Podcasts about sanctify

"And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word;" John 17:12-20

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James 5:13-18 | John 17:6-21Prayer is the fuel behind every other "one another" command. You cannot sustain the carrying, the forgiving, the serving, the truth-telling without it. But this sermon doesn't guilt people into better prayer - it shows them they're not praying into a void. Jesus is already praying. We join what He's already doing. James 5:13-18 (ESV)Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.John 17:6-21 (ESV)“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. All mine are yours, and yours are mine, and I am glorified in them. And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

GOD'S VISION FOR UNITY FLOWS FROM HIS NATURE v11) “…that they may be one as We are.” OUR BASIS FOR UNITY & CONFIDENCE IS GROUNDED IN THE TRUTH OF THE GOSPEL v17) “Sanctify them by your truth. Your Word is truth. As you sent me, I have sent them.” THE UNITY & LOVE OF CHRIST'S […]

Yesterday we learned that if we are goingto enjoy the peace of God guarding our hearts, then we must also guard ourminds.  TodayPaul gives us the first test for every thought that enters our minds: "Whateverthings are true." Everything begins with truth. We live in a worldwhere truth is often questioned, ignored, or even rejected. We hear people say,"Well, that's your truth," or "This is my truth." But theBible teaches that truth is not something we invent—it is something God reveals.Jesus declared in John 14:6, "I am the way, the truth, and the life: noman cometh unto the Father, but by Me." Later, as He prayed to theFather, Jesus said in John 17:17: “Sanctify them through Thy truth: Thy wordis truth." God'sWord is the absolute standard of truth. If we are going to think correctly, wemust think Biblically. Why does Paul begin here? Because Satan's greatestweapon has always been deception. In the Garden of Eden, the serpent did notbegin by denying God. He began by questioning God's Word. "Yea, hathGod said...?" (Genesis 3:1) Then he contradicted God. "Youshall not surely die." (Genesis 3:4) A lie believed always leads tobondage. But the truth believed always leads to freedom. Jesus said in John8:31-32: "If you continue in My word, then are you My disciples indeed;and you shall know the truth, and the truth shall make you free." Thinkabout how many lies Satan tries to whisper into our minds. He says, "Goddoesn't really love you." The Bible says, "The LORD hath appearedof old unto me, saying, Yea, I have loved thee with an everlasting love."(Jeremiah 31:3) Satan says, "God has abandoned you." God says, "Iwill never leave thee, nor forsake thee." (Hebrews 13:5) Satan says,"Your failures define you." God says, "If any man be inChrist, he is a new creature." (2 Corinthians 5:17) Satan says,"There is no hope." God says, "Blessed be... the God of allcomfort." (2 Corinthians 1:3) Yousee, every temptation begins with believing a lie, and every victory beginswith believing God's truth. That is why we must continually fill our minds withScripture. Someone once compared the mind to a garden. If you do notintentionally plant flowers, weeds will naturally grow. The same is true of ourminds. If we neglect God's Word, the weeds of fear, doubt, bitterness, lust,pride, and anxiety will quickly take over. David understood this. He wrote in Psalm 119:11, "Thy word haveI hid in mine heart, that I might not sin against Thee." Noticehe didn't simply read God's Word. He hid it in his heart. He stored it there sothat when temptation came, truth was already available. That is exactly how ourLord defeated Satan during His temptation in the wilderness. Every time Satantempted Him, Jesus answered with the same words: "It iswritten..." He responded to every lie with the truth of God's Word.Ephesians 6:13-14 says: “Therefore take up the whole armor of God, that youmay be able to withstand in the evil day, and having done all, to stand. Standtherefore, having girded your waist with truth…” Friend,one of the greatest habits you can develop is to begin every day reading,meditating on, and memorizing Scripture. Throughout the day, ask yourself,"Is what I'm thinking true according to God's Word?" If it isn't,reject it and replace it with what God has said.  Remember, God's peace guards our hearts, butGod's truth guards our minds. Today,determine that your mind will be anchored—not in your feelings, not in theopinions of the world, and not in the changing circumstances of life—but in theunchanging truth of God's Word. Godbless and may you have a wonderful wonderful day!

“Sanctify them through Thy truth.” — John 17:17 Sanctification begins in regeneration. The Spirit of God infuses into man that new living principle by which he becomes “a new creature” in Christ Jesus. This work, which begins in the new birth, is carried on in two ways — mortification, whereby the lusts of the flesh […]

Day 179: Prepare to Enter the Promised LandScripture (Joshua 3:5 NKJV):“Then Joshua said to the people, ‘Sanctify yourselves, for tomorrow the Lord will do wonders among you.'”Reflection: God calls us to spiritual readiness. When we prepare our hearts, we witness His mighty works.Prayer: Father, sanctify my heart and life, so that I may see Your wonders and glorify Your name.Until next timeStay in the BlessingsI really want to encourage you to be diligent with your Bible study time, because God has so much more for us than we can get from just going to church once or twice a week and hearing someone else talk about the Word.When you spend time with God, your life will change in amazing ways, because God is a Redeemer.Theres nothing thats too hard for Him, and He can make you whole, spirit, soul and body!You're important to God, and you're important to us at The Refinery.When it comes to prayer, we believe that God wants to meet your needs and reveal His promises to you.So whatever you're concerned about and need prayer for we want to be here for you! Or even if you just want to say Hi, you can contact us at www.refinerylife.org2026 WILL BE A TIME OF WARFARE.This episode is brought to you by Refinery Life Australia:If you enjoy The Refinery Life Radio Podcast you can help support The Refinery by doing the following:Join our Telegram Channel https://t.me/IntercessorsforAustralia Sow an offering:Bitcoin: bc1qqh6720t2zagj72dyfj348az698tdut3hlecaj4Online: https://www.refinerylife.org/donate/If you do send an offering then please email us so that we can say thank youSubscribe oniTunes | Spotify  | YouTube | TuneIn | Rumble | Zap.Stream | Fountain |Share The Refinery with your friends and familySubscribe to the newsletter on www.refinerylife.orgFollow The Refinery on Twitter | Nostr | Instagram | Fountain 

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قدس ارواحنا ـ الجزء الثاني

قدس ارواحنا ـ الجزء الاول

John 17:1-19We walk slowly through John 17 and let the Greek sharpen what Jesus is praying for as he speaks about glory, authority, eternal life, and unity. We connect word studies like doxa, exousia, parousia, logos, cosmos, and hagiadzo to Quaker concerns about the presence of Christ, the true church, and being sent into the world without being shaped by it. • Heaven as sky and as spiritual reality in the Greek word ouranos • Glory and glorify as honor and as God's manifested presence linked to shekinah • Eternal life defined as knowing and experiencing the only true God • Authority exousia as right, power, domain, and sphere of rule • Parousia as presence and why translating it as coming can mislead • Christ and the logos in relation to creation and pre-existence • Cosmos as creation, humanity, and worldliness depending on context • name as essence and character, not only a label • unity as Jesus's repeated prayer and a warning against sectarianism • Sanctify hagiadzo as set apart, purified, and made holy in a Hebrew sense • Quaker language of being favored and grace charis as divine favor, not flattery The quote in our introduction was paraphrased from the Eleventh Proposition of Barclay's Apology. A complete list of our podcasts,  organized into topics, is available on our website.To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit  ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups.  Check out the Online Study and Discussion Groups on our website.   Advices read in these podcasts can be found on page 29 in our Book Of Discipline.We welcome feedback on this and any of our other podcast episodes.   Contact us through our website.

Send us Fan MailI do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth.John 17:15-17Support the show

How the Holy Spirit Leads Through Scripture Not Feelings Dave Jenkins | Anchored in the Word | Servants of Grace Show Summary How does the Holy Spirit lead believers according to the Word of God and not according to subjective impressions or feelings? In this episode of Anchored in the Word, Dave Jenkins answers an important question about spiritual guidance, discernment, and sanctification. In a time when many people define the Spirit's leading by personal impressions, inner peace, or emotional certainty, Scripture gives us a far more reliable foundation. This episode explains that the Holy Spirit never leads believers away from the truth He inspired. Instead, He leads God's people through the Word of God, producing holiness, obedience, discernment, and Christlike character. Audio Player Video Player Episode Highlights The Spirit of God always leads through the Word of God The Spirit never contradicts Scripture Spiritual maturity is seen in holiness and obedience, not dramatic experiences Feelings are real, but they are not the final authority God's will is revealed primarily in His Word Believers must test teaching carefully and reject partial truth and subtle deception Key Scriptures John 16:13 2 Timothy 3:16–17 Hebrews 4:12 2 Peter 3:18 Luke 24:27 Luke 24:45 Galatians 5:22–23 Romans 8:13–14 Jeremiah 17:9 1 Thessalonians 4:3 John 17:17 Acts 17:11 1 Thessalonians 2:13 1 Thessalonians 5:21 Psalm 119:105 Full Article Many Christians today speak about spiritual guidance in deeply personal terms. They say things like, “The Spirit told me,” “I felt led,” or “God gave me peace about this.” While those phrases may sound sincere, the real issue is not whether they sound spiritual, but whether they reflect what Scripture actually teaches about the leading of the Holy Spirit. The Bible presents the Spirit's leading in a very different way than much of modern evangelical language does. The Holy Spirit does not lead believers away from the Word of God, beyond the Word of God, or in contradiction to the Word of God. He leads believers through the Word He inspired. That is where discernment begins. That is where spiritual maturity grows. That is where true assurance and stability are found. Jesus says in John 16:13, “When the Spirit of truth comes, he will guide you into all truth.” That statement matters greatly. The Spirit is the Spirit of truth. He does not guide believers into confusion, contradiction, or self-defined spirituality. He guides them into truth. And since Scripture is the truth that He inspired, His ministry is never detached from the written Word of God. That is why 2 Timothy 3:16–17 is so important. All Scripture is breathed out by God and is sufficient for teaching, reproof, correction, and training in righteousness. The same Spirit who inspired the Word now uses the Word to shape the people of God. He leads us not by bypassing Scripture, but by bringing us deeper into it. He uses the Word to expose sin, renew the mind, strengthen faith, and train believers in obedience. This means that true spiritual guidance is not mainly about receiving private impressions. It is about being formed by divine revelation. The Spirit works through the means God has appointed. He illuminates the text, helps us understand its meaning, presses its truth upon our conscience, and empowers us to obey it. He does not lead us into self-trust, but into submission to Christ through His Word. Luke 24 helps us see this clearly. Jesus opened the minds of His disciples to understand the Scriptures, and He taught them that the whole Bible points to Him. The Spirit's ministry today follows that same Christ-centered pattern. He helps believers understand the Bible rightly, see how it testifies to Christ, and apply it faithfully in daily life. Spiritual growth is not mystical independence from the Bible. It is deeper dependence on the truth of God revealed in Scripture. That is also why the fruit of the Spirit in Galatians 5:22–23 matters so much. The Spirit's leading is seen not mainly in dramatic claims, but in transformed character. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are evidences of His work. Romans 8:13–14 adds that those who are led by the Spirit are those who, by the Spirit, put sin to death. In other words, the Spirit leads believers toward holiness, not toward self-centered certainty. This is where feelings must be put in their proper place. Feelings are real. Scripture speaks honestly about them, especially in the Psalms. But feelings are not infallible. Jeremiah 17:9 reminds us that the heart is deceitful. That means emotions, impressions, and internal sensations cannot serve as the final authority for the Christian life. They must be tested by the Word of God. Many spiritual errors begin here. People redefine obedience by their emotions. They confuse inner peace with divine approval. They assume that sincerity is the same thing as truth. But biblical peace does not come from personal preference. It comes from walking in the truth. God's will is revealed primarily in Scripture, and His great will for His people is their sanctification. As John 17:17 says, “Sanctify them in the truth; your word is truth.” God grows His people through His truth. So how do believers discern whether something is truly the Spirit's leading? A few questions help. Does it align with Scripture? Does it promote holiness? Does wise Christian counsel affirm it? Does it produce the fruit of the Spirit? If something contradicts the Bible, it is not from the Spirit. It does not matter how intense the feeling is, how persuasive the teacher sounds, or how attractive the message appears. The Spirit never contradicts Scripture. This is especially important in a time of subtle deception. Some teachers use Bible words but do not explain the Bible in context. Others give partial truth while avoiding the full meaning of a passage. Some appeal constantly to emotion, experience, and personal story while minimizing careful biblical interpretation. These are serious warning signs. Acts 17:11 commends the Bereans because they searched the Scriptures to test what they were hearing. 1 Thessalonians 5:21 commands believers to test everything and hold fast to what is good. That means faithful teaching should help Christians think biblically, read carefully, and grow in discernment. If a teacher encourages you to focus more on your feelings than on God's Word, more on your experience than on God's truth, or more on private impressions than on the meaning of Scripture, that teacher is not helping you. The Spirit of God always leads deeper into the truth of God's Word. There is actually great comfort in this. Many Christians worry that they are somehow missing God's voice. But the good news is that God has already spoken clearly, sufficiently, and finally in His Word. You do not need secret guidance. You need faithful obedience. The Spirit's work is often quiet, steady, and ordinary. He grows your love for Scripture. He convicts you of sin. He deepens your trust in Christ. He strengthens perseverance in the daily responsibilities of life. That is real spiritual maturity. Psalm 119:105 says, “Your word is a lamp to my feet and a light to my path.” That is how God leads His people. He does it by His truth. He does it through His Word. He does it by His Spirit. And because the Spirit never contradicts Scripture, believers can walk with confidence, clarity, and discernment as they stay anchored in Christ. Takeaways and Reflection Questions Am I looking to Scripture first when I need wisdom and direction? Have I confused strong feelings with the leading of God? Is my understanding of spiritual maturity shaped by holiness and obedience or by dramatic experiences? Do I test what I hear from teachers and preachers by the context and meaning of Scripture? How is the Spirit using the Word of God to grow me in Christlikeness today? Call to Action If this episode encouraged you, please share it with someone who wants to grow in biblical discernment and spiritual maturity. You can subscribe to the Servants of Grace Podcast wherever podcasts are available, YouTube, and you can find more biblical resources at Servants of Grace. Stay rooted in the Word of God and anchored in Christ.

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They're just pieces of cardboard, but some of them are worth hundreds, even thousands of dollars. We call them baseball cards. Actually, our son got interested in them when he was a little guy, and pretty soon they became a pretty serious investment for him. He really knew how to, well like they say on Wall Street, buy low and sell high. Because he watched up-and-coming players, then he would get the rookie cards of some of those players who later became major stars, and there aren't many of those rookie cards out there. So they're rare and they're valuable. Lest we trivialize the baseball card business, I want you to realize that it helped pay a significant part of our son's way through college. I remember when he told me as a teenager, "Dad, I know my room is a mess, but there's one thing I take care of - my baseball cards." That's true! His valuable ones were neatly organized in these plastic folders in these carefully guarded notebooks. And the reason most of those cards were high value was very simple. You know. They were rare! I'm Ron Hutchcraft and I want to have A Word With You today about "What Makes You Really Valuable." If you're trying to do what's right in an environment where most everybody else is doing what's wrong, you get to kind of feeling lonely sometimes, right? And even weird? In fact, the people you work with, or play with, or go to school with may basically tell you that you're weird because you don't do the things they do. And, after a while, that can start to wear on you and even wear down your resistance. You get tired of being "weird." But if you're basically standing alone but standing for the right thing, you're not weird - you're rare. Ask any collector, whether it's baseball cards, or antiques, or stamps, or coins, whatever. What makes an item valuable is that there aren't many of them. The less there are like them, the more valuable they become. So, if you're taking a stand, and you're doing things God's way, that's you - rare and valuable. In His final hours before His crucifixion, Jesus prayed to His Father on behalf of all those who believed in Him at that time and all those who would believe in Him through the years. So, when you listen to a portion of that prayer in our word for today from the Word of God, remember Jesus is actually praying in advance down the years for you and me. John 17, beginning with verse 15, says of His followers, "My prayer is not that You take them out of the world, but that You protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; Your word is truth. As You sent Me into the world, I have sent them into the world." "Sanctify them," Jesus prayed. What that means is, "set them aside for special purposes. Keep them special. Keep them reserved for God's purposes." Jesus wanted to plant you right in the middle of a dark world because they needed a light there, and that's you. So that means that, just like Him, you will take some abuse, some name-calling, and some rejection for your allegiance to Him. But not because there's something wrong with you. No, there's something very right with you! The less virgins there are, the more valuable a virgin becomes. The less honest men and women there are, the more valuable an honest person becomes. The less people who say no to what's dirty, what's destructive, what's negative, the more your worth increases. Maybe you've been tempted to cave in. You've got combat fatigue; there's heavy pressure. Don't do it. Not only is Jesus counting on you, but the very people who are pressuring you, desperately need for you to stand firm, or their only light goes out. Because you're Jesus' personal representative in a dark place, in many ways you aren't like everybody else. But you keep loving them unconditionally. You make them feel important; do the right thing without condemning them. And keep doing all of that, and you're going to be, whether they admit it or not, one of the most valuable and important people in their life. Because people like you are rare and very, very valuable.

Jesus sends His disciples into the world as those who are not “of” the world. Consequently, His second request for His followers is that the Father would sanctify them with biblical truth. God is the one who sanctifies, and He does it through His Word.

John 15:2-3. “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you.” I want to encourage you today with the words of Jesus that prune us, the words that sanctify or clean us so that we can bear more fruit. If we didn't stop and look back at those words, we would miss how powerful and encouraging verse 3 is to us. The same Greek word, katharos, is used in vss. 2-3. In vs. 2, Jesus used the verb form and in vs. 3, the adjectival form. Jesus also told them they were “clean” in 13:10. The idea Jesus communicated was the idea of being washed, cleansed, or purified from those things that hinder the flow of His love. There's so much here! Who does the pruning? The vinedresser, of course, not the vine. However, Jesus said here that His words had cleansed or pruned them. However, He had told them only minutes earlier, that the words that He spoke to them were the words of the Father working. He said, “The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.” So now we can connect the dots. The vinedresser, the Father, gave the words to Jesus, in order to cleanse or prune His disciples. It was and still is the Father working in His Son because they are one. The Father's words are the life of the vine and the powerful pruning work in our lives. When praying to His Father, Jesus described this incredible reality. John 17:6-8. “I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. Now they have come to know that everything You have given Me is from You; for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.” Then later in His prayer, He asked the Father to prune His disciples through the word that He had given Him to give to them. John 17:17 “Sanctify them in the truth; Your word is truth.” What truth or words did Jesus give to His disciples that prepared them for effective fruit-bearing for the glory of God? Do you know what they are? Have you received them as the pruning, cleansing, sanctifying words of God that make His branches fruitful? We will be encouraged by His cleansing words tomorrow. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Todaywe are focusing on verse 2 of Psalm 15, where David is answering the questionhe asked in verse 1: “LORD, who may abide in Your tabernacle? Who may dwellin Your holy hill?” In other words, who is able to experience and enjoycontinuous intimate communion and fellowship with the LORD God Almighty? Thenhe answers the question in verse 2: “He who walks uprightly, and worksrighteousness, and speaks the truth in his heart.” First,we are walking uprightly, and we are working righteousness. We are doing rightthings. We are thinking about right things. Then David says something sopowerful, and I believe it is literally key to our walk in the Christian life: “Andspeaks the truth in his heart.” To experience true fellowship with theLORD, it is essential that we not only thinks about truth, and not only hastruth in our heart, but that we speaks the truth. We walk and live in thattruth. Thatis why in Second, and Third John—those books where John is writing tobelievers—he says that one of his greatest joys is to hear that his childrenwalk in the truth. Now what does this mean: “speaks the truth in his heart”? Asa matter of fact, in Psalm 51, where David is repenting of his terrible sin ofadultery and murder, he says this in verse 6: “Behold, You desire truth inthe inward parts.” Godwants us to think about the truth, talk about the truth, listen to the truth,and let the truth guide our decisions. You see, I am convinced the battle ofthe ages is the lie versus the truth—the lie versus the truth. I have oftenthought that when people come and say, “Pastor Mike, what should I do aboutthis?” or “I'm having a problem and I don't know how to handle this,” one of mymain objectives as I sit there, listen to them, and begin to share counsel issimply this: I need to tell them the truth—the truth that comes from the Wordof God. The reason they are confused or in trouble is because they have been listeningto, and “speaking” the lie in their mind and heart. RememberGod's Word is Truth. Jesus said in John 17:17: “Sanctify them through Thytruth. Thy word is truth.” Not only that, remember Pilate asked thequestion in John chapter 18:38: “What is truth?” Interestingly, justbefore Pilate asked that question, Jesus had said: “For this cause I wasborn, and for this cause I have come into the world, that I should bear witnessto the truth. Everyone who is of the truth hears My voice.” Then Pilateasked the question, “What is truth?”—while Truth Himself was standingright in front of him, and he was missing it. Myfriend, Jesus is truth. John 14:6 says: “I am the way, the truth, and thelife. No man comes to the Father but by Me.” On the other hand, the devilis a liar. In John 8:44, Jesus said: “You are of your father the devil, andthe lusts of your father you will do. He was a murderer from the beginning, andabode not in the truth, because there is no truth in him. When he speaks a lie,he speaks of his own, for he is a liar and the father of it.” Inthe very beginning, Satan lied to Eve. We are either believing the lies of theevil one as we make choices and decisions in life, or we are listening to thetruth of God's Word. That is why we must let mercy and truth come into ourhearts. Proverbs 3:3 tells us: “Let not mercy and truth forsake you; Bindthem around your neck, Write them on the tablet of your heart, our hearts.” Becauseas we listen to the truth, speak the truth in our hearts, and make ourdecisions based on truth rather than the lies of the evil one, my friend, itmakes all the difference in the world in our daily walk. That is why John wouldsay to those precious disciples in Second and Third John: “I rejoicedgreatly that I found thy children walking in truth.” We walk uprightly. We workrighteousness. And we speak the truth in our hearts—in our innermost being. Welet that truth live within us. Are you letting that truth live in you today? Itrust you are. 

Get to know the Amen Corner. Here I bring a Sample of many of my most downloaded programs. The Law of Liberty - Bro. Austin Sienkiewicz, HLH Youthfest '25 with Br. Jacob Bishop, Gathering Shalls on Galilee's Shore, Revelation's Blessings, Oh, Magnify The Lord With Me! A sample of Five Popular programs find out why these have been so loved. It has been a blessing for me to replay them when I planned this program. The Word of God is different from any other writings, II Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: John 17:17 Sanctify them through thy truth: thy word is truth. John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. That is why I put so much scripture into these programs, God's Word will do what no other words can do. It is our spiritual food we live by.

On A Mission To Sanctify Hashem's Name by Congregation Beth Jacob

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John 17:19 AMP - For their sake I sanctify Myself [to do Your will], so that they also may be sanctified [set apart, dedicated, made holy] in [Your] truth.

Today we began reading Ecclesiastes – it says it was written by “the preacher, the son of David, king of Jerusalem [1 v.1]. We know this is Solomon and his first words are, “Vanity of vanities, all is vanity”What does vanity mean?  The lexicon says the Hebrew word means, transitory, emptiness.   Solomon is reviewing, apparently in his old age, all that he has accomplished in his life, he is overwhelmed by the feeling that in the final analysis it was all just “vanity” – he had accomplished nothing lasting.He reflects, “all things are full of weariness” [v.8], observing, “my heart has had great experience of wisdom and knowledge” [v.16] but he saw it as “a striving after wind”. [v.17]. Tomorrow we will read his words, “then I considered all that my hands had done and all the toil I had expended in doing it, and behold, all was vanity” [2 v.11]We wonder to what extent today we will (or already are) look back on a lifetime of striving to make and then spend money – and see it in the end as simply “vanity”?   Also, those who fill so much of their ‘spare' time with tweeting and twittering and relaxation with TV and DVDs for entertainment will see the ultimate emptiness of time spent in this way?In contrast we saw today in John's Gospel the intensity of thought and meaning in the prayer of Jesus in the Garden of Gethsemane. As it reaches its climax his mind is centred on his disciples, “Holy Father keep them in your name … that they may be one, even as we are one.” [17 v.11]  Unity of mind, how wonderful!Jesus continues, “they are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth.  As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth” [v. 17-19].God's word is “truth,” it alone reveals the ultimate meaning of life and takes us – in thought – beyond “this world”.. Sanctify means to “be set apart” from the world so that  the main focus of our minds – is on God and his ways and what is really true – in an everlasting sense.  It is a truth we then take into our hearts and it becomes part of us.Finally, how meaningful are the words of Jesus to Pilate, “You say that I am a king.  For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth.  Everyone who is of the truth listens to my voice” [18 v.37]. Sceptically Pilate asks, “What is truth?” [v.38]. Let us not be sceptical but read and “listen” to what we read and aim to fully possess “the wisdom from above” (James 3 v.17) so that our lives are “sanctified in truth.”

John 17:14–23,14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.Last week, I said that John 17 is one of the most amazing chapters in all the Bible (because the whole thing is a prayer that Jesus prays for us). And I just wanna start this week by saying that I'm in no hurry to be done with it. We're gonna eventually get to Chapter 18, but for the next two weeks we're gonna stay in Chapter 17, and today I want us to pay special attention to how Jesus talks about us — There is so much in this prayer that we learn about Jesus and about his relationship to the Father, and it's as deep as it gets! It's glorious! But also, as we're listening in on this prayer, we hear Jesus say some important things about us as his people. And he doesn't just say random facts, but they're more like defining realities of who we are as the church — and they're defining realities that Jesus gives us in direct connection to himself. We can see that grammatically each time Jesus uses the word “as” or “just as.” He says three different times about us: “They are this, JUST AS I am this.” Or “AS this is true of me, this is true of them.”He names three defining realities this way, and I'll go ahead and tell you what they are. He says:We are separated. We are sent.We are one. We're gonna look at each of these. Let's start with the first.1. We are separated (verses 14–17).Look again at verse 14:I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world.We all just heard that. It's straightforward. Jesus says: “They are not of the world, just as I am not of the world.” And he says it twice, in verses 14 and 16! Which means there's an emphasis.If Jesus is our teacher (and he is), and if this prayer is meant to teach us (and it is), then Jesus wants us know about our relationship to the world: We are not of it.Every Christian must agree with that in principle, because Jesus says it. In basic terms, we as Christians, the church, we have a negative relationship to the world. This same idea is repeated all throughout the New Testament — Pauls says in Romans 12:1, “Do not be conformed to this world…” James says in James 4:4, “Friendship with world is enmity with God…” John says in 1 John 2:15, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”What Is the ‘World'?These are strong statements, and clear statements — we just have to make sure we understand the meaning of “world.” When Jesus says “world,” what's he talking about?The best way to think about the meaning of “world” is to think of it as the realm of human values, ideas, and effort that, because of sin, is in active rebellion against God.The biblical image for the world is Babylon. Or it's what Augustine calls simply the City of Man. Or another way we sometimes talk about the idea of the world is with the word “culture.”In fact, back in 1951, theologian Richard Niebuhr wrote a famous book called Christ and Culture — in it he described different approaches the church has historically taken toward culture. But when he defined culture, he defined it as “what the New Testament writers frequently had in mind when they spoke of ‘the world'…”In the New Testament, the world is not the earth; it's not a globe; it's not a bunch of individual people — but it's a realm. It's a realm of values, ideas, and effort.And it's a realm that Christians are NOT OF — Jesus tells us. But why are we not of the world?Called Out and Set ApartWe're not of the world because, as we saw last week in verse 6, the Father has called us out of the world and he has given us to the Son, who is not of this world. So we now belong to Jesus who is not of this world. That's how God has separated us from the world.We belong to Jesus and Jesus has given us his word. And that is what makes us different! It's verse 17:“Sanctify them in the truth; your word is truth.” We are set apart by the truth: we have the gospel! We have the true revelation of God! We have eternal life! The world does not have this, and in fact, it's because we have it that the world hates us. That's verse 14.And Jesus has already told us this. In Chapter 15, verse 18, he says:“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”Look, I don't know how Jesus could be more clear. Christian, you are not of the world … because God has separated you from the world … and the world hates you. That is what's going on outside here with these people who line up on Sundays. These people are against you; they do not seek your good; they do not want us here. They're full of hate. And we're gonna be okay. Because they're just proving what Jesus has already taught us. If we're paying attention to the New Testament, we should not be surprised by this. The world hates us. Jesus says that. And yet, I'm a little concerned that when we hear this kind of message we can instantly write it off and give it a name like Fundamentalism. We can think: Just relax. You're overdoing it.But how dare we think such a thing when our Savior is so clear. Jesus tells us we have a negative relationship to the world in that we are not of the world and the world hates us. We must listen to him. Understand what Jesus is telling us about who we are, and he starts by saying we are separated from the world. We start here. But then … a second defining reality:2. We are sent (verse 18).This is verse 18:“As you sent me into the world, so I have sent them into the world.”Jesus already said in verse 15 that although we are not of the world, he is not asking the Father to take us out of the world. We're still in this realm, because Jesus wants that for now. And in verse 18 Jesus says more. He says: We're not just here, but he has sent us here. So get this: If you are a Christian in this world, you're here because Jesus has sent you here. You're not of the world, but you've been sent into the world.This is the phrase: Not of, but sent into.Life-Changing RephraseFor me, personally, that phrase has changed my life. I mean that. True story… Before I proposed to Melissa, we were in North Carolina, and I told her we were gonna move to Minneapolis for two years. It was gonna be two years for a pastoral training program, and then seminary somewhere else, and then wherever God calls us. That was eighteen years ago.And under God, one of the big reasons we sensed him calling us here was David and Megan Mathis. Years ago I worked with David at Desiring God, and we did some writing together, and I remember one day David had this idea for a blog series (y'all remember blogs?).This was gonna be a blog series on the church's mission, and David's first article to launch the series was titled “Getting the Accent Right: ‘Not Of, But Sent Into.'” Have any of y'all ever heard the saying that Christians are “in the world, but not of the world” — in, but not of.Well, David thought it was inaccurate with what Jesus says in John 17. So he had this idea: he said let's change the phrase! Let's reinvent this popular saying! (David was just 30 back then). He said: instead of saying in, but not of, let's change it to say not of, but sent into — “not of the world, but sent into the world.” That's the new way to say it! We were gonna change the Evangelical church in America!I don't know if y'all have ever read David's article or heard his rephrase, but since that day I have never thought of John 17:18 any other way.We are not of, but sent into. That's what Jesus says! That's why I'm here. That's why we're here. Jesus has sent us into this world — and sent us how? Sent us with what?Sent with What?Well, Jesus says he has sent us just as the Father has sent him. There is a sameness in our sending. Now we shouldn't misunderstand the sameness: the Son does what only the Son can do! Only the Son can truly save! But the sameness is seen in our message. Jesus came here to reveal God and redeem people to God. That was his mission, and he now sends us here as part of that mission, to tell of what he did. The Father sent Jesus here to accomplish the gospel. Jesus now sends us here to tell that gospel. Not of the world, but sent into the world with the gospel.That's who we are, church! We are sent — and sent for this purpose. It is the gospel that makes us unique and different from everything else in the world. There are lots of other good things a local church might do in a city, but Jesus sets us apart by the gospel. That's what he says in verse 19. We have been “sanctified in truth” — another word for sanctified is consecrated. Jesus has consecrated us for the mission of offering life and light to a dead and dark world by pointing to him. He has sent us here to witness to the surprising love of God — that God so loved the world that he gave his only Son that whoever believes in him shall not perish but have eternal life. This is the message we carry in our commission to Go and make disciples.We Must Be About the GospelPlease understand: this is not optional. Churches don't get to choose whether they're involved in this mission or not. To be a church is to have this mission — to be not of, but sent into the world with the gospel.The stakes could not be higher.If you know our church, you know that we're not a ‘political church' (in terms of what most people mean by that). But instead, we're all about the gospel. And listen: we must be that. Because here's the thing: if a church is withdrawn from politics and culture wars because they're all about the gospel, but then they don't really go share the gospel, they might as well just be Amish. … I meant that. Because Amish (or Mennonite communities and others like them) are built on a theological approach to the world that is extreme separation. This approach understands the “not of” part in John 17; they're missing the “sent into” part. But see, we understand the sent into part. We just need to keep being clear on why we're sent into the world.It's not mainly so that we get to dress the way we do … or cheer on our favorite sports team or drive our vehicles or watch our shows or use our phones … if those are the only reasons we're not like the Amish, we're doing it wrong. Jesus sent us into the world with the gospel! We are here to make him known to everyone who is willing to listen! That is why we are sent. We are separated from the world, yes — and we are sent into the world with the gospel. This a defining reality of who we are.Now, the third defining reality Jesus gives us …3. We are one (verses 19–23).And I want you to hear this again in verses 20–23:I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.It's easy to pick up a theme in these verses. The idea of oneness is mentioned four times. And the word we use for this is unity — which is really important. We need to think carefully about it. Two things to consider: What kind of unity is Jesus talking about? What is the unity for?What Kind of Unity?One thing that the 21st century has in common with the First Century is that our societies both have its own concept of unity. Remember that Jesus is speaking all of this in a Greco-Roman world, and they valued unity. It was a value then kinda like it is today. And you know what I mean. “Unity” is a buzz word. It's the kind of word that the NFL might put on their helmets, or make all the coaches to wear a shirt that says “Unity.” We've seen this before. And at first glance, we might think: Well this is great! Jesus obviously values unity, and our world values unity, so see the world can't be that bad. The world has a biblical value.And that is possible! Over time, Christian values can (and should) influence and transform the values of society (that would be good for society). But just because the same word is used doesn't mean it's the same value — the devil is in the details, literally.And the details of worldly unity is that it's really about coercive ideological uniformity. Worldly unity is a forced sameness of thought that's engineered and held in check by social threats.I remember one time another pastor blamed me as being against broader church unity because I believe what the Bible says about sexuality. He was basically saying I'm against unity because I was unwilling to defy the word of God — but does that mean I'm against unity? … No, I'm against worldly unity.That's not what Jesus is talking about, and he understands it exists. He knows he's in the world. He gets his context. So when Jesus describes unity, he's clear that it's unity from him and to him.The oneness he's talking about is not so much our oneness with each other, but our oneness with him. Our unity is not a Babel-like ground-up operation. It's a heaven-sent miracle experienced in our fellowship with the Trinity. That's the kind of unity Jesus means — “unity controlled by, defined by, and shared by the unity of the Father and the Son” (Klink, 724). And it's unity with a purpose. What Is the Unity For?Jesus tells us this twice, in verse 21 and 23:In verse 21, Jesus asks for the Father to make us one “so that the world may believe that you have sent me.” In verse 23, it's “so that the world may know that you sent me and loved them even as you loved me.”These verses are saying the same thing. The purpose of our unity is so that the world would see it and know Jesus — so that the world would know that God loves his people … and that those of the world can become his people through faith in Jesus. People of the world become not of the world when they trust in Jesus. They're called out of the world, separated by God, and then Jesus sends us into the world with the gospel. And we do it together with him, filled by his Spirit, welcomed into his fellowship. Church, this is who we are. Separated, sent, one. And my prayer is that in these days we would not shrink back from these defining realities, but that we would embrace them anew. That we would not only endure, but that we would advance.His word shall not fail you, he promisedBelieve him and all will be wellThen go to a world that is dyingHis perfect salvation to tell.That's what brings us to the Table.The TableAs we take the bread and the cup, we remember the death of Jesus for us, and we remember who he has made us to be. He has saved us and given us a mission. Grace upon grace.If you're a Christian, if you trust in Jesus Christ, we invite you to eat and drink with us and give him thanks!

By Robin S Webber - On the last night of His humanity, Jesus prayed--"I do not pray that you take them (disciples) out of the world, but you should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth, Your word is truth" (John 17:15-17). How does this

In John 17:17, Jesus prays for his followers saying, "Sanctify them in the truth; your word is truth." But what does Jesus mean by sanctify? The Greek word used for sanctify in this verse is hagiazo and it means to separate something – to set it apart – for an intended purpose or mission. In other words, Jesus intended that all those who follow after him would be set apart for a unique purpose and mission: to spread the good news of the gospel to the world. And guess, what? This same mission extends to you today! You have been strategically placed in your workplace for a reason. There are people there who need to hear about the truth of who Jesus is, and you may be their only chance! So, how can you carry out the mission of Christ at work today? 

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ONLY MY SPIRIT IS SAVED 
 1. BEFORE SALVATION OUR SPIRIT IS DEAD Ephesians 2:1–3 As for you, you were dead in your transgressions and sins, 2 In which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (NIV) 1 Thessalonians 5:23 May God himself, the God of peace, sanctify you through and through. May your whole SPIRIT, SOUL, BODY be kept blameless at the coming of our Lord Jesus Christ. (NIV) Ephesians 4:18 They are darkened in their understanding and SEPARATED from the life of God because of the ignorance that is in them due to the hardening of their hearts. (NIV) 1 Corinthians 2:14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because THEY ARE DISCERNED ONLY THROUGH THE SPIRIT. (NIV) 2. AT SALVATION YOUR SPIRIT IS MADE ALIVE Ephesians 2:4-6 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, (NIV) Colossians 2:13 When you were dead in your sins and in the uncircumcision of your flesh, God made you ALIVE with Christ. He forgave us all our sins, (NIV) 3. AT SALVATION YOUR SPIRIT IS BORN AGAIN John 3:3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” (NIV) 4. AT SALVATION YOU GO FROM DARKNESS TO LIGHT Ephesians 5:8 For you were once darkness, but now you are light in the Lord. Live as children of light (NIV) 5. AT SALVATION YOU GO FROM BLIND TO SEEING Acts 26:18 to open their EYES and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ (NIV) 6. AT SALVATION YOU BECOME A CHILD OF GOD Romans 8:16 The Spirit himself testifies with our spirit that we are God’s children. (NIV) 7. AT SALVATION YOU GAIN ACCESS TO GOD THE FATHER Ephesians 2:18 For through him we both have access to the Father by one Spirit. (NIV) Hebrews 4:16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (NIV) 8. AT SALVATION YOU ARE A NEW CREATION 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (ESV) 1 Thessalonians 5:23 May God himself, the God of peace, SANCTIFY you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. (NIV) John 3:6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. (NIV) Romans 6:3–4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (ESV)

ONLY MY SPIRIT IS SAVED 
 1. BEFORE SALVATION OUR SPIRIT IS DEAD Ephesians 2:1–3 As for you, you were dead in your transgressions and sins, 2 In which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (NIV) 1 Thessalonians 5:23 May God himself, the God of peace, sanctify you through and through. May your whole SPIRIT, SOUL, BODY be kept blameless at the coming of our Lord Jesus Christ. (NIV) Ephesians 4:18 They are darkened in their understanding and SEPARATED from the life of God because of the ignorance that is in them due to the hardening of their hearts. (NIV) 1 Corinthians 2:14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because THEY ARE DISCERNED ONLY THROUGH THE SPIRIT. (NIV) 2. AT SALVATION YOUR SPIRIT IS MADE ALIVE Ephesians 2:4-6 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, (NIV) Colossians 2:13 When you were dead in your sins and in the uncircumcision of your flesh, God made you ALIVE with Christ. He forgave us all our sins, (NIV) 3. AT SALVATION YOUR SPIRIT IS BORN AGAIN John 3:3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” (NIV) 4. AT SALVATION YOU GO FROM DARKNESS TO LIGHT Ephesians 5:8 For you were once darkness, but now you are light in the Lord. Live as children of light (NIV) 5. AT SALVATION YOU GO FROM BLIND TO SEEING Acts 26:18 to open their EYES and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ (NIV) 6. AT SALVATION YOU BECOME A CHILD OF GOD Romans 8:16 The Spirit himself testifies with our spirit that we are God’s children. (NIV) 7. AT SALVATION YOU GAIN ACCESS TO GOD THE FATHER Ephesians 2:18 For through him we both have access to the Father by one Spirit. (NIV) Hebrews 4:16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (NIV) 8. AT SALVATION YOU ARE A NEW CREATION 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (ESV) 1 Thessalonians 5:23 May God himself, the God of peace, SANCTIFY you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. (NIV) John 3:6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. (NIV) Romans 6:3–4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (ESV)

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Leviticus: Instructions to the Levites; 400 years of captivity; Jealousy of Joseph; Corruption in city-states; Abraham's altars; Blessings of Melchizedek; Colonizers; Liberty?; The road to freedom; Semites?; "Seed of Abraham"; Tithes?; Warnings from the bible; Cities of blood; THE Way; "Church" in the wilderness; Fig leaves; "Bethel"; Tending sheep; Stripping off fig leaves; Lev 8:1 Speaking to Moses?; Why baskets?; Which door?; Family; Institution of The Church; Wealthy leaders; Lev 8:5 Mobile tabernacle; Golden calf; Cities of refuge; Supreme court?; No exercising authority; Commanders-in-chief; "No kings"?; Rebels; Colonial charters?; Naked?; gods of your government; "Apotheos"; Making things "great again"?; v6 baptism?; Aaron = priest; Permission to be priest; Ordering society; Police powers; Anointing the tabernacle; Pouring oil?; Tongues of fire?; Speaking in tongues?; Living by faith, not force; breastplate hey-chet-shin-nun; Electoral college?; Following Babylon/Cain/Nimrod; "Sanctify"; Freewill offerings; v13 coats? Covering kof-tav-nun-tav; girdle = abnet; sash?; Mitre?; Falling away from the spirit; Bullock's blood?; Burning with fire?; Inspiration; Reliance of Holy Spirit; Moses' system; vs FDR's; Redistributing to needy of society; taking responsibility for neighbors; "No King"ers actually want kings; Social safety net; v27 Aaron's hands?; Freewill offerings; Idols?; Sheep shearing?; Laban's statues; Genocide?; Benefit addiction; Covetousness; Network of priests; Becoming a real Christian; Garments?; Caring for needy; Unmoored imagery; Moses' real intention; Constantine?; Repentance and atonement; Jesus did his part; Distribute all that is offered; Going the ways of Christ; Faith hope and charity; Pure religion; No exercising authority; Ps 104:1; Corban of violence?; Opting out of the world's covetous systems; Urim and Thummim; Seek His kingdom and righteousness - Become a Doer Now!

in todays episode Nate and Mike are talking about raising strong kids in today's society. Teaching Responsibility & Work EthicProverbs 22:6 – “Train up a child in the way he should go; even when he is old he will not depart from it.”Colossians 3:23 – “Whatever you do, work heartily, as for the Lord and not for men.”2 Thessalonians 3:10 – “If anyone is not willing to work, let him not eat.”Proverbs 13:4 – “The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.”Teaching Faith, Truth, and CultureDeuteronomy 6:6–7 – “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”Ephesians 6:4 – “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”Proverbs 1:7 – “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.”Psalm 119:105 – “Your word is a lamp to my feet and a light to my path.”Protecting Kids While Preparing Them for the WorldProverbs 4:23 – “Keep your heart with all vigilance, for from it flow the springs of life.”Romans 12:2 – “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”Ephesians 6:11 – “Put on the whole armor of God, that you may be able to stand against the schemes of the devil.”John 17:15–17 – “I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth.”

When you come to believing faith in Jesus, you're fully forgiven, saved, and justified in that moment. Sanctification, however, is a lifelong process of growing in holiness. On Truth For Life, Alistair Begg helps us understand how sanctification happens. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘The High Priestly Prayer' • Learn more about our current resource, request your copy with a donation of any amount. • Prepare your heart and mind for Easter by reflecting on the man on the middle cross. Subscribe to a free seven-day reading planfrom Alistair Begg that explores the unique experience of the thief on the cross and why the only answer to brokenness is found in the execution of an innocent man: Jesus, the Son of God. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

When you come to believing faith in Jesus, you're fully forgiven, saved, and justified in that moment. Sanctification, however, is a lifelong process of growing in holiness. On Truth For Life, Alistair Begg helps us understand how sanctification happens. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

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“What is God doing with me?” Alistair Begg helps us consider this question as we examine Jesus' request that His disciples would be sanctified. What does biblical sanctification mean? Who is sanctified, and how does it happen? Hear the answers on Truth For Life. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘The High Priestly Prayer' • Learn more about our current resource, request your copy with a donation of any amount. • Prepare your heart and mind for Easter by reflecting on the man on the middle cross. Subscribe to a free seven-day reading planfrom Alistair Begg that explores the unique experience of the thief on the cross and why the only answer to brokenness is found in the execution of an innocent man: Jesus, the Son of God. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

“What is God doing with me?” Alistair Begg helps us consider this question as we examine Jesus' request that His disciples would be sanctified. What does biblical sanctification mean? Who is sanctified, and how does it happen? Hear the answers on Truth For Life. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Send us Fan MailSupport the show

Send us Fan MailSupport the show

Send us Fan MailSupport the show

Support the show