Podcasts about ecclesiastical history

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Let's relax in the wayback machine with more from the religious history of England. This time, Saint Bede recalls Saxon double-dealings, divine healings, the Pelagian heresy, and the somewhat cowardly companions of Saint Augustine, who get politely yelled at by the pope. Miraculous!   Help us stay ad-free and 100% listener-supported! Patreon: https://www.patreon.com/boringbookspod Buy Me a Coffee: https://www.buymeacoffee.com/d5kcMsW   Read "Ecclesiastical History of England" by The Venerable Bede at Project Gutenberg: https://www.gutenberg.org/ebooks/38326   Music: "Boring Books for Bedtime" by Lee Rosevere, licensed under CC BY, https://leerosevere.bandcamp.com   If you'd like to suggest a copyright-free reading for soft-spoken relaxation to help you overcome insomnia, anxiety and other sleep issues, connect on our website, https://www.boringbookspod.com.

Good afternoon, I'm _____ with today's episode of EZ News. Tai-Ex opening The Tai-Ex opened down 76-points this morning from Friday's close, at 41,095 on turnover of 9.8-billion N-T. The market lost 1.39-per cent on Friday after falling back close to the 41,000 point mark, as U-S President Donald Trump wrapped up his summit in Beijing with China's Xi Jinping. FM in Geneva for WHA sidelines events Foreign Minister Lin Chia-lung will be attending events organized by the government and N-G-O's in Geneva this week to coincide with the upcoming World Health Assembly. The trip means that Lin is Taiwan's first top diplomat to have visited the Swiss city during the annual meeting of the global health body. Lin says he has already attended two events there with Health Minister Shih Chung-liang. Taking to Facebook, the foreign minister said he attended an annual symposium organized by the European Federation of Taiwan Health Alliance and a banquet (宴會) hosted by the health ministers and permanent representatives of allied nations in Geneva. Taiwan's representative office in Geneva, says Lin and Shih also held a press event on Sunday to release a government-produced promotional video calling for Taiwan's inclusion in the W-H-A. Japan variety goods chain 3coins to open 1st shop in Taiwan in August And, Japanese discount variety goods chain, 3 coins, is slated to open its first outlet here in Taiwan in August. The company says its first store will open in an Eslite Spectrum outlet located on Wuchang Street in Taipei's Ximending business district. 3coins' has a pricing strategy in Japan of charging only 300 Japanese yen, or about 60 N-T for most of the products it displays The retailer provides a wide range of products, from kitchenware to cosmetics and beauty goods, and seasonal (季節性的) merchandise. Competing Discount Japanese variety chain, Daiso, opened its first shop in Taiwan in the early 2000s. Ukraine conducts large-scale drone strikes on Russia, killing 4 and wounding a dozen others Ukraine conducts large-scale drone strikes on Russia, killing 4 and wounding a dozen others. AP correspondent Julie Walker reports Canada Confirms Hantavirus in One from Cruise Canada's national health agency confirms that one of four Canadians returning from a cruise ship with a hantavirus outbreak has tested positive. The Public Health Agency of Canada announced the positive test Sunday, following initial reports from the public health officer for the province of British Columbia. The individual, part of a couple in their 70s from the Yukon, is hospitalized in Victoria. The other three travelers are also in isolation. The outbreak on the cruise ship MV Hondius has resulted in three deaths and 10 confirmed cases. The agency states the risk to the general Canadian population remains (保持) low and is working with the World Health Organization on the investigation. Oldest Surviving English Poem Discovered Researchers in Dublin have uncovered the oldest surviving English poem in a Roman library. The poem, "Caedmon's Hymn," was composed in Old English by a Northumbrian worker in the seventh century. It appears within the Latin text "Ecclesiastical (教會的) History of the English People" by the monk known as the Venerable Bede. The discovery highlights the diffusion of the English language centuries earlier than previously believed. The manuscript had a complex history, traveling across Europe and the Atlantic before being found in Rome's public library. The library's digitization (數位化) efforts may lead to more discoveries. That was the I.C.R.T. EZ News, I'm _____. －－－－以下為 SoundOn 動態廣告－－－－ 找工作不再焦慮！ 參加YS鋼鐵人職場體驗計畫，讓你在職場脫穎而出！ 專為18-29歲青年打造的免費職涯資源： 1.職涯導師陪伴精準求職 2.60小時實戰工作坊 3.知名企業3-5天職場體驗 6/14前報名迎戰三大職場試煉，煉就鋼鐵通才：https://sofm.pse.is/93x2eu -- 左岸咖啡館乘載巴黎塞納河左岸的人文底蘊，還有每個人對法式生活的美好嚮往。 走進左岸咖啡館，點一杯深焙濃郁的曼特寧風味咖啡，用極致香醇喚醒法式浪漫的靈魂… 享受一個人的獨白時光☕ 我在左岸咖啡館

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary sourcesIrenaeus of Lyons, Against Heresies — especially Books 1 and 3, for Valentinus in Rome, Valentinian cosmology, and the four-gospel argument. (New Advent)Clement of Alexandria, Stromata — especially 7.17, for the report that Valentinus was a hearer of Theudas and Theudas a pupil of Paul. (New Advent)Tertullian, Against the Valentinians — for the hostile tradition about Valentinus, the branching of the school, “two schools / two chairs,” and Axionicus at Antioch. (New Advent)Hippolytus of Rome, Refutation of All Heresies — for Valentinus traditions, including the visionary material and the poem usually called “Summer Harvest.” (New Advent)Eusebius of Caesarea, Ecclesiastical History — for Irenaeus' letters to Blastus and Florinus, and the notice about On the Ogdoad. (New Advent)Origen, Commentary on John — the major witness preserving Heracleon's interpretations through quotation and paraphrase. (DIVA Portal)The Gospel of Truth (Nag Hammadi Codex I) — for the inner Valentinian preaching voice and the line “The gospel of truth is joy.” (Gnosis)The Treatise on the Resurrection / Letter to Rheginos (Nag Hammadi Codex I) — for realized resurrection theology and the line that the world is illusion rather than the resurrection. (Gnosis)The Tripartite Tractate (Nag Hammadi Codex I) — for the great Valentinian theological blueprint and the threefold anthropology of spiritual, psychic, and material humanity. (Early Christian Writings)The Gospel of Philip — for bridal-chamber language, sacramental symbolism, and later Valentinian ritual interpretation. (Gnosis)Valentinian Liturgical Readings / A Valentinian Exposition (Nag Hammadi Codex XI) — for anointing, baptism, and eucharistic ritual language in Valentinian circles. (Gnosis)Modern scholarshipEinar Thomassen, The Spiritual Seed: The Church of the “Valentinians” — the major modern study of Valentinianism as a real Christian movement with institutional and historical development. (Gnosis Study)Ismo Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus — for the social world, ethics, and lifestyle dimensions of Valentinian Christianity. (Columbia University Press)Philip L. Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity — for exhortation, identity formation, and ethics in Valentinian communities. (Gnosis Study)Paul Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics — for determinism, responsibility, and ethics in the Tripartite Tractate. (OAPEN)Carl Johan Berglund, Origen's References to Heracleon: A Quotation-Analytical Study — for the reconstruction of Heracleon through Origen and the count of verbatim quotations and summaries. (Google Books)Geoffrey S. Smith, Valentinian Christianity: Texts and Translations — for a balanced modern collection of extant Valentinian writings and the broader psalm-book / fragment tradition. (Amazon)Gregory Snyder, “A Second-Century Christian Inscription from the Via Latina” — for NCE 156, the Via Latina context, and the Roman funerary evidence. (Academia)Gregory Snyder, “The Discovery and Interpretation of the Flavia Sophe Inscription: New Results” — for Flavia Sophe, second-century dating arguments, and nuptial funerary imagery. (ResearchGate)Gregory Snyder, “Bed, Bath, and Burial: NCE 156 Revisited” — for the funerary reading of NCE 156 and the bridal-chamber / mortuary interpretation. (Academia)Gražina Kelmelytė, “The Concept of Bridal Chamber in the Valentinian Inscriptions” — for the bridal chamber as a polysemous symbol in Flavia Sophe and NCE 156. (ResearchGate)M. David Litwa, “Deification and Defecation: Valentinus Fragment 3 and the Physiology of Jesus's Digestion” — for the ancient physiological background of Valentinus' saying about Christ's incorrupt digestion. (ResearchGate)M. David Litwa, “A Newly Identified Letter of Valentinus on Jesus's Digestive System” — for the argument that the digestion fragment may belong to a wider Valentinian epistolary context. (Academia)Studies on the Nag Hammadi codices and their readers — for codicology, scribal overlap, provenance, and the late-antique material context of Codex I and related manuscripts. (Gnosis)Modern reception and afterlivesEcclesia Gnostica — for modern sacramental Gnostic Christian practice and public continuation of Gnostic liturgy. (Gnosis)Aleister Crowley, Liber XV: Ecclesiae Gnosticae Catholicae Canon Missae — for Valentinus in the saint-roll of the Gnostic Mass. (University of California Press)C. G. Jung, Seven Sermons to the Dead — for the modern psychological afterlife of terms like pleroma. (Gnosis)Modern philosophical readings of The Matrix using Valentinian questions and structure — for the contemporary survival of the awakening / false-world / return pattern. (Academia)Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. Now let me introduce the rest of the panel and guests.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary sourcesIrenaeus of Lyons, Against Heresies — especially Books 1 and 3, for Valentinus in Rome, Valentinian cosmology, and the four-gospel argument. (New Advent)Clement of Alexandria, Stromata — especially 7.17, for the report that Valentinus was a hearer of Theudas and Theudas a pupil of Paul. (New Advent)Tertullian, Against the Valentinians — for the hostile tradition about Valentinus, the branching of the school, “two schools / two chairs,” and Axionicus at Antioch. (New Advent)Hippolytus of Rome, Refutation of All Heresies — for Valentinus traditions, including the visionary material and the poem usually called “Summer Harvest.” (New Advent)Eusebius of Caesarea, Ecclesiastical History — for Irenaeus' letters to Blastus and Florinus, and the notice about On the Ogdoad. (New Advent)Origen, Commentary on John — the major witness preserving Heracleon's interpretations through quotation and paraphrase. (DIVA Portal)The Gospel of Truth (Nag Hammadi Codex I) — for the inner Valentinian preaching voice and the line “The gospel of truth is joy.” (Gnosis)The Treatise on the Resurrection / Letter to Rheginos (Nag Hammadi Codex I) — for realized resurrection theology and the line that the world is illusion rather than the resurrection. (Gnosis)The Tripartite Tractate (Nag Hammadi Codex I) — for the great Valentinian theological blueprint and the threefold anthropology of spiritual, psychic, and material humanity. (Early Christian Writings)The Gospel of Philip — for bridal-chamber language, sacramental symbolism, and later Valentinian ritual interpretation. (Gnosis)Valentinian Liturgical Readings / A Valentinian Exposition (Nag Hammadi Codex XI) — for anointing, baptism, and eucharistic ritual language in Valentinian circles. (Gnosis)Modern scholarshipEinar Thomassen, The Spiritual Seed: The Church of the “Valentinians” — the major modern study of Valentinianism as a real Christian movement with institutional and historical development. (Gnosis Study)Ismo Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus — for the social world, ethics, and lifestyle dimensions of Valentinian Christianity. (Columbia University Press)Philip L. Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity — for exhortation, identity formation, and ethics in Valentinian communities. (Gnosis Study)Paul Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics — for determinism, responsibility, and ethics in the Tripartite Tractate. (OAPEN)Carl Johan Berglund, Origen's References to Heracleon: A Quotation-Analytical Study — for the reconstruction of Heracleon through Origen and the count of verbatim quotations and summaries. (Google Books)Geoffrey S. Smith, Valentinian Christianity: Texts and Translations — for a balanced modern collection of extant Valentinian writings and the broader psalm-book / fragment tradition. (Amazon)Gregory Snyder, “A Second-Century Christian Inscription from the Via Latina” — for NCE 156, the Via Latina context, and the Roman funerary evidence. (Academia)Gregory Snyder, “The Discovery and Interpretation of the Flavia Sophe Inscription: New Results” — for Flavia Sophe, second-century dating arguments, and nuptial funerary imagery. (ResearchGate)Gregory Snyder, “Bed, Bath, and Burial: NCE 156 Revisited” — for the funerary reading of NCE 156 and the bridal-chamber / mortuary interpretation. (Academia)Gražina Kelmelytė, “The Concept of Bridal Chamber in the Valentinian Inscriptions” — for the bridal chamber as a polysemous symbol in Flavia Sophe and NCE 156. (ResearchGate)M. David Litwa, “Deification and Defecation: Valentinus Fragment 3 and the Physiology of Jesus's Digestion” — for the ancient physiological background of Valentinus' saying about Christ's incorrupt digestion. (ResearchGate)M. David Litwa, “A Newly Identified Letter of Valentinus on Jesus's Digestive System” — for the argument that the digestion fragment may belong to a wider Valentinian epistolary context. (Academia)Studies on the Nag Hammadi codices and their readers — for codicology, scribal overlap, provenance, and the late-antique material context of Codex I and related manuscripts. (Gnosis)Modern reception and afterlivesEcclesia Gnostica — for modern sacramental Gnostic Christian practice and public continuation of Gnostic liturgy. (Gnosis)Aleister Crowley, Liber XV: Ecclesiae Gnosticae Catholicae Canon Missae — for Valentinus in the saint-roll of the Gnostic Mass. (University of California Press)C. G. Jung, Seven Sermons to the Dead — for the modern psychological afterlife of terms like pleroma. (Gnosis)Modern philosophical readings of The Matrix using Valentinian questions and structure — for the contemporary survival of the awakening / false-world / return pattern. (Academia)Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. Now let me introduce the rest of the panel and guests.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary sourcesJustin Martyr. Dialogue with Trypho, ch. 35. Best for the earliest surviving mention of the Saturnilians as a named rival Christian group.Irenaeus of Lyons. Against Heresies 1.24. Main doctrinal source for Saturninus: the unknown Father, seven angels, spark of life, docetic Christology, the God of the Jews as one of the angels, anti-marriage teaching, and abstinence from animal food.Irenaeus of Lyons. Against Heresies 1.28. Useful for the later Encratite connection and the afterlife of Saturninian-style asceticism.Hippolytus of Rome. Refutation of All Heresies 7.16. Important corroborating witness for the Saturnilian system.Eusebius of Caesarea. Ecclesiastical History 4.7. Best for the later church-historical placement of Saturninus in a lineage of error.Josephus. Against Apion 2.39. Useful for the civic standing of Jews in Antioch.Josephus. Antiquities of the Jews 12.119–124. Useful for Antiochene Jewish privileges under Seleucid and Roman rule.Modern and background sourcesEncyclopaedia Britannica. “Antioch.” Good concise background for Antioch as a major Seleucid and Roman city and early Christian center.Encyclopaedia Britannica. “Irenaeus.” Good background on Irenaeus' life, dates, and role in anti-heretical theology.Encyclopaedia Britannica. “Saint Justin Martyr.” Good background on Justin's life and philosophical/apologetic role.Encyclopaedia Britannica. “Eusebius of Caesarea.” Good background on Eusebius as historian and bishop.Michael A. Williams. “Gnosticism.” In The Cambridge Companion to Christian Heresy, edited by Richard Flower. Cambridge University Press, 2025. Best for the modern scholarly caution about using the label “Gnosticism.”Richard Flower, ed. The Cambridge Companion to Christian Heresy. Cambridge University Press, 2025. Useful for the broader scholarly framing of heresy as discourse, classification, and boundary-making.On Saturday, April 25th, 2026, the 2026 Southeastern Masonic Symposium is happening in person at the Asheville Masonic Temple (80 Broadway St., Asheville, NC)I'll be there in person, so, come down and meet me and the rest of the crew.John Michael Greer — prolific occult and esoteric historian with 70+ books, including Circles of Power and the award-winning New Encyclopedia of the Occult; an initiate across Hermetic, Masonic, and Druidic lineages, and former Grand Archdruid (AODA).Collin Conkwright (American Esoteric) — creator behind American Esoteric, focused on ancient philosophy & comparative religion and serious work around universalism and the Western tradition; also publicly listed as a Master Mason and writer.Ike Baker — independent scholar & esoteric instructor, a practicing ceremonialist and initiatic Mason (Blue Lodge + York Rite), also connected with Martinism and the Hermetic Order of the Golden Dawn; host of the ARCANVM podcast; author of A Formless Fire and Aetheric Magic.Thom Carter — a Brother out of Mt. Hermon Lodge No. 118 (Asheville, NC) and part of the presenting lineup for the symposium.https://www.eventbrite.com/e/2026-asheville-masonic-symposium-tickets-1980822909645?aff=ebdssbdestsearch

This episode brings to a close part one of our series exploring William Tyndale's life, Bible translation and legacy. In this third episode, we explore the continuing legacy of William Tyndale's work of Bible translation with the help of experts in the sixteenth century and the history of Christianity.We're very grateful for contributions from:• Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global History (Basic Books, 2024)• Alec Ryrie, Professor of the History of Christianity at the University of Durham, and the author of The World's Reformation: How Protestantism Became a Global Religion (Yale University Press, to be published in 2026)• Simon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of Edinburgh, and author of ‌ Participation & Covenant in Puritan Theology (Davenant Press, 2025)• Karl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of Florida, and author of ‌ Participation & Covenant in Puritan Theology Reformation Unbound: Protestant Visions of Reform in England, 1525–1590 (Cambridge University Press, 2014)• Harry Spillane, Bye-Fellow in History at Downing College, Cambridge. He is currently completing his Munby Fellowship research project entitled ‘Collecting and Correcting: Histories of the English Bible and the Bible Society Collections'Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

In this series we are exploring William Tyndale's life, Bible translation and legacy, including interviews experts in the sixteenth century. In this third episode, we explore William Tyndale's life after his publication of his translation of the New Testament into English in 1526.We're very grateful for contributions from:Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global History (Basic Books, 2024)Alec Ryrie, Professor of the History of Christianity at the University of Durham, and the author of The World's Reformation: How Protestantism Became a Global Religion (Yale University Press, to be published in 2026)Simon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of Edinburgh, and author of ‌ Participation & Covenant in Puritan Theology (Davenant Press, 2025)Karl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of Florida, and author of ‌ Participation & Covenant in Puritan Theology Reformation Unbound: Protestant Visions of Reform in England, 1525–1590 (Cambridge University Press, 2014)Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

This is the second episode in our series exploring William Tyndale's life, Bible translation, and legacy. In this episode, Tony Watkins interviews experts in the sixteenth century and the history of the Bible to explore William Tyndale's life leading up to the publication of his New Testament in 1526. This was the first to be translated directly from Greek into English, and the first New Testament to be printed in English.We're very grateful for contributions from:Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global History (Basic Books, 2024)Alec Ryrie, Professor of the History of Christianity at the University of Durham, and the author of The World's Reformation: How Protestantism Became a Global Religion (Yale University Press, to be published in 2026)Simon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of Edinburgh, and author of ‌ Participation & Covenant in Puritan Theology (Davenant Press, 2025)Karl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of Florida, and author of ‌ Participation & Covenant in Puritan Theology Reformation Unbound: Protestant Visions of Reform in England, 1525–1590 (Cambridge University Press, 2014)Listen to our Principal, Peter J. Williams, talking about Robert Barnes' sermon at St Edward King and Martyr Church in Cambridge. https://youtube.com/shorts/zdCvIdDhlZ0?feature=shareSupport the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

This is the first episode in our new series exploring William Tyndale's life, Bible translation, and legacy. Tony Watkins interviews experts in the sixteenth century and the history of the Bible. In this first episode, they explore the history of Bible translation prior to William Tyndale and the cultural context in which he lived and worked.We're very grateful for contributions from:Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global HistoryAlec Ryrie, Professor of the History of Christianity at the University of DurhamSimon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of EdinburghKarl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of FloridaLink to Season 5 of the Tyndale House Podcast on New Testament manuscripts: https://tyndalehouse.com/2025/01/16/s5e1-what-is-a-manuscript-and-why-should-we-study-them/Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

It's Christmas Day in 1066, and a new king is to be crowned. There will be all sorts of festive events: arrows in the eye, fires outside the church, and just a little holiday looting too. If you like what you hear and want to chip in to support the podcast, ⁠⁠⁠⁠⁠⁠⁠⁠my Patreon is here⁠⁠⁠⁠⁠⁠⁠⁠. I'm on BlueSky ⁠⁠⁠⁠⁠⁠⁠⁠@a-devon.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠, and I have some things on ⁠⁠⁠⁠⁠⁠⁠⁠Redbubble⁠⁠⁠⁠⁠⁠⁠⁠. Sources: Guy Bishop of Amiens. The Carmen de Hastingae Proelio. Edited and translated by Frank Barlow. Oxford University Press, 1999. Lawson, M.K. The Battle of Hastings 1066. Tempus, 2002. Orderic Vitalis. The Ecclesiastical History of England and Normandy, Volume 1. Translated by Thomas Forester. H.G. Bohn, 1853. William of Poitiers. The Deeds of William. Oxford University Press, 1998. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Harold finished The Man Without Qualities by Musil, Sean finished The Ecclesiastical History of the English People by Bede and revisited Zarathustra.

Since 1945 Hitler and the Nazis have been the Western world's one fixed moral reference point: the way we know what evil is. But that consensus has always been more fragile than it felt, and now it is unravelling. This lecture will trace how we came to build our values around the memory of the Second World War, why that consensus isn't enough to deal with our current predicaments – and why the resolution to all this might be more hopeful than you think. This lecture was recorded by Alec Ryrie on the 30th of September 2025 at Bernard's Inn Hall, LondonAlec Ryrie was Gresham Professor of Divinity. He is also Professor of the History of Christianity at Durham University, Co-Editor of the Journal of Ecclesiastical History and President of the Church of England Record Society. From 2015-17 he was Visiting Professor in the History of Religion at Gresham College and gave two series of lectures on the history of Protestant Christianity. In 2019 he was elected a Fellow of the British Academy.He studied History as an undergraduate, at Trinity Hall, Cambridge, before completing a Master's in Reformation Studies at St. Andrews and a D.Phil. in Theology at St. Cross College, Oxford. From 1999-2006 he taught at the University of Birmingham, moving to Durham in 2007. He was Head of the Department of Theology and Religion from 2012-15 and a Leverhulme Major Research Fellow from 2015-18. He is on the editorial boards of St Andrews Studies in Reformation History (Ashgate) and the Royal Historical Society's New Historical Perspectives. Since 1997 he has been a Reader in the Church of England, and he is licenced to the parish of Shotley St. John (diocese of Newcastle).Professor Ryrie is a historian of the Reformation era and of Protestantism more widely, with a particular focus on England and Scotland in the sixteenth and seventeenth centuries. He is an expert on the emergence and development of Protestant and radical beliefs, identities and spiritualities, and on the history of Protestant missions and missionaries. He has written several prize-winning books and his 2017 book Protestants: The Radicals Who Made the Modern World gives an overview of the history of Protestantism from Luther to the present. Much of the book was prefigured in his lectures at Gresham College in 2015-17. His Gresham lectures from 2018-19 presented aspects of his 2019 book Unbelievers: An Emotional History of Doubt; his Gresham lectures from 2020-1 presented aspects of his 2020 book The English Reformation.His lectures on the early global spread of Protestantism form the basis of his forthcoming book The World's Reformation, due to be published in 2026. Meanwhile, in 2025 he published The Age of Hitler and How We Will Survive It, and will be speaking about its themes at Gresham in September 2025.'The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/hitler-jesusGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham College's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-today Website:  https://gresham.ac.ukX: https://x.com/GreshamCollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeBluesky: https://bsky.app/profile/greshamcollege.bsky.social TikTok: https://www.tiktok.com/@greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Where should someone start studying church history? Many people jump straight to Augustine, the Creeds, or the Councils — but the real starting point is with Eusebius of Caesarea, the first great historian of the Church.In this episode of The FACTS Podcast with Dr. Stephen Boyce, we explore: • Who Eusebius was and why he matters. • How his Ecclesiastical History preserves documents we would otherwise have lost. • Why he gives the best “map” of Christianity from the apostles to Constantine. • How to read him critically, seeing both his strengths and biases. • A recommended pathway for continuing after Eusebius with the Apostolic Fathers, Apologists, and Nicene defenders.If you've ever asked, “Where should I begin my study of church history?” — this is the episode for you.

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

fWotD Episode 3023: Mandell Creighton Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Thursday, 14 August 2025, is Mandell Creighton.Mandell Creighton (; 5 July 1843 – 14 January 1901) was a British historian, Anglican priest and bishop. The son of a successful carpenter in north-west England, Creighton studied at the University of Oxford, focusing his scholarship on the Renaissance Papacy, and then became a don in 1866. He was appointed the first occupant of the Dixie Chair of Ecclesiastical History at the University of Cambridge in 1884. The following year, he also was engaged as the founding editor of the English Historical Review, the first English-language academic journal in its field. In these posts, he helped to establish history as an independent academic discipline in England.In addition to his work as a historian, Creighton had a career in the clergy of the Church of England from the mid-1870s until his death. He served as a parish priest in Embleton, Northumberland, and later, successively, as a canon residentiary of Worcester Cathedral (1885), Bishop of Peterborough (1891) and Bishop of London (1897). His moderation and practicality drew praise from Queen Victoria and won notice from politicians. In later years, he was appointed to various positions of trust, including the Privy Council, and it was widely thought that he would have become Archbishop of Canterbury had his death, at the age of 57, not supervened.As a historian, Creighton's magnum opus was A History of the Papacy during the Period of the Reformation, published in five volumes between 1882 and 1894. His historical work received mixed reviews. He was praised for scrupulous even-handedness, but criticised for not taking a stand against historical excesses. He was firm in asserting that public figures should be judged for their public acts, not private ones. He believed that the Church of England was uniquely shaped by its particular English circumstances, and he saw it as the soul of the nation.Creighton was married to the author and future women's suffrage activist Louise Creighton, and the couple had seven children.This recording reflects the Wikipedia text as of 00:59 UTC on Thursday, 14 August 2025.For the full current version of the article, see Mandell Creighton on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Emma.

Thousands gathered at Knock Shrine in Mayo last month for a ceremony where the Archbishop consecrated Ireland to the Sacred Heart of Jesus.While the image of the Sacred Heart is nowhere near as popular as it once was, it is clearly still very important to Irish people today.Professor of Ecclesiastical History at St Patrick's College in Maynooth, Salvador Ryan, joins Seán to explain the history of the iconic image.

Welcome Back B-oo's Crew! This week we tackle a new topic. While each week we dive into haunted locations or paranormal groups, this week we take a look at our relationship with the paranormal through time. Humans haven't always looked at this topic the same. Form viewing it as a spiritual thing, or a religious topic, or a lack of religion all the way until we hit for entertainment value. No matter your feelings about the paranormal, it seems it has been a part of popular belief since the beginning of time. From visitations from gods, witchcraft, pacts with the devil and much more, we will dive into its historical importance and how we got to where we are today. Get ready B-oo's Crew, this is a very interesting journey!Do you have a story you'd like read or played on the show? Are you part of an investigation team that would like to come on and tell your story and experiences? Maybe you have a show suggestion! Email us at fortheboos12@gmail.com Follow us on Twitter @fortheboosAnd on Instagram @forthboos-podcastFollow us Tik Tok @fortheboos_podcastHelp support the show on Patreon for early access ad free shows and an exclusive patreon only podcast!patreon.com/fortheboos_podcastYou can also find us on Facebook at For The BoosAnd on YouTube at For The BoosRemember to Follow, Subscribe, and Rate the show...it really does help!For The B-oo's uses strong language and may not be suitable for all audiences, listener discretion is advised!https://linktr.ee/fortheboos Sources for this episode: ·       Orderic Vitalis, Ecclesiastical History, 12th century England ·       Ralph of Coggeshall, Chronicon Anglicanum, 12th century ·       Pliny the Younger, Letter to Sura, c. 100 CE ·       Cock Lane Ghost, contemporary newspaper accounts, 1762 ·       Fox Sisters, Hydesville, New York, 1848—multiple historical sources ·       Enfield Poltergeist, Daily Mirror archives, 1977 ·       Betty and Barney Hill, Look Magazine, October 1966 ·       Dr. Ian Stevenson, Twenty Cases Suggestive of Reincarnation, University of Virginia, 1974 ·       Society for Psychical Research—Official publications and proceedings ·       Reddit, “r/Paranormal” community stories ·       Savannah ghost tours, collected oral history, 21st century ·       TAPS (The Atlantic Paranormal Society), televised investigations, 2000s–present ·       Navy pilot UAP testimony, U.S. Department of Defense reports, 2017–2021#paranormal #ghost #haunted #ghosts #paranormalactivity #horror #creepy #paranormalinvestigation #scary #spooky #ghosthunting #spiritual #supernatural #ufo #halloween #spirit #spirits #ghosthunters #podcast #paranormalinvestigator #terror #ghoststories #hauntedhouse #aliens #haunting #alien #supranatural #pengasihan #ghosthunter #ghostadventures s 

Wednesday of the Third Week of Easter Saint of the Day: St. John of Beverly; became a monk at Whitby, and was then named bishop of Hexham in 687; he was transferred to York in 705 as metropolitan; John was known for his holiness, his preference for the contemplative life, and his miracles, many of which are recounted in Bede's Ecclesiastical History, the author of which he had ordained; he retired to Beverly Abbey, which he had founded, in 717, and remained there until his death in 721 Office of Readings and Morning Prayer for 5/7/25 Gospel: John 6:35-40

This Week in the Nation’s Capitol … GUEST Greg Clugston … SRN News White House Correspondent (Went to FL in the press pool w the Pres this weekend … + … El Salvador prison/MD man … + … deporting criminals … + … tariff confusion/financial markets … + … Trump physical exam) The journey ahead, Holy Week begins … Thinking Through Bible Translations … GUEST Rev Kurt Bjorklund ... Senior Pastor, Orchard Hill Church. The Bible: Global History (new book) … GUEST Dr Bruce Gordon … Titus Street Professor of Ecclesiastical History at Yale Divinity School … previously taught at the Univ of St Andrews in Scotland, where he was professor of modern history and deputy director of the St Andrews Reformation Studies Institute … specializes in late-medieval and early modern religious culture.See omnystudio.com/listener for privacy information.

This episode Dr. Jenkins continues his look at St. Benedict's Rule treating the place of the Abbot, his authority, duties, and obligations, and most importantly, the place he holds in St. Benedict's monastery. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium

This episode Dr. Jenkins continues his look at St. Benedict's Rule treating the place of the Abbot, his authority, duties, and obligations, and most importantly, the place he holds in St. Benedict's monastery. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium

For St. Benedict, that most necessary thing a monk could do was pray, what he called the work of God (Opus Dei), adn this episode Dr. Jenkins unpacks exactly what that looked like in a Benedictine monaster. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium

For St. Benedict, that most necessary thing a monk could do was pray, what he called the work of God (Opus Dei), adn this episode Dr. Jenkins unpacks exactly what that looked like in a Benedictine monaster. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium

John of Ephesus, a 6th-century Syriac Orthodox bishop, is highlighted as a crucial historian providing a Miaphysite perspective on a turbulent era in the Byzantine Empire. His surviving "Ecclesiastical History" offers eyewitness accounts of religious persecution and wars, contrasting with Chalcedonian viewpoints. Furthermore, his "Lives of the Eastern Saints" illuminates the practices of Miaphysite communities. As a primary source and a voice for a marginalized religious group, John's writings offer invaluable insights into Byzantine society, religious controversies, and the interplay between Syriac and Greek cultures. His works are essential for understanding Late Antiquity and the diversity of early Byzantine Christianity. for more online courses : www.twinsbiblicalacademy.com  

Editor's Note, by Art Middlekauff Claude Jenkins (1877–1959) was a Church of England clergyman and historian. He was Lambeth Librarian from 1910 to 1952 and taught Ecclesiastical History at King's College in London.[1] An avid collector of books, he was said to have acquired 30,000 by the end of his life.[2] Known for his eccentricities … The post Things New and Old first appeared on Charlotte Mason Poetry.

In this second episode on St. Bede the Venerable (c. 673–735 AD), Dr. Papandrea talks about the literary legacy of this Doctor of the Church. Bede is not only considered the “father of English history,” but also the “father of English education.” Although he is now most famous for his Ecclesiastical History of England, his contribution to the Church is actually much greater than that. Links The Oxford book - St. Bede: The Ecclesiastical History of the English People; The Greater Chronicle; Bede's Letter to Egbert - https://global.oup.com/academic/product/the-ecclesiastical-history-of-the-english-people-the-greater-chronicle-bedes-letter-to-egbert-9780199537235?q=978-0199537235&cc=us&lang=en The Classics of Western Spirituality book - The Venerable Bede: On the Song of Songs and Selected Writings - https://www.paulistpress.com/Products/4700-7/the-venerable-bede.aspx The Ancient Christian Texts book - Latin Commentaries on Revelation - https://ivpress.com/latin-commentaries-on-revelation SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community:  https://theoriginalchurch.locals.com/ For more on the interpretation of the Book of Revelation in the Early Church, see Dr. Papandrea's book, The Wedding of the Lamb: A Historical Interpretation of the Book of Revelation - https://wipfandstock.com/9781608998067/the-wedding-of-the-lamb/  Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Salvador Ryan, Professor of Ecclesiastical History, Patrick's Pontifical University, Maynooth, gives his opinion on the first ever autobiography published by a sitting Pope.

The Thinking Fellows dive into the life and work of the Venerable Bede, one of the most influential figures in early Christian history. Often called the "Father of English History," Bede's Ecclesiastical History of the English People shaped our understanding of the Church's growth in Britain. This episode explores Bede's contributions to theology, historiography, and education, and considers how his work continues to inspire Christian scholarship today. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Bible in One Year with Chad Bird Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Junk Drawer Jesus By Matt Popovits More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman

Revelation 10 04 December 2024 Revelation 5:1 -  Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the fourfold-appearing living beings, that is, the lion, he heard originating from the first voice the command “come” to the angel forming the vision through an angel in a figurative fashion. The first living being, the lion, seems to me to show the princely spirit of the apostles against the demons, about whom it has been said: “Behold, the kings of the earth have been gathered together,” and also, “You will appoint them as rulers upon all the earth.”2 [60] 6:2. And I saw, and behold, a white horse, and the one sitting on it having a bow; and a crown was given to him, and he went out conquering and to conquer. … Thus we explained the loosening of the first seal as meaning the generation of the apostles, [61] those who bend the gospel message like a bow against the demons … [and the return of the nations] Loosening of the Second Seal 6:3. And when he opened the second seal, I heard the second living being saying, “Come.” I think the second living being, the calf, is said to characterize the priestly sacrifice of the holy martyrs, while the first describes the apostolic authority, as was said. 6:4. And out came another horse, bright red, and the one sitting [62] upon it was permitted to take the peace from the earth, so that people should slay one another; and he was given a large sword. We suppose that this means the second succession of the apostles, which is completely fulfilled through martyrs and teachers, during which, while the remainder of the gospel message was spreading, the peace of the world was abolished, nature having been divided against itself according to that which had been said by Christ, “I did not come to bring peace to the earth but a sword,” through which the slain martyrs were lifted up to the heavenly altar. The fire-red horse a symbol of either the shedding of blood or the flaming disposition of those suffering for Christ. What was written about the one seated on , that he was permitted to take the peace, shows the all-wise allowance of God testing the faithful servants through trials. Loosening of the Third Seal 6:5. And when he opened the third seal, I heard the third living being saying, “Come!” I think the third living being, the man, is said to signify the fall of people and, because of that, torment, on account of the easy fall into sin through the power of free choice. 6:5b–6. 5b And I saw, and behold, a black horse, and the one sitting on it having a scale in his hand; 6 and I heard like a voice in the midst of the four living beings saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not harm oil and wine!” It is likely and sensible for a literal famine to occur then, just as it will also be announced by what follows. … Loosening of the Fourth Seal, Showing the Chastisements Which Befall the Impious 6:7. And when he opened the fourth seal, I heard the voice of the fourth living being saying, “Come!” [65] The fourth living being, that is, the eagle, its high flight and keen eyesight coming down upon its prey from above, can signify the wounds from the divinely led wrath of God for the revenge of the pious and the punishment of the impious, unless being improved by these they return. 6:8. And I saw, and behold, a pale horse, and the name of the one sitting upon was Death. And Hades follows him. And they were given authority over a fourth of the earth, to kill by sword and by famine and by death and by wild beasts of the earth. The series drawn out previously are connected to the present events. For as Eusebius says in the eighth chapter of the ninth book of his Ecclesiastical History, in the zenith of the persecutions, during the reign of Maximin the Roman Emperor, innumerable crowds were killed by the coming of famine and plague among them, along with other calamities; and such that were not able to bury them, and yet the Christians then generously busied themselves with the burial , and many of those who had been deceived2 were led to [66] the knowledge of the truth by the philanthropy of the Christians. … Seal, Meaning the Saints Crying Out to the Lord About the End of the World 6:9–10. 9 And when he opened the fifth seal, I saw under the altar the souls of people who had been slain on account of the word of God and on account of the witness which they had . They cried out with a loud voice, saying, 10 “How long, O holy and true Master, before you judge and avenge our blood on those who dwell upon the earth?” 6:11. And he gave them each a white robe and told them to rest again a little longer, until their fellow servants and their brethren who were to be killed in the future, even as they , completed . And by these the saints seem to be asking for the full consummation of the world. Wherefore, they are called upon to endure patiently until the completion of the brothers, so that they will not become complete without them, according to the Apostle Loosening of the Sixth Seal, Signifying the Upcoming Plagues at the End of Time 6:12–13. 12 And I saw, and when he opened the sixth seal, and a great earthquake occurred, and the sun became black as sackcloth, and the moon became like blood. 13 And the stars of the sky fell to the earth as the fig tree casts its winter fruit when shaken by a great wind; It seems to us that here a shift has taken place beginning from the time of persecutions to the time before the departure of the pseudo-Christ, during which so many afflictions were prophesied to come, and perhaps the people, being practiced in these afflictions, did not renounce the punishments brought upon them by the Antichrist, of such a sort as we have never known. We often find in the Scriptures that an earthquake certainly a change in events. … 6:14a. And the sky vanished like a scroll that is rolled up, The sky rolled up like a scroll hints at either the unknown of the second coming of Christ—because silently and in a moment the scroll is opened—or also that the heavenly powers feel pain over those who fall from the faith as if they will suffer some kind of twisting on account of sympathy and sorrow. … 6:14b–17. 14b And every mountain and island was moved from its place. 15 And the kings of the earth and the great men and the rich and the commanders of thousands [and the strong], and every slave and every freeman, hid themselves in the caves and among the rocks of the mountains, 16 and they say to the mountains and to the rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb; 17 for the great day of his wrath has come, and who can stand?”  

Send us a textThis week, Jonathan and Ryan discuss two early medieval selections from Richard M. Gamble's The Great Tradition, one taken from Gregory the Great, perhaps the most significant pope in the history of Christendom, and another from Alcuin of York, adviser to Charlemagne and architect of the Carolingian Renaissance. Both Gregory and Alcuin were churchmen, statesmen, scholars, and are linked closely to the Christianization of Britain. Jonathan and Ryan discuss the relation between rational thought and proper grammar, the Great Books according to Medievals, and whether education properly belongs to the contemplative life or the active life.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnOBede's Ecclesiastical History of the English People: https://bookshop.org/a/25626/9780140445657New Humanists episode with Tim Griffith on Latin Teaching: https://newhumanists.buzzsprout.com/1791279/episodes/14692390-the-art-of-language-teaching-feat-tim-griffith-episode-lxivAndrew Beck interview in Align: https://www.theblaze.com/align/interview-beck-stone-co-founder-andrew-beckNew Humanists episode with John Peterson: https://newhumanists.buzzsprout.com/1791279/episodes/12698279-education-that-makes-aquinas-look-modern-feat-john-peterson-episode-xlviNew Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Felicity Harley-McGowan and Bruce Gordon discuss which of Jesus' natures suffered on the cross, visual representations of suffering, and the identity of the suffering servant in Isaiah 53:4-12. The text is appointed for the Twenty-Second Sunday after Pentecost, Proper 24, in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastFelicity Harley-McGowan is Research Associate and Lecturer at Yale Divinity School. Bruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity SchoolConnect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

Welcome to Season 4 of Down Under Theology, a podcast equipping and encouraging Australian Christians to get down and under the theology impacting the life and mission of the church.In this episode, we take a look at the coronation of Charlemagne in AD800 and the associated era of Christendom. We examine the impact of Christendom on the world and the church discussing issues like the relationship between Church and State, and the rise of sacramental theology and the papacy.Thoughts, questions or feedback? Get in touch with us at downundertheology@gmail.com.---Episode Hosts:Allister Lum Mow (@allisterlm)Cameron Clausing (@cam_clausing)Murray SmithProducer:Nick RabeEpisode Sponsor:Christ College, Sydney---S4 Episode 8 - Show NotesS1 E23: Civil Magistrate (with Kamal Weerakoon)Season 3 - a whole half season on the 10 Commandments!Recommended Resources - The Book of Pastoral Rule by St Gregory the Great (Amazon link)Ecclesiastical History of the English People by Bede (Amazon link)The Crisis of Civil Law: What the Bible Teaches about Law and What It Means Today by Benjamin B. SaundersThe Rise of Western Christendom: Triumph and Diversity by Peter Brown (Amazon link)Christ College, SydneyPreparing leaders for God's church and its gospel-centred mission in the world.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.

Generations of college students have probably imagined that his first name was Venerable, and his family name Bede. But Bede–that's B-E-D-E–was his only name. He was a native of Northumbria, in the north of what we now think of as England. Apparently never going abroad, his life was spent within a few miles of his monastery, and probably just a few miles from where he was born. Yet this seemingly narrow and circumscribed life was full of intense intellectual activity. Bede authored dozens of works: teaching texts to be used for young boys entering the monastery, as he had done; biblical commentaries; arithmetical works; sermons and homilies; and lives of Northumbrian saints. Yet when he is remembered by historians, it is for his Historia ecclesiastica gentis Anglorum, An Ecclesiastical History of the English People.  With me to discuss Bede as historian is Rory Naismith, Professor of Early Medieval History and Fellow of Corpus Christi College at the University of Cambridge. This is his third appearance on the podcast; he was last on Historically Thinking in Episode 343 discussing whether we should talk about the Anglo-Saxons.   For Further Investigation This is one of our occasional podcasts on important historians. For others, see this one on Polybius, and this on another medieval historian, Princess Anna Komnene The remnants of the monastery of Monkwearmouth-Jarrow The historical site formerly known as "Bede's World": now Jarrow Hall Anglo-Saxon Farm Village and Bede Museum, reopened after a short closure. FYI, in contemporary Britain it's probably true that Jarrow is best known for the "Jarrow Crusade" rather than for Bede A good companion to Bede is, amazingly enough, J. Robert Wright, A Companion to Bede: A Reader's Commentary on The Ecclesiastical History of the English People Rory Naismith also suggests: Bede, Ecclesiastical History of the English People/Historia ecclesiastica gentis Anglorum: "This is available in very many translations, including those of Bertram Colgrave and D. H. Farmer. A scholarly edition, with facing-page Latin and English, is available from Bertram Colgrave and R. A. B. Mynors." J. Campbell, Essays in Anglo-Saxon History (London, 1986), pp. 1–48 G. Hardin Brown, A Companion to Bede (Woodbridge, 2009) P. Hunter-Blair, The World of Bede (Cambridge, 1970) H. Mayr-Harting, The Coming of Christianity to Anglo-Saxon England, 3rd ed. (London, 1991) R. Shaw, The Gregorian Mission to Kent in Bede's Ecclesiastical History: Methodology and Sources (London, 2018) A. Thacker, ‘Bede and History', in The Cambridge Companion to Bede, ed. S. DeGregorio (Cambridge, 2010), pp. 170–89 A. Thacker, ‘Bede's Ideal of Reform', in Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill, ed. P. Wormald et al. (Oxford, 1983), pp. 130–53

It is the most influential book in the history of the world, a book that in many ways set the standard for what books would become, but it is also the book at the heart of a world spanning religion. It has never purported to be the words of God, but the result of a complex partnership between God and his creation, the result being a “divine words written by human hands.” This book is of course the Bible. On the grounds of sales and publications alone, it has been astonishingly successful. Due to a Niagara of translations and editions, dating back to the first centuries of the Christian religion, it has been a remarkably adaptive host for the ideas and emotions contained within it. My guest Bruce Gordon has written a biography of the Bible that focuses on its flow from the eastern Mediterranean into the farthest corners of the world, writing what he calls “the story of humanity's grasp for the impossible: the perfect Bible.” A native of Canada, Bruce Gordon is the Titus Street Professor of Ecclesiastical History at Yale Divinity School. Among his many publications are biographies of the Zurich reformer Huldrych Zwingli, and of the Genevan reformer John Calvin, as well as a “biography” of the life of Calvin's most important production, the Institutes of the Christian Religion. His most recent book is The Bible: A Global History, which is the subject of our conversation today.

Bruce Gordon and Felicity Harley-McGowan discuss wisdom, reading practice, and habituation in Proverbs 22:1-2, 8-9, 22-23. The text is appointed for the Sixteenth Sunday after Pentecost, in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

Let's relax and sleep with more history of the British Isles from the wonderful Bede. This time, we wander through four centuries of Roman influence, build some walls, and learn about Saint Alban, who got a miraculous drink on a hill!   Help us stay ad-free and 100% listener supported! Patreon: https://www.patreon.com/boringbookspod Buy Me a Coffee: https://www.buymeacoffee.com/d5kcMsW   Read “Ecclesiastical History of England” at Project Gutenberg: https://www.gutenberg.org/ebooks/38326   Music: "Boring Books for Bedtime,” by Lee Rosevere, licensed under CC BY, https://leerosevere.bandcamp.com   If you'd like to suggest a copyright-free reading for soft-spoken relaxation to help you overcome insomnia, anxiety and other sleep issues, connect on our website, http://www.boringbookspod.com.

Bruce Gordon and Felicity Harley-McGowan discuss color, invitation, and the embodiment of language in Ephesians 1:3-14. The text is appointed for the Eighth Sunday after Pentecost, in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

Bruce Gordon and Felicity Harley-McGowan discuss warning, delight, and the rhythms of life in Psalm 1. The text is appointed for the Seventh Sunday of Easter in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

In this episode I explore 1 Peter 2:13-17, where Peter exhorts several churches in Asia minor to ”submit for the Lord's sake to every human institution (2:13)”. While an isolated reading of this particular passage might lead to the conclusion that Christians should never challenge their government, a close reading of the text reveals a much more complex picture. I discuss how every Biblical text must be read it its historical, cultural, and rhetorical context to understand what the original author was attempting to communicate. I then establish that the apostle Peter is the genuine author of 1st Peter. The purpose of the letter is to remind Peter's audience of their identity in Christ which sets them apart from the non-believers around them and encourage them to remain faithful in the midst of suffering. They are to faithfully testify to the Jesus the Christ through their actions. I explain how Peter's commentary on government and authorities is a part of a section that reminds women to submit to their husbands and slaves to their masters (2:13-3:8) and that by doing so they are faithfully testifying to the cross, not legitimizing the power of human government, patriarchal marriages, and slavery. I also explore Peter's messianic theology, where he explicitly states that Christ has dominion over all creation (4:11, 5:11) and refers to Rome as ‘Babylon' (5:13). This passage is the ‘Romans 13' of the Catholic epistles and deserves the detailed exegetical treatment it receives here. Enjoy! Media Referenced:Eusebius, Ecclesiastical History 3:3Benjamin Laird Interview: https://libertarianchristians.com/episode/how-the-new-testament-was-formed-with-benjamin-laird/Holly Carey Interview: https://libertarianchristians.com/episode/ep-93-the-female-disciples-in-the-gospels-with-holly-carey/Romans 13 Episode: https://libertarianchristians.com/episode/libertarian-romans-13/Jesus and the Rich Young Ruler: https://libertarianchristians.com/episode/ep-105-jesus-and-the-rich-young-ruler/  The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Check out the Protestant Libertarian Podcast page at https://www.buymeacoffee.com/theplpodcast. Also, please consider giving me a star rating and leaving me a review, it really helps expand the shows profile! Thanks!