Podcasts about Yahweh

Samson in the Bible had superhuman strength and this strength was connected to his hair. His parents were told by Yahweh to never cut his hair and Samson was raised to know that he must never let a razor touch his head. For anyone who knows the story, it isn't Samson's hair that gives him strength, but Yahweh. There is no one else in the Bible that Yahweh showed this specific type of favor towards. Samson was like a precursor to Superman, only he wasn't an alien. He was human. The strongest human in the history of mankind. This kinda makes Samson a superhero. Main theme: Crazy For Thrills by Muse Music with Groove Studios Music: Cinema Blockbuster Trailer 71, produced by Sascha Ende Link: https://ende.app/en/song/13395-cinema-blockbuster-trailer-71

When Jesus calmed the storm on the Sea of Galilee, He was not just showing power over weather. He was confronting chaos itself.

Come journey with me to the cosmos and engage Yahweh

In Genesis 9 we read of the LORD's command for this new creation, who had been preserved in the ark with Noah the 8th person (emblematic of Jesus whose name equals 888 in the Greek - compare 1Peter 3verses20-22); "to replenish (or fill) the earth" with this new creation. The fear and dominion of mankind over the lower creatures would be evident. There was a prohibition of eating food with the blood still in it - as the blood was representing life, which belonged to God. There was also a law reinforcing the penalty due to a murderer. Once more the Almighty covenants that He will never again destroy the earth by a flood. The surety of His promise being seen in the rainbow. The offspring from Noah's 3 sons - Shem, Ham and Japheth - peopled the newly refreshed earth. Unfortunately, Noah became drunk, and it seems was sodomised by his son Ham. Noah pronounced a curse on Ham and spoke of a blessing that would come through his son Shem. Jesus Christ came from the Jewish race -Romans 3verses1-2; 9verses3-5. Shem became the ancestral head of the Semitic and Asiatic people; Ham the progenitor of the African people; and Japheth the forbear of the European race. In Genesis 10 we are told of the 70 nations that came from Noah's 3 sons - Shem, Ham and Japheth - see Moses' comment in Deuteronomy 32verses8. There we are told that the number of nations was determined by the Almighty by the number of Israel's (Jacob's) children, who into Egypt (Genesis 46verses8, 27; see also the Apostle Paul's comments to the Athenians in Acts 17verses26).Psalm 11 tells of Yahweh being in His holy temple and mankind must understand this gives Him the authority to judge the wicked. Habakkuk gives us the take home message which we must ponder - 2verses14, 20.In Psalm 12 the psalmist muses, 'Why have the humble vanished and suffered oppression. Surely, the Omnipotent Creator cannot tolerate evil. Surely, He must act for the downtrodden against their oppressors. He gives the assurance that He will rise against them in His faithfulness. In the 13th Psalm the writer personal asks, 'How long will it be till the LORD intervenes in support of the writer. The writer declares that failure on the part of his Sovereign to act is a cause for the wicked to boast and vaunt themselves in the world. We see it constantly, but we can be assured that at the appropriate time judgment will be poured out upon the evil - Acts 17verses30-31.The judgment mentioned in Matthew 7 refers to critical fault finding in others and not the need to show discernment, which is essential for us to exercise, when we judge righteous judgment as we are commanded to do. The askers will receive; the seekers will find; and to the knockers doors will be opened. Our Lord highlights the golden rule - do to others what you would wish them to do for you.Striving to please God must characterise the disciple's life. The witness of those professing discipleship will be evidenced in their fruit; without which our Lord Jesus Christ and His Father will fail to recognisetheir children. Only doers of the Word and not simply forgetful hearers are grounded and established as faith upon the Rock.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

True biblical faith is presented not as mere hope or a blind leap, but as the substance of things hoped for and the evidence of things not seen, deeply rooted in assurance and trust in Yahweh. This faith is consistently demonstrated by courageous actions and unwavering obedience, as shown by figures such as Abraham, Daniel, and the three men in the fiery furnace, leading to Yahweh's glorification even in the face of extreme adversity. Yahshua himself commended the Roman Centurion's profound faith, which superseded that found in Israel, underscoring that genuine belief is proven by deeds, for faith without works is dead. Without such conviction, it is impossible to please Yahweh, yet even a belief as small as a mustard seed, characterized by steadfastness and conviction, possesses the power to overcome any challenge. Considering that even faith as small as a mustard seed can move mountains, what "mountain" in your life is Elohim calling you to confront with steadfast belief today?

Come journey with me to the secret realms of Yahweh

Welcome to Day 2767 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2767 – Wisdom Nuggets – Psalm 104:24-35 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2767 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred sixty-seven of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Playground of God – Leviathan, Breath, and the Renewal of the Earth. Today, we reach the glorious conclusion of our expedition through the cathedral of creation, Psalm One Hundred Four. We are trekking through the final movement, verses twenty-four through thirty-five, in the New Living Translation. In our previous journeys through this masterpiece, we have witnessed Yahweh in many roles. We saw Him as the Cosmic Architect in the first section, stretching out the heavens like a tent and riding the storm clouds as His chariot. Then, in the middle section, we saw Him as the Provider and Timekeeper, taming the chaotic waters to feed the wild donkeys, planting the cedars of Lebanon, and choreographing the dance of the sun and moon so that lions and humans could share the earth in peace. Now, as we approach the end of the psalm, the psalmist steps back to look at the whole picture. He is overwhelmed not just by the power of creation, or the utility of it, but by the sheer Wisdom and Joy of it. We will see God playing with sea monsters. We will learn that the breath in our lungs is on loan from the Spirit of God. And finally, we will confront the one thing that mars this perfect picture—human sin—and hear the psalmist's radical solution for restoring the harmony of Eden. So, let us take one last look at this wonderful world and bless the Creator who renews the face of the earth. The first segment is: The Wisdom of Diversity and the Playground of the Sea. Psalm One Hundred Four: verses twenty-four through twenty-six. O Lord, what a variety of things you have made! In wisdom you have made them all. The earth is full of your creatures.  Here is the ocean, vast and wide, teeming with life of every kind, both large and small.  See the ships sailing along, and Leviathan, which you made to play in the sea. The psalmist pauses in sheer wonder. After listing the birds, the goats, the lions, and the humans, he exclaims: "O Lord, what a variety of things you have made! In wisdom you have made them all." The word "variety" (or "manifold works") speaks to the endless creativity of God. He didn't just make one type of tree or one type of animal. He filled the earth with diversity. And the tool He used to craft this complexity was Wisdom (Chokmah). In Proverbs Chapter Eight, Wisdom is personified as the master craftsman at God's side during creation. Here, the psalmist acknowledges that

Come journey with me to the cosmos and engage Yahweh

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Dr. Steve Ford examine Daniel 5.Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

“I, Yahweh, Commander of Angel Armies, say this to you: Instead of having days of fasting in the fourth, fifth, seventh, and tenth months, the people of Judah are to have cheerful, joy-filled festivals. Simply live together peacefully and love truth.”- ‭‭Zechariah‬ ‭8‬:‭19‬ ‭TPT‬‬

1 The proverbs of Solomon, the son of David, king of Israel: 2 to know wisdom and instruction; to discern the words of understanding; 3 to receive instruction in wise dealing, in righteousness, justice, and equity; 4 to give prudence to the simple, knowledge and discretion to the young man: 5 that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel: 6 to understand a proverb, and parables, the words and riddles of the wise. 7 The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction. 8 My son, listen to your father's instruction, and don't forsake your mother's teaching: 9 for they will be a garland to grace your head, and chains around your neck. 10 My son, if sinners entice you, don't consent. 11 If they say, "Come with us. Let's lay in wait for blood. Let's lurk secretly for the innocent without cause. 12 Let's swallow them up alive like Sheol, and whole, like those who go down into the pit. 13 We'll find all valuable wealth. We'll fill our houses with plunder. 14 You shall cast your lot among us. We'll all have one purse." 15 My son, don't walk on the path with them. Keep your foot from their path, 16 for their feet run to evil. They hurry to shed blood. 17 For in vain is the net spread in the sight of any bird: 18 but these lay wait for their own blood. They lurk secretly for their own lives. 19 So are the ways of everyone who is greedy for gain. It takes away the life of its owners. 20 Wisdom calls aloud in the street. She utters her voice in the public squares. 21 She calls at the head of noisy places. At the entrance of the city gates, she utters her words: 22 "How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge? 23 Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you. 24 Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention; 25 but you have ignored all my counsel, and wanted none of my reproof; 26 I also will laugh at your disaster. I will mock when calamity overtakes you; 27 when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you. 28 Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me; 29 because they hated knowledge, and didn't choose the fear of Yahweh. 30 They wanted none of my counsel. They despised all my reproof. 31 Therefore they will eat of the fruit of their own way, and be filled with their own schemes. 32 For the backsliding of the simple will kill them. The careless ease of fools will destroy them. 33 But whoever listens to me will dwell securely, and will be at ease, without fear of harm." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Welcome to Day 2765 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2765 – Wisdom Nuggets – Psalm 104:10-23 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2765 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2765 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Domesticated Chaos – Water, Wine, and the Rhythms of Life. Today, we continue our exploration of the magnificent Psalm One Hundred Four, trekking through the middle section, verses ten through twenty-three, in the New Living Translation. In our previous trek through the opening verses of this psalm, we witnessed Yahweh as the Cosmic Architect. We saw Him robed in light, stretching out the heavens like a tent, and riding the storm clouds as His personal chariot. We saw Him rebuke the primeval chaos waters—the Tehom—driving them back with a shout of thunder to establish the dry land. That was a picture of Power and Conquest, establishing order over chaos. But today, the tone shifts from the dramatic to the domestic. Once the house is built, it must be furnished and supplied. In this section, the psalmist shows us that the very waters God rebuked in verse seven have now been tamed. They are no longer a threatening flood covering the mountains; they are now a life-giving gift flowing between the mountains. We will see God not just as the Builder, but as the Provider and the Timekeeper. He is the Host of a vibrant, teeming world where wild donkeys, nesting birds, roaring lions, and laboring humans all find their place and their portion from His hand. This is a celebration of the ecosystem of grace. So, let us walk by the quiet waters and through the green pastures of God's creation. The first segment is: The Taming of the Waters: Drink for the Wild. Psalm One Hundred Four: verses ten through twelve. You make springs pour into the ravines, so streams gush down from the mountains.  They provide water for all the animals, and the wild donkeys quench their thirst.  The birds nest beside the streams and sing among the branches of the trees. The psalmist begins by revisiting the element of water. In verses six through nine, water was a chaotic force that needed to be bounded. But now, in verse ten, God has domesticated it: "You make springs pour into the ravines, so streams gush down from the mountains." This is a profound theological statement. In the Divine Council worldview, the sea often represented hostility and death. But here, Yahweh transforms the chaotic element into a servant of life. He channels the water into "springs" (ma'yan) and "ravines" (nachal). He creates an irrigation system for the earth. And notice who the first beneficiaries are. It isn't humans. "They provide water for all the animals, and the wild donkeys quench their thirst." God cares for the "wild donkeys"...

Come journey with me to the cosmos and engage Yahweh

1 The words of King Lemuel—the revelation which his mother taught him: 2 "Oh, my son! Oh, son of my womb! Oh, son of my vows! 3 Don't give your strength to women, nor your ways to that which destroys kings. 4 It is not for kings, Lemuel, it is not for kings to drink wine, nor for princes to say, 'Where is strong drink?' 5 lest they drink, and forget the law, and pervert the justice due to anyone who is afflicted. 6 Give strong drink to him who is ready to perish, and wine to the bitter in soul. 7 Let him drink, and forget his poverty, and remember his misery no more. 8 Open your mouth for the mute, in the cause of all who are left desolate. 9 Open your mouth, judge righteously, and serve justice to the poor and needy." 10 *Who can find a worthy woman? For her value is far above rubies. 11 The heart of her husband trusts in her. He shall have no lack of gain. 12 She does him good, and not harm, all the days of her life. 13 She seeks wool and flax, and works eagerly with her hands. 14 She is like the merchant ships. She brings her bread from afar. 15 She rises also while it is yet night, gives food to her household, and portions for her servant girls. 16 She considers a field, and buys it. With the fruit of her hands, she plants a vineyard. 17 She arms her waist with strength, and makes her arms strong. 18 She perceives that her merchandise is profitable. Her lamp doesn't go out by night. 19 She lays her hands to the distaff, and her hands hold the spindle. 20 She opens her arms to the poor; yes, she extends her hands to the needy. 21 She is not afraid of the snow for her household, for all her household are clothed with scarlet. 22 She makes for herself carpets of tapestry. Her clothing is fine linen and purple. 23 Her husband is respected in the gates, when he sits among the elders of the land. 24 She makes linen garments and sells them, and delivers sashes to the merchant. 25 Strength and dignity are her clothing. She laughs at the time to come. 26 She opens her mouth with wisdom. Kind instruction is on her tongue. 27 She looks well to the ways of her household, and doesn't eat the bread of idleness. 28 Her children rise up and call her blessed. Her husband also praises her: 29 "Many women do noble things, but you excel them all." 30 Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised. 31 Give her of the fruit of her hands! Let her works praise her in the gates! Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Ang Rosh Hashanah, o Bagong Taon ng mga Judio, ay tinatawag sa book of Leviticus na “Day of Trumpets” (Leviticus 23:24). Itinakda ito ni Yahweh para ipagdiwang ng mga Israelita sa unang araw ng ikapitong buwan. All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

On today's Bible Answer Man broadcast (12/30/25), Hank shares on the archaeologist's S-P-A-D-E that supports what is revealed in the Scriptures.Hank also answers the following questions:What is apologetics? Lamont - Nashville, TN (2:45)Should we use the name Yahweh instead of Lord or God? Is Jesus a Greek term that cannot be translated back into Hebrew? Janiece - IA (7:52)How reliable are the notes in a Study Bible? Laura - Charlotte, NC (15:10)Who are the Illuminati? Roxanna - Phoenix, AZ (16:49)Are you a Young Earth or an Old Earth Creationist? Jeff - Alto, TX (19:38)Acts 16:25 records the singing of hymns; what kind of music is acceptable for churches? Bill - Modesto, CA (21:51)

Was Jesus really worshiped as God—or just “honored” like any other man? In this late-night debrief, Joel breaks down a live debate with a Hebrew Israelite and shows from Scripture why Jesus is Yahweh, equal with the Father and worthy of true worship.

With December 25th behind us on the calendar what do we do with Christmas? Where did all the tidings of Joy, giving to those in need, and the desire for more Jesus go? Christmas is a way, not a day, it is Yahweh! Today, on Like It Matters Radio, Mr. Black wants to encourage listeners to stay in the Christmas Spirit. Christmas is a WAY, not a DAY, it is YAHWEH! People need HOPE and HEAT no matter the time of year. We live in a dark, bitter, and self-absorbed world. There are wars, and death, there are marriages and divorces, there is sickness and health. There are good people doing bad things, and there are healthy people taking their lives because of feelings of despair. Helpless and Hopeless, war ravaging our families, our communities and our countries. God sent His Son to HEAL and to SAVE. As followers of Jesus, we get to be his hands and his feet, throughout the year, not just December 24-25 of each year. On today’s Hour of Power, Mr. Black will be joined by Michael Johnson President of the Slavic Gospel Association, with a focus on the children of Ukraine. Listeners today will be inspired and will be entertained, but they will also be called to stay in the Christmas Spirit and to bring some Heat and Hope to the children of Ukraine, to our fellow citizens and to our families! Enjoy today’s Inspiration, Education and Application as Mr. Black encourages listeners to stay in the Christmas Spirit and remember: Christmas is NOT a day, it is a WAY, it is YAHWEH! Be sure to Like and Follow us on our facebook page!www.facebook.com/limradio Instagram @likeitmattersradioTwitter @likeitmatters Get daily inspiration from our blog www.wayofwarrior.blog Learn about our non profit work at www.givelikeitmatters.com Check out our training website www.LikeItMatters.Net Always available online at www.likeitmattersradio.comSee omnystudio.com/listener for privacy information.

Come journey with me to the cosmos and engage Yahweh

If the example of pride presented in the hippopotamus repulsed us, far worse is Leviathan in chapter 41. He is the Nile crocodile, and is described as, "king over all the children of pride". Our Sovereign challenges Jobverses Try to subject and bring the crocodile under control. You can't do it with force; nor can you try to do it with persuasive words. Can you turn him into a servant, or make him an object of entertainment? In struggling with a crocodile, you will find that you have an impossible task on your hands. His hide and armour exceed that of the hippo. When he rages he is fierce beyondimagination. He scoffs all attempts to subdue him. Metal weapons, arrows and sling stones are futile against him. There is not his like upon earth. And it is with "him" that we must struggle on a daily basis. And without resisting him, i.e. our own human pride we cannot allow God's Word to humble us; in order that we may be able to draw near to our Creator King. In verses 1-6 of chapter 42 Job confesses his weakness and seeks for forgiveness. In verse 2 Job acknowledges, finally, the LORD's power and right to do with us as He wishes. The suffering servant's understanding of the Almighty has gone from a theoretical and untried faith to a faith that now entirety trusts his Maker, himself having been purged by his trials. Job had been proud of his relationship with the Almighty and yet he failed to understand God's right to test and prove him. Job had previously challenged God but now recognises his shortcomings. At last Job now has understanding of the infinite and uncreated power of the universe. In abject humility Job bows in reverence before his Sovereign. Verses 7-9 tell of Yahweh's rebuke of Job's 3 friends. The absence of Elihu from this group tells us that God is not displeased with him. The friends are told to offer sacrifices and seek for Job's intercession. Verses 10-17 explain that once Job had prayed for his friends God restored Job's losses twofold - except for his family; the presumption being that his lost family will be restored to Job in the Kingdom Age. Read aloud and slowly James 5verses11. Pause and ponder the principal lesson learned.

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Welcome to Day 2763 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2763 – Wisdom Nuggets – Psalm 104:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2763 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred sixty-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Architect of Light – Robed in Splendor, Riding the Wind. Today, we embark on a grand new expedition. We are stepping into the vast, open cathedral of creation as we begin our journey through Psalm One Hundred Four. We will be exploring the opening movement, verses one through nine, in the New Living Translation. In our previous treks through Psalm One Hundred Three, we heard King David command his soul to "Bless the Lord." That psalm was a masterpiece of historical and redemptive praise. It focused on forgiveness, healing, and God's fatherly compassion toward our frailty. It ended in the heavenly throne room, with the angels and the armies of heaven joining the song. Psalm One Hundred Four begins with the exact same phrase: "Let all that I am praise the Lord." But the focus shifts entirely. If Psalm One Hundred Three was about the God of Grace, Psalm One Hundred Four is about the God of Nature. This is a poetic retelling of Genesis Chapter One. It describes Yahweh not just as the Redeemer of Israel, but as the Cosmic Architect who builds the universe like a house, wraps Himself in light like a garment, and rides the wind like a chariot. It challenges the pagan worldviews of the ancient Near East head-on, declaring that the storms, the sea, and the sun are not rival gods—they are merely the tools and servants of the One True King. So, let us open our eyes to the wonders of the world and behold the glory of the Builder. The First Segment is: The Royal Vestments: Light and Space. Psalm One Hundred Four: verses one through two. Let all that I am praise the Lord. O Lord my God, how great you are! You are robed with honor and majesty.  You are dressed in a robe of light. You stretch out the starry curtain of the heavens; The psalmist begins with a personal burst of adoration: "Let all that I am praise the Lord. O Lord my God, how great you are!" This isn't just a statement of size; it is a statement of status. "Greatness" (gadol) here implies royal magnificence. The psalmist immediately describes God using the imagery of a King getting dressed for a state occasion. But this King does not put on silk or velvet. "You are robed with honor and majesty. You are dressed in a robe of light." In the Ancient Israelite worldview, light was the very first element of creation ("Let there be light"). Here, the psalmist poetically imagines that before God created the world, He wrapped Himself in that primal light. Light is His uniform. It signifies purity, glory, and visibility. While the pagan gods were often associated with

The Leviathan is a powerful, monstrous sea creature from biblical texts (Job, Psalms, Isaiah), symbolizing chaos, untamable natural forces, and ultimate evil, often depicted as a multi-headed dragon or serpent that only God can conquer, while the Demiurge (often called Yaldabaoth or Yahweh), in Gnostic sects, is represented as a lesser, arrogant, and often malevolent being who created the flawed material world as a prison, trapping divine sparks, and is antagonistic to the true, supreme God called the Monad. What if the Leviathan works for the Demiurge or what if the Leviathan was the Demiurge? Come swim with Joel in Leviathan infested waters as he looks at what this powerful creature is through the eyes of Gnosticism. He begins with the Biblical look at the creature and its connection to its Creator. He then looks at the Ophite Cosmogony of how the world began starting with the Bythos all the way down to the “Christ” and the ramifications of this belief system. Finally, Joel brings it all together with what several Gnostic groups think of the Leviathan and if this monster is truly the barrier between us and the Pleroma. The Meadow Project Film: https://merkelfilms.com Free The Rabbits Merch: https://freetherabbits.myshopify.com 25% all Merch with Code: FREERANGE Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Joel's Psalm YouTube | Apple Music | Spotify

Come journey with me to the Cosmos and engage Yahweh

In chapter 40 the Almighty continues His challenge to Job. In verse 1 the LORD accuses Job of being a faultfinder without a cause. From verses 2-5 Job acknowledges his fault and promises that he will listen in silence. Again, out of the whirlwind His Sovereign says, dress like a man in a contest and answer if you're able. Begin by considering the awesome majesty of the Almighty. God will abase all who are lifted up in pride. From verses 15-24 Job's attention is drawn to the wild river ox - most likely the hippopotamus. The hippo symbolises untameable human pride. Of all our ugly lusts pride is the worst. It creates a mighty chasm between ourselves and our Creator. The hippo has an incredible girth and a great appetite for procreation. He has the tiniest tail, yet waves it as though it's a mighty cedar - in our pride the easiest person to deceive Is ourself. The hippo's hide is legendarily tough - meaning that he is immune to correction. The hippo luxuriates in the filthiest parts of the river. Hippos kill more people in the rivers they inhabit than any other creatures of those habitats.Malachi 2verses1-9 contain a rebuke to the priests for a failure to fulfil the commission of their Sovereign. The responsibility of priests is to lead the nation in their reverence for Yahweh. The priests were to comprehend God's Word, break it small and dispense it to the people. They were the LORD's "messengers" - but they had failed in their duty. They bore no resemblance to Phinehas, from the tribe of Levi, who demonstrated his loyalty to His Sovereign; even at the great cost of slaying the guilty, even his own relatives. And for that reverence of the Almighty, God made a covenant with Phinehas of an everlasting priesthood - Phinehas will be among the immortal priests in Messiah's kingdom. Contrary to Phinehas' example the priests of the prophet's era were corrupt and partial. From verse 10 to the end of the chapter the prophet tells of one of the great abuses of that epoch - Jews were divorcing their covenant wives to marry younger, attractive Gentile brides - which was forbidden by God (compare Nehemiah 13, which describes the same evils of that era). The prophet, on God's behalf, upbraided them for their failure to uphold their Father's covenant. Verse 11 spells out the problem; in marrying these foreign wives they were in effect joining themselves to the foreign god. So, the person bringing an offering, while committing this evil, was an unacceptable hypocrite. The refused and rejected Jewish wives were imploring Yahweh to put an end to this evil. Examine your attitude towards your wife, says the prophet; and see that your own lustful and covetous motives cause you to be faithful to your marriage covenant which was made with your Sovereign as your witness. In the beginning, Genesis 2, the LORD made man and woman one by His creative act and His accompanying declarationverses read Genesis 2verses20-25. True marriage typifies the union of Christ and his brideverses Ephesians 5verses22-33. The oneness of husband and wife must be in thinking, even more than by just a physical union (which is characteristic of the lower created beings). The Almighty still had uncalled on reserves of power, but He is zealous over the faithfulness of His peopleverses James 4verses4-10. Your actions and callous disregard for your covenant wives and for the law of your God is tiresome to Him, says the prophet.

1 He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy. 2 When the righteous thrive, the people rejoice; but when the wicked rule, the people groan. 3 Whoever loves wisdom brings joy to his father; but a companion of prostitutes squanders his wealth. 4 The king by justice makes the land stable, but he who takes bribes tears it down. 5 A man who flatters his neighbor spreads a net for his feet. 6 An evil man is snared by his sin, but the righteous can sing and be glad. 7 The righteous care about justice for the poor. The wicked aren't concerned about knowledge. 8 Mockers stir up a city, but wise men turn away anger. 9 If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace. 10 The bloodthirsty hate a man of integrity; and they seek the life of the upright. 11 A fool vents all of his anger, but a wise man brings himself under control. 12 If a ruler listens to lies, all of his officials are wicked. 13 The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both. 14 The king who fairly judges the poor, his throne shall be established forever. 15 The rod of correction gives wisdom, but a child left to himself causes shame to his mother. 16 When the wicked increase, sin increases; but the righteous will see their downfall. 17 Correct your son, and he will give you peace; yes, he will bring delight to your soul. 18 Where there is no revelation, the people cast off restraint; but one who keeps the law is blessed. 19 A servant can't be corrected by words. Though he understands, yet he will not respond. 20 Do you see a man who is hasty in his words? There is more hope for a fool than for him. 21 He who pampers his servant from youth will have him become a son in the end. 22 An angry man stirs up strife, and a wrathful man abounds in sin. 23 A man's pride brings him low, but one of lowly spirit gains honor. 24 Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify. 25 The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe. 26 Many seek the ruler's favor, but a man's justice comes from Yahweh. 27 A dishonest man detests the righteous, and the upright in their ways detest the wicked. Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

In Job 1:1-3 we get the background on Job himself, and we beginexploring the entire narrative through the Spirit's idiomatic use of numbers and animals. In other words, the numbers and animals are a secret code conveying the message of the entire story. Download Transcript

Why do we need the King's grace so badly? Proverbs 20:9–11 looks forward to the midweek sermon. In these three verses of Holy Scripture, the Holy Spirit teaches us that, in ourselves, we are hopelessly sinful. The devotional confronts the human condition with sobering truth: no one can purify his own heart, and all violate God's perfect standard. Even the smallest sins are abominations to Yahweh. Our condition, evident even in children whose actions reflect their sinful hearts, demands divine grace, not self-effort. Yet, God's grace is not only available but actively at work, even in children, transforming hearts and producing what is pure and right. Thus, the urgent need is for the imputed and imparted righteousness of Christ, through which believers are justified and sanctified, prepared to stand before the King of Kings whose wrath is inevitable and just.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners the  word Yahweh gave to Ezekiel concerning HIS words coming to pass. Scripture References:Matthew 4:4; Ezekiel 12:28; Romans 3:23; Ezekiel 1:1-3; Ezekiel 2;  Ezekiel 12; 2 Peter 3:9-10  Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://a4mzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

What if ancient Israel didn't start out believing in one God? In this groundbreaking episode, Oxford Professor Emeritus Dr. John Day reveals how archaeological evidence and biblical texts themselves show that early Israelites worshipped multiple deities from the Canaanite pantheon. With over 40 years of scholarship and doctorates from both Cambridge and Oxford, Dr. Day takes us on a fascinating journey through the religious landscape of ancient Canaan, where Yahweh was originally just one god among many, including El, Baal, and even goddesses like Asherah who was worshipped alongside Yahweh in the Jerusalem temple.Dr. Day traces the revolutionary transformation from polytheism to monotheism, showing how Yahweh absorbed attributes from other gods like El (becoming equated with him) while rejecting others like Baal. We explore how mythological creatures like Leviathan were borrowed from Canaanite sources, why "Israel" contains the name El rather than Yahweh, and how true monotheism didn't emerge until the Babylonian exile with Second Isaiah's radical declaration: "I am Yahweh, and there is no other." This conversation will challenge and deepen your understanding of how the biblical faith developed over centuries.In this episode you will learn:Why Deuteronomy 32:8-9 suggests Yahweh received Israel as his portion among 70 godsHow El and Yahweh were originally separate deities who later merged into oneThe shocking evidence that some Israelites worshipped Asherah as Yahweh's wifeWhy Baal was rejected while El was embraced in Israelite religionHow the seven-headed Leviathan from Canaanite mythology became part of Yahweh's identityThe difference between monolatry ("worship only one god") and monotheism ("only one god exists")King Josiah's radical 621 BC reformation that centralized worship in JerusalemWhy the Babylonian exile was the catalyst for absolute monotheismHow these Canaanite connections appear in the New Testament (Beelzebub, Revelation's seven-headed dragon)Why understanding this evolution enriches rather than threatens faithGuest's Work: Get Dr. Day's groundbreaking book "Yahweh and the Gods and Goddesses of Canaan": https://a.co/d/h6gCyuGAlso check out his extensive work on Genesis: "From Creation to Babel" and "From Creation to Abraham"Stay Connected with The Dig In Podcast: Subscribe to our YouTube channel: https://www.youtube.com/@thejohnnyova Follow all things Johnny Ova: https://linktr.ee/johnnyova Get Johnny's book "The Revelation Reset": https://a.co/d/hiUkW8H#BiblicalArchaeology #AncientNearEast #Monotheism #Canaanite #Yahweh #BiblicalStudies #ChristianHistory #OldTestament #HebrewBible #AncientIsrael #BiblicalScholarship #ChurchHistory #Theology #ReligiousStudies #DigInPodcastSupport the show

Come journey with me to the cosmos and engage Yahweh

What of God's enemies?

1 The wicked flee when no one pursues; but the righteous are as bold as a lion. 2 In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge. 3 A needy man who oppresses the poor is like a driving rain which leaves no crops. 4 Those who forsake the law praise the wicked; but those who keep the law contend with them. 5 Evil men don't understand justice; but those who seek Yahweh understand it fully. 6 Better is the poor who walks in his integrity than he who is perverse in his ways, and he is rich. 7 Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father. 8 He who increases his wealth by excessive interest gathers it for one who has pity on the poor. 9 He who turns away his ear from hearing the law, even his prayer is an abomination. 10 Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good. 11 The rich man is wise in his own eyes; but the poor who has understanding sees through him. 12 When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves. 13 He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy. 14 Blessed is the man who always fears; but one who hardens his heart falls into trouble. 15 As a roaring lion or a charging bear, so is a wicked ruler over helpless people. 16 A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days. 17 A man who is tormented by blood guilt will be a fugitive until death. No one will support him. 18 Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly. 19 One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty. 20 A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished. 21 To show partiality is not good, yet a man will do wrong for a piece of bread. 22 A stingy man hurries after riches, and doesn't know that poverty waits for him. 23 One who rebukes a man will afterward find more favor than one who flatters with the tongue. 24 Whoever robs his father or his mother and says, "It's not wrong," is a partner with a destroyer. 25 One who is greedy stirs up strife; but one who trusts in Yahweh will prosper. 26 One who trusts in himself is a fool; but one who walks in wisdom is kept safe. 27 One who gives to the poor has no lack; but one who closes his eyes will have many curses. 28 When the wicked rise, men hide themselves; but when they perish, the righteous thrive. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Psalm 23 Our Guide (vv. 1-3) Provision and peace Refreshment and restoration Rightness and reason Our Comforter (v. 4) Protection Correction Redirection Our Provider (v.5) He is our generous Host We are His welcome guests Our Satisfaction (v. 6a) Goodness Mercy Our Redeemer (v. 6b) Our days Our destiny More to Consider The Lord is my shepherd. What condescension is this, that the Infinite Lord assumes towards his people the office and character of a Shepherd! It should be the subject of grateful admiration that the great God allows himself to be compared to anything which will set forth his great love and care for his own people. David had himself been a keeper of sheep, and understood both the needs of the sheep and the many cares of a shepherd. He compares himself to a creature weak, defenceless, and foolish, and he takes God to be his Provider, Preserver, Director, and, indeed, his everything. No man has a right to consider himself the Lords sheep unless his nature has been renewed, for the scriptural description of unconverted men does not picture them as sheep, but as wolves or goats. A sheep is an object of property, not a wild animal; its owner sets great store by it, and frequently it is bought with a great price. It is well to know, as certainly as David did, that we belong to the Lord. There is a noble tone of confidence about this sentence. There is no if nor but, nor even I hope so; but he says, The Lord is my shepherd. We must cultivate the spirit of assured dependence upon our heavenly Father. The sweetest word of the whole is that monosyllable, My. He does not say, The Lord is the shepherd of the world at large, and leadeth forth the multitude as his flock, but The Lord is my shepherd; if he be a Shepherd to no one else, he is a Shepherd to me; he cares for me, watches over me, and preserves me. The words are in the present tense. Whatever be the believers position, he is even now under the pastoral care of Jehovah. C. H. Spurgeon, The Treasury of David: Psalms 1-26, vol. 1 (London; Edinburgh; New York: Marshall Brothers, n.d.), 353354. The house of the Lord is the sanctuary where people worshiped. (The temple, in the Hebrew OT, is usually called beth Yahweh, the Lords house.) After his meditations, David desired to return to that holy place where he could avail himself of the blessing of Gods presence. In the Christian application of the psalm, the hope is for complete communion with the Lord in the abundance of His blessing. While popular thinking often relates this verse to heaven, the phrase in the presence of my enemies (v. 5) suggests an earthly setting, since the believers enemies are not present in heaven. Ted Cabal et al., The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (Nashville, TN: Holman Bible Publishers, 2007), 810811.

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.Now we come to chapter 3 this is calledThe Prophet's Prayer Trust in Yahweh and His Ultimate JusticeThis is what the last chapter is all about. It opens with a prayer of Habakkuk, where the prophet begins by pleading with Yahweh to act in the present like he has in the past, bringing down corrupt nations. “Revive Thy works in the midst of the years” (Hab. 3:2). What follows is an ancient poem that describes a powerful and terrifying appearance of Yahweh through clouds, fire, and earthquake. It's very similar to the opening poems of Micah (Who is like Yahweh) and Nahum (the Compassionate), as well as the appearance of Yahweh at Mount Sinai in Exodus 19-20. When the Creator shows up to confront human evil, it will get everyone's attention.Habakkuk continues by describing the future defeat of evil among the nations as a future exodus. Just like Yahweh came as a warrior and split the sea in his battle against Pharaoh, Habakkuk says that Yahweh will once more bring his judgment down on the “head of the evil house.” Pharaoh, like Babylon, serves as a prototype of violent nations. At the same time, when Yahweh confronts evil, he will “save his people, and his anointed one” (Hab. 3:13), a reference to the coming king from the line of David. In this poem, the Exodus story of the past has become an image of a future exodus Yahweh will perform. He will once again defeat evil and bring down the Pharaohs and Babylon's of the world, bringing justice to all people and rescuing the oppressed and innocent.It's this promise that enables Habakkuk to end the book with hopeful praise. Even if the world is falling apart from food shortages, drought, war, or whatever, he will choose to trust and take joy in the covenant promise of Yahweh. By the end of the book of Habakkuk, the prophet becomes a shining example of how “the righteous live by faith.” He recognizes just how dark and chaotic the world and our lives can become, but he also sees how this invites us into the journey of faith, trusting that Yahweh loves this world more than we can imagine and that he will one day deal with its evil.Therefore the book concludes with a prayer of Habakkuk, which is a psalm of praise and trust in Yahweh. Habakkuk reflects on Yahweh's past deeds and expresses confidence in Yahweh's salvation, despite the impending hardships. He declares, "Yet I will exult in the LORD; I will rejoice in the Yahweh of my salvation!"Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Explore the incredible account of Moses, a figure protected from birth, whose life demonstrates Yahweh's precise provision -- even when raised in Pharaoh's own court. Moses ultimately chose affliction with Elohim's people over the temporary pleasures and vast treasures of Egypt, a profound decision that calls all believers to weigh eternal values against worldly allurements. 

Come journey with me to Yahweh

Yahweh puts before Job in chapter 38, several of His mighty creative acts and dares the patriarch to explain how his Sovereign performed these marvels. Tell me about the foundations of the earth, if you can. Modern science has some ideas related to our earth's core; however, some hypotheses still surround certain aspects of this. Job is told that the creative work was the task of the angels - the sons of God. What about assigning the sea its boundaries? Or can you explain the delicate balance of the clouds and the water cycle? What do you make of the abundant riches of the oceans? Can you explain the relationship between light and darkness? Do you, Job, understand the treasures of the snow? There are no two snowflakes which are identical - yet every one of them is a perfect prismatic hexagon. The elements, says the Almighty, are My armoury prepared for the day of battle. What about the rain and dew, and My care for all creatures great and small - can you comprehend? Don't you understand that water is a unique liquid whose density decreases when frozen? By this means I preserve the life of fish and other creatures living in frigid climates. Do you understand the circuits of the constellations of Pleiades (the seven sisters), or Orion (heaven's giant)? What about Ursa Major (the giant bear - perhaps the first inference in the Bible of Russia)? The list of nature's inexplicable marvels goes on. The wisdom is evident. And with the psalmist (and no doubt also the dazed and amazed Job) we declare, "In wisdom (God) You made them all".

Welcome to Day 2762 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2762 – Wisdom Nuggets – Psalm 103:19-22 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2762 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2762 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Titel for today's Wisdom-Trek is: The Cosmic Choir – Joining the Angels in the Throne Room. Today, we reach the magnificent summit of our journey through Psalm One Hundred Three. We are standing on the highest peak, looking out over not just the earth, but the entire cosmos. We are covering the final stanza, verses nineteen through twenty-two, in the New Living Translation. In our previous treks through this masterpiece of King David, we started deep inside the human heart. In the first section, David commanded his own soul to "Bless the Lord" for His personal benefits—forgiveness, healing, and redemption from the Pit. Then, in the middle section, we looked at the character of God. We saw Him as a compassionate Father who remembers that we are dust. We measured His love and found it to be as high as the heavens, and we saw His mercy removing our sins as far as the east is from the west. We contrasted our fleeting, flower-like existence with His eternal, unchangeable Covenant Love. Now, in this concluding section, the camera pulls back. We zoom out from the individual soul, past the community of Israel, past the earth itself, and into the Heavenly Throne Room. David realizes that his little voice of praise is not singing a solo. He discovers that he is actually joining a massive, thunderous, cosmic symphony that has been playing since the dawn of time. He invites the heavyweights of the spiritual world—the Divine Council, the mighty angels, and the armies of heaven—to join him in blessing Yahweh. This is the ultimate perspective shift. We are not just dust worshiping in the desert; we are fellow choristers with the Archangels. So, let us tune our hearts to the frequency of heaven and finish this song with a shout that shakes the stars. The first segment is: The Fixed Point in a Spinning Universe. Psalm One Hundred Three: verse nineteen. The Lord has made the heavens his throne; from there he rules over everything. Before David issues his final call to worship, he establishes the location and the authority of the One being worshiped. "The Lord has made the heavens his throne..." In the previous section, we talked about how man is like grass—here today, blown away by the wind tomorrow. We talked about how the earth itself wears out like an old garment (Psalm One Hundred Two). In a universe defined by change, entropy, and decay, we desperately need a Fixed Point. David tells us: The Throne is established. The Hebrew word kun (established or made firm) implies that it is unshakeable. God hasn't just set up a folding chair in the clouds; He has established a permanent seat of governance. And where is this throne? In "the heavens." Now, we need to put on our Ancient Israelite worldview lenses here. When the Bible speaks of "the heavens" in this context, it isn't just...

Come journey with me to the cosmos abs engage Yahweh

Elihu concludes his speech in Job 37 by proclaiming the majesty of the Almighty. The final speeches of the book are delivered by our Sovereign God. And so, in a sense, Elihu is God's forerunner just as John the Baptist was of our Lord Jesus Christ as Malachi 3 prophesied he would so do. In the final chapter Job is asked by the Almighty to make intercession in prayer for his 3 friends. As no such intercession is requested for Elihu it is reasonable to conclude that Yahweh had accepted what Elihu had said. Like with Moses and Elijah at Mount Sinai, so did the LORD precede His speech with an awesome display of His might - on this occasion "out of the whirlwind'. The whirlwind is a symbol of warfare in the Bible - indicating there is a divine warfare in the book of Job - between the Almighty against sin and self- righteousness. Elihu outlined the majestic power revealed in the thunder (spoken of in the Psalms as, "the voice of Yahweh") and in the lightning and the interplay between these two momentous forces. Verse 6 says that the snow falls at the Almighty's command. Mankind and all creatures are cowed by His awesome power. And what God does is according to His will and He does it purposefully. How can you even understand such power, let alone think you can challenge the LORD? Humble yourself and learn from Him. Show reverential fear and cease from your conceit. The same words must be acknowledged by us and responded to by the way in which we live.

We recommend listening to the teaching, HaSatan | Did the Devil Make You Do It? | Part 11, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect.” Simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after Rabbi Berkson's intense teachings each week. This Afterburn Q&A session allows your mind and soul to consume more understanding (oxygen).Some of the topics covered are:• Childish and stubborn no longer • A troubled marriage transformation • Sealed? (Ephesians 4:30)• A hearty thank you• Just saying thanks• Ephesians 4:26 - Giving place to the devil• Is this the thorn in Paul's flesh?• Does this make Yahweh grieve? Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Jim Osman delivers a powerful exposition of Isaiah 61:1-2, exploring the prophetic announcement that unto us is born a Savior who would bring deliverance from sin. This Christmas message examines how Jesus perfectly fulfilled Isaiah's prophecy, demonstrating that he was born a Savior anointed by the Spirit to proclaim good news to the afflicted and liberty to captives.Osman carefully traces how Christ's mission centers on preaching the gospel of salvation by Yahweh's grace rather than political liberation or social reform. The teaching emphasizes that Jesus was uniquely born a Savior—sent to heal the brokenhearted, proclaim freedom to prisoners of sin, and announce the favorable year of the Lord. Through meticulous exegesis, Osman shows how this passage reveals the Savior's divine commission, his Spirit-empowered ministry, and the good news of redemption he came to proclaim.This exposition demonstrates that Christ was born a Savior specifically to accomplish spiritual salvation, fulfilling Old Testament scripture and bringing hope to those enslaved by sin through the transforming power of God's grace. ★ Support this podcast ★

On today's Bible Answer Man broadcast (12/24/25), as we arrive at Christmas Eve, Hank concludes his special series on his acronym CHRISTMAS, detailing the final three letters of the acronym. The “M” in CHRISTMAS represents Miracles. Modernity has left many with the false impression that the virgin birth is nothing more than ancient superstition. But, in reality, miracles are not only possible, they are absolutely necessary in order to make sense of the universe in which we live. The “A” in CHRISTMAS represents Advent. The term Advent literally means “coming.” As such, Advent is a season in which the Christian church celebrates the coming in flesh of our Lord and Savior Jesus Christ. The final letter in the CHRISTMAS acronym is “S”, which represents Salvation. On Christmas Eve, it is time to turn our hearts toward the primary reason for the Incarnation of God in Jesus Christ—namely, the salvation of sinners. The very name—Jesus—embodies salvation, as it is the Greek form of the Hebrew name Joshua, meaning “Yahweh saves” or “Yahweh is salvation.” This Christmas season and throughout the coming year, may you be ever mindful of the reality that God has condescended to use you as the means through which the free gift of the water of life is dispensed to a parched and thirsty world.

Rabbi Steve Berkson takes us on a deep dive into scripture, into the spiritual underworld, led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Review• 2 Corinthians 12:7 – A thorn in the flesh?• Lest I exalt myself • 2 Corinthians 12:1 – Yahweh's strength is perfected in weakness• 2 Corinthians 12:11-12 – You should see the fruit• 2 Corinthians 12:14 – Those who minister should be taken care of • 2 Corinthians 12:18-19 – Seeing leadership correctly • 2 Corinthians 12:20-21 – I want this kind of teacher• I know what I'm supposed to do • Ephesians 4• A merit-based system • Eager to guard the unity of the Spirit• He led captivity captive?• Ephesians 4:11 – Messiah gave gifts to men• Ephesians 4:12 – The purpose of the five roles of ministry• Ephesians 4:14 – Addicted to new?• Messiah is not marrying a child bride • Reaching the stature of the completeness of Messiah• Ephesians 4:16 – What every joint supplies?• Ephesians 4:17 – We should no longer walk as the world• Ephesians 4:20 – You have not so learned Messiah• Ephesians 4:25 – Put off the false and speak the truth • Ephesians 4:30 – Sealed for the Day of Redemption? • Ephesians 4:31 – Giving place to the Devil? • The Five Roles of Ministry is the solution • Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Genesis 34-36   This section transitions from Isaac to Jacob. It narrates: -the tragic treatment of Jacob's daughter Dinah and the horrendous revenge by her brothers.  -God's reaffirmation of his promise to Jacob and Jacob's complete loyalty to Yahweh  -the death of Isaac  -the family line of Esau   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

On this episode, Shane walks through selections from the first two chapters of Luke's Gospel as he highlights the significance of Jesus' birth and redemptive mission. He also takes time to reflect on the meaning of the numerous Old Testament prophecies and promises that are alluded to throughout Luke's account of the things that have been “fulfilled among us.”SHOW NOTESArticlesDetailed notes for this episode, Shane Rosenthal (coming soon!)Isaiah's Prophecy of the Messiah's Birth, Shane RosenthalThe Bethlehem Prophecy: An Exploration of Micah 5:2, Shane RosenthalJustin Martyr on the Importance of Fulfilled Prophecy, Shane RosenthalProof of the Gospel (PDF), selections from Justin Martyr, Eusebius & AugustineFinding Christ in All of Scripture (PDF), Shane RosenthalWhy Should We Believe The Bible? (PDF), Shane RosenthalIsrael: The Story Behind Jacob's New Name, Shane RosenthalArchaeological Discoveries Related to Nebuchadnezzar II, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Implications of 70 AD on the Date of the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalIs Luke a Trustworthy Historian?, Sir William RamsayBooksJesus in the Old Testament, Iain DuguidJourneys with Jesus, Dennis JohnsonEchoes of Exodus: Tracing the Theme of Redemption, Roberts & WilsonThe Angel of the Lord, Matt Foreman & Doug Van DornThe Jewish Gospels, Daniel BoyarinA Handbook on the Jewish Roots of the Gospels, Craig EvansProof of the Gospel, Eusebius of CaesareaLuke's Key Witness, Shane RosenthalAudioChristmas: Legend or History? episode #64The Messiah's Redemptive Mission, episode #72In the Beginning was the Word, episode #75 with John RonningThe Angel of Yahweh, episode #70 with Foreman & Van DornDid The Exodus Ever Happen? episode #69 with David RohlJacob's Ladder, episode #63 with Richard Bauckham and othersBabylon, episode #66 Decoding the Prophecies of Daniel, episode #68 Signs of the Messiah, episode #74 with Andreas KöstenbergerJewish Views of the Messiah, episode #38 with Daniel BoyarinVideoRethinking Luke's Prologue, Shane RosenthalProphecies of The Messiah's Birth, You Can Handle The TruthSupport this Podcast with a Year-End GiftConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Click here for more information. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Welcome to Day 2758 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2758 – Wisdom Nuggets – Psalm 103:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2758 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2758 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Soul's Anthem – Remembering the Benefits of the King. Today, we step out of the shadows and into the brilliant sunlight of one of the most beloved majestic peaks in all of Scripture. We are beginning our trek through Psalm One Hundred Three, covering the opening stanza, verses one through six, in the New Living Translation. In our previous journey through Psalm One Hundred Two, the "Prayer of the Destitute," we walked through the valley of the shadow of death. We sat in the ashes with a man whose bones burned like coals and whose heart was withered like grass. We heard the groans of the "sons of death" and saw the universe wearing out like an old garment. It was a heavy, somber meditation on human frailty and the immutability of God. But today, the scene shifts dramatically. If Psalm One Hundred Two was the cry of the exile in the dungeon, Psalm One Hundred Three is the song of the prisoner set free. The gloom has lifted. The fever has broken. The garment of mourning has been exchanged for a crown of love. This psalm, attributed to David, is pure, distilled praise. There are no petitions here. There are no complaints. There is only a soul overwhelmed by the sheer magnitude of God's grace. It is an internal dialogue where David commands his own spirit to wake up and remember. So, let us shake off the dust of the ruins and join David in this magnificent anthem of the redeemed soul. The first segment is: The Internal Command: Waking Up the Soul. Psalm One Hundred Three: verses one through two. Let all that I am praise the Lord; with my whole heart, I will praise his holy name.  Let all that I am praise the Lord; may I never forget the good things he does for me. David begins not by addressing God, nor by addressing the congregation, but by addressing himself. This is a powerful spiritual discipline: Self-Exhortation. "Let all that I am praise the Lord; with my whole heart, I will praise his holy name." The phrase "Let all that I am" is the translation of the Hebrew word nephesh (soul) combined with "all my innards" or "all my inmost parts." In the Ancient Israelite worldview, the nephesh wasn't just a ghostly spirit trapped in a body; it was the whole self—the throat, the appetite, the emotions, the will, and the vitality. David is commanding every organ, every cell, and every faculty of his being to mobilize for worship. There is to be no silent partner in his body. His mind, his memory, his liver, and his lungs must all align to bless Yahweh. He focuses specifically on God's "holy name." As we saw in Psalm Ninety-nine, the Name represents the reputation and the...

"I AM WHO I AM." With these words in Exodus 3:14, God reveals a truth that can be said of no one but Himself. Today, R.C. Sproul speaks on the characteristic that sets God apart from all creation. With your donation of any amount, request R.C. Sproul's book What Are the Names of God? and two copies of his book The Great Rescue. You'll also unlock lifetime digital access to his teaching series Names of God: https://gift.renewingyourmind.org/4513/offer   Live outside the U.S. and Canada? Get both ebooks and the digital teaching series with your donation: https://www.renewingyourmind.org/global Watch the stream from Ligonier's recent online event, Fighting the Good Fight of Faith: https://www.ligonier.org/goodfight Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

In one of the Bible's most dramatic moments, God spoke to Moses out of the burning bush and revealed His sacred name. Today, R.C. Sproul considers what this name tells us about the One who is eternal, self-existent, and unchanging. With your donation of any amount, request R.C. Sproul's book What Are the Names of God? and two copies of his book The Great Rescue. You'll also unlock lifetime digital access to his teaching series Names of God: https://gift.renewingyourmind.org/4513/offer   Live outside the U.S. and Canada? Get both ebooks and the digital teaching series with your donation: https://www.renewingyourmind.org/global   Watch the stream from Ligonier's recent online event, Fighting the Good Fight of Faith: https://www.ligonier.org/goodfight Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts