Podcasts about Olivet Discourse

“The end is coming!” Throughout the years, this short but terrifying sentence has sent shivers down the spines of believers, conjuring images of apocalyptic destruction and trials foretold by ancient texts. But should the faithful tremble at the thought of the book of Revelation, or is there a deeper understanding to be had?This is a question Jenny Mire was able to answer in her journey to understand the end times. In this episode of The Revelations Podcast, we take a deeper look into the Bible and human history. Jenny sheds light on Daniel's 70 Weeks prophecy, and why she believes that Jesus reigns in the present. She explains the Olivet Discourse and the relevance of the Old and New Covenant so we can better understand the meaning behind the book of Revelation.This episode will give you hope to continue Gods will in your life and peace to sustain you as you walk with Jesus!Here are three reasons why you should listen to this episode:Gain insight into the different major perspectives of the end times and Jenny's partial preterist, amillennialist view.Understand the Olivet Discourse and how Jesus' proclamations are fulfilled throughout history.Be freed from fear with a better understanding of the end times and the new covenant with our Lord, Jesus.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeSeason 4 Episode 4: The Rooted Truth of God's Word (ft. Jenny Mire)The Rooted Truth Podcast hosted by Jenny MireEpisode 92: Healing + Deliverance in the Church with Reagan KramerRemnant Rising by LoriThe Rooted Truth: Join the community | Get the app | Instagram | WebsiteThe 70th Week of Daniel free resource from The Rooted TruthThe Complete Works of Josephus by Josephus, translated by William WhistonBible Verses:Daniel 9Daniel 12:11Matthew 23; Matthew 23: 36 - 38Matthew 24; Matthew 24:2; Matthew 24:15Luke 21; Luke 21:22Isaiah 61Hebrews 8:13 Jeremiah 29Connect with Jenny: Instagram | WebsiteThis Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[03:28] Jenny Explains EschatologyEschatology is the study of the end times or the end of the world as we know it. The Greek word “escha” means last or farthest away.There are many different views and words for this study. Specifically, Jenny views it as the “last days.”Like many others, Reagan and Jenny have been exposed to the fear of the end times that Hollywood and society have perpetuated.However, the book of Revelations isn't about fear. It is about the revealing of Jesus Christ. [06:55] Jenny: “Revelation is ‘the revealing of'… It means the revealing of Jesus Christ. It is about Jesus. When you look at Revelations with those lenses of ‘Where are we seeing him revealed?' your view starts to change.” It reveals the New Covenant and what that means for us, believers.[07:23] The Major Views of the End TimesThe dispensational view looks at Revelations at different times. From the growth of the Church to the 7-year peace agreement of the Antichrist and Jesus' return to reign and end all evil. The Church is raptured before, in the middle, or after the 7-year tribulationAmillennialism believes that Jesus reigns right now. There will be no rapture and the Church waits for Jesus' second coming and then eternity.A preterist view believes the Revelations were fulfilled in the first century. A partial preterist believes that it has mostly been fulfilled and only awaits the return of Jesus.Other views include historical, post-millennialism, futurism, and idealism. Listen to the full episode to gain a better understanding of the different views of the end times with Jenny.Jenny is a partial preterist with an amillennialist viewpoint. She believes that Jesus is reigning in the present. Once He comes back, he will bring eternity.[13:09] The Journey Into Studying the book of RevelationIn 2020, Jenny started questioning what other people told her about the end times. She started reading Revelations and felt uneasy about how some things didn't make sense.She discovered that the 7-year tribulation theology came from Daniel's 70 Weeks prophecy. Jenny started reading the Book of Daniel and listened to different viewsJenny started studying the Hebrew writings in Daniel. It's through this that she better understands the 70 Weeks prophecy and how it actually refers to Jesus and His ministry.The next step in her journey was understanding what Matthew 24 says when talking about the end times and the great tribulation.In the past year, she studied Revelations and listened to different views and perspectives. With prayer, Jenny felt the Holy Spirit confirm her beliefs not with fear but with peace.[17:02] A Deeper Look Into Pre-Tribulation Rapture Theology and HistoryDispensationalism was made popular in the 1800s by John Nelson Darby. His work has then been taught in seminaries.Josephus was a first-century Jewish historian. He documented the history of the Jewish-Roman War. His works are crucial in understanding the views of the end times.In Matthew 23, Jesus proclaimed destruction and judgment on that generation before He died in 30 AD. In 66 AD, Roman armies surrounded Jerusalem before pulling out and allowing Christians who heeded Jesus' warnings to flee the city.The Roma-Jewish War lasted for 3 and a half years as written in the books of Revelations and Daniel. It ended in 70 AD after a final siege lasting 5 months.A better understanding of these dates gave Jenny a deeper look. Learn more about these historical dates and Bible writings in Jenny's full explanation in this episode.[27:02] The Book of RevelationsMany believe that John wrote Revelations between 90 and 95 AD. However, based on his age and writing, it makes sense to have been written around 60 ADRevelations is the last book in the Bible as it describes the destruction of the temple and how it embodies the Mosaic Covenant.Jenny asks important questions to better understand Revelations in her journey. This brings her to the realization that the Old Covenant is done and the New Covenant has everything we need.[31:30] Explaining the Olivet DiscourseThe Olivet Discourse is found in Matthew 24 and Luke 21. Before this, Jesus calls out the Pharisees and scribes as hypocrites in Matthew 23.Jesus and His disciples talk about His proclamation of judgment on the Pharisees, the destruction of the temple, and when it will occur. The disciples ask Jesus about the signs of coming and the end of the age, referring to the Old Covenant Age.In Matthew, Jesus refers to the “Abomination of Desolation” mentioned by Daniel about the first-century destruction. Luke 21 tells the same story of this discourse where he writes about this desolation as Jerusalem surrounded by armies.These chapters and verses can be seen in the Roman-Jewish war between 66 AD and 70 AD.Jesus' proclamation was fulfilled. Romans conquered, took people captive, and left others dead. Not one stone was left in the temple when it was destroyed in the war.[42:38] The End of the Old CovenantThe 70 weeks of Daniel was during Jesus' 3-and-a-half-year ministry. He was crucified midway through the 70th week. [43:19] Jenny: “When Jesus came when he resurrected and ascended into heaven, He began reigning at that point. The new covenant was in effect for those who accepted it.” After Jesus' resurrection and ascension, the New Covenant and His reign began.This overlapped with the Old Covenant as it became obsolete and slowly vanished. The fall of the temple was the end of the Old Covenant.[46:14] Following the Way of the New CovenantRecently, there has been talk about rebuilding the temple. However, Jenny believes that this is a distraction of the enemy from our task to grow and become many. [46:34] Jenny: “You and I are the temple and the Holy Spirit. God dwells in us and where He dwells is His glory. So when it says the glory will fill the whole Earth, that is us, believers.” People are so focused on what can happen in the future that it distracts us from what we should be doing. Many are scared and choose not to live their lives due to this fear.We get stuck in fear. However, it's important to ask about if this is from the Lord. The Lord is perfect love and not based on fear.John, as a prophet of the first century, wrote Revelations referring to the first destruction of the temple like the prophets of the Old Testament.Jenny believes we are at the end of the book, experiencing Jesus' reign and waiting for His return. We are made spiritually new in Christ but yearn for physical restoration.[56:16] Freedom From Fear By Understanding the End TimesWhat Jenny has learned about the end times has helped her in understanding the New Covenant.She is now on a new journey to find out what it means to be a new creation and know our true identity.Once we stop fearing and looking for the Antichrist and more, we can focus on Jesus and the New Covenant. There is freedom from fear to be able to live and move forward. About JennyJenny Mire is the founder of The Rooted Truth and Think Fit. She is a child of God who is dedicated to her mission to teach and empower women through God's Word. Jenny is also an author, speaker, and the host of The Rooted Truth Podcast.Connect with Jenny on her website and Instagram.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in, then leave us a review. You can also share this with your friends and family. This episode is all about understanding what Revelations is about and finding freedom from fear of the end times.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts.

The Olivet Discourse series. Sermon by Gary Alloway. Matthew 21:21 - Jesus replied, "Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,' and it will be done.

In this audio, I ask prophecy questions about the 70 weeks of Daniel 9, the Olivet Discourse in Matthew 24, the son of perdition of 2 Thessalonians 2 and the Revelation fulfillment timeline.On the www.BibleProphecyDecoded.com website you will find one-page PDF summaries that you can save and print, links to videos, links to request free copies of the prophecy fulfillment books, and links to order printed copies.

Sermon Passage: Matthew 24:1-35 September 27th, 2026, at Harvest Bible Church

In this episode of Kingdom Now, Pastor Karl walks through Matthew 25:1-30, where Jesus, days before the cross, tells his disciples how to live while they wait for his return. Karl opens with a personal story about the excitement of waiting on a renovation, and how it exposed how little joyful anticipation he had for Christ's return. Building on Jesus' warning in Matthew 24 that no one knows the day or the hour, he gives two reasons to live with joyful anticipation: it motivates holy living, and it recalibrates how we see our lives and the world around us. He then explores the Parable of the Ten Virgins, explaining the stages of a Jewish wedding and how they picture Christ's return, and teaching that it's possible to look ready without actually being ready. Next, through the Parable of the Talents, Karl offers five practical observations about stewardship before making the deeper point that the most precious thing entrusted to us is the gospel itself. He closes with a challenge to be ready rather than just look ready, starting with repentance and putting sin to death. Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

What does Jesus mean when He says the sun will be darkened, the stars will fall, and the Son of Man will come on the clouds? In Matthew 24:29-31, Jesus uses dramatic apocalyptic language to describe judgment, the coming of the Son of Man, and the gathering of His elect. Pastor Casey Lewis continues through the Olivet Discourse by examining these verses from an amillennial, already-and-not-yet perspective. He argues that Jesus' words had a real first-century fulfillment connected to the destruction of Jerusalem in AD 70, while also pointing forward to a greater and universal fulfillment at the future return of Christ. The sermon compares Jesus' language with Old Testament prophetic imagery in Isaiah, Ezekiel, Joel, and Daniel, showing how darkened suns, falling stars, and "coming on the clouds" were often used to describe divine judgment upon nations. Casey then explains why the events of AD 70 serve as a shadow of the final judgment still to come. The message also emphasizes the future, physical return of Jesus Christ: His return will be sudden, visible, global, and impossible to miss. At that time, every person will answer to Christ, and He will gather all of His elect to Himself.

Midweek Bible Study

Did Jesus expect to return within the lifetime of his first hearers? Dr. Craig takes up one of the most debated questions in the doctrine of the last things: the timing of the Second Coming. In the Olivet Discourse of Mark 13, Jesus predicts false messiahs, wars, earthquakes, famines, persecution, cosmic signs, and the preaching of the gospel to all nations before the end. Paul adds more in 2 Thessalonians 2, where the rebellion and the man of lawlessness must come first, and in Romans 11, where the full number of the Gentiles comes in before all Israel is saved. Taken together, these texts suggest Christ's return lies far in the future. Yet Jesus also says "this generation will not pass away before all these things take place" (Mark 13:30), and that some standing before him would not taste death before seeing the kingdom come with power (Mark 8:38–9:1), a saying Matthew 16:28 makes sharper still. Dr. Craig sets these two lines of evidence side by side and frames the puzzle he resolves in the next lesson.

The Olivet Discourse series. Sermon by Gary Alloway. Matthew 21:13 - "'It is written,' he said to them, 'My house will be called a house of prayer,' but you are making it 'a den of robbers.'"

In week twelve of 'The Case for Biblical Literacy' series, Pastor Kevin Cain unpacks three profound Hebrew words — Galah (exile), Shuv (return), and Shiqquts Shomem (abomination of desolation) — to reveal that the exile of Israel was never simply about geography, but about the glory of God departing from a people whose hearts had drifted far from Him. Drawing from 1 Samuel 4, Ezekiel 10-11, Daniel, the Olivet Discourse, and Revelation; Pastor Kevin traces the glory of God from its departure through Ichabod, through 400 years of divine silence, all the way to the moment Simeon holds the infant Jesus in the temple. With penetrating clarity & deep pastoral tenderness, this sermon calls every believer to examine what sits on the throne of their soul — reminding us that it is not enough to return to church or routine, because you are only truly back when you are back to Him. The message closes with a beautiful picture of the shepherds in the field, the first to see the glory of God after nearly half a millennium of silence, as an invitation for every person in the room to let the glory of God back in — today.   For more information, visit our website: www.kingdomemc.com.   #BiblicalLiteracy #GloryOfGod #KingdomChurch #PastorKevinCain #HolySpirit #KingOfGlory #WordOfGod #SpiritualGrowth #BiblicalWorldview #GreatCommission #BodyOfChrist #Revival #Christian #Jesus #Faith #Church #Bible #Gospel #Sermon #SundaySermon #ChurchOnline #Christianity

What is the "abomination of desolation" in Matthew 24, and what does Jesus mean by the great tribulation? In Matthew 24:15-28, Jesus warns His disciples about the coming destruction of Jerusalem, false christs and false prophets, and the future return of the Son of Man. Pastor Casey Lewis continues through the Olivet Discourse by arguing that Jesus' warning about the abomination of desolation referred directly to the Roman armies surrounding and destroying Jerusalem and the temple in AD 70. He compares Matthew 24 with Luke 21 and the prophecies of Daniel, and examines the terrible tribulation experienced during the fall of Jerusalem. The message then turns to Jesus' warnings about deception. False christs and false prophets will arise, but believers are not to be misled by spectacular claims, signs, or wonders. When Jesus Christ returns, His coming will not be hidden or uncertain—it will be sudden, visible, and unmistakable, like lightning flashing across the sky. Christians are therefore called to know the Word of God, resist deception, remain steadfast through trials, and live ready for the return of Christ.

What is the "abomination of desolation" in Matthew 24, and what does Jesus mean by the great tribulation? In Matthew 24:15-28, Jesus warns His disciples about the coming destruction of Jerusalem, false christs and false prophets, and the future return of the Son of Man. Pastor Casey Lewis continues through the Olivet Discourse by arguing that Jesus' warning about the abomination of desolation referred directly to the Roman armies surrounding and destroying Jerusalem and the temple in AD 70. He compares Matthew 24 with Luke 21 and the prophecies of Daniel, and examines the terrible tribulation experienced during the fall of Jerusalem. The message then turns to Jesus' warnings about deception. False christs and false prophets will arise, but believers are not to be misled by spectacular claims, signs, or wonders. When Jesus Christ returns, His coming will not be hidden or uncertain—it will be sudden, visible, and unmistakable, like lightning flashing across the sky. Christians are therefore called to know the Word of God, resist deception, remain steadfast through trials, and live ready for the return of Christ.

Can you truly love Christ while remaining indifferent toward His church? In this final message through the Olivet Discourse, Pastor Brian Gunter examines Matthew 25 and Jesus’ separation of the sheep and the goats. Christ identifies Himself with His people so closely that how they are treated is counted as treatment of Christ Himself. What does this passage reveal about genuine faith? What separates the sheep from the goats? And what does Jesus’ warning mean for Christians who claim to love Him while neglecting His church? Drawing from Matthew 24–25, Acts 9, and the broader testimony of Scripture, Brian challenges church apathy, nominal Christianity, and division while calling believers to love, serve, and faithfully care for the body of Christ. Matthew 25 brings the Olivet Discourse to its climactic picture of judgment and separation.

Can you truly love Christ while remaining indifferent toward His church?In this final message through the Olivet Discourse, Pastor Brian Gunter examines Matthew 25 and Jesus' separation of the sheep and the goats. Christ identifies Himself with His people so closely that how they are treated is counted as treatment of Christ Himself.What does this passage reveal about genuine faith? What separates the sheep from the goats? And what does Jesus' warning mean for Christians who claim to love Him while neglecting His church?Drawing from Matthew 24–25, Acts 9, and the broader testimony of Scripture, Brian challenges church apathy, nominal Christianity, and division while calling believers to love, serve, and faithfully care for the body of Christ.Matthew 25 brings the Olivet Discourse to its climactic picture of judgment and separation.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Can you truly love Christ while remaining indifferent toward His church? In this final message through the Olivet Discourse, Pastor Brian Gunter examines Matthew 25 and Jesus’ separation of the sheep and the goats. Christ identifies Himself with His people so closely that how they are treated is counted as treatment of Christ Himself. What does this passage reveal about genuine faith? What separates the sheep from the goats? And what does Jesus’ warning mean for Christians who claim to love Him while neglecting His church? Drawing from Matthew 24–25, Acts 9, and the broader testimony of Scripture, Brian challenges church apathy, nominal Christianity, and division while calling believers to love, serve, and faithfully care for the body of Christ. Matthew 25 brings the Olivet Discourse to its climactic picture of judgment and separation.

Session 13 of 14: Conclusion (Robert Van Kampen) SUPPORT Bible Prophecy Answers (tax-deductible donations): https://www.alankurschner.com/partner/ What did Jesus mean when He described the sign of His coming and the end of the age? In this concluding study of the Olivet Discourse, we bring together the major prophetic themes of Matthew 24 and connect them with Daniel, Revelation, 1 Thessalonians 4, and 2 Thessalonians 2. The post The Olivet Discourse – Conclusion (Robert Van Kampen) appeared first on Bible Prophecy Answers with Alan Kurschner.

What will actually happen when Jesus Christ returns? Who are the mysterious "powers of the heavens" that will be shaken at His Second Coming? And what does Jesus' teaching in Mark 13:24–27 tell us about the Tribulation, final judgment, the rapture, the resurrection, and the return of Christ? In this message, we take a deep dive into Jesus' stunning prophecy in the Olivet Discourse and examine His description of the glorious Second Coming. Jesus says that "the Son of Man" will come in the clouds with great power and glory, and that He will send His angels to gather His elect from the ends of the earth to the ends of the heavens. This passage raises profound questions about the end times. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-star rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

What will actually happen when Jesus Christ returns? Who are the mysterious "powers of the heavens" that will be shaken at His Second Coming? And what does Jesus' teaching in Mark 13:24–27 tell us about the Tribulation, final judgment, the rapture, the resurrection, and the return of Christ? In this message, we take a deep dive into Jesus' stunning prophecy in the Olivet Discourse and examine His description of the glorious Second Coming. Jesus says that "the Son of Man" will come in the clouds with great power and glory, and that He will send His angels to gather His elect from the ends of the earth to the ends of the heavens. This passage raises profound questions about the end times. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-star rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

As Jesus leaves the temple and sits with His disciples on the Mount of Olives, they ask Him about the destruction He has just predicted, His coming, and the end of the age. His answer begins with a warning: “See that no one leads you astray.”In Matthew 24:3–8, Jesus describes false messiahs, wars and rumors of wars, famines, and earthquakes. Yet rather than telling His disciples to panic at every crisis, He tells them not to be alarmed. These things must take place, but “the end is not yet.” They are only the beginning of birth pains.In this sermon, Pastor Todd Fletcher examines Jesus' opening words in the Olivet Discourse and considers how we should understand the events leading up to Christ's return. Jesus does not give these signs so that His people will speculate about every headline, but so that they will remain discerning, steadfast, and confident in the sovereign purposes of God.

Pastor Mike Karns continues his expositional series in the Gospel of Mark with this message from the Olivet Discourse.

Will people be judged for failing to use what God has entrusted to them? In Matthew 25, Jesus tells the parable of the talents—a sobering picture of servants awaiting the return of their master.Pastor Brian Gunter continues his series through the Olivet Discourse, examining what this parable teaches about faithfulness, stewardship, and our responsibility while we await Christ’s return. God has entrusted His people with gifts, opportunities, resources, and time—and He expects His servants to put them to work for His kingdom.What does it mean to bury your talent? Why was the unfaithful servant condemned? And what does this warning mean for Christians today?The Christian life is not one of passive waiting. Christ calls His people to faithful, fruitful service until He comes.

Will people be judged for failing to use what God has entrusted to them? In Matthew 25, Jesus tells the parable of the talents—a sobering picture of servants awaiting the return of their master.Pastor Brian Gunter continues his series through the Olivet Discourse, examining what this parable teaches about faithfulness, stewardship, and our responsibility while we await Christ's return. God has entrusted His people with gifts, opportunities, resources, and time—and He expects His servants to put them to work for His kingdom.What does it mean to bury your talent? Why was the unfaithful servant condemned? And what does this warning mean for Christians today?The Christian life is not one of passive waiting. Christ calls His people to faithful, fruitful service until He comes.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Will people be judged for failing to use what God has entrusted to them? In Matthew 25, Jesus tells the parable of the talents—a sobering picture of servants awaiting the return of their master.Pastor Brian Gunter continues his series through the Olivet Discourse, examining what this parable teaches about faithfulness, stewardship, and our responsibility while we await Christ’s return. God has entrusted His people with gifts, opportunities, resources, and time—and He expects His servants to put them to work for His kingdom.What does it mean to bury your talent? Why was the unfaithful servant condemned? And what does this warning mean for Christians today?The Christian life is not one of passive waiting. Christ calls His people to faithful, fruitful service until He comes.

Why does Jesus tell His followers to run when the "abomination of desolation" appears? Can you outrun God's judgment—and if God's wrath is not directed at His people, why does Jesus tell them to flee and pray? Jesus moves from the "beginning of pains" to the terrifying period of tribulation associated with the abomination of desolation. In the Olivet Discourse, we examine what the abomination of desolation means, its connection to Daniel, its partial fulfillment in the destruction of Jerusalem in A.D. 70, and its apparent future fulfillment at the end of the age. We also explore the Great Tribulation, the Antichrist, God's purpose in judgment, and the surprising biblical connection between tribulation and God's mercy. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-star rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

What do Christians believe about the end times? As we begin Matthew 24 and the Olivet Discourse, Pastor Casey Lewis introduces the doctrine of eschatology and explains why Christians should study what Scripture teaches about the return of Christ. In this message, Pastor Casey surveys the major Christian end-times positions, including historic premillennialism, dispensational premillennialism, postmillennialism, amillennialism, and preterism. He also discusses how Christians should approach disagreements over eschatology with humility and charity, dangers such as date-setting and interpreting every news event as biblical prophecy, and why he currently holds to an amillennial view. Above all, the doctrine of the end times should lead Christians not merely to debate, but to remain faithful, active, and ready for the return of Jesus Christ. Scripture: Matthew 23:37-24:3 Sermon: The Doctrine of End Times Preacher: Pastor Casey Lewis Foundation Baptist Church http://foundationeuless.com/ Subscribe and follow along as we continue verse by verse through Matthew 24 and the Olivet Discourse.

What do Christians believe about the end times? As we begin Matthew 24 and the Olivet Discourse, Pastor Casey Lewis introduces the doctrine of eschatology and explains why Christians should study what Scripture teaches about the return of Christ. In this message, Pastor Casey surveys the major Christian end-times positions, including historic premillennialism, dispensational premillennialism, postmillennialism, amillennialism, and preterism. He also discusses how Christians should approach disagreements over eschatology with humility and charity, dangers such as date-setting and interpreting every news event as biblical prophecy, and why he currently holds to an amillennial view. Above all, the doctrine of the end times should lead Christians not merely to debate, but to remain faithful, active, and ready for the return of Jesus Christ. Scripture: Matthew 23:37-24:3 Sermon: The Doctrine of End Times Preacher: Pastor Casey Lewis Foundation Baptist Church http://foundationeuless.com/ Subscribe and follow along as we continue verse by verse through Matthew 24 and the Olivet Discourse.

This sermon explores the Olivet Discourse, focusing on the second coming of Jesus Christ as King and the subsequent final judgment. The preacher emphasizes that while interpretations of end-times events vary, believers must remain vigilant and faithful rather than divisive. Using the parable of the sheep and goats, the message highlights that salvation is a gift of grace received through faith, evidenced by compassionate service to others. It warns that those who reject Christ face eternal punishment for their lack of faith, not merely their sins. The conclusion urges listeners to repent and live in anticipation of Christ's return, remembering His first coming as a Savior.

Dr. William Lane Craig continues his critique of the preterist view that Christ's "coming" as the Son of Man was fulfilled in the destruction of Jerusalem in AD 70. He argues, first, that the New Testament consistently describes this coming as visible and public: witnessed by everyone, not a secret event hidden from history. Second, he contends that Christ was already reigning as the risen and ascended King well before AD 70, so the Olivet Discourse can't be describing his enthronement in that year; it's better read as his future return as conquering King. Third, and most decisively, Paul ties Christ's coming to the bodily resurrection of the dead, which plainly did not happen in AD 70, a problem so sharp that even interpreters sympathetic to a preterist reading, as N.T. Wright's own remarks show, end up treating Paul's resurrection hope as a separate, still-future event. Dr. Craig explains why, despite its appeal, he can't accept Preterism as the solution to the New Testament's expectation of Christ's return.

Session 12 of 14: Wheat and Tares (Robert Van Kampen) SUPPORT Bible Prophecy Answers (tax-deductible donations): https://www.alankurschner.com/partner/ The Sign of Christ's Coming | Matthew 24, Great Tribulation & the Rapture What is the sign of Christ's coming, and how can we recognize the prophetic events Jesus described in Matthew 24? In this Bible prophecy study, we take a detailed look at the Olivet Discourse, the Day of the Lord, the Great Tribulation, and the Rapture of the elect. Jesus' teaching connects with Daniel, Revelation, Joel, 1 Thessalonians, and other prophetic passages to reveal a unified picture of the end times. The post The Olivet Discourse – Wheat and Tares (Robert Van Kampen) appeared first on Bible Prophecy Answers with Alan Kurschner.

Mark 13 records Jesus's Olivet Discourse with his disciples (cf. Mt 24, Lk 21). This passage is notoriously difficult to interpret. Some believe all of Jesus's predictions were fulfilled in the first century, while others think they will be fulfilled in the future. The answer likely lies somewhere in between. While many turn to Jesus's teaching to predict the end times, he's more concerned with preparing his disciples to endure the challenges of our present time.

Session 11 of 14: The Key to Daniel and Revelation (Robert Van Kampen) SUPPORT Bible Prophecy Answers (tax-deductible donations): https://www.alankurschner.com/partner/ The Abomination of Desolation & the Rapture | Daniel's 70th Week, Antichrist & Matthew 24 What is the Abomination of Desolation, and how does it fit into Daniel's 70th Week, the Great Tribulation, and the Rapture? In this Bible prophecy study, we connect the prophetic teachings of Daniel, Matthew 24, 2 Thessalonians 2, and Revelation 12–13 to examine the events surrounding the rise of Antichrist and the final persecution of God's people. The post The Olivet Discourse – The Key to Daniel and Revelation (Robert Van Kampen) appeared first on Bible Prophecy Answers with Alan Kurschner.

In Ancient Roots of Life #49, JT and Josh continue digging into one of the most overlooked biblical concepts: the ages.If Scripture speaks about ages before us, the end of the ages in the apostolic generation, and ages still to come, have we misunderstood what phrases like “the end of the world” actually mean?We examine Ephesians, Hebrews, Corinthians, Genesis 1 and Job 38, asking what may have existed before the world was prepared for mankind and whether the sons of God were already present when the foundations of the earth were laid.Then we turn to Revelation 12 and challenge the traditional idea that Satan and one-third of the angels were cast from heaven before Adam. Could Revelation 12 instead describe events connected directly to Christ's birth, ascension and the first-century tribulation?We also examine the Olivet Discourse, AD 70 and the common argument for “dual fulfillment” before continuing our study of the Gospel of Nicodemus / Acts of Pilate. That text brings us into Pilate's trial of Jesus, accusations that Christ was a sorcerer, Nicodemus defending His miracles, Jannes and Jambres, and eventually a fascinating discussion about Hades, Tartarus and the biblical underworld.This one connects Genesis, Revelation, Greek mythology, apocryphal literature and the words of Jesus in ways you may not have considered before. Topics include:Biblical ages and eons • Genesis 1 • Job 38 • sons of God • Satan's fall • Revelation 12 • AD 70 • Olivet Discourse • dual fulfillment • Gospel of Nicodemus • Acts of Pilate • Jannes and Jambres • Hades • Tartarus • Greek mythology • the biblical underworldBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/joinTelegram Group: https://t.me/jtsmixtapeNew Trucker Hat: https://www.shopmmca.com/shop/p/jt-follows-jc-hat

Continuing the series on the Second Coming, Dr. William Lane Craig examines the Preterist view, the position, defended by scholars including G. B. Caird, R. T. France, and N. T. Wright, that the coming of the Son of Man predicted in Jesus' Olivet Discourse already happened in AD 70 with the destruction of Jerusalem. On this reading, the Great Tribulation was the horror of the Roman siege of Jerusalem, and the apocalyptic imagery of Mark 13 (e.g., darkened sun, falling stars) is symbolic language paralleled in Isaiah 13, Ezekiel 32, and Peter's Pentecost sermon in Acts 2, not a literal description of the end. Dr. Craig walks through the Preterist case, including its appeal to Daniel 7 for the Son of Man's heavenly enthronement rather than an earthly return, and explains why Mark 13:30, "this generation will not pass away," is really what drives the view. He finds it initially attractive for solving that verse, but ultimately unpersuasive: like the Rapture view, Preterism ends up requiring an invisible coming of Christ before his final return.

In the same week that Jesus died on the cross, He sat with His disciples on the Mount of Olives, looking over the city of Jerusalem, and told them about things to come. “When will these things be?” “What will be the sign of Your coming?” “What is the sign of the end of the age?” Find out what Jesus said in this study of the Olivet Discourse.

Are you truly ready for the return of Christ? In this continuation of his teaching through the Olivet Discourse, Pastor Brian Gunter turns to Matthew 25 and the sobering parable of the ten virgins. What separates the wise from the foolish—and why does Jesus end the parable with such a terrifying warning?Brian explores the ancient wedding background, the significance of the lamps and oil, and the danger of possessing an outward profession of faith without the reality behind it. Salvation cannot be borrowed from parents, churches, theological knowledge, or religious activity.The warning is simple and urgent: when the Bridegroom comes, the door is shut.Watch as Brian unpacks one of Christ’s most searching parables and its call to genuine faith, perseverance, and readiness.

Are you truly ready for the return of Christ? In this continuation of his teaching through the Olivet Discourse, Pastor Brian Gunter turns to Matthew 25 and the sobering parable of the ten virgins. What separates the wise from the foolish—and why does Jesus end the parable with such a terrifying warning?Brian explores the ancient wedding background, the significance of the lamps and oil, and the danger of possessing an outward profession of faith without the reality behind it. Salvation cannot be borrowed from parents, churches, theological knowledge, or religious activity.The warning is simple and urgent: when the Bridegroom comes, the door is shut.Watch as Brian unpacks one of Christ's most searching parables and its call to genuine faith, perseverance, and readiness.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Session 10 of 14: Time, Times, and Half a Time (Robert Van Kampen) SUPPORT Bible Prophecy Answers (tax-deductible donations): https://www.alankurschner.com/partner/ Time, Times, and Half a Time | Daniel's 70th Week Explained What does the biblical phrase “time, times, and half a time” mean? In this Bible prophecy study, we examine Daniel 9 and 12, Matthew 24, and Revelation 11–13 to understand the prophetic timeline surrounding Daniel's 70th Week, the Great Tribulation, the Abomination of Desolation, and the return of Christ. What You'll Learn This teaching explains how the Bible connects time, times, and half a time with 42 months and 1,260 days, pointing to a period of three and a half years. You'll see how these time periods appear throughout Daniel and Revelation and how they fit into the larger seven-year period known as Daniel's 70th Week. The post The Olivet Discourse – Time, Times, and Half a Time (Robert Van Kampen) appeared first on Bible Prophecy Answers with Alan Kurschner.

Does the New Testament actually teach a secret "rapture" before Jesus' final return — or is that idea being read into the text rather than out of it? In this episode, Dr. William Lane Craig wraps up his case against the Rapture view by turning to the passage its defenders lean on most: 2 Thessalonians 2, where Paul tells the Thessalonians not to be shaken by claims that "the day of the Lord" has already come.Dr. Craig walks through Jesus' Olivet Discourse, Paul's letters to the Thessalonians and Corinthians, and a strange episode in 2 Timothy where two men taught that the resurrection had already happened — testing each passage to see whether it points to a two-stage return of Christ or a single, unmistakable Second Coming.

One of the benefits of studying the whole Word is seeing how the Gospel of Matthew relates to the book of Revelation, etc. In today's study, we hear about “wars and rumors of wars” signaling that the end of this age is getting nearer. In this sermon, called “The Olivet Discourse,” Jesus gives us a glimpse of the future.

Why does the destruction of Jerusalem in A.D. 70 matter for how Christians understand the Great Tribulation? In this episode of The Based Boomer Podcast, Mike D’Virgilio examines the fall of Jerusalem, the destruction of the temple, and the horrific Roman siege that brought an end to the Old Covenant age. Drawing from Scripture and historical accounts, Mike explores the events surrounding A.D. 70 and their connection to Jesus’ warnings in Matthew 24. Was the Great Tribulation a worldwide event still waiting in our future—or was Jesus describing the catastrophic judgment that would fall upon Jerusalem within that generation? Mike makes the case that understanding A.D. 70 changes the way we read biblical prophecy, the Olivet Discourse, and the advance of Christ’s kingdom in history.

Using Matthew 24 (The Olivet Discourse) and John 14 (Upper Room), Doctor D. and Brother T. discuss what the future holds for both believers and unbelievers. We think you will find their discussion interesting.

Why does the destruction of Jerusalem in A.D. 70 matter for how Christians understand the Great Tribulation?In this episode of The Based Boomer Podcast, Mike D'Virgilio examines the fall of Jerusalem, the destruction of the temple, and the horrific Roman siege that brought an end to the Old Covenant age.Drawing from Scripture and historical accounts, Mike explores the events surrounding A.D. 70 and their connection to Jesus' warnings in Matthew 24.Was the Great Tribulation a worldwide event still waiting in our future—or was Jesus describing the catastrophic judgment that would fall upon Jerusalem within that generation?Mike makes the case that understanding A.D. 70 changes the way we read biblical prophecy, the Olivet Discourse, and the advance of Christ's kingdom in history.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Did you know there are 19 commands in Jesus' teaching about the end times in the Olivet Discourse in Mark 13? Are you keeping them? The disciples asked Jesus for signs of the end of the age. Jesus responded by giving some non-signs—events that false teachers will tell you are signs, but are not. The first thing Jesus did when they asked for signs and times was to look them in the eye and say, "Watch out that no one deceives you." This message will help you keep from being deceived by popular but misguided claims about the signs of the end, and it may revolutionize your way of reading the Olivet Discourse. In this expository study of Mark 13:5-6, we examine the structure and purpose of the Olivet Discourse. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Dr. William Lane Craig continues his examination of the "secret rapture" view, tracing Paul's language about the Lord's coming through 1 and 2 Thessalonians, 1 Corinthians 15, and Jesus' own words in John 5 and Mark 13. He argues that the "coming of the Lord" in 1 Thessalonians 4 and the resurrection described in 1 Corinthians 15 are one and the same event as Christ's visible, glorious Second Coming and not a separate, secret snatching away of believers beforehand. Comparing the Greek vocabulary Paul uses (parousia, episynagoge) with Jesus' Olivet Discourse, Dr. Craig concludes that Scripture gives no basis for a pre-tribulation rapture distinct from Christ's final return.

Was Jesus mistaken when He said, "This generation will not pass away until all these things take place" (Matthew 24:34)? In Episode #1 of our Top Ten Most Controversial Verses: Eschatology Edition series, Tim Bushong examines one of the most debated statements in the entire Olivet Discourse. Did Jesus predict His final return within the lifetime of His disciples? What did He mean by "this generation"? And how should Christians understand the destruction of Jerusalem in A.D. 70 in relation to biblical prophecy? This episode explores Matthew 21–24, the context of the Olivet Discourse, and the parallel accounts in Mark and Luke to uncover what Jesus was actually teaching—and why this verse remains one of the most controversial passages in eschatology.

Continuing the study of the Second Coming, Dr. William Lane Craig examines the popular "rapture" view — the idea that Christ will secretly return to snatch believers away before a visible Second Coming and the Great Tribulation. Tracing the doctrine's origins to 19th-century dispensationalist John Darby and its spread through the Scofield Reference Bible, Dallas Theological Seminary, and pop-culture works like Left Behind, the lecture tests the rapture view against key biblical texts, including Jesus's Olivet Discourse and 1 Thessalonians 4, to ask whether Scripture actually supports a two-stage return of Christ.