Podcasts about scriptural

“Praise to the holiest”From The Dream of Gerontius by St. John Henry NewmanPraise to the Holiest in the heightAnd in the depth be praise:In all His words most wonderful;Most sure in all His ways!O loving wisdom of our God!When all was sin and shame,A second Adam to the fightAnd to the rescue came.O wisest love! that flesh and bloodWhich did in Adam fail,Should strive afresh against the foe,Should strive and should prevail;And that a higher gift than graceShould flesh and blood refine,God's Presence and His very Self,And Essence all-divine.O generous love! that He who smoteIn man for man the foe,The double agony in manFor man should undergo;And in the garden secretly,And on the cross on high,Should teach His brethren and inspireTo suffer and to die.On November 1 of last year, All Saints Day, Pope Leo XIV declared Saint John Henry Newman – Cardinal Newman – as a Doctor of the Church. There are thousands of saints—but there are only 38 Doctors: saints who not only inspire us by their example and aid us by their intercession, but whose writing and teaching have had a profound impact on the Church. Cardinal Newman's writings have shaped the Church's understanding in many ways—especially his teaching on the development of doctrine and on Catholic education. Newman was more than a theologian: he was a preacher, a poet, even a novelist. The poem Scott read is taken from his long poem The Dream of Gerontius, which was published in 1865, when Newman was 64 years old. This poem is written in parts like a verse drama or an oratorio (it was later magnificently set to music by Elgar).Gerontius means “old man.” In the poem, Gerontius is an “everyman,” a “soul” who experiences death and what comes after death.The poem begins with Gerontius, the old man, on his deathbed, friends and priest gathered around, praying for him. But his death is only the beginning. Most of the poem takes the form of a dialogue with his guardian angel, who introduces him to the mysterious world of heaven and helps him prepare to meet God face to face.  At the end, he comes before God's throne, and then is led –joyfully - to Purgatory to be made ready for heaven.The poem Scott read is one of several choruses of angelical beings which the soul hears along the way. It's a song of praise, which marvels at the “loving wisdom” and “wisest love” of God in the redeeming work of Christ. The poem uses the Scriptural image of Christ as the “new Adam.” In Adam, our “flesh and blood” was vanquished; in Christ, that same flesh and blood prevails against the enemy. But there is more than a victory won here: there is “a higher gift than grace,” for in Christ our “flesh and blood” are “refined,” with God's Presence, Self, and Essence. Christ is truly human—and truly God.The last two stanzas speak of the suffering Christ underwent, for us, and as one of us. The “double agony” is interior and exterior: anguish of soul in Gethsemane, and physical torment on the cross. God's wise love is also “generous love”: for when Christ dies on the cross, he is still teaching, showing us how to suffer, and how to die.This song comes close to the end of The Dream of Gerontius. This great mystery of our redemption is what prepares the soul to enter the presence of God. And judgment is no longer terrifying. In life, says Gerontius, “the thought of death / And judgment was to me most terrible. / I had it aye before me, and I saw / The Judge severe e'en in the crucifix. / Now that the hour is come, my fear is fled.” In the face of Christ's generous, self-emptying love, fear is no longer possible.Newman's poem about the life that awaits us after death has the feeling of an adventure, a great journey, as the soul discovers that life is not over—it has only just begun. As with poems like The Divine Comedy of Dante and Paradise Lost of Milton, we come away from The Dream of Gerontius feeling that heaven and the afterlife are more real, more vivid, than this life and this world.Newman describes eternal life with urgency and eagerness, without ever dismissing this life as unimportant. Instead, the poem invites us to live life differently, and to look to death—and even judgment—with joy and hope. As Pope Leo XIV said of Cardinal Newman, “The lives of the saints teach us that it is possible to live passionately amidst the complexity of the present, without neglecting the apostolic mandate to shine like stars in the world” ( Pope Leo XIV).

Opening prayer and transition Prayer for healing of minds, emotions, and bodies in Jesus' name. Blessing over the people and light-hearted comment about “sinners/singers” saved by grace. Transition to the morning teaching and reference to the notes on fasting and prayer. Purpose of the teaching Many new people in the church do not fully understand prayer and fasting. Long-time members also need renewed direction, inspiration, and encouragement from Scripture for an effective and profitable fast. Pastor's personal struggle with coughing and mic; testimony of praying over the upcoming fast and the church. Realization: the Lord, as the Good Shepherd, cares more about the people and their fasting than the pastor does. Emphasis that believers must hear the Shepherd's voice; call to open hearts and spirits to the Word and notes. What fasting is (definition and biblical basis) Fasting described as a spiritual discipline taught in the Bible, not an afterthought or optional for Christians. Reference to Jesus' Sermon on the Mount (Matthew 5–7) and the three practices: praying, giving, fasting (“when you pray… when you give… when you fast,” not “if”). Reading/summary of Matthew 6:16–18: Do not fast to impress others; keep normal appearance; the Father sees in secret and rewards openly. Clarification: corporate fast cannot be fully secret, but the heart motive still must be God-centered, not people-centered. Cultural critique: problem of overeating and food addictions; fasting is needed, not optional. Why fast? Main reasons 1. Health and personal reset Fasting brings health benefits; warning about “digging graves with forks and spoons.” Pastor's personal testimony: fasting at the beginning of the year as a “reset” that affects months afterward and increases awareness of what is eaten. 2. Fasting gives more time for prayer Time normally used for preparing, eating, and cleaning up can be redirected to prayer. Acknowledgment of family responsibilities; encouragement to use available time for prayer. Biblical link between fasting and prayer: example from Acts 13 (worshiping, fasting, Holy Spirit speaks, Paul/Barnabas set apart). Explanation of the church's prayer schedule for the fasting week (Monday–Friday, 6:30–8:30 with personal prayer, worship, exhortation, and corporate prayer each night, plus guest ministers and special focuses). 3. Fasting shows the depth of desire in prayer Fasting demonstrates how serious and desperate a person is about a prayer need. Challenge to those struggling with addictions, family issues, or sin to get desperate enough to say no to food. Story of a former pastor who listed God's blessings and then asked, “What are you willing to do?” Scriptural support from Joel: Call a holy fast, sacred assembly; return to God with all the heart, with fasting and weeping. Teaching that fasting “turbocharges” prayer and reaches the core of one's being. 4. Fasting releases God's supernatural power Observation of revival signs: increased Bible sales, campus awakenings, baptisms, and renewed spirituality. Note that whenever God moves, the devil attacks (division, discouragement, defeat, depression, doubt). Emphasis that united prayer and fasting delivers decisive blows to the enemy. Scriptural examples: Ezra 8:23 (“we fasted and prayed… and he answered”). Isaiah 58:6 (fasting that loosens chains of injustice, breaks yokes, sets oppressed free). Testimony of church growth attributed to prayer and fasting (services, groups, leaders, missions). Warning: forward movement invites spiritual resistance, requiring vigilance and continued fasting. Importance of fasting in Scripture (examples) Often precedes major victories, miracles, and answered prayers. Examples listed: Moses fasting before receiving the Ten Commandments. Israelites fasting before miraculous victory. Daniel fasting for guidance and understanding God's plan (reading Jeremiah, receiving revelation). Personal example: pastor fasting over whom to marry and other major decisions (work, place to live, business partnerships, missions trips). Nehemiah fasting and praying before rebuilding Jerusalem's walls, completing a century-old problem in 52 days. Jesus fasting 40 days before public ministry and during temptation in the wilderness. First Christians fasting during key decision-making (Acts 13, etc.). Application: fast over important life decisions; don't rely on human wisdom alone. Precautions and heart posture in fasting Fasting is not: Earning answers or manipulating God. A hunger strike against God. Fasting is: Aligning with God's will and opening space for what God already desires to do. Health cautions: Fast only as health allows; consider partial fasts if on medication, etc. Warning against “sneaky” or superficial consecrations (e.g., trivial fasting windows that cost nothing). Encouragement to make fasting truly sacrificial and appropriate to one's work and physical capacity. Practical guidance: types and structure of fasting Types of fasts mentioned: Water fast (all food and juices abstained from; not recommended for everyone for five days). Partial fast (eliminating certain foods or meals). Juice fast (fruit or vegetable juices only). Counsel on nutrition and physical activity: Ensure nutrients; limit strenuous exercise; do not let exercise become an excuse to skip prayer/fasting. Guidance on breaking the fast: Avoid heavy foods immediately (e.g., burritos, large meals); ease back into eating with lighter foods like fruit. Corporate fasting and commitment Corporate fast provides structure, accountability, and mutual encouragement. Testimony of previous years: New believers and first-time fasters completing five days. Past 21-day fast (juice/soup only) and challenges met by the congregation. Value of structure: same as work or school schedules; helps people follow through. Mention of attendance statistics from previous years and desire to see increased participation (with the reminder that numbers represent people, not pride). Fasting as assumed biblical practice Jesus says “when you fast,” implying fasting is assumed for Christians. Note of a resurgence of fasting teaching in recent decades, including influence from African and global churches. Observation: when God prepares to move, he stirs people to prayer and fasting. Biblical reasons people fasted (summary list) Facing a crisis. Seeking God's protection and deliverance. Called to repentance and renewal. Asking God for guidance. Humbling themselves in worship. Dangers in the discipline Risk of empty ritual or fasting without meaning. Encouragement to start fasting and seek right motives as you go. Repeated call to hear the Good Shepherd's voice and recognize that God wants to speak, guide, and bless more than people often realize. Fasting as feasting on Jesus John Wesley quote: fasting must be done unto the Lord, with the eye singly fixed on Him, to glorify the Father.​ Story of an Indian orphanage that fasts every Friday and calls it “feasting on Jesus,” praying specifically for the American church. Call to fast and leadership responsibility Fasting starts with spiritual leaders and elders; leaders must model what they preach. Fasting often arises from spiritual desperation and urgency: “turn to me now while there is time.” Warning about increasing end-time deception; need for discernment and closeness to God. Fasting and inner focus Fasting is more about focus than food; more about saying yes to the Spirit than no to the body. It is an outward response to an inward cry, an expression of brokenness and need. Calls to return to God with the heart, not just external religious acts (rending hearts, not garments). Fasting as response of a broken heart; God is drawn to the weak, broken, needy. Immense responsibility and mission Believers carry the immense responsibility to be salt and light, preaching the gospel to a lost world. Fasting is a humble response to this responsibility, seeking God's help and power to fulfill the mission. Closing exhortation and prayer Pastor expresses desire to communicate God's heart and encourage participation in the fast. Emphasis that God wants to speak and move, and fasting clears space in the heart. Call to fresh consecration and commitment for individuals and families. Prayer that God will bless and strengthen everyone who takes part, and closing invitation to join nightly prayer during the fasting week.

December 28, 2025 - Sunday AM Bible Class   In this episode we continue a textual study through 2 Corinthians with the central theme that "Christianity is personal." The speaker walks listeners through Paul's personal relationship with the Corinthian church, his pastoral care and corrective discipline in 1 Corinthians, and the personal attacks Paul faces from unnamed false apostles. The discussion reviews chapters 1–2 and then focuses on 2 Corinthians 3:1–18, where Paul defends his apostolic authority and shifts to contrast his ministry with that of the critics. The episode highlights Paul's metaphor of the Corinthians as his living letter of recommendation — "written not with ink but with the Spirit" — and explains how their transformed lives in a sinful city prove the authenticity of his ministry. The speaker unpacks Paul's major contrast between the old covenant (the letter engraved on stone, associated with Moses and a fading glory) and the new covenant (the Spirit, which gives life and brings boldness, liberty, and transformation). Scriptural cross-references and background drawn on in the teaching include Jeremiah 31, Exodus (Moses' shining face and the Ten Commandments), 1 Corinthians, Acts, Galatians, Hebrews, and passages that point forward to Christ (e.g., Isaiah and the Psalms). The sermon explains the idea of the "veil" — how prior allegiances, traditions, or false teachings can harden hearts and obscure the gospel — and emphasizes that the veil is removed only by turning to the Lord and by the work of the Spirit. Key takeaways include: Paul's authority is validated by the transformed Corinthian believers; the old covenant as an end in itself is a "ministry of death," while the gospel of Christ is a ministry of the Spirit that gives life; the unveiled gospel produces hope, boldness, liberty, and ongoing transformation; and practical application calls believers to remove any veils — traditions, additional requirements, or hardened attitudes — that keep them or others from seeing and obeying the gospel in its purity. Listeners can expect clear exposition of 2 Corinthians 3, historical and biblical context, pastoral application for personal and communal faithfulness, and a call to embrace the liberating, life-giving ministry of the Spirit in the new covenant.   Duration 42:26

Continuation of teaching on the Godly consequences of Ninevah's ungodliness as they are compared to the city/people of No of Egypt.  Revelation to take away is that we should not participate in ungodly actions towards others as it can result in the judgement that comes back upon us.  Scriptural reference: Nahum 3:7-11 

Matthew 26:69-75 shows us Peter's denial of His Lord. Satan had demanded permission to sift Peter like wheat. Remember that Jesus had prayed for Peter that his faith would not fail, Lk.22:31-32. Peter may have failed, but his faith did not.Dr. Mitchell gives us a short overview on the 6 Scriptural evidences of Peter's downward trajectory before his denial.He then also points out how the Lord Jesus still loved Peter and sought him out personally after His resurrection. 1Cor.15:4 records Christ first appeared to Cephas, to Peter.The apostle Peter, in the book of Acts, is now one filled with the Holy Spirit, proclaimng Christ, crucified and raised again whom God exalted to His own right hand. In this exaltation, God made this Jesus, both Lord and Christ.Here on the Unchanging Word Bible Broadcast is Dr. Mitchell, Matthew 26:69.

WRITTEN IN THE STARS FOR SIGNS AND TIMES Genesis 1:14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years. Ancient Egypt and Babylon were the first civilizations to study the stars, and in Babylon around the time of the birth of Jesus, some wise men called Magi, who were scholars and astronomers noticed something extraordinary in the heavens. For centuries the Magi (where our word magic comes from) had studied the Jewish prophecies passed down during Israel's captivity in Babylon, and those prophesies included the foretelling of a Messiah. When an unusually bright convergence of planets began to shine as an apparent brilliant star in the eastern sky, they interpreted it as the sign of a great ruler's birth.  The Bible says that the stars speak forth the knowledge of God, and we see that that includes the birth of Jesus.  Psalm 19:1-4 The heavens declare the glory of God and his splendour is written in the stars. Day after day utters knowledge and the night sky unveils knowledge to us all. Their instruction (qaw - rule) has gone out through all the earth, And their words to the end of the world. - The life of Jesus, as the Word astonishingly revealed in the heavenly stars.  And God said to Job, ‘Can you lay out Mazzaroth (from Nazar – divine purpose - Strongs Concordance says the 12 signs of the Zodiac- the path or the way) Do you know the ordinances (prescribed arrangement) of the heavens? Can you ordain their authority over the earth? (Job38:32) The Godly significance of this cannot be ignored or dismissed. But this knowledge was corrupted in ancient times, firstly through idolatry to the Egyptian sun god Ra where calculations of the positions of the stars was used for the building and usage of the pyramids. And the popular use of the zodiac in today's world is associated with superstition and fortune telling. Counterfeiting is robbery - robbing God of glory for the trickery of man. But in the Babylonian main temple depictions of the zodiac reveal archaeological findings that the zodiac was associated with the biblical Tower of Babel. indicating that the current naming of the constellations was of Babylonian origin thought to be around 500 years BC – this roughly coincides with Daniel's ministry to the king during the captivity of Israel and the Bible says that Daniel was ten times better than all the magicians and astrologers who were in all his realm(Daniel 1:20). I am only joining Scriptural dots there and inferring the Daniel connection, and there is no solid historical documentation of various other cultures and constellation names. Remarkably however, the original twelve Babylonian constellations start with the sign of Virgo and end with the sign of Leo. The depiction of Virgo is a sphinx, with the face of a woman and the body of a lion, a clue to the beginning and end points of the life of Jesus, representing the virgin birth and Jesus returning as the Lion of Judah to complete the message of the Gospel - because remarkedly again the 12th zodiac sign is that of Leo the lion. The constellations in between tell the astounding story of the life and ministry of Jesus for humanity. The second sign is Libra, the scales that weigh humanity in the balance after the creation of Adam, followed by Scorpio, denoting the fall of mankind through the attack of darkness upon humanity. We may look at the compelling story of the other constellations more closely at another time. Back to the Christmas story. The Magi (and the Bible doesn't say how many) set out on a long journey westward to where this bright star shone. The Gospel of Matthew says In the days of Herod the king, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it arose and have come to worship him (Matthew 2:1). Their inquiries about the “new king of the Jews” reached the ears of Herod the Great, the local ruler appointed by Rome, and he feared that this child might threaten his dynasty, a potential Messiah heralding a kingdom that could upend his tenuous grip on power. He called in his scribes, demanded answers, and they pointed to the ancient prophecy of Micah, which pinpointed Bethlehem as the birthplace of the Messiah. pretence, Herod craftily met the Magi, urging them to locate the child and report back so he could “worship” him too.  The Wise Men continued following the radiant star, and Matthew writes ‘And when they were come into the house (oikia – family house – there is no mention of a  stable in the bible, only a manger – feeding trough), they saw the young child with Mary his mother, and fell down, and worshipped him:' (Matthew 2:11). Inside, the wise men found the child, Jesus, with Mary and Joseph. And they reverently knelt and worshipped him, presenting gifts of profound spiritual significance: Gold – Godly stewardship of material and entrusted with the spiritual. (Luke 16:11) Frankincense - prayer and presence and spiritual devotion. (Psalm 141:2) Myrrh - sharing the sacrificial suffering of Jesus for self and others. (Philippians 3:10). Warned in a dream by an angel not to return to Herod, the Magi quickly departed, and then the same angel appeared to Joseph, instructing him to flee with Mary and Jesus to Egypt to escape Herod's wrath. Herod was furious at being outwitted, and he ordered the massacre of all the male children in Bethlehem under the age of two, just as Pharoah ordered the massacre of all male children at the time of the birth of Moses. Pharoah, like Herod feared for his own dynasty, and Moses became the deliverer/saviour of Israel and here Jesus became the deliverer/saviour of the world. But Herod died soon after, and an angel appeared to Joseph again, instructing him to return to Israel. But learning that Herod's cruel son, Antipas, ruled Judea, Joseph was wary, and was guided by the angel to lead his family to Nazareth in Galilee.  The journey of the Wise Men is prophetic of the precision of how God's purposes unfold in our lives also, even in the midst of our own mistakes and frailties and suffering and attacks of darkness. Just as the life of Jesus was written in eternity, God has eternally written the narrative of our lives also. David said in Psalm 139 ‘Every day of my life was recorded in your book. Every moment was laid out before a single day had passed. How precious are your thoughts about me, O God. They cannot be numbered! (Psalms 139:16). God told Abraham that his descendants would be as the sand of the sea and the stars of the sky (Genesis 22:17). The sand represents Israel, of the earth, and the stars represent the Holy Spirit in the lives of multitudes of believers. So just as the witness of the stars was a witness of the life of Jesus, the Bible says that the witness of the brightness of the stars is a witness to the measure of the life of God on display in our lives as well.  Daniel 12:3 Those who are wise shall shine like the brightness of the expanse of the heavens, and those who turn many to righteousness like the stars forever and ever. 1 Corinthians 15:40 There are also heavenly bodies (soma - entities or things) and earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another. There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star  differs from another star in glory. So also is the resurrection of the dead. The bodily state of being is sown in decay and raised in immortality, it is sown in dishonour, it is raised in glory.  The Sun is seen symbolically as the Father, and the Moon is seen as Jesus who reflected the light of the sun. The stars are seen as the Holy Spirit within our lives, from one measure of transformation into the likeness of Jesus to the next – from glory to glory. 2 Corinthians 3:18 All of us, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. The more we consciously behold Jesus by faith, in our lives here on earth, the more we become transformed to become like him. The way we are told to measure our faith in this life involves how much we know and understand the love of God for us, and how much we live a life of his love to others (1John 3:17-18).  Paul describes the transformation process for our lives.  Ephesians 3:22 put off your old self, which belongs to your former way of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds (repentance), and to put on the New Creation self, created after the likeness of God in true righteousness and holiness. This process is one of moving from our old self reality which is based on our idea of who we are to moving to our new creation reality in Christ, which is God's idea of who we are. We will feel insufficient in ourselves and our own strength as we go through times of trial and suffering, but his loving presence is always with us, and that depends on our faith in God's idea of who we are not on our idea, or how we feel.  2 Corinthians 4:6-7 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the presence of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; That new mindset of faith in being partakers of the divine nature of God is the good news of the Gospel. And knowing that and believing that is our salvation. Paul OSullivan - pauloss@me.com  

In this episode of "God and Our Dogs," host Meg Grier welcomes Stan Leech, athletic director for Boerne ISD and a celebrated Texas high school basketball coach. The show features a story from Jennifer Hill, known as the "dog walking lady," who shares how her daily walks with her dogs became a ministry of connection, prayer, and perseverance. Stan and Meg discuss the impact of small, consistent acts, the importance of community, and finding inspiration in everyday routines. The episode also touches on upcoming events in Boerne ISD athletics and encourages listeners to stay steadfast in doing good, drawing on scriptural wisdom. 0:00 — Introduction by Meg Grier; show overview 0:40 — Explanation of the "Ponder Show" format; introduction of guest Stan Leech 1:18 — Jennifer Hill’s story: dog walking, community connections, and prayer 3:20 — Impact of Jennifer’s consistency; being a positive example 5:00 — Discussion on unnoticed ministries and everyday inspiration 7:00 — The importance of community and being present 8:45 — Scriptural reflections: James 1:2-3 and Galatians 6:9 12:15 — Perseverance in daily routines; choosing to do good 13:45 — BISD athletics update: football, volleyball, cross country, and more 14:45 — Community engagement in athletics; opportunities for all students 15:45 — Closing remarks, where to find the show, and encouragement to tune in again Host: Meg Grier - Stories@GodAndOurDogs.com Website: www.facebook.com/profile.php?id=100072683640098 God and Our Dogs airs every Saturday at 11:15am on Boerne Radio 103.9FM - www.boerneradio.com. Air Date: 12/27/25See omnystudio.com/listener for privacy information.

Send us a textWe trace Saint Stephen's path from humble service to fearless witness, exploring how Eucharistic faith, Scriptural depth, and Marian surrender formed a mercy that forgave amid stones. We share practical ways to anchor courage in prayer and live a bold, charitable Catholic life.• why Stephen was chosen as a deacon and what that reveals about service rooted in prayer• how the choosing of the seven set a model for diakonia• Stephen's Scripture-soaked preaching and fearless charity• the Sanhedrin trial and the vision of Christ in glory• martyrdom as mercy and forgiveness as strength• Eucharistic foundations of courage and witness• Marian echoes of total surrender and trust• living bold faith amid modern cultural pressure• practical steps to embody Stephen's legacy todayBe sure to click the link in the description for special news item, and since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todaySaint Stephen CollectionOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout Click Here Cannot find it let us find or create it - - Click Here Rewards Program is active - ...

Merry Christmas from Media Gratiae. In this special episode, Jordan and John conclude their series on meditating on the incarnation of Jesus. They explore what it means that Christ took on our flesh without sin, how the incarnation shapes our reconciliation with the Father, and much more. Of particular focus is a practical application that has been especially meaningful to Jordan: how the incarnation of Jesus equips us to wage war against and mortify our own sin. Christ is the only human to fully experience the weight of temptation, yet He never yielded. He endured to the very end, glorifying the Father fully. We pray that this episode, along with the linked Scriptural meditations and the series as a whole, nourishes your soul this Christmas season and strengthens you in the year to come 25 Meditations on the Incarnation: https://shop.mediagratiae.org/pages/advent-meditations Good Tiding of Great Joy by Charles Spurgeon https://banneroftruth.org/us/store/devotionalsdaily-readings/good-tidings-of-great-joy/ Jordan recommends this Christmas Devotional: https://grace-ebooks.com/library/J. C. Philpot/JCP On The Sacred Humanity of The Blessed Redeemer.pdf Christ Our Treasure: https://shop.mediagratiae.org/products/christ-our-treasure-enjoying-the-preeminence-of-jesus-in-the-local-church-dvd-streaming 00:00 – Welcome & Overview 01:00 – Incarnation in Life 03:30 – Fighting Sin Through Christ 06:00 – Christ Our Example 10:00 – Beholding and Being Transformed 13:30 – God's Humility 17:00 – Identifying with Sinners 20:30 – God Takes Our Name 24:00 – Stooping to Save 27:30 – Historical Hope 30:00 – Emmanuel: God With Us

Welcome to Day 2761 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Coequality of the Trinity: An exploration through Biblical Verse and Early Church Writings. Wisdom-Trek Podcast Script - Day 2761 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2761 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Coequality of the Trinity: An exploration through Biblical Verse and Early Church Writings.   The doctrine of the Trinity is one of the central tenets of Christian theology, establishing the belief in God as three-in-one: Father, Son, and Holy Spirit. This mystery, at its core, asserts that these three Persons are coequal. This belief has not been accepted without contention. However, by studying the Bible and the writings of the Early Church Fathers, a clear thread of supporting evidence emerges. To begin with, let's explore the Scriptural evidence for the co-equality of the Trinity. The first segment is: THE HOLY BIBLE. In the New Testament, the Gospel of John provides substantial support for the Trinitarian concept. In John one, verse one, it states: “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse speaks to the preexistence and divinity of the Word, or the Son (Jesus Christ). The Word is not a creation of God, but God himself. In the same vein, John ten, verse thirty quotes Jesus as saying, “I and the Father are one.” This not only illustrates the unity of the Father and the Son, but also their equality, as Jesus identifies himself on the same level as the Father. Matthew twenty-eight, verse nineteen is a critical verse: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Here, Jesus himself authorizes baptisms in the name of the Father, Son, and Holy Spirit, emphasizing their co-equality and unified nature. In 2 Corinthians thirteen, verse fourteen, Paul gives a blessing in the name of all three Persons of the Trinity: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Paul's blessing highlights the distinct roles of the Father, Son, and Holy Spirit, but also their inseparable unity and co-equality. Colossians two, verse nines ays, “For in Christ all the fullness of the Deity lives in bodily form.” The ‘fullness of Deity' indicates Christ's full and equal participation in Godhood. For the Holy Spirit, we see in 1 Corinthians two, verses ten and eleven, “these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.” This verse highlights the Holy Spirit's intimate knowledge and participation in the Divine, further emphasizing His co-equality in the Trinity. Finally, in Acts five, verses three and four, when Peter accuses Ananias of lying to the Holy Spirit, he states, “You have not lied just to human...

A comforting, formational, year-end episode. As the year comes to a close, many of us feel pressure to evaluate, wrap up loose ends, or “finish strong.” But maybe there’s another way. In this grace-filled conversation, Alan and Gem explore how to end the year without pushing yourself… and instead rest in the easy yoke of Jesus (Matthew 11:28–30). Together they unpack Scripture, share lived wisdom, and offer spiritual practices that help you breathe again. If you’re feeling weary, overwhelmed, or unsure how to approach the end of the year, this episode will give you compassion, grounding, and hope. Download the FREE Year End Reflection Resource to enter 2026 with grace. Connect with Alan and Gem to learn more about Unhurried Living programs on their website. Learn about PACE: Certificate in Leadership and Soul Care Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a textIn this powerful interview, Travis speaks to Keith Graves, a 29-year law enforcement veteran and a worldwide expert in church security, to discuss the dangers in and outside the church. We share practical steps for Christmas services, early warning signs, and how to act with discernment and courage.• Keith's path from policing to church security training• Free resources, newsletter growth, and why they matter• Pre-attack indicators and surveillance cues to watch• Why Christmas services raise a unique risk• How to build an “enhanced greeter” safety culture• When police response lags and how to bridge the gap• Scriptural basis for vigilant, compassionate protection• Practical coverage: doors, kids' areas, parking, chokepoints• Staying alert while worshiping without feeding fear• A call for courageous leadership and clear missionWe encourage you to read our article associated with this podcast. Go to ChristianWarriorTraining.com and sign up for the most important newsletter for any freedom loving American. Join Our Tribe of Courageous Leaders: Get The BookGet Weekly Articles by Travis YatesJoin Us At Our WebsiteGet Our 'Courageous Leadership' TrainingJoin The Courageous Police Leadership Alliance

Romans 9:4-5 — Have modern critical scholars undermined the teaching about Christ's deity? On what basis is this passage a doxology to God the Father instead of an affirmation of deity of the Son? False religions and cults seek to mislead the people of God and Dr. Martyn Lloyd-Jones takes up the challenge of looking closely at the arguments for the departure of modern translations from the Authorized Version. In this sermon on Romans 9:4–5 titled “Christ … Who is … God,” his main contention is that the changes reflected in the modern translations is not the result of an honest reading of the grammar, nor are they based on studying the manuscript tradition (textual criticism). Instead, it rests entirely on a general argument about what Paul does not do in his letters. Dr. Lloyd-Jones finds this most troubling and leverages not only other modern scholars, but the history of interpretation, and most importantly, other Scriptural evidence in order to show that Jesus Christ is called “God” by the apostle Paul in this verse. Listen as Dr. Lloyd-Jones provides a fresh account of an old debate and defends Trinitarian orthodoxy in the face of modern critical scholarship. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESVThanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

A simple memory at a memorial changed the tone of the day: a third-grade classroom with the Golden Rule on the wall, memorized by kids who carried it into adulthood. That image opened a bigger conversation about what we teach our children, how we understand liberty, and why our public institutions should reflect the moral roots that shaped this country.We walk through the case for centering tax-funded education on the principles that animated the American project—love of neighbor, the dignity of conscience, and the Scriptural wisdom that formed our earliest laws and customs. Along the way, we confront the modern “separation of church and state” narrative that grew after 1947 and contrast it with Jefferson's original concern about a national church. The goal isn't coercion at home; it's clarity in the public square. We also move from civics to the heart, reading 1 Corinthians 7 as a mirror for marriages that need mutual care, prayer, and unity, and noting how strong homes train the same virtues a free people require.Scripture readings from Matthew, Psalms, and Proverbs bring the story into focus: Joseph's obedience, the Magi's courage, and the promise that delight in God's law turns lives into rooted trees. We honor Private Robert D. Booker's Medal of Honor sacrifice as the hard-earned fruit of formation, not accident, and we revisit Franklin D. Roosevelt's 1933 Christmas messages, where “love thy neighbor” rises as a national ethic in anxious times. If history is bending toward a rougher season, we can still prepare: strengthen local institutions, equip those who serve, speak up at school boards, and teach the Golden Rule with conviction.If this conversation resonates, share it with a friend, leave a review, and subscribe so you don't miss what's next. Your voice in your town matters—bring it to your schools, your home, and your street.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

"Roger Williams was one of the most important formative figures for the doctrine of religious liberty in the 1600s. Williams believed in the absolute authority of the Word of God and it was his source book for faith and life. He did not ground his views of soul liberty in Enlightenment ideals or a general liberalism, like Thomas Jefferson would do in the next century. He was not a rationalist or utilitarian but a man possessed by the Scriptural doctrine of a regenerate church, headed by Jesus Christ." For more information about CBTS, go to CBTSeminary.org

In the final episode of our Light of the World series, Dr. Ben Lovvorn leads us in a discussion on Philippians 4:18–20. Ben, Nate, and Andrew are joined by special guest Dr. Cliff Duren, our Executive Pastor of Music & Worship. We'll talk about how our giving can and should be a joyful act of worship! Cliff also shares how our worship ministry encourages everyone to use their musical gifts for God's glory, as they meditate on the Scriptural truth of the songs we sing together.     We would love for you to partner with us to support the mission of First Baptist Dallas, which includes creating biblical resources like this podcast. You can give online here: firstdallas.org/fbdgive.   Dr. Ben Lovvorn serves as our Senior Executive Pastor. Nate Curtis is our Associate Executive Pastor. Andrew Bobo is our Associate Executive Pastor, Practical Theology.

Wednesday December 17, 2025 Intro: The main portion of our lesson today is the Scriptural revelation of the pretribulational Rapture of the church.... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3236

"Roger Williams was one of the most important formative figures for the doctrine of religious liberty in the 1600s. Williams believed in the absolute authority of the Word of God and it was his source book for faith and life. He did not ground his views of soul liberty in Enlightenment ideals or a general liberalism, like Thomas Jefferson would do in the next century. He was not a rationalist or utilitarian but a man possessed by the Scriptural doctrine of a regenerate church, headed by Jesus Christ." For more information about CBTS, go to CBTSeminary.org

Sadly Self-Employed I've been thinking a lot lately about greed. That's because in our short break from Song of Songs, we've studied salt covenant in our weekly Zoom classes. Although it's only about eight weeks of material, it's been packed with very practical ideas to improve our spiritual life today.   In particular, what's been weighing in my thoughts is the premise that unsavory salt, the kind that has lost its savor, is at its root, greed. In short, our study has dug into Yeshua's question about salt losing its flavor. How do you make it salty again? The salt had savor at some point, but then lost it.   If you review the last newsletters, Scripture specified that salt is something that comes from within a person. It is a softness and tenderness toward the Word and one's neighbor. It's the best part of our sacrifices for the Kingdom and Covenant that fulfills it, and without the salt, commandment-keeping is lacking:   • Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt. (Le 2:13)   We can't put unsalty salt on a sacrifice or work of the Word:   • “Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves and be at peace with one another.” (Mk 9:50)   “Have salt in yourselves ? be at peace with one another.”   So if we lose saltiness, we aren't tender any longer.   We can actually keep the letter of the commandments, but when it doesn't come from a tenderness within us, it doesn't create peace. That's salt without savor, and those commandments are not acceptable sacrifices for the Covenant, which must not be lacking salt. Defective salt is like a defective animal. No go. Unaccepted.    • Therefore, if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. (Mt 5:23-24)   Leave the gift at the altar, go get salty again, make things right with your neighbor, then return, and the gift will be accepted because it came from tenderness toward the Father, which in turn made you tender toward His creation, your brother:   • “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” (Ge 4:7)   Kain was told to put his happy face on with Abel, and then his gift would be accepted. Kain had short-changed the sacrifice by not bringing his best. He didn't bring first fruits; instead, he brought "of the fruit of the ground." Produce, just not his best. Begrudging, for sure. Instead of repenting of his greed, putting on his happy face, and bringing his best, he simply took out his anger and frustration with Elohim by killing his brother.   Put another way, we can be about the Father's business diligently, keeping His commandments, and because of worry and distraction about our income, we find ourselves self-employed, like Martha, who resented Mary's relationship to Yeshua in receiving the Word. Daily we have to remind ourselves to make an "upper room" in our twenty-four hours to simply sit before the Father's Word and soak up His Presence in study and prayer.   Doing things is important; it is the sacrifice we make for our families and the Body of Messiah. Without the salt from within, however, those works of the Covenant are lacking. The very meaning of sacrifice is "draw near," korban.    Does doing a commandment draw us closer to the Father?   If not, it may have become our business instead of His. That's unsavory salt and greed.    When we salt the mitzvot of the Covenant, we exert ourselves, just as savory salt comes from “within yourselves” to make peace with others. We must exert ourselves commensurate with our “wealth.” While money is the example, the object of our desires is obtained with currency, which can be money, yet we might traffic for influence, power, manipulation, etc. to obtain our desires. Money is simply the currency most commonly used for the transaction to satisfy our greed. Greed is undisciplined and un-discipled desire. Sin. Idolatry of self-serving.   It is easy to construe greed as a desire for money, or mammon, yet the less tangibles are nonetheless greedy: knowledge, esteem, security, attention, pleasure, etc. I have seen believers so drunk on the power of Scriptural knowledge that they habitually beat up their fellow servants with the Word. It is no longer the Father's business; instead, they have become self-employed.    They use His Word not to draw people near the Father, but to enrich themselves. Maybe with donations, maybe with product sales, maybe with just a shot of self-esteem in soliciting invitations to speak or posting controversial statements designed to create a public dust-up for attention.   How can we know when someone is unsavory and self-employed, but they've hung out the shingle of "Kingdom Business"?    It's more important to know when WE'VE done it.    Remember, unsaltiness is an inside problem. You won't always see it on the outside. The sacrifice may look just perfect on the altar.    And Yeshua took donations...a group of women followed him throughout his ministry all the way to the upper room, "ministering to him." They loved him all the way to death (Mt 27:55; Mk 15:41; Lk 23:49,55) Yeshua said controversial things, was a highly-sought-after speaker, and he was definitely in the middle of public dust-ups.   The difference is that Yeshua always did what he did and said what he said on actual Kingdom business. He was drawing people closer to the Father or exposing their self-employment in the commandments. His Spirit will help us to search our own hearts so that we don't become "moneychangers," encroaching on the holy places for our personal enrichment and deceiving people who think we're there to serve and help them draw close to the Presence. Instead, we're self-employed, working on our self-esteem needs or securing donations to fuel the fire of our pleasures.   This is something ministries need to soul-search daily, and it's something a royal priesthood should soul-search daily. That's all of us.    As in my example of the "Nuts" in last week's newsletter, sometimes we have to decide whether we're occupied in interests and ministry we've chosen according to our desire, yet the actual fruit ready to harvest is in a different area. It will be a true sacrifice to do business there, but it's where the Father needs us, not where we want to work. At first.   The phenomenon is that if we will adjust our desire to His, sell out completely to draw near to the Father, our desire will actually change. Really! It will!   This is what Yeshua tried to tell the rich young ruler when he told him he still lacked one thing even though the young man had kept all the commandments since he was a boy. He lacked the savor of salt with his commandment-keeping. The young man did not have enough faith in The Word, Yeshua, that the desire in his heart for his wealth would be changed by selling it:   • "But he was sad at this word, and went away sorrowful, for he had great possessions." (Mk 10:22)   Salt is faith in the Word. It is what prevents us from becoming self-employed in unsavory commandment-keeping. The rich young man would never know the wonder and joy of finding a coin inside a fish's mouth or sharing a simple breakfast on the beach with the resurrected Messiah. A righteous king.   A truly rich man is one who is satisfied with what the Father puts in his hand from above, whether little or much; a truly poor man is one who is never satisfied with what he possesses below, whether little or much.    A truly rich man rejoices in exerting himself and his resources in his Father's business; a truly poor man goes away sad.   Yeshua asks what we are anxious, worried, sad, and distracted about, even in doing the commandments, for they are how we withhold ourselves from him. These things dilute our salt. They may be our desire, but they are not the "best part" that brings peace, the part that we spend at his feet learning, talking to him, lingering in his Presence. This requires us to exert ourselves to bring the lacking salt. Maybe it means selling off some wrong ideas about things that mean a lot to us.   Mary sat at Yeshua's feet. She had to look up to him before she went to work. Martha did it backward. She worked, but because she was self-employed that day, she took out her frustration by blaming Mary and looking down on Yeshua's willingness to "discipline" her sister. She couldn't see he was discipling them both that day. She needed to look up first with joy in his presence.   Start with salt, the best part within. What we do each day is His business.   When we go into the world to give charity, be kind to others, speak peaceably, reconcile the world to their Creator, and shine the light of obeying the commandments, it will not be a labor of convenience. If we have prepared with salt, though, the exertion will be rewarding and change our taste.   Do I mean how we taste to others?   Or how we savor our labor for the King?   Yes.

Message regarding how as the believer, we are to divinely discern all things of our life by filtering them through prayer and the character of Jesus Christ for our continued sanctification.  Scriptural reference: 1Thess 5:18-24

Revelatory teaching as to what it means to be a father or son in the LORD.  Scriptural references to support teaching: Eph 6:4; Pr 22:6; Deu 6:5-7; Ps 103:13

Brother Nick looks at the Gospel of Luke and the Scriptural account of Zechariah and Elizabeth.

This Lightning Round Question is a question that is often asked and discussed in many different ways. Today, Kurt will give us a Scriptural answer that will help us whenever this topic arises in daily conversation or when authority is being discussed within the Lord's church.

Transformed by the Fire: Restored to Rise is a deeply moving and Spirit-filled teaching by Minister Juanita E. Gaynor. Through the lens of her own journey as a domestic violence survivor and ADHD warrior, Juanita shares how God uses moments of adversity and hardship not to destroy us, but to refine us into the powerful, restored individuals He intended.With a blend of Scriptural teaching, personal testimony, and emotional insight, this message speaks directly to those navigating trauma, transition, or emotional wounds.Listeners will learn how to embrace healing as a sacred process, view adversity as divine refinement, and rise into purpose with renewed strength and wholeness.Perfect for anyone seeking encouragement, faith-based mental health support, or spiritual empowerment

Can the Family Proclamation become a lifeline in seasons of loneliness, trauma, or family struggle? Sister Carol Costley shares how its doctrines shaped her journey from Jamaican-London immigrant roots to addiction-recovery therapist, showing how divine identity and Christ's healing can transform any family story.SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC251EN French: https://tinyurl.com/podcastDC251FR German: https://tinyurl.com/podcastDC251DE Portuguese: https://tinyurl.com/podcastDC251PT Spanish: https://tinyurl.com/podcastDC251ESYOUTUBE: https://youtu.be/OiNw35C_XSEALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coNOW AVAILABLE INFrench  ⁨@followHIMFrançais⁩ Spanish  ⁨@followHIMespañol⁩ Portuguese  ⁨@followHIMPortuguês⁩  2021 Episode The Family: A Proclamation to the Worldhttps://youtu.be/f5sbMDT96jcFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Sister Carol Costley01:43 Episode teaser04:38 Carol Costley bio06:51 Come, Follow Me Manual08:01 Power in the Proclamation12:35 The Comeback Podcast with Ashly Stone14:15 Prayers for a temple marriage18:11 Scriptural examples of imperfect families19:47 A Jamaican-British family story22:55 A difficult move to the United States24:51 A ward embraces young Sister Costely27:30 Ward and mission blessings31:58 Becoming an addiction-recovery specialist and losing a sister35:26 Why the Proclamation matters38:17 Apostles address the Proclamation41:42 What are children entitled to?43:52 Protecting children from substance abuse47:40 Inspired themes for the YW and YM51:49 The Art of War by Sun Tzu55:34 The importance of addressing the enemies tactics58:53 Gender and the Plan of Happiness1:03:16 Perfection isn't meant for this life1:06:01 End of Part 1 - Sister Carol CostleyThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

What does the Bible say about hospitality? Why is it important? Tati and Leah discuss Scriptural support of hospitality and how to live it in our modern lives.Tati's InstagramLeah's Blog, YouTube, ApparelRosaria Butterfield - Author Mentioned

What if there is a biblical process for healing that actually works — consistently? For years, Beatty Carmichael wrestled with the same questions so many Christians have: Why are so many believers sick? Why do our prayers for healing so often seem ineffective? That search led him into a Scripture-based discovery that is producing real, repeatable results — not because of a rare gift, but because it follows the spiritual mechanics God laid out for healing with a success rate approaching 90%.In this remarkable conversation, you'll hear stories of people healed instantly in public places — RSD, degenerative disc disease, arthritis, glaucoma, anxiety, depression, addictions, and more. And you'll learn the simple, powerful, biblically rooted process behind those healings that any believer can use.If you or someone you love has battled something for years, this may offer real hope.If you or someone you love is battling a condition that doctors haven't fully been able to explain or resolve…If you've prayed for healing and wondered why nothing changed…If you want to walk in the authority Jesus gave His disciples…This conversation could unlock the breakthrough you've been praying for.God still heals. And He's provided a Scriptural path that leads directly to freedom.-------------------------GET THE BOOK AND CONNECT WITH BEATTY:⇨ Get the book The Prayer of Freedom: https://amzn.to/4pRgfyz⇨ Beatty's Website: https://beattycarmichael.com/⇨ Prayer of Freedom Website: https://theprayeroffreedom.com/⇨ LinkedIn: https://www.linkedin.com/in/beattycarmichael/⇨ YouTube: https://www.youtube.com/@BeattyCarmichaelTeaching⇨ TikTok: https://www.tiktok.com/@beattycarmichael1--------------------------✟ Become a supporter of A Stronger Faith here ⇨ https://www.astrongerfaith.org/give--------------------------✟ Recommend a guest for us here ⇨ https://www.astrongerfaith.org/contact--------------------------✟ CONNECT WITH US! ⇨ Website: https://www.astrongerfaith.org/ ⇨ YouTube: https://bit.ly/asfmyoutube ⇨ Instagram: https://www.instagram.com/astrongerfaith/⇨ TikTok: https://www.tiktok.com/@astrongerfaith ⇨ Facebook: https://www.facebook.com/astrongerfaith------------------------------------✟ If you need prayer or deliverance, or if you would like to join us as a prayer partner, please visit our prayer resources page at https://www.astrongerfaith.org/prayer.✟ If you are looking for a good faith-building book, visit our recommended books page at https://www.astrongerfaith.org/books.

Bib-Lit 12-7-25 Mark's topic for today was a focus on:Learning to Study our Bibles Better. Many different versions of the Bible are available for readers. Warm up. Important ways to start studying the Bible Begin with prayer Psalm 119:18 shows the power of Bible study The Bible is a library with various types of literature. Workout Studying the Psalms. The Psalms are Israel's prayer and book hymnal that express all the human emotions. Studying Proverbs.Proverbs is rich with wisdom, literature, and principles, not promises. Cool down Chose a reading plan Pray before you study Take notes Listen to Mark give us Scriptural guidelines to better study, understand, and apply God's Word to our lives.

I. Introduction: Setting the Theme Review of November's theme: Share the Harvest. Introduction of December's theme: Share the Hope. Reflection: the church focuses on spreading hope to the community—but hope must also be shared within the church. Observation: the world around us is filled with discouragement; people crave hope, especially during December. II. The Need for Hope Many are discouraged by finances, the future, broken dreams, and depression. Even during the holidays, sadness often deepens for people without Christ. Key idea: We must understand the hope of Jesus ourselves before we can share it. III. What Hope Means for Believers Hope satisfies human longing for something better. Jesus Christ is the only one who can fill the inner void. Scriptural foundation: Proverbs 13:12 — “Hope deferred makes the heart sick.” Proverbs 23:18 — “There is surely a future hope for you, and your hope will not be cut off.” IV. Three Aspects of Hope in God 1. The Hope of His Arms Deuteronomy 33:27 — God's “everlasting arms” are our refuge. Illustration: a child running into his father's arms—mirrors how believers should run to God. God's arms are extended in comfort, guidance, and embrace. Isaiah and Deuteronomy emphasize God's outstretched arm leading His people. Applications: Run into God's arms for help. Don't fold your arms at others returning to faith—welcome them with love and compassion. 2. The Hope of His Eyes Story of the Prodigal Son: The father (representing God) sees his son coming from afar. Psalm 34:15 — “The eyes of the Lord are on the righteous.” Examples of Jesus' watchful eyes: The woman with the issue of blood (Mark 5:32). Zacchaeus in the sycamore tree (Luke 19:5). The widow's offering (Luke 21:1–4). Message: God sees, notices, and acknowledges even unseen acts of faithfulness. 3. The Hope of His Heart Matthew 11:29 — Jesus is “gentle and humble in heart.” The heart of God is full of compassion. Scripture examples: Matthew 9:36, 14:14, 15:32 — Christ's compassion for the crowds. Ministry analogy: working with people requires “shifting gears” like a manual car; compassion guides those shifts. Having the heart of God helps believers love and relate well to others. V. Living Out Hope Run into the arms of God. See people through God's eyes. Reflect His compassionate heart in word and deed. Encourage one another within the church as well as outside it. VI. Communion and the Source of Hope The foundation of hope is Christ's death and resurrection. Romans 8:31–39 — Nothing can separate us from the love of God in Christ Jesus. Communion as an act of remembrance for Jesus' sacrifice and love. Gratitude expressed to Father, Son, and Holy Spirit. VII. Closing Exhortation Illustration: A woman (“Janet”) changed her environment with joyful faith—“Jesus brings joy.” Believers are called to represent Jesus well in their words, behavior, and daily interactions. Christmas focus: keep Jesus—the greatest gift—at the center. Invitation to prayer and dedication at the altar.

Scrip[ture regarding how to properly discern our negative emotions (hatred) as a Believer.  Scriptural reference: Psalms 139:19-24

Ten reasons to develop a lifestyle characterized by praise and worship (based on various Scriptural passages) To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

Ten reasons to develop a lifestyle characterized by praise and worship (based on various Scriptural passages) To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

Ten reasons to develop a lifestyle characterized by praise and worship (based on various Scriptural passages) To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

Ten reasons to develop a lifestyle characterized by praise and worship (based on various Scriptural passages) To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

In this powerful conversation, Coach Alex sits down with health coach, fitness instructor, and workshop leader Leah Fruth to explore the often-overlooked role of forgiveness in our physical and spiritual health. Leah vulnerably shares her own story of profound grief, unprocessed pain, and how God taught her that healing the body is inseparable from healing the soul.Together, they dive into what it means to release bitterness, walk in freedom, and treat the body not as a project to fix but as a temple to steward. From homemade kombucha to workshops on stretching and prayer, Leah models what it looks like to integrate spirit, body, and soul in everyday practices.This episode is both deeply practical and spiritually uplifting—reminding us that true health begins at the cross.Main Discussion Themes-How forgiveness accelerates breakthroughs in health and fitness journeys-Leah's story of grief, loss, and finding healing through Christ-Why unprocessed grief manifests in the body as stress, illness, and pain-Daily practices for releasing bitterness and living in freedom-The biblical foundation of forgiveness and whole-person stewardship-How to reclaim God's truth about the body vs. the world's lies-Leah's “Be Still” workshops: combining stretching, journaling, and scriptureTimestamped Outline00:00 – 05:00 | Intro banter: coffee, kombucha, and why sleep matters05:00 – 12:00 | Introducing Leah Fruth: fitness instructor, mom of three, and health coach12:00 – 20:00 | Why forgiveness belongs in health coaching (real client stories)20:00 – 28:00 | Scriptural foundation: Jesus' command to forgive before worship28:00 – 37:00 | Leah's testimony: losing her parents, unprocessed grief, and the physical toll37:00 – 45:00 | The turning point: counseling, Revelation Wellness, and integrative healing45:00 – 55:00 | How grief, stress, and forgiveness impact immune health and daily life55:00 – 01:05:00 | Exercise as worship and why slowing down is essential01:05:00 – 01:15:00 | Leah's “Be Still” workshops: stretching, journaling, and prayerful rest01:15:00 – 01:20:00 | Free resource: Let's Reclaim the Truth About Our Body ebook01:20:00 – 01:25:00 | Closing prayer and blessingMove Forward Today✅Get Coach Alex's new book today! Faithful Fitness Devotional (40-Day Guide): https://faithfulfitnessdevo.com✅Join the BetterDaily community! Faith And Fitness Foundations: https://betterdaily.live/beginner ✅Download Leah's free ebook – Let's Reclaim the Truth About Our Body: https://leahfruth.myflodesk.com/gn5sau7ha2✅Reflect on forgiveness – Write out who you need to forgive and bring it to Jesus.✅Subscribe to the Faithful Fitness Podcast so you don't miss more episodes on embodied discipleship.Featured Guest Resources✅Free Ebook: Let's Reclaim the Truth About Our Body: https://leahfruth.myflodesk.com/gn5sau7ha2Become a supporter of this podcast: https://www.spreaker.com/podcast/faithful-fitness-by-better-daily--5150768/support.

Sleep better and Stress Less— with Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. We hope this biblical sleep meditation, narrated by Jennifer Clark, helps your body relax and your mind rest on the truth found in scripture. In this sleep story, hear beautiful Scriptural reflections that point to the centrality of Christ throughout creation. Rest soundly in the holy plan and purpose of God through Christ, His Son. For a 30 day free trial of our premium ad-free content, your trusted friend for better sleep is right here: https://abide.com/peaceDiscover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us

November 24, 2025

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Escaping the Hurry Trap: 3 Simple Rhythms to Help Working Moms Stay Present Feeling rushed, frazzled, and pulled in a hundred directions? You're not alone. In this episode, I'm speaking directly to working Christian moms who are tired of hurry culture and long to live more present, peaceful, and faith-filled lives. We'll explore three simple, biblical rhythms you can start using today to slow down, reconnect with God, and be fully present for your family—even in a full schedule. Learn how micro-margins, one intentional unhurried moment each day, and trading hurry for trust can transform your pace, your heart, and your daily experience. Whether you feel guilty slowing down or unsure how to fit rest into your day, this episode offers practical encouragement and Scriptural wisdom for moms seeking peace, presence, and purpose. Below I also have additional resources, Scriptures, and tools to help you implement these rhythms and step out of the hurry trap for good. What You'll Learn in This Episode: What hurry culture is and why it steals your peace How Jesus modeled an unhurried, present life Why working moms are especially vulnerable to the hurry trap Three simple, biblical rhythms to escape hurry and stay present Creating micro-margins throughout your day Practicing one intentional unhurried moment daily Trading hurry for trust in God How to begin cultivating presence in the midst of a busy schedule   Resources Mentioned: ✨ Practical tools and faith-based encouragement to help you stay grounded in God's love — linked in the show notes

Leslie launches a new series this week called A Steadfast Heart . “Emotional health” has become a popular topic in modern culture. But what is true emotional health from a Biblical perspective? In this week's episode, Leslie takes a Scriptural look at what it means to bring our emotions under the rulership of Jesus Christ and aligning our feelings with God's Truth. She contrasts the counterfeit "emotional health" so often promoted by our culture with true emotional health as defined by the Word of God, and offers practical ways to honor God with our emotions in our daily lives and decisions.For more resources from Leslie, visit https://setapart.org/. To learn about the limited-time discount for our Ellerslie Online Program, visit https://www.ellersliestudents.com/ellerslie-online. To learn about our 2026 Set Apart Conference, visit https://setapart.org/2026-set-apart-conference/. To support Set Apart Ministries, visit https://setapart.org/support/.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Contact us. We'd love to serve youGive financially to support the work of helping pastors thriveWrite a review on Apple Podcasts or Spotify Resources(02:42) Scriptural perspectives on caring about opinions(05:29) Tensions in pastoral reputation—Paul's examples(06:30) Brian and Jim reflect from personal experience of caring too much and not enough(13:03) Signs of caring too much(19:13) Signs of not caring enough(26:34) Finding balance: practical advice for pastors(32:17) Final words and prayer for pastors

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.