Sovereign Grace Baptist Church

This passage begins the Olivet Discourse when Jesus taught His disciples about the events concerning His second coming.

In this section, the apostle explains that God never promised that every descendant of Abraham would be saved—and history actually proves that rather clearly.

In this psalm, Yahweh declares that while judgment is looming against the wicked, it will not come until the time that He has purposed it.

In this passage, Jesus's scalding rebuke of the Pharisees ends—and He turns His focus to the coming judgment of the entire nation.

In this text, Paul turns his focus to God's chosen earthly people, the nation of Israel, and begins considering their national rejection of their Messiah

In this passage the author of Hebrews continues to point us to examples of faith from OT where their trust remained in God's word and ability to keep His word.

In this passage, Jesus exposes the Pharisees for their adherence to religious ceremony while failing to change the heart—which matters the most.

As the chapter began with a strong declaration that no believer can ever be—or will ever be—condemned, so it ends with this wondrously comforting truth that nothing can possibly separate us from God's love.

In this passage, the writer explains how Abraham and Sarah are Old Testament examples of people who lived by faith.

In this passage, Jesus exposes the Pharisaical error of majoring on minors that ultimately led them to miss the priority of Scripture.

In this text, the apostle makes the strongest of arguments, saying that if God has cleared our name by declaring us righteous, who could possibly step forward to oppose it?

In these 7 verses, the writer transitions into examples of pre-flood saints who endured because of their faith.

In this text, Jesus lambasts the religious leaders for influencing the people to reject Jesus.

In this passage, Paul lays his trump card on the table—proving beyond the shadow of doubt that the future for all genuine believers in Jesus is sure to end in glory.

In this psalm, the psalmist petitions God to deliver His people from their enemies.

In this passage, Jesus warns against spiritual leaders who are out for personal gain and recognition.

In this text, Paul explains that even when we do not know how to handle the everyday pressures of life or even uncommon suffering, the presence of the Holy Spirit keeps our minds focused on the right things.

In this passage, the writer issues a warning for those who walk away from the truths of the Gospel.

In this passage, the Pharisees make one final attempt to catch Jesus in His words.

In this passage, Paul continues to encourage these saints that—though we all suffer loss in this life—in Christ, we can endure all things—because He is the only true Hope for mankind.

In this passage, the writer makes his strongest plea to his readers as it relates to his concern for them.

In this text, the Sadducees think they catch Jesus in a "gotcha" moment in questioning the doctrine of the resurrection. However, it is actually Jesus that has the upper hand.

In this passage, Paul uses adoption to further explain our security in Christ.

In this text, the writer explains the superiority of Jesus's sacrifice as it compares to the old covenant sacrificial system.

In this section, the leaders of the nation once again try to entangle our Lord—and once again, He outsmarts them.

In this text, the apostle explains precisely what it means for a believer to live his life "according to the Spirit."

In this psalm, the psalmist describes his feelings of jealousy towards the lost while explaining the truth that delivers us from such misguided thinking.

In this passage, Jesus once again takes aim at the religious leaders—not merely for their rejection of Jesus, but for their refusal to believe the prophets. And later on, they rejected the apostles. And in doing so, they will take the entire nation into judgment with them.

In this passage Jesus teaches that his rejection was not a case of mistaken identity, rather it was premeditated and prophesied. God takes the most heinous acts of the most wicked men - and uses them to accomplish his purpose.

In this passage the author of Hebrew's explains how the sacrificial pictures of the old covenant came to a better and perfect realization in the sacrificial work of Jesus ratifying the new covenant.

In this passage, Jesus gives the parable of two sons. One initially rebelled, only to later repent and do the will of his father. The other gave lip-service of obedience, only to openly defy his father's command. The religious leaders were this second son, rejecting the father's will. Let this be a warning that we don't exhibit this behavior.

In this text Peter explains that believers in Jesus have been gifted eternal life and the ability to live godly lives by the divine power of God and so we should.

Here the author compares and contrasts the old, earthly, temporary tabernacle with the new, heavenly, eternal tabernacle of heaven. The new is Superior to the old all because of Christ and His completed work. Because of Him, we may enter in.

In this text, we see the heart of the religious elite exposed again as their opposition to Jesus continues to come to a head.

In this passage, Paul explains precisely what it means to live one's life "according to the flesh"

In this passage, the writer explains further why the new priesthood was needed, since there is a new covenant.

This passage contains a clear contrast of Jesus and the religious leaders in first century Israel.

In this passage, Paul explains how God came to the rescue when the Law had enslaved us.

In this passage, the writer explains that the priesthood of Jesus is superior to that of Aaron because our Savior mediates for us in a place that no old covenant priest ever could—in Heaven.

In these verses, Jesus runs the sellers out of the temple for a second time.

In this passage, we learn that the old covenant Law can only do the thing God gave it for—and that is, reveal our sin. And it does that job very well.

In this passage, the psalmist describes the reign of the ultimate King.

In this passage, the fickle crowd seemingly receives Jesus as their King—an action which ultimately was very short-lived.

This session offers a critique of the Free Spirit heresy present in the last several centuries of church history.

This session offers a critique of the Marcionism heresy present in nearly all centuries of this age.

This session offers a critique of the Hyper-Calvinism heresy.

This session offers a critique of the Pelagian heresy present in nearly all centuries of this age.

This session offers a critique of the Free Grace Theology heresy present in nearly all centuries of this age.

This session offers a critique of the Christian Imperialism heresy which has often reared its ugly head in this age.

This session offers a critique of both the Montanist and Gnostic heresies present in the early centuries of this age.

This session offers a critique of both the Arian, Apollinarian and Modalist heresies present in the early centuries of this age.