Podcasts about essays

Laurie Notaro makes me laugh. A bestselling humorist, Laurie writes about whatever life stage she's in with wit and bluntness. We talked about her hilarious parents and how her dad often says he's glad Laurie didn't have a twin, how we regress as soon as we go “home,” the indignities of aging, and the free cosmetic procedure she tried and had her skin burned off. Hosted on Acast. See acast.com/privacy for more information.

This lecture discusses key ideas from the Renaissance-era philosopher, critic, and essayist Michel De Montaigne's work Essays, specifically his essay "On Sadness" (De la Tristesse), where Montaigne begins by noting that he does not like or value this emotion, but is also not often subject to it either. By contrast, it seems that many people in the world do value it and even associate it with wisdom, virtue, and conscience. Montaigne discusses several stories about people who at first do not express their sadness at a great loss befalling their family, but then do so with people they presumedly are less close to, and examines two explanations given for this. One is that the person hits a sort of saturation point with their capacity to deal with the emotion, and then they give way to tears and sadness. The other is that some losses are too great to even be expressed at the time. He also discusses several other emotions that can strongly affect us, in particular erotic love, joy, and shame. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find Montaigne's Essays here - https://amzn.to/4l3iKfH

This lecture discusses key ideas from the Renaissance-era philosopher, critic, and essayist Michel De Montaigne's work Essays, specifically his essay "That Difficulty Increases Desire" (Que Nostre Desir S'accroit par la Malaisance), which begins by invoking a principle and practice from the Skeptic school, that every argument, position, or "reason" has its contrary. Montaigne considers one position briefly, that our pleasure or joy in a good depends on our feeling of security in its possession, and then examines a number of reasons and examples for the opposed position, that our desire and appreciation of a good we are attracted to is enhanced by the difficulty in attaining it and our lack of security of its possession. This principle applies to warfare and crime, to sexuality and marriage, to religious institutions and movements, among other examples. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find Montaigne's Essays here - https://amzn.to/4l3iKfH

This lecture discusses key ideas from the Renaissance-era philosopher, critic, and essayist Michel De Montaigne's work Essays, specifically his essay "On Democritus and Heraclitus" It focuses upon his critical contrast of these two thinkers and the temperaments or attitudes towards life they represent, one of laughter and disdain, the other of sadness, compassion, and taking human affairs seriously. It ends with the claim that what is the specific property of human beings is being laughable and able to laugh. He also discusses several other matters, including his general approach in his Essays, and how we can look at the relations between our souls, external goods, and fortune To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find Montaigne's Essays here - https://amzn.to/4l3iKfH

This lecture discusses key ideas from the Renaissance-era philosopher, critic, and essayist Michel De Montaigne's work Essays, specifically his essay On Not Judging Us Happy Until After Death (Qu'Il ne Faut Juger de Nostre Heur, Qu'apres la Mort), in which he begins by considering the famous advice given by the Athenian wise man Solon to Croesus, king of Lydia until he was deposed by Cyrus of Persia, namely not to judge any person happy until after their death. Montaigne notes that many people do experience shifts in their condition due to fortune, and provides examples from history and his own era. Then he notes that because Solon was a philosopher, he likely did not mean the advice to focus solely on external goods that are really indifferents, and in the control of Fortune, since the happiness of a person really has to do with the condition of their soul. We can determine whether someone really is committed to their philosophy or not by what is revealed in their last day as they die. Some people redeem themselves by their way of dying, while others betray themselves. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find Montaigne's Essays here - https://amzn.to/4l3iKfH

Doug Wilson and the Reformed movement around Moscow, Idaho are now mainstream news, and the pull has reached Mennonite churches. Jaran Miller, one of the founders of Anabaptist Perspectives, explores why this is happening. Who is Doug Wilson? What does he teach? Why is Reformed theology appealing to some Mennonites?In this episode, we also hear from other voices, including Landon Miller, who explains why he left the Mennonite church and joined Doug Wilson's church. Titus Keufper also contributes to the conversation. Titus once debated Doug Wilson, and he explains why he believes Reformed teaching is appealing to some Anabaptists.Titus Kuepfer's Debate with Doug Wilson“On Culture War, Doug Wilson, and the Moscow Mood” by Kevin DeYoungNPR on Hegseth and Christ ChurchDouthat Interview with WilsonNPR Scrutiny of Wilson and the related movement"A short instruction for to arme all good Christian people agaynst the pestiferous errours of the common secte of Anabaptistes" Compiled by mayster Iohn CaluineThe Early Church on Killing by Ronald J. SiderInterview with John D. Martin “The Ideal Resistance” This is the 334th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.Mentioned in this episode:Bridge CampaignFor nine years, generous supporters have enabled Anabaptist Perspectives to publish regular, upbuilding content. Essays, episodes, the teaching series of Frank Reed, and this summer, Anabaptist Origins: all released freely across a wide range of platforms. Our team grew to meet the production demands of the past two years, with that growth largely funded by giving raised for specific projects like Origins. That giving did what it was meant to do and has now been spent. While our monthly supporter base has grown to over 130 members, their giving does not yet cover ongoing production costs. Current supporters provide an incredibly valuable foundation, so a lack of additional donors would not stop the work, but it would slow considerably. Staying within our current base would mean scaling back hours, publishing less often, and setting the larger projects aside. You have a real say in what we can and cannot do. To sustain what we have built and carry some margin into next year, we are seeking $50,000 by the end of November. Thanks to generous donors, the first $12,000 of this will be matched dollar for dollar. If this work matters to you and you want to keep it going, you can give at anabaptistperspectives.org/keep (or by check to Anabaptist Perspectives, 127 County Road 616, Athens, TN 37303) P.S. If you are unable to give right now, you can still help by passing an episode along to someone who may be blessed by it.

“Don’t worry, we will send your sons back soon. We are taking them for a meeting.” On the afternoon of September 1, 2017, ten hungry Rohingya men and boys walked out of the smoke-filled hills onto a beach in the fishing village of Inn Din, Myanmar. They hadn't eaten in five days, and the sea was the only place left to look. But instead of food, they found soldiers. What followed was a chillingly orchestrated deception. The captive men were photographed kneeling, given clean clothes, and fed a final meal of beef to ease the worries of the families waiting outside. But in reality, there was no meeting at all. By the next morning, they were led to scrubland at the north end of the village where a single, freshly dug mass grave was already waiting, and they were never seen alive again. Join your fellow Heinous fans and interact with the team at our website or through our socials (IG, TikTok) @heinous_1upmedia. - Love Heinous? But feel its getting too dark for you? Check out:

Pete Schmitt was raised in an Old Colony Russian Mennonite community. At 16, he decided to leave the church. After getting involved in drugs and other destructive behaviors, Pete found himself in prison for accidentally taking another person's life. All throughout this time, he was ignoring God's attempts to get his attention. It was only after spending time in prison that Pete finally came back to Christianity and found healing for the pain and evil that had been controlling his life.Listen to Patrick Matthews' testimony: https://youtu.be/jmVmp5CCgHkThis is the 333rd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

In 1999, Jessica Lall was shot twice at a crowded party in Delhi, in front of dozens of witnesses, at point-blank range, over the simple fact that the bar was closed and she wouldn't serve him anymore drinks. On its surface, this should have been one of the most straightforward murder cases in Indian legal history. But what transpired would bewilder and enrage an entire nation; because the man accused of pulling the trigger somehow managed to leave the court a free man. What should have been straightforward justice was instead dragged out over the course of seven long years, all unravelling in a tangled mess involving nearly 300 witnesses, conflicting testimonies, and missing evidence. And how a city that watched the murder happen refused to let the acquittal be the end of the story. This is the case of Jessica Lall — and the verdict that wouldn't stick. Part 1: We explore into the events of the fateful night where Jessica Lall was shot, and the initial confusion that led to her shooter's acquittal. Part 2: We follow the public outcry from the court's decision, which culminated in public campaigns and rallies, and the resulting outcome of this miscarriage of justice. Join your fellow Heinous fans and interact with the team at our website or through our socials (IG, TikTok) @heinous_1upmedia. - Love Heinous? But feel its getting too dark for you? Check out:

Do you look back at your sex ed classes and wonder WTF?! Are you a parent looking at your kid's curriculum and asking the same question? Sex Education 101: Approachable Essays on Folklore, Culture, & History (Fox Folk Press, 2023) is less of a how-to of sex education and more of a why. Why does abstinence-only sex ed receive so much federal funding? Why do instructors show gross images of STIs to scare students? The answers, believe it or not, have a lot to do with folklore. Folklore—informally transmitted traditional culture—has a lot to say about sex. And it is often people's first point of contact with information and messages about sex. Folklore encompasses urban legends, moral panics, and rumors, which influenced early U.S. policies around sex, and also includes jokes, raunchy folk songs, and beliefs and slang about menstruation or STIs. And thus, folklore shapes sex ed classrooms and school sex ed policies. Jeana Jorgensen earned her PhD in folklore at Indiana University. She is a lecturer in anthropology at Butler University and part of the editorial team at Marvel's & Tales. Her books include Folklore 101 (2021), Fairy Tales 101 (2022), and Sex Education 101 (2023), and her work has appeared in the Journal of American Folklore, Fabula, Journal of Folklore Research, and elsewhere. Rachel Hopkin PhD is a folklorist and audio producer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Do you look back at your sex ed classes and wonder WTF?! Are you a parent looking at your kid's curriculum and asking the same question? Sex Education 101: Approachable Essays on Folklore, Culture, & History (Fox Folk Press, 2023) is less of a how-to of sex education and more of a why. Why does abstinence-only sex ed receive so much federal funding? Why do instructors show gross images of STIs to scare students? The answers, believe it or not, have a lot to do with folklore. Folklore—informally transmitted traditional culture—has a lot to say about sex. And it is often people's first point of contact with information and messages about sex. Folklore encompasses urban legends, moral panics, and rumors, which influenced early U.S. policies around sex, and also includes jokes, raunchy folk songs, and beliefs and slang about menstruation or STIs. And thus, folklore shapes sex ed classrooms and school sex ed policies. Jeana Jorgensen earned her PhD in folklore at Indiana University. She is a lecturer in anthropology at Butler University and part of the editorial team at Marvel's & Tales. Her books include Folklore 101 (2021), Fairy Tales 101 (2022), and Sex Education 101 (2023), and her work has appeared in the Journal of American Folklore, Fabula, Journal of Folklore Research, and elsewhere. Rachel Hopkin PhD is a folklorist and audio producer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Do you look back at your sex ed classes and wonder WTF?! Are you a parent looking at your kid's curriculum and asking the same question? Sex Education 101: Approachable Essays on Folklore, Culture, & History (Fox Folk Press, 2023) is less of a how-to of sex education and more of a why. Why does abstinence-only sex ed receive so much federal funding? Why do instructors show gross images of STIs to scare students? The answers, believe it or not, have a lot to do with folklore. Folklore—informally transmitted traditional culture—has a lot to say about sex. And it is often people's first point of contact with information and messages about sex. Folklore encompasses urban legends, moral panics, and rumors, which influenced early U.S. policies around sex, and also includes jokes, raunchy folk songs, and beliefs and slang about menstruation or STIs. And thus, folklore shapes sex ed classrooms and school sex ed policies. Jeana Jorgensen earned her PhD in folklore at Indiana University. She is a lecturer in anthropology at Butler University and part of the editorial team at Marvel's & Tales. Her books include Folklore 101 (2021), Fairy Tales 101 (2022), and Sex Education 101 (2023), and her work has appeared in the Journal of American Folklore, Fabula, Journal of Folklore Research, and elsewhere. Rachel Hopkin PhD is a folklorist and audio producer. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Do you look back at your sex ed classes and wonder WTF?! Are you a parent looking at your kid's curriculum and asking the same question? Sex Education 101: Approachable Essays on Folklore, Culture, & History (Fox Folk Press, 2023) is less of a how-to of sex education and more of a why. Why does abstinence-only sex ed receive so much federal funding? Why do instructors show gross images of STIs to scare students? The answers, believe it or not, have a lot to do with folklore. Folklore—informally transmitted traditional culture—has a lot to say about sex. And it is often people's first point of contact with information and messages about sex. Folklore encompasses urban legends, moral panics, and rumors, which influenced early U.S. policies around sex, and also includes jokes, raunchy folk songs, and beliefs and slang about menstruation or STIs. And thus, folklore shapes sex ed classrooms and school sex ed policies. Jeana Jorgensen earned her PhD in folklore at Indiana University. She is a lecturer in anthropology at Butler University and part of the editorial team at Marvel's & Tales. Her books include Folklore 101 (2021), Fairy Tales 101 (2022), and Sex Education 101 (2023), and her work has appeared in the Journal of American Folklore, Fabula, Journal of Folklore Research, and elsewhere. Rachel Hopkin PhD is a folklorist and audio producer. Learn more about your ad choices. Visit megaphone.fm/adchoices

Do you look back at your sex ed classes and wonder WTF?! Are you a parent looking at your kid's curriculum and asking the same question? Sex Education 101: Approachable Essays on Folklore, Culture, & History (Fox Folk Press, 2023) is less of a how-to of sex education and more of a why. Why does abstinence-only sex ed receive so much federal funding? Why do instructors show gross images of STIs to scare students? The answers, believe it or not, have a lot to do with folklore. Folklore—informally transmitted traditional culture—has a lot to say about sex. And it is often people's first point of contact with information and messages about sex. Folklore encompasses urban legends, moral panics, and rumors, which influenced early U.S. policies around sex, and also includes jokes, raunchy folk songs, and beliefs and slang about menstruation or STIs. And thus, folklore shapes sex ed classrooms and school sex ed policies. Jeana Jorgensen earned her PhD in folklore at Indiana University. She is a lecturer in anthropology at Butler University and part of the editorial team at Marvel's & Tales. Her books include Folklore 101 (2021), Fairy Tales 101 (2022), and Sex Education 101 (2023), and her work has appeared in the Journal of American Folklore, Fabula, Journal of Folklore Research, and elsewhere. Rachel Hopkin PhD is a folklorist and audio producer. Learn more about your ad choices. Visit megaphone.fm/adchoices

A medical student offered a professor $1,000 to write their residency essay, and the reason why was not laziness. In this episode, Kathleen Muldoon, a certified coach and medical education professor, shares what she learned when she sat that student down for an honest conversation. You will hear why so many students freeze on the personal statement, why the fear is less about writing and more about who they think they are allowed to be on the page, and how this connects to a kind of burnout that looks less like exhaustion and more like identity erosion. You will also hear why AI cannot solve this, since it blends every applicant into the same voice, and what Muldoon does instead to help students find their own story. This episode is based on her article "The residency personal statement is an identity problem," published on KevinMD. Press play to hear why the essay that decides so many residency spots is really a question about identity, and what students can do about it. Partner with me on the KevinMD platform. With over three million monthly readers and half a million social media followers, I give you direct access to the doctors and patients who matter most. Whether you need a sponsored article, email campaign, video interview, or a spot right here on the podcast, I offer the trusted space your brand deserves to be heard. Let's work together to tell your story. PARTNER WITH KEVINMD → https://kevinmd.com/influencer SUBSCRIBE TO THE PODCAST → https://www.kevinmd.com/podcast

When the American colonies rebelled against the British Empire, Mennonites and other nonresistant peoples were caught in a difficult situation. Romaine Stauffer explains how refusing to bear arms in the Revolutionary War affected the Mennonites, including her direct ancestor, Christian Burkholder. Romaine describes how the Mennonites stood for their beliefs, even at great cost.Romaine's book, Loyalty TestAddress to Youth by Christian Burkholder (His book is incorporated into the volume Christian Spiritual Conversation on Saving Faith. Christian's work begins on page 179 of the text.)Harmonia Sacra by Joseph FunkJohn Ruth on Mennonite Interaction with William Penn"How Did Indigenous Lands Become Mennonite Farms?" by John RuthThis is the 332nd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

What if the reason you struggle to trust yourself as a practitioner has nothing to do with how intuitive you are - and everything to do with where you've been taught to look for answers? Jayne unpacks the three core reasons practitioners get stuck in the permission-seeking loop: outsourcing to the wrong sources (lineages, teachers, external systems), buying into the myth that more healing work = more self-trust, and learning in the wrong path to develop self-trust entirely. She reveals the Sacred Triangle - the relationship between theory, intuition, and spiritual wisdom that no single teacher can replicate for you - and shares the counterintuitive model that actually builds genuine practitioner authority: action first, self-trust fosters, understanding follows.BY THE TIME YOU FINISH LISTENING TO THIS EPISODE, YOUWILL DISCOVER:● The Sacred Triangle (theory, intuition, and spiritual wisdom in right relationship) is the missing piece that keeps practitioners stuck in cycles of asking external sources for answers. When all three points are in balance, you stop outsourcing your medicine to teachers and lineages - you unearth your own authentic way of working because you have direct access to all three sources of knowing simultaneously.● More healing work won't solve the self-doubt problem - and this is the controversial truth the spiritual industry doesn't often name. Self-doubt is part of being human and shows up for everyone (even the most experienced practitioners); what matters is stopping the belief that every moment of doubt means you're broken and need fixing.● Spirit-led work requires the reverse of conventional learning: action first, self-trust fosters, understanding follows. When you take action from within sacred space - grounded in the hollow bone state, in direct relationship with your guides and the energy itself - you experience directly that it works. Repeated lived experience builds genuine self-trust in a way no external teacher can manufacture.● No mentor can teach you beyond their own ceiling of self-trust and direct spiritual relationship. If they've been trained to rely on technique, that's what they'll teach; if they haven't built unmediated connection to spiritual wisdom, they can't show you how to build yours - which is why looking outside yourself for the answers perpetuates the cycle.And while you're here, I'd love to connect on Tiktok & Instagram @reikiredefined.Also, make sure to tag me in your stories @reikiredefined.Live lead & serve from the power of your own truth - Spirit-led Reiki Pathway: ⁠https://www.reikiredefined.com/spirit-led-reiki-pathway/⁠Stop absorbing your clients' energy: ⁠https://www.reikiredefined.com/stop-absorbing-your-clients-energy/⁠No cost non guru community with no hierarchy or all knowing behaviour: ⁠https://www.reikiredefined.com/free-community/⁠Essays on power, ethics & authority: ⁠https://jaynegoodsir.substack.com/⁠UNDILUTED (a weekly round up that encourages us to question what we've inherited, trust our direct experience, and remain curious about what we know to be true): ⁠https://reiki-redefined.kit.com/6629991732

Das Thema „Aldi" lässt uns einfach nicht los: In dieser Episode lernen wir, dass der Discounter auch in China ziemlich beliebt ist. Im Ausdruck der Woche klären wir, was dahintersteckt, wenn sich jemand „den Schuh nicht anziehen will". Bei „Das nervt" geht es um die Schufa – die finanzielle Daten von Millionen Deutschen sammelt und nebenbei noch teure Abos verkauft. Zum Schluss sprechen wir über Studierende, die ihre Essays von KI schreiben lassen, und die Frage: Müssen wir in Zukunft überhaupt noch selbst Text schreiben?   Transkript und Vokabelhilfe Werde ein Easy German Mitglied und du bekommst unsere Vokabelhilfe, ein interaktives Transkript und Bonusmaterial zu jeder Episode: easygerman.org/membership   Sponsoren Hier findet ihr unsere Sponsoren und exklusive Angebote: easygerman.org/sponsors   Hausmitteilung: Stuttgart Wir suchen jemanden, der uns am 22.10. Stuttgart zeigt! Wenn ihr Interesse habt, schickt uns eine Nachricht auf: easygerman.org/yourstory   Ausdruck der Woche: Den Schuh zieh ich mir nicht an! sich den Schuh nicht anziehen (Wiktionary)   Das nervt: die Schufa Meine Schufa   Das ist interessant: Professor erwischt Studenten beim KI-Schummeln Professor's invisible prompt trap catches 32 students cheating on their midterm with AI (Techspot) Politician reads AI prompt during assembly (YouTube) YouTuber Hank Green says his AI usage is 'not healthy' (Techcrunch)   Support Easy German and get interactive transcripts, live vocabulary and bonus content: easygerman.org/membership

In 1999, Jessica Lall was shot twice at a crowded party in Delhi, in front of dozens of witnesses, at point-blank range, over the simple fact that the bar was closed and she wouldn't serve him anymore drinks. On its surface, this should have been one of the most straightforward murder cases in Indian legal history. But what transpired would bewilder and enrage an entire nation; because the man accused of pulling the trigger somehow managed to leave the court a free man. What should have been straightforward justice was instead dragged out over the course of seven long years, all unravelling in a tangled mess involving nearly 300 witnesses, conflicting testimonies, and missing evidence. And how a city that watched the murder happen refused to let the acquittal be the end of the story. This is the case of Jessica Lall — and the verdict that wouldn't stick. Part 1: We explore into the events of the fateful night where Jessica Lall was shot, and the initial confusion that led to her shooter's acquittal. Part 2: We follow the public outcry from the court's decision, which culminated in public campaigns and rallies, and the resulting outcome of this miscarriage of justice. Join your fellow Heinous fans and interact with the team at our website or through our socials (IG, TikTok) @heinous_1upmedia. - Love Heinous? But feel its getting too dark for you? Check out:

I couldn't swallow a pill until I was almost eight years old. I'd hold it in my mouth for a minute and a half, counting down in the bathroom mirror, and still not get it down. My grandmother could take five at a time. My mom could take ten. In this video I read "Grown-Up Pills," a poem I wrote years ago that's featured in my book Spira Speaks: Dialogues and Essays on the Mucusless Diet Healing System, and then I break down the true story underneath it. The yellow bathroom counter that exploded with pill bottles. The seven-day pill organizer that every adult in my house owned. Seldane, which they eventually pulled off the market because it was killing adults, and which I had been taking since I was six years old. Then Allegra-D. Then Zyrtec. Then Claritin. Eight years as a lab rat, and I still had every single symptom those drugs were supposed to be treating. I woke up with my eyes crusted shut so often that at four years old I would plan my route to the bathroom before bed and feel my way along the walls, because the first few times I thought I had gone blind. I sat in class with tissue screwed into my nose from the daily nosebleeds. That was normal. It was normal to everyone around me. And it took me years to understand that it was never normal at all. I have been emancipated from that entire reality for 23 years. I lost 100 pounds, the symptoms went away, I stopped taking the drugs, and I got off the CPAP machine for sleep apnea. The doctors told me I would be on medication for the rest of my life. This is not medical advice, and it is not a criticism of my family. They didn't know any better. It's an invitation to look at the world a little differently, and to understand that you do not have to suffer as much as they have convinced you is normal. CHAPTERS 0:00 Do you believe medication is normal? 1:24 Disclaimer 2:11 Who I am and how long I've been free 2:18 The poem: Grown-Up Pills 3:40 The true story behind the poem 3:59 They took Seldane off the market 5:59 Everybody had a pill organizer 6:50 A predatory system 8:35 Allegra-D, Zyrtec, Claritin: the lab rat years 10:23 23 years, 100 pounds, no more CPAP 10:52 The daily nosebleeds 12:33 The actual cause of human illness 12:44 Waking up with my eyes crusted shut 14:55 How they normalized it 15:55 Side effects include death 17:10 You can emancipate yourself 19:09 Work with me 21:48 Peace, love, and breath If you're serious about learning the Mucusless Diet Healing System and want support applying it in real life, use the links below: Book a clarity call for Transition Diet Bootcamp: https://live.mucusfreelife.com/bootcamp-apply Join the Mucus-Free Life Membership: https://go.mucusfreelife.com/join-ytc Join the newsletter: https://bit.ly/mfl-fb-join Mucus-Free Life is an educational platform exploring the Mucusless Diet Healing System. Content reflects study and experience and is not medical advice. Always consult a qualified professional before making changes to your diet, fasting, or health practices. Peace, Love, and Breath!

Jim Daniels has authored more than thirty collections of poetry, seven collections of fiction, and one collection of essays, and has written four produced screenplays. He has also edited or co-edited six anthologies, most recently RESPECT: The Poetry of Detroit Music. He is a recipient of two fellowships from the National Endowment for the Arts and two from the Pennsylvania Council on the Arts. His books have won four Michigan Notable Books awards, the Brittingham Prize in Poetry, the Blue Lynx Prize for Poetry, the Tillie Olsen Creative Writing Award, the Milton Kessler Award, and three gold medals in the Independent Publisher Book Awards, among others, and his films have won awards in film festivals around the world. His work has been published in The Best American Poetry and Pushcart Prize volumes. He has read his poetry on Garrison Keillor's A Prairie Home Companion, and his poems were frequently featured on Keillor's Writer's Almanac. Poet laureates Billy Collins, Ted Kooser, and Tracy K. Smith all showcased his writing as part of their work to bring poetry to average Americans. During his long career, he has warmed up for singer-songwriter Lucinda Williams at the Three Rivers Arts Festival, read poems at a Jamestown Jammers AA baseball game, had his poem “Factory Love” displayed on a race car, and sent poetry into space as part of the Moon Arts Project. A native of Detroit, he lives in Pittsburgh, where he is the Baker University Professor Emeritus of English at Carnegie Mellon University. He currently teaches in the Alma College low-residency MFA program. Author Jim Daniels spoke at Marshall District Library as part of the 2026 #MiNotableBks author tour and was also honored as the 2025-2026 #MiAuthorAward recipient. Special thanks to MDL for hosting and to the Library of Michigan Foundation for their support of both programs. Visit www.Michigan.gov/NotableBooks and www.Michigan.gov/MiAuthorAwardfor more details on each program.  An Ignorance of Trees: A Memoir in Essays was published in August 2025 by Cornerstone Press and won a Michigan Notable Book Award in 2026.This was his fifth Michigan Notable Book Award: two in poetry, one in fiction, one in nonfiction, and one for editing (RESPECT: The Poetry of Detroit Music.More info on the Michigan Author Award at link above. https://msupress.org/9781611865745/late-invocation-for-magic/https://en.wikipedia.org/wiki/Jim_DanielsWriters mentioned: Andrew Collard, Dustin M. Hoffman, R.S. Deneen

Geboren 1959 im Südafrika der Apartheid, prägten politische Umbrüche Deborah Levy früh. Ihr Vater wurde wegen seines Widerstandes gegen das Apartheid-Regime inhaftiert. Später, als Levy neun Jahre alt war, emigrierte die Familie nach England. Heute ist Deborah Levy für ihr vielseitiges Werk bekannt, das Romane, Essays, Theaterstücke und Lyrik umfasst. In den vergangenen fünfzehn Jahren war sie dreimal für den Booker Prize nominiert. Ginge es nach Magazin-Redaktorin Nina Kunz, hätte sie wohl alle drei Preise gewonnen. Levy sei eine Meisterin der genauen Beobachtung, sagt Kunz – ihre Bücher seien politisch, aber trotzdem voll von Genuss. In einer neuen Folge des täglichen Podcasts «Apropos» stellt Nina Kunz ihr Lieblingsbuch von Deborah Levy vor. Sie erzählt, wie «Was das Leben kostet» ihren Blick auf die Welt verändert – warum sie plötzlich ihr Wasserglas mit anderen Augen sieht und weshalb ein eigenes Zimmer für Frauen so wichtig ist. Host: Philipp Loser Produzentin: Valeria Mazzeo Mehr Literatur-Tipps aus dem Buchsommer von «Apropos» «Die kalte Schulter» von Markus Werner: «Werner macht Mut, Widersprüche auszuhalten» «Americanah» von Chimamanda Ngozi Adichie: Adichie erzählt von Migration, Identität und Zugehörigkeit «Die Mumins. Eine drollige Gesellschaft» von Tove Jansson: Warum dieses Kinderbuch ein Leben lang begleitet «Endling» von Maria Reva: «Das Buch hat mir eine Gefühls- und Gedankenwelt eröffnet, die bisher verschlossen war»   Unser Tagi-Spezialangebot für Podcast-Hörer:innen: tagiabo.chHabt ihr Feedback, Ideen oder Kritik zu «Apropos»? Schreibt uns an podcasts@tamedia.ch Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode you will hear: (04:23) Mark and Hillary discuss a few reasons so many colleges are dropping their custom prompts, aka supplemental college essays Update on our new website, YouTube Channel and our new Instagram Admissions Tip, Admissions Vernacular and Big Number (32:41) Christina and Mark interview Andrea Saadi on how experts evaluate whether a college's financials are stable Preview of Part 2 µ Andrea gives us some things to look for to know whether a college is really in trouble µ Andrea shares some of the factors that she looks at when she is doing an assessment of whether a college is financially stable µ Andrea explains why the bond offering data is important and what she looks for when examining a bond offering document; and Andrea lets us know when they are available and when they are not available µ Andrea lets us know what is the Gold standard for looking at financial data µ Andrea talks about whether bond ratings getting lowered is a concern µ Andrea talks about how to not be an alarmist and rule a college out because of layoffs and operating deficits Recommended Resources JG Talks: Helping prospective and current college students achieve success Colleges that allow self-reporting of test scores Colleges that Allow Self-Reporting of SAT and ACT Scores Great source for questions about finances and college Edvisors: Financial Aid, Student Loans, Scholarships and Money Management FAFSA Walkthroughs Mark recommends Complete FAFSA 2026‑2027 Walkthrough | From Start to Submit CSS PROFILE Walkthroughs CSS Profile Walkthrough MEFA Institute: A Deep Dive into the CSS Profile Speakpipe.com/YCBK is our method if you want to ask a question and we will be prioritizing all questions sent in via Speakpipe. Unfortunately, we will NOT answer questions on the podcast anymore that are emailed in. If you want us to answer a question on the podcast, please use speakpipe.com/YCBK. We feel hearing from our listeners in their own voices adds to the community feel of our podcast. You can also use this for many other purposes: 1) Send us constructive criticism about how we can improve our podcast 2) Share an encouraging word about something you like about an episode or the podcast in general 3) Share a topic or an article you would like us to address 4) Share a speaker you want us to interview 5) Leave positive feedback for one of our interviewees. We will send your verbal feedback directly to them and I can almost assure you, your positive feedback will make their day. To sign up to receive Your College-Bound Kid PLUS, our new monthly admissions newsletter, delivered directly to your email once a month, just go to yourcollegeboundkid.com, and you will see the sign-up popup. We will include many of the hot topics being discussed on college campuses. Check out our new blog. We write timely and insightful articles on college admissions: https://yourcollegeboundkid.com/category/blog/ 1. To access our transcripts, click: https://yourcollegeboundkid.com/category/transcripts/ 2. Find the specific episode transcripts for the one you want to search and click the link 3. Find the magnifying glass icon in blue (search feature) and click it 4. Enter whatever word you want to search. I.e. Loans 5. Every word in that episode when the words loans are used, will be highlighted in yellow with a timestamps 6. Click the word highlighted in yellow and the player will play the episode from that starting point 7. You can also download the entire podcast as a transcript We would be honored if you will pass this podcast episode on to others who you feel will benefit from the content in YCBK. Please follow our podcast. It really helps us move up in Spotify and Apple's search feature so others can find our podcast. If you enjoy our podcast, would you please do us a favor and share our podcast both verbally and on social media? We would be most grateful! If you want to help more people, find Your College-Bound Kid, please make sure you follow our podcast. You will also get instant notifications as soon as each episode goes live. Check out the college admissions books Mark recommends: https://yourcollegeboundkid.com/recommended-books/ Check out the college websites Mark recommends: https://yourcollegeboundkid.com/recommended-websites/ If you want to have some input about what you like and what you recommend, we change about our podcast, please complete our Podcast survey; here is the link: https://docs.google.com/forms/d/e/1FAIpQLScCauBgityVXVHRQUjvlIRfYrMWWdHarB9DMQGYL0472bNxrw/viewform If you want a college consultation with Mark just text Mark at 404-664-4340 or email at mark@schoolmatch4u.com. All we ask is that you review their services and pricing on their website before the complimentary session; here is link to their services with transparent pricing: https://schoolmatch4u.com/services/compare-packages/

In 1918, America joined World War I. At that time, there were not options for Mennonites that refused to fight. What happened to the thousands of Mennonite young men that were drafted into the war effort? Chester Weaver tells the stories of the persecution and threats they endured for refusing to take up the sword; two of these men became some of the last Anabaptist martyrs in America.Tania's StoryA First-Class Fighting ManAmerican Mennonites and the Great WarCoals of Fire"Joseph and Michael Hofer"Nonresistance Under Test: A Compilation of Experiences of Conscientious Objectors as Encountered in Two World WarsPacifists in Chains: The Persecution of Hutterites during the Great War This is the 331st episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.This is the xxxth episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

What if the most prevalent narrative about ego in spiritual spaces is actually backwards - and costing us our personal power? In this episode, Jayne dismantles the myth that ego is the enemy and exposes the real problem: spiritual ego using spiritual language to control, gatekeep, and create dependency. You'll encounter six specific patterns - from prescriptive “21-day cleanses” to gatekeeping through attunements to the “love and light” bypass that asks you to shrink - and learn to spot how control masquerades as guidance. By the end, you'll be able to answer the question: does building an integrity-rich industry mean trusting our direct relationship with energy, or outsourcing our authority?BY THE TIME YOU FINISH LISTENING TO THIS EPISODE, YOU WILL DISCOVER:● A healthy ego is not the obstacle to spiritual work - it's the foundation. Especially if you've inherited systems that taught you your needs are secondary, your boundaries are selfish, and your self-awareness is narcissism. Reclaiming a clear, accurate sense of self is prerequisite spiritual work, not something to transcend.● Six specific patterns where spiritual ego uses spiritual language to control: prescriptive protocols (21-day cleanses, “raise your vibration” diets), protection culture (the myth that you're fragile and everyone's energy is attacking you), gatekeeping through attunements (positioning the teacher as the only one who can grant you access), the “toxic” label (absolving yourself of relational responsibility), the love-and-light bypass (confusing spiritual "softness" with maturity), and the money story (refusing to charge appropriately under the guise of spirituality).● Why protection techniques can't solve structural energetic issues: when you're absorbing your client's energy chronically, no amount of white light, cord-cutting, or shielding will fix what is fundamentally a structural energetic architecture problem.● The system is the issue, not you. These patterns persist because teachers inherited them, didn't question them, or knew no other way, or knew another way and turned the other way. Building integrity-rich spaces means creating conditions where teachers mentor students toward their own authority - not away from it - and where direct relationship with energy is the goal, not dependency on the teacher.And while you're here, I'd love to connect on Tiktok & Instagram @reikiredefined.Also, make sure to tag me in your stories @reikiredefined.Live lead & serve from the power of your own truth - Spirit-led Reiki Pathway: https://www.reikiredefined.com/spirit-led-reiki-pathway/Stop absorbing your clients' energy: https://www.reikiredefined.com/stop-absorbing-your-clients-energy/No cost non guru community with no hierarchy or all knowing behaviour: https://www.reikiredefined.com/free-community/Essays on power, ethics & authority: https://jaynegoodsir.substack.com/UNDILUTED (a weekly round up that encourages us to question what we've inherited, trust our direct experience, and remain curious about what we know to be true): https://reiki-redefined.kit.com/6629991732

Join us this month for a special Lesser-trod Paths episode with David the Ñoldo! Springing from our last Lesser-trod History episode about The War of the Jewels, David joins us to discuss the dwarves in Tolkien's legendarium. Looking through a lens of source criticism of secondary world authorship, David challenges us to consider who in the legendarium is writing about the dwarves, where these authors get their sources, and what potential biases are present. David asks us to consider whose history is written down and whose is silenced, and question why.    Citations:  Thank you to our guest, David the Ñoldo!  David's linktree: https://linktr.ee/davidthengoldo Voices of Arda Episode 65: David the Ñoldo, May 29, 2026, Season 1 episode 65 https://poddtoppen.se/podcast/1647183649/voices-of-arda-podcast/voices-of-arda-episode-65-david-the-noldo (Accessed July 9, 2026) David's Bibliography Agøy, Nils Ivar, “Viewpoints, Audiences and Lost Texts” in The Silmarillion Thirty Years On, ed. by Allan Turner, p.149-163.   Fimi, Dimitra. Tolkien, Race, and Cultural History: From Fairies to Hobbits Flieger, Verlyn, Interrupted Music: The Making of Tolkien's Mythology   Hynes, Gerard, "From Nauglath to Durin's Folk: The Hobbit and Tolkien's Dwarves" in The Hobbit and Tolkien's Mythology: Essays on Revisions and Influences, ed. by Bradford Lee Eden, p.20-37   Nagy, Gergely, "The Adapted Text: The Lost Play of Beleriand" in Tolkien Studies: An Annual Scholarly Review vol. I, ed. by Michael D.C. Drout, Verlyn Flieger, and David Bratman, p.21-41. —"The Silmarillion: Tolkien's Theory of Myth, Text, and Culture" in A Companion to J.R. R. Tolkien, ed. by Stuart D. Lee, p.107-118   Sena, Kenton; Harris, Kaelyn, "Re-enchanting Built Spaces: On Dwarves and Dwarven Places" in Cities and Strongholds of Middle-earth: Essays on the Habitations of Tolkien's Legendarium, ed. by Cami Agan, p.55-81   Tauber, James, Digital Tolkien Project, https://search.digitaltolkien.com/?terms=Naugrim   Tolkien, J.R.R., Gnomish Lexicon in PE11 p.30; Qenya Lexicon in PE12 p.67; Words, Phrases, and Passages, in PE17 p.181, in Parma Eldalamberon, ed. by Christopher Gilson. — The Silmarillion, ed. by Christopher Tolkien (New York: Ballantine Books, 1979). — The Lost Road and Other Writings, ed. by Christopher Tolkien (New York: Del Rey Books, 1996) — Morgoth's Ring, ed. by Christopher Tolkien (London: HarperCollins Publishers, 2002). — The War of the Jewels, ed. by Christopher Tolkien (London: HarperCollins Publishers, 2002). — The Peoples of Middle-earth, ed. by Christopher Tolkien (London: HarperCollins Publishers, 2015)   Trouillot, Michel-Rolph, Silencing the Past: Power and the Production of History, 20th Anniversary Edition.   Walls-Thumma, Dawn, "Attainable Vistas: Historical Bias in Tolkien's Legendarium as a Motive for Transformative Fanworks," Journal of Tolkien Research: Vol. 3: Iss. 3, Article 3. Available at: https://scholar.valpo.edu/journaloftolkienresearch/vol3/iss3/3   Upcoming events Tolkien and Middle-earth Online Art Exhibition- August 15, 2026 https://sites.google.com/breecrossroadsartexhibitionevent.com/home/home The Big Read- Ongoing, every other Monday https://erikjampa.substack.com/p/tolkien-society-seminar-and-tolkien Oxonmoot- September 3-6, 2026 https://www.tolkiensociety.org/events/oxonmoot-2026/

What do voyeurs want? What can the Greeks teach us about love? Why do we pursue those who we now are going to hurt us?Despite our longing for lasting connection, love often falters on the rocks of misunderstanding and unmet expectations. Philosopher and founder of The School of Life, Alain de Botton, explores how romantic ideals mislead us and why emotional maturity, not chemistry, holds the key to enduring intimacy. Drawing on philosophy and psychology, he examines how our childhood shapes desire and how love, far from being a mystical or ethereal force, is a demanding skill we must patiently and consciously learn."One of our most consistently illuminating writers on contemporary culture." — John GrayAlain de Botton is the bestselling philosopher redefining how we understand love, work, and meaning in the modern world. He first rose to prominence with Essays in Love, a novel-philosophy hybrid that became an international bestseller. He has since authored several bestselling works that blend literary elegance, psychological insight, and philosophical depth.Don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such talks live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The officer who arrested him warned everyone that there would be more victims, but no one bothered to listen. In 2005, Somkid Pumpuang was taken in as the main suspect behind 5 murders. But when faced with the charges, he did not resist, and even outright confessed to the crimes, which led him to receive a life sentence instead of death. However, what happened inside prison would be even more remarkable. Somkid became a model prisoner, so much so that his conduct earned him promotions up the prisoner classes, which resulted in his sentence being shrank 4 times. At the end, he had reduced his sentence so much that he was even able to leave a free man after 14 years. A 14 year sentence for a man who was charged with murdering 5 women. But just as a leopard never changes its spots, a brutal criminal doesn't magically become a saint, not even after spending 14 years in jail. And it would only take 7 months for his original arresting officer to be proven right. Join your fellow Heinous fans and interact with the team at our website or through our socials (IG, TikTok) @heinous_1upmedia. - Love Heinous? But feel its getting too dark for you? Check out:

Today I finally get to talk about the IJA, specifically its organization and doctrine. Turns out a conflict with China was a low priority and that came back to bite them!   Bibliography for this episode:    Ness, Leland Rikugun: Guide to Japanese Ground Forces 1937-1945, Volume 1: Tactical Organization of Imperial Japanese Army & Navy Ground Forces Helion & Company 2014 Peattie, Mark, Edward J. Drea, and Hanx van de Ven The Battle for China, Essays on the Military History of the Sino-Japanese War of 1937-1945 Stanford University Press 2011   Questions? Comments? Email me at peaceintheirtime@gmail.com

Terry Anderson, editor of Adapt and Be Adept: Market Responses to Climate Change, presents a collection of economic and social essays arguing that market-based adaptation is the most practical and effective response to a changing climate. Using Pascal's Wager as a framework, Anderson suggests that preparing for climate impacts is a winning strategy regardless of the underlying causes. A major focus is the physical and economic limits of renewable energy; the book asserts that wind, solar, and battery storage are currently far too expensive and inefficient to replace fossil fuels, which remain the backbone of global specialization and prosperity. Anderson criticizes "top-down" political solutions like carbon taxes and "climate clubs," arguing they often devolve into disguised protectionism—a "bootleggers and baptists" scenario where special interests hide behind environmental rhetoric to secure subsidies or tariffs. Instead, the book promotes "price discovery" through financial and insurance markets as a way to harmonize human behavior with environmental reality. For example, when insurance rates accurately reflect the risk of storm surges, property values in coastal areas like Florida naturally adjust, incentivizing people to move to safer, higher ground. The text also highlights the importance of local knowledge, citing Alaskan native villages where traditional adaptation strategies are frequently hindered by rigid federal regulations that prevent them from following migrating wildlife. Contributors, including Mark Mills and Bjørn Lomborg, advocate for pragmatism over utopianism, suggesting that funds should be spent on tangible improvements like seawalls, better data collection, and poverty reduction rather than inefficient attempts to halt global climate shifts through government mandates. (3)1900 BAKU, AZERBAIJANA

In deze zomerserie vraagt het team van Haagse Zaken aan de redactie: welk cultuurobject heeft jouw politieke bewustzijn gevormd?Deze week neemt de kersverse politiek verslaggever Denise Retera je mee naar de wereld van de Amerikaanse journalist en essayist Joan Didion. Je hoort waarom Didions essaybundel Political Fictions voor Denise een inspiratie vormt en jaren na publicatie nog altijd relevant, of zelfs nog relevanter is.Gast: Denise ReteraPresentatie: Iris Verhulsdonk Redactie: Lotteke Boogert & Ilse EshuisMontage: Pieter BakkerHeb je vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie viapodcast@nrc.nl.Lees verderDe PVV in Nissewaard ‘is hier als de SP'Scherpe chroniqueur van het naoorlogse AmerikaZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

At age 13, Arlyn Kauffman started to experience some symptoms of depression, but he did not know what was happening. At age 18, he was diagnosed with bipolar disorder. Arlyn explains what it is like for him to live with bipolar disorder, what he has discovered through the process, and how it affects him to this day.Episode with Michael Hochstetler on relating to those who have experienced traumaThis is the 330th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Jessiah Mellot talks about HPMOR, and the video essay he made about HPMOR for PlzDontKillUs. Watch this on Youtube here see Jessiah’s video essay here

Can AI actually help you stand out on admissions essays? Ellin Lolis is the founder of Ellin Lolis Consulting, one of the most successful MBA admissions firms in the world, with a 98.9% success rate, helping applicants get into top programs like Harvard, Stanford, Wharton, and beyond. In this episode, Ellin talks about how to leverage AI to help your writing stand out, avoiding obvious AI tells, and using effective prompts to produce the best results.    Achievable GRE uses AI-powered adaptive learning to target your weak areas and boost your score - visit https://achievable.me/exams/gre/overview/#s=podcast to try it for free.

We're sitting in Japanese ceremony with Celtic in our bones. We're practicing in someone else's cultural skin. We're completing certifications in a borrowed language, and somewhere deep - in a place that doesn't use words - something is screaming this isn't ours.In this episode, you'll discover why your Western animistic lineage was broken, how the spiritual industry borrowed from other traditions to fill that rupture, and most importantly - why the gatekeeping embedded in those borrowed systems keeps you fragmented from what wants to move through you. The system is the issue. Not you. And there comes a moment when borrowed wisdom has an expiry date.By the time you finish listening in, you'll disover:● Your Western animistic lineage was broken when the elders stopped passing knowledge down, so you went searching and naturally borrowed from cultures where that relationship remained alive - Japanese Reiki, Chinese Qi, Indian Prana. While this wasn't necessarily a mistake, what followed was the adoption of gatekeeping structures (hierarchy, permission, credentials) that transformed a borrowed system into THE system, protecting borrowed wisdom rather than living ancestral knowledge.● If you're intuitive, you feel the tension between what you were taught and where your spiritual authority wants to guide you far more acutely than others. You complete every certification, every modality, and still sense something deeper is available - this isn't failure; it's because you're confined by a borrowed system designed for a culture that isn't yours.● The insidious cost of operating within borrowed frameworks is that you begin blaming yourself (“I am the problem”) when the real issue is systemic. You chase the next course, the next teacher, the next training, slowly erasing your own sensing and knowing while fragmenting your personal power across multiple misaligned modalities— - creating spiritual exhaustion and emotional overwhelm rather than clarity.● Great training acts as a bridge back to yourself, not a ladder away from it - the difference is whether it supports direct spiritual relationship or creates dependency. When practitioners shift to Spirit-led, animistic practice rooted in trust rather than dogmatic execution, they stop asking “Am I allowed?” and start trusting what emerges through genuine connection with energy as a living intelligence.And while you're here, I'd love to connect on Tiktok & Instagram @reikiredefined.Also, make sure to tag me in your stories @reikiredefined.Live lead & serve from the power of your own truth - Spirit-led Reiki Pathway: https://www.reikiredefined.com/spirit-led-reiki-pathway/No cost non guru community with no hierarchy or all knowing behaviour: https://www.reikiredefined.com/free-community/No cost workshop for energy workers: https://www.reikiredefined.com/lifting-the-vei-on-reiki/Essays on power, ethics & authority: https://www.jaynegoodsir.substack.comUNDILUTED (a weekly round up that encourages us to question what we've inherited, trust our direct experience, and remain curious about what we know to be true): https://reiki-redefined.kit.com/6629991732

In this week's episode of The Learning Curve, co-hosts Prof. Albert Cheng of Ohio State University and Alisha Searcy of the Center for Strong Public Schools speak with Bob Nasson, Editor of The Concord Review and Executive Director of the National History Club. They discuss the importance of rigorous history education and students' essay writing […]

In this week's episode of The Learning Curve, co-hosts Prof. Albert Cheng of Ohio State University and Alisha Searcy of the Center for Strong Public Schools speak with Bob Nasson, Editor of The Concord Review and Executive Director of the National History Club. They discuss the importance of rigorous history education and students' essay writing in developing academic excellence. Since 1987, The Concord Review has published more than 1,600 history essays averaging 9,000 words, written by students from 47 U.S. states and 47 countries. Nasson explores the state of history essay writing among American students, the origins and mission of The Concord Review, and the National History Club's efforts to encourage students to engage deeply with high academic quality history. He also discusses strengthening history instruction, the connection between reading and research writing, and the importance of humanities education in an increasingly STEM-focused landscape. As America celebrates its 250th anniversary, Nasson reflects on how students can explore the nation's history in all its complexity. In closing, he reads the opening passage of an essay set to be published in The Concord Review's September issue.

In October 2016, a South Korean businessman named Jee Ick-Joo was forcefully taken from his home in Angeles City, only for him to never be seen again. From the outside, this seemed like a brutal case of kidnapping, or maybe even a targeted attack from business rivals. But what made this murder more chilling wasn't how Jee was abducted or killed, but the fact that it took place within Camp Crame; the National Police Headquarters of the Philippines. Because this was the bloody era of President Duterte's anti-drug campaign, and once they have you on their list, you may never come home again. Part 1: We explore circumstances surrounding the Philippines in the Duterte era, and why anti-drug officers specifically targeted Jee Ick-Joo. Part 2: We follow the public fallout once the case was made public, and navigate the tricky legal battle to bring justice to an innocent man who was abducted and murdered by the police. Join your fellow Heinous fans and interact with the team at our website or through our socials (IG, TikTok) @heinous_1upmedia. - Love Heinous? But feel its getting too dark for you? Check out:

In this episode I discuss the book Understanding Social Images: Essays on Visual Methods and Teaching Anthropology (Berghahn, 2025) with co-editors David Zeitlyn and Chihab El Khachab, a posthumous collection of writings by the late anthropologist Marcus Banks. Banks was a key the figures in development of visual anthropology, but his work remains of continuing relevance. This volume brings together several of his essays on film, photography, archive work, as well as reflections of visual methods such as photo-elicitation and ways of teaching visual anthroplogy. The conversation begins with Marcus Banks himself, his place within anthropology, his influence on visual anthropology, and the broader effort to preserve and extend his work through a set of posthumous collections. From there, the discussion turns to one of the central themes that emerge from across several essays, namely, that images are not simply illustrations or transparent representations, but socially and temporally situated objects with disctinct social lives. From there, we discuss Banks's interest in the materiality of the visual and how the circulation and afterlives of images gather new meaning over time. A substantial part of the interview focuses on Banks's film Raju and His Friends (1988), which proved foundational to his later reflections on ethnographic filmmaking, and especially on the ethics and politics of representation. As well as providing an introduction to Marcus Banks's work and serving as a tribute to a scholar whose influence continues to shape the field, many of the topics covered in the interview touches on many broader questions in anthropology itself, and as such will be of interest not only to students of visual anthropology, but to anthropology students and anthropologists more generally. David Zeitlyn is Professor of Social Anthropology at the University of Oxford and a Fellow of Wolfson College. His work spans visual anthropology, photography and archives, religion and divination, and long-term fieldwork in Cameroon. He also collaborated with Marcus Banks on the second edition of Visual Methods in Social Research. Chihab El Khachab is Associate Professor in Visual Anthropology at the University of Oxford and a Fellow of Wolfson College. He is a social anthropologist specializing in visual and media anthropology, especially Egyptian media production, and is the author of Making Film in Egypt: How Labor, Technology, and Mediation Shape the Industry. Further reading and resources mentioned in the recording Jainism as Social and Visual Practice: Anthropological PerspectivesMarcus Banks. Edited by John E. Cort, David Zeitlyn and Chihab El Khachab. New Delhi: Primus Books, 2026. This posthumous volume gathers Banks's writings on Jain social organization and visual representation. The revived HADDON catalogue of ethnographic filmsOriginally created by Marcus Banks in the 1990s, HADDON is an online catalogue of archival ethnographic film. The revived site presents a restored version of the database, now hosted through Paul Henley's Silent Time Machine project. Raju and His Friends (1988)The film discussed at length in this episode, and a key reference point for Banks's later reflections on visual anthropology and ethnographic filmmaking. Marcus Banks was Professor of Visual Anthropology at the Institute of Social and Cultural Anthropology (ISCA), University of Oxford until he passed away in 2020. He was a pioneer in integrating visual approaches into the mainstream of social and cultural anthropology. With Howard Morphy, he edited the influential volume Rethinking Visual Anthropology (Yale University Press, 1999). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode I discuss the book Understanding Social Images: Essays on Visual Methods and Teaching Anthropology (Berghahn, 2025) with co-editors David Zeitlyn and Chihab El Khachab, a posthumous collection of writings by the late anthropologist Marcus Banks. Banks was a key the figures in development of visual anthropology, but his work remains of continuing relevance. This volume brings together several of his essays on film, photography, archive work, as well as reflections of visual methods such as photo-elicitation and ways of teaching visual anthroplogy. The conversation begins with Marcus Banks himself, his place within anthropology, his influence on visual anthropology, and the broader effort to preserve and extend his work through a set of posthumous collections. From there, the discussion turns to one of the central themes that emerge from across several essays, namely, that images are not simply illustrations or transparent representations, but socially and temporally situated objects with disctinct social lives. From there, we discuss Banks's interest in the materiality of the visual and how the circulation and afterlives of images gather new meaning over time. A substantial part of the interview focuses on Banks's film Raju and His Friends (1988), which proved foundational to his later reflections on ethnographic filmmaking, and especially on the ethics and politics of representation. As well as providing an introduction to Marcus Banks's work and serving as a tribute to a scholar whose influence continues to shape the field, many of the topics covered in the interview touches on many broader questions in anthropology itself, and as such will be of interest not only to students of visual anthropology, but to anthropology students and anthropologists more generally. David Zeitlyn is Professor of Social Anthropology at the University of Oxford and a Fellow of Wolfson College. His work spans visual anthropology, photography and archives, religion and divination, and long-term fieldwork in Cameroon. He also collaborated with Marcus Banks on the second edition of Visual Methods in Social Research. Chihab El Khachab is Associate Professor in Visual Anthropology at the University of Oxford and a Fellow of Wolfson College. He is a social anthropologist specializing in visual and media anthropology, especially Egyptian media production, and is the author of Making Film in Egypt: How Labor, Technology, and Mediation Shape the Industry. Further reading and resources mentioned in the recording Jainism as Social and Visual Practice: Anthropological PerspectivesMarcus Banks. Edited by John E. Cort, David Zeitlyn and Chihab El Khachab. New Delhi: Primus Books, 2026. This posthumous volume gathers Banks's writings on Jain social organization and visual representation. The revived HADDON catalogue of ethnographic filmsOriginally created by Marcus Banks in the 1990s, HADDON is an online catalogue of archival ethnographic film. The revived site presents a restored version of the database, now hosted through Paul Henley's Silent Time Machine project. Raju and His Friends (1988)The film discussed at length in this episode, and a key reference point for Banks's later reflections on visual anthropology and ethnographic filmmaking. Marcus Banks was Professor of Visual Anthropology at the Institute of Social and Cultural Anthropology (ISCA), University of Oxford until he passed away in 2020. He was a pioneer in integrating visual approaches into the mainstream of social and cultural anthropology. With Howard Morphy, he edited the influential volume Rethinking Visual Anthropology (Yale University Press, 1999). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

In this episode I discuss the book Understanding Social Images: Essays on Visual Methods and Teaching Anthropology (Berghahn, 2025) with co-editors David Zeitlyn and Chihab El Khachab, a posthumous collection of writings by the late anthropologist Marcus Banks. Banks was a key the figures in development of visual anthropology, but his work remains of continuing relevance. This volume brings together several of his essays on film, photography, archive work, as well as reflections of visual methods such as photo-elicitation and ways of teaching visual anthroplogy. The conversation begins with Marcus Banks himself, his place within anthropology, his influence on visual anthropology, and the broader effort to preserve and extend his work through a set of posthumous collections. From there, the discussion turns to one of the central themes that emerge from across several essays, namely, that images are not simply illustrations or transparent representations, but socially and temporally situated objects with disctinct social lives. From there, we discuss Banks's interest in the materiality of the visual and how the circulation and afterlives of images gather new meaning over time. A substantial part of the interview focuses on Banks's film Raju and His Friends (1988), which proved foundational to his later reflections on ethnographic filmmaking, and especially on the ethics and politics of representation. As well as providing an introduction to Marcus Banks's work and serving as a tribute to a scholar whose influence continues to shape the field, many of the topics covered in the interview touches on many broader questions in anthropology itself, and as such will be of interest not only to students of visual anthropology, but to anthropology students and anthropologists more generally. David Zeitlyn is Professor of Social Anthropology at the University of Oxford and a Fellow of Wolfson College. His work spans visual anthropology, photography and archives, religion and divination, and long-term fieldwork in Cameroon. He also collaborated with Marcus Banks on the second edition of Visual Methods in Social Research. Chihab El Khachab is Associate Professor in Visual Anthropology at the University of Oxford and a Fellow of Wolfson College. He is a social anthropologist specializing in visual and media anthropology, especially Egyptian media production, and is the author of Making Film in Egypt: How Labor, Technology, and Mediation Shape the Industry. Further reading and resources mentioned in the recording Jainism as Social and Visual Practice: Anthropological PerspectivesMarcus Banks. Edited by John E. Cort, David Zeitlyn and Chihab El Khachab. New Delhi: Primus Books, 2026. This posthumous volume gathers Banks's writings on Jain social organization and visual representation. The revived HADDON catalogue of ethnographic filmsOriginally created by Marcus Banks in the 1990s, HADDON is an online catalogue of archival ethnographic film. The revived site presents a restored version of the database, now hosted through Paul Henley's Silent Time Machine project. Raju and His Friends (1988)The film discussed at length in this episode, and a key reference point for Banks's later reflections on visual anthropology and ethnographic filmmaking. Marcus Banks was Professor of Visual Anthropology at the Institute of Social and Cultural Anthropology (ISCA), University of Oxford until he passed away in 2020. He was a pioneer in integrating visual approaches into the mainstream of social and cultural anthropology. With Howard Morphy, he edited the influential volume Rethinking Visual Anthropology (Yale University Press, 1999). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Robert Frost's famous poem, called “The Road Not Taken”, a traveler comes to a fork in the road and must choose between two paths. The poem is really about life's crossroads—those moments when we must choose between the expected path and one that is uncertain, unconventional, and uniquely our own. My life has been about pursuing that second path. Like most people, I spent much of my adult life raising a family, building a career, and meeting the responsibilities that come with adulthood. My youthful dream of becoming a rock star musician remained just that—a dream. But as I approached age 60, when most of my contemporaries were approaching retirement, a light went off in my head. I realized that if I did not pursue that dream now, I would never do it. And I didn't want to look back later in life and regret that I had not even given my dream a chance. So figuratively, I jumped into the deep end of the pool. I gave up my other pursuits and committed myself fully to music. And you know what? It turned out to be the best decision I ever made. As of today I've released 15 albums (including a Billboard #1), numerous singles, written an Amazon #1 bestselling book, and created Follow Your Dream, a global arts platform featuring more than 750 conversations and more with world-class artists from around the globe. In this Essay I delve into the pros and cons of finding your path when you reach that crossroads. Like my other essays, this essay has been published on the Medium app. And it's available on the Essays page of Follow Your Dream. I hope you will take a look. And stay tuned for future essays periodically. CLICK HERE —----------------------------------------------------------- The Follow Your Dream Podcast:Top 1% of all podcasts with Listeners in 200 countries! Click here for Start Here Click here for All Episodes  Click here for Guest List  Click here for Guest Testimonials Click here for Pillars Click here for Robert's Project Grand Slam Click here to Subscribe  Click here to receive our Email Updates Click here to Rate and Review the podcast —---------------------------------------- ROBERT'S NEWEST RELEASE:“THE BUZZ” - Ft. Darius de Haas (vocals) and Dave Eggar (Celo). Short, Sweet and Totally Different CLICK HERE FOR OFFICIAL VIDEO CLICK HERE FOR ALL LINKS —-------------------------------------- Audio production: Jimmy RavenscroftKymera FilmsConnect with the Follow Your Dream Podcast:Website - www.followyourdreampodcast.comFollow Robert's band, Project Grand Slam, and his music:Website - www.projectgrandslam.com    

Many early Anabaptist martyrs were women. Who were they and why did they give their lives for what they believed? What can we learn from their stories of faithfulness? Carita Kiem explains who these women were and helps us to see what their lives were like. She discusses the sources that tell us what we know about their suffering, including the writings of those who were persecuting them.Conrad Grebel: Partier & Rising Star to Hunted Radical - John RuthWomen in Early Austrian AnabaptismProfiles of Anabaptist WomenThe Martyrs MirrorElisabeth's Manly Courage: Testimonials and Songs of Martyred Anabaptist WomenStrangers at Home: Amish and Mennonite Women in HistoryMaeyken Wens on GAMEOMaeyken Wens from The Martyrs MirrorA reading of the Martyrdom of WeynkenBehaltThis is the 329th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Harvard's holistic admissions system emerged in the 1920s, in part to reduce the number of Jewish students who had excelled under an examination-based system. "Character" and "fit" became the language through which discrimination could be exercised. That history remains the strongest argument for examinations: anyone with access to the syllabus and sufficient preparation can, in principle, compete on equal terms, and what the paper cannot see cannot be turned against the candidate.Yet examinations are difficult to defend as the sole criterion for admission. A few hours on a single day can determine a student's future, while late bloomers, unconventional thinkers, and those whose abilities are not easily captured by timed tests are overlooked. Nor are examinations immune to inequality. Years of expensive coaching can meaningfully improve performance, sustaining an industry built on converting financial resources into higher scores.Holistic admissions try to capture what exams miss: curiosity, resilience, creativity, leadership, and potential. But they also rely on subjective judgement. Essays, interviews, recommendations, and extracurricular activities are difficult to evaluate consistently, and many of the experiences that make an application stand out, from research internships to international volunteering, can be bought just as coaching for entrance exams can.What is a university for? Is it an institution that identifies those who are already exceptional, or one that cultivates potential?

Send us Fan MailWe start with a simple mystery: how the same person can make a proud plan at night and break it in the morning, even while still believing the plan is good. We connect akrasia, free will, and moral responsibility to transaction costs, treating self-control as a contracting problem between competing versions of ourselves. • Jordan I and Jordan II as a model of divided preferences over time • Hard determinism, libertarian free will, and compatibilism as the main philosophical map • Responsibility and punishment as social conventions that reduce coordination costs • Aristotle on voluntary intoxication and why blame can attach upstream • Akrasia defined as wanting to want the right thing • Plato's knowledge-based denial of akrasia versus Aristotle's acceptance of weakness of will • Paul and Augustine on the internal conflict of the will • Time-inconsistent preferences and hyperbolic discounting as a behavioral explanation • Commitment devices as credible commitments and transaction cost engineering • Odysseus and the sirens as the classic precommitment story • Listener letter on military punctuality as costly signaling and institutional discipline • Listener letter on recycling labels as regulation creating new transaction costs Links and Sources1. Ainslie, G. (1992). Picoeconomics: The strategic interaction of successive motivational states within the person. Cambridge University Press.  Link: Cambridge University Press — Picoeconomics 2. Aristotle. (1999). Nicomachean ethics (W. D. Ross, Trans.). Batoche Books. (Original work published ca. 350 B.C.E.)  Passage: Book VII (on incontinence/akrasia). Link: Nicomachean Ethics, trans. W. D. Ross (free PDF)3. Augustine. (1838). The confessions of Saint Augustine (E. B. Pusey, Trans.). John Henry Parker. (Original work written ca. 397–400 C.E.)  Passage: Book VIII, Chapters 8–9 (§§20–21). Link: Confessions, Book VIII, Pusey translation (free full text)4. Davidson, D. (1970). How is weakness of the will possible? In J. Feinberg (Ed.), Moral concepts (pp. 93–113). Oxford University Press. Link: Oxford Academic — "How Is Weakness of the Will Possible?" (in Essays on Actions and Events) (gated — subscription/institutional access)5. Dennett, D. C. (1984). Elbow room: The varieties of free will worth wanting. MIT Press. Link: MIT Press — Elbow Room (gated — purchase; excerpts free)6. Dennett, D. C. (2003). Freedom evolves. Viking.  Link: Internet Archive — Freedom Evolves (gated — free with Internet Archive lending account)7. Hume, D. (1999). An enquiry concerning human understanding (T. L. Beauchamp, Ed.). Oxford University Press. (Original work published 1748) Passage: Section VIII, "Of Liberty and Necessity." Link: Hume Texts Online — Section 8 (free full text)8. King James Bible. (2017). King James Bible Online. https://www.kingjamesbibleonline.org/ (Original work published 1769) Passage: Romans 7. Link: Romans, Chapter 7 (KJV) (free full text)9. Plato. (1967). Protagoras (W. R. M. Lamb, Trans.). Harvard University Press. (Original work published ca. 380 B.C.E.)  Link: Perseus Digital Library — Protagoras (Lamb trans.) (free full text)10. Schelling, T. C. (1984). The intimate contest for self-command. In Choice and consequence: Perspectives of an errant economist. Harvard University Press.  Link: National Affairs — "The Intimate Contest for Self-Command" (original 1980 essay, free full text) · Harvard University Press — Choice and Consequence (book page, gated)11. Strawson, P. F. (1962). Freedom and resentment. Proceedings of the British Academy, 48, 1–25. Link: The British Academy — Freedom and Resentment (official publisher page, may be gated)12. Vaihinger, H. (1925). The philosophy of 'as if': A system of the theoretical, practical and religious fictions of mankind (C. K. Ogden, Trans.). Harcourt, Brace. (Original work published 1911)Link: Internet Archive — The Philosophy of 'As If' (free full text)Book-o-da-Week:  Emily Wilson's translation of Homer's THE ODYSSEY, 2018, WW Norton. If you have questions or comments, or want to suggest a future topic, email the show at taitc.email@gmail.com !You can follow Mike Munger on Twitter at @mungowitz 

Diving into the teachings and philosophies of the philosopher Seneca-----Sources: On The Shortness of Life Letters From a Stoic -----Check out my books below:Daily Greatness: Short Stories and Essays on the Act of Becoming Chasing Greatness 2nd Edition - Timeless Stories on the Pursuit of Excellence-----You can check, stay connected, and support below:WebsiteBooksInstagramXLinkedIn

The annual prediction market conference was earlier this month. This was the year prediction markets went from an obscure hobby to a multi-billion dollar industry; from semi-illegal to having the President's son as an advisor. I can't remember if anyone talked about any of that. It didn't even register. All eyes were on the AI superforecasters. I met an AI superforecaster startup founder who told me his AI had turned $35 into $2 million on Kalshi over seven months. I met another who said they were beating the stock market by 25% with a market-neutral portfolio - of course this could be luck, but they'd beaten Kalshi and Polymarket by similar margins. In fact, I believe all of these people. The extending-lines-on-graphs community has long predicted that AIs would beat the best human forecasters sometime in 2026 - 2027. What did you expect the bots-finally-beat-humans-at-predicting-the-future moment to look like? Vibes? Papers? Essays? In retrospect, sure: it will look like AIs making crazy profits on prediction markets and beating the stock market by some comfortable amount. https://www.astralcodexten.com/p/the-ai-superforecasters-are-here

Patrick Matthews came from a hard life on the streets. Involved in gangs and crime from an early age, he eventually landed in prison for his choices. While there, God finally broke through his hard heart, and Patrick experienced redemption. In this episode, Patrick shares how his life has changed and how he is now on a journey to continual healing despite his difficult past. Now, Patrick focuses on ministering to the world he left behind.Tentmaker TravelsHearken HouseFred Saldana's storyThis is the 328th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.This is the xxxth episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

I have been a writer my whole life. Long before this podcast existed, writing was how I made sense of my hardest seasons, how I figured out what I actually thought and felt, and how I slowly found my way through pain I didn't know how to carry any other way. Some of that writing happened in therapy. And some of the most important pages I ever filled were written during my recovery from an eating disorder.In this episode, I share three of those pieces: an essay I posted on my personal blog, a narrative therapy piece my counselor guided me through, and a letter I wrote to my own body. Together, they trace a journey from desperation to hope to something that finally, finally felt like peace. In this episode, you'll hear me share: ✍️ What my counselor asked me to write that cracked something open in me, and why I think anyone doing hard inner work should try it ✍️ The running path conversation that changed everything ✍️ The letter to my body I was sure would come out angry — and what came out instead This is soul care in its most honest, vulnerable form. I hope something in this episode gives you permission to honor your own needs and do deep, healing soul-care. Note: This episode contains references to faith and prayer as part of my personal healing journey. For full show notes, click here. *** Announcements: ⁉️ Curious how well you're honoring your own needs as a mom? Take my free three-minute assessment at 3in30podcast.com/quiz. Related Episodes: 480: How to Stop Letting Your Body Image Steal Your Summer // Dr. Lexie Kite 481: What to Do When Your Child Says "I'm Fat" // Steph Wood 302: How to Heal Your Relationship with Food // Natalie Shay Episode Sponsors: BetterHelp: 3 in 30 Takeaways for Moms is sponsored by BetterHelp. Go to betterhelp.com/3in30 to get 10% off your first month of online therapy. Quince: Make your summer wardrobe feel easier. Go to Quince.com/3in30 for free shipping on your order and 365-day returns. Now available in Canada, too. Fodzyme (KiwiBiosciences): We're so excited to partner with Fodzyme and offer you 30% off your first order when you go to ICanEatAgain.com/3IN30. Finally, you can enjoy your favorite foods without the pain. K12 Powered Schools: See how K12 Powered Schools can help unlock your child's full potential. Enroll online today at K12.com/3in30. Let's Connect! Join me on Instagram! Get weekly-ish emails with BTS of my life Find Your Magic in Motherhood: Free 3-Day Email Course ***