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In this text, the apostle explains that love is an attribute that should describe believers—and their interaction with all people.

In this passage, Yahweh supplies all the evidence He needs to prove Israel's rebellion against Him.

In this lesson, we learn how Islam views their god vs. how the Bible explains the true and living God.

In this passage, Paul instructs Christians as to how to worship God in our attitude towards those in authority over us.

In this passage, the Messiah is presented as the answer to all of Israel's problems.

In this lesson, the true and living God of Scripture is compared with Allah.

In these verses, Jesus charges the apostles to continue His work—as they were to lay the foundation for churches throughout this age.

In this passage, the disciples learn that Jesus has raised Himself from the dead.

In this sermon, we look back over the ministry of Jesus as we consider what the disciples may have been thinking at this point.

In this passage, the apostle explains in almost shocking terms how we are to love those in a world hostile to the Christian faith.

In this passage, we will see that God's focus during the time of Jacob's trouble is not only the judgment of men, but of women as well—leading to the conversion of the entire nation of Israel.

In this passage, the ages-long plan of God is evident in the burial of Jesus.

In this section, Yahweh foretells of divine judgment against Israel's leaders.

In this passage, Paul defines love by relating it primarily to other Christians—specifically, those members of the same congregation.

This text outlines our Savior's death and all of the events surrounding it.

In this text, the apostle urges his readers (and us by extension) to exercise our own grace gifts, while not envying the giftedness of others.

In this passage, the people are warned against trusting in anything except Yahweh.

In this passage, Paul instructs believers in Jesus to serve Him in their entire being.

In this passage, Isaiah is shown that the world can only experience true peace when Yahweh alone is exalted.

In this sermon, we hit the pause button and consider the very transaction that occurred on the cross.

In this text, Paul explains how far God is above us—showing precisely why creatures should glorify the Creator.

In this psalm, the repentant psalmist cries out for God to deliver His people and judge His enemies.

In this passage, we learn the details of Messiah's murder—realizing that God ordained all of these events for the salvation of our souls.

In this passage, Paul stresses that God never revokes His promises—whether to us as individual Christians—or to the nation of Israel.

In this passage, God's condemnation of Israel's harlotry continues, but not without a promise of future restoration.

In this passage, God makes clear that following every religious rule—even to the minutest detail—means nothing apart from repentance and faith.

In this passage, we see the tragic end of the supreme apostate in mankind's history.

In this passage, Peter is sifted by Satan. Satan's goal was to destroy the faith of Peter. However, Jesus is praying for Peter. So we notice Peter's faith is shaken, but not destroyed. God uses this trial to fashion Peter into the man of God, that will change the world. Gods purpose is served even in the failed attempt of Satan.

In this sermon, we began the wonderful book of Isaiah by taking a look at the setting of the book, the author himself, the purpose of the book, and the many themes found in it. The message wraps up by covering the first 3 verses.

In this text Jesus is put on trial, but the crooked Caiaphas and court council are setting Him up for capital punishment culminating at the cross. All of this is according to God's sovereign purposes and plans.

In this passage, Paul clearly states that a future generation of Jews will be converted and restored to their land—when they are brought by God to saving faith in Jesus Christ.

The Psalmist rehearses Israel's history. From Gods faithfulness - to their failures. His desire is for this generation to teach their children - so their children can teach those yet unborn. We - like Israel - need constant reminding of Gods goodness and our desperate need for him.

In this passage, Matthew records the worst betrayal in the history of mankind.

In this passage, the apostle likens the family of God to an olive tree—and while he explains that the Jews are currently out of fellowship with God, he makes clear that one day they will be grafted back into the family tree when the New Covenant is fully realized.

In this last section of the book, the writer speaks to his readers on various issues.

In this passage, Matthew continues to press on towards the crucifixion.

In this text, we will learn that Israel has not been superseded by the church—but that God is actually using the salvation of Gentiles to ultimately bring Israel into a harmonious relationship with Him.

In this passage, the writer begins closing the letter by instructing his readers to follow the example of their church leaders.

In this passage, Jesus celebrates what should have been the final Passover—and institutes a new ceremony—one to be celebrated until He returns.

In this passage, Paul explains that there have always been two types of Jews—believers and blinded unbelievers. And because that is the case in our day, we can be certain that God's promises to Israel remain unbroken.

In this passage, the writer of Hebrews begins explaining what daily worship looks like. (Note: Due to technical issues, the first 2 minutes or so were not recorded. We apologize for that.)

In this passage, the focus begins to turn towards Jesus' burial as two people are contrasted.

In this passage, Paul stresses that just as the church is promised a continued existence by God, so Israel's promises have not been cancelled.

In this psalm, the author finds great hope in the midst of judgment by looking to God's miraculous deliverances in the past.

The Olivet Discourse closes with a final warning about the soon return of Jesus.

In this passage, Paul explains that the problem with the Jews was not that they did not know the Gospel—it is that they have obstinately refused to believe that Jesus is their Messianic Redeemer-King.

In this passage, the writer warns his readers one last time of the danger of rejecting the message of the Gospel.

In this passage, Jesus is born—while those in Heaven and a few obscure people on Earth rejoice.

In this text—I think we will see clearly that John's father was not nearly as excited about John's birth as he was the soon-to-come Redeemer.