Podcasts about Yahweh

In this episode of Arise + Abide, Curtis and Sally reflect on the hope-filled vision of Isaiah 11, where a new branch from David's line emerges—pointing to the coming of Jesus. They explore how the Spirit of the Lord rests on this righteous ruler, who judges not by appearance but with divine wisdom, justice, and truth. The conversation highlights how Jesus embodies these prophetic promises and how His reign brings deep transformation—personally, spiritually, and globally. From predator and prey living peacefully to nations reuniting and exiles returning home, Isaiah 11 paints a picture of radical peace and restored relationships. Curtis and Sally discuss the challenge of waiting on the Lord and allowing our nature to be transformed by His Spirit. They also emphasize the promise that God is actively drawing all people to Himself, creating unity and peace through relationship with Him. As the episode unfolds, listeners are invited to see God's ultimate plan for redemption—a world filled with people who know the Lord, walking in His truth, and living without fear. It's a powerful reminder that the way back to God's original design comes through the one who wears righteousness like a belt and truth as His foundation, Jesus.

We delve into the final days of Joshua, the leader of Israel for many years before his death at 110 years old. Reflecting on 25 years of peace and God's blessings in the Promised Land, Joshua gathers Israel's leaders to remind them of God's faithfulness and the importance of loving Yahweh, obeying His commands, and continuing to take the Land. Echoing Moses, Joshua emphasizes the blessings of obedience and the curses of disobedience. Joshua's death marks the end of an era, leaving Israel at a crossroads. Would they continue to obey God after the death of Joshua?Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. In this episode, Rabbi Steve Berkson takes us to the book of Psalms, starting in Psalm 11. He points out the contrast between two types of people – those who are called “the wrong”, and “the upright”. Yahweh loves those who pursue righteousness, doing what He has determined is right, and He hates those who know to do right, but don't. Then, moving to Psalm 33, Rabbi Berkson shows us how Yahweh, because of His great love, created everything by the word of His mouth, His Torah. If that was not enough, He takes from His creation a group of humans and calls them His inheritance – those who love Him enough to walk in all of His ways. From there, Rabbi Berkson leads us into the 119th Psalm that was written by the man who was called the man after Yah's own heart. You can see this by the way King David wrote about the Torah of Yah and how he loved it and Him. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

PSALM 82 is a courtroom scene in heaven. This psalm is the source of the term “divine council,” a concept well known in the ancient Near East. The high god in the pantheon was believed to preside over a group of lesser gods, who were tasked with carrying out the will of the king of the pantheon. But in the religions of Babylon, Canaan, Egypt, Greece, Rome, etc., the lower gods were part of a polytheistic pantheon. This is a twisted version of God's council. We see God's divine assembly in action in Job 1 and 2, and especially in 1 Kings 22, where God asks the council for recommendations on how to lure King Ahab to go to war with the Syrians where he will fall in battle. To be clear, God doesn't need a council to carry out His will. He created one for His pleasure, because He desires family. However, just as with us humans, the spirits in the unseen realm were created with free will, and many of them chose to rebel against His authority. What we see in Psalm 82, then, is God passing judgment on those lesser elohim, the “sons of the Most High,” for exercising their free will to “judge unjustly and show partiality to the wicked”. As a result of their mismanagement of creation, which threatened the very “foundations of the earth,” God decreed that these small-G god will die like men. We also discuss the New English Translation's rendering of Psalm 82:1, in which Yahweh, the God of Abraham, Isaac, and Jacob, “stands in the assembly of El,” the creator-god of the Canaanites, to pass judgment on the gods of Canaan! Was that a prophecy of the Transfiguration of Jesus on the summit of Mount Hermon? Here's the link to the paper by Dr. Michael Heiser explaining Jesus' quotation of Psalm 82:6 in John 10:34 (link opens a PDF document) Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

In this episode, Ronn and Mike answer five questions sent in by listeners: 1) What are some DCW topics that could benefit from further scholarly attention? 2) Was Jacob's vow in Genesis 28:20 unique? 3) Was the mal'ak of Yahweh in the OT the pre-incarnate Jesus? 4) How should we understand human decision-making and God's sovereignty playing out together? 5) Were some of Jesus' miracles uniquely “messianic” in nature, proving that he was God's predicted messiah?

In this episode of Arise + Abide, Sally and Curtis reflect on Psalm 123—a short but powerful psalm of ascent that calls us to lift our eyes to the Lord, the one enthroned in heaven. As they explore this prayerful cry for mercy in the midst of contempt and opposition, they emphasize the importance of where we fix our focus in life. Like servants waiting attentively for their master's command, we are called to keep our eyes on God—not just on Sundays, but continually—watching and waiting for His guidance. Through heartfelt discussion, Sally and Curtis unpack the themes of patience, identity, and steadfast hope. They speak to the challenges of living in a world that often mocks and misunderstands God's people, and how vital it is to find our worth and direction in Him. Drawing from both Psalm 123 and New Testament scriptures like Matthew 24 and 1 Peter 2, they remind listeners that though life may be full of distractions and spiritual opposition, God's mercy anchors us in truth and gives us strength to endure. Whether you're weary from the noise of the world or simply in need of a reminder to lift your gaze heavenward, this episode offers encouragement to stay focused on the Lord, trust His timing, and stand firm in the identity we've been given through Jesus.

Come journey with me yo the cosmos and engage Yahweh

The name "Jehovah Jireh" translates into "The Lord Will Provide." This name is found in the story of Abraham and Isaac in Genesis 22, where God provides a ram as a substitute sacrifice, demonstrating His provision in a moment of ultimate need and obedience. God's provision is often linked to our trust and obedience, and while God may not always provide how or when we expect, He is always faithful to meet our needs according to His divine plan. Believers are encouraged to trust God as their provider in all circumstances, knowing that He sees and supplies beyond what we can anticipate.

In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16, 2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

Being a peacemaker involves actively creating peace from conflict, not merely maintaining existing peace. This requires initiative, effort, and sometimes even confronting combative parties to establish a peace rooted in Yahweh's justice and righteousness. How can we move beyond simply wishing for peace and actively become a peacemaker in our relationships, even when it's difficult or uncomfortable?

Come journey with me toThe Cosmos and engage Yahweh

In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

Chapter 14 of Heroes in the Bible: David with Dr. Tony Evans is inspired by 1 Samuel 26. The King’s Spear - Once again, David stands over the sleeping body of Saul. David holds the king’s spear in his hand, able to end his life with his own weapon. Today's opening prayer is inspired by Joshua 1:9, Haven’t I commanded you? Be strong and courageous. Don’t be afraid. Don’t be dismayed, for Yahweh your God is with you wherever you go.” Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/ Learn more about Dr. Tony Evans at https://tonyevans.org/ See omnystudio.com/listener for privacy information.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners King David's response to Yahweh's goodness and graciousness to him. Scripture References: 2 Samuel 7:18; 2 Samuel 7:1-21; Psalm 46:10; Psalm 103; Romans 5:8; John 3:16Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.LSB Single Column Biblehttps://amzn.to/4g9C47oESV MacArthur Study Biblehttps://amzn.to/3C1cpQwInk Joy Penshttps://amzn.to/3EaZ8oRMr. Pen HighLightershttps://amzn.to/3PE20x8Mr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

In 2 Samuel 3 an agreement is made between David and Abner to transfer all power under David's authority and for Abner to facilitate this transition. David agrees that Abner will replace Joab as the commander of the army. When Joab heard of this agreement he tried hard to change David's mind by claiming that Abner could not be trusted. The chapter began by telling us of David's growing power and family; at the same time as the house of Saul is in serious decline. The chapter says that Ishbosheth challenged Abner by accusing him of being intimate with one of Ishbosheth's concubines. Abner reacted violently and swore to transfer authority to David. Ishbosheth was never able to control Abner and so Abner's outburst was met with silence. David also made a condition for Abner's plan to be implemented that his wife Michal must be restored to David. Abner convinced the heads of Benjamin to support Abner's plan. He travels with 20 Benjaminites to come with him for the discussions with David. After Abner's visit Joab sought to overturn the agreement. Now his sworn enemy, who had killed Joab's younger brother - Asahel - had usurped Joab's position as captain of the army. Verses 26-30 tell of Joab's cunning deception and he and his brother Abishai ruthlessly slaying Abner at the gates of Hebron - a city of refuge. Verses 31-34 recounts David's anger and sadness at the treachery of his two nephews. Abner was publicly praised by David for his courage and dedication to his job. He died tragically as a fool at the hands of the cruel brothers. David describes Joab and Abishai as wicked men. In Verses 35-40 David refused food and mirth to honour Abner. This was pleasing to David's servants as they respected everything that king David did. David then expressed the view that Joab and Abishai were extremely dangerous men. David called on Yahweh as his witness that the king had nothing to do with Abner's assassination.

2 Samuel begins with David hearing of the death of Saul and his sons on Mount Gilboa. The news was brought to David in Ziklag by a dirt-covered Amalekite. This man sought to ingratiate himself to David and was hoping to be generously rewarded for his news. Instead the man is shocked and terrified by David's angry response. Before David responded he asked the Amalekite to tell him the circumstances of the death of Saul and his sons. The account is given and David is told by the Amalekite the information we heard in 1 Samuel 31. However he provides extra information believing that David will reward him. The Amalekite says that he came upon Saul who was nearing death and at the request of king Saul he slew Saul. As proof that he had done what he claimed the man brought Saul's crown and arm band. David mourned till the evening and then rose in rage and tells the Amalekite that his actions had sealed his own death having slain Yahweh's anointed. That wicked man was instantly executed by one of David's young warriors. The second half of the chapter outlines David's ode of lament for Saul and Jonathan. The lament is called the Song of the Bow, since the bow was Jonathan's weapon of choice. Jonathan had given David his bow earlier when the two friends made a covenant between them. The words of the song are in verses 19-27. At David's command they were recorded in the book of Jasher and were to be taught to Judah, David's own tribe. David speaks of Saul and Jonathan as "the glory of Israel" and they were slain on the Mount - high places - defending the people of the LORD against their enemies. David is distressed that the Philistines will gloat over their victory. David says "tell it not in Gath" - the Hebrew is a poem: "Tell it not in Telltown". David asks God to withhold moisture from falling on Mount Gilboa. Verses 22-23 describe the valiant and courageous and undivided warriors that Saul and Jonathan were. Verse 24 outlines Saul's generosity towards the Jewish maidens he favoured. Saul showed generosity to many during his life. In the last three verses David concludes his lament by saying that he is greatly distressed by Jonathan's untimely death. That demise was the end of an extraordinarily deep friendship. No doubt that this friendship will again flourish in Messiah's kingdom. David is exemplary in his speaking well of Saul who constantly had sought to destroy him. Let us learn to speak always graciously with measured words: Ephesians 4 verses 29-32.

1 A man who isolates himself pursues selfishness, and defies all sound judgment. 2 A fool has no delight in understanding, but only in revealing his own opinion. 3 When wickedness comes, contempt also comes, and with shame comes disgrace. 4 The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing brook. 5 To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice. 6 A fool's lips come into strife, and his mouth invites beatings. 7 A fool's mouth is his destruction, and his lips are a snare to his soul. 8 The words of a gossip are like dainty morsels: they go down into a person's innermost parts. 9 One who is slack in his work is brother to him who is a master of destruction. 10 Yahweh's name is a strong tower: the righteous run to him, and are safe. 11 The rich man's wealth is his strong city, like an unscalable wall in his own imagination. 12 Before destruction the heart of man is proud, but before honor is humility. 13 He who answers before he hears, that is folly and shame to him. 14 A man's spirit will sustain him in sickness, but a crushed spirit, who can bear? 15 The heart of the discerning gets knowledge. The ear of the wise seeks knowledge. 16 A man's gift makes room for him, and brings him before great men. 17 He who pleads his cause first seems right— until another comes and questions him. 18 The lot settles disputes, and keeps strong ones apart. 19 A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress. 20 A man's stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. 21 Death and life are in the power of the tongue; those who love it will eat its fruit. 22 Whoever finds a wife finds a good thing, and obtains favor of Yahweh. 23 The poor plead for mercy, but the rich answer harshly. 24 A man of many companions may be ruined, but there is a friend who sticks closer than a brother. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 Better is a dry morsel with quietness, than a house full of feasting with strife. 2 A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers. 3 The refining pot is for silver, and the furnace for gold, but Yahweh tests the hearts. 4 An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue. 5 Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished. 6 Children's children are the crown of old men; the glory of children is their parents. 7 Excellent speech isn't fitting for a fool, much less do lying lips fit a prince. 8 A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers. 9 He who covers an offense promotes love; but he who repeats a matter separates best friends. 10 A rebuke enters deeper into one who has understanding than a hundred lashes into a fool. 11 An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her cubs meet a man, rather than a fool in his folly. 13 Whoever rewards evil for good, evil shall not depart from his house. 14 The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out. 15 He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh. 16 Why is there money in the hand of a fool to buy wisdom, since he has no understanding? 17 A friend loves at all times; and a brother is born for adversity. 18 A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor. 19 He who loves disobedience loves strife. One who builds a high gate seeks destruction. 20 One who has a perverse heart doesn't find prosperity, and one who has a deceitful tongue falls into trouble. 21 He who becomes the father of a fool grieves. The father of a fool has no joy. 22 A cheerful heart makes good medicine, but a crushed spirit dries up the bones. 23 A wicked man receives a bribe in secret, to pervert the ways of justice. 24 Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth. 25 A foolish son brings grief to his father, and bitterness to her who bore him. 26 Also to punish the righteous is not good, nor to flog officials for their integrity. 27 He who spares his words has knowledge. He who is even tempered is a man of understanding. 28 Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 The plans of the heart belong to man, but the answer of the tongue is from Yahweh. 2 All the ways of a man are clean in his own eyes, but Yahweh weighs the motives. 3 Commit your deeds to Yahweh, and your plans shall succeed. 4 Yahweh has made everything for its own end— yes, even the wicked for the day of evil. 5 Everyone who is proud in heart is an abomination to Yahweh; they shall certainly not be unpunished. 6 By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil. 7 When a man's ways please Yahweh, he makes even his enemies to be at peace with him. 8 Better is a little with righteousness, than great revenues with injustice. 9 A man's heart plans his course, but Yahweh directs his steps. 10 Inspired judgments are on the lips of the king. He shall not betray his mouth. 11 Honest balances and scales are Yahweh's; all the weights in the bag are his work. 12 It is an abomination for kings to do wrong, for the throne is established by righteousness. 13 Righteous lips are the delight of kings. They value one who speaks the truth. 14 The king's wrath is a messenger of death, but a wise man will pacify it. 15 In the light of the king's face is life. His favor is like a cloud of the spring rain. 16 How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. 17 The highway of the upright is to depart from evil. He who keeps his way preserves his soul. 18 Pride goes before destruction, and an arrogant spirit before a fall. 19 It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud. 20 He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed. 21 The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction. 22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. 23 The heart of the wise instructs his mouth, and adds learning to his lips. 24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones. 25 There is a way which seems right to a man, but in the end it leads to death. 26 The appetite of the laboring man labors for him, for his mouth urges him on. 27 A worthless man devises mischief. His speech is like a scorching fire. 28 A perverse man stirs up strife. A whisperer separates close friends. 29 A man of violence entices his neighbor, and leads him in a way that is not good. 30 One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil. 31 Gray hair is a crown of glory. It is attained by a life of righteousness. 32 One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. 33 The lot is cast into the lap, but its every decision is from Yahweh. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Children are contrasted to a blind beggar while an unnamed rich ruler is contrasted to a rich tax collector. The problem: This man named Zacchaeus, meaning “righteous”, does not measure up to righteousness. Luke affirms this by telling us that the man is short in stature. This is not just height, but even morality or significance.As Jesus approaches Jericho on the way to Jerusalem, he has two significant encounters. Two men encounter Christ. First, there is a blind beggar who cannot see, but perceives that Jesus is not from Nazareth, but he is the Son of David. He is blind, but correctly perceives that Jesus is the promised redeemer king who was covenanted to David in 2 Samuel 7.The other figure is a wealthy tax collector. This man parallels the poor man in the sense that the crowd is a barrier; they tell the tax collector to be silent, but the blind man and the rich tax collector correctly perceive Christ. They perceive that Christ is the messiah, the giver of true life, and the great equalizer. It is not about what one owns, but it is about being identified as a Son of Abraham. That is, one who is in Christ by faith in the power of the Spirit.The stage of this encounter cannot be ignored. The city is identified as Jericho. This is the first city that the Lord put before Israel on their campaign to seize the land in full holy war. They marched around the walls, they entered the city, and carried out the picture of final judgment. They destroyed everything except the one unclean prostitute who followed God over man.When Christ enters this city, we see a different campaign. Jesus is the new Joshua. In fact, Jesus is the Greek or New Testament name for the Hebrew name Joshua. It means Yahweh saves. Israel, the pedagogue, teaches us about final judgment, but also that man will not subdue this creation. The mission is a failed mission that ends in multiple exiles and God's people being pragmatic sellouts rather than victorious warriors. This is the fate of fallen man.There is only one way for the Lord to secure his glorified kingdom. It is in the Son of Man/Son of David who must go to the cross. It is in his people emptying themselves as the true sons of Abraham. The true children of the promise who sojourn by faith, in the power of the Spirit, seeing their identity in the true heavenly vision of peace. The earthly Jerusalem is destroyed, and now we sojourn through this age as suffering pilgrims. Our lives are grounded in Christ, we seek to live a peaceful and quiet life honoring him, and we wait for his return. This is why Christ comes as the suffering son of man and returns as the glorified Son of David.Our call is to journey through this age in the power of the Holy Spirit, who grants us heaven's power, orients us in the true vision of peace (Jerusalem), and grounds us in our savior. Let us empty ourselves of significance in his age and find our significance in our savior. It is truly a joy that he can commune with a sinful people. He does not get contaminated, unlike the priests of old, but he sanctifies his citizens.

We delve into the story of deception involving the Gibeonites. As Israel continues its conquest of Canaan, they encounter the Gibeonites, who, fearing for their lives, deceive Joshua and the leaders into making a peace treaty. This agreement violated God's command not to make covenants with the inhabitants of Canaan. Despite realizing the deception, Joshua honors the treaty due to their oath to Yahweh, making the Gibeonites perpetual laborers for Israel. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

I greet you in Jesus' precious name! It is Tuesday morning, the 15th of July, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the first book of the Bible, Genesis 22:14: “And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.” In my footnotes I have got the definition of “the Lord will provide” in Hebrew. It is “Yahweh”. Yahweh - another name for the Lord. The Lord will provide!I want to tell you a little story. I was up in Central Africa some time ago. I was in a very isolated area and we had two blow-outs over a period of about a week. We didn't have any spare wheels in the vehicle, and the Lord provided. You see, I want to say to you that when Abraham was going to offer up Isaac as a living sacrifice, he was about to cut his son's throat with a knife, when the Angel of the Lord said, ”No, don't do that. Have a look in the thicket, there is a ram caught by it's horns”. The Lord provided a way out. The Lord provided a ram to compensate for the death of Isaac, his son, and the Lord was so overwhelmed by the faith and the obedience of Abraham that He said to him more than twice that He will make a covenant with him, and He will be his God and they will be His people, which stands to this very day.Getting back to my story - they contacted the head quarters in the capital city, and they said, “There are no tyres of that size anywhere in the country”, but the Lord provided. A man in South Africa sourced those tyres. He put them on a truck and sent them to Central Africa. They were put on a bus and brought right into the interior of Central Africa and dropped off in a small little village. Then we met up with those two brand spanking new tyres and men that work on the side of the road repairing tyres, took the two punctured tyres off and put on two brand-new tyres. The Lord provides, and by the way, we got home safely, in Jesus' name.I want to say to you today, how many times is the Lord providing for you and you do not even acknowledge it or realise it? Open your spiritual eyes and remember the Lord always provides for His children. Jesus bless you and have a wonderful day,Goodbye.

1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

With Samaria under siege, Yahweh has a startling message for Elisha. Text: 2 Kings 6:24-7:19Players: YahwehElishaKing Joram/JehoramA grieving mother Four lepersCredits: Research, Writing, Narration, Sound Editing: Justin GerhardtManuscript Editing: JL GerhardtProduction: Hazefire StudiosLinks:—Join the team of listeners who give to make Holy Ghost Stories possible—Sign up for The Latest, an email Justin sends twice a month with behind-the-scenes info about each episode and interesting things from around the internet. —Become a Patron of Holy Ghost Stories (it's tax-deductible!) and get stuff like bonus episodes, remixed scenes, full scripts, discussion guides, and—above all—the joy of partnering with Justin to tell good stories.—Find out about Holy Ghost Stories or contact Justin Gerhardt at holyghoststories.org

Yahweh wanted a unique and exclusive relationship with Israel. He wanted to reveal Himself to her and use her to call the nations to Himself. But Israel was so used to serving sin and self that she didn't know the first thing about embodying the humility, selflessness and purity of a God like Yahweh. In this episode, we'll look at the momentous day when God came down in fire on Mt. Sinai to give Israel His law, and we'll talk about why that event is still relevant for us today.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands”, love Yahweh and love your neighbor. Does Yahweh have a “Love Language”? Continuing the focus on our relationship with Elohim, Rabbi Steve Berkson takes us to Deuteronomy chapter 11 to discover if Yahweh has a “Love Language” and if so, can we know what that is. From there Rabbi Berkson moves us to Deuteronomy chapter 13 to show us that Yahweh warned us about those who through deception could take us away from Him. It is our responsibility to have one who is our anointed/appointed teacher so that we can know the real and not be deceived by the false. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.youtube.com/@mtoi You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Come journey with me to the cosmos and engage Yahweh

1 Every wise woman builds her house, but the foolish one tears it down with her own hands. 2 He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him. 3 The fool's talk brings a rod to his back, but the lips of the wise protect them. 4 Where no oxen are, the crib is clean, but much increase is by the strength of the ox. 5 A truthful witness will not lie, but a false witness pours out lies. 6 A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person. 7 Stay away from a foolish man, for you won't find knowledge on his lips. 8 The wisdom of the prudent is to think about his way, but the folly of fools is deceit. 9 Fools mock at making atonement for sins, but among the upright there is good will. 10 The heart knows its own bitterness and joy; he will not share these with a stranger. 11 The house of the wicked will be overthrown, but the tent of the upright will flourish. 12 There is a way which seems right to a man, but in the end it leads to death. 13 Even in laughter the heart may be sorrowful, and mirth may end in heaviness. 14 The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways. 15 A simple man believes everything, but the prudent man carefully considers his ways. 16 A wise man fears and shuns evil, but the fool is hot headed and reckless. 17 He who is quick to become angry will commit folly, and a crafty man is hated. 18 The simple inherit folly, but the prudent are crowned with knowledge. 19 The evil bow down before the good, and the wicked at the gates of the righteous. 20 The poor person is shunned even by his own neighbor, but the rich person has many friends. 21 He who despises his neighbor sins, but he who has pity on the poor is blessed. 22 Don't they go astray who plot evil? But love and faithfulness belong to those who plan good. 23 In all hard work there is profit, but the talk of the lips leads only to poverty. 24 The crown of the wise is their riches, but the folly of fools crowns them with folly. 25 A truthful witness saves souls, but a false witness is deceitful. 26 In the fear of Yahweh is a secure fortress, and he will be a refuge for his children. 27 The fear of Yahweh is a fountain of life, turning people from the snares of death. 28 In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince. 29 He who is slow to anger has great understanding, but he who has a quick temper displays folly. 30 The life of the body is a heart at peace, but envy rots the bones. 31 He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him. 32 The wicked is brought down in his calamity, but in death, the righteous has a refuge. 33 Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools. 34 Righteousness exalts a nation, but sin is a disgrace to any people. 35 The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book itself does not include much information about Obadiah, nor the date and place of the book being written. The book of Obadiah is about Edom's judgment and Israel's restoration.In this morning's study I will begin to ‘Unravel the Words of Obadiah'. We will take a look at verses 1 thru 4. I will also read from 1 Kings 8 beginning with verse 16.Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. This is really where it begins for each of us. Yahweh is not going to teach us, illuminate Biblical texts for us, or give us insight if we are not interested in serving Him or doing His work. 1  Thus saith, &c. = The words of this prophecy, therefore, are not Obadiah's, but Yahweh's.the Lord GOD. = Hebrew Adonai Jehovah. concerning Edom. = This is a unique prophecy. The audience is not Israel, but it is a prophecy spoken to the nations. The Edomites are descended from Esau.a rumour = tidings. the LORD. = Hebrew. Yahweh. Supply the logical Ellipsis: "from Yahweh [that Edom is to be attacked]". And = or, and [already]. Ambassador = This prophet, like an apostle, was sent forth among the nations (the Gentiles) to proclaim a message to them – he was not sent solely to Israel, as was so often the case with these prophets.2  Behold = Figure of speech As-ter-is-mos. A calling of attention to a thing by making an asterisk. Calling attention to the words of Yahweh. This means we need to pay attention to what follows, as it is very important. Thee = Yahweh is now speaking to Edom. Small = This is a word for abbreviated or little - in this context it means insignificant. Despised = Contemptible. This is the same word used to describe how Esau thought of his birth right. He had contempt for it. He thought little of it. 3   The pride of thine heart hath deceived thee = The Edomites were proud of their wealth and riches, which they had by stealing when combined together; and of their military skill and courage, and of their friends and allies;Pride = zaw-done' From ‘zood' or ‘zeed'; arrogance. The Bible refers to two types of sin: Intentional sin and unintentional sin. Unintentional sin is sin that is done without intent (You did wrong, but you didn't have the intent to do wrong). It is done out of negligence or carelessness. It is still a sin, however, and it still needs to be dealt with – all sin has consequences. Intentional sin, on the other hand, has a degree of rebellion, forethought and intent attached to it. This is a more serious form of sin. This intentional sin is what Yahweh is referring to here in regard to the people in the last days – Edom (Proverbs 18:12) High = Elevated. Lifted high, out of reach. Who will bring me down? This is Edom's question. We know the answer to this…Yahweh! Yahweh humbles the proud (Proverbs 29:23)4  among the stars = Figure of speech Hy-per-bo-le. (a casting or going beyond, overshooting, excess. The figure is so called because the expression adds to the sense so much that it exaggerates it, and enlarges or diminishes it more than is really meant in fact. Or, when more is said than is meant to be literally understood, in order to heighten the sense.) Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

THE SHORT BOOK of Obadiah prophesied judgment on the nation of Edom for its role in the destruction of Jerusalem by Babylon in 586 BC. However, Obadiah also prophesied a future reversal of fortunes, when, on the Day of Yahweh, the people of Israel would possess the lands of their tormentors—which includes Philistia (the Gaza Strip) and Zarephath (southern Lebanon, recently occupied by the IDF as a buffer zone against Hezbollah). Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

A Psalm. A Song for the Sabbath.Psalm 92,“It is good to give thanks to the Lord, to sing praises to your name, O Most High;2 to declare your steadfast love in the morning, and your faithfulness by night,3 to the music of the lute and the harp, to the melody of the lyre.4 For you, O Lord, have made me glad by your work; at the works of your hands I sing for joy.5 How great are your works, O Lord! Your thoughts are very deep!6 The stupid man cannot know; the fool cannot understand this:7 that though the wicked sprout like grass and all evildoers flourish,they are doomed to destruction forever;8 but you, O Lord, are on high forever.9 For behold, your enemies, O Lord, for behold, your enemies shall perish; all evildoers shall be scattered.10 But you have exalted my horn like that of the wild ox; you have poured over me fresh oil.11 My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil assailants.12 The righteous flourish like the palm tree and grow like a cedar in Lebanon.13 They are planted in the house of the Lord; they flourish in the courts of our God.14 They still bear fruit in old age; they are ever full of sap and green,15 to declare that the Lord is upright; he is my rock, and there is no unrighteousness in him.” Father, I want to thank you again for this moment, and for your Word. We ask that you would show us the glory of Jesus in the Scriptures, and that you would help us to live in light of his realness. Do that, we ask, in Jesus's name, amen.“If I had only known then what I know now!” — that's a statement you've probably heard before (maybe it's one you've said yourself) — it's what we could call the clarity of hindsight.Standing where we are in the present and looking back, we see more from here than we saw then, and it's a kind of wishful thought-experiment to imagine ourselves then knowing what we know now:Think about Middle School (I've been reading a book about how weird Middle School is for kids — it's tough) — just imagine, parents, if you could go back to Middle School with the wisdom and chill you have now.Or here's one: what kind of stock would you have bought in 1997 when a company called Amazon went public at $18 a share?This is the clarity of hindsight — and if we could've had the clarity back then we have now, we would've done some things differently.And this way of thinking helps us make sense of Psalm 92. Now let me explain why. This is gonna take a minute, but bear with me …The Heavenly PerspectiveNotice in the superscript — those little words above verse 1 — Psalm 92 is called,“A Psalm. A Song for the Sabbath.” Now this is a little funny, right, because isn't this true of every psalm? Every psalm is a psalm, and all of them were used for worship on the Sabbath, so how is Psalm 92 special? What is this superscript saying? Well, what's unique about Psalm 92 is that the Sabbath referred to here is not talking about the weekly Sabbath, but this is about the final Sabbath that's realized in the end-time new-creation. I think Sabbath here is referring to heaven.Think back a couple years ago to the Book of Hebrews — remember that the writer of Hebrews (commenting on Psalm 95, just a few psalms over), he says “there remains a Sabbath rest for the people of God.” He says there's another Sabbath day yet to come, a final Sabbath — and that's what's in view here in Psalm 92.Psalm 92 is a song for the Sabbath of our future, heavenly rest! Which means this — if you use your imagination — Psalm 92 is a song that we're gonna sing in heaven looking back on our lives in this world.Psalm 92 is us saying in heaven one day “If I had only known then what I know now!” — except that it's given to us now! We get to read this today! We have a true heavenly perspective right in front of us, and it shows us at least two big things we need to know.So for the sermon this morning, I wanna tell you two big truths that we'll know with certainty in heaven, but that Psalm 92 is letting us in on today. The first is this:1. We sing with our Savior. Now I already told you that we're gonna sing this song, but now I want to be extra clear that we're gonna sing this song not with Jesus over here on the side somewhere, but we can only sing this song in union with him.And to make that case, first I want you to know that this psalm is about him. Mainly About JesusSomething that you've heard us say over and over again about the Psalms is that the Book of Psalms is mainly about the Messiah. The individual psalms were composed at different times (almost half of them by David), but the Book of Psalms as a whole was compiled for the people of God in exile. And it's that final form book we have. So we shouldn't isolate the individual psalms and focus only on the historical context of their composition, but instead we read the psalms as a single book that has been compiled and arranged in a particular way. And the driving concern of this book as a whole is that God has a future for the house of David! The house of David is the hope of God's people because it's through David's lineage that the Messiah would come. So the Psalms really are pointing to him. They're pointing to Jesus. That's why the Psalms are the most quoted Old Testament book in the New Testament — and this is the book that Jesus himself most quoted!Which is an amazing thought … we know for a fact that Jesus read the Book of Psalms. The same book that we're reading here, Psalm 92 we're looking at this morning — Jesus read it and prayed it and sang it, and he knew it was about him. Last week, we saw in Psalm 91 that Jesus knew all of the promises of Psalm 91 were to him as God's anointed one, and the same is true of Psalm 92. Psalm 92 is the celebration of the victory he experienced in Psalm 91 — which means we don't read this psalm and draw a straight line from these words to us, but instead we read Psalm 92 and first imagine Jesus reading it. In the Voice of JesusI want us to try this. Try to hear the praise and celebration of Psalm 92 in the voice of Jesus …He starts in verse 1 by saying it's good to give thanks to Yahweh, to sing his praises, to declare his steadfast love and faithfulness all day long. It's good to do that! Why? Why is it good to praise God?It's because, verse 4:“For you, O Yahweh, have made me glad by your work; at the works of your hands I sing for joy.”This is straightforward: It's good to praise God because we're glad in his work — what he's done! Jesus says, verse 5,“How great are your works, O Yahweh!”But what works is he talking about? God does a lot of works — there's creation and providence and salvation (and a trillion details) — what works does he have in mind here?Well verses 10–11 tell us. Psalm 92, verse 10:“But you have exalted my horn like that of the wild ox; you have poured over me fresh oil. My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil assailants.”This is describing triumph — victory. And that's the work of God he's talking about in verses 4–5. And notice: this is God's work specified in the experience of a single person. This is first-person singular — it's “my horn,” “me,” “my enemies.” Check out that phrase to “exalt the horn” — and the idea of a “horn” is power — so to exalt the horn is to establish this power as supreme … which happens through victory. He's saying, I'm the top dog! I'm the Alpha-ox! Because all of my rivals have been subdued!This singer in Psalm 92 is saying this about himself … the singer is Jesus. And of course Jesus would say this about himself because it's true. And this metaphor of an exalted horn is used for the Messiah in other places in the Old Testament. Take 1 Samuel Chapter 2. Like Hannah Says1 Samuel 2 is Hannah's prayer. She's rejoicing in God and what he's gonna do for his people, she ends the prayer with this, 1 Samuel 2:10, “The adversaries of Yahweh shall be broken to pieces; against them he will thunder in heaven. Yahweh will judge the ends of the earth; he will give strength to his king and exalt the horn of his anointed.”You hear that? Victory over adversaries and exalted horn. It's the same thing we see in Psalm 92, verse 10 — but in 1 Samuel 2 it's clear that it's about the Messiah. Hannah says this is for “God's anointed.”Now do we see anything about being anointed in Psalm 92? Yeah, look at the very next line in verse 10! Verse 10 again:“You have exalted my horn like that of the wild ox [and look at this! —] you have poured over me fresh oil.”That is anointing!So you have here: (1) Exalted horn; (2) victory over enemies; (3) anointed one.Psalm 92 is about Jesus. Jesus is the one saying this. He's singing this song in the victory that God has given him.Can We Sing It, Too?And now we're reading it and we want to sing it too! We wanna sing this song, but it's not about us. How does this work? How can we sing this song about Jesus and claim it for ourselves?Here's how: It's because all the blessings of Jesus are shared with those who belong to Jesus. And this is something that you might know, or maybe you've heard it before, but honestly, if we could really grasp this, it'd change everything for us. Seriously. I mean it. Personally, I wanna get this more. That in union with Jesus, we get Jesus and all his benefits. This was one of the great recoveries of the Protestant Reformation, that by our faith in Jesus all that belongs to Jesus get applied to us: His righteousness becomes our record. His Sonship becomes our status. His peace becomes our anchor. His Spirit becomes our strength. His resurrection becomes our new life. His intercession becomes our confidence. His inheritance becomes our future.All that is his becomes ours. Every possible good thing from God in our lives comes through Jesus. We exist now only in him. So we're actually seated with him in heavenly places! We're hidden in him. Our eternal destiny is as secure as his throne. That's all true, right now …And this is glorious — it means that your worst days, your most painful moments, will not endure. They will not last. Now they might be part of your story, but they are never ‘your story' — and the only way they could be would be if Jesus ceases to be who he is. See, our hope is as alive and indestructible as Jesus is himself. Jesus shares his Psalm 92-triumph with us! His victory is our victory! So we don't sing this song apart from him, but we sing it with him, through him, united to him.By our union with him, because Jesus is blessed, we are blessed. That's what it means to be a Christian!And I just want to pause here for a minute and say: I cannot imagine a more compelling reason to be a Christian than this.If you're here and you don't believe — if you've never put your faith in Jesus — this is why you should: You get Jesus and all his benefits. He will share with you everything that is his. What will it cost you? It'll cost you your whole life, in one sense — it will cost you your life as you know it. You have to turn away from your sin. But this song becomes your song! You receive the victory of God. And one day, when we look back here, we'll know: Psalm 92 is about Jesus, and we get to sing it with our Savior!Second truth here. One day we'll know for sure …2. We age with glory.This is verse 12.In verse 12, Jesus, the singer, goes from thinking about his own experience of salvation to thinking about the reality of the righteous. The “they” in verses 13–14 is plural. Now I'm gonna read the last part again, but before I do I want to remind you of Psalm 1. There's an allusion here and I want us to catch it. Remember the very first psalm opens with a vision of the blessed man — Psalm 1, verse 3:“He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.”And we, as the readers of the Psalms — as those who have faith — we're often called “the righteous” in the Psalms and we're supposed to be like this blessed man. He's the paragon of faithfulness.Now listen to Psalm 92, starting in verse 12:“The righteous flourish like the palm treeand grow like a cedar in Lebanon.13 They are planted in the house of Yahweh;they flourish in the courts of our God.14 They still bear fruit in old age;they are ever full of sap and green,15 to declare that Yahweh is upright;he is my rock, and there is no unrighteousness in him.”Now here Jesus is taking about us. We have become like that blessed man — and Jesus is singing about it.And that's not a strange idea, that Jesus would sing about us, because in Zephaniah 3:17, we read that God rejoices over us with gladness and exults over us with loud singing. And so if we ever needed an idea of what that singing might be, here's one. Imagine this: Jesus is singing about you, and do you want to know what he's saying?The Older, the BetterHe's saying that you're like a tree. We're trees! We are flourishing palm trees, rooted and nourished by the presence of God. And here's what that means: the older, the better. The older, the better — now that takes a different perspective, doesn't it? That takes a heavenly perspective.Because nothing around us in this world is saying that. So many in our society despise aging and they do all they can to stop it (or to at least disguise it!) I read last week that in America, we spend around $30 billion every year on anti-aging products and services. We pretty much do everything you can imagine when it comes to aging, except honor it!But Psalm 92 says something radical: aging when you're a Christian is not decline, but flourishing. The older we get in Jesus, the more fruitful we become. Not less valuable — but more. Not less alive — but more alive because “Though our outer self is wasting away, our inner self is being renewed day by day” (2 Corinthians 4:17)Do you see? Aging is a glory for those united to Jesus. The song of Psalm 92 is sung loudest by those who've walked with God the longest. And we're gonna know that with certainty one day, but wouldn't it be amazing if we really knew that now?!The stupid man cannot know this! The fool cannot understand this! Because they're fixated on the ephemeral. They only see the here and now. Our perspective, though, is different! And that's the point. The clarity of hindsight is a gift Psalm 92 gives us today.“If I only knew then what I know now” — we don't have to wait to know. What if we lived today in light of heaven? What if we built our lives in this world as if we're looking back on our lives from heaven?That's the invitation this morning. That's what we get to do! And one thing that means, for sure, is that we're gonna praise God. We can't praise him enough! Our whole lives are just Praise! Praise! Praise!“It is good to give thanks to Yahweh, to sing praises to your name, O Most High; to declare your steadfast love in the morning and your faithfulness by night!”And that's what we do now as we come to this Table. The TableWe come to this table to remember the death of Jesus for us, and to rejoice with him in his victory. The one who sings Psalm 92 is the one who triumphed at the cross and empty tomb, and he invites us to share in that triumph.

Come journey with me toThe Cosmos and engage Yahweh

In this episode, Curtis and Sally reflect on Psalm 122, a song of ascents that invites worshipers to joyfully enter the house of the Lord. They explore the spiritual significance of pilgrimage, gathering with God's people, and praying for peace. Together, they highlight how this Psalm points forward to Jesus—the true gate, the Prince of Peace, and the fulfillment of God's promises to David. As they discuss the beauty of unity in the body of Christ, they encourage listeners to pursue fellowship, live in gratitude, and seek God's peace for their communities and the world.

Big Idea: Seizing rule apart from Yahweh's way rips apart God's people.1. Joseph with Jacob wrongly seizes rule (2–17)2. Reuben and Judah wrongly seize rule (18–28)3. Israel is ripped apart (29–36)

As we jump into Daniel 4, it's important to note something unique: this is the only chapter in the Bible written by a pagan king.  It's King Nebuchadnezzar's personal account of how Yahweh intervened in his life, humbling Nebuchadnezzar before God brought about transformation and restoration. 

THE SHORT BOOK of Obadiah prophesied judgment on the nation of Edom for its role in the destruction of Jerusalem by Babylon in 586 BC. However, Obadiah also prophesied a future reversal of fortunes, when, on the Day of Yahweh, the people of Israel would possess the lands of their tormentors—which includes Philistia (the Gaza Strip) and Zarephath (southern Lebanon, recently occupied by the IDF as a buffer zone against Hezbollah).

When placing the Creator's commands, Messiah's words and the doctrines of men side by side, what will we do with what we've been handed, in regards to how we approach the Sabbath Day? Will we follow Yahweh's Word or traditions of men? Does it even matter? Let's find out.     #sabbath #torah #ancientway #religion #yahweh #yeshua Why Men Changed the Sabbath Exploring John Chapter 5: Part 3 - Sabbath Law or Man-Made Traditions Exploring John Chapter 5: Part 4 - Did Messiah "Break" the Sabbath Ten for Ten Series - Did Yeshua "Break" the Sabbath  

1 Whoever loves correction loves knowledge, but he who hates reproof is stupid. 2 A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices. 3 A man shall not be established by wickedness, but the root of the righteous shall not be moved. 4 A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones. 5 The thoughts of the righteous are just, but the advice of the wicked is deceitful. 6The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them. 7 The wicked are overthrown, and are no more, but the house of the righteous shall stand. 8 A man shall be commended according to his wisdom, but he who has a warped mind shall be despised. 9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread. 10 A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel. 11 He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding. 12 The wicked desires the plunder of evil men, but the root of the righteous flourishes. 13 An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth. The work of a man's hands shall be rewarded to him. 15 The way of a fool is right in his own eyes, but he who is wise listens to counsel. 16 A fool shows his annoyance the same day, but one who overlooks an insult is prudent. 17 He who is truthful testifies honestly, but a false witness lies. 18 There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals. 19 Truth's lips will be established forever, but a lying tongue is only momentary. 20 Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace. 21 No mischief shall happen to the righteous, but the wicked shall be filled with evil. 22 Lying lips are an abomination to Yahweh, but those who do the truth are his delight. 23 A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness. 24 The hands of the diligent ones shall rule, but laziness ends in slave labor. 25 Anxiety in a man's heart weighs it down, but a kind word makes it glad. 26 A righteous person is cautious in friendship, but the way of the wicked leads them astray. 27 The slothful man doesn't roast his game, but the possessions of diligent men are prized. 28 In the way of righteousness is life; in its path there is no death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

What does your approach to the Sabbath reveal about your faith? This 119 Audio Sermon issues a bold and loving challenge: are you obeying Yahweh fully, or negotiating obedience for convenience? The Sabbath is not just a rest day—it is a test of the heart. In this powerful message, we examine the heart behind Sabbath observance. Many believers look for loopholes, but Scripture reveals that the Sabbath exposes our faith, trust, and loyalty to Yahweh. Compromising Sabbath obedience is not a small issue—it reveals whether we serve Yahweh or our own comfort. This is not a call to legalism, but to wholehearted faithfulness. From Exodus to Isaiah, and from Daniel to the teachings of Yeshua, we are reminded that true obedience often comes at a cost—but disobedience costs far more. Will you pass the test? Spiritual Takeaway -  The Sabbath is more than a command—it is a test of whether we trust Yahweh above all else. 

We delve into the story of Jericho, focusing on Rahab, a Canaanite prostitute who displayed extraordinary faith in Yahweh. Rahab hid two Israelite spies, risking her life to ensure their safety. Her actions were driven by her belief in the power of Yahweh, having heard of His mighty acts, including the parting of the Red Sea. We explore Joshua's unconventional battle instructions from God, which led to the miraculous fall of Jericho's walls. Despite the severe judgment on Jericho, God's mercy was shown to Rahab and her family due to her faith and actions.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In this episode of The Story of Scripture, Ted Rysoski, Lance Lawson, and Rachel Chester discuss Solomon's reign: from a wise king who loves Yahweh, to a another leader who turns from Yahweh. What can we all learn from Solomon, and how does he point to Jesus?   

In this exclusive Sabbath Lounge interview, Madeline Dunn shares her powerful transformation from professional skier and performer to Torah-observant entrepreneur. Discover how her unique path led to: A bold Torah conversion journey Building a faith-based marketing agency: Madeline's Marketing Creating an all-natural skincare brand: Sherpa Skin Madeline's story is a testimony of courage, purpose, and obedience to YAHWEH. She now uses her platforms to glorify the Creator while helping brands grow with integrity and impact.

Come journey with me to the Cosmos and engage Yahweh

Rick Welch sits down with his dear friend and holistic life coach, MarChessa Taylor, to hear her personal testimony. MarChessa is a Wife, Mom, Grandmom, Christian Singer & Songwriter, Holistic Health Practitioner, Bible Teacher and Writer. If you'd like to search more on MarChessa's business at Avalon Wellness Center, please visit her website at: https://avalonwellnessctr.com/If you'd like to see the video of this interview, please subscribe to our Patreon page and gain access to it as well as tons of other exclusive content at: www.patreon.com/theburrosofbereaIf you'd like to learn more about us, please visit our website at: www.burrosofberea.comThanks for listening!

Come join with me to the cosmos and engage Yahweh

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

From "Last Retreat Day 13" found in The Complete Works vol 1: 32. “Instaurare omnia in Christo.” 194 Again it is St. Paul who instructs me, St. Paul who has just immersed himself in the great counsel of God195 and who tells me “that He has resolved in Himself to restore all things in Christ.” So that I may personally realize this divine plan, it is again St. Paul who comes to my aid and who will himself draw up a rule of life for me. “Walk in Jesus Christ,” he tells me, “be rooted in Him, built up in Him, strengthened in faith, growing more and more in Him through thanksgiving.” 196 33. To walk in Jesus Christ seems to me to mean to leave self, lose sight of self, give up self, in order to enter more deeply into Him with every passing moment, 197 so deeply that one is rooted there; and to every event, to every circumstance we can fling this beautiful challenge: “Who will separate me from the love of Jesus Christ?” 198 When the soul is established in Him at such depths that its roots are also deeply thrust in, then the divine sap streams into it199 and all this imperfect, commonplace, natural life is destroyed. Then, in the language of the Apostle, “that which is mortal is swallowed up by life.” 200 The soul thus “stripped” of self and “clothed” 201 in Jesus Christ has nothing more to fear from exterior encounters or from interior difficulties, for these things, far from being an obstacle, serve only “to root it more deeply in the love” 202 of its Master. Through everything, despite everything, the soul can “adore Him always because of Himself.” 203 For it is free, rid of self and everything else; it can sing with the psalmist: “Though an army encamp against me, I will not fear; though war be waged upon me I will trust in spite of everything; for Yahweh will hide me in the secrecy of His tent” 204 and this tent is nothing else but Himself. I think that is what St. Paul means when he says: “be rooted in Jesus Christ.” The post BTP-LR18 – Day 13 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In the 28th message of our “Unveiling Yahweh” series, we will be looking at God's probationary system. God has set up earth-life as a testing ground to prepare us for eternity. To many, this concept may seem strange or unfamiliar, but a thorough examination of Scripture confirms this idea. In today's message, Steve Gallagher explains three aspects of God's probationary system to help us see the significance of our daily decisions.     Scripture quotations marked (ESV) are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked (TLB) are taken from The Living Bible, copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Redemption E5 — For many centuries, ancient Israel lived in the land of promise but consistently broke their covenant with Yahweh. The prophet Isaiah warned the people that their corruption and idolatry would lead them back into slavery—not to Egypt but to the empires of Assyria and Babylon. After these two exiles happen, the prophecies in the book of Isaiah shift surprisingly from correction and warning to comfort and hope. In this episode, Jon and Tim explore Isaiah 40-66. These chapters contain a higher density of the word “redemption” than any other part of the Hebrew Bible.CHAPTERSRecap and Setup for Isaiah 40-66 (0:00-7:38)Comfort From Yahweh the Redeemer (7:38-25:33)The Redeemer of Vulnerable Israel (25:33-41:02)REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Forgotten Dreams” by Aves“Hilltops ft. JK Beatbrook” Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

At the dawn of creation, sun and moon, stars and planets, birds, beasts, fish and man freely submitted to the authority of God. And then a rebel creature invited mankind to choose their own will above the will of God. And with that, the spirit of lawlessness began to work in this world.  Welcome to our series, “Resisting the Rise of Lawlessness.” In this series, Steve Gallagher and the staff of PLM will offer both scriptural and practical truth aimed at helping each one of us discern whose authority we are under. The authority of Yahweh, or the spirit of lawlessness?