Podcasts about Sadducees

In this message, the speaker Noel explores the human tendency to draw personal "lines" based on our beliefs, contrasting personal examples (like opinions on pineapple pizza) with the historical and religious lines drawn by the Sadducees in the Bible. The Sadducees' disbelief in the resurrection of the dead put them in direct conflict with Peter and John after a miraculous healing. Noel uses this tension in Acts 4 to emphasize the exclusive and central claim of salvation through Jesus Christ, urging listeners to examine whether their own self-imposed "lines" are hindering their willingness to embrace Jesus, the one who crossed the line of death for them.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Read OnlineThere was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Luke 10:25The question is very good. We should all seek to understand, with all our hearts, what we must do to inherit eternal life. Of course the problem is that this scholar of the law did not ask this question with sincerity and openness. Rather, he asked Jesus this question to test our Lord. This scholar, as well as other scribes, Pharisees, Sadducees and elders, was envious of Jesus and sought to find fault with Him. This scholar appeared to be concerned that Jesus was teaching contrary to the Law of Moses. But what does our Lord do? He says nothing more than to put the question back to the scholar, asking him, “What is written in the law? How do you read it?” The scholar answers correctly, according to the Law of Moses, and Jesus responds to him, “You have answered correctly; do this and you will live.” Thus, the test was passed.What's interesting and helpful to ponder in this exchange is the way Jesus responds to this scholar. Because Jesus knew the scholar's heart, and because He knew that this scholar was not asking with humility and openness, Jesus responded with great prudence, inviting the scholar of the law himself to answer his own question. Though we are not able to read another's heart in the way our Lord did, we should learn a lesson from Him on how to respond to others who have as their goal to trick, trap, test, and twist our words if they disagree with us. This is especially important in matters of faith and morality. If you are striving to live the Gospel with all your heart and you encounter the “testing” of others as a result of the holy life you are striving for, ponder Jesus' actions here. Too often, when another challenges us or tests us, we become defensive and even offended. As a result, we can enter into arguments back and forth that bear little or no fruit. Jesus did not argue. He did not allow this test to trip Him up. Rather, He only offered responses that could not be doubted. Jesus knew that this scholar was not interested in the deepest spiritual truths. He was only interested in finding fault. Therefore, the deeper and fuller Gospel message could not be offered.We should also learn from this passage the importance of coming to Jesus with an open heart, sincerely seeking the deepest spiritual answers to life. We ought never test Jesus. Instead, in humility, we must believe that He is the source of all truth and that He has every answer in life that we seek. Reflect, today, upon two things. First, reflect upon how completely open you are to all that Jesus has to say. If you were to ask our Lord this question, “What must I do to inherit eternal life?,” what would Jesus say to you? Would He only be able to offer you general answers in the form of questions? Or would Jesus see the open and sincere nature of your heart and be able to speak in great depth and detail to you? Second, reflect upon anyone with whom you constantly have to defend yourself for the practice of your faith. If this is your experience, perhaps reexamine your approach, realizing that the deepest pearls of your faith should only be shared with those who are sincerely open and are seeking to embrace them with all their heart. My deep and wise Lord, You and You alone have every answer to life. You and You alone can reveal to me all that I need to know in life so as to achieve holiness and fulfillment. Please open my heart so that I can come to You with humility and sincerity, open to all that You wish to reveal to me. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound depths of Jesus' Parable of the Sower from Matthew 13. While this parable might seem unassuming compared to others, Jesse reveals how it serves as the "granddaddy" of all parables—offering a God's-eye view of salvation through the ordinary imagery of farming. The episode examines why different people respond differently to the same gospel message, and challenges listeners to consider what kind of soil their own hearts represent. Through historical context and theological reflection, Jesse unpacks how this parable prepares believers for the mixed responses they'll encounter when sharing the gospel and reminds us that the efficacy of salvation depends not on the sower's skill, but on God's sovereign work in preparing hearts to receive His Word. Key Takeaways The Parable of the Sower provides a framework for understanding the various responses to the gospel message, serving as preparation for disciples who would face both acceptance and rejection. Jesus' parables, particularly the Sower, demonstrate how God uses ordinary, mundane things to express profound spiritual truths about His kingdom. The efficacy of salvation doesn't depend on the skill of the sower but on God's sovereign work in preparing the soil of human hearts. God's Word never returns void but always comes back "full" of either acceptance or rejection—it accomplishes exactly what God intends. Historical context matters: Jesus' audience had high expectations for a Messiah who would establish an earthly kingdom, but Jesus was revealing a different kind of kingdom. The Parable of the Sower shows that the kingdom of God isn't received equally by all—some receive it with joy while others reject it outright. Having "ears to hear" is a gift from God through the Holy Spirit, not merely intellectual understanding but spiritual receptivity. The Word That Never Returns Void The power of God's Word stands at the center of the Parable of the Sower. Jesse highlights Isaiah 55, where God declares that His word "shall not return empty, but it shall accomplish that which I purpose." Unlike human words that often fall flat, God's Word always achieves its intended effect. This doesn't mean universal salvation, but rather that God's purposes are never thwarted. When the gospel is proclaimed, it always returns to God "full" of something—either acceptance or rejection. The parable illustrates this reality by showing the various responses to the same seed. This should encourage believers in evangelism: we are simply called to faithfully sow the seed, while God determines the harvest according to His sovereign purposes. Our success is not measured by conversions but by faithfulness in proclamation. Kingdom Expectations vs. Kingdom Reality The historical context of Jesus' ministry reveals a profound disconnect between what people expected from the Messiah and what Jesus actually delivered. Jesse explains how the Jewish people anticipated a conquering king who would overthrow Roman oppression and establish a visible earthly kingdom. Instead, Jesus announced a kingdom that begins in the heart, dividing even families according to their response to Him. The Parable of the Sower anticipates this mixed response, preparing disciples for both acceptance and rejection. This teaches modern believers an important lesson: the gospel will not be universally embraced, even when perfectly presented. Some hearts are like paths, others rocky ground, others thorny soil. Yet we continue sowing because God has appointed some to be good soil—hearts prepared by the Holy Spirit to receive the Word and bear fruit. This reality should both humble us and embolden our witness. Quotes "The power of this message is in the message itself, but the medium by which it is delivered... it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial." - Jesse Schwamb "We find ourselves humbled. We find ourselves rushing in, coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him." - Jesse Schwamb "Consider what it means that this good news... that God's word is his deed. This is why... it's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because behind it and within it and around it is the full power of the Holy Spirit." - Jesse Schwamb Full Transcript Welcome to episode 463 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, so I am just one half. Of the Reform Brotherhood squad. Tony, of course, wanted to join us on this episode, but it sometimes happens in life. Our schedules were a little bit crazy this week, and God gave us responsibilities that put us in opposite directions for part of the time. And so that means that today on this episode, I thought. You and I, we could just hang out and Tony will be back to join us in the next episode. [00:01:20] Solo Episode and Parable Series Overview But for now, this is one of those solo or formed brotherhood episodes. And if you have been tracking with us, we just started this great and amazing journey on going through all the parables that our Lord and Savior gives to us in teaching us about the kingdom of God and its power. And we just started by talking about the parable of the sower, in fact. In the last episode, we just covered basically the first two soils, the first half of that amazing little story, and I thought it would be really, really great to camp out in that for just a little bit more because even though Tony's not here, the podcast goes on and we, Tony and I never really. Thinking about these things and when we start a series in particular, we always find that we just gotta keep going back on it in our minds ruminating on what we said and what God was teaching us and the conversations like all good conversations that draw your mind back to the things that you talked about, which I should say maybe before I begin in earnest, that is also my denial, which is saying things like, let's camp out in this text now to be. Sure. There's no wrong reason why, or there's no bad reason to say words like that. It's just when I hear myself say them, I think about all the things that Christians say, like saying like, we should camp out in this text, or Let's sit in it for a while. And I think maybe it's because I'm just not into camping or maybe because I think most of the time when you use the phrase like, sit in, it's not. A happy or blessed or joyful thing that you're describing. So I always find that funny, and yet here I am saying it because I just couldn't think of anything better to say except, you know what? We should pause and maybe ruminate a little bit more. On all of this good stuff that's in Matthew chapter 13, where Jesus gives us the parable of the sower, so you can join me in sharing which little Christian phrases maybe you think you hear, we say too much or just become rote or part and parcel what it means to talk. The best way for you to do that is do me a. Go to your favorite internet device and in the browser, type T me slash reform brotherhood, that will just take you that little link to a part of the internet using an app called Telegram where a bunch of brothers and sisters who listen to the podcast are chatting about the podcast, their live sharing prayer requests, and there's even a place for you to share, Hey, what are the things that Christians say that you think. Why do we say that? Why are we always talking about hedges of protection? Why are we always talking about camping out in a text? So that's a place that you can come hang out. So go to t.me/reform brotherhood. [00:03:56] Deep Dive into the Parable of the Sower But enough of that, let's talk a little bit more about this incredible parable that our Lord and Savior gives us in Matthew chapter 13. It's so, so short in fact that I figured. The best parts of any conversation about the Bible is just hearing from God in his word. So let me read just those couple of verses. It's just eight verses beginning in Matthew chapter 13, the parable of the sower. That same day, Jesus went out from the house and sat beside the sea and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying a sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprang up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seed fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears let him hear. [00:05:09] Personal Reflections on the Parable I have to say that of all the parables, and we mentioned in the previous episode that this one is kind of the granddaddy of them all. It's a god's eye view on salvation told in this lovely kind of encased way about horticulture and farming and growing plants. But to be totally transparent, I never really got into this parable. It was never really my favorite one. Like of all the things that Jesus says, of all the creative and wonderful terms of phrase, this one for me always just seemed to be lacking That stuff. You know, it doesn't have really strong characters. It's about a sower, seed and soil, and compared to some other things that seems kind of unassuming and. Not very exciting, quite honestly, to me, and it's not as exciting, I think, as stories about, I don't know, losing something of value and then suddenly finding it and rejoicing and having the characters, feeling yourself in those characters as they go about experiencing all the emotions. That Jesus expresses and keyed in these lovely little riddles called parables. And so for this one, it's always been a little bit kind of like a, okay. It's interesting and the point seems fairly straightforward and it just doesn't captivate me as the others. And I've been thinking about about that, how even in this, it just seems like a really normal, mundane, kind of pedestrian expression of a life in that time. And it's all wrapped up in gardening. And throwing seeds into the ground, not even having control of their outcome. And then in this way, though, expressing and explaining this grand narrative and arc of salvation from God's perspective. So it is, again, another lesson in God using ordinary, normal, almost seemingly mundane things to express his power, to express our lack of control and to show so that he does. Did I just say so to, so that he does all things and certainly we get so much of that in this parable, and so it made me think this week after Tony and I talked about it a little bit. Just how it raises a question in this really normative, kind of unassuming, almost boring, if I can say way, this really profound question, which is, will we be this fruitful, fertile soil? Will we be fruitful followers? Of Jesus Christ. And it doesn't just raise this question, I suppose it also gives us some hope, but it also does so with a warning. It is a maybe a little bit of law and gospel even embedded in these simple means of, again, talking about what it means to plant something and to entrust the planting, the acy of the growth there to the soil and the seed, and there's hope. There's warning and there's so much of that that's in this context of the parable, and that's what's led me to wanna talk to you all a little bit about that as we kinda process together more of what this means. [00:08:00] Historical Context and Expectations of the Messiah I was thinking that when Jesus began his ministry, when he's coming forward, he's really announcing the arrival of the kingdom of God. And it's helpful, I think, to meditate as a second on how profound that is, that he comes again, not just as the message, but the messenger and the medium of that message. I was just kinda ruminating on the fact that. Everybody had high expectations. There was no one, I think, with kind of a low opinion of what was about to happen or of what the Messiah was going to bring or what he was going to do. And here you have like explicitly Jesus' hearers, their ancestors would've been taken into exile and captivity because they had broken the covenant with God. And the prophets had made this case for God's punishment because of their idolatry and their injustice. But that message, and you get this especially in in books like Isaiah. Where there's this mixture that's bittersweet. There is not only an exclusive message of woe for the people, but there is at the same time up against sick, almost running parallel. This promise of a day when God, by his own effort in Zeal, would bring about a restoration where he'd set up visibly an earthly reign through his anointed Wanda Messiah. And so I can only imagine if I could. Even partially put myself in the place of these people who are hearing this particular parable, that there is all this sense that we have strayed from God, that we're covenant breakers, but that he has promised to make a way and that his own zeal will very much accomplish this, but it will be visible and earthly, not just spiritual in the sense that we believe these things and we internalize them in the sense for our being, and therefore we speak about them in these kind of grandiose and ephemeral terms. But more than that, that God was going to come and set up an earthly reign, purely manifested in the world in which we live and breathe and have our being. And so two things would happen. Israel's oppressors would be defeated. And God would institute a pure worship and a reestablished pure worship. And so I can't help but think maybe there was some of this expectation. They're, they're seeing this Messiah, this Jesus, the one who speaks with a different kind of authority, come into their midst. And there I think all these things are somewhere in their minds as their processing. Maybe they should be in ours as well. And so there's this portrait that's being painted here of the prophet saying there's gonna be. Restoration and this image of a seed being sown. And then of course you have these metaphors that Jesus is employing in his own time. Very reminiscent of passages like in Isaiah 55, where you find the prophet saying, for as the rain and the snow come down from heaven and do not return there, but water the earth, making it bring forth and sprout giving seed to the sower and bread to the eater. So shall my word be that goes out from my mouth. It shall not return empty, but it shall accomplish that which I purpose and I shall succeed in the thing for which I sent it. What an amazing, glorious promise of God that there is no suboptimal nature. In his expression of who he is and what he's accomplished, that the very thing that he intends to do, he always does, and this word comes back. I think what really strikes me about this passage in particular is the fact that it does not return to God empty. I mean, think about what that means. It's strange in a way. That. In other words, it's full of something. And here I think it's full of response. It's full of anticipation. It's full of this. Like what? What has gone out is now received by the individual and then returns with either acceptance or denial, very much in the same way that we're about to receive it in this parable before us. And in fact, even our ability to understand the parable. This if you have ears, he has ears. Let him hear that itself is an expression. So in other words. The power of this message is again, in the message itself, but the medium by which it is delivered, it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial. And so when we think about the people of Israel. They exactly in that way. They return from exile under Ezra Nehemiah. But even those returns, even those improvements or some of that remediation seems to me like to come short of expectations. You know, Ezra rebuilt the temple, but it paled in comparison to Solomon's original, in fact. If we go to Ezra chapter three, there's like so much honesty as the people are seeing this rebuilt temple. Their response is, is like tragic in a way. So this is Ezra chapter three, beginning verse 12. But many of the priests and Levites and heads of fathers houses, old men. Who had seen the first house as the temple of God wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy so that the people cannot distinguish the sound of the joyful from the sound of people's weeping for the people shouted with a great shout and the sound was heard far away, even in just the setting up the foundation, the base layer. There are those saying this is. This is not like it used to be. Even this is just far piles in comparison and falls very far short of the original. And of course you have Nehemiah's rebuilt wall around Jerusalem. Couldn't even ensure the holiness of God's people. And so everything up to that point. All of it was still just a shadow. It was like a big, giant disappointment, a blemish as it were, on God's people. Even as there was an attempt to restore, there was still this longing from the inside to have the real McCoy to everything made right to have the true Messiah come, not the one that was the type. Not the thing that was the shadow, not the the poor replacement or the analog, but the real thing. And so you have in response to this, you know, some of God's people move into the wilderness and pursue holy living. Some accommodated to Roman occupation like the Sadducees, some retreated into kind of individual individualistic piety or rule keeping like the Pharisees. And then there's all kinds of accounts of God's people in rebellion. Like Simon, the Zealots. There were some who even located themselves under the legitimate, yet Roman endorsed leadership of Herod, you know the Herodians. So you have all of these people you can imagine literally in the same audience. Jesus pushes back and he begins to teach them. And he starts by talking about horticulture. He starts by saying, A sower goes out and he throws all this kind of seed. And it's not difficult to imagine that all of the seed, all the soil, everything is represented in what he's saying right there. And then it's not a story as if like, well, you take this away and try to process it in such a way that you might come to terms with it later on. It's happening in the here and now. Even what he's saying. Even the message that he's communicating is being man made manifest right there in their midst, and it's not returning a void to him. The one who wrote it to begin with is the one who's speaking it, and it's having its desired effect, even as we read it now, and it reads us today. [00:15:13] Jesus' Ministry and the Kingdom of God And so it's amazing that it's on this stage that Jesus steps out and he stands, especially in the synagogue when he reads from the Isaiah scroll. And he announces that the true jubilee has now arrived and it's arrived in him. You know, by the way, what's interesting there is we have, we have no real reason to think that Israel ever really practiced Jubilee as it was outlined in the scriptures. So we have this beautiful instruction for a reset, a pure reset, and one that is liberty and freedom in so many ways, but especially demonstrated in this economic reality. And Jesus commences his public ministry proclaiming the good new. News that the kingdom of God has arrived. I feel like we have to go there, right? Because this is just so good. So in MOOC chapter four, Jesus stands up. He asks for the scroll, and this is what he reads. Loved ones. These are fantastic words. I mean, hear them from the mouth of our Savior. Again, Jesus reads this, the spirits of the Lord is upon me. Because he has anointed me to proclaim good news to the poor. He sent me to proclaim liberty to the captives and recovering of sight to the blind to set at liberty those who are oppressed, to proclaim the year of the Lord's favor. It's such incredibly strong and powerful news. We're getting this sense that there are those who are poor that need. To hear that something will be different. That they are her, that they're seen that all of the straining in life and all of their labor is not in vain, but here is one who's come to rescue them and that those who have been set in prison, those who are chained and under duress and find themselves locked up. That here he has come to proclaim liberty to the captives, and then for those that cannot see, that have lost their way entirely, that are groping in the dark, here is one that's coming to recover the sight. Hear that word, not to give it brand new, but to restore that which was originally present to begin with. Imagine the horror of having your sights and then having it taken away that. Knowing that there was something there that was beautiful in your midst, something that was precious to you, and now to have that restored, in fact, like Blind by de MEUs the Greek, there is more when God says, or Jesus rather, says, what do you want me to do for you? The Greek is very clear, just says, sight again, sight again. And I think we like our ancestors and Israel here before us. We ought to be always clamoring and crying. Then I tell God like, son of David sight again. Would you help me to see truly not as the world appears to be, but we spiritual eyes, to know the truth, to understand how much you love me, and would you gimme the strength to love you? Me back love you back by way of giving, yes, this sight. And then for all those who are downtrodden. Where, wherever, and whatever that means, physically, emotionally, spiritually, that here's the one who has come to, again, set you at liberty and then to say, do you know what this time is? This is the time of the Lord's favor. Why? Because the son of man is here and where the son of man is. There is freedom and restoration. There is a new king over all things. There's one who super intends over all of the earth. Who has been given control over all things and has come to win literally the day for those who are rebellious before God, for those who have sinned, who are covenant breakers, who are gospel abusers, while we were at yet enmity with God at the right time, Jesus and his son for us. And so we find that it's like the pretext, it's the context for all of this, and especially this parable. And of course, rather than. Everybody listening to what Jesus has to say here and just being one over being filled with some kind of winsome logic of what's being said here, of being thoroughly convinced. We know that of course it's not just a matter of evidence, but unless the Holy Spirit comes the same spirit, which is upon Jesus, the sin of God, to change us, to open our ears, that we do not hear these things, we don't hear them as we ought to. We do not give them heed. We do not internalize them, and we cannot understand them. And so because of that, rather than of course meeting with universal acceptance, Jesus, of course, he encounters a host of reactions. Some opposed him. The crowds sometimes were way more motivated, like people in our day by novelty or curiosity or by presume rewards or blessings. You can imagine this is what makes, of course, something like the Blat and grab, its kind of gospel, the prosperity of some of our modern evangelical expression, so incredibly dangerous. Because of course people will say, well, if I can get that blessing, of course I want Jesus. Or if I'm gonna be made, well, yes, I'll, I'll find, I'll take Jesus. If I'm gonna get wealth and riches and a 401k, that's gonna suit my every need. Well sure I'll take Jesus. And of course, the blessing, the reward of getting Jesus is getting the son of God, getting the one who restores us first and predominantly. With God the father himself, that all of those blessings are already ours in the spiritual realm because of Jesus. In fact, we've, we've already been placed with him in the heavenly realms. That is the reward. And so sometimes the gods were a little bit more motivated by, this guy's given us bread before. Let's see if there's gonna be another buffet, rather than he says We ought to eat and drink his flesh. That in that is eternal life, and so we get distracted. And so sometimes novelty and curiosity just win the day. And then of course, on the other hand. Some of the most unlikely unseemly, most sinful were responding with incredible joy and embracing Jesus and his announcement. Tenaciously like voraciously, the ones who were humble, who knew that they needed a savior, they needed a reconciliation that was alien and outside of themselves. Something powerful that could defeat even the sin that was within them and bring about a pure and unbridled atonement, unreserved in its ability to clean. These were the ones who were saying, come, Lord Jesus, these were the ones crying out, saying, have mercy on me, son of David. And we like them. Ought to follow that example. And so throughout Matthew's Gospel and Luke's gospel. There's a mixed response throughout the entire ministry of Jesus. And again, what's unique about this parable, I think, is that Jesus comes setting the stage for that unique response. All of those different kind of options and how people will perceive him, how they respond to him, what they will say to him. And so whether as you go through the narratives in the gospels, you look to. The Samaritan Leopard or the blind beggar, or the Chief tax Collector, or the impoverished widow, all of these were those who were forcing their way into the kingdom in response during the good news. There's really something I think that's beautiful about that, that God allows for us to force our way as it were. When we are convicted of this kingdom, that he is the kingdom and that he brings it to us. That we come headlong, rushing in, falling over ourselves to get into that kingdom by the power of the Holy Spirit. And that's why I think, why, why Luke writes in chapter 16 of his gospel. The law in the prophets were until John. Since then, the good news of the kingdom of God is preached and everyone forces his way into it. What a amazing and lovely thing that God allows us. Which is the truth, to force our way into that. So these were the ones who proved to be the fertile soil for the word of the kingdom, not the ones who chose the places of honor or the privilege, or we saw Jesus one of many important priorities to be managed. What we have here is the ones who forced their way in. These were the ones who proved to be the fertile soil, and I'm not gonna steal. Any of our thunder, because Tony and I are gonna talk about that in the next episode. But I bring that up merely to say there's so much that's rich here. When we think about are we as Christians fruitful and fertile? In our following, after the Lord Jesus Christ. And that's Matthew's great theme of reversal, like beginning in the birth narratives of Jesus and continuing through the very end of his gospel count. Even like in his final parable, Jesus forced the confrontation with his opponents by declaring that God would give the kingdom to those who had produce a harvest for God in honor. His son. That's the truth. And so he was more than simply this messenger in these cleverly created stories announcing the arrival of God's reign. He was the one who brought the kingdom. And actually, in fact, Jesus embodies the kingdom because he was the king, not only of Israel, but the royal son of God who would rule the nations. And because of that. He did represent a threat to overthrow to some just as much as he was meant as a salvation and a blessing to others. He is divisive. In fact, what's interesting is if you track Jesus standing up in the temple. And he comes forward and reads from Isaiah. It's interesting where he stops reading. This is really before kind of the, all the language about the second coming back, him really coming not to bring just salvation, but to bring retribution, to bring justice and punishment for those who are God's enemies. And so really this first coming. Jesus is all about this. It's it's all about having the message of God go out in that return void. It's returning full of the response of God's people, full of the response of God's enemies and therefore. This parable, an ex explanation to his inner circle would be understood as an accounting for the surprising range of responses. And even more than I think like an ex explanation, like explicitly it would be this kind of preparation. This kind of, again, setting a table or opening up a pathway for this hard road that lay ahead for those who would remain true to Jesus. These would be the ones who would serve the ultimate purpose of God's great act of sowing in his son to produce a great harvest. And of course. That is partly what lies the hope for us. I mean, I think I said last time we spoke about this, what I appreciate about this teaching is not only that it doesn't pull any punches, but it's just so. Real, it's so resonant because Jesus already gives us some of the breadth and scope or the continuum of the responses so that when we go out and we should so unreservedly that that is by proclaiming Jesus as the king who has come as the kingdom already ushered in as here, but not yet. When we do this, we can expect already that there'll be various responses. So one for us, it takes away the surprise. The second is it does prepare us. That these things might in fact happen. And three, it gives us a sense that, again, the efficacy of salvation. And we're getting, by the way, this view of salvation from, from God isn't again dependent on the skillset of the sower. Instead, it is God's prerogative. It's always God's prerogative. And here as loved ones, you've heard me say again, I must invoke the phrase, we have God doing all the verbs, right? He's the one walking in the field. He's the one reaching in into the seed bag, as it were. He's the one casting it liberally across the ground. He's the one making it grow. All of this is what God is doing. The preparation of the soil, the casting of the seed, the being present in. Farmland. All of this is what God is doing now. We emulate that by design. So now the call is to do what Jesus has done here in Mala for us, and that is that we also go out into the world and we proclaim this good news because what is unequivocally true is that the good news of Jesus Christ. Is for all people. Now, this does not mean that all people will accept it. That is abundantly clear in the message that Jesus gives to us. It does not prevent though us or him from casting it out to all people. We see that really, really. Vividly. Some will be given ears to hear. We ought to pray that our neighbors, our children, those in our churches and our communities, our politicians, we ought to be praying that all would be given ears to hear, and the seed of God's word will accomplish exactly what God intends and Jesus' word, a proclamation announcing the good news of the kingdom of God. We see vividly the point that God's word is. Deed that this word that he spoke speaks is his action. It's not simply that God says what he will do, but that his very act of speaking is the means by which he does that very thing. When we hear God speak to us, it is proof that we are alive. Not only do like dead men tell no tales, I think I've just inadvertently like quoted from Disney's. Um. Pirates movie, but they hear no tells as well. You know, you have been born again, not a perishable seed, but of imperishable through the living and abiding word of God. Incredible. Isn't it? Loved ones like it's incredible this story that to me on the beginning seems like so kind of. Boring and not particularly catchy and maybe not as interesting as some of the others contained within. This is literally all the words of life in the seed that we've seen thrown and in. It is like the continuum we find, not that it emulates the Old Testament, or that it somehow compliments New Testament, but within all within this parable is all of the scriptures and all of the full plan of God and all of his great love for us. That again, while we were at his enemies, he came and on this path, as he walks among the field, he casts the seed. To all, and he, by his power, gives to some these ears to hear. We find ourselves humbled. We find ourselves rushing in coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him, fall down and find. The one who is our savior, who ushers in the visible kingdom of God, the one that is not built merely on political theories, on good rules. The kind of gospel that didn't come to make bad people good, but came to make dead people alive again. And I think that that is the absolute. Untouchable, unfathomable, almost completely un understandable, if you will, truth of this particular parable. I think this is why the Westminster confession describes the word of God, and particularly the preaching of the word as a means of grace. The word is powerful in itself by the spirits of God. I had to quote the Westminster, of course, at least in honor of Tony, so. [00:30:02] Call to Action and Final Thoughts That's my little challenge to you on this short little episode. It's just you and me and I'm saying to you loved ones. Consider this parable again. Consider how palpable this parable is. Consider what God has for us in it. Consider this soils. And then think about what it means that this good news, we see this within it, this vivid point again, that God's word is his deed. And so this is why though we do not create any kind of legalistic, conscription, or prescription around something like daily Bible study. Why? It's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because, because behind it and within it and around it is the full power of the Holy Spirit that is always going out into the world and returning full with response and that when God. Speaks his word. He's always accomplishing his act in that very deed. And so it should be a blessing. We should be compelled to find ourselves in it as much as often as we can because what we're finding there is the power of God for us, in us speaking, administering to us to produce in us a great harvest. That's the promise it's coming, and we're gonna get there in the next. Episode, but what I'll leave you with is just those first two soils thinking about if you have ears to hear, if you have been made alive together with Christ, then consider that there was a time when you are one of the other soils and God who's being rich in mercy has rescued you. Not because of work done in righteousness, not because you've come forward and. Elevate your place to the, to elevate your state to the place of deserving poor. Not because like you came forward with, with empty hands and somehow convinced God that you are worthy enough, or sorry enough or contrite enough. But because of his great mercy, and it's that mercy, I think that compels us to say things to Jesus like Son of David Sight again. Son of David, have mercy on me, son of David. You are the real arrival of the Kingdom of God and your word bears testimony and your Holy Spirit has in a great work in my life. And to that end, I want to follow you and I want to ensure that this word that you've given to me is given to all people. So there's work to do, loved ones. And there's a lot there to process. I hope that you will take some time. Think about this in your own way, and as you are processing this as God is speaking to you, as you are joining together with loved ones from literally all over the world who are hanging out and listening to Tony and I chat about this stuff, that again, you would share your own voice, the best way to do that. Why do you make me beg you? Come join the Telegram chat. You'll have a great time. It's super fun. T me slash Reform Brotherhood. I would also be remiss if I didn't on behalf of myself and Tony, thank everyone who does hang out there, everyone who sent us the email, everyone who shares prayer requests or has prayed for us, and as well everyone who makes sure that this podcast. Is free of charge. It comes with its own expenses. It's not free to produce. And so we're so thankful that those who've said, listen, I've been blessed by the podcast, or It's just been important or special to me. God has done something in it. Or God has renewed a different kind of desire and passion to talk about the things of God or to encourage me in my life. I'm so happy if other things have happened. By the way, it's not because of Tony or me. It's because God is good to us. I mean, can I get an amen? I see that hand. In the back, God is good to Tony and me and we're just so thankful that we get to do this. And so if you'd like to join in supporting financially. Every little gift helps. You can go to patreon.com/reform brotherhood patreon.com, reform Brotherhood, and there you can find a way to give one time or reoccurring all of those gifts together. Make sure that there's no payrolls on this bad boy that you're not gonna get any super weird ads in the middle of it. You're just gonna get us talking. We want to em, I would say be emblematic of what we've talked about here, which is. Freely we've received freely want to give. And for those who join and say, I wanna make that possible so that no one has to be compelled to pay for this kind of thing, I love that we are here for that every day of the week and twice on the Lord's day. So next episode, Tony and I are gonna continue in this parable. We're probably, you know, gonna get together. We'll set up our tents, we'll just camp out here for a little bit. So until we get the tents out, we get the s'mores. And we start camping. Honor everyone love the brotherhood.

THE FIVE FACETS OF THE GOSPEL Part Five, The Gospel Demands By Louie Marsh, 9-28-2025   · The Gospel Events - The Death and Resurrection of Jesus   · The Gospel Witnesses – Scripture, Apostles Eye-Witness Testimony   · The Gospel Affirmations - Jesus is Lord - Jesus is Savior   · The Gospel Promises - Forgiveness of sins – the gift of the Holy Spirit 1) The First Gospel Demand   ·  Repent!   “37Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:37–38, ESV)   “19Repent therefore, and turn back, that your sins may be blotted out,” (Acts 3:19, ESV)   “30The times of ignorance God overlooked, but now he commands all people everywhere to repent,” (Acts 17:30, ESV)   o Repentance means to have a "CHANGE of mind or heart."   o Used in Greek army for our phrase "ABOUT FACE!"   · What do I repent about?   o All my SINS in general.   o  DISBELIEF about Jesus in particular.   “21testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.” (Acts 20:21, ESV)    Our main change of mind is about Christ, from rejecting Him to Accepting Him!   · My repentance shows through my BAPTISM.   The first sign of real repentance is following the command of Christ to be baptized. If you're still arguing about it – ask yourself who's really in charge? If it's Jesus then why not just do it?   “18And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”” (Matthew 28:18–20, ESV)   · My repentance shows through my LIFESTYLE.   “7But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruit in keeping with repentance.” (Matthew 3:7–8, ESV)   Quote from Dr. Rene Padilla..   "This new reality places men in a position of crisis-they cannot continue to live as if nothing had happened; the Kingdom of God demands a new mentality, a reorientation for all their values ...repentance is much more than a private affair between the individual and God.  It is the complete reorientation of life in the world- among men- in response to the work of God in Jesus Christ."   2) The Second Gospel Demand   ·  Submit to Christ as Lord!   This is the real goal of repentance - to turn away from a self directed life and toward a Christ directed one! That's why as a Christian repentance continues to be a vital part of our lives - we must do it every day!  All Gospel preaching in the NT led to this point!   3) Savior VS Lord Question   John Stott wrote this in 1975,   "They distinguish sharply between the acceptance of Jesus as Savior and the surrender to Him as Lord, and they even promulgate the grotesque notion that to insist on surrender in addition to acceptance is to distort the Gospel.  Well I honor their conscientious desire to protect the Gospel from all perversions...Further we must be careful never to define faith in such a way as to ascribe to it any merit.  The whole value of faith lies in its object (Jesus Christ), not in itself.  Nevertheless, saving faith in not an acceptance of Jesus Christ as Savior in within a kind of mystical vacuum, and without any awareness either of the Christ being accepted or of the concrete implications of this acceptance.  Saving faith is a total, penitent and submissive commitment to Christ, and it would have been inconceivable to the apostles that anybody could believe in Jesus as Savior without submitting to him as Lord."   · I must adopt a BIBLICAL Balance   “7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8If we say we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:7–9, ESV)   We're not talking perfectionism here. That's why forgiveness and repentance are so vital. Neither are we saying it's o.k. to get fire insurance alone. To accept Christ in truth is to struggle with making Him and Him alone Lord of all your life.   Jason Sacks said, "If you're not going live like a Christian then don't call yourself one!"  

1 Chronicles 10 records the tragic death of Saul and his sons on Mount Gilboa. Although they died fighting valiantly for Israel the final two verses of the chapter summarise his tragic life verses  "So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. He did not seek guidance from the LORD. Therefore, the LORD put him to death and turned the kingdom over to David the son of Jesse." ESV The same message is found in nearly all Bible translations. Saul's life was the antithesis to the counsel of the Proverbs verses  "Trust in Yahweh with all your heart, and lean not to your own understanding. In all your ways acknowledge Him and He will direct your paths" 3 verses 5-6. Ezekiel 23 deals with the two sisters Aholah (Samaria, or Israel - the undivided kingdom) and Aholibah (Judah). Their unfaithfulness to God is likened to adultery. Firstly, with the Assyrians. These women i.e. Israel and Judah didn't maintain their trust in their God. They suffered greatly for this, but failed to learn. Their lewdness was legendary, and they acted out of their own insatiable desires - not for any gain. The language used is quite graphic and it would be indelicate for us to elaborate now. Their whoring that had begun in the land of Egypt would find its outcome in the judgments to be exacted upon those two unfaithful kingdoms - symbolised by the two wicked sisters (Aholah and Aholibah). The fate that befell Israel (Samaria) would soon come upon Judah, who had failed to heed the warnings. In Luke 20 Jesus' authority to preach is challenged by each of the main religious parties of the time. The Lord's rebuttals are both masterful and examples of how to clearly understand and apply the Scriptures. Firstly, the priests came with a question regarding the authority of John the Baptist - was it endorsed by God, or not? Our Lord turned the question back on his adversaries. The priests and scribes refuse to answer our Lord's question knowing that they would be exposed whichever answer they provided. So, Jesus effectively says if you cannot decide on John's authority you cannot understand my authority to preach. So, neither will I answer you on the source of my authority. Jesus put to them a parable about the wicked tenants which was designed to show that our Lord was describing his enemies. This was proven by their reaction and demonstrated that they knew Jesus is the Son of God. And for that reason, our Lord's foes sought to put him to death. Then the Herodians came with the Pharisees to him with a question about taxes - they were political pragmatists, who were advanced because of Rome's favour. Their trick question was verses  "Should tribute be paid to Caesar or not?" A yes answer from Jesus was sure to alienate him from the Jewish people. An answer of no would amount to a charge of treason against Rome. How masterfully Christ answers verses  "Bring me a denarius. Whose is the image and superscription?" The coin bore Caesar's image - so, says our Lord, pay Caesar what is his. But our Lord Jesus is making a stronger point that we are made in the image and likeness of God. So, everything else belongs to our LORD. Next the Sadducees came with a hypothetical question about the resurrection. They thought, once again, that whichever way Jesus answers the answer would make the resurrection farcical.  The Lord's masterful answer was that they were clearly wrong on two counts - one being a failure to understand the Scriptures; and, secondly, a denial of the power of the Almighty. Jesus answers them by quoting from the Book of Moses (Exodus 3 verses 15). If those words are true 500 years after Abraham's death that Yahweh IS Abraham's God, then Abraham's future is assured. The logic is irrefutable since the Scriptures only speak of one path to immortality i.e. through resurrection and subsequently glorification. Our hope is that in the kingdom we will be as the angels are now. Jesus then poses to them a question about Psalm 110 - "If Messiah is David's son, then why does David call him 'My Lord'?" The obvious answer being that not only is Christ David's son, but more importantly he is also the Son of God. His enemies were utterly silenced. The chapter concludes with a denunciation of the scribes. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Reading Luke 20:41-47 where Jesus counters the questions of the Pharisees and Sadducees by asking one of his own: whose Son is the Messiah, if David calls Him Lord? Visit wwutt.com for all our videos!

Reading Luke 20:27-40 where Jesus is challenged by the Sadducees on the resurrection of the dead, and He not only answers their question but shows their beliefs are wrong. Visit wwutt.com for all our videos!

Welcome to the School of Ministry podcast where we examine 1 Chronicles 12:32 and Matthew 16 to teach how to discern the times.  This message contrasts the Pharisees' legalism and the Sadducees' modernism, and pointing to the sign of Jonah as the essential message of Christ's death and resurrection. The episode urges spiritual discernment, practical application of Scripture, and a call to live by grace, reminding listeners that now is the day of salvation and encouraging active faith in a world of misleading philosophies.

In 1 Chronicles 6 we read of the priestly descendants of Levi. From verse 16 to the chapter's end, we read of the 3 main families- Gershon, Kohath and Merari and we read how this relates to the 24 orders of priests verses  arranged by order by Samuel together with David. From verse 54 to the end of the chapter we learn of their settlements - for unlike the twelve tribes they were given no allotted inheritance. It was their job to dwell among the tribes of the nation and to teach Yahweh's Word. Joseph's two sons each are given a portion meaning that Joseph receives the double portion. In this way he is treated as the firstborn and because of his Joseph's portion, Levi is not counted among the tribes and receives no allotment among Israel. In Ezekiel chapter 19 we hear a lament about the princes of Judah, who are compared to young lions. David himself was the lion of the tribe of Judah and was a mighty conqueror whose territory became great. But the nation divided and was weakened. The northern kingdom of Israel went into captivity long before the southern kingdom of Judah experienced its death throes under its last four kings. Because Judah's evil rulers they became vassals to both Egypt and Babylon. Verses 10-14 describe the stripping bare of Judah who had been a fruitless vine verses  compare with the parable of Psalm 80 verses 8-13. These fruitless people stand in marked contrast to the Son of God verses  see the words of Psalm 80 verses 14-19; and John 15 verses 1-11. Luke 16 verses 1-13 speaks of the parable of the dishonest manager. That lazy and double-dealing manager's behaviour is thoroughly unscrupulous. However, in view of his reluctance to work this corrupt steward his secured by unjustly favouring future "friends" who will take care of him. When that servant is dismissed from his job, he hopes that his newly acquired friends will look after him. Jesus does not in any way commend dishonest behaviour, but our Lord says that utilising resources for future outcomes is a behaviour in which 'the children of this age' outshine the 'children of light'. The parable can be explained that we hope to receive of our Lord "the true riches" (eternal life) and we are taught that what we have i.e. any material wealth and how we have used it is likely to be an index of our faithfulness. All we have God has richly given us. Are we bountiful in bestowing it to help others? Or are we selfish? The Law and the Prophets belonged to an era until John the Baptist came. Now we must seize the initiative and press into the Kingdom of God. Jesus teaches us that divorce is to be abhorred and that a divorced person should not remarry. The chapter then outlines the parable of the rich man - who is called by some Dives - and Lazarus (the beggar). Note it is a parable addressed to the Pharisees and is not in any way a literal story. It was a derisive taunt of the Pharisees, who had adopted the Grecian mythology about ‘immortal souls'. The parable also has a strong message to the high priest Caiaphas and the priestly Sadducean class. Caiaphas had five brothers each of whom succeeded to the rank of high priest. The Sadducees did not believe in resurrection (Acts 23 verses 7-8). Within a short time of our giving this parable he would raise Lazarus from the dead (John 11). And resulting in the Sadducees plotting to kill Jesus. The Sadducees also sought to kill Lazarus because he was a living proof of what they would not believe. Again, the parable can be explained at a number of levels. Even in Jesus' derisive taunt punctuation can make the world of difference. The rich man died and was buried in hell - this is universally true for all of us. Then in the words of the parable followed the resurrection which will be for those who are rejected a time of torment - weeping and gnashing of teeth for the rejected (Matthew 25). Note Jesus tells that the import of the parable is to teach resurrection (verses 30-31). Both classes of leaders (Pharisees and Sadducees) stood condemned because of their failure to "hear the Law and the Prophets". Another clear import of the parable is that a failure to show mercy in our lives today will guarantee our excision from God's kingdom tomorrow.  Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Fr. Mike continues to explain the parables Christ recites in Jerusalem, specifically focusing on the dangers of preaching God's Word without practicing it in our lives. Jesus goes on to speak against the Scribes and Pharisees, reminding us that he's not only the Prince of Peace, but the Way and the Truth. Today's readings are Matthew 22-24 and Proverbs 19:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Testing the Teacher

Testing the Teacher

As we continue our series in Matthew's gospel, Tom Smith preaches from Matthew 22:23-33. In this passage we see the Sadducees try to trap Jesus with a question, Jesus' amazing response using scripture to back it up, and what it means for us today.

Daily Dose of Hope September 18, 2025   Scripture –  Luke 20:20-47   Prayer: Amazing Father and Lord, Thank you for who you are.  Thank you for how you care for us.  We get distracted.  We veer away from you and your Word.  For that, we are so very sorry.  Forgive us, Lord.  Help us to abide in you.  Help us to remain close so that we can be fruitful and effective for your Kingdom.  Help us get outside ourselves and see others as you see them.  Lord, we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional/podcast that goes along with the daily Bible reading at New Hope Church in Brandon, Florida.  We are currently deep diving into the Gospels and Acts.  Today, we finish Luke 20.   In this chapter, we get a pretty clear picture of how hard the Pharisees are trying to catch Jesus saying or doing something punishable by Jewish law. They keep trying to trick him; they have no idea with whom they are dealing!   No one enjoys paying taxes, and in first century Palestine, this was a particularly sticky topic. The Jewish leaders are trying to trap Jesus so they ask him if it is lawful to pay taxes, meaning according to God's law. If Jesus says it isn't lawful, then he could get in trouble with the Romans. The Jewish authorities are hoping he will be in trouble no matter which way he answers.   But Jesus is not deceived. He asks for a coin, which had Emperor Tiberius' image stamped on it, and asked who was on it. When they said Caesar, he told them to give to Caesar what is Caesar's and to God what it God's. It left no room for argument and his enemies are literally stunned silent.   Jesus is making the point that we are citizens of both earth and heaven at the same time. While we have allegiance to both our nation and God, there is no question that our first and primary loyalty is to God. Jesus is Lord over all the earth, over our nation, over the church, and over our lives. Think of Paul's words in Philippians 3, But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.   After the coin incident, there are some Sadducees who want to grill him on the concept of the resurrection of the dead.  By addressing Levirate marriage, they also are trying to trap Jesus in his words.  The Sadducees, the intellectual aristocracy of the day, did not believe in resurrection.  They were pressing Jesus on the topic, hoping to make him look foolish.  If you will recall from Mark and Matthew, levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.    Jesus basically tells them they are missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.    Rather than allowing the Pharisees to continue trying to trap him, Jesus decides to ask a  hard question of them.  He asks the group, “What do you think of the Messiah? Whose son is he?”  They immediately respond, “The son of David.”  How then, Jesus asked, could David call him by the Spirit ‘Lord' when he said, “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet”' (Psalm 110:1). “If David”, Jesus said, “Calls him ‘Lord,' how can he be his son?” The Pharisees were unable to answer and “from that day on no one dared to question him any longer”. Jesus' point was missed.  Of course, Jesus had descended from David. He was the Son of God.  He was the Messiah, the one the Jews had been waiting for, for hundreds of years.  He was right before their eyes and they were missing it.  How often is Jesus right before our eyes and we totally miss it? More tomorrow. Blessings, Pastor Vicki    

Dive into Biblically Literate Episode 6: Understanding the Background of the New Testament with Jon Rhoades from First Christian Church! Explore the rich historical context that shaped the New Testament, from the Persian period to Roman rule. Learn how the intertestamental period, Greek influence, Maccabean Revolt, and Jewish sects like the Pharisees and Sadducees set the stage for Jesus' ministry. Discover how God's love and promises unite Jews and Gentiles, fulfilling Old Testament prophecies. Perfect for anyone seeking to deepen their Bible knowledge and understand the cultural and historical roots of Christianity.Timestamps:00:00 - Introduction00:30 - Purpose of Understanding the Bible01:24 - God's Character03:07 - Persian Period03:59 - Greek Influence06:04 - Maccabean Revolt & Hanukkah08:16 - Roman Rule09:29 - Nero & Temple Destruction10:24 - Greco-Roman Beliefs13:12 - Jewish Sects15:44 - Unity in Christ18:11 - Closing ThoughtsSubscribe for more biblical insights! Leave a comment or email Jon at jrhoades@fccbrazil.org. Visit us at First Christian Church! #NewTestament #BibleStudy #Christianity #BiblicalHistory

Ancient Roots of Life Episode 18This podcast episode delves into various themes surrounding spirituality, ancient texts, and biblical interpretations. The hosts discuss the significance of Kabbalah, the nature of wisdom, and the beliefs of the Sadducees. They explore Daniel's prophecies, the Roman siege of Jerusalem, and the insights provided by the Book of Enoch. The conversation also touches on the role of angels, cosmology, and the influence of ancient civilizations on modern beliefs, culminating in a discussion about the final judgment of fallen angels.Chapters00:00 Introduction to Modern Roots Life02:02 Exploring Kabbalah and Its Implications05:29 The Nature of Wisdom and the Divine Feminine09:27 Understanding the Sadducees and Their Beliefs13:23 Daniel's Prophecies and Historical Context17:01 The Roman Siege and Biblical Connections20:48 The Book of Enoch: An Overview24:30 The Role of Angels and Spirits28:28 The Nature of the Universe and Cosmology32:15 The Influence of Ancient Civilizations36:01 The Book of Enoch: Insights and Controversies39:50 The Final Judgment of the Fallen Angels43:34 Conclusion and Future DiscussionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Faith for the Coming Wilderness (5) (audio) David Eells – 9/17/25 God has really good plans for us, brethren, and we don't need to fear a thing about living in the wilderness. The Bible says in (Isa.35:1) The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose. (2) It shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of the Lord, the excellency of our God. (3) Strengthen ye the weak hands, and confirm the feeble knees. (4) Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, with the recompense of God; he will come and save you. God cannot fail us; He's made these promises, and He can do anything but fail. He is going to be creating sons through this tribulation we're coming to, and our concern ought to be that we don't hinder Him with our own works. That's a big problem. Remember that Jesus said, (Mat.9:29) … According to your faith be it done unto you, so obviously a lack of faith will hinder what He really desires to do for us. When Jesus came to His own hometown, He couldn't do many miracles for them because of their unbelief. (Mat.13:54) And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? (55) Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas? (56) And his sisters, are they not all with us? Whence then hath this man all these things? (57) And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. (58) And he did not many mighty works there because of their unbelief. Unbelief can certainly block God from giving us the benefits that we should have. The reason I mention works is because your works prove whether you have faith or not. Many people are blocking God by attempting to save themselves through their own works, so they never get to see God's works, but what did Jesus tell His disciples? (Mat.16:6) … Take heed and beware of the leaven of the Pharisees and the Sadducees. They eventually understood that Jesus was talking about the teaching of the Pharisees and the Sadducees, which was so dangerous to the real salvation of God because their teaching was self-works. (Mat.16:5) And the disciples came to the other side and forgot to take bread. (6) And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees. (7) And they reasoned among themselves, saying, We took no bread. (8) And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread? (9) Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up? That was 12 baskets of uneaten fragments they took up. (10) Neither the seven loaves of the four thousand, and how many baskets ye took up? That time, they took up seven baskets of uneaten fragments. (11) How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees. (12) Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. Their teaching had replaced God's works in their lives and God's works through them with self-works. However, notice that the more loaves the people provided of their own supply, the fewer the number of people who were fed, and the fewer baskets of leftovers there were. Jesus was obviously making a point here about the leaven of the Pharisees, and His point was that the more you put in of your own works to save yourself, the less God will put in to save you. Salvation in any form is by grace; it's unmerited and it's unearned. Yet many of God's people are attempting to save themselves with their money and by their own methods, which they claim are now God's methods. All the worldly methods to which we've had access, and worked for us in “Egypt,” are not going to work in the wilderness. So, what Jesus was saying, to the extent you trust in God and let Him do the work, He'll do it, but to the extent you're trying to do it yourself, it's doomed to failure. (Eph.2:8) For by grace have ye been saved (the Greek word sozo) through faith; and that not of yourselves, it is the gift of God; (9) not of works (This is referring to your works.), that no man should glory. God will not share His glory with anybody else (Exodus 20:3; Isaiah 42:8; 43:11; 48:11; etc.). Men get the credit when men do the work and when man's ingenuity is involved, but God has designed a way where man can get no credit. Sozo covers a very broad territory and, as a matter of fact, I'm going to show you that it covers everything. Salvation includes receiving every benefit that the Lord gave to you at the cross, and salvation includes being delivered from every curse, but it's not by our works. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Jesus became a curse for us so that we might have the blessing of Abraham. The all-inclusive curse listed in Deuteronomy 28 is everything detrimental that ever happened to man because man went his own way and did his own thing, was put upon Jesus. Jesus bore that curse upon Himself. And since we have been saved, there's not much we can do to add to what God has already accomplished, except to walk by faith so that it is accomplished. The wilderness is a completely safe and secure place for believers; it really is! Everything has already been provided there, just like God provided for the Israelites. The only thing He really desired of them in the wilderness was faith in His promises. Our faith in His promises is the very substance from which the desired need is made. (Heb.11:1) Now faith is assurance (or the “substance”) of [things] hoped for, a conviction of things not seen. Jesus said, (Mar.11:24) … All things whatsover ye pray and ask for, believe ye received them and you shall have them. Your translation may say “receive” but the word there is past tense in the original Greek. And all throughout the Bible, God uses the past tense concerning His provision for our needs and His deliverance of our curses. Why does He do that? He uses the past tense because it was all accomplished at the cross. This past tense, sacrificial provision has already been accomplished. (Eph.2:8) For by grace have ye been saved (past tense) through faith.... (1Pe.2:24) Who his own self bare (past tense) our sins in his body upon the tree, that we, having died unto sins (past tense), might live unto righteousness; by whose stripes ye were healed (past tense). It's already been accomplished. Your healings have already been accomplished! Your sins have already been taken away! It's not by your works, not by self-effort, but by faith. God lets your faith stand in temporarily as the substance of the thing hoped for, until He brings it to pass. (Col.1:13) Who delivered us (past tense) out of the power of darkness.... Many people are anxious and troubled about being delivered from their past curses or the family curses that have been passed down to them, or demonic oppression and possession in their lives. But, as you see, we've already been delivered. (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the Son of His love. We don't have to strive through self-effort to enter into His Kingdom; we have to strive through faith to enter into His Kingdom. Faith will give us the obedience that we need to enter into His Kingdom. (2Co.5:18) But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; (19) to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. The word translated “reconciled” is the Greek katallasso, and it means “exchanged.” God made an exchange through Jesus Christ. He took our life and gave us His life. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. We were crucified with Christ, and we don't live anymore. He now lives in us by faith, so a reconciliation has been made, and God is constantly bringing this reconciliation to pass through our faith in Him. He's giving us the blessings of Christ; He's giving us the spotless purity of Christ. And as we confess our sins and walk by faith, He's taking away our old, sinful life and the curses under which we've been living. Salvation is not by self-efforts; it's by faith in Jesus and what He already accomplished for us. Apostle Paul said, (Gal.2:20) I have been crucified with Christ.... There are preachers out there who like to emphasize, “We have to die; we have to die.” Well, here's the way to die: “I have been crucified with Christ.” You accept this free gift of crucifixion with Christ, and God brings it to pass as you continue to believe it and confess it. (Gal.2:20) I have been crucified (past tense) with Christ; and it is no longer I that live, but Christ living in me.... That's a confession of faith, a confession that the promise has already been accomplished. Through this we will be able to deny ourselves, take up our cross and follow Jesus.  (Gal.3:13) Christ redeemed us (past tense) from the curse of the law, having become a curse for us.... (1Pe.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again (past tense) unto a living hope by the resurrection of Jesus Christ from the dead. The Father begat us again by the resurrection of Jesus Christ. (Heb.10:10) By which will we have been sanctified (past tense) through the offering of the body of Jesus Christ once for all. (14) For by one offering he hath perfected (past tense) for ever them that are sanctified. All the promises are past tense. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us (past tense) with every spiritual blessing in the heavenly [places] in Christ. (2Pe.1:3) Seeing that his divine power hath granted (past tense) unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. And this “knowledge” shows us how to exercise our faith for this victory. And Jesus told us in His day, which is, of course, in our past, that (Joh.12:31) Now is the judgment of this world: now shall the prince of this world be cast out. (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome (past tense) the world. (Joh.19:30) When Jesus therefore had received the vinegar, he said, It is finished (past tense): and he bowed his head, and gave up his spirit. “It is finished.” This is the reason we believe that we received, past tense: because everything was accomplished at the cross. That really prevents our works from being of any benefit, doesn't it? The Lord has already given everything to us; that's why we are to believe we have received “all things whatsoever” we pray and ask for. “All things whatsoever” were given to us at the cross as a free gift. It's not as if you have to talk God into giving you a healing, or deliverance, or provision, or protection, or sanctification. You don't have to talk God into it; you have to believe you have received whatever you asked because God already took care of it. That's why Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. It's already been accomplished; it's already been paid for. Redemption from the curse and provision for life were truly accomplished at the cross. In fact, God's works were finished from the foundation of the world; that's when He spoke the plan into existence. (Heb.4:3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works were finished, we should believe and rest from our own works. We can't save, or heal, or deliver ourselves, but we can exercise faith in those promises so that they do come to pass. This resting in faith on the grounds of God's promises is the “rest” in the wilderness that God expected of the Israelites. (Heb.4:3) For we who have believed do enter into that rest.... When you believe these past tense promises, what do you do? When you believe that you have been saved, were healed, were translated, have been crucified, have been redeemed, have been perfected, have been sanctified, have been blessed in all things; when you believe that it's all been done, what can you do to bring it to pass? If you do something in the flesh to bring it to pass, what you are saying is, “I don't believe it has been accomplished.” Listen, I have tested this out for many, many years and I know it works, and I know it works consistently. I also know that, to the extent I've added to the works of God in seeking to bring something to pass, it turned out to be kind of like what Jesus said: (Mat.16:9) Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up? (10) Neither the seven loaves of the four thousand, and how many baskets ye took up? Whenever I've put in, God hasn't. God's power is made perfect in weakness (2 Corinthians 12:9). And so, (Heb.4:3) … we who have believed do enter into that rest.... This is speaking of a spiritual Sabbath rest. (Heb.4:9) There remaineth therefore a sabbath rest for the people of God. The Greek word here for sabbath rest is sabbatismos, and it means a “keeping of rest.” It's not a one-day rest like it was in the Old Covenant. In the New Testament, the Sabbath is never said to be one day of the week; that's just a type and shadow of the continual keeping of rest, which is commanded here. “There remaineth therefore a sabbath rest for the people of God.” This constant keeping of rest every day through these past tense promises is our New Testament spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from His. The rest is to believe in these promises, to accept them as done, to hold fast to them. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. In other words, don't leave out even one promise that would cause you to enter into this rest. And this rest is ceasing from your own works. Many of God's people are dead today because they wouldn't cease from their own self-efforts to save themselves. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. God has designed salvation to be by grace, the unmerited, unearned favor of God toward those who believe. You see, we're going to a very dry place, a place where man will not provide our needs, but God will. Through these promises, God will consistently provide our needs. He was very, very consistent the whole time I was raising my children. Of course, when they got out in the world, some of them decided to go their own way, and they'll have to learn their own lessons. But while they were under my authority and headship, God consistently healed, delivered, and provided all these things. I learned early on in my Christian walk that when I exercised faith in these promises, God fulfilled them. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. He not only works in me to will and to do of His good pleasure, but He brings forth that which is promised. Let me share another testimony with you. Years ago, when I lived in Louisiana, a lady preacher contacted me one day. She had traveled all over the country to try to get help, but she was still in desperate need. She said, “David, I've travelled all over the country and I've gone here and I've gone there. I have two very large inoperable tumors, and the doctors say if they operated on me, they would kill me.” She went to so and so, and so and so, and so and so, all these faith preachers who are known for laying hands on the sick, and if I gave you their names, you would probably recognize them. And she went on, “David, I just don't understand it; I just don't understand why I haven't been healed!” And I answered her, “You just told me why you haven't been healed. You're expecting something to come, but you know, tomorrow never comes. You don't believe the true Gospel because the true Gospel is that God's already done it.” A lot of people understand the Gospel as, “One day, God will heal me.” No. God already healed you. God already delivered you. God already provided for you. It's already done; it's a sure thing. That's why we can have such faith in the Lord. It's not a matter of us talking Him into it; it's a matter of our accepting this free gift He's already given us. And so I told that lady preacher, “You've been looking in the wrong direction. You're looking forward, and you need to turn around and look back. That's where God healed you. ‘By the stripes of Jesus, ye were healed'; that's the Gospel you must believe! Romans 1:16 says the Gospel is the power of God unto salvation to everyone who believes it. The Good News is not that Jesus will heal you; the Good News tells you that He already did heal you; that's the real Gospel.” Now, the reason people are not receiving from God is they are trying to talk God into it, and as long as you are trying to talk Him into it, you never know whether the answer is “yes” or “no.” But what does the Scripture say? (2Co.1:20) For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. All the promises of God are “Yes.” That means God is not going to go back on anything He's said to us. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? He's going to bring it to pass, as long as you believe the Gospel. The Gospel is that you already received these things as a free gift; long before you ever came into existence, they were given to you as a free gift. Be convinced by what the Bible says, not by what it doesn't say. When I explained this to the lady preacher, I could almost see a light bulb go on; it was like her eyes just started glowing. She understood, and I could see she understood. And I said to her, “Okay, we're going to pray one more time, and this time, you receive this free gift from God. You accept it because it's yours,” and she agreed. So we prayed and, as we were still praying, as a matter of fact, she said, “They're gone! I felt them go!” She actually felt those tumors leave her, and I pointed out to her, “This is the first time you believed the Gospel. All that other was hope; it wasn't faith. Faith believes you have received; hope looks forward to the future.” If you look up the Biblical word for “hope,” it basically means “a firm expectation,” but a “firm expectation” is not believing you have received; salvation is by faith. Everybody who has faith has hope, but not everybody who has hope has faith. “Believing you have received” is something only true believers can do. Many people in the Church are not believers. We need to identify believers the way Jesus identified believers. He said, (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; (18) they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. And also, (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. Believers have the works of God manifested through them, not their own works. They have the works of God manifested through them because they believe the works were finished. I remember another time when I was a very young Christian. My wife and I had just come to the Lord, and we'd spent a month in a dead church that didn't believe the full Gospel. But I'd been reading the Bible for some time and really believing what I was seeing there. I was living it out, and God was proving to me that all of it was still true; none of it had passed away, as these people were saying. So, I just left this church and went to a full Gospel church. Well, at the time, my wife had been in a motorcycle accident in which she was injured. Her kidneys had been badly bruised, and the doctors put her on some antibiotics to clear up an infection so that they could operate on her kidneys, but in the meantime, we called for the elders of the church and had them pray for her, as the Bible tells us to do. (Jas.5:14) Is any among you sick? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him. So the elders prayed for her, and I think it was something like a week later that my wife was walking through the house, and she was complaining to the Lord. She said, “Lord, I just don't understand. We did what You said: we called for the elders, we prayed the prayer of faith. I just don't understand why it's not happening.” And the Lord spoke to her. She said it was the first time the Lord had ever spoken to her, and it was almost audible. He said to her, “If you believe that I have healed you, why are you taking all that medicine?” Well, you know, it was such a shocking thing that she ran immediately into the bathroom and started pouring the medicine down the commode, and she was healed instantly right there. The question the Lord spoke was to make her believe the Gospel: “If you believe that I have healed you, why are you taking all that medicine?” In other words, “Why are you trying to heal yourself when I've already told you in the Bible that I healed you?” This is the kind of self-effort that hinders God from doing what He wants to do because self-effort proves you do not believe that this is a free gift. Self-effort proves you do not believe that it's already been given to you. Now, a lot of people are going to ask, “David, are you saying that God doesn't use doctors and medicine?” Well, I'm going to answer that question. First of all, if God already healed you, if He already delivered you, and you believe it, what are your actions going to be like? Just stop and think. (Jas.2:17) Even so faith, if it have not works, is dead in itself. Faith without works is dead; it's incomplete. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. How do you prove that you believe you already received this at the cross? It's going to be by your works that agree with what you say you believe; anything else is hypocrisy. You say you believe it, so your actions should agree with what you say. I learned this was the main reason people don't receive from God. They say they believe what the Bible says, but all their actions prove that they believe they have to help God out because He's not a very powerful God and He hasn't already taken care of their need. They're still trying to talk Him into it, but since we're not talking about something in the future or something in the past, we have to just accept it as done. Our oldest child, Deborah, was about four when we first came to the Lord, but our next child, Corban, came along after my wife and I came to the Lord. By that time, we were convinced that God had already given us these gifts and that salvation covered all of this, as the Bible clearly says: (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Notice, too, that the Bible always connects salvation with deliverance from sin and deliverance from the curse of sin: (Psa.103:3) Who forgiveth all thine iniquities; Who healeth all thy diseases. God connects salvation for the soul with salvation for the body, and we knew this was a part of salvation. We knew (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God. And we knew that salvation includes receiving every benefit and being delivered from every curse. So we felt like the Lord was convicting us that He wanted us to put our trust in Him and to have our children at home, which we did from that day forth. I am not putting anyone under law to do this because it has to be faith. At that time when we had faith, the first child to come along was Corban. We were trusting God to do the delivery and it was just an awesome miracle when he was born. I didn't know anything about delivering babies, though, and most dont deliver babies without forceps. That's not God's way. I knew that God was going to deliver this baby, just like He's done for thousands of years, and that I was just there to catch. The only thing I really studied was how to tie the cord. Somebody gave me a book after they found out we were going to do a home birth, but when the thought came into my mind, “Are you going to do this or am I going to do this?” I knew the Lord was talking to me. The only thing I actually looked for in the book was how to tie the cord, so I saw how they did that and gave the book back to the person who gave it to me. When it came time, Mary went into labor, and the first thing that actually appeared was a little purple toe. I thought, “Uh, oh! I know it's not supposed to work like this!” We knew we had a breach, so we prayed and we committed it to the Lord. Literally, I stood there and I pointed at that baby and I said, “In the name of Jesus Christ, come out of there!” People laugh at me when I say that, and I laugh at myself when I say that, but that's what I did. I want you to know, we didn't realize at the time that this boy was not only a breach, he was a footling breach, which is one foot up and one foot down and wrong end down. I've talked to several medical people since then, and they said, “That's impossible!” Doctors always do a C-section when they have a situation like that, but I was trusting in God, and God's power is made perfect in our weakness. Well, that baby did come out of there. He came out of there as a footling breach, and he didn't turn. God just had to show us that He could do it, and He did do it. And I'll tell you something else: after Corban was born, he was a very deep, deep yellow because we were told my wife and I had incompatible blood types. I think the doctors call it a RhoGAM problem. In the hospital, they would give you a RhoGAM shot because the condition actually causes blood poisoning in the child. So here he was, very yellow and since he was born at home, we decided we would call the Public Health Unit to see how we could get a birth certificate for him. And the nurse who answered said, “Well, did you just not make it to the hospital in time?” We said, “No, that wasn't the situation at all.” Then she asked me, “Was it just too fast?” I told her, “No, that wasn't the situation either; we planned it.” She said, “Oh. We'll send a nurse out to do the certificate.” So they sent a nurse out, but as soon as the nurse got a look at Corban, she said, “Mr. Eells, you have to rush this baby to the hospital! This baby has blood poisoning and he's going to die without a transfusion!” Now, before I go on, I want you to know I'm not talking about peer pressure here. I've heard the horror stories out there of people who had home births because that's what their church expected of them, and they did it because of peer pressure to be accepted in their religion or whatever. That's not the way of faith. God's not in it, and it's doomed to failure. You don't want to get the cart before the horse. It's not works before faith; it's faith before works. This nurse was a Catholic lady and, after we had talked to her for a few minutes, I told her, “Ma'am, Corban is healed. He'll be just fine, so don't you worry.” I quoted a few verses to her, and she went away, but I could tell she wasn't convinced. And she came back after a little while and knocked on the door again, and I thought, “Uh, oh. I wonder what's going on here.” I was thinking she might take some kind of legal action, but by the time she came back, Corban's skin was the same color as my skin. All the yellow had gone, and this little Catholic lady was astounded. She said, “That just doesn't happen without a transfusion,” and I said, “Well, you're looking at it!” I didn't say, “I told you so,” but she knew it. The year after that, we had Nathan, and Nathan was two months premature. Now listen, when you trust God, it's not as if you always get out of a trial and everything goes smoothly. We had trials just about every time, but God showed us that there was no problem from which He couldn't save us. Nathan was very premature and very, very small. We prayed over him, and I tell you, he never looked back. He just grew and grew. The boy never slowed down; he outgrew children who were born full-weight at the same time he was born. And when we called the Public Health Unit to get a birth certificate for Nathan, it happened that they sent out the same nurse, and she brought company with her: another nurse. As soon as they came in the door, she said, “Oh, Mr. Eells, can I show her the baby who was born last year?” I said, “Sure.” So they went in to see Corban and I could hear her talking to this other nurse. She said, “Now, this is the baby I was telling you about. This is the baby, this is the miracle!” Then they went and looked at Nathan, but this lady had gotten some faith in her because she wasn't worried, even though Nathan was very, very small. He was about four pounds, just a little bitty thing, but she wasn't a bit worried about it. I don't know what all happened to her, but I know Corban's miracle did something to this little Catholic lady. The reason I wasn't worried was that I knew it was already done. I didn't have to convince God. If you think you have to convince God, then you are walking by sight to see if God's answered. But when you walk by faith, you know He has already answered, and that's a moot point. Many people spend all of their energy trying to convince God to do something that He says He's already done. Amen! Praise the Lord! Many have questions about God using doctors and medicine. Many people today believe that this is God's way, but I want to point out some things to you from the Scriptures. Jesus is called “The Great Physician,” when nothing could be further from the truth because a physician is a Doctor of Medicine. He's legally qualified to practice medicine and Jesus never touched medicine. Calling Him “The Great Physician” is just a sorry translation of the Greek iatros, which simply means “healer,” or iaomai, which means “to heal” or “make whole.” Now, Jesus was “The Great Healer” but He never practiced medicine because He didn't use the methods and the things of the world. He just used the spoken word. He commanded it done and it was done. Some people ask, “What about Luke? Luke was called ‘The Beloved Physician.'” Again, the word there has nothing to do with physician; it's the same word iatros, meaning “healer.” Luke was a healer, but he was a healer in the same way that Jesus was a healer. The Book of Acts tells us that Luke traveled with Paul and wherever they went there were healings, but there is absolutely no place in the Bible that says Luke used any physician skills. The word is simply “healer.” However, there is another term that's used in the Scriptures and it's translated “sorcerer.” The word is pharmakeus or pharmakeia, and it does involve the use of medicine. It's where we get our word for “pharmacy.” A pharmacist doesn't generally practice pharmakeus; he just sells the drugs, but the physician is legally qualified to practice pharmakeia, which is healing through drugs. The Bible has nothing good to say about pharmakeus or pharmakeia. It calls pharmakeia a work of the flesh. (Gal.5:19) Now the works of the flesh are manifest, which are [these:] fornication, uncleanness, lasciviousness, (20) idolatry, sorcery (the word there is pharmakeia), enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. And over in Revelation, God demands that the people repent of their pharmakeia. (Rev.9:20) And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk: (21) and they repented not of their murders, nor of their sorceries (that's the word pharmakeia again),nor of their fornication, nor of their thefts. In Jesus' day, the disciples all repented of pharmakeia; they walked by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. The disciples spoke the word of faith and God healed, and God delivered, and God did miracles! Today we're coming to our own Book of Acts. God is once again going to give grace through faith that those people who have knowledge of the Word to begin to walk in that knowledge. (Eph 2:8)  for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God.  Also, Revelation says that the Harlot deceived the earth with her pharmakeia. (Rev.18:23) And the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived. People are deceived into thinking that, “Now God has changed. Now He needs help. He doesn't have the power He once had to heal the sick. He doesn't do it by faith.” (1Pe.2:24) … by whose stripes ye were healed. If you were healed, why are you trying to heal yourself? Why are you running to lost men and pharmakeia? God says, “cursed is the man who trusts in man.” Before the vax, the Journal of the American Medical Association admitted to 450,000 deaths a year are because of medical mistakes. This is not something I haven't proven. We've had almost every kind of healing miracle you can think of, from broken bones made whole overnight to heart and cardiovascular problems taken away, and I can tell you that God consistently heals today like He did back then, if you believe what you read in the Book. (Heb.13:8) Jesus Christ is the same yesterday and to-day, yea and for ever. Are there reasons why some do not get healed? Yes, a person may want to go home, there may be willful disobedience, there may be unforgiveness, there may be idolatry. Honest confession of sins is powerful. Believe the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Jesus is confronted with two tricky questions, one about paying taxes to Caesar and one about the resurrection. In this episode of Midweek Move, Dallas and Carlos unpack Mark 12:13-27, exploring Jesus' wisdom, the motives of His challengers, and what this passage means for us today. Time Stamps 00:00 – Intro: Death and taxes 00:21 – Setting the stage: Confrontations in Mark 12 01:27 – Pharisees and Herodians team up 03:01 – The trap question: Pay taxes or not? 04:29 – Jesus' brilliant response 06:01 – What this means for Christians and government today 07:46 – Enter the Sadducees: another trap question 08:56 – Reading motives into Scripture carefully 12:00 – The hypothetical marriage question 13:07 – False dichotomies and modern parallels 16:15 – Jesus' answer: No marriage in the resurrection 19:02 – Jesus proves resurrection from the Pentateuch 20:26 – Importance of knowing Scripture and staying teachable 23:29 – Final thoughts and challenge

When the Sadducees try to trip Jesus up with question, he goes on the attack quoting scripture. So how did Jesus use scripture? Let's find out together as we read Matthew 22:23-33 and Genesis 28:1-22.

Jesus addresses the topics of taxes and life after death. Jesus skillfully navigates the trap set by the Pharisees and Herodians and teaches about our obligations to both earthly authorities and God. Sermon Notes Mark 12:13 – 17 Seeking to trap Jesus the Pharisees and Herodians ask Him a question about taxes and Jesus' amazing response Mark 12:18 – 23 Sadducees question Jesus about the resurrection Mark 12:24 – 27 Jesus' answer is that God is the God of the living

In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,

The Gospel of John Week 11 Scripture: John 7:22-59. Pastor opens by sharing details of the Feast of Tabernacles and the scriptures of the Living Water that were read during this 8 day festival. Festival readings included: Ezekiel 47:1-12, Zechariah 14:8 and Jeremiah 17:13b.  As our story opens, it is the Feast of Tabernacles and these scriptures would have been read. Pastor goes on to share that there has been much learned over the last 100 years and especially in the last 15 or so that helps to bring this text and the story alive. As we look at what we know about the time of Jesus and what we are discovering, they are changing our understanding of the Bible, bringing a new sense of significance and even urgency as what we are discovering is a testimony that says, “This is real!” Some recent archeological work has found what is believed to be the City of David - but not at all where it was thought to be, and the discovery of the Hezekiah Tunnel, and more recently the Pool of Siloam show us a different location than originally thought for the Pool and also that it was a very large pool, not a small one. Also that it was filled with fresh water by the Han Spring flowing through the Hezekiah Tunnel into the Pool. The Pool of Siloam was the only fresh - or living water in the city of Jerusalem. Pastor shares the events of Tabernacles and the pouring out of water into the Temple by the priests carrying it from the Pool of Siloam for the first 7 days of the festival.  On the 7th Day they carried and poured water 7 times in the Temple.  So as our story continues, it's either Day 7 (7 times the priests poured water in the Temple) or it's Day 8 (the day of rejoicing, and celebration) when we read verse 37-38, “On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” He is essentially telling them that what you've been doing for the last week with the pouring of water, point to Me and it's what the prophets said would happen when Messiah comes, that living water would pour out of the Temple. And then it goes on in verse 39, “By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.and that the Living Water is the Holy Spirit.”  Jesus is saying that He is the fulfillment of what the prophets have declared and that everyone who believes on Him will receive the Holy Spirit.  Jesus is calling us to a new day - the fulfillment of what the prophets have said - Messiah-  is here!  And He, the Messiah, gives the Holy Spirit. Jesus is claiming to be God. At this some called Him prophet, others called Him Messiah and others were in disbelief and angry. The crowd became divided with many wanting to seize Jesus.  The temple guard go and report back to the chief priests. The chief priests were Sadducees and they united with the Pharisees, a group that they did not get along with but they did unite together over their desire to do away with Jesus.  The very ones who should have embraced Jesus as the Messiah, instead say, “Let's kill Him.” Pastor concludes by saying in 6 months from this event  of Tabernacles, the Passover will be celebrated and we will see Jesus dead, and raised during another important festival and how this festival too, finds its fulfillment in Jesus.      Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Faith for the Coming Wilderness (2) (audio) David Eells – 9/7/25 We need to understand that the natural has to bow to the spiritual; it's not the natural that runs this world. Presidents think they run this world, but the truth is God runs this world. This world bows to Him. And nothing can stop a person who believes in the living God and believes in His promises! We have an Almighty God Who loves us. He's made these promises and He's not a liar (Num.23:19). He will take care of us. He will provide for our needs. I know there is a big emphasis on getting prepared because many people realize that we are headed for trouble and lack, including some of the churches out there. Those churches are preparing their people, but they're doing it mostly in the natural, in the flesh. And, of course, those churches that teach and believe that they're going to fly away are not getting prepared for anything, but they're going to have a sudden shock. The Church is going through the wilderness, just like the Israelites did in type and shadow. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. There is nothing in the Bible about the Church escaping that wilderness. The best thing you can do is to be like Moses and like Jesus, and go through it first. Then, when you get out there with the Israelites, it won't be a problem. You've already been there, and you'll be calm and peaceful, since you know that God is faithful. Most of the church leaders are men who have never been through the wilderness, and they are teaching a lot of fear because they are fearful themselves. Those men whom God chose to bring His people through the wilderness had already been there themselves. Like Jesus, like Moses, they weren't afraid of anything. The church leaders in our day are like the Pharisees and the Sadducees, who have never been in the wilderness and don't know how to go there. They are teaching people to store up their treasures on the earth. What did Jesus say about storing up treasures on the earth? (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: (21) for where thy treasure is, there will thy heart be also. Jesus said, “Don't do it!” So, who are you going to obey? What happens if you don't store up provision for yourself and you go into a wilderness? I'll tell you what happens: you are suddenly being thrust into a place of weakness because of your obedience to the Word! Now you won't be able to save yourself, but God will never ever fail you. If you put your faith in Him, your weakness is a place of power to God. (2Co.12:9) … For my power is made perfect in weakness.... You see, “Man's extremity is God's opportunity” (English Clergyman John Flavel, 1627-1691). God waits until you give up trying to save yourself before His power is made manifest. Israel always seemed to be in the minority when they won a war, and if they weren't, God would make sure they were in the minority, as with Gideon's army. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. (3) Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. I.e., Get the unbelief out of the way. (4) And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. (5) So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. (6) And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water. (7) And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand ... Its not numbers but faith that is needed. (16) And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers ... (19) So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. (20) And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of the Lord and of Gideon. (21) And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.  Now that's the weakness and faith needed. (22) And they blew the three hundred trumpets, and the Lord set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. God said, “You have too many men. You'll brag on what you've done.” He whittled them down to 300 and sent them out with trumpets, not swords. Trumpets! The Hebrew word for “breath” is ruwach, and it is also translated “spirit,” so a trumpet represents making the Spirit's Word audible. Well, they blew those trumpets and the enemy stumbled all over each other and killed one another. Gideon probably didn't even need 300 men. God's awesome! He wants to prove to us His mighty power in our weakness, and that's why He says, “Don't store up your treasures on earth. You just go out there and I'll take care of you.” When the Israelites went into the wilderness, they took everything they could with them, including the gold and silver and precious jewels that they plundered from the Egyptians (Exo.12:31-39), but then they made a golden calf out of it, an idol (Exo.32:1-5). They thought it would save them. That's what a lot of apostates are teaching today. Do you think your gold and silver will save you in the days to come? No, the Israelites started running out of their own supply in only three days (Exo.15:22). Their golden calf was just an idol, which God proved wasn't going to save them. (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. (20) And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. You ask me, “David, if we don't store up our treasures on earth, how do we store them up in Heaven?” Well, the Bible is very plain about that: (Luk.12:15) And he said unto them, Take heed, and keep yourselves from all covetousness (or “desiring more”): for a man's life consisteth not in the abundance of the things which he possesseth. (16) And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: (17) and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? He meant upon himself. (18) And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. (19) And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. In other words, if you have all of this supply, you are trusting in it; you are resting in it. You have peace because of what you've stored up, instead of trusting in God. God doesn't want that. He doesn't want idols. (20) But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. Now I've had some people say, “Well, David, storing up food is not treasure.” I beg your pardon? In verse 18, it reads, “and there will I bestow all my grain and my goods.” God called food “treasure.” What God wants of us is our weakness and faith. He's going to bring us to a place where there will be no visible, worldly means of support, but He's Almighty God, and believers will have no difficulty whatsoever in the place where He is bringing them. He's doing this to prove to them how great He is and how great His provision is. (22) And he said unto his disciples, Therefore I say unto you, Be not anxious for [your] life, what ye shall eat; nor yet for your body, what ye shall put on. We are to be anxious for nothing. Paul said, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Don't worry about what you are going to need in the wilderness, because God is going to be there when you get there. (Luk.12:23) For the life is more than the food, and the body than the raiment. (24) Consider the ravens, that they sow not, neither reap (In a wilderness, you may not even have anything to sow or you may have 3 mites; if so sow it.); which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! Listen, if God feeds the birds and they don't store up, won't He do it for you? Yes, He will. (25) And which of you by being anxious can add a cubit unto the measure of his life? (26) If then ye are not able to do even that which is least, why are ye anxious concerning the rest? Isn't that awesome? We really can't save ourselves and He's trying to convince us of that. He's trying to convince us to put our trust in God Almighty. (27) Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. The Israelites were well-dressed in their wilderness (Deu.8:4; 29:5; Neh.9:21). (28) But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more [shall he clothe] you, O ye of little faith? Yes, He will take care of you. He will feed you. He will clothe you. (29) And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. An unbeliever, a doubter, is somebody who's worried about these things. (30) For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. That's all you need. God knows about it, and He will take care of you. (31) Yet seek ye his kingdom, and these things shall be added unto you. He's telling us to seek first His Kingdom. (Mat.6:33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. If you do that, then everything you need will be given to you. That is the truth and I have proven it! Many years ago, I had a ministry and I worked. I told the Lord, “Lord, I don't have time to work anymore. I'm asking You to make a way.” He did and He's provided ever since. (Luk.12:32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (33) Sell that which ye have, and give alms.... He didn't say to store it up for a rainy day. I learned that if you store up something for a rainy day, the rainy day always comes. But if you don't have it stored up, that rainy day never comes, or if it does, God has to do a miracle because He is contracted with you to be your supplier in all things. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He's your Jehovah-jireh, your provider. So it really doesn't make any difference whether a rainy day comes or not. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not.... If you have anything extra, do what they did on the day of Pentecost and shortly thereafter: (Act.4:34) For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, (35) and laid them at the apostles' feet: and distribution was made unto each, according as any one had need. (2Co.8:13) For I say not this that others may be eased and ye distressed; (14) but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality. Anything extra was used to meet the needs of the rest of the body so that there would be equality. That's what He preached in the New Testament. He said it was like the Israelites who gathered the manna. (15) As it is written, He that gathered much had nothing over; and he that gathered little had no lack. Some gathered more than they needed, some gathered less, and whoever had extra met the needs of those who didn't. It was equality. God loves that! (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (Meaning you're not storing it up or keeping it for a long time.), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. Give alms. Meet the needs of people around you. That's what He calls “a treasure in the heavens that faileth not.” Any treasure you store up on earth is going to fail. The world is going to plunder you, and if not the world, the devil will plunder you by the curse, but you're going to be plundered. Let me tell you how not to get plundered: Give! Meet the needs of the brethren around you. Give and then it will be coming the other way because (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. That's how it works. You can make a living by giving. It works. (Luk.12:34) For where your treasure is, there will your heart be also. Some people tell me, “It's okay to have it. Just don't set your heart on it.” That's not what Jesus said. He said, if you have it, your heart will be on it. “For where your treasure is, there will your heart be also.” If you store up on this earth, you are disobeying Jesus. It's only good for spending, and then you learn to walk by faith. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? God chose those who are the poor of the world to be rich in faith and heirs of the Kingdom. A person who is rich in faith will never go without. God always provides for them. How do you store up your treasures in Heaven? You do that by giving alms, by making yourselves purses that wax not old, by meeting the needs of the brethren. You give and it will be given unto you. When you get out in that wilderness, don't you want to have something stored up in the Bank of Heaven? He said, “A treasure in the heavens that faileth not.” If you pack food out there into that wilderness, it will fail you. If you pack gold out into that wilderness, the world will plunder you. But if you store it up by giving, God said He will give unto you. The way of God is to give what you have, and then God will multiply it back. It's happened to me many, many times that when I did not have enough money to take care of my needs, I would just take what I had and give it. And God has never failed me, not once. I walked by faith and raised five children, and God always met our needs. Now, one time we were forced into a fast as a trial of our faith, and that's the only time we were ever put in that position, but we got in a position many times where God literally multiplied food, multiplied money, and even multiplied gas in our tank. We got to see wondrous miracles from God, and we're still seeing them today! Now I'm not asking for anything; I'm just sharing with you how to get prepared for what's coming. And we give: nobody charges anybody for anything from our ministry. The volunteers who supply the materials on our site are people of faith. They supply those materials as their ministry, and other people bless those volunteers because the volunteers are giving. God sees to it that His Word is fulfilled. (Jer.1:12) Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. He stands behind His Word, and He will never fail you. He cannot fail. One thing I've learned about God is that He can do everything but fail. He will supply your every need according to His riches in glory. Don't fear the wilderness. God designed and ordained this wilderness. He's even ordained the Beast that's going to cause this wilderness. He's ordained Pharaoh's army to get behind God's people and force them out there into that wilderness. God is not going to fail you. Learn to walk by faith because the wilderness will be nothing for the people who walk by faith. In fact it can be joyful. But for those who are fearful and murmur and complain and walk by sight, they are not going to make it through (Num.11:1; 1Co.10:10, etc.). God is doing all this because He's raising up believers. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. Listen, we are children of the last Adam, Jesus Christ. We are a new-creation man, meant to live above this world, meant to walk in His ways and His steps, and that includes going into the “wilderness” as He did. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. (2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. (4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (5) Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, (6) and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. (8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. (10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (11) Then the devil leaveth him; and behold, angels came and ministered unto him. Jesus went through a 40-day wilderness trial before He overcame and then He brought God's people in His day through their wilderness. In our day, those who are in the First-fruits corporate body each go through their individual wilderness first. There, they learn to walk in the principles of the Kingdom, which is the purpose of the wilderness. Moses was a First-fruits. He went through a 40-year wilderness before he overcame (Act.7:30-34) and then he went on to bring God's people through their own wilderness (Num.14:34). Many people don't understand that the wilderness is available to every Christian worldwide because the wilderness is not some physical location to which we go; it's a place in the Spirit. It's a place where we no longer depend upon the world and the principles of the world. It's a place where we are, instead, ruled by the principles of the Kingdom. We no longer trust in the world for our sustenance, our salvation, our healing, our deliverance, and so on. Scripture tells us that most of the Israelites who left Egypt never learned that lesson: (Psa.78:19) Yea, they spake against God; They said, Can God prepare a table in the wilderness? When they could no longer depend upon the flesh-pots of Egypt, they murmured continually. They found it hard to trust in the living God. The Israelites are just a type and a shadow for us. They went into a literal wilderness, but our wilderness is spiritual. Everybody who walks by faith goes into the wilderness. Everybody who walks by faith in the commands and principles and promises of God automatically gives up salvation by works. The promises of God are for the whole man. They are meant to save us completely in spirit, soul, body, and circumstances, and they are meant to do that totally outside the principles of this world. As a matter of fact, He even gave us all-inclusive promises: (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them (The original Greek word there is past tense.), and ye shall have them. Why does Jesus tell us to believe we have already received them? It's because everything that has to do with the salvation that the Lord gave us has already been accomplished. (1Pe.2:24) Who his own self bare our sins (that's past tense because it happened behind us) in his body upon the tree, that we, having died (that's past tense) unto sins, might live unto righteousness; by whose stripes ye were healed. Again, the word there is past tense. All of the promises that have to do with the sacrifice of Christ on the cross are past tense. (Eph.2:8) For by grace have ye been saved (That's what it says in the original; it's past tense.) through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You have been saved! (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the son of his love. You have been delivered out of the power of darkness. (Rom.6:18) And being made free from sin, ye became servants of righteousness. (11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You were made free from sin! You see, when you realize that the Lord has already done all this, there is nothing you can do of yourself to bring it to pass. You have to walk by faith in the fact that it is already accomplished. You are already healed, you are already delivered, you are already blessed, you are already provided for and so on because all these things were accomplished at the cross. We enter into the New Testament “rest,” which many Christians erroneously think is a Saturday or a Sunday, but let's take a close look at what Scripture says about this “rest.” (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. You see, the promises cause us to enter the rest because the promises are past tense, and when you believe them you have to stop your own works to try to bring them to pass. (3) For we who have believed do enter into that rest; even as he hath said.... When you believe these promises, you enter into the rest. For instance, you cannot do anything to get healed if you believe you were healed. The reason men run to man to get healing is because they don't believe Jesus has already healed them, but I'm telling you something that I know. For the past 55-plus years, I've been receiving healing because I realize that I don't have to do anything to bring it to pass. All I have to do is thank God for it. (Heb.13:8) Jesus Christ [is] the same yesterday and to-day, [yea] and for ever. He still heals everyone who comes to Him by faith (Mat.4:24; 6:19; 12:15; 14:36; Mar.3:10; Luk.4:40; etc.) If you accept that you were healed at the cross and you are not harboring unforgiveness or in any willful sin, then there's nothing that can keep you from receiving your healing. Hold fast to the confession of your hope that it waver not, for He is faithful that promised. (Heb.4:9) There remaineth therefore a sabbath rest for the people of God. The word “sabbath” there is the Greek word sabbatismos and it doesn't mean “a day of rest.” It means “a continual keeping of rest.” This is the true Sabbath that remains for the people of God. We have to cease from our own works every day. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. God doesn't want our works; He doesn't believe in salvation by works. Whether you are talking about your spirit, your soul, your body or your circumstances, salvation is not by self-effort. As the apostle Paul taught us, (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. You see, when we stop trying to save ourselves, God's very powerful to do it for us, just as He did for Paul, who went through a lot of trials because of the “thorn in the flesh” that was given to him. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. People like to say that the “thorn in the flesh” was a disease of the eyes or some other disability, but the Scripture plainly tells us that it was “a messenger of Satan to buffet” him. Paul lists for us these “buffetings”: (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (28) Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. He was brought into all those situations through weakness, and in Paul's weakness God was made powerful. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness. We need to do the same thing; we need to be weak to save ourselves. Many Christians today don't receive the deliverance they need because they keep trying to save themselves by their own efforts. Yet, what did Paul say? (2Ti.3:10) But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, (11) persecutions, sufferings. What things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured. And out of them all the Lord delivered me. God delivered Paul because he was weak to save himself. He gave himself into the hands of God because he believed the promises of God; he believed the Lord would always deliver him. (2Ti.4:17) But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (18) The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory forever and ever. Amen. And when Paul said the Lord would “save” him, he meant he would be saved like the Bible uses the word for “saved,” which is the Greek sozo. The word sozo is used for every manner of salvation of spirit, soul, body and circumstances. Sozo is used for deliverance from demons, for healing the body, for salvation of the soul, provision for the body, and so on. It's the same word the disciples used when they cried out to Jesus as their boat was sinking: (Mat.8:23) And when he was entered into a boat, his disciples followed him. (24) And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. (25) And they came to him, and awoke him, saying, Save (that's the word sozo), Lord; we perish. (26) And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (27) And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him? They said, “Save, Lord,” and He saved them. “The Lord will deliver me from every evil work.” Do you believe that? We're supposed to be going into a wilderness now, saints. You can choose to enter into it by faith, by trusting in the promises of God, because God cannot fail you if you believe in His promises. Or you can be forced into it, along with the Church, in the coming Tribulation. If you walk by faith now, then you are walking into that spiritual wilderness, and I want to tell you that the wilderness is not as bad as you've heard. The Lord told me many years ago, “I'm sending you through a wilderness, so that you can tell My people that I still supply there,” and He has proven that to me over and over by putting me in a position of weakness. For instance, the disciples never took up offerings for themselves; they only took up offerings for other people, so the Lord wouldn't let me take up offerings. He wouldn't let me tell anybody my personal needs. He wouldn't let me store up my treasures on earth. He wouldn't let me borrow money. He wouldn't let me sell things. He wouldn't let me take any government benefits. When after many years, just recently, I received Social Security I have given it all away. And through all of that, I haven't worked for man, and I haven't taken any worldly benefits. God has faithfully sustained me; He's paid for everything all along the way. He put me in a wilderness, but it has nothing to do with a physical wilderness, and He's never failed to meet our needs. I shared with you previously how I raised five children: they didn't know doctors, they didn't know medicine, they didn't know anything but the power of God. And God always fed them, except for one time when the Lord put the trial of a fast on them. For all of these years, God has faithfully fed us, paid our bills, made sure our lights stayed on, made sure our gas stayed on and so on. He's been totally, 100% faithful. I was made capable to do this by His grace of unmerited favor. Even faith is a gift of God; ask for it. Yes, we are all going into a wilderness, but it's one that God made, and He made it for our good. You will see the world economy crash to create for God's chosen a wilderness. He is separating us from the world. He is behind the Beast kingdom and He is bringing the mark of the Beast (Rev.3:17) to force us into this coming wilderness. The whole world is going to hate us. We won't have the help of “Egypt,” just as Israel didn't have the help of Egypt. We are going to be thrust upon the mercy and grace of God, and the only thing we really need to be sustained is to repent of our sins and believe His Word. And when we do that, we also should expect that we will be tried. Even Apostle Paul talked about hungering and thirsting, but notice, he didn't starve to death. He overcame in the trial. God did the same thing with the Israelites. He brought them to one place of lack after another, to see if they were going to walk by faith or if they were going to complain. Sadly, they failed God, as the natural man always does, but we have something new in the New Testament. We have a born-again experience; we have the power of the Holy Spirit. Some people are going to go through the wilderness just like Joshua and Caleb. They are going to be walking in the steps of Jesus Christ and they are going to be victorious. When you are tried over and over, and you see each time that God is faithful, you enter into the rest. You just hold fast to your confession and hold fast to the Word. You don't even worry about your trial anymore. You just rest in Him because you become hardened to your flesh, you become hardened to the world, you become hardened to temptation. (Rom.5:3) And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness (“patience”). As a matter of fact, I've enjoyed the tribulation. The tribulation is a trial on the flesh, but it's so neat to see God being a personal God and loving you enough to look after everything. That's what He really wants to do. He doesn't want to share His glory with man, which He's been having to do because His people always run to the world. They run to Egypt and its methods and its ways. Well, the Lord put me and my family in the wilderness, and I'd like to share some testimonies of how the Lord has been faithful to sustain us. One time in particular, the Lord actually multiplied food for us. We had run out of everything in the house, except for some spaghetti, so my wife cooked up a pot of spaghetti and we prayed over that pot because we didn't have anything else. But I want you to know that we weren't even considering that God wasn't going to bring any more for us to eat because He had been doing this for us for quite some time. Anyway, my wife cooked up this fairly big pot of spaghetti, and it was about three-quarters full when we blessed it, and we started eating. We probably ate that pot down to lower than halfway, and when we were done, we didn't think about it; we just shoved that pot into the refrigerator. The next day, when we took it back out and my wife lifted the lid, we saw that God had refilled the pot! She said, “David, do you remember that the spaghetti was down to here?” And she made a mark on the side. I said, “Yes, I remember.” Saints, the Lord had replaced everything we had eaten. God is awesome! You can't get anywhere where He can't supply. Think about those Israelites. He brought those Israelites water out of a rock. God can bring you water in the middle of a wilderness (Exo.17:1-7; Num.20:2-13), He can pay your taxes out of a fish's mouth (Mat.17:24-27), He can bring you flesh out of the sky (Exo.16:1-13; Num.11:18-20; 31-34) and bread out of the sky (Exo.16:14-36; Num.11:7-9). Now, if our God can bring several million Israelites through a wilderness like that and feed them, just think what He can do with us, who are actually filled with His Spirit! Another experience we had, which I thought was even more awesome, made me realize that you really cannot get anywhere God can't feed you. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. If our God will supply our every need according to His riches in glory, then it has nothing to do with the economy and nothing to do with our surroundings. Even if you're in a desert, it has nothing to do with any of that. God made the promise; He's the One Who stands behind it and He will take care of you. On one occasion, we came to another situation where we had run out of everything in the house to eat and my wife asked, “What are we going to do?” I said, “Well, the Lord sent us here,” and she agreed. She said, “Yes.” So I told her, “You set the table and we'll go sit down at the table, and we'll eat.” So she did that, and then she and I and our five children sat down around the table with these empty plates in front of us. Next, I prayed a simple prayer, really the only kind I know. I prayed, “Father, You sent us here and we're asking You to please fill these plates or fill our tummies.” That's just the way it came out of my mind and I'm sure the Lord put it in there because He wanted to show us something. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And so the prayer had no sooner come out of my mouth when my oldest son said, “Dad, I'm full. I don't need to eat.” It wasn't long before another one said it, then another, then another one, and then I realized I was full, too. I thought, “Isn't that something!” You know, the Lord didn't have to multiply anything. If He multiplied anything, He multiplied it in our stomachs. He filled all of us while we were just sitting there at the table. Then there was one time I decided I wanted to grow tomatoes. It wasn't the Lord; I made that decision on my own. God didn't call me to grow tomatoes; He called me to study the Word of God and and share it with His people. But I just decided, “Well, I'll take on this hobby. I'll plant some tomatoes.” Now, the house we lived in at that time was under big oak trees and we had very little sunshine in my yard, except for one place, so I planted the tomatoes in five-gallon buckets. That way, I could move them to keep them in the sun as the season went on. Soon, lots of little tomatoes popped out, but they hardly got to be any size at all before the birds came and took them all away. And I asked, “Lord, why did You let that happen?” The Lord answered, “I didn't call you to plant tomatoes; that was your idea. I have other things for you to do. Now get about what I told you to do.” So, of course, I told Him, “Yes, Sir!” and I never said anything to anybody about trying to grow my own tomatoes. Well, the very next day, a lady who was acquainted with us was going to a local tomato farm to get tomatoes for her family, and while she was out there picking these monster tomatoes, the Lord spoke to her and said, “I want you to pick a bag of these for David Eells.” She said, “Okay.” And she brought me a big bag of the largest, most luscious-looking tomatoes I'd seen in a very long time. You know, the Lord was kind of rubbing my nose in it when the lady brought me those tomatoes the next day and I thought to myself, “I really couldn't have grown anything like those, Lord.” I had to come to that place of weakness before He would do this miracle. We've also often prayed for very specific things, and the Lord has always done miracles for us. One morning, we prayed for Him to send us poultry, mayonnaise, and cheese. We asked Him for those three things and we didn't tell anybody, not a soul. This is the way God gets the glory. I remember a brother many years ago, who was an elder in the Church with me. He used to be a part of the prosperity movement, where the people would brag out in public about what God was going to do. They would tell everybody, “I'm believing God for this,” or, “I'm believing God for that,” so eventually someone else in the congregation would feel like they had to have compassion on their brother in “need” and they would bring it to them. God doesn't get any glory from that. When you ask God for something, just believe Him. Then, when it comes, He gets the credit. So we didn't tell anybody about our needs, but that day and the next day, all three of those things came. We had a friend who was going out of town, and she had this large jar of mayonnaise that she didn't want to leave in her refrigerator until she came back, so she brought it over to us. And then another person brought us a turkey and the cheese. It was exactly what we asked from God. You may wonder, “Would God do that for me, David?” I guarantee you He would. God is no respecter of persons. (Act.10:34) And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. God is a respecter of faith, but He's no respecter of persons. He won't do anything for me that He won't do for you. I'm just trying to teach you how to be weak and to exercise faith at the same time, so that you are in this ideal position in the wilderness to see miracles from God. We've received so many over the years, I've forgotten most of them, but I can tell you that He consistently met our needs and we saw many, many miracles. Sometimes, even if we had money, we would believe God for clothes and shoes and toys for our children and they would come. I like to share this next story because it tickles me. My children all wanted to go camping one day, but when I was a kid, I did so much camping, I've had enough of it. I like my bed and I was making excuses. Well, I'd been back there before, walking through the woods where they wanted to go, and finally I told them, “There's nothing there to start a fire with and, really, we don't have any permission to cut down any of those trees back there,” but they were begging me, “Awww, Daddy, please.” So I gave in and we packed up our tents and other gear, and we took off into the woods. Now, there was a downed tree in the little opening in the woods that we picked for our campsite, and I want you to know that downed trees were hard to find in those woods. We set up our tents and I sent the kids out to gather firewood, but everything they dragged back was either rotten, or little twigs and branches, or pieces of tree bark. I told them, “That stuff just makes smoke; it doesn't really make fire.” And I sent them out again, and while I was waiting, I walked about 20 feet away from the tent but still in the clearing. I was kind of praying, asking the Lord to provide for us, and I had told them earlier that there was nothing to use for a fire, and we couldn't cut down other people's trees. Well, I had walked maybe 20 or so feet away from the tent when I came across this little lump on the ground. The floor of those woods was completely covered with leaves, and this was just a lump in the leaves, but when I kicked it as I walked through it, I hit something solid. So I backed up and raked all the leaves off, and there was a pillowcase on the ground. I pulled the pillowcase back, and there was a Poulan chainsaw on the ground. I thought, “Wow! Wouldn't it be something if this would crank?” because we had a downed tree right there by the campsite. Sure enough, it cranked. I cut up enough wood to have a really good fire the whole time we were there. I tell you, when that chainsaw cranked and I cut up that wood, I was thinking, “I'm sorry, Lord! Forgive me! I repent, because I said You couldn't supply us with wood back here.” My boys said they probably knew the kid that had that saw and that it probably was stolen so we gave it to the police who said if no one claimed it within 90 days we could have it. Well they called us to come get it. I didn't need it so I sold it to a Poulan dealer. And I ended up paying a bill with the money. Father has it all figured out. God had somebody plant a chainsaw out in the middle of the woods so it would be there waiting for us because God sees the end from the beginning. He doesn't dwell in time; He has no problem meeting your needs. He will have it there when you get there. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. See, He answers before we call, and He can have our provision already there, or He can manufacture it. It makes no difference to Him. When Jesus brought the disciples into the wilderness, He multiplied the food there. (Mat.14:15) And when even was come, the disciples came to him, saying, The place is desert (The Greek word there is eremia and it can be translated as “desert,” “wilderness” or “uninhabited place.”), and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food. (16) But Jesus said unto them, They have no need to go away; give ye them to eat. (17) And they say unto him, We have here but five loaves, and two fishes. (18) And he said, Bring them hither to me. (19) And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes. (20) And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full. (21) And they that did eat were about five thousand men, besides women and children. Jesus was raising up disciples. He was their teacher and He was showing them, “This is how you do it.” Then they went off into their tribulation, the Book of Acts, and they repeated what they saw. The Man-child, Who was Jesus, was God's provision in the wilderness, and nothing has changed. God's going to do it again; He's just going to repeat it with a larger group of people. Since we didn't have a big worldly income, we prayed for everything and God brought it. Back before I started full-time in ministry, we decided we were going to stop using money for the things that we needed. Instead, we started praying for what we needed, and we saw God just do miracles. Things we would normally buy with money, we prayed, and God would bring them. Any money we had, we would use for His Kingdom. There are different ways you can enter into the wilderness, but all of them give you confidence. You'll find that God's going to be there and He's going to supply your needs. If you need something, pray for it. Put faith in God. It honors Him, and it builds your faith. My youngest daughter came to me one day with a Sears catalog and she said, “Daddy, I need a swimming pool.” Her small wading pool would not hold water anymore because the vinyl was cracked from the sun. She started looking in the catalog, and I said, “Well, baby, you know where we get everything like that, don't you?” She answered, “Yep! Will you pray for me for one like this?” So we looked at the one from the catalog and we prayed and agreed in faith that God was going to bring that swimming pool. Well, you know God can give you something better than what you pray for, can't He? I think it was only about a week or so later that we were all in the house when there came a knock on the door, and when my wife went and answered the door, I heard a lady's voice. She said, “I'm looking for two little boys who came down and cut my grass. I live about five blocks from here, on the other end of the golf course, and I'm looking for those boys who cut my grass.” Then she happened to look past my wife. She saw one of my boys, and she said, “Oh, I see I've found the right place.” It's actually amazing she found us because the boys didn't give her a good description of where we lived, but the Lord led her right to our door. She went on, “I'd like to make a proposition with you boys. I have this 3-1/2 foot, above-ground swimming pool that's still in the box. It has a filter, ladder and pump. Everything that goes with it is still there. I was going to set it up in my garage and exercise in it, but I've decided I'm not going to do that. So if you'll cut my grass a couple of times, I'll give that pool to you.” And they were just so happy to cut the grass for her. Then they set up the pool and had a good time in that thing for several years. Of course, Jennifer, my daughter, was just overjoyed to see God answer her prayer that quickly. Children remember that, even if they go out into the world, they remember that God is real. They remember that He keeps His Word, and one day God will use that to bring them back. We had a tremendous life like this. We didn't have a lot of money, but the very fact that we didn't have a lot of money made us depend upon God. And in depending upon God, we got to see these awesome miracles. Another thing God did to put us into a position of weakness was we never borrowed money because the Bible promises, (Deu.28:12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. And Paul said, (Rom.13:8) Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. So we took God at His Word. We figured if we didn't borrow, we would be weak, but God would be strong on our behalf, and I have some tremendous miracles to share with you later concerning not borrowing and seeing God answer. The Bible teaches against “suretyship.” (Pro.11:15) He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. The Hebrew word there actually means “to be a guarantor of an agreement; to give or to be security”; in other words, “to mortgage.” It means guaranteeing to pay back what has been borrowed, but we can't even guarantee that we're going to be here tomorrow. And the Bible warns us against making promises, pledges or guarantees of any sort. (Mat.5:33) Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: (34) but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; (35) nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. (36) Neither shalt thou swear by thy head, for thou canst not make one hair white or black. (37) But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one]. (Jas.5:12) But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment. Who do we think we are to promise or pledge anything? (Pro.17:18) A man void of understanding striketh hands (That's the way an agreement was legally sealed.), And becometh surety in the presence of his neighbor. “A man void of understanding” is someone who does this; in other words, it's not a wise thing to do. I know it's a principle of the world, but the economies of the world are all going to crumble because they are not obeying God's principles. How much faith God's people would have if they were put into the position where they couldn't run to the world to borrow money. They would see miracles, but most people don't want to wait on God to see a miracle; they're too quick to run back to Egypt. You're probably wondering, “How could it be that we would not mortgage and God will answer? How would we receive homes?” Well, the home I had, God gave to me because I believed Him and I refused to borrow money. That's why I have it and it didn't cost me a thing. God is sovereign! Amen. (Pro.22:7) The rich ruleth over the poor; And the borrower is servant to the lender. When you borrow money, you're no longer a steward of what you have because what you have actually belongs to someone else. Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We renounce ownership; we are only stewards. But a steward who belongs to a bank is not a steward for the Lord. The borrower is a servant to the lender and the rich rule over the poor. The rich are running this world, folks, because they have everybody's money. (Pro.22:26) Be thou not one of them that strike hands, Or of them that are sureties for debts. (27) If thou hast not wherewith to pay, Why should he take away thy bed from under thee? A poor person's bed or outer clothing was commonly used as their collateral of last resort (Exo.22:27; Deu.24:13). Proverbs has a lot to say against suretyship and it's ignored by a lot of people, but I never would have seen the miracles that I have seen if I had borrowed the money instead of learning to just ask God. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. When God gives us such awesome promises, why would we borrow money and have to pay it back with interest for years and years in bondage? The Israelites were forbidden by God to participate in usury (interest), or in suretyship (mortgaging), or in any such things, but when they went into bondage in Babylon, they were caught up back into it. We only need to ask God and wait on Him. He said, “Believe you have received.” If you think, “Well, God might not answer,” that's not faith! The Bible doesn't teach borrowing to get money; it teaches giving to get money. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. I've proven that many, many times. When you give, God will give it back to you multiplied, just as the Scripture teaches, but notice it doesn't teach going under the Law. (2Co.9:6) But this [I say], He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. People want to reap but they don't want to sow. The Bible teaches that first you have to sow! You “give and it will be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom.” (7) [Let] each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity (not under law): for God loveth a cheerful giver. (8) And God is able to make all grace abound unto you (That's awesome!); that ye, having always all sufficiency in everything, may abound unto every good work (Isn't that something? Just for giving bountifully, God will make sure that you will always have all sufficiency in everything and will abound in every good work.): (9) as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (10) And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness. People who don't really believe this are stingy and they hoard, but that's not the way for God to multiply. You need to sow. Think about sowing one little seed and how it brings forth. It brings forth multiplied, and even if you are poor in the eyes of the world, you will have all of your needs met. In the eyes of the world, Jesus was poor, but according to the Kingdom, Jesus was rich because He had His needs met everywhere He went. It was the same for His disciples, too. Their needs were met wherever they went. The riches of the world were just distractions to them, but their needs were met wherever they went because they were givers. Borrowing just puts you deeper in debt; giving gets you out of debt. From my own experience, there have been many times when I saw that what I had would not meet my need, and the money that I had would not cover my bills. And I would just take the money that I did have, and I would give it, and in giving it, it would come back multiplied. People worry, “Well, if I give it, maybe it won't come back in time!” God doesn't dwell in time; He answers before we call. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. When you ask Him to do something, He's going to do it, so don't worry about it. For instance, many times I have put what money I did have into the mailbox to send to somebody in need, and then gone to the same mailbox only to find that what I sent out had been multiplied back to me. You might think, “But, David, we don't give in order to receive.” That's a moot point. That has nothing to do with what I'm talking about. If you do give, you will receive because that's God's promise. God will see to our needs if we meet the needs of the brethren to the best of our ability, even if we don't have a lot of money. I've taught before how the Egyptians stored up under Joseph in the seven years of plenty for the seven years of famine (Genesis 41). In type, Joseph was Jesus. Both were sold out by their brethren, lied about by the harlot, and turned over to the Beast, etc,. Jesus said we should store up our riches in Heaven, and He told us how to do that. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. (34) For where your treasure is, there will your heart be also. He said, “Give alms, meet the needs of the brethren,” and you will have “a treasure in the heavens that faileth not.” So, give and God will give to you. You can't out-give God, folks. You just cannot do it.

Acts 21:27-30 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,  28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”  29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) 30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.    From All Directions   Acts 22:1-10 “Brothers and fathers, listen now to my defense.” 2 When they heard him speak to them in Aramaic, they became very quiet. Then Paul said: 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today.  4 I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison,  5 as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. 6 “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7 I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?' 8 “‘Who are you, Lord?' I asked.  “ ‘I am Jesus of Nazareth, whom you are persecuting,' he replied. 9 My companions saw the light, but they did not understand the voice of him who was speaking to me. 10 “‘What shall I do, Lord?' I asked.  “ ‘Get up,' the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.'    Don't forget where you came from. Don't forget where GOD brought you from.     Acts 23:1-11 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.”  2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.  3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” 4 Those who were standing near Paul said, “How dare you insult God's high priest!” 5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.'” 6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” Don't miss the moment. Don't miss GOD IN the moment.    7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.  8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) 9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. 11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”   Don't underestimate where you might go. Don't underestimate where GOD might take you.        

Come As You Are Series: Paul (God Wants You!)1 Timothy 1:12-16 “I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry. I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus. This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these, I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life.”Christ Jesus came into the world to save sinners.  This is something that the Pharisees and Sadducees could not understand.  Actually, many people couldn't understand this.  Jesus was the savior; the Jewish people thought He was coming to save them from the Roman Army.  They did not know that He was coming to save them from something much more important.  He was coming so that we would have eternal salvation.  He came to walk among us so He could save us from ourselves.  God had a perfect plan, and Adam and Eve, being human and not perfect, messed up that plan.  God sent His son to us so that He could set things right again.  The beginning of this verse talks about “him who strengthened me.”  This sounds an awful lot like Philippians 4:13, “I can do all things through Christ who strengthens me.”  It is true that we get our strength through Jesus Christ.  Paul is thankful in this verse because Jesus considered him trustworthy in appointing him to the ministry.  He talks about how he was once a blasphemer, a persecutor, and an arrogant man.  If you were designing this world, if you got to choose who was going to lead God's people, is this the type of man you would choose?  Does Paul sound like the ideal candidate?  He was a blasphemer, a persecutor, and an arrogant man.  He is not who I would pick.  And yet He is exactly who God chose.  Why do you think He does this?  Why do you think God chooses to use less-than-perfect people for his ministry?  I believe He does it because of exactly what He says to us in Isaiah 55:8-9, “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.  For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”  God knows us better than we know ourselves.  He knows that if he only uses "perfect people,” we won't listen to them.  It is tough to connect with someone that you can't relate to.  Also, we tend to believe what we see more than what we hear.  It is one thing to have someone who has never struggled with an addiction come and tell you that Jesus can heal your addictions.  It is quite another to see someone that you know had an addiction problem and is now cured of it.  Which would you rather, someone to tell you that Jesus can forgive your sins, or to see Jesus sitting with those who have sinned?  As people, we don't like listening as much as we enjoy seeing.  Jesus took a man who was not a very good person, someone who didn't even believe that Jesus was who He said He was, and used him to do extraordinary things.  This is because of God's mercy.  I bet that every time Paul told the story of his conversion, he won over more people than the leaders in the church preaching about God's mercy without ever having experienced it.  It even says in the last sentence of this verse why Jesus chose Paul.  He said, “Christ Jesus came into the world to save sinners. Of these, I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life.” Paul was chosen, not despite his past sins, but because of them.  He was selected to be an example of Jesus' patience to all those who would come to believe.  Don't you find it easier to believe that God will forgive your sins when you know that He forgave Paul's sins?   If the Lord can use Paul, who was a blasphemer, a persecutor, and an arrogant man, don't you think He can use you?  Sometimes we count ourselves out, and we don't listen when God calls us because we don't believe we are good enough to serve the Lord.  He is almighty and powerful, and we are tiny and useless.  He is perfect, and we are full of sin.  How could He possibly use us when there are others out there that are so much better than we are at everything?  God doesn't want better, God wants you.  If you are willing, God wants to use you.  He is calling every single one of us to serve Him.  Are we worthy of serving Him? Nope, and yet He still calls us to serve Him.  He does not call us despite our past sins; He calls us because of our past sins.  He calls us because His ways are higher than our ways.  He knows that there is someone out there who needs to hear our witness about how God saved us.  He knows that we are good examples of His love and mercy.  Others need to hear about all the graces that we have received, even though we didn't deserve to receive anything.So many people think miracles only happen for those who are really faithful.  God only forgives sins for other people, but not for them. They find it easy to believe God forgives minor sins, but surely He won't forgive their sins, they are too great.  This is why God needs us. God wants us to be living examples of all He can do with those who are willing. If you need further examples of when God has used people that you would never have chosen, all you have to do is look in the Bible; there are so many examples. God doesn't use perfect people to carry out His mission. He came to save the sinners, and He uses us sinners to do that. I want to leave you with a word of prophecy that was received at my prayer group because it shows that the Lord understands that we question our calling and our usefulness, and like a good Father, he reassures us of His love.  “My children, you are an integral part of my plan. Yes, you, you may see yourself as little, and that is good, you are little, but my grace is strong and powerful within you. I have placed you where you are, in the times that you are, in the circumstances that you are. And I am with you. I am with you to use you to spread the joy of knowing me. To spread my word, to spread knowledge of my goodness. I love you. You are an essential part of my plan. Please work with me, for I am working with you. “Dear Heavenly Father, I ask that you bless all those listening to this episode today.  Lord, help us to answer your call. Please help us to see that you know we are not worthy, you know of all of our sins, and yet you call us anyway.  Remind us often that your ways are higher than our ways, and we don't have to understand why you do the things you do. They don't have to make sense to us because our thoughts are not your thoughts.  Please help us to trust you.  Please help us to see in us what you see in us.  Help us to take that step forward, even if we don't know why we are doing it.  Lord, we say yes to serving you, yes to all you want us to do; we just need your help, your grace, your strength.  We love you, Lord. You are so amazing, and we are so grateful that you accept us exactly as we are, that you love us exactly as we are.  We ask all of this in accordance with your will and in Jesus' holy name, Amen.Thank you for joining me on this journey to walk boldly with Jesus. I look forward to spending time with you tomorrow.  Have a blessed day! www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Wood Not Found - Pastor Joel Tudmand & Faith Center - Silly Women - Satan's Connection - Legalism - Pharisees & Sadducees  

In Matthew 22:23–33, the Sadducees—who denied the resurrection—tried to trap Jesus with a hypothetical question about marriage in the afterlife. Jesus corrected them, saying they misunderstood both Scripture and God's power: in the resurrection, there is no marriage, and God is the God of the living, not the dead. This revealed that Abraham, Isaac, and Jacob are alive with Him, affirming the reality of resurrection. The sermon expands this truth, showing that the resurrection is central to the gospel: through Christ's death and resurrection believers are freed from sin, made new creations, and already share in new life. Eternal life begins now for those in Christ, but will be fully realized when He returns and raises the dead in glory. The hope of resurrection calls Christians to live as children of light, holy and free from sin, knowing death has no final power. One day all pain, sorrow, and death will be gone, and we will stand complete in God's presence—so we are urged to remain steadfast, living for the Lord, because our labor in Him is never in vain.

Why are the Sadducees deceived? Matthew 22:23–33 looks forward to the evening sermon on the coming Lord's Day. In these eleven verses of Holy Scripture, the Holy Spirit teaches us that the Sadducees are deceived because of their own ignorance of God and His Word. The devotional lesson addresses the Sadducees' challenge regarding the resurrection, using their hypothetical scenario of seven brothers and one wife to highlight their flawed understanding of Scripture and God's power. It argues that their meticulous focus on minor details of the law obscures the grand narrative of God as the God of Abraham, Isaac, and Jacob—a living God who redeems and covenants with humanity. Pastor emphasizes that true theological understanding requires recognizing the entirety of Scripture, particularly the overarching themes of God's election, covenant, and redemption, ultimately calling for a marveling at Christ as Himself the God-Man Who has revealed Himself and His gospel in the Bible.

An indictment of the Sadducees in the context of a court that issues an erroneous ruling that agrees with their understanding of the Torah. With a further investigation into what it would mean to make this kind of "uprooting halakhah" kind of error - how did that come about? And - two new mishnayot: 1 - Ways in which the erroneous judgement came to be issued when it so clearly should not have been. Plus, capital punishment. 2 - What if everyone sins because of the erroneous judgement? That's when the sacrifice or offering becomes essential, for each person.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Absolutely — let's build a complete definition of jealousy by pulling together the different angles from Scripture, psychology, and language:   Definition of Jealousy   1. General / Dictionary Sense   Jealousy is a feeling of resentment, bitterness, or insecurity that arises when we perceive a threat to something we value—such as a relationship, possession, status, or recognition.  It often involves fear of loss and resentment toward others who have what we desire.   2. Biblical Sense   The Bible uses jealousy in two distinct ways:   Sinful Human Jealousy (envy, rivalry):     * Wanting what someone else has.   * Resenting their success, blessings, or relationships.   * Leads to anger, strife, and destructive actions (James 3:16; Galatians 5:20).   Righteous Divine Jealousy (protective love):**      God's passionate commitment to His people and His own glory.    Not born out of insecurity, but out of covenant love and holiness (Exodus 34:14; 2 Corinthians 11:2).    Like a husband's rightful desire for his wife's faithfulness.   3. Psychological Understanding - or breaking it down in the brain   Jealousy is often a complex emotion made up of:     Fear (of being replaced, overlooked, or abandoned).   Anger/resentment (toward the one we feel threatened by).   Insecurity (about our own worth or position). Unlike envy (wanting what someone else has), jealousy often involves a triangular relationship: Me, the other person, and the rival/threat or appearance of what I lack.    4. Key Distinctions   Envy = “I want what you have.” Jealousy = “I'm afraid you'll take what I have” or “I resent you for threatening my place (i.e. I don't measure up to you).” God's Jealousy = “I will not allow you to give your love to idols because I love you and know what's best for you.”   Romans 12:15 Rejoice with those who rejoice and mourn with those who mourn. Jealousy keeps us from doing both. Rejoice? But I don't have that! Mourn? No they deserve to suffer, because I have had to suffer.   But here is what is weird… when we rejoice over those who are succeeding, being blessed, hitting goals, achieving greatness… when we rejoice with them in that we are planting seeds of their success into our lives.  If we truly reap what we sow… then when we rejoice with others we in turn have just planted seeds-IN FAITH- for the day people will rejoice over our success.  So here is the power thought for the day. We don't just sow money, time talents… we sow emotions. If the emotions we choose to sow are positive we will reap the benefits of that… but if they are negative towards people… well, I bet you can figure it out.    ---   ✅ **Complete Definition (Combined):** **Jealousy** is an intense emotional response that can be either sinful or righteous. In its sinful form, it is a self-centered resentment or hostility toward others because of their advantages, relationships, or blessings, often leading to strife and destruction. In its righteous form—used of God—it is His holy, protective zeal for the exclusive devotion of His people and the honor of His name, rooted not in insecurity but in perfect love and covenant faithfulness.   That's a really thoughtful question. The Bible treats **jealousy** as dangerous and destructive, but the reason why depends on how the word is used in Scripture. Let's break it down:   ---   1. Jealousy as a Sin (Human Jealousy)**   Most often, the Bible speaks of jealousy in the sense of **envy, rivalry, or coveting what others have**. This is why it's seen as evil:   It leads to division and strife.**   *“For where jealousy and selfish ambition exist, there will be disorder and every vile practice.”* (James 3:16)   Jealousy doesn't just stay internal—it spills out into conflict and chaos.   It comes from pride and insecurity.**   Jealousy says, “What God gave me is not enough; I deserve what you have.” That challenges God's wisdom and provision.   It destroys relationships.**   Cain killed Abel out of jealousy (Genesis 4:3–8). Saul tried to kill David because “Saul was very angry … ‘They have ascribed to David ten thousands, and to me they have ascribed thousands'” (1 Samuel 18:7–9).   It is linked with the “works of the flesh.”**   Galatians 5:20–21 lists jealousy along with fits of anger, rivalries, and envy as things that keep people from inheriting the kingdom of God.   2. God's “Jealousy” (a Different Kind)**   At the same time, Scripture also describes God as *jealous* (Exodus 34:14; Deuteronomy 4:24). But this isn't the same as sinful human jealousy.   * God's jealousy is about **protective love**. He won't share His people with idols because He knows only He can satisfy them. * It's like a loving husband's jealousy for his wife's faithfulness—not rooted in insecurity, but in covenant love.   3. **Why Human Jealousy Is So Evil**   So the Bible condemns human jealousy because:   * It **springs from self-centeredness** rather than love. * It **questions God's goodness** and fairness. * It **tears communities apart** instead of building them up. * It is the **opposite of love**, which “does not envy” (1 Corinthians 13:4).   In short: **God's jealousy protects love, but our jealousy destroys it.**       Perfect — here are some of the clearest **biblical stories where jealousy led to disaster**:   ---   ### **1. Cain and Abel (Genesis 4:3–8)**   * **What happened:** God accepted Abel's offering but not Cain's. Cain became jealous and murdered his brother. * **Lesson:** Jealousy escalated into anger, bitterness, and ultimately the first murder in human history.   ---   ### **2. Joseph and His Brothers (Genesis 37:3–28)**   * **What happened:** Jacob favored Joseph, giving him the “coat of many colors.” His brothers became jealous of his dreams and sold him into slavery. * **Lesson:** Jealousy within a family destroyed trust and nearly killed Joseph.   ---   ### **3. Korah's Rebellion (Numbers 16:1–35)**   * **What happened:** Korah and his followers were jealous of Moses and Aaron's leadership. They challenged God's choice and were swallowed up by the earth. * **Lesson:** Jealousy against God's appointed leaders is ultimately rebellion against God Himself.   ---   ### **4. Saul and David (1 Samuel 18:6–16; 19:8–10)**   * **What happened:** After David killed Goliath, people praised him more than King Saul. Saul grew jealous and tried multiple times to kill David. * **Lesson:** Jealousy blinded Saul to David's loyalty and destroyed his kingship.   ---   ### **5. The Religious Leaders and Jesus (Mark 15:10; Matthew 27:18)**   * **What happened:** Pilate recognized that the religious leaders handed Jesus over to be crucified **out of envy/jealousy.** * **Lesson:** Jealousy of Jesus' influence and authority led to the ultimate injustice—His crucifixion.   ---   ### **6. The Pharisees and the Apostles (Acts 5:17; 13:45)**   * **What happened:** The high priest and Sadducees were jealous of the apostles' popularity and miracles, so they persecuted them. Later, the Jews in Antioch opposed Paul out of jealousy when Gentiles responded to the gospel. * **Lesson:** Jealousy can oppose the very work of God.   ---  

Send us a textFreedom in Christ carries responsibility. The liberty we've been given as believers isn't meant for self-gratification or winning arguments—it's designed to be channeled into loving others.During this soul-searching discussion, we explore the dangerous tendency among Christians to engage in public disputes that damage our witness. When believers publicly attack one another, especially on social media, we give the world exactly what it's looking for: evidence that our faith doesn't transform our behavior. As one participant powerfully noted, "The world is completely united in wickedness, yet Christians remain divided." This contradiction undermines our testimony and grieves the Holy Spirit.We examine Jesus' masterful approach to confrontation. Rather than directly attacking His opponents, Christ often asked strategic questions that led people to discover truth for themselves. When speaking with the Sadducees about resurrection, He didn't simply declare they were wrong—He asked whether God is "a God of the dead or the living," guiding them toward understanding through their own reasoning. This pattern offers us a blueprint for truth-telling that respects the dignity of others while remaining firmly grounded in Scripture.The conversation takes a profound turn when exploring what it means to "love your neighbor as yourself"—the one commandment that fulfills the entire law. We discover that "neighbor" extends to everyone we encounter, including enemies. This perspective transforms our interactions with strangers and opponents alike, as we recognize that we never know when we might be speaking to a brother or sister in Christ.Throughout our discussion, we return to the heart of Christian love: selflessness. True spiritual maturity isn't measured by theological knowledge but by our capacity to put others before ourselves, to extend grace even when wronged, and to remember that God's love compels us to look beyond ourselves to the needs of those around us. As one participant beautifully summarized: "It's not about what Jesus would do—it's about what Jesus did and why He did it."The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

Topics: Brant and Sherri talk about the difference between Sadducees, Pharisees, and Zealots…and who was responsible for killing Jesus.   Quotes: “Just stay pumped.” “God likes wrestling; when we're wrestling to serve Him.” “God wants intimacy with us.” In this week's episode, we traveled all the way back to August of 2021. Whether you've heard this before or are tuning in for the first time, we hope you enjoyed this deeper look into the Sadducees, Pharisees, and Zealots. Stay pumped!

Christ's Mission and Unwavering ObedienceChrist enters his ministry fully aware of his mission and his fate: he must live a perfect life, die at the proper time as the true Passover Lamb, and be raised by the Father and the Spirit. His path is one of precise obedience, never deviating from the prophets or his Father's will. As opposition grows, the religious leaders seek to trap him with questions that could compromise his credibility or hasten his death, but Christ remains faithful, calm, and clear-headed in every test.The Coin Test: Loyalty to God Above AllThe first test concerns paying taxes to Caesar. The chief priests and the scribes sent spies to trap Christ. They approach Christ with flattering words, hoping he will either endorse rebellion against Rome or show disloyalty to God, ultimately losing credibility with the crowds. By asking for a coin from the spies and pointing to Caesar's image, Christ exposes their hypocrisy. They act like they are wrestling with a moral dilemma, but clearly, they already live within Rome's system. His response, “Give to Caesar what is Caesar's, and to God what is God's,” affirms both lawful duty and ultimate loyalty to God, leaving his opponents silenced and the crowd marveling at his wisdom.The Marriage Test: The God of the LivingThe second test comes from the Sadducees, who deny the resurrection, and they seek to challenge Christ. They lay out a hypothetical scenario of the Levirate (Latin husband's brother) marriage in Deuteronomy 25:5-10. The purpose was so that a man's name would not be blotted out from Israel (Dt. 25:6). They challenge Christ with a hypothetical about a woman with seven husbands. They aim to prove the resurrection absurd because they want to know whose wife she will be in the resurrection. They are viewing life as nothing more than an earthly continuation. Christ corrects their misunderstanding by teaching that in the resurrection, people are like the angels who no longer marry, but are living in glorified bodies in God's presence. He then uses Moses, their own authority, to prove resurrection is real: God is not the God of the dead but of the living, for he declared himself the God of Abraham, Isaac, and Jacob when God appeared to Moses at the burning bush in Exodus 3. God is not the God of the dead, but the God of the living.Christ's Victory and Our Hope in ResurrectionThrough these encounters, Christ shows that he will not be trapped or turned from his mission. He is the Lamb of God, steadfast until the appointed hour of sacrifice, and every test only confirms his identity and authority. For believers, the coin points to our true citizenship in God's kingdom, while the marriage question points to our final hope that we will arrive at the banquet of the Lamb of God in glory. Christ's victory assures us that we are a resurrection people both now and in the future. We are called to live with hope, peace, and confidence that our redemption is secure in him because he has been raised and we walk in His Spirit united to our redeemer.

The Sadducees didn't believe in the resurrection, and their question reveals just how much they misunderstood God's Word and His power. Jesus not only corrects their thinking—He shows us that what we believe about eternity changes how we live today. This week is a reminder to root our faith in truth and live with confident hope in the God of the living.

Send us a textActs 23:7-11And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. Then a great clamor arose, and some of the scribes of the Pharisees' party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks.The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in RomeSupport the show

Today's Topics: 1, 2, 3, 4) Frank Pavone joins Terry to discuss the latest news in the pro-life movement Gospel - Matthew 22:34-40  - When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested Him by asking, "Teacher, which commandment in the law is the greatest?" He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments." Memorial of the Queenship of the Blessed Virgin Mary O Queen of Heaven, pray for us! Bishop Sheen quote of the day

Gospel Matthew 22:34-40 When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, "Teacher, which commandment in the law is the greatest?" He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” Reflection It's so important that Jesus puts these two commandments in a particular order. What he's really saying is, there is no way for us to be who we are called to be loving, caring for our neighbor without first understanding the love that God has for us. In our openness to God what we have to get past is that need that we think we have been told to do, and that's to earn his love. We don't earn it, we just have to allow it to enter into us, and only then are we able to follow the second commandment. The two are most essential, but the first is the most important. Closing Prayer Father, we need to spend time with you. We need a time to just be still and open our hearts and minds to this love that you have for us. We know that you long to awaken us. A sense of it, a feeling about it. So bless us in our time of reflection and meditation. We will truly see you, feel you, know you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

When the Pharisees heard that Jesus had silenced the Sadducees,they gathered together, and one of them,a scholar of the law, tested him by asking,"Teacher, which commandment in the law is the greatest?"He said to him,"You shall love the Lord, your God, with all your heart,with all your soul, and with all your mind.This is the greatest and the first commandment.The second is like it:You shall love your neighbor as yourself.The whole law and the prophets depend on these two commandments."

Read Online“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” Matthew 22:37–39We are very familiar with this passage above. It is Jesus' answer to the Pharisees who came to test Jesus. Prior to this, a group of Sadducees tried to trap Jesus and failed. So now it was the Pharisees who gave it their best shot to trap our Lord. Of course, Jesus' answer was perfect. And upon the conclusion of this answer, Jesus returned the favor by asking the Pharisees some questions that they could not answer, and they dared not ask Him any further questions at that time.Sometimes, being challenged by another in matters of faith helps us, in that it allows us to clarify what we actually believe. Though Jesus did not need clarity for His own sake, He did offer this clarity in the face of trickery so as to help both the Pharisees as well as His followers who were listening attentively.Have you ever been challenged by another about matters of faith? If so, what was your response? Were you able to respond by the inspiration and clarity given by the Holy Spirit? Or did you walk away confused and unable to respond? Having our faith challenged by another will either result in our own confusion or in our deeper understanding.By answering this question in the way that Jesus did, He presented the entire Law given by Moses in the Ten Commandments in a new and summarized way. The first three of the Ten Commandments have to do with love of God, and the last seven have to do with love of neighbor. The second commandment Jesus gives, “You shall love your neighbor as yourself,” is a consequence of the first commandment. How do you “love yourself?” You do so by fulfilling the first commandment Jesus gave: “love the Lord, your God, with all your heart, with all your soul, and with all your mind.” When God is loved above all, then loving your neighbor simply means that you love God Who dwells within your neighbor in accord with the way God loves them.It is also helpful to note that it is possible to “love” our neighbor in such a way that is contrary to the love of God. For example, if our love of neighbor is expressed in such a way that is contrary to the Love of God, then this is not true love. Let's say that your neighbor has chosen a gravely immoral lifestyle. How do you love them with the love of God? You don't say to them “I support you in your immoral living.” Doing so is not love of God; it's a selfish form of love that cares more about how the person will respond back to you than caring for their eternal soul. The right form of love for one who has gone astray in an objectively immoral way is to let them know you love them but do not support the choices they are making. And though they may respond negatively to this, caring for their eternal salvation must supersede every desire to simply get along with them.Love of neighbor, at times, especially when the “neighbor” is a family member who has turned from God, can be challenging. But when it is, think about the way that the Sadducees and Pharisees tried to constantly trap Jesus. He always gave the perfect response of love and never allowed their misguided conversation to leave confusion. So with us, we must rely upon the wisdom and love of God when loving another is difficult. God must guide our every conversation in that case so that the other knows they are loved and so that our love does not deviate from the pure love of God. Reflect, today, upon the high calling you have been given to love God above all and to love your neighbor with that same love that you have for God. If you find loving someone is difficult, pray for the wisdom you need to remain faithful to them in God's love alone. And if you find your love challenged, rely upon our Lord to lead you and to give you the words you need when you need them the most. My loving Lord, You love all people with a perfect love, and You call us all to love You with our whole heart, soul and mind. And You call us to love others with the love You have for them. Fill my heart with love of You and all people, especially those who are most difficult to love. Give me wisdom, dear Lord, to know how to love others in You so that they will experience Your perfect love in their lives. Jesus, I trust in You!Image: The Messiah gives the New Law by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

On Sunday we continued in our Luke Series with a teaching from Alex on Luke 20v27-39. This time, it's the Sadducees who try to lay a trap for Jesus by asking him about resurrection. Jesus responds to them by correcting their literalist interpretations of the Torah. He invites them to interpret the Scriptures instead through covenant & the heart of God.  The Scriptures are not an instruction manual to memorize, but an introduction to the Father - an invitation to have relationship with Yahweh the way Abraham, Isaac, and Jacob did. In the midst of fear, unbelief and failure, they still hoped, and experienced the faithfulness of God.   Link to Sermon Guide & Activations: 08.17.25 Sermon Guide

Thursday, 21 August 2025   Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.  Matthew 12:34   “Vipers' offspring! You can, how, speak good – being evil? For from the heart's surplus, the mouth, it speaks” (CG).   In the previous verse, Jesus spoke of making the tree either good or bad. As it is made, so its fruit will be. Thus, a tree will be known by its fruit. Now, changing the metaphor, He directly addresses the Pharisees, saying, “Vipers' offspring!”   It is also what John the Baptist said to this same group as the people from the surrounding areas came out to be baptized –   “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘Brood of vipers! Who warned you to flee from the wrath to come?'” Matthew 3:7   This is probably a reference to the temptation and fall of man in Genesis 3. Serpents continue to be noted in Scripture after that. One instance is especially highlighted in the account of the time during the wilderness wanderings in Numbers 21. There, the people were bitten by serpents, and many died. In this, the people acknowledged their sins, and a remedy was given by the Lord to heal the people.   As such, the main thought of both John and Jesus is probably that of these men being the spawn of Satan, who caused the people to sin, separating them from God. They were the evil offspring of their evil parent, acting in crafty and malevolent ways. Of them, He next says, “You can, how, speak good – being evil?”   The analogy of the tree in the previous verse becomes clear here. They were like evil trees that could only speak evil. This is because they were vipers' offspring. He is uniting the various metaphors into a picture of this group of men standing there, accusing Him. To further explain this, He continues with the words, “For from the heart's surplus, the heart, the mouth, it speaks.”   Here is a new word, perisseuma. It is derived from peri, around. Therefore, it signifies “all around” or “excess” as in “more than anticipated.” These men had wickedness in their hearts that abounded so greatly it welled up out of them in the words they spoke.   They could not say anything good about Jesus because they themselves were corrupt and incapable of determining what was good. Thus, they ascribed evil to His actions, projecting their deficiencies upon Him instead of conducting self-reflection to determine if they were not the ones in error.   Life application: In Matthew 3, John uses the same metaphors, vipers, fruit, and trees, when referring to the same group of people. The full thought recorded there says –   “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘Brood of vipers! Who warned you to flee from the wrath to come? 8 Therefore bear fruits worthy of repentance, 9 and do not think to say to yourselves, “We have Abraham as our father.” For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.'” Matthew 3:7-12   Such metaphors are found elsewhere in Scripture. They provide insight into what God wants us to consider while reading His word. Remember, as you read, that God is the One who created these things. That is recorded right on the first page of the Bible.   As this is so, and as He is using them in metaphor later in Scripture, He is asking us to consider the inherent nature of these things. Sometimes, such metaphors are explained as to their meaning or intended use.   At times, we have to infer what is being said. But in paying heed to what is being conveyed, we will have a fuller and richer sense of what God is telling us. Take time to consider the use of the various literary devices found in Scripture, and there are a lot of them. The content of Scripture will come alive in new ways when you do.   Take time to read Jeremiah 24. It is only 10 verses long. There, the Lord uses figs as a metaphor for the people of Israel. As you read, remember that the fig is used to indicate a spiritual connection to God or its lack thereof. That is consistently the case throughout Scripture. So think about that meaning as you read the chapter.   In remembering this meaning, the passage will make new sense to you that it may not have previously made. And more, because you are committed to reading your Bible every day, you will come across the fig at other times. When you do, remember its significance and think about why it has been mentioned at a particular time. What a treat it will be for your mind as you say, “Now I understand what God is telling me.”   Lord God, what a great, consistent, and beautiful tool of instruction Your word is for us. Wow! Thank You for how You have laid it out to show us a pattern of all of redemptive history, taking us from Eden and returning us to paradise in heaven. We can see how it all fits as we march toward that state of glory! Amen.

Learn about the period of history in between the Old and New TestamentsSupport us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

In today's Gospel Spice lesson, Stephanie Rousselle takes us on a historical journey to frame the Old and the New Testaments, the 400 years between Malachi's time until the arrival of John the Baptist. This period, often referred to as the "intertestamental period," spans remarkable historical developments that are essential to understanding the world Jesus was born into. Imagine living in our day and age, but having no idea of what happened to our country, world, and culture in the last 400 years. Imagine that the latest “news” you have date back from the 1620's or so. Would this affect our understanding of our day? In the same way, we cannot cut 400 years of Jewish history, and assume we lose nothing. Malachi delivered his message around 420BC; John the Baptist. Malachi's successor called to “make a highway in the wilderness” to proclaim the arrival of Messiah, came onto the Judean scene in the 20's AD. But Scripture is silent about this span of time. These "400 years of silence," as they are often called, were not so silent politically, religiously, and socially. By studying the events during this time, we gain insight into how the world was meticulously prepared for Jesus's arrival. While these events are not recorded in the Bible, they hold much significance to know Christ more. Beginning with Alexander the Great's conquest in 333 BC, the world saw Greek culture and language take hold, influencing many aspects of life, including the translation of the Hebrew Old Testament into Greek, known as the Septuagint. This was pivotal, as it allowed for greater access to the Scriptures and laid the foundation for the New Testament to reference these texts. The era is ripe with hostile dynamics between the Hellenistic influences from Greece and the resistance that arose from the Jews, who sought to preserve their traditions. This tension is encapsulated in the Maccabean Revolt led by Judas Maccabeus, a significant event that ultimately led to the celebration of Hanukkah. Another important theme from this period is the rise of different Jewish sects, such as the Pharisees, Sadducees, and Essenes. These groups played crucial roles in the religious landscape of Israel and were directly involved in the societal structure during Jesus's time. These historical layers formed a backdrop against which God chose to reveal His Son. The development of Greek as a universal language and Roman infrastructure, like roads facilitating trade and communication, enabled the rapid spread of the Gospel. Our historical exploration ties to biblical prophecy, specifically how this time fits into Daniel's prophecy of seventy weeks. This provides an eschatological perspective to the discussion. Understanding these details, as part of grasping the broader biblical narrative, challenges the modern tendency to focus solely on personal applicability of Scripture without considering its historical and theological context. Our lesson is an invitation to (re)discover this rich tapestry of history. We encourage you to use the Gospel Spice workbook and additional resources provided to further explore this period's influence on Jesus's earthly ministry and its legacy in the New Testament church. DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) You are invited to join us on the Gospel Spice Prayer Bible Study, titled "The heart behind prayer" starting September 20, 2025! Details and registration here: https://www.gospelspice.com/prayer  There are a few things in our Christian life that we know we should do more, or at least better – and prayer just might top the list. Prayer is a mystery. Why would a conversation with a human have any influence on God's eternal, sovereign plan? It defies logic, and beckons love. How can God, the Almighty Lord of Hosts, be this close, this personal? It defies understanding, and beckons involvement. But, lack of time, inspiration, and discipline, combined with the ruthless tyranny of our busy lives, push prayer to the periphery, to the “one day I'll get to it” pile. And yet, we can excel at what we endeavor to undertake. So, why isn't prayer more of a spiritual priority? Could we develop a mindset around prayer that made it attractive, inspiring, even maybe delightful? What if we attuned our spiritual ears to listen to God, and our spiritual eyes to see His provision? As an unassuming student, I'm going to humbly offer to share the little I have learned from others about the joy of prayer. I will give us theology, practical tips, and useful resources, sharing what works for me as we, together, learn to pray. If you find prayer intimidating, or if your lack of prayer makes you feel guilty or “less than,” then this is the place for you! If you have been a student of prayer for many years, this is the place for you too! If you have breath in your lungs, then prayer can become one of the deepest joys of your day. Don't miss out! A PERSPECTIVE ABOUT PRAYER To pray is to believe that God not only hears, but that He responds. It is to stand in the gap for a broken world, wielding the authority of Christ, empowered by the Spirit, and trusting in the goodness of the Father. The question is not whether prayer works, but whether we are willing to pray the kinds of prayers that invite God's Kingdom into the darkest places of the earth—and of our own hearts. We may never fully understand the mechanics of prayer, or how it intersects with God's sovereignty, but we are not called to understand everything. We are called to be faithful. And faithfulness means showing up—in prayer, in persistence, in expectation. So today, let us pray not only for the comfort of our hearts, but for the transformation of the world. Let us take our place as image-bearers, co-laborers, and co-heirs. Let us believe that God is still listening—and still acting. Because He is. There's only one way to find out what might happen when we truly pray like this. Let's begin. THE MINDSET BEHIND THIS COURSE Before we begin, let me tell you the obvious: I don't really know how to pray. I'm a humble student and absolute beginner at the holy endeavor that is prayer. So, this course isn't really about what I've learned, or any wisdom I might have gathered. But, I've sat at the feet of many prayer warriors over the decades, through books and teachings. So, I'll share what I learned from them. Humility is going to be our primary heart posture! With each lesson, I will offer a few thoughts, practices, and ideas – with much humility, and not taking myself too seriously. I will also share her favorite books and resources about prayer. FInally, I will introduce you to some of the most influential prayer warriors of our history as the Body of Christ. Most importantly, I will invite YOU to pray! Learning to pray comes from praying. Our humble ambition is to inspire you to pray, and to give you a few tips on how to do that. Then, it's up to you! Prayer is a lifelong endeavor. Let's make it delightful together! So, let's get started. Support us on Gospel Spice, PayPal and Venmo!

The Sadducees and Pharisees were constantly trying to test Jesus and trip Him up. Often through questions like the one we'll hear today on Light on the Hill. It was, “Teacher, which is the greatest commandment of the Law?” Jesus would take this opportunity to not only wisely answer their question, but relay to all of us a wonderful encapsulation of the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

This week, we take a look at an exchange Jesus has with the Sadducees in Matthew 22:23-33. In this passage, the Sadducees pose a figurative supernatural predicament to Jesus regarding the nature of marriage in Heaven. Jesus responds with another "astonishing" answer. Why does it matter that our bodies will also be resurrected? What is the ultimate meaning and purpose of marriage? And how can our understanding of these things topple the idols of our hearts?

This passionate sermon by Pastor Robert Tisdale at Tampa Life Church emphasizes the importance of purity, obedience, and eliminating compromises in one's spiritual life. Drawing from biblical narratives like the Passover in Egypt and the teachings of Jesus and Paul, Pastor Tisdale underscores the need for 'sweeping the house'—removing sin and influences that hinder spiritual freedom and growth. He highlights examples from both the Old and New Testaments, including the metaphor of yeast representing sin and impurity, and the impact of one person's actions on their community. The sermon encourages believers to stand firm in their faith, fight for their families, and resist the trends of normalization of compromising behaviors, ultimately inspiring them to create a legacy of obedience and blessing.00:00 Getting Ready for Urgent Matters00:18 The Night in Egypt: A Prelude to Freedom01:03 The Command to Sweep the House01:59 The Symbolism of Yeast and Purity02:29 God's Fast Deliverance02:59 The Call to Sweep the House05:08 The Annual Tradition of Unleavened Bread06:11 Paul's Warning to the Galatians07:25 Jesus' Teachings on Leaven08:21 The Leaven of the Pharisees, Sadducees, and Herod11:06 The Story of Aiken's Sin14:35 The Rechabites' Obedience18:07 The Importance of Consistency and Obedience22:52 The Power of Small Things24:49 Shamma's Stand Against the Philistines29:30 The Call to Stand Firm and Fight32:04 Fighting for What Matters32:34 The Power of Standing Firm36:06 Learned Helplessness and Overcoming It43:09 The Importance of Small Things46:02 A Call to Action and Prayer50:23 Fighting for Family and Faith55:30 Breakthrough and Joy

Matthew Week 105 Matthew 18:7-9 ESV   7 “Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.       Matthew 18:10 ESV   10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.       Acts 23:8 ESV   8 For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all.       Psalm 103:20-21 ESV   Bless the Lord, O you his angels,   you mighty ones who do his word,   obeying the voice of his word!   21 Bless the Lord, all his hosts,   his ministers, who do his will!       Hebrews 1:13-14 ESV   13 And to which of the angels has he ever said,   “Sit at my right hand   until I make your enemies a footstool for your feet”?   14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?       Romans 2:4 CSB   4 Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God's kindness is intended to lead you to repentance?       Colossians 2:18-19 CSB   18 Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.       Matthew 16:23 ESV   23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”       1 Corinthians 1:23 ESV   23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,       Romans 14:13-15 ESV   13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.  

As we read Jesus' parable about the tenants in the vineyard today (Mark 17 v.1-9) and the treatment they meted out to any servants that came to them on behalf of the owner seeking his share of the fruit, our thoughts went quite naturally to what we had just read in Jeremiah who brought from God messages that did not please the leading men of his day.  All the counsellors of the king saw his words as undermining them, they did not accept his version as to the attitude of God towards them despite the fact that his warnings had so far proved true.They “treated him shamefully” putting him in the waterless cistern so that he sank in the mud at the bottom.  (ch. 38 v.4-6).   It is significant that it is a Gentile, an Ethiopian, that alerts the King to his plight and rescues him (v.7-13); this is parallel to some of the experiences of the apostle Paul..Returning to the parable of Jesus we can see its application not only to how the tenants killed Jesus the son of the owner, but to the treatment through the centuries of those who are faithful to the truths God has left on record in the scriptures. How many cling to their own distorted philosophies and, as Paul complained, “exchanged the truth about God for a lie” [Rom. 1 v.25]Our chapter today tells us how Jesus tackled the Sadducees over this.  They deny there is to be a resurrection. Jesus rebukes them saying you “are wrong, because you know neither the Scriptures nor the power of God” [v.24] He says that those “who rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.” [v.25]  How vital that we “know … the Scriptures.”On another occasion Jesus said “there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob in the kingdom of God but you yourselves cast out” [Luke 13 v.28] That it is a literal kingdom on earth is made plain in the next verse, “and people will come from east and west, and from north and south, and recline at table in the kingdom of God.”Together with Abraham, Isaac and Jacob will be such as Jeremiah and, most likely, “the scribe” who “answered wisely” – as we read in today's chapter – so that Jesus said to him, “You are not far from the Kingdom of God.” [v.34] We must each ask ourselves, ‘How far am I from the Kingdom of God?'

Ooooh MAMA! For a story that's thousands of years old, we sure do hear a lot about Jezebel. Or do we? Pastors and Christian influencers like Mark Driscoll and Charlie Kirk love to invoke the idea of "Jezebel spirit" whenever they don't like what a woman is doing. But is their portrait of the character of Jezebel honest, or are they just looking for a bludgeon to beat up women? Then, we're looking at two groups that get mentioned a lot in the New Testament. Who are the Pharisees and Sadducees? Were they good guys? Bad guys? Just guys? What was their role in Jewish society at the time of Jesus, and is the Biblical account of them fair? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices