Podcasts about Olivet Discourse

Join us as our lead pastor Jeff Martin continues our series in Matthew with chapter 24:1-28. As we make our way through this series, please feel free to email ⁠info@rccjc.church with any questions you may have. Thanks for listening!Be sure to check out our website: ⁠https://www.rccjc.church/Find us on social media:Instagram: ⁠redeemerjc⁠Facebook: ⁠Redeemer Community Church⁠Youtube: ⁠Redeemer Community Church⁠

What did Jesus mean when He said, “this generation will not pass away”? In this episode of Down to Earth Theology, Matt Plett examines one of the most debated passages in Matthew 24 and the Olivet Discourse. Did Jesus primarily predict the destruction of Jerusalem in A.D. 70, or was He speaking about the end of the world? Matt explores the fig tree generation, common futurist interpretations, the 1948 Israel theory, failed date-setting, and how the judgment on Jerusalem points forward to Christ’s final return. If you’ve struggled to understand Matthew 24, Bible prophecy, A.D. 70, or the Olivet Discourse, this episode provides historical context and biblical analysis to help make sense of one of Jesus’ most controversial teachings. Subscribe to Eschatology Matters for more content on biblical prophecy, covenant theology, church history, and the victorious kingdom of Christ.

What did Jesus mean when He said, “this generation will not pass away”?In this episode of Down to Earth Theology, Matt Plett examines one of the most debated passages in Matthew 24 and the Olivet Discourse.Did Jesus primarily predict the destruction of Jerusalem in A.D. 70, or was He speaking about the end of the world?Matt explores the fig tree generation, common futurist interpretations, the 1948 Israel theory, failed date-setting, and how the judgment on Jerusalem points forward to Christ's final return.If you've struggled to understand Matthew 24, Bible prophecy, A.D. 70, or the Olivet Discourse, this episode provides historical context and biblical analysis to help make sense of one of Jesus' most controversial teachings.Subscribe to Eschatology Matters for more content on biblical prophecy, covenant theology, church history, and the victorious kingdom of Christ.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Who is really “left behind” in Matthew 24? Did Jesus teach that believers disappear while unbelievers remain—or have many Christians misunderstood the passage entirely? In this episode of Down to Earth Theology, Matt Plett continues through the Olivet Discourse by examining Matthew 24:37–44 and Jesus’ comparison to the days of Noah. Looking carefully at the context, Matt challenges popular end-times assumptions and asks a crucial question: in Noah’s flood, who was taken away—and who remained? This study explores: Matthew 24 and the “one taken, one left” passages The days of Noah and biblical judgment patterns The meaning of “left behind” in context Rapture theology and common assumptions The destruction of Jerusalem in A.D. 70 How biblical typology shapes eschatology Far from speculation, this passage is a warning from Christ Himself: stay awake, remain faithful, and understand the times rightly. If you enjoy biblical theology, eschatology, and careful Bible study, subscribe to Eschatology Matters for more teaching series on Matthew 24, Revelation, Daniel, and the Olivet Discourse.

Who is really “left behind” in Matthew 24? Did Jesus teach that believers disappear while unbelievers remain—or have many Christians misunderstood the passage entirely?In this episode of Down to Earth Theology, Matt Plett continues through the Olivet Discourse by examining Matthew 24:37–44 and Jesus' comparison to the days of Noah. Looking carefully at the context, Matt challenges popular end-times assumptions and asks a crucial question: in Noah's flood, who was taken away—and who remained?This study explores:Matthew 24 and the “one taken, one left” passagesThe days of Noah and biblical judgment patternsThe meaning of “left behind” in contextRapture theology and common assumptionsThe destruction of Jerusalem in A.D. 70How biblical typology shapes eschatologyFar from speculation, this passage is a warning from Christ Himself: stay awake, remain faithful, and understand the times rightly.If you enjoy biblical theology, eschatology, and careful Bible study, subscribe to Eschatology Matters for more teaching series on Matthew 24, Revelation, Daniel, and the Olivet Discourse.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Gospel of Matthew chapter 24 contains Jesus' prophetic teaching about future events, often called the Olivet Discourse. Jesus speaks about deception, wars, persecution, and signs leading up to His return, urging believers not to be troubled or misled. He emphasizes endurance, faithfulness, and readiness, reminding His followers that no one knows the exact day or hour of His coming. Through parables and warnings, Christ calls His people to remain spiritually alert, living with wisdom, obedience, and hope. This chapter reminds us that while the world may shake, believers are called to stand firm and keep their eyes on God's promises. Hashtags: #Matthew24 #StayWatchful #EndureToTheEnd #SecondComing #FaithfulAndReady #DoNotBeDeceived #StandFirmBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Did Jesus predict the literal end of the world in Matthew 24?Or was He using prophetic language to describe the fall of Jerusalem and the end of the Old Covenant age in AD 70?In this episode of Down to Earth Theology, Matt Plett examines one of the most debated passages in all of biblical prophecy: the darkening of the sun, moon, and stars in Matthew 24:29–31.By tracing the Old Testament background behind Jesus' words, Matt shows how Scripture consistently uses cosmic imagery to describe the سقوط of nations, kingdoms, and covenantal systems.From Isaiah and Ezekiel to Joel, Acts, and Revelation, this study explores whether Matthew 24 was fulfilled in the first century through the destruction of Jerusalem and the rise of Christ's New Covenant Kingdom.Topics covered:- Matthew 24 explained - The Olivet Discourse - AD 70 and Bible prophecy - Sun, moon, and stars imagery - Apocalyptic language in Scripture - Preterism vs futurism - Jesus' prophecy about Jerusalem - Old Covenant to New Covenant transition If you enjoy biblical theology, eschatology, and in-depth Bible teaching, subscribe to Eschatology Matters for more content like this.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Matthew 24:36-51 This message confronts us with a truth we often resist: we don't know what's coming next. Drawing from Matthew 24's Olivet Discourse, we're invited into the tension between our desire for control and God's call to trust.

Jesus' most misunderstood prophecy has sent readers down the wrong path for centuries. Jimmy Akin and Dom Bettinelli examine the Olivet Discourse: what did Jesus actually predict, and did it happen? The post Jesus' Most Misunderstood Prophecy? The Olivet Discourse (Not the End of the World) appeared first on StarQuest Media.

Was the destruction of Jerusalem in 70 AD really the worst tribulation in history? In this episode of the Olivet Discourse series, Matt Plett unpacks Matthew 24 and explains why Jesus described this event as unmatched in all of history. This wasn’t just physical devastation—it was a covenantal judgment. Jerusalem’s rejection of Christ marked the end of the Old Covenant world and the fulfillment of God’s promised curses. Drawing from Scripture, historical records from Josephus, and insights from Matthew Henry and John Calvin, this episode shows how 70 AD stands as a decisive turning point in redemptive history. You’ll also see how Jesus’ warnings about false prophets, tribulation, and the “coming of the Son of Man” were fulfilled in this generation—not as the end of the world, but as a Day of the Lord's judgment. This episode will sharpen your understanding of Bible prophecy, strengthen your confidence in Scripture, and refocus your attention on the advance of the Gospel in history.

Jesus' most misunderstood prophecy has sent readers down the wrong path for centuries. Jimmy Akin and Dom Bettinelli examine the Olivet Discourse: what did Jesus actually predict, and did it happen?

Was the destruction of Jerusalem in 70 AD really the worst tribulation in history?In this episode of the Olivet Discourse series, Matt Plett unpacks Matthew 24 and explains why Jesus described this event as unmatched in all of history. This wasn't just physical devastation—it was a covenantal judgment. Jerusalem's rejection of Christ marked the end of the Old Covenant world and the fulfillment of God's promised curses.Drawing from Scripture, historical records from Josephus, and insights from Matthew Henry and John Calvin, this episode shows how 70 AD stands as a decisive turning point in redemptive history. You'll also see how Jesus' warnings about false prophets, tribulation, and the “coming of the Son of Man” were fulfilled in this generation—not as the end of the world, but as a Day of the Lord's judgment. This episode will sharpen your understanding of Bible prophecy, strengthen your confidence in Scripture, and refocus your attention on the advance of the Gospel in history.Watch all of our videos and subscribe to our channel for the latest content >HereHere

When the Son of Man comes in his glory, and all the angels with Him, then he will sit on his glorious throne. That's Matthew twenty-five, thirty-one, and this is Something Good. Just days before Jesus went to the cross to pay for the sin of mankind, He said these words to His disciples in what is known as the Olivet Discourse. Today, Ron takes us there, to that day of both joy and judgment, as he continues his teaching series, “What on Earth is Happening: Examining the Prophecies of Jesus.” 

In this pivotal teaching from Jeremiah 28, Jacob Prasch exposes the biblical test of true versus false prophecy, showing how deceptive messages of peace have always seduced God's people—from ancient Judah to the modern church. Drawing from Deuteronomy 18, the Olivet Discourse, and historical examples, this message warns that false prophets tell people what they want to hear, while true prophets declare what God has actually spoken. As Jeremiah confronts Hananiah's lie, we are reminded that rejecting truth for comforting deception leads not to freedom, but to a heavier yoke. This chapter is essential for discerning the times we live in and remaining faithful to the true Word of the Lord.You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 21:25-32 titled, “The Olivet Discourse.”

The prophets spoke of it in the Old Testament. Angels have made reference to it in the book of Acts. Jesus talked about it Himself in the Olivet Discourse. The Second Coming of Christ, on today's edition of Something Good. The Second Coming of Jesus is mentioned almost two thousand times in Scripture. When God talks about something that much, He's trying to get our attention. Ron takes us to this prophecy next, as he continues his teaching series, “What On Earth Is Happening?  Examining the Prophecies of Jesus.” 

In the second half of the Olivet Discourse, Jesus gave Hisdisciples four parables to drive home the point that there would be no sign or warning preceding His second coming. They needed to live always ready. In the Parable of the Ten Virgins, Jesus revealed that therewould be a distinction made among those who professed faith between those who truly believed and obeyed, and those whose hearts and lives did not match theirprofession. Between the wise and the foolish. Listen as Pastor Caleb preaches on the Parable of the Ten Virgins from Matthew 25:1-13 at Legacy Reformed Baptist Church in East Grand Forks, MN on 4-26-26.

This Revelation Timeline Decoded Bible study guide audio shows how the false, futuristic explanations of the 70th week of Daniel 9, the Olivet Discourse and Revelation, became so widely accepted. Here's a link to the Revelation Timeline Decoded website home page, where you can save a Fulfillment Chart and Summary Study PDF's, and request a PDF copy of the Revelation Timeline Decoded Book Summary.https://revelationtimelinedecoded.comOn the www.BibleProphecyDecoded.com website you will find one-page PDF summaries that you can save and print, links to videos, links to request free copies of the prophecy fulfillment books, and links to order printed copies.On the www.BibleProphecyDecoded.com website you will find one-page PDF summaries that you can save and print, links to videos, links to request free copies of the prophecy fulfillment books, and links to order printed copies.

It's been called the darkest hour in human history. It hasn't taken place yet, but it will, maybe sooner than we think. Today, Ron takes us to Matthew chapters twenty-four and twenty-five, a section of Scripture known as the Olivet Discourse.  Included in this passage is a word of warning and a word of encouragement. “In this world you will have tribulation,” Jesus said, “but take heart; I have overcome the world.”  

At the transition point in the Olivet Discourse, Jesus beganto teach His disciples that no one would be able to predict when He would return, and so they must always be ready. To expound upon that theme, He gave a series of fourparables to illustrate the Christian's need to both be diligent in our current work according to our calling in Christ, and be always prepared for His return. The Master has long been delayed, yet His return is ever imminent. A sermon preached by Pastor Caleb at Legacy Reformed Baptist Church in East Grand Forks, MN on 4-19-26.

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 21:5-24 titled, “The Olivet Discourse.”

This week, we look at the "Olivet Discourse" where Jesus predicts the destruction of Jerusalem. The disciples ask, "when will these things be, and what will be the sign when all these things are about to be accomplished?”

Here's the focus this week from Matthew.One way to read Matthew's Gospel is to see it divided into an introduction (1–4), a conclusion (26–28), and five central narrative-discourse blocks that alternate between Jesus's actions and teachings. These five sections are often compared to the Torah (the first five books of the Old Testament), framing Jesus as a new, authoritative Moses. Introduction: Jesus's Genealogy and Birth1. Chapters 1-7: Genealogy, Birth, and Baptism, ending with Jesus's Sermon on the Mount 2. Chapters 8-10: Ministry and Miracles, ending with Jesus's Missionary Discourse 3. Chapters 11-13: Disputes and Opposition, ending with Jesus's Parables of the Kingdom 4. Chapters 14-18: Miracles and Ministry, ending with Jesus's Discourse on the Church 5. Chapters 19-25: Journey to Jerusalem, ending with Jesus's Olivet Discourse.Conclusion: Chapters 26-28 the events surrounding Jesus's Death, Burial, and Resurrection We are now entering deep into the opposition Jesus faced from those who received the best of his teaching and miracles. Jesus compared them to what, for a thousand years, Hebrews had considered the worst of the worst--Tyre, Sidon, and Sodom. Yes, Jesus said, those cities will fare better than those who stood before him now on the day of judgment. Is this simply historical data, stored in the Gospel, or can there be something for us today? Let's find out.Joanne Hagemeyer

Are we living in the last days? 68% of evangelicals say yes. Mitch Glaser and Robert Walter dive into Matthew 24 and the Olivet Discourse to understand what Jesus said about wars, rumors of wars, and the signs of His coming—all through a Jewish lens.

Are we living in the last days? Well, when you look at all that's been happening in the world for the past year or so, wars and rumors of war, a worldwide pandemic, cultural and social unrest, you can't help but wonder if this is the beginning of the end. Today, Ron takes us back two thousand years, to the Olivet Discourse, when Jesus spoke of events that may very well be happening right before our eyes. 

In this episode, we dive deep into Mark 13, one of the most debated and profound chapters in the New Testament. Often called the Olivet Discourse, this passage records Jesus' final major prophetic teaching delivered from the Mount of Olives.In this study, we explore:The Destruction of the Temple: Why the disciples were shocked by Jesus' prophecy that "not one stone will be left upon another" and its historical fulfillment in AD 70.The Signs of the End: Understanding "birth pains"—wars, famines, and earthquakes—and why Jesus warned they are just the beginning, not the end.The Abomination of Desolation: What this mysterious sign meant for first-century believers and what it reveals about future tribulation.The Second Coming: The unmistakable, glorious return of the Son of Man in the clouds and the gathering of the elect.The Call to Watchfulness: Why Jesus emphasizes staying awake and being spiritually prepared rather than speculating on dates and times.Whether you're looking for historical context or spiritual encouragement, Mark 13 reminds us that even when the world is shaking, God remains in control.Looking to take God's mission more seriously? Check out Pastor Emil's book: https://a.co/d/03mRODt3Have kids? Check out the children's book series: https://a.co/d/0c5TRWrl#Mark13 #BibleStudy #EndTimes #JesusProphecy #OlivetDiscourse #SecondComing #ChristianFaith #BibleProphecy #FallOfJerusalem #StayAwake #LittleApocalypse #faith #jesus #biblestudy #parableofjesus

In his 4th video in the series, Pastor Matt Plett continues his deep dive into Matthew 24 giving a preterist view of the Olivet Discourse, this time going into the fall of Jerusalem in AD 70

In his 4th video in the series, Pastor Matt Plett continues his deep dive into Matthew 24 giving a preterist view of the Olivet Discourse, this time going into the fall of Jerusalem in AD 70Watch all of our videos and subscribe to our channel for the latest content >HereHere

While Jesus certainly speaks of his 2nd Coming, He does at the end of chapter 24 and chapter 25.  Here, though, in the Olivet Discourse, His attention is turned toward the end of the Jewish age and the destruction of the temple and of Jerusalem.  He prepares His disciples for what will take place in the next 40 years leading to the judgment of 70 AD.  

Jesus is preparing us for the great abomination, a great tribulation, and a great deception prior to his unmistakable arrival.

This morning we introduce the 5th of Jesus' great discourses, The Olivet Discourse.  Here, Jesus predicts the fall of Jerusalem and the destruction of the temple.  Too often, this passage is seen as yet future even to us, but Jesus clearly states, "The generation will pass away until all these things take place."  

Did Matthew 24 already happen? And if so, what does that mean for Revelation?Many readers assume these passages describe future, literal cosmic events—but is that how Scripture itself uses this language?By examining the Old Testament background behind phrases like “the sun darkened,” “the moon turned to blood,” and “stars falling from heaven,” Matt shows how biblical prophecy often uses symbolic, covenantal language to describe divine judgment. If we read these texts incorrectly, we don’t just miss details—we miss the meaning.In this video:-What Jesus actually meant in Matthew 24-How Revelation uses Old Testament imagery-Why “cosmic collapse” language isn’t always literal-A preterist reading of prophetic fulfillmentThis is Part 3 of A Preterist View of the Olivet Discourse

Did Matthew 24 already happen? And if so, what does that mean for Revelation?Many readers assume these passages describe future, literal cosmic events—but is that how Scripture itself uses this language?By examining the Old Testament background behind phrases like “the sun darkened,” “the moon turned to blood,” and “stars falling from heaven,” Matt shows how biblical prophecy often uses symbolic, covenantal language to describe divine judgment. If we read these texts incorrectly, we don’t just miss details—we miss the meaning.In this video:-What Jesus actually meant in Matthew 24-How Revelation uses Old Testament imagery-Why “cosmic collapse” language isn’t always literal-A preterist reading of prophetic fulfillmentThis is Part 3 of A Preterist View of the Olivet Discourse

This week on Consider This, Justin Ebert sits down with Jack Merrill and Ryan Vincent to explore Joshua 1–18 and Mark 13. They discuss Joshua's call to courage, the Israelite conquest, and the objections many have about God from this narrative. In Mark 13, the conversation turns to Jesus' Olivet Discourse, His warnings about coming judgment, and the call for His followers to remain faithful and alert. Additional Resources: https://bibleproject.com/guides/book-of-joshua/ https://a.co/d/085dtkgU https://store.thegospelcoalition.org/product/9780578462011/evangelism-as-exiles-paperback

In Matthew 10:11–23, Jesus sends His disciples on a mission specifically to Israel. This mission comes after the religious leaders rejected Him, and the Kingdom's offer was being postponed. At this stage, the mission does not include the Gentiles. Instead, it focuses on the "lost sheep of the house of Israel." The purpose of this mission was to identify, gather, strengthen, and prepare the believing Jewish remnant who recognized Jesus as Messiah. Jesus tells the disciples to continue proclaiming that "the Kingdom of Heaven is at hand," but the nature of the Kingdom program begins to shift. With Israel's national rejection, Jesus begins introducing what Scripture later calls the Mystery Kingdom—the present spiritual phase of the Kingdom, while the physical Messianic Kingdom is delayed. This mission comes before the Great Commission and reflects the biblical pattern of evangelism: "to the Jew first and also to the Gentile." But the mission to Israel does not end with the disciples. In this passage, Jesus gives prophecies that clearly extend far beyond their lifetime, including persecution before councils, testimony before governors and kings, family betrayal, and global hatred toward His followers. Most importantly, Jesus makes a remarkable statement: "You will not have gone through the cities of Israel before the Son of Man comes." This shows that the mission to Israel continues through to the Second Coming. Matthew 10 connects directly with the themes later expanded in the Olivet Discourse. The proclamation of the Kingdom continues among the Jewish people until Messiah returns. This passage also exposes the fatal flaw in Replacement Theology. If God were finished with Isr

In Matthew 10:11–23, Jesus sends His disciples on a mission specifically to Israel. This mission comes after the religious leaders rejected Him, and the Kingdom's offer was being postponed. At this stage, the mission does not include the Gentiles. Instead, it focuses on the “lost sheep of the house of Israel.” The purpose of this mission was to identify, gather, strengthen, and prepare the believing Jewish remnant who recognized Jesus as Messiah. Jesus tells the disciples to continue proclaiming that “the Kingdom of Heaven is at hand,” but the nature of the Kingdom program begins to shift. With Israel's national rejection, Jesus begins introducing what Scripture later calls the Mystery Kingdom—the present spiritual phase of the Kingdom, while the physical Messianic Kingdom is delayed. This mission comes before the Great Commission and reflects the biblical pattern of evangelism: “to the Jew first and also to the Gentile.” But the mission to Israel does not end with the disciples. In this passage, Jesus gives prophecies that clearly extend far beyond their lifetime, including persecution before councils, testimony before governors and kings, family betrayal, and global hatred toward His followers. Most importantly, Jesus makes a remarkable statement: “You will not have gone through the cities of Israel before the Son of Man comes.” This shows that the mission to Israel continues through to the Second Coming. Matthew 10 connects directly with the themes later expanded in the Olivet Discourse. The proclamation of the Kingdom continues among the Jewish people until Messiah returns. This passage also exposes the fatal flaw in Replacement Theology. If God were finished with Israel, this mission would have ended long ago. Instead, Scripture shows that God still has a future plan for Israel and the believing remnant.   Hashtags #BibleTeaching #Matthew10 #Israel #BibleProphecy #EndTimes #MysteryKingdom #ReplacementTheology #Dispensationalism #JesusMessiah #SecondComing  

In this message, we move into the New Testament to explore one of the most important end-times passages in all of Scripture: Matthew 24 and the Olivet Discourse. Jesus' teaching on the Mount of Olives is central to understanding biblical prophecy, the timing of the end of the age, and the events that lead up to His glorious return. This session highlights the significance of Daniel's prophecy, especially Daniel chapter 9, and shows how Jesus directly connects Daniel's words to the future. The post The Abomination of Desolation in the Olivet Discourse | Matthew 24 appeared first on Bible Prophecy Answers with Alan Kurschner.

Send a textSeven Days That Changed The World Signs Of The Times | Part 3Senior Pastor Keith StewartMarch 8, 2026 With everything that's happening in the Middle East right now, we're getting a lot of questions about end times prophecy. People are concerned is this the beginning of the end? Maybe it's coincidence or God's design, but day three of the seven days that changed the world is centered around the Olivet Discourse. This is the second longest sermon of Jesus and it's the most extensive teaching He does around prophecy. If there's ever been a time when we need to sit at the feet of Jesus to learn, it's now. Christ speaks clearly about things that are coming but also clarifies what He wants us to do. Discussion Questions Warm-up When you hear “end times” teaching, what emotions tend to surface for you (curiosity, fear, skepticism, urgency, confusion)? Why? Scripture understanding Read Mark 13:1–4. What prompts Jesus' teaching, and what does that tell you about what the disciples valued versus what Jesus wanted them to see?The message used the “now and not yet” (bifocal) framework. Where do you see “near” and “far” elements in Mark 13? What difference does this make in how you read the passage? Read Mark 13:7–8 and Mark 13:32. What do these verses correct in us when we're tempted toward speculation or anxiety? Discernment and discipleship The sermon argued that prophecy is best understood through Scripture and history—not by scanning today's headlines. What are some modern “headline-driven” habits Christians can fall into? How can we practice healthier discernment? Discuss this line: “Christian discipleship is a call to persevering gospel-centered faithfulness, not fascination with end-times speculation.” What would it look like to live that out practically this week? Mission and application Read Matthew 24:14. According to Jesus, what is the church's responsibility “in the in-between time”? How does that shift your view of the future? The message said: “When the world runs out of hope, that's when Christians run in.” Where is God inviting our group (or our church) to “run in” right now—locally or globally? In suffering, people often ask: “Where is God?” The sermon suggested a different set of questions (“Where's the opportunity? Who can I help?”). Which of those questions do you most need to practice, and what is one concrete action step? Prayer focus Spend time praying in three directions:Upward: expectancy and trust in Christ's returnInward: perseverance, alertness, and freedom from fearOutward: boldness and compassion to share the gospel and serve others

Pastor Matt Plett continues his verse-by-verse study of the Olivet Discourse, focusing on Jesus’ statement about “this generation.” Did Christ mean the people living in His day? How does this fit with the destruction of Jerusalem in AD 70? A clear partial preterist explanation of one of the most debated prophetic passages in the New Testament.

Pastor Matt Plett continues his verse-by-verse study of the Olivet Discourse, focusing on Jesus' statement about “this generation.” Did Christ mean the people living in His day? How does this fit with the destruction of Jerusalem in AD 70? A clear partial preterist explanation of one of the most debated prophetic passages in the New Testament.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Pastor Matt Plett continues his verse-by-verse study of the Olivet Discourse, focusing on Jesus’ statement about “this generation.” Did Christ mean the people living in His day? How does this fit with the destruction of Jerusalem in AD 70? A clear partial preterist explanation of one of the most debated prophetic passages in the New Testament.

God has not run out of mercy — not for you, not today.Thursday, March 5 — Matthew 24.Today's reading drops us into Jesus' Olivet Discourse—one of His two full “bookend” sermons in Matthew. If the Sermon on the Mount teaches us how to live faithfully under the King, Matthew 24 teaches us how to live faithfully until the King returns.This episode isn't about feeding end-times curiosity—it's Jesus shepherding His people through turbulent days. You'll hear a clear warning: the first danger isn't war… it's deception. Don't be tricked. Don't be alarmed. Don't let your love grow cold. And don't anchor your faith in what you can see—monuments can fall, but His presence remains.We land where Jesus lands: read the signs, but live ready. Nobody knows the day or hour, so the call isn't to build a timeline—it's to build a life of faithfulness.Because prophecy isn't for fear… it's for purity.

This week's sermon from Mark 13 is unpacked by Mark Carey with Mark Francis and guest Drew Sanford, as they discuss how we can have confident hope in the Lord by knowing what Jesus shared with his disciples on the Mount of Olives just before His death and resurrection. Listen to the sermon we're talking about: fbcva.org/current-sermon-series or fbcva.org/podcastsBe a part of the conversation by submitting your thoughts and questions: fbcva.org/sermon-spotlight-podcastWatch this episode and subscribe on YouTube:  @fellowshipbiblechurchvaFind out more about Fellowship Bible Church: fbcva.orgSubscribe to emails from Fellowship: fbcva.org/subscribeEngage with us:Facebook: facebook.com/groups/fellowshipfamInstagram: instagram.com/fellowshipbiblechurch/ #SermonSpotlight #FellowshipBibleChurch #FBCVA #Mark13 #BibleTeaching #ChristianPodcast #FaithInEverydayLife #Discipleship #FollowingJesus

Did the Great Tribulation already happen? In this opening episode, Pastor Matt Plett begins a deep dive into Matthew 24 and the Olivet Discourse — one of the most debated passages in the Bible. Was Jesus speaking about our future, or events His first listeners would witness? By examining Scripture alongside Church history, this episode challenges the prophetic framework many modern Christians assume is standard. If you’ve ever struggled to understand Matthew 24, this series will reshape how you read the text.

Did the Great Tribulation already happen? In this opening episode, Pastor Matt Plett begins a deep dive into Matthew 24 and the Olivet Discourse — one of the most debated passages in the Bible. Was Jesus speaking about our future, or events His first listeners would witness? By examining Scripture alongside Church history, this episode challenges the prophetic framework many modern Christians assume is standard. If you've ever struggled to understand Matthew 24, this series will reshape how you read the text.Watch all of our videos and subscribe to our channel for the latest content >HereHere