Podcasts about scriptural

On today's Bible Answer Man broadcast (02/19/26), Hank shares on the principle of Scriptural Synergy from his flipchart, L-I-G-H-T-S On Your Path.Hank also answers the following questions:When Jesus walked on water, why did the disciples think they were seeing a ghost? Alex - El Paso, TX (5:41)My son is autistic and believes that God is at fault for his condition. How can I assure him that God isn't punishing him? Alex - El Paso, TX (8:16)Did angels have sex with women in Genesis 6:2? Marvin - Sioux City, IA (15:12)Are Hades and Hell two different places? Marvin - Sioux City, IA (17:12)Regarding the book 23 Minutes in Hell, do you think this story is true, and must we live a perfect life to make it to heaven? Katie - IA (19:13)Is David talking to himself in Psalm 4 when he says, “be angry and sin not”? How does this relate to Paul's citation in Ephesians 4:26? Greg - Kansas City, MO (23:48)

Our N.T. reading of Mark's gospel is the heart stirring 72 verses of his 14th chapter.  It records the ‘last supper' that Jesus shared with his disciples and its' age-lasting simplicity has had heart stirring meaning for his genuine disciples in every generation since that time.  After the supper there follows the heart searching time in the garden of Gethsemane, where Jesus prays, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” [v.36]  The individuality of the Father and Son is so evident here, Jesus sets us an example that wherever Scriptural principles are involved we should follow our Saviour's example and say to our heavenly Father, ” not what I will, but what you will.”  These words make it plain that the ‘theology of the Trinity' which the Catholic's invented centuries later, has no place in the mind of the true believer.Judas now comes “and with him a crowd with swords and clubs'.[v.43]  Jesus does not resist, he says, “let the scriptures be fulfilled.”  And so they were, the Old Testament has several prophecies about this; these Scriptures  also make it plain, as we read yesterday, that there will be a final time of trouble for our world. The words Jesus spoke then have a particular application for us now, “Be on guard; I have told you all things beforehand.” [13 v.23]  Back in today's chapter we note what Jesus told the High Priest, and we see its awesome meaning for us as we live with increasing anticipation of this event.  He was warning the High Priest telling him, ” you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” [v.62]   The High Priest will be there, among the goats! What horror will fill his heart!   But what a wondrous prospect of joy their fulfilment hold for us. Our thoughts go to the words of Paul when he described this coming event to the Thessalonians in his 1st letter to them, ” the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.” [4 v.16,17]   And where will the Lord be?  Reigning from Jerusalem! The world will experience “a new earth in which righteousness dwells” as Peter puts it in his final epistle [3 v.13]  May the “scriptures be fulfilled” very soon – and may we have the strength of faith to endure the coming tribulation with a sure anticipation of the wonders to follow. 

Thus far in our series, there has been a lot of talk about Who worship is for (God), and how that is directed (God's Word). We've seen the Word visualized in the sacraments, and declared in the sermon. In other words, we've covered in depth the things that are declared to you. We have to have these as our starting points. We have to know what has been said to us before we can respond. And that is what we are going to talk about today, how do we as a congregation, as worshipers, properly respond to God's Word and work. We will be looking at this in three parts by covering the last three elements of our worship: praying, singing, and giving.  Now, as before, each of these elements themselves are ordered by the Word of God and find their content in the word of God. So how does that work for praying? Does that mean that we are only allowed to follow scripted, word for word prayers from the Bible? While that in itself would be a lot to pray through, that isn't what we are told to do, nor is what we see in the Bible itself. Scriptural figures didn't only pray Psalms, but they lifted up their requests to God. As we see in our text, we are to pray about everything. Yet the Scriptures can guide what those prayers can look like, and in those times where we just don't know what to pray, we have a deep well to draw from in the Bible. 

Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “A Remnant According to Grace,” Dr. Martyn Lloyd-Jones continues his exposition of the apostle Paul's answer to his rhetorical question "Has God rejected His people?" (Rom 10:1). The apostle, after having discussed the first proof that God has not rejected His people - the case of his own conversion - now turns to a second example from history; the case of Elijah. During the reign of wicked King Ahab and Jezebel, Elijah fears he is the only faithful one left in Israel and that all hope for God's church is lost. Elijah cries out to God in alarm asking why it seems as though God has forsaken him and Israel. God responds by telling him that he has not forsaken him or Israel but that He has saved seven thousand for himself. Another instance Dr. Jones brings out in his sermon is when God brought Lot out of Sodom and Gomorrah before he destroyed it. Some conclusions that Dr. Lloyd-Jones draws from this passage is that “we must learn to face every situation in life in a Scriptural manner.” Secondly, Dr. Jones also brings out the idea that we should never get involved too personally in such matters of the church; we must not sulk under our Juniper tree like Elijah and “let the devil persuade you that the church is yours. The church isn't yours, but it is God's.” Lastly, Dr. Lloyd-Jones persuades us to remember that even if the whole world is against us, we must not go along with the crowd, no matter the numbers. Thus, God's purposes are sure and we must not worry. God will always keep His remnant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Hello, everyone. Once again, as I'm gathering information and assembling Scripture for such a time as this, there is just enough time to prepare notes for you this week, but not enough time to edit a full newsletter teaching. Scriptural numbers and dates are lining up with significance to the current situation in Iran faster than I can record and sort them. In this next installment of Heaven Shaking the Persian Bear I plan to explain the pattern of the the Prince of Persia within Daniel and John's visions of the Beast Kingdom.

Hebrews 13:17- "Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you."

“I am convinced that the first step toward attaining a higher standard of holiness is to realize more fully the amazing sinfulness of sin.”For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://www.790kspd.com/gospel-for-life/

God genuinely desires the salvation of every individual, not merely all kinds of people and Christ's atonement was intended for all humanity. While we affirm the Calvinist doctrines of total depravity, unconditional election, and the perseverance of the saints, the traditional Calvinist emphasis on limited atonement does not stand up to Scriptural analysis. An unlimited atonement magnifies the sufficiency and universal offer of Christ's sacrifice. As we search the Scripture for truth, let us maintain a spirit of humility and love in theological debate.

Message regarding how GOD thinks of us and the actions we are supposed to take towards HIM as HIS prophetic people.  Scriptural reference: Jeremial 29:11-15

Sacred Habits: Sacred Fellowship What does it mean to “taste and see that the Lord is good” (Book of Psalms 34:8)? If we truly experience the goodness of God, our lives should carry the aroma of Christ everywhere we go (Second Epistle to the Corinthians 2:15). In this message, we confront the root of so much conflict and division: selfish ambition. The book of Epistle of James exposes the battle within us: • I want what I want. • I think I deserve it. • I will do whatever it takes to get it. But Jesus calls His church to something radically different. Through key passages like Epistle to the Philippians 2:3–4, Epistle to the Ephesians 4:15, and Epistle to the Hebrews 10:24–25, we explore four biblical Heart Attitudes that shape authentic Christian community: I am willing to put the goals and interests of others above my own. I am willing to live an honest, open life before others. I am willing to give and receive Scriptural correction. I am willing to clear up relationships. Rooted in grace, truth, mercy, forgiveness, and love, these commitments reflect Christ's example and create a church marked by humility, unity, and spiritual maturity. If we want to be a people who truly reflect Jesus, it begins with surrender. Not just believing the right things, but being willing to live them. Watch now and ask yourself: Am I willing? Download the message guide for this sermon at the link below: https://chicocommunity.church/watch

In this message, Adrian Rogers gives a Scriptural defense for our eternal security. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

An episode from Love Worth Finding Ministries with Dr. Adrian Rogers. Pastor, Teacher, and Author Adrian Rogers has introduced people all over the world to the love of Jesus Christ and has made an impact on untold numbers of lives by presenting profound Biblical Truth. Love Worth Finding was started in 1987 as the broadcast ministry of Adrian Rogers and remains the exclusive provider of his comprehensive teachings today.By connecting others with his plainspoken and timeless Biblical wisdom through resources like books, video and audio recordings, digital content, and other media, we seek to not only reach non-Christians with the hope of Jesus, but strengthen and encourage everyday Christians in their faith as well.“When the messenger is gone, the message must continue.” – Adrian Rogers More information about Love Worth Finding (LWF) can be found by visiting their website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://lwf.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may write LWF at:Love Worth FindingPO Box 38300Memphis, TN 38183 Copyright ©2024 Love Worth Finding Ministries, Inc.  All rights reserved. Used by permission. Original material available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://lwf.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This message is part of the KJV Bible Preaching Churches Podcast, a ministry dedicated to making faithful, King James Bible preaching available to all; especially those who mayhave limited access to sound biblical teaching.Our purpose is simple: to exalt the Lord Jesus Christ, uphold the authority of the Holy Scriptures, and point souls to the truth of God's Word. Every message shared through this podcast comes from likeminded, Bible-believing churches and ministries that hold firmly to the King James Bible as the final authority in faith and practice.This podcast is used as a Gospel resource and teaching tool, including outreach efforts to individuals who are incarcerated. We believe God's Word is living, powerful, and able to work in hearts wherever it is heard.If you are a pastor, preacher, or church that faithfully preaches from the King James Bible and would like to learn more about being part of this podcast, or if you have questions about this ministry, you are welcome to reach out.The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible PreachingChurches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #AdrianRogers #LoveWorthFinding

In this message, Adrian Rogers gives a Scriptural defense for our eternal security. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

An episode from Love Worth Finding Ministries with Dr. Adrian Rogers. Pastor, Teacher, and Author Adrian Rogers has introduced people all over the world to the love of Jesus Christ and has made an impact on untold numbers of lives by presenting profound Biblical Truth. Love Worth Finding was started in 1987 as the broadcast ministry of Adrian Rogers and remains the exclusive provider of his comprehensive teachings today.By connecting others with his plainspoken and timeless Biblical wisdom through resources like books, video and audio recordings, digital content, and other media, we seek to not only reach non-Christians with the hope of Jesus, but strengthen and encourage everyday Christians in their faith as well.“When the messenger is gone, the message must continue.” – Adrian Rogers More information about Love Worth Finding (LWF) can be found by visiting their website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://lwf.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may write LWF at:Love Worth FindingPO Box 38300Memphis, TN 38183 Copyright ©2024 Love Worth Finding Ministries, Inc.  All rights reserved. Used by permission. Original material available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://lwf.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This message is part of the KJV Bible Preaching Churches Podcast, a ministry dedicated to making faithful, King James Bible preaching available to all; especially those who mayhave limited access to sound biblical teaching.Our purpose is simple: to exalt the Lord Jesus Christ, uphold the authority of the Holy Scriptures, and point souls to the truth of God's Word. Every message shared through this podcast comes from likeminded, Bible-believing churches and ministries that hold firmly to the King James Bible as the final authority in faith and practice.This podcast is used as a Gospel resource and teaching tool, including outreach efforts to individuals who are incarcerated. We believe God's Word is living, powerful, and able to work in hearts wherever it is heard.If you are a pastor, preacher, or church that faithfully preaches from the King James Bible and would like to learn more about being part of this podcast, or if you have questions about this ministry, you are welcome to reach out.The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible PreachingChurches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #AdrianRogers #LoveWorthFinding

Message regarding individuals seeking to "see the LORD" for themselves through their negative experiences.  Scriptural reference:  Job 19:25-27 

In this discussion, we review a viewer comment emphasizing the need to understand Scripture at face value using the literal grammatical historical method while warning against importing unrelated theological conclusions into the text. We then read and examine Leviticus chapter 1 verse by verse, covering the voluntary burnt sacrifices from herds, flocks, and birds. This includes key details such as placing hands on the offering, sprinkling the blood, washing the inwards and legs, and burning the whole as a sweet savor to the Lord. We also reflect on the role of the tabernacle, the necessity of mediation between God and man, and the broader theme of how believers should live after receiving salvation. Throughout, we aim to let the text speak for itself without reading ideas into the Old Testament that are not actually present there.

The hymn that we are studying in preparation for our worship this weekend is from the "Lord's Day" section. The Lord's Day is a term found in Revelation, which referred to Sunday. The early Christians called the first day of the week the Lord's Day, because it was on that day that the Lord had risen from the dead. He was the victor! It was now HIS day! This hymn by Julia Elliott does several creative things. First it uses the Biblical idea of light vs. darkness in each of the verses, tying this concept to three different historical events: The creation of Light, the resurrection of Jesus, and the outpouring of the Holy Spirit on Pentecost. With each verse she focuses on a different person of the Triune God. And in each verse she points out that we pray that our Triune God would continue His work of bringing light into our dark lives and world through the Gospel.  Ephesians 5:13-17 serves as part of the basis for this beautiful hymn. There Paul writes: "But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.” See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is."   Join us in our study of this hymn and its writer, and as we learn more about the Scriptural foundation and meaning of our hymns so that our use of them would be more beneficial as we gather in worship and use this hymn of praise. May the LORD bless you as He enlightens you through His word this weekend!

In this episode, we explore a timeless truth: sin isn't confined to our past, present, or future—it remains a spiritual reality that shapes every generation. Drawing from the book of Amos, we uncover the prophet's urgent warning about what happens when people drift from God's truth. For nearly 2,000 years, the world experienced a famine of Scriptural teaching, and Amos' message echoes through that silence: rejecting God's Word carries real and lasting consequences.Together, we examine how taking a “preference-based” approach to faith leads to instability—like building life on sinking sand. It produces generations hungry for truth but unable to find it. Yet the hope of Amos' message remains: restoration begins with honest acknowledgment, genuine repentance, and a turning away from sin.Join us as we journey through Scripture, confront the realities of spiritual famine, and discover the path back to solid ground.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Series: STANDALONE SERMON | Scripture: Exodus 24:1-11; Isaiah 6:1-13 | Description: A look at what story our worship is telling

Should I expect to have an easy life following Jesus? Being a Christian does not mean comfort or ease, as culture would define it. Brian Delamont, Executive Vice President of TeachBeyond, unpacks Scriptural truths about blessing, contentment, and abundance from a Kingdom perspective. Deuteronomy 28 Psalm 136 Matthew 20:18-19 John 16:32-33 "When we face difficulties, when life is not easy, the Father is with us." "Life is not easy. There will be trouble. [...] However, take heart! I have overcome the world." "You don't give to get." Malachi 3:10 2 Corinthians 9:7-9 2 Corinthians 1:3-7 Genesis 2:15 "Being in God's creation and working it, taking care of what God had given, is part of God's original good plan for humanity. It's not an easy life; it's a good and meaningful life!" Genesis 3:16-19, 23 2 Corinthians 12:7-10 "God knows that an easy life isn't in our best interest [...] but an abundant life is in our best interest. It's His blessing, His presence, and His Kingdom." "Jesus does say that we will have trouble, but He is also with us in the trouble, so that's how we can take heart - because He has overcome, He is greater, He is kinder than whatever discomfort we are facing."  Philippians 4:10-13 "It's not easy all the time, and we know it won't be, yet God is able to care for you, to bless you and to be with you, even when it's tremendously difficult." Join us for TeachBeyond's 40 Days of Prayer: https://teachbeyond.org/40days January Reflection: Am I longing for ease or what God really has for me? What's changing our lives: Keane: Durham-opoly Heather: Great conversations and interviews with applicants Brian: Taking more time to breathe and reflecting on Scripture during TeachBeyond's 40 Days of Prayer Weekly Spotlight: School Leadership Positions We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/

The world is becoming increasingly antisemitic. So many people turned their backs on Israel in the wake of the October 7 attacks in 2023. Author and speaker Todd Hampson offers wise insight into the future and prophecies surrounding the Jewish people. He is also a co-host on the Prophecy Pros Podcast. With a background in animation, he dives into the technical teachings of Scripture. Todd discusses the rise in hatred toward Israel, and why replacement theology - a teaching centered on the belief that the Jewish people were replaced with the modern church - is not a Scriptural teaching. He says that those who believe in replacement theology aren't necessarily dealing with a salvation issue, but it does have critical repercussions on how one may view the Bible and the promises of God. He also talks about why replacement theology is gaining ground.TAKEAWAYSThe Bible is one grand story; every passage has meaning and builds toward the climactic finale in RevelationReplacement theology forces a reinterpretation of ScriptureThe modern state of Israel is still relevant in the context of Biblical promises related to the Jewish peopleScripture points to a future where Jews who survive the Tribulation will indeed be saved

by Elder Chris McCool, Pastor (preached on December 28, 2025) In Romans 12, Paul commands us to present our bodies as “living sacrifices”. Up to this point, Paul has laid a doctrinal foundation, but now he begins to teach us our duty as disciples. There is a logical progression to Scriptural teaching, particularly in the...

The Suffering Warrior: Unveiling Judah's Mashiyach ben Yosef and the Messianic Mystery Overview In this post, Rod explores Judah's conception of Mashiyach ben Yosef (Messiah son of Joseph), tracing its development through biblical, Rabbinic, and apocalyptic literature, and connecting it to Messianic faith in Yeshua. The study highlights the "suffering warrior" motif, the precursor role to Mashiyach ben David, and the eschatological implications for Israel and the world. Key Themes & Scriptural Foundations Mashiyach ben Yosef as Precursor: Mashiyach ben Yosef is depicted as a leader who precedes Mashiyach ben David, preparing Israel through military, political, and spiritual means (repentance and Torah observance). This role is likened to John the Immerser as a type of precursor. Two-Stage Eschatology: Rabbinic tradition envisions two Messiahs—ben Yosef (the suffering, martyred leader) and ben David (the glorious, reigning king). The first stage is marked by suffering and conflict, the second by peace and restoration. Scriptural Roots: Genesis 49:22–26: Joseph's blessing as a "fruitful bough" and a suffering deliverer, foreshadowing the Messiah's role. Isaiah 11:13: Prophecy of Ephraim and Judah's reconciliation, interpreted as the work of two Messiahs. Zechariah 12:10: The pierced one, mourned by Israel, linked to Mashiyach ben Yosefciteturn4search1L20, L29-30. Obadiah 1:18, 21: Two "saviors" leading Israel, interpreted as ben Yosef and ben David. Rabbinic and Apocalyptic References Talmudic Sources: Sukkah 52a–b: Explicit references to Mashiyach ben Yosef, his death in the war of Gog and Magog, and the mourning that follows. Also mentions four eschatological figures: Mashiyach ben David, Mashiyach ben Yosef, Elijah, and the righteous High Priest (https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en)citeturn4search1L25, L29-31. Genesis Rabbah 75:6, 99:2: Describes the "War Messiah" from Joseph's lineage, involved in Temple restoration. Pesikta de-Rav Kahana 5:9 and Pesikta Rabbati 15.14/16: Discuss the "Anointed One for War" and the four messianic figures. Songs of Rabbah: Mentions Elijah, King Messiah, Melchizedek, and the Anointed for War (https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138). Sefer Zerubbabel: 7th-century apocalyptic text introducing Nehemiah ben Hushiel (Mashiyach ben Yosef) and Menahem ben Ammiel (Mashiyach ben David), outlining the sequence of redemption, warfare, death, resurrection, and the Messianic Age (https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel). Dead Sea Scrolls: 4Q175 ("The Testimonia") and 4Q372 ("The Joseph Apocryphon"): Present a suffering, priestly, and warrior leader matching the ben Yosef persona. 1QS (Community Rule): Describes two Messiahs—of Aaron (priestly) and of Israel (kingly/warrior), with the latter subordinate to the former. Liturgical and Kabbalistic References: Amidah (Shemoneh Esrei): Kabbalists see the prayer for David's throne as a plea for Mashiyach ben Yosef's protection (https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm). Kol HaTor: "Yosef is still alive" prayer for Mashiyach ben Yosef's mercy (https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf). Messianic Fulfillment and Insights Typology and Yeshua: Rod argues that Yeshua fulfills the typology of Mashiyach ben Yosef—suffering, atoning, gathering the lost sheep, and preparing the way for the Messianic Age. Scriptural parallels include Isaiah 53, Luke 4, Mark 13, Revelation 19, Zechariah 14, Ezekiel 34, and others. Conditional Redemption: Some Rabbinic sources suggest that the suffering and death of Mashiyach ben Yosef are conditional upon Israel's spiritual state. Practical Insights for Believers: Suffering: True discipleship involves suffering and persecution, echoing the path of Mashiyach ben Yosef and Yeshua (Matthew 24:9, John 15:20). Atonement: The suffering of Mashiyach ben Yosef is linked to atonement for Israel's sins, paralleling Yeshua's redemptive work (Ephesians 2:8, Matthew 5:3, 5). Redemption: The manuscript emphasizes the final redemption of Israel, rooted in biblical prophecy (Romans 11, Ezekiel 36–37, Zechariah 12–14, Isaiah 11, Jeremiah 31). Warfare: Both spiritual and physical warfare are central, with believers called to "put on the whole armor of God" (Ephesians 6). Call to Action Intercession for Judah: The manuscript urges Messianic believers to pray for and love the Jewish people, recognizing the "partial blindness" until the fullness of the Gentiles comes in (Romans 11:25). Invitation to Discipleship: The closing invites readers to enter into covenant relationship with Yehovah through Yeshua Messiah (2 Corinthians 6:2). References & Further Reading https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138 https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf https://www.sefaria.org/Sukkah.52a.1-52b.17?lang=bi https://en.wikipedia.org/wiki/Messiah_ben_Joseph https://www.themessianictorahobserver.org/2026/01/16/beyond-protests-how-prayer-and-fasting-topple-evil-regimes-venezuela-minnesota-iran-the-extreme-radical-left-weighing-heavy-on-my-mind/

James Talarico: Scriptural Truth v. Progressive Claims James Talarico - In this episode of Truth Unbound, Dr. Walt Swaim examines recent comments made by James Talarico, a Democrat State Representative from Texas, during a widely discussed interview where he openly articulates his version of progressive Christianity. While Talarico presents his views with sincerity and compassion, this episode carefully and biblically evaluates the theological assumptions, doctrinal errors, and ideological influences embedded in his statements. Dr. Swaim contrasts progressive Christian claims with clear biblical teaching, addressing issues such as the authority of Scripture, the nature of sin, the gospel, justice, and the redefinition of historic Christian doctrine. This is not a personal attack, but a theological discernment episode—designed to help believers recognize progressive theology, understand why it departs from orthodox Christianity, and respond with truth, clarity, and biblical conviction in today's cultural climate. Full Klein video interview with James Talarico: https://www.youtube.com/watch?v=sa6fiO2EgJ4 Audio only and video: https://truthunbound.podbean.com/  Truth Unbound website: https://truthunbound.org/  Facebook: https://www.facebook.com/TruthUnbound  YouTube: www.youtube.com/@TruthUnboundMinistries  Info@TruthUnbound.org https://lbu.edu

James Talarico: Scriptural Truth v. Progressive Claims James Talarico - In this episode of Truth Unbound, Dr. Walt Swaim examines recent comments made by James Talarico, a Democrat State Representative from Texas, during a widely discussed interview where he openly articulates his version of progressive Christianity. While Talarico presents his views with sincerity and compassion, this episode carefully and biblically evaluates the theological assumptions, doctrinal errors, and ideological influences embedded in his statements. Dr. Swaim contrasts progressive Christian claims with clear biblical teaching, addressing issues such as the authority of Scripture, the nature of sin, the gospel, justice, and the redefinition of historic Christian doctrine. This is not a personal attack, but a theological discernment episode—designed to help believers recognize progressive theology, understand why it departs from orthodox Christianity, and respond with truth, clarity, and biblical conviction in today's cultural climate. Full Klein video interview with James Talarico: https://www.youtube.com/watch?v=sa6fiO2EgJ4 Audio only and video: https://truthunbound.podbean.com/  Truth Unbound website: https://truthunbound.org/  Facebook: https://www.facebook.com/TruthUnbound  YouTube: www.youtube.com/@TruthUnboundMinistries  Info@TruthUnbound.org https://lbu.edu

Matthew 5:48 calls us to be perfect. John Wesley believed we could be made perfect in love. How can we achieve that?

James Talarico: Scriptural Truth v. Progressive Claims James Talarico - In this episode of Truth Unbound, Dr. Walt Swaim examines recent comments made by James Talarico, a Democrat State Representative from Texas, during a widely discussed interview where he openly articulates his version of progressive Christianity. While Talarico presents his views with sincerity and compassion, this episode carefully and biblically evaluates the theological assumptions, doctrinal errors, and ideological influences embedded in his statements. Dr. Swaim contrasts progressive Christian claims with clear biblical teaching, addressing issues such as the authority of Scripture, the nature of sin, the gospel, justice, and the redefinition of historic Christian doctrine. This is not a personal attack, but a theological discernment episode—designed to help believers recognize progressive theology, understand why it departs from orthodox Christianity, and respond with truth, clarity, and biblical conviction in today's cultural climate. Full Klein video interview with James Talarico: https://www.youtube.com/watch?v=sa6fiO2EgJ4 Audio only and video: https://truthunbound.podbean.com/  Truth Unbound website: https://truthunbound.org/  Facebook: https://www.facebook.com/TruthUnbound  YouTube: www.youtube.com/@TruthUnboundMinistries  Info@TruthUnbound.org https://lbu.edu

James Talarico: Scriptural Truth v. Progressive Claims James Talarico - In this episode of Truth Unbound, Dr. Walt Swaim examines recent comments made by James Talarico, a Democrat State Representative from Texas, during a widely discussed interview where he openly articulates his version of progressive Christianity. While Talarico presents his views with sincerity and compassion, this episode carefully and biblically evaluates the theological assumptions, doctrinal errors, and ideological influences embedded in his statements. Dr. Swaim contrasts progressive Christian claims with clear biblical teaching, addressing issues such as the authority of Scripture, the nature of sin, the gospel, justice, and the redefinition of historic Christian doctrine. This is not a personal attack, but a theological discernment episode—designed to help believers recognize progressive theology, understand why it departs from orthodox Christianity, and respond with truth, clarity, and biblical conviction in today's cultural climate. Full Klein video interview with James Talarico: https://www.youtube.com/watch?v=sa6fiO2EgJ4 Audio only and video: https://truthunbound.podbean.com/  Truth Unbound website: https://truthunbound.org/  Facebook: https://www.facebook.com/TruthUnbound  YouTube: www.youtube.com/@TruthUnboundMinistries  Info@TruthUnbound.org https://lbu.edu

My mother was born in Bethlehem, Palestine, a land where hospitality is not sentiment, not a virtue to be cultivated, but obedience. It is not taught, debated, or defended. It is enacted. The land itself bears witness to a scriptural way of life that precedes institutions, borders, and claims of authority. The earth remembers what human beings forget. It remembers what it means to live under decree rather than under ownership.Scripture itself is formed by this memory. It speaks in a Semitic grammar in which unity precedes sequence and must never harden into possession. Genesis opens not with “the first day,” but with yom eḥad, one day. Creation does not begin with order imposed over time, but with a complete, bounded unity named before anything is divided or accumulated. Wholeness precedes sequence. Unity precedes control.Arabic preserves this same grammar. Like Biblical Hebrew, Arabic counting does not begin with an ordinal. One says yawm wāḥid, one day, not “the first day.” Ordinals only begin with “second,” al-yawm al-thānī. Linguistically, “one” does not mark position. It marks unity, closure, and intelligibility. Only once unity is given can differentiation follow. Counting does not produce wholeness. It presupposes it.This is not a linguistic curiosity. It is a refusal written into the language itself. Scripture does not allow the world to be treated as an object assembled piece by piece. The land is first named as a whole before it is ever divided. Life is first declared worthy before it is ever administered. Unity is given, not achieved.That is why in that land, people did not write treatises on coexistence. They did not construct ethical systems to justify themselves. They lived. They lived because Scripture was never an abstraction. It was not an idea to be mastered but a Command to be obeyed. Hospitality was not a moral accomplishment but a reflex, the uncalculated response of those who know that they are not masters. The outsider is received not because one has reasoned it to be good, but because this is what life looks like on land that belongs to someone else.Israel in the Scriptural text is itself constituted according to this same grammar. Twelve is not a governing structure but a symbolic totality, the whole addressed by God for a purpose. The Twelve in the Gospels function the same way. They do not rule. They signify. They address Israel as a whole, not as an institution to be preserved. Once that address has been made, unity is not hardened into continuity. It is released.Paul's mission embodies this release. What was gathered symbolically is carried outward. Election is not converted into ownership. Unity is not turned into administration. It is sent, so that the nations may be addressed.Scripture consistently contrasts this covenantal unity with another numerical grammar. The nations appear as ten, the number of human totality, the fullness of empire and power. Ten names what human beings claim when they totalize, when they consolidate, when they rule. Scripture does not resolve history by allowing twelve to rule ten. It resolves history by confronting ten through twelve, by addressing power without becoming power.God alone remains uncounted and undissolved, because God is not one element within the sequence. God is the unity that makes all counting possible. God is not the first proprietor among others. God is the only Proprietor.That is why what happened in Gaza was wrong. Not because one group could assemble better arguments about history or entitlement. It was wrong because mothers and children were killed. This is not political speech. It is witness. The decree that rendered the land worthy is the same decree that rendered every life upon it worthy. To violate that life is not to offend an ideology but to profane what was entrusted. Those who claimed the land while denying the life upon it testified against themselves. They forgot the one thing Scripture never negotiates.There is only one Proprietor.Scripture arose to interrupt such forgetting. When kings enthrone themselves and devour, when power names itself necessity, when land is reduced to possession rather than received as inheritance, Scripture speaks. It does not bargain. It does not flatter. It calls heaven and earth to witness. The land does not belong to those who conquer it, nor to those who administer it, nor to those who explain it away. It belongs to the One who provides it. Everything that breathes upon it is under his protection, whether rulers approve or not.There is only one Ruler.Those who lived there knew this without commentary or defense. When neighbors arrived from Europe, speaking other tongues and carrying other memories, the question was never whether they had a right to be there. They came. They were received. Some remained. That was not the transgression. The transgression came when the memory of Scripture was erased by claims of ownership, when inheritance was renamed possession, when sovereignty displaced obedience.I was born in St. Paul, Minnesota. I am not formed by charters, statutes, or arrangements of power. What governs my path is older and heavier than law. My neighbor is not determined by documents but by encounter. Those who have come to this place, as others once came to the land of my mother's birth, are my neighbors because they have been placed in my path by him and because they walk upon land that is not mine. This land too belongs to the same Proprietor. And because he has deemed it worthy, all who dwell upon it are worthy, whether they are welcomed or rejected, named or erased.By his decree, I am a Minnesotan, just as surely as all who dwell herein, every fragile life bearing the terrible gift of his living breath.Hear the word of the Lord. Every encounter is a divine summons. The mother. The child. The worker who serves your food. The one who teaches God's children. Do not deceive yourself. It is not them you face. It is the One who holds their breath in his awesome and terrible hand.Surely, he is not mocked.You fools!Who is like God?This week, I discuss Luke 9:1. This episode is offered in memory of Renee Nicole Good and Alex Pretti, whose voice the land itself lifts before God.“Etching of two loons.” By John James Audubon, 1836. Minnesota Historical Society.“And he called together [συγκαλέσας (sugkalesas)] the twelve [τοὺς δώδεκα (tous dodeka)] and gave them power and authority over all the demons and to heal diseases [νόσους (nosous)].” (Luke 9:1)συγκαλέω (synkaleo) / ק-ר-א (

There are many false teachers on social media who are making foolish statements about race, culture, and marriage, saying things like, “interracial marriage isn't a sin, it's just not ideal,” or “it's fine to tell your white daughter she shouldn't marry a solid Christian black man because you want grandchildren who look like you.” These wolves are not just giving bad advice; they are attacking the heart of the gospel, not because the gospel requires you to marry someone from a different culture or “race”, but because it commands you to prioritize spiritual matters over physical concerns. Most people don't have the luxury of choosing between two or more identical spiritually-qualified life partners. And the last thing you should do in such a situation is make physical matters primary. And we should not think this is a new debate. It has been going on for some time in different forms, and though now its proponents are trying to soften it from the openBob Jones University position, which banned interracial dating until 2008 by claiming it was against God's design. So here's the question: Is there any actual Scriptural support for their idea?Timecodes00:00:00 Leaders Pushing This00:08:32 Qualifications for Marriage00:16:04 Moses' Marriage00:22:58 Christ's Marriage00:28:52 Ruth's Marriage00:33:02 What Is Race?00:49:28 Is It Unwise?00:54:00 Biblical Law00:57:29 Christian Culture01:08:35 Punishment for Foreign WivesProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Start here if you want a clear, practical way to ground your kids' identity in something stronger than trends and peer pressure. We're kicking off this series in Psalm 139 with a simple poem your family can memorize and a Scriptural prayer that helps kids name their anxious thoughts and invite God to lead them. Along the way, we talk about why identity language matters, how to make Scripture portable in everyday life, and what it looks like to stand on truth in a hard social moment.Four lines frame this journey: I am completely known / I am never alone I am wonderfully designed / I am on God's mindThis simple poem maps to the big themes of Psalm 139. As hosts Wendy Hickox and Tosha Williams share, you'll hear how carpool and bedtime became discipleship touch points in their families. You'll also be encouraged to turn Psalm 139:23–24 into a prayer: search me, know me, test me, see me, lead me. You can give YOUR kids what they most need: steady words from Scripture and a pathway to bring their real worries to God.Whether you're parenting little ones, texting a college student, or mentoring kids at church, this conversation and the ensuing collection of conversations offers language, stories, and steps you can use today. If we don't disciple our children, the world will—and its version of “truth” won't match God's. Let's make this week intentional: speak identity, pray boldly, and keep the door open for ongoing faith conversations.The devotion-driven discipleship guide that goes along with this conversation can be found in the Family Disciple Me app. Spend some time in that guide, as encouragement in your journey to Seek Him Speak Him.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org

There are many false teachers on social media who are making foolish statements about race, culture, and marriage, saying things like, "interracial marriage isn't a sin, it's just not ideal," or "it's fine to tell your white daughter she shouldn't marry a solid Christian black man because you want grandchildren who look like you." These wolves are not just giving bad advice; they are attacking the heart of the gospel, not because the gospel requires you to marry someone from a different culture or "race", but because it commands you to prioritize spiritual matters over physical concerns. Most people don't have the luxury of choosing between two or more identical spiritually-qualified life partners. And the last thing you should do in such a situation is make physical matters primary. And we should not think this is a new debate. It has been going on for some time in different forms, and though now its proponents are trying to soften it from the openBob Jones University position, which banned interracial dating until 2008 by claiming it was against God's design. So here's the question: Is there any actual Scriptural support for their idea?Timecodes00:00:00 Leaders Pushing This00:08:32 Qualifications for Marriage00:16:04 Moses' Marriage00:22:58 Christ's Marriage00:28:52 Ruth's Marriage00:33:02 What Is Race?00:49:28 Is It Unwise?00:54:00 Biblical Law00:57:29 Christian Culture01:08:35 Punishment for Foreign WivesProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music

Message regarding being able to see and memorialize the moments that the LORD GOD creates in and for our lives, inspite of our our situations. Scriptural reference: Genesis 16:1-14, with a focus on verses 11-14.

Conclusion of teaching regarding the judgment of the LORD GOD that comes upon Nineveh and how we as modern Bleievers should examin ourselves and not be guilty of the same sins and pridefullness.  The focus of the passage articulated the weakness of Nineveh's leadership as a conclusion and justification of the LORD GOD's judgment.  Scriptural reference:  Nahum 3:16-18

Its our annual New Years nuggets messages! In part two Joseph shares 4 more interesting nuggets of thought and Scriptural insight.

In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel's prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives. Key Topics Covered 1. Introduction and Context Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026). Reflection on persecution, faith, and the hope found in Yeshua's teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28). 2. Why Judaism Rejects Yeshua as Messiah Historical grievances and theological differences. The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10). 3. The Three Messiahs in Jewish Thought Mashiyach Nagid (Messiah the Prince) Mashiyach ben Yosef (Messiah, son of Joseph) Mashiyach ben David (Messiah, son of David) The episode focuses on Mashiyach Nagid, with future installments to cover the other two. 4. What is Mashiyach Nagid? Linguistic breakdown: "Mashiyach" means "Anointed One"; "Nagid" means "Prince" or "Leader." Scriptural foundation: Daniel 9:25-26 and its interpretations. The prophecy's implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16). 5. The Meaning and Role of "Nagid" "Nagid" as prince, ruler, leader, commander, or official. Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13). 6. Mashiyach Nagid in Prophecy and Tradition The "transitional" leader concept: Anointed but not yet king. Comparison with "Melech" (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5). 7. Messianic Traits and the Melchizedekian Order Psalm 110 as a foundational text for the dual role of king and priest. The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15). 8. Jewish Perspectives on Mashiyach Nagid Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid. The Essenes and Qumran writings: Priestly and royal messiahs, "Prince of the Congregation" (Damascus Document, Rule of the Congregation, 11QMelchizedek). Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud). 9. Christian and Messianic Interpretations Yeshua as the fulfillment of Daniel's prophecy and the persona of Mashiyach Nagid. The dual or double-fulfillment view of prophecy. Jewish objections to identifying Yeshua as all three messianic figures. 10. Application and Call to Discipleship The call for believers to imitate Yeshua's character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14). Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9). References & Further Reading https://www.sefaria.org/topics/mashiach?sort=Relevance&tab=notable-sources https://jewishlink.news/the-origin-of-the-word-nagid-leader/ https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel https://www.gotquestions.org/prophecy-double-dual-fulfillment.html https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://library.biblicalarchaeology.org/sidebar/the-messiah-text-4q521-and-a-line-by-line-analysis/ https://jamestabor.com/a-cosmic-messiah-who-makes-live-the-dead-in-among-the-dead-sea-scrolls-4q521/ https://en.wikipedia.org/wiki/The_War_of_the_Messiah https://scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192014000300016 https://www.sefaria.org/rashi_on_daniel.9.25 https://en.wikipedia.org/wiki/Jesus_in_the_Talmud https://www.themessianictorahobserver.org/2025/06/20/messianic-reflections-in-the-life-of-yosef-ben-yisrael-thoughts-reflections-on-torah-reading-34/ Contact & Community For questions or further discussion, email: perceptionwp@gmail.com Leave a voice message via SpeakPipe on https://www.themessianictorahobserver.org/ Closing Blessing May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah's return.  

Lightning Round question 20 is about safety for the church when we are gathered together. Do we have Scriptural authority to protect ourselves and if so, what are some good ways to guarantee our safety?

Growing In God Podcast Program Number: GIG #285 Title: Renewing Your Mind   Web Description: Imagine a recording continually playing in your mind, telling you how unworthy you are and how incapable you are of doing the will of God. This in effect is what takes place in our subconscious minds and works against what we are consciously trying to achieve. This podcast delves into the subconscious issues that we all face and offers some scriptural and practical solutions.   Show Notes: We know that Christ's sacrifice on the cross brought salvation to the world. We also understand that our salvation is not only spiritual but also includes our physical bodies. We have salvation for the purpose of growing, maturing, and being transformed into His image. We are to present our bodies as a living sacrifice and experience transformation by the renewing of our minds. That means we must break out of the limitations in our thinking that still hold us in bondage to this world.   Scriptural directives like, "Do not be conformed to this world" and "be transformed" are meant to be acted on. We are the ones who do them. And yet so much in religious thinking makes us content to just be hearers of the Word rather than doers of the Word. We are called to "prove what the will of God is." But religion is not known for proving things. That is what science does. And there is a concept that religion and science are at odds with each other.   When it comes to changing the conditionings and responses of our subconscious mind, which continue to hinder our growth, religious thinking has not been effective. On the other hand, recent scientific approaches to meditation have been very effective, even resulting in physical healing. It is not a matter of belief versus science. There are many limiting beliefs in our subconscious that are not the truth about what God says we are. So we reach into God to effectively remove these limitations.   Key Verses:   •       Romans 12:1–2. "Be transformed by the renewing of your mind."    Mark 12:30. "YOU SHALL LOVE THE LORD YOUR GOD WITH … ALL YOUR MIND." •       Ephesian 4:13. "Attain to … the measure of the stature which belongs to the fullness of Christ." •       Romans 8:19–21. "The creation itself also will be set free … into the freedom of the glory of the children of God." •       Matthew 12:1–4. "He was transfigured before them; and His face shone like the sun." •       Philippians 2:12–13. "Work out your salvation with fear and trembling." •       2 Corinthians 3:16–18. "We all … are being transformed into the same image."   Quotes:   •       "When we're giving our bodies as a living sacrifice, when we're seeking Him, when we're walking with Him, we are looking for this transformation into His presence, into His image." •       "What we find is a lot of times our subconscious mind is not supporting what our conscious mind wants to do. It's not supporting where we want to go in life, and it's not supporting what we want to accomplish in life. And therefore, we find ourselves struggling." •       "We must break out of limited thinking that is holding us in bondage." •       "Put it on a scientific footing where you're literally reaching to do something and prove how it works and why it works and what it does."   Takeaways:   1.    Paul tells us that our physical bodies should be presented to the Lord once we experience salvation. Salvation is the beginning of our journey, not the end. 2.    Salvation begins the process of transformation in our lives for the purpose of proving the will of God in the physical world through our physical bodies. This transformation begins with the renewing of our minds. 3.    This is a scientific process, not a religious process. And we do not want our religious concepts getting in the way of our growth and maturity in God. 4.    Meditation has been a part of our teaching for years, and it has demonstrated its effectiveness in releasing people from the unconscious patterns that work against the will of God in their lives.

Ok let's really discuss that last episode of “his&hers” could you relate to the mom?The Rip on Netflix was cool but made wonder do I appreciate storylines more than just action movies?In 2016 a lot of yall was mid!!Was the last episode of Tommy Show underwhelming?The owner of Destination Smoke House told Unk Tendernism that he had nothing before he met him. Then the trademark “Tendernism” owner says he feels shortchanged by all of Unk's fame.French Montana is a real friend cause him saving that (I went Def) song for when Max B came home is real friend stuffRumors are circulating that Roddy Ricch might be shelving The Navy Album for good. It's been delayed 6 times since 2024.Claressa Shields Caught Calling into YouTube Live Under a Fake Persona to Defend Her ReputationLudacris & Nelly Face Backlash for Upcoming “Rock the Country” Performances: Money Makes Most Forget About Their Own People' Stephen A. Smith says he's confused about why Black people don't like him when he has done so much for themBenzino goes off on Stephen A. Smith, claiming he was for Black people until he sold out, became right-wing, and then started attacking Black men and women.Issa Rae Inks First-Look Film & Television Producing Deal At ParamountJ. Cole Announces New Album “The Fall-Off” & Release DateJudge calls out Tyreek Hill's baby mother for seeking a $40K monthly child support increase after buying a $200K BentleyJayda Cheaves says ‘rumors are true' as fans speculate about an alleged relationship between Ari Fletcher and Lil Baby: ‘It's been going on—like, it's not rumors, that shit is true.'Kevin Gates accuses his estranged wife Dreka of stealing money from him and calls her a "goddess of manipulation and darkness."Fans notice Gucci Mane has taken down his “Welcome Home” post for Pooh Shiesty as rumors circulate that they have parted ways.Florida bride denied wedding venue refund after her fiancé tragically passed away days before they were set to tie the knot. Instead, the venue told her to hold a 'memorial here on your wedding day.'Josh Allen cool. It's the media who will call him Superman one minute then treat him like a make a wish kid after a loss.Martin Lawrence goes viral after looking healthier and younger following his recent weight lossIndia Love says she made $2 million on OF but quit after her mom called her crying, saying kids at India's little brother's school saw her images.Woman says she's exposing her boyfriend for being heartless and insensitive because he won't let her give a homeless stray cat a place to stay at his house, amid their ongoing toxic relationship that's coming to an end. Thoughts?Desmond Scott, who has been with Kristy Scott since they were 14, allegedly sabotaged his marriage by cheating—because they are Jehovah's Witnesses, and cheating (adultery) is reportedly the only Scriptural ground for divorce in their faith. Too Soon? Popular TikToker Kristy Scott's Soon-To-Be Ex-Husband Desmond Scott Spotted Kissing Mystery Woman Days After Divorce Filing Man says he's been talking to a girl for 4 months, and she recently told him she has an STI. He said he's willing to take the risk to get some play and that his friends told him he should do it too.Charlamagne says the only time he's heard anything related to ASAP Rocky's music is when he disses DrakeGunna drops “WGFT” (Remix) Ft. Chris Brown“I Hate Y'all”: Claressa Shields Blasts Tasha K For Calling Her Man “Broke” And Living Off Her $8 Million Bag"What you look for in the area you live in, goes to your age group and your life wants and needs!!”Parking prices for the Miami vs. Indiana CFP

How far do our associations extend in our being fit for the Masters use?  What is the motivation behind taking apart demonic symbology for Christians and is that profitable?Scriptural references include 2 Corinthians 6 and 2 Timothy 2:20Program: Biblically SpeakingAired: November 22, 2014

Do you ever relish your status in life? Do you consider yourself to be humble? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he spurs us to pursue the important Scriptural principles of service and humility towards others, as G-d is far above all our titles and positions. No task G-d provides is too low or beneath us, so we must have a team mentality to serve one another. This message will sharpen you!Mark 10.41-45; Matthew 23.8-12; Nehemiah 1.3-4; Nehemiah 3.38; Nehemiah 4.11-12; Philippians 2.3-5Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Our Election in Christ (3) (audio) David Eells, 1/14/26 I'm going to continue to speak on our election in Christ and how God has chosen Israel, and who Israel is in the New Testament. In (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. Everybody who abides in Christ is going to be made alive, so it's important for us to know what it means to be “in Christ.” Does it mean, “I accepted Jesus as my Savior”? It could be, but it might not be. Some people truly want Jesus to be their Savior. They are truly repenting and believing, while other people are merely parroting words. Did you know that the Bible says salvation and eternal life were not given to you? (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. The promise that God gave to Abraham was only to Abraham and Christ. And the promise of eternal life was given to Christ; it was not given to us. The gift of eternal life is in Christ. God didn't give the gift of eternal life into your hand outside of Christ. He gave that gift in Christ and only if you are abiding in Christ do you have that gift. The “once saved, always saved” believers think that they have been given a gift of eternal life which is outside of Christ, but that's not Biblical. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. The eternal life that God gave us is in Jesus. The only way you can have it is to be in Jesus because the promise wasn't to you, it was to the seed of Abraham, “as of one.” That seed is Christ. (12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. Let's face it, some only have religion. Jesus said, (Joh.15:1) I am the true vine, and my Father is the husbandman. No man is going to pluck you out of Jesus' hand; the Father is the Husbandman and He is the One Who is going to pluck up the plant. (2) Every branch in me that beareth not fruit, he taketh it away.... There are people whom we have considered to be Christians who are not Christians. They may have started out with Christ, but they have not come to Him. (2) Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. (3) Already ye are clean because of the word which I have spoken unto you. (4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch.... He is “cast forth” from where? He is “cast forth” from being in Christ. He said, “Every branch in me that beareth not fruit, he taketh it away.” If you are bearing fruit (Galatians 5:22,23; Ephesians 5:8-10), you are in Christ and have nothing to worry about. If you are not bearing fruit, it's because you are not abiding in Him. “To abide” means “to endure,” “to persist,” “to continue,” “to remain,” “to be steadfast.” To abide in Christ is to abide in His Word. It is to have ears to hear His Word (Matthew 11:15; Mark 4:9; Romans 11:8; etc.) (Joh.15:6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. It's in bearing fruit that you are proven to be a disciple. You can come into Christ, but you won't stay there if you don't bear fruit. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. The “once saved, always saved” crowd believes that after you step over the line, that's it, but Jesus said that if you don't bear fruit, you are not My disciple and you are going to be cast forth as a branch. The word translated “elect” and the word translated “chosen” are the exact same word. The Greek word eklektos is translated sometimes as “chosen” and sometimes as “elect.” It's many who are called but few who are chosen. Jesus speaks about the man who made it into the marriage feast, but didn't have on the wedding garment. (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (In Rev 19:8 the wedding garment was “the righteous acts of the saints”, which also represents our fruit.) (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Those who are abiding in the Kingdom are the ones who are bearing fruit and are chosen, or eklektos, or “elect.” The elect are all called and once they are saved, they are always going to be saved, but “many are called.” Among the called, there are those who don't bear fruit and there are those who bear fruit. Those who bear fruit are chosen. God said in (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. You say, “He was talking about Jesus.” No, He was primarily talking about the children of Israel and then it was used of Jesus. He called them out of Egypt and into the wilderness, and then He tried or tested them. Some bore fruit and went into the Promised Land, and those were the elect. Those who died in the wilderness, in type, had been called, but they were not the elect; they were not chosen. (Num.32:11) Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: (12) save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the Lord. Joshua and Caleb bore fruit and were chosen. Here's a good example of this: (Rom.11:26) And so all Israel shall be saved.... Is that all of natural Israel? No, because (Rom.9:27) … If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. So, who is “all Israel” who is going to be saved? (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. The “branches” that were broken off are the natural Jews who would not believe. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Paul is talking about the Gentiles who are standing in the vine by faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. So, where is unconditional eternal security?? (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (23) And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. In the New Testament, “all Israel” is those natural Jews who believe and those Gentiles who are grafted into the vine by their faith. All the people who were broken off for unbelief were not Israel, but all of true spiritual Israel is going to be saved. Look what Paul said about the end of the Jewish Covenant: (Rom.11:5) Even so then at this present time also there is a remnant (This is speaking of a remnant of Jews.) according to the election of grace. (6) But if it is by grace, it is no more of works: otherwise grace is no more grace. (7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. He said a remnant of natural Israel was elect, but Israel as a whole did not obtain grace. The called who were not the elect were hardened and the elect obtained grace because they believed. This was at the end of the Jewish Covenant. Now we are coming to the end of the mostly Gentile Covenant, and today “Israel” is the Gentile church and the few Jews; I.e., all who are “circumcised in heart.” (Rom.11:7) What then? that which the “Israel of God”(As a type of this Church) seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. Is that Scriptural? Yes, because the Bible plainly says that the lukewarm are going to be spewed out of the body (Revelation 3:16) and there will be a great falling away (Revelation 12:4). Pagans can't fall away. Those people who fall away have to have been believers first, or they could not have fallen away, and the Lord is not coming until the falling away comes to purify the Church. (2Th.2:2) To the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; (3) let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition who was reprobated. The same statement can be made of the Gentile era because the elect are going to obtain grace to bear fruit and the rest are going to be hardened. The rest are going to fall away, exactly as Jesus showed in the Parable of the Sower. This should really give you the fear of the Lord. By the faith that God has given us, we are responsible to take God's grace and put it to work in our lives. We are responsible for obeying what we see in the New Testament, not in “Church.” Everybody who abides in the vine, which is Jesus, whether it's the remnant of natural Israel or whether it's the remnant of the Gentiles, is true Israel. And “all Israel” shall be saved because all true Israel is the elect, regardless of race. At the end of the Jewish Covenant, Jesus came to prove who the elect remnant was among the Jews. Jesus said, (Joh.16:21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Our personal man-child is born to us as the fruit of Christ being manifest through us to the world. All who exercise faith in the promises will bear His fruit, which looks like Him. In these days, the corporate Man-child body, in whom is the full manifestation of Jesus, is coming to prove who the first fruits elect remnant is in the Church, and the Man-child is going to use the same method that Jesus used to bring this nature to the Church. What was Jesus' method? (Mat.13:10) And the disciples came, and said unto him, Why speakest thou unto them in parables? In other words, “Why are you saying things to them that are so hard to understand?” (11) And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. (12) For whosoever hath, to him shall be given.... “Whosoever hath” what? Well, if we go back three verses, we'll find the answer: (9) He that hath ears, let him hear. It's like when something makes perfect sense to you, but when you try to explain it to other people, somehow they just can't understand what you're saying unless they have the gift of faith. You see, Jesus' method for separating the elect from the non-elect was to preach the Word and when He preached the Word, the elect understood because they had ears. (Mat.13:12) For whosoever hath, to him shall be given (If you have ears, it's going to be given to you. Sometimes we do not hear the word of the Lord with the respect that we should have. God is speaking.), and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. People who don't have ears to hear are going to lose what understanding they do have. Remember what happened to the servant who was given the one talent? (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey… (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; (25) and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (This servant had no ears; his knowledge was false. His Lord did scatter it, to him. He didn't realize that all was given to him by grace. It did not come by their works. Many think they own what they have.) (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest (or fruit). The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. (Mat.25:28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath (ears) shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord, and even what they do have is going to be taken away from them. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth: I came not to send peace, but a sword. That “sword” separated the righteous from the wicked, and the wicked from their demons. That was a good thing because a little leaven leavens the whole lump (Matthew 13:33; Luke 13:21; 1 Corinthians 5:6; Galatians 5:9). (Jer.48:10) Cursed be he that doeth the work of the Lord negligently; and cursed be he that keepeth back his sword from blood. Now, there are a lot of preachers who are not going to cut anyone with the Word; it's too easy to lose tithes that way and so they aren't going to step on anyone's feet. Your sword is supposed to separate. The Word of God is sharper than any two-edged sword and it divides. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. The Word divides the carnal from the spiritual. Jesus wasn't trying to explain things to people who didn't have ears to hear. Even if He had given it to them, as we've seen, they could not have kept it. (Luk.13:23) And one said unto him, Lord, are they few that are saved? And he said unto them, (24) Strive to enter in by the narrow door (Many pass up the narrow door of grace until it is too late.): for many, I say unto you, shall seek to enter in, and shall not be able. (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Well, they were walking with Jesus, but they had not come to Him, just as Judas walked with Him and did miracles and signs but was an unrepentant thief until he couldn't turn back. Jesus warned us (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. How could they do these miracles if He didn't “know” them? It's because Jesus gave them authority to do those works (Matthew 28:18-19; Luke 9:1). You see, “knowing about” someone is not the same as “knowing” someone. “Knowing you” is like the relationship Adam had with Eve. He knew Eve. This is a personal relationship with the Lord, like a husband knows his wife. “I never knew you” is what Jesus will say about a person who was doing the work of God, but was not giving good ground to the seed. Some people think they surely must be acceptable to God because they are doing the work of God. No, you can do the work of God and yet totally fail in your personal relationship with God. Personally, someone can be a total failure in their life of obedience to God, but they can still go cast out demons and do many mighty works. It's not gifts that open the door to the Kingdom, folks, it's fruit. He said that many are going to seek to enter in, but they will not be able. When the five foolish virgins came to the marriage feast after the door was shut, they called out, (Mat.25:11) … Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. Were they Christians? Yes, they were Christians and they did start out and seek to enter in, but they did not bear fruit. In a way, at the end of the Jewish Dispensation, the Lord was getting up to close the door, and Jesus was a part of God closing that door. Though all of those Jews, according to the Old Testament, were Covenant people, all but a remnant were rejected at that time, and God closed the door. Here we are at the end of the Gentile Covenant and the exact same thing is getting ready to happen again, which lets us know that we have to bear fruit. What's the difference between the called who don't bear fruit and the called who do bear fruit? The called who do bear fruit are the elect among the called because they abide in Christ by their faith, and therefore they receive more grace. Those who don't abide in Christ eventually lose even what grace they have. Hopefully, they will return when they receive the greater knowledge that is coming. Grace comes by faith. The only difference between those who bear fruit and those who don't bear fruit is that some walk by faith in the truth and some do not. There's no use in worrying, “Am I the elect or am I not the elect?” The only way you are going to prove that you are the elect is to walk by faith. You have that choice; everyone who is among the called has the choice to walk by faith or not to walk by faith. Why did Jesus rebuke His disciples for their unbelief? Did Jesus rebuke them because they couldn't walk by faith? Did He rebuke them because they weren't the elect? No, He rebuked them because they could walk by faith, but they were not walking by faith at that moment. He does the same with us sometimes when we are not walking by faith. But notice that they repented and He didn't remember their sins against them. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. He said that they were obedient disciples. Jesus doesn't remember our sins against us, either, but He wants us to repent and walk by faith. So don't get caught up in, “Am I just called and not elect?” All you have to do is walk by faith because, if you walk by faith, you will bear fruit and you will be the elect. We are here in this wilderness to walk by faith and to prove that we are ‘Joshua and Caleb'. The Jews who convert to Christianity have no problem with predestination, calling and election because that's what they have been taught all of their lives. It's the Gentiles who have a problem with it because it's so foreign to their thinking. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. There are answers here to some theological problems if you believe that history repeats. As Jesus said, (Mat.5:18) … Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. And Paul told us, (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. One theological problem is all the prophecies we've heard about the coming great revivals because people feel that God has failed unless He converts a large number of humanity. We can see here, if God has failed in the New Testament, He certainly did fail the Old Testament, but God wasn't going after large numbers. In fact, He picked the fewest of all peoples to be His people. He was after quality and not quantity. Some people think that God is out to convert the people of the world, yet Jesus prophesied, (Mat.7:13) Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. (14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. Even though Jesus will “compel” many to come in, He didn't prophesy that great masses of humanity would be running into the Kingdom of Heaven over the course of time. Another theological problem for people is the classic question, “What about the heathens in deepest, darkest Africa? What is God going to do about them?” Well, we just saw that back in the days when God chose Israel and even all through the Old Testament, they were a small group of people compared to the rest of the world. If you had asked one of them that question, they would have replied, “What are you talking about? Don't you understand that God has chosen Israel?” And if you repeated your question, “Yes, but what about the heathens in the deepest, darkest Africa who have never heard about God?” They would have replied again, “Don't you understand? God has chosen Israel.” The Jews understood this. If you give people this answer today, they don't understand, but the Jews did understand because they were raised with the predestination doctrine. Now, I do have a couple of answers for this problem: one is election and the other is conscience. Let me point out that God said He was going to judge people according to their conscience, but first, I'd like to clarify something here. He's talking in this Scripture about Christians coming to God, as opposed to the Jews who were with God under the Law. And so He says, (Rom.2:15) In that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]; (16) in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. A person's conscience is either going to accuse or excuse them. We know this text is talking about Christians because they are the only ones “who show the work of the Law written in their hearts.” But the rest of the world is going to be judged according to conscience, too, and conscience won't put any of us in Heaven. Jesus said, (Mat.24:37) And as [were] the days of Noah, so shall be the coming of the Son of man. If God did the same thing He did in the days of Noah, some would find grace and the rest would find justice. Noah found grace in the eyes of the Lord (Genesis 6:8). He was elect; he found grace and the rest found justice. God did no wrong for the rest had defiled their conscience they were born with. Remember what Jesus spoke in the Parable of the Husbandman, who went out at different hours and hired people to work in his vineyard (Matthew 20:1-16). The people who were hired last worked for only one hour, while the rest of them worked through the heat of the day. When it came time to pay the people, the husbandman called the last first and paid them a shilling and then He paid everyone else a shilling. But those who were hired first were unhappy. (Mat.20:11) And when they received it, they murmured against the householder, (12) saying, These last have spent [but] one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat. (13) But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling? (14) Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee. (15) Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? That's the Lord's reasoning. God is never going to do less than justice, and in fact, God is almost always merciful. He doesn't have to be merciful, but at the least, He's always going to do justice. We've received God's grace, but we don't deserve it; it's a gift of God. When God judges, the world will receive righteous judgment (Acts 17:31), but true Christians will receive grace. Praise the Lord! So the answer to “What about the heathen in deepest, darkest Africa?” is that the heathen in Africa are going to be judged according to their conscience. Their conscience will either condemn them or excuse them. Everyone in the world has a conscience, but for some, their conscience has condemned them until it became quiet and just gave up condemning them. Their conscience finally became hardened, you see, because they rebelled against it. God has chosen the few and He's always chosen the weak among men in the next two verses. (1Co.1:25) Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called: So we see that God is clearly speaking of calling weak men. Then the translators, who probably didn't consider themselves weak and foolish, added things in the text over and over in the next three verses, which they italicized, showing it was not in the original text. Clearly, God is not speaking of things but MEN. So when we read them without things but with minor corrections from the Numeric Pattern, the text fits together and makes sense. (27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things strong; (28) and the base things of the world, and the things despised, did God choose, [yea] and them things that are not, that he might bring to nought those things that are: (29) that no flesh should glory before God. Clearly, He chose weak and the base men so no one can brag. He wants to prove His power to save. He has always chosen small and weak Israel. Even in the New Testament, spiritual Israel, those who are after the same faith as Abraham, is still the only one who is chosen. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Not showing the nations His ordinances and statutes in the Old Testament is the equivalent of not giving someone “ears to hear” the Gospel in the New Testament. Jesus told the Jews in (Joh.6:44) No man can come to me, except the Father that sent me draw him... And (37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God is not wrong by giving mercy to some and reaching out with the good news to bring them into the ark, no more than He was wrong when He brought those few into the ark in Noah's day. God is not wrong. And in many cases, God does not open the ears of people and He hardens hearts, and He hides things from “the wise and capable.” (Isa.45:15) Verily thou art a God that hidest thyself, O God of Israel, the Saviour. You may ask, “What's His method of hiding things?” Well, the devil is one. (2Co.4:3) And even if our gospel is veiled, it is veiled in them that perish: (4) in whom the god of this world (The devil is the god of this world because the world copies and thus worships him.) hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. The devil has permission to do this. Also, (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding (This is speaking of the Pharisees, Sadducees and their students.), and didst reveal them unto babes: (26) yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. So it pleased the Father to hide some things, and in this text, He talks about hiding them even from religious people. There truly is a supernatural blindness on people. You've probably seen it when you try very simply to share the Gospel or a revelation from God with people, but somehow they just can't see it. And you look upon them almost in awe, wondering, “Why can't they see it? It's so simple.” Of course, it's simple to you because you have a gift they don't have. You have the gift of hearing.

Patrick welcomes listeners with sharp insight into Catholic doctrine, fielding lively calls about purgatory’s biblical roots and explaining how theological terms like “Trinity” and “purgatory” emerged in Church history. Scriptural references, stories of prayer and devotion, and reflections on moral conscience from Pope Leo mingle with practical advice and personal anecdotes. Shirley - Someone told me that Purgatory was not mentioned in the Bible. Can you help me with this? (01:15) Audio: Pope Leo XIV defends rights of people to refuse “to engage in practices such as abortion or euthanasia.” Also warns “a new Orwellian-style language is developing” Leo is delivering his annual State of the World Address today to diplomats at the Holy See - https://x.com/mljhaynes/status/2009570133199433899?s=43&t=mvWhw2bM-_Ry8hgcvEoCYw (18:24) Rose - Do you know about the Our Lady of Knock Shrine apparition? (30:09) Rafael - Should I get a Bible blessed before using it? (35:05)

(01:16) The challenge of mending broken relationships within church communities.(02:47) Scriptural and theological foundation for unity, drawing from both Old and New Testaments.(06:38) Real-life examples and historical anecdotes on church conflicts.(10:00) Causes of relational breakdown: disappointment, neglect, unresolved conflict, political/personal differences.(15:00) Practical ways pastors can foster church unity; preaching, prayer, sacraments.(21:38) The role of “stealthy peacemakers” and intervening in private disputes.(27:27) Congregational responsibility for reconciliation and unity.(31:10) Limits of reconciliation and pastoral wisdom; closing prayer.

There is one eternally important step that must be taken for your family to be a true, biblical family. Join AMBrewster to learn about the the Scriptural importance of light and dark.Truth.Love.Parent. is a podcast of Truth.Love.Family., an Evermind Ministry.Action Steps Purchase “Quit: how to stop family strife for good.” https://amzn.to/40haxLz Support our 501(c)(3) by becoming a TLP Friend! https://www.truthloveparent.com/donate.html Download the Evermind App. https://evermind.passion.io/checkout/102683 Use the promo code EVERMIND at MyPillow.com. https://www.mypillow.com/evermind  Discover the following episodes by clicking the titles or navigating to the episode in your app: Family Love Series https://www.truthloveparent.com/the-four-family-loves-series.html  The Evidence of Spiritual Life Series https://www.celebrationofgod.com/evidence-of-spiritual-life.html  The Merest Christianity Series https://www.truthloveparent.com/the-merest-christianity-series.html  The Discipleship Spiral Series https://www.truthloveparent.com/discipleship-spiral.html  The Circle of Learning Series https://www.truthloveparent.com/teach-your-children-to-learn-series.html  TLP 45: The Second Most Important Question You Need to Ask Your Kids https://www.truthloveparent.com/taking-back-the-family-blog/tlp-45-the-second-most-important-question-you-need-to-ask-your-kids  Click here for Today's episode notes, resources, and transcript: https://www.truthloveparent.com/taking-back-the-family-blog/tlp-614-biblical-families-part-2-the-startLike us on Facebook: https://www.facebook.com/TruthLoveParent/Follow us on Instagram: https://www.instagram.com/truth.love.parent/Follow us on Twitter: https://twitter.com/TruthLoveParentFollow AMBrewster on Facebook: https://fb.me/TheAMBrewsterFollow AMBrewster on Instagram: https://www.instagram.com/thebrewsterhome/Follow AMBrewster on Twitter: https://twitter.com/AMBrewsterPin us on Pinterest: https://www.pinterest.com/TruthLoveParent/Subscribe to us on YouTube: https://www.youtube.com/channel/UCTHV-6sMt4p2KVSeLD-DbcwClick here for more of our social media accounts: https://www.truthloveparent.com/presskit.htmlNeed some help? Write to us at Counselor@TruthLoveParent.com.

(01:16) The challenge of mending broken relationships within church communities.(02:47) Scriptural and theological foundation for unity, drawing from both Old and New Testaments.(06:38) Real-life examples and historical anecdotes on church conflicts.(10:00) Causes of relational breakdown: disappointment, neglect, unresolved conflict, political/personal differences.(15:00) Practical ways pastors can foster church unity; preaching, prayer, sacraments.(21:38) The role of “stealthy peacemakers” and intervening in private disputes.(27:27) Congregational responsibility for reconciliation and unity.(31:10) Limits of reconciliation and pastoral wisdom; closing prayer.