Podcasts about sanctify

The Beauty of the Lord is His Holiness - the sum and perfection of His moral attributes. When we trust in God and surrender to Him, He imparts His holiness to us through His Holy Spirit.

A Continuation of our Deep Clean Series - focusing on Romans 7:1-13, and why the law is important to us as believers, as it exposes our need for Jesus.

18 : KJV : Exodus 13,14,15,16; Psalms 10,11,12,13,14,15 1. And the LORD spake unto Moses, saying, 2. Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3. And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. 4. This day came ye out in the month Abib. 5. And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. ; AB Vevey Vevey- La Riviera

église AB Lausanne ; KJV Exodus 13 And the LORD spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. This day came ye out in the month Abib. And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD. Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt. And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt. Thou shalt therefore keep this ordinance in his season from year to year. ...

John 44 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. 7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) 10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” 16 He told her, “Go, call your husband and come back.” 17 “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” 19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” 25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” 26 Then Jesus declared, “I, the one speaking to you—I am he.” John 1:14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 14:6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 1 John 1:8 If we claim to be without sin, we deceive ourselves and the truth is not in us. John 8:32 Then you will know the truth, and the truth will set you free.” John 17:17 Sanctify them by the truth; your word is truth.   Your truth will set you up. The Truth will set you free.   1 John 3:18 Dear children, let us not love with words or speech but with actions and in truth.

Psalm 63:1 O God, you are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water.Then Joshua rose early in the morningJoshua 3:1-5 Then Joshua rose early in the morning; and they set out from Acacia Grove and came to the Jordan, he and all the children of Israel, and lodged there before they crossed over. 2 So it was, after three days, that the officers went through the camp,3 and they commanded the people, saying, “When you see the ark of the covenant of the Lord your God, and the priests, the Levites, bearing it, then you shall set out from your place and go after it. (1 Samuel 30:8)4 Yet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it, that you may know the way by which you must go, for you have not passed this way before.” 5 and Joshua said to the people, “Sanctify yourselves, for tomorrow the Lord will do wonders among you.”Support the show

QUOTES FOR REFLECTION“Satan wants us to view God's commands as barriers that keep us from enjoying the things we are entitled to. In reality, God is protecting us from what will harm us.”~Alisa Childers, singer-songwriter and author “The exposition of the Word of God and prayer belong together. It is in prayer, costly, sustained, and prevailing, that the Word of God is released through teaching and preaching. Prayer is the price of power, and the church is not likely to recover its lost authority until this basic biblical truth is recovered.”~Bruce Milne, pastor and educator “Eternal life is not so much everlasting life as knowledge of the Everlasting One.”~D.A. Carson, New Testament scholar “The prize of your faithfulness is your God. He is what you will get, He is preparing Himself as the reward of His worshippers … He it is who is the reward of your faith and fidelity. You greedy misers, what will ever satisfy you if God Himself doesn't?”~Augustine (354-430), North African church leader “The Father, Son, and Holy Ghost were happy in themselves, and enjoyed one another before the world was. Apart from the fact that God delights to communicate and spread His goodness, there had never been a creation.”~Richard Sibbes (1577-1635), pastor and theologian “You never have to drag mercy out of Christ, as money from a miser.~Charles Spurgeon (1834-1892), famed London pastor “Folks, if we could lose our salvation, we would.”~Voddie Baucham, Dean at African Christian University (Lusaka, Zambia) “The secret is Christ in me, not me in a different set of circumstances.”~Elisabeth Elliot (1926-2015), author, speaker, and missionarySERMON PASSAGEJohn 17:6-19 (ESV) 1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

I was nominated for an NAACP Image Award  yesterday!  Thank you for being Love, for waking up AS Love with me each (seeming) morning, and for spreading the word about GoOD Mornings! Still aware of Miracle Breathing over here!❤️I Love you and I appreciate you!Niknikki@curlynikki.com▶▶LOVE CHARGING STATION- Free Forum , Challenges, and Live Chat at 6:30am EThttps://forum.curlynikki.com/▶▶Join our new forum, GoOD Friends and enter the Mala Giveaway!Support the show:▶▶https://www.patreon.com/goodmornings__________________________________________Today's Quotes: "Imagine yourself free,God knows that you.Imagine yourself whole,God knows that you.Imagine yourself patient,God knows that you.When you see yourself how God sees you and begin to come into alignment with the word He has spoken over your life, it's new to you, but not to God.  That's the you God has known all along."-@StevenFurtick"Sanctify them through thy truth: thy word is truth."-John 17:17"The one who follows thought is a thought.  This is the highest understanding."-Papaji "Love is not all you need.Love is all there is.The one who needs Love is an illusion. How could Love be in need of its Self?-Pat Nolan" Let us think of ourselves as the ice, and of Consciousness as the water, while we wait in silence and stillness for the movement of Consciousness. In other words, we must wait patiently for the will of God to make itself known, we must be as completely quiescent as the piece of ice."-Joel Goldsmith "You are going deeper and deeper and deeper and deeper and deeper. Deeper than you've ever gone before. Transcending your thoughts and your bodily functions. Your mind. Your samskaras. Your karma. It's all being transcended. It's all being transmuted. And it's turning into nothingness. You are becoming absolutely free. As you go deeper and deeper within the I-am. Do it."-Robert Adams"Spiritual freedom does not come from stability.It comes from relaxing into instability."-Cory Muscara @corymuscara via IG Coat/warmth example from Eufeeling, Dr. Frank Kinslow Support the show

  Metallica I am evil… yes I am. Is actually very biblical.    Romans 12:21 Do not be overcome by evil, but overcome evil with good.…   Jeremiah 17:9 “The heart is more deceitful than all else And is desperately sick; Who can understand it?   AM I EVIL? YES I AM!  3 Thoughts…. * We must resist excuses - for all have sinned (if we choose to excuse we choose to remain the same- this goes against everything Christ stood for. We are to be transformed, and renewed daily) * We must also realize it is a process called Sanctification GK = Hagi-Ah-ZO—   *consecrate - the process through the cross, *dedicate - you are now Gods,  *separate - through Gods craftmanship“   sanctification HOW? 1. The Word of God The first agent is Scripture, as is shown in Jesus's statements “Sanctify them in the truth; your word is truth” (John 17:17) and “Already you are clean because of the word that I have spoken to you” (John 15:3).  2. The Work of the Spirit The verse just quoted introduces the second source of character formation: the work of the Holy Spirit in our lives. Christian character is described as “the fruit of the Spirit” (Gal. 5:22–23). Peter talks of “the sanctification of the Spirit, for obedience to Jesus Christ” (1 Pet. 1:2). And Paul declares, “If by the Spirit you put to death the deeds of the body, you will live” (Rom 8:13). 3. The Fellowship of Believers The third agent in character formation is fellowship with other Christians. Paul says, “So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart” (2 Tim. 2:22). The writer to the Hebrews says, “And let us consider how to stir up one another to love and good works” (Heb. 10:24).  We must also resist excuses - Comparison to others (our comparison is to Jesus) Matthew 5:48 48 Therefore you shall be perfect, just as your Father in heaven is perfect.

Elder Joel Hart

Fr Thomas welcomes Fr John Wehling to talk about the Baptism of Christ. What is the difference between Theophany and Epiphany? And why do we bless water on this feast day? Text your comments and questions anytime to 412-206-5012 or give us a call during the live show on Tuesday, January 10 at 9:00 pm ET/8:00 pm CT at 1-855-AF-RADIO

The BENEFITS of Rising early with God | Move of God SeriesThen Joshua rose early in the morningJoshua 3:1-5 Then Joshua rose early in the morning; and they set out from Acacia Grove and came to the Jordan, he and all the children of Israel, and lodged there before they crossed over. 2 So it was, after three days, that the officers went through the camp,3 and they commanded the people, saying, “When you see the ark of the covenant of the Lord your God, and the priests, the Levites, bearing it, then you shall set out from your place and go after it. (1 Samuel 30:8)4 Yet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it, that you may know the way by which you must go, for you have not passed this way before.” 5 and Joshua said to the people, “Sanctify yourselves, for tomorrow the Lord will do wonders among you.”(So, we can get instructions because we are stepping in unfamiliar territory)Support the show

“It has often been said that prayer is the greatest force in the universe. This is no exaggeration. It will bear constant repetition. In this atomic age when forces are being released that stagger the thought and Imagination of man, it is well to remember that prayer transcends all other forces.” F. J. Huegel   “Sinned as we have as a nation, yet to our sin we have added pride in our sinning. The world has lost the power to blush over its vice; the Church has lost her power to weep over it.” -Leonard Ravenhill   I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions. In those days I will pour out my Spirit even on servants—men and women alike. And I will cause wonders in the heavens and on the earth… Joel 2:28-30 NLT   That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don't tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish.  Joel 2:12-13 NLT   Blow the ram's horn in Jerusalem! Announce a time of fasting; call the people together for a solemn meeting. Gather all the people— the elders, the children, and even the babies. Call the bridegroom from his quarters and the bride from her private room. Let the priests, who minister in the Lord's presence, stand and weep between the entry room to the Temple and the altar. Joel 2:15-17 NLT   Blow the ram's horn - Everyone needs to hear this message Sanctify a Fast - Twofold. Understanding the seriousness of the situation and desiring to be totally dependent on God. Call a Solemn Meeting - A designated time of prayer Gather All the People - There must be Unity Ministers of the Lord Weep - Leaders Go First   “This is what the lord says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the lord of Heaven's Armies. Nothing, not even a mighty mountain, will stand in Zerubbabel's way” Zechariah 4:6 NLT   Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus. 1 Thessalonians 5:16-18 NLT   PRAYER MUST BE A COMPASS THAT GUIDES US NOT A FLARE GUN TO RESCUE US.    At times I might shut up the heavens so that no rain falls, or command grasshoppers to devour your crops, or send plagues among you. Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. 2 Chronicles 7:13-14 NLT   Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. “Yes, I am the vine; you are the branches. John 15:4 NLT   AN AUTHENTIC CHRISTIAN LIFE IS WHERE THOSE SPIRITUAL MOMENTS ARE NOT SPURTS IN OUR LIFE, BUT DAY-TO-DAY EXPERIENCES.      Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. John 15:5 NLT   LIFESTYLE OF PRAYER   THE PRIORITY OF PRAYER   But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God. Daniel 6:10 NLT   MAKE AN APPOINTMENT WITH GOD AND KEEP IT!   2. THE PLACE OF PRAYER   Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. Mark 1:35 NLT   3. THE PLAN OF PRAYER   Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.” Jesus said, “This is how you should pray: Luke 11:1-2 NLT   4. THE PERSONS OF PRAYER   YOUR VIEW OF GOD DETERMINES YOUR RELATIONSHIP WITH HIM.   The amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you. 2 Corinthians 13:14 MSG   THE AMAZING GRACE OF JESUS   So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.  Hebrews 4:14-16 NLT   “My grace is all you need. My power works best in weakness.” 2 Corinthians 12:9 NLT   THE EXTRAVAGANT LOVE OF THE FATHER   For this reason I kneel before the Father. Ephesians 3:14 NLT   The lord is compassionate and merciful, slow to get angry and filled with unfailing love. He will not constantly accuse us, nor remain angry forever. He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. The lord is like a father to his children, tender and compassionate to those who fear him. Psalms 103:8-13 NLT   THE INTIMATE FRIENDSHIP OF THE HOLY SPIRIT   And I will ask the Father, and he will give you another Counselor to be with you forever--the Spirit of truth. John 14:16-17 NLT

Are you growing up? Children are meant to grow up. Children of God are meant to grow up in Him. In this message, Pastor Jamie Nunnally encourages us to make the effort to grow up spiritually. Make Room – When you are full of one thing, you cannot be full of something else.  Spiritual maturity is the process of acting like, talking like, and looking like Jesus. The idea that we can accept Christ as our savior and not see any sort of change in our lives is not found in the Bible.  Ephesians 4:17-24 You will be tempted to think that since God loves you, you can live however youwant without consequence. But God wants to mature you because He loves you. The Purity Progression How to we mature spiritually?1. Practice Repentance.  Repentance is a change of mind, resulting in a change of direction.Acts 3:19 “Now repent of your sins and turn to God, so that your sins may be wiped away.”If you feel bad about your sin, but haven't taken steps to address your sin, you have not repented.Matthew 4:17 “From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”Not repenting of your sins, is like mowing weeds instead of pulling weeds: they'll just keep coming back. 2. Receive righteousness.Righteousness is the state of being in acceptable condition to God.Romans 3:22- “And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction.” 3. Start sanctification.Sanctification is gradual growth thru God's empowerment and your effort.1 Thessalonians 4:3 “For this is the will of God, your sanctification.”Philippians 2:12-13 “Work hard to show the results of your salvation, obeying God with deep reverence and fear. 13For God is working in you, giving you the desire and the power to do what pleases him.” Training in sanctification comes from- The word of God John 17:17 “Sanctify them by the truth; your word is truth.”- The Spirit of God 1 Peter 1:2 “…the sanctifying work of the Spirit” 4. Have holiness.Holiness is righteousness in action. Sanctification is the process, holiness is the result.1 Peter 1:14-15 Holiness is the result of understanding your righteous identity - living in light of God's approval. 2 Tim 2:21 “Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.” A holy Christian is a helpful Christian, and a holy Christian is a happy Christian.God is not nearly concerned with your happiness as He is your holiness. Are you making room for maturity?

A new MP3 sermon from Faith Fellowship Sedalia is now available on SermonAudio with the following details: Title: I Sanctify Myself Speaker: Nathan Rages Broadcaster: Faith Fellowship Sedalia Event: Sunday Service Date: 8/22/2010 Bible: John 17:19 Length: 13 min.

A new MP3 sermon from Sovereign Grace Baptist Church is now available on SermonAudio with the following details: Title: Sanctify My People Speaker: J. T. Jordan Broadcaster: Sovereign Grace Baptist Church Event: Devotional Date: 12/18/2022 Bible: 1 Peter 1; 2 Thessalonians 2:13 Length: 25 min.

A new MP3 sermon from Sovereign Grace Baptist Church is now available on SermonAudio with the following details: Title: Sanctify My People Speaker: J. T. Jordan Broadcaster: Sovereign Grace Baptist Church Event: Devotional Date: 12/18/2022 Bible: 1 Peter 1; 2 Thessalonians 2:13 Length: 25 min.

This is the kick off to part 3 of Romans, focusing in on what Life in Jesus looks like.

“Don't Comply With the Lies of this Generation!” Though we live in a generation where evil they call good and good, they call evil God does not change His mind just because deception is running rampant. Isa. 5:20 Woe to those who call evil good and good evil who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Church, don't change your theology, lessen your stance, and walk in mixture just because you know someone who is. Church wake up; and take a stand for truth, because while you are being silent and not speaking up against the deception invading our generation only professing the love of God, the devil is snatching your loved ones into deception using the same verbiage you are using: “Be Kind, be loving, love God and love people!” Because God loves the world, He did something, He gave Jesus. John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. We are called to pray but we are also called to take a stand and speak up for truth, God's word is true. Romans 3:4 let God be true but every man a liar. When the church walks in compromise and justifies unbiblical behavior, they put the blood of those entrapped in sin on their own hands. Don't have blood on your hands simply because you were silent where God is not! Rulership required judging! John 7:24 stop judging by mere appearances and instead judge correctly!! Jesus told us to judge! Stop taking Matthew 7:1 out of context. Matthew 7:1 “Do not judge, or you too will be judged.” Matthew 7:1-6 "Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. Why do you look at the speck in your brother's eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,' while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother's eye. Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces." Jesus isn't saying not to judge, for He already told us to judge correctly in John 7:24! He is saying not to have a judgmental attitude that just want to find fault, a critical spirit all the while overlooking your own shortcomings. Remove the plank from your own eye first then remove the speak from your brother's eye. We are to judge sin. We are to remove the speck from their eyes once we remove the plank from ours! Don't comply with a generation that is telling our youth the script is being rewritten. The word of God will never change. Isa. 40:8 The grass withers, the flower fades, but the word of our God stands forever. Matt. 24:35 Heaven and earth will pass away, but my words will not pass away. John 17:17 Sanctify them in the truth; your word is truth. Matt. 4:4 Man shall not live by bread alone, but by every word that comes from the mouth of God. Rev. 22:13 I am the Alpha and the Omega, the first and the last, the beginning and the end. We will not comply with the lies of this generation, and we will stand for truth, God's word is truth!

“Don't Comply With the Lies of this Generation!” Though we live in a generation where evil they call good and good, they call evil God does not change His mind just because deception is running rampant. Isa. 5:20 Woe to those who call evil good and good evil who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Church, don't change your theology, lessen your stance, and walk in mixture just because you know someone who is. Church wake up; and take a stand for truth, because while you are being silent and not speaking up against the deception invading our generation only professing the love of God, the devil is snatching your loved ones into deception using the same verbiage you are using: “Be Kind, be loving, love God and love people!” Because God loves the world, He did something, He gave Jesus. John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. We are called to pray but we are also called to take a stand and speak up for truth, God's word is true. Romans 3:4 let God be true but every man a liar. When the church walks in compromise and justifies unbiblical behavior, they put the blood of those entrapped in sin on their own hands. Don't have blood on your hands simply because you were silent where God is not! Rulership required judging! John 7:24 stop judging by mere appearances and instead judge correctly!! Jesus told us to judge! Stop taking Matthew 7:1 out of context. Matthew 7:1 “Do not judge, or you too will be judged.” Matthew 7:1-6 "Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. Why do you look at the speck in your brother's eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,' while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother's eye. Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces." Jesus isn't saying not to judge, for He already told us to judge correctly in John 7:24! He is saying not to have a judgmental attitude that just want to find fault, a critical spirit all the while overlooking your own shortcomings. Remove the plank from your own eye first then remove the speak from your brother's eye. We are to judge sin. We are to remove the speck from their eyes once we remove the plank from ours! Don't comply with a generation that is telling our youth the script is being rewritten. The word of God will never change. Isa. 40:8 The grass withers, the flower fades, but the word of our God stands forever. Matt. 24:35 Heaven and earth will pass away, but my words will not pass away. John 17:17 Sanctify them in the truth; your word is truth. Matt. 4:4 Man shall not live by bread alone, but by every word that comes from the mouth of God. Rev. 22:13 I am the Alpha and the Omega, the first and the last, the beginning and the end. We will not comply with the lies of this generation, and we will stand for truth, God's word is truth!

With family: 2 Chronicles 32; Revelation 18 2 Chronicles 32 (Listen) Sennacherib Invades Judah 32 After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. 2 And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, 3 he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. 4 A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” 5 He set to work resolutely and built up all the wall that was broken down and raised towers upon it,1 and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 6 And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, 7 “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. 8 With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah. Sennacherib Blasphemes 9 After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? 11 Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The LORD our God will deliver us from the hand of the king of Assyria”? 12 Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? 13 Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? 14 Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? 15 Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!'” 16 And his servants said still more against the LORD God and against his servant Hezekiah. 17 And he wrote letters to cast contempt on the LORD, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” 18 And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. 19 And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men's hands. The Lord Delivers Jerusalem 20 Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. 21 And the LORD sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. 22 So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. 23 And many brought gifts to the LORD to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward. Hezekiah's Pride and Achievements 24 In those days Hezekiah became sick and was at the point of death, and he prayed to the LORD, and he answered him and gave him a sign. 25 But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. 26 But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah. 27 And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; 28 storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. 29 He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. 30 This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. 31 And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart. 32 Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel. 33 And Hezekiah slept with his fathers, and they buried him in the upper part of the tombs of the sons of David, and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his place. Footnotes [1] 32:5 Vulgate; Hebrew and raised upon the towers (ESV) Revelation 18 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice,   “Fallen, fallen is Babylon the great!    She has become a dwelling place for demons,  a haunt for every unclean spirit,    a haunt for every unclean bird,    a haunt for every unclean and detestable beast.3   For all nations have drunk1    the wine of the passion of her sexual immorality,  and the kings of the earth have committed immorality with her,    and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying,   “Come out of her, my people,    lest you take part in her sins,  lest you share in her plagues;5   for her sins are heaped high as heaven,    and God has remembered her iniquities.6   Pay her back as she herself has paid back others,    and repay her double for her deeds;    mix a double portion for her in the cup she mixed.7   As she glorified herself and lived in luxury,    so give her a like measure of torment and mourning,  since in her heart she says,    ‘I sit as a queen,  I am no widow,    and mourning I shall never see.'8   For this reason her plagues will come in a single day,    death and mourning and famine,  and she will be burned up with fire;    for mighty is the Lord God who has judged her.” 9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,   “Alas! Alas! You great city,    you mighty city, Babylon!  For in a single hour your judgment has come.” 11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2 14   “The fruit for which your soul longed    has gone from you,  and all your delicacies and your splendors    are lost to you,    never to be found again!” 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16   “Alas, alas, for the great city    that was clothed in fine linen,      in purple and scarlet,    adorned with gold,      with jewels, and with pearls!17   For in a single hour all this wealth has been laid waste.” And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,   “What city was like the great city?” 19 And they threw dust on their heads as they wept and mourned, crying out,   “Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!  For in a single hour she has been laid waste.20   Rejoice over her, O heaven,    and you saints and apostles and prophets,  for God has given judgment for you against her!” 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,   “So will Babylon the great city be thrown down with violence,    and will be found no more;22   and the sound of harpists and musicians, of flute players and trumpeters,    will be heard in you no more,  and a craftsman of any craft    will be found in you no more,  and the sound of the mill    will be heard in you no more,23   and the light of a lamp    will shine in you no more,  and the voice of bridegroom and bride    will be heard in you no more,  for your merchants were the great ones of the earth,    and all nations were deceived by your sorcery.24   And in her was found the blood of prophets and of saints,    and of all who have been slain on earth.” Footnotes [1] 18:3 Some manuscripts fallen by [2] 18:13 Or and slaves, and human lives (ESV) In private: Zechariah 14; John 17 Zechariah 14 (Listen) The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.1 6 On that day there shall be no light, cold, or frost.2 7 And there shall be a unique3 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea4 and half of them to the western sea.5 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.6 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.7 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;8 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader9 in the house of the LORD of hosts on that day. Footnotes [1] 14:5 Other Hebrew manuscripts you [2] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 14:7 Hebrew one [4] 14:8 That is, the Dead Sea [5] 14:8 That is, the Mediterranean Sea [6] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [7] 14:14 Or against Jerusalem [8] 14:18 Hebrew lacks rain [9] 14:21 Or Canaanite (ESV) John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

"My body, my choice"...is it though?  What is the value of human life?  Is it ever acceptable to terminate that life, or is it just a clump of cells?On this episode, we pose the question, "Is Abortion Always Wrong?"  We spend time looking at Scripture speaking to human life and when it begins and how we ought to treat one another.  Abortion is one of the hottest topics out there with opinions all over the place.  Our hope is that as you listen, you grow in a knowledge of God and his Word as well as helping you to see this topic from a biblical framework.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 1:27-28; Gen. 25:21; Gen. 17:15-16; Gen. 4:1; Judges 13:2-3; Jer. 1:5; Luke 1:39-44; Psalm 51:5; Psalm 139:13-16; Exodus 20:13; Exodus 21:22-24; Gen. 9:6; Deut. 12:31; Lev. 20:1-5; Jer. 32:35; Gen. 38; Prov. 31:8-9.Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless! "Sanctify them in the truth; Your word is truth." - John 17:17

Old Testament: Habakkuk 1–3 Habakkuk 1–3 (Listen) 1 The oracle that Habakkuk the prophet saw. Habakkuk's Complaint 2   O LORD, how long shall I cry for help,    and you will not hear?  Or cry to you “Violence!”    and you will not save?3   Why do you make me see iniquity,    and why do you idly look at wrong?  Destruction and violence are before me;    strife and contention arise.4   So the law is paralyzed,    and justice never goes forth.  For the wicked surround the righteous;    so justice goes forth perverted. The Lord's Answer 5   “Look among the nations, and see;    wonder and be astounded.  For I am doing a work in your days    that you would not believe if told.6   For behold, I am raising up the Chaldeans,    that bitter and hasty nation,  who march through the breadth of the earth,    to seize dwellings not their own.7   They are dreaded and fearsome;    their justice and dignity go forth from themselves.8   Their horses are swifter than leopards,    more fierce than the evening wolves;    their horsemen press proudly on.  Their horsemen come from afar;    they fly like an eagle swift to devour.9   They all come for violence,    all their faces forward.    They gather captives like sand.10   At kings they scoff,    and at rulers they laugh.  They laugh at every fortress,    for they pile up earth and take it.11   Then they sweep by like the wind and go on,    guilty men, whose own might is their god!” Habakkuk's Second Complaint 12   Are you not from everlasting,    O LORD my God, my Holy One?    We shall not die.  O LORD, you have ordained them as a judgment,    and you, O Rock, have established them for reproof.13   You who are of purer eyes than to see evil    and cannot look at wrong,  why do you idly look at traitors    and remain silent when the wicked swallows up    the man more righteous than he?14   You make mankind like the fish of the sea,    like crawling things that have no ruler.15   He1 brings all of them up with a hook;    he drags them out with his net;  he gathers them in his dragnet;    so he rejoices and is glad.16   Therefore he sacrifices to his net    and makes offerings to his dragnet;  for by them he lives in luxury,2    and his food is rich.17   Is he then to keep on emptying his net    and mercilessly killing nations forever? 2   I will take my stand at my watchpost    and station myself on the tower,  and look out to see what he will say to me,    and what I will answer concerning my complaint. The Righteous Shall Live by His Faith 2 And the LORD answered me:   “Write the vision;    make it plain on tablets,    so he may run who reads it.3   For still the vision awaits its appointed time;    it hastens to the end—it will not lie.  If it seems slow, wait for it;    it will surely come; it will not delay. 4   “Behold, his soul is puffed up; it is not upright within him,    but the righteous shall live by his faith.3 5   “Moreover, wine4 is a traitor,    an arrogant man who is never at rest.5  His greed is as wide as Sheol;    like death he has never enough.  He gathers for himself all nations    and collects as his own all peoples.” Woe to the Chaldeans 6 Shall not all these take up their taunt against him, with scoffing and riddles for him, and say,   “Woe to him who heaps up what is not his own—    for how long?—    and loads himself with pledges!”7   Will not your debtors suddenly arise,    and those awake who will make you tremble?    Then you will be spoil for them.8   Because you have plundered many nations,    all the remnant of the peoples shall plunder you,  for the blood of man and violence to the earth,    to cities and all who dwell in them. 9   “Woe to him who gets evil gain for his house,    to set his nest on high,    to be safe from the reach of harm!10   You have devised shame for your house    by cutting off many peoples;    you have forfeited your life.11   For the stone will cry out from the wall,    and the beam from the woodwork respond. 12   “Woe to him who builds a town with blood    and founds a city on iniquity!13   Behold, is it not from the LORD of hosts    that peoples labor merely for fire,    and nations weary themselves for nothing?14   For the earth will be filled    with the knowledge of the glory of the LORD    as the waters cover the sea. 15   “Woe to him who makes his neighbors drink—    you pour out your wrath and make them drunk,    in order to gaze at their nakedness!16   You will have your fill of shame instead of glory.    Drink, yourself, and show your uncircumcision!  The cup in the LORD's right hand    will come around to you,    and utter shame will come upon your glory!17   The violence done to Lebanon will overwhelm you,    as will the destruction of the beasts that terrified them,  for the blood of man and violence to the earth,    to cities and all who dwell in them. 18   “What profit is an idol    when its maker has shaped it,    a metal image, a teacher of lies?  For its maker trusts in his own creation    when he makes speechless idols!19   Woe to him who says to a wooden thing, Awake;    to a silent stone, Arise!  Can this teach?  Behold, it is overlaid with gold and silver,    and there is no breath at all in it.20   But the LORD is in his holy temple;    let all the earth keep silence before him.” Habakkuk's Prayer 3 A prayer of Habakkuk the prophet, according to Shigionoth. 2   O LORD, I have heard the report of you,    and your work, O LORD, do I fear.  In the midst of the years revive it;    in the midst of the years make it known;    in wrath remember mercy.3   God came from Teman,    and the Holy One from Mount Paran. Selah  His splendor covered the heavens,    and the earth was full of his praise.4   His brightness was like the light;    rays flashed from his hand;    and there he veiled his power.5   Before him went pestilence,    and plague followed at his heels.66   He stood and measured the earth;    he looked and shook the nations;  then the eternal mountains were scattered;    the everlasting hills sank low.    His were the everlasting ways.7   I saw the tents of Cushan in affliction;    the curtains of the land of Midian did tremble.8   Was your wrath against the rivers, O LORD?    Was your anger against the rivers,    or your indignation against the sea,  when you rode on your horses,    on your chariot of salvation?9   You stripped the sheath from your bow,    calling for many arrows.7 Selah    You split the earth with rivers.10   The mountains saw you and writhed;    the raging waters swept on;  the deep gave forth its voice;    it lifted its hands on high.11   The sun and moon stood still in their place    at the light of your arrows as they sped,    at the flash of your glittering spear.12   You marched through the earth in fury;    you threshed the nations in anger.13   You went out for the salvation of your people,    for the salvation of your anointed.  You crushed the head of the house of the wicked,    laying him bare from thigh to neck.8 Selah14   You pierced with his own arrows the heads of his warriors,    who came like a whirlwind to scatter me,    rejoicing as if to devour the poor in secret.15   You trampled the sea with your horses,    the surging of mighty waters. 16   I hear, and my body trembles;    my lips quiver at the sound;  rottenness enters into my bones;    my legs tremble beneath me.  Yet I will quietly wait for the day of trouble    to come upon people who invade us. Habakkuk Rejoices in the Lord 17   Though the fig tree should not blossom,    nor fruit be on the vines,  the produce of the olive fail    and the fields yield no food,  the flock be cut off from the fold    and there be no herd in the stalls,18   yet I will rejoice in the LORD;    I will take joy in the God of my salvation.19   GOD, the Lord, is my strength;    he makes my feet like the deer's;    he makes me tread on my high places.   To the choirmaster: with stringed9 instruments. Footnotes [1] 1:15 That is, the wicked foe [2] 1:16 Hebrew his portion is fat [3] 2:4 Or faithfulness [4] 2:5 Masoretic Text; Dead Sea Scroll wealth [5] 2:5 The meaning of the Hebrew of these two lines is uncertain [6] 3:5 Hebrew feet [7] 3:9 The meaning of the Hebrew line is uncertain [8] 3:13 The meaning of the Hebrew line is uncertain [9] 3:19 Hebrew my stringed (ESV) New Testament: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV) Psalm: Psalm 145:14–21 Psalm 145:14–21 (Listen) 14   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways

If we're called to help the poor and needy, isn't socialism the answer?  Would Jesus be voting for this worldview today?On this episode, we pose the question, "Was Jesus a socialist?"  We spend time defining socialism, a little history of the impact of socialism, and a breadth of Scripture to address whether or not this worldview is biblical.  There have been debates all over America in the evangelical church about which economic system is the best, and that's only been exacerbated during election season.  Our hope is that as you listen, you grow in a knowledge of God and his Word as well as helping you to see this topic from a biblical framework.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Acts 2:44-45; Prov. 21:13; Acts 4:32-5:5; Luke 18:18-22; John 6; Exo. 20; Heb. 13:5; Ps. 41:1; 1 Pet. 4:10; Matt. 25; 2 Thess. 3:7-12; 2 Cor. 9:7; Acts 2:45.Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless! "Sanctify them in the truth; Your word is truth." - John 17:17

Sanctify ye a fast --- Support this podcast: https://anchor.fm/james-balson/support

Is the Bible even history?  Doesn't modern science disprove the Bible?  How do we know if any of it is trustworthy?On this episode, we establish our roots by answering the question, "How do we know the Bible is true?"  Many believe the Bible, but may not have a firm foundation on exactly WHY they believe the Bible, and we seek to answer that on this first ever episode of the 17:17 podcast.  We dig into Scripture, archeological evidence, and secular proof texts to show the validity of the Bible.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless! "Sanctify them in the truth; Your word is truth." - John 17:17

With the help of the Holy Spirit, we can be Holy just as He who called us is Holy. 

The Gospel According To John • Week 74 • John 17:15-19, 1 Peter 1:14-16

John 17:17 “Sanctify them in the truth; Your word is truth.” What is the sanctifying word of truth that Jesus had in mind? I suggest from John 13-16, the context reveals that the word that God gave Jesus to give to His disciples that sets them (and us) apart to God and apart from this world is this word: “A new commandment I give to you that you love one another as I have loved you. Abide in my love.” I summarize that word with the phrase “live to love with Jesus.” Jesus asked the Father to set His disciples apart, sanctify them, through His call to love with Him. It is love, the supernatural sustaining of the will toward the highest good of another, no matter what the cost, that sets them apart from everyone who is of the world. Yes, it is true that God's word, in general, has a sanctifying affect. But the context of this passage reveals that Jesus had a specific “word” in mind, not merely the general word of God. He's thinking of the specific word that the Father had given Him to give to them. The word that manifested the Father's name that His disciples believed and received. That word was the new commandment to believe Jesus is God and love with Him. Stop and think about how everyone who believes that Jesus is God and believes that God is love is believing the truth about God and about life. If God is love and Jesus is God, then what impact would that word have on those who believe? It would change everything! They would be set apart, sanctified out of this world and sanctified to God. As they lived to love with Jesus, it would reveal the truth that Jesus is God, is alive, and God is love! He has died and risen to life. He lives in them! Father, sanctify us with this truth; Your word is truth. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Passage: John 17:6-19 Preacher: Hans Googer

Psalms and Wisdom: Psalm 117 Psalm 117 (Listen) The Lord's Faithfulness Endures Forever 117   Praise the LORD, all nations!    Extol him, all peoples!2   For great is his steadfast love toward us,    and the faithfulness of the LORD endures forever.  Praise the LORD! (ESV) Pentateuch and History: 2 Kings 24:18–25:21 2 Kings 24:18–25:21 (Listen) Zedekiah Reigns in Judah 18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. 20 For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence. And Zedekiah rebelled against the king of Babylon. Fall and Captivity of Judah 25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon. 8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework. 18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land. Footnotes [1] 25:17 A cubit was about 18 inches or 45 centimeters (ESV) Chronicles and Prophets: Isaiah 19–20 Isaiah 19–20 (Listen) An Oracle Concerning Egypt 19 An oracle concerning Egypt.   Behold, the LORD is riding on a swift cloud    and comes to Egypt;  and the idols of Egypt will tremble at his presence,    and the heart of the Egyptians will melt within them.2   And I will stir up Egyptians against Egyptians,    and they will fight, each against another    and each against his neighbor,    city against city, kingdom against kingdom;3   and the spirit of the Egyptians within them will be emptied out,    and I will confound1 their counsel;  and they will inquire of the idols and the sorcerers,    and the mediums and the necromancers;4   and I will give over the Egyptians    into the hand of a hard master,  and a fierce king will rule over them,    declares the Lord GOD of hosts. 5   And the waters of the sea will be dried up,    and the river will be dry and parched,6   and its canals will become foul,    and the branches of Egypt's Nile will diminish and dry up,    reeds and rushes will rot away.7   There will be bare places by the Nile,    on the brink of the Nile,  and all that is sown by the Nile will be parched,    will be driven away, and will be no more.8   The fishermen will mourn and lament,    all who cast a hook in the Nile;  and they will languish    who spread nets on the water.9   The workers in combed flax will be in despair,    and the weavers of white cotton.10   Those who are the pillars of the land will be crushed,    and all who work for pay will be grieved. 11   The princes of Zoan are utterly foolish;    the wisest counselors of Pharaoh give stupid counsel.  How can you say to Pharaoh,    “I am a son of the wise,    a son of ancient kings”?12   Where then are your wise men?    Let them tell you    that they might know what the LORD of hosts has purposed against Egypt.13   The princes of Zoan have become fools,    and the princes of Memphis are deluded;  those who are the cornerstones of her tribes    have made Egypt stagger.14   The LORD has mingled within her a spirit of confusion,  and they will make Egypt stagger in all its deeds,    as a drunken man staggers in his vomit.15   And there will be nothing for Egypt    that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.2 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,3 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Footnotes [1] 19:3 Or I will swallow up [2] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [3] 20:3 Probably Nubia (ESV) Gospels and Epistles: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. The early church was distinctive for many reasons, but one of the most powerful was the quality of loving community found among in it. Tertullian, the 3rd century church leader, wrote a number of works defending the gospel in the face of persecution (see, To the Gentiles and Apology). In one of his more famous statements, he directs his pagan detractors to look at the quality of love among Christians, as compared to its lack among the pagans. He writes:“Look . . . how they love one another (for they themselves [pagans] hate one another); and how they are ready to die for each other (for they themselves [pagans] are readier to kill each other).”Tertullian knew that the love of Christians for one another was incredibly powerful and persuasive. Not surprising, since this is exactly what Jesus taught.In His famous prayer recorded in John 17, Jesus not once but twice says that it is this unifying love among Christians, in spite of their many differences, that shows to the world the truthfulness of the gospel. Jesus prays:…that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. [And again a few verses later, Jesus prays…] The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:21-23 NASB, emphasis added)The quality of our relationships as followers of Jesus Christ is our strongest and clearest witness. Twentieth century thinker Francis Schaeffer called this love, “the final apologetic”—that is, the final proof of the veracity of the gospel. The kindness, mercy and grace of genuine love may be in short supply in the world, but it must not be in the church. Is your life dripping with love toward your fellow Christians?Something to think about from The Kingdom Perspective.“Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.“I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”~ John 17:17-26 (ESV)

This talk was given at the Dominican House of Studies in Washington, D.C. as part of the intellectual retreat, "Grace," offered for students and young professionals in the Washington, D.C. area, Sept. 30-Oct. 1, 2022. For more information on upcoming events, visit us online: thomisticinstitute.org. About the speaker: Father Andrew Hofer, O.P., grew up as the youngest of ten children on a Kansas farm. He entered the Dominican Province of St. Joseph in 1995 and professed simple vows the following year. He made his profession of solemn vows in the Great Jubilee Year of 2000, and was ordained a deacon in 2001 and a priest in 2002. His assignments have included serving as a parochial vicar in Rhode Island, a missionary in Kenya, a doctoral student at the University of Notre Dame, a formator at the Dominican House of Studies, and a member of the Pontifical Faculty of the Immaculate Conception. He is finishing a book titled The Word in Our Flesh: A Return to Patristic Preaching, whose research the Calvin Institute of Christian Worship funded through its Teacher-Scholar Grant.

Morning: Job 23:11–12; Psalm 119:9–10; Psalm 119:99; Proverbs 2:10–11; John 8:31–32; John 15:3; John 17:17; Colossians 3:16 “Sanctify them in the truth; your word is truth.” “Already you are clean because of the word that I have spoken to you.”—Let the word of Christ dwell in you richly,… in all wisdom. How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! Wisdom will come into your heart, and knowledge will be pleasant to your soul; discretion will watch over you, understanding will guard you. “My foot has held fast to his steps; I have kept his way and have not turned aside. I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food.”—I have more understanding than all my teachers, for your testimonies are my meditation.—“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Job 23:11–12 (Listen) 11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food. (ESV) Psalm 119:9–10 (Listen) Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments! (ESV) Psalm 119:99 (Listen) 99   I have more understanding than all my teachers,    for your testimonies are my meditation. (ESV) Proverbs 2:10–11 (Listen) 10   for wisdom will come into your heart,    and knowledge will be pleasant to your soul;11   discretion will watch over you,    understanding will guard you, (ESV) John 8:31–32 (Listen) The Truth Will Set You Free 31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” (ESV) John 15:3 (Listen) 3 Already you are clean because of the word that I have spoken to you. (ESV) John 17:17 (Listen) 17 Sanctify them1 in the truth; your word is truth. Footnotes [1] 17:17 Greek Set them apart (for holy service to God) (ESV) Colossians 3:16 (Listen) 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. (ESV) Evening: Ephesians 2:19; Philippians 3:20–21; Colossians 1:12–13; Hebrews 11:13; Hebrews 12:22–23; 1 Peter 2:11 Fellow citizens with the saints. You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect. These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.—Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.—The Father… has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Ephesians 2:19 (Listen) 19 So then you are no longer strangers and aliens,1 but you are fellow citizens with the saints and members of the household of God, Footnotes [1] 2:19 Or sojourners (ESV) Philippians 3:20–21 (Listen) 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. (ESV) Colossians 1:12–13 (Listen) 12 giving thanks1 to the Father, who has qualified you2 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, Footnotes [1] 1:12 Or patience, with joy giving thanks [2] 1:12 Some manuscripts us (ESV) Hebrews 11:13 (Listen) 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. (ESV) Hebrews 12:22–23 (Listen) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, Footnotes [1] 12:23 Or church (ESV) 1 Peter 2:11 (Listen) 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. (ESV)

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.20 “I do not ask for these only, but also for those who will believe in me through their word... 1.     If you were to imagine Jesus praying for you, what do you hope he'd pray?2.     How does it sound to you that you are a gift to Jesus from the Father?  What does that say about you and what does that say about God?3.     Is it appealing to you that eternal life is being adored by God and adoring him in return?4.     Do you see Jesus as a gift to you or a prize to win or a boss to appease?5.     Do you regularly see joy as the end and purpose of the Christian's life?  If not, how would seeing life that way impact you?6.     Do you long for holiness?  Why or why not? Do you trust Jesus to sanctify you or he is he waiting for you to sanctify yourself?

Morning: Psalm 19:7–8; Psalm 119:50; John 3:5; John 17:17; Ephesians 5:2; Ephesians 5:25–26; Titus 3:5; 1 Peter 1:23 Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. Walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. You have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.—“Sanctify them in the truth; your word is truth.”—“Unless one is born of water and the Spirit, he cannot enter the kingdom of God.”—He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.—Your promise gives me life. The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. Psalm 19:7–8 (Listen) 7   The law of the LORD is perfect,1    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes; Footnotes [1] 19:7 Or blameless (ESV) Psalm 119:50 (Listen) 50   This is my comfort in my affliction,    that your promise gives me life. (ESV) John 3:5 (Listen) 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. (ESV) John 17:17 (Listen) 17 Sanctify them1 in the truth; your word is truth. Footnotes [1] 17:17 Greek Set them apart (for holy service to God) (ESV) Ephesians 5:2 (Listen) 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. (ESV) Ephesians 5:25–26 (Listen) 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, (ESV) Titus 3:5 (Listen) 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (ESV) 1 Peter 1:23 (Listen) 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; (ESV) Evening: Luke 11:2; John 14:13–14; John 14:16–17; John 17:23; Ephesians 2:18; Ephesians 4:4–6; Hebrews 10:19–20; Hebrews 10:22 Through him we both have access in one Spirit to the Father. “I in them and you in me, that they may become perfectly one.” “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it…. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.”—There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.—“When you pray, say: Father, hallowed be your name.” Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way… let us draw near. Luke 11:2 (Listen) 2 And he said to them, “When you pray, say:   “Father, hallowed be your name.  Your kingdom come. (ESV) John 14:13–14 (Listen) 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me1 anything in my name, I will do it. Footnotes [1] 14:14 Some manuscripts omit me (ESV) John 14:16–17 (Listen) 16 And I will ask the Father, and he will give you another Helper,1 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be2 in you. Footnotes [1] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [2] 14:17 Some manuscripts and is (ESV) John 17:23 (Listen) 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. (ESV) Ephesians 2:18 (Listen) 18 For through him we both have access in one Spirit to the Father. (ESV) Ephesians 4:4–6 (Listen) 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call—5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. (ESV) Hebrews 10:19–20 (Listen) The Full Assurance of Faith 19 Therefore, brothers,1 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, Footnotes [1] 10:19 Or brothers and sisters (ESV) Hebrews 10:22 (Listen) 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (ESV)

John 17 (KJV 1900)17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that all things whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10 And all mine are thine, and thine are mine; and I am glorified in them. 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

John 17–19 John 17–19 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Betrayal and Arrest of Jesus 18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”5 Judas, who betrayed him, was standing with them. 6 When Jesus6 said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant7 and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” Jesus Faces Annas and Caiaphas 12 So the band of soldiers and their captain and the officers of the Jews8 arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. Peter Denies Jesus 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants9 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The High Priest Questions Jesus 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed. Jesus Before Pilate 28 Then they led Jesus from the house of Caiaphas to the governor's headquarters.10 It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. My Kingdom Is Not of This World 33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.11 Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews12 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic13 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.14 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.15 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,   “They divided my garments among them,    and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus16 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds17 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) [5] 18:5 Greek I am; also verses 6, 8 [6] 18:6 Greek he [7] 18:10 Or bondservant; twice in this verse [8] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38 [9] 18:18 Or bondservants; also verse 26 [10] 18:28 Greek the praetorium [11] 18:40 Or an insurrectionist [12] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 [13] 19:13 Or Hebrew; also verses 17, 20 [14] 19:14 That is, about noon [15] 19:23 Greek chiton, a long garment worn under the cloak next to the skin [16] 19:39 Greek him [17] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams (ESV)

Notas en inglés y español:1 Samuel 16: Reconociendo el potencial de mi hogar16 Entonces el SEÑOR dijo a Samuel: —¿Hasta cuándo has de llorar por Saúl, habiéndolo yo desechado para que no reine sobre Israel? Llena de aceite el cuerno y ve; yo te enviaré a Isaí, de Belén, porque de entre sus hijos me he provisto de un rey.2 Samuel preguntó:—¿Cómo voy a ir? Si Saúl se llega a enterar, me matará.El SEÑOR respondió:—Toma contigo una vaquilla del ganado, y di: “He venido para ofrecer un sacrificio al SEÑOR”. 3 Invita a Isaí al sacrificio; yo te enseñaré lo que has de hacer, y tú me ungirás al que yo te diga.4 Samuel hizo lo que dijo el SEÑOR. Cuando llegó a Belén, los ancianos de la ciudad salieron a recibirlo temblando y preguntaron:—¿Es pacífica tu venida?5 Él respondió:—Sí, es pacífica. Vengo para ofrecer un sacrificio al SEÑOR. Purifíquense y vengan conmigo al sacrificio.Después de purificar a Isaí y a sus hijos, los invitó al sacrificio. 6 Y aconteció que cuando ellos llegaron, él vio a Eliab y pensó: “¡Ciertamente su ungido está delante del SEÑOR!”. 7 Pero el SEÑOR dijo a Samuel:—No mires su apariencia ni lo alto de su estatura, pues yo lo he rechazado. Porque el SEÑOR no mira lo que mira el hombre: El hombre mira lo que está delante de sus ojos, pero el SEÑOR mira el corazón.8 Luego Isaí llamó a Abinadab y lo hizo pasar ante Samuel, quien dijo:—Tampoco a este ha elegido el SEÑOR.9 Después Isaí hizo pasar a Sama. Y Samuel dijo:—Tampoco a este ha elegido el SEÑOR.10 Isaí hizo pasar a siete de sus hijos ante Samuel, y este dijo a Isaí:—El SEÑOR no ha elegido a estos.11 Entonces Samuel preguntó a Isaí:—¿Son estos todos los jóvenes?Y él respondió:—Todavía queda el menor, pero he aquí que está apacentando las ovejas.Samuel dijo a Isaí:—Manda a traerlo, porque no nos sentaremos a comer hasta que él llegue aquí.12 Isaí mandó por él, y lo hizo entrar. Era de tez sonrosada, de bellos ojos y de buena presencia. Entonces el SEÑOR dijo:—¡Levántate y úngelo, porque este es!13 Samuel tomó el cuerno de aceite y lo ungió en medio de sus hermanos. Y desde aquel día en adelante el Espíritu del SEÑOR descendió con poder sobre David.Luego Samuel se levantó y regresó a Ramá.Este capítulo está lleno de grandes lecciones. Vemos que Dios le envía a Samuel a que ungiera a uno de los hijos de Isai pero le advierte de que no se deje llevar por la apariencia exterior, porque Dios mira el corazón. Es por eso que cuando Samuel ve al mayor inmediatamente piensa que es el elegido, pues tenía características similares a las de Saul, alto, fornido y apuesto. Inmediatamente el Señor detiene a Samuel y le dice que él no era. Pasaron siete hijos al frente y ellos no eran los escogidos. Samuel insiste al padre que si él tenía otro hijo y dice que sí pero que era el menor y cuidaba las ovejas. Aquí vemos una gran lección. Isaí menospreció a David, asumiendo que él no tenía las capacidades para ser rey. Tal vez por ser con una apariencia más delicada, menos masa muscular, más pequeño y posiblemente menos apreciado que los demás, David fue llamado para que el profeta lo viera y, ante todas las opiniones contrarias, Dios lo confirmó como rey. ¿Por qué? Porque Dios conocía su corazón. Un corazón honesto, valiente, responsable, sensible a la voz de Dios, y porque tenía un corazón adorador. En el cuidado de las ovejas, nadie veía la formación que David estaba teniendo. Si saberlo estaba siendo capacitado para derrotar gigantes, dirigir ejércitos y dar justo juicio entre los habitantes del pueblo. Sin saberlo, Isaí tenía un rey cuidando las ovejas!Pensemos hoy si estamos cometiendo el error de Isaí, juzgando por las apariencias y menospreciando las actitudes y cualidades que Dios ha puesto en nuestra pareja o nuestros hijos. Muchas veces formamos la opinión de los miembros de nuestra familia, y muchas veces negativa, basados en actitudes del pasado. Juzgamos su forma de ser y no creemos en el potencial que ellos pueden llegar a ser por la apariencia mas no por lo que ellos pueden convertirse en las manos de Dios. Espero que hoy podamos hacer una evaluación honesta de la forma en que vemos nuestro hogar, y comencemos a ver con los ojos de Dios, lo que Dios puede hacer con cada uno de ellos cuando se pongan en las manos de Dios. Comienza a ver ese líder espiritual que va a desarrollar sus dones en un futuro no muy lejano, cuando ellos vean que tu crees en ellos. No mires sus defectos, mira su potencial.Soy Eduardo Rodriguez. -----1 Samuel 16: Recognizing the potential of my loved ones.1 Samuel 16:1-13: Now the Lord said to Samuel, “How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.”And Samuel said, “How can I go? If Saul hears it, he will kill me.”But the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.' Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you.”So Samuel did what the Lord said, and went to Bethlehem. And the elders of the town trembled at his coming, and said, “Do you come peaceably?”And he said, “Peaceably; I have come to sacrifice to the Lord. Sanctify yourselves, and come with me to the sacrifice.” Then he consecrated Jesse and his sons, and invited them to the sacrifice.So it was, when they came, that he looked at Eliab and said, “Surely the Lord's anointed is before Him!”But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”So Jesse called Abinadab, and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” Thus Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.” And Samuel said to Jesse, “Are all the young men here?” Then he said, “There remains yet the youngest, and there he is, keeping the sheep.”And Samuel said to Jesse, “Send and bring him. For we will not sit down till he comes here.” So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the Lord said, “Arise, anoint him; for this is the one!” Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.--------------------------------This chapter is full of great lessons. We see that God sent Samuel to anoint one of Jesse's sons but beforehand He warned him not to be carried away by outward appearance because God looks at the heart. That is why when Samuel saw the eldest, he thought he was the chosen one because he had similar characteristics to Saul: tall, stocky and handsome. Immediately the Lord stopped Samuel and told him that he was not. Seven sons passed to the front and none were chosen. Samuel insisted to the father asking him if he had another son and he answered yes, that he is the youngest and takes care of the sheep. Here we see a great lesson. Jesse looked down on David, assuming that he did not have the qualifications to be king. Perhaps for being of a delicate appearance, less muscular mass, smaller and possibly less appreciated than the others. David was called to be seen by the prophet and, in the face of all contrary opinions, God confirmed him as king. Why? Because God knew his heart. An honest, brave, responsible heart, sensitive to the voice of God, and because he had a worshiper's heart. In caring for the sheep, no one saw the training that David was undergoing. Without knowing it, he was being trained to defeat giants, lead armies, and give fair judgment among the townspeople. Without knowing it, Jesse had a king tending the sheep!Let us think today if we are making Jesse's mistake, judging by appearances and underestimating the attitudes and qualities that God has placed in our partner or our children. Many times we form an opinion of our family members, and many times it is negative, based on past attitudes. We judge their way of being and do not believe in the potential that they can become by appearance, not by what they can become in the hands of God. I hope that today we can make an honest evaluation of the way we see our loved ones; let's begin to see with the eyes of God, what God can do with each one of them when they put themselves in God's hands. Start seeing that spiritual leader who is going to develop their gifts in the not too distant future, when they see that you believe in them. Don't look at their flaws, look at their potential.I am Eduardo Rodríguez. #1Samuel16 #LibroDeSamuel #1samuel #KingdomChurch #iglesiaelreino #HomesOfCovenant #ipuh#HogaresDePacto #HogaresDePactoPodcast #PastorCarlos #CarlosRodriguez #EduardoRodriguezR

Psalms and Wisdom: Psalm 101 Psalm 101 (Listen) I Will Walk with Integrity A Psalm of David. 101   I will sing of steadfast love and justice;    to you, O LORD, I will make music.2   I will ponder the way that is blameless.    Oh when will you come to me?  I will walk with integrity of heart    within my house;3   I will not set before my eyes    anything that is worthless.  I hate the work of those who fall away;    it shall not cling to me.4   A perverse heart shall be far from me;    I will know nothing of evil. 5   Whoever slanders his neighbor secretly    I will destroy.  Whoever has a haughty look and an arrogant heart    I will not endure. 6   I will look with favor on the faithful in the land,    that they may dwell with me;  he who walks in the way that is blameless    shall minister to me. 7   No one who practices deceit    shall dwell in my house;  no one who utters lies    shall continue before my eyes. 8   Morning by morning I will destroy    all the wicked in the land,  cutting off all the evildoers    from the city of the LORD. (ESV) Pentateuch and History: 2 Kings 10 2 Kings 10 (Listen) Jehu Slaughters Ahab's Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,1 to the elders, and to the guardians of the sons2 of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,3 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So he4 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah. Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then they5 went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes [1] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel [2] 10:1 Hebrew lacks of the sons [3] 10:15 Septuagint; Hebrew lacks Jehu said [4] 10:16 Septuagint, Syriac, Targum; Hebrew they [5] 10:24 Septuagint he (compare verse 25) (ESV) Chronicles and Prophets: Malachi 1–2:9 Malachi 1–2:9 (Listen) 1 The oracle of the word of the LORD to Israel by Malachi.1 The Lord's Love for Israel 2 “I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob's brother?” declares the LORD. “Yet I have loved Jacob 3 but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” 4 If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,' and ‘the people with whom the LORD is angry forever.'” 5 Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!” The Priests' Polluted Offerings 6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?' 7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?' By saying that the LORD's table may be despised. 8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts. 9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be2 great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts. 12 But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,' and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations. The Lord Rebukes the Priests 2 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring,3 and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.4 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction5 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people6 should seek instruction from his mouth, for he is the messenger of the LORD of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.” Footnotes [1] 1:1 Malachi means my messenger [2] 1:11 Or is (three times in verse 11; also verse 14) [3] 2:3 Hebrew seed [4] 2:3 Or to it [5] 2:6 Or law; also verses 7, 8, 9 [6] 2:7 Hebrew they (ESV) Gospels and Epistles: John 5:19–47 John 5:19–47 (Listen) The Authority of the Son 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father1 does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” Footnotes [1] 5:19 Greek he (ESV)

Sanctify yourselves today; God will do wonders tomorrow.

Main Idea: The church is to be unified, so God may be glorified, and the world sanctified. Main Application: We are to pray and work to be one as God's children so we can complete the work God has given us. I.Protection … “Don't take them out of the world but protect them from the evil one. V. John 17:15-18 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world. 17 Sanctify them[b] in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. II. Unity… “Father, allow them to be ONE, so the world may see you and believe” John 17:11b, 20-23 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. ...20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. III. A Family Reunion… “Father, allow them to be with me in my eternal glory.” John 17:24 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

John 17–19 John 17–19 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Betrayal and Arrest of Jesus 18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”5 Judas, who betrayed him, was standing with them. 6 When Jesus6 said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant7 and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” Jesus Faces Annas and Caiaphas 12 So the band of soldiers and their captain and the officers of the Jews8 arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. Peter Denies Jesus 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants9 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The High Priest Questions Jesus 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed. Jesus Before Pilate 28 Then they led Jesus from the house of Caiaphas to the governor's headquarters.10 It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. My Kingdom Is Not of This World 33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.11 Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews12 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic13 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.14 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.15 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,   “They divided my garments among them,    and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus16 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds17 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) [5] 18:5 Greek I am; also verses 6, 8 [6] 18:6 Greek he [7] 18:10 Or bondservant; twice in this verse [8] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38 [9] 18:18 Or bondservants; also verse 26 [10] 18:28 Greek the praetorium [11] 18:40 Or an insurrectionist [12] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 [13] 19:13 Or Hebrew; also verses 17, 20 [14] 19:14 That is, about noon [15] 19:23 Greek chiton, a long garment worn under the cloak next to the skin [16] 19:39 Greek him [17] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams (ESV)