Podcasts about wedding feast

The post John 2:1-11: The Wedding Feast appeared first on HIGH DESERT CHURCH PCA.

Steve recaps the incredible memorial service for Charlie Kirk and says a modern parallel is unfolding to the parable of the wedding feast from Scripture. Then, Bob Vander Plaats from the Family Leader joins the program to recap his trip to Greece, retracing the steps of the Apostle Paul, while learning about the atrocious assassination of Kirk. In Hour Two, it's another edition of Ask Deace Anything. TODAY'S SPONSORS: JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order REAL ESTATE AGENTS I TRUST: https://realestateagentsitrust.com/ PATRIOT MOBILE: https://patriotmobile.com/STEVE or call 972-PATRIOT for your FREE MONTH of service PREBORN: https://give.preborn.com/preborn/media-partner?sc=IABSD0123RA Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus tells a third parable about a king that invites guests to his son's wedding. They resfuse the invitation - too busy. The king reissues the invitation to others - they come. The first group faces the wrath of the king. The second group is welcomed. There is however a man present that was not clothed in the proper attire. He is removed from the wedding feast.

Join Pastor Derek Neider in this inspiring episode of The Daily Devotional as he kicks off a powerful new series on the book of Romans. In today's devotional, Derek introduces us to one of the most theologically rich books of the Bible, unpacking the significance of the apostle Paul's words and the gospel's eternal message.In this first chapter, Derek dives deep into Paul's self-description as a servant of Christ and a chosen messenger of God's good news. Through thoughtful reflections, Derek encourages us to embrace our calling to serve Christ wholeheartedly and live out our faith with purpose and surrender.Tune in for insightful teachings, practical application, and a fresh perspective on what it means to live as servants of the gospel. This is just the beginning—there's so much more to come as we journey through Romans together!Thank you for listening! Here are some ways to learn more and stay connected!New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

Luke 14:15-24 I Derek Jones I September 11, 2025In this series, “buried truths”, we are looking at 5 parables of Jesus — stories that haven't changed but have the power to change everything. The only problem is, we've buried them. So grab your shovel (or your headphones) and enjoy.@saltindiana I https://embassybtown.org/salt

The sermon explores the concept of divine authority and the persistent invitation to embrace the kingdom of God, drawing heavily from the parables in Matthew 22. It examines the Jewish leaders' rejection of Jesus as Messiah, comparing it to a wedding banquet where invited guests initially decline but are ultimately replaced by those willing to accept the invitation. The message emphasizes the importance of personal faith in Jesus Christ as the sole path to salvation, contrasting the sovereignty of God with the responsibility of individuals to respond to the gospel, and ultimately calling believers to actively share this message with others, recognizing that many are called but few are chosen.

Send us a textThis is a message I shared at Timothy Lutheran Church in Sunday August 31, 2025 from Luke Chapter 14. The parable of the Wedding Feast and curing the man with dropsy. Thanks for listening. 

In this passage, Jesus once again takes aim at the religious leaders—not merely for their rejection of Jesus, but for their refusal to believe the prophets. And later on, they rejected the apostles. And in doing so, they will take the entire nation into judgment with them.

Concluding our summer sermon series titled 'Dinner With Jesus', Pastor Myron shares from Revelation 19:1-10, a sermon titled 'A Marriage Made in Heaven'. If you need support or encouragement, or would like to learn more about how to begin a relationship with Jesus, please reach out to the church or email help@hhachurch.com

What's the best dinner party you've ever been invited to? How did you greet your host? What did you say to the person sitting with you? How did it feel? Today we get a glimpse into the future to the best wedding feast ever! And you're invited, every believer in Jesus Christ will be there! God will be there! Jesus will be there! And we will worship the Lord with great songs and shouts! It's true. The marriage celebration of the Lamb of God will be the best feast and we won't even be talking about the food because God is with us.Recorded live at Word of Life Church in Le Sueur, Minnesota, on Sunday, August 31, 2025, Pastor Jason preaching.

Sunday Morning WorshipThe Wedding Feast of the Great King - Matthew 22:1-14Dr. Paul ThompsonAugust 24, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_08_24_1.pdf

The Wedding Feast Rejected: A Portrait of Our Times: Scripture Reflection for August 21, 2025 by Priests for Life

Read Online“The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come.” Matthew 22:2–3The king in this parable is God the Father, and the wedding is the marriage between Christ and the Church. The Father invites each one of us to be a member of the Church and to enter into divine union with His Son Jesus, thus entering into the life of the Holy Trinity. But we see right away in the parable that the invited guests “refused to come.” As the parable goes on, the king tried even harder to invite the guests, but they all responded in one of two ways. “Some ignored the invitation and went away…” and “The rest laid hold of his servants, mistreated them, and killed them.” Clearly, this was not the response hoped for by the generous king.We see in these two responses two levels of rejection of the Gospel that are present in our world today, just as it was at the time of Jesus. The first level of rejection is indifference. Many people are very busy today. We easily become occupied with many things that matter little in the end. Many are consumed by their smartphones, computers and tablets. Many spend countless hours watching television. Others become workaholics, spending most of their time at their occupation and leaving little time for that which is most important, such as family, prayer and service. As a result, it is very easy to become indifferent to the matters of faith and easy to fail to pray every day so as to seek out and fulfill God's will. This indifference is quite serious.There is also a rejection of the faith in our world through a growing hostility toward the Church and morality. There are many ways in which the secular world continues to promote a culture that is contrary to the Gospel. And when Christians speak out and oppose these new cultural tendencies, they are condemned and often characterized as being prejudiced or judgmental. Such malice was displayed by the guests in this parable who “laid hold of his servants, mistreated them, and killed them.” Hostility toward the Church, the faith and clear moral principles laid down by God appears to be growing every year. This form of rejection of the Gospel is even more damaging than the simple indifference mentioned above. In this parable for today, Jesus says that in response to those who were indifferent and hostile, the king “sent his troops, destroyed those murderers, and burned their city.”This parable should not be read in such a way that we look at others and condemn them as if we were the king and had the right to do so. We do not have that right. Only God does. Instead, this parable should be read from the perspective of your own life. Hopefully you are not one of those who are hostile to the Gospel. But perhaps you and many other Christians struggle with the first form of rejection: indifference. We can easily become indifferent in many various ways and on many different levels. The opposite of being indifferent is to care and to care deeply about going to the wedding feast when invited.Reflect, today, upon the Wedding Feast to which you are invited. You are invited to enter into the glorious celebration of becoming one with the Savior of the World. You are invited to surrender your life to Him without reserve. You are invited to holiness, moral integrity, unwavering fidelity to God, service of others, charity that knows no bounds and so much more. To enter the Wedding Feast of the Lamb is something that must take place every day and every moment of your day for the rest of your life. God is inviting you. Will you say “Yes” with every fiber of your being? My inviting Lord, You desire that all people fully accept the invitation You have given to become one with You through spiritual marriage. You call us to the glorious Wedding Feast and eternal rejoicing. May I never be indifferent to Your invitation and always make my response with all my heart. I love You, dear Lord. Help me to love You all the more. Jesus, I trust in You.Image: Brunswick Monogrammist, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The gospel today tells us about another parable of Jesus where He teaches us about the Last Things, namely, heaven, hell, death, judgment. Jesus portrays heaven as a wedding feast. Our being to go to heaven is shown as the invite the king extends to his guests to attend his son's wedding. The story describes the reception of such an invitation. Find out what that is for we are all invited by God to Heaven. Some reject the invite. Others eliminate the emissaries of the king bringing the invitation. No one turned out to accept the invitation. So the king expands the invitation to anybody. They filled the wedding venue but the king found a guest not properly dressed for the occasion. He commanded his servants to throw that man out. That is hell!

This week Nathan continues our 'A New Way with Stories' series, looking at the story of the Wedding Feast. Looking at the story in Matthew 22, where Jesus challenges us to think about our response to His invitation.Join us on Sundays in-person, 10:30am at The Littlehampton Academy, UKGet in contactVisit our website at arunchurch.com@arunchurch on Facebook, Instagram and YouTubeEmail us on hello@arunchurch.comPlease note, while we aim for clear teaching on the Christian faith, the views, information and opinions expressed by individuals on this podcast do not necessarily represent the views held by Arun Church or its representatives.

This Day in Legal History: Starve or SellOn August 15, 1876, the United States Congress passed a coercive measure aimed at forcing the Sioux Nation to relinquish their sacred lands in the Black Hills of present-day South Dakota. Known informally as the "starve or sell" bill, the legislation declared that no further federal appropriations would be made for the Sioux's food or supplies unless they ceded the Black Hills to the U.S. government. This came just two months after the Lakota and Northern Cheyenne had defeated General George Custer at the Battle of the Little Bighorn, a major blow to U.S. military prestige.The Black Hills had been guaranteed to the Sioux in the 1868 Treaty of Fort Laramie, which recognized their sovereignty over the area. But when gold was discovered there in 1874 during Custer's expedition, settlers and miners flooded the region, violating the treaty. Rather than remove the intruders, the federal government shifted blame and sought to pressure the Sioux into surrendering the land.The 1876 bill effectively weaponized hunger by conditioning life-sustaining aid on land cession. This tactic ignored treaty obligations and relied on exploiting the Sioux's vulnerability after a harsh winter and military setbacks. Despite resistance from many tribal leaders, the U.S. government eventually secured signatures under extreme duress. In 1980, the U.S. Supreme Court in United States v. Sioux Nation of Indians ruled that the Black Hills were taken illegally and ordered compensation—money the Sioux have famously refused, insisting instead on the return of the land.Russian state-sponsored hackers infiltrated the U.S. federal court system and secretly accessed sealed records for years by exploiting stolen user credentials and a vulnerability in an outdated server. The breach, which remained undisclosed until recently, involved the deliberate targeting of sealed documents tied to sensitive matters like espionage, fraud, money laundering, and foreign agents. These records, normally protected by court order, often include details about confidential informants and active investigations. Investigators believe the hackers were backed by the Russian government, though they haven't been officially named in public disclosures.The Department of Justice has confirmed that “special measures” are now being taken to protect individuals potentially exposed in the breach. Acting Assistant Attorney General Matt Galeotti said that while technical and procedural safeguards are being implemented broadly, the DOJ is focusing particular attention on cases where sensitive information may have been compromised. He did not provide specifics but acknowledged that the situation demands urgent and tailored responses. Judges across the country were reportedly alerted in mid-July that at least eight federal court districts had been affected.This breach follows an earlier major compromise in 2020, also attributed to Russian actors, involving malicious code distributed through SolarWinds software. In response to both incidents, the judiciary has ramped up its cybersecurity efforts, including implementing multifactor authentication and revising policies on how sealed documents are handled. Some courts now require such documents to be filed only in hard copy. However, officials and experts alike have criticized Congress for underfunding judicial cybersecurity infrastructure, leaving it vulnerable to increasingly sophisticated attacks.The situation raises ongoing concerns about the security of national security cases and the exposure of individuals whose cooperation with law enforcement was meant to remain confidential. Lawmakers have requested classified briefings, and President Trump, who is set to meet with Russian President Vladimir Putin, acknowledged the breach but downplayed its significance.Russian Hackers Lurked in US Courts for Years, Took Sealed FilesUS taking 'special measures' to protect people possibly exposed in court records hack | ReutersA federal trial in California is testing the legal boundaries of the U.S. military's role in domestic affairs, focusing on President Donald Trump's deployment of troops to Los Angeles during protests in June. California Governor Gavin Newsom sued Trump, arguing the deployment of 700 Marines and 4,000 National Guard troops violated the Posse Comitatus Act, an 1878 law that prohibits the military from engaging in civilian law enforcement. Testimony revealed that troops, including armed units and combat vehicles, were involved in activities like detaining individuals and supporting immigration raids—actions critics argue cross into law enforcement.The Justice Department defended Trump's actions, asserting that the Constitution permits the president to deploy troops to protect federal property and personnel. They also claimed California lacks the standing to challenge the deployment in civil court, since Posse Comitatus is a criminal statute that can only be enforced through prosecution. U.S. District Judge Charles Breyer expressed concern about the lack of clear limits on presidential authority in such matters and questioned whether the logic behind the Justice Department's arguments would allow indefinite military involvement in domestic policing.Military officials testified that decisions in the field—such as setting up perimeters or detaining people—were made under broad interpretations of what constitutes protecting federal interests. The case took on added urgency when, on the trial's final day, Trump ordered 800 more National Guard troops to patrol Washington, D.C., citing high crime rates, despite statistical declines. The Justice Department has also invoked the president's immunity for official acts under a 2024 Supreme Court ruling, further complicating California's legal path.Trial shows fragility of limits on US military's domestic role | ReutersThe U.S. legal sector added jobs for the fifth consecutive month in July, nearing its all-time high of 1.2 million positions set in December 2023, according to preliminary Bureau of Labor Statistics (BLS) data. While this signals positive momentum, long-term growth remains modest; employment is only 1.7% higher than its May 2007 peak, showing how the 2008 financial crisis and the pandemic stalled progress. Big law firms, however, have seen major gains: between 1999 and 2021, the top 200 firms nearly doubled their lawyer headcount and saw revenues grow by 172%.Still, the wider legal job market—including paralegals and administrative staff—hasn't kept pace. Technological efficiencies and AI have reduced reliance on support staff, and the lawyer-to-staff ratio has declined steadily. Some general counsels are now using AI tools instead of outside firms for tasks like summarizing cases and compiling data, suggesting further disruption is on the horizon. Meanwhile, superstar lawyers at elite firms now earn upward of $10 million a year, driven by rising billing rates and high-demand corporate work.Broader U.S. job growth lagged in July, with the BLS issuing significant downward revisions for previous months. President Trump responded by firing BLS Commissioner Erika McEntarfer, accusing her without evidence of data manipulation. On the law firm side, Boies Schiller is handling high-profile litigation over Florida's immigration policies, with rates topping $875 an hour for partners. Separately, Eversheds Sutherland reported a 10% jump in global revenue, citing strong performance in its U.S. offices and a new Silicon Valley branch.US legal jobs are rising again, but gains are mixed | ReutersThe U.S. Supreme Court has declined to temporarily block a Mississippi law requiring social media platforms to verify users' ages and obtain parental consent for minors, while a legal challenge from tech industry group NetChoice moves through the courts. NetChoice, whose members include Meta, YouTube, and Snapchat, argues the law violates the First Amendment's free speech protections. Although Justice Brett Kavanaugh acknowledged the law is likely unconstitutional, he stated that NetChoice hadn't met the high standard necessary to halt enforcement at this early stage.The Mississippi law, passed unanimously by the state legislature, requires platforms to make “commercially reasonable” efforts to verify age and secure “express consent” from a parent or guardian before allowing minors to create accounts. The state can impose both civil and criminal penalties for violations. NetChoice initially won limited relief in lower court rulings, with a federal judge pausing enforcement against some of its members, but the Fifth Circuit Court of Appeals reversed that pause without explanation.Mississippi officials welcomed the Supreme Court's decision to allow the law to remain in effect for now, calling it a chance for “thoughtful consideration” of the legal issues. Meanwhile, NetChoice sees the order as a procedural setback but remains confident about the eventual outcome, citing Kavanaugh's statement. The case marks the first time the Supreme Court has been asked to weigh in on a state social media age-check law. Similar laws in seven other states have already been blocked by courts. Tech companies, facing increasing scrutiny over their platforms' impact on minors, insist they already provide parental controls and moderation tools.US Supreme Court declines for now to block Mississippi social media age-check law | ReutersThis week's closing theme is by Samuel Coleridge-Taylor.On this day in 1875, Samuel Coleridge-Taylor was born in London to an English mother and a Sierra Leonean father. A composer of striking originality and lyricism, Coleridge-Taylor rose to prominence in the late 19th and early 20th centuries, earning acclaim on both sides of the Atlantic. Often dubbed the “African Mahler” by American press during his tours of the U.S., he became a symbol of Black excellence in classical music at a time when such recognition was rare. He studied at the Royal College of Music under Charles Villiers Stanford, and by his early twenties, had already composed his most famous work, Hiawatha's Wedding Feast, which became a staple of British choral repertoire.Coleridge-Taylor's music blended Romanticism with rhythmic vitality, often inflected with the spirituals and folk influences he encountered during his visits to the United States. He was deeply inspired by African-American musical traditions and maintained a lifelong interest in promoting racial equality through the arts. His catalogue includes choral works, chamber music, orchestral pieces, and songs—each marked by melodic richness and emotional depth.This week, we close with the fifth and final movement of his 5 Fantasiestücke, Op. 5—titled "Dance." Composed when he was just 18, the piece captures the youthful exuberance and technical elegance that would characterize his career. Lively, rhythmically playful, and tinged with charm, “Dance” is a fitting celebration of Coleridge-Taylor's enduring legacy and a reminder of the brilliance he achieved in his all-too-brief life.Without further ado, Samuel Coleridge Taylor's 5 Fantasiestücke, Op. 5 – enjoy! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Send us a messageThere is a beautiful parallel that is evidenced within the Jewish Wedding Feast, and the betrothal of Jesus with His Bride – which is His true Church.Within this sacred ritual is held glorious revelations of His Great Love for us – what it cost Him to make us His Own – and the certain reality that He is Coming back  for us to meet us in the sky – in majestic Resurrection power at the Rapture.And as we await that longed for moment – which by all the prophetic signs unfolding before us – is going to happen very soon – I pray that by way of reminder we will draw more deeply to our First Love – Who first Loved us – and Who chose us before the foundation of the world. (Ephesians 1:4-5) In order that we would be found to be holy and blameless before Him – and readied in Holy Spirit sanctified power.Faithful is He who calls you – and He also will bring it to pass. (1 Thessalonians 5:24)Support the showVisit our website: https://agapelightministries.com/

Sermon by Christopher Atkins on August 10, 2025. 

Pastor Chris preaches from Matthew 22:1-14, which is the third parable pointing us towards what a Christian, who truly belongs to the Kingdom of Heaven, looks like.

TheRedemptionOfZion.org

Sunday morning, August 3, Pastor Mike WigginsFor more information on knowing Christ: https://www.calvarypsl.com/knowing-christ/

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Sermon by Rev. Tom Buiter on the evening of July 27th, 2025 at New Covenant Church in Anderson, SC. Scripture: Matthew 22:1-14 www.ncchurch.net

July 27, 2025 - Aaron Gregas - Luke 14:7-24

This conversation is based on the sermon titled, " Two Invitations," from Rev. 19:6-21.

Wedding feast - a countrywide celebration of several days, coming to the feast represents entering His Kingdom

Matthew 22:1-14 The post The Parable of the Wedding Feast appeared first on Grace Presbyterian Church (PCA).

Welcome to Wellspring Church!What is the nature of God's Kingdom? In this message, Pastor Billy Waters explores Jesus' parable of the wedding feast in Matthew 22—and what it reveals about the exclusive and inclusive grace of God.Looking at the extravagant invitation extended by the King and the varied responses it receives, we see that grace is freely given—but not always accepted. Grace welcomes everyone, yet it requires humility to receive.

In this passage Jesus tells a parable about a king who throws a wedding feast for his son. In it, we learn 4 truths about God and his kingdom.

Jesus said, “Many are called but few are chosen.” For many Christians, these words of Jesus should bring a pause and consider moment. What was Jesus saying here? If we believe “God is love,” and we believe Jesus came as our Savior, do we also believe that everyone outside of Christianity, outside of this call, is lost and gone forever? Is this what Jesus was saying? If so, then how does that square with God being love? Is Jesus saying God is love, but only for the few whom He chooses, and the rest of His human creation are essentially garbage? Isn't that a massive contradiction? If we are willing to examine this statement by Jesus in the light of Scripture, we will find a completely different answer. What we will find is a logic and a harmony founded upon God's love AND His justice. This statement of Jesus appears at the end of the Parable of the Wedding Feast. To properly understand its meaning, we need to connect it with God's character of love and justice. Reviewing the Abrahamic Covenant is a good place to start. Initially, Israel was called to be the sole source of the “stars of heaven”—a spiritual seed that would bless the world. However, national rejection of Jesus meant they forfeited this opportunity. Still, they weren't permanently cast off; they remain essential to God's plan as the “sand of the seashore,” the natural seed who will bless the world on earth. The parable illustrates God's persistent calling to those who could become true disciples of Jesus: First invitation: Offered through Jesus' ministry to Israel. Second: Extended at Pentecost by the apostles. Third: Went out to the Gentiles, beginning with Cornelius. This teaches us that discipleship is not based on heritage but on being drawn by God. The “many” called spans time, culture and background, but the chosen are those who respond fully to the invitation. This call involves great responsibility. Discipleship requires self-denial, daily sacrifice, transformation and leaving behind worldly attachments. Like wedding guests required to wear the provided garment, those called must be “clothed” in Christ's righteousness. Failing to do so leads to exclusion—not eternal torment, but the sorrow of lost opportunity. Those who are chosen become part of a "royal priesthood" and "holy nation" (1 Peter 2:9), called to reflect God's character and ultimately bless all mankind. Importantly, the rest of humanity is not abandoned. Many scriptures point to a future restoration when all people will have opportunity for salvation. The current calling is simply the first phase of a broader redemptive plan that will ultimately fulfill God's promise to bless all the families of the earth.

In this sermon from Matthew 22:1-14, Austin Farley looks at the parable of the wedding feast, which illustrates the kingdom of heaven and the importance of accepting God's invitation to salvation. There are three important realities of the kingdom of heaven: there is an open invitation, rejection or dismissal is deadly, and righteous clothing is required. This parable brings strong warnings, but even greater hope if we believe in Him. From our Sunday service at Grace Bible Church of Bend.

God's Great Plan (1) (audio) David Eells 6/18/25 Many prophetic words are not understood in the day they are given. Just as the scriptures show, they come ahead so that warnings are taken and spiritual warfare done. Also, many more people can partake of them this way.   Now Is the Time of My Great Plan Glynda Lomax - 10/01/2012 Now is the time of My Great Plan for the people of the earth. For thousands of years, I have planned the victory of My people in great detail. Now it is time for My people to rise up and walk as I have called you to walk, talk as I have called you to talk, for I have much to accomplish through you, My people. Cast your burdens to Me and walk forth as I have called you to do. Those I have called to ministry will now be positioned to move forward as never before. A great and glorious destiny awaits you, My people, such as you cannot imagine. Great shall be the reward of all My people who serve Me in this time. Yes, there shall be many trials and much tribulation also, but My glory through My people will outshine the darkness in the final days. Look up, My people, your redemption draws near! Glynda gives these verses: Heb.12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 1Pe.5:7 Casting all your care upon him; for he careth for you. 1Pe.4:12-13 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. Rev.22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Deu.4:29-31 But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. 30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice; 31 (For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. Isa.60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. Luk.21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.   Strategic Couplings Glynda Lomax - 09/26/2012 My children, the heat is being turned up in your lives and in your world. I will soon begin to place My devoted ones into position for battle as I have called them to stand. Some of you I will place in pairs - strategic couplings for the battles ahead. I have chosen mates for you that complement your weaknesses. They will be your rear guards on the earth as you march forth into all I have called you to do. Many of you I will pair with unlikely counterparts, of which the world around you will not approve, nor understand. Those near you cannot always see My mighty hand in all I am doing in your lives. Be careful, My children, of judging with your eyes or your hearts - judge only by My Spirit, for you walk in danger of calling My plans evil when you do this, and I do not consider lightly those who call My good evil, just as those who call evil good. Refrain your lips from speaking evil and seek Me only. Judge not what does not concern your own lives, for you shall see much around you in these end times you will not understand. The times approaching are perilous indeed, and I have a plan for each of your lives. You will not always understand what I am doing or the many ways I shall bless you through it. Many plans of the Evil One are being hatched behind the scenes, the horrors of which many are unaware. My children who have been watching and praying for My Son's soon return shall not be caught unawares. Rest now while you can, My children, for a fierce battle looms on the horizon of your lives and will soon be at your doors. Glynda gives these verses: Isa.58:8-10 (NIV) 8 and your healing will quickly appear; then your righteousness[a] will go before you, and the glory of the Lord will be your rear guard. 9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I. If you do away with the yoke of oppression, with the pointing finger and malicious talk, 10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. Isa.55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. Isa.5:20-21 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 2Ti.3:1 This know also, that in the last days perilous times shall come. Mat.7:1-5 1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Rom.14:12-13 So then every one of us shall give account of himself to God. 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.   The Master's Plan Is Given G. W. - 11/21/2010 (David's notes in red) Part 1: I went to pray on Saturday night for full reconciliation for someone who was falling away. I could not pray. As I tried, my prayer returned to me. The word came to me, “I'm moving him out of the way to make room for another from the West”. Part 2: I had a dream Sunday night. It took place in the future. David had just received this email from me, which I wrote above as Part 1. David responded to the email by handing me a master plan. (Note: The email was sent to me on Monday, 11/22/10. I responded by sharing this interpretation of the parable of the master plan. This is the David's/Man-child's mission to receive and give revelation from the throne of God's plan on earth. Moses went up the mount to receive this and came down with his face glowing. Jesus also received this master plan and gave it to the disciples.) G. W. - I knew this master plan was the work that needed to be done by the people in the ministry. The master plan appeared to me in a hologram in the shape of a square. As I looked at the square before me, I knew it to be the uncomely parts of the body. (Note: There are many, many uncomely parts now but they will change through the Word from heaven. Remember this started with a falling away in Part 1 and now we see a raising up in Part 2. Luk.2:34 ... Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against... This is the master plan.) G. W.- The hologram began to change, like a slot machine changes its images as it goes around. Different numbers began flashing, and in my mind I knew them to be the different workings in the ministry. (Note: The falling of the old order and raising up of the new five-fold ministers, the deacons [ministries] and the gifts in the ministry.) G. W. - I also realized that the positions were growing into greater honor in the body and they started to become chess pieces. (Note: Those who are growing in the image of Christ.) G. W. - I was waiting for the hologram flashes to go up to the highest honors in God. But as I was watching it go up, it came to the Rook piece and I was taken out of the dream. That was the last thing I recall from this dream. (Note: The revelation didn't go up to the king, who is normally the highest honor, because in this dream, the King gives the highest honors to those “in God”, as the dream says. The game is centered around the King and He is never taken. The highest honor didn't go as high as the queen because the Man-child is the head of the Queen on earth, just as David was the head of Jerusalem, which is the Bride, according to Revelation 21:9,10. The Rook is the second most powerful piece on the chess board and has the highest honor, the revelation went to, and represents the Man-child. G. W. - Excerpt from Chess Rules for Movement of the Rook: The rook, shaped like a castle, is one of the more powerful pieces on the board. (Note: The rook is represented by the lookout portion of a castle. Where the “watchman” would stand and fight to protect the castle. A Man-child has power to defend the Castle of Zion.) G. W. - The rooks, grouped with the queen, are often thought of as the “major pieces”. (Note: A Man-child can be seen with the queen and has a major advantage against a foe.) G. W. - Rooks are worth a bishop or a knight plus two pawns. (Note: Man-childs are greater than bishops or overseers and knights or warriors.) G. W. - The rook can move any number of squares in a straight line along any column or row. (Note: Man-childs only move on a straight path that is not impeded.) G. W. - They CANNOT move diagonally. (Note: Never a crooked path.) G. W. - The rook can move or capture only on this straight line. (Note: One can only take leadership by walking on the straight path.) G. W. - The simplicity of the rook's movement is indeed what makes it powerful. (Note: Man-childs, like Jesus, have a simple life and walk with power.) G. W. - It can cover a significant area of the board, and there are no areas which an opponent's piece -- moving one square at a time -- can slip through. (Note: Man-childs can move supernaturally to far places. The enemy cannot deceive them or outmaneuver them.) G. W. - The rook may also make a move in conjunction with the king. (Note: Like Jesus said, “I do always those things I see of my Father”.)   Bride Prepares for Man-child Deborah Horton - 09/20/2010 (David's notes in red) As David has said, something wonderful is going to happen. :) (Looking forward to it.) In a dream, I was inside a large building, on the bottom floor, with people everywhere. They were all waiting for a Jewish man and while they were waiting, they were very busy all through the building. I have no idea what they were busy with -- can't remember. (The coming Jewish man is Jesus, Who will inhabit the Man-child as “Christ in you the hope of glory”. The building is the House of God, His people, which is being prepared for His coming habitation. I was just saying to several brethren that I hope we can prepare it ahead of time.) Then, as I looked around, I saw the Jewish man come in, along with a young woman/girl, who was his assistant somehow. I think she was setting up some audio equipment (speakers, etc.) (The Bride is making ready for the Man-child to reach many people.) Even though I saw him, no one else seemed able to do so. (He is coming in the heart of the true  House.) It wasn't that he was invisible; they could look at him and see him, but at the same time they didn't see him (this is hard to explain and doesn't make a whole lot of sense), and they kept on with whatever it was that they were doing. (We can see the body He will inhabit but many don't recognize Him to the extent He is in it now.) The next thing I can remember is that I walked over to him and he asked me to sing with him, but I told him that I couldn't because I didn't “know the language” or “speak Hebrew” (can't remember exactly how I worded it). (Singing with Him means to be in harmony with Him.) I think he was a little disappointed by that. (Reminds me of Miriam's song about Moses and the Israelites crossing the Red Sea into the wilderness tribulation and the destruction of the old man, or, as you say, the song only the 144,000 first-fruits could sing.) His assistant was still working on getting everything set up. As I looked at him, I absolutely had to give him a great big hug, which I did. I squeezed him like there was no tomorrow -- poor guy! And then I let go, although I didn't want to let go of him. He was completely ordinary-looking, about two inches taller than me, I think he was wearing a work shirt and jeans -- very informal. He was so ordinary that there was nothing you could say about him to describe him. (As Isaiah 53 says, the first individual body Jesus came in was unremarkable, so the corporate first-fruits body will be plain folks.) He had dark hair; I can't remember if he had a beard, but I don't think he did. He reminded me of a teddy bear and there was no way I could ever be afraid of him. He wasn't skinny or fat, just had a tiny bit of extra weight on his belly, so you could tell that he wasn't a very physical person. He radiated such confidence, such peace and such love! (The anointing of the latter rain is coming to manifest the attributes of Jesus in His first-fruits body, like Hosea 6:1-3 says.) The last scene I remember is that somehow pigeons were all around us and they kept landing on him. They didn't want to get off. He was petting them and let me pet them, too, and then he'd put them down where they would walk about and coo. There were three specific pigeons with beautiful markings, as gorgeous as any pigeon is ever going to get without being a specialty-breed show pigeon. He handed me one that had some dark black markings on its back and it felt like velour; it was so soft. (Maybe these are the overcomers, 30-, 60- and 100-fold. According to Romans 8, the whole creation is awaiting the manifestation of sonship or Christ in you because it too will be delivered.)   White Horse Prepared for Rider Linda L. Gray - 09/29/2016 (David's notes in red) I had this dream where I was inside my home when I noticed an unusual white cloud formation through one of my windows. To get a better look at the cloud formation, I went outside. It was a clear blue sky with no clouds elsewhere but this particular large formation in front of my house. (Nothing else will be more significant concerning changes in the world for God's people.) Within the formation of clouds, I saw a white horse. (The Bride who lives above this evil world in heavenly places by abiding IN Christ. Eph.2:4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus. The Bride as a cloud will water the earth with the Word of God. The rest of the Church has not arrived at this place and not chosen to be in the Bride.) There was no rider on the horse that I could see as the clouds kept going around the horse, making it difficult to get a clearer view. Psa.48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (The white horse is the Bride or Zion, as John was told in Revelation. All of the horses in the seals of Revelation 6 are white (representing holiness conquering the Beast), red (war), black (famine and economic collapse) and pale (death and Hades). The hoses represent the flesh of men who serve the spirit and leadership that rides them and rules over them. All of these horses are people who bring these judgments to the world. When they are empowered, they will have riders upon them. The first rider is the Lord in His first-fruits Man-child body who will ride/rule the Bride white horse and through them the Church. At the time of this dream, this first rider is not anointed or set on the horse. When Jesus was anointed to lead the first of the disciples to recognize Him, John said, “He that hath the Bride is the Bridegroom”. But that rider is coming, according to this next verse Linda received.) Rev.1:7 Behold, he cometh with the clouds (notice, the white horse); and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen. This verse has a more literal interpretation at the end of the tribulation, but it accurately describes in the spirit what will happen when the white horse rider, Jesus in the Man-child body, leads the other horse judgments in the earth, which is exactly what Moses the Man-child did. He brought the other judgments. “He cometh with clouds”. The Gematria for “clouds” here is 144 x 10. 144 is the number of the Man-child and 10 is the number of the Word or law he obeys and teaches. “Were purchased from among men to be first-fruits” is verse 14:4. Notice the verse number 144. Rev.14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. 4 These are they that were not defiled with women (sects or denominations); for they are virgins (not having received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb. Both Jesus and Jesus in the Man-child as a repeat of history fit this. Psa.118:22 The stone which the builders rejected Is become the head of the corner. Circling the outer perimeter of the cloud formation was a large plane, which apparently had seen this formation (surveillance) and was trying to get a better view. (Haman attempted to bring down the Bride before Mordecai came to leadership; before the Man-child was anointed to rule in the Book of Esther. The white horse rider is typed by Mordecai, Moses, Joseph, David, Jesus and many more. This was a judgment on Egypt, as a type of the world. Each of these men and many like them led the Bride, and through them the Church, to freedom and power. Each of these also brought judgment on the Beast body, as a type of the world Beast body of seven heads and 10 horns.) I was very excited and wanted a photo of the beautiful white horse, so I went inside my house to retrieve my cell phone. When I came back outside, the airspace was filled with war planes covering the entire field of vision, flying in a grid formation heading from south to north. It looked like a tic-tac-toe-type grid with the planes in perfect formation. Rev.12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. And the Dragon or Satan was cast down to rule over his world body of seven heads and 10 horns, which is beaten by He who “came with the clouds”, the Man-child, and saints in whom the Lord lives. Jesus in the Man-child reformers will conquer the world beast. Dan.7:13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ... 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. The dream then ended. (Whatever was in the clouds, the powers that be didn't like, and they were ready to wage war against it.) (Yes, the powers that be are the head of the Dragon body on earth. They are Satanists whom we are casting down.) This preparation for the Bride to receive her head fits well with this next dream of the Wedding Feast.   Wedding and Temple Cakes M.L.- 09/22/2016 (David's notes in red) I woke up from a dream, and was taken back by it, but in a good way. I was in a huge room with many very sturdy tables. They were all square with white tablecloths. Each table had an extremely large wedding cake on it. (Time for the Wedding Feast to begin, the tribulation seven days before the bride is escorted by the virgins to the Groom's home in Heaven.) These cakes seemed to be about four feet tall and many inches round, coming to about two inches to the edge of the table all the way around. They were multi-tiered and in various designs and were all decorated white-on-white. Nothing stood out that would distract the eyes from one cake to another. Flowers in white in all sizes, small pillars of white, miniature fountains, white ribbon, white doves. Looking at all this, it was magnificent, all made according to their Creator's desire. After taking all this in, I looked to the right and saw the most magnificent of all cakes: a replica of the Temple. (The temple of God's presence is in the Jerusalem Bride, who is born from above.) It resembled light gray marble stone and was very smooth without a flaw in the icing! It stood about five feet high (representing grace), with the outside perimeters a square. And it was all cake. It was displayed on a very sturdy table with a white tablecloth draped to the floor. It had ornate gold trim work on top of the roof line. It reminded me of the points on a “king's crown”. (The Bride is a crown in Isa.62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. 2 And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name. 3 Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God. At the base of these points was a wide piece that looked like “crown molding”, the color of the building itself. In the same width of the molding above was a decorative, gold ornate area going around the top. On the two front corners were pillars, and a pillar on each side of the door. On top of each pillar were gold embellishments. Then I woke up. The wedding cakes are made ready. (For the Marriage Feast.) I didn't see any tables that were “set”. (Yet). The Bride has made herself ready. She is in fine linen, pure and white. Eph.5:27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. These are the righteous acts of the saints. Obedience: Jas.1:22 But be ye doers of the word, and not hearers only, deluding your own selves. 4:17 To him therefore that knoweth to do good, and doeth it not, to him it is sin. Faith: Heb.11:6 And without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him. Fruit: Mat.7:20 Therefore by their fruits ye shall know them. Love: 1Jn.4:7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. The temple cake: The temple is where God dwells. We are also God's temple, for He dwells in us. 1Co.3:16 Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? If any man destroyeth the temple of God, him shall God destroy; 17 ... for the temple of God is holy, and such are ye ... 19) For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness...   It's Not What They Thought Sandy Shaw - 09/21/2016 (David's notes in red) In a dream, I landed on my feet in a big city (Babylon/US), for I was translated there. Immediately, I felt the earth quake and I could tell by the surroundings that there had been others. (The time is the great earthquakes just before the tribulation; some will help others through translation, as happened to me.) I can see a road buckled, and the top half of a skyscraper had fallen to the ground. People were running and screaming, and I saw two little girls to the right. The five-year-old (five is grace) had long blond curly hair (1 Corinthians 11: submission to the sun/Son) and deep dimples and wore a blue dress (dressed up with heavenly works). The other little girl was black (representing walking in darkness) and seven years old. She wore a red dress and had dark pigtails with red ribbons (the color of the red Dragon body). I walked to them and asked them where their fathers were. (Fathers represent heads of churches.) They didn't know. The black-haired girl said that they were there for Daily Vacation Bible School. I asked, “Where are your mothers?” The seven-year-old black girl said, “She died a few months ago”. (The apostate Church mother is dead.) And the five-year-old very excitedly said, “Oh, my mom has already been with Jesus”. (Her mother is the early Church because she abides in Christ. 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 25 And this is the promise which he promised us, even the life eternal.) The ground started to shake some more and I knew that they were not safe. (At the time of the great earthquakes many will be helped to escape by the righteous.) So I grabbed the two little girl's wrists and started to fly over the city. (Although I have only done this instantaneously, I believe translation can happen slowly like flying. It is in the Spirit, though, and unseen by the world. It is without wings or propulsion, so it is not literally flying. Flying also represents overcoming the world and its law of sin and death, represented by gravity, to ascend into heavenly places in Christ by abiding in Jesus Who is the Word. Eph.2:4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus. The woman in the wilderness tribulation was given the overcoming wings of the eagle by the Man-child to escape the Dragon/serpent and his works. Rev.12:14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time [by the Man-child body], from the face of the serpent.) The seven-year-old said, “I don't understand”. Then she asked, “What is this ...the tribulation?” We landed on a suspension bridge stretched out over the water. All of a sudden, the bridge became a slide (falling into the water) and before we got to the bottom, we started to fly again. (The way of escape is cut off as in Jer.25:35 And the shepherds shall have no way to flee, nor the principal of the flock to escape. But the righteous always have a way of escape, even if by flight. 1Co.10:13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.) We flew over the city and into the country, where there was a huge red barn, and we landed. Cars were coming up on both sides of the barn. People were coming up to it because they knew it was a refuge and a safe place and all the people around were in a state of confusion. These people were Christians and yet confused. The seven-year-old said, “Hey, that looks like my church barn!” And she let go of my hand and started running. (Many of the Church are confused by their doctrines but if they have walked with the Lord in a righteous life, they will escape. Even those who are chosen to come to understanding and holiness later will escape like the seven-year-old who walks in darkness.) The blond girl said, “There's my daddy!” He was sitting down on a folding chair inside the barn, elbows on his knees and head in his hands, and he said, “I don't understand. I don't understand”. The five-year-old shook his arm and said, “Daddy! I'm here! I'm here!” He mumbled, “Yeah, yeah”. She said, “No, Daddy, she brought me here (pointing to me)! We flew! We were flying! And we were on a big slide (toward death)”. The dad reached out and touched my hand and said, “Thank you. Thank you for bringing her here”. Then he said, in a daze, “Lord, I thought my heart was right with You”. I said, “If you were waiting for the rapture, it's not going to happen now or in the way that you think”. (At the time of the great quakes, tsunamis, volcanic activity, economic collapse, chaos, many will see that they have not escaped tribulation and will repent of this deception.) I heard the seven-year-old say, “Daddy! Daddy!” And he hugged her. She asked, “This is tribulation?” She waited for him to respond and said, “Jesus didn't come yet”. He fell to his knees crying and asking the Lord, “I thought I was in right standing with You. I thought my heart was right with You. I have been preaching for 35 years”. I grabbed his hand and said, “This isn't the rapture you're waiting for. That's not happening”. I said, “You come with me”. And we walked over to the other preacher who was sitting down. (The great earthquakes are at the beginning of the tribulation, as in Rev.8:5 And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth (meteors striking the earth): and there followed thunders, and voices, and lightnings, and an earthquake. Notice that this came just before the first trumpet of the tribulation. 6 And the seven angels that had the seven trumpets prepared themselves to sound.) I told the two little girls to stay in the barn. Then I took them to the corner of the barn. I reached to the floor, pulled open the door to a root cellar, and grabbed two bottles of water. There was food there also. Then I took the preacher's hands and we went up and through the roof of the barn! (Meaning not physical flight.) And we flew to Tennessee. David and Michael were standing outside. They saw that we had landed. The preachers were confused about what had just happened. Then I said, “Now these two men can answer any questions you have about the rapture or anything else you think you're going through”. Michael asked, “Sandy, where have you been? Where were you?” I said, “I don't know. I was translated.” Michael said, “I should have known that.” Then I went back and got the girls and brought them to Tennessee. Then I woke up. By faith at random I received Isa.49:1 Listen, O isles, unto me; and hearken, ye peoples, from far: JEHOVAH hath called me from the womb; from the bowels of my mother hath he made mention of my name: 2 and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close: 3 and he said unto me, Thou art my servant; Israel, in whom I will be glorified. 4 But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice due to me is with JEHOVAH, and my recompense with my God. The rest of this chapter tells the magnificent story of His people being used to restore those of God's people who have been in captivity to the nations. 5 And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength); 6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith Jehovah, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, even the Holy One of Israel, who hath chosen thee. 8 Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages: 9 saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture. 10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted. 12 Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted. 14 But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee. 18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride. 19 For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away. 20 The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell. 21 Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they? (Converts coming from all over the World!) 22 Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame. 24 Shall the prey be taken from the mighty, or the lawful captives be delivered? 25 But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.

The Parable of the Wedding Feast and the Authority of Christ | John Kirkpatrick | 06.15.25 by Capshaw Baptist

198 198 - The Great Wedding Feast 5-25-25 by Mike Hurtgen

In this sermon on Revelation 19:1–10, Pastor Mark Groen walks us through a powerful scene of heavenly rejoicing. Instead of mourning the end of the Old Covenant, heaven celebrates the fulfillment of God's promises in Christ. The imagery of a wedding—not a funeral—takes center stage as the redeemed gather for the marriage supper of the Lamb. This message reminds us that we've been invited, we've been clothed, and now we're called to live each day in grateful, joyful worship of Christ alone.

In this message, Pastor Candace Pringle explores The Wedding Feast parable found in Matthew 22."The Kingdom of Heaven is like..." is a FVChurch Spring 2025 sermon series exploring the meaning of Jesus' parables about the Kingdom. Find sermon notes, discussion questions, and more, at: https://fv.church/media-blog-2025/2025/5/11/the-kingdom-of-heaven-is-like

Think Revelation is just end-times chaos? Discover the love story behind the symbols and the promise we're all invited into.Morning Offering, May 18, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Sam 10; 1 Chron 20; Ps 20; Matt 22 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter guides us through day 125 of our journey through the Bible, reading from 2 Samuel 10, 1 Chronicles 20, Psalm 20, and Matthew 22. We'll witness King David's encounters with loyalty and betrayal, victory in battle, and the rich prayers of Psalm 20. Then, we turn to Jesus' parables and his challenging conversations with the Pharisees about the greatest commandments and the true meaning of knowing God's power. Hunter's reflection reminds us that real understanding of Scripture comes from seeing it through Jesus—knowing not only the words, but the transforming power of his resurrection life and love for everyone. You'll hear prayers for peace, purpose, and gratitude, and be reassured with the simple but powerful truth: you are loved. Settle in for a thoughtful and encouraging time in God's Word together! TODAY'S DEVOTION: They set a trap, but the trap they set sprung on them. They came to trap Jesus with their questions, but their questions merely revealed that they didn't understand the scriptures or the power of God. That's what Jesus told them. "Your mistake is that you don't know the Scriptures, and you don't know the power of God." They were badly mistaken, because to know the Scriptures and to know the power of God is to know Jesus and the power of his resurrection. It's possible to learn all about the Bible—even to have the whole thing memorized—but if you aren't looking at the Scriptures through the person of Jesus, you will be badly mistaken too. You can be very religious, very pious, and still not have the power to love God or to love others. That power is found only in Jesus. God offers us these two things: knowledge and insight into the Scriptures, and power to live a new quality of life. We don't need to pose or pretend any longer, because now we have new life. When we look at the Bible through the lens of Jesus, we realize we aren't coming to God to interrogate him, to try and outsmart him. Instead, we discover that God has already caught us up into his life and his love. Even before we knew it, we were loved by God; while we were still sinners, he gave himself for us. The parable in today's reading states this plainly: good and bad alike are welcomed into the banquet of God. That is the nature of God's invitation—open, generous, and radically inclusive. When we view the Scriptures through Jesus, we see what God has done for the whole world, and that we are all included. And so, that's why we remind ourselves of this every day on this podcast: you are loved. No ifs, ands, or buts. That's just the way it is—because that's who God is. That's a prayer I have for my own heart today—that I will know this well, know God, know his Scriptures, and know his power. That's my prayer for my family, for my wife, my daughters, my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

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In this Palm Sunday episode, Jon unpacks the seriousness of the Gospel—it's not a side hustle, it's a matter of life or death. Through the Parable of the Wedding Feast and Jesus' restoration of Peter, we're reminded that the invitation to the Kingdom is open, but it comes with a call to transformation. This episode will challenge you to examine your love for Jesus and step boldly into the mission He's placed before us.

Which are you wearing? Part 2 of the Parable of the Wedding Feast. Matthew 22:11-14. AmenPodcast.com