Podcasts about Sadducees

What about resurrection?- The Sadducees did not believe in heaven because they could not understand the concept. A lack of belief in the afterlife affected the way they lived their lives. Jesus lovingly tried to help them see the error of their ways.

Monday, 7 July 2025   The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children.” Matthew 11:19   “He came, the Son of Man, eating and drinking, and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!' And it is justified, the wisdom, from her children” (CG).   In the previous verse, Jesus noted that John came neither eating nor drinking, and they said he had a demon. He continues with, “He came, the Son of Man, eating and drinking.”   Jesus is referring to Himself in the third person, contrasting His life to that of John. As noted in the previous commentary, “eating and drinking” signifies more than just the act of eating and drinking, but doing so in a social setting. Whereas John would refrain from such things, Jesus welcomed them. For example –   “Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house.' 6 So he made haste and came down, and received Him joyfully. 7 But when they saw it, they all complained, saying, ‘He has gone to be a guest with a man who is a sinner.'” Luke 19:1-7   Understanding this, Jesus continues, saying, “and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!'”   Two new words are introduced here. The first is phagos, a glutton. The second is oinopotés, a winebibber. It is derived from oinos, wine, and pinó, to drink. Both words will only be seen again in the comparable passage in Luke 7.   As in the account of Zacchaeus, Jesus went into the houses of those whom the Pharisees and Sadducees would never enter. He ate and drank what was put before Him without any objections.   Seeing this, the judgmental sort called him a glutton and a winebibber. This shows the utter folly of their thinking. John, who refrained from any such thing, was said to have a demon. Jesus, who openly associated with those shunned by the elites, is accused of inappropriate behavior.   Neither had committed any infraction of the law, and yet, they were arrogantly dismissed as being something they were not. As such, those saying such things had made themselves the standard of what is acceptable and what is not, ignoring the fact that it is the Lord, through the law, who set the standards of what was acceptable in the society.   As for the words, “they say,” it is the same thought from the previous verse –   ... and they say he has a demon! ... and they say, “You behold! A man, a glutton, and a winebibber!”   The words reveal who “this generation” in verse 16 is. It is not referring to John and Jesus, but to the Jews who stood accusing them –   Vs. 17 ...they say, “We piped to you and not you danced. We bewailed to you and not you breast-beat.” Vs. 18 ...and they say he has a demon! Vs. 19 ...and they say, “You behold! A man, a glutton, and a winebibber!”   Jesus is making a one-to-one comparison of those in His example and the Jews who stood around, finger-pointing at the lifestyles of John and Jesus. Because of this, Jesus concludes the thought with, “And it is justified, the wisdom, from her children.”   Another new word is seen here, dikaioó, to render just or innocent. It is that which is upright because of meeting a proper standard. Jesus is saying the wisdom, that which is divinely set forth by God, and which seems so arbitrary in how it is displayed, meaning in the conflicting, changeable conduct between John and Jesus, is proven upright from their actions.   Both Jesus and John were within their rights to live their lives as they desired while adhering to the Law of Moses as the guide for Israeli society. Despite one living in a certain way while the other lived in a completely different manner, they performed their roles before God in a way that He accepted and that brought Him glory.   Life application: Jesus' words show that God can and does work through different means and allowances to meet the set goals of the plan of redemption. John was used while living the life of an ascetic. Jesus lived His life associating with the outcasts, dining with them, etc. The two seemingly contrary lifestyles merged to form a part of God's unfolding redemptive narrative.   This is like the doctrine of dispensationalism. People have a problem with it because it seems fickle. In the dispensational model, God works one way with one group of people and another way with another group. As such, it seems arbitrary, and it appears that His plans are conflicting and changeable.   Such is not the case. The wisdom of God expresses itself through these various methods to form a whole. Bread doesn't just pop into existence. It first grows as wheat. The wheat is harvested and processed. It is then ground in a mill. After that, it will be mixed into dough. From there, the dough is placed in an oven. Once the bread is finished, butter is slathered all over it, and the family enjoys it as a part of dinner.   Each step of the process is different, and yet, a final anticipated result is realized. This is akin to how God's dispensational plan works from beginning to end. It is a step-by-step process, each dispensation unique and different from the others, culminating in eternal fellowship between God and His creatures. Peace and harmony are restored and realized.   Lord God, Your wisdom is on display in everything around us. The movement of the stars, pollination by the bees, males and females forming a couple... each of these and an infinite number more things reveal Your wisdom. It is also seen in Your word, which explains to us how we can be reconciled to You through Jesus. Thank You for such wonderful wisdom, leading to hope and restoration. Amen.

We continue in our series in the book of Matthew. This week's discussion questions are below: Discussion Questions 1. What are some of the key differences between the feeding of the 5,000 and the feeding of the 4,000? Why do you think Matthew included both stories? 2. What does Jesus' compassion in Matthew 15:32 reveal about his heart and his priorities? 3. How did the disciples respond to the situation, even after seeing a similar miracle before? What does that tell us about human nature? 4. Have you ever experienced “spiritual amnesia” — forgetting how God provided for you in the past when facing a new challenge? 5. In what ways are you tempted to seek signs from God in uncertain times? How can you grow in discernment instead of chasing certainty? 6. What “signs of the kingdom” have you seen in your life or in the world around you — signs that Jesus is at work even if it's not dramatic or flashy? 7. The Pharisees and Sadducees demanded a sign, but were unwilling to see what was already in front of them. How can we guard against becoming spiritually blind to God's work? 8. Jesus points to the “sign of Jonah” — how does the resurrection function as the ultimate sign, and how should that shape our faith?

The most irrefutable testimony for the truth of God is a life that has been changed and healed!While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message, in round numbers about five thousand! Acts 4:1-4 MSGThose who are open to God's voice will hear Him, and those who aren't, won't! The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. Acts 4:5-6 NLTThe decision to ignore or manipulate God's truth is a form of self-deception with roots in demonic rebellion! Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” John 8:31-32 NLTDenying the truth doesn't make it less true or you less accountable for the consequences of disobedience.They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?” Acts 4:7 NLTThen Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we've done a good deed for a crippled man? Do you want to know how he was healed? Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.' There is salvation in no one else! God has given no other name under heaven by which we must be saved.” Acts 4:8-12 NLTA man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word 'darkness' on the walls of his cell. C. S. Lewis The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. But since they could see the man who had been healed standing right there among them, there was nothing the council could say. Acts 4:13-14 NLT Objections to God's truth and will and fall silent against an honest assessment of His Grace and Glory.What should we do with these men?” they asked each other. “We can't deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. Acts 4:16 NLTFriends, I realize that what you and your leaders did to Jesus was done in ignorance…. Now repent of your sins and turn to God, so that your sins may be wiped away. Acts 3:17 & 19 NLTJustification and pride are the right soil for deception, while humility and repentance are the right soil for a harvest of deliverance and freedom. The council then threatened them further, but they finally let them go because they didn't know how to punish them without starting a riot. For everyone was praising God for this miraculous sign, the healing of a man who had been lame for more than forty years. Acts 4:21-22 NLTAll the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. The apostles testified powerfully to the resurrection of the Lord Jesus, and God's great blessing was upon them all. Acts 4:32-33 NLTObedient faith in the risen Christ is the foundation for everything God does in and through His people and His church. 

Flowing with God or Fighting against God?   Scale of 1-10 If flowing with God is a 10—and fighting against God is a 1—where are you on that scale? Acts 4:36-37 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles' feet. Acts 5 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.  2 With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet. 3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?  4 Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.  6 Then some young men came forward, wrapped up his body, and carried him out and buried him. 7 About three hours later his wife came in, not knowing what had happened.  8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?” “Yes,” she said, “that is the price.” 9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.” 10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.  11 Great fear seized the whole church and all who heard about these events.   Beware of hypocrisy.   12 The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade.  13 No one else dared join them, even though they were highly regarded by the people.  14 Nevertheless, more and more men and women believed in the Lord and were added to their number.  15 As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by.  16 Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.   17 Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.  18 They arrested the apostles and put them in the public jail.    Beware of jealousy.   19 But during the night an angel of the Lord opened the doors of the jail and brought them out.  20 “Go, stand in the temple courts,” he said, “and tell the people all about this new life.” 21 At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.  22 But on arriving at the jail, the officers did not find them there. So they went back and reported, 23 “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.”  24 On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. 25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.”  26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. 27 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest.  28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” 29 Peter and the other apostles replied: “We must obey God rather than human beings!  30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross.  31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.  32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were furious and wanted to put them to death.  34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.  35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men.  36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.  37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.  38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.  39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” 40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. Beware of neutrality. 41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.  42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

This Sunday teaching team member and guest speaker, AJ VanDellen asked us if we are still putting first things first?  Are you still following the first and greatest commandment?  Join us this Sunday for a brand-new series "What Parenting Taught Me About God."  34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?” 37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.Our mission is to glorify God by equipping His people to change their world and by planting churches with the same world-changing vision.Website: https://mannastafford.church/Find us on: Facebook:   / mannastafford  Instagram:   / manna.stafford  TikTok:   / manna.stafford

On todays show Texas Jim and James, Chris, and Glenn talk about on the theological concept of belief in Christ and its implications for salvation. Key points included the necessity of recognizing Jesus as the Messiah, the Son of God, and the importance of the resurrection. The conversation explored the intellectual, emotional, and voluntary aspects of faith, emphasizing the need for propositional knowledge and the role of the Holy Spirit. The debate also touched on the historical context of the Sadducees and Pharisees' beliefs, the significance of the resurrection in the New Testament, and the practical application of these teachings in evangelism. Don't miss it!

In this episode of the "Daily Devotionals for Kids and Adults" podcast, Pastor Colton Robinson delves into a thought-provoking section of Mark's Gospel, where Jesus engages in a complex dialogue with the Sadducees concerning the concept of resurrection. This discussion is rooted in a Biblical narrative that explores different interpretations of life after death, providing listeners with a nuanced examination of Christian beliefs regarding resurrection. Pastor Colton also tackles contemporary issues of whether it's our duty to correct others' misconceptions—and the importance of doing so with kindness and truth.Pastor Coalt offers listeners a detailed analysis of Mark 12:18-27, where the Sadducees challenge Jesus with a question designed to ridicule the concept of resurrection. He illustrates how Jesus responds by reframing their materialistic views and emphasizing the power and authority of God. This episode is rich with theological insight, highlighting not only the historical context of the scripture but also its implications for modern believers. Pastor Coalt's grounded and empathetic approach ensures that listeners of all ages can grasp these essential Christian teachings.Understanding the Resurrection: Resurrection is not merely an extension of earthly life but a profound transformation that transcends worldly concerns and relationships.Correction with Compassion: It is vital to address misconceptions with kindness and truth, ensuring that we do not come off as know-it-alls while still upholding the truth.Material vs. Spiritual: Emphasizing the Sadducees' misunderstanding, Jesus clarifies that heavenly existence isn't dictated by earthly relationships or status.Purpose in Heaven: Life after death is characterized by worship and unity in Christ, surpassing any earthly affiliations or desires.Jesus' Authority: This passage in Mark underscores Jesus' knowledge and authority, as He deftly counters the Sadducees' challenge, demonstrating both scriptural insight and divine wisdom."Is not the reason you are wrong because you know neither the scriptures nor the power of God?""Our main purpose [in heaven] will be Jesus, the one who saved us.""They were very wrong…because they had a false understanding of what the resurrection would be like.""Resurrection is from death to life. And we need to understand that God is the God of the living.""What is going to matter in heaven? It's going to be Jesus."Bethel Church, Yale, South DakotaDaily Devotions for Kids and Adults PodcastTo immerse yourself fully in Pastor Coalt Robinson's enriching discussions, listen to the complete episode of the "Daily Devotionals for Kids and Adults" podcast. Stay updated for more profound teachings that enhance your spiritual journey and understanding of the scriptures.

Acts 4 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.  3 They seized Peter and John and, because it was evening, they put them in jail until the next day.  4 But many who heard the message believed; so the number of men who believed grew to about five thousand. 5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family.  7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed,  10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.  11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” 13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.  14 But since they could see the man who had been healed standing there with them, there was nothing they could say.  15 So they ordered them to withdraw from the Sanhedrin and then conferred together.  16 “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it.  17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.” 18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  19 But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him? You be the judges!  20 As for us, we cannot help speaking about what we have seen and heard.” 21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened.  22 For the man who was miraculously healed was over forty years old. 23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.  24 When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.  25 You spoke by the Holy Spirit through the mouth of your servant, our father David: “‘Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.' 27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.  28 They did what your power and will had decided beforehand should happen.  29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.  30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.” 31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. 32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone who had need.

Daily Dose of Hope June 23, 2025   Scripture - Matthew 16:1-12   Prayer:  Almighty Father, We come to you today on this Monday morning with a sense of expectancy for the week.  For some of us, we are tired.  For others, we are hoping for a better week.  Lord, work in and through us as we go about our day.  Give us glimpses of your glory.  Keep reminding us over and over again that we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope.  We are now roughly halfway through the book of Matthew.  I don't know about you, but I love digging into the Gospels with such detail.  I have learned a lot.  I hope you have too.   Today, we begin Matthew 16.  We start with the Pharisees and Sadducees looking for a sign again.  It's never enough.  While again their question really isn't that bad, Jesus can see through their words and into their hearts.  Jesus could arrange a voice from heaven to yell down at them but it would not be enough either.  Their hearts are hard.  They are far from God.    Jesus uses their discerning of the weather as an example of how they are pretty good with signs.  And yet, Jesus has given them all kinds of signs to look at and they refuse to believe.  It's not the lack of signs, it's their lack of openness to what God is doing right in front of them.    The next portion of the text is oddly funny to me.  The disciples head off somewhere and Jesus tells them, “Beware of the yeast of the Pharisees and Sadducees.”  They get off on this tangential discussion about bread and how they didn't bring any with them.  Do you think Jesus knows we didn't bring bread?  Is that what he is talking about?  Jesus was sinless so I don't think he would roll his eyes, but if he did, this would be the place.  Are they dense or do they just not listen well?   Jesus tells them that he isn't worried about their lack of bread.  And why in the world would they be worried?  They have just witnessed two miracles of abundance, where Jesus takes a little bread and fish and feeds thousands upon thousands.  Do they still not understand that Jesus can provide for all their needs?  What part of those miracles were lost on them?   But then Jesus said, “No, I was talking about the yeast of the Pharisees and Sadducees, you dumdums.”  No, he didn't say dumdums because he was grace-filled, but I might have.  Then, the disciples begin to get it.  Jesus wants them to beware of the hypocrisy and false teaching of the Jewish leaders.     While the word Pharisee has almost become synonymous with religious hypocrisy for us, it wasn't so in Jesus' day.  We've talked about this group before.  These men were considered very devout and they firmly believed that they could please God (and receive eternal life) through these really rigid laws regarding purity, cleanliness, prayer, tithing, and fasting.  There was nothing wrong with wanting to follow God's law, but they took this to the extreme, becoming legalistic and making it incredibly difficult for the average person to actually measure up.    The Sadducees were a little different.  They were the wealthy religious aristocracy.  They controlled the Temple, so they were a powerful group.  They differed in a number of ways from the Pharisees, particularly in that they didn't believe in resurrection or angels.    And Jesus is saying to beware of both of these groups.  Avoid their “yeast.”  If you think about yeast – just a little bit in the dough can easily permeate the rest of the dough.  In this case, the little bit of yeast would contaminate the whole lot.  A little bit of hypocrisy can cause harm.  A lot of hypocrisy can ruin the bunch.  Beware.   Hypocrisy has been so very damaging in the church.  Just a little bit turns someone off to Jesus.  Just a little bit can do a lot of damage.  Beware.   Blessings, Pastor Vicki  

Beware of Fungus Among UsWhen the child of GodLooks into the word of GodAnd sees the Son of GodThey are transformed by the Spirit of GodInto the image of GodFor the glory of God-Warren WiersbeCriswell looked at the older man and said, “Yes, brother, I agree. I think we as Christians should confess our shortcomings and sins to one another. Could we start with you?”Today we are going to see Jesus warn His disciples to avoid the false teaching and false lifestyle of both extremes – legalism and liberalism.Matthew 16:1-12The folly of asking THE sign for a sign - V. 1They disagreed fiercely with each other, but something had brought these fierce rivals together – hatred for Jesus. It still happens today!In their rejection of Jesus, they made the same mistake proud and unbelieving sinners still make – they put Jesus on trial, not realizing He is the very Judge we must all give an account to. If they didn't repent, there would remain on the path to Hell.The foolishness of rejecting THE sign all other signs point to - V. 2-4Red sky at night, sailor's delight; red sky in morning, sailor's take warning!Jesus' life, teaching and miracles were convincing signs of the times - that God's Kingdom had come among them, just as John the Baptist and He had proclaimed. Yet they would not repent and turn to Him in faith.Jesus saying they were adulterers means they were spiritual adulterers, they were not faithful to the very God who had said He would send the Messiah. Messiah was walking among them, and they rejected Him, preferring the idols they had set up. Idolatry is spiritual adultery.Jesus Himself was the only sign they needed, and the proof would be His resurrection from the dead. To gain eternal life, we need to embrace Jesus by faith and the miracle of His resurrection. “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.” - Luke 16:30The importance of thinking about the right kind of food - V. 5-12Jesus wanted them to think of spiritual things first instead of just focusing on where their next meal would come from.Leaven usually represents evil in the Bible. A little evil mixed into teaching will bring a whole lump of problems! The Pharisees leaven brought about a whole lot of legalistic attitudes and actions. The Sadducees leaven brought about a whole lot of liberal attitudes and actions.Jesus was switching them from thinking about physical needs to thinking about spiritual truths. But they did what some of us are doing right now – they tuned spiritual matters out and focused on lunch.They wanted to have their physical needs met, which Jesus had shown was no problem for Him. But first He wanted them to focus on spiritual things! They had the same lack of understanding and hard hearts we often do today. So stop focusing on physical lunch and get your spiritual meal!Don't add unnecessary commands & expectations to God's people like the Pharisees did with their legalism. But also don't reject God's word like the Sadducees did, leading them to compromise and live carnally. “God is spirit, and those who worship Him must worship Him in spirit and in truth.” - John 4:24If we worship in spirit without truth we can wind up sinning by ‘loose living' like so many today who refuse to call anything sin. If we worship in truth without spirit we can wind up sinning with a ‘legalism' like so many today who show little love as they judge others harshly.He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? - Micah 6:8

Acts 4:1-22  .. describes the arrest and subsequent questioning of Peter and John by religious leaders in Jerusalem. The passage focuses on their bold declaration of Jesus's resurrection and healing power, despite facing opposition from the priests, the captain of the temple guard, and the Sadducees. The leaders are disturbed by the apostles' teaching about resurrection and the healing of a lame man, and they fear the growing influence of the apostles. Peter, filled with the Holy Spirit, fearlessly proclaims that the man was healed by the name of Jesus Christ of Nazareth, whom they crucified but God raised from the dead. The leaders are astonished by their boldness and decide to threaten them and charge them not to speak or teach in the name of Jesus anymore. However, they ultimately release Peter and John because they cannot find a way to punish them due to the people's praise for the miracle.

 29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.Respondens autem Jesus, ait illis : Erratis nescientes Scripturas, neque virtutem Dei. 30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.In resurrectione enim neque nubent, neque nubentur : sed erunt sicut angeli Dei in caelo. 31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:De resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis : 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob? Non est Deus mortuorum, sed viventium. 33 And the multitudes hearing it, were in admiration at his doctrine.Et audientes turbae, mirabantur in doctrina ejus. 34 But the Pharisees hearing that he had silenced the Sadducees, came together:Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum : 35 And one of them, a doctor of the law, asking him, tempting him:et interrogavit eum unus ex eis legis doctor, tentans eum : 36 Master, which is the greatest commandment in the law?Magister, quod est mandatum magnum in lege? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua. 38 This is the greatest and the first commandment.Hoc est maximum, et primum mandatum. 39 And the second is like to this: Thou shalt love thy neighbour as thyself.Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum. 40 On these two commandments dependeth the whole law and the prophets.In his duobus mandatis universa lex pendet, et prophetae.St Aloysius is the patron of Catholic youth. Amid the seductions of court the young prince, full of merits and virtues, kept his first innocence by marvels of mortification. He entered the Society of Jesus in Rome at the age of sixteen, and died there seven years later a victim to the plague, June 21, A.D. 1591.

Teaching on background leading up to Passion Week (e.g. Jesus' claims about Himself, ancient Near-East culture, Sadducees vs. Pharisees)

Friends of the Rosary,We continue reflecting upon the words of Jesus in the Sermon on the Mount (Matthew 5:43–48). In today's reading, Christ the Lord invites us to show merciful love to those who offend and attack us, and be perfect, just as our heavenly Father."You have heard that it was said,You shall love your neighbor and hate your enemy.But I say to you, love your enemiesand pray for those who persecute you,that you may be children of your heavenly Father,for he makes his sun rise on the bad and the good,and causes rain to fall on the just and the unjust.For if you love those who love you, what recompense will you have?Do not the tax collectors do the same?And if you greet your brothers only,what is unusual about that?Do not the pagans do the same?So be perfect, just as your heavenly Father is perfect." Love is willing the good of the other, and the test of love is when they cannot pay us back.The perfect example is Christ, who was betrayed by everyone (Jews, Romans, Pharisees, Sadducees, his disciples...), and yet these are the very people he loves, giving his life for them.Bishop Barron writes, "To the very people that contributed to his demise, he says, 'Shalom.” This is how we are loved; this is how we must love. Everything else is commentary."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 17, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Acts 3 One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. 2 Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.  It's Not Over at the Gate 3 When he saw Peter and John about to enter, he asked them for money. 4 Peter looked straight at him, as did John. Then Peter said, “Look at us!” 5 So the man gave them his attention, expecting to get something from them. 6 Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.”  7 Taking him by the right hand, he helped him up, and instantly the man's feet and ankles became strong. 8 He jumped to his feet and began to walk.  Then he went with them into the temple courts, walking and jumping, and praising God. 9 When all the people saw him walking and praising God,  10 they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.   11 While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon's Colonnade.  12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?  13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.  14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this.  16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus' name and the faith that comes through him that has completely healed him, as you can all see. 17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. 18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer.  19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,  20 and that he may send the Messiah, who has been appointed for you—even Jesus. 21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.  22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. 23 Anyone who does not listen to him will be completely cut off from their people.' 24 “Indeed, beginning with Samuel, all the prophets who have spoken have foretold these days.  25 And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.'  26 When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.” Acts 4:1-4 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people.  2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day.  4 But many who heard the message believed; so the number of men who believed grew to about five thousand.  

Life just seems to happen doesn't it? We get up, do pretty much the same thing as yesterday, over and over. And as someone who believes in Jesus it can be easy for us to lose sight of what God wants us to do with our lives. And it turns out – that in His eyes, you and I – we're Ambassadors of Christ. That's quite a calling.   First a Citizen, Then an Ambassador Right about now, depending on how you count some of the smaller ones, there are over 200 countries in this world. One source I read lists 223, another 192. Let's say there are around 200 – some of them are huge and powerful, right down to the smallest country in the world. What a huge variation: China, population 1.34 billion, at one end of the scale, right down to the Pitcairn Islands, official population 50, at the other end and everything in between. Now, anyone whose had brothers and sisters knows that siblings don't always get on. And the history of humanity is a history of wars, invasions, conquests, dominance, exploitation – in fact right now, there are around thirty recognised wars going on around the world, not to mention the other, quote "lower level" conflicts. So how do all of these cuntries get on? Well, hopefully these days, most of the time, when there's disagreement on an issue, instead of fighting wars as the first step in the process, countries use a thing called, "diplomacy". They have diplomats and so they use diplomatic channels to discuss and resolve most of the issues between them. The head of a diplomatic mission is usually called, "the ambassador". So in my country we have an American ambassador, we have a Chinese ambassador; we have an Indian ambassador and so on. And here's the thing: none of those people are Australians. The American ambassador is, well, he's American, the Chinese ambassador is Chinese, the Indian ambassador is, well, as you would expect, Indian. So not only is the ambassador a citizen of the country which he or she represents, they also look like they come from that country and they speak like that they come from that country because they do come from that country. Now, all of that is, I would hope pretty much blindingly, glimpsingly, obvious to all of us and the job of the ambassador of each country is to be his or her country's representative with a foreign government – the channel through which their country raises issues with another government and vice versa. Sometimes; many times those are difficult issues. You can imagine, for instance, the exchanges that occur between Indian and Pakistani diplomats or at times between China and America on trade issues or between the various European countries within their Union. Ambassadors are there to represent their country; the country of their citizenship, in a foreign land. The Apostle Paul had this to say on the issue. Have a listen it comes – if you have a Bible, open it up – Second Corinthians chapter 5, verse 16: From now on, therefore, we regard no one from a human point of view; even though once we knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. See, almost sounds as if Paul is saying he's not so much a Roman citizen, which he was, but he's a citizen of God's Kingdom, sent as an ambassador to explain and to share God's message of reconciliation and forgiveness into a foreign world. “So we are ambassadors for Christ since God is making His appeal through us.” And in fact, elsewhere, Paul writes exactly that. Philippians chapter 3, verse 20: Our citizenship is in heaven and it is from there that we are expecting a saviour, the Lord Jesus Christ. So there it is. Paul sees his role as being an ambassador of Christ – declaring the forgiveness that God has for each and every person on this planet, if only they will put their faith in His Son and the eternal and glorious reconciliation we can have with Him when we take that step. And that ... that is simply carrying on what Jesus came to do. Mark chapter 1, verse 38 – Jesus answered: Let us go on to the neighbouring towns so that I may proclaim the message there also for that is what I came out to do. John chapter 18, verse 37 – Pontius Pilot asked Him: So are you a king? And Jesus answered, “You say that I am a king, for this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice. Jesus came in order to tell us the Good News, and in fact, to "be" the Good News. The Apostle Paul saw himself as an ambassador of that Good News, even to the point of being an ambassador in chains, on death row. Ephesians chapter 6, verse 19: "Pray also for me so that when I speak a message may be given to me to make known with boldness, the mystery of the Gospel for which I am,” writes Paul, “an ambassador in chains". My friend, what did you come to do? Where is your citizenship? Are you a citizen of this world or are you an ambassador in a foreign land, bringing the Good News of the Gospel of reconciliation with God, through Jesus Christ, into a lost and hurting world? My hunch is that anyone who calls themselves a Christian; anyone who takes on themself the name of Christ, is called, not to a life of comfort, so much, as a life of following hard after Jesus. Luke chapter 4, verse 27: Whoever does not carry the cross and follow me cannot be my disciple. Over these coming weeks on the programme we are going to be talking about living our lives as ambassadors ... ambassadors of Christ. What does that mean – what does that look like? Well, we will be looking at that. Today the point I think we are meant to get out of our time together, you and I, is that firstly a disciple is a citizen of the country that he or she represents. And if we are to be ambassadors of Christ, as Paul wrote, as much as we are immersed in our culture, as important as that is in reaching out to those around us with the Good News of Jesus, we are not, my friend, citizens of this world, but we are citizens of heaven, sent as ambassadors into a foreign land. And as ambassadors often find, the foreign places into which they're sent – they don't always want to hear what they have to say. It's not always easy being an ambassador. In fact, the reason that countries need ambassadors is to deal with difficult issues; the tensions that could escalate into conflicts. Ambassadors, yes, have to be diplomatic but they also have to tackle the difficult issues. And as Jesus came as an ambassador of heaven to proclaim the truth and was ultimately crucified for it and if Paul followed in His footsteps as an ambassador of Christ and was ultimately executed for it, if you and I are going to life out our lives in the small corner where God has put us as citizens of heaven, we are to be ambassadors of Christ. That's not always going to be easy! The world won't always want to hear – it could cost us everything but I'm afraid it comes with the territory ... the territory of being an ambassador of Christ.   Did God Really Mean That? I know of people who believe in Jesus, who go to church Sunday and Sunday; they sit there in the pews, sing the songs, listen to the preacher but they're not flashy; they're not up front performers or musicians or speakers or leaders. Every now or then perhaps, they make morning tea or contribute somehow to the life of the church, but because they're not high profile, up front people, because they're more people who blend into the background, they've decided, in their heart of hearts, that they have nothing to contribute. The world's been telling them and subtly the church has been telling them, too, "You have nothing to contribute". So lots and lots of people have come to the conclusion that they have nothing to contribute – lots and lots of people have stopped trying to live out their faith in Jesus; a faith that used to burn so brightly, and gradually, little by little, the flame within has grown dim – it's almost gone out. But for some reason ... some reason they can't quite put their finger on, they toddle along every Sunday, hoping ... no, surely, there's no more hope; secretly hoping perhaps – hoping in a way that they would never admit to themselves, let alone anyone else – that God is going to come along and do something powerful in their lives and through their lives. I wonder if you know anyone like that. Well, if you do, if perhaps there's just a little or even a lot of that going on in you; if perhaps you've been waiting and waiting and waiting for God to do something powerful in you and through you; to give you some part to play in His plan that's custom made, handmade for who He made you to be, and I believe with all my heart that today, that wait comes to an end. Today, that is over because He has a word for you today – His Word, not mine – that will set you free to be what He always planned for you to be an ambassador of Christ. Not in the same way as anyone else, you know, because you are not the same as anyone else you know, but in a unique way that fits with who you are. Now, I know beyond any shadow of any doubt that there are countless of people listening to this message today who simply cannot believe that this could possibly be true – the flame has almost gone out. That's why we are going to share with you a powerful, powerful word from God from Jesus own lips, in fact. Anyone who spent just five minutes reading one of the Gospel accounts of His life, in the first century, Matthew, Mark, Luke or John, will be able to account a stream of powerful miracles that Jesus performed. He healed the sick, He raised the dead, He made water into wine, He fed thousands with almost nothing – He did so many amazing, powerful miracles ... miracles that were witnessed by many people. I mean, there's no doubt that He actually performed those miracles. It was this power that in the end got Him crucified. Not only did He preach with power, He acted in power and the people flocked to Him. It was because of the preaching and the deeds of power, the miracles that the Pharisees and the Sadducees – the religious leaders of the day – became so threatened by Jesus that they had Him crucified. And ultimately, just in case anyone was in any doubt, He Himself was raised from the dead. Now you and I, we look at Jesus – He is after all, the Son of God. He is someone that you or I can never, ever, ever be. We look at Him and we think to ourselves, "WOW, no one could ever minister that powerfully again here on earth." Have a listen to what Jesus said to His disciples, just before He was crucified – John chapter 14, verses 11 and 12: Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. Jesus didn't say that we would just be able to do the things that He did. No, no, He said that “anyone who believes in him will not only do the things he was able to do but, in fact, will do greater works than these,” Even greater! Now, it seems to me we have a choice here. We can sit quietly in church, the third pew from the back, on the left hand side – you know, where we have sat every week for what seems like an eternity – we can just sit there and believe the world and the devil's perception, that we have nothing to contribute, no role to play in God's great plan of redeeming and saving and reconciling this world to Himself. We can believe that rubbish but if we do that ... if we continue doing that the flame in our hearts for Jesus, the one that's growing dimmer and dimmer these years; that flame will eventually go out. Or, we can believe God and what He has to say. We can believe Jesus and what He has to say. We can believe God's Word. See, so often, faith is believing God's apparently outrageous claims and promises, square in the face of the mundaneness of life – a world that squeezes us into its mould – mundaneness verses majesty. The power of the Spirit verses the power of this world. Let me tell you something, I've made my choice. I was a man whose life was broken; a terrible mess. When I accept Jesus, with simple faith of a child, just on face value and still today, I'm accepting what He has to say, really simply. Not in any complicated, theological sense, just on face value and Jesus said John chapter 14, verse 12 – He said: Very truly, I tell you, the one who believes in me will also do the works that I do and in fact, will do greater works than these because I am going to the Father. I'm taking that, how about you? You see, I think He really meant it ... I think He really means it right now. Just as Jesus came as God in the flesh to bring the Kingdom of God near to us, I believe He's calling you, He's calling me to take up our cross and to follow Him and to be His ambassadors and to do just the things He'd always planned for us to do – not in our power, but in the power of His Spirit. Works greater than His because He has gone to the Father and His plan is to involve you and me in bringing His love ... the love of Jesus Christ, the love that saw Jesus crucified on that cross; that love to those who need it. That's what I think. But in a sense, it doesn't matter what I think. Question is, what do you think?   Does the World Really Want to Know? So, God's plan is that we should be His ambassadors. It's a great plan! This plan that God has, to take every man, every woman, every child who believes in Jesus His Son and is therefore a citizen of heaven and appoint them as ambassadors of heaven; ambassadors of Christ to their little part of the globe so that through them God can make His appeal ... an appeal of grace and love, to people so that they will be reconciled to Him. Question is: does anyone want to hear what we have to say? See, so many people shy away from being an ambassador of Christ because they somehow imagine that it's the guy with the smooth voice on the radio – it must be his job to be an ambassador of Christ. Or the one they see on TV or maybe it's the youth pastor down at church – must be his job to be an ambassador of Christ. We imagine somehow, that being an ambassador in this great upfront role, someone with great public speaking style; someone with a presence – "Uh, you know, that's not me. I can't possibly do that; that can't be my job." Whatever country you may live in you have diplomats from foreign countries living in your country; performing their roles as ambassadors, so let me ask you: how often do you see those guys on TV or hear them on the radio or read about them in the newspapers – how often? The answer is almost never! Yea, maybe every now and then an ambassador might get quoted but I know if I tripped over the Ambassador of China or the Ambassador of the U.S.A. in the street, I wouldn't know them from a bar of soap. Why? Because most of the time, being an ambassador isn't about being up front in the public eye; most of it is about quietly building influence, one on one, or with small groups so that when there's a difficult issue to be dealt with between the two governments, there's a bridge already in place over which the parties can travel and talk. When there's a sensitive issue or a border dispute or a difficulty with a foreign national in a country, the diplomats talk quietly, mostly in measured tones; mostly unseen and unheard by the rest of us, to resolve the issue. Diplomacy is much more about individual relationships and trust than it is about overt brinkmanship. I wonder if we applied that model of diplomacy to our role as ambassadors of Christ, whether that doesn't cast a whole new light on the job description. We all have friends and family and work colleagues; people with whom we already have relationships of trust and I wonder whether being an ambassador of Christ isn't a whole lot more about letting our goodness shine into their lives than it is about standing up on a soapbox on a street corner or in the mall or down at the weekend at a crowded market, as I saw recently – screaming out words, supposedly from God, to a whole bunch of people with whom we don't have a relationship and who don't want to listen anyway. I wonder whether it isn't a whole bunch more about quiet diplomacy than beating someone over the head with a Bible. The people whom I allow to influence me, I've got to tell you, are the ones that I trust and the ones that I trust are the ones that I've known for quite a while. I've watched them, I've observed them – they are good people; honest, decent, have their lives together. You know what – they are the ones to whom my heart is open. Why would we expect that it's any different in being an ambassador for Christ? Jesus put it this way – He said – you can read this in Matthew chapter 5. He said: Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. “You are the salt of the earth; but if salt has lost its taste, how can saltiness be restored? It is no longer good for anything, but is thrown out and trampled under the foot. You are the light of the world. A city built on a hill cannot be hidden. In other words, anyone who steps out into the world who loves God, believes in His Son – anyone who is prepared to share that love and that faith with other people as an ambassador of Christ – you're going to be persecuted. Look back through history and that's what you'll find. Now, where I live "persecution" simply means, people might reject you or they might make fun of you, they might keep their distance. Most people I know, know who I am and what I do and what I believe and even in that role, I don't get much of that sort of stuff. And even if I did it's not much of a price to pay. Of course, in other parts of the world, persecution is very real – prison, torture, even death – very real. Look at Jesus – nailed to a cross. But what He's saying here is to be the salt of the earth anyway; add flavour! “Be My light, anyway,” Jesus is saying, “Shine light into dark places. Do those things; be those things! Shine My love into the hearts of the people around you. And if you're some upfront creature, okay, sure do that and if you're a quiet, unassuming, relationships oriented kind of person, my oh my, what a great ambassador you are going to make.” Go and build bridges and build relationships and build trust and let people see the goodness that's in your heart and in what you do. Shine light, add flavour – people like some light; people like flavour – go and do that. Sometimes we are so worried about whether other people want to hear about Jesus or not; sometimes we are so concerned with how they will react. I imagine that being an ambassador involves a lot of subtlety. I imagine the role is all about timing; knowing when to quietly build relationships; knowing when to speak about hard things. The Bible talks about speaking the truth in love – that's what diplomacy is. I read an interesting Proverb this morning in my own personal time with God. Have a listen: Well meant are the wounds of a friend but profuse are the kisses of an enemy. Sometimes that's a friend's job – to speak the truth in love – and sometimes it's hard and sometimes it hurts but the thing I know is this: being an ambassador of Christ is the job of every disciple of Jesus. Sometimes that involves just living a good life and shining a light; sometimes it involves dealing with difficult issues and doing it in love; sometimes it involves embracing your enemies; it involves all sorts of different things at different times but each one of us who believes in Jesus is called to be an ambassador of Christ in our own way, in our own neck of the woods.

Saturday, 14 June 2025   And he who does not take his cross and follow after Me is not worthy of Me. Matthew 10:38   “And who not, he receives his cross and he follows after Me, not he is worthy of Me” (CG).   In the previous verse, Jesus noted that those who love son or daughter more than Him are not worthy of Him. He now elevates the thought further, saying, “And who not, he receives his cross.”   In His words, the stauros, cross, is introduced. The word is derived from the base of the verb histémi, to stand, set, establish, place, etc. Of the word, Strongs says, “a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. Self-denial.” A lengthier explanation is provided by HELPS Word Studies –   ...the crosspiece of a Roman cross; the cross-beam (Latin, patibulum) placed at the top of the vertical member to form a capital "T." "This transverse beam was the one carried by the criminal" (Souter). Christ was crucified on a literal Roman cross ... ("cross") is also used figuratively for the cross (sacrifice) each believer bears to be a true follower-of-Christ (Mt 10:38, 16:24, etc.). The cross represents unspeakable pain, humiliation and suffering – and ironically is also the symbol of infinite love! At the cross, Jesus won our salvation – which is free but certainly not cheap! For more discussion on the untold suffering of Christ on the cross see ... /stauróō ("to crucify on a cross"). [The "cross" (Mk 8:34) is not a symbol for suffering in general. Rather it refers to withstanding persecution (difficult times), by the Lord's power, as He directs the circumstances of life. As Christ's disciples, believers are to hold true – even when attacked by the ungodly.]   As this is the first mention of the cross, something Jesus knew He would eventually have to suffer the torture of, His thoughts probably went forward to that moment and contemplated what He would endure for those gathered around Him. Of this, however, Vincent's Word Studies probably takes that point too far, saying –   “This was no Jewish proverb, crucifixion not being a Jewish punishment; so that Jesus uses the phrase anticipatively, in view of the death which he himself was to die.”   Though not a traditional Jewish punishment, it was a common one within the empire. As Israel was ruled by the Romans, everyone would know full well the meaning of the saying. In essence, it had by default become a Jewish saying as much as a Roman saying.   As noted in the explanation by HELPS Word Studies, those with Him would have understood this as a metaphor for withstanding persecution. Saying “his cross” makes the situation personal. Each person hearing the gospel could expect to face his own personal cross when accepting the message. Understanding this, He continues with, “and he follows after Me, not he is worthy of Me.”   Jesus was essentially bearing a cross, a state of persecution. The apostles would have seen this with each city they visited as He received blowback from the Pharisees, Sadducees, and others who constantly came against Him and His teaching. His words are telling them that they, too, would face this type of persecution as they went out.   This is the point of the instruction He is giving to them. They are being commissioned to go to the lost sheep of the House of Israel. When they speak, they will be persecuted for it. And more, those who hear and accept should expect this as well. There will be a cost to accepting the message that Jesus is the Messiah. He is telling them this in advance.   Life application: There are various views on what Jesus' cross was like. Some say it was an upright pole with a beam on top like a capital T. Some have it as an upright pole with a cross beam somewhere in the midst of the pole, like a small t.   The Jehovah's Witnesses call it a “torture stake” and say that it was a single upright pole with one's arms affixed above the head and the body hanging down below that. The Hallelujah Scriptures say Jesus was impaled on a stake. There are other forms of crucifixion, but these are the ones generally provided. Is there a way to tell which is correct? The answer is, “Yes. There is a way to tell. Check Scripture.”   Jesus was not impaled. Twice, the notion of Him being nailed to the cross is stated –   “Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, ‘We have seen the Lord.' So he said to them, ‘Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.'” John 20:24, 25   “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” Colossians 2:13-15   Did Jesus die on a “torture stake?” No. He did not. It says in Matthew –   “And they put up over His head the accusation written against Him: THIS IS JESUS THE KING OF THE JEWS.” Matthew 27:37   If Jesus was crucified on a stake, Matthew would have said “over His hands,” not “over His head.” That leaves the big T and the little t. Which is it? The answer is a little t. If Jesus were crucified on a big T, the sign could not be over His head. Therefore, the standard little t is what Jesus died on after being nailed to it.   In Israel, there are Christian baptismal fonts (Jewish mikvehs) that have been found in the shape of this cross. The standard cross has been accepted since the earliest days as the one on which Jesus died. The main question is whether He carried only the lintel or the entire cross to His death. That can be argued over, but the shape of the cross, once erected, is clearly identifiable from Scripture.   But this should be no surprise. The shape of the cross is actually seen in Old Testament types and pictures as well. Though too long to include such a study here, it was clearly identified long before.   The question that should arise in our minds is, “Why do people try to change what has always been accepted as Jesus' type of crucifixion into something else?” The reason seems obvious when considering the source. People like the Jehovah's Witnesses and the Hebrew Root Movement adherents are heretics.   In order to draw people away from traditional Christianity and set orthodoxy, they introduce destructive heresies to confuse those who do not check things out, pulling them away from sound doctrine while drawing them to their own perverse instruction.   “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6:14   Lord God, thank You for the cross of Jesus Christ our Lord. Amen.  

What happens to marriage and life after death? In this episode, Dr. John explores Jesus' response to the Sadducees' challenge about resurrection and the age to come. He explains why marriage won't exist in the resurrection and shows how the Old Testament points to life beyond death. Dr. John highlights Jesus' teaching that God is the God of the living—offering hope and assurance of eternal life beyond this age.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

This week we continue with Mark Chapter 13. We find ourselves right in the middle of Holy week. Jesus has made his way to Jerusalem for the Passover and has been spending the days leading up to the feast speaking in the temple being challenged by Pharisees, Sadducees, Herodians and an many others trying to get him to slip up so that they can arrest him. Now as he and his disciples make their way out of the city, Jesus takes the opportunity in private to reveal to his followers things that are yet to come.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 23 Paul defends himself before the Jewish Council after his arrest. He proclaims his clear conscience and sparks a dispute between the Pharisees and Sadducees when he mentions his belief in the resurrection. The argument escalates, leading Roman soldiers to remove Paul for his safety. That night, the Lord appears to Paul, encouraging him to take heart and assuring him that he will testify in Rome. Meanwhile, a group of over forty Jews plot to kill him, vowing to fast until they succeed. Paul's nephew learns of the scheme and informs the Roman commander, who arranges for Paul to be escorted to Caesarea under heavy guard. This chapter emphasizes God's protection, His sovereign plan for Paul, and the courage required to stand for the gospel in the face of opposition.  God's sovereign power and protection are ever-present, even in the face of faithless opposition. Trusting in God's presence is crucial for standing up for the truth about Jesus. Just as Paul faced the Council, even religious people and parties can be aggressive and threatening. But the resurrection of the dead transforms us, offering hope and promises that transcend this world. While Paul's journey was not always pleasant, the challenges he faced led him to share Jesus with unexpected people, such as Felix, the Governor. We should seek ways to discern how God is guiding us into new environments and unplanned places, creating significant opportunities to share the gospel of Jesus Christ and the impact He has on our lives.  Wonderful Father, thank You for the resurrection of Jesus Christ. His victory over death has completely transformed our lives, hopes, and purpose. We live for eternal life, which guides everything we do. Help us to live by faith and maintain a good conscience in all our actions. We have so much to learn, but You call us to live with conviction to the best of our knowledge and ability. Use us to demonstrate the peace that comes from giving our hearts to You. Lead us to new and necessary places where we can testify to the love of Christ.  Thought Questions: -       What does it mean to live with a good conscience? How important is it to continue shaping your conscience with the word of God? -       Has God protected and spared you at times in your life? For what spiritual purpose has God preserved you up to this present time? -       The plot of the forty men failed. Do you believe God stops evil plans as He wills? How does that belief seed peace within your heart?

As we read about Jesus' entry into Jerusalem, Fr. Mike breaks down Jesus' interactions with his disciples and the Sadducees and his reaction to the widow's offering. We learn that a life rooted in Jesus is a life that bears good fruit. Today we read Mark 11-12 and Psalm 67. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun08.pdf * Over the past several weeks we have been considering the examination of Jesus by the Scribes, Pharisees and Sadducees, who were looking for a way to accuse Him. As we began this consideration, we briefly examined the timing of the Passover tradition to see how Jesus' examination paralleled that of the choosing of the Passover Lamb. We mentioned at that time that we would look at the fulfillment of the feasts later. Today, we have that opportunity. * Today, we turn to the events of the final day prior to His crucifixion. Our text states that it was the time of the Feast of Unleavened Bread which was also referred to as Passover. It is important for us to understand the Old Testament timing and significance of this event. * For though the primary focus of this passage is upon Judas' betrayal of Jesus, there is baked within it the Jewish leaders' betrayal of YHWH at the time of a Feast which set to remind them of their redemption by YHWH. * This message was presented by Bob Corbin on June 8, 2025 at Family Bible Church in Martinez, Georgia.

Luke 20 ends with Jesusgiving a scathing rebuke to the Pharisees, scribes, Sadducees, elders, andleaders of Israel about their religious hypocrisy. Matthew 23 gives thismessage of “Woes” that Jesus pronounced upon them in greater detail. Now inLuke 21, Jesus notices the poor widow giving her offering of two mites andcompares her sacrificial heart to their greedy and selfish ones. Compared tothe gifts of the rich men, her two copper coins seemed insignificant, but Jesussaid that she gave more than all the others combined.  Now it was thedisciples' turn to ask the questions! Their attention was on the temple infront of them which was a beautiful structure, embellished with many costlydecorations that a poor widow could never give, and the disciples mentionedthis to Jesus. But our Lord was not impressed, and He responds by telling themthat the day would come when the beautiful Jewish temple would be demolished(Luke 21:5-6). Remember Jesus had already announced that the city would bedestroyed in Luke 19:41-44, but now He specifically mentioned the destructionof the temple. Jesus left the templeand went to the Mount of Olives, and it was there that Peter, James, John, and Andrew(Mark 13:3) asked Him three questions: (1) When would the temple be destroyed?(2) What would be the sign of His coming? (3) What would be the sign of the endof the age? (see Mark 13:3-4; Matt. 24:3) The disciples thought that thesethree events would occur at the same time, but Jesus explained thingsdifferently. Actually, the temple would be destroyed first, and then therewould be a long period of time before He would return and establish His kingdomon earth (see Luke 19:11-27). Our Lord's replycomprises what we call "The Mt. Olivet Discourse," the greatestprophetic sermon He ever preached. It is recorded in greater detail in Matthew24-25 and Mark 13, and you will want to compare the three passages. Weespecially need to remember that since Luke wrote with the Gentile reader inmind, he omitted some of the strong Jewish elements of the sermon whileretaining the essential truths that we must consider and apply. We also need to keep inmind that this was a message given to Jews by a Jew about the future of theJewish nation. Though there are definite applications to God's people today,the emphasis is on Jerusalem, the Jews, and the temple. Our Lord was notdiscussing His coming for the church, for that can occur at any time and nosigns need precede it (1 Corinthians 15:51-58; 1 Thessalonians 4:13-18). Webelieve in the “imminent return of Jesus” when we are speaking of the “raptureof the church”.  We read in 1 Corinthians1:22 that: "…the Jews require a sign"; while the church looks for a Savior.In Philippians 3:20-21 we read: “For our citizenship is in heaven, fromwhich we also eagerly wait for the Savior, the Lord Jesus Christ, who willtransform our lowly body that it may be conformed to His glorious body,according to the working by which He is able even to subdue all things toHimself.” This “Mt. OlivetDiscourse” focuses on a period in God's program called "theTribulation" when God will pour out His wrath on the nations of the world.Many Bible students believe that the Tribulation will begin after the Lordcomes in the air and takes His church to heaven (1 Thessalonians 4:13-5:11). Timewise, the seven-year tribulation actually begins when the Anti-christ makes hispeace treaty with Israel (Daniel 9:24-27). It will climax with the return ofJesus Christ to the earth, at which time He will defeat His foes and establishHis kingdom (Rev. 19:1-20:6). As we study Luke 21over the next few days, we will find that Jesus answered the disciples'questions by discussing four topics relating to the future of the nation ofIsrael. Today, as believers weshould be looking up and at the same time doing all we can to prepare othersfor the Lord's return!

Today, we're looking at Luke chapter 21, but we need toremember how chapter 20 ends. Jesus had just asked the Pharisees and scribesabout who is the son of David in Psalm 110, and they refused to answer becausethey would have had to acknowledge that Jesus Christ, the Messiah, is indeedthe son of David. The people had already recognized that. Then he gave ascathing rebuke to the disciples in front of these Pharisees, scribes,Sadducees, elders, and leaders of Israel about their religious hypocrisy. Hefinished chapter 20 by saying, "Beware of the scribes who desire to goaround in long robes, love the greetings in the marketplaces, the best seats inthe synagogues, and the best places at feasts, who devour widows' houses andfor a pretense make long prayers. These will receive the greatercondemnation." Thenchapter 21 starts. As he makes this statement about the scribes and Phariseesbeing devourers of widows' tables, he looks up and sees the rich putting theirgifts into the treasury. Here are the elite, the people with money who ownvineyards, orchards, and businesses, sometimes even the tax collectors, tryingto be religious now, putting their money and gifts into the treasury. At thesame time, Jesus saw a certain poor widow putting in two mites, hardly anythingat all, a couple of pennies. He said, "Truly I say to you, this poorwidow has put in more than all, for all these out of their abundance have putin their offerings for God, but she out of her poverty put in all thelivelihood that she had." Jesus is making the statement that sheoutgave them all because God is not looking at the portion, how much we give,but the proportion, not only how much we give but how much we keep forourselves. He'salso teaching that everything is the Lord's. The earth is the Lord's and thefullness thereof. He owns the cattle on a thousand hills, the wealth in everymine, and we are his stewards of his resources that he has given us. He givesus the breath we breathe. The book of Deuteronomy says it is God who gives uspower to get wealth. In the book of Malachi, the last book of the OldTestament, there's a stinging rebuke of the people of God who were back in theland, yet they were bringing offerings that were not the kind God wantedbecause they were just practicing outward religion while inwardly robbing God.He says, "You have robbed God." They respond, "Well, where havewe robbed you?" In Malachi 3:7-12, God says, "You've robbed me inyour tithes and in your offerings." Again, he's teaching that he owns itall, and your offerings are beyond the tenth, the tithe, that you give off thetop as an act of worship to remind yourself, as the Old Testament teaches, thatGod gave you everything you have, and the least you can give is a tenth back tohim. Somepeople say, "Well, the tithe is under the law, we're under grace, we don'thave to tithe." But I remind you that Abraham paid tithes before the lawwas given, and Jacob said, "I'll give you a tenth," before the lawwas given. Tithing is a spiritual principle in the scripture that teaches us weare worshiping God when we recognize and set aside the first fruits at thebeginning of every week of all that God has given us the previous week, showinghim that we honor him.  Jesussaid of this widow, "She gave more than them all because they gave out oftheir abundance, but she gave all her living." God doesn't want just apart of our lives; he wants 100% of our lives. Men see what is given, but Godsees what is left, and by that He measures the gift and the condition of ourhearts. Winston Churchill said, "We make a living by what we get, but wemake a life by what we give." He may have learned that from Jesus (Luke6:38) or perhaps from Paul in 2 Corinthians 8:1-15.  Let'sstart off chapter 21 of Luke by knowing God is the Lord, it's all his, andlet's keep him first in every area of our life.  Godbless.

Wednesday, 4 June 2025   And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. Matthew 10:28   “And you fear not from those killing the body, and the soul not being able to kill. But more you fear the ‘being able also soul and body to destroy in Gehenna'” (CG).   In the previous verse, Jesus told His apostles, “What I tell you in the darkness, you speak in the light, and what to the ear you hear, proclaim upon the roofs!” He now continues with this line of instruction, beginning with, “And you fear not from those killing the body, and the soul not being able to kill.”   Jesus introduces a new word, apokteinó, to kill outright. Figuratively, it means to destroy or put to death. It is derived from apo, from, and kteinó, to kill. Thus, it is more forceful than the word kill. Despite that, English translations generally say kill, not making a distinction between the words.   The words of Jesus, even without being finished, provide the hope of life beyond this earthly life. Otherwise, if the body died, the soul would die too. As Jesus is the promised One of God, His words then refute the doctrine of the Sadducees, who claimed there is no resurrection (Matthew 22:23, Acts 23:8).   Either this would be the case, or the soul that lived after the body would be forever separated from the body, something the Bible doesn't teach. As such, their doctrine was completely unscriptural.   Jesus told the apostles to boldly herald His instruction using the idea of proclaiming it from the housetops to make the point poignant. However, His words now are intended for them to understand that there may be consequences for this. Those who hear may be upset to the point that they would come after them and kill them for their words.   Despite this, and even if this were the case, the soul would remain alive, even with the body in a state of death. Understanding this, He next says, “But more you fear the ‘being able also soul and body to destroy in Gehenna.'”   Throughout the church age, these words have been fretted over by mushy scholars who cannot fathom that God would send someone to destruction, failing to realize that the God of the New Testament is the same God of the Old Testament. The coming of Jesus changes nothing in His nature.   Rather, Jesus was sent to save men, but not all men will be saved. The words clearly point to this fact. What would be the point of the apostles going forth to obtain converts if nobody were to face Gehenna? It would mean that those who received their message would be on the same footing as those who rejected it and killed them.   To get around this, these misdirected souls say that the words are speaking not of God but of the devil, as if the devil has the power to destroy those who are not saved by God. This would only move God back one step from the destruction process as He is ultimately in control of all things.   Or it would mean that God is actually not in control of all things and unable to save the souls He sent Jesus into the world to save. It would mean that God's plan for redeeming humanity was only partially effective.   In Job, Satan was prohibited from taking Job's life, demonstrating that God is even in control of that part of the equation. In the New Testament, we are implored to stand against the wiles of the devil (Ephesians 6:11), be sober and vigilant when considering the devil (1 Peter 5:8), and resist the devil (James 4:7).   Hebrews 2:14 says that the devil holds the power of death. This is true. Man fell because of the work of the devil. In that act, sin entered the world and death through sin (Romans 5:12). Life terminating in death is the default state of man. But the devil has no power beyond that.   Rather, the word says in James 4:12 that there is one Lawgiver who is able to save and to destroy. In Revelation 20:10, the devil is cast into the Lake of Fire. Only after that does it say that Death and Hades were cast into the Lake of Fire (Revelation 20:14) and that anyone not found written in the Book of Life will be cast into the Lake of Fire (Revelation 20:15).   Clearly, Jesus' words here are referring to God in judgment against unrepentant man (see Revelation 21:8). The devil does not possess this power. Rather, he only holds the power of death over those who are not redeemed. Jesus, having prevailed over death, has secured eternal life and freedom from death for those who are saved through Him.   As such, we are not to fear those who can kill our bodies but not our souls. We are to fear God, who alone has the ability to destroy body and soul. Additionally, the words here, when rightly considered, confirm the doctrine of free will. There are those who will accept the word and those who will reject it. Otherwise, what would be the point of the apostles sharing the word in the first place?   Life application: Although this verse in Matthew doesn't specifically explain if there is eternal punishment or not, the Bible makes it clear that God doesn't just throw people into the Lake of Fire where they are incinerated and terminated (the doctrine of annihilationism).   Rather, the Bible explains elsewhere that hell is eternal. This is not intended to “scare people into heaven.” Rather, it is a truth that the Bible proclaims. Focusing too much on hell causes one to miss the wonder of God's grace found in the giving of His Son for us.   We are not saved to go to heaven, we are saved from our default position, which is condemnation (John 3:18, etc.). Heaven is a result of being saved by God through the precious blood of Jesus Christ. Tell people today about the grace of God that has redirected human souls to the glorious path of life and restoration! Tell people about Jesus!   Lord God, how grateful we are to You for Your wonderful plan of salvation through the giving of Christ Jesus to redeem us to Yourself. We stand in awe of what You have done. Forever and ever we will praise You for the marvel and majesty of Jesus Christ our Lord. Halleluiah and Amen.

The Sadducees, a group ofJewish leaders who do not believe in angels, resurrection, or spirits pose a hypothetical question about a man who marries a woman and dies, andaccording to the law of Moses, his brother must marry her. Seven brothers endup marrying this woman, all die without children, and the Sadducees ask, inheaven, if there is a resurrection, which one of these men will she be marriedto? They think they have Jesus in a dilemma, but He answers them. InMatthew 22:29, Matthew records Jesus immediate response to their question. Jesussaid, "You are mistaken, not knowing the Scriptures nor the power ofGod." Jesus points out their ignorance of the Scriptures and the power ofGod. They only recognize the first five books of Moses, while Jesusacknowledges all 39 books of the Old Testament in the Septuagint (the Greek translationof the Old Testament available in the time of Jesus). Yet even from the Law ofMoses, Jesus affirms there is a resurrection.  Asa young pastor, I sometimes preached at funerals, stood by the casket, andsaid, "This is just a body." I wish I could go back and tell thosedear people I was wrong. God created us individually, uniquely, with a body wewill live in for eternity. Your spirit, soul, and body are eternal in a sense.According to Scripture, such as Job 14:14; 19:25-27; Psalms 16:9-10; 17:15; Isaiah26:19; Ezekiel 37; and Daniel 12:2, the bodies of both the lost and the savedwill be resurrected one day. These bodies will either go to heaven or to aneternal lake of fire, where they will be tormented day and night forever. Jesusand the Bible teach this truth. My friend, Jesus believed that God has thepower to raise us from the dead. Inheaven, we will have glorified bodies, with no need for procreation. Regardingthe Sadducees' question about the seven brothers, I've always thought after thethird or fourth brother, I'd say, "I'm not marrying her; I'm not takingthe chance of dying like the rest!" When we question Scripture and try tofigure it out logically, we miss the point and like the Sadducees we will misinterpretand wrongly apply the Scripture to our lives. ButJesus went beyond logic and referred them to the Word of God, particularly whathappened to Moses as recorded in Exodus 3. There God identified Himself withAbraham, Isaac, and Jacob, and thus affirmed that these three patriarchs werevery much alive. But if they were alive, then they were "out of thebody," for they had died (James 2:26). There must be a real world ofspirit beings or Moses would not have written these words. (By the way, Mosesalso affirmed the existence of angels: Genesis 19:1, 15; 28:12; 32:1.) ButJesus is also basically saying that Exodus 3:6, 15-16 teaches not only thetruth of life after death but also the reality of the resurrection. In whatway? Not by direct statement but by inference. God is the God of the wholeperson—spirit, soul, and body (1 Thessalonians 5:23), because He created thewhole person. He does not simply "save our souls" and ignore the restof our being. Inherent in the very nature of God's creative act is His concernfor the total person. Hence, He will not keep us disembodied spirits foreverbut will give us glorious bodies to match our heavenly perfection.  ForGod's covenant promises to Abraham, Isaac, and Jacob to be fulfilled, they willneed resurrected bodies to rule and reign with Him in the millennial reign ofJesus Christ. We have something to look forward to. God knows our future. Ilove what Job says in Job chapter 19, verses 25-26: "For I know that myRedeemer lives, and He shall stand on the earth. And after my skin isdestroyed, this I know, that in my flesh I shall see God."  Godis not the God of the dead, but of the living and He made us whole—soul,spirit, and body—and He knows how to take care of all of them. Godbless!

InLuke 20, the Jewish priests, elders, scribes, and the Herodians confront Jesuswith different questions or situations seeking to find a reason to have Himkilled (v.19). They have questioned Him about His authority and Jesus respondswith a question for them about the authority of John the Baptist and also aparable (vv. 1-19). The spies, sent by the Pharisees and the Herodians (Mark12:13), question Him about paying taxes to Caesar and Jesus shuts them downwith His answer (vv. 20-26).   Inverses 27-40, we find next in line were the Sadducees with a hypotheticalquestion based on the Jewish law of "levirate marriage". You willfind where they get this teaching from in Genesis 38 and Deuteronomy 25:5-10.The word levirate comes from the Latin levir, which means "a husband'sbrother." The Sadducees accepted as Scripture only the Five Books of Moses.Also in Acts 23:8 we are told they did not believe in angels, spirits, or theresurrection of the dead. They claimed that Moses did not write about any ofthese doctrines.  Itis interesting to also note that the priestly party in Israel during the timeof Jesus was mostly composed of Sadducees, which explains why the priestsopposed the Apostles' preaching of the Resurrection (Acts 4:1-2) and why theywanted to kill Lazarus, who was raised from the dead (John 12:10-11). Jesuspointed out that His opponents were wrong and that their question revealedassumptions that limited God's power and denied God's Word. Resurrection is notreconstruction; it is the miraculous granting of a new body that has continuitywith the old body. Paul compared our present body to a planted seed and thefuture resurrection body to the glorious flower and fruit (1 Cor. 15:35-50).Our Lord's resurrection body was the same as before His death and yetdifferent! Remember after Jesus' resurrection His disciples recognized Him andeven felt Him; He could eat food and yet He could also walk through closeddoors, change His appearance, and vanish suddenly.  Thefuture life with God is not a mere continuation of the present life only on"a higher scale." We will maintain our identities and know each other(1 Thessalonians 4:13-18), but there will be no more death-hence, no need formarriage and procreation. Christians do not become angels.  Inheaven we will share the image of Jesus Christ and be much higher than theangels (1 John 3:2). Angels appear in Scripture as men, but they are spiritbeings without sexuality. It is in this regard that we will be like them; therewill be no need for marriage or childbearing in heaven. Isnot God powerful enough to raise the dead and give them new bodies suited totheir new environment? If today He can give different bodies to the variousthings in creation, why can He not give people new bodies at the resurrection? (1Corinthians 15:35-44). In their attempt to be "rational," theSadducees denied the very power of God! Paulunveils the mystery of when and what takes place concerning the believer'sresurrection body in both 1 Thessalonians 4:13-18 and 1 Corinthians 15:47-58. Ibelieve that Jesus is coming back soon and “in a moment, in the twinkling of aneye” the living believers will experience a great change! Our perishable bodywill put on the imperishable, and our mortal body will put on immortality.  Hallelujah!!!What a day that will be! Are you prepared for that great day! It could betoday!

The Sadducees priorities were power and wealth. the Pharisees priorities were prestige through the Law.What priorities might we have which come before Christ and, therefore, keep us from fully loving Him?

Remember how, before Hurricane Michael, when the storm season came around we only gave it our mild interest. Post-Michael, I haven't yet met someone who doesn't follow Mike's Spaghetti models with grave intentionality between June and November. Experience and expectation really goes a long way in shaping our responses to the warnings we get from NOAA.As we continue our study in Matthew this week we'll be reading chapter 3. We're going to be introduced to a human GFS model – John the Baptist, who will be announcing the arrival of the Messiah and the launch of God's kingdom invasion.As you read John's message, what does his major theme seem to be? What is he calling people to do? What do you think his instructions meant to a Jewish person living in the first century? What does that mean to us, as 21st Century Americans? What sort of radical changes have taken place in your life as a result of embracing the Good News of Jesus?The Pharisees and Sadducees show up too, and John doesn't give them the greeting they are accustomed to. What does he seem to highlight as the problem with these religious leaders? Why does he call them “the offspring of snakes”? Thinking back through the Biblical narrative, do you remember a forecast of “the offspring of the serpent” bruising someone's heel? There's going to be a lot to unpack in this section that I'm really excited about!When Jesus shows up he does something that surprises everyone, including John. He gets in line for his turn to be baptized. John is nonplussed. “You're the Messiah, come to save us from sin…I need to be baptized by you…what do YOU need to repent of?” It's a puzzling scene to this day. Jesus said he needed to do it to, in the Greek, “fulfill all righteousness”. In other words – the righteousness, the setting things right that God intends comes through a Messiah who stands in the river with humanity, identifying with them, protecting them in their corrupted, vulnerable state. What does this tell us about what it means to “fulfill righteousness”?I'm so stoked to dig into this text – Hope to see you Sunday!Click here to view a pdf of the teaching slideshow.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun01.pdf * Jesus has been fielding questions and "traps" from the Scribes, Pharisees and Sadducees, who were looking for a way to accuse Him. * He silenced them all by asking them how the Messiah could be son of David while still being David's Adonai (Lord). Jesus then taught His disciples regarding the trap of religious pretentiousness. * Today, we have a major change in topics as Jesus responds to the wonder and admiration of His disciples for the Temple. In our passage today, Jesus provides a Synopsis, Summary, and Surety regarding what would happen in the future ... from their perspective ... not necessarily ours! * This message was presented by Bob Corbin on June 1, 2025 at Family Bible Church in Martinez, Georgia.

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 4:1-22 - Scott   They rejected the oral traditions of the Pharisees and considered only the written Torah of the Pentateuch as valid. They considered the concepts of demons and angels, immortality and resurrection as innovations, believing in no life beyond this life. More important than their theology, however, was their political orientation. Coming largely from the landed aristocracy, they were accommodationists with regard to the Roman occupation of Israel. Possessing considerable economic interests, their concern was to make peace with the Romans, preserve the status quo, and thus protect their own holdings. In return the Romans accorded the Sadducees considerable power, invariably appointing the high priest from their ranks, who was the most powerful political figure among the Jews in that day. The prime concern of the Sadducean aristocracy, of whom the high priest was the chief spokesman, was the preservation of order, the avoidance at all costs of any confrontation with the Roman authorities.  - New American Commentary   The church's one foundation  is Jesus Christ her Lord; she is his new creation  by water and the Word. From heaven he came and sought her  to be his holy bride; with his own blood he bought her,  and for her life he died. - Samuel J. Stone (1839-1900)   ”Grace is the free favor of God, the undeserved bounty of the ever-gracious Creator against whom we have offended, the generous pardon, the infinite, spontaneous lovingkindness of the God who has been provoked and angered by our sin."God's grace proceeds exclusively through Jesus Christ, the Mediator. "All things come to us through Christ Jesus: he is the golden pipe of the conduit of eternal love, the window through which grace shines, the door by which it enters." — Charles Spurgeon (The Cross and Salvation, Bruce Demarest)    …It does not say, ‘Blessed are those who are persecuted because they are objectionable.' It does not say, ‘Blessed are those who are having a hard time in their Christian life because they are being difficult.' It does not say, ‘Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.' It is not that. There is no need for one to elaborate this, but so often one has known Christian people who are suffering mild persecution entirely because of their own folly, because of something either in themselves or in what they are doing. But the promise does not apply to such people. It is for righteousness' sake. Let us be very clear about that. We can bring endless suffering upon ourselves, and we can create difficulties for ourselves that are quite unnecessary because we have some rather foolish notion of witnessing and testifying or because, in a spirit of self-righteousness, we really do call it down on our own heads. We are often so foolish in these matters. We are slow to realize the difference between prejudice and principle and we are so slow to understand the difference between being offensive, in a natural sense, because of our particular makeup and temperament, and causing offense because we are righteous. - Martyn Lloyd-Jones   8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.  10 For “Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit; 11 let him turn away from evil and do good;
    let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil.” (1 Peter 3:8-17)  

Beware - Lesson 4 - Beware of the Leaven of the Pharisees, Sadducees, and Herod - Wednesday Evening 05-21-25

Daily Dose of Hope May 26, 2025 Day 1 of Week 8   Scripture - Matthew 5:1-12   Prayer:  Almighty God, We come to you today with humble hearts.  We are broken and we need you.  Help us set aside our scattered thoughts and focus on you this morning.  Help us set aside distractions so we might hear your voice.  In these next few moments of silence, Lord, help us just focus on Jesus...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Sermon on the Mount, a block of Jesus' teaching that is pretty life-changing; these are teachings that emphasize purity of heart.  While the Sermon on the Mount runs neatly from chapter 5-7 in Matthew's Gospel, the reality is that this teaching probably took place over several days.  Matthew then organized it into sections and presented it in a way that he felt made the most sense, emphasizing the most critical parts of Jesus' teaching.   I want us to think about to whom Jesus was speaking.  He was on a mountain, preaching mainly to Jewish farmers and laborers, people who had truly been hurt by the Roman oppression.  They are tired of being bullied, mistreated, and facing such a heavy tax burden.  Those who live in Galilee were often seen as unclean by the Pharisees and Sadducees, as well, because of their ethnic diversity.  These are people who are being hit hard from all sides.  They are eagerly awaiting the Messiah, the one who will save them.   The portion of Scripture we are covering today is called the Beatitudes.  The word “beatitude” means to be blessed.  And when we dig further, the term blessed is to be full of honor.  So, contrary to what culture says, Jesus is saying these specific groups are to be honored.  In the Kingdom of God, groups that would not normally be honored will be.  God's economy is different.  That being said, who does Jesus say should be honored?   -The poor in spirit – This may include those who were economically poor (most of Jesus' audience would have been) but also those who were socially poor, such as without family or standing.  When you were poor, you were not able to defend what was yours. The poor in spirit also indicates people who are humble, dependent on God, and have a desperate need for him. This would not have been a group that the culture at large would have found honorable at all, but Jesus says they will gain the Kingdom of Heaven.   -Those who mourn – In a society such as theirs, mourning would have been a fairly common experience.  Death and illness would be have been a regular occurrence. It is estimated that half of all children died before their first birthday.  The life expectancy was around 35 but that number is skewed because of the high level of child deaths.  Basically, there were a lot of grieving moms. Jesus says that those who mourn are worthy of honor and will be comforted.   -The meek – Those who are meek demonstrate strength and integrity through gentle, kind, submissive behavior.  They are not aggressive.  This would not have been an attribute the rest of society would have honored and yet, Jesus does.  He says they will inherit the earth.   -Those who hunger and thirst for righteousness, the merciful, the pure at heart, the peacemakers, and those who are persecuted for righteousness – I recognize that these attributes are not all the same but for the sake of today's discussion, I'm going to lump this group together.  These people would have been justice-seekers.  They speak up for the vulnerable.  To be a peacemaker is one who actively works to resolve conflicts.  To be merciful is to extend forgiveness to those who have wronged you.  All require a certain humility and purity of heart to care for others more than yourself.  And Jesus highly values them.   Jesus closes out this section by saying that there is another group who should also be honored – those who experience persecution for his sake; those who are insulted or harmed because of their faith in Jesus.  Great is their reward in heaven.  I think about the people of great faith over many centuries who have been burned at the stake, fed to hungry lions, or been sentenced to death by firing squad.  Many who should have been honored were killed.  Such is the state of our broken world.  Let's remember those Christians around the globe who are still being persecuted.  And Jesus himself said it would occur.    What are we to make of the beatitudes?  They certainly give us a barometer of sorts for our own lives.  How is your heart?  What are the things you really value?  Do you put the needs of others before yourself?  Are you merciful?  Do you stand up for the vulnerable (not just in theory but in practical ways)?  Do you sit with those who mourn so they will receive Jesus' comfort through you?  Are you humble?   Today's devotional isn't that long.  I hope you will take some time to read through the Beatitudes again.  Think about every group that Jesus says will be honored.  Are you part of that group?  Do you honor those attributes?  These go contrary to what our society honors as well.  But we are to be different.  Dig deep here, friends.   Blessings, Pastor Vicki    

Matthew week 94   Matthew 15:39 ESV   39 And after sending away the crowds, he got into the boat and went to the region of Magadan.         Matthew 16:1-4 ESV   And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.' 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.       Matthew 16:5-12 ESV   5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.       Matthew 16:13 ESV   13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”                                                   Matthew 16:14 ESV   14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”       Malachi 4:5 ESV   5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.       Matthew 16:15-16 ESV   15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.”       John 1:41 ESV   41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).       John 1:49 ESV   49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”       Matthew 16:17-20 ESV   17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.                     Acts 1:8 ESV   8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”      

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May25.pdf * Jesus has entered into Jerusalem and has been teaching the people in the Temple. We are in the midst of a four day period when the Passover Lamb would be finely examined to make sure that it was a worthy Sacrifice. The religious unknowingly are fulfilling this prophetic requirement of YHWH (cf. Exodus 12:2-7). * Two weeks ago, we considered the Chief Priests' and Scribes' attempted to find a blemish in Jesus by asking whether it was lawful for Jews to pay taxes to Caesar. * Last week, we saw the Sadducees seek to trap Him by asking him who wife would a woman be (in the resurrection) who had been married consecutively to seven brothers. Jesus responded to them by drawing attention to the fact that they truly did not believe the Scriptures that they supposedly held in high regard. * Jesus took the moment as an opportunity to teach - both the Scribes and His Disciples - with authority. The first being a call to expositing the Word of God faithfully and the second a call to beware of pretentiousness. * This message was presented by Bob Corbin on May 25, 2025 at Family Bible Church in Martinez, Georgia.

16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Send us a textThe resurrection of Jesus Christ isn't just another doctrine—it's the cornerstone upon which Christianity stands or falls. We dive deep into why annihilation theology contradicts Scripture and dangerously misleads believers into thinking that unbelievers simply cease to exist rather than face judgment.Paul's powerful statement in 1 Corinthians 15:13 frames our discussion: "If there is no resurrection of the dead, then Christ is not risen." The implications are staggering—without resurrection, we remain in our sins, our faith is worthless, and we become "the most miserable people" without hope. More profoundly, if resurrection isn't real, God Himself would be proven false, as both Father and Son repeatedly promised this cornerstone of salvation.We examine how Christ's death and resurrection work together in our salvation. At the cross, our sin was placed on Him, but it was through His resurrection that His righteousness was imputed to us. As one participant noted, "He was raised for our justification." This transaction forms the essential core of gospel hope.Jesus' confrontation with the Sadducees reveals another dimension of resurrection truth. When they denied resurrection, Jesus pointed to God's self-identification as "the God of Abraham, Isaac, and Jacob," noting that "God is not a God of the dead, but of the living." This profound statement shows that even before final bodily resurrection, the patriarchs continue to exist in God's presence.For believers, the Christian hope isn't merely survival but transformation—the glorification of both body and soul at resurrection, where we will be "as angels of God in heaven." Death isn't the end of the road, but merely a bend in the road—a temporary separation before the glorious reunion Christ has secured.Have you fully grasped what resurrection means for your life, death, and eternity? Join us as we explore this essential Christian truth that changes everything.Support the show

Send us a textDeath isn't the end—it's merely sleep for those who belong to Christ. This profound revelation anchors our exploration of resurrection through scripture's most powerful testimonies.From the ancient words of Job declaring "I know my Redeemer lives" to Jesus' confrontation with the skeptical Sadducees, we uncover the consistent biblical promise that believers will experience bodily resurrection. The oldest book of the Bible contains one of its most powerful resurrection testimonies: Job's certainty that "though after my skin worms destroy this body, yet in my flesh I shall see God." This remarkable declaration reveals that Old Testament believers understood redemption far better than many modern Christians realize.When Jesus states "God is not God of the dead but of the living" regarding Abraham, Isaac, and Jacob, he confirms a powerful truth—these patriarchs currently exist spiritually with God while awaiting bodily resurrection. Their spirits live on while their bodies "sleep" in anticipation of that glorious day Jesus describes in John 5:28-29, when "all that are in the graves shall hear his voice and come forth."The distinction between spiritual awakening now and bodily resurrection later emerges clearly in Christ's teaching. Today, spiritually dead individuals hear the Son's voice through the gospel and receive life. But a future hour approaches when every person who has died—both righteous and unrighteous—will experience physical resurrection, some to eternal life and others to judgment.This hope transforms our understanding of mortality. Death becomes not an ending but a temporary separation, a sleep from which believers will awaken to see their Redeemer face-to-face, in renewed bodies that will never again know pain or corruption. Join us in discovering how this powerful promise has sustained believers throughout the ages and continues to offer hope in our most difficult moments.Support the show

Daily Dose of Hope May 21, 2025 Day 3 of Week 8   Scripture – Matthew 3   Prayer: Amazing Father and Lord, Thank you for who you are.  Thank you for how you care for us.  We get distracted.  We veer away from you and your Word.  For that, we are so very sorry.  Forgive us, Lord.  Help us to abide in you.  Help us to remain close so that we can be fruitful and effective for your Kingdom.  Help us get outside ourselves and see others as you see them.  Lord, we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are taking a look at Matthew 3.   Matthew begins by quoting from the book of the prophet Isaiah about a messenger who would be sent ahead of Jesus to prepare the way for him.  And this person, Scripture says, is John the Baptist.  We learn from reading other Gospels that John the Baptist is actually Jesus' first cousin.    The whole Judean countryside came out to see John the Baptist.  Picture this, masses of people were leaving their villages and coming into the wilderness (which looks more like desert than forest) to get baptized by John.  But why?  I mean, he was a weird dude, wearing camel hair and eating locusts dipped in wild honey.  He had taken a vow of poverty.  Maybe they wanted to check out this really bizarre guy but that doesn't explain everything.  John was offering them something they desperately needed – good news, forgiveness, cleansing.  And the good news he offered wasn't that they would receive something good when they die, but that there is good news, there is hope, for life right now.  And remember, these were dark days.  The people were yearning for hope.   He also calls out the Pharisees and Sadducees.  He knows their hearts are evil so he refers to them as a brood of vipers.  Vipers are venomous so John is not hiding his dislike.  He is saying that the Pharisees (the religious teachers) and the Sadducees (the wealthy Jewish aristocracy) are evil, deceitful, hypocritical, and connected to Satan.  Those are fighting words. It's surprising John didn't get in trouble right then and there.    But then John says something interesting.  He says that someone else is coming, one more powerful than him, whose sandals he is not worthy to stoop down and untie. That's pretty extreme. I mean, slaves were typically the ones who untied sandals because they were so filthy.  And John says that while he baptizes with water, the one coming after him will baptize with the Holy Spirit.  For those who were listening to John, this may have been scary.  What kind of person would John feel so humbled by?    And then, we meet him.  It's Jesus, whose birth we have just heard about.  He comes to John to be baptized.  John is hesitant.  He knows that Jesus should be baptizing him.  But he relents.  John knows that this needs to happen. Remember, Matthew is clearly pointing out here that Jesus is Messiah and the fulfillment of prophecy for the Jews. Then, there is this beautiful scene, depicting the Trinity, in which God the Father announces his approval of God the Son and then God the Holy Spirit descends as a dove.  There is a voice from heaven, “You are my Son, whom I love; with you I am well pleased.”   Before we move on in Matthew, let's spend a little bit of time talking about repentance.  The people were coming to John to confess their sins, repent, and receive cleansing.  Every single one of us need that.  When is the last time you have spent time in confession and repentance?  Talk to God right now.  Receive the ultimate cleansing as only he can give.   Blessings, Pastor Vicki

What happens when religious leaders try to trap Jesus with clever theological puzzles? In Mark 12:18-27, the Sadducees present Jesus with what they believe is an unsolvable riddle about resurrection – a concept they themselves reject. Their question about a hypothetical woman who married seven brothers sequentially was designed to make resurrection seem absurd. Instead, Jesus turns their challenge into a profound teaching moment that reverberates through centuries of theological understanding.The conversation reveals something shocking: these full-time priests and Bible teachers "do not understand the Scriptures," despite studying them since childhood. Jesus masterfully defends resurrection by pointing to a seemingly minor detail – God's declaration to Moses at the burning bush, "I am the God of Abraham, Isaac, and Jacob." The present tense verb becomes the foundation for affirming that these patriarchs are still alive in some sense, proving resurrection is real. This grammatical subtlety demonstrates how essential doctrines can hinge on the precise wording of Scripture.We explore fascinating parallels between ancient Sadducees and modern progressive theologies that prioritize social missions over supernatural faith realities. Both risk creating religious systems that miss core biblical truths about sin, salvation, and eternity. Jesus also provides intriguing glimpses into heaven's reality, explaining that marriage won't exist there – not because relationships lose value, but because God's overwhelming presence will transform all human desires and connections into something even more beautiful. His rebuke of the Sadducees reminds us that sincerity in religious belief doesn't guarantee correctness, challenging us to approach Scripture with both academic rigor and spiritual receptivity.Discover how this ancient confrontation continues to challenge our understanding of Scripture, resurrection, heaven, and the nature of true faith. Subscribe to Reasoning Through the Bible for more insightful explorations of biblical passages and their profound theological implications.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May18.pdf * Jesus has entered into Jerusalem and has been teaching the people in the Temple. We are in the midst of a four day period when the Passover Lamb would be finely examined to make sure that it was a worthy Sacrifice. The religious unknowingly are fulfilling this prophetic requirement of YHWH (cf. Exodus 12:2-7). * Last week, we considered the Chief Priests' and Scribes' attempt to find a blemish in Jesus by asking whether it was lawful for Jews to pay taxes to Caesar. * Today, we see the Sadducees try to draw out a doctrinal flaw in the Messiah by a presenting Him a riddle regarding a woman who - by law - was married to seven different brothers and died childless * Like last week, we see Jesus respond in a manner that silences His critics! * This message was presented by Bob Corbin on May 18, 2025 at Family Bible Church in Martinez, Georgia.

Click here for source text     www.aribergmann.com

Matthew 22:16-34

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments.Colossians 2:1-4Blind Faith - “I only believe in what can be proved through evidence.”“[Faith is] believing what you know ain't so.”Mark TwainFaith is not OptionalTo move from religion to secularism is not so much a loss of faith as a shift into a new set of beliefs and into a new community of faith, one that draws lines between orthodoxy and heresy in different places.Timothy KellerScience by its very nature is not fit to investigate whether there is more to reality than the natural world.C. Stephen EvansReason depends on the faith that our cognitive senses—eyes and ears, our minds and memories—are not tricking us. Yet there is no noncircular way to establish that. We cannot test their reliability without using and therefore assuming their reliability. To explain what Wittgenstien means, consider the movie The Matrix. Can you prove that you aren't actually in a vat somewhere with plugs coming out of the back of your head feeding you an alternate reality? We cannot, then, prove these fundamental premises for the operation of reasoning. We take them on faith…To state that there is no God or that there is a God, then, necessarily entails faith. And so the declaration that science is the only arbiter of truth is not itself a scientific finding. It is a belief.Timothy KellerFaith is not opposed to ThinkingChristianity birthed universities, preserved classical learning, and encouraged scientific inquiryNow faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.Hebrews 11:1-3To the writer to the Hebrews faith is a hope that is absolutely certain that what it believes is true, and that what it expects will come. It is not the hope which looks forward with wistful longing; it is the hope which looks forward with utter certainty. It is not the hope which takes refuge in a perhaps; it is the hope which is founded on a conviction.Barclay17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.Hebrews 11:17-19Logizomai [considered]: to reckon, count, compute, calculate, count over. (Where the word “LOGIC” comes from.)Faith is not opposed to EvidenceAnd the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them,[a] “When it is evening, you say, ‘It will be fair weather, for the sky is red.' 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.Matthew 16:1-4The evidence is there, examinable and understandable for those who are open to it and who welcome it. The issue in the knowledge of God is not intellect but receptivity.HagnerMiracles will give confirmation where there is faith, but not where there is willful unbelief.Wiersbe1. Historical Evidence for the Resurrection of Jesus2. Manuscript and Textual Reliability of the Bible3. Fulfilled Prophecy4. Philosophical and Moral Arguments for God's Existence5. Experiential and Transformational EvidenceFaith is not opposed to MysteryFor I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments.Colossians 2:1-4Faith does not contradict reason, though it may go beyond reason. One may objectively prove the Bible is the most unique book ever published and has impacted society more than any other book. But only faith can prove that the Bible is the Word of God. Therefore, this is a belief beyond reason but not in contradiction to reason or against reason.David GuzikDoubt your doubtsConsider the object of your faithEven in times when it seems God expects a faith that contradicts reason, closer examination reveals He does not. For example, it might seem contrary to reason for God to expect Abraham to believe that Sarah's dead womb could bring forth a child. But it is not unreasonable to believe that the God who created life and the womb could do this, and that He would do it according to His promise.David GuzikFuel your faith with God's Word14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?[c] And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.Romans 10:14-176 Jesus said to him, “I am the way, and the truth, and th...

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Send us a textActs 5:17-21But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy they arrested the apostles and put them in the public prison. But during the night an angel of the Lord opened the prison doors and brought them out, and said, “Go and stand in the temple and speak to the people all the words of this Life.” And when they heard this, they entered the temple at daybreak and began to teach.Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.Support the show

Dr. Scott Powell breaks down the readings for the Third Sunday of Easter— including a deep dive into the Sanhedrin, the Pharisees and the Sadducees. He also explores some possible deeper meanings behind Peter's first conversation with the Risen Christ.Already read the readings? Skip ahead to 7:50Reading 1 - Acts 5:27-32, 40b-41Psalm 30: 2, 4-6, 11-13Reading 2 - Revelation 5:11-14Gospel - John 21:1-19 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

There are aspects of tension, excitement, and confusion as Jesus continues to teach in Jerusalem following his triumphal entry. The Pharisees, Sadducees, scribes, and other experts of the law have already tested him with their inquisitions, but he didn't fumble with answers in the slightest. On the contrary, his answers left the crowd in awe and wonder at his wisdom and judgment. Today, Jesus returns the favor by declaring seven woes upon the hypocrites who elevate themselves but weigh down others. Later, the disciples have questions about the future, and Jesus calls them to faithfulness and expectancy while waiting for His return.Matthew 23 – 1:12 . Matthew 24 – 8:14 . Matthew 25 – 15:48 . Psalm 69 – 23:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org