Podcasts about Sadducees

The sermon delivers a sobering warning about the dangers of both no faith and little faith, illustrating how spiritual blindness and neglect of God's revealed truth lead to severe consequences. Drawing from Matthew 16:1–12, it contrasts the Pharisees and Sadducees—religious leaders with no faith who reject Christ despite overwhelming signs—with the disciples, who, despite being believers, exhibit little faith by misinterpreting Jesus' warning about 'leaven' as a concern about bread rather than the corrupting influence of religious hypocrisy. The central message is that faith is not optional but essential for discernment, and a lack of faith—whether in unbelief or spiritual complacency—results in blindness to God's work, hardened hearts, and vulnerability to deception. The remedy is intentional, daily engagement with Scripture, meditation on Christ's redemptive work, and communal discipleship, which cultivate a faith strong enough to resist the leaven of worldly and religious compromise and to stand firm in the face of opposition.

https://wels2.blob.core.windows.net/daily-devotions/20251211dev.mp3 Listen to Devotion But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” Matthew 3:7-10 Are You Ready? When we bought our house, it came with an orange tree. I was pretty excited. However, it didn’t take long before my dream of freshly squeezed orange juice at breakfast was shattered. The tree wasn’t producing fruit, so I cut it down. The Pharisees and Sadducees, who had come to John, thought that because of their heritage, they were all good with God. Sometimes people today think that because their parents went to church, or they themselves used to attend church, or they stepped foot into a church at some point in their lives, they’re all good with God, too. But John’s words of warning should give all our hearts a gut-check moment. Are you ready? If you had to meet your Maker, do you think you’d be all good with him? Your readiness doesn’t depend on what your parents believe or whether you went to church at some point. Your readiness depends on your heart. Please understand that I’m only saying this to you because I care about you and don’t want you to be unprepared. So, if you were to die tonight and God asked you why he should let you into heaven, what your parents believed won’t matter for you. But this is what will: God has given an incredible gift. He sent his Son, Jesus Christ, who was cut down on his cross and paid for your sins and mine. So, when that time of death comes, and God asks you why he should let you into heaven, you can say with confidence, “Jesus has paid for me.” Prayer: Dear God, thank you for sending Jesus, who has paid for all my sins. Turn my heart to you today and every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251211dev.mp3 Listen to Devotion But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” Matthew 3:7-10 Are You Ready? When we bought our house, it came with an orange tree. I was pretty excited. However, it didn’t take long before my dream of freshly squeezed orange juice at breakfast was shattered. The tree wasn’t producing fruit, so I cut it down. The Pharisees and Sadducees, who had come to John, thought that because of their heritage, they were all good with God. Sometimes people today think that because their parents went to church, or they themselves used to attend church, or they stepped foot into a church at some point in their lives, they’re all good with God, too. But John’s words of warning should give all our hearts a gut-check moment. Are you ready? If you had to meet your Maker, do you think you’d be all good with him? Your readiness doesn’t depend on what your parents believe or whether you went to church at some point. Your readiness depends on your heart. Please understand that I’m only saying this to you because I care about you and don’t want you to be unprepared. So, if you were to die tonight and God asked you why he should let you into heaven, what your parents believed won’t matter for you. But this is what will: God has given an incredible gift. He sent his Son, Jesus Christ, who was cut down on his cross and paid for your sins and mine. So, when that time of death comes, and God asks you why he should let you into heaven, you can say with confidence, “Jesus has paid for me.” Prayer: Dear God, thank you for sending Jesus, who has paid for all my sins. Turn my heart to you today and every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251211dev.mp3 Listen to Devotion But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” Matthew 3:7-10 Are You Ready? When we bought our house, it came with an orange tree. I was pretty excited. However, it didn’t take long before my dream of freshly squeezed orange juice at breakfast was shattered. The tree wasn’t producing fruit, so I cut it down. The Pharisees and Sadducees, who had come to John, thought that because of their heritage, they were all good with God. Sometimes people today think that because their parents went to church, or they themselves used to attend church, or they stepped foot into a church at some point in their lives, they’re all good with God, too. But John’s words of warning should give all our hearts a gut-check moment. Are you ready? If you had to meet your Maker, do you think you’d be all good with him? Your readiness doesn’t depend on what your parents believe or whether you went to church at some point. Your readiness depends on your heart. Please understand that I’m only saying this to you because I care about you and don’t want you to be unprepared. So, if you were to die tonight and God asked you why he should let you into heaven, what your parents believed won’t matter for you. But this is what will: God has given an incredible gift. He sent his Son, Jesus Christ, who was cut down on his cross and paid for your sins and mine. So, when that time of death comes, and God asks you why he should let you into heaven, you can say with confidence, “Jesus has paid for me.” Prayer: Dear God, thank you for sending Jesus, who has paid for all my sins. Turn my heart to you today and every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Matthew 3:1-12  (ESV)John the Baptist Prepares the Way3 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”[a] 3 For this is he who was spoken of by the prophet Isaiah when he said,“The voice of one crying in the wilderness:‘Prepare[b] the way of the Lord;    make his paths straight.'”4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins.7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Into the Inner Desert: Rediscovering Our Relationship with God During Advent Today's Gospel reading centers on John the Baptist's call to repent and be fruitful. John preaches in the desert . . . a place free of distractions . . . where people must face the fundamental question: What is my relationship with God? Advent invites all Christians into this same interior desert, prompting honest self-examination and the courage to change. True repentance requires more than words or ritual; it demands inward transformation and the willingness to leave comfort zones. John challenges the Pharisees and Sadducees by insisting that repentance must bear fruit . . . justice, peace, patience, forgiveness, and compassion. Merely acknowledging sins is not enough; one must produce spiritual fruit that reflects a renewed relationship with God. The Homily also encourages believers during Advent to make a sincere confession, focus on personal conversion rather than others' faults, and open their hearts to God so they may live more lovingly and be prepared for Christ who is already in their midst. The Kingdom of God is at Hand … What does that really mean? Listen to this Meditation Media. Listen to … Into the Inner Desert: Rediscovering Our Relationship with God During Advent ---------------------------------------------------------------------------- Art Work Christ (Fasting) in the Dessert: Russian Painter: Ivan Kramskoi: 1872 The painting is sometimes called, Christ in the Wilderness. ---------------------------------------------------------------------------- Gospel Reading: Matthew 3: 1-12 First Reading: Isaiah 11: 1-10 Second Reading: Romans 15: 4-9

Faithbucks.com Matthew 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 16:5 And when his disciples were come to the other side, they had forgotten to take bread. 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 16:7 And they reasoned among themselves, saying, It is because we have taken no bread. 16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 16:15 He saith unto them, But whom say ye that I am? 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ. 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Monday December 8, 2025Week 2 of AdventToday's Advent Reading: Amos 7:1–9; Revelation 1:1–8; Matthew 22:22–33In Amos 7:1–9, we hear the sobering visions God gives Amos—pictures of locusts, fire, and a plumb line—revealing a God who measures His people with truth and calls them back before it's too late. Judgment isn't God's desire, but His warning is a mercy. In Revelation 1:1–8, we lift our eyes to the One who was, and is, and is to come—Jesus Christ, the faithful witness and ruler of the kings of the earth. Advent reminds us we're not just looking back to His first coming… we're preparing for His return. And in Matthew 22:22–33, Jesus silences the Sadducees with a breathtaking reminder: God is the God of the living. In a season that points to hope, Jesus anchors us in the reality of resurrection and the life to come.Come expectant. He is coming again.

Sooner or later every one of us reaches a moment when we realize we are lost. Perhaps someone here today feels that very thing – an inner drifting, a sense that spiritually or morally we've wandered from the path. Life hasn't unfolded the way we expected. The days begin to blur into one another, wake up, eat, work, sleep, repeat. Somewhere in that routine we ask, Where is my life going?Dante, the Medieval Italian poet, put it powerfully when he wrote, “Midway on the journey of our life, I found myself alone and lost in a dark wood, having wandered from the straight path.” Many of us know exactly what that dark wood feels like.But hear the good news: Jesus Christ comes precisely for those who are lost. Christianity is not a reward for the strong; it is a lifeline for the weary. It is not a trophy for the disciplined; it is hope for those who finally admit they cannot fix themselves. That is why, in this Sunday's Gospel, St. John the Baptist does not whisper but proclaims: “Repent! For the Kingdom of God is at hand.”To repent is to say, “Lord, I have lost my way, and I need You to lead me home.” Unless we acknowledge that, we will never leave the dark wood. If we pretend we have everything together, we will never reach for the hand of the Savior stretched out toward us. And if we do not reach for Him, we will never know Jesus Christ as the One who rescues.Some say the Catholic Church asks too much – too many rules, too many expectations: confess your sins, fast during Lent, give back to God a percentage of your income, honor the Sabbath by attending Mass each Sunday. And yes, the Church asks much. But she asks much because she loves much. She has learned, through two thousand years of saints and sinners, that holiness requires real commitment. There is no such thing as cheap grace. As Scripture tells us, “You shall be holy, for I the Lord your God am holy.” (Cf. Leviticus 19:2) When John the Baptist saw the Pharisees and Sadducees, religious men with impressive knowledge, he rebuked them sharply: “You brood of vipers!” Why? Because they knew the law but lacked the heart. They understood Scripture, but their lives bore no fruit. Knowledge without surrender had left them unchanged. And so John cried out, “Produce good fruit as evidence of your repentance!”As we walk through this season of Advent, let each candle we light be a small but steady call out of the dark wood and into the marvelous light of Christ. He is coming, not to condemn us for being lost, but to lead us out if only we will let Him.So, do not imitate the Pharisees and Sadducees who believed they needed no Savior. Instead, lift your hands in surrender. Admit your need. Welcome Christ into the places where you feel most lost. Let Him take the lead, guide your steps, and show you once more the path home. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 "Repent, for the kingdom of heaven has come near." 3 This is the one of whom the prophet Isaiah spoke when he said,  "The voice of one crying out in the wilderness:  'Prepare the way of the Lord;   make his paths straight.' " 4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region around the Jordan were going out to him, 6 and they were baptized by him in the River Jordan, confessing their sins.   7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore, bear fruit worthy of repentance, 9 and do not presume to say to yourselves, 'We have Abraham as our ancestor,' for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.   11 "I baptize you with water for repentance, but the one who is coming after me is more powerful than I, and I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire." 

John the Baptist and the Second Sunday of Advent, Year A 2025 Gospel Matthew 3:1-12 John the Baptist appeared, preaching in the desert of Judea and saying, "Repent, for the kingdom of heaven is at hand!" It was of him that the prophet Isaiah had spoken when he said: A voice of one crying out in the desert, Prepare the way of the Lord, make straight his paths. John wore clothing made of camel's hair and had a leather belt around his waist. His food was locusts and wild honey. At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, 'We have Abraham as our father.' For I tell you, God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire."

Matthew 3:1-12   In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.'” Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

We begin by looking at John the Baptist. Matthew 3:1-2 and 5-6 tells us.  "In those days John the Baptist came, preaching in the wilderness of Judea and saying, 'Repent, for the kingdom of heaven has come near.' People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River." Pastor shares a personal visit to the Jordan River with pics of the area. As our story continues we see John calling out to the Pharisees and Sadducees who had come to the Jordan River to see what he was doing. He tells them that they need to produce fruit in keeping with repentance. What John is saying is that when they truly turn to the Living God, it will change them, that their attitude, behavior and thought patterns will be radically transformed.  John goes on in verse 11 of chapter 3 to say, "I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire." John's message was repent. His message was that the Messiah they had been waiting for was coming. He says that the Messiah will baptize them with the Holy Spirit and with fire, the fire of judgement.  People were drawn to John the Baptist because he spoke the truth in love. He wasn't the only one that talked about repentance. The Call to Repentance     ⁃    John the Baptist - Matthew 3:2     ⁃    Jesus Christ the Messiah - Matthew 4:17     ⁃    Apostle Peter - Acts 2:38     ⁃    Apostle Paul - Acts 17:30     ⁃    Holy Bible - 2 Peter 3:9 Repent means to: Change your mind Change your attitude Change your thoughts Change your direction Turn around - do a 180 Repentance IS important. Who needs Repentance?     ⁃    Isn't this the punchline to a joke? - No. Jesus says in Luke 13:3 that unless we repent, we will all perish. Jesus considers repentance to be absolutely essential.     ⁃    Isn't repentance just for bad people? - this depends on how you translate the word bad. The point of comparison is not against people, it is against a holy God. The Bible tells us that all have sinned and fall short of the glory of God. Matthew 21:31 Jesus said, "Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you."     ⁃    This isn't for religious people, is it?  Jesus continues in Matthew 21:32 "For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him." Repentance is for ALL people especially the religious. This teaching brings anger and bitterness from the religious because it exposes them for what they really are not and for what they show to others.     ⁃    Isn't this Old Testament teaching? Yes, but it is also New Testament teaching as seen earlier in this message.      ⁃    Surely Christians don't need to repent? From Jesus we read a series of seven epistles in Revelation. In Revelation chapters 2 & 3 Jesus says the word "repent" 7 times. Martin Luther said in Thesis 1: "When our Lord and Master Jesus Christ said, 'Repent' (Mt 4:17), he willed the entire life of believers to be one of repentance". If you find yourself rebelling against what you are hearing today - we encourage you to hear the rest of the story. What is True Repentance     1.    I am a Sinner - when I recognize this then I understand that     2.    I need a Savior - turning to the only one who can save us. We are all sinners and we need a Savior. Without Him we are lost forever and it calls us to say     3.    I trust in Christ alone - because the Living God stepped into this world, living a life of perfect obedience and willing went to the cross to pay for rebellion and sin and the one who rose victorious of death. Jesus is that Savior. We are called by the Father, the Son and the Holy Spirit, to trust in the redemption found only in Jesus and then to say     4.    I will live for Him - repentance changes the way we think, the way we look at God and look others and the world, it changes the way we turn to the Living God and hang onto the Lord Jesus who is our Savior and Deliverer and seek the fullness of the Holy Spirit to live a life of faith, obedience, joy and peace, power in Him. This true repentance. Although the call to repent may sound scary, the gift of God through repentance is the greatest joy any one can know in this world and the life of the world to come. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Great Restoration and Revival (3) (audio) David Eells – 12/7/25 Do you know why God speaks to us in parables as in Jesus, the Man-child's day? He said, To hide these things from the wise and prudent that He may reveal them unto babes… I want to share with you some revelations to help you and encourage you to be spiritually prepared for tribulation and the outpouring of the latter rain anointing.   Terrorism, Spiritual Invasion and Apostasy Don Lett - 06/22/2008 (David's notes in red) For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Eph.6:12) (At first, this appears to be a physical terrorist attack, but the further you read on, the more it is revealed to be a spiritual invasion and attack on the U.S. and Christians.) Somehow, I found out about a terrorist attack that was going to occur on an Air Force base where I was staying. Although this base seemed like a normal civilian area. (The U.S. is the eagle of the “Lion with Eagles Wings” of Babylon. It is called this partially because of its air superiority. I believe the U.S. is the air force base in the “normal civilian area”.) I was in a bathroom hiding, and I could see that a group of Caucasian, American-looking men had captured most of the leadership on the base. (The enemy looks like average Americans but has a foreign ideology and spirit.) I looked behind me and saw that the General of the base was incapacitated and a little bloody. He wasn't able to stop this attack. The terrorists were looking for him but couldn't find him. I decided that he was OK and that he would be safely hidden in this bathroom. (The corporate beast spirit body from the pit has infiltrated and captured the minds of most of the leadership of the U.S. and is using them for their one world order purposes against the saints.) In another room to my rear, I could see a baby being watched by an adult. They were safe for the time being in a glass room, but I had no idea what was getting ready to take place. (The alien terrorist attack is happening to raise up this dragon/beast entity over the U.S. and bring down the freedoms we have known in the past. The baby is the newborn corporate Man-child that the beast entity wants to extinguish, as Herod attempted in the Gospels and the dragon will attempt in the Rev.12 end-time parallel. However, this baby, although visible, is safely caught up to heavenly places in Christ. The beast that is taking over all nations is the real terrorist that will make war against the saints.) I was scared, but I also noticed there was an escape route to the rear. I had to warn the authorities on base. I went straight to the guard shack at the check-in point. When I told the guards that I needed to talk to someone immediately about something that was going to occur, an MP car pulled up. They suggested that I inform the MPs who were in the car. They rolled down their window, and I leaned down to begin to tell them about the terrorists. But then I remembered that part of the plan was to infiltrate the base with other terrorists. I wasn't sure if these were real MPs or terrorists in disguise. I asked the MPs in the guard shack if they had ever seen these individuals before. They said no. (We really don't know who can receive our warning of this invasion. Some whom we think are brethren we find out are really the enemy.) I went and spoke to another MP whom they did recognize. As I was explaining to him about the terrorists, several people from my past were walking by and casually listening with interest, but not alarm, like J____. The MP seemed interested but not alarmed either. But it appeared that he would take someone to investigate these claims. (Most authorities will not take this spiritual alien invasion seriously, and others have already been taken over by it.) Next thing you know, I was sitting at a long table with a group of other civilians who were eating. Most of them, it seems, knew that I had found out about this terrorist attack. Some family members then began to brag about T___, who they said was getting these amazing words from God. The method that she was getting this word was from occult spiritualism or witchcraft-type practice. (Many times masquerading as Christian gifts.) They thought of her as a white witch. When they explained this to me, I told them right away that this is not the way that God works and that she was being influenced by a familiar spirit, but they didn't believe me. Just then, a very old friend from my past, S____, began to tell me what a hypocrite I am because of something I had done to him when I was a teenager (30 years or so ago). I told him that I was sorry and explained to him about forgiveness and how I had completely forgotten about this incident that had held him in captivity for so long. I asked him to let it go. (Many will be taken in because they are turned over to the tormentors for their own unforgiveness.) I turned my attention back to T____. My family members continued to press me about how God was speaking through her and that she was a good witch. And I reiterated that God didn't work this way. I told them that if they would meet with me outside, I would lay hands on her and cast this demon out. They still didn't believe me, but decided to meet with me, probably to prove that she was getting the word from God. (Many today pay no attention to the source of knowledge and power in these fakes since they are infiltrated with the enemy, but if we hold fast to the scriptures, we will know them.) While walking to meet with her, I got mixed up in a Catholic procession. They were singing “Amazing Grace”, but I could not get in tune with the way they were singing it. I tried several times and eventually got frustrated and stopped walking and singing with them. (The righteous will not assimilate into the larger end-time Universal, meaning Catholic, religion of the new world order that turns grace into lasciviousness.) I ended up in a different room. I noticed T____ walking with the group as they were walking in a line up a ramped corridor. The wall between us had an opening about one foot high at the neck so that I could see the faces of those walking. T____ was walking with them. I remembered that she looked pretty, but something was very odd about her countenance. Everyone seemed to be walking in an almost trance-like state. (Those who are into the witchcraft of rebellion to the Word will be assimilated by the alien spirits.) I had to go downstairs to meet with her and found myself on an elevator with a bunch of other people. This elevator was wide open without even a handrail. As I was going down the elevator, I was praying that God could do this work through me. I was concerned that I had not been close enough to God lately to cast this powerful demon out. (Closeness to the Lord enables us to be useful in the deliverance of our brethren.) When I came downstairs, there were a lot of activities. A lot of people I knew were playing basketball. I wanted to join them, but I had to take care of this first. I was still very concerned that I wouldn't be able to cast this demon out. Several people stopped me on the way to that side of the room to say hi. I quickly said hi and continued to move toward my cousin. (Most are caught up in the game of competition and scoring points between the sects of Christianity and are unaware of the spiritual alien invasion in their midst.) When I finally made my way past the basketball court, more acquaintances whom I had not seen in a while wanted to say hi. I gave a friend of mine a hug and said hi, and continued to move on. Finally, I got face-to-face with T___. I told her that I was going to lay hands on her, and just as I began to lay hands on her, a very shapely woman, whom I had never met, dressed in a turquoise stretchy dress that was cut very low at the breasts and high on the thighs, came out of nowhere and approached me to hug me. None of this made any sense to me that such a beautiful lady, whom I had never seen before, would come up to me and decide to hug me. I knew this had to be the work of the enemy. (The harlot of apostate Christianity seeks to seduce those who seek to deliver its adherents.) I thought about some of David Eells' teachings, and I held my hand out and said, “Lord, take this demon away from me”. (Or maybe, “Don't allow this demon to touch me”.) I was astonished by what happened next. This lady was lifted off the ground about an inch or two and slid backward about 10 to 15 feet and landed in a chair. She had her back arched, and you could see spiritual demonic activity above her chest. This startled me so much that I awoke from the dream. (The Word will cause the elect to recognize strong delusions of apostasy.)   My Interpretation: The Air Force base is the U.S. “This building (the Pentagon) will be attacked 3 million times today”. It is protected by the Air Force from cyberattacks. Terrorists are not Muslims; they are ordinary-looking Americans. Christian babies are somewhat protected, but they are totally unaware of the dangers. They are protected for a time, but the room is made of glass. These people have infiltrated a large part of our police forces (and government organizations). People will listen mostly out of interest but not out of concern. People have no problem listening to false prophets, but don't believe the Word of God. Satan will attempt to divert us from our mission by using: False prophets Past wrongs you committed Family members False religions You question your confidence in your walk with the Lord Extra-curricular activities Friends Lusts The Personality Profiles: J____- nominal but professing Christians, with very little biblical knowledge and virtually no relationship with Christ S____ - former Christian having fallen from the faith. Atheist or agnostic at best T____ - little or no biblical knowledge, professing a relationship with God   The Cross Revives the Church  Eve Brast - 10/04/2016 (David's notes in red) I dreamed that my son Elijah and I were making our way through crowds of frustrated people in an airport. (Elijah represents the John the Baptist ministry calling God's people to repentance.) (Without repentance God's people cannot live in heavenly places above this world. (Mal.4:5) Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. The children don't know their fathers in the faith. All they have known is Babylonian false prophets and haven't grown up.) The people were angry and frustrated because an announcement had been made overhead that all flights were "delayed" and no one knew why. (Flights being delayed are representative of earthly bondages continuing.) Why do earthly bondages continue? They don't know their need because they don't know their spiritual fathers. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ... All of our needs are supplied in heavenly places by abiding in Christ, Who is the Word. When we do not depart from the Word, we are a heavenly creation with heavenly benefits. Right behind John's repentance came Jesus and the church fathers.) (I asked Father for a word concerning the announcement of the delayed flights in the airport and received (Isa.1:25) I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin. 26 I will restore your judges as at the first, and your counselors (Fathers) as at the beginning. Afterward you shall be called 'The city of righteousness, a faithful town'.) As we came up to the last terminal (time is running out), an older woman with blonde hair that had streaks of gray throughout, wearing a head covering, came up to us and pleaded with us to come and help her daughter, who was being a rebellious teenager. She was concerned because her daughter would not obey her concerning staying home and helping her clean the house and her bedroom. (Representing sanctification or "holiness without which no man shall see the Lord".) She kept sneaking out of the house to hang out with her friends at the mall and go shopping. (This woman represents the original church whose daughter has gone astray [in immature rebellion]. I believe there is one daughter in this dream because she represents the elect of God who will return to the true church. (Time is running out for the rebels to escape the power of this world before the judgments come. (Rom.2:3) And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? (The rebellious teenager/church is about to miss her plane to safety.) (Luk.21:34) But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: 35 for so shall it come upon all them that dwell on the face of all the earth. (Meaning those not in heavenly places in Christ.) 36 But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man. (Heb.2:3) how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. (Heavenly places is to be caught up to the throne of God's authority over this cursed world.) 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will. 5 For not unto angels did he subject the world to come, whereof we speak. 6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: 8 Thou didst put all things in subjection under his feet. (To be in the heavens is to have everything worldly and all of the curse under your feet.) For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. (Whose fault is that? Jesus said that we have heavenly authority over this earth and its curse in (Mat.16:19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. (Rev.3:21) He that overcometh (the teenager rebellion and lust), I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.) While the woman was lamenting to us about the daughter, I noticed an escalator off to the side of the terminal. I noticed that there were many people packed onto the downside (falling away) and only two or three individuals going up on the upside (those ascending to heavenly throne authority) to the next level. (Only one out of the four bore fruit in the parable of the sower.) (We are called to heavenly places, which are in Christ. Much of the church is earth-bound because they have not learned to abide in Christ, Who is the Word.) Then the woman's voice came back into my focus and hearing as Elijah was agreeing that we would go with her to her house and help her daughter. (The Bride will bring repentance to the rebellious church but not before some judgment arrives.) The scene changed as we found ourselves standing at the entrance to the daughter's bedroom from within the house. The mother was opening the door and gesturing for us to enter. Her daughter's room looked like a shop at the mall. (Love of the earthly stops one from receiving love of the heavenly places.) Shoe displays and mannequin torsos were displaying risqué teen clothing. (Many are in idolatry [and lust] with the world.) The mother explained that the daughter was hardly ever home, choosing to be at the mall and with her friends over home life with the family. (The heavenly family has been departed from, for earthly pursuits. We all know people like this who are full of excuses, but they will find out too late that they didn't eat their Word.) Elijah and I (Eve, the Bride) began to walk around the room to get an idea of what to say to the daughter and how to help her. I noticed a white door with glass panes in the top half, and on the other side of the room, which led into the room from the outside. There was a short hall entryway between the room and the door. (The door is Christ and represents salvation.) I noticed some activity going on in the entryway. (This is where most of the Church stops, not bearing the fruit of Christ in their soul and ministry.) David was busy doing something. Then Michael came up to us and began explaining about a project that David had been working on for a while for this girl. Michael showed me a few of the nails that he had helped gather for the project. He had quite a few gathered in a small silver metal bucket near the wall of the entryway. (The nails are to hold our flesh on our cross so that we may have the resurrection life of Christ in heavenly places of throne authority.) (David and Michael are representative of the Man-child ministers who have been prepared and are preparing for this end-time harvest.) Suddenly, a bunch of the Local UBM brethren came into the room in the same direction that Elijah and I had entered. I saw that everyone was cooperating with one another to transform the daughter's room. (The apostate Church will see a role model in the Bride that they never did in their leadership.) I saw M. L. consulting with the other ladies to alter all the clothing into more appropriate things for the daughter to wear. (The mature don't flash flesh, they crucify it. Modesty is a necessity.) The men were discussing how to move around some of the shelves (too many of God's things are on shelves) and bring in appropriate furniture for a bedroom. (To rest in faith in God's promises.) (Being in one accord and one Spirit with body ministry for our little sister.) (It appears a little sister was matured and glorified. (Psa.45:13) The king's daughter within the palace is all glorious: Her clothing is inwrought with gold. 14 She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee. 15 With gladness and rejoicing shall they be led: They shall enter into the king's palace. 16 Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. And it appears that she became a spiritual mother to many.) Then the door to the outside opened, and David stepped over the threshold carrying a large, lightweight transparent cross over his right shoulder. (The Davids will first bear the cross to death of themselves so that they may give it to others. (Heb.12:2) looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) Michael said excitedly, "There it is. That's the project!" I asked Father for a word concerning David and Michael and the project and received 1 Timothy 2:5 (context: 5,6). (1Ti.2:5) For there is one God, one mediator also between God and men, himself man, Christ Jesus, 6 who gave himself a ransom for all; the testimony to be borne in its own times. (Just as Jesus paid the price for us to be freed, so will He do it in the Man-child, and much fruit will be borne. (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.) David knelt down and gently laid the cross down with the foot at the threshold and the head where the room began. He reached over the cross and pulled the bucket of nails toward him as Michael went over and handed him a heavy hammer. As David pulled the nails out of the bucket, they began to light up a beautiful sky blue like neon signs. He nailed them in groups of three at all four points on the cross. (Giving others an example of death to self. There were 12 blue nails representing discipleship. This cross bridges the gap so that those who are without can enter the house. (Representing the now-holy house and place of heavenly provision. No cross, no crown.]) Once David had finished, the daughter came home, and as she stood looking in amazement at the entryway, she couldn't believe that David had cared enough to do that for her. She was so touched that she had to come in and see the rest of the room. (The Church's eyes will be opened through the crucifixion of the Man-child, and they will enter into the Kingdom life.) She was amazed at how we had all worked together to transform her room, and she really liked what she saw. Everything was so new to her as she walked around admiring the transformation. I went over to her as she stood in front of some shelves that the men had restored. I watched her pick up some sort of tool off the shelf, wondering what it was. It had a part of it that glowed blue like the nails in the cross. I began to explain to her what it was and how to use it. Her face was filled with wonder as I watched her transform before my eyes into a young boy with beautiful blonde hair. (The transformation of our little sister into Christlikeness through our witness and examples. Showing her how to use the tools of the Gospel in order to overcome.) Then I woke up. I asked Father for a verse or text for this dream and received by random John 20:19 (context: 19-23). (Joh.20:19) When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had said this, he showed unto them his hands and his side. (Proofs of crucifixion and resurrection.) The disciples therefore were glad, when they saw the Lord. 21 Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. (Through spiritual crucifixion and resurrection.) 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit (The great power of God to lose our life to gain Jesus' life and ministry.): 23 whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.   Spiritual Food for the Tribulation Janie McManus - 04/30/2009 (David's notes in red) Generally, I wake up early, by 6:00 AM, to pray and read the Word, but this morning when I awoke, I wanted to sleep some more. It was my day off and I had a long list of things to do, and I thought, Oh no, what will happen if I stay in bed? Then I sensed the Holy Spirit say, “Sleep. I want to give you a gift”. I drifted off into sleep and dreamed I was within a group of people being herded along urban streets, and jostling among folks. (This is in the hard times of tribulation when the World Beast will take charge of people's lives.) I realized that I was not among people I knew, but we seemed about the same middle, lower-middle class crowd -- no one too fancy, and basically healthy. So I am standing in the middle of all these sacks of grain, and we have to move, suddenly, like we were being driven, so I asked the ones around me, “Can you help me carry these sacks?” (The Word we need to live by), and they laughed, saying, “No need to drag that along; we get plenty to eat”. (Those who set aside obedience to the scripture.) But I figured, this is perfectly good grain, and I am not going to just throw it away, so I loaded my pack and pockets, and we walked and jogged on. (Revival among the poor, outside the camp of mainstream churchianity, who will “load up” on the grain of God's Word.) Soon we stopped, out on this country road, and long board tables were set out, and we were instructed to line up on the sides, and then plates were put in front of us filled with this mush, which, on closer inspection, was filled with maggots. Looking up and down the length of the table, I saw people just pick up the plates and start shoveling it in. (The Beast and their false prophets will feed their corrupt teachings to the spiritually starving.) Needless to say, I was NOT hungry, so I wandered away from the table and snatched a few grains to chew on.  Immediately, I could hear the boots of these uniformed troops as they rushed up to the table to see if the food was eaten and all the plates were empty, except mine. In a gruff voice, they asked, “Whose plate is this?” and everyone who had been alongside me turned and pointed to me, but the troops just stormed past me, as though I wasn't there. (Martial law will enforce the harlot's wishes on the multitudes, as in Jesus' day. Our site has testimonies of people being invisible to the enemy as they served the Lord. Jesus passed through the midst of those who would kill Him. Peter passed two trained guards as an angel led him out of prison.) This wearying trek of meals and marching kept being repeated, and I just munched on my grain and shared with anyone who asked for some. (The righteous will carry the Word to those hungry for life.) At first, everyone liked the sweet taste, but they didn't like chewing it, so they spit it out, preferring the gruel. (The clean beasts chew the cud until the Word is thoroughly digestible and useful to the body.) The ones who did eat from both sources became sort of shadowy and wispy (spiritual), but also fearful, and they began to hide. (Those who begin to mix the Word in with their traditions become more spiritual, but their corrupt lives are condemned, and they fear the Lord without an understanding of grace.) Then they refused to eat what I offered and they became “solid” (fleshly) again but everyone had sort of an oily, flabby, fleshy muscle tone, and they wheezed in an unhealthy way. (Those who hear the Word and turn back to walk in the flesh will be cursed. (2 Pet.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. 22 It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.) Eventually, we came to a small strip mall that had already been looted, and all the folks rushed into the ransacked stores to see if there was anything they could yet steal. Some were stuffing CDs and techno things into their packs, which was dumb, since they had no electricity or batteries. (The mall represents the buying and selling of the merchants of Babylonish Christianity. They don't know that they have been plundered of anything useful and what is left is useless and powerless.) In the strip mall, I saw that there was a Christian bookstore and, although the windows were smashed, the shelves had been swept clear (no knowledge of God left) and piles of books were on the floor. (What knowledge was there was on the lowest level. The smashed windows represent no clear vision.) I went and picked up a book off the floor and, when I lifted it, all this ash fell out; I looked at the pages, and they were completely empty. When I sifted through the ashes, I found a few little stones. When I licked one off, it proved to be a tiny diamond, hard and translucent. (The only value in the teachings of Babylon is when they quote the scriptures. Nothing else will endure the fires of tribulation.) I wrestled with whether I ought to pocket the tiny diamonds or leave them behind. I searched for some Bibles but found none. (The Word will not be found in the government-approved churches.) I went up to a full bookshelf and opened a standing book. Instantly, the printed words crumbled and slid off the page -- all of them except some bold-print quotes. Suddenly, these leapt off the page and coiled up like microfilm (hidden treasures) and fell at my feet. I realized these words were direct Bible quotes and they were the tiny diamonds. So I scooped up as many as I could gather before the marching orders were barked out. (The Bible will be treasured by the hungry and destroyed by the wicked.) The people were gathering out in the front parking lot of the mall, so I went out to join them. They saw all the diamonds I had, tackled me and looted me! They were shaking me down and gulping down the diamonds by the fistful, without even chewing them, and then left me on the curb, in the middle of nowhere, and went on. (Those apostates who hear but do not digest the Word of truth will persecute the righteous. (Mat.7:6) Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.) I saw that the back door of the store was standing open, and I dragged myself over to the door. There was an enormous interior space that was floored like a warehouse, and there were people in low wheelchairs scooting back and forth, from one end of the mall to the other. I felt afraid for them, realizing that they were the ones who would be culled from the herd, but I “understood” that these were below the radar: “In their weakness, God's strength is made perfect”; so, even though they were physically handicapped, they were rather healthier than the others. (Those whom the world considers crippled and unworthy of its company, God chooses and protects. (1 Cor.1:26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]: 27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; 28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are: 29 that no flesh should glory before God.) On the far end, there was a kindly woman who was feeding the handicapped handfuls of the diamonds. The kindly woman was spry and very old (strength and maturity); she came up and asked me if I was a Christian. I said yes, and then she asked, “How do you know?” I began sobbing and saying, “I was hungry and thirsty” (I felt like a little child who was over-tired). I then said, “Because I only want to eat diamonds” (You know you are a Christian when you hunger and thirst for the pure Word. (Mat.18:3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.) This made me cry even more because I felt I had given the wrong answer. I started wailing and weeping and saying, “I gave all the grain I had to the others, and they hate me. I try to walk with them and I share what I have, and I don't make trouble”. (Many “on fire Christians” have had the sad experience of trying but failing to fit in among the apostates and being persecuted for it.) I went on and on about all the stuff I had done, knowing it all sounded so foolish, and I was overcome with exhaustion and was sobbing uncontrollably. (Failure to reach many lost souls with the true Word will be a grief to many saints.) She gently put her hand on my shoulder and said, “You must go on now”. Suddenly, she paused, turned and asked me, “Do you know how to get more diamonds whenever you want?” Before I answered, she held up a single page of NT scripture for me to see. The page was almost sheer, and the lettering was moving like tiny rivulets of water (as “living water”) and she asked me, “Do you recognize any of this?” I began crying and with such intense joy that it hurt, and I could not even see through my tears. I reached up to try and grab the whole page to try to stuff it in my mouth, but she would not let me lay hold of it. (Reading it too fast and missing the details.) Laughing, she said, “No, you sit still and read the words so you can hear what they say and see what they mean”. Calming myself down, I sat to read, and whenever I came to words I knew, they suddenly froze and became like a sticker or label. (As we meditate on the Word, it becomes real to us -- digested into our being.) She said, “Peel them off and eat that,” so I did just that. Some passages I ate 10 or 15 times, but immediately after peeling off the label/passage, they were replaced. So, like a hungry man, I gorged myself and thought I could eat until I fell asleep. She said, “Now, you can keep eating whenever you want, or you can lug the grain sack around”. I was puzzled and asked, “Where will I carry it?” and she said, “It is in your mind and in your heart, but you must stand still and look for it and ask for it; there it will be”. (There is a time when we only carry the Word of God in our hand, but as we digest it, the Holy Spirit is able to bring it up out of our hearts to meet the needs around us.) Then she again said, “You must go on now”. Now I was greatly strengthened, rested and fed. I even began to wake up, ready to conquer the day, but I heard her voice say, “Wait, there is more”, and I fell into sleep again, into the same dream. I was being dragged out of the crowd in the middle of a campground by some of the people I had fed earlier, and they began dragging me toward the troops. I didn't feel a bit afraid and I wasn't resisting. I said to them, “Let's just stand here; they can come over to us”, which they did immediately! (The apostate church will use the beast government to persecute those whose doctrine doesn't please their flesh.) The troops asked, “Where is she?” and the others said, “Right here, between us”, which I thought was odd; they would have had to be blind not to see me. (God will, in some cases, physically blind the wicked to protect His saints. They are “hidden with Christ in God”. The spiritual blindness of the OT law and the letter of the Word “veils” the eyes and mind of apostate persecutors.) So they instructed the ones holding me to restrain me, but I calmly stood up straight and tall, and watched as one of the troops lifted an enormous sword (like in the movie Braveheart) high above his head, and in slow motion watched it drop to the crown of my head. It sliced me right in half, all the way to my ankles, and there at my feet were all my clothes and all around my feet was a pile of these diamonds, like I was some sort of grain sack that had been slit open. (Just as Jesus was “the Word made flesh”, so it will be with His disciples. The persecution will reveal this to those who have eyes to see.) I felt the embarrassment of a dream when you are completely naked, yet no one even saw me, so I stood still. The ones holding my arms let go of me and dove on top of my clothing and started tearing them, eating them, ripping them up, and passing them around. (When Jesus was naked and crucified, they parted His garments. The garments of the righteous represent the “righteous acts of the saints”, as in Rev.19:8,14. The apostates devour the righteous through their denigrating words and accusations. (Gal.5:15) But if ye bite and devour one another, take heed that ye be not consumed one of another.) Oddly, everyone wanted some of the fabric, and everyone was gobbling up the diamonds, but completely forgot about me. (In the same way, they will criticize the truths of the Word that the saints have become, but God will reprobate them.) When they turned away to march on, I noticed that no longer were they people, but almost like half-pig, half-human, and the feces that fell behind them were loaded with the diamonds -- unchewed, undigested, and unharmed -- just dirty. (Like sows that had washed, they return to wallow in the mire. The church world and its greedy leadership have polluted the truths of God's Word. They have not digested the true meaning of the Scriptures. Please read all of Eze.34. Verse (Eze.34:18) Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? 19 And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.) I reached out, hesitant to touch the “stuff” but saw my hand was covered in a white glove, so I looked for something to put the rescued diamonds in and wondered where I would get water to wash them off. I squatted down and saw (to my relief) that my knees were covered in this satiny, sheer curtain-like fabric, and low down I could hear water trickling. (The humble may go to their knees to find wisdom from God to turn the polluted hearts of the deceived to the pure Word. The white glove represents works of righteousness, as you take the clean water of the Word and Spirit.) I noticed then that ALL OVER the ground lay bodies of dead people. I was horrified and astounded. So I stood up and began to sing. The more I sang, the more clearly I could see the bodies. Some were being eaten by grubs, but others were rather like fertile ground, and when I flipped them over, they were filled with earthworms. In those bodies, I “planted” some of the diamonds, just out of curiosity. Suddenly, I watched the diamonds unfurl, and all the letters began sprouting roots and tendrils; they were alive! I became engrossed in putting out the diamonds, like one planting seeds by hand in a furrow. (The true gospel saves, heals, delivers, and resurrects those who are dead in sin.) When I looked back, the field was filling with people coming out of the ground, who immediately turned to begin tilling the ground and planting bodies! We were all quite busy and a multitude was coming alive. (The sowers of the Word will sow the seed and bring forth life in others, who in turn go to work in the field.) I woke myself up, shook off sleep, got out of bed, and went to start a load of laundry, thinking, ‘Now that was weird!' (We have been exhorted by this dream to clean up the garments of our works so that we are not partakers of the defilements of Babylon by their religious spirits. (Exo.19:10) And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments... (Num. 8:21) And the Levites purified themselves from sin, and they washed their clothes... (31:24) And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp.) I have a little box of scripture verses that are about 70 years old, from my grandmother's house, next to my washing machine. So, waiting for the water to fill the tub, I chose a card at random to read; it was (Mat. 7:7) Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.   Wolves and the John the Baptist Revival Eve Brast - 04/27/2016 (David's notes in red) Wolves of all kinds wait to pick off the new believers in this revival before they can mature. Pray for them, brethren, and do spiritual warfare against the demonic enemies. This repentance revival must succeed, or a great curse will come upon this country. John the Baptist came in the spirit of Elijah, according to Jesus. (Mal.4:5) Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. (6) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. Are these apostate leaders the children's fathers? No, the early Church fathers are their fathers. And the Man-child, Bride, and witnesses are their fathers. This revival will point them to these fathers. I dreamed I had just given birth to my son Elijah on top of a large white round table in the center of a cafeteria. My husband was standing to my right and holding my hand. (Her husband represents the Lord.) He was so happy and proud of his new son. We both knew the baby was very special. (I believe this represents the Bride birthing through prayer the John the Baptist revival, which precedes Jesus in the Man-child reformers.) Then, some cafeteria workers posing as hospital nursery employees came to take Elijah to the nursery and asked us if we wanted him circumcised. (Cafeteria workers are they who feed spiritual or, in this case not spiritual food. They are acting as though they are ordained to take care of this revival, to cut away the flesh, but it is they who are flesh. The false leaders always try to hijack any true revival trying to impose their unscriptural foolishness. We must do warfare against this.) My husband emphatically said, “No. That's not necessary anymore”. So they left the room with Elijah. I assumed they would take care of him. (We bind this leaven masquerading as Christianity from this repentance revival.) I then went and got in line with some other people to get a tray of food. The cafeteria workers all had disposable white hair nets. A young, tall, lanky guy and a short woman put various food items on my plate and handed me the tray. I saw that they had put shredded pork on my plate, and I said, “I'm not allowed to eat pork. My husband doesn't allow it”. (This is spiritual. Our Lord does not allow us to partake of their unclean fleshly nature, words, spirits and teachings. Like pigs, their god is their belly.) When my hand touched the tray, I had an open vision. I saw Elijah lying on the floor in pain in another room. The cafeteria workers who had posed as hospital nursery workers had circumcised him and botched the procedure in addition. They had also stuffed pork into his mouth and he was lying there half choked from it. (These apostate ministries cutting off what they call “flesh” from this revival. Their unscriptural, overindulgent lives prove they do not know what flesh is. Adding their pork as a type of their unclean demon doctrines to choke the revival.) When the vision ended, I was back over at the table where I had given birth to Elijah. I was telling my husband what they had done to him, and then the “nursery worker” came up with the dried foreskin in her hand. She had a strange necklace around her neck with many others hanging from it, and she placed Elijah's dried foreskin onto her necklace, too. It was like a bizarre trophy necklace or something. (The demons in the false revival people want to claim this revival as their own for selfish ambition.) My husband was so angry that they did this to his son. I hurried into the room where they had left him to suffer and choke to death. I quickly picked him up and performed the infant version of the Heimlich maneuver on him that I had learned in a CPR class that I took at the hospital. (They must not be cut off from the breath of the Spirit.) I took a white baby blanket and wrapped him up in it, and carried him out of that cafeteria building and walked with him on a white covered concrete walkway over to the large UBM warehouse next door. (Just as John said in (Joh.3:30) He must increase, but I must decrease. The John the Baptist revival will morph into the Man-child revival of the Unleavened Bread and signs and wonders. But for God's people to escape the judgments promised, there must be repentance. This revival must succeed.)   THE CONDITION FOR PROPHECY TO COME TO PASS OR NOT AND THE CURSE (Jer.18:1) The word which came to Jeremiah from Jehovah, saying, (2) Arise, and go down to the potter's house, and there I will cause thee to hear my words. (3) Then I went down to the potter's house, and, behold, he was making a work on the wheels. (4) And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. (5) Then the word of Jehovah came to me, saying, (6) O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel. (This pot has to be handled roughly to get the clay back in a moldable form. This remolding of the clay historically has involved judgment until the clay is repentant.) (7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. (11) Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings. (12) But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.   Great Holy Spirit Revival & Escape Eve Brast - 05/04/2016 (David's notes in red) I dreamed I was in the spirit, floating right above the waters of the Red Sea. (This is after the Passover that brought death to the Egyptians and freedom to God's people just before the wilderness tribulation on the other side of the sea.) I was looking toward the bank on the shore, which was dark. (The way of escape from Pharaoh's army or martial law is not clear.) I saw a small tongue of fire come down out of heaven and alight on top of the waters. (The tongue of fire is the baptism of the Holy Spirit. (Act.2:3) And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. (4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. This individual tongue of fire is the anointed Man-child from Heaven. This is the Man-child revival that follows the John the Baptist revival. Like Moses they are to bring the people into and through the wilderness tribulation.) Suddenly, all the waters were set on fire and they parted with great force and power as if Moses himself had struck them with his staff! (Jesus in the Man-child by His Word and anointing will divide the sea and make a way of escape from Pharaoh's army and his FEMA camps, as Moses did. (Exo.14:16) And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.) They became two flaming walls of fire, and between them, the tongue of fire landed on the dry seabed, and it lit up the shoreline. (The anointed Man-child made the way of escape clear when it looked impossible.) I could then see a set of 12 stone steps (representing the 12 tribes of New Testament Spiritual Israel) leading down from the top of the shoreline to the seabed. Then all these modern-day people from all the different denominations were lit up in the dark, and they began descending the steps to go across. A man who was also dressed in modern-day clothing was the first to descend and was at the head of them to go into the wilderness and on to the Promised Land. Then I woke up. (What would it take to unify all the true people of God to seek Him and spiritually leave Egypt, as a type of the world, and head toward the promises of the Promised Land? The John the Baptist repentance revival would have wised up many to the bondage of the Pharisees and Sadducees and their dead religion by then. Pharaoh had made slaves of the people of God, somewhat like our Pharaoh, and fierce judgments had fallen on the worldly at Passover. Could this be engineered economic collapse, earthquakes, volcanic activity, and martial law? The judgments on Egypt so the people can escape. I asked the Lord, “Will martial law come?” and got two heads for “yes”. I asked, “Can it be overturned by our faith?” and got two tails for “no”. And this was fulfilled for we are in it now. Pharaoh's army was about to bring them into bondage when God divided the Red Sea. At this point, they were unified by the baptism of the Holy Spirit. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud [baptism of the Holy Spirit] and in the sea [water baptism].) I asked the Lord, if we went the Trump route, would the earthquakes not come and He said, “No”. In other words, the quakes are coming. They are a sign of the coming Man-child reformers.   White Glove Inspection Sandy Shaw - 2/11/18 (David's notes in red) At the beginning of this dream, I am standing in front of an extraordinarily large white house. In real life, there is no way that you would see a house this large on Earth. (At this time, there are no people who this white house can represent but the Bride. Certainly not the larger Church. But the Bride's job is to bring this purity to the Church as did Jesus' early disciples.) The steps leading up to the door were made of gold. (The steps of Gold are the most valuable steps a person could take to go through the door who is Jesus.) But the top step had an adjoining white marble floor that ran throughout the whole house. There are two pillars that start where the gold ends. There were two double doors, bright white (Lampros garment of the Bride) made of a substance that I didn't know. (This entrance represents righteous acts Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [Greek: Lampros] and pure: for the fine linen is the righteous acts of the saints. The gold plates around the door handles had an intricate design around the edges. The handles were of round crystal. I opened the doors and in front of me is a huge room. And I strained my eyes to see how far it goes. Then I looked to the left of me, and there were hundreds of doors to the rooms and the same on the right. I'm wearing a white robe with white gloves to the elbows. (The Bride cleaning her house, representing righteous Works) I went to the first door and went to the upper right-hand corner, and then went diagonally down to the left corner. I opened the door and went into the room and closed the door. And did it again on the opposite side. Then I opened the door. And then I inspected the walls. I took my finger and by my height, I slid it across to the corner. (The white glove inspection. If dirt comes up on the finger, there is unrighteousness in the house of the Bride.) Then, from the wall, I bent down to inspect the floor. It passed inspection, so I walked to the bed, bent down, and put my hand under the bed and then I stood up. Then I looked at the bed. (Representing the rest through faith) It was made up of white satin-like fabric. I can see my handprint from kneeling down, so I took my hands and smoothed out the wrinkle that I had made. (The Bride is the first of the Church to be without spot and wrinkle.) The three white pillows were soft and very inviting. Then I walked to the nightstand and gave it the white glove test. There was a beautiful crystal vase. In it were a dozen white roses all at the perfect stage of openness. (Fruit born through water of the Word – A present from the Groom. Rev. 22:1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, The fragrance of them was throughout the whole room. Then I looked to see the amount of water in the vase. The only color in this dream was the stems. Then I walked to the window and pushed aside the curtain. The window was so clear that you couldn't see it. (Pure of sight) Then I took my finger and went from the upper right corner to go diagonally to the left. There were two windows in the room. They were open an inch each. A slight breeze was coming in. (Breath of the Holy Spirit) Now there was a coolness that blended with the warmness, and you felt it together to make a perfect temperature. I then checked the curtains, and then I walked to the door. I turned around to look at the room for the last time. I noticed that the curtains were barely moving with a slight breeze. Then I remembered to look up at the ceiling. There was no ceiling...just a beautiful deep blue. (Heavenly perspective. Son shining in.) I did this in all the rooms on the right and on the left. In the huge room, I ran my finger over the floor while walking to the kitchen. The kitchen has a white swivel door. Everything is still white. The first thing I saw was a row of ovens. (To bake the pure unleavened Bread of the Word and Body of the Bride.) I know that there are forty ovens. I walk over to give them the test. Then from there I went to the four vintage farmhouse sinks, and they passed inspection. Then I went to the four huge refrigerators, and I opened them. There was no food in them. (To be pure and white, you must have eaten the food of the bread and wine of the life of Jesus.) Inside was only a rectangular glass container that held water with a silver spigot. (Silver kills contaminants in Water. The Water of the Word must be clean of leaven.) All four refrigerators were the same. Then I did the floor test again. There was a door on the right side of the kitchen that went into a very small hall. This led into a big room. At the other end of the room was a huge chair that looked like it was made for a giant. A man was sitting in it with pure white hair and garment. (Rev.1:13 and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. 14 And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire.) I walked slowly and said very softly, “Sir,” and he said, “Yes.” The inspection is done.” And he said, “OK.” Then I woke up. My feeling was one of total relief and acceptance from Him, and He was pleased. I received by faith at random this text for this dream: Finger was on vs 26, “he made.” Acts 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:   Worldwide Holy Spirit Outpouring  Samuel Paguaga - 09/21/2010 (David's notes in red) I think this dream tops all my spiritual dreams in its intensity and revelation. In it, I was in a small gathering of sorts. We were talking and then praying. A bit more had happened before that, but I think the point of this event is that none of what had happened before this mattered. All of a sudden, it was like when you step out of your home straight into the sun at noon. I was overwhelmed with light/energy, not as much as to blind the eyes, but more of a light/energy that penetrated to every cell and fiber of my body. I felt I was no longer physical or fleshly but a new being. As I looked straight forward in front of me, the physical world began to fade, but not because it was disappearing; it was because I began to perceive it in a new way, with new senses, and everything became almost transparent. I looked up and began to speak words in a new language. I was confessing something. Although I could not understand the words, I could feel them in my being. The words were energizing and vibrating my being, my frequency, my entity, my spirit. It was as if all of me became one: my spirit with my mind and my body. As I began to speak, my perception of my surroundings grew. I could feel, perceive, and see all those around me who were experiencing the same thing. First, the two people beside me; then, outwardly, the people in the place; then the whole block; then the city, and then the whole Earth. We, disciples of Christ, were all one and not because we perceived each other, but because we were confessing the same words and because the same flow of energy and power of the Holy Spirit was flowing through us. Although there was a worldwide outpouring, only the vessels of glory, the vessels of light, were filled to the seal. (This could be the first-fruits outpouring at the beginning of the tribulation.) I could feel the power and energy flowing through me, vibrating every part of my being. I spoke words and feelings became more and more intense, so much so that I could not even begin to describe them. I saw everything as white, yellowish, and orange lights, as if everything was transparent. I felt one with the source, at one with the words, and as one with everyone confessing these words. All these feelings of oneness occurred at three distinct levels. All of this along with a feeling of peace; it was as if this was a new nature, and I knew what it was. I experienced the whole thing even when I awoke. It seemed like I knew what was happening. I knew what the source was, what the energy and power was, and the meaning of the words. I woke up shortly afterward, possibly on the last word spoken, although in the dream it seemed like from that point on things would not be the same. As I awoke, I could almost feel the vibration of energy in my being as it dispersed into the normality of my awakened state. I always wondered, what does it mean to be one with God and His Christ and His Spirit ... and now I know. 

Matthew 3:1-12In those days, John the Baptist appeared in the wilderness of Judea proclaiming, “Repent for the kingdom of heaven has come near. This is the one about whom the prophet Isaiah spoke when he said, ‘The voice of one crying out in the wilderness, “Prepare the way of the Lord, and make his paths straight.'” Now, John wore clothing of camel's hair with a leather belt around his waist and his food was locusts and wild honey.Then the people of Jerusalem and all Judea were going out to him, and all along the region of the Jordan, to be baptized by John in the river Jordan, confessing their sins.But when John saw many Pharisees and Sadducees coming to him for baptism, he said to them, “You brood of vipers! Who warned you to flee the wrath to come? Bear fruit worthy of repentance and do not pretend to say about yourselves, ‘We have Abraham as our ancestor.' For I tell you, from these stones, God could raise up children to Abraham. Even now the axe is lying at the root of the trees and every tree that does not bear good fruit is cut down and thrown into the fire. “I baptize with fire, but one who is more powerful than I is coming after me. I'm not worthy to carry his sandals. He will baptize with the Holy Spirit and fire. His winnowing fork is in his hands to clear the threshing floor and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.” Well, last week Pastor Cogan gave us the Grinch who stole Christmas – and terrorized some small children by bursting into their homes and stealing Christmas gifts, right before their eyes and right out from under their Christmas trees. So, not to be outdone, I give you John the Baptist, with his camel's hair and leather, his locusts and wild honey, those axes, threshing floors, winnowing forks, and unquenchable fire. Merry Christmas.But seriously, if you heard Pastor Cogan last week and took advantage of his homework assignment – to make an Advent List of things you'd like for God to remove from your life in preparation for the coming of Christmas and beyond – then I hope the words of John the Baptist aren't as scary as some have made them out to be over the years. I mean that it's deeply faithful and profoundly meaningful to see John the Baptist as less of a Grinch and more of a harbinger of hope. It can be life-changing to see that the trees being chopped and the threshing floor being cleared and the chaff being burned don't have to represent people, for crying out loud, which is what too many have believed for too long in this world.We don't have to fear the Lord who's on the way, in those ways, any longer. Instead, we are invited to look forward to and prepare for God's coming in Jesus by getting ready for this unquenchable fire of God's grace as a good and holy thing, instead, that means to lovingly burn away the chaff of our lives – to rid us of the bad stuff like our pride… the sinful stuff like our selfishness… the faith-stealing stuff of our fear, the light-dimming stuff of vengeance and war and more.John calls us to be rid of it all by way of a good bath, or a thorough pruning, or maybe by setting it out like so much trash at the curb on garbage day.And while this is all good news – and not nearly as terrible or as scary as many have made John the Baptist's words out to be – it may not always come easy; there's some tough love in what John offers up today, too. And it has to do with this call to repentance.And, my favorite story about repentance is one from my own childhood.When I was a kid – about seven or eight years old – I was sledding in the winter with my neighbors and very best friends – on a hill not far from where we lived. Our sledding hill was great. It was in the yard of some members of our church, and complete with a creek of running water at the bottom. The creek was small, but deep enough apparently, that it didn't always freeze in the winter.Anyway, during an afternoon of sledding and snowmen and snow ball fights, I got into a real, actual fight with one of my best friends, who was and is more like a second big brother to me. (I told this story at his wedding, at which I presided, just a couple of weeks ago, which is why it came to mind again this week.) Anyway, there was yelling and screaming and pushing and pulling and, even though he was 3 years older than me – and bigger and stronger in every way – I somehow managed to push him into the icy water of that creek at the bottom of the hill.As surprised as I was by whatever strength, good luck, and gravity had worked in my favor, I was just as instantly ashamed and scared and consumed with guilt over what I had done to my friend. I felt bad for whatever fluke had allowed me to win the fight. I felt terrible that my friend was cold and wet and embarrassed by it all. And I was worried, too, about what would happen to both of us once our parents found out. So, in all of my shame and guilt and fear and regret – and with all the wisdom of my seven or eight years – I shouted out my apologies as I did my own wintry version of the Nestea plunge right next to him in the icy water of that creek.And, even if my repentance was cold and wet and unhelpful in so many ways, it was heartfelt. It was honest. And it came from a real and deep desire to make things right again between my friend and me. I would have undone my transgression altogether if I could have, but that wasn't possible. So, all I could do was apologize and begin a long, soggy, very cold, frozen walk home.And I think the tough love of John the Baptist was – and is – an invitation to this kind of repentance. Not that we have to jump into the cold, unforgiving waters of our sinfulness – or that that would accomplish anything more than my Nestea plunge was able to accomplish.But that we would recognize the fullness of our sins in the light of God's willingness to do that for us – and more: to jump into the world, I mean … to enter into the cold, frozen waters of our transgressions, I mean … to climb onto the cross and out of the tomb for our sake, I mean. And that once we recognize the fullness of that kind of sacrifice and love, we'll resolve to do better and different in response to God's grace.So, what does that mean for you in these days leading up to Christmas? What does it mean for Christians, waiting on the birth of Jesus, to “bear fruit worthy of repentance?” After all, we're just as flawed, broken, scared, insecure, imperfect, and hard-hearted as those Pharisees and Sadducees who showed up at the Jordan to be baptized by John. And while repentance is one of the most faithfully Christian things we can practice, it's not something that comes easy for most of us.I think to “bear fruit worthy of repentance” means we give ourselves over to grace; we let our guard down; we open our hearts up; we let the cracks of our brokenness show; and we let those cracks be filled with all God has to offer as a loving fix. Repentance is about letting ourselves be vulnerable to the love of God, so that we might be changed by the good news that comes in Jesus.When we buy that… When we let that Truth into our heads and into our hearts… When we allow that reality to shape and influence our actions and our behavior… that's when true, deep, faithful repentance will happen. Repentance will come because we will be changed and we will change the ways we live in this world. Then, I believe, the chaff of our lives – our greed, our pride, our selfishness, and all the rest – will fall away and we'll be happy and blessed to watch it burn in the unquenchable fire of God's amazing grace and be drowned by the waters of God's unrelenting love, until we're able to share more of the same love, mercy, and forgiveness in Jesus' name.Amen

Matthew 3:1-12 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.'” Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

Year A – Advent 2 – December 7, 2025 Pastor Megan Floyd Matthew 3:1-12 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who invites us into repentance, so that our lives may bear good fruit. Amen. *** You brood of vipers! Who warned you to flee from the wrath to come? That's such a great line… it's one of my favorite lines… you brood of vipers. John doesn't really mince words, does he? But I get where he's coming from – he's calling out the hypocrisy of the religious leaders who are just showing up to cover their bases. You see, John the Baptist, who proclaimed in the wilderness that the Messiah was coming and that God's glory would be revealed… he was very much like the prophet Elijah… with his camel-hair clothing and leather belt… and his diet of locusts and honey. …a bit eccentric, if you will, but very popular! Isaiah's vision was that a voice in the wilderness would proclaim the coming Messiah, and John shows up on the scene like a new Elijah! …and the people are coming from all around to hear him preach. So, I can't blame the religious leaders for being curious… they know their scripture, so it is possible this guy might be the real deal… and if he is, they'd want to be sure they kept their place of privilege among the religious elite. And yet… John calls them out. You brood of vipers… who warned you to flee from the wrath to come? Judgement is coming… you think you can avoid it by going through the motions of baptism, even though you remain unwilling to live lives that reflect God's love? To our ears… we hear the words judgment and wrath and fire… and it conjures up images of Hell… at least, Hell according to Dante's Inferno. I won't go off on this tangent now, but most of our ideas of Hell come from Dante, and not from the Bible. And yet, there are so many in our modern day who, like the Pharisees and Sadducees… they cling to ideas of wrath and judgment as some kind of cosmic punishment for not going through the motions… for not checking the boxes for all to see. …wrath and judgment that will come to others, of course… certainly not them. I'm thinking of those who claim the name Christian in one breath… and then with their next breath… turn away the stranger, the refugee, and the immigrant… how easily they forget that our Lord and Savior was himself, a stranger and a refugee, and we are commanded by God to welcome them as one of our own. And those who sing about God's love for them in one breath… and then turn around and spew hate and spread violence against those whose love they disapprove of… how easily they forget that God shows up, again and again, on the side of love. Or those who feel so satisfied in their eternal future because they have stated publicly that Jesus Christ is their personal Lord and Savior, but have never considered that becoming a follower of Jesus means actually following the actions of Jesus… namely feeding the poor, clothing the naked, visiting the sick and imprisoned, and causing a right scene by turning over the tables of greed and injustice… How easily people claim a personal and individual salvation… while forgetting that Jesus came to save the entire world… forgetting that a true life of faith can only be lived in community with others, working to make sure everyone is provided for… that no one is forgotten… So yeah… John the Baptist… doesn't have much patience for hypocrisy… and truth be told… neither do I. …and I doubt you do either. But there's a lot of it in our world today. And yet… here's the thing… John is harsh… but he's still offering them… the brood of vipers… he's still offering them good news. …Therefore, bear fruit worthy of repentance… John says… don't rest on your heritage and your position… What God wants from you is for your life to bear good fruit. He's not turning them away… he's inviting them in… his words are harsh, but he presumes that they, and we, have the capacity to rise up and meet the challenge… to bear the good fruit that God created us to bear. It's not about going through the motions so others can see how holy you are… it's about what's in your heart. Do you truly want to be a follower of Jesus Christ? When you come to the waters of baptism, are you ready to die every day to your sin, and to rise every day, washed clean and ready to live according to God's will? When you come to the waters of baptism… are you willing to confess the times you have fallen short of God's will… to release your sins and repent… and receive God's forgiveness so that you can start again? When you come to the waters of baptism… are you willing to let your life be shaped by Christ? Jesus longs for you to say yes… yes to all of it… so that you might be part of the joy that is living in the light and love of Christ. John invites his followers to be baptized with water… just as we still do today… A tangible sign of being washed clean and renewed… paired with the eternal promise of Christ's forgiveness and faithfulness. The action of baptism is only needed once, but the remembrance of baptism is a daily practice… a daily practice of confession and repentance… a practice that re-aligns our lives back to God and Christ Jesus. Repentance means to literally change your mind… your heart… your direction. John, in the wilderness, says he baptizes with water for repentance, but the one coming after him will baptize with the Holy Spirit… and with fire. "His winnowing fork is in his hand, and he will clear his threshing floor …he will gather his wheat into the granary, and the chaff he will burn with… unquenchable fire." To quote Deb… Daaaannnng. There's that fire again… judgment and unquenchable fire… mixed with images from Dante. It's terrifying… but let me swap out those images from Dante… for something different. So, my friend Paul is retired, and his passion is working with conservation efforts and protecting the environment. One of the things he does… is he helps with controlled burns. Controlled burns are fires that are intentionally set and managed, and they actually improve ecosystem health by reducing the amount of hazardous fuels like dead and dried undergrowth, which reduces the risk of extreme fires. They also restore habitats, control invasive species, and promote native plant growth by mimicking the natural fire cycle. We think of forest and prairie fires as bad things… but they are actually necessary for clearing away the stuff that accumulates and harms the ecosystem… they are necessary for clearing away the chaff… if you will. When we hear John the Baptist preaching of the coming judgment that will separate the wheat from the chaff… and that the fate of the chaff is to burn in an unquenchable fire… We are inclined to think that the wheat are those people who are right with Jesus… and the chaff are those who aren't… those who are going to Dante's hell. Except… We might forget that wheat and chaff are all part of the same plant. (x2) The Salt Project commentary states, "What the wind and fire remove are the husks that get in the way: the anxieties, self-absorption, apathy, or greed that make us less generous, less just, or less respectful of others. There is a line between good and evil, but it doesn't run between groups; it runs through the heart of each person. What each of us requires is restoration, liberation from whatever "husks" are holding us back." So yes, indeed, through Jesus, we are baptized with the Holy Spirit and with fire… not a fire that destroys, though, but a fire that purifies… that cleanses us of our junk… a fire that restores us to good health… This is not a fire that we should fear… this fire is a gift… a gift that we receive when we open our hearts to confession and repentance for our sins. When we step into the fire of the Holy Spirit, it cleanses our hearts, washes us clean… and makes us new… it makes us capable of producing good fruit! John's invitation to fully and truly receive the gift of repentance is the key to his challenge that our lives bear good fruit. …and this invitation is open to all. And Christ longs for all people to accept. John's language and mannerisms are harsh… but his message is sound. Repent! For the kingdom of heaven has come near! Christ has come near! Repent… and allow the fire of the Spirit to cleanse your heart. Take comfort in the promise that the winnowing fork is in Christ's hand… Christ, who is full of mercy and grace… and with wind and fire, Christ will not destroy… but refine… restore… and empower you as a child of God, to bear fruit worthy of repentance. Amen.

When John the Baptist went out preaching repentance and baptism, even Pharisees and Sadducees took notice. They came out to hear him and to be baptized. But he called them out calling them a brood of vipers and wanting to know who warned them to flee the wrath to come! Many think that John is utterly rejecting them, but he is making sure they understand what they are doing. They think they are righteous, so why would they need repentance? But if they need repentance, then they are not really righteous! We need to be wary ourselves of thinking we are good to go in this life and must continually return to this call of repentance and need to bear fruit that reflects our repentance.Image: St. John the Baptist Preaching, Mattia Preti, Public domain, via Wikimedia Commons

Prepare the Way Series: Christmas Through Matthew's Eyes (Week 2 of 5) Scripture: Matthew 3:1-12 Summary Continuing our journey through Matthew's telling of the Christmas story, Week 2 focuses on an unlikely figure: John the Baptist. He doesn't appear in Christmas pageants or on greeting cards, but Matthew includes him prominently because his message is essential to understanding Christmas—before you can truly receive Jesus, you must prepare the way. We spend weeks preparing for Christmas: decorating houses, shopping for gifts, planning meals, organizing events. But have we prepared our hearts? John the Baptist's message answers that question with an uncomfortable but necessary truth: true preparation begins with genuine repentance. Key Points: 1. True Preparation Begins With Repentance John's first words set the tone: "Repent, for the kingdom of heaven is at hand!" Not "Get excited" or "Prepare a celebration"—repent. The Greek word metanoeo means to change your mind, to have a fundamental shift in thinking that leads to a change in direction. It's not just feeling sorry for sin or admitting mistakes—it's recognizing you've been going the wrong direction and turning around to go God's way. John quotes Isaiah 40:3: "The voice of one crying in the wilderness: 'Prepare the way of the Lord; make His paths straight.'" In ancient times, when a king was coming to visit, messengers would go ahead to prepare the road—filling potholes, leveling rough spots, straightening crooked paths. John is saying: The King is coming. Prepare the way. Get your life ready through repentance. The Christmas connection: When Jesus came the first time, many people weren't ready because they wanted Him on their terms—a political deliverer while letting them keep living their own way. But Jesus didn't come on those terms. He came calling people to repent, to surrender, to follow Him completely. The same is true today. Many people want to celebrate Christmas without surrender. They want Jesus as a baby in a manger—safe, non-threatening, warm feelings and traditions. But you can't have Jesus without repentance. You can't receive the King without bowing to His authority. 2. Genuine Repentance Produces Visible Fruit When the religious leaders came to be baptized, John confronted them: "Bear fruits worthy of repentance, and do not think to say to yourselves, 'We have Abraham as our father.'" The Pharisees and Sadducees believed they were right with God because of their religious credentials—the right bloodline, Scripture knowledge, traditions. But John says that's not enough. What matters is genuine repentance that produces real change. The principle: True repentance always produces visible fruit. If your heart has genuinely changed, your life will show it. Not perfection, but direction. Not sinlessness, but transformation. What does fruit look like? Evidence of genuine life change: A person who was bitter becomes forgiving A person who was selfish becomes generous A person who was dishonest becomes truthful A person who was immoral becomes pure A person who was prideful becomes humble The Christmas connection: When Jesus was born, the religious leaders had all the credentials—Scripture knowledge, traditions, righteous appearance. But they rejected Jesus because they had never truly repented. Their religion was external, not internal. When the Messiah they claimed to be waiting for actually showed up, they didn't recognize Him because their hearts weren't prepared. Many people increase their religious activity at Christmas—attending church, singing about Jesus, putting up nativity scenes. But has your heart actually changed? Have you genuinely repented? 3. Jesus Brings Both Transformation and Judgment John makes a crucial distinction: "I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I...He will baptize you with the Holy Spirit and fire." For those who genuinely repent and believe, Jesus baptizes with the Holy Spirit—He gives new life, transforms from the inside out, indwells believers with God's presence. But for those who refuse to repent, Jesus brings judgment—separation of true from false. John uses an agricultural image: A farmer with a winnowing fan throws grain into the air. The wind blows away the chaff (worthless husks), and the wheat (valuable grain) falls to the threshing floor. John says: Jesus will separate wheat from chaff. He will gather genuine believers. He will judge the false and fruitless. Yes, Jesus came in humility, born in poverty, laid in a feeding trough. But even as a baby, He was the King who came to transform and judge. And one day—maybe soon—Jesus is coming back as the Judge of all the earth. When He comes, He will separate the genuine from the fake. The question: Which are you? Not "Are you religious?" or "Do you celebrate Christmas?" but "Have you genuinely repented and surrendered to Jesus Christ?" The Closing Illustration: A missionary in Africa was preparing to return home after years of service. The village chief asked to see the missionary's house one final time. As they walked through, the chief examined every room carefully. Finally, in the kitchen, he stopped and pointed to the missionary's broom in the corner. "May I have this?" the chief asked. The missionary was surprised but agreed. "Of course, but why do you want my old broom?" The chief replied, "Because a broom sweeps clean before the master arrives. And you have taught us that Jesus is coming. I want to remember that I must prepare the way—I must sweep my heart clean before He returns." That humble chief understood John the Baptist's message: Prepare the way. Make His paths straight. Sweep clean before the Master arrives. The Bottom Line: This Christmas season, we'll prepare many things—houses, meals, gifts. But the most important preparation is preparing your heart for Jesus. John the Baptist shows us how: Repent. Turn from sin. Surrender to Jesus. Bear fruit worthy of repentance. True preparation begins with genuine repentance. Genuine repentance produces visible fruit. Jesus brings both transformation and judgment. Prepare the way for the Lord. Make His paths straight. Because Jesus is coming—to celebrate His birth and, one day, His return.

In this theologically rich episode of The Reformed Brotherhood, Jesse and Tony delve into the Parable of the Lost Coin from Luke 15:8-10. They explore how this parable reveals God's passionate pursuit of His elect and the divine joy that erupts when they are found. Building on their previous discussion of the Lost Sheep, the brothers examine how Jesus uses this second parable to further emphasize God's sovereign grace in salvation. The conversation highlights the theological implications of God's ownership of His people even before their redemption, the diligent efforts He undertakes to find them, and the heavenly celebration that follows. This episode offers profound insights into God's relentless love and the true nature of divine joy in redemption. Key Takeaways The Parable of the Lost Coin emphasizes that God actively and diligently searches for those who belong to Him, sparing no effort to recover what is rightfully His. Jesus uses three sequential parables in Luke 15 to progressively reveal different aspects of God's heart toward sinners, with escalating emphasis on divine joy. The coin represents something of significant value that already belonged to the woman, illustrating that God's elect belong to Him even before their redemption. Unlike finding something new, the joy depicted is specifically about recovering something that was already yours but had been lost, highlighting God's eternal claim on His people. The spiritual inability of the sinner is represented by the coin's passivity - it cannot find its own way back and must be sought out by its owner. Angels rejoice over salvation not independently but because they share in God's delight at the effectiveness of His saving power. The parable challenges believers to recover their joy in salvation and to share it with others, much like the woman who called her neighbors to celebrate with her. Expanded Insights God's Determined Pursuit of What Already Belongs to Him The Parable of the Lost Coin reveals a profound theological truth about God's relationship to His elect. As Tony and Jesse discuss, this isn't a story about finding something new, but recovering something that already belongs to the owner. The woman in the parable doesn't rejoice because she discovered unexpected treasure; she rejoices because she recovered what was already hers. This illustrates the Reformed understanding that God's people have eternally belonged to Him. While justification occurs in time, there's a real sense in which God has been considering us as His people in eternity past. The parable therefore supports the doctrines of election and particular redemption - God is not creating conditions people can move into or out of, but is zealously reclaiming a specific people who are already His in His eternal decree. The searching, sweeping, and diligent pursuit represent not a general call, but an effectual calling that accomplishes its purpose. The Divine Joy in Recovering Sinners One of the most striking aspects of this parable is the overwhelming joy that accompanies finding the lost coin. The brothers highlight that this joy isn't reluctant or begrudging, but enthusiastic and overflowing. The woman calls her friends and neighbors to celebrate with her - a seemingly excessive response to finding a coin, unless we understand the theological significance. This reveals that God takes genuine delight in the redemption of sinners, to the extent that Jesus describes it as causing joy "in the presence of the angels of God." As Jesse and Tony note, this challenges our perception that God might save us begrudgingly. Instead, the parable teaches us that God's "alien work" is wrath, while His delight is in mercy. This should profoundly impact how believers view their own salvation and should inspire a contagious joy that spreads to others - a joy that many Christians, by Tony's own admission, need to recover in their daily walk. Memorable Quotes "Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love." - Jesse Schwamb "The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace... The reason why I think it leads to joy, why God is so pleased, is because God has this real pleasure to pluck sinners as brands from the burning fire." - Jesse Schwamb "These parables are calling us to rejoice, right? Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently?" - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. To pluck sinners as brands from the burning fire. Welcome to episode 472 of The Reformed Brotherhood. I'm Jesse. [00:00:57] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:01:01] Jesse Schwamb: Hey brother. [00:01:02] Jesus and the Parable of the Lost Coin [00:01:02] Jesse Schwamb: So there was this time, maybe actually more than one time, but at least this one time that we've been looking at where Jesus is hanging out and the religious incumbents, the Pharisees, they come to him and they say, you are a friend of sinners, and. Instead of taking offense to this, Jesus turns this all around. Uses this as a label, appropriates it for himself and his glorious character. And we know this because he gives us this thrice repeated sense of what it means to see his heart, his volition, his passion, his love, his going after his people, and he does it. Three little parables and we looked at one last time and we're coming up to round two of the same and similar, but also different and interesting. And so today we're looking at the parable of the lost coin or the Lost dma, or I suppose, whatever kind of currency you wanna insert in there. But once again, something's lost and we're gonna see how our savior comes to find it by way of explaining it. In metaphor. So there's more things that are lost and more things to be found on this episode. That's how we do it. It's true. It's true. So that's how Jesus does it. So [00:02:12] Tony Arsenal: yeah. So it should be how we do it. [00:02:14] Jesse Schwamb: Yes. Yeah, exactly. I cut to like Montel Jordan now is the only thing going through my head. Tell Jordan. Yeah. Isn't he the one that's like, this is how we do it, that song, this is [00:02:28] Tony Arsenal: how we do it. I, I don't know who sings it. Apparently it's me right now. That was actually really good. That was fantastic. [00:02:36] Jesse Schwamb: Hopefully never auto tuned. Not even once. I'm sure that'll make an appearance now and the rest, somebody [00:02:42] Tony Arsenal: should take that and auto tune it for me. [00:02:44] Jesse Schwamb: That would be fantastic. Listen, it doesn't need it. That was perfect. That was right off the cuff, right off the top. It was beautiful. It was ous. [00:02:50] Tony Arsenal: Yes. Yes. [00:02:51] Affirmations and Denials [00:02:51] Jesse Schwamb: I'm hoping that appearance, [00:02:53] Tony Arsenal: before we jump into our, our favorite segment here in affirmations of Denials, I just wanted to take a second to, uh, thank all of our listeners. Uh, we have the best listeners in the world. That's true, and we've also got a really great place to get together and chat about things. That's also true. Uh, we have a little telegram chat, which is just a little chat, um, program that run on your phone or in a browser. Really any device you have, you can go to t Me slash Reform Brotherhood and join that, uh, little chat group. And there's lots of stuff going on there. We don't need to get into all the details, but it's a friendly little place. Lots of good people, lots of good conversation. And just lots of good digital fellowship, if that's even a thing. I think it is. So please do join us there. It's a great place to discuss, uh, the episodes or what you're learning or what you'd like to learn. There's all sorts of, uh, little nooks and crannies and things to do in there. [00:03:43] Jesse Schwamb: So if you're looking for a little df and you know that you are coming out, we won't get into details, but you definitely should. Take Tony's advice, please. You, you will not be disappointed. It, it's a fun, fun time together. True. Just like you're about to have with us chatting it up and going through a little affirmations and denials. So, as usual, Tony, what are you, are you affirming with something or are you denying again, something? I'm, I'm on the edge of my seat. I'm ready. [00:04:06] Tony Arsenal: Okay. Uh, it is, I thought that was going somewhere else. Uh, I'm, I'm affirming something. [00:04:13] AI and Problem Solving [00:04:13] Tony Arsenal: People are gonna get so sick of me doing like AI affirmations, but I, it's like I learned a new thing to do with AI every couple of weeks. I ran across an article the other day, uh, that I don't remember where the article was. I didn't save it, but I did read it. And one of the things that pointed out is that a lot of times you're not getting the most out of AI because you don't really know how to ask the questions. True. One of the things it was was getting through is a lot of people will ask, they'll have a problem that they're encountering and they'll just ask AI like, how do I fix this problem? And a lot of times what that yields is like very superficial, basic, uh, generic advice or generic kind of, uh, directions for resolving a problem. And the, I don't remember the exact phrasing, 'cause it was a little while ago since I read it, but it basically said something like, I'm encountering X problem. And despite all efforts to the contrary, I have not been able to resolve it. And by using sort of these extra phrases. What it does is it sort of like pushes the AI to ask you questions about what you've already tried to do, and so it's gonna tailor its advice or its directions to your specific situation a little bit more. So, for example, I was doing this today. We, um, we just had the time change, right? Stupidest thing in the world doesn't make any sense and my kids don't understand that the time has changed and we're now like three or four weeks past the, the time change and their, their schedule still have not adjusted. So my son Augie, who is uh, like three and three quarters, uh, I don't know how many months it is. When do you stop? I don't even know. When you stop counting in months. He's three and a quarter, three quarters. And he will regularly wake up between four 30 and five 30. And when we really, what we really want is for him to be sleeping, uh, from uh, until like six or six 30 at the latest. So he's like a full hour, sometimes two hours ahead of time, which then he wakes up, it's a small house. He's noisy 'cause he's a three and a half year old. So he wakes up the baby. The baby wakes up. My wife, and then we're all awake and then we're cranky and it's miserable. So I, I put that little prompt into, um, into Google Gemini, which is right now is my, um, AI of choice, but works very similar. If you use something like chat, GPT or CLO or whatever, you know, grok, whatever AI tool you have access to, put that little prompt in. You know, something like since the time change, my son has been waking up at four 30 in the morning, despite all efforts to the contrary, I have not been able to, uh, adjust his schedule. And so it started asking me questions like, how much light is in the room? What time does he go to bed? How much does he nap? And it, so it's, it's pulling from the internet. This is why I like Google Geminis. It's actually pulling from the internet to identify like common, common. Related issues. And so it starts to probe and ask questions. And by the time it was done, what it came out with was like a step-by-step two week plan. Basically like, do this tonight, do this tomorrow morning. Um, and it was able to identify what it believes is the problem. We'll see if it actually is, but the beauty now is now that I've got a plan that I've got in this ai, I can start, you know, tomorrow morning I'm gonna try to do what it said and I can tell. The ai, how things went, and it can now adjust the plan based on whether or not, you know, this worked or didn't work. So it's a good way to sort of, um, push an ai, uh, chat bot to probe your situation a little bit more. So you could do this really for anything, right. You could do something like I'm having, I'm having trouble losing weight despite all efforts to the contrary. Um, can you help me identify what the, you know, root problem is? So think about different ways that you can use this. It's a pretty cool way to sort of like, push the, the AI to get a little deeper into the specifics without like a lot of extra heavy lifting. I'm sure there's probably other ways you could drive it to do this, but this was just one clever way that I, that this article pointed out to accomplish this. [00:08:07] Jesse Schwamb: It's a great exercise to have AI optimize itself. Yeah. By you turning your prompts around and asking it to ask you a number of questions, sufficient number, until it can provide an optimize answer for you. So lots, almost every bot has some kind of, you can have it analyze your prompts essentially, but some like copilot actually have a prompt agent, which will help you construct the prompt in an optimal way. Yeah, and that again, is kind of question and answer. So I'm with you. I will often turn it around and say. Here's my goal. Ask me sufficient number of questions so that you can provide the right insight to accomplish said goal. Or like you're saying, if you can create this like, massive conversation that keeps all this history. So I, I've heard of people using this for their exercise or running plans. Famously, somebody a, a, um, journalist, the Wall Street Journal, use it, train for a marathon. You can almost have it do anything for you. Of course, you want to test all of that and interact with it reasonably and ably, right? At the same time, what it does best is respond to like natural language interaction. And so by turning it around and basically saying, help me help you do the best job possible, providing the information, it's like the weirdest way of querying stuff because we're so used to providing explicit direction ourselves, right? So to turn it around, it's kind of a new experience, but it's super fun, really interesting, really effective. [00:09:22] Tony Arsenal: And it because you are allowing, in a certain sense, you're sort of asking the AI to drive the conversation. This, this particular prompt, I know the article I read went into details about why this prompt is powerful and the reason this prompt is powerful is not because of anything the AI's doing necessarily, right. It's because you're basically telling the AI. To find what you've missed. And so it's asking you questions. Like if I was to sit down and go like, all right, what are all the things that's wrong, that's causing my son to be awake? Like obviously I didn't figure it out on my own, so it's asking me what I've already tried and what it found out. And then of course when it tells me what it is, it's like the most obvious thing when it figures out what it is. It's identifying something that I already haven't identified because I've told it. I've already tried everything I can think of, and so it's prompting me to try to figure out what it is that I haven't thought of. So those are, like I said, there's lots of ways to sort of get the ais to do that exercise. Um, it's not, it's not just about prompt engineering, although that there's a lot of science now and a lot of like. Specifics on how you do prompt engineering, um, you know, like building a persona for the ai. Like there's all sorts of things you can do and you can add that, like, I could have said something like, um. Uh, you are a pediatric sleep expert, right? And when you tell it that what it's gonna do is it's gonna start to use more technical language, it's gonna, it's gonna speak to you back as though it's a, and this, this is where AI can get a little bit dangerous and really downright scary in some instances. But with that particular prompt, it's gonna start to speak back to you as though it was a clinician of some sort, diagnosing a medical situation, which again. That is definitely not something I would ever endorse. Like, don't let an AI be your doctor. That's just not, like WebMD was already scary enough when you were just telling you what your symptoms were and it was just cross checking it. Um, but you could do something like, and I use these kinds of prompts for our show notes where I'm like, you're an expert at SEO, like at um, podcast show notes. Utilizing SEO search terms, like that's part of the prompt that I use when I use, um, in, in this case, I use notion to generate most of our show notes. Um, it, it starts to change the way that it looks at things and the way that it, I, it responds to you based on different prompts. So I think it, it's a little bit scary, uh, AI. Can be a strange, strange place. And there's some, they're doing some research that is a little bit frightening. They did a study and actually, like, they, they basically like unlocked an AI and gave it access to a pretend company with emails and stuff and said that a particular employee was gonna shut out, was gonna delete the ai. And the first thing it did was try to like blackmail the employee with like a risk, like a scandalous email. It had. Then after that they, they engineered a scenario where the AI actually had the ability to kill the employee. And despite like explicit instructions not to do anything illegal, it still tried to kill the employee. So there's some scary things that are coming up if we're not, you know, if, if the science is not able to get that under control. But right now it's just a lot of fun. Like it's, we're, we're probably not at the point where it's dangerous yet and hopefully. Hopefully it won't get to that point, but we'll see. We'll see. That got dark real fast, fast, fast. Jesse, you gotta get this. And that was an affirmation. I guess I'm affirming killer murder ais that are gonna kill us all, but uh, we're gonna have fun with it until they do at least. [00:12:52] Jesse Schwamb: Thanks for not making that deny against. 'cause I can only imagine the direction that one to taken. [00:12:57] Tony Arsenal: Yeah. At least when the AI hears this, it's gonna know that I'm on its side, so, oh, for sure. I, for one, welcome our new AI overlords. So as do Iye. [00:13:05] Christmas Hymns and Music Recommendations [00:13:05] Tony Arsenal: But Jesse, what are you affirming or denying today to get me out of this pit here? [00:13:09] Jesse Schwamb: So, lemme start with a question. Do you have a favorite Christmas hymn? And if so, what is it? [00:13:16] Tony Arsenal: Ooh, that's a tough one. Um, I think I've always been really partial to Oh, holy Night. But, uh, there's, there's not anything that really jumps to mind my, as I've become older and crankier and more Scottish in spirit, I just, Christmas hymns just aren't as. If they're not as prominent in my mind, but oh, holy night or come coming, Emanuel is probably a really good one too. [00:13:38] Jesse Schwamb: Wow. Those are the, those are like the top in the top three for me. Yeah. So I think [00:13:42] Tony Arsenal: I know where you're going based on the question. [00:13:44] Jesse Schwamb: Yeah, we're very much the same. So, well maybe, so I am affirming with, but it's that time of year and people you, you know and love and maybe yourself, you're gonna listen to Christian music and. That's okay. I put no shade on that, especially because we're talking about the incarnation, celebrate the incarnation. But of course, I think the best version of that is some of these really lovely hymns because they could be sung and worshiped through all year round. We just choose them because they fit in with the calendar particularly well here, and sometimes they're included, their lyrics included in Hallmark cards and, and your local. Cool. Coles. So while that's happening, why not embrace it? But here's my information is why not go with some different versions. I love the hymn as you just said. Oh, come will come Emmanuel. And so I'm gonna give people three versions of it to listen to Now to make my list of this kind of repertoire. The song's gotta maintain that traditional melody. I think to a strong degree, it's gotta be rich and deep and dark, especially Ko Emmanuel. But it's gotta have something in it that's a little bit nuanced. Different creative arrangements, musicality. So let me give two brand new ones that you may not have heard versions and one old one. So the old one is by, these are all Ko Emanuel. So if at some point during this you're like, what song is he talking about? It's Ko. Emmanuel. It's just three times. Th we're keeping it th Rice tonight. So the first is by band called for today. That's gonna be a, a little bit harder if you want something that, uh, gets you kind of pumped up in the midst of this redemption. That's gonna be the version. And then there are two brand new ones. One is by skillet, which is just been making music forever, but the piano melody they bring into this and they do a little something nuanced with the chorus that doesn't pull away too much. From the original, but just gives it a little extra like Tastiness. Yeah. Skill. Great version. And then another one that just came out yesterday. My yesterday, not your yesterday. So actually it doesn't even matter at this point. It's already out is by descriptor. And this would be like the most chill version that is a hardcore band by, I would say tradition, but in this case, their version is very chill. All of them I find are just deeply worshipful. Yeah. And these, the music is very full of impact, but of course the lyrics are glorious. I really love this, this crying out to God for the Savior. This. You know, just, it's really the, the plea that we should have now, which is, you know, maranatha like Lord Jesus, come. And so in some ways we're, we're celebrating that initial plea and cry for redemption as it has been applied onto us by the Holy Spirit. And we're also saying, you know, come and fulfill your kingdom, Lord, come and bring the full promise, which is here, but not yet. So I like all three of these. So for today. Skillet descriptor, which sounds like we're playing like a weird word game when you put those all together. It does, but they're all great bands and their versions I think are, are worthy. So the larger affirmation, I suppose, is like, go out this season and find different versions, like mix it up a little bit. Because it's good to hear this music somewhat afresh, and so I think by coming to it with different versions of it, you'll get a little bit of that sense. It'll make maybe what is, maybe if it's felt rote or mundane or just trivial, like you're saying, kind of revive some of these pieces in our hearts so we can, we, we can really worship through them. We're redeeming them even as they're meant to be expressions of the ultimate redemption. [00:16:55] Tony Arsenal: Yeah. Yeah, I, um, I heard the skillet version and, uh, you know, you know me like I'm not a huge fan of harder music. Yeah. But that, that song Slaps man, it's, yes, [00:17:07] Jesse Schwamb: it does. It's [00:17:07] Tony Arsenal: good. And Al I mean, it, it also ignited this weird firestorm of craziness online. I don't know if you heard anything about this, but Yes, it was, it was, there was like the people who absolutely love it and will. Fight you if you don't. Yes. And then there was like the people who think it's straight from the devil because of somehow demonic rhythms, whatever that means. Um, but yeah, I mean, I'm not a big fan of the heavier music, but there is something about that sort of, uh. I don't know. Is skill, would that be considered like metal at all? [00:17:38] Jesse Schwamb: Oh, that's a loaded question. Probably. [00:17:39] Tony Arsenal: Yeah. So like I found, uh, this is, we're gonna go down to Rabbit Trail here. Let's do it. Here we go. I found a version of Africa by Toto that was labeled as metal on YouTube. So I don't know whether it actually is, and this, this version of skill, it strikes me as very similar, where it's, ah, uh, it, it's like, um. The harmonies are slightly different in terms of like how they resonate than Okay. Other harmonies. Like I get [00:18:05] Jesse Schwamb: that [00:18:06] Tony Arsenal: there's a certain, you know, like when you think about like Western music, there's certain right, there's certain harmonies when, you know, think about like piano chords are framed and my understanding at least this could be way off, and I'm sure you're gonna correct me if I'm wrong, is that um, metal music, heavy metal music uses slightly different. Chord formations that it almost leaves you feeling a little unresolved. Yes, but not quite unresolved. Like it's just, it's, it's more the harmonics are different, so that's fair. Skillet. This skillet song is so good, and I think you're right. It, it retains the sort of like. The same basic melody, the same, the same basic harmonies, actually. Right. And it's, it's almost like the harmonies are just close enough to being put into a different key with the harmonies. Yes, [00:18:52] Jesse Schwamb: that's true [00:18:53] Tony Arsenal: than then. Uh, but not quite actually going into another key. So like, sometimes you'll see online, you'll find YouTube videos where they play like pop songs, but they've changed the, the. Chords a little bit. So now it's in a minor key. It's almost like it's there. It's like one more little note shift and it would be there. Um, and then there's some interesting, uh, like repetition and almost some like anal singing going on, that it's very good. Even if you don't like heavier music. Like, like I don't, um, go listen to it and I think you'll find yourself like hitting repeat a couple times. It was very, very good. [00:19:25] Jesse Schwamb: That's a good way of saying it. A lot of times that style is a little bit dissonant, if that's what you mean in the court. Yeah. Formation. So it gives you this unsettledness, this almost unresolvedness, and that's in there. Yeah. And just so everybody knows, actually, if you listen to that version from Skillet, you'll probably listen to most of it. You'll get about two thirds of the way through it and probably be saying, what are those guys talking about? It's the breakdown. Where it amps up. But before that, I think anybody could listen to it and just enjoy it. It's a really beautiful, almost haunting piano melody. They bring into the intro in that, in the interlude. It's very lovely. So it gives you that sense. Again, I love this kind of music because there's almost something, there is something in this song that's longing for something that is wanting and yet left, unresolved and unfulfilled until the savior comes. There's almost a lament in it, so to speak, especially with like the way it's orchestrated. So I love that this hymn is like deep and rich in that way. It's, that's fine. Like if you want to sing deck the Holes, that's totally fine. This is just, I think, better and rich and deeper and more interesting because it does speak to this life of looking for and waiting for anticipating the advent of the savior. So to get me get put back in that place by music, I think is like a net gain this time of year. It's good to have that perspective. I'm, I'm glad you've heard it. We should just open that debate up whether or not we come hang out in the telegram chat. We'll put it in that debate. Is skillet hardcore or metal? We'll just leave it there 'cause I have my opinions, but I'm, well, I'm sure everybody else does. [00:20:48] Tony Arsenal: I don't even know what those words mean, Jesse. Everything is hardcore in metal compared to what I normally listen to. I don't even listen to music anymore usually, so I, I mean, I'm like mostly all podcasts all the time. Anytime I have time, I don't have a ton of time to listen to. Um, audio stuff, but [00:21:06] Jesse Schwamb: that's totally fair. Well now everybody now join us though. [00:21:08] Tony Arsenal: Educate me [00:21:09] Jesse Schwamb: now. Everybody can properly use, IM prompt whatever AI of their choice, and they can listen to at least three different versions of al comical manual. And then they can tell us which one do you like the best? Or maybe you have your own version. That's what she was saying. What's your favorite Christmas in? [00:21:23] Tony Arsenal: Yeah. And [00:21:24] Jesse Schwamb: what version of it do you like? I mean, it'll be like. [00:21:28] Tony Arsenal: It'll be like, despite my best efforts, I've been un unable to understand what hardcore and medical is. Please help me understand. [00:21:37] Jesse Schwamb: Oh, we're gonna have some, some fun with this at some point. We'll have to get into the whole debate, though. I know you and I have talked about it before. We'll put it before the brothers and sisters about a Christmas Carol and what version everybody else likes. That's also seems like, aside from the, the whole eternal debate, which I'm not sure is really serious about whether or not diehard is a Christmas movie, this idea of like, which version of the Christmas Carol do you subscribe to? Yeah. Which one would you watch if you can only watch one? Which one will you watch? That's, we'll have to save that for another time. [00:22:06] Tony Arsenal: We'll save it for another time. And we get a little closer to midwinter. No reason we just can't [00:22:10] Jesse Schwamb: do it right now because we gotta get to Luke 15. [00:22:12] Discussion on the Parable of the Lost Coin [00:22:12] Tony Arsenal: We do. [00:22:13] Jesse Schwamb: We, we've already been in this place of looking at Jesus' response to the Pharisees when they say to him, listen, this man receives sinners and eats with them. And Jesus is basically like, yeah, that's right. And let me tell you three times what the heart of God is like and what my mission in serving him is like, and what I desire to come to do for my children. And so we spoke in the last conversation about the parable lost sheep. Go check that out. Some are saying, I mean, I'm not saying this, but some are saying in the internet, it's the definitive. Congratulation of that parable. I'm, I'm happy to take that if that's true. Um, but we wanna go on to this parable of the lost coin. So let me read, it's just a couple of verses and you're gonna hear in the text that you're going to understand right away. This is being linked because it starts with or, so this is Jesus speaking and this is Luke 15, chapter 15, starting in verse eight. Jesus says, or a what woman? She has 10 D drachmas and loses. One drachma does not light a lamp and sweep the house and search carefully until she finds it. And when she has found it, she calls together her friend and her neighbors saying, rejoice with me for I found the D Drachma, which I lost in the same way I tell you, there is joy in the presence of the angels of God over one sinner who repents. [00:23:27] Tony Arsenal: Yeah. Yeah. On one level, this is, uh, again, it's not all that complicated of a scenario, right? And we have to kind of go back and relo through some of the stuff we talked about last week because this is a continuation of, you know, when we first talked about the Matthew 13 parables, we commented on like. Christ was coming back to the same themes, right? And in some ways, repeating the parable. This is even stronger than that. It's not just that Christ is teaching the same thing across multiple parables. The sense here, at least the sense I get when I read this parable, the lost sheep, and then the prodigal, um, sun parable or, or the next parable here, um, is actually that Christ is just sort of like hammering home the one point he's making to the tax collectors and or to the tax collectors or to the scribes who are complaining about the fact that Christ was eating with sinners. He's just hammering this point home, right? So it's not, it's not to try to add. A lot of nuance to the point. It's not to try to add a, a shade of meaning. Um. You know, we talked a lot about how parables, um, Christ tells parables in part to condemn the listeners who will not receive him, right? That's right. This is one of those situations where it's not, it's not hiding the meaning of the parable from them. The meaning is so obvious that you couldn't miss it, and he, he appeals, we talked about in the first, in the first part of this, he actually appeals to like what the ordinary response would be. Right? What man of you having a hundred sheep if he loses one, does not. Go and leave the 99. Like it's a scenario that anyone who goes, well, like, I wouldn't do that is, looks like an idiot. Like, that's, that's the point of the why. He phrases it. And so then you're right when he, when he begins with this, he says, or what woman having 10 silver coins if she loses one, does not light a lamp and sweep the house and seek diligently until he, till she finds it. And of course, the, the, the emphasis again is like no one in their right mind would not do this. And I think like we think about a coin and like that's the smallest denomination of money that we have. Like, I wouldn't, like if I lost a, if I had 10 silver coin, 10 coins and I lost one of them, the most that that could be is what? 50 cents? Like the, like if I had a 50 cent piece or a silver dollar, I guess, like I could lose a dollar. We're not really talking about coins the way we think of coins, right? We're talking about, um. Um, you know, like denominations of money that are substantial in that timeframe. Like it, there was, there were small coins, but a silver coin would be a substantial amount of money to lose. So we are not talking about a situation where this is, uh, a trivial kind of thing. She's not looking for, you know, I've, I've heard this parable sort of like unpacked where like, it's almost like a miserly seeking for like this lost coin. Interesting. It's not about, it's not about like. Penny pinching here, right? She's not trying to find a tiny penny that isn't worth anything that's built into the parable, right? It's a silver coin. It's not just any coin. It's a silver coin. So she's, she's looking for this coin, um, because it is a significant amount of money and because she's lost it, she's lost something of her, of her overall wealth. Like there's a real loss. Two, this that needs to be felt before he can really move on with the parable. It's not just like some small piece of property, like there's a [00:26:57] Jesse Schwamb: right. I [00:26:57] Tony Arsenal: don't know if you've ever lost a large amount of money, but I remember one time I was in, um, a. I was like, almost outta high school, and I had taken some money out of, um, out of the bank, some cash to make a purchase. I think I was purchasing a laptop and I don't know why I, I don't, maybe I didn't have a credit card or I didn't have a debit card, but I was purchasing a laptop with cash. Right. And back then, like laptops, like this was not a super expensive laptop, but. It was a substantial amount of cash and I misplaced it and it was like, oh no, like, where is it? And like, I went crazy trying to find it. This is the situation. She's lost a substantial amount of money. Um, this parable, unlike the last one, doesn't give you a relative amount of how many she has. Otherwise. She's just lost a significant amount of money. So she takes all these different steps to try to find it. [00:27:44] Understanding the Parable's Context [00:27:44] Tony Arsenal: We have to feel that loss before we really can grasp what the parable is trying to teach us. [00:27:49] Jesse Schwamb: I like that, so I'm glad you brought that up because I ended up going down a rabbit hole with this whole coined situation. [00:27:56] Tony Arsenal: Well, we're about to, Matt Whitman some of this, aren't we? [00:27:58] Jesse Schwamb: Yes, I think so. But mainly because, and this is not really my own ideas here, there's, there's a lot I was able to kind of just read and kind. Throw, throw something around this because I think you're absolutely right that Jesus is bringing an ES escalation here and it's almost like a little bit easier for us to understand the whole sheep thing. I think the context of the lost coin, like you're already saying, is a little bit less familiar to us, and so I got into this. Rabbit hole over the question, why would this woman have 10 silver coins? I really got stuck on like, so why does she have these? And Jesus specific about that he's giving a particular context. Presumably those within his hearing in earshot understood this context far better than I did. So what I was surprised to see is that a lot of commentators you probably run into this, have stated or I guess promulgated this idea that the woman is young and unmarried and the 10 silver coins could. Could represent a dowry. So in some way here too, like it's not just a lot of money, it's possible that this was her saving up and it was a witness to her availability for marriage. [00:28:57] The Significance of the Lost Coin [00:28:57] Jesse Schwamb: So e either way, if that's true or not, Jesus is really emphasizing to us there's significant and severe loss here. And so just like you said, it would be a fool who would just like say, oh, well that's too bad. The coin is probably in here somewhere, but eh, I'm just gonna go about my normal business. Yeah. And forsake it. Like, let's, let's not worry about it. So. The emphasis then on this one is not so much like the leaving behind presumably can keep the remaining nine coins somewhere safe if you had them. But this effort and this diligence to, to go after and find this lost one. So again, we know it's all about finding what was lost, but this kind of momentum that Jesus is bringing to this, like the severity of this by saying there was this woman, and of course like here we find that part of this parable isn't just in the, the kingdom of God's like this, like we were talking about before. It's more than that because there's this expression of, again, the situation combined with these active verbs. I think we talked about last time that Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love. Like in the first case, the shepherd brought his sheep home on his shoulders rather than leave it in the wilderness. And then here. The woman does like everything. She lights the candle, she sweeps the house. She basically turns the thing, the place upside down, searching diligently and spared no pains with this until she found her lost money. And before we get into the whole rejoicing thing, it just strikes me that, you know, in the same way, I think what we have here is Christ affirming that he didn't spare himself. He's not gonna spare himself. When he undertakes to save sinners, he does all the things. He endures the cross scor in shame. He lays down his life for his friends. There's no greater love than that. It cannot be shown, and so Christ's love is deep and mighty. It's like this woman doing all the things, tearing the place apart to ensure that that which she knew she had misplaced comes back to her. That the full value of everything that she knows is hers. Is safe and secure in her possession and so does the Lord Jesus rejoice the safe sinners in the same way. And that's where this is incredibly powerful. It's not just, Hey, let me just say it to you one more time. There is a reemphasis here, but I like where you're going, this re-escalation. I think the first question is, why do the woman have this money? What purpose is it serving? And I think if we can at least try to appreciate some of that, then we see again how Jesus is going after that, which is that he, he wants to save the sinner. He wants to save the soul. And all of the pleasure, then all of the rejoicing comes because, and, and as a result of that context. [00:31:22] Tony Arsenal: Yeah. Yeah. [00:31:23] Theological Implications of God's People [00:31:23] Tony Arsenal: The other thing, um, maybe, and, and I hope I'm not overreading again, we've, we've talked about the dangers of overreading, the parables, but I think there's a, and we'll, we'll come to this too when we get into the, um, prodigal son. Um, there is this sense, I think in some theological traditions that. God is sort of like claiming a people who were not his own. Right. And one of the things that I love about the reform tradition, and, and I love it because this is the picture the Bible teaches, is the emphasis on the fact that God's people have been God's people. As long as God has been pondering and con like contemplating them. So like we deny eternal justification, right? Justification happens in time and there's a real change in our status, in in time when, when the spirit applies, the benefits that Christ has purchased for us in redemption, right? But there's also a very real sense that God has been looking and considering us as his people in eternity past. Like that's always. That's the nature of the Pactum salutes, the, you know, covenant of redemption election. The idea that like God is not saving a nameless, faceless people. He's not creating conditions that people can either move themselves into or take themselves out of. He has a concrete people. Who he is saving, who he has chosen. He, he, you know, prior to our birth, he will redeem us. He now, he has redeemed us and he will preserve us in all of these parables, whether it's the sheep, the coin, or as we'll get to the prodigal sun next week or, or whenever. Um. It's not that God is discovering something new that he didn't have, or it's not that the woman is discovering a coin, right? There's nothing more, uh, I think nothing more like sort of, uh, spontaneously delightful than like when you like buy a, like a jacket at the thrift store. Like you go to Salvation Army and you buy a jacket, you get home, you reach in the pocket and there's like a $10 bill and you're like, oh man, that's so, so great. Or like, you find a, you find a. A $10 bill on the ground, or you find a quarter on the ground, right? Yeah. Or you find your own money. Well, and that that's, there's a different kind of joy, right? That's the point, is like, there's a delight that comes with finding something. And again, like we have to be careful about like, like not stealing, right? But there's a different kind of joy that comes with like finding something that was not yours that now becomes yours. We talked about that with parables a couple weeks ago, right? There's a guy who finds it, he's, he's searching for pearls. He finds a pearl, and so he goes after he sells everything he has and he claims that pearl, but that wasn't his before the delight was in sort of finding something new. These parables. The delight is in reclaiming and refining something that was yours that was once lost. Right? That's a different thing. And it paints a picture, a different picture of God than the other parables where, you know, the man kind of stumbles on treasure in a field or he finds a pearl that he was searching for, but it wasn't his pearl. This is different. This is teaching us that God is, is zealous and jealous to reclaim that which was his, which was lost. Yes. Right. So, you know, we can get, we can, maybe we will next week, maybe we will dig into like super laps area versus infra laps. AIRism probably not, I don't necessarily wanna have that conversation. But there is a reality in the Bible where God has a chosen people and they are his people, even before he redeems them. [00:34:52] Jesse Schwamb: Exactly. [00:34:53] God's Relentless Pursuit of Sinners [00:34:53] Tony Arsenal: These parables all emphasize that in a different way and part of what he's, part of what he's ribbing at with the Pharisees and the, and the scribes, and this is common across all of Christ's teaching in his interactions and we get into true Israel with, with Paul, I mean this is the consistent testimony of the New Testament, is that the people who thought they were God's people. The, the Jewish leaders, especially the Pharisees, the Sadducees, the scribes, the, the sort of elites of, uh, first century Jewish believers, they really were convinced that they were God's people. And those dirty gentiles out there, they, they're not, and even in certain sense, like even the Jewish people out in the country who don't even, you know, they don't know the scriptures that like, even those people were maybe barely God's people. Christ is coming in here and he is going, whoa, whoa, whoa, whoa, whoa. Like you're asking me. You're surprised that I receive sinners and e with them. Well, I'm coming to claim that which is mine, which was lost, and the right response to that is not to turn your nose up at it. The right response is to rejoice with me that I have found my sheep that was lost, that I have reclaimed my coin that was lost. And as we'll see later on, like he really needles them at the end of the, the, uh, parable of the prodigal son. This is something I, I have to be like intentional in my own life because I think sometimes we hear conversion stories and we have this sort of, I, I guess like, we'll call it like the, the Jonah I heresy, I dunno, we won't call it heresy, but like the, the, the like Jonah impulse that we all have to be really thankful for God's mercy in our life. But sort of question whether God is. Merciful or even be a little bit upset when it seems that God is being merciful to those sinners over there. We have to really like, use these parables in our own lives to pound that out of our system because it's, it's ungodly and it's not what God is, is calling us. And these parables really speak against that [00:36:52] Jesse Schwamb: and all of us speak in. In that lost state, but that doesn't, I think like you're saying, mean that we are not God's already. That if he has established that from a trinity past, then we'd expect what others have said about God as the hound of heaven to be true. And that is he comes and he chases down his own. What's interesting to me is exactly what you've said. We often recognize when we do this in reverse and we look at the parable of the lost son, all of these elements, how the father comes after him, how there's a cha singer coming to himself. There's this grand act of repentance. I would argue all of that is in all of these parables. Not, not to a lesser extent, just to a different extent, but it's all there. So in terms of like couching this, and I think what we might use is like traditionally reformed language. And I, I don't want to say I'm overeating this, I hope I'm not at that same risk, but we see some of this like toll depravity and like the sinner is lost, unable to move forward, right? There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. There is. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. Yeah, it's in a slightly different way, but I think that's what we're meant to like take away from this. We're meant to lean into that a bit. [00:38:12] Rejoicing in Salvation [00:38:12] Jesse Schwamb: And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. Jesus has this real pleasure. The Holy Spirit has this real pleasure. To pluck sinners as brands from the burning fire. You know, it was Jesus, literally his food and drink like not to be too trite, but like his jam went upon the earth to finish the work, which he came to do. And there are many times when he says he ammi of being constrained in the spirit until this was accomplished. And it's still his delight to show mercy like you're saying He is. And even Jonah recognizes that, right. He said like, I knew you were going to be a merciful God. And so he's far more willing to save sinners than sinners are to be saved. But that is the gospel level voice, isn't it? Because we can come kicking and screaming, but in God's great mercy, not because of works and unrighteousness, but because of his great mercy, he comes and he tears everything apart to rescue and to save those whom he's called to himself. [00:39:06] Tony Arsenal: Yeah. Yeah. I love that old, um, Puritan phrase that wrath is God's alien work. And we, you know, like you gotta be careful when you start to talk that way. And the Puritans were definitely careful about everything. I mean, they were very specific when they spoke, but. When we talk about God's alien work and wrath being God's alien work, what we're saying is not, not that like somehow wrath is external to God. Like that's not what we're getting at of Right. But when you look at scripture and, and here's something that I think, um. I, I don't know how I wanna say this. Like, I think we read that the road is narrow and the the, um, you know, few are those who find it. I think we read that and we somehow think like, yeah, God, God, like, really loves that. Not a lot of people are saved. And I, I actually think that like, when we look at it, um, and, and again, like we have to be careful 'cause God, God. God decreed that which he is delighted by, and also that which glorifies him the most. Right? Right. But the picture that we get in scripture, and we have to take this seriously with all of the caveats that it's accommodated, it's anthropopathism that, you know, all of, all of the stuff we've talked about. We did a whole series on systematic theology. We did like six episodes on Divine Simplicity and immutability. Like we we're, we're right in line with the historic tradition on that. All of those caveats, uh, all of those caveats in place, the Bible pic paints a picture of God such that he grieves over. Those who are lost. Right? Right. He takes no delight in the death of the wicked. That's right. He, he, he seeks after the lost and he rejoices when he finds them. Right. He's, his, his Holy Spirit is grieved when we disobey him, his, his anger is kindled even towards his people in a paternal sense. Right. He disciplines us the way an angry father who loves us, would discipline us when we disobey him. That is a real, that's a real thing. What exactly that means, how we can apply that to God is a very complicated conversation. And maybe sometimes it's more complicated than we, like, we make it more complicated than it needs to be for sure. Um, we wanna be careful to preserve God's changeness, his immutability, his simplicity, all of those things. But at the end of the day, at. God grieves over lost sinners, and he rejoices when they come back. He rejoices when they return to him. Just as the shepherd who finds his lost sheep puts that sheep on his shoulders, right? That's not just because that's an easy way to carry a sheep, right? It's also like this picture of this loving. Intimate situation where God pulls us onto himself and he, he wraps literally like wraps us around himself. Like there are times when, um. You know, I have a toddler and there are times where I have to carry that toddler, and it's, it's a fight, right? And I don't really enjoy doing it. He's squirming, he's fighting. Then there are times where he needs me to hold him tight, and he, he snuggles in. When he falls down and hurts his leg, the first thing he does is he runs and he jumps on me, and he wants to be held tight, and there's a f there's a fatherly embrace there that not only brings comfort to my son. But it brings great joy to me to be able to comfort him that that dynamic in a, uh, a infinitely greater sense is at play here in the lost sheep. And then there's this rejoicing. It's not just rejoicing that God is rejoicing, it's the angels that are rejoicing. [00:42:43] The Joy of Redemption [00:42:43] Tony Arsenal: It's the, it's other Christians. It's the great cloud of witnesses that are rejoicing when Aah sinner is returned to God. All of God's kingdom and everything that that includes, all of that is involved in this rejoicing. That's why I think like in the first parable, in the parable of the lost sheep, it's joy in heaven. Right? It's sort of general joy in heaven. It's not specific. Then this one is even more specific. It's not just general joy in heaven. It's the angels of God. That's right. That are rejoicing. And then I think what we're gonna find, and we'll we'll tease this out when we get to the next par, well the figure in the prodigal son that is rejoicing. The one that is leading the rejoicing, the chief rejoice is the one who's the standin for God in that parable. [00:43:26] Jesse Schwamb: Right, exactly right. So, [00:43:27] Tony Arsenal: so we have to, we have to both recognize that there's a true grief. A true sorrow that is appropriate to speak of God, um, as having when a sinner is lost. And there's also an equally appropriate way to speak about God rejoicing and being pleased and delighted when a sinner returns to him. [00:43:53] Jesse Schwamb: That's the real payoff of this whole parable. I think, uh, maybe all three of them altogether, is that it is shocking how good the gospel is, which we're always saying, yeah, but I'm really always being moved, especially these last couple weeks with what Jesus is saying about how good, how truly unbelievable the gospel is. And again, it draws us to the. Old Testament scriptures when even the Israel saying, who is like this? Who is like our God? So what's remarkable about this is that there's an infinite willingness on God's part to receive sinners. [00:44:23] Tony Arsenal: Yeah. [00:44:23] Jesse Schwamb: And however wicked a man may have been, and the day that he really turns from his wickedness and comes to God by Christ, God is well pleased and all of heaven with him, and God has no pleasure in the death of the wicked, like you said, but God has pleasure and true repentance. If all of that's true, then like day to day, here's what I, I think this means for us. [00:44:41] Applying the Parable to Our Lives [00:44:41] Jesse Schwamb: Is when we come to Christ for mercy and love and help and whatever anguish and perplexity and simpleness that we all have, and we all have it, we are going with the flow. If his own deepest wishes, we're not going against them. And so this means that God has for us when we partake in the toning work of Christ, coming to Christ for forgiveness, communing with him despite our sinfulness, that we are laying hold of Christ's own deepest longing and joy. [00:45:10] Tony Arsenal: Yeah. And [00:45:10] Jesse Schwamb: Jesus is comforted when we draw near the riches of his atoning work because as his body, even his own body in a way is being healed in this process. And so we, along with it, that I think is the payoff here. That's what's just so remarkable is that not only, like you're saying, is all heaven kind of paying attention to this. Like they're cognizant of it. It's something worthy of their attention and their energies and their rejoicing. But again, it's showing that God is doing all of this work and so he keeps calling us and calling us and calling us over and over again and just like you said, the elect sinner, those estr belongs to God and his eternal purpose. Even that by itself, we could just say full stop. Shut it down end the podcast. Yeah. That's just worthy to, to rejoice and, and ponder. But this is how strong I think we see like per election in particular, redemption in these passages. Christ died for his chief specifically crisis going after the lost coin, which already belongs to him. So like you were saying, Tony, when you know, or maybe you don't know, but you've misplaced some kind of money and you put your hand in that pocket of that winter coat for the first time that season and out comes the piece of paper, that's whatever, 20 or whatever, you rejoice in that, right. Right. It's like this was mine. I knew it was somewhere, it belonged to me, except that what's even better here is this woman tears her whole place apart to go after this one coin that she knows is hers and yet has been lost. I don't know what more it is to be said. I just cannot under emphasize. Or overemphasize how great God's love is in this like amazing condescension, so that when Jesus describes himself as being gentle and lowly or gentle and humble or gentle and humiliated, that I, I think as we understand the biblical text, it's not necessarily just that he's saying, well, I'm, I'm displaying. Meekness power under control. When he says he's humble, he means put in this incredibly lowly state. Yeah. That the rescue mission, like you're saying, involves not just like, Hey, she lemme call you back. Hey, come over here, says uh. He goes and he picks it up. It's the ultimate rescue, picks it up and takes it back by his own volition, sacrificing everything or to do that and so does this woman in this particular instance, and it should lead us. I think back to there's this virtuous cycle of seeing this, experiencing this. Being compelled by the law of Christ, as Paul says, by the power of the Holy Spirit and being regenerated and then worshiping, and then repenting, and then worshiping, and then repenting, and then worshiping. Because in the midst of that repentance and that beautifulness recognizing, as Isaiah says, all of these idols that we set up, that we run to, the one thing they cannot do for us is they cannot deal with sin. They cannot bring cleanliness and righteousness through confession of sin. They cannot do that. So Christ is saying, come to the one you who are needy, you who have no money. To use another metaphor in the Bible, come and buy. And in doing so, we're saying, Christ, Lord have mercy on me, a sinner. And when he says, come, come, I, I've, I have already run. After you come and be restored, come and be renewed. That which was lost my child. You have been found and I have rescued you. [00:48:04] Tony Arsenal: Yeah. Yeah. And these, these are so, um, these two parables are so. Comfortable. Like, right, like they are there, there are certain passages of scripture that you can just like put on like a big fuzzy warm bathrobe on like sn a cold morning, a snuggy. Yeah. I don't know if I want to go that far, but spirits are snuggy and, and these two are like that, right? Like, I know there are times where I feel like Christ redeemed me sort of begrudgingly, right? Mm-hmm. I think we have, we have this, um, concept in our mind of. Sort of the suffering servant, you know, like he's kind of like, ah, if I have to do it, I will. Right, right. And, and like, I think we, we would, if, if we were the ones who were, were being tasked to redeem something, we might do it. You know, we might do it and we. We might feel a certain sense of satisfaction about it, but I can tell you that if I had a hundred sheep and I had lost one, I would not lay it on my shoulder rejoicing. I would lay it on my shoulder. Frustrated and glad that I finally found it, but like. Right. Right. That's not what Christ did. That's right. Christ lays us on his shoulders rejoicing. Right. I know. Like when you lose something, it's frustrating and it's not just the loss of it that's frustrating. It's the time you have to take to find it. And sometimes like, yeah, you're happy that you found it, but you're like, man, it would've just been nice if I hadn't lost this in [00:49:36] Jesse Schwamb: the That's right. [00:49:37] Tony Arsenal: This woman, there's none of that. There's no, um, there's no regret. There's no. Uh, there's no begrudging this to it. There's nothing. It's just rejoicing. She's so happy. And it's funny, I can imagine, uh, maybe, maybe this is my own, uh, lack of sanctification here. I can imagine being that friend that's like, I gotta come over 'cause you found your coin, right? Like, I can be, I could imagine me that person, but Right. But honestly, like. This is a, this is a situation where she's so overcome with joy. She just has to tell people about it. Yeah. She has to share it with people. It, it reminds me, and I've seen this, I've seen this, um, connection made in the past certainly isn't new to me. I don't, I don't have any specific sorts to say, but like the woman at the well, right. She gets this amazing redemption. She gets this, this Messiah right in front of her. She leaves her buckets at the well, and she goes into a town of people who probably hate her, who think she's just the worst scum of society and she doesn't care. She goes into town to tell everybody about the fact that the Messiah has come, right? And they're so like stunned by the fact that she's doing it. Like they come to see what it is like that's what we need to be like. So there's. There's an element here of not only the rejoicing of God, and again, like, I guess I'm surprised because I've, I've, I've never sort of really read this. Part, I've never read this into it too much or I've never like really pulled this out, but it, now that I'm gonna say it, it just seems logical, like not only is God rejoicing in this, but again, it should be calling us to rejoice, right? Christ is. Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently? Like when's the last time? And I, I don't want to, this is, this can be a lot of loss. So again, like. God is not calling every single person to stand up on their lunch table at work, or, I don't know if God's calling anybody to stand up on the lunch table at work. Right. To like, like scream about how happy they are that they're sick, happy, happy. But like, when's the last time you were so overcome with joy that in the right opportunity, it just over, like it just overcame you and you had to share it. I don't rem. Putting myself bare here, like I don't remember the last time that happened. I share my faith with people, like my coworkers know that I'm a Christian and, um, my, they know that like, there are gonna be times where like I will bring biblical ethics and biblical concepts into my work. Like I regularly use bible examples to illustrate a principle I'm trying to teach my employees or, or I will regularly sort of. In a meeting where there's some question about what the right, not just like the correct thing to do, but the right thing to do. I will regularly bring biblical morality into those conversations. Nobody is surprised by that. Nobody's really offended by it. 'cause I just do it regularly. But I don't remember the last time where I was so overcome with joy because of my salvation that I just had to tell somebody. Right. And that's a, that's a, that's an indictment on me. That's not an indictment on God. That's not an indictment on anyone else. That's an indictment on me. This parable is calling me to be more joyful about. My salvation. [00:52:52] Jesse Schwamb: Yeah. One of the, I think the best and easiest verses from Psalms to memorize is let the redeemed of the Lord say so. Yes. Like, say something, speak up. There's, there's a great truth in what you're saying. Of course. And I think we mentioned this last time. There's a communal delight of redemption. And here we see that played out maybe a little bit more explicitly because the text says that the joy is before the angels, meaning that still God is the source of the joy. In other words, the angels share in God's delight night, vice versa, and not even just in salvation itself, but the fact that God is delighted in this great salvation, that it shows the effectiveness of his saving power. All that he has designed will come to pass because he super intends his will over all things that all things, again are subservient to our salvation. And here, why would that not bring him great joy? Because that's exactly what he intends and is able to do. And the angels rejoice along with him because his glory is revealed in his mighty power. So I'm, I'm with you. I mean, this reminds me. Of what the author of Hebrew says. This is chapter 12, just the first couple of verses. Therefore, since we have so great a cloud of witnesses in this communal kind of redemption of joy surrounding us. Laying aside every weight and the sin,

Notes Matthew 3:1-12 Isaiah 11:1-10 Romans 15:4-13 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler discuss the readings for the second Sunday of Advent, focusing on John the Baptist's message of repentance and the concept of the Kingdom of Heaven. They explore the significance of bearing good fruit in faith, the role of religious leaders, and the historical context of the Pharisees and Sadducees. The conversation emphasizes the importance of embodying faith through actions and the continual nature of repentance. In this conversation, Robb McCoy and Eric Fistler explore the themes of continuity between Jesus and John the Baptist, the significance of Isaiah's prophecy, and the transformative imagery of the stump. They discuss the hope embedded in these biblical narratives and the role of Gentiles in the Christian faith, emphasizing the importance of radical welcome and compassion within communities. The conversation highlights the intrinsic value of individuals and the potential for renewal and growth, even in seemingly hopeless situations. Takeaways This episode discusses the readings for the second Sunday of Advent. John the Baptist's message emphasizes repentance and preparation for the kingdom of heaven. The concept of the Kingdom of Heaven is often misunderstood as merely a place after death. John's call to produce good fruit is a central theme in his message. The relationship between John the Baptist and Jesus is one of continuity, not separation. The Pharisees and Sadducees are called out for their hypocrisy, emphasizing that all need to bear fruit. The idea of repentance is not a one-time act but a continual process. The imagery of the axe and the winnowing fork highlights the urgency of John's message. The conversation touches on the historical context of the religious leaders of the time. The discussion reflects on the importance of embodying faith through actions. Jesus' message is a continuation of John the Baptist's teachings. Isaiah's prophecy speaks to transformation and hope. The stump symbolizes decay but also potential for new life. God's grace nurtures us even when we feel like a stump. The roots of faith are essential for growth and renewal. Wisdom and understanding lead to peace and transformation. The message of inclusion extends to Gentiles in the faith. Radical welcome is central to the Christian community. Compassion is necessary for healing broken relationships. Communities can thrive by embracing openness and generosity.

Dr. Chris Croghan joins Scripture First to break down the many preaching moments found in this lectionary text about John the Baptist including: Why the wilderness is significant,The definition of repentance,The definition of the kingdom of heaven,Why Jesus calls the Pharisees and Sadducees a brood of vipers, And why you don't need to fear when you hear that the ax is lying at the root of the tree and Jesus has his winnowing fork in his hands.You don't need to make yourself into wheat. You need to receive a promise of forgiveness. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction GOSPEL Matthew 3:1-12 1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 "Repent, for the kingdom of heaven has come near." 3 This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'" 4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit worthy of repentance. 9 Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire." Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

On Sunday, we will continue our study in Mark, focusing on chapter 12:18-27. We've already seen Jesus in the Temple courts, rebuking the chief priests and scribes by comparing them to wicked tenants in God's vineyard. We've observed Him skillfully outmaneuver the Pharisees and Herodians' trap regarding paying taxes to Caesar. Now, the scene shifts to another challenge from the religious elite—the Sadducees—who try to discredit Jesus and the idea of resurrection with a crafted riddle about marriage in the afterlife. Although there are several related questions we will attempt to work through, the Sadducees ultimately seek to demonstrate how foolish the idea of a resurrection is. (They did not believe in an afterlife and accepted only Genesis through Deuteronomy as God's Word.) As Jesus skillfully outmaneuvers these Sadducees, just as He did with other leaders trying to trap Him with His words, He teaches us about the glorious hope of our resurrection with Him. This hope isn't mere wishful thinking; it is based on Jesus' clever response to the Sadducees, which exposes their mistake in denying God's power and His Word. God's power to transform His people assures us that He defeats death, sin, and loss, giving us confident hope for eternity. Jesus then directs the Sadducees to Exodus (a part of Scripture they accepted) and shows (based on the tense of a verb!) that resurrection is real. He points to Exodus 3:6, where God says, "I am the God of Abraham, Isaac, and Jacob" in the present tense, even though they had died long ago. This demonstrates ongoing life and a covenant with God, because He is the God of the living, not the dead. Resurrection is built into God's Word, even in verb tenses, and reaches its pinnacle in Jesus' own resurrection as the ultimate proof, giving us comfort in grief and confidence that death does not end our story. The Theological Trap: Denying Resurrection (vv. 18-22) Jesus' Response: Ignorant of God's Power (vv. 24-25) Jesus' Response: Ignorant of God's Word (vv. 26-27)

LUKE 20:27-40

We often think of the Old Testament as outdated rules that Jesus came to replace, but this message challenges us to see something far more beautiful: Jesus didn't abolish the Torah—He fulfilled it and called us to a deeper righteousness than we ever imagined. As we journey through Matthew 5:17-20, we discover that Torah isn't about legalistic regulations or religious checklists. It's about living in harmony with God and others, about transformation from the inside out. Jesus confronts both the rigid legalism of the Pharisees and the casual dismissiveness of the Sadducees, showing us a third way—the way of the heart. When He says our righteousness must surpass that of the religious leaders, He's not asking us to follow more rules; He's inviting us to embrace the weightier matters: justice, mercy, and faithfulness. The golden rule—do unto others as you would have them do unto you—becomes the lens through which we understand all of God's wisdom. This isn't about being spiritually inconsistent, caring about some issues while ignoring others. It's about allowing God's Word to inform every moment of our lives, every decision we make, every relationship we navigate. We're called to be people of Torah today, right now, letting the ancient wisdom transform our modern hearts.

Send us a textThe same day came to him the Sadducees, which say that there is no resurrection, and asked him - Matthew 22:23 KJV.  Let's hear from you via email at Rlwmsmedia@gmail.com or visit our website at www.hisredeeminglove.com3 Ways to Support the Ministry:- GIVE ONLINE AT HISREDEEMINGLOVE.COM- GIVE VIA THE RLWM APP AT 'MY CHURCH HOME' IN THE GOOGLE/APPLE STORE- TEXT ‘GIVE' TO (336) 360-0443

In this Bible Story, Paul is saved from certain death by the judge of Jerusalem. The jews spit and spite Paul, planning to take his life. Yet Paul remains protected by God through the Roman legal system. This story is inspired by Acts 22:30-23:35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 23:3 from the King James Version.Episode 238: As Paul stood before the judge and a council of Pharisees, Sadducees, and Elders, he saw his opportunity to shift the attention from himself. He addressed the crowd in a loud voice saying that it was because of the hope of the resurrection from the dead that he was on trial. And at that, the crowd became divided, the Pharisees and Sadducees broke out into an argument so fierce that once again the judge had to send men to rescue Paul. While there in prison once again he received a word from God that He was sending him to Rome.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Thank you for listening along with us here on the Unchanging Word Bible Broadcast with Dr. John G. Mitchell.We continue our study in Matt.22:23-33. As we previously heard, Jesus is confronted by a trap set by the Sadducees using a hypothetical marriage situation. Jesus confronts them with three facts.First of all, these Sadducees are in error.Second, they don't know to whom the Scriptures refer.Thirdly, the don't understand the power of the living God.It is noted that, Jesus told them that God speak directly to the person in the Scriptures. The only interpretation done was by Jesus when He said ‘God is not the God of the dead of the living.'Dr. Mitchell gives us understand of angels and also of those who have died having trusted in Christ. Here is Dr. Mitchell, Mt.22:23

Mark 12 (NKJV)Andrew and Edwin talk through the Sadducees' resurrection scenario and highlight the Sadducees' failure to see God's power.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23505The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Taking up from where we left off last lesson, our teacher, Dr. Mitchell continues with Matt.22:23-33.The enemies of the Lord Jesus try again to trap Jesus. Only this time, they are Sadducees. In Acts 23:8 Luke writes that the Sadducees ‘say there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all'. As Dr. Mitchell says, these were the rationalists of their day. They are the anti-super-naturalists of this day.So why do they appeal to the Scriptures? Only to try and trap our Savior. There are those who use the Scriptures, they don't really believe in, to confront the Christian with hypothetical questions in order to suppress the truth about God, His creation, His Messiah and His eternal salvation and His soon coming for us.Here is Dr. Mitchell, Matt.22:23 on the Unchanging Word Bible Broadcast.

Pastor Jeff Watts teaching on Luke 20:27-40.

Dave Brisbin 11.23.25 When I'd tell people the title of my book, The Fifth Way, first question was: what are the first four? That made perfect sense, because you can't understand the fifth way of Jesus until you understand how the first four operate in our lives. There are several systems that try to explain human behavior in terms of personality types, unconscious ways we process experience and approach challenges in life: Enneagram, Myers-Briggs, DiSC, Kiersey…the four ways operate similarly. In Jesus time, four sects dominated Jewish life, and each had a specific way of dealing with threats to their powerbases—specifically the Roman occupation. The Sadducees, yielded to Roman power; the Pharisees tried to influence or manipulate; the Essenes exited to build their own communities; and the Zealots tried to destroy Roman presence through rebellion. To yield, manipulate, exit, and destroy, are the north, south, east, and west of ways we can deal with challenges in life. From dysfunctional marriages to nations and armies, these four ways, with all the combinations in between, are what we have to work with, and each of us has learned to favor one as primary in our personal lives. They aren't bad or evil; they're necessary for navigating life. Only when we apply them to spiritual growth do they become limiting, destructive, never taking us where we need to go. The four ways answer physical needs we all have as humans, but until we become aware of them, they strip free will, reducing us to predictable, type-based behavior. When Jesus comes out of the wilderness, having overcome three temptations symbolic of all human need, he begins teaching a fifth way, turning the other four on their heads. Everything Jesus teaches and models is a refutation of our normal, ingrained ways of meeting our needs. Starting within and working outward, from an awareness of inexhaustible presence rather than scarcity, we realize that all we really need is not gained through acquisition but in giving away all we have. In the giving, we learn what we really possess is inexhaustible, restoring free will—our ability to choose in love, not just in need.

Dave Brisbin 11.23.25 When I'd tell people the title of my book, The Fifth Way, first question was: what are the first four? That made perfect sense, because you can't understand the fifth way of Jesus until you understand how the first four operate in our lives. There are several systems that try to explain human behavior in terms of personality types, unconscious ways we process experience and approach challenges in life: Enneagram, Myers-Briggs, DiSC, Kiersey…the four ways operate similarly. In Jesus time, four sects dominated Jewish life, and each had a specific way of dealing with threats to their powerbases—specifically the Roman occupation. The Sadducees, yielded to Roman power; the Pharisees tried to influence or manipulate; the Essenes exited to build their own communities; and the Zealots tried to destroy Roman presence through rebellion. To yield, manipulate, exit, and destroy, are the north, south, east, and west of ways we can deal with challenges in life. From dysfunctional marriages to nations and armies, these four ways, with all the combinations in between, are what we have to work with, and each of us has learned to favor one as primary in our personal lives. They aren't bad or evil; they're necessary for navigating life. Only when we apply them to spiritual growth do they become limiting, destructive, never taking us where we need to go. The four ways answer physical needs we all have as humans, but until we become aware of them, they strip free will, reducing us to predictable, type-based behavior. When Jesus comes out of the wilderness, having overcome three temptations symbolic of all human need, he begins teaching a fifth way, turning the other four on their heads. Everything Jesus teaches and models is a refutation of our normal, ingrained ways of meeting our needs. Starting within and working outward, from an awareness of inexhaustible presence rather than scarcity, we realize that all we really need is not gained through acquisition but in giving away all we have. In the giving, we learn what we really possess is inexhaustible, restoring free will—our ability to choose in love, not just in need.

Jesus responds to the Sadducees about the resurrection, offering insight into marriage and citing Moses before God in the burning bush. (Lectionary #502) November 22, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel Luke 20:27-40 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, saying, "Teacher, Moses wrote for us, If someone's brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless. Finally the woman also died. Now at the resurrection whose wife will that woman be? For all seven had been married to her." Jesus said to them, "The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called 'Lord' the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive." Some of the scribes said in reply, "Teacher, you have answered well." And they no longer dared to ask him anything. Reflection One of the things that Jesus brought into consciousness in his story as it unfolds in the New Testament, is how we have to go beyond the logical, beyond the ordinary, enter the world of mysticism and mystery. And in this particular passage, it seems to me that the Sadducees are using their minds, and Jesus inviting people to live not so much in your mind, but in a heart relationship with God, an intimacy with him. Where the promise is, nothing will harm you and you will always live. Nothing can destroy you. Closing Prayer Father, bless us with the confidence that comes from knowing who you really are. Help us not to ever doubt that your plan for us is that we grow, we evolve, we become more who we are and we ultimately live with you forever. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why did the Sadducees reject the invisible world? - Fr. Lucas Laborde. Click here for today's readings.How is God encouraging you to choose him and his vision over other predominant worldviews? What provides you with encouragement to choose Christ's view for your life?

I start a review of a sermon on Luke 20:27–40

Fr. Mike highlights the boldness of Peter and John in our reading from Acts as they stand before the council of church leaders and defend the name of Jesus. He also addresses Paul's writings on God's grace given to us in our sinfulness and the war between good and evil present within ourselves. Today's readings are Acts 4, Romans 6-7, and Proverbs 27:4-6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Read Online“That the dead will rise even Moses made known in the passage about the bush, when he called  ‘Lord' the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Luke 20:37–38Jesus gives this response to some of the Sadducees who question Him about the resurrection of the dead. The Sadducees did not believe in the resurrection of the body, whereas the Pharisees did. Thus, the Sadducees asked Jesus about the resurrection of the body using an almost unheard of example. They refer to the levirate law found in Deuteronomy 25:5ff which states that if a married man dies before having children, the brother of that man must marry his wife and provide descendants for his brother. Thus, the Sadducees present the scenario where seven brothers die, each one subsequently taking the same wife. The question they posed was, “Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus answers by explaining that marriage is for this life, not the life to come at the resurrection. Therefore, none of the brothers will be married to her when they rise.Some spouses have a hard time with this teaching, in that they love their spouse and desire to remain married in Heaven and at the time of the final resurrection. For those who feel this way, rest assured that the bonds of love we form on earth will remain and even be strengthened in Heaven. And when the end of the world comes and all of our bodies rise and are reunited with our souls, those bonds of love will remain stronger than ever. However, marriage, in the earthly sense, will be no more. It will be replaced by the pure love of the new life to come.This teaching gives us reason to ponder further the beautiful teaching of our Lord about His return in glory and, as we say in the Creed, “the resurrection of the dead and the life of the world to come.” We profess this belief every Sunday at Mass. But for many, it can be hard to understand. So what do we actually believe? Simply put, we believe that when we die, our body is “laid to rest,” but our soul enters a moment of particular judgment. Those who remain in mortal sin are eternally separated from God. But those who die in a state of grace will eternally live with God. Most people who die will most likely die with some lasting venial sins on their soul. Thus, Purgatory is the grace of final purification that the person's soul encounters upon death. Purgatory is simply the purifying love of God which has the effect of eliminating every last sin and imperfection, and every attachment to sin, so that the purified soul can see God face-to-face in Heaven. But it doesn't stop there. We also believe that at some definitive time in world history, Jesus will return to earth and transform it. This is His Final Judgment. At that time, every body will rise, and we will live eternally as we were intended to live: body and soul united as one. Those souls who are in mortal sin will also be reunited with their bodies, but their body and soul will live separated from God forever. Thankfully, those who are in a state of grace and have endured their final purification will be resurrected and share in the new Heavens and new Earth forever, body and soul as God intended. Reflect, today, upon this glorious teaching of our Lord that you profess faith in every time you pray the Creed. Keeping your eyes on Heaven and, especially, on the final and glorious resurrected state in which you will live in the new Heaven and Earth must become your daily practice. The more we live with this holy expectation, the more we will live here and now as a time of preparation for this final existence. Build treasure now in anticipation of this glorious day and believe that it is the eternity to which you are called. My resurrected Lord, You now reign in Heaven, body and soul, in anticipation of the final and glorious resurrection of all the dead. May I always keep my eyes on this final goal of human life and do all that I can to prepare for this eternity of glory and love. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

On one side are gangs of priests, Sadducees, rulers, and elders. They're backed by the authority of their office, and they wield the power of intimidation and imprisonment. On the other side are Peter and John. They're backed by the authority of God's word, and they wield the power of the Holy Spirit. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

In this episode of the Jesus Everyday Podcast, Ethan Callison, Andrew McPheron, and Ken Nienke unpack John 7:37–52, where Jesus stands up on the climactic final day of the Feast of Booths and cries out:“If anyone thirsts, let him come to me and drink.”This is one of the most powerful scenes in John's Gospel — rich with Old Testament symbolism, dramatic tension, and the promise of the Holy Spirit.

But What If? 27There came to him some Sadducees, those who deny that there is a resurrection, 28and they asked him a question, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother. 29Now there were seven brothers. The first took a wife, and died without children. 30And the second 31and the third took her, and likewise all seven left no children and died. 32Afterward the woman also died. 33In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife." 34And Jesus said to them, "The sons of this age marry and are given in marriage, 35but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. 37But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38Now he is not God of the dead, but of the living, for all live to him." 39Then some of the scribes answered, "Teacher, you have spoken well." 40For they no longer dared to ask him any question. Luke 20 [ESV] Do you know how we like to say, "Yes, but…but, what if…?" Teachers put up with this all the time. God puts up with this from us all the time… …but what if?…We say this after hearing God's Word…don't we? …but…but, my relatives have come to town? Yes…your point is? Take them with you to church, or let them stay home if they won't. You be here. …but what if I have worked a real hard and long year and go on vacation to rest? The best rest is in the Lord's House. …but on holidays I need all the time I can get to prepare the feast…so we can eat on time. …So have snacks ready and eat later. ….yes, but then the game is on…. …so tape it, eat, then watch. Is it the holiday (the HOLY DAY) or the game that is being celebrated? Is it a day of excuses to sin? Come on, what else you got? You see, I can give you a counter answer to almost all of your "what if's" as any good teacher will, or simply answer that that situation you give will never happen in the real world. I can give you an answer because the Bible answers everything that is under the sun. There is nothing new. Yes, God has an answer for them all…and yes, God has heard all the possible reasons for not doing whatever He tells us to do. God says to have no other gods before Him. Other little gods, yes, as God knows we have them, but Our Lord comes first. What do I and He mean here? Go ahead and love other things, but according to the Commandments and in their proper order. God first, then family (wife, then children…husband, then children), then your neighbors, then your vocation, then your hobbies. Love, cherish and care…but not before…not above Him…not out of the order of creation—the way He made them all. Yes, but what if… What if my husband is a work-aholic? My children need me, and since he is not around much, why should I put…let him be first in my life…over them? You both need to repent. Yet each of you are still to do what God says. Despite the situation—even in the situation. What if … Yes? …but…the town does such a lousy job on the roads…and they sent my son over to Iraq and I don't think we should even be there…and look at gas prices…. Show me a coin. Whose image is on it? A president. So, render to the government—to the world—what is theirs, and to God what is His. Pay your taxes, yes, but also give to God what is due Him: YOU. Whose image is on you? Whose image has been once again placed on you? How were you formed and how were you re-formed? Adam was made in the image of God, but then took the "what if" against…and instead of…doing according to how he was made. So, the image of the devil was stamped on Adam…and Eve…and all of us. The world—I don't mean this planet, although effected, yes—but when the Bible talks about this world, it is in the image of the devil. Its ways and its wants. It—the devil—wants to also form the church into its image. He would like to form you again into his image. As a liar. A cheat. A thief. A user. An excuser—an excuser of sin. The devil wants you in the image of death—to die and stay dead. You see, he is the master of the "…but what if…" scenario. He gave Adam and Eve a crash course right in the garden. "But what if God is holding out on you…what if it is a better thing to know good and evil…and what if God really does not want you to be like Him…?" That is where this MO comes from. The devil. The devil tried to do this even to God. He tried the "what if" in heaven…what if he, the devil could replace God and run things for a change…what if that were better? Yet he failed. The Bible says that the devil and his angels that he took with him—a third—lost their former estate. Thrown out of heaven. Adam and Eve lost their former estate too—kicked out of the garden. Pain in childbirth, friction between husband and wife…and more weeds than edible plants from all that hard work. Then Brothers killing each other. It seems that the devil's "what if" was working here, on earth. It has been—working well in the sense that we all do it, but the results…well no good for us has come of it. Yet, we still wonder, "but what if it eventually will be good…" No, as we will be dead. Every one of us. Then the devil, with all his success here, thought he would get another chance at heaven. Yes, especially when the Son of God became man. He even tried to make Jesus into his image. He tempted Jesus. Then because Jesus wasn't taking the bait, he killed him. The devil failed. Using his own work against Him, Jesus was not re-imaged, but actually began the start of humanity's re-imaging. Jesus was not just reclaiming His own body, and life, but also ours…and the world—nature and the universe itself. All will have the full, undiminished, unaffected, untarnished image of God once again. Starting with Jesus the man…then continuing with a band of twelve which then became over 3,000 by the second chapter of Acts, then out into the whole world—all by baptism—Word and Water…and Spirit. Same as at the beginning of the world. The World made by God's Word, the Son, in Water and the Spirit which hovered over the deeps. Just read Genesis chapter 1. All is being remade again according to God's way…again…with Water and Word. You see, by baptism, we no longer have the image of the world. We get God's name, and wherever His name is placed, God is there—His image is there…He is there. A new creation starts there. We Get Jesus as our covering. Jesus is the exact image of God. When we see Jesus, we see God. When God sees us, He sees Jesus. We get—we have Jesus, His Spirit and His Father. We have been reborn…re-imaged…remade…regenerated in His image once again. The planet is next…out into the universe even—everything. So, God has all the "what if's"—every contingency—even ones we have not thought of or ever will—He has got them covered. What if? What if nothing! We are to act now according to how we have been remade…like Jesus…to please His Father…where there are no, "what if's" any longer. There just are none in Jesus. Never! Even if we cannot see the how, it is covered. We are covered. So, we can, then, render to God, what is God's: You. Do so. All of you and yours. Your time, your things, your spouse and children even. Your life even. He who hates his life in this world, Jesus says, will keep it. He who loves it, will lose it. What image do you like best? Stop letting them change you into their image…the way they do things! Stop letting people try and change the image of the church then! We don't vote for choice in the name of freedom. We vote to keep God's commandments. We don't change church and our services just because that is what the world likes. It wants us to reflect them—their image, but we must reflect God's. It wants the church to use marketing and packaging to tempt and lure. It wants us to dress and be like them—to lure and seduce and tempt. All this is the image of sin, death and the devil. The church and its people have the image of Christ—it must or it is not the church. God's image is of life, not the dead. He lives and we live and move and have our being in Him. He is the author and perfecter of our lives. You only live because He says so. You only have because He says so. He gives life to all those who despair of their own. Face the result of your sin—your death. Face the fact that the soul who sins dies and leaves all that he has to someone else. Face that picture. Face that image. Then turn and embrace instead the image God gave you—His. God is the only one who can change that death mask into a face that lives…that reflects Him. He sent Jesus for this very reason. Jesus is the resurrection. He is the way, the truth and the Life. All those who believe in Him, who eat of His flesh and drink of His blood have life in them. These carry His life giving being—God Himself—the very image of God, Jesus, in their very bodies. Whose image do you have? Theirs or His? Those without Jesus' reflection die… …with no if's, no but's, about it. So don't confuse yourselves, or others, with "but what if's." As if…we could stump God. As if we could find wiggle room out of what He expects. As if there are loop holes. As if there were any other way. No, None! He alone provides the way out. Jesus. He alone provides life. Jesus. Yet, He not only gives wiggle room—to live and breath freely in—He brings us to His wide open fields—where we can and will be at play…in the house of the Lord…forever. Jesus came and did this for us,

The confrontations continue as the Sadducees, who deny the resurrection, pose a ridiculous question about a woman with seven husbands. Jesus silences them, proving the resurrection from the books of Moses (the only Scripture they obey). A lawyer then tests Jesus, asking for the "greatest commandment." Jesus responds with the Shema and the command to "love your neighbor as yourself." Finally, Jesus turns the tables, asking the Pharisees how David's Son can also be David's Lord, which pressures them into considering His own divine identity. The Rev. William Cwirla, pastor emeritus and president emeritus of Higher Things, joins the Rev. Dr. Phil Booe to study Matthew 22:23-46.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Matthew 16:1-4 Both the Pharisees and the Sadducees see Jesus as a THREAT so they devise a plan to TEST Jesus. Matthew 16:5-12 Sometimes we just don't GET it. “The yeast of the Pharisees and Sadducees…” There are those who claim to know the SCRIPTURES, yet might lead you astray. There are those who have […]

This exploration of the Beatitudes takes us deep into Jesus' radical vision of peacemaking in a world torn by conflict. Drawing from Matthew 5:9-12, we discover that biblical peace isn't simply the absence of conflict—it's the active presence of harmony that we must intentionally cultivate. The sermon brilliantly sets the historical stage, placing us in first-century occupied Israel where Jesus spoke to a crowd containing Sadducees who compromised with Rome, Pharisees focused on religious law, Essenes who withdrew to the desert, and Zealots ready for violent revolt. Each group had their own version of 'peace,' yet Jesus calls us to something entirely different: stepping into arenas of conflict as peacemakers who reflect God's character. This isn't easy work—it requires us to move toward both neighbors and enemies with generous mercy and pure motives. The transformation from a heart of stone to a heart of flesh, promised in Ezekiel 36:26, enables us to become 'peace doers' who actively create harmony. We're challenged to examine whether we're truly making peace or simply bulldozing through relationships with our version of 'truth.' The message calls us beyond misplaced zeal—beyond screaming condemnation—to genuine relationship-building that reflects Christ's sacrificial love. This is the good life Jesus promises: not comfort, but the deep fulfillment of living as children of God who bear His family resemblance through authentic peacemaking.

Why in the world does Jesus reference Exodus 3 to debate the resurrection with Sadducees? How do I effectively speak God's Word to someone who disagrees with me or doesn't value God's Word like I do?Exodus 3:1-1422nd Sunday after Pentecost proper 27c

Daily Study Are you living from paycheck to paycheck? No matter how much money you make, is it still not enough? If so, you may be living under the curse: working merely to survive but never having enough. This should not be because Jesus has paid the price to free us from the curse, so that we may live under God's blessing.                                                     Genesis 3:17-19 KJV [17] And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; [18] Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; [19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art , and unto dust shalt thou return. Genesis 1:28-30 NLT [28] Then God blessed them and said, "Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground." [29] Then God said, "Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. [30] And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground-everything that has life." And that is what happened. Romans 5:12,17-19 NLT [12] When Adam sinned, sin entered the world. Adam's sin brought death, so death spread to everyone, for everyone sinned. [17] For the sin of this one man, Adam, caused death to rule over many. But even greater is God's wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ. [18] Yes, Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone. [19] Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. Matthew 16:6-11 KJV [6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. [7] And they reasoned among themselves, saying, It is because we have taken no bread. [8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? [9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? [10] Neither the seven loaves of the four thousand, and how many baskets ye took up? [11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Mark 6:7-10 KJV [7] And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; [8] And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: [9] But be shod with sandals; and not put on two coats. [10] And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. Matthew 6:31-33 NLT [31] "So don't worry about these things, saying, 'What will we eat? What will we drink? What will we wear?' [32] These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. [33] Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. Ecclesiastes 10:7 KJV [7] I have seen servants upon horses, and princes walking as servants upon the earth. Luke 15:29-31 KJV [29] And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: [30] But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. [31] And he said unto him, Son, thou art ever with me, and all that I have is thine.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                    

In this morning's gospel lesson, Jesus teaches the Sadducees that the labels we put on people in this world - in this case, "wife" - do not exist in heaven. Pastor Michelle expands this idea to explain that, in the Resurrection, everyone is a child of God. No additional assignments are necessary. We bring the Resurrection closer to this world by remembering that everyone is a child of God. When we share that God loves us all, the Resurrection comes closer to this world.

Luke 20:27-40 - There came to Him [Jesus] some Sadducees, those who deny that there is a resurrection, and they asked Him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother. Now there were seven brothers. The first took a wife, and died without children. And the second and the third took her, and likewise all seven left no children and died. Afterward the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” And Jesus said to them, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. Now He is not God of the dead, but of the living, for all live to Him.” Then some of the scribes answered, “Teacher, You have spoken well.” For they no longer dared to ask Him any question.

FROM TODAY'S RECAP: - Article: The Difference Between Pharisees and Sadducees in the Bible - Image: Caesarea Philippi - Article: Caesarea Philippi - Article: Why is Jesus called "Son of Man"? - Article: What is the Rock in Matthew 16:18? - Article:  The Exegetical Examination of Matthew 16:18 - Article: Is Peter the Rock? Early Interpretations of Matthew 16:18 - Sign up for PREcap Emails Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.