Podcasts about western civilisation

[Ad]  Support our show and yourself! Go to https://piavpn.com/OTHERSIDE to get 83% off Private Internet Access with 4 months free! This week on THE OTHER SIDE...   (Ep 415 w/c 13 June 2025)ALBO's AMAZING ECONOMIC PLAN!  Anthony Albanese sure knows how to tackle Australia's productivity problem.  Have a big meeting so a  bunch of people can sit around discussing it!   We discusses this, the mess that is Tasmanian politics right now, and why is the US reviewing the AUKUS agreement all of a sudden?  THE PROBLEM's NOT BIG GAS, IT's THE BIG GAS-BAGS   There's been a lot of talk lately on social media, about how the gas industry is “ripping off Australians” and isn't paying its fair share of tax.  But it turns out the story is nowhere near as bad as it is being made out to be.  So who's behind this gloomy narrative - and why?WHAT IS 'WESTERN CIVILISATION' AND WHY DO WE NEED TO PROTECT IT?   We take a lot of things about Western Culture for granted these days.  So much so that we even put our culture down a lot. But what is the “West” and where did our culture come from? How did the concepts of 'rule of law' and 'free speech' evolve and how have they helped make Western culture so strong? And why is it 'cool' for intellectuals on the left to criticise the West so much? Rob McMullan from the Natural Law Institute joins me to explain.Help us build a whole new world of Aussie media! Support us by joining THE EXCLUSIVE SIDE at https://www.othersidetv.com.au/Ep 415 of The Other Side for the week commencing Friday Jun 13, 2025. To watch the FULL episode click on the frame at the end of this clip or go to our FULL WEEKLY SHOWS HERE playlist on this channel. Follow us on X  @OtherSideAUSSubscribe NOW on YouTube @OtherSideAUSSupport us - Support our Sponsors - PIAVPN.com/OtherSideSupport the showJoin The EXCLUSIVE Side at www.OtherSideTV.com.au and help us revolutionise Aussie media! The Other Side is a regular news/commentary show on YouTube @OtherSideAus and available to watch FREE here: https://www.youtube.com/@OtherSideAus Follow us on X @OtherSideAUS

A Sermon for Ascension Sunday Acts 1:1-11 by William Klock The King came to Canada this week and I can help but reflect on how providential this event has been—the King of Canada coming to take his throne in the Senate chamber in Ottawa—in the same week that we remember and celebrate the ascension of Jesus.  I might be tempted to title my sermon: A Tale of Two Kings. So a new Parliament needed to be opened.  A throne speech had to be read.  That's normally done by the Governor General, but these are not normal times.  The new President next door, in what has always been Canada's best friend and ally, is now making economic war and daily challenging the country's sovereignty.  It was time for the Sovereign to come and save the day.  And so the King came, and he ascended to his throne in Parliament, and he read a speech.  The last time the Sovereign did this was almost fifty years ago, so this is no small thing.  And yet the King was here for all of about twenty-four hours.  The speech he read was written by government speech-writers, not by the King.  And even then, it's vitally important in our constitutional monarchy that the King avoid any openly political speech—and so the big concern of the day, the big thing that threatens the nation's economic well-being and sovereignty—was only hinted at obliquely.  And everyone applauded.  And then the King got back into his jet and flew home.  And maybe it's just because I'm an American, but it doesn't seem to me that all the pomp and circumstance and expense really accomplished anything.  The King didn't go to Washington to negotiate peace with the belligerent bully or to rough him up a bit or even to give him a good talking to.  Instead, he came here, he sat in the Senate chamber, and recited back to the government the talking points it gave him.  Again, I mean no disrespect to the King or to Canada's constitutional monarchy, but watching and listening to this week's events as an American—although I suspect even the staunches of Christian monarchists can't help but notice it too—that there's a big—an enormous—difference between the ascension of King Charles III in Ottawa this week and the ascension of Jesus that we read about today in both our Epistle and Gospel. I listened to the throne speech and even though I know that the King can't actually do anything, when it was over I still felt like: What now?  The King flies all this way, he ascends to his throne with great pomp and circumstance, he reads a speech intended to stir patriotic feelings—and even as an American, watching and listening I felt pride for Canada—but then he got back into his airplane and went home.  He didn't do anything about the current crisis.  The enemy is still there.  In fact, the King's talk of Canadian sovereignty just seemed to provoke a new round of fifty-first state talk.  It's kind of a let down.  I don't know what I expect the King should do, but he's a king after all and I sort of have a mental image of him taking off his pinstripe jacket, putting on a shining suit of armour, going to Washington, and popping the President in the nose.  In real life that probably wouldn't solve anything.  It's just that kings are supposed to deliver their subjects in times of trouble and cast down their enemies.  Right?  That's what kings are for. This is why the disciples were so discouraged when Jesus was crucified.  They thought he was the Messiah, the anointed king, and then he got himself killed—and that's not what was supposed to happen to the king.  He was supposed to defeat his enemies and take his throne.  And then Jesus rose from death and he met them and they were so excited to go declare the good news to Jerusalem that Jesus actually had to calm them down and tell them to wait.  Enthusiasm isn't enough.  They also needed the power of God's Spirit—but that's for next week.  But for forty days Jesus has been teaching them.  He's been walking them through the scriptures and showing them how it was there along: the Messiah had to die in order to defeat his enemies and take his throne.  Like I said a couple of weeks ago, those forty days must have been the most thrilling days in all of history as Jesus taught them and as it all came together.  And yet, even then, the disciples were still stuck on the wrong things.  But now I'm getting ahead of myself for today.  Keep this all in mind and let's look at our Epistle again.  The first chapter of Acts.  Luke writes: Dear Theophilus, the previous book which I wrote had to do with everything Jesus began to do and teach.  I took the story as far as the day when he was taken up, once he had given instructions through the Holy Spirit to his apostles.   Luke is talking about his Gospel.  He goes on in verse 3: He showed himself to them alive, after his suffering, by many proofs.  He was seen by them for forty days, during which he spoke about God's kingdom.  As they were having a meal together, he told them not to go away from Jerusalem, but to wait, as he put it, “for the Father's promise, which I was telling you about earlier.  John baptised with water, you see, but in a few days from now you will be baptised with the Holy Spirit.”   So good so far.  Forty days of Bible teaching with Jesus.  All about the kingdom.  He thinks they're ready to do the proclamation part of their new ministry, they just need to wait a minute so he can ascend to this throne and send the Spirit who will empower that proclamation.  Jesus thinks their ready to be set loose on the world.  But have you ever taught something to someone, explaining it to them, and they're nodding and you think they understand.  You're ready to turn them loose.  And then they ask you a question and you realise that they still don't understand the central point of what you've been trying to teach them? I took calculus as a freshman in college.  Twice.  The only class I ever failed.  I understood the instructions.  But no matter how hard I tried and no matter how long the professor explained it to me—I had the benefit of sitting next to him in the church choir—I never understood what it was all about.  I didn't get it.  I thought that at least I could just follow the instructions to solve the equations.  I found that usually worked pretty well with math.  But it didn't with calculus.  So he—or my friends who understood calculus—would explain it to me and I'd say, “Right.  I do this, then this, then this, and so on.”  And they'd smile and say, “Yes!”  Like it was finally sinking in for me.  And then I'd do what I thought were the steps and it wouldn't work and they'd ask me to explain it, and I couldn't, because I never could wrap my head around the concept at the heart of it all. Brothers and Sisters, the kingdom was the heart of everything Jesus was teaching and doing.  And the disciples knew this.  That's, again, why they were so discouraged when he died.  Dead kings don't establish kingdoms.  But now Jesus is alive again and they're excited and especially so because for forty days Jesus has been teaching them even more about the kingdom.  And then they ask, “Master, is this the time when you are going to restore the kingdom to Israel.”   I remember the look on my calculus professor's face when he through I'd finally got it through my thick skull and how his smile faded away when he realised I didn't get it at all and I can picture the same look on Jesus' face.  Disappointment and exasperation.  I don't know.  Maybe Jesus knew that no amount of talk would get them straight on this and that it would only fall into place once they saw him ascend and once they'd received the Spirit.  But it's clear: despite all the teaching, the disciples still didn't get it. See, this idea of the “kingdom of God”, for the Jews it had become shorthand for the idea that one day the Lord would fulfil his promises, come back to Israel, take up his throne.  He'd defeat Isreal's enemies and he'd set Israel to rights—and then they'd all live happily ever after with God as their king and the pagans under their feet.  They sang songs, like Psalm 2, about the nations raging and the kings of the earth getting together to plot against the Lord and his people.  And in the middle of the song the Lord bursts out in laughter, mocking the nations and their feeble kings.  And then the Lord lets loose his wrath and announces, “I have set my king on Zion, my holy hill.”  And then the king speaks: “The Lord said to me, ‘You are my son; today I have begotten you.  Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.  You shall break them with a rod of iron and dash them in pieces like a potter's vessel.”  And then the Psalmist can announce to the nations: “Now, O kings, be wise; be warned, O rulers of the earth.  Serve the Lord with fear, and rejoice with trembling.  Kiss the son, lest he be angry and you perish in the way, for his wrath is quickly kindled.”  It's the king in shining armour come to crush his enemies and set his people to rights. They sang songs like the one in Isaiah 52 about the beautiful feet of the one who brings good news and who announces to Zion, “Your God reigns.”  “The Lord has bared his holy arm before the eyes of the nations, and all the ends of the earth shall see the salvation of God.”  This was the same song in which they sang about the suffering servant who would be exalted only after he had borne their griefs and sorrows, only after he'd been stricken and afflicted.”  This was the hope of Israel and this is why the disciples had followed Jesus.  They believed he was the Messiah, the king who would rescue his people and defeat their enemies.  Again, for those three days he was in the tomb it looked like they'd been wrong, but now Jesus was alive again.  They knew with absolute certainty that he really is the Messiah.  And so now they're asking him: “Your resurrection put the story back on track, Jesus.  So when are you going to fulfil those old promises, defeat the nations and their kings, and set Isreal on the top of the heap?” And Jesus says to them in verse 7: “It's not your business to know about times and dates.  The Father has placed all that under his own direct authority.  What will happen, though, is that you will receive power when the Holy Spirit comes upon you.  Then you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the very ends of the earth.”   I've noticed a lot of people read this and think that Jesus is saying something like, “No.  It's not time to restore the kingdom.  I'll do that sometime in the future and only the Father knows the date.”  But that's not what Jesus is saying at all.  Think of the pair Jesus met on the road to Emmaus.  They were saying that they'd hoped Jesus was the one who would redeem Israel, but well, he'd been crucified so scratch that idea.  And that's the point when Jesus explains to them that it was actually through his crucifixion that he would accomplish God's long-promised redemption.  Even though it was there all along in songs like Isaiah 52, it doesn't seem to have occurred to anyone that the Messiah would usher in God's kingdom by his suffering and death.  And yet when Jesus says this, suddenly a lot of other things he said and did finally make sense.  Think of the stories—the parables—he told.  Over and over: The kingdom is coming—yes!—but it's not coming like you think.  Instead, the kingdom is coming like seed planted in the ground.  The kingdom is coming like leaven in a lump of dough.  The kingdom is like a man who had two sons.  Or when Jesus and the disciples were approaching Jerusalem and they asked this same question: Is the kingdom finally coming now?  And Jesus said that the kingdom is like a nobleman coming back to see if his servants have been faithful with their stewardship.  Over and over Jesus has been saying, “Yes, the kingdom is coming right now, but you keep missing it because it doesn't look like what you expected. At that last Passover meal Jesus ate with his friends, he told them that he would not drink with them again until the kingdom had arrived. And here they are, these forty days after the resurrection eating and drinking with Jesus as he teaches them.  The kingdom has come, Brothers and Sisters.  Too many Christians live as if the mission of the church is to prepare for Jesus to become king, when the church's mission is, in fact, really all about announcing and living out the reality that Jesus is the king even if his kingdom isn't quite what a lot of people expected. And then, just to make all of this absolutely clear, Luke says in verse 9: As Jesus said this, he was lifted up while they were watching and a cloud took him out of their sight.   We're prone to missing the significance of this image because we're not steeped in the Old Testament the way they were.  The disciples, however, understood exactly what was happening: Jesus was acting out the prophecy of Daniel 7.  That's the chapter were Daniel has this nightmare full of beasts coming up out of the ocean.  It's a vision of the nations and their kings raging against God's people.  But then “one like a son of man” is taken up and exalted on the clouds to sit beside the Ancient of Days.  He's given a kingdom, power, and authority so that all people, nations, and languages should serve and obey him.  It's a vision of the kingdom being restored to Israel.  And now, all through Jesus' ministry, we've heard him talking about himself as this son of man, as Israel's representative, and now—in answer to the disciples' question about the coming of the kingdom—Jesus literally acts out Daniel's vision.  He fulfils it.  In fact, in Matthew's telling of the ascension, Jesus even says—echoing the words of the Ancient of Days in Daniel—“All authority in heaven and on earth has been given to me.  So you must go and make all the nations into disciples.” The ascension proclaims: Jesus is king and his kingdom is here.  One day Jesus will return to finish what he's begun, but never forget that it has begun.  As Paul says in Romans 15, “He has to go on ruling until he has put all his enemies under his feet.” So the disciples were thinking that Jesus was going to lead a revolution—like Judas Maccabeus or Simon bar Kochba—except this time it wouldn't fizzle out.  This time it would be successful and it would be forever.  And Jesus is saying (and acting out) that no, the kingdom has been inaugurated and it's going to take shape and grow—the nations will be put under Jesus' feet—not as the disciples take up arms, but as they go out into the world as witnesses of Jesus: as they go out and proclaim the good news that Jesus crucified and risen, is the world's true Lord and as they live out the reality of his kingdom.  Like Jesus did, the disciples would work miracles—miracles that underscored that in the kingdom all the sad thing are beginning to become untrue; and they would live lives transformed by the Spirit's fruit, but maybe more than anything else, they would confront the kings of the present evil age with the reality of Jesus' lordship.  And through their witness, the world would begin to change. It's not a linear, always progressing, always upward change.  That was the idea of theological liberalism a century ago, but two world wars and nuclear bombs and fascism and Communism blew that idea up.  But through the witness of the church, the world is changing.  I've mentioned before Tom Holland's remarkable book Dominion and how, in that book, he writes about the profound changes that the gospel brought to Western Civilisation.  Each generation lives in its own brief age and so, if we don't know anything about history, we're prone to not even noticing the changes that have happened, but happen they have.  Christians began taking in the unwanted girl babies of the Greeks and Romans, left to die of exposure, and we taught the world the value of life.  The influence of the gospel put an end to gladiatorial games and slavery.  The gospel has taught the world mercy and grace, the value of life, the dignity of each person.  And on and on.  The church, when we are faithful witnesses of Jesus and living the new creation life the Spirit gives, builds and spreads the kingdom and someday, when the work is done, Jesus will return—not to take us away, but to restore heaven and earth, God and human beings, and to put an end to death and sin once and for all.  To consummate his new creation. But there's work to do in the meantime.  He created us in the beginning to be his stewards—to cultivate his garden.  That's why, when it came time to set us back on that track, God called and created a special people for himself: to be his representative, to be his stewards, to be his living kingdom in the midst of the old.  And so Luke says, They were gazing into heaven as he disappeared.  Then, lo and behold, two men appeared, dressed in white, standing beside them.  “Men of Galilee,” they said, “why are you standing here staring into heaven?  This Jesus, who has been taken away from you into heaven, will come back in the same way you saw him go into heaven.”   Brothers and Sisters, there's work to do.  Like Jesus said, they needed to wait a few days before going out, so that when they did go out, they would go out in the power of the Spirit.  The kingdom doesn't happen in our power.  But it does happen as we go out to faithfully fulfil the mission we've been given to witness Jesus.  Our task is to go out in faith, to till the soil, to steward the garden.  It's an overwhelming task.  That's why it takes faith to go out and do it.  But we go out in faith knowing that God has given us his Spirit who infuses what we do with divine power.  We go out in faith knowing that in Jesus—at the cross and in the resurrection—God has already done the impossible part.  Now, as Paul wrote, all he has to do is go on ruling until all his enemies have been put under his feet.  There's no “if”.  It's just “until”.  It's a sure thing.  And so is the witness of his church. It doesn't always seem that way.  Sometimes it seems like we're going backwards and things are getting worse.  People won't listen or won't take us seriously.  Sometimes we're tempted to give up.  Sometimes we act like all Jesus did was come to earth to give us a rousing pep talk, then he went back home to heaven.  But read the Gospels and that's not it at all.  He hasn't just gone back to heaven and left us alone.  He's ascended to his throne, where he rules and reigns over his kingdom, which—remember—is like seed planted in the soil and like leaven in a lump of dough and like a man who had two sons.  And one day, through his people—through us—the work of his word and the work of his Spirit will be done.  The world will know his death and resurrection, it will know the forgiveness of sins, it will know the end of death, it will know mercy and grace.  The knowledge of his glory will cover the earth as the waters cover the sea and every knee will bow and every tongue will confess that Jesus is Lord.  Because Jesus died and rose again, because the Lord's word does not return void, and because he does not give his Spirit in vain. Let's pray: O God, the King of glory, you have exalted your only Son Jesus the Messiah with great triumph to your right hand in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us for the task you have given, and that we might look forward in hope to the day when every knee shall bow and every tongue confess that Jesus is Lord.  Amen.

"One day, when it's safe, when there's no personal downside to calling a thing what it is, when it's too late to hold anyone accountable, everyone will have always been against this." On October 25 2023, novelist Omar El Akkad posted this message on X.On Free State today Omar El Akkad joins Joe and Dionto talk about how the world looked away. His magisterial new book One Day Everyone Will Always Have Been Against This details the complicity of the west. Gaza is enduring a famine and Israel maintains a blockade where children's hunger is a weapon of war and an instrument of monumental cruelty. Omar's voice is a compelling and necessary counterpoint. Hosted on Acast. See acast.com/privacy for more information.

In this series we explore Techno-Nationalism - an ideology that could underpin the next stage of Western Civilisation.In Part 4 we answer the question: what is the way forward?Written and narrated by Arcadius Strauss.Links: https://bio.link/arcadiusstrauss

Will recently attended the ARC conference in London, which was basically Coachella for conservatives. During the conference, he sat down with Australia's 28th Prime Minister, Tony Abbott, to discuss the small matter of the future of Western civilization. The interview was released on Spectator TV, the Spectator's YouTube channel. You can watch the interview on YouTube here. Follow Will Kingston and Fire at Will on social media here.Read The Spectator Australia here.

Life, Culture and Current Events from a Biblical perspective.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://vision.org.au/donateSee omnystudio.com/listener for privacy information.

Interview recorded - 21st of February, 2025On this episode of the WTFinance podcast I had the pleasure of welcoming back Glenn Diesen. Glenn is a professor at the University of South-Eastern Norway & geopolitical commentator.During our conversation we spoke further about the current geopolitical landscape, US & Russia to negotiate peace, disaster of Biden tenure, Russian threat for Europe, Ukrainian tragedy, China & US conflict, the end of US hegemon and more. I hope you enjoy!0:00 - Introduction2:18 - Geopolitical landscape5:04 - US & Russia to negotiate peace?9:59 - Graveyard of empires13:22 - Biden tenure14:42 - European security issue18:07 - Russia threat for Europe?22:12 - Ukraine tragedy25:52 - Monroe doctrine?28:17 - China & US conflict?33:47 - Does China want to be a hegemon?37:02 - One message to takeaway?Professor Diesen is an academic, author, editor, and political commentator. His research focus is primarily on Russian foreign policy and the geoeconomics of Greater Eurasia and the emerging strategic partnership between Russia and China. Diesen's latest books are The Ukraine War & the Eurasian World Order (2024); Russophobia: Propaganda in International Politics (2022), Europe as the Western Peninsula of Greater Eurasia: Geoeconomic Regions in a Multipolar World (2021); Russian Conservatism: Managing Change under Permanent Revolution (2021); Great Power Politics in the Fourth Industrial Rivalry: The Geoeconomics of Technological Sovereignty (2021); The Return of Eurasia (2021); Russia in a Changing World (2020); The Decay of Western Civilisation and Resurgence of Russia: Between Gemeinschaft and Gesellschaft (2018); Russia's Geoeconomic Strategy for a Greater Eurasia (2017); and EU and NATO relations with Russia: After the collapse of the Soviet Union (2015).Glenn Diesen: X: https://twitter.com/Glenn_DiesenSubstack: https://glenndiesen.substack.com/YouTube:  @GDiesen1 WTFinance -Instagram - https://www.instagram.com/wtfinancee/Spotify - https://open.spotify.com/show/67rpmjG92PNBW0doLyPvfniTunes - https://podcasts.apple.com/us/podcast/wtfinance/id1554934665?uo=4Twitter - https://twitter.com/AnthonyFatseas

The Best of Our Inheritance: Restoring Our Foundations is a collection of essays on the foundations of our civilisation, published by the Alliance for Responsible Citizenship (ARC). With contributions from 15 of the world's top thinkers, including Ayaan Hirsi Ali, Nigel Biggar, Brian Griffiths, Matt Ridley, Andrew Roberts, Bjorn Lomborg, Os Guinness and Konstantin Kisin, the book recalls the foundations of Western Civilisation and asks how we renew and strengthen them to equip us to face current and future challenges. The book is available for pre-order at £20 from the ARC website: https://www.arcforum.com/store/p/the-best-of-our-inheritance-arc-research Join our exclusive TRIGGERnometry community on Substack! https://triggernometry.substack.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Arguably the world's most renowned Philhellene, Stephen Fry, joins the Ouzo Talk family for a very special episode! The English actor, screenwriter, author, playwright, journalist, poet, comedian, television presenter and film director – among a host of other things – is never short of something to say, and when he speaks... we listen. From being a high profile advocate for the return of the Parthenon Marbles, to his incredible Greek mythological retellings in books including ‘Mythos', ‘Heroes', ‘Troy' and now most recently, Odyssey, Stephen Fry is an incredible advocate for all things Greek. Tune in as Tom and Nick share a drink with Stephen, live and in-person about the importance of Greece to Western Civilisation, mythology, the Gods, the Parthenon Marbles and much, much more!This episode of Ouzo Talk is proudly brought to you by:Edgility: https://www.edgility.com.au/St Nicholas Senior Care Centre: https://acare.au/The Greek Providore: https://thegreekprovidore.com.au/Photo: Claudio RaschellaSend us a text Support the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/

In some respects, October 7 and the events that have followed is the continuation of a story that is almost as old as time itself. But in many others, the conflict, and the response to it, has been a reflection of our times.Identity politics, the loss of confidence in western civilisation, the ideological capture of our institutions, the corruption of the media, and the self-flagellating instinct to atone for the sins of the past can all be seen in the response to October 7. There has been no one better in the world at analysing this conflict through the prism of our contemporary culture than Brendan O'Neill. His new book is titled, “After the Pogrom: 7 October, Israel, and the Crisis of Western Civilisation.”Follow Will Kingston and Fire at Will on social media here.Read The Spectator Australia here.

Interview recorded - 23rd of September, 2024On this episode of the WTFinance podcast I had the pleasure of welcoming on Glenn Diesen. Glenn is a Norwegian political scientist and professor at the University of South-Eastern Norway.During our conversation we spoke about the current geopolitical outlook, US hegemon, risk of the collapse of the US hegemon, a multipolar war, increasing geopolitical tensions, economic optionality and more. I hope you enjoy!0:00 - Introduction1:03 - Current outlook on geopolitics?2:56 - US hegemony being challenged?4:04 - US hegemony and unipolar world10:11 - World leaders seeing US as hypocrites?19:27 - Could US have prevent challenge of hegemon?24:09 - What is a multipolar world?30:04 - Economic optionality for economies35:56 - One message to takeaway from conversation?Professor Diesen is an academic, author, editor, and political commentator. His research focus is primarily on Russian foreign policy and the geoeconomics of Greater Eurasia and the emerging strategic partnership between Russia and China. Diesen's latest books are The Ukraine War & the Eurasian World Order (2024); Russophobia: Propaganda in International Politics (2022), Europe as the Western Peninsula of Greater Eurasia: Geoeconomic Regions in a Multipolar World (2021); Russian Conservatism: Managing Change under Permanent Revolution (2021); Great Power Politics in the Fourth Industrial Rivalry: The Geoeconomics of Technological Sovereignty (2021); The Return of Eurasia (2021); Russia in a Changing World (2020); The Decay of Western Civilisation and Resurgence of Russia: Between Gemeinschaft and Gesellschaft (2018); Russia's Geoeconomic Strategy for a Greater Eurasia (2017); and EU and NATO relations with Russia: After the collapse of the Soviet Union (2015).Glenn Diesen: X: https://twitter.com/Glenn_DiesenSubstack: https://glenndiesen.substack.com/YouTube:  @GDiesen1 WTFinance -Instagram - https://www.instagram.com/wtfinancee/Spotify - https://open.spotify.com/show/67rpmjG92PNBW0doLyPvfniTunes - https://podcasts.apple.com/us/podcast/wtfinance/id1554934665?uo=4Twitter - https://twitter.com/AnthonyFatseas

In this series we explore Techno-Nationalism - an ideology that could underpin the next stage of Western Civilisation. In Part 3 we answer the question: to what end greater efficiency?Written and narrated by Arcadius Strauss.Links: https://bio.link/arcadiusstrauss

Church of England rev with a difference Jamie Franklin sits down with minister, author, and cultural commentator David Robertson to compare podcasts and talk about the future of the Church and Western Civilisation.Among the many topics discussed were:Muscular podcasting and why the Western Church is reluctant to engage the culture from a Christian perspective.Spiritual warfare, progressivism, and the return of paganism in the West.What Richard Dawkins got wrong and why he's regretting it.Will the West fact renewal or destruction in the coming years and is the tide turning in favour of Christianity?The failures of secularism and where hope is to be found.Please Support!Support us on Patreon (https://www.patreon.com/irreverend) or Buy Me a Coffee (https://www.buymeacoffee.com/irreverend). Subscribe to Jamie's Blog here: https://jamiefranklin.substack.comLinks:David's Wee Flea Website: https://theweeflea.com/David's YouTube Page: https://www.youtube.com/@theweefleaNotices:Find me a church: https://irreverendpod.com/church-finder/Join our Irreverend Telegram group: https://t.me/irreverendpodFind links to our episodes, social media accounts and ways to support us at https://www.irreverendpod.com!Thursday Circles: http://thursdaycircle.comJamie's Good Things Substack: https://jamiefranklin.substack.comSupport the Show.

In this series we explore Techno-Nationalism - an ideology that could underpin the next stage of Western Civilisation. In Part 2 we introduce a moral framework for technological innovation. We use it to answer the following question: What are examples of good and bad technologies?Written and narrated by Arcadius Strauss. All my links: https://bio.link/arcadiusstrauss

In her new book, How the World Made the West, historian and archaeologist Josephine Quinn shakes the foundation of familiar ideas. Her target? Western Civilisation. Professor Quinn, who teaches ancient history at the University of Oxford, argues that the established paradigm of the 'West' being built on the ideas and values of Ancient Greece and Rome isn't quite true. Challenging what she calls 'civilisational thinking', Quinn centres her spotlight on traders and travellers across 4000 years of predominantly European history - positing there is no culture without contact.

In this series we explore Techno-Nationalism - an ideology that could underpin the next stage of Western Civilisation. Part 1: Can a society be both culturally traditional and technologically advanced?Written and narrated by Arcadius Strauss. All my links: https://bio.link/arcadiusstrauss

In this episode, expect to find out what you need to build the best home gym on a budget, how TikTok continues to be the downfall of Western Civilisation, and why the multi-gym is a massive waste of space. Eddie's 1-1 Coaching - https://tr.ee/0Uyx4ZIZVM Harry's 1-1 Coaching - https://tr.ee/2gplAXiEOJ The Brummy Brother's Instagram - https://instagram.com/thebrummybrothers?igshid=MTNiYzNiMzkwZA== The Brummy Brother's YouTube - https://www.youtube.com/channel/UCThuPZBH04KZpq5zMK9RGog

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We Have Not Obeyed His Voice Daniel 9:1-27 by William Klock Last week we looked at the resurrection story in John 20 as it continued into the evening that first Easter Sunday—as Jesus appeared to his disciples while they were hiding, as he breathed new life into them through the Holy Spirit, and as he commissioned them with those words, “Even as the Father sent me, I am sending you.”  With those actions, with those words, with that little group of disciples hiding in Jerusalem Jesus began the renewal of Israel.  That was the beginning of a new people called to be light in the darkness and sent out to boldly proclaim the good news and the coming of God's kingdom.  At its core it was the same mission that the people of God had had since Abraham: to be light in the darkness, to make the one, true God known to the nations.  But now, recentred in Jesus, this people would go out—as I said—as prophets, priests, and kings.  As prophets, calling first Judah, then the nations to repentance.  As priests, mediating, proclaiming the good news about Jesus who has died, who has risen, and who is now the world's true Lord—it's King.  And as kings, as we make real Jesus' kingdom in practical ways in the world, anticipating that day when we will reign with him. And the New Testament tells us how those disciples went out into the world as prophets, priests, and kings.  We read of their faithfulness.  We read how they were opposed and persecuted and even killed.  And yet we also see the seeds of what would come as little churches popped up all over the Roman Empire—even right under the nose of Caesar himself in Rome.  And history shows us how the gospel continued to conquer and transform the world, until even mighty Caesar submitted himself and his empire to Jesus.  The gospel did its work.  The old gods were defeated and their temples torn down—even turned into churches.  The perverted sexual ethics of the Greeks and Romans faded away.  The brutal gladiatorial games were outlawed.  Slavery became a thing of the past.  Women and children came to be valued and abortion and infanticide were done away with.  The gospel taught the world about grace and mercy.  It wasn't perfect by any means, but I think most of us really have very little grasp just how much the power of the gospel transformed Western Civilisation for the better and in ways that displayed the life of the Spirit, that honoured Jesus, and that glorified God. But what happened to all that?  Christendom has fallen.  The world around us is retreating back into darkness.  Anti-gospel philosophies are taking over.  Sexual immorality has become rampant in just a few short decades.  We're back to murdering our children before they're born.  The church has fallen out of favour.  Christians are mocked.  And while the gospel is still active, gone are those days when it captured whole peoples and radically transformed their societies.  Instead, it's become a regular thing to hear of prominent Christians apostatising.  Whole churches forsake the gospel.  Even our covenant children are turning away in troubling numbers. Again, what happened?  Could it be that we can learn something from Israel's story of discipline and exile?  That's what got me thinking about preaching through the book of Daniel.  The church today in the West seems to be in a sort of exile and Daniel offers us timely wisdom—showing us how to be faithful in an alien land and how to be light in a darkness that does its best to snuff us out.  And I think a part of that wisdom that Daniel offers also addresses the question of “Why?”  Why did this happen?  If anything is clear in Daniel, it is that God is sovereign and that even the raging beasts of empire ultimately serve his purposes.  And so as we find ourselves in exile, the story of Israel's exile helps to answer why—if we have the humility to see it.  And, I think, Daniel 9 exhorts us to just that sort of humility.  It exhorts us to see the hand of God at work to fulfil his purposes in even the fall of Christendom and the demise of the church.  God's people don't just happen to experience defeat and they aren't dragged into exile by random chance.  Israel's story reminds us that God has always had a purpose for his people—in the old covenant and in the new—and that he will do whatever it takes to make us the holy people, the light-in-the-darkness people he needs us to be.  And that includes refining us to remove the dross, like gold in a crucible, when we've failed.  There's no Old Testament prophecy foretelling our current situation, but I think Israel's story should prompt us to ask with great humility how we have failed in our prophetic, priestly, and kingly roles.  It should prompt us to confess our sins, and to pray for the Lord's gracious and merciful renewal.  So let's look at Daniel 9, starting with verses 1 and 2: In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.   We're back in the space between Chapters 5 and 6.  Babylon has fallen to the Persians.  Israel's great enemy is gone.  But Israel is still in exile.  When will it end?  When will the people return to Jerusalem?  What does Daniel do?  He turns to scripture.  Daniel would not have had the Bible or even the Old Testament as we know it, but he did have both the Law and the Prophets in some form.  And so Daniel goes to the Prophets and specifically to the Prophet Jeremiah.  Jeremiah had spoken of the exile lasting seventy years and as Daniel calculates it that seventy years is nearly up. Before we go on, this is the first hint we get here that even if context allows us to line up Daniel's chronology with historical events, the numbers are first and foremost symbolic.  What comes later in this chapter has been the basis for countless eschatological speculations, some reasonable and some completely crazy. Our modern brains see numbers like this and want to think in terms of literal chronology.  Seventy years means seventy years.  And yet no matter how we try to line up the numbers of Daniel 9 with historical events, nothing is ever an exact fit.  And that's because the numbers are symbolic—because that's how their brains worked—and what we have is more of a chronography than a chronology.  It's a symbolic or stylised sketch meant to make sense of historical events.  So the first vital thing to see with these numbers is the connection with the idea of the jubilee.  Just as every seventh day was a sabbath, so every seventh year was a jubilee—a sort of year-long sabbath.  The land was to have rest from planting and harvesting, debts were forgiven, land was returned to its owners, slaves were set free.  It was very impractical from a human standpoint, but like the sabbath it showed the people's trust in the Lord to provide.  It reminded them that it was his land and he had given it to them.  They had not dug the wells or planted the vineyards.  Both they and the land belonged to him.  You can image that if people struggled to keep the sabbath, they'd really struggle to keep the jubilee.  And they didn't.  At best, only very, very rarely was the jubilee observed.  And this became symbolic of Israel's failure to keep God's law.  And so the Prophets spoke of Israel's exile in terms of the land finally having its rest—but one jubilee wasn't enough, so Jeremiah spoke of the exile as seventy years—ten jubilee cycles—to make up for Israel's long history of unfaithfulness.  But, too, and this is the second part of the symbolism, seventy years is roughly a lifetime and the idea is that the exile would remove a full generation from the land—kind of like the forty years in the wilderness of Sinai.  A full generation of exile gave time for a new generation to grow up, a generation that would be repentant, would return to the land, and would live in faithfulness.  A new generation that would appreciate the Lord's presence and provision.  So that's the idea behind this figure of seventy years.  Keep that in the back of your mind for when we come to the final verses of the chapter and remember that the numbers here in Chapter 9 aren't the important thing, what Daniel does in response to Jeremiah's prophecy is what's really important. So Daniel sees that things are changing around him.  The Babylonians that took his people into exile have been defeated—just as the Prophets had said they would.  A generation has passed.  He's now an old man.  When will the Lord fulfil his promise to return his people to Jerusalem?  When will he fulfil his promise to return to the temple?  Again: Daniel goes to the scriptures, to God's words.  Brothers and Sisters, if you want to hear from God, go to his word.  Don't look for special revelation.  Don't try to divine his will.  Go to his word.  And go to his word responsibly.  Daniel knew that Jeremiah had prophesied the exile and so that's where he went.  Because Jeremiah didn't just say that the exile would happen, through him the Lord explained why.  It was because of the unfaithfulness of the people.  It was because of his covenant with them.  He would be their God and they would be his people.  And he committed himself to them and, back at Sinai, they had committed themselves to him.  He'd given them his law.  That was their end of the covenant.  Now, to be clear.  They didn't earn their special place as God's people.  That was grace.  That was mercy.  And they didn't earn anything by keeping the law.  They kept the law because it was what identified them as God's people and made them different, made them light in the darkness.  They kept the law because they loved him.  Being faithful to God's law was their response to his loving-kindness. But in the covenant, the Lord had also warned that if they were unfaithful—like a cheating spouse—they would be exiled from the land, they'd no longer be permitted to live in his presence.  And Jeremiah, on the eve of the exile, had enumerated the many sins of the people.  That was the reason for the exile.  And through Jeremiah, the Lord had also promised that when the exile was over, he would restore his people to the land and to himself and they would be faithful again. And so Daniel goes to God's word and he reads all of this and he's moved to confession—not just for himself, because everything we've read so far would indicate that Daniel has been personally faithful—Daniel confesses on behalf of his people.  This is the main section of Chapter 9.  Let's read through the whole thing from verse 3 to 19: Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.   “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” Daniels confession is a long one, but at the heart of it is the recognition that his people were in a covenant relationship with the Lord and that they had broken it.  In chapter after chapter, Jeremiah enumerates the plethora of ways that Israel had sinned, that she's failed to keep the covenant, and that she's failed to trust in and to be faithful to the Lord.  He had called and redeemed this people so that they could make him known to the nations, to be light in the darkness, but instead Israel had brought shame on the Lord.  Because of Israel, the nations mocked the Lord rather than giving him glory.  Jeremiah recognised that the exile was his discipline.  The Lord was not merely casting his people away in anger.  Through Isaiah the Lord had said to his people, “you are precious in my eyes, and honored, and I love you…Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you…bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.”  No, the exile wasn't a casting away.  It was an act of loving discipline and when the time was right—Jeremiah's seventy years—the Lord would restore his people to Jerusalem and return to his temple. And so knowing that, Daniel fell to his knees and confessed.  And notice how he confesses the sins of his people.  Occasionally, someone will say something to me about the confession in our liturgy.  “I don't feel like I need to pray that this week.”  “Why do we repeat it.  Why do we confess ours sins, hear the absolution, and yet again confess our unworthiness when we come to the Table and then when we leave?”  Brothers and Sisters, it's not just about you or me as individuals.  We are a people united in a covenant with the Lord and with each other.  We're responsible as individuals, but we're also responsible as a community.  When one of us sins, it affects all of us.  Think about Israel.  The righteous were carried away with the wicked in the exile.  The righteous suffered with and because of the wicked.  And yet we don't hear them crying out, “Why me?  I didn't do anything wrong!  This isn't fair!”  Just the opposite, like Daniel, they threw ashes on their heads, put on sackcloth, knelt before the Lord, and confessed the sins of the people, and prayed for the Lord's mercy and grace. I think we can learn something from that.  The church today is in a mess.  It's divided.  Parts are preaching heresy.  Parts are sold out to the world and its ways.  Parts are consumed with materialism and greed and selfishness.  Some have shallow and man-centred preaching and some have shallow and man-centred worship.  Some have no concern for holiness.  Some trust in Caesar or Mammon or horses and chariots more than they trust in the Lord.  And some of us can be very prideful, look down our noses, and as much as our criticisms may be good and right and true—and even needed—we become very self-righteous.  We're blind to our own sins and shortcomings.  And it never occurs to us that perhaps we're all in this together and this current “exile” in which the church finds herself and this collapse of Christendom is because we have failed in our collective witness—because instead of being kings and priests and prophets proclaiming and displaying the glories of the Lord, we have like Israel, brought shame on his name.  Maybe others bear more guilt than we do, but notice that that was never Daniel's concern.  Instead, he got down on his knees and repented and prayed “we” and “us” and begged for the Lord's mercy on the whole people.  We have all in our own ways sinned and fallen short of the glory of God. In response to Daniel's prayer, we read in verses 20-23, that the Lord sent his angel, Gabriel, to show Daniel a vision—to give him insight and understanding, because the Lord had heard him and because the Lord greatly loved him.  We'll finish with verses 24-27: “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”   Sadly, this is the part of Daniel 9 that often gets all the attention—and then not even for the right reasons.  People want to know the future and an unbelievable number of bizarre and downright silly explanations have been given to explain what's really a very simple passage.  This is usually because people try to apply this to events in their future, while overlooking the context.  Chapter 8 is clear in pointing to the years around the reign of Antiochus Epiphanes and the Maccabean Revolt and so is the vision of Chapters 10-12.  That's what Gabriel is pointing towards here.  Instead of Israel's time of discipline ending completely after seventy years, the end of the exile will be more like the beginning of the end.  Instead of seventy years, it will be seventy sevens—seventy being symbolic of a lifetime multiplied by the sevenfold chastisement of Leviticus 26.  God's people will return to Jerusalem, they will rebuild the temple, but that won't be the end of their trials and tribulations.  The first “week” of years will lead into sixty-two weeks of years, which will bring them to the reign of Antiochus, and that final week of years represents his reign over Judea, beginning with the murder of the high priest, leading in the middle to his desecration of the temple, and finally to his death and the deliverance of Judah. This is a reminder, once again, of the sovereignty and faithfulness of the God of Israel.  That's one of Daniel's major themes.  When everything is wrong with the world and God's people are suffering, Daniel reminds us that all these things are serving God's purposes, that he is sovereign, and that he is faithful.  He hasn't cast us aside in anger and left us to be.  Instead, our trials, his discipline, refine us as gold in the crucible, so that when these days are over, we will give him glory before the eyes of the watching world. Again, there's no Old Testament prophecy (or New Testament prophecy, for that matter) that points to our current situation and tells us precisely what is happening the way Jeremiah pointed to Daniel's day.  In a sense we have to do what the author of Daniel did in those days of the Second Century as his people experienced the tyranny of Antiochus Epiphanes.  We have to go back to the story of God and his people.  We need to remember that he has brought us into covenant with himself—in our case, through Jesus and the Spirit—and that he has made us prophets, priests, and kings for the sake of the kingdom of his son, for the sake of making him known, for the sake of transforming this world with the power of the gospel.  He has made us to be light in the darkness.  And, just as he did with Israel, he will take that light away if instead of bringing glory to his name, we bring shame. And lest we think that is some old covenant thing that doesn't apply to us, we have Jesus' words to those seven churches under John's care, the one's John writes to in Revelation.  Again, those words were written to them about their situation, about the trials and tribulations they were about to face, but their calling to be light in the darkness is our calling too.  And Jesus warned them that if they would not repent of their sins and failures, if they refused to be faithful in their duties as prophets, priests, and kings, that the Lord would take away their lamps. I had planned to preach on Daniel 9 to close out the season of Lent, but our Sunday snowpocalypse back in March pushed it forward.  It's a somber theme for Eastertide, but I don't think it's entirely inappropriate.  Brother and Sisters, we are called to be a people shaped by the events and the message of Easter, but the things happening around us practically shout at us of our failure to do that.  Maybe you and I aren't the worst offenders.  Maybe our church isn't the worst offender.  And so many of the failures of the church and of Christendom happened before any of us were even born and, like Daniel, we're experiencing exile largely because of the failure of previous generations.  But you and I are reminded that we are joined in a covenant with all of our brothers and sisters.  And so being Easter people right now means humbling ourselves, examining ourselves and our church and our churches in light of the scriptures, repenting, confessing, and praying for the church and for the kingdom as a whole and asking the Lord to show us his mercy and grace.  And if those Jewish saints living through those dark days two centuries before Jesus could trust that the Lord would deliver them, you and I can hope and trust in the Lord even more.  That, too, is part of Easter.  As we proclaim in the Lord's Supper: Christ has died, Christ is risen, Christ will come again.  He will come again, someday, and he will come when his church has fulfilled the mission he has given.  And that is reason to trust that he will never abandon us and it is reason to hope for that day when he has made his bride spotlessly perfect. Let us pray: Almighty God, who gave your only Son to be for us both a sacrifice for sin and an example of godly life: Give us grace that we may always receive with thankfulness the immesasurable benefit of his sacrifice, and daily endeavour to follow in the blessed steps of his most holy life, who now lives and reigns with you and the Holy Spirit, on God, for evermore.  Amen.

In Part 1 of this series: ‘Death of the Modern West,' we examined the factors and signs that indicate the end is coming. In Part 2 we explore what comes next......Matrix or Space? Written and narrated by Arcadius Strauss.Watch the film version here: YouTube https://youtu.be/ipKqnzX1Ek0All my links: https://bio.link/arcadiusstrauss

Subconscious Realms Episode 260 - The Chemical Muse: Drug Use & The Roots Of Western Civilisation - Dr D.C.A. Hillman PH.D. Ladies & Gentlemen, on this Episode of Subconscious Realms we welcome Dr D.C.A. Hillman to discuss his book; The Chemical Muse: Drug Use & The Roots Of Western Civilisation. Dr Hillman Scorched Earth with "All Guns Blazing" Per Se & delivers a Truly Mind-Blowing Perspective that goes Deep into Numerous Realms making Crazy connections taking Fascination to a complete other Level... Brace yourself, Shit's about to get Weird & Wild just how like!!

J.D. Unwin and Why Sexual Morality May be Far More Important than You Ever Thought This is just my opinion. PS: If you enjoy my content, I will think of you while drinking my coffee. – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy Me a Coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Slippery Slope Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠J Fallon Apple Music⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠J Fallon Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠J Fallon YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Slippery Slope Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Slippery Slope YouTube⁠⁠⁠ --- Send in a voice message: https://podcasters.spotify.com/pod/show/jason-fallon/message

Ancient Greece and Rome loom large in the understanding of the roots of Western Civilisation, but the Professor of Ancient History Josephine Quinn wants to challenge that simple narrative. In How The World Made The West – A 4,000 Year History she shows how western values were developed by long-standing links between a much larger group of cultures, from the Gobi Desert to the Atlantic Ocean and beyond.The British Museum's major new exhibition Legion looks at life in the Roman army (on until 23rd June). This elite war machine was employed to protect and control around a quarter of the Earth's population for over half a millennium. Recruits came from all walks of life, and from across the Empire. The archaeologist Carolina Rangel de Lima reveals the impact this extraordinary diversity of cultures and beliefs had on the imperial Roman army. The writer Christopher Harding takes a closer look at the many ways in which Asia has influenced Europe and North America. In his book, The Light of Asia, he explores how Japan, China and India have often been sources of genuine fascination and artistic and intellectual inspiration, as well as confusion and misunderstanding.Producer: Katy Hickman

"Of all the people claiming to wage a war on wokery, Professor Eric Kaufmann has arguably gone the furthest – by setting up an academic faculty dedicated to the pursuit." (Telegraph). On this week's #NCFWhittle, Prof. Kaufmann discusses his new course: “Woke: the Origins, Dynamics and Implications of an Elite Ideology” "Following a 20-year career at London's Birkbeck University – of which he says the past five years involved multiple “Twitter mobbings” and investigations with “zero credibility” due to his views – its former head of politics last week announced the launch of the brand new Centre for Heterodox Social Science (CHSS), where freedom of expression won't be “distorted by ideology”, as he believes is the now the case on campuses across the UK. "Based at the University of Buckingham, its first course, “Woke: the Origins, Dynamics and Implications of an Elite Ideology”, will launch as a 15-week online programme open to all in January, with a Master's degree to follow in September. Access to the course materials will cost £80 (rising to £480 for students who want a 90-minute seminar with Prof Kaufmann), with topics to include the origins of liberalism, the rise of “cultural socialism” in the 1960s, and the “public opinion dynamics” driving groups that “support woke ideas”, such as “putting pressure on JK Rowling's publisher to drop her”. "The Master's will focus on “the intersection between the woke left and the populist right” [charged at standard UK university fee levels]. (Telegraph: https://www.telegraph.co.uk/education...) For more info on Eric Kaufmann's course please see: https://www.buckingham.ac.uk/courses/... --------------- SUBSCRIBE: If you are enjoying the show, please subscribe to our channel on YouTube (click the Subscribe Button underneath the video and then Click on the Bell icon next to it to make sure you Receive All Notifications) AUDIO: If you prefer Audio you can subscribe on iTunes or Soundcloud. Soundcloud: https://soundcloud.com/user-923838732 itunes: https://itunes.apple.com/gb/podcast/s... SUPPORT/DONATE: PAYPAL/ CARD PAYMENTS - ONE TIME & MONTHLY: You can donate in a variety of ways via our website: http://www.newcultureforum.org.uk/#do... It is set up to accept one time and monthly donations. JOIN US ON SOCIAL MEDIA: Web: http://www.newcultureforum.org.uk F: https://www.facebook.com/NCultureForum/ Y: http://www.youtube.com/c/NewCultureForum T: http://www.twitter.com/NewCultureForum (@NewCultureForum)

The First Sunday in Advent: Jesus Changes Everything Romans 13:8-14 and St. Matthew 21:1-13 by William Klock Advent reminds us that Jesus has changed everything.  The world around us celebrates the beginning of the new year on January 1st, but for the Church the new year begins today, the First Sunday in Advent.  Again, because Jesus has changed everything.  As we approach Christmas, when we recall and celebrate Jesus' birth, Advent calls us to reflect on what Jesus has done: in his incarnation, in his death, in his resurrection, in his ascension.  Advent calls us to count the cost of discipleship, of following King Jesus.  Advent comes, like John the Baptist, and calls out to us: Repent, for the kingdom of God has come.  Let go of everything that is not Jesus, then take hold of him in faith with both hands and follow him into God's new creation.  Let him set you to rights so that you can be part of this new age in which he—through the gospel, through the gospel, through the Spirit—is setting the world itself to rights. The Gospel this morning stands as a signpost to the kingdom.  St. Matthew shows us Jesus the Messiah, Jesus the King, and he gives us a glimpse of his kingdom.  Look at Matthew 21:1-6.   When they came near to Jerusalem, and arrived at Bethphage on the Mount of Olives, Jesus sent two of the disciples on ahead.  “Go into the village in front of you, and immediately you will find a donkey tied up, and a foal with it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The Lord needs them needs them and he'll send them back straightaway.”   This happened so that the prophet's words might be fulfilled: “Tell this to Zion's daughter: Look now!  Your king is coming to you; Humble and mounted on a donkey, And on a colt, a donkey's foal.”   So the disciples went and did as Jesus had told them.  They brought the donkey and its foal, and put their coats on them, and Jesus sat on them.   Matthew draws on the scriptures and on Israel's story to give depth to what he writes.  Specifically, here, he draws on Zechariah's prophecies that look forward to the Messiah and to the day when the Lord would come in judgement on Israel's enemies.  When Matthew says that Jesus came to the Mount of Olives, this isn't just a casual geographical reference.  Jesus' ministry was full of acted out prophecies and here he chooses this spot knowing that it was the spot, according to Zechariah, where the Lord would stand when he brought judgement.  And Matthew draws on Zechariah again to explain Jesus' strange command to the disciples to fetch a donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. So Matthew makes it abundantly clear who Jesus is.  He is the Messiah whom the people had hoped for.  But he also highlights the nature of Jesus' rule.  The people expected a king who would come to overthrow the Herodians and the Romans with violence.  Matthew reminds them, by showing how Jesus fulfilled Zechariah's prophecies, that Jesus will take his throne by a very different sort of path.  Yes, he is the judge.  Yes, he will deliver Israel.  Yes, he will set his people and this broken world to rights.  But it's not going to happen the way people thought, at least not yet. As the crowds gather to line Jesus' way into Jerusalem, Matthew continues to draw on Israel's story.  Look at verses 8-11: The great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds who went ahead of him and those who were following behind shouted out, “Hosanna to the son of David!  Blessed is he who comes in the name of the Lord!  Hosanna in the highest!”  And when he came into Jerusalem, the whole city was stirred up.  “Who is this?” they asked.  And the crowds said, “This is the prophet, Jesus, from Nazareth in Galilee.”   The crowds surround Jesus and sing royal hymns.  They hail him as the “son of David”.  Here was the Messiah, the Lord's king.  And in telling the story, Matthew again draws on two events in Israel's story that the people would have known well.  First, as he tells how the crowd was spreading their coats on the ground, it would have been hard for his Jewish readers to miss the reference to King Jehu's anointing.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet.  Matthew uses the imagery not only to make sure we know that Jesus is the Lord's anointed King, but also to hint that Jesus is also the King who will bring the Lord's judgement on the wicked. But the other grand image that Matthew draws on here and that leads into the next scene is that of Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies, but he had purified the temple from its defilement by the Greeks.  Judas' kingdom inspired hope, but it did not last.  And now Matthew shows us Jesus, following in Judas' footsteps to the temple.  This time it's different.  This time is for real.  Look at verses 12-13 And Jesus came into the temple and drove out all who were buying and selling in the temple.  He overturned the tables of the money-changers and the seats of those who sold doves.  “This is what the scriptures say,” he said to them, “‘My house shall be called a house of prayer,' but you make it a den of robbers.”   Jesus' purification of the temple had at least as much to do with rebuking the people for what the temple had become ideologically as it did with the buy and selling.  The selling of animals for sacrifice was a necessary part of what the temple was and, since the temple used its own currency, someone had to be there to make change.  The more serious issues was that the temple had become a symbol of the violent revolution—a revolution like the one Judas Maccabeus had led—that had become the hope of the people.  But that's not how God's kingdom would come.  That wasn't what Jesus was about. What was really important about this was that Jesus' disruption of the temple put a temporary stop to the sacrifices that day.  This was another acted-out prophecy that brought to a culmination all of his declarations of forgiveness and healing that had bypassed the temple, the sacrificial system, and the priesthood.  This was Jesus' announcement that the temple's days were numbered.  God was about to do something not only new, but better.  Jesus points here to a coming new covenant in which he would take on the role of the temple himself, in which he would be the mediator between God and human beings, he would be the one in whom forgiveness of sins would be found, he would be the one to bring God and man, heaven and earth back together. So the Gospel today shows us this vignette from Jesus' ministry, showing us that in his first advent, Jesus was revealed to be the King whom God had promised to his people.  It also hints at the fact that, while Jesus has inaugurated something new, even now, two thousand years later, we await its final consummation. We still wait for Jesus' second advent.  And this leads us into our Epistle.  Let's look at Romans 13, beginning at verse 8: Don't owe anything to anyone, except the debt of mutual love, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this saying: “You shall love your neighbor as yourself.”  Love does no wrong to a neighbor; so love is the fulfilment of the law.  (Romans 13:8-10) A shockwave went out across the world that first Easter morning when Jesus burst from his tomb.  The work of new creation was begun that day.  And yet, except for Jesus' followers, no one else seems to have noticed.  It's often remarkable to me these days, that even though the gospel conquered an empire and transformed Western Civilisation, that even in a post-Christians age, our world is still shaped by ideas like grace and mercy that were foreign to those pre-gospel civilisations, most people seem oblivious to it all.  The present age rumbles along, its rulers go on ruling, and people carry on with their business.  The old gods remain, even if we aren't so crass as to build temples with statues of them.  We may not worship Caesar or Aphrodite or Mammon, but we still worship money and sex and political power.  St. Paul knew that it's surprisingly easy for even Jesus' own people to forget that the kingdom is breaking in and the old powers have been stripped.  It's easy for us to fall back into the ways and priorities of the present age and to give half-hearted allegiance to Jesus.  That had been Israel's problem all along.  Brothers and Sisters, it should not be ours.  Jesus has filled us with his own Spirit.  The law that was once external and written on stone has now been inscribed on our hearts and our hearts have been turned to God.  As Israel had the Exodus behind them and an annual Passover celebration to remind them who they were and the glories that the Lord had done for them, we have the cross and the empty tomb behind us and the Lord's Supper to remind us—and as Jeremiah prophesied for us last Sunday, the Exodus pales in comparison to the glory revealed at the cross.  Problem solved!  Or so you'd think.  But we still need nearly constant reminders, we need to recall Jesus, his death and resurrection, we need God's word and we need his grace.  And so Paul reminds us that, as Jesus' people, it is essential to live the law of love that the Spirit has inscribed on our hearts. Paul puts all of this in terms of the torah and, specifically, the second table of the Ten Commandments: Don't commit adultery, don't steal, don't covet—just don't wrong your neighbour.  To love is to fulfil that law.  Paul uses the Greek word agape, which describes the sort of love that gives of oneself as it puts others first.  This is the love that Jesus showed us on the cross as he took on himself the sins of the very people who had rejected and despised him.  This is the love that defines the kingdom and that the Spirit has poured into our hearts.  Be in debt to no one, Paul writes, except to know that for the sake of Jesus and his kingdom, you owe everyone you meet a debt of love.  Imagine how effective the Church would be if we truly lived this way, coupled with being faithful proclaimers of the good news about Jesus. Instead, though, we're too often like the man who knows he's going to be late for work, but keeps hitting “snooze” on his alarm clock, rolling over, and going back to sleep.  Paul goes on: This is all the more important, because you know what time it is.  The hour has come for you to wake from sleep.  For salvation is nearer to us now than when we first believed.  The night is nearly over; the day is at hand.  (Romans 13:11-12) Paul knew that Jesus would return.  Jesus had promised that the Lord would come in judgement on an unrepentant Jerusalem within a generation.  I think, too, that Paul saw another horizon beyond the destruction of Jerusalem.  After the Lord judged unrepentant Israel and vindicated his faithful people, a time would follow in which the gentiles would come streaming in, having seen the faithfulness of Israel's God.  While the other apostles were carrying the gospel to their fellow Jews, Paul had received a calling to carry it to the gentiles—so that they would hear the good news about Jesus, so that in that good news they would know the faithfulness of Israel's God, and ultimately that they would come to the God of Israel to give him glory.  The time was coming for the King's return in judgement, first on the Jews, and eventually on the gentiles.  He would finish what he had started.  The present evil age and its false gods and false kings would be done away with and God's new creation would be born.  Jesus' first advent was the alarm going off.  Jesus had announced a coming judgement, but in his life, death, and resurrection had established a means of reconciliation with God.  That day the first rays of the sun had begun to peek over the mountaintops.  And now, Paul's saying, the full day will soon be upon us.  So get out of bed and get dressed for work! And then he shifts the metaphor.  From “Get out of bed you sleepy-head” he takes a more serious tone.  It's one thing to sleep in when you should be getting ready for work.  It's a far worse thing to be out carousing all night when you know you've got work to do in the morning.  He goes on: The night is nearly over; the day is at hand.  So let us cast off the works of darkness and put on the armour of light.  Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.  Instead, put on the Lord Jesus, the Messiah, and make no allowance for the flesh, to gratify its lusts.  (Romans 13:12-14) Laziness is bad and there are too many lazy Christians, but even worse are people who know they should be living for Jesus and the age to come, but are instead living for the present wicked age and its false gods and kings.  Paul makes a list of the wicked things people do under cover of darkness: they indulge their appetites, they get drunk, they get involved in all sorts of sexual sins.  But Paul doesn't stop there.  Because most Christians don't do those sorts of things, so Paul goes on with the list, from orgies and drunkenness to quarrelling and jealousy.  I think Paul puts it this way, because we're rightly horrified by those “really bad” sins, but then he follows up with sins that are all too common amongst Christians.  He puts these “respectable sins” in the same category with those unthinkable sins.  It's another wake-up call.  Some churches have self-destructed because of sexual immorality.  Many of us came from one of those churches.  But far more are torn apart by things like quarrelling and jealousy.  Christians get angry with each other, their relationships break down, sometimes churches even split.  These are the works of darkness and they're just as bad and just as unbecoming the people of God as drunken orgies are.  Going back to the first part of the Epistle, people who love their neighbours don't fight and don't become jealous any more than they get involved in sexual immorality. Instead, as befits living in the day, we put on the “armour of light”.  Paul hints at the fact that living as people of the day when we're surrounded by people of the darkness is going to be a struggle and, some days, a downright battle.  We put on the armour of light.  What is that?  Paul goes on to put it in terms of putting on the Lord Jesus, the Messiah.  But then what does that mean?  Paul uses this put on/put off metaphor a lot in his epistles and the gist of it is that we need to remember that we belong to the Lord and that he has made us new. Think of the Israelites.  Pharaoh had claimed them as his slaves, but the Lord had freed them.  But it wasn't freedom for freedom's sake.  The Lord freed Israel from Pharaoh's cruel bondage so that the people could serve him.  They went from belonging to a cruel king to belonging to the King—a king who loves his people.  The Lord would live in the midst of his people, that was his promise.  And, for their part, the people would live as befits people who belong to and fellowship with the Lord—that was the torah and the tabernacle. Brothers and Sisters, the same goes for us as Christians.  Through Jesus, the Lord has delivered us from our bondage to sin and death and has made us his own.  We once were in bondage to the darkness, but now have the privilege and joy of serving the light.  Paul writes in 1 Corinthians 6:9-11: Don't you know that the unjust will not inherit God's kingdom?  Don't be deceived!  Neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor the greedy, nor dunkards, nor revilers, nor robbers—none of these—will inherit the kingdom of God.  That is, of course, what some of you were!  But you were washed clean; you were made holy; you were put back to rights—in the name of the Lord Jesus, the Messiah and in the Spirit of our God. Brothers and Sisters, as Jesus changes everything, he has changed us.  We're not just the people who live camped around the tabernacle, like Old Testament Israel.  We've been united with Jesus, who is himself the tabernacle, Emanuel, God with us.  He's redeemed us from our bondage to sin and made us holy.  And he's made us, his very people, a temple into which he pours God's own Spirit.  It is astounding what Jesus has done for us, but somehow we're still prone to forgetting.  We hear the alarm sounding, we see the sun peeking through the curtains, and we roll over and go back to sleep.  We do that because we've forgotten the joy of our salvation.  We do that, because we've failed to steep ourselves in God's word.  We do that because we've neglected the fellowship and worship of the saints.  We do that because we've forgotten that God has made us stewards of his grace and of his good news.  We do that, because we've failed to think on and to meditate on the amazing and gracious love God has shown us in Jesus. Brothers and Sisters, the Lord knew we sometimes we would forget these things.  That's why he's given us means of grace to “stir us up” as we prayed in last week's collect.  He's given us each other.  Friends, the Church is a place where we confront each other in our sins and exhort each other to love and good works.  He's given us his word to prick our consciences when we go astray, to remind us of God's faithfulness when we're struggling to trust, and to show us the incredible depths of his love when we're tempted to take a ho-hum approach to our faith.  He's given us the sacraments.  In our baptism he has washed us clean and plunged us into his Spirit.  In that water he made each of us his own, just as he made Israel his own when she passed through the Red Sea.  And in the Lord's Supper he gives us a means of participating in the very events—in the death and resurrection of Jesus—that mark our exodus from the bondage of sin and death. Friends, be prepared.  Knowing that that King has come and that he will come again, avail yourselves this Advent of the means of grace.  Whether you've been carousing as if it were night, or you've been sleeping in while the alarm beeps away, or even if you've been busy about the work of the kingdom, steep yourselves in God's word, be reminded of the sinfulness of sin and of the love and the grace and the faithfulness of God towards us sinners.  Meditate on the cross and on the empty tomb.  Remember the baptismal water through which you once passed and find assurance that you belong to Jesus and that he has called you to the life of his kingdom.  And, finally, come to his Table.  Here is not only the manna in the wilderness for a hungry people.  Here is the bread and wine by which we participate in the death and resurrection of the King and find our identity as the people of God. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

In this conversation, John sits down with journalist and author Douglas Murray to discuss the war on Western culture in light of the recent conflict between Israel and Hamas. Murray argues that Western Civilisation is being eroded by the collapse of history, faith and moral clarity. This cultural decay, Murray suggests, has been caused by a variety of factors including illegal immigration, secularisation, identity politics and the rise of radical Islam. Nonetheless, Murray is encouraged by the growing support for initiatives like the Alliance for Responsible Citizenship (ARC) and a common sense middle class who reject elitist identity politics.

Dr. Jordan B. Peterson sits down with Australian journalist and former prime minister, the Honourable Tony Abbott. They discuss Australia's role on the world stage, the problems facing their economy and culture, how the quasi-cult of carbon threatens the developing world, why new religions propagate where faith has been abdicated, and the looming threat of war as China destabilizes while Putin pushes forward against Ukraine. Tony Abbott was elected prime minister by the Australian people on September 7, 2013, and served for two years. In that time, the carbon tax and mining tax were repealed, free trade agreements were finalized with China, Japan and Korea; the people smuggling trade from Indonesia to Australia were halted, and Australia became the second largest military contributor to the US-led campaign against the Islamic State in Iraq. Currently, he is a director of the Ramsay Centre for Western Civilisation, serves on the council of the Australian War Memorial, and is an adviser to the UK Board of Trade. He's patron to several charities, including Soldier On, the International Sports Promotion Society, and Worldwide Support for Development.  - Links - For The Honourable Tony Abbott Website https://tonyabbott.com.au/ On X https://twitter.com/hontonyabbott?lang=en 

Western civilisation is heading towards an economic, cultural, moral, demographic, and political abyss. Can we save it? Or is this the end?  Written and narrated by Arcadius Strauss. Watch the film version here:  YouTube https://youtu.be/fEW6A7xJRpYAll my links: https://bio.link/arcadiusstrauss

Marc Sidwell is Director of Research at The Henry Jackson Society. He has worked as a senior editor for the Telegraph and City A.M. and as publisher for the New Statesman. He is a Senior Fellow at the New Culture Forum for which he wrote and presented THE WEST, a landmark six-part documentary series celebrating the history, achievements and genius of Western Civilisation. Watch THE  WEST: https://www.westerncivilization.co.uk/ SPONSORED BY: AG1. Go to https://www.drinkAG1.com/triggernometry/ to get 5 free AG1 Travel Packs and a FREE 1 year supply of Vitamin D with your first purchase! Konstantin's book, An Immigrant's Love Letter to the West: https://www.amazon.com/dp/B09RWMLNYH/ Join our exclusive TRIGGERnometry community on Locals! https://triggernometry.locals.com/ OR Support TRIGGERnometry Here: Bitcoin: bc1qm6vvhduc6s3rvy8u76sllmrfpynfv94qw8p8d5 Music by: Music by: Xentric | info@xentricapc.com | https://www.xentricapc.com/ YouTube:  @xentricapc   Buy Merch Here: https://www.triggerpod.co.uk/shop/ Advertise on TRIGGERnometry: marketing@triggerpod.co.uk Join the Mailing List: https://www.triggerpod.co.uk/sign-up/ Find TRIGGERnometry on Social Media:  https://twitter.com/triggerpod https://www.facebook.com/triggerpod/ https://www.instagram.com/triggerpod/ About TRIGGERnometry:  Stand-up comedians Konstantin Kisin (@konstantinkisin) and Francis Foster (@francisjfoster) make sense of politics, economics, free speech, AI, drug policy and WW3 with the help of presidential advisors, renowned economists, award-winning journalists, controversial writers, leading scientists and notorious comedians. 00:00 Intro  01:42 Marc Sidwell's Background 03:59 The Origin of Authority & The Traditional Idea of the West 09:15 European Empire & The Slave Trade 11:16 The Importance of Understanding Our History 13:56 How The West Misrepresents Slavery 18:19 Christianity's Role in The Development of Our Civilisation 21:44 Sponsor Message: AG1 23:40 How Did The Barbarians Become Christianised Over Time? 27:59 Why is The Magna Carta so Important to Our Nation? 31:57 The West Is Under Threat! 35:08 What Will Cause The Collapse of The West? 36:57 How Did The Enlightenment Happen? 42:43 Differences Between The West & The Islamic World 43:57 What Marc Learned During The Making of “THE WEST”? 45:58 If The West Keeps Disrupting Itself, What Does That Mean For Our Future? 50:06 How Has The Decline of Christianity Affected Our Civilisation? 52:08 Why Marc is Optimistic For The West 55:52 What's the One Thing We're Not Talking About?

Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023). We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong? In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today. Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023). We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong? In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today. Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023). We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong? In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today. Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023). We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong? In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today. Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023). We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong? In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today. Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023). We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong? In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today. Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Dr. Naoíse Mac Sweeney presents a radical new account of how the idea of the West has shaped our history, told through the stories of fourteen fascinating lives in her book The West: A New History of an Old Idea (Dutton, 2023). We tend to imagine Western Civilisation as a golden thread, leading through the centuries from classical antiquity to the countries of the modern West - a cultural genealogy that connects Plato to NATO. It is an idea often invoked in the speeches of politicians and the rhetoric of journalists, and which remains deeply embedded in popular culture. But what if it is wrong? In an epic sweep through the ages, prize-winning archaeologist and historian Naoíse Mac Sweeney charts the history of this idea - an idea of enormous political significance, but which is nonetheless factually incorrect and obscures the wondrous, rich diversity of our past. She reveals how this particular version of Western history was invented, how it has been used to justify imperialism and racism, and why it is no longer ideologically fit for purpose today. Told through the lives of fourteen fascinating historical figures - including a formidable Roman matriarch, an unconventional Islamic scholar, an enslaved African American poetess and a British prime minister with Homeric aspirations - The West is a groundbreaking retelling of Western history and a powerful corrective to one of the greatest myths of all: Western Civilisation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Decadence - what is it and what to do about it. In this special solo episode I breaks down the decline of Western Civilisation and describe how  embodiment is one solution to this. https://embodimentunlimited.com/

0:00 Intro 1:16 Demise of the Western Civilisation 20:30 Decentralization - The OFF RAMP from tyranny is decentralization - Revolutionary new efforts are under way to build our decentralized future - De-dollarization is accelerating and EVERYONE is looking for the exits - Global dollar debt collapse is like a tsunami crashing onto a city - Most people have no idea what has already been set into motion - Fiat currencies will go to ZERO, and nations will fall - Out of the ashes, we can choose to build a decentralized society - No one should control what you are allowed to say, think, read, post or share - Centralized control over MONEY is the source of infinite evil and totalitarian control - ALL central authorities eventually turn evil (finance, government, education, news media, tech, etc.) - People have lived in their mental prisons for so long, they forgot what freedom feels like For more updates, visit: http://www.brighteon.com/channel/hrreport NaturalNews videos would not be possible without you, as always we remain passionately dedicated to our mission of educating people all over the world on the subject of natural healing remedies and personal liberty (food freedom, medical freedom, the freedom of speech, etc.). Together, we're helping create a better world, with more honest food labeling, reduced chemical contamination, the avoidance of toxic heavy metals and vastly increased scientific transparency. ▶️ Every dollar you spend at the Health Ranger Store goes toward helping us achieve important science and content goals for humanity: https://www.healthrangerstore.com/ ▶️ Sign Up For Our Newsletter: https://www.naturalnews.com/Readerregistration.html ▶️ Brighteon: https://www.brighteon.com/channels/hrreport ▶️ Join Our Social Network: https://brighteon.social/@HealthRanger ▶️ Check In Stock Products at: https://PrepWithMike.com

NCF Senior Fellow Marc Sidwell joins Peter Whittle to discuss the New Culture Forum's six-part documentary series THE WEST, which he wrote and presents. New episodes of The West will premiere weekly, here on our YouTube channel: Episode 2: The Christian Revolution Episode 3: The Rule of Law Episode 4: The Invention of Science Episode 5: How Did The West Get So Rich? Episode 6: Is The West History? ABOUT THE SERIES: In six 30-40 minute episodes, The West offers a brand new, panoramic account of our extraordinary, unconventional civilisation. This is the great, and still unfolding adventure of Western civilisation: who we are and why it matters, retold for a new generation. The West is written and presented by Marc Sidwell, Senior Fellow at the New Culture Forum and author of the NCF's critically acclaimed book: "The Long March: How the Left Won the Culture War and What To Do About it". --------------- SUBSCRIBE: If you are enjoying the show, please subscribe to our channel on YouTube (click the Subscribe Button underneath the video and then Click on the Bell icon next to it to make sure you Receive All Notifications) AUDIO: If you prefer Audio you can subscribe on itunes or Soundcloud. Soundcloud: https://soundcloud.com/user-923838732 itunes: https://itunes.apple.com/gb/podcast/s... SUPPORT/DONATE: "So What You're Saying Is.." is still very new and to continue to produce quality programming we need your support. Your donations will help ensure the show not only continues but can grow into a major online platform challenging the cultural orthodoxies dominant in our institutions, public life and media. PAYPAL/ CARD PAYMENTS - ONE TIME & MONTHLY: You can donate in a variety of ways via our website: http://www.newcultureforum.org.uk/#do... It is set up to accept one time and monthly donations. ABOUT THE SHOW: So What You're Saying Is... (SWYSI) is a weekly discussion show with experts and significant figures from the political, cultural and academic worlds. The host is Peter Whittle (@PRWhittle), Founder & Director of The New Culture Forum, a Westminster-based think tank that seeks to challenge the cultural orthodoxies dominant in the media, academia, and British culture / society at large. JOIN US ON SOCIAL MEDIA: Web: http://www.newcultureforum.org.uk F: https://www.facebook.com/NCultureForum/ Y: https://www.youtube.com/@NewCultureForum T: http://www.twitter.com/NewCultureForum (@NewCultureForum)

On today's #NCFDeprogrammed, hosts Poppy Coburn and Harrison Pitt are joined by New Culture Forum Senior Fellow Marc Sidwell, writer and presenter of the our landmark series THE WEST, a six-part exploration of the history, origins and genius of Western Civilisation. Episode 1 premieres Sunday 26 March on this YouTube channel. --------------- SUBSCRIBE: If you are enjoying the show, please subscribe to our channel on YouTube (click the Subscribe Button underneath the video and then Click on the Bell icon next to it to make sure you Receive All Notifications) AUDIO: If you prefer Audio you can subscribe on itunes or Soundcloud. Soundcloud: https://soundcloud.com/user-923838732 itunes: https://itunes.apple.com/gb/podcast/s... SUPPORT/DONATE: "So What You're Saying Is.." is still very new and to continue to produce quality programming we need your support. Your donations will help ensure the show not only continues but can grow into a major online platform challenging the cultural orthodoxies dominant in our institutions, public life and media. PAYPAL/ CARD PAYMENTS - ONE TIME & MONTHLY: You can donate in a variety of ways via our website: http://www.newcultureforum.org.uk/#do... It is set up to accept one time and monthly donations. ABOUT THE SHOW: So What You're Saying Is... (SWYSI) is a weekly discussion show with experts and significant figures from the political, cultural and academic worlds. The host is Peter Whittle (@PRWhittle), Founder & Director of The New Culture Forum, a Westminster-based think tank that seeks to challenge the cultural orthodoxies dominant in the media, academia, and British culture / society at large. JOIN US ON SOCIAL MEDIA: Web: http://www.newcultureforum.org.uk F: https://www.facebook.com/NCultureForum/ Y: https://www.youtube.com/@NewCultureForum T: http://www.twitter.com/NewCultureForum (@NewCultureForum)

Victor Davis Hanson On The POLITICS of ENVY: The Laurence Fox ShowIn this episode of The Laurence Fox Show, Laurence is joined by noted conservative thinker and historian, Victor Davis Hanson. Victor and Laurence discuss a wide variety of topics, including immigration, the decline of the West, Elon Musk, and the future of Western Civilisation.If you're interested in Politics then this is the episode for you! Check it out now and subscribe to  @ReclaimTheMedia_ to be notified when new episodes are released!#VictorDavisHanson #LaurenceFox #Historian

We tend to imagine Western Civilisation as a golden thread connecting ancient Greece to modern Europe, from Plato to NATO. But what if the idea itself is deeply flawed? Historian and archaeologist Naoíse Mac Sweeney's recent book, The West: A New History of an Old Idea, argues that our understanding of the West is deeply misleading and obscures the rich diversity of our past. Drawing on the lives of characters throughout history – including a formidable Roman matriarch and an unconventional Islamic scholar – Mac Sweeney says that the dominant narrative of Western history is an invention which has been used to justify imperialism and racism, and is no longer ideologically fit for purpose today. Discussing the book with Mac Sweeney is fellow author and columnist at The Times, Edward Lucas. We'd love to hear your feedback and what you think we should talk about next, who we should have on and what our future debates should be about. Send us an email or voice note with your thoughts to podcasts@intelligencesquared.com.  At Intelligence Squared we've got our own online streaming platform, Intelligence Squared+ and we'd love you to give it a go. It's packed with more than 20 years' worth of video debates and conversations on the world's most important topics as well as exclusive podcast content. Tune in to live events, ask your questions or watch on-demand, totally ad-free with hours of discussion to dive into. Visit intelligencesquaredplus.com to start watching today. Learn more about your ad choices. Visit megaphone.fm/adchoices

VYS0011 - Show Notes In the second part of this two part interview with legendary Occultist and UFOlogist Dr Allen H Greenfield, Hine and Buckley go deep asking questions about: the Black Lodge, the Babalon Working, Hellier and the collapse of Western Civilisation. Allen also recounts unnerving tales of the UFOlogists who died too young and the dangers of research in the field... so, don't try this at home... Recorded 13 November 2022 As mentioned in the pre-amble to this episode, after the technical difficulties we experienced during the recording of this interview we have completely overhauled our recording software which we were able to do because of listeners buying the Vayse soundtrack by Polypores. 100% of the proceeds from the album are put back into the podcast. So, if you enjoy the music featured in the podcast, or if you just want to throw us some cash to keep the lights on, you can download "Music From Vayse - Volume 1" here on our bandcamp (https://vayse.bandcamp.com/releases) Dr Allen H Greenfield's books The Complete Secret Cipher of the UFOnauts (https://www.abebooks.co.uk/Complete-SECRET-CIPHER-UfOnauts-Allen-Greenfield/30974308795/bd?cm_mmc=ggl-_-UK_Shopp_Tradestandard-_-product_id=UK9781718645356NEW-_-keyword=&gclid=Cj0KCQjwjbyYBhCdARIsAArC6LJR3TesERRA4M6B4zV6NpK2Y00ykiHM9V9tTz8D0wYDA7YXbPoF5lAaAleSEALw_wcB) The Grail Within: The True Quest for the Holy Grail and the Western Sex Magick Tradition (https://www.bookdepository.com/Grail-Within-Allen-H-Greenfield/9798599861911) Saucers and Saucerers (https://www.amazon.co.uk/SAUCERS-SAUCERERS-stranger-fiction-story/dp/B0B14PLH5F/ref=sr_1_1?crid=6QSHX1DL1TZC&keywords=Saucers+and+Saucerers+allen+greenfield&qid=1669152188&sprefix=saucers+and+saucerers+allen+greenfield%2Caps%2C127&sr=8-1) The Roots of Modern Magic: Glimpses of the Authentic Tradition from 1700 - 2000 (https://www.abebooks.com/9781411619203/ROOTS-MODERN-MAGICK-ANTHOLOGY-Greenfield-141161920X/plp) Dr Allen H Greenfield links Twitter (https://twitter.com/allengreenfield) - Stay on top of all things Allen Greenfield Secret Cipher Calculator (Liber AL vel Legis) (https://thesecretcipher.com/) - Grab a copy of the book (above), try some Cipher calculations of your own and then get out into the field! Hellier (https://www.youtube.com/watch?v=R1FwIuicx88) - I don't believe that anyone has found their way here without watching it, but if you haven't - do that now! Other links The Episode of his podcast, the Paranoia Podcast, (https://podcasts.apple.com/gb/podcast/the-paranoia-podcast/id1102634312?i=1000455457118)in which Olav Philips suggests that Terry R Wriste could possibly be an Ascended Master Local newspaper article looking back on the Todmorden UFO and the mysterious death of Zigmund Adamski (https://www.examinerlive.co.uk/news/west-yorkshire-news/unsolved-baffling-case-missing-miner-14150127) The Canadian case – “The Falcon Lake Incident” (https://en.wikipedia.org/wiki/Falcon_Lake_Incident) The Brazilian Case - The Lead Masks Case (https://en.wikipedia.org/wiki/Lead_masks_case) Twin Peaks - Hawk explains the Black Lodge to Cooper (https://www.youtube.com/watch?v=keqno-akwOk) Article about the death of Ron Bonds (https://rense.com/general10/dies.htm) Death of Jim Keith (https://www.infinityexplorers.com/jim-keith/) Frank Edwards' Wikipedia entry (https://en.wikipedia.org/wiki/Frank_Edwards_(writer_and_broadcaster)) Flying Saucers - Serious Business (https://www.abebooks.co.uk/first-edition/Flying-Saucers-Serious-Business-Edwards-Frank/16697136104/bd) by Franks Edwards Article about how John Adams and Thomas Jefferson died on the same day (https://www.history.com/this-day-in-history/thomas-jefferson-and-john-adams-die) Penny Royal (https://www.pennyroyalpodcast.com/) - essential podcast listening The Re-birth of Pan (https://archive.org/details/rebirthofpan/page/n3/mode/2up) by Jim Brandon - this book is referenced in both Hellier and Penny Royal BUT if you've watched Hellier and Penny Royal, you'll know that Jim Brandon is the nom de plume of William Grimstead - white supremacist, Holocaust denier, associate of David Duke and all-round piece of shit. Greg Newkirk puts it best himself. (https://twitter.com/nuekerk/status/1344882730232905729?lang=en-GB) Something in the Dirt (https://www.youtube.com/watch?v=MCWDBtZo8eM) - Excellent new film by Benson and Moorhead - if you enjoyed Hellier, there's a very good chance you'll enjoy this too. Lullaby (https://www.youtube.com/watch?v=MZ4iApai7Bo) - Upcoming horror movie written by Allen's son, Alex Greenfield (https://www.imdb.com/name/nm1899619/). A Dark Song (https://www.youtube.com/watch?v=5-S3JqJZJ3s) - Horror movie about the Abramelin ritual. See Richard Gere as John Keel in The Mothman Prophecies (https://www.youtube.com/watch?v=Yt42df3AscE) Special Guest: Allen H Greenfield.

"How do we go about teaching children to become fully human while helping others and permitting others to become fully human? I put it to you that the answer lies in manners. Manners are not the superficial things people think they are." Join Fr. Brendan Kilcoyne for episode 98 of 'The Brendan Option' where he discusses the current "floundering" state of western civilisation. "The problem with the 'spoiled brat' is that he or she cannot see beyond his or her perceived needs. I stress perceived because for the spoiled brat, every want is a 'need'." Visit our website: http://www.immaculataproductions.org #Christian #God #JesusChrist #CatholicMedia #Catholic #Christianity #Orthodox #Tradition #Irish #Ireland #TheBrendanOption #ImmaculataProductions - - - ---------------- SUPPORT US ---------------- Patreon: https://www.patreon.com/immaculataproductions PayPal: https://www.paypal.me/ImmaculataProctions Our work won't be possible without your help. Thank you! ...And a special thank you to those who have already given us so much support! ---------------- FOLLOW US ---------------- There's the Benedict option, the Dominic option, and now we have the Brendan Option! Whilst you would have found St. Brendan voyaging the seas, our very own Brendan can be found as you surf the net. ⛵️ ✔ W E B S I T E http://www.immaculataproductions.org ✔ F A C E B O O K http://facebook.com/ImmaculataProductions ✔ I N S T A G R A M http://instagram.com/ImmaculataProductions ✔ T W I T T E R http://twitter.com/ImmaculataMedia ✔ L I N K E D I N https://www.linkedin.com/in/ImmaculataProductions ✔ V I M E O https://www.vimeo.com/ImmaculataProductions ✔ E M A I L info@immaculataproductions.org All Rights Reserved © 2022, Immaculata Productions

The West wants to maintain the "Rules Based Order' because "International Law" can sometimes be inconvenient. Plus Douglas Murray defends Western Civilisation and Trevor argues Murray's sweet accent distracts from what is mostly straw-manning of the Left.

In this episode, Courtenay welcomes special guest Tom Phillips back to the show to discuss the Stock Market Crash of 1929 and how it parallels what we're seeing today. For, what they don't tell us about the current “Build Back Better” plan is the inevitable destruction that needs to take place in order for it to happen. While many people believe the Great Depression was a natural result of the Stock Market Crash, Tom and Courtenay ask the better question-was it? Or was there a deeper orchestration at play by the government to win ultimate power and control? In this conversation, Tom gets to the roots of history that reveal hidden motives and of course the dangers that arise when we choose to ignore it.   Episode Resources: The Forgotten Man: A New History of the Great Depression by Amity Shlaes Common Sense by Thomas Paine 1984 by George Orwell Animal Farm by George Orwell   Tom Phillips specializes in History and Economics. His main focus is Western Civilisation with an emphasis on the Cold War. Tom Phillips is the author of Queer Sinister Things: The Hidden History of Iran. Queer Sinister Things is an exhaustive presentation of Iran's modern political history. To purchase his book:    https://www.amazon.com/Queer-Sinister-Things-Hidden-History/dp/0557509297 ————————————————— Follow & Connect with Courtenay: https://www.courtenayturner.com Twitter: Courtenay Turner (@CourtenayTurner) :https://twitter.com/CourtenayTurner?s=20 Instagram: https://instagram.com/kineticcourtz?utm_medium=copy_link   Read some of her articles: https://www.truthmatters.biz   & follow TruthMatters on socials: https://instagram.com/truthmatters.biz?utm_medium=copy_link https://twitter.com/truthmatters_tm?s=21 https://m.facebook.com/Truth-Matters-Always-109260064571710/?tsid=0.9090120437539597&source=result ————————————————— Video Edited By Griffo Productions www.griffoproductions.com ————————————————— ©2021 All Rights Reserved Learn more about your ad choices. Visit megaphone.fm/adchoices