Podcasts about Yahweh

Welcome to Day 2798 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2798 – Wisdom Nuggets – Psalm 113:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2798 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of today's Wisdom-Trek is: The Hallel Begins – The High God Who Stoops Low Today, we cross a significant threshold in our journey through the Psalter. We are stepping into Psalm One Hundred Thirteen, covering the entire hymn, verses one through nine, in the New Living Translation. To understand the shift we are making today, we need to look back at the trail we have just hiked. For the last two days, we have been trekking through Psalm One Hundred Eleven and Psalm One Hundred Twelve. Those two psalms were a matched pair—twin "acrostic" poems that functioned like a classroom. They taught us the "A to Z" of God's character and the "A to Z" of the godly person's character. They were wisdom psalms, designed to be studied, pondered, and memorized in the quiet of the study hall. But today, the bell rings, and the class is dismissed. We are moving from the study hall to the Festival. Psalm One Hundred Thirteen marks the beginning of a special collection known as the "Egyptian Hallel" (Psalms One Hundred Thirteen through One Hundred Eighteen). These six psalms were, and still are, the liturgical soundtrack of the Passover Seder. They celebrate God's deliverance of Israel from Egypt. In Jewish tradition, Psalms One Hundred Thirteen and One Hundred Fourteen are sung before the Passover meal, and Psalms One Hundred Fifteen through One Hundred Eighteen are sung after the meal. This means that on the night Jesus was betrayed, just before He went to the Garden of Gethsemane, He likely sang these very words with His disciples. So, as we read this psalm, we are not just reading poetry; we are stepping into the Upper Room. We are hearing the song that fortified the Messiah for the cross. The theme of this psalm is a magnificent paradox. It presents Yahweh as the God who is Infinitely High—seated above the nations and the heavens—yet who insists on stooping Infinitely Low to lift the poor from the dust and the barren woman from her grief. It is the theology of the Great Descent. So, let us lift our voices with the choir of history and begin the Hallel. The first segment is: The Call to the Servants: A Praise Without Borders. Psalm One Hundred Thirteen: verses one through three. Praise the Lord! Yes, give praise, O servants of the Lord. Praise the name of the Lord!  Blessed be the name of the Lord now and forever.  Everywhere—from east to west— praise the name of the Lord. The psalm opens with the signature shout of the Hallel: "Hallelujah!" ("Praise the Lord!"). But notice...

Come journey with me toThe cosmos and engage Yahweh.

In this episode, Ronn and Mike answer three questions sent in by listeners: 1) How does the origial meaning of Jeremiah 16:16 (including the idea of "fishers of men") relate to Jesus' use of the phrase in Mark 1:17? 2) Is it possible to trace the appearance of the serpent in Genesis 3 throiugh the rest of the biblical story? Is he, for example, the same being that tempts Jesus? 3) How did the gods of the nations communicate with their worshippers? Is there any written evidence explaining how and why people would choose these gods over Yahweh?

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

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1 Every wise woman builds her house, but the foolish one tears it down with her own hands. 2 He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him. 3 The fool's talk brings a rod to his back, but the lips of the wise protect them. 4 Where no oxen are, the crib is clean, but much increase is by the strength of the ox. 5 A truthful witness will not lie, but a false witness pours out lies. 6 A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person. 7 Stay away from a foolish man, for you won't find knowledge on his lips. 8 The wisdom of the prudent is to think about his way, but the folly of fools is deceit. 9 Fools mock at making atonement for sins, but among the upright there is good will. 10 The heart knows its own bitterness and joy; he will not share these with a stranger. 11 The house of the wicked will be overthrown, but the tent of the upright will flourish. 12 There is a way which seems right to a man, but in the end it leads to death. 13 Even in laughter the heart may be sorrowful, and mirth may end in heaviness. 14 The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways. 15 A simple man believes everything, but the prudent man carefully considers his ways. 16 A wise man fears and shuns evil, but the fool is hot headed and reckless. 17 He who is quick to become angry will commit folly, and a crafty man is hated. 18 The simple inherit folly, but the prudent are crowned with knowledge. 19 The evil bow down before the good, and the wicked at the gates of the righteous. 20 The poor person is shunned even by his own neighbor, but the rich person has many friends. 21 He who despises his neighbor sins, but he who has pity on the poor is blessed. 22 Don't they go astray who plot evil? But love and faithfulness belong to those who plan good. 23 In all hard work there is profit, but the talk of the lips leads only to poverty. 24 The crown of the wise is their riches, but the folly of fools crowns them with folly. 25 A truthful witness saves souls, but a false witness is deceitful. 26 In the fear of Yahweh is a secure fortress, and he will be a refuge for his children. 27 The fear of Yahweh is a fountain of life, turning people from the snares of death. 28 In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince. 29 He who is slow to anger has great understanding, but he who has a quick temper displays folly. 30 The life of the body is a heart at peace, but envy rots the bones. 31 He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him. 32 The wicked is brought down in his calamity, but in death, the righteous has a refuge. 33 Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools. 34 Righteousness exalts a nation, but sin is a disgrace to any people. 35 The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

How did the apostle Paul preach Jesus (Yeshua) as the Messiah to Gentiles who had no understanding of the Torah, the prophets, or a Jewish Messiah?In this in‑depth Bible teaching, we explore how the Messiah is revealed throughout the Old Testament, long before the New Testament was written. Paul and the apostles proclaimed the gospel using Genesis, Psalms, Deuteronomy, and the Prophets, proving that Yeshua is God's anointed servant‑king promised from the beginning.This episode covers:Why first‑century Gentiles did not understand the MessiahHow Paul preached the gospel without a New TestamentThe true meaning of Messiah (Mashiach) and Christ (Christos)Why “anointed one” appears throughout the Old TestamentHow Moses, David, and the prophets foreshadowed YeshuaThe relationship between Yahweh, the Messiah, and authorityWhy repentance and accepting the Messiah must go togetherIf you've ever wondered whether you can truly preach Jesus from the Old Testament, this teaching shows how the entire Bible points to the Messiah—clearly, consistently, and powerfully.

Welcome to Day 2797 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2797 – Wisdom Nuggets – Psalm 112:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2797 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2797 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Wisdom-Trek: The Mirror Image – The "A to Z" of the Godly Life. Today, we are stepping into the second half of a magnificent diptych. We are trekking through Psalm One Hundred Twelve, covering the entire poem, verses one through ten, in the New Living Translation. To understand the beauty of this psalm, we must remember where we stood yesterday. In our previous trek through Psalm One Hundred Eleven, we studied the "A to Z" of God. That psalm was an acrostic poem—meaning each line began with a successive letter of the Hebrew alphabet—celebrating the perfect works of Yahweh. It described Him as "gracious and compassionate," a Provider of food, a Keeper of covenants, and a God whose works are "truth and justice." Psalm One Hundred Eleven ended with a bridge: "Fear of the Lord is the foundation of true wisdom." Today, Psalm One Hundred Twelve picks up exactly where that verse left off. It is the "twin brother" of the previous psalm. It is also an acrostic poem, following the exact same alphabetical structure. But there is a twist. If Psalm One Hundred Eleven was the "A to Z" of God's Character, Psalm One Hundred Twelve is the "A to Z" of the Godly Person's Character. The psalmist is doing something profound here. He is using the same vocabulary, the same structure, and even the same phrases to describe the believer that he used to describe God. This is the biblical doctrine of the Imago Dei—the Image of God. We become what we worship. If we fear and delight in a God who is gracious, compassionate, and righteous, we will eventually become gracious, compassionate, and righteous ourselves. So, let us look into this mirror and see what a human life looks like when it is fully conformed to the image of the King. The first segment is: The Foundation: Fear and Delight. Psalm One Hundred Twelve: verse one. Praise the Lord! How joyful are those who fear the Lord and delight in obeying his commands. The psalm begins with the same shout as its twin: "Hallelujah!" ("Praise the Lord!"). But then it moves immediately to the human subject: "How joyful are those who fear the Lord..." (Literally, "Blessed is the man who fears Yahweh"). This connects the dots perfectly. Psalm One Hundred Eleven ended with the "fear of the Lord" as the beginning of wisdom. Psalm One Hundred Twelve begins with the "fear of the Lord" as the source of joy. But notice the balance: "...and delight in obeying his commands." This destroys the idea that "fearing God" means being terrified of Him. In the Ancient Israelite worldview, fear and delight are not opposites; they are partners. "Fear" is the recognition of God's ultimate authority

Josh Monday Christian and Conspiracy Podcast Ep. 348How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicPaul and Crystals links: https://thetinfoilhatfactory.com/Youtube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

The death of the Egyptian firstborn at the stroke of midnight means the tide has turned, and the “gods” of Egypt are decimated. Yahweh has won, and the dawn of his salvation is close at hand.

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When God's people face impossible odds, where can we find lasting hope?Janet and Alexandra conclude their series on Judges 4-5, exploring Jael's defeat of Sisera and the stark contrast between Canaanite and Yahweh's treatment of women. They connect this story to Genesis 3:15 and reveal how Deborah and Jael point us to Christ—the ultimate deliverer who will defeat our enemy permanently.⁠Episode Transcript⁠Resources:PodcastsCrushing the Enemy's Head Part 1 - Joyful JourneyWebsitesRestoration Men's MinistryVisit the ⁠⁠⁠⁠⁠Joyful Journey website⁠⁠⁠⁠⁠ to sign up for our newsletter, view a transcript, and search previous episodes.Emails us with questions or comments atjoyfuljourneyquestions@outlook.com⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate to Joyful Journey Podcast⁠⁠⁠⁠⁠Joyful Journey Podcast is a ministry of Faith Bible Seminary. All proceeds go to offset costs of this podcast and toward scholarships for women to receive their ⁠⁠⁠⁠MABC through Faith Bible Seminary⁠⁠⁠⁠⁠.

Josh Monday Christian and Conspiracy Podcast Ep. 347How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicPaul and Crystals links: https://thetinfoilhatfactory.com/Youtube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how to experience God's love and forgiveness in your life.  We hope you are encouraged to move closer to God and have a more genuine and joyful relationship with Him.   Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757.    

1 Whoever loves correction loves knowledge, but he who hates reproof is stupid. 2 A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices. 3 A man shall not be established by wickedness, but the root of the righteous shall not be moved. 4 A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones. 5 The thoughts of the righteous are just, but the advice of the wicked is deceitful. 6The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them. 7 The wicked are overthrown, and are no more, but the house of the righteous shall stand. 8 A man shall be commended according to his wisdom, but he who has a warped mind shall be despised. 9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread. 10 A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel. 11 He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding. 12 The wicked desires the plunder of evil men, but the root of the righteous flourishes. 13 An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth. The work of a man's hands shall be rewarded to him. 15 The way of a fool is right in his own eyes, but he who is wise listens to counsel. 16 A fool shows his annoyance the same day, but one who overlooks an insult is prudent. 17 He who is truthful testifies honestly, but a false witness lies. 18 There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals. 19 Truth's lips will be established forever, but a lying tongue is only momentary. 20 Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace. 21 No mischief shall happen to the righteous, but the wicked shall be filled with evil. 22 Lying lips are an abomination to Yahweh, but those who do the truth are his delight. 23 A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness. 24 The hands of the diligent ones shall rule, but laziness ends in slave labor. 25 Anxiety in a man's heart weighs it down, but a kind word makes it glad. 26 A righteous person is cautious in friendship, but the way of the wicked leads them astray. 27 The slothful man doesn't roast his game, but the possessions of diligent men are prized. 28 In the way of righteousness is life; in its path there is no death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Topics: 1-Should Christians Join ICE Agents?2-Christ followers hating on The Church?Timestamp: 26:00 3- Errors of the Judaizers EP2The Sacrificial System of the Old Covenant can't be ignored or forgotten!But the Judaizers of today DO forget and ignore the requirements of the old system!Join me for Episode 3 where I'll get more into Paul's recorded struggle with the scandalous Judaizers!Leviticus 16:5-8 - 5 And he shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering.6 Then Aaron shall bring near the bull for the sin offering which is for himself, that he may make atonement for himself and for his household.7 And he shall take the two goats and present them before Yahweh at the doorway of the tent of meeting.8 And Aaron shall cast lots for the two goats, one lot for Yahweh and the other lot for the scapegoat.

In this episode of Yahweh's Money, we're bridging the gap between divine inspiration and daily execution. I sat down with my marketing consultant and strategic powerhouse, Dawn Foster, owner of D. Foster Marketing, to unpack why a strategic plan is a spiritual necessity for anyone looking to master their money and their calling.From overcoming the "safety" of the idea phase to understanding why business systems are an act of worship, we explore how to move past stagnant visions into tangible results. Together, we talk about the discipline required to stay obedient to God's downloads, the resilience needed for the "messy middle," and how successful implementation creates a greater kingdom impact through tithing and job creation.You'll Discover:The Bridge Between What and How: Why having a vision is only the start, and why implementation is simply faith in motion.The "Idea Land" Trap: Understanding why many kingdom businesses fail to launch, because it feels safer to talk about plans than to risk failure through action.Worship Through Systems: How showing up Monday through Friday to execute a plan is a profound act of agreement with God's path for your life.Navigating the Messy Middle: Tactical advice for maintaining momentum when initial excitement wears off, and the hard work begins.Strategic Stewardship: Why more successful implementation leads to greater tithing and a stronger testimony of excellence in the marketplace.Featured Scripture:James 2:17 — "In the same way, faith by itself, if it is not accompanied by action, is dead."Action Step:This week, move one "shelf idea" into the active lane with these practical and spiritual steps:Identify the one business or financial goal you've been talking about for months.Write down the three smallest immediate steps needed to start and put them on your calendar for this week.Pray for a spirit-led strategy, asking the Holy Spirit for the specific blueprint and the discipline to follow through.Small steps today make execution—not just inspiration—your kingdom legacy!Send a text

Join the hosts as they dive into some of the Bible's strangest accounts, sharing baffling stories and trying to make sense of them. Highlights include an extended look at Ezekiel's prophetic sign (the 390 days, the siege brick, and the infamous dung-bread), the talking donkey and angel of Yahweh in the Balaam narrative from Numbers, and jaw-dropping episodes from Judges—Ehud's assassination of a fat king and Samson's superhuman feats and downfall. This episode blends historical context, theological reflection, personal reactions, and plenty of humor and banter as they weigh literal versus allegorical readings and what these accounts reveal about God's sovereignty and methods. Expect curious details, cultural background, vivid storytelling, and takeaways about the Bible's mysteries—most notably a reminder that the gospel remains Scripture's deepest, most surprising mystery.   Check out our partners: -Barbell Apparel at BARBELL APPAREL WEBSITE Use code "Chadd" for a free pair of shorts with a purchase of $99 or more.    -Bare Performance Nutrition and use code "3of7" for 10% OFF! https://www.bareperformancenutrition.com   -Check out 3 of 7 Project https://www.3of7project.com -Apply for our courses at: https://www.3of7project.com/train -Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven -Three of Seven Project Store: https://3of7project.myshopify.com/pages/shop Nuff Said.    

Welcome to Day 2795 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2795 – Wisdom Nuggets – Psalm 111:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2795 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The A to Z of Wonder – Studying the Works of the Faithful God Today, we step off the battlefield of Psalm One Hundred Ten and walk into the study hall of the saints. We are beginning our exploration of Psalm One Hundred Eleven, covering the entire poem, verses one through ten, in the New Living Translation. In our previous trek through Psalm One Hundred Ten, we stood in the Divine Council. We saw the Messiah—the Priest-King after the order of Melchizedek—seated at the right hand of Yahweh. We witnessed the promise that He would crush the head of the serpent and make His enemies a footstool. It was a psalm of cosmic warfare, high theology, and future judgment. It was the view from the Throne. Psalm One Hundred Eleven shifts the perspective from the Throne to the Congregation. If Psalm One Hundred Ten was about the King's power, Psalm One Hundred Eleven is about the People's praise. It is a response to the victory. It is a quiet, organized, and deeply thoughtful meditation on what God has done. In the original Hebrew, this psalm is an acrostic poem. Each line begins with a successive letter of the Hebrew alphabet—Aleph, Bet, Gimel, and so on. It is an "A to Z" of praise. The psalmist is telling us that God's works are so complete, so perfect, and so orderly that they cover the entire alphabet of existence. Nothing is missing. This psalm invites us to become students. It tells us that the works of God are not just to be glanced at; they are to be "studied." So, let us open our textbooks of grace and begin our study of the works of the Lord. The first segment is: The Council of the Upright: The Context of Praise. Psalm One Hundred Eleven: verse one. Praise the Lord! I will thank the Lord with all my heart as I meet with his godly people. The psalm begins with the shout: "Hallelujah!" ("Praise the Lord!"). But immediately, the psalmist moves from the shout to the heart. "I will thank the Lord with all my heart..." This is wholehearted integration. There is no fragmentation here. His intellect, his emotions, and his will are all aligned in gratitude. And notice the location: "...as I meet with his godly people." The Hebrew phrase here is fascinating: "In the council (sod) of the upright and in the assembly." We have talked often about the Divine Council—the assembly of spiritual beings in heaven. Here, the psalmist uses that same terminology to describe the gathering of believers on earth. The church, the synagogue, the gathering of the saints—this is the earthly counterpart to the heavenly council. Just as the angels gather around the throne to discuss God's decrees, the...

God doesn’t send the plague of locusts just to “bug” the Egyptians. Moses is reminded to teach the next generations about Yahweh’s deeds of power. In the same way, we must pass on the Catholic faith to the next generation. But, how?

Amaziah becomes prideful after his successful campaign against Edom: Amaziah begins to worship Edomite gods Is the Edomite god Qos the same as Yahweh? God warns Amaziah twice to turn from his pride and idolatry Judah is defeated by Israel Amaziah is killed by his own people Don’t just check out one… Take a look at them all! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Learn more about Every Woman’s Bible today by visiting: https://hubs.la/Q0427tkt0 Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Come journey with me to the cosmos and engage Yahweh

1 A false balance is an abomination to Yahweh, but accurate weights are his delight. 2 When pride comes, then comes shame, but with humility comes wisdom. 3 The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them. 4 Riches don't profit in the day of wrath, but righteousness delivers from death. 5 The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires. 7 When a wicked man dies, hope perishes, and expectation of power comes to nothing. 8 A righteous person is delivered out of trouble, and the wicked takes his place. 9 With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge. 10 When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting. 11 By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked. 12 One who despises his neighbor is void of wisdom, but a man of understanding holds his peace. 13 One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret. 14 Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory. 15 He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure. 16 A gracious woman obtains honor, but violent men obtain riches. 17 The merciful man does good to his own soul, but he who is cruel troubles his own flesh. 18 Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. 19 He who is truly righteous gets life. He who pursues evil gets death. 20 Those who are perverse in heart are an abomination to Yahweh, but those whose ways are blameless are his delight. 21 Most certainly, the evil man will not be unpunished, but the offspring of the righteous will be delivered. 22 Like a gold ring in a pig's snout, is a beautiful woman who lacks discretion. 23 The desire of the righteous is only good. The expectation of the wicked is wrath. 24 There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty. 25 The liberal soul shall be made fat. He who waters shall be watered also himself. 26 People curse someone who withholds grain, but blessing will be on the head of him who sells it. 27 He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him. 28 He who trusts in his riches will fall, but the righteous shall flourish as the green leaf. 29 He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life. He who is wise wins souls. 31 Behold, the righteous shall be repaid in the earth, how much more the wicked and the sinner! Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Just for the “hail” of it, Yahweh rains down hailstones on Egypt. He thus reveals himself as the mighty “Storm God” and announces his control over the land of Egypt. For the first time, people are killed by the plagues, but Pharaoh’s heart remains harder than the stones falling from the heavens.

Episode 2.81In this episode, Michael and Zach walk through Joshua 13–21, a section of the book that often feels tedious on first read but proves theologically rich on closer inspection. As Israel moves from taking the land to possessing it, the narrative slows down to show how God's promises are fulfilled in real places, through real obedience—and real compromise.We examine Joshua's advanced age and Yahweh's command to divide land that has not yet been fully conquered, setting the stage for long-term faithfulness rather than immediate triumph. Caleb emerges as a living example of wholehearted trust in God's word, while the allotments of Judah and the Joseph tribes reveal both courage and hesitation that will shape Israel's future. Along the way, the text subtly shifts the storyline from Joseph to Judah, preparing the reader for kingship and pointing forward to Christ.Throughout the episode, we address key theological and biblical themes:• Why land is divided before it is fully possessed• Caleb as a model of persevering, word-centered faith• The significance of Judah's prominence in the allotments• Partial obedience and its quiet but lasting consequences• How Joshua prepares the reader for the failures of Judges• God's faithfulness despite Israel's unfinished obedienceThe episode closes by showing that Joshua 13–21 is not about geography for its own sake, but about covenant faithfulness lived out over time. God keeps His promises—but His people must trust Him enough to walk in them fully.Find our videocast here: https://youtu.be/E-a1GXL9yuwMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

Come journey with me to the cosmos and engage Yahweh

Welcome to Day 2793 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2793 – Wisdom Nuggets – Psalm 110:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2793 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Priest-King of the Cosmos – The Coronation of the Ultimate Human. Today, we arrive at what might be the most significant mountain peak in the entire Old Testament. We are standing at the base of Psalm One Hundred Ten, and we will be trekking through the entire psalm, verses one through seven, in the New Living Translation. In our previous journey through Psalm One Hundred Nine, we stood in a courtroom. We saw David as a defendant, surrounded by accusers. We saw him destitute, weak, and pleading for help. That psalm ended with a vision of God standing at the "right hand" of the poor to save him. But today, the scene shifts dramatically. The courtroom is gone. The weakness is gone. Psalm One Hundred Ten opens the door to the Throne Room of the Universe. We are no longer looking at a needy human King David; we are looking at a Divine figure who is invited to sit at the right hand of Yahweh Himself. This short psalm—only seven verses long—is the most frequently quoted Old Testament chapter in the New Testament. Jesus quoted it to stump the Pharisees. Peter quoted it on the Day of Pentecost. The author of Hebrews built his entire theology of the priesthood around it. Why? Because this psalm unveils the mystery of the Messiah. It reveals a figure who is both a conquering King and an eternal Priest—a combination that was legally impossible under the Law of Moses. It gives us a glimpse into the Divine Council, where the Father invites the Son to rule over the chaos of the nations. So, take off your sandals, for we are standing on holy ground. Let us listen to the conversation between the Father and the Son. The first segment is: The Oracle of the Throne: The Two Powers in Heaven. Psalm One Hundred Ten: verse one. The Lord said to my Lord, "Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet." The psalm begins with an explosion of theological depth. "The Lord said to my Lord..." In the Hebrew text, this reads: "The oracle of Yahweh to my Adonai." David, the King of Israel, is writing this. He is the highest human authority in the land. Yet, he is eavesdropping on a conversation in the heavenly realm. He hears Yahweh (God the Father) speaking to someone David calls "my Lord" (Adoni). Who could possibly be David's Lord? David had no human superior. This is the question Jesus asked the Pharisees in Matthew Twenty-two. If the Messiah is merely David's son (a human descendant), why does David call Him "Lord"? The answer lies in the Divine Council worldview. David is seeing a figure who is...

Yahweh reaches directly into Pharaoh’s heart to harden it… Is God taking away his free will? Plus: our Q&A segment addresses the difference between marriage annulments and priests leaving the priesthood.

Love and Torah—what's the link? This series explores the “Two Great Commands’: loving Yahweh and loving your neighbor. Building on Ephesians 5, Rabbi Steve Berkson starts with verse 18, discussing “emotional preferences” and how they can either help or hinder your walk in Torah. Moving to verse 22, he encourages husbands and wives to understand the roles of marriage as outlined by Elohim. Rabbi Berkson carefully analyzes these passages to deepen your understanding of what Yahweh expects, guiding you to fulfill these expectations and receive His blessings. https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): Torah Study, Fridays 7:30 pm Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

Come journey with me to the cosmos and engage Yahweh

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

1 Wisdom has built her house. She has carved out her seven pillars. 2 She has prepared her meat. She has mixed her wine. She has also set her table. 3 She has sent out her maidens. She cries from the highest places of the city: 4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, 5 "Come, eat some of my bread, Drink some of the wine which I have mixed! 6 Leave your simple ways, and live. Walk in the way of understanding." 7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse. 8 Don't reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you. 9 Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning. 10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. 11 For by me your days will be multiplied. The years of your life will be increased. 12 If you are wise, you are wise for yourself. If you mock, you alone will bear it. 13 The foolish woman is loud, undisciplined, and knows nothing. 14 She sits at the door of her house, on a seat in the high places of the city, 15 to call to those who pass by, who go straight on their ways, 16 "Whoever is simple, let him turn in here." As for him who is void of understanding, she says to him, 17 "Stolen water is sweet. Food eaten in secret is pleasant." 18 But he doesn't know that the departed spirits are there, that her guests are in the depths of Sheol. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

The Satan targets people, collects intel, and then shows up at the Great Assembly ready to make accusation before Yahweh against his targets. Yahweh initiates and offers up the challenge over Job's life. The Satan was ready and sought permission to come against Job to prove that he would, if the hedge of protection was removed from his life, curse God to his face. Yahweh gave the Satan permission to go after Job, if he did not touch Job's life. And as a good obedient servant who only can do what His Master directs, the Satan ascribed all the terror and trauma that would happen to Yahweh and Yahweh alone.Download Transcript

Your Name is Holy Exodus 3:4-6, 13-15 The Book of Exodus outlines Moses' encounter with God Almighty. God reveals that His name is I AM THAT I AM. He is a holy God. So holy in fact, that the Jewish people were afraid to even speak the name Yahweh, instead they called Him: Yod, Heh, Vav, Heh.  But fast forward about 3,500 years. I believe one of the greatest challenges facing the church today is society's casual and cavalier attitude towards God. We've become so familiar with God that we've lost our fear of God. And I don't mean terror—I mean that healthy, reverent awe that recognizes who He is and who we are. We treat prayer like a quick text message to heaven. We approach worship like we're attending a performance. We read Scripture like we're scrolling through social media. And we wonder why our faith feels flat, why our worship feels empty, and why we're not experiencing the power and presence of God.  The problem isn't that God has changed. The problem is that we've lost our sense of reverence.  Please join us this Sunday as we learn how to consecrate ourselves before a Holy God and to give Him the reverence and honor that He deserves. I love y'allPastor Doug

Josh Monday Christian and Conspiracy Podcast Ep. 345How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicPaul and Crystals links: https://thetinfoilhatfactory.com/Youtube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Neil McClendon, Lead PastorGrand Parkway Baptist ChurchMatthew 6:25-34How To Change Your Relationship with Anxiety1. A proper definition of life, v. 252. A motivating perspective on life, v. 26Two things we can learn from birds...a) God's provision is more reliable than my performance“Jesus looks at the world and sees abundance. He has a conception of theuniverse as beautiful creation that is packed with opportunity and resources andpotential. Jesus walked around with this deep conviction that despite all of the painand suffering that he saw going on in the world, despite all the pain and sufferingthat he himself experienced, he still believed that Yahweh the God of Israel, thecreator of heaven and earth is an extremely generous host who has given anoverabundance of resources and opportunities to all of us.” - Tim Mackieb) my value is not determined by how much I have in my “barn.”Luke 12:13-213. A right view of yourself, v. 26bThree simple reasons for human value/dignity...a) humans are the only thing made in God's imageb) humans were given the cultural mandateGenesis 1:28c) because Jesus said so4. A biblical view of the role of anxiety, v. 27-30Questions we should ask ourselves when feeling anxious...a)What is anxiety accomplishing for me?b) What am I considering too much or not enough?c)Do you believe God will do for you?, v. 30d) In who or what is my faith?5. A right view of the Father, v. 31-34Matthew 6:7-8“But seek first the kingdom of God and his righteousness...”Ways we seek our own righteousness...a)You always have to be right, even when you're wrongb) You cannot stand to be misunderstoodc)You insist on always knowingMental worship...1. What changes do you need to make to the way you define life?2. Who do you compare yourself to and what is the outcome of that comparison?3. Where do you go, what do you look to in order to feel your value?4. Do you think more about the size of your barns or the state of your soul?5. In what ways do you seek your righteousness?6. How much of today gets eaten up by tomorrow in your thoughts?

Come journey with me to the cosmos and engage Yahweh

Today's title denotes the structure of Psalm 148. In clarity and symmetry, our author addresses two realms in which the praises of the Lord are to resound: the heavens and the earth. Each call to worship is followed by reasons for praise.... One of my study Bibles takes the occasion of certain prominent passages in scripture to expound a point of systematic theology.  Psalm 148 was the text chosen to highlight the nature of God as CREATOR.  It makes sense given that this chapter so powerfully & beautifully extols Yahweh as the one true sovereign over both the genesis of all things in the first place and the new creation of redemption for His people and the world sin has corrupted. Psalm 148 is a call for us to join all creation in praising the Lord of heaven and earth.

1 Doesn't wisdom cry out? Doesn't understanding raise her voice? 2 On the top of high places by the way, where the paths meet, she stands. 3 Beside the gates, at the entry of the city, at the entry doors, she cries aloud: 4 "I call to you men! I send my voice to the sons of mankind. 5 You simple, understand prudence! You fools, be of an understanding heart! 6 Hear, for I will speak excellent things. The opening of my lips is for right things. 7 For my mouth speaks truth. Wickedness is an abomination to my lips. 8 All the words of my mouth are in righteousness. There is nothing crooked or perverse in them. 9 They are all plain to him who understands, right to those who find knowledge. 10 Receive my instruction rather than silver, knowledge rather than choice gold. 11 For wisdom is better than rubies. All the things that may be desired can't be compared to it. 12 "I, wisdom, have made prudence my dwelling. Find out knowledge and discretion. 13 The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth. 14 Counsel and sound knowledge are mine. I have understanding and power. 15 By me kings reign, and princes decree justice. 16 By me princes rule, nobles, and all the righteous rulers of the earth. 17 I love those who love me. Those who seek me diligently will find me. 18 With me are riches, honor, enduring wealth, and prosperity. 19 My fruit is better than gold, yes, than fine gold, my yield than choice silver. 20 I walk in the way of righteousness, in the middle of the paths of justice, 21 that I may give wealth to those who love me. I fill their treasuries. 22 "Yahweh possessed me in the beginning of his work, before his deeds of old. 23 I was set up from everlasting, from the beginning, before the earth existed. 24 When there were no depths, I was born, when there were no springs abounding with water. 25 Before the mountains were settled in place, before the hills, I was born; 26 while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world. 27 When he established the heavens, I was there. When he set a circle on the surface of the deep, 28 when he established the clouds above, when the springs of the deep became strong, 29 when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth, 30 then I was the craftsman by his side. I was a delight day by day, always rejoicing before him, 31 rejoicing in his whole world. My delight was with the sons of men. 32 "Now therefore, my sons, listen to me, for blessed are those who keep my ways. 33 Hear instruction, and be wise. Don't refuse it. 34 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. 35 For whoever finds me finds life, and will obtain favor from Yahweh. 36 But he who sins against me wrongs his own soul. All those who hate me love death." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Moses must be feeling good after gathering the elders of Israel, telling them of Yahweh's impending deliverance, and seeing them respond in worship. But Pharaoh has different plans. He doesn't acknowledge Yahweh, he accuses the Hebrews of laziness, and he doubles their workload. The people groan to Moses in despair, and he openly accuses God of evil. God's response is to say, “Step back and watch what I do next – for I AM a covenant keeping God.”

In this ExoPolitics Today – Week in Review, Dr. Michael Salla breaks down the most explosive developments shaping the hidden exopolitical landscape.This episode covers growing evidence that President Donald Trump is quietly backing UFO disclosure, with lawmakers pushing the Pentagon to open classified UFO sites and Laura Trump suggesting major revelations are imminent. We examine reports of non-human intelligence and recovered craft, alongside insider testimony and whistleblower momentum in Congress.

B'shelachExodus 13:17 - 17:16All or NothingJoin us for our Shabbat service with Bill Cloud and the Jacob's Tent Family!If you are enjoying this live stream, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price.Give online via the Jacobs Tent app, our website, or text any amount to (844) 405-8872 to support this ministry. Yahweh bless you and keep you! Shalom.

The Sabbath is Yahweh's unique sign of covenant, established as a day of sacred rest and collective worship that profoundly impacts spiritual, mental, and physical well-being when honored according to His unchanging commands. 

Come journey with me to the cosmos abs engage Yahweh

Welcome to Day 2792 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2792 – Wisdom Nuggets – Psalm 109:26-31 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2792 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-two of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Verdict of Love – Standing at the Right Hand of the Poor. Today, we reach the conclusion of our journey through the valley of betrayal, Psalm One Hundred Nine. We are trekking through the final stanza, verses twenty-six through thirty-one, in the New Living Translation. In our previous trek, we walked through the darkest corridors of this psalm. We heard David's agonizing cry for justice against the enemy who had repaid his love with hatred. We witnessed the "Boomerang of Justice," where David prayed for the very curses his enemy loved to return upon his own head—for his name to be blotted out and his prayers to be counted as sin. We saw David broken, fasting, fading like a shadow, and mocked by the public. It was a scene of utter devastation. But as we arrive at these final six verses, the atmosphere in the courtroom shifts. David has made his case. He has laid out the evidence of his enemy's cruelty and his own innocence. Now, he turns his face fully toward the Judge. In this closing prayer, we move from the Curse to the Confidence. We see the Accuser—the "Satan" at the enemy's right hand—replaced by a greater Advocate. We see David move from the shame of being a byword to the joy of public praise. And we discover that the ultimate answer to slander is not revenge, but Rescue. So, let us stand with David as the verdict is read. Segment one is: The Final Appeal: Save Me by Your Hesed. Psalm One Hundred Nine: verse twenty-six. Help me, O Lord my God! Save me because of your unfailing love. After the torrent of curses and the description of his own misery, David distills his entire request into one simple, desperate cry: "Help me, O Lord my God!" The word "Help" (ozreni) implies active assistance. He is asking God to step into the fray. But notice the basis of his appeal: "Save me because of your unfailing love." Here is our covenant word again: Hesed. This is crucial. David does not say, "Save me because I am innocent," even though he is. He does not say, "Save me because my enemy is wicked," even though he is. He says, "Save me because of Your character." David anchors his salvation in the loyal love of Yahweh. Even when human love is repaid with hatred (verse five), God's love remains constant. This is the bedrock of all true prayer. When we have nothing else to offer—when we are "skin and bones" (verse 24)—we can always appeal to God's nature. "Lord, be who You are. You are the God of Hesed; therefore, save me." The second segment is: The Theology of Vindication: Let Them Know It Was You. Psalm One Hundred Nine: verse twenty-seven. Let them...

Come journey with me to the cosmos and engage Yahweh

The 10 plagues continue to pummel the Egyptians, but Pharaoh continues his two-faced, duplicitous ways. We also see how each plague is a direct attack by Yahweh on one of the so-called “gods” of Egypt.

God is truth, God is love, and God is being itself. Today's Catechism readings begin to unpack the eternal nature of God and share with us God's “innermost secret." Fr. Mike teaches us that because God made us in his image and likeness, then we too are called to embody truth and love. Today's readings are Catechism paragraphs 212-221. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We can learn a lot about the nature of God from his Divine Name revealed in Scripture. When God said to Moses, “I am who I am,” this was a revelation of a name as well as a refusal of a name. Fr. Mike explains how this mystery reveals truths about God: he is infinitely above all things; we cannot comprehend him, yet he draws close to us. This Divine Name expresses the steadfast, faithful, unchanging love of God for his people, even when we betray and abandon him. Today's readings are Catechism paragraphs 205-211. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.