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Daily Dose of Hope July 7, 2025 Scripture - Matthew 22:1-22 Prayer: Holy God, We come before you this morning in awe of your blessings and love. Thank you, Lord, for the ways you continue to guide our lives. Lord, we want more intimacy with you. We are desperate to know you better. In these next few moments of silence, Jesus, please speak to us. We need to hear your voice... In Your Name, Amen. Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today is the first day of Vacation Bible School (VBS) at New Hope. We are expecting close to 200 children. Please pray for every single child and their families, may they come to know Jesus. Today, we are starting Matthew 22. We are starting with the parable of the wedding banquet and it's a hard one. Let's remember that parables are not meant to be taken literally. Parables are intended to surprise the audience to make a point. What can we learn from the Kingdom of God from this parable? Let's be careful not to make arbitrary links between the text and God. For instance, the king is like God in some ways, but he is not the same as God. Also, his son is not Jesus. This particular parable is somewhat complex and difficult to make sense of. Why did the king not invite everyone to his banquet from the beginning? Why did the invited guests reject the king's invitation? That would have been unheard of in their culture! And then, the king's violence against the guests who didn't attend does not make a lot of sense. What is the radical message of this parable? One possibility is that Jesus is actually continuing the parables of the Two Sons and the Wicked Tenants by making the point that there is nothing more important than doing God's will. Even though people are called or invited to do God's work, they may neglect or refuse it, consumed with their own needs and self-interest. But God isn't giving up on his work of saving people and calling others to join him in that task. The subversive message might be that the position and status of religious leaders, such as the Pharisees, will not last forever. God is going to achieve his purposes no matter what. It may mean breaking traditions and doing new things. And then we have the passage about paying tax to Caesar. The Jewish leaders are really trying to find a way to trap Jesus. By this point, they can't stand him and they simply want him out of their way. He threatens their authority and what they find important. Thus, they ask him about the poll tax. We discussed this in Mark too. This was a flat tax that every person living in the Roman Empire was forced to pay. To the Jews, it was a reminder that they were far from free. If Jesus had responded with a positive remark like “yes, definitely pay it!” then he would have turned off a lot of his audience. If he had said, “don't pay it!” then he would have been seen as turning against Rome, a dangerous thing. The way that Jesus answered the question blew everyone away! More tomorrow. Blessings, Pastor Vicki
This Sunday, we look at one of Jesus' most pointed parables — the Parable of the Wicked Tenants. It's a gripping parable of a vineyard owner, rebellious tenants, and a beloved son sent into hostile territory. Through this story, we come face to face with the darkness of the human heart and confounding nature of God's love. Come ready to be challenged and comforted because the Lord of the vineyard continues to speak today.
Passage: Luke 20:9-18Message: The Parable of the Wicked TenantsSpeaker: Pastor Aaron Garza
Jesus told a story that absolutely shocked the religious leaders—and they knew He was talking about them. In this episode, we're breaking down The Parable of the Wicked Tenants and why it's a wake-up call for all of us. If you've been entrusted with faith, gifts, or purpose... are you producing fruit with it? Or just enjoying the vineyard?
When we think about parables being an "earthly story with a heavenly meaning" we might often think about where we fit into the story. In this parable we are the wicked tenants. And unlike last week when Jesus was the father in the Parable of the Lost Son(s), here Jesus is actually the son and the owner of the vineyard is God the Father. The wicked tenants who do not want to give to the owner of the vineyard what is His. So, when previous attempts have failed, the owner eventually sends his son to win the tenants over. The tenants reject the son and kill him. Jesus will be sent by the Father and be rejected by the people and ultimately killed. And His death is Good News for us.
When Jesus tells the Parable of the Wicked Tenants, he is confronting the wicked leaders of the Jewish people with the reality that they had neglected how they came to be in the vineyard in the first place. The tenants were chosen and brought into the vineyard by the owner that they might care for it while he was away, but they rejected him and wanted to keep everything for themselves. Father Jeremiah explains how this relates to our very salvaiton.Image: Phillip Medhurst, Photo by Harry Kossuth, FAL, via Wikimedia Commons
Kenny Stokes | The Gospel of Luke | Downtown
Kenny Stokes | The Gospel of Luke | Downtown
Join us for a powerful Lenten sermon, "From Suffering to Glory", based on Luke 20:9-20. As we journey toward Holy Week, Jesus' Parable of the Wicked Tenants reveals a profound truth: the path to glory runs through suffering. Christ, the rejected Son, became the Cornerstone of our salvation through His suffering, death, and resurrection. This sermon explores how God's plan of redemption turns defeat into victory, calling us to repentance, faith, and trust in His promises.Discover how this parable applies to our lives today. Are we rejecting God's authority? Are we clinging to self-rule rather than surrendering to Christ? Learn how Christ's suffering transforms our trials, and how following Him leads us from suffering into eternal glory.
The Parable of the Wicked Tenants - Lectionary: The Fifth Sunday in Lent 4/04/2025 by Shawn Ozbun
For The Life of The World: The FPC Greenville, Alabama Podcast
This is the sermon for the Lord's Day, March 9, 2025.
God invites us all to partner with him. But will we be too prideful to accept the invitation? Do we want everything to ourselves? This parable is rich in symbolism and searing in its indictment of misplaced priorities. This story about the Wicked Tenants offers a profound exploration of stewardship, rebellion, and the divine invitation to participate in the kingdom of God. Go to JesusPodcast.com and receive daily devotionals about Jesus.Today's Bible verse is Mark 16:6 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
I. Don't overlook the diligent care of God for his people, v33. II. See the cruel, violent, and foolish nature of sinners bent on rebellion, vv34-39. III. Consider God's extravagant patience with Israel's leaders. IV. Consider the just judgment of God against those who do reject his Messiah, vv40-41. V. So then, embrace the Messiah by faith, and bear the fruit of true repentance, vv42-44
The Lord's pointed criticism of the religious leaders of Israel continues. He enrages his opponents with another devastating critique in the form of a parable. He foretells his own death at their hands and that the "vineyard" entrusted to them will be given to others.
Scripture: Luke 20:9-18. Focus: The Lord will judge those who hear His word and reject it, just as He judged unbelieving Israel. Speaker: John Dellorto. Date: November 24, 2024
Main idea: God is patient yet will eventually judge those who bear no fruit and reject His Son. The Failure of Israel (v 33-39) The Judgment on Israel (v 40-42) The Church and its Fruit (v 43-46) You can watch this message here.
Messianic Apologetics editor John McKee discusses some of the approaches to the parable of the vineyard-landowner-wicked tenants from Matthew 21:33-46. Is it actually supportive of replacement theology, or is some more attention to detail needed?
Guest speaker Clint Watkins continues Act 5 of our sermon series through the book of Luke out of Luke chapter 20 and the Parable of the Wicked Tenants.(July 14, 2024)
In the temple, Jesus skillfully counters the religious leaders' attempts to trap Him with questions about His authority, taxes, and the resurrection. Through the Parable of the Wicked Tenants, Jesus critiques the leaders' rejection of God's messengers. He also addresses the Sadducees' question about resurrection, affirming the reality of life after death. Finally, Jesus warns His disciples about the hypocrisy of the scribes. The Rev. Keith Lingsch, pastor of Grace Lutheran Church in Naples, FL, joins the Rev. Dr. Phil Booe to study Luke 20. The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus' concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God's salvation for all people. Luke's account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus' death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God's love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.
The parable of God's vineyard and the wicked tenants displays the patience and mercy of God, the wickedness of the leaders of Israel, and God's vindication of Jesus. Mark 12:1-2 For more resources on this teaching, please visit https://www.brcc.church/gods-vineyard-and-the-wicked-tenants
Having a clear understanding of salvation has both present and eternal implications. Listen in to hear more.
Part 81 of "Luke: Mission to the World"
Part 81 of "Luke: Mission to the World"
In the parable The Wicked Tenet Jesus tells a story about a landowner who builds a Vineyard and then rinse it out to some farmers and moves to another place this was actually a very common occurrence in Israel now most of us can't relate to farming but we can relate to an owner tenet relationship where the owner entrusts the care of their property to the tenet and problems arise when the tenet does not take good care of the property or tries to take ownership of what is not rightfully theirs you see, God as the owner has given us the kingdom to be responsible tenets or stewards of meaning all that we have all that we are our time and talents and especially the message of Jesus God has given us these things to produce fruit in our lives in the end we will all face judgment and judgment is not to be taken lightly as this parable shows us but before judgment God's patience is seen in abundance you see just hours after he would speak this parable Jesus would go to the cross and die for those that would believe so his offer of salvation is for you and me right now so the message of this parable is come to him now he's waiting for you.
Matthew 21.33-46 | Ron DowningLearn more about Redeemer Kansas City by visiting redeemerkc.church Come visit us every Sunday morning at 10amSermon Notes
God invites us all to partner with him. But will we be too prideful to accept the invitation? Do we want everything to ourselves? This parable is rich in symbolism and searing in its indictment of misplaced priorities. This story about the Wicked Tenants offers a profound exploration of stewardship, rebellion, and the divine invitation to participate in the kingdom of God. Go to JesusPodcast.com and receive daily devotionals about Jesus.Today's Bible verse is Mark 16:6 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
Stream additional content at https://www.youtube.com/c/RockPointeChurchFM
From Luke 20:9-19
As we journey deeper into the season of Lent, I invite you to join me in a contemplative exploration of spiritual growth and self-reflection. This week's meditation, drawing from Bishop Jacques-Bénigne Bossuet's "Meditations for Lent," focuses on the parable of the Wicked Tenants—a narrative that serves as a stark reminder against the dangers of spiritual complacency. Discover how this timeless tale calls us to cultivate the fruits of the Holy Ghost in our daily lives and reflect on the gravity of living in alignment with God's will.Embark on an intimate pilgrimage without leaving your home as we engage with the Stations of the Cross through the lens of St. Alphonsus' profound meditations. Fridays during Lent can transform into a powerful journey alongside Christ as we contemplate His passion and our own role within it, sometimes confronting the discomfort of seeing ourselves in the shoes of His adversaries. Let this chapter be a source of spiritual fortitude as we together seek to enrich not only our Lenten practices but our entire faith.Support the show********************************************************https://www.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon
In this dark parable of Jesus, judgment comes on tenants who murder the messengers of the owner. What does this mean by God's work in Israel and the history of salvation? https://bio.link/danielwhouck https://www.calvaryhillbc.org/
Mark 12:1-12 Josh Miller
With family: 2 Chronicles 6:12–42; 1 John 5 2 Chronicles 6:12–42 (Listen) Solomon's Prayer of Dedication 12 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands. 13 Solomon had made a bronze platform five cubits1 long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. Then he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven, 14 and said, “O LORD, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart, 15 who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 16 Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk in my law as you have walked before me.' 17 Now therefore, O LORD, God of Israel, let your word be confirmed, which you have spoken to your servant David. 18 “But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! 19 Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you, 20 that your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. 21 And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive. 22 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 23 then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness. 24 “If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you in this house, 25 then hear from heaven and forgive the sin of your people Israel and bring them again to the land that you gave to them and to their fathers. 26 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict2 them, 27 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way3 in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance. 28 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemies besiege them in the land at their gates, whatever plague, whatever sickness there is, 29 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands toward this house, 30 then hear from heaven your dwelling place and forgive and render to each whose heart you know, according to all his ways, for you, you only, know the hearts of the children of mankind, 31 that they may fear you and walk in your ways all the days that they live in the land that you gave to our fathers. 32 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house, 33 hear from heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name. 34 “If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city that you have chosen and the house that I have built for your name, 35 then hear from heaven their prayer and their plea, and maintain their cause. 36 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near, 37 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captivity, saying, ‘We have sinned and have acted perversely and wickedly,' 38 if they repent with all their heart and with all their soul in the land of their captivity to which they were carried captive, and pray toward their land, which you gave to their fathers, the city that you have chosen and the house that I have built for your name, 39 then hear from heaven your dwelling place their prayer and their pleas, and maintain their cause and forgive your people who have sinned against you. 40 Now, O my God, let your eyes be open and your ears attentive to the prayer of this place. 41 “And now arise, O LORD God, and go to your resting place, you and the ark of your might. Let your priests, O LORD God, be clothed with salvation, and let your saints rejoice in your goodness.42 O LORD God, do not turn away the face of your anointed one! Remember your steadfast love for David your servant.” Footnotes [1] 6:13 A cubit was about 18 inches or 45 centimeters [2] 6:26 Septuagint, Vulgate; Hebrew answer [3] 6:27 Septuagint, Syriac, Vulgate (compare 1 Kings 8:36); Hebrew toward the good way (ESV) 1 John 5 (Listen) Overcoming the World 5 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God? Testimony Concerning the Son of God 6 This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. That You May Know 13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. 15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. 16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God1 will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. Footnotes [1] 5:16 Greek he (ESV) In private: Habakkuk 1; Luke 20 Habakkuk 1 (Listen) 1 The oracle that Habakkuk the prophet saw. Habakkuk's Complaint 2 O LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save?3 Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise.4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. The Lord's Answer 5 “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.7 They are dreaded and fearsome; their justice and dignity go forth from themselves.8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour.9 They all come for violence, all their faces forward. They gather captives like sand.10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it.11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!” Habakkuk's Second Complaint 12 Are you not from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, you have ordained them as a judgment, and you, O Rock, have established them for reproof.13 You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?14 You make mankind like the fish of the sea, like crawling things that have no ruler.15 He1 brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad.16 Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury,2 and his food is rich.17 Is he then to keep on emptying his net and mercilessly killing nations forever? Footnotes [1] 1:15 That is, the wicked foe [2] 1:16 Hebrew his portion is fat (ESV) Luke 20 (Listen) The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms, “‘The Lord said to my Lord, “Sit at my right hand,43 until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)
Luke 19–20 Luke 19–20 (Listen) Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business until I come.' 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.' 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.' 17 And he said to him, ‘Well done, good servant!3 Because you have been faithful in a very little, you shall have authority over ten cities.' 18 And the second came, saying, ‘Lord, your mina has made five minas.' 19 And he said to him, ‘And you are to be over five cities.' 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.' 25 And they said to him, ‘Lord, he has ten minas!' 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'” The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” 47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words. The Authority of Jesus Challenged 20 One day, as Jesus4 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant5 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone'?6 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,7 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.8 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man9 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons10 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms, “‘The Lord said to my Lord, “Sit at my right hand,43 until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 19:13 Or bondservants; also verse 15 [2] 19:13 A mina was about three months' wages for a laborer [3] 19:17 Or bondservant; also verse 22 [4] 20:1 Greek he [5] 20:10 Or bondservant; also verse 11 [6] 20:17 Greek the head of the corner [7] 20:21 Greek and do not receive a face [8] 20:24 A denarius was a day's wage for a laborer [9] 20:28 Greek his brother [10] 20:36 Greek huioi; see Preface (ESV)
Old Testament: Job 29–30 Job 29–30 (Listen) Job's Summary Defense 29 And Job again took up his discourse, and said: 2 “Oh, that I were as in the months of old, as in the days when God watched over me,3 when his lamp shone upon my head, and by his light I walked through darkness,4 as I was in my prime,1 when the friendship of God was upon my tent,5 when the Almighty was yet with me, when my children were all around me,6 when my steps were washed with butter, and the rock poured out for me streams of oil!7 When I went out to the gate of the city, when I prepared my seat in the square,8 the young men saw me and withdrew, and the aged rose and stood;9 the princes refrained from talking and laid their hand on their mouth;10 the voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.11 When the ear heard, it called me blessed, and when the eye saw, it approved,12 because I delivered the poor who cried for help, and the fatherless who had none to help him.13 The blessing of him who was about to perish came upon me, and I caused the widow's heart to sing for joy.14 I put on righteousness, and it clothed me; my justice was like a robe and a turban.15 I was eyes to the blind and feet to the lame.16 I was a father to the needy, and I searched out the cause of him whom I did not know.17 I broke the fangs of the unrighteous and made him drop his prey from his teeth.18 Then I thought, ‘I shall die in my nest, and I shall multiply my days as the sand,19 my roots spread out to the waters, with the dew all night on my branches,20 my glory fresh with me, and my bow ever new in my hand.' 21 “Men listened to me and waited and kept silence for my counsel.22 After I spoke they did not speak again, and my word dropped upon them.23 They waited for me as for the rain, and they opened their mouths as for the spring rain.24 I smiled on them when they had no confidence, and the light of my face they did not cast down.25 I chose their way and sat as chief, and I lived like a king among his troops, like one who comforts mourners. 30 “But now they laugh at me, men who are younger than I, whose fathers I would have disdained to set with the dogs of my flock.2 What could I gain from the strength of their hands, men whose vigor is gone?3 Through want and hard hunger they gnaw the dry ground by night in waste and desolation;4 they pick saltwort and the leaves of bushes, and the roots of the broom tree for their food.25 They are driven out from human company; they shout after them as after a thief.6 In the gullies of the torrents they must dwell, in holes of the earth and of the rocks.7 Among the bushes they bray; under the nettles they huddle together.8 A senseless, a nameless brood, they have been whipped out of the land. 9 “And now I have become their song; I am a byword to them.10 They abhor me; they keep aloof from me; they do not hesitate to spit at the sight of me.11 Because God has loosed my cord and humbled me, they have cast off restraint3 in my presence.12 On my right hand the rabble rise; they push away my feet; they cast up against me their ways of destruction.13 They break up my path; they promote my calamity; they need no one to help them.14 As through a wide breach they come; amid the crash they roll on.15 Terrors are turned upon me; my honor is pursued as by the wind, and my prosperity has passed away like a cloud. 16 “And now my soul is poured out within me; days of affliction have taken hold of me.17 The night racks my bones, and the pain that gnaws me takes no rest.18 With great force my garment is disfigured; it binds me about like the collar of my tunic.19 God4 has cast me into the mire, and I have become like dust and ashes.20 I cry to you for help and you do not answer me; I stand, and you only look at me.21 You have turned cruel to me; with the might of your hand you persecute me.22 You lift me up on the wind; you make me ride on it, and you toss me about in the roar of the storm.23 For I know that you will bring me to death and to the house appointed for all living. 24 “Yet does not one in a heap of ruins stretch out his hand, and in his disaster cry for help?525 Did not I weep for him whose day was hard? Was not my soul grieved for the needy?26 But when I hoped for good, evil came, and when I waited for light, darkness came.27 My inward parts are in turmoil and never still; days of affliction come to meet me.28 I go about darkened, but not by the sun; I stand up in the assembly and cry for help.29 I am a brother of jackals and a companion of ostriches.30 My skin turns black and falls from me, and my bones burn with heat.31 My lyre is turned to mourning, and my pipe to the voice of those who weep. Footnotes [1] 29:4 Hebrew my autumn days [2] 30:4 Or warmth [3] 30:11 Hebrew the bridle [4] 30:19 Hebrew He [5] 30:24 The meaning of the Hebrew is uncertain (ESV) Psalm: Psalm 56 Psalm 56 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56 Be gracious to me, O God, for man tramples on me; all day long an attacker oppresses me;2 my enemies trample on me all day long, for many attack me proudly.3 When I am afraid, I put my trust in you.4 In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? 5 All day long they injure my cause;2 all their thoughts are against me for evil.6 They stir up strife, they lurk; they watch my steps, as they have waited for my life.7 For their crime will they escape? In wrath cast down the peoples, O God! 8 You have kept count of my tossings;3 put my tears in your bottle. Are they not in your book?9 Then my enemies will turn back in the day when I call. This I know, that4 God is for me.10 In God, whose word I praise, in the LORD, whose word I praise,11 in God I trust; I shall not be afraid. What can man do to me? 12 I must perform my vows to you, O God; I will render thank offerings to you.13 For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life. Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because (ESV) New Testament: Luke 20 Luke 20 (Listen) The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms, “‘The Lord said to my Lord, “Sit at my right hand,43 until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Beware of the Scribes 45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)