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In this passage, Paul explains that the Law of God is not the problem, but rather that we are.
In this passage, the author zooms in further as to the reason Jesus is a priest after the Melchizedekian order.
In this passage, Paul explains why a believer must be released from the Law in order to serve God faithfully.
Our History with God is the Ground of our Hope—In this psalm, the psalmist continually turns to God for help during trying times.
In this parable, Jesus warns the disciples against pride in the family of God.
In this text, the apostle once again explains that there is no middle ground as it relates to the Gospel. You are in on the side of sin—or the side of God and righteousness. There is no third option.
In this text, the author explains precisely how the Messiah—a King from the tribe of Judah—could also be our great High Priest.
In this passage, Jesus teaches a spiritual lesson on both the least and the best of society.
In this passage, Paul gives practical instruction on how believers are to live—as those who have died to sin.
In this passage, the writer offers the greatest of encouragement for true, Biblical hope.
In this passage, Paul explains that what is true of Christ in relation to sin is also true of us—because of our union with Him.
In this text, the writer urges his readers to keep on keeping on.
In a response to the religious leaders, Jesus provides us with instructions on marriage and divorce.
In this passage, Paul begins to explain the impossibility of a child of God turning back to sin as a lifestyle—at least permanently.
In this passage, the writer warns his readers to make sure they have not made a false profession.
In this passage, Jesus explains the importance of forgiving a brother or sister in Christ.
In this text, we learn that—though Adam ruined us all—God's grace in Christ is more than enough to counteract the guilt of all who believe.
In this psalm, David once again cries out to God for deliverance.
In this passage, Jesus explains that if we love our brothers and sisters, we will be willing to confront them about unrepentant sin in their lives.
In this text, Paul makes crystal clear that death reigns as a result of Adam's fall—and Jesus came to defeat death—and give us life.
In this passage, Jesus instructs the disciples concerning our attitude among others.
In this verse, we learn that every descendant of Adam became guilty in the Garden of Eden—when we all fell into sin by Adam's disobedience.
In this passage, the writer rebukes his readers of their spiritual apathy.
In this passage—after explaining to the disciples once again that He must die, Jesus tells them of the importance of abiding by civil laws.
In this passage, Paul argues that God—Who has proven His love to us in the greatest possible way—will never remove His love from us.
In this passage, the writer lays a foundation for what it means that Jesus is our great High Priest.
Taw—Here the Psalmist concludes with prayers and praise-Thanking God for His Word and praying for Divine help in letting him live a life to and for the glory of God.
In this text, not only does Jesus heal a young boy, but He answers the apostle's question as to why they were unable to do so.
In this passage, Paul points to our response to the trials of life as proof that God is working in us and on us.
In this often-quoted Psalm, David cries out to God for deliverance from his enemies.
Sin and Shin—Here the Psalmist acknowledges that all of the things listed in these verses occur as a direct result of His love of the True and Living God and His Word.
In this passages, three of the apostles are given a glimpse of Jesus arrayed in all His glory.
In this passage, Paul begins to explain how God works in us—or we might say "on us"—because of the fact that we have been brought into a state of peace with Him.
In this passage, the writer urges his readers to hang on to their faith—because it's rooted in the only true Mediator between God and men.
Resh—Here we see where the Psalmist is totally dependent upon Divine Grace as he cries out to God who is faithful to keep His promises to His people.
In this passage, Jesus explains what is coming and describes what commitment to Him looks like.
In this text, Paul once again proves through the Scripture that God's promises can only be fulfilled by His own power—and we merely believe.
In this passage, the writer continues to use the wilderness generation as an example that professing believers should not follow.
Qoph—Here the Psalmist cries out to God in prayer knowing that He hears the cries of His people who cling to Him and His precious promises that are forever true.
In this passage, Jesus foretells of a new group—a body of believers who will evangelize the nations during this age—until the time that Israel repents of her mistreatment of Messiah—and the times of the Gentiles is ended.
In this passage, Paul continues to use Abraham's example—proving beyond the shadow of doubt that the patriarch Abraham could not have been saved by the Law—and therefore, neither can any other person.
In this passage, the writer warns his readers of the wilderness generation which did not believe God even after so many signs.
Tsadhe—Here the Psalmist rejoices in the righteousness God whose Word is right and true.
In this passage, Jesus warns the disciples about the doctrine of the Jewish religious teachers.
In this passage, we find that even the great patriarch Abraham was declared righteous by faith—not by works—proving the pattern by which all men must be saved.
This psalm looks forward to the time of Messiah's appearing—to what we call the second coming of Jesus—particularly promising both the restoration of Israel and the subduing of the nations.
In this passage, Jesus warns the religious leaders of the dangers of sign-seeking.
In this passage, Paul explains that since God saved us when we could not save ourselves, we ought to be the humblest people on the planet.
In this passage, the writer turns his attention to Moses—showing how the Son is greater than a servant.
In this passage, we see Jesus performing miracles we have seen before—but this time, in a Gentile setting.