Podcasts about ecclesiastical history

Wednesday of the Third Week of Easter Saint of the Day: St. John of Beverly; became a monk at Whitby, and was then named bishop of Hexham in 687; he was transferred to York in 705 as metropolitan; John was known for his holiness, his preference for the contemplative life, and his miracles, many of which are recounted in Bede's Ecclesiastical History, the author of which he had ordained; he retired to Beverly Abbey, which he had founded, in 717, and remained there until his death in 721 Office of Readings and Morning Prayer for 5/7/25 Gospel: John 6:35-40

This Week in the Nation’s Capitol … GUEST Greg Clugston … SRN News White House Correspondent (Went to FL in the press pool w the Pres this weekend … + … El Salvador prison/MD man … + … deporting criminals … + … tariff confusion/financial markets … + … Trump physical exam) The journey ahead, Holy Week begins … Thinking Through Bible Translations … GUEST Rev Kurt Bjorklund ... Senior Pastor, Orchard Hill Church. The Bible: Global History (new book) … GUEST Dr Bruce Gordon … Titus Street Professor of Ecclesiastical History at Yale Divinity School … previously taught at the Univ of St Andrews in Scotland, where he was professor of modern history and deputy director of the St Andrews Reformation Studies Institute … specializes in late-medieval and early modern religious culture.See omnystudio.com/listener for privacy information.

This Week in the Nation’s Capitol … GUEST Greg Clugston … SRN News White House Correspondent (Went to FL in the press pool w the Pres this weekend … + … El Salvador prison/MD man … + … deporting criminals … + … tariff confusion/financial markets … + … Trump physical exam) The journey ahead, Holy Week begins … Thinking Through Bible Translations … GUEST Rev Kurt Bjorklund ... Senior Pastor, Orchard Hill Church. The Bible: Global History (new book) … GUEST Dr Bruce Gordon … Titus Street Professor of Ecclesiastical History at Yale Divinity School … previously taught at the Univ of St Andrews in Scotland, where he was professor of modern history and deputy director of the St Andrews Reformation Studies Institute … specializes in late-medieval and early modern religious culture.See omnystudio.com/listener for privacy information.

This episode Dr. Jenkins continues his look at St. Benedict's Rule treating the place of the Abbot, his authority, duties, and obligations, and most importantly, the place he holds in St. Benedict's monastery. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium

For St. Benedict, that most necessary thing a monk could do was pray, what he called the work of God (Opus Dei), adn this episode Dr. Jenkins unpacks exactly what that looked like in a Benedictine monaster. For the Video of the Benedictine Monastery: https://tinyurl.com/BenedictineOrthodox For the Audio Book on St. Patrick: https://tinyurl.com/StPatrickAudio For the Audio Book on Eusebius's Ecclesiastical History: https://tinyurl.com/EusebAudio And for the Byzantine Course: https://tinyurl.com/LuxchristiByzantium

John of Ephesus, a 6th-century Syriac Orthodox bishop, is highlighted as a crucial historian providing a Miaphysite perspective on a turbulent era in the Byzantine Empire. His surviving "Ecclesiastical History" offers eyewitness accounts of religious persecution and wars, contrasting with Chalcedonian viewpoints. Furthermore, his "Lives of the Eastern Saints" illuminates the practices of Miaphysite communities. As a primary source and a voice for a marginalized religious group, John's writings offer invaluable insights into Byzantine society, religious controversies, and the interplay between Syriac and Greek cultures. His works are essential for understanding Late Antiquity and the diversity of early Byzantine Christianity. for more online courses : www.twinsbiblicalacademy.com  

Editor's Note, by Art Middlekauff Claude Jenkins (1877–1959) was a Church of England clergyman and historian. He was Lambeth Librarian from 1910 to 1952 and taught Ecclesiastical History at King's College in London.[1] An avid collector of books, he was said to have acquired 30,000 by the end of his life.[2] Known for his eccentricities … The post Things New and Old first appeared on Charlotte Mason Poetry.

In this second episode on St. Bede the Venerable (c. 673–735 AD), Dr. Papandrea talks about the literary legacy of this Doctor of the Church. Bede is not only considered the “father of English history,” but also the “father of English education.” Although he is now most famous for his Ecclesiastical History of England, his contribution to the Church is actually much greater than that. Links The Oxford book - St. Bede: The Ecclesiastical History of the English People; The Greater Chronicle; Bede's Letter to Egbert - https://global.oup.com/academic/product/the-ecclesiastical-history-of-the-english-people-the-greater-chronicle-bedes-letter-to-egbert-9780199537235?q=978-0199537235&cc=us&lang=en The Classics of Western Spirituality book - The Venerable Bede: On the Song of Songs and Selected Writings - https://www.paulistpress.com/Products/4700-7/the-venerable-bede.aspx The Ancient Christian Texts book - Latin Commentaries on Revelation - https://ivpress.com/latin-commentaries-on-revelation SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community:  https://theoriginalchurch.locals.com/ For more on the interpretation of the Book of Revelation in the Early Church, see Dr. Papandrea's book, The Wedding of the Lamb: A Historical Interpretation of the Book of Revelation - https://wipfandstock.com/9781608998067/the-wedding-of-the-lamb/  Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Salvador Ryan, Professor of Ecclesiastical History, Patrick's Pontifical University, Maynooth, gives his opinion on the first ever autobiography published by a sitting Pope.

The Thinking Fellows dive into the life and work of the Venerable Bede, one of the most influential figures in early Christian history. Often called the "Father of English History," Bede's Ecclesiastical History of the English People shaped our understanding of the Church's growth in Britain. This episode explores Bede's contributions to theology, historiography, and education, and considers how his work continues to inspire Christian scholarship today. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Bible in One Year with Chad Bird Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Junk Drawer Jesus By Matt Popovits More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman

Revelation 10 04 December 2024 Revelation 5:1 -  Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the fourfold-appearing living beings, that is, the lion, he heard originating from the first voice the command “come” to the angel forming the vision through an angel in a figurative fashion. The first living being, the lion, seems to me to show the princely spirit of the apostles against the demons, about whom it has been said: “Behold, the kings of the earth have been gathered together,” and also, “You will appoint them as rulers upon all the earth.”2 [60] 6:2. And I saw, and behold, a white horse, and the one sitting on it having a bow; and a crown was given to him, and he went out conquering and to conquer. … Thus we explained the loosening of the first seal as meaning the generation of the apostles, [61] those who bend the gospel message like a bow against the demons … [and the return of the nations] Loosening of the Second Seal 6:3. And when he opened the second seal, I heard the second living being saying, “Come.” I think the second living being, the calf, is said to characterize the priestly sacrifice of the holy martyrs, while the first describes the apostolic authority, as was said. 6:4. And out came another horse, bright red, and the one sitting [62] upon it was permitted to take the peace from the earth, so that people should slay one another; and he was given a large sword. We suppose that this means the second succession of the apostles, which is completely fulfilled through martyrs and teachers, during which, while the remainder of the gospel message was spreading, the peace of the world was abolished, nature having been divided against itself according to that which had been said by Christ, “I did not come to bring peace to the earth but a sword,” through which the slain martyrs were lifted up to the heavenly altar. The fire-red horse a symbol of either the shedding of blood or the flaming disposition of those suffering for Christ. What was written about the one seated on , that he was permitted to take the peace, shows the all-wise allowance of God testing the faithful servants through trials. Loosening of the Third Seal 6:5. And when he opened the third seal, I heard the third living being saying, “Come!” I think the third living being, the man, is said to signify the fall of people and, because of that, torment, on account of the easy fall into sin through the power of free choice. 6:5b–6. 5b And I saw, and behold, a black horse, and the one sitting on it having a scale in his hand; 6 and I heard like a voice in the midst of the four living beings saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not harm oil and wine!” It is likely and sensible for a literal famine to occur then, just as it will also be announced by what follows. … Loosening of the Fourth Seal, Showing the Chastisements Which Befall the Impious 6:7. And when he opened the fourth seal, I heard the voice of the fourth living being saying, “Come!” [65] The fourth living being, that is, the eagle, its high flight and keen eyesight coming down upon its prey from above, can signify the wounds from the divinely led wrath of God for the revenge of the pious and the punishment of the impious, unless being improved by these they return. 6:8. And I saw, and behold, a pale horse, and the name of the one sitting upon was Death. And Hades follows him. And they were given authority over a fourth of the earth, to kill by sword and by famine and by death and by wild beasts of the earth. The series drawn out previously are connected to the present events. For as Eusebius says in the eighth chapter of the ninth book of his Ecclesiastical History, in the zenith of the persecutions, during the reign of Maximin the Roman Emperor, innumerable crowds were killed by the coming of famine and plague among them, along with other calamities; and such that were not able to bury them, and yet the Christians then generously busied themselves with the burial , and many of those who had been deceived2 were led to [66] the knowledge of the truth by the philanthropy of the Christians. … Seal, Meaning the Saints Crying Out to the Lord About the End of the World 6:9–10. 9 And when he opened the fifth seal, I saw under the altar the souls of people who had been slain on account of the word of God and on account of the witness which they had . They cried out with a loud voice, saying, 10 “How long, O holy and true Master, before you judge and avenge our blood on those who dwell upon the earth?” 6:11. And he gave them each a white robe and told them to rest again a little longer, until their fellow servants and their brethren who were to be killed in the future, even as they , completed . And by these the saints seem to be asking for the full consummation of the world. Wherefore, they are called upon to endure patiently until the completion of the brothers, so that they will not become complete without them, according to the Apostle Loosening of the Sixth Seal, Signifying the Upcoming Plagues at the End of Time 6:12–13. 12 And I saw, and when he opened the sixth seal, and a great earthquake occurred, and the sun became black as sackcloth, and the moon became like blood. 13 And the stars of the sky fell to the earth as the fig tree casts its winter fruit when shaken by a great wind; It seems to us that here a shift has taken place beginning from the time of persecutions to the time before the departure of the pseudo-Christ, during which so many afflictions were prophesied to come, and perhaps the people, being practiced in these afflictions, did not renounce the punishments brought upon them by the Antichrist, of such a sort as we have never known. We often find in the Scriptures that an earthquake certainly a change in events. … 6:14a. And the sky vanished like a scroll that is rolled up, The sky rolled up like a scroll hints at either the unknown of the second coming of Christ—because silently and in a moment the scroll is opened—or also that the heavenly powers feel pain over those who fall from the faith as if they will suffer some kind of twisting on account of sympathy and sorrow. … 6:14b–17. 14b And every mountain and island was moved from its place. 15 And the kings of the earth and the great men and the rich and the commanders of thousands [and the strong], and every slave and every freeman, hid themselves in the caves and among the rocks of the mountains, 16 and they say to the mountains and to the rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb; 17 for the great day of his wrath has come, and who can stand?”  

Send us a textThis week, Jonathan and Ryan discuss two early medieval selections from Richard M. Gamble's The Great Tradition, one taken from Gregory the Great, perhaps the most significant pope in the history of Christendom, and another from Alcuin of York, adviser to Charlemagne and architect of the Carolingian Renaissance. Both Gregory and Alcuin were churchmen, statesmen, scholars, and are linked closely to the Christianization of Britain. Jonathan and Ryan discuss the relation between rational thought and proper grammar, the Great Books according to Medievals, and whether education properly belongs to the contemplative life or the active life.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnOBede's Ecclesiastical History of the English People: https://bookshop.org/a/25626/9780140445657New Humanists episode with Tim Griffith on Latin Teaching: https://newhumanists.buzzsprout.com/1791279/episodes/14692390-the-art-of-language-teaching-feat-tim-griffith-episode-lxivAndrew Beck interview in Align: https://www.theblaze.com/align/interview-beck-stone-co-founder-andrew-beckNew Humanists episode with John Peterson: https://newhumanists.buzzsprout.com/1791279/episodes/12698279-education-that-makes-aquinas-look-modern-feat-john-peterson-episode-xlviNew Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Felicity Harley-McGowan and Bruce Gordon discuss which of Jesus' natures suffered on the cross, visual representations of suffering, and the identity of the suffering servant in Isaiah 53:4-12. The text is appointed for the Twenty-Second Sunday after Pentecost, Proper 24, in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastFelicity Harley-McGowan is Research Associate and Lecturer at Yale Divinity School. Bruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity SchoolConnect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

Welcome to Season 4 of Down Under Theology, a podcast equipping and encouraging Australian Christians to get down and under the theology impacting the life and mission of the church.In this episode, we take a look at the coronation of Charlemagne in AD800 and the associated era of Christendom. We examine the impact of Christendom on the world and the church discussing issues like the relationship between Church and State, and the rise of sacramental theology and the papacy.Thoughts, questions or feedback? Get in touch with us at downundertheology@gmail.com.---Episode Hosts:Allister Lum Mow (@allisterlm)Cameron Clausing (@cam_clausing)Murray SmithProducer:Nick RabeEpisode Sponsor:Christ College, Sydney---S4 Episode 8 - Show NotesS1 E23: Civil Magistrate (with Kamal Weerakoon)Season 3 - a whole half season on the 10 Commandments!Recommended Resources - The Book of Pastoral Rule by St Gregory the Great (Amazon link)Ecclesiastical History of the English People by Bede (Amazon link)The Crisis of Civil Law: What the Bible Teaches about Law and What It Means Today by Benjamin B. SaundersThe Rise of Western Christendom: Triumph and Diversity by Peter Brown (Amazon link)Christ College, SydneyPreparing leaders for God's church and its gospel-centred mission in the world.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.

Generations of college students have probably imagined that his first name was Venerable, and his family name Bede. But Bede–that's B-E-D-E–was his only name. He was a native of Northumbria, in the north of what we now think of as England. Apparently never going abroad, his life was spent within a few miles of his monastery, and probably just a few miles from where he was born. Yet this seemingly narrow and circumscribed life was full of intense intellectual activity. Bede authored dozens of works: teaching texts to be used for young boys entering the monastery, as he had done; biblical commentaries; arithmetical works; sermons and homilies; and lives of Northumbrian saints. Yet when he is remembered by historians, it is for his Historia ecclesiastica gentis Anglorum, An Ecclesiastical History of the English People.  With me to discuss Bede as historian is Rory Naismith, Professor of Early Medieval History and Fellow of Corpus Christi College at the University of Cambridge. This is his third appearance on the podcast; he was last on Historically Thinking in Episode 343 discussing whether we should talk about the Anglo-Saxons.   For Further Investigation This is one of our occasional podcasts on important historians. For others, see this one on Polybius, and this on another medieval historian, Princess Anna Komnene The remnants of the monastery of Monkwearmouth-Jarrow The historical site formerly known as "Bede's World": now Jarrow Hall Anglo-Saxon Farm Village and Bede Museum, reopened after a short closure. FYI, in contemporary Britain it's probably true that Jarrow is best known for the "Jarrow Crusade" rather than for Bede A good companion to Bede is, amazingly enough, J. Robert Wright, A Companion to Bede: A Reader's Commentary on The Ecclesiastical History of the English People Rory Naismith also suggests: Bede, Ecclesiastical History of the English People/Historia ecclesiastica gentis Anglorum: "This is available in very many translations, including those of Bertram Colgrave and D. H. Farmer. A scholarly edition, with facing-page Latin and English, is available from Bertram Colgrave and R. A. B. Mynors." J. Campbell, Essays in Anglo-Saxon History (London, 1986), pp. 1–48 G. Hardin Brown, A Companion to Bede (Woodbridge, 2009) P. Hunter-Blair, The World of Bede (Cambridge, 1970) H. Mayr-Harting, The Coming of Christianity to Anglo-Saxon England, 3rd ed. (London, 1991) R. Shaw, The Gregorian Mission to Kent in Bede's Ecclesiastical History: Methodology and Sources (London, 2018) A. Thacker, ‘Bede and History', in The Cambridge Companion to Bede, ed. S. DeGregorio (Cambridge, 2010), pp. 170–89 A. Thacker, ‘Bede's Ideal of Reform', in Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill, ed. P. Wormald et al. (Oxford, 1983), pp. 130–53

It is the most influential book in the history of the world, a book that in many ways set the standard for what books would become, but it is also the book at the heart of a world spanning religion. It has never purported to be the words of God, but the result of a complex partnership between God and his creation, the result being a “divine words written by human hands.” This book is of course the Bible. On the grounds of sales and publications alone, it has been astonishingly successful. Due to a Niagara of translations and editions, dating back to the first centuries of the Christian religion, it has been a remarkably adaptive host for the ideas and emotions contained within it. My guest Bruce Gordon has written a biography of the Bible that focuses on its flow from the eastern Mediterranean into the farthest corners of the world, writing what he calls “the story of humanity's grasp for the impossible: the perfect Bible.” A native of Canada, Bruce Gordon is the Titus Street Professor of Ecclesiastical History at Yale Divinity School. Among his many publications are biographies of the Zurich reformer Huldrych Zwingli, and of the Genevan reformer John Calvin, as well as a “biography” of the life of Calvin's most important production, the Institutes of the Christian Religion. His most recent book is The Bible: A Global History, which is the subject of our conversation today.

Northumbria, along the northeastern coast, site of a cultural efflorescence in the 7th and 8th centuries. From here, the Lindisfarne Gospels and Bede's Ecclesiastical History of the English People, 731 CE, which preserves the first English poem, “Caedmon's Hymn.” Also, an Anglo-Saxon elegiac lyric, “The Wanderer.” --- Support this podcast: https://podcasters.spotify.com/pod/show/michael-dolzani/support

Bruce Gordon and Felicity Harley-McGowan discuss wisdom, reading practice, and habituation in Proverbs 22:1-2, 8-9, 22-23. The text is appointed for the Sixteenth Sunday after Pentecost, in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

Let's relax and sleep with more history of the British Isles from the wonderful Bede. This time, we wander through four centuries of Roman influence, build some walls, and learn about Saint Alban, who got a miraculous drink on a hill!   Help us stay ad-free and 100% listener supported! Patreon: https://www.patreon.com/boringbookspod Buy Me a Coffee: https://www.buymeacoffee.com/d5kcMsW   Read “Ecclesiastical History of England” at Project Gutenberg: https://www.gutenberg.org/ebooks/38326   Music: "Boring Books for Bedtime,” by Lee Rosevere, licensed under CC BY, https://leerosevere.bandcamp.com   If you'd like to suggest a copyright-free reading for soft-spoken relaxation to help you overcome insomnia, anxiety and other sleep issues, connect on our website, http://www.boringbookspod.com.

On this special episode of FACTS, Dr. Boyce is joined by Fr. Brett Murphy from Morecambe, UK, to discuss the Apostolic Churches that were in England before the arrival of Augustine of Canterbury. They will discuss the Johannine traditions, Pauline traditions, and other Celtic traditions that were in the area. They will delve into Bede's Ecclesiastical History and Tertullian's statements about the churches there. If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 Here is a link to Fr. Brett's channel: https://youtube.com/@RevBrettMurphy?si=yyXRwQrBmCimlvBq Here's a link to a similar discussion with Fr. Steve Macias, specifically about Augustine of Canterbury: https://youtube.com/live/ZYSd7oXg1HQ?feature=share

Bruce Gordon and Felicity Harley-McGowan discuss color, invitation, and the embodiment of language in Ephesians 1:3-14. The text is appointed for the Eighth Sunday after Pentecost, in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

Bruce Gordon and Felicity Harley-McGowan discuss warning, delight, and the rhythms of life in Psalm 1. The text is appointed for the Seventh Sunday of Easter in Year B of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

In this episode I explore 1 Peter 2:13-17, where Peter exhorts several churches in Asia minor to ”submit for the Lord's sake to every human institution (2:13)”. While an isolated reading of this particular passage might lead to the conclusion that Christians should never challenge their government, a close reading of the text reveals a much more complex picture. I discuss how every Biblical text must be read it its historical, cultural, and rhetorical context to understand what the original author was attempting to communicate. I then establish that the apostle Peter is the genuine author of 1st Peter. The purpose of the letter is to remind Peter's audience of their identity in Christ which sets them apart from the non-believers around them and encourage them to remain faithful in the midst of suffering. They are to faithfully testify to the Jesus the Christ through their actions. I explain how Peter's commentary on government and authorities is a part of a section that reminds women to submit to their husbands and slaves to their masters (2:13-3:8) and that by doing so they are faithfully testifying to the cross, not legitimizing the power of human government, patriarchal marriages, and slavery. I also explore Peter's messianic theology, where he explicitly states that Christ has dominion over all creation (4:11, 5:11) and refers to Rome as ‘Babylon' (5:13). This passage is the ‘Romans 13' of the Catholic epistles and deserves the detailed exegetical treatment it receives here. Enjoy! Media Referenced:Eusebius, Ecclesiastical History 3:3Benjamin Laird Interview: https://libertarianchristians.com/episode/how-the-new-testament-was-formed-with-benjamin-laird/Holly Carey Interview: https://libertarianchristians.com/episode/ep-93-the-female-disciples-in-the-gospels-with-holly-carey/Romans 13 Episode: https://libertarianchristians.com/episode/libertarian-romans-13/Jesus and the Rich Young Ruler: https://libertarianchristians.com/episode/ep-105-jesus-and-the-rich-young-ruler/  The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Check out the Protestant Libertarian Podcast page at https://www.buymeacoffee.com/theplpodcast. Also, please consider giving me a star rating and leaving me a review, it really helps expand the shows profile! Thanks!

In this episode, Shawn discusses the kingdom of Kent, the first of the Anglo-Saxon kingdoms of England post-Roman Britain as told by Bede's "Ecclesiastical History of the English People" and the "Anglo-Saxon Chronicle". Shawn delves into the legendary figures of Kent's inception, focusing on the brothers Hengest and Horsa, whose lineage traces back to the All-Father, Odin. He discusses King Aethelberht of Kent, the pioneering Anglo-Saxon monarch to embrace Christianity, setting a precedent for future rulers. The discussion extends to King Ecbert of Wessex, whose familial ties to Kent through his father, King Ealmund, raise intriguing questions about the kingdom's sovereignty. Despite their direct descent from Cerdic of Wessex, Ecbert's actions indicate a desire to assert Wessex's dominance over Kent, leading to its subjugation under Wessex's rule.Errors:Shawn misstated the beginning of Ida of Northumbria's reign as 457 CE, intending to reference the year 547 CE.Shawn's wording regarding Penda of Mercia's conversion implied he was the last to convert, whereas he remained a staunch pagan until his death. The correction clarifies that he was the last pagan Anglo-Saxon king, with Mercia converting after his reign.In reference to the West-Saxon king, Shawn inadvertently used "Cadwalla" instead of "Ceadwal".Shawn apologizes for any confusion arising from discussing two separate individuals named Ecbert without clearly distinguishing between them.Ways to support us:If you have been enjoying our show, please write a 5 star review on itunes to help spread our podcast to a wider audience:https://podcasts.apple.com/us/podcast/between-two-ravens-a-norse-mythology-podcast/id1604263830Buy Shawn a Beer or Coffee: https://ko-fi.com/tworavenpodcastFollow us or leave a message on Instagram:Instagram: (@BetweenTwoRavens): https://www.instagram.com/betweentworavens/Check out David's writing: Prosoche Project (www.prosocheproject.com).Walled Garden (https://thewalledgarden.com/davidalexander)Our podcast is part of The Walled Garden Podcast Network. The Walled Garden is committed to the pursuit of Truth, Wisdom, Virtue, and the Divine, wherever it might be found. Visit thewalledgarden.com to learn more.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5910787/advertisement

fWotD Episode 2517: Felix of Burgundy Welcome to featured Wiki of the Day where we read the summary of the featured Wikipedia article every day.The featured article for Tuesday, 26 March 2024 is Felix of Burgundy.Felix of Burgundy (died 8 March 647 or 648), also known as Felix of Dunwich, was a saint and the first bishop of the kingdom of the East Angles. He is widely credited as the man who introduced Christianity to the kingdom. Almost all that is known about him comes from The Ecclesiastical History of the English People, completed by the English historian Bede in about 731, and the Anglo-Saxon Chronicle. Bede wrote that Felix freed "the whole of this kingdom from long-standing evil and unhappiness". Felix came from the Frankish kingdom of Burgundy, and may have been a priest at one of the monasteries in Francia founded by the Irish missionary Columbanus—he may have been Bishop of Châlons, before being forced to seek refuge elsewhere. Felix travelled from Burgundy to Canterbury before being sent by Archbishop Honorius of Canterbury to Sigeberht of East Anglia's kingdom in about 630 (travelling by sea to Babingley in Norfolk, according to local legend). Upon his arrival in East Anglia, Sigeberht gave him a see at Dommoc, possibly at Walton, Suffolk near Felixstowe, or Dunwich in Suffolk. According to Bede, Felix helped Sigeberht to establish a school in his kingdom "where boys could be taught letters". Felix died on 8 March 647 or 648, having been bishop for 17 years. His relics were translated from Dommoc to Soham Abbey and then to the abbey at Ramsey. After his death, he was venerated as a saint; several English churches are dedicated to him. Felix's feast date is 8 March.This recording reflects the Wikipedia text as of 01:02 UTC on Tuesday, 26 March 2024.For the full current version of the article, see Felix of Burgundy on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Kajal Neural.

Was Christmas a big deal in medieval Ireland? In this bonus episode host Dr Niamh Wycherley interviews some contributors to the recently launched Christmas and the Irish: a miscellany (Wordwell, 2023) edited by Salvador Ryan, Professor of Ecclesiastical History at St Patrick's College Maynooth. Featuring: Prof David Stifter (MU), Tara Shields (QUB), Dr Denis Casey (MU), Dr Siobhán Barrett (MU). Nollaig shona daoibh go léir! Regular episodes every two weeks (on a Friday). Email: medievalirishhistory@gmail.com Twitter X: @EarlyIrishPod Supported by the Dept of Early Irish, Maynooth University, & the Irish Research Council. Views expressed are the speakers' own. Production: Tiago de Oliveiro Veloso Silva. Logo design: Matheus de Paula Costa Music: Lexin_Music --- Send in a voice message: https://podcasters.spotify.com/pod/show/medievalirishhistory/message

This video is sponsored by Faithful Counseling. For 10% off your first month, use the link, http://www.faithfulcounseling.com/gospelsimplicityUlrich Zwingli, born January 1, 1484 in Switzerland, would go on to become a leading figure of the Reformation. However, just as quick was his rise to prominence as his fall from grace. After dying in battle, many of his contemporaries distanced themselves from him, and despite being contemporary with Luther, he receives only a small fraction of the attention other Reformers do in current studies of the Reformation. Dr. Bruce Gordon, Titus Street Professor of Ecclesiastical History at Yale University, joins me in this episode to discuss the life and legacy of Ulrich Zwingli, which he outlines in more detail in his groundbreaking work God's Armed Prophet. Together, we explore the myriad ways Zwingli has been misunderstood, as well as why he continues to be a figure that defies easy characterization. Dr. Bruce Gordon's book: https://amzn.to/49BgI0LSupport Gospel Simplicity:Patreon: https://www.patreon.com/gospelsimplicityOne Time Donation: https://www.paypal.me/gospelsimplicityMerch: https://shop.gospelsimplicity.comFollow Gospel Simplicity on Social Media:Facebook: https://www.facebook.com/gospelsimplicityInstagram: https://www.instagram.com/gospelsimplicityAbout Gospel Simplicity:Gospel Simplicity began as a YouTube channel in a Moody Bible Institute dorm. It was born out of the central conviction that the gospel is really good news, and I wanted to share that with as many people as possible. The channel has grown and changed over time, but that central conviction has never changed. Today, we make content around biblical and theological topics, often interacting with people from across the Christian tradition with the hope of seeking greater unity and introducing people to the beautiful simplicity and transformative power of the gospel, the good news about Jesus.About the host:Hey! My name is Austin, and I'm a 24 year old guy who's passionate about the beautiful simplicity and transformative power of the gospel. I believe that the gospel, the good news about Jesus, is really good news, and I'm out to explore, unpack, and share that good news with as many people as possible. I'm a full blown Bible and Church History nerd that loves getting to dialogue with others about this, learning as much as I can, and then teaching whatever I can. I grew up around Frederick, MD where I eventually ended up working my first job at a church. They made the mistake of letting me try my hand at teaching, and instantly I fell in love. That set me on a path for further education, and I'm currently a student at Moody Bible Institute in Chicago, IL, studying theology. On any given day you can find me with my nose in a book or a guitar in my hands. Want to get to know me more? Follow me and say hi on Instagram at: @austin.suggsVideo Stuff:Camera: Sony a6300Lens: Sigma 16mm F1.4 https://amzn.to/2MjssPBEdited in FCPXMusic:Bowmans Root - Isaac JoelYODRSIYIVB5B6QPM*Links in the description may include affiliate links in which I receive a small commission of any purchases you make using that link.Chapters:00:00 - Teaser01:03 - Why study Zwingli?06:07 - Zwingli as humanist17:27 - Moving toward Reform31:16 - Internal critique or revolution?37:20 - Zwingli and the Eucharist48:40 - Iconoclasm and caring for the poor54:23 - Controversial death01:03:45 - His legacyOERNFF59LU4GEU5KHHQQFUFIBM8K6UIK

Ever been surprised by someone's true nature? Join us as we explore John's encounter with Jesus in Revelation. Just like John, let's open our hearts to discover that Jesus is more than we can imagine. Tune in and don't miss out on this journey of encountering the extraordinary Jesus! ? IT'S EASY TO GIVE at Harmony, text any amount to (859) 459-0316 to get started (or give online @ my.harmonychurch.cc/give ). Oh man, there is nothing better than The Princess Bride!!! “I am not left-handed!” Sometimes, people are not what they seem. You've experienced this right? Dated a guy who seemed nice but was just a terror Got hired on and quit after a couple weeks because the environment was toxic Misjudged someone by their looks only to find out just how good they really were at what they do. Today, we are going to look at an encounter with Jesus that showed him to not be who he had been thought to be… INTRO: We are jumping to the year 95 AD. John the Apostle is now an old man. He has been preaching about Jesus for years. His skin has gone from stretched taught to wrinkled and thin. He has preached about his experience for the past 60 years or so. The stories have dug deep grooves in him and his experiences with Jesus are distant memories. Fishing with him, sitting around campfires, bewildered by meeting Him, and watching Him work with people. John has written his account of Jesus and he has led a church full of people devoted to Jesus - this man who turned out to be God in the flesh. Now, an emperor of the Roman Empire has taken root named Domitian. He became violent towards Christians. Domitian brought the second great persecution against Christians. b "[Domitian] showed great cruelty toward many, and, after displaying various kinds of hatred and avarice and pleasure-seeking and pride, he finally became a successor of Nero in his hatred toward God. He was the second to raise persecution against us, although his father Vespasian had undertaken nothing prejudicial to us." (Eusebius, Ecclesiastical History, Book 3, Chapter 17) During this time, John, the apostle is sentenced to be imprisoned on the Island of Patmos - in the Aegean Sea - this beautiful location for vacationing today - would have been difficult living then - just rock/brush It is here that we enter John's story and his encounter. Revelation 1:9-18 9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day This is Sunday - it's the day Jesus rose from the dead and the reason Christians meet on this day… John is worshipping by himself because he's been abandoned here. I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” John is worshiping Jesus and hears this loud, piercing voice behind him. My dad played the trumpet and I used to love to play with it as a kid. The sound of a trumpet is vivid - it's powerful, it's loud and piercing. John is about to have letters that he will have to dictate to these churches that have popped up and are undergoing this same persecution. Lots of us have been told Revelation is a guidebook to the end times. It's actually more like a medic's manual for bringing healing to wounded people. b Throughout this book, Jesus is going to remind persecuted people that in the end - they win because He won. back to this encounter. You picture it right, John is all by himself, he's on this rocky island, waves crashing. He's worshipping Jesus - it's all he has. And he hears a voice crack through the silence. 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[a] dressed in a robe reaching down to his feet and with a golden sash around his chest. I'm not going to go into it, I've referenced it a bunch before - but you can draw a line between Daniel 7 and this passage. John is seeing Jesus - the Son of Man - who in Dan 7 is with the ancient of days. John will see Jesus embodying the same essence of the ancient of days - in Revelation - it's clear that Jesus is both, the ancient of days and the son of man. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. ILLUSTRATION: When I was a kid, my brother told me you can't look at the sun for very long without going blind. I was dumb enough to be like, “Oh yeah…” I tried and couldn't make it even a second I think. Lol. I was not the smartest cookie… Did you get the picture John is painting? I wish I were an artist, if I were, I would try and draw this picture. Can you picture him? lamp stands - think golden menorah's robe down to feet, golden sash - this is the dress of an emperor or a conquering general. His eyes look like a fire. His feet are beautifully bronze in color - like he's glowing in a furnace. When he speaks it sounds like the rush of white water rapids, he holds stars in his hands, and from his mouth is a sword protruding - meaning his words cut things to pieces. You can't look at his face because it's like the sun. 17 When I saw him, I fell at his feet as though dead. I'm not sure if John fainted or just became faint. but he can't handle what he's being exposed to. Have you ever had something knock you off your feet? My wife Jenni describes meeting me this way…. lol I can't express enough how serious this meeting with Jesus is for John. Then in a moment of tenderness, listen to what Jesus does: Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. Jesus puts his hand on him and tells John just who He is. He is the First and last. The living one, who has died and now lives forever. He unlocks and locks death for who He wants. b Maybe you are sitting there going, “So what Kent?” What are you trying to get at? Listen, John knew Jesus. -He had camped with Him -Marveled at His unique teaching -Watching Him heal people b He would have thought He knew who Jesus was. b and still, Jesus is able to knock him off his feet. b One of my biggest concerns for our generation of Christians is that we live in a world where we settle for scientific certainty about things and miss the grand scope of the world around us. b People do this with God and Jesus all the time. If I can promise you one thing. It is this: Jesus is more than you think or imagine. John knew the kind, gentle Jesus who touched lepers and healed blind people, who stood against religious intolerance. But the uncloaked Jesus he met on Patmos was so much that he could only use analogy, metaphor and simile to describe Him. Jesus is more. Just off the top of my head… Jesus is Savior from your Sins (Romans 5:8, Acts 4:12) Jesus is the originator and mechanism of creation (John 1:3, Colossians 1:16-17) Jesus holds all things together (Colossians 1:17, Hebrews 1:3) Jesus is the judge of the world (Matthew 25:31-32, Acts 17:31) Jesus unlocks death for those who turn to Him (John 11:25-26, 1 Corinthians 15:55-57) Jesus authors and perfects faith (Hebrews 12:2, Romans 12:3) Jesus restores and patches up our spiritual deficiencies (1 Peter 2:24, Isaiah 53:5) b Jesus IS MORE! CLOSING ILLUSTRATION: I recently read the book Undaunted Courage about Lewis and Clark and their expedition West. As I was reading it I felt the Holy Spirit whisper, “This is what life with me is like.” Your relationship with Jesus should be an adventure. It should be you bumping into God in awe-inspiring ways. Sometimes taking you to the brink of disaster and other times leaving you speechless. Listen. We are getting ready to launch Encounter on Sept 13th and our prayer for you is that you won't view encountering Jesus as a one-time event, but as an ongoing adventure to get to know the Jesus that is more. Turn to Jesus! Because if you encounter Him long enough, at some point, He's sure to turn to you and say, “There is something I need to tell you… I am not left-handed either…” ---------------------

In a short span of time, in the fourth century, Byzantium made the leap from a relatively insignificant harbor city to the de facto capital of the world. Constantine moved there from Rome and gave his empire a new (and Christian) founding. He also laid the foundations for a political milieu that made “Byzantine” a byword meaning complicated, bureaucratic, and corrupt. Constantinople's laws, for better and worse, circumscribed the movements and actions of many of the later Fathers. Eusebius, Life of Constantine 3.54 https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2881 Socrates Scholasticus, The Ecclesiastical History 1.16 https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2884 John Julius Norwich, A Short History of Byzantium https://www.amazon.com/Short-History-Byzantium-Julius-Norwich/dp/0679772693/ Thomas Madden, Istanbul: City of Majesty at the Crossroads of the World https://www.amazon.com/Istanbul-City-Majesty-Crossroads-World/dp/0670016608 They Might Be Giants, “Istanbul (Not Constantinople)” https://youtu.be/0XlO39kCQ-8?si=MvE92tpEJcFeYDlx Mike Aquilina's website https://fathersofthechurch.com/ Mike Aquilina's books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org/ Please donate to this podcast: http://www.CatholicCulture.org/donate/audio/

Let's relax with the spread of Christianity in Britain, penned by a saint who was actually there. But first, a preface, an intro, and a biography of the blessed Bede! We do get to the history eventually, but you'll probably be asleep.   Help us stay ad-free and 100% listener-supported! Patreon: https://www.patreon.com/boringbookspod Buy Me a Coffee: https://www.buymeacoffee.com/d5kcMsW   Read “Ecclesiastical History of Britain” at Project Gutenberg: https://www.gutenberg.org/ebooks/38326   Music: "Boring Books for Bedtime,” by Lee Rosevere, licensed under CC BY, https://leerosevere.bandcamp.com   If you'd like to suggest a copyright-free reading for soft-spoken relaxation to help you overcome insomnia, anxiety and other sleep issues, connect on our website, http://www.boringbookspod.com.

With Kent wrapped up, and while I'm working on the next part of the podcast, I wanted to do another patron request episode. I have been asked to talk a bit about good books and resources for studying Anglo-Saxon history. This episode will be more free form than others, I just going to go through what for me are some of my go to resources. Some of these are academic books, so when they are likely to be expensive I will say so and I will try to suggest good alternatives where possible.  Resources recommended in this episode: -       A Guide to Old English by B. Mitchell and F. C. Robinson -       http://www.oldenglishaerobics.net/ -       https://www.memrise.com/ -       English Historical Documents: Volume 1: c.500–1042, edited by D. Whitelock -       Councils and Synods: with other documents relating to the English Church, vol. I, part I: A.D. 871–1066, edited by D. Whitelock, M. Brett and C. N. L. Brooke. -       The Anglo-Saxon Chronicles by M. Swanton -       Bede's Ecclesiastical History of the English People (Oxford Medieval Texts), transl. and ed. B. Colgrave and R. A. B. Mynors -       The Complete Old English Poems (The Middle Ages Series), transl. C. Williamson -       https://oldenglishpoetry.camden.rutgers.edu/ -       The Anglo Saxon Literature Handbook by M. C Amodio -       Beowulf: A Translation and Commentary by J. R. R. Tolkien -       https://esawyer.lib.cam.ac.uk/about/index.html -       The Anglo-Saxons, ed. J. Campbell -       The Anglo-Saxon World by N. J. Higham and M. Ryan -       The Anglo-Saxons: A History of the Beginnings of England by M. Morris -       The Wiley Blackwell Encyclopedia of Anglo-Saxon England, ed. M. Lapidge, J. Blair, S. Keynes, and D. Scragg -       The Church in Anglo-Saxon Society by J. Blair -       The Coming of Christianity to Anglo-Saxon England by H. Mayr-Harting -       Signals of Belief in Early England: Anglo-Saxon Paganism Revisited, ed. M. Carver, A. Sanmark, and S. Semple -       Alfred the Great: War, Kingship and Culture in Anglo-Saxon England by R. Ables -       Alfred the Great: Asser's Life of King Alfred and Other Contemporary Sources, transl. S. Keynes and M. Lapidge -       Aethelstan: The First King of England by S. Foot -       Aethelred the Unready by L. Roach -       Edward the Confessor: Last of the Royal Blood by T. Licence Credits - Music: 'Wælheall' by Hrōðmund Wōdening https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening Social Media -  Patreon: https://www.patreon.com/anglosaxonengland Facebook: https://www.facebook.com/Anglo-Saxon-England-Podcast-110529958048053 Twitter: https://twitter.com/EnglandAnglo Instagram: https://www.instagram.com/anglosaxonenglandpodcast/ YouTube: https://www.youtube.com/channel/UCzyGUvYZCstptNQeWTwfQuA  Learn more about your ad choices. Visit megaphone.fm/adchoices

Felicity Harley-McGowan and Bruce Gordon discuss Jesus' scarier proclamations in Matthew 10:24-39. The text is appointed for the Fourth Sunday after Pentecost (Proper 7), in Year A of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

This is part 12 of the Early Church History class. Today we begin a two part series on the Christological controversies of the fourth century. Our focus for this episode is the conflict between Alexander, bishop of Alexandria, and his presbyter, Arius. You may be surprised to learn that Arius was not some youthful outsider spouting off obvious heresy. Rather than depending on what modern historians and biased apologists say, we'll depend on ancient historians and the surviving letters from Arius, Alexander, and Constantine to reconstruct what really happened. You may be surprised what we find. https://www.youtube.com/watch?v=3BFihtpvP2o&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=12 Listen to this episode on Spotify or Apple Podcasts —— Links —— See other episodes and posts about Arius More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Bishop Alexander of Alexandria (bishop from 313-326) Authoritarian bishop (in the steps of Demetrius 80 years prior) Called together a meeting of clergy wherein “with perhaps too philosophical minuteness”[1], he explained the unity of the Father and the Son. Arius of Libya (260-336) Presbyter of ancient Baucalis Church in Alexandria Austere, ascetic, older man Highly intelligent and an expert logician Objected to Alexander's teaching about the unity of the Father and the Son, thinking it sounded like Sabellianism Investigation Alexander held two rounds of debates among clergy in which Arius participated. Alexander found both sides convincing but ended up siding with the eternal Son position. Alexander held a council of bishops and requested Arius to sign a confession of faith. Arius denied; Alexander excommunicated him 89 others left with Arius. Letter Wars Alexander wrote letters to other bishops against Arius. Alexander wrote an encyclical against Arius. Arius wrote letters looking for support. Eusebius of Nicomedia and Eusebius of Caesarea had Arius write a conciliatory letter to Alexander. Constantine wrote Alexander a letter which requested him to make peace with Arius. Arius' Theology Word/Son is first created being (before the ages) He is superior to all other created beings and objects. “There was when he was not.” God begat/created Christ out of nothing. Arius' Thalia[2]“According to the faith of the chosen ones of God, the knowledgeable children of God, the holy orthodox ones who have received the Spirit of the holy God, I have learnt these things from those who share wisdom, smart people, taught of God and wise in every way; in the steps of these I have come, I going along with them, I, the well-known, who have suffered much for the glory of God, who have learnt wisdom from God, and I know knowledge.”[3] “God then himself is in essence ineffable to all. He alone has neither equal nor like, none comparable in glory; We call him Unbegotten because of the one in nature begotten; We raise hymns to him as Unbegun because of him who has a beginning. We adore him as eternal because of the one born in time. The Unbegun appointed the Son to be Beginning of things begotten, and bore him as his own Son, in this case giving birth. He has nothing proper to God in his essential property, for neither is he equal nor yet consubstantial with him.”[4] Escalation 321 - Council in Bythinia (Eusebius of Nicomedia) 322 - Council in Alexandria (Alexander) 324 - Council in Alexandria (Hosius) 325 - Council in Antioch (Hosius) 325 - Council in Nicea (Constantine) Review Bishop Alexander of Alexandria began teaching that the Son of God was eternal. Presbyter Arius objected, teaching instead that because the Son of God was begotten, there was a time when he was not. After multiple debates, Alexander held a council and insisted Arius sign his confession or face excommunication. Arius refused. When Alexander ejected Arius from the churches in Alexandria, 89 others left with him, including clergy. Eusebius of Nicomedia and Eusebius of Caesarea tried to convince Alexander to reinstate Arius. Alexander wrote letters to bishops around the world, warning them not to accept Arius or those who believed like him. Although both Alexander and Arius were subordinationists, Alexander believed God was only greater than his Son in that he was unbegun, though both were eternal. Arius believed God's begetting of the Son was a creative act, though the Son was still supreme over every other creature. Arius did not invent the idea that the Son had a beginning, but his distinctive insistence that the Son was made from nothing (instead of from God) was new. Alexander's heavy-handed tactics polarized churches on this issue, resulting in emperor Constantine's involvement. [1] Socrates, Ecclesiastical History 1.5-6. [2] Thalia means abundance in Greek. [3] Beginning paragraph of Thalia cited from Athanasius, Orationes contra Arianos 1.5-6 in R. P. C. Hanson, The Search for a Christian Doctrine of God (Grand Rapids, MI: Baker Academic, 2007), 12. [4] Athanasius, On the Synods of Arminium and Seleucia 15, trans. Stuart Hall in A New Eusebius, ed. J. Stevenson, rev. ed. (London: SPCK, 2013), 374-5.

Shawn discusses the life of Penda: Last Pagan King of Mercia, as told in the "Anglo-Saxon Chronicle" and Bede's "Ecclesiastical History of the English People". 7th Century England saw many of the Petty Kingdoms converting to Christianity. However, King Penda of Mercia (626-655ce) remained a staunch pagan up until his death. During his reign he ravanged Northumbria (killing 2 of its kings), invaded East-Anglia (killing 3 of theirs), and routed King Kenwal from his kingdom of Wessex due to a slight against his sister. As the Anglo-Saxon gods are similar to the Norse gods, I would say Penda has earned a place in Valhalla. Announcements: David is starting a mindfulness group. Learn about why mindfulness is the first step for any philosophical journey or process of self-transformation. Come practice mindfulness every Friday morning in April and May 2023. It is free for anyone to attend. Fridays 8:30am PST: https://thewalledgarden.com/theprosocheproject Want to invest in our scheme to start a Between Two Ravens Merch Store? Send us $20 and we'll send you some Between Two Ravens logo stickers. https://tworavenpodcast.wordpress.com/donation/ Ways to support us: If you have been enjoying our show, please write a 5 star review on itunes to help spread our podcast to a wider audience: https://podcasts.apple.com/us/podcast/between-two-ravens-a-norse-mythology-podcast/id1604263830 Follow us or leave a message on Twitter or Instagram: Twitter: (@TwoRavenPodcast): https://twitter.com/TwoRavenPodcast Instagram: (@BetweenTwoRavens): https://www.instagram.com/betweentworavens/ Check out David's writing:  Prosoche Project (www.prosocheproject.com).  Walled Garden (https://thewalledgarden.com/davidalexander) Our podcast is part of The Walled Garden Podcast Network. The Walled Garden is committed to the pursuit of Truth, Wisdom, Virtue, and the Divine, wherever it might be found.  Visit thewalledgarden.com to learn more about weekly meet-ups and the other Walled Garden contributors. Learn more about your ad choices. Visit megaphone.fm/adchoices

Felicity Harley-McGowan and Bruce Gordon discuss power, peace and healing in Acts 10:34-43. The text is appointed for Easter Day, in Year A of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastFollow us on Twitter: https://twitter.com/BibleYaleBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. Bede the Theologian: History, Rhetoric, and Spirituality (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality. The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities. John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.) Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. Bede the Theologian: History, Rhetoric, and Spirituality (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality. The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities. John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.) Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. Bede the Theologian: History, Rhetoric, and Spirituality (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality. The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities. John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.) Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Felicity Harley-McGowan and Bruce Gordon discuss the role of Joseph, the divine potential of dreams, and membership in the Holy Family in Matthew 1:18-25. The text is appointed for the Fourth Sunday in Lent, in Year A of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

This is part 3 of the Early Church History class. Today we begin to look at the second century. We'll start by considering Jewish Christian movements, including the Nazarenes and the Ebionites. Next we'll shift gears and explore the cultural pressure of asceticism and how it began infiltrating Christianity. We'll briefly survey the influence of Marcion and his followers before sketching out the various christologies of second century. This episode is a hodgepodge of unrelated topics that overlap in the same time period. This will serve as a good introduction before we get into other topics in the second century. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=zxFkeSR6LGg&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=3 —— Links —— More Restitutio resources on history More classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Outline Jewish Christianity Asceticism Marcion Gnostics Christologies in the 2nd c. Jewish Christianity Patricia Crone: “Originally, the bastion of law-observing Christianity was the Jerusalem church, the undisputed center of Christianity until the first Jewish war with Rome (AD 66–70). When this war broke out, the Jerusalem Christians reportedly fled to Pella (Ar. Fiḥl) in the Decapolis in Transjordan, and though some returned to the devastated city in 70, they were expelled again after the suppression of Bar Kokhba's revolt in 135, when Hadrian forbade Jews to reside in Jerusalem. Thereafter, Jewish Christians were concentrated in the Aleppo region in northern Syria, in the Decapolis around Pella…and in the Dead Sea region, as we know from Epiphanius (d. 403) and Jerome (d. 420). They would seem also to have been present in the Golan, where excavators of an abandoned village have found lintels decorated with a combination of crosses, menorahs, and other mixed Jewish and Christian symbols, probably indicating that the building was a Jewish Christian synagogue. After Epiphanius and Jerome, however, we have no certain evidence for the existence of Jewish Christians in Greek, Latin, or Syriac sources written before the rise of Islam.”[1] For Nazarenes see Epiphanius, Panarion 29.7.1-6; 29.9.2-4 For Ebionites see Eusebius, Ecclesiastical History 3.27.1-6 Asceticism ἄσκησις, askesis = exercise, training asceticism is the rigorous pursuit of discipline in avoiding bodily pleasures Examples Acts of Paul and Thecla Proto-Gospel of James Acts of John Marcion of Sinope Lived from 85 to 164 Founded his own churches God of the OT is not the God of the NT Docetism: Jesus only appeared human Canon: list of books in the Bible Gnostics believed in pre-creation myth they were Platonists who accepted his creation account, called Timaeus Valentinus streamlined Gnostic religion and brought Jesus to a more central role followers attended mainstream churches on Sunday, but then studied “deeper truths” during the week Christology in the 2nd Century Dynamic Monarchians (Ebionites, Nazarenes, Didache, 1 Clement, Hermas, Theodotus of Byzantium) Docetists (Marcion, Gnostics, Valentinus) Logos Subordinationists (Psuedo-Barnabas, 2 Clement, Justin, Irenaeus) Modalistic Monarchians (Praxeas) [1] Patricia Crone, “Jewish Christianity and the Qurʾān (Part One)”, Journal of Near Eastern Studies, vol 74, no 2 (October 2015), 226.

Felicity Harley-McGowan and Bruce Gordon discuss the story of John the Baptist, a wild and perhaps uncertain character, in John 1:29-42. The text is appointed for the Second Sunday after the Epiphany, in Year A of the Revised Common Lectionary.More Yale Bible Study resources, including a transcript of this episode, at: https://YaleBibleStudy.org/podcastBruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School. Felicity Harley-McGowan is Lecturer in the History of Art at Yale Divinity School.Connect with Yale Bible Study: Facebook: @YDSCCE Twitter: @BibleYale YouTube: youtube.com/c/YaleBibleStudy LinkedIn: linkedin.com/company/yds-center-for-continuing-education Thank you for listening!

In this episode Ellen and I discuss three "wicked" medieval women and the monastic authors who loathed them.  We begin with the Anglo-Saxon Queen Ælfthryth, a champion of the Tenth-Century Benedictine Reform movement in England,  who appears in the twelfth-century Liber Eliensis as a lascivious witch responsible for the murders of her stepson King Edward the Martyr and Byrhtnoth, the first abbot of Ely.  We then turn to an early twelfth-century French countess, Sibyl of Porcien, a lascivious beauty whose adultery, according to Abbot Guibert of Nogent, caused a war between her first and second husbands, and who plotted the ruin and death of her stepson. We conclude with a late eleventh-century Norman female robber baron, Mabel of Belleme as she appears in Orderic Vitalis's Ecclesiastical History.  In each case, Ellen and I discuss whether these women deserve their notoriety, and consider why the monks who told their stories portrayed them as wicked.  The larger issue in this episode is, of course, medieval misogyny. 

Zwingli: God's Armed Prophet In his time, Huldrych Zwingli was a deeply polarizing figure. Though clearly a leader of the Swiss Reformation, contemporaries Martin Luther and John Calvin denied Zwingli's influence,  due in large part to his position on the Lord's Supper. Unlike his more famous critics, Zwingli would die on a battlefield in Zurich engaged in an armed defense of the Reformation in his homeland. Today's guest Bruce Gordon is the Titus Street Professor of Ecclesiastical History at Yale Divinity School and the author of many books on the Reformation. Dr. Gordon joins Jonathan and James to provide a fresh biography of the warrior prophet and a deeper appreciation of Zwingli's contribution to Reformation thought. We are pleased to offer a few giveaway copies of Gordon's book Zwingli: God's Armed Prophet. To get in the running to receive one, enter here.  

In the summer of 1692 Gloucester, Massachusetts was under siege by a mysterious group of men even as the infamous witch trials occurred only a few miles away in Salem. The besiegers of Gloucester were never captured or even located, if they really existed at all... Twitter: https://twitter.com/PodcastDarkness Instagram: https://www.instagram.com/agable_fd/ Forgotten Darkness Google Map: https://www.google.com/maps/d/u/0/edit?mid=1NsgqAha9Z3bMhBxg8FuM2tRLqwjH5-_F&usp=sharing Part of the Straight Up Strange Network: https://www.straightupstrange.com/ Opening music from https://filmmusic.io. "Dark Child" by Kevin MacLeod (https://incompetech.com). License: CC BY (http://creativecommons.org/licenses/by/4.0/) Closing music by Soma. SOURCES Mather, Cotton. Magnalia Christi Americana: or, the Ecclesiastical History of New-England, from Its First Planting in the Year 1620, unto the Year of our LORD, 1698. London: Thomas Parkhurst, 1698. Ebenezer Babson (1667-1696) | WikiTree FREE Family Tree Case files referencing Ebenezer Babson - New Salem - Pelican (virginia.edu)

This episode we examine the fate of another royal head, that of King Oswald of Northumbria, and the miracles associated with his relics and the dirt from his grave, as reported by the Venerable Bede. Today's Text Bede. Beda's Ecclesiastical History. The Church Historians of England, translated by Joseph Stevenson, 1853. Google Books. References Fowler, J.T. "On an Examination of the Grave of St. Cuthbert in Durham Cathedral Church, in March, 1899." Archaeologia, vol. 57, no. 1, Jan. 1900, pp. 11-28. Archive.org. Raine, James. St. Cuthbert, with an Account of the State in Which His Remains Were Found upon the Opening of His Tomb in Durham Cathedral, in the Year MDCCCXXVII. Geo. Andrews, 1828. Google Books. Featured Music: Extracts from Franz Schubert, Piano Trio in E flat major, D. 929 (composed in 1827, the year Raine opened Cuthbert's tomb), and Edward Elgar, Variations on an Original Theme (Enigma), Op. 36 (published in 1899, the year Fowler opened Cuthbert's tomb) both via CC-PD license at MusOpen.org.

Harrison Perkins speaks about Samuel Miller's views on Presbyterianism. Dr. Perkins has edited a new edition of Miller's Presbyterianism: Its History, Doctrine, Government, and Worship, which has been published by Log College Press. Samuel Miller, the first professor of Ecclesiastical History and Church Government at Princeton Theological Seminary and a prolific author, published this introduction and defense of Presbyterianism in 1835. Originally titled Presbyterianism: The Truly Primitive and Apostolical Constitution of the Church of Christ, Miller covers the basics of Presbyterian belief and practice, grounding his material in the Scriptures primarily and church history secondarily. Dr. Harrison Perkins is Stated Supply at Oakland Hills Community Church in Farmington Hills, Michigan Visiting lecturer in systematic theology at Edinburgh Theological Seminary and online instructor at Westminster Theological Seminary. He is the author of Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition, of which he spoke on Christ the Center episode 677.

Harrison Perkins speaks about Samuel Miller’s views on Presbyterianism. Dr. Perkins has edited a new edition of Miller’s Presbyterianism: Its History, Doctrine, Government, and Worship, which has been published by Log College Press. Samuel Miller, the first professor of Ecclesiastical History and Church Government at Princeton Theological Seminary and a prolific author, published this introduction […]

The Pope at War: The Secret History of Pius XII, Mussolini, and Hitler by David I. Kertzer INSTANT NEW YORK TIMES BESTSELLER • “The most important book ever written about the Catholic Church and its conduct during World War II. . . . The best nonfiction book of the summer.”—Daniel Silva on the Today show Based on newly opened Vatican archives, a groundbreaking, explosive, and riveting book about Pope Pius XII and his actions during World War II, including how he responded to the Holocaust, by the Pulitzer Prize–winning author of The Pope and Mussolini When Pope Pius XII died in 1958, his papers were sealed in the Vatican Secret Archives, leaving unanswered questions about what he knew and did during World War II. Those questions have only grown and festered, making Pius XII one of the most controversial popes in Church history, especially now as the Vatican prepares to canonize him. In 2020, Pius XII's archives were finally opened, and David I. Kertzer—widely recognized as one of the world's leading Vatican scholars—has been mining this new material ever since, revealing how the pope came to set aside moral leadership in order to preserve his church's power. Based on thousands of never-before-seen documents not only from the Vatican, but from archives in Italy, Germany, France, Britain, and the United States, The Pope at War paints a new, dramatic portrait of what the pope did and did not do as war enveloped the continent and as the Nazis began their systematic mass murder of Europe's Jews. The book clears away the myths and sheer falsehoods surrounding the pope's actions from 1939 to 1945, showing why the pope repeatedly bent to the wills of Hitler and Mussolini. Just as Kertzer's Pulitzer Prize–winning The Pope and Mussolini became the definitive book on Pope Pius XI and the Fascist regime, The Pope at War is destined to become the most influential account of his successor, Pius XII, and his relations with Mussolini and Hitler. Kertzer shows why no full understanding of the course of World War II is complete without knowledge of the dramatic, behind-the-scenes role played by the pope. “This remarkably researched book is replete with revelations that deserve the adjective ‘explosive,'” says Kevin Madigan, Winn Professor of Ecclesiastical History at Harvard University. “The Pope at War is a masterpiece.”

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

To accompany Murder at Murder Mountain, I am releasing five deep dive episodes which delve into the history of the early 19th century Ireland in greater detail. These will be released between the main episodes. This is deep dive looks at the pre-Famine catholic church. While religion was very important during Ellen Kennedy's childhood, the catholic church emerging from centuries of repression was a very different organsation than it is today. In this podcast Salvador Ryan, professor of Ecclesiastical History in Maynooth, discusses religion and wider spiritual beliefs in the decades before the famine. He also explains why rituals surrounding pattern days and ancient holy wells (also mentioned in episode one) were frowned on by the church hierarchy. See acast.com/privacy for privacy and opt-out information. Become a member at https://plus.acast.com/s/irishhistory.