Podcasts about Sadducees

Friends of the Rosary,We continue reflecting upon the words of Jesus in the Sermon on the Mount (Matthew 5:43–48). In today's reading, Christ the Lord invites us to show merciful love to those who offend and attack us, and be perfect, just as our heavenly Father."You have heard that it was said,You shall love your neighbor and hate your enemy.But I say to you, love your enemiesand pray for those who persecute you,that you may be children of your heavenly Father,for he makes his sun rise on the bad and the good,and causes rain to fall on the just and the unjust.For if you love those who love you, what recompense will you have?Do not the tax collectors do the same?And if you greet your brothers only,what is unusual about that?Do not the pagans do the same?So be perfect, just as your heavenly Father is perfect." Love is willing the good of the other, and the test of love is when they cannot pay us back.The perfect example is Christ, who was betrayed by everyone (Jews, Romans, Pharisees, Sadducees, his disciples...), and yet these are the very people he loves, giving his life for them.Bishop Barron writes, "To the very people that contributed to his demise, he says, 'Shalom.” This is how we are loved; this is how we must love. Everything else is commentary."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 17, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Acts 3 One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. 2 Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.  It's Not Over at the Gate 3 When he saw Peter and John about to enter, he asked them for money. 4 Peter looked straight at him, as did John. Then Peter said, “Look at us!” 5 So the man gave them his attention, expecting to get something from them. 6 Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.”  7 Taking him by the right hand, he helped him up, and instantly the man's feet and ankles became strong. 8 He jumped to his feet and began to walk.  Then he went with them into the temple courts, walking and jumping, and praising God. 9 When all the people saw him walking and praising God,  10 they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.   11 While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon's Colonnade.  12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?  13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.  14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this.  16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus' name and the faith that comes through him that has completely healed him, as you can all see. 17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. 18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer.  19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,  20 and that he may send the Messiah, who has been appointed for you—even Jesus. 21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.  22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. 23 Anyone who does not listen to him will be completely cut off from their people.' 24 “Indeed, beginning with Samuel, all the prophets who have spoken have foretold these days.  25 And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.'  26 When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.” Acts 4:1-4 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people.  2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day.  4 But many who heard the message believed; so the number of men who believed grew to about five thousand.  

Life just seems to happen doesn't it? We get up, do pretty much the same thing as yesterday, over and over. And as someone who believes in Jesus it can be easy for us to lose sight of what God wants us to do with our lives. And it turns out – that in His eyes, you and I – we're Ambassadors of Christ. That's quite a calling.   First a Citizen, Then an Ambassador Right about now, depending on how you count some of the smaller ones, there are over 200 countries in this world. One source I read lists 223, another 192. Let's say there are around 200 – some of them are huge and powerful, right down to the smallest country in the world. What a huge variation: China, population 1.34 billion, at one end of the scale, right down to the Pitcairn Islands, official population 50, at the other end and everything in between. Now, anyone whose had brothers and sisters knows that siblings don't always get on. And the history of humanity is a history of wars, invasions, conquests, dominance, exploitation – in fact right now, there are around thirty recognised wars going on around the world, not to mention the other, quote "lower level" conflicts. So how do all of these cuntries get on? Well, hopefully these days, most of the time, when there's disagreement on an issue, instead of fighting wars as the first step in the process, countries use a thing called, "diplomacy". They have diplomats and so they use diplomatic channels to discuss and resolve most of the issues between them. The head of a diplomatic mission is usually called, "the ambassador". So in my country we have an American ambassador, we have a Chinese ambassador; we have an Indian ambassador and so on. And here's the thing: none of those people are Australians. The American ambassador is, well, he's American, the Chinese ambassador is Chinese, the Indian ambassador is, well, as you would expect, Indian. So not only is the ambassador a citizen of the country which he or she represents, they also look like they come from that country and they speak like that they come from that country because they do come from that country. Now, all of that is, I would hope pretty much blindingly, glimpsingly, obvious to all of us and the job of the ambassador of each country is to be his or her country's representative with a foreign government – the channel through which their country raises issues with another government and vice versa. Sometimes; many times those are difficult issues. You can imagine, for instance, the exchanges that occur between Indian and Pakistani diplomats or at times between China and America on trade issues or between the various European countries within their Union. Ambassadors are there to represent their country; the country of their citizenship, in a foreign land. The Apostle Paul had this to say on the issue. Have a listen it comes – if you have a Bible, open it up – Second Corinthians chapter 5, verse 16: From now on, therefore, we regard no one from a human point of view; even though once we knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. See, almost sounds as if Paul is saying he's not so much a Roman citizen, which he was, but he's a citizen of God's Kingdom, sent as an ambassador to explain and to share God's message of reconciliation and forgiveness into a foreign world. “So we are ambassadors for Christ since God is making His appeal through us.” And in fact, elsewhere, Paul writes exactly that. Philippians chapter 3, verse 20: Our citizenship is in heaven and it is from there that we are expecting a saviour, the Lord Jesus Christ. So there it is. Paul sees his role as being an ambassador of Christ – declaring the forgiveness that God has for each and every person on this planet, if only they will put their faith in His Son and the eternal and glorious reconciliation we can have with Him when we take that step. And that ... that is simply carrying on what Jesus came to do. Mark chapter 1, verse 38 – Jesus answered: Let us go on to the neighbouring towns so that I may proclaim the message there also for that is what I came out to do. John chapter 18, verse 37 – Pontius Pilot asked Him: So are you a king? And Jesus answered, “You say that I am a king, for this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice. Jesus came in order to tell us the Good News, and in fact, to "be" the Good News. The Apostle Paul saw himself as an ambassador of that Good News, even to the point of being an ambassador in chains, on death row. Ephesians chapter 6, verse 19: "Pray also for me so that when I speak a message may be given to me to make known with boldness, the mystery of the Gospel for which I am,” writes Paul, “an ambassador in chains". My friend, what did you come to do? Where is your citizenship? Are you a citizen of this world or are you an ambassador in a foreign land, bringing the Good News of the Gospel of reconciliation with God, through Jesus Christ, into a lost and hurting world? My hunch is that anyone who calls themselves a Christian; anyone who takes on themself the name of Christ, is called, not to a life of comfort, so much, as a life of following hard after Jesus. Luke chapter 4, verse 27: Whoever does not carry the cross and follow me cannot be my disciple. Over these coming weeks on the programme we are going to be talking about living our lives as ambassadors ... ambassadors of Christ. What does that mean – what does that look like? Well, we will be looking at that. Today the point I think we are meant to get out of our time together, you and I, is that firstly a disciple is a citizen of the country that he or she represents. And if we are to be ambassadors of Christ, as Paul wrote, as much as we are immersed in our culture, as important as that is in reaching out to those around us with the Good News of Jesus, we are not, my friend, citizens of this world, but we are citizens of heaven, sent as ambassadors into a foreign land. And as ambassadors often find, the foreign places into which they're sent – they don't always want to hear what they have to say. It's not always easy being an ambassador. In fact, the reason that countries need ambassadors is to deal with difficult issues; the tensions that could escalate into conflicts. Ambassadors, yes, have to be diplomatic but they also have to tackle the difficult issues. And as Jesus came as an ambassador of heaven to proclaim the truth and was ultimately crucified for it and if Paul followed in His footsteps as an ambassador of Christ and was ultimately executed for it, if you and I are going to life out our lives in the small corner where God has put us as citizens of heaven, we are to be ambassadors of Christ. That's not always going to be easy! The world won't always want to hear – it could cost us everything but I'm afraid it comes with the territory ... the territory of being an ambassador of Christ.   Did God Really Mean That? I know of people who believe in Jesus, who go to church Sunday and Sunday; they sit there in the pews, sing the songs, listen to the preacher but they're not flashy; they're not up front performers or musicians or speakers or leaders. Every now or then perhaps, they make morning tea or contribute somehow to the life of the church, but because they're not high profile, up front people, because they're more people who blend into the background, they've decided, in their heart of hearts, that they have nothing to contribute. The world's been telling them and subtly the church has been telling them, too, "You have nothing to contribute". So lots and lots of people have come to the conclusion that they have nothing to contribute – lots and lots of people have stopped trying to live out their faith in Jesus; a faith that used to burn so brightly, and gradually, little by little, the flame within has grown dim – it's almost gone out. But for some reason ... some reason they can't quite put their finger on, they toddle along every Sunday, hoping ... no, surely, there's no more hope; secretly hoping perhaps – hoping in a way that they would never admit to themselves, let alone anyone else – that God is going to come along and do something powerful in their lives and through their lives. I wonder if you know anyone like that. Well, if you do, if perhaps there's just a little or even a lot of that going on in you; if perhaps you've been waiting and waiting and waiting for God to do something powerful in you and through you; to give you some part to play in His plan that's custom made, handmade for who He made you to be, and I believe with all my heart that today, that wait comes to an end. Today, that is over because He has a word for you today – His Word, not mine – that will set you free to be what He always planned for you to be an ambassador of Christ. Not in the same way as anyone else, you know, because you are not the same as anyone else you know, but in a unique way that fits with who you are. Now, I know beyond any shadow of any doubt that there are countless of people listening to this message today who simply cannot believe that this could possibly be true – the flame has almost gone out. That's why we are going to share with you a powerful, powerful word from God from Jesus own lips, in fact. Anyone who spent just five minutes reading one of the Gospel accounts of His life, in the first century, Matthew, Mark, Luke or John, will be able to account a stream of powerful miracles that Jesus performed. He healed the sick, He raised the dead, He made water into wine, He fed thousands with almost nothing – He did so many amazing, powerful miracles ... miracles that were witnessed by many people. I mean, there's no doubt that He actually performed those miracles. It was this power that in the end got Him crucified. Not only did He preach with power, He acted in power and the people flocked to Him. It was because of the preaching and the deeds of power, the miracles that the Pharisees and the Sadducees – the religious leaders of the day – became so threatened by Jesus that they had Him crucified. And ultimately, just in case anyone was in any doubt, He Himself was raised from the dead. Now you and I, we look at Jesus – He is after all, the Son of God. He is someone that you or I can never, ever, ever be. We look at Him and we think to ourselves, "WOW, no one could ever minister that powerfully again here on earth." Have a listen to what Jesus said to His disciples, just before He was crucified – John chapter 14, verses 11 and 12: Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. Jesus didn't say that we would just be able to do the things that He did. No, no, He said that “anyone who believes in him will not only do the things he was able to do but, in fact, will do greater works than these,” Even greater! Now, it seems to me we have a choice here. We can sit quietly in church, the third pew from the back, on the left hand side – you know, where we have sat every week for what seems like an eternity – we can just sit there and believe the world and the devil's perception, that we have nothing to contribute, no role to play in God's great plan of redeeming and saving and reconciling this world to Himself. We can believe that rubbish but if we do that ... if we continue doing that the flame in our hearts for Jesus, the one that's growing dimmer and dimmer these years; that flame will eventually go out. Or, we can believe God and what He has to say. We can believe Jesus and what He has to say. We can believe God's Word. See, so often, faith is believing God's apparently outrageous claims and promises, square in the face of the mundaneness of life – a world that squeezes us into its mould – mundaneness verses majesty. The power of the Spirit verses the power of this world. Let me tell you something, I've made my choice. I was a man whose life was broken; a terrible mess. When I accept Jesus, with simple faith of a child, just on face value and still today, I'm accepting what He has to say, really simply. Not in any complicated, theological sense, just on face value and Jesus said John chapter 14, verse 12 – He said: Very truly, I tell you, the one who believes in me will also do the works that I do and in fact, will do greater works than these because I am going to the Father. I'm taking that, how about you? You see, I think He really meant it ... I think He really means it right now. Just as Jesus came as God in the flesh to bring the Kingdom of God near to us, I believe He's calling you, He's calling me to take up our cross and to follow Him and to be His ambassadors and to do just the things He'd always planned for us to do – not in our power, but in the power of His Spirit. Works greater than His because He has gone to the Father and His plan is to involve you and me in bringing His love ... the love of Jesus Christ, the love that saw Jesus crucified on that cross; that love to those who need it. That's what I think. But in a sense, it doesn't matter what I think. Question is, what do you think?   Does the World Really Want to Know? So, God's plan is that we should be His ambassadors. It's a great plan! This plan that God has, to take every man, every woman, every child who believes in Jesus His Son and is therefore a citizen of heaven and appoint them as ambassadors of heaven; ambassadors of Christ to their little part of the globe so that through them God can make His appeal ... an appeal of grace and love, to people so that they will be reconciled to Him. Question is: does anyone want to hear what we have to say? See, so many people shy away from being an ambassador of Christ because they somehow imagine that it's the guy with the smooth voice on the radio – it must be his job to be an ambassador of Christ. Or the one they see on TV or maybe it's the youth pastor down at church – must be his job to be an ambassador of Christ. We imagine somehow, that being an ambassador in this great upfront role, someone with great public speaking style; someone with a presence – "Uh, you know, that's not me. I can't possibly do that; that can't be my job." Whatever country you may live in you have diplomats from foreign countries living in your country; performing their roles as ambassadors, so let me ask you: how often do you see those guys on TV or hear them on the radio or read about them in the newspapers – how often? The answer is almost never! Yea, maybe every now and then an ambassador might get quoted but I know if I tripped over the Ambassador of China or the Ambassador of the U.S.A. in the street, I wouldn't know them from a bar of soap. Why? Because most of the time, being an ambassador isn't about being up front in the public eye; most of it is about quietly building influence, one on one, or with small groups so that when there's a difficult issue to be dealt with between the two governments, there's a bridge already in place over which the parties can travel and talk. When there's a sensitive issue or a border dispute or a difficulty with a foreign national in a country, the diplomats talk quietly, mostly in measured tones; mostly unseen and unheard by the rest of us, to resolve the issue. Diplomacy is much more about individual relationships and trust than it is about overt brinkmanship. I wonder if we applied that model of diplomacy to our role as ambassadors of Christ, whether that doesn't cast a whole new light on the job description. We all have friends and family and work colleagues; people with whom we already have relationships of trust and I wonder whether being an ambassador of Christ isn't a whole lot more about letting our goodness shine into their lives than it is about standing up on a soapbox on a street corner or in the mall or down at the weekend at a crowded market, as I saw recently – screaming out words, supposedly from God, to a whole bunch of people with whom we don't have a relationship and who don't want to listen anyway. I wonder whether it isn't a whole bunch more about quiet diplomacy than beating someone over the head with a Bible. The people whom I allow to influence me, I've got to tell you, are the ones that I trust and the ones that I trust are the ones that I've known for quite a while. I've watched them, I've observed them – they are good people; honest, decent, have their lives together. You know what – they are the ones to whom my heart is open. Why would we expect that it's any different in being an ambassador for Christ? Jesus put it this way – He said – you can read this in Matthew chapter 5. He said: Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. “You are the salt of the earth; but if salt has lost its taste, how can saltiness be restored? It is no longer good for anything, but is thrown out and trampled under the foot. You are the light of the world. A city built on a hill cannot be hidden. In other words, anyone who steps out into the world who loves God, believes in His Son – anyone who is prepared to share that love and that faith with other people as an ambassador of Christ – you're going to be persecuted. Look back through history and that's what you'll find. Now, where I live "persecution" simply means, people might reject you or they might make fun of you, they might keep their distance. Most people I know, know who I am and what I do and what I believe and even in that role, I don't get much of that sort of stuff. And even if I did it's not much of a price to pay. Of course, in other parts of the world, persecution is very real – prison, torture, even death – very real. Look at Jesus – nailed to a cross. But what He's saying here is to be the salt of the earth anyway; add flavour! “Be My light, anyway,” Jesus is saying, “Shine light into dark places. Do those things; be those things! Shine My love into the hearts of the people around you. And if you're some upfront creature, okay, sure do that and if you're a quiet, unassuming, relationships oriented kind of person, my oh my, what a great ambassador you are going to make.” Go and build bridges and build relationships and build trust and let people see the goodness that's in your heart and in what you do. Shine light, add flavour – people like some light; people like flavour – go and do that. Sometimes we are so worried about whether other people want to hear about Jesus or not; sometimes we are so concerned with how they will react. I imagine that being an ambassador involves a lot of subtlety. I imagine the role is all about timing; knowing when to quietly build relationships; knowing when to speak about hard things. The Bible talks about speaking the truth in love – that's what diplomacy is. I read an interesting Proverb this morning in my own personal time with God. Have a listen: Well meant are the wounds of a friend but profuse are the kisses of an enemy. Sometimes that's a friend's job – to speak the truth in love – and sometimes it's hard and sometimes it hurts but the thing I know is this: being an ambassador of Christ is the job of every disciple of Jesus. Sometimes that involves just living a good life and shining a light; sometimes it involves dealing with difficult issues and doing it in love; sometimes it involves embracing your enemies; it involves all sorts of different things at different times but each one of us who believes in Jesus is called to be an ambassador of Christ in our own way, in our own neck of the woods.

Saturday, 14 June 2025   And he who does not take his cross and follow after Me is not worthy of Me. Matthew 10:38   “And who not, he receives his cross and he follows after Me, not he is worthy of Me” (CG).   In the previous verse, Jesus noted that those who love son or daughter more than Him are not worthy of Him. He now elevates the thought further, saying, “And who not, he receives his cross.”   In His words, the stauros, cross, is introduced. The word is derived from the base of the verb histémi, to stand, set, establish, place, etc. Of the word, Strongs says, “a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. Self-denial.” A lengthier explanation is provided by HELPS Word Studies –   ...the crosspiece of a Roman cross; the cross-beam (Latin, patibulum) placed at the top of the vertical member to form a capital "T." "This transverse beam was the one carried by the criminal" (Souter). Christ was crucified on a literal Roman cross ... ("cross") is also used figuratively for the cross (sacrifice) each believer bears to be a true follower-of-Christ (Mt 10:38, 16:24, etc.). The cross represents unspeakable pain, humiliation and suffering – and ironically is also the symbol of infinite love! At the cross, Jesus won our salvation – which is free but certainly not cheap! For more discussion on the untold suffering of Christ on the cross see ... /stauróō ("to crucify on a cross"). [The "cross" (Mk 8:34) is not a symbol for suffering in general. Rather it refers to withstanding persecution (difficult times), by the Lord's power, as He directs the circumstances of life. As Christ's disciples, believers are to hold true – even when attacked by the ungodly.]   As this is the first mention of the cross, something Jesus knew He would eventually have to suffer the torture of, His thoughts probably went forward to that moment and contemplated what He would endure for those gathered around Him. Of this, however, Vincent's Word Studies probably takes that point too far, saying –   “This was no Jewish proverb, crucifixion not being a Jewish punishment; so that Jesus uses the phrase anticipatively, in view of the death which he himself was to die.”   Though not a traditional Jewish punishment, it was a common one within the empire. As Israel was ruled by the Romans, everyone would know full well the meaning of the saying. In essence, it had by default become a Jewish saying as much as a Roman saying.   As noted in the explanation by HELPS Word Studies, those with Him would have understood this as a metaphor for withstanding persecution. Saying “his cross” makes the situation personal. Each person hearing the gospel could expect to face his own personal cross when accepting the message. Understanding this, He continues with, “and he follows after Me, not he is worthy of Me.”   Jesus was essentially bearing a cross, a state of persecution. The apostles would have seen this with each city they visited as He received blowback from the Pharisees, Sadducees, and others who constantly came against Him and His teaching. His words are telling them that they, too, would face this type of persecution as they went out.   This is the point of the instruction He is giving to them. They are being commissioned to go to the lost sheep of the House of Israel. When they speak, they will be persecuted for it. And more, those who hear and accept should expect this as well. There will be a cost to accepting the message that Jesus is the Messiah. He is telling them this in advance.   Life application: There are various views on what Jesus' cross was like. Some say it was an upright pole with a beam on top like a capital T. Some have it as an upright pole with a cross beam somewhere in the midst of the pole, like a small t.   The Jehovah's Witnesses call it a “torture stake” and say that it was a single upright pole with one's arms affixed above the head and the body hanging down below that. The Hallelujah Scriptures say Jesus was impaled on a stake. There are other forms of crucifixion, but these are the ones generally provided. Is there a way to tell which is correct? The answer is, “Yes. There is a way to tell. Check Scripture.”   Jesus was not impaled. Twice, the notion of Him being nailed to the cross is stated –   “Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, ‘We have seen the Lord.' So he said to them, ‘Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.'” John 20:24, 25   “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” Colossians 2:13-15   Did Jesus die on a “torture stake?” No. He did not. It says in Matthew –   “And they put up over His head the accusation written against Him: THIS IS JESUS THE KING OF THE JEWS.” Matthew 27:37   If Jesus was crucified on a stake, Matthew would have said “over His hands,” not “over His head.” That leaves the big T and the little t. Which is it? The answer is a little t. If Jesus were crucified on a big T, the sign could not be over His head. Therefore, the standard little t is what Jesus died on after being nailed to it.   In Israel, there are Christian baptismal fonts (Jewish mikvehs) that have been found in the shape of this cross. The standard cross has been accepted since the earliest days as the one on which Jesus died. The main question is whether He carried only the lintel or the entire cross to His death. That can be argued over, but the shape of the cross, once erected, is clearly identifiable from Scripture.   But this should be no surprise. The shape of the cross is actually seen in Old Testament types and pictures as well. Though too long to include such a study here, it was clearly identified long before.   The question that should arise in our minds is, “Why do people try to change what has always been accepted as Jesus' type of crucifixion into something else?” The reason seems obvious when considering the source. People like the Jehovah's Witnesses and the Hebrew Root Movement adherents are heretics.   In order to draw people away from traditional Christianity and set orthodoxy, they introduce destructive heresies to confuse those who do not check things out, pulling them away from sound doctrine while drawing them to their own perverse instruction.   “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6:14   Lord God, thank You for the cross of Jesus Christ our Lord. Amen.  

What happens to marriage and life after death? In this episode, Dr. John explores Jesus' response to the Sadducees' challenge about resurrection and the age to come. He explains why marriage won't exist in the resurrection and shows how the Old Testament points to life beyond death. Dr. John highlights Jesus' teaching that God is the God of the living—offering hope and assurance of eternal life beyond this age.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

This week we continue with Mark Chapter 13. We find ourselves right in the middle of Holy week. Jesus has made his way to Jerusalem for the Passover and has been spending the days leading up to the feast speaking in the temple being challenged by Pharisees, Sadducees, Herodians and an many others trying to get him to slip up so that they can arrest him. Now as he and his disciples make their way out of the city, Jesus takes the opportunity in private to reveal to his followers things that are yet to come.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 23 Paul defends himself before the Jewish Council after his arrest. He proclaims his clear conscience and sparks a dispute between the Pharisees and Sadducees when he mentions his belief in the resurrection. The argument escalates, leading Roman soldiers to remove Paul for his safety. That night, the Lord appears to Paul, encouraging him to take heart and assuring him that he will testify in Rome. Meanwhile, a group of over forty Jews plot to kill him, vowing to fast until they succeed. Paul's nephew learns of the scheme and informs the Roman commander, who arranges for Paul to be escorted to Caesarea under heavy guard. This chapter emphasizes God's protection, His sovereign plan for Paul, and the courage required to stand for the gospel in the face of opposition.  God's sovereign power and protection are ever-present, even in the face of faithless opposition. Trusting in God's presence is crucial for standing up for the truth about Jesus. Just as Paul faced the Council, even religious people and parties can be aggressive and threatening. But the resurrection of the dead transforms us, offering hope and promises that transcend this world. While Paul's journey was not always pleasant, the challenges he faced led him to share Jesus with unexpected people, such as Felix, the Governor. We should seek ways to discern how God is guiding us into new environments and unplanned places, creating significant opportunities to share the gospel of Jesus Christ and the impact He has on our lives.  Wonderful Father, thank You for the resurrection of Jesus Christ. His victory over death has completely transformed our lives, hopes, and purpose. We live for eternal life, which guides everything we do. Help us to live by faith and maintain a good conscience in all our actions. We have so much to learn, but You call us to live with conviction to the best of our knowledge and ability. Use us to demonstrate the peace that comes from giving our hearts to You. Lead us to new and necessary places where we can testify to the love of Christ.  Thought Questions: -       What does it mean to live with a good conscience? How important is it to continue shaping your conscience with the word of God? -       Has God protected and spared you at times in your life? For what spiritual purpose has God preserved you up to this present time? -       The plot of the forty men failed. Do you believe God stops evil plans as He wills? How does that belief seed peace within your heart?

As we read about Jesus' entry into Jerusalem, Fr. Mike breaks down Jesus' interactions with his disciples and the Sadducees and his reaction to the widow's offering. We learn that a life rooted in Jesus is a life that bears good fruit. Today we read Mark 11-12 and Psalm 67. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun08.pdf * Over the past several weeks we have been considering the examination of Jesus by the Scribes, Pharisees and Sadducees, who were looking for a way to accuse Him. As we began this consideration, we briefly examined the timing of the Passover tradition to see how Jesus' examination paralleled that of the choosing of the Passover Lamb. We mentioned at that time that we would look at the fulfillment of the feasts later. Today, we have that opportunity. * Today, we turn to the events of the final day prior to His crucifixion. Our text states that it was the time of the Feast of Unleavened Bread which was also referred to as Passover. It is important for us to understand the Old Testament timing and significance of this event. * For though the primary focus of this passage is upon Judas' betrayal of Jesus, there is baked within it the Jewish leaders' betrayal of YHWH at the time of a Feast which set to remind them of their redemption by YHWH. * This message was presented by Bob Corbin on June 8, 2025 at Family Bible Church in Martinez, Georgia.

Luke 20 ends with Jesusgiving a scathing rebuke to the Pharisees, scribes, Sadducees, elders, andleaders of Israel about their religious hypocrisy. Matthew 23 gives thismessage of “Woes” that Jesus pronounced upon them in greater detail. Now inLuke 21, Jesus notices the poor widow giving her offering of two mites andcompares her sacrificial heart to their greedy and selfish ones. Compared tothe gifts of the rich men, her two copper coins seemed insignificant, but Jesussaid that she gave more than all the others combined.  Now it was thedisciples' turn to ask the questions! Their attention was on the temple infront of them which was a beautiful structure, embellished with many costlydecorations that a poor widow could never give, and the disciples mentionedthis to Jesus. But our Lord was not impressed, and He responds by telling themthat the day would come when the beautiful Jewish temple would be demolished(Luke 21:5-6). Remember Jesus had already announced that the city would bedestroyed in Luke 19:41-44, but now He specifically mentioned the destructionof the temple. Jesus left the templeand went to the Mount of Olives, and it was there that Peter, James, John, and Andrew(Mark 13:3) asked Him three questions: (1) When would the temple be destroyed?(2) What would be the sign of His coming? (3) What would be the sign of the endof the age? (see Mark 13:3-4; Matt. 24:3) The disciples thought that thesethree events would occur at the same time, but Jesus explained thingsdifferently. Actually, the temple would be destroyed first, and then therewould be a long period of time before He would return and establish His kingdomon earth (see Luke 19:11-27). Our Lord's replycomprises what we call "The Mt. Olivet Discourse," the greatestprophetic sermon He ever preached. It is recorded in greater detail in Matthew24-25 and Mark 13, and you will want to compare the three passages. Weespecially need to remember that since Luke wrote with the Gentile reader inmind, he omitted some of the strong Jewish elements of the sermon whileretaining the essential truths that we must consider and apply. We also need to keep inmind that this was a message given to Jews by a Jew about the future of theJewish nation. Though there are definite applications to God's people today,the emphasis is on Jerusalem, the Jews, and the temple. Our Lord was notdiscussing His coming for the church, for that can occur at any time and nosigns need precede it (1 Corinthians 15:51-58; 1 Thessalonians 4:13-18). Webelieve in the “imminent return of Jesus” when we are speaking of the “raptureof the church”.  We read in 1 Corinthians1:22 that: "…the Jews require a sign"; while the church looks for a Savior.In Philippians 3:20-21 we read: “For our citizenship is in heaven, fromwhich we also eagerly wait for the Savior, the Lord Jesus Christ, who willtransform our lowly body that it may be conformed to His glorious body,according to the working by which He is able even to subdue all things toHimself.” This “Mt. OlivetDiscourse” focuses on a period in God's program called "theTribulation" when God will pour out His wrath on the nations of the world.Many Bible students believe that the Tribulation will begin after the Lordcomes in the air and takes His church to heaven (1 Thessalonians 4:13-5:11). Timewise, the seven-year tribulation actually begins when the Anti-christ makes hispeace treaty with Israel (Daniel 9:24-27). It will climax with the return ofJesus Christ to the earth, at which time He will defeat His foes and establishHis kingdom (Rev. 19:1-20:6). As we study Luke 21over the next few days, we will find that Jesus answered the disciples'questions by discussing four topics relating to the future of the nation ofIsrael. Today, as believers weshould be looking up and at the same time doing all we can to prepare othersfor the Lord's return!

Today, we're looking at Luke chapter 21, but we need toremember how chapter 20 ends. Jesus had just asked the Pharisees and scribesabout who is the son of David in Psalm 110, and they refused to answer becausethey would have had to acknowledge that Jesus Christ, the Messiah, is indeedthe son of David. The people had already recognized that. Then he gave ascathing rebuke to the disciples in front of these Pharisees, scribes,Sadducees, elders, and leaders of Israel about their religious hypocrisy. Hefinished chapter 20 by saying, "Beware of the scribes who desire to goaround in long robes, love the greetings in the marketplaces, the best seats inthe synagogues, and the best places at feasts, who devour widows' houses andfor a pretense make long prayers. These will receive the greatercondemnation." Thenchapter 21 starts. As he makes this statement about the scribes and Phariseesbeing devourers of widows' tables, he looks up and sees the rich putting theirgifts into the treasury. Here are the elite, the people with money who ownvineyards, orchards, and businesses, sometimes even the tax collectors, tryingto be religious now, putting their money and gifts into the treasury. At thesame time, Jesus saw a certain poor widow putting in two mites, hardly anythingat all, a couple of pennies. He said, "Truly I say to you, this poorwidow has put in more than all, for all these out of their abundance have putin their offerings for God, but she out of her poverty put in all thelivelihood that she had." Jesus is making the statement that sheoutgave them all because God is not looking at the portion, how much we give,but the proportion, not only how much we give but how much we keep forourselves. He'salso teaching that everything is the Lord's. The earth is the Lord's and thefullness thereof. He owns the cattle on a thousand hills, the wealth in everymine, and we are his stewards of his resources that he has given us. He givesus the breath we breathe. The book of Deuteronomy says it is God who gives uspower to get wealth. In the book of Malachi, the last book of the OldTestament, there's a stinging rebuke of the people of God who were back in theland, yet they were bringing offerings that were not the kind God wantedbecause they were just practicing outward religion while inwardly robbing God.He says, "You have robbed God." They respond, "Well, where havewe robbed you?" In Malachi 3:7-12, God says, "You've robbed me inyour tithes and in your offerings." Again, he's teaching that he owns itall, and your offerings are beyond the tenth, the tithe, that you give off thetop as an act of worship to remind yourself, as the Old Testament teaches, thatGod gave you everything you have, and the least you can give is a tenth back tohim. Somepeople say, "Well, the tithe is under the law, we're under grace, we don'thave to tithe." But I remind you that Abraham paid tithes before the lawwas given, and Jacob said, "I'll give you a tenth," before the lawwas given. Tithing is a spiritual principle in the scripture that teaches us weare worshiping God when we recognize and set aside the first fruits at thebeginning of every week of all that God has given us the previous week, showinghim that we honor him.  Jesussaid of this widow, "She gave more than them all because they gave out oftheir abundance, but she gave all her living." God doesn't want just apart of our lives; he wants 100% of our lives. Men see what is given, but Godsees what is left, and by that He measures the gift and the condition of ourhearts. Winston Churchill said, "We make a living by what we get, but wemake a life by what we give." He may have learned that from Jesus (Luke6:38) or perhaps from Paul in 2 Corinthians 8:1-15.  Let'sstart off chapter 21 of Luke by knowing God is the Lord, it's all his, andlet's keep him first in every area of our life.  Godbless.

Wednesday, 4 June 2025   And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. Matthew 10:28   “And you fear not from those killing the body, and the soul not being able to kill. But more you fear the ‘being able also soul and body to destroy in Gehenna'” (CG).   In the previous verse, Jesus told His apostles, “What I tell you in the darkness, you speak in the light, and what to the ear you hear, proclaim upon the roofs!” He now continues with this line of instruction, beginning with, “And you fear not from those killing the body, and the soul not being able to kill.”   Jesus introduces a new word, apokteinó, to kill outright. Figuratively, it means to destroy or put to death. It is derived from apo, from, and kteinó, to kill. Thus, it is more forceful than the word kill. Despite that, English translations generally say kill, not making a distinction between the words.   The words of Jesus, even without being finished, provide the hope of life beyond this earthly life. Otherwise, if the body died, the soul would die too. As Jesus is the promised One of God, His words then refute the doctrine of the Sadducees, who claimed there is no resurrection (Matthew 22:23, Acts 23:8).   Either this would be the case, or the soul that lived after the body would be forever separated from the body, something the Bible doesn't teach. As such, their doctrine was completely unscriptural.   Jesus told the apostles to boldly herald His instruction using the idea of proclaiming it from the housetops to make the point poignant. However, His words now are intended for them to understand that there may be consequences for this. Those who hear may be upset to the point that they would come after them and kill them for their words.   Despite this, and even if this were the case, the soul would remain alive, even with the body in a state of death. Understanding this, He next says, “But more you fear the ‘being able also soul and body to destroy in Gehenna.'”   Throughout the church age, these words have been fretted over by mushy scholars who cannot fathom that God would send someone to destruction, failing to realize that the God of the New Testament is the same God of the Old Testament. The coming of Jesus changes nothing in His nature.   Rather, Jesus was sent to save men, but not all men will be saved. The words clearly point to this fact. What would be the point of the apostles going forth to obtain converts if nobody were to face Gehenna? It would mean that those who received their message would be on the same footing as those who rejected it and killed them.   To get around this, these misdirected souls say that the words are speaking not of God but of the devil, as if the devil has the power to destroy those who are not saved by God. This would only move God back one step from the destruction process as He is ultimately in control of all things.   Or it would mean that God is actually not in control of all things and unable to save the souls He sent Jesus into the world to save. It would mean that God's plan for redeeming humanity was only partially effective.   In Job, Satan was prohibited from taking Job's life, demonstrating that God is even in control of that part of the equation. In the New Testament, we are implored to stand against the wiles of the devil (Ephesians 6:11), be sober and vigilant when considering the devil (1 Peter 5:8), and resist the devil (James 4:7).   Hebrews 2:14 says that the devil holds the power of death. This is true. Man fell because of the work of the devil. In that act, sin entered the world and death through sin (Romans 5:12). Life terminating in death is the default state of man. But the devil has no power beyond that.   Rather, the word says in James 4:12 that there is one Lawgiver who is able to save and to destroy. In Revelation 20:10, the devil is cast into the Lake of Fire. Only after that does it say that Death and Hades were cast into the Lake of Fire (Revelation 20:14) and that anyone not found written in the Book of Life will be cast into the Lake of Fire (Revelation 20:15).   Clearly, Jesus' words here are referring to God in judgment against unrepentant man (see Revelation 21:8). The devil does not possess this power. Rather, he only holds the power of death over those who are not redeemed. Jesus, having prevailed over death, has secured eternal life and freedom from death for those who are saved through Him.   As such, we are not to fear those who can kill our bodies but not our souls. We are to fear God, who alone has the ability to destroy body and soul. Additionally, the words here, when rightly considered, confirm the doctrine of free will. There are those who will accept the word and those who will reject it. Otherwise, what would be the point of the apostles sharing the word in the first place?   Life application: Although this verse in Matthew doesn't specifically explain if there is eternal punishment or not, the Bible makes it clear that God doesn't just throw people into the Lake of Fire where they are incinerated and terminated (the doctrine of annihilationism).   Rather, the Bible explains elsewhere that hell is eternal. This is not intended to “scare people into heaven.” Rather, it is a truth that the Bible proclaims. Focusing too much on hell causes one to miss the wonder of God's grace found in the giving of His Son for us.   We are not saved to go to heaven, we are saved from our default position, which is condemnation (John 3:18, etc.). Heaven is a result of being saved by God through the precious blood of Jesus Christ. Tell people today about the grace of God that has redirected human souls to the glorious path of life and restoration! Tell people about Jesus!   Lord God, how grateful we are to You for Your wonderful plan of salvation through the giving of Christ Jesus to redeem us to Yourself. We stand in awe of what You have done. Forever and ever we will praise You for the marvel and majesty of Jesus Christ our Lord. Halleluiah and Amen.

The Sadducees, a group ofJewish leaders who do not believe in angels, resurrection, or spirits pose a hypothetical question about a man who marries a woman and dies, andaccording to the law of Moses, his brother must marry her. Seven brothers endup marrying this woman, all die without children, and the Sadducees ask, inheaven, if there is a resurrection, which one of these men will she be marriedto? They think they have Jesus in a dilemma, but He answers them. InMatthew 22:29, Matthew records Jesus immediate response to their question. Jesussaid, "You are mistaken, not knowing the Scriptures nor the power ofGod." Jesus points out their ignorance of the Scriptures and the power ofGod. They only recognize the first five books of Moses, while Jesusacknowledges all 39 books of the Old Testament in the Septuagint (the Greek translationof the Old Testament available in the time of Jesus). Yet even from the Law ofMoses, Jesus affirms there is a resurrection.  Asa young pastor, I sometimes preached at funerals, stood by the casket, andsaid, "This is just a body." I wish I could go back and tell thosedear people I was wrong. God created us individually, uniquely, with a body wewill live in for eternity. Your spirit, soul, and body are eternal in a sense.According to Scripture, such as Job 14:14; 19:25-27; Psalms 16:9-10; 17:15; Isaiah26:19; Ezekiel 37; and Daniel 12:2, the bodies of both the lost and the savedwill be resurrected one day. These bodies will either go to heaven or to aneternal lake of fire, where they will be tormented day and night forever. Jesusand the Bible teach this truth. My friend, Jesus believed that God has thepower to raise us from the dead. Inheaven, we will have glorified bodies, with no need for procreation. Regardingthe Sadducees' question about the seven brothers, I've always thought after thethird or fourth brother, I'd say, "I'm not marrying her; I'm not takingthe chance of dying like the rest!" When we question Scripture and try tofigure it out logically, we miss the point and like the Sadducees we will misinterpretand wrongly apply the Scripture to our lives. ButJesus went beyond logic and referred them to the Word of God, particularly whathappened to Moses as recorded in Exodus 3. There God identified Himself withAbraham, Isaac, and Jacob, and thus affirmed that these three patriarchs werevery much alive. But if they were alive, then they were "out of thebody," for they had died (James 2:26). There must be a real world ofspirit beings or Moses would not have written these words. (By the way, Mosesalso affirmed the existence of angels: Genesis 19:1, 15; 28:12; 32:1.) ButJesus is also basically saying that Exodus 3:6, 15-16 teaches not only thetruth of life after death but also the reality of the resurrection. In whatway? Not by direct statement but by inference. God is the God of the wholeperson—spirit, soul, and body (1 Thessalonians 5:23), because He created thewhole person. He does not simply "save our souls" and ignore the restof our being. Inherent in the very nature of God's creative act is His concernfor the total person. Hence, He will not keep us disembodied spirits foreverbut will give us glorious bodies to match our heavenly perfection.  ForGod's covenant promises to Abraham, Isaac, and Jacob to be fulfilled, they willneed resurrected bodies to rule and reign with Him in the millennial reign ofJesus Christ. We have something to look forward to. God knows our future. Ilove what Job says in Job chapter 19, verses 25-26: "For I know that myRedeemer lives, and He shall stand on the earth. And after my skin isdestroyed, this I know, that in my flesh I shall see God."  Godis not the God of the dead, but of the living and He made us whole—soul,spirit, and body—and He knows how to take care of all of them. Godbless!

InLuke 20, the Jewish priests, elders, scribes, and the Herodians confront Jesuswith different questions or situations seeking to find a reason to have Himkilled (v.19). They have questioned Him about His authority and Jesus respondswith a question for them about the authority of John the Baptist and also aparable (vv. 1-19). The spies, sent by the Pharisees and the Herodians (Mark12:13), question Him about paying taxes to Caesar and Jesus shuts them downwith His answer (vv. 20-26).   Inverses 27-40, we find next in line were the Sadducees with a hypotheticalquestion based on the Jewish law of "levirate marriage". You willfind where they get this teaching from in Genesis 38 and Deuteronomy 25:5-10.The word levirate comes from the Latin levir, which means "a husband'sbrother." The Sadducees accepted as Scripture only the Five Books of Moses.Also in Acts 23:8 we are told they did not believe in angels, spirits, or theresurrection of the dead. They claimed that Moses did not write about any ofthese doctrines.  Itis interesting to also note that the priestly party in Israel during the timeof Jesus was mostly composed of Sadducees, which explains why the priestsopposed the Apostles' preaching of the Resurrection (Acts 4:1-2) and why theywanted to kill Lazarus, who was raised from the dead (John 12:10-11). Jesuspointed out that His opponents were wrong and that their question revealedassumptions that limited God's power and denied God's Word. Resurrection is notreconstruction; it is the miraculous granting of a new body that has continuitywith the old body. Paul compared our present body to a planted seed and thefuture resurrection body to the glorious flower and fruit (1 Cor. 15:35-50).Our Lord's resurrection body was the same as before His death and yetdifferent! Remember after Jesus' resurrection His disciples recognized Him andeven felt Him; He could eat food and yet He could also walk through closeddoors, change His appearance, and vanish suddenly.  Thefuture life with God is not a mere continuation of the present life only on"a higher scale." We will maintain our identities and know each other(1 Thessalonians 4:13-18), but there will be no more death-hence, no need formarriage and procreation. Christians do not become angels.  Inheaven we will share the image of Jesus Christ and be much higher than theangels (1 John 3:2). Angels appear in Scripture as men, but they are spiritbeings without sexuality. It is in this regard that we will be like them; therewill be no need for marriage or childbearing in heaven. Isnot God powerful enough to raise the dead and give them new bodies suited totheir new environment? If today He can give different bodies to the variousthings in creation, why can He not give people new bodies at the resurrection? (1Corinthians 15:35-44). In their attempt to be "rational," theSadducees denied the very power of God! Paulunveils the mystery of when and what takes place concerning the believer'sresurrection body in both 1 Thessalonians 4:13-18 and 1 Corinthians 15:47-58. Ibelieve that Jesus is coming back soon and “in a moment, in the twinkling of aneye” the living believers will experience a great change! Our perishable bodywill put on the imperishable, and our mortal body will put on immortality.  Hallelujah!!!What a day that will be! Are you prepared for that great day! It could betoday!

The Sadducees priorities were power and wealth. the Pharisees priorities were prestige through the Law.What priorities might we have which come before Christ and, therefore, keep us from fully loving Him?

Remember how, before Hurricane Michael, when the storm season came around we only gave it our mild interest. Post-Michael, I haven't yet met someone who doesn't follow Mike's Spaghetti models with grave intentionality between June and November. Experience and expectation really goes a long way in shaping our responses to the warnings we get from NOAA.As we continue our study in Matthew this week we'll be reading chapter 3. We're going to be introduced to a human GFS model – John the Baptist, who will be announcing the arrival of the Messiah and the launch of God's kingdom invasion.As you read John's message, what does his major theme seem to be? What is he calling people to do? What do you think his instructions meant to a Jewish person living in the first century? What does that mean to us, as 21st Century Americans? What sort of radical changes have taken place in your life as a result of embracing the Good News of Jesus?The Pharisees and Sadducees show up too, and John doesn't give them the greeting they are accustomed to. What does he seem to highlight as the problem with these religious leaders? Why does he call them “the offspring of snakes”? Thinking back through the Biblical narrative, do you remember a forecast of “the offspring of the serpent” bruising someone's heel? There's going to be a lot to unpack in this section that I'm really excited about!When Jesus shows up he does something that surprises everyone, including John. He gets in line for his turn to be baptized. John is nonplussed. “You're the Messiah, come to save us from sin…I need to be baptized by you…what do YOU need to repent of?” It's a puzzling scene to this day. Jesus said he needed to do it to, in the Greek, “fulfill all righteousness”. In other words – the righteousness, the setting things right that God intends comes through a Messiah who stands in the river with humanity, identifying with them, protecting them in their corrupted, vulnerable state. What does this tell us about what it means to “fulfill righteousness”?I'm so stoked to dig into this text – Hope to see you Sunday!Click here to view a pdf of the teaching slideshow.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun01.pdf * Jesus has been fielding questions and "traps" from the Scribes, Pharisees and Sadducees, who were looking for a way to accuse Him. * He silenced them all by asking them how the Messiah could be son of David while still being David's Adonai (Lord). Jesus then taught His disciples regarding the trap of religious pretentiousness. * Today, we have a major change in topics as Jesus responds to the wonder and admiration of His disciples for the Temple. In our passage today, Jesus provides a Synopsis, Summary, and Surety regarding what would happen in the future ... from their perspective ... not necessarily ours! * This message was presented by Bob Corbin on June 1, 2025 at Family Bible Church in Martinez, Georgia.

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 4:1-22 - Scott   They rejected the oral traditions of the Pharisees and considered only the written Torah of the Pentateuch as valid. They considered the concepts of demons and angels, immortality and resurrection as innovations, believing in no life beyond this life. More important than their theology, however, was their political orientation. Coming largely from the landed aristocracy, they were accommodationists with regard to the Roman occupation of Israel. Possessing considerable economic interests, their concern was to make peace with the Romans, preserve the status quo, and thus protect their own holdings. In return the Romans accorded the Sadducees considerable power, invariably appointing the high priest from their ranks, who was the most powerful political figure among the Jews in that day. The prime concern of the Sadducean aristocracy, of whom the high priest was the chief spokesman, was the preservation of order, the avoidance at all costs of any confrontation with the Roman authorities.  - New American Commentary   The church's one foundation  is Jesus Christ her Lord; she is his new creation  by water and the Word. From heaven he came and sought her  to be his holy bride; with his own blood he bought her,  and for her life he died. - Samuel J. Stone (1839-1900)   ”Grace is the free favor of God, the undeserved bounty of the ever-gracious Creator against whom we have offended, the generous pardon, the infinite, spontaneous lovingkindness of the God who has been provoked and angered by our sin."God's grace proceeds exclusively through Jesus Christ, the Mediator. "All things come to us through Christ Jesus: he is the golden pipe of the conduit of eternal love, the window through which grace shines, the door by which it enters." — Charles Spurgeon (The Cross and Salvation, Bruce Demarest)    …It does not say, ‘Blessed are those who are persecuted because they are objectionable.' It does not say, ‘Blessed are those who are having a hard time in their Christian life because they are being difficult.' It does not say, ‘Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.' It is not that. There is no need for one to elaborate this, but so often one has known Christian people who are suffering mild persecution entirely because of their own folly, because of something either in themselves or in what they are doing. But the promise does not apply to such people. It is for righteousness' sake. Let us be very clear about that. We can bring endless suffering upon ourselves, and we can create difficulties for ourselves that are quite unnecessary because we have some rather foolish notion of witnessing and testifying or because, in a spirit of self-righteousness, we really do call it down on our own heads. We are often so foolish in these matters. We are slow to realize the difference between prejudice and principle and we are so slow to understand the difference between being offensive, in a natural sense, because of our particular makeup and temperament, and causing offense because we are righteous. - Martyn Lloyd-Jones   8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.  10 For “Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit; 11 let him turn away from evil and do good;
    let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil.” (1 Peter 3:8-17)  

Beware - Lesson 4 - Beware of the Leaven of the Pharisees, Sadducees, and Herod - Wednesday Evening 05-21-25

Daily Dose of Hope May 26, 2025 Day 1 of Week 8   Scripture - Matthew 5:1-12   Prayer:  Almighty God, We come to you today with humble hearts.  We are broken and we need you.  Help us set aside our scattered thoughts and focus on you this morning.  Help us set aside distractions so we might hear your voice.  In these next few moments of silence, Lord, help us just focus on Jesus...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Sermon on the Mount, a block of Jesus' teaching that is pretty life-changing; these are teachings that emphasize purity of heart.  While the Sermon on the Mount runs neatly from chapter 5-7 in Matthew's Gospel, the reality is that this teaching probably took place over several days.  Matthew then organized it into sections and presented it in a way that he felt made the most sense, emphasizing the most critical parts of Jesus' teaching.   I want us to think about to whom Jesus was speaking.  He was on a mountain, preaching mainly to Jewish farmers and laborers, people who had truly been hurt by the Roman oppression.  They are tired of being bullied, mistreated, and facing such a heavy tax burden.  Those who live in Galilee were often seen as unclean by the Pharisees and Sadducees, as well, because of their ethnic diversity.  These are people who are being hit hard from all sides.  They are eagerly awaiting the Messiah, the one who will save them.   The portion of Scripture we are covering today is called the Beatitudes.  The word “beatitude” means to be blessed.  And when we dig further, the term blessed is to be full of honor.  So, contrary to what culture says, Jesus is saying these specific groups are to be honored.  In the Kingdom of God, groups that would not normally be honored will be.  God's economy is different.  That being said, who does Jesus say should be honored?   -The poor in spirit – This may include those who were economically poor (most of Jesus' audience would have been) but also those who were socially poor, such as without family or standing.  When you were poor, you were not able to defend what was yours. The poor in spirit also indicates people who are humble, dependent on God, and have a desperate need for him. This would not have been a group that the culture at large would have found honorable at all, but Jesus says they will gain the Kingdom of Heaven.   -Those who mourn – In a society such as theirs, mourning would have been a fairly common experience.  Death and illness would be have been a regular occurrence. It is estimated that half of all children died before their first birthday.  The life expectancy was around 35 but that number is skewed because of the high level of child deaths.  Basically, there were a lot of grieving moms. Jesus says that those who mourn are worthy of honor and will be comforted.   -The meek – Those who are meek demonstrate strength and integrity through gentle, kind, submissive behavior.  They are not aggressive.  This would not have been an attribute the rest of society would have honored and yet, Jesus does.  He says they will inherit the earth.   -Those who hunger and thirst for righteousness, the merciful, the pure at heart, the peacemakers, and those who are persecuted for righteousness – I recognize that these attributes are not all the same but for the sake of today's discussion, I'm going to lump this group together.  These people would have been justice-seekers.  They speak up for the vulnerable.  To be a peacemaker is one who actively works to resolve conflicts.  To be merciful is to extend forgiveness to those who have wronged you.  All require a certain humility and purity of heart to care for others more than yourself.  And Jesus highly values them.   Jesus closes out this section by saying that there is another group who should also be honored – those who experience persecution for his sake; those who are insulted or harmed because of their faith in Jesus.  Great is their reward in heaven.  I think about the people of great faith over many centuries who have been burned at the stake, fed to hungry lions, or been sentenced to death by firing squad.  Many who should have been honored were killed.  Such is the state of our broken world.  Let's remember those Christians around the globe who are still being persecuted.  And Jesus himself said it would occur.    What are we to make of the beatitudes?  They certainly give us a barometer of sorts for our own lives.  How is your heart?  What are the things you really value?  Do you put the needs of others before yourself?  Are you merciful?  Do you stand up for the vulnerable (not just in theory but in practical ways)?  Do you sit with those who mourn so they will receive Jesus' comfort through you?  Are you humble?   Today's devotional isn't that long.  I hope you will take some time to read through the Beatitudes again.  Think about every group that Jesus says will be honored.  Are you part of that group?  Do you honor those attributes?  These go contrary to what our society honors as well.  But we are to be different.  Dig deep here, friends.   Blessings, Pastor Vicki    

Matthew week 94   Matthew 15:39 ESV   39 And after sending away the crowds, he got into the boat and went to the region of Magadan.         Matthew 16:1-4 ESV   And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.' 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.       Matthew 16:5-12 ESV   5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.       Matthew 16:13 ESV   13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”                                                   Matthew 16:14 ESV   14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”       Malachi 4:5 ESV   5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.       Matthew 16:15-16 ESV   15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.”       John 1:41 ESV   41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).       John 1:49 ESV   49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”       Matthew 16:17-20 ESV   17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.                     Acts 1:8 ESV   8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”      

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May25.pdf * Jesus has entered into Jerusalem and has been teaching the people in the Temple. We are in the midst of a four day period when the Passover Lamb would be finely examined to make sure that it was a worthy Sacrifice. The religious unknowingly are fulfilling this prophetic requirement of YHWH (cf. Exodus 12:2-7). * Two weeks ago, we considered the Chief Priests' and Scribes' attempted to find a blemish in Jesus by asking whether it was lawful for Jews to pay taxes to Caesar. * Last week, we saw the Sadducees seek to trap Him by asking him who wife would a woman be (in the resurrection) who had been married consecutively to seven brothers. Jesus responded to them by drawing attention to the fact that they truly did not believe the Scriptures that they supposedly held in high regard. * Jesus took the moment as an opportunity to teach - both the Scribes and His Disciples - with authority. The first being a call to expositing the Word of God faithfully and the second a call to beware of pretentiousness. * This message was presented by Bob Corbin on May 25, 2025 at Family Bible Church in Martinez, Georgia.

16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Send us a textThe resurrection of Jesus Christ isn't just another doctrine—it's the cornerstone upon which Christianity stands or falls. We dive deep into why annihilation theology contradicts Scripture and dangerously misleads believers into thinking that unbelievers simply cease to exist rather than face judgment.Paul's powerful statement in 1 Corinthians 15:13 frames our discussion: "If there is no resurrection of the dead, then Christ is not risen." The implications are staggering—without resurrection, we remain in our sins, our faith is worthless, and we become "the most miserable people" without hope. More profoundly, if resurrection isn't real, God Himself would be proven false, as both Father and Son repeatedly promised this cornerstone of salvation.We examine how Christ's death and resurrection work together in our salvation. At the cross, our sin was placed on Him, but it was through His resurrection that His righteousness was imputed to us. As one participant noted, "He was raised for our justification." This transaction forms the essential core of gospel hope.Jesus' confrontation with the Sadducees reveals another dimension of resurrection truth. When they denied resurrection, Jesus pointed to God's self-identification as "the God of Abraham, Isaac, and Jacob," noting that "God is not a God of the dead, but of the living." This profound statement shows that even before final bodily resurrection, the patriarchs continue to exist in God's presence.For believers, the Christian hope isn't merely survival but transformation—the glorification of both body and soul at resurrection, where we will be "as angels of God in heaven." Death isn't the end of the road, but merely a bend in the road—a temporary separation before the glorious reunion Christ has secured.Have you fully grasped what resurrection means for your life, death, and eternity? Join us as we explore this essential Christian truth that changes everything.Support the show

Send us a textDeath isn't the end—it's merely sleep for those who belong to Christ. This profound revelation anchors our exploration of resurrection through scripture's most powerful testimonies.From the ancient words of Job declaring "I know my Redeemer lives" to Jesus' confrontation with the skeptical Sadducees, we uncover the consistent biblical promise that believers will experience bodily resurrection. The oldest book of the Bible contains one of its most powerful resurrection testimonies: Job's certainty that "though after my skin worms destroy this body, yet in my flesh I shall see God." This remarkable declaration reveals that Old Testament believers understood redemption far better than many modern Christians realize.When Jesus states "God is not God of the dead but of the living" regarding Abraham, Isaac, and Jacob, he confirms a powerful truth—these patriarchs currently exist spiritually with God while awaiting bodily resurrection. Their spirits live on while their bodies "sleep" in anticipation of that glorious day Jesus describes in John 5:28-29, when "all that are in the graves shall hear his voice and come forth."The distinction between spiritual awakening now and bodily resurrection later emerges clearly in Christ's teaching. Today, spiritually dead individuals hear the Son's voice through the gospel and receive life. But a future hour approaches when every person who has died—both righteous and unrighteous—will experience physical resurrection, some to eternal life and others to judgment.This hope transforms our understanding of mortality. Death becomes not an ending but a temporary separation, a sleep from which believers will awaken to see their Redeemer face-to-face, in renewed bodies that will never again know pain or corruption. Join us in discovering how this powerful promise has sustained believers throughout the ages and continues to offer hope in our most difficult moments.Support the show

Daily Dose of Hope May 21, 2025 Day 3 of Week 8   Scripture – Matthew 3   Prayer: Amazing Father and Lord, Thank you for who you are.  Thank you for how you care for us.  We get distracted.  We veer away from you and your Word.  For that, we are so very sorry.  Forgive us, Lord.  Help us to abide in you.  Help us to remain close so that we can be fruitful and effective for your Kingdom.  Help us get outside ourselves and see others as you see them.  Lord, we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are taking a look at Matthew 3.   Matthew begins by quoting from the book of the prophet Isaiah about a messenger who would be sent ahead of Jesus to prepare the way for him.  And this person, Scripture says, is John the Baptist.  We learn from reading other Gospels that John the Baptist is actually Jesus' first cousin.    The whole Judean countryside came out to see John the Baptist.  Picture this, masses of people were leaving their villages and coming into the wilderness (which looks more like desert than forest) to get baptized by John.  But why?  I mean, he was a weird dude, wearing camel hair and eating locusts dipped in wild honey.  He had taken a vow of poverty.  Maybe they wanted to check out this really bizarre guy but that doesn't explain everything.  John was offering them something they desperately needed – good news, forgiveness, cleansing.  And the good news he offered wasn't that they would receive something good when they die, but that there is good news, there is hope, for life right now.  And remember, these were dark days.  The people were yearning for hope.   He also calls out the Pharisees and Sadducees.  He knows their hearts are evil so he refers to them as a brood of vipers.  Vipers are venomous so John is not hiding his dislike.  He is saying that the Pharisees (the religious teachers) and the Sadducees (the wealthy Jewish aristocracy) are evil, deceitful, hypocritical, and connected to Satan.  Those are fighting words. It's surprising John didn't get in trouble right then and there.    But then John says something interesting.  He says that someone else is coming, one more powerful than him, whose sandals he is not worthy to stoop down and untie. That's pretty extreme. I mean, slaves were typically the ones who untied sandals because they were so filthy.  And John says that while he baptizes with water, the one coming after him will baptize with the Holy Spirit.  For those who were listening to John, this may have been scary.  What kind of person would John feel so humbled by?    And then, we meet him.  It's Jesus, whose birth we have just heard about.  He comes to John to be baptized.  John is hesitant.  He knows that Jesus should be baptizing him.  But he relents.  John knows that this needs to happen. Remember, Matthew is clearly pointing out here that Jesus is Messiah and the fulfillment of prophecy for the Jews. Then, there is this beautiful scene, depicting the Trinity, in which God the Father announces his approval of God the Son and then God the Holy Spirit descends as a dove.  There is a voice from heaven, “You are my Son, whom I love; with you I am well pleased.”   Before we move on in Matthew, let's spend a little bit of time talking about repentance.  The people were coming to John to confess their sins, repent, and receive cleansing.  Every single one of us need that.  When is the last time you have spent time in confession and repentance?  Talk to God right now.  Receive the ultimate cleansing as only he can give.   Blessings, Pastor Vicki

What happens when religious leaders try to trap Jesus with clever theological puzzles? In Mark 12:18-27, the Sadducees present Jesus with what they believe is an unsolvable riddle about resurrection – a concept they themselves reject. Their question about a hypothetical woman who married seven brothers sequentially was designed to make resurrection seem absurd. Instead, Jesus turns their challenge into a profound teaching moment that reverberates through centuries of theological understanding.The conversation reveals something shocking: these full-time priests and Bible teachers "do not understand the Scriptures," despite studying them since childhood. Jesus masterfully defends resurrection by pointing to a seemingly minor detail – God's declaration to Moses at the burning bush, "I am the God of Abraham, Isaac, and Jacob." The present tense verb becomes the foundation for affirming that these patriarchs are still alive in some sense, proving resurrection is real. This grammatical subtlety demonstrates how essential doctrines can hinge on the precise wording of Scripture.We explore fascinating parallels between ancient Sadducees and modern progressive theologies that prioritize social missions over supernatural faith realities. Both risk creating religious systems that miss core biblical truths about sin, salvation, and eternity. Jesus also provides intriguing glimpses into heaven's reality, explaining that marriage won't exist there – not because relationships lose value, but because God's overwhelming presence will transform all human desires and connections into something even more beautiful. His rebuke of the Sadducees reminds us that sincerity in religious belief doesn't guarantee correctness, challenging us to approach Scripture with both academic rigor and spiritual receptivity.Discover how this ancient confrontation continues to challenge our understanding of Scripture, resurrection, heaven, and the nature of true faith. Subscribe to Reasoning Through the Bible for more insightful explorations of biblical passages and their profound theological implications.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Show Notes - Deep Dive 003 Ezekiel McPherson hosts Tony Robbins in a discussion about his sermon in the "Jesus, the Continuous Story" series. They briefly recap the message giving a bit more practical application to the ideas of judging others, seeing overlooked peoples in need of Jesus, and giving of time to others. The Crossing Deeper Dive podcast posts on Tuesdays at Noon. Stay tuned for more episodes coming soon. ---------------------------------------- Most of this podcast and Tony's sermon from Sunday is based in the John 4 story of Jesus and the Woman at the Well. Near the end of the podcast, John 1:43-51 is the reference for Tony's mention of Jesus calling Philip and Nathanael to follow him. Near the end of the podcast, Zeke references the argument Jesus had with the Sadducees. This is found in Matthew 22:23-46. The "Little Brown Book" discussed here and in other episodes of this podcast can be researched here: www.plusnothing.org

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May18.pdf * Jesus has entered into Jerusalem and has been teaching the people in the Temple. We are in the midst of a four day period when the Passover Lamb would be finely examined to make sure that it was a worthy Sacrifice. The religious unknowingly are fulfilling this prophetic requirement of YHWH (cf. Exodus 12:2-7). * Last week, we considered the Chief Priests' and Scribes' attempt to find a blemish in Jesus by asking whether it was lawful for Jews to pay taxes to Caesar. * Today, we see the Sadducees try to draw out a doctrinal flaw in the Messiah by a presenting Him a riddle regarding a woman who - by law - was married to seven different brothers and died childless * Like last week, we see Jesus respond in a manner that silences His critics! * This message was presented by Bob Corbin on May 18, 2025 at Family Bible Church in Martinez, Georgia.

Click here for source text     www.aribergmann.com

Matthew 22:16-34

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments.Colossians 2:1-4Blind Faith - “I only believe in what can be proved through evidence.”“[Faith is] believing what you know ain't so.”Mark TwainFaith is not OptionalTo move from religion to secularism is not so much a loss of faith as a shift into a new set of beliefs and into a new community of faith, one that draws lines between orthodoxy and heresy in different places.Timothy KellerScience by its very nature is not fit to investigate whether there is more to reality than the natural world.C. Stephen EvansReason depends on the faith that our cognitive senses—eyes and ears, our minds and memories—are not tricking us. Yet there is no noncircular way to establish that. We cannot test their reliability without using and therefore assuming their reliability. To explain what Wittgenstien means, consider the movie The Matrix. Can you prove that you aren't actually in a vat somewhere with plugs coming out of the back of your head feeding you an alternate reality? We cannot, then, prove these fundamental premises for the operation of reasoning. We take them on faith…To state that there is no God or that there is a God, then, necessarily entails faith. And so the declaration that science is the only arbiter of truth is not itself a scientific finding. It is a belief.Timothy KellerFaith is not opposed to ThinkingChristianity birthed universities, preserved classical learning, and encouraged scientific inquiryNow faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.Hebrews 11:1-3To the writer to the Hebrews faith is a hope that is absolutely certain that what it believes is true, and that what it expects will come. It is not the hope which looks forward with wistful longing; it is the hope which looks forward with utter certainty. It is not the hope which takes refuge in a perhaps; it is the hope which is founded on a conviction.Barclay17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.Hebrews 11:17-19Logizomai [considered]: to reckon, count, compute, calculate, count over. (Where the word “LOGIC” comes from.)Faith is not opposed to EvidenceAnd the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them,[a] “When it is evening, you say, ‘It will be fair weather, for the sky is red.' 3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.Matthew 16:1-4The evidence is there, examinable and understandable for those who are open to it and who welcome it. The issue in the knowledge of God is not intellect but receptivity.HagnerMiracles will give confirmation where there is faith, but not where there is willful unbelief.Wiersbe1. Historical Evidence for the Resurrection of Jesus2. Manuscript and Textual Reliability of the Bible3. Fulfilled Prophecy4. Philosophical and Moral Arguments for God's Existence5. Experiential and Transformational EvidenceFaith is not opposed to MysteryFor I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments.Colossians 2:1-4Faith does not contradict reason, though it may go beyond reason. One may objectively prove the Bible is the most unique book ever published and has impacted society more than any other book. But only faith can prove that the Bible is the Word of God. Therefore, this is a belief beyond reason but not in contradiction to reason or against reason.David GuzikDoubt your doubtsConsider the object of your faithEven in times when it seems God expects a faith that contradicts reason, closer examination reveals He does not. For example, it might seem contrary to reason for God to expect Abraham to believe that Sarah's dead womb could bring forth a child. But it is not unreasonable to believe that the God who created life and the womb could do this, and that He would do it according to His promise.David GuzikFuel your faith with God's Word14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?[c] And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.Romans 10:14-176 Jesus said to him, “I am the way, and the truth, and th...

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We are in the midst of an atmospheric shift at our church and many others that have submitted to what God is doing in this season, and this shift has direct impact on you and your family.• God is shifting the atmosphere quickly because the problems in our nation and world are shifting quickly• The shift from religion to relationship requires leaving behind both Pharisee and Sadducee spirits• Pharisees represent religious rigidity and tradition without relationship• Sadducees represent skepticism about miracles, resurrection, and the Holy Spirit's work• Jesus demonstrated this shift in his encounter with the Samaritan woman at the well• True worship happens in both spirit and truth—we need both elements• Many struggle because they "worship what they don't know"—lacking deep knowledge of God• Spiritual authority comes through surrender and Holy Spirit empowerment• This shift will make us more effective at reaching others and addressing challenges• God is raising up believers who can operate with spiritual discernment, healing, and powerThe Lord is saying that the time is coming, and is now, when those who worship will worship in spirit and in truth. Draw near to Him and He will draw near to you. Welcome To Chosen City Church! We are excited to you have worship with us today and we pray that this sermon blesses you!Partner With Chosen City Church:https://www.chosencitychurch.com/part...Support Chosen City Church:https://www.chosencitychurch.com/givePodcasts and More:https://linktr.ee/chosencitychurchConnect With Chosen City ChurchWebsite: https://chosencitychurch.com.comInstagram: @ChosenCityChurchYouTube: Chosen City ChurchFacebook: Chosen City ChurchIntro and outro created by Joe Anderson Jr. of Truflava Productions

In her highly anticipated return to the podcast, Dr. Malka Simkovich takes us on a journey through the rich and complex world of Second Temple Judaism, drawing from her acclaimed book Discovering Second Temple Literature. We begin with the extraordinary discoveries of the Cairo Genizah and the Dead Sea Scrolls, and explore why these moments of preservation are so central to understanding the period. We then unpack the deep identity tensions faced by the Jewish people—especially in communities like Alexandria—as they navigated dual roles as both imperial citizens and members of a semi-sovereign Judea. Dr. Simkovich clarifies the role of sects during this era, showing how minority movements like the Pharisees, Sadducees, and Essenes related to the mainstream Jewish population, and challenges the assumption that sectarianism defined the age by highlighting the resilience of a shared Jewish identity. The episode also features a deep dive into the fascinating literature that expanded upon biblical texts, including a close look at the non-canonical Testament of Abraham. Finally, we end with a preview of Dr. Simkovich's latest book, Letters from Home, and discuss what inspired it and the conversation she hopes it will spark.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Dr. Malka Z. Simkovich is the Editor-in-Chief of the Jewish Publication Society and Visiting Professor at Yeshiva University's Revel Graduate School for Jewish Studies. Her first book, The Making of Jewish Universalism: From Exile to Alexandria, was published in 2016, and her second book, Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism, was published with JPS in 2018 and received the 2019 AJL Judaica Reference Honor Award. Her third book, Letters From Home: The Creation of Diaspora in Jewish Antiquity, was published in June 2024. She is also the author of over a hundred published articles, including pieces that have been published in journals such as the Harvard Theological Review, the Journal for the Study of Judaism, the Jewish Review of Books, Tablet, and The Christian Century. A Leon Charney Fellow at the Yeshiva University Center for Israel Studies, a Sacks Scholar for the Rabbi Jonathan Sacks Foundation, and a Kogod Research Fellow at the Shalom Hartman Institute, Simkovich served as the Crown-Ryan Chair of Jewish Studies at Catholic Theological Union from 2014–2024, and speaks regularly to audiences across North America and beyond on topics related to the Hebrew Bible, Jewish history, and contemporary Jewish-Christian relations.---• Get her books here: https://www.amazon.com/stores/Malka-Z.-Simkovich/author/B084JHCV8Q?ref=sr_ntt_srch_lnk_2&qid=1746991336&sr=8-2&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=c1f5bf2f-1e29-4536-8420-48672ac2ff47---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Send us a textActs 5:17-21But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy they arrested the apostles and put them in the public prison. But during the night an angel of the Lord opened the prison doors and brought them out, and said, “Go and stand in the temple and speak to the people all the words of this Life.” And when they heard this, they entered the temple at daybreak and began to teach.Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.Support the show

The Pharisees and the Sadducees were two groups that fought for religious and political dominance of the Jewish people during the Second Temple period (350 BCE - 70 CE).  Who were they? What did they believe? How did they impact Judaism as we know it today?

God is cool with your questions. In this message, Pastor Jamie Nunnally answers YOUR submitted questions.  1. What does it mean to be a disciple and how does that look in our everyday lives?A disciple is anyone who follows Jesus. The Greek word is similar to the idea of an apprentice—someone who learns by working with a mentor.Luke 9:23More info: "I Have Decided" sermon series, January, 2021 2. What does the Bible say about interracial relationships?Absolutely nothing. Interracial marriage is not wrong. Nehemiah 13:27 Bottom line: Any biblical warning against intermarrying is about idolatry not ethnicity. 3. Is it okay for people to keep Old Testament laws like not eating pork or celebrating Jewish feasts/festivals if they still believe we are made right with God through Jesus?The Jewish dietary laws and the feasts were part of an old covenant with ancient Israel. Now, they hold no power when it comes to our holiness.Colossians 2:16Galatians 5:4In 2 Corinthians 3:6 Paul calls the OT law the "ministry of death." More info: Even More Elephants pt. 2: Christians & Jews (August 2017) 4. When is the last time that you gave a sermon that was not scheduled weeks in advance?Although I have a plan, I don't write sermons until Friday the week of. And of course, everything is always subject to change. Scheduling in advance is a good thing. 5. How do you handle anger at your spouse when you're spiritually mismatched? They say they are a believer but refuse to go to church and aren't really showing any kind of relationship with God.James 1:20 says the wrath of man does not produce the righteousness of God.-Communication -Intercession -Demonstration - Show them what a Christian is like.1 Corinthians 7:14 6. What's the difference between demonic possession and demonic oppression? How can children of God be affected by either?Revelation 12:9Three levels of influence by a demon: possession, oppression, persuasion.The way someone becomes affected by a demon is to agree with that spirit's primary objective.1 Peter 5:8-9More info: VFC courses 102 & 104 7. Where did God come from?Genesis 1:1 In the beginning, God...God is an uncreated spirit. He is eternal in the future and in the past. 8. Can you explain what is meant by Progressive Christianity? Is it a good thing or bad thing?Progressive Christianity is a trending movement among Christians that questions traditional Christian beliefs and often rejects orthodox theology and embraces current cultural beliefs.Matthew 16:6 "Watch out!" Jesus warned them. Beware of the yeast of the Pharisees and Sadducees".A few markers of progressive Christianity:1. A low view of Jesus and a high view of mankind. 2. Having a low regard for scripture.3. An over-emphasis on social justice.More info: Elephants in the Room 2021, Part 5.Are you trusting God with your questions?

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

Pastor Jason discusses the tense events surrounding Jesus' final days, emphasizing the significance of His teachings and interactions with religious leaders. As Jesus answers challenging questions from the Pharisees, Sadducees, and scribes, he emphasizes the importance of truth, love, and God's power. Finally, we reflect on how we give to God, not just in financial terms, but in our devotion and commitment to Him.

Acts 4:1-121 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day. 4 But many who heard the message believed; so the number of men who believed grew to about five thousand.5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin and then conferred together.16 “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him?You be the judges! 20 As for us, we cannot help speaking about what we have seen and heard.”

Send us a textActs 4:1-5And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand.Support the show

Unity In Jesus Matthew 16:1 1The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

Daily Dose of Hope May 2, 2025 Day 5 of Week 5   Scripture - Mark 12:18-34   Prayer:  Lord, How we need you.  Thank you for your presence, thank you for the way you continue to pursue us.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day 2 of Mark 12.  Like I said yesterday, there is a lot here!  Today, we will talk about Jesus' comments regarding marriage at the resurrection and the greatest commandment.   Let's start with marriage at the resurrection.  The Sadducees were a group of Jewish wealthy and aristocratic leaders who did not believe in the resurrection.  It's not clear if they were trying to trap Jesus or possibly discredit him, but they ask him a question based on levirate law as outlined by the law of Moses.    Levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.  They have an ulterior motive here – possibly make a fool of Jesus?   Jesus basically tells them they are totally missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.  “You are badly mistaken!” Jesus says to them.   Let's move on. To the other part of today's text, the greatest commandment.  A scribe comes up to ask Jesus a question.  Unlike the Pharisees and Sadducees, he isn't combative and patronizing.  He saw how well Jesus answered questions and he genuinely wanted to hear from Jesus.  He asks Jesus for the greatest commandment.   Jesus begins his answer with the Shema which comes from Deuteronomy 6, Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts.  Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.    The Shema recognizes the uniqueness and oneness of God. There aren't other gods but only one true God.  God calls his people to love him and obey him with every part of their being.  He called the ancient Israelites to this this and he calls us to do this as well.  Jesus took the Shema and added an important element.  In Mark 12, we read that Jesus says this: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'  The second is this: ‘Love your neighbor as yourself.'  There is no commandment greater than these.”  Yes, we love God with our whole being but we also love others.  In fact, love of God is demonstrated by love of others.  As Christians, we cannot separate the two.    Love of God and love of others cannot be separated.  How often do we try to say that we love God while we hate another person?    Blessings, Pastor Vicki    

Dr. Scott Powell breaks down the readings for the Third Sunday of Easter— including a deep dive into the Sanhedrin, the Pharisees and the Sadducees. He also explores some possible deeper meanings behind Peter's first conversation with the Risen Christ.Already read the readings? Skip ahead to 7:50Reading 1 - Acts 5:27-32, 40b-41Psalm 30: 2, 4-6, 11-13Reading 2 - Revelation 5:11-14Gospel - John 21:1-19 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

There are aspects of tension, excitement, and confusion as Jesus continues to teach in Jerusalem following his triumphal entry. The Pharisees, Sadducees, scribes, and other experts of the law have already tested him with their inquisitions, but he didn't fumble with answers in the slightest. On the contrary, his answers left the crowd in awe and wonder at his wisdom and judgment. Today, Jesus returns the favor by declaring seven woes upon the hypocrites who elevate themselves but weigh down others. Later, the disciples have questions about the future, and Jesus calls them to faithfulness and expectancy while waiting for His return.Matthew 23 – 1:12 . Matthew 24 – 8:14 . Matthew 25 – 15:48 . Psalm 69 – 23:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

By William Fred Crow - Speaker: Fred Crow Date: 4/19/25 Jesus Christ gave a major caution to His disciples, and down through the ages to us, to beware (be cautious) of the leaven of the Pharisees and the Sadducees. Just what is that leaven? How might we be affected? And how may we avoid its impact?

“‘Away with him,’ they yelled. ‘Away with him! Crucify him!’ ‘What? Crucify your king?’ Pilate asked. ‘We have no king but Caesar,’ the leading priests shouted back.” (John 19:15 NLT) In the hours after His arrest, Jesus faced several different trials before Jewish and Roman leaders. His accusers made false allegations against Him and twisted His words to make their accusations seem legitimate. And through it all, Jesus remained silent. He refused to counter their claims or defend Himself against their lies. His silence was probably a welcome surprise to the people who had plotted against Him. Jesus had verbally sparred with the Jewish authorities several times during His ministry, and each time He exposed their hypocrisy and misunderstanding of God and His Word. In fact, according to Matthew 22, a few days before Jesus was arrested, a group of Pharisees and a group of Sadducees tried to trap Jesus by asking Him some tricky theological questions. It didn’t go well for them. Jesus turned the tables and put them on the spot with questions of His own. The people who witnessed these encounters had one reaction. Verse 33 says, “When the crowds heard him, they were astounded at his teaching” (NLT). The Pharisees and Sadducees who instigated the encounters had a different reaction. Verse 46 says, “No one could answer him. And after that, no one dared to ask him any more questions” (NLT). Jesus’ silence during His trials was a strategic choice on His part. It worked to His enemies’ advantage, as He knew it would. Remember, the crowds were on Jesus’ side at this point. He was still popular after His triumphant arrival on Palm Sunday. But with no pushback from Jesus’ side, His enemies were able to sway public opinion. They worked the crowds, spreading their lies and false accusations. They could point to Jesus and say, “He’s not even trying to deny the charges!” Their efforts were successful. When the Roman governor Pilate presented Jesus to the crowd, the people shouted for His execution. It didn’t matter that neither the Jewish nor the Roman authorities had found any legitimate reason to execute Him. They were okay with Jesus’ blood being on their hands. For Jesus, this was just another in a long line of rejections. He was rejected by His hometown of Nazareth (see Mark 6:1–6). He was rejected by a Samaritan village (see Luke 9:51–56). He was even rejected by His disciples (see John 6:60–66). In being rejected, Jesus fulfilled the prophecy of Isaiah 53:3: “He was despised and rejected—a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care” (NLT). We could marvel at the short-sightedness and hard-heartedness that caused the people outside Pilate’s residence to reject Jesus so cruelly. But let’s marvel instead at the amazing love that caused Jesus to give His life for those who were calling for His death so that they might live forever. And let’s remind ourselves that there are people who reject Him today who need to hear about His amazing love. Reflection question: Why do people reject Jesus today? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.