Podcasts about Parable

Adrian Rogers explains the Parable of the Vineyard Workers in Matthew 20, and how God is good, even when He's not “fair” by man's standards. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

This story told by Jesus is quite different. Unlike all his other stories, this story includes specific names. This tells us it’s a true story of real people living real lives with a real destiny. These are true events. I’m a documentary junkie. It’s the only TV I ever watch. So imagine this story as we read it unfolding like a docuseries. I’ll split it into episodes for effect. Follow along in Luke 16: 19-31 Episode 1: “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.” —— Understand this scene. In these days, the rich were extravagant in their wealth and it was most displayed in their meals. The fatter a person was, the wealthier it showed them to be because they had the pure luxury of abundance. The rich would often wipe their messy food covered hands on pieces of bread while they feasted on their massive meals. And these pieces of bread used as napkins, were what the poor man named Lazarus lay at the gate begging for. The rich man was aware of Lazarus. He was aware of his need. And fully aware of his own ability to meet his need by simply affording him the bread where he wiped his hands. The rich man passed by him each time he left his palace. But, Lazarus was left laying there longing. Episode 2: “Finally the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried and he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from here.” —— So, they have both died, but their destinies were eternally different. Lazarus, the beggar, went to Heaven. The rich man went to hell. Why would that be? Lets be clear – it wasn’t because of money. Money has nothing to do with our future with God. You can’t buy your way into Heaven and you can’t spend your way into Hell. This is the great separation that Jesus warned us about in Matthew 25. He says, “There will be a time when all will be gathered in his presence and he will separate the people as a shepherd separates the sheep from the goats. On his right, he will says, ‘Come, you who are blessed by my Father. What you did this for the least of these, you were doing it to me.’ Then he will turn to those on his left and say ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. When you refused to help the least of these, you were refusing to help me.’ And they will go away into eternal punishment, but the righteous will go into eternal life.” Lazarus is on his right. The rich man is on his left. Lazarus is credited as righteous. The rich man is indebted to eternal punishment. And now, after their death, there’s no changing their fate. They can’t go back. They can’t cross over. They can’t change it. When time is up, eternity is sealed. It’s easy to twist this and assume there’s a heavenly reward happening for suffering, and a hellish punishment happening for refusing help. But that’s not what Jesus is teaching. The issue wasn’t Lazarus’s poverty or the rich man’s wealth. The issue was the heart. Lazarus wasn’t saved because he was poor. And the rich man wasn’t condemned simply because he was rich or greedy. Scripture is clear that salvation has never been something we earn by suffering, by giving, by serving, or by doing enough good things. We are saved by God’s grace. So what is Jesus exposing? A heart that could see suffering and remain completely unmoved. The rich man wasn’t unaware. That’s what makes this story so uncomfortable. Lazarus was lying at his gate. He knew his name. He knew his condition. He knew his need. And he had more than enough to meet it. The need wasn’t somewhere across town. It wasn’t hidden. It wasn’t complicated. It was literally at his doorstep. And every day, he stepped over it. The rich man’s problem wasn’t that he had possessions. His problem was that his possessions had possessed his heart. He had become so consumed with his own comfort that someone else’s suffering could sit at his gate without disturbing his life. The rich man’s greatest problem wasn’t what was in his bank account. It was what was missing from his heart. Compassion. Mercy. Generosity. Love. This was a heart issue. What happens in the heart eventually reveals itself in how we treat people. And his heart condition is what led him to an eternal place of misery. A hardened heart that had refused God. Episode 3: “Then the rich man said, ‘Please, Father Abraham, at least send him to my father's home. For I have five brothers, and I want him to warn them so they don't end up in this place of torment.' “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.'” —– Now, in this place of eternal torment, understanding what really brought him here was not accepting God and allowing his heart to be transformed, his concern turns to his brothers who are still alive. He knows it’s not too late for them. He begs for his brothers to be warned so they can have a changed heart and not be tormented as well. Imagine this for a moment. Imagine knowing what you did wrong and wanting desperately to go back and warn your loved ones, but not being able to. Wouldn’t that be torment in itself? But, my sister, here’s the beauty in this – we don’t have to wait until our eternal destination and then wish we could go back and tell others. We’ve been told what is coming – we already know – so the time we have here today is our opportunity to do precisely what we would want to do from our eternal destination. We would want to warn others. We would want to tell them the truth so they could avoid future torment. AND TODAY WE STILL HAVE THE GIFT OF TIME. One day, we won’t. Notice what the rich man is told – he’s told his brothers had the opportunity to read what was written. They’ve been warned. What was written? The Bible. Scripture was always there telling the truth, inviting a change of heart. Have we forgotten the power in God’s word? When is the last time you gave someone the gift of a Bible? Do you have an extra just ready to give someone who needs to know God’s truth and God’s promises? Episode 4: One last effort from the rich man to reach his brothers who are still alive with the warning from hell. “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.' “But Abraham said, ‘If they won't listen to Moses and the prophets, they won't be persuaded even if someone rises from the dead.'” ——- The rich man thinks of someone came back from the dead and told his brothers they would surely repent of their sins and turn to God. But God knows better. Do you know how? BECAUSE IT HAPPENED. Someone did rise from the dead – that was his son Jesus. And even with Jesus rising from the dead and reports of him being seen again, evidence of his Holy Spirit then filling people – still people choose not to believe and turn to God. It’s still happening today. Jesus came back from the dead to tell us, and we still ignore him. We have His Word. We have His warning. We have His invitation. We have His Spirit. We have the testimony of people whose lives have been transformed by Him. And most importantly, we have Jesus. The rich man wanted a miracle to change his brothers’ hearts. But he is told, “They already have what they need. They have God’s Word. They have the truth. They have the opportunity to respond.” And so do we. We don’t need another sign. We need a surrendered heart. That’s the sobering message of this story. The greatest danger isn’t that we don’t have enough evidence. It’s that we can have all the evidence in the world and still choose not to let God change our hearts. So while we still have time, let God search yours. Don’t wait for eternity to recognize what matters eternally. Don’t wait until the chasm is fixed forever to wish you had crossed it today. Don’t wait until someone you love is gone to wish you had told them about Jesus. Don’t wait until your heart is so hardened that you no longer hear His voice. Today, you can respond. Today, you can surrender. Today, you can soften your heart. Today, you can love the person at your gate. Today, you can give someone a Bible. Today, you can tell someone about Jesus. Today, you can turn toward God. Because there is one gift we have right now that the rich man no longer had: TIME. Time to choose. Time to repent. Time to believe. Time to love. Time to obey. Time to tell someone else. One day, our time will be finished. And when it is, our eternity will be sealed. So don’t waste the gift you’ve been given today. Let God have your heart while there is still time. Let this question settle into your heart today, “What am I doing with Jesus while I still have time?” Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Where you bank may seem like a purely practical decision. We often compare interest rates, fees, convenience, and technology—and those things matter. But for Christians, banking can also be viewed through the larger lens of stewardship. Every financial decision gives us an opportunity to consider how faithfully we are managing the resources God has entrusted to us. Aaron Caid, Chief Marketing Officer at AdelFi Christian Banking, joined the show today to discuss financial discipleship, the role of Christian financial institutions, and how everyday banking decisions can support work that advances the gospel. Banking as an Act of Stewardship Biblical stewardship begins with recognizing that everything ultimately belongs to God. The money we earn, save, spend, borrow, and give has been entrusted to us to manage wisely. That perspective can shape even routine financial decisions. “For Christians, our financial decisions are an act of stewardship,” Aaron says. Whether a family is preparing for the future, a church is expanding its outreach, or a ministry is developing its budget, finances touch nearly every area of life. For a Christian financial institution such as AdelFi, that means providing practical banking tools while keeping biblical stewardship at the center of its mission. Families still need checking accounts, savings tools, loans, and credit cards. Churches and ministries still need financing and cash-management solutions. But those services can be offered with an understanding of the faith and mission behind them. Greater Capacity to Serve The strength of a financial institution matters because it affects its ability to serve its members. For families, that may mean access to resources for managing everyday expenses, building savings, and borrowing wisely. For churches and ministries, it can mean working with financial professionals who understand the unique challenges of ministry—including cash flow, property needs, growth, and long-term planning. One example came during the aftermath of the COVID-19 pandemic. Calvary Chapel South Orange County had been holding services outdoors in an outlet mall parking lot while Southern California churches faced restrictions on indoor gatherings. During that period, the congregation grew significantly and eventually became larger than its previous indoor space could accommodate. The church needed a new facility. AdelFi helped provide financing that enabled the congregation to purchase a larger property. While the transaction involved a loan, its impact went beyond dollars and cents. A larger building gave the growing church a place to gather, build relationships, worship, and continue growing together. It shows how financial resources can serve a larger purpose when deployed thoughtfully. What Is Financial Discipleship? Christian stewardship isn't ultimately about accumulating as much money as possible. Financial discipleship is about becoming increasingly faithful in the way we handle what God provides. That includes cultivating wisdom, contentment, generosity, and faithfulness. Jesus makes the connection between our finances and our spiritual lives clear in Matthew 6. He teaches that we cannot serve both God and money and reminds us, “For where your treasure is, there your heart will be also” (Matthew 6:21). Our financial habits can either reinforce or compete with the priorities we profess. Practically, financial discipleship may look remarkably ordinary. It can mean following a realistic spending plan, saving for future needs, avoiding unnecessary debt, practicing generosity, and making decisions based on biblical convictions rather than simply following cultural expectations. These habits aren't ends in themselves. They help us put money in its proper place—as a tool entrusted to us rather than a master that controls us. Can Where You Bank Make a Difference? Stewardship can also raise another question: What happens to our money after we deposit it? Financial institutions use deposits to support lending and other financial activity. That means Christians may want to consider not only the products a bank offers but also the purposes their financial institution helps support. At AdelFi, members' deposits help provide resources to serve Christian families, churches, and ministries. According to Aaron, AdelFi has funded more than $1 billion in ministry real estate loans, helping churches and ministries acquire or improve facilities while pursuing financially responsible solutions. The organization also offers products designed to connect everyday financial activity with generosity. Its Cash Rewards Visa®, for example, allows members to earn cash back, while AdelFi also gives to Christian ministries and missions when members use their cards. None of this means choosing a Christian financial institution is required for faithful stewardship. Christians can honor God through many different financial arrangements. But it reminds us that stewardship invites us to think intentionally about all our financial choices—including where we bank. Bringing Faith Into Everyday Financial Decisions Faithful stewardship isn't limited to the offering plate or the major financial decisions we make a few times in life. It reaches into the ordinary. How we budget. How we borrow. How we save. How we spend. And even where we choose to keep our money can reflect what we value. The goal isn't simply to make every financial decision appear “Christian.” It's to recognize that every dollar belongs to God and then prayerfully ask how we can manage His resources with wisdom, generosity, and faithfulness. When our financial choices are shaped by that perspective, even something as routine as choosing a bank can become another opportunity to align our money with our faith. To learn more about AdelFi Christian Banking and its Cash Rewards Visa®, visit FaithFi.com/Banking. Apply by December 31 to earn a $200 bonus, plus 1.5% cash back on every purchase and other benefits. With every swipe, AdelFi also gives to Christian charities. On Today's Program, Rob Answers Listener Questions: My husband and sister both passed away, and I received life insurance benefits from each. From a biblical perspective, should I tithe on those proceeds? Our younger daughter needs help with a down payment on property where she hopes to build a home. We'd like to help, but we still have a mortgage, only a few months of cash reserves, older vehicles, and several recent major expenses. Would helping her be wise, or would it put our own finances at too much risk? I'm retired, legally blind, and currently rent a home for $500 a month. The VA has approved grants to modify it for my needs, but my daughter thinks I should buy land and put a prefab home on it so I can build equity. Considering the added costs of ownership, would I be better off continuing to rent or buying a home? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) AdelFi Christian Banking FaithFi Field Guide: How Much Money is Enough? Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This could be one of the most confusing and easily twisted stories Jesus told. Maybe you’re like me and you’ve read it before, said “well that doesn’t make sense”, and quickly moved on. On the surface this one doesn’t make sense. However, if you really seek, you will find a deep message that truly does make sense. So, let’s read this story together and this time we’re committed to not digging deep for the message instead of skimming on through. Luke 16: 1-9 Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer's money. So the employer called him in and said, ‘What's this I hear about you? Get your report in order, because you are going to be fired.' The manager thought to himself, ‘Now what? My boss has fired me. I don't have the strength to dig ditches, and I'm too proud to beg. Ah, I know how to ensure that I'll have plenty of friends who will give me a home when I am fired.' So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?' The man replied, ‘I owe him 800 gallons of olive oil.' So the manager told him, ‘Take the bill and quickly change it to 400 gallons.' ‘And how much do you owe my employer?' he asked the next man. ‘I owe him 1,000 bushels of wheat,' was the reply. ‘Here,' the manager said, ‘take the bill and change it to 800 bushels.' The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here's the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.” First glance – is Jesus telling us to cheat? Is he praising twisting the truth or dishonest business? Absolutely not. This manager was no doubt doing wrong – he cheated and he was caught cheating by his boss. He knew his boss was going to fire him, so before he could, he made friends with everyone who owed his boss money. He lowered their bills in order to earn their good graces. Now, when he was fired, he would have friends who would help him. And the boss had to “admire the dishonest rascal for being so shrewd.” The confusion comes in this word ‘shrewd’. I liken that word to mean slimy, sneaky, crooked – but that’s actually not the definition of the word. Shrewd actually means wise and strategic. The boss admired this man for seeing what was coming (getting fired), and making strategic decisions now (using what he have to prepare for the future.) Now, understanding this word ‘shrewd’, we understand what Jesus is saying – “Children of this world are more wise and strategic in dealing with the world around them than are the children of the light.” As followers of Jesus, personally chosen by God and redeemed to be considered righteous, we are living in this world, but we are not children of this world. We are children of the light. We live by different standards. We have a different calling and a different compass. Children of this world are those without Jesus – those who aren’t covered in the grace of his blood. And Jesus is saying as children of the light, we can use a lesson in being more shrewd – that is more wise and strategic. And here’s why … Every single one of us will be called to give an account of our stewardship. We are all just managers here of things that don’t really belong to us. Everything you think you own doesn’t really belong to you – you can’t take it with you. That’s all on loan. The people you love and care for, they don’t belong to you. You may get to raise them, you may get to share life with them, but they’re not yours. You’re a manager of all that really belongs to God. And just like the manager in Jesus’ story, you will be held responsible for how you’re managing your bosses affairs. I will literally stand before God one day and give an account for everything I did and didn’t do. Every word I spoke, and every word I didn’t speak. Every time I helped, and every time I walked on by. Every time I made the right choice, and every time I made the wrong choice. How I spent every dollar and every day. How I treated others. I’ll be held responsible for how I managed my entire life … and so will you. Romans 14:12, “Each of us will give a personal account to God.” Imagine God reviewing your life and asking why you walked by when you saw someone in need. What will you say? Imagine God asking why you wasted your time (which was really his time being given to you to manage) on things that didn’t matter. What will you say? Imagine God asking why you spent so much energy trying to impress people instead of minister to people. What will you say? Imagine God asking why you were so consumed with accumulating things that you couldn’t take with you, while neglecting the things that would last forever. What will you say? Imagine God asking why you had opportunities to love, serve, encourage, forgive, give, speak up, invite, pray, or share Jesus – and you didn’t. What will you say? Imagine God asking, “I gave you that money. I gave you that time. I gave you those relationships. I gave you those gifts. I gave you that influence. I gave you that platform. I gave you that opportunity. What did you do with what I gave you?” What will you say? Because that’s the point Jesus is making. Be shrewd. Look ahead. Think beyond today. Recognize that this life is temporary and eternity is coming. Then use what you have TODAY to prepare for what is coming TOMORROW. The manager in this story understood something that many of us forget: What I have right now is an opportunity. He knew his time was limited, so he acted. If we know we will be called to stand before God and give an account for how we managed all that was his, why aren’t we living different? And if we know every single person we come in contact with is one day soon going to stand before God as well, why aren’t we aggressively pointing them towards Jesus? SOULS ARE ON THE LINE! Isn’t that what really matters? All of this is going away, but eternity is waiting. What are people willing to do to grow a business, to make more money, to get another client, to make a deal … practically anything, right? Billboards, advertisements, slipping up in your text messages, spamming your email, paying influencers to use their products. People will beat the streets, pull overtime, get another degree, invest, and sacrifice – just to make more money. BUT WHAT ARE WE WILLING TO DO TO REACH ANOTHER SOUL FOR JESUS? If we pursued the Kingdom of God with the same zeal as the children of this world pursue profits and pleasure, everything would be different! If we used our present resources to plan for eternity the same way we use our resources to plan for our next vacation or promotion, imagine how many more people would be saved, rescued, redeemed, healed and changed! THAT’S WHAT JESUS IS TALKING ABOUT! WHY AREN’T WE USING EVERYTHING WE HAVE TO PLAN FOR THE ETERNITY WE KNOW IS COMING? Jesus is telling us that we should have the same urgency as this manager who knows his time to prepare for the future is limited – not to cheat, not to manipulate, not to be dishonest – but to be wise and strategic with what God has given us to manage. To use this time to prepare for what is coming and what truly matters. If you have money, use it strategically for God’s purposes. If you have time, don’t waste all of it on things that won’t matter in eternity. If you have influence, use it to influence people toward Jesus. If you have a home, use it to welcome people. If you have a gift, open it and share it. If you have a story, tell it. If you have resources, share them. If you have relationships, invest in them. If you have a voice, speak life. If you have an opportunity to do good, don’t keep waiting for a better one. Be shrewd. Wise and strategic for eternal good. Because one day, the opportunity will be gone. The money will be gone. The house will be gone. The career will be gone. The possessions will be gone. The calendar will be empty. And all that will remain is what you did with what God entrusted to you. That’s why Jesus isn’t telling us to become more like the dishonest manager in character. He’s telling us to become more like him in urgency. The manager looked at his future and allowed it to change the way he handled his present. The manager knew he had to give an account to his boss for how he managed things and he started preparing immediately. We should do the same. We know where our story ends. We know eternity is real. We know Jesus is coming. We know our time here is limited. We know we will give an account. So let’s stop living like we have forever. Let’s be shrewd. Let’s live today with eternity in mind. Let’s manage what God has placed in our hands in a way that makes sense in light of where we’re going. Maybe Jesus wants us to wrestle with a few questions today through this story he told. What are you doing with your time? What are you doing with your money? What are you doing with your influence? What are you doing with your relationships? What are you doing with your gifts? What are you doing with your story? What are you doing with the opportunities God keeps putting in front of you? You don’t have to have more. You just need to become more faithful with what you already have. You are the manager. God is the owner. And one day, the Owner will ask for the report. So make today’s report count. See what’s coming. Understand what matters. Act accordingly. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Medicare may be one of the most important—and confusing—financial decisions you make in retirement. Between enrollment deadlines, late penalties, Medicare Advantage, Medigap, prescription coverage, and income-based premiums, there are plenty of decisions to navigate. And because some choices can have long-term financial consequences, understanding the basics before you enroll is an important part of wise stewardship. Eddie Holland, Senior Private Wealth Advisor and Partner at Blue Trust, as well as a CFP®, CPA, and Certified Kingdom Advisor®, recently joined Faith & Finance to help simplify Medicare and explain some of the most important planning considerations. Understanding Medicare Parts A, B, C, and D A good place to begin is with Medicare's different parts. Medicare Part A primarily covers hospital-related care, including inpatient hospital stays, skilled nursing care, and hospice. For people who have accumulated the required work credits through either their own employment or their spouse's, Part A generally does not require a monthly premium. Medicare Part B covers many medical services outside the hospital, including doctor visits, lab work, and outpatient procedures. Unlike Part A, Part B generally carries a monthly premium, and higher-income retirees may pay more. Medicare Part D covers prescription drugs. Those enrolled in Original Medicare—Parts A and B—can generally purchase a separate Part D prescription drug plan. Medicare Part C, better known as Medicare Advantage, is offered through private insurance companies. These plans combine Parts A and B and often include Part D prescription coverage as well. Some plans may also offer additional benefits such as dental or vision coverage. Another option for those using Original Medicare is a Medicare supplement plan, commonly called Medigap. These private plans are designed to help cover some of the deductibles, copayments, and other expenses that Original Medicare does not pay. Pay Close Attention to Enrollment Timing Timing matters when enrolling in Medicare. Your Initial Enrollment Period generally lasts seven months: the three months before the month you turn 65, your birthday month, and the three months afterward. But turning 65 does not always mean you have to immediately leave employer-sponsored health coverage. If you or your spouse are still working and you have qualifying employer coverage, you may have access to a Special Enrollment Period, allowing you to delay certain portions of Medicare without facing a late enrollment penalty. Holland notes that employer size and the nature of the coverage can affect how Medicare coordinates with the employer plan. That makes it important to speak with your employer's benefits or human resources department before making assumptions about which coverage should come first. Employer Size Can Make a Difference If your employer has 20 or more employees, the employer health plan may generally remain the primary payer while you continue working, potentially allowing you to postpone Part B and its monthly premium. With an employer of fewer than 20 employees, Medicare may become the primary payer once you are eligible. In that situation, failing to enroll in Parts A and B could potentially leave gaps in coverage. You should also verify whether your employer's prescription drug coverage is considered creditable coverage for Medicare purposes. That can be especially important if you plan to delay Part D beyond age 65. The larger lesson is simple: Medicare decisions should rarely be made in isolation. Your employer coverage, retirement date, spouse's coverage, prescription needs, and other factors all need to be considered together. What Is IRMAA? For higher-income retirees, another important acronym to know is IRMAA, or the Income-Related Monthly Adjustment Amount. IRMAA is an additional charge added to Medicare Part B and Part D premiums when modified adjusted gross income exceeds certain thresholds. For 2026, Holland notes that IRMAA begins above $109,000 in modified adjusted gross income for single filers and $218,000 for married couples filing jointly. Medicare generally bases the surcharge on the most recent tax information available, which often means looking back two years. So, for example, 2026 Medicare premiums may be based on income reported on a 2024 tax return. That two-year lookback can surprise people whose financial situation has recently changed. If your income has fallen because of certain qualifying life-changing events, such as retirement, marriage, or widowhood, you may be able to request a reconsideration of the surcharge using Social Security Form SSA-44. Roth Conversions Can Affect Medicare Premiums IRMAA can also become an important consideration when planning Roth conversions. Suppose you retire before age 65 and decide to convert a significant amount of traditional IRA money to a Roth IRA. The conversion increases your taxable income for that year. Because Medicare looks back at previous tax returns when determining IRMAA, a large Roth conversion in the years immediately preceding Medicare enrollment could lead to higher Part B and Part D premiums later. That doesn't necessarily mean you shouldn't complete the conversion. It simply means you should include the potential Medicare impact in the calculation. Tax planning, retirement planning, and Medicare planning are often interconnected. A decision that makes sense in one area can create consequences in another. Be Careful With HSA Contributions Health Savings Accounts require special attention as you approach Medicare eligibility. Once you are enrolled in Medicare, you can no longer contribute to an HSA. If you enroll around age 65, you need to coordinate the end of your HSA contributions with the beginning of your Medicare coverage. The issue becomes even more important for those who enroll after age 65 because Medicare Part A coverage can sometimes be applied retroactively, potentially affecting HSA eligibility for previous months. Holland recommends understanding the retroactive period before enrolling so you don't inadvertently make excess HSA contributions. Social Security can complicate matters further. If you begin receiving Social Security benefits, you may automatically be enrolled in Medicare Part A. Anyone who is still contributing to an HSA should account for that before applying for Social Security. The good news is that money already accumulated in an HSA remains tax-advantaged and can still be used for many qualified medical expenses in retirement, including certain Medicare premiums. Holland notes, however, that HSA funds cannot be used tax-free to pay Medigap premiums. What If One Spouse Reaches Medicare Age First? Married couples can face another challenge when one spouse becomes eligible for Medicare while the other is still several years away. If the older spouse continues working, the employer plan may continue covering both spouses. Some companies also provide retiree benefits that extend coverage to a younger spouse after the older spouse retires. If employer coverage isn't available, COBRA may provide temporary coverage, although it can be expensive. Another possibility is purchasing insurance through the federal or state health insurance marketplace, where the younger spouse may qualify for premium subsidies depending on household circumstances. Whatever option you choose, don't overlook the cost. If one spouse retires several years before the other reaches Medicare eligibility, higher healthcare premiums may need to become a deliberate part of the retirement budget. Make Medicare Part of Your Larger Retirement Plan Medicare isn't simply a healthcare decision. It can affect your taxes, retirement income, Social Security strategy, HSA contributions, and monthly spending. That's why careful planning before age 65 can be so valuable. Understand what each part of Medicare covers. Know your enrollment windows. Talk with your employer before leaving workplace coverage. Consider the impact of your income on Medicare premiums. And coordinate decisions involving HSAs, Roth conversions, Social Security, and your spouse's health coverage. Medicare may be complicated, but you don't have to approach it blindly. Taking the time to understand your options can help you avoid costly mistakes, choose coverage that fits your circumstances, and steward the resources God has entrusted to you with greater wisdom and confidence. On Today's Program, Rob Answers Listener Questions: I have a mortgage and a car loan and am considering consolidating them into one payment. Is that a good idea, and what type of loan would make sense? I received a letter saying my student loans were placed in permanent disability status, but I never applied for that. How can I verify whether it's legitimate and correct the situation if needed? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Blue Trust Christian Healthcare Ministries (CHM) | Healthcare.gov AnnualCreditReport.com FaithFi Field Guide: How Much Money is Enough? Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus tells us a story of 2 sons. One was the prodigal, and one was not. Of course the prodigal, the one who struggled, the one who messed up is the one who often gets the focus in the story. Afterall, he is the one who was lost and was found. He was the one who the father celebrated. But what about the other son. The son who didn’t struggle. The son who didn’t mess up. The son who stayed close to the father the entire time. Jesus’ story is about TWO SONS. It’s not just about the lost son, but it’s also about the son who was never lost. We find ourselves in one or both of these sons. Yesterday in part 1 of this parable we saw how the younger son asked for his share of the father’s inheritance early and left home. He quickly wasted all his money on wild living and end up starving and literally living with the pigs. But then he finally comes to his senses and realizes it would be better to be a servant in his father’s house than stay where he was. So, he prepares a big speech to return to his father and beg for forgiveness. But before he even reaches home, his father sees him still a long way off and runs to meet him. He doesn’t need to hear his speech, he celebrates that his lost son has returned and he throws a big party. The prodigal has come home and the father gladly welcomed him back. Yay! But there’s the other son. Jesus continues his story and you need to know about the other son, because maybe you find yourself more in the son who never left than the son who did. Here’s the rest of the story when the party began. Luke 15: 25-32: “The older brother was angry and wouldn’t go in. His father came out and begged him, but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to do. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’ His father said to him, ‘Look, dear son, you have always stayed by me and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!” Can’t you understand how the older son must have felt? He never felt celebrated. He never felt rewarded for his faithfulness. But now his screw up brother comes crawling back and he’s given a full blown party? What about his reward for never leaving? Really, isn’t that a fair feeling? We celebrate the milestones of recovery in addiction, but what about the one who has always chosen sobriety? We celebrate the marriage saved after the affair, but what about the spouse who never strayed? We see God in saving the business from the brink of disaster, but what about the business that has always seemed to just thrive? We praise the girl who lost 60 pounds, but what about the one who has consistently chosen health the entire time? Where’s that party? Where’s that recognition? When the older son asks that very fair question, the father answers, “YOU HAVE ALWAYS STAYED BY ME AND EVERYTHING I HAVE IS YOURS.” Jesus is saying, the best rewards have always been here for you. The benefits have always been yours if you stayed. You’ve been given the best because you didn’t stray. Really think about that – do you need a big celebration for returning if you’ve enjoyed the daily benefits of never leaving? Are you being shorted when your life has been blessed with all this goodness all along? Are the angels full on celebrating in heaven over us continually getting it right, staying on the right path, seeking God first, and living well? No – they don’t have to. They’re celebrating the ones who have been lost and finally comes back. And if that seems unfair – if that makes you feel like your faithfulness doesn’t matter because only the rebellious one is celebrated, think about this: YOU’VE ALWAYS HAD WHAT THE REBELLIOUS ONE HAD TO COME BACK FOR. The fact that you’ve ALWAYS HAD IT is the reward! If you’ve never left God’s goodness, you’ve been living in a continual reward. God doesn’t need to throw us a celebration – we need to celebrate him! Every day we wake up to everything he has for us. GOD WE CELEBRATE YOU! And really, that’s where the older son had failed. He had missed the fact that he always had everything at home with his father. He was jealous of the celebration his brother received, all while he had taken for granted what he had every day of his life. He failed to celebrate the RELATIONSHIP he had always had with the father. All this time he had remained physically close to his father, never leaving home like his brother did – but his heart had become distant. He says to his father, “All these years I’ve SLAVED FOR YOU …” He missed the relationship with his father. He was never asked to treat life at home as a servant trying to earn a reward – he was invited to live as a son receiving an inheritance. While he was standing outside the party, angry, keeping score, comparing his faithfulness to his brother’s failure – he had missed the relationship he always had. Girls – have we taken for granted what we’ve always had as we stay here close with God? Have we taken his protection for granted? Have his blessings become expected? Are we no longer in awe of what he does for us every single day? Woah – isn’t that us? I think so. I see myself in the older son who had grown ungrateful. I see myself in the older son who stayed but lost the sweetness of the relationship. I see myself in the one who started going through the motions of all he “had” to do and forgot the blessing in it all. The father didn’t see him as a slave. He saw him as a SON. The older brother had been living in the father’s house, but he had forgotten what it meant to live as the father’s son. He was so focused on what his brother had received that he had forgotten everything he already had. And maybe that’s the warning Jesus is giving to those of us who have stayed. You can do everything right and still miss the joy of being God’s child. You can stay close to God and still become resentful when someone who wandered receives grace. You can be faithful and still start keeping score. You can obey God and secretly believe He owes you something for it. You can spend so much time watching what God is doing for someone else that you forget to celebrate what He has already done for you. The father doesn’t tell the older son, “You’re right. Your brother doesn’t deserve this.” He simply reminds him: “You have always stayed by me, and everything I have is yours.” In other words, my child, you haven’t been forgotten. You haven’t been overlooked. You haven’t been cheated. You have been here with me all along – and everything I have is already yours. That’s the beauty of staying. Girls, we already have it all! There may not be a dramatic testimony of what you were rescued FROM, because you never went there. There may not be a spectacular story of what you came BACK FROM, because you never left. But don’t ever mistake a quiet life of faithfulness for an insignificant one. There is a miracle in never needing to be rescued from the pit. There is a blessing in never having to rebuild what you chose not to destroy. There is freedom in not carrying the wounds that come from years of running from God. There is something incredibly beautiful about a life that simply keeps saying, “Yes, Lord.” So if you’re the older son today, don’t stand outside the party. Don’t let someone else’s restoration steal your gratitude for your own journey. Don’t resent the grace God is giving someone else. And don’t believe the lie that because your story isn’t dramatic, it isn’t powerful. Your reward isn’t that God throws a bigger party when you mess up and come home. Your reward is that you never had to leave home to experience the goodness of the Father. Don’t wait for God to throw a celebration for you – live in such continual awe of God’s faithfulness and goodness that you throw the praise party for HIM! You got to live in His presence. You got to know His voice. You got to experience His protection. You got to receive His provision. You got to walk with Him through the ordinary days. And when you really understand that, you don’t need to stand outside with your arms crossed asking, “What about me?” You can walk into the party, put your arm around the one who finally came back and say, “Gosh, I’m so glad you’re home. Look at all our blessings here together!” Because the Father’s heart isn’t choosing between the two sons. He wants both sons at the table. The younger son needed to discover that he could come home. The older son needed to discover that he already was home. Are you the one who needs to come home? Or are you the one who needs to stop standing outside the party and realize just how good it is to already be home? Either way, the Father is coming toward you. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Puritan poet Anne Bradstreet once wrote, “Wisdom without an inheritance is better than an inheritance without wisdom.” Every parent hopes the resources they leave behind will bless their children. But a financial inheritance can have very different effects depending on the person receiving it. That is why wise wealth transfer requires more than simply deciding how much to leave—it requires careful thought, prayer, and an understanding of each child's unique circumstances. Ron Blue, co-founder of Kingdom Advisors and longtime teacher on biblical stewardship, calls this the uniqueness principle. Equal Love Doesn't Always Require Equal Treatment Studies show that many parents divide their estates equally among their children. There is certainly nothing wrong with that approach, but Ron encourages parents not to make equality the automatic default. As he explains, God loves each of His children equally, but He often treats them uniquely. The same can be true within a family. Children may grow up in the same home and sit around the same dinner table, yet adulthood can take them in very different directions. They may marry differently, parent differently, pursue different careers, experience job losses, accumulate different levels of wealth, or develop very different approaches to money. Those differences can matter when determining how an inheritance should be passed down. The question is not simply, “How can I divide everything evenly?” A better question may be, “How can I steward these resources in a way that truly benefits each child?” Three Questions to Ask Before Leaving an Inheritance When Ron and his wife, Judy, began thinking seriously about their own estate plan, they used three questions to evaluate what an inheritance might mean for each of their five children. 1. What is the worst thing that could happen? Imagine giving a particular amount of money to a particular child. How could that money negatively affect his or her life? For one child, the concern may be minimal. The money might simply be given away. For another, however, a large inheritance could create tension within a marriage, reinforce unhealthy financial habits, reduce motivation to work, or create other unintended consequences. 2. How serious would that outcome be? Not every negative possibility carries the same weight. Some may be inconvenient but manageable. Others could damage relationships, character, or financial stability. Parents should carefully consider the seriousness of each potential consequence. 3. How likely is it to happen? Finally, consider probability. A possible problem is different from a probable one. Together, these questions provide a framework for thinking beyond percentages and dollar amounts to the actual impact an inheritance could have. Your Estate Plan Should Change as Life Changes Another important part of the uniqueness principle is recognizing that circumstances rarely remain the same. When Ron and Judy first began asking these questions decades ago, their children were at very different stages of life than they are today. Careers changed. Marriages developed. Families grew. Financial circumstances shifted. As a result, Ron says the answers they would give today are very different from the answers they would have given 25 years ago. That is an important reminder: An estate plan should not necessarily be a one-time decision. As circumstances change, parents may need to revisit both their assumptions and their plans. Don't Pass Wealth Without Passing Wisdom Underlying Ron's approach is one of his most important principles: Don't pass wealth unless you pass wisdom. Wealth does not automatically produce wisdom. In fact, money can magnify whatever attitudes and habits already exist. Wisdom, however, can help someone steward wealth faithfully—and even create additional resources through diligence, generosity, patience, and wise decision-making. That means preparing the next generation involves far more than preparing legal documents. Parents can begin transferring wisdom long before they transfer wealth by talking openly about stewardship, generosity, work, contentment, financial decision-making, and God's ownership of everything. The greatest inheritance may not be the money children eventually receive, but the biblical principles they learned while their parents were still living. Faithfulness Matters More Than Fairness The uniqueness principle does not mean every estate should be divided differently. After thoughtful consideration, parents may still conclude that an equal distribution is the wisest choice. The point is not that equal is wrong or unequal is better. The point is to avoid allowing cultural expectations, guilt, fear of conflict, or simple habit to make the decision for you. Instead, approach wealth transfer prayerfully and deliberately. Ask what each child's circumstances are. Consider what opportunities or challenges an inheritance might create. Think carefully about the consequences. Revisit those decisions as life changes. Ultimately, wealth transfer is an act of stewardship. The resources we leave behind still belong to God, and our responsibility is to manage them according to His wisdom rather than merely following human expectations. Before asking, “How can I make everything equal?” consider asking a deeper question: “What would faithfulness look like for each person God has entrusted to my care?” On Today's Program, Rob Answers Listener Questions: I'm 60, own two rental properties outright, rent an apartment in Chicago for $2,100 a month, and have about $1.4 million in savings and investments. My rental income is seasonal, but I haven't had to draw from my portfolio yet. Is continuing to rent in Chicago financially reasonable, and is $1.4 million likely enough to support me long term? My wife and I are buying a new home and have about 60% of the purchase price in cash. We need the remaining 40% for only 60 to 90 days until our current paid-off home sells. Would a HELOC, bridge loan, or another short-term financing option make the most sense? Our 22-year-old daughter lives at home and has very few expenses or responsibilities. Would it be biblical and wise to start charging her rent, and how should we determine a fair amount? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) FaithFi Field Guide: How Much Money is Enough? Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What happens when someone hurts us? Jesus' instructions in Matthew 18:15–20 offer a surprisingly practical approach to conflict, accountability, and reconciliation. Peter Walsh and Rob Schwartz discuss why talking TO someone matters more than talking ABOUT them, how storytelling can break down tribal divisions, and why the goal of confrontation is less about winning the argument and more about regaining the person.Questions for ReflectionThemes & ApplicationJesus gives a remarkably practical, step-by-step process for dealing with conflict: begin with the person rather than beginning with an audience. Why is our instinct so often to tell other people about a conflict before speaking directly to the person involved? What might change if we actually followed Jesus' order of operations?Immediately before this passage, Jesus tells the Parable of the Lost Sheep, in which the shepherd refuses to accept losing even one member of the flock. How does that story change the way we hear Jesus' instructions about confronting someone who has sinned? What does it suggest about the ultimate purpose of accountability and church discipline?The episode repeatedly distinguishes reconciliation from proving who is right. What would change in our families, churches, workplaces, friendships, or political conversations if our primary question became “How can this relationship be healed?” rather than “How can I prove my position?”Personal ReflectionRob suggests that as long as he continues carrying resentment toward someone, he remains bound to that person. Have you ever discovered that anger or resentment was keeping you emotionally connected to someone long after the original conflict ended? What might it mean to be “loosed” from that relationship without pretending the hurt never happened?Peter discusses the ways our minds can develop deeply ingrained responses to people and ideas until we stop actually listening. Who are you most likely to stop listening to because you believe you already know what they are going to say? What would genuine curiosity toward that person require?Peter and Rob playfully use sports rivalries to illustrate our instinct toward tribal identity. What tribes do you belong to? When does belonging become a way of deciding who is “us” and who is “them”?Broader Spiritual ConsiderationsPeter explores different Christian understandings of excommunication and church discipline, from Roman Catholicism and the Southern Baptist Convention to the Episcopal tradition. What is the proper role of boundaries within a Christian community? Can excluding someone ever serve the larger goal of reconciliation?Peter observes that “casting people out of the community doesn't cast out the trauma.” What is the difference between removing a person and actually healing what happened? How can communities maintain necessary boundaries without imagining that exclusion itself creates healing?Jesus concludes this teaching with “Where two or three are gathered in my name, I am there among them.” We often quote this verse about small worship gatherings, but here it appears in the middle of a teaching about conflict and reconciliation. What might it mean to believe that Christ is especially present between people attempting the difficult work of reconciliation?References & ResourcesVocabularyEcclesia (ἐκκλησία) — A Greek word meaning an assembly or gathering, commonly translated as “church.”Excommunication — Exclusion from communion or participation within a religious community. Narrative Theology — An approach that recognizes story and lived experience as important ways of understanding God, ourselves, and one another.Restorative Justice & ReconciliationSouth African Truth and Reconciliation Commission — A court-like restorative justice body assembled in South Africa in 1996 after the end of apartheid. Authorised by Nelson Mandela and chaired by Desmond Tutu, the commission invited witnesses who were identified as victims of gross human rights violations to give statements about their experiences, and selected some for public hearings. Perpetrators of violence could also give testimony and request amnesty from both civil and criminal prosecution.Thinkers & TheologiansPádraig Ó Tuama — Irish poet, theologian, and conflict mediator whose work explores storytelling, disagreement, and how people and communities can engage conflict without allowing it to become destructive. (Visit his website)Ó Tuama's "Prayer for Reconciliation" (Read the prayer)Pop CultureEncanto (2021) — Rob uses Bruno and the Madrigal family to illustrate the necessity of bringing what has been hidden back into relationship. (Watch the trailer)Learn more about St. Mark's at https://www.stmarksnewcanaan.org

This is the final of the trilogy of stories Jesus tells to explain the worth of a single soul to God. We had the Parable of the Lost Sheep where the shepherd leaves the 99 to find the 1 who has been lost. We had the Parable of the Lost Coin of the woman who has 10 coins, but when she loses 1 she looks relentlessly until it’s found. Notice the numbers – 1 out of 99 – 1 out of 10 – and now Jesus takes it down to even a more personal and direct number – 1 out of 2 with the Parable of the Lost Son. This is the story we often refer to as the Prodigal son, depending on the translation you’re reading. This story told by Jesus has so many layers and so many life changing truths, we will divide this one into 2 devotionals. Today will be part 1, only covering the first half of the story. Let’s read it together in Luke 15: 11-24: “A man had two sons. The younger son told his father, ‘I want my share of your estate now before you die.' So his father agreed to divide his wealth between his sons. A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. About the time his money ran out, a great famine swept over the land, and he began to starve. He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything. When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! I will go home to my father and say, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant.' So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.' But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. And kill the calf we have been fattening. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.' So the party began. This is one of my favorite stories in the Bible, and really for many reasons. I’ve been rather open about the 7 year journey with our own prodigal daughter. She walked out of our house at 17 and just never came back. Many times we had no idea where she was or if she was even alive. She made horrible, dangerous choices, and just kept running further and further. The Lord showed me how to wait in hope and faith. He showed me how not to chase her and make things worse. He showed me his faithfulness in the wait. I learned my job was to pray relentlessly for her and always be ready with the welcome home party when she returned. And when our girl finally did return to her family this year, he showed me how he had been allowing my daughter to step into her own testimony of his faithfulness. And yes, we had a party – a wedding party! My prodigal had come home and our relationship continues to grow and flourish every day. It’s truly one of my greatest joys. But this story is also one of my favorites because I realize it’s my own story as well. I am the prodigal. No, I never ran away from my family. No, I’ve never had a wild lifestyle or racked up a bunch of regrets. But gosh have I ever missed out on God’s best by chasing after something else. I am the prodigal. I am the lost one. The Father waited for me to come home and return to his best. Can you see how that’s you too? That’s all of us. The youngest son in Jesus’ story had made a mistake. His mistake was in LOCATION. The provision of his father was in location. He left his father’s house and he struggled fiercely. He ends up living with the pigs, just wishing he could eat the pigs food. But you know what that hunger did – that hunger brought him back home. God lovingly allows us to struggle and suffer when we have chosen to be away from him. He allows hunger because hunger brings us back. Desperation makes us hit our knees. Rock bottom becomes a solid foundation for a turn around. But wow, have you ever noticed that some of us have basements to our rock bottoms? We can go further and further down – further and further away – run harder and harder – make even worse choices with harder consequences … but let me tell you something, THE FATHER IS STILL WAITING FOR OUR RETURN. He’s still waiting for our surrender. He’s still waiting for us to stop running, stop resisting, stop making this worse. The timing of this particular parable is so perfect because just last night I went to a really special service at our church here in Carlsbad, California. Surfers and beach babes basically went to a rodeo at our church. It was the strangest mix of beach people trying to be country. In our church parking lot was a corral surrounded by hay bails and bleachers. In the middle of the corral was a wild horse. Then a legit cowboy enters the corral. Have you heard of this guy? His name is Todd Pierce with Riding High Ministries. In front of a live audience, he trains and rides a wild horse for the first time, all while giving us the most powerful visual of God’s loving patience with us. If you ever get a chance to go see Todd in action, I highly recommend it. I cried through the entire experience. It was one of the most spiritual things I’ve ever witnessed. This horse was 2 years old and up until that week, he had never been touched by a human hand. He had been roped and trailered into California from a ranch in Idaho … and he was NOT happy about it. Todd enters the corral and this horse runs. He wanted absolutely nothing to do with this cowboy. Todd every so slowly works his way closer and closer to the horse as it’s running in circles. He introduces the touch of his rope, then the touch of his hand. Little by little, the horse comes to trust him. But then, the horse would get scared and it would run wild again. Todd explained that this is so often us with God. God begins His work in our lives. He gets closer. He reaches for us. We begin to trust Him. And then something scares us. So we run. But God doesn’t give up. He waits. He tries again. He gets a little closer. And when the horse would refuse his touch, Todd would do something that absolutely broke my heart. He would get down on his knees. He would lower himself beneath the horse and show him tenderness and care. He wasn’t chasing him. He wasn’t forcing him. He was allowing the horse to see that he wasn’t there to hurt him. The horse still had the power to run. And Todd was willing to let him. But as that horse watched this cowboy kneel before him, something began to change. Little by little, he came closer. And closer. And closer. I’m sitting there crying and crying because suddenly I recognized myself. I’m the wild horse. I’m the one resisting. I’m the one who gets scared. I’m the one who doesn’t want to surrender. I’m the one who sometimes runs when God gets too close. And yet…. God waits. God doesn’t stop loving me because I run. He doesn’t abandon me because I resist. He doesn’t force me into surrender. He patiently pursues me. He keeps reaching. He keeps waiting. He keeps inviting me closer. But there was another part of this demonstration that really got me. Todd explained that every horse is different. Some surrender quickly. Some take much longer. Some fight hard. Some even try to hurt him. But ultimately, if a horse refuses to be trained, it loses. Not because the cowboy doesn’t love it. But because the horse cannot become what it was created to be while it remains wild. Think about that. A horse can spend its entire life running wherever it wants, doing whatever it wants, refusing every bit of restraint. That may look like freedom. But it isn’t freedom if it keeps the horse from becoming what it was created to be. A trained horse can do incredible things. It can carry someone into battle. It can help a rancher. It can serve a purpose far greater than simply running wild. But a horse that refuses to surrender to its trainer will never experience that purpose. And I couldn’t stop thinking about how often I do the same thing with God. I want His blessing, but I resist His training. I want His purpose, but I don’t want His process. I want Him to lead me, but I still want to choose the direction. I want the life He has for me, but I don’t always want to surrender the life I have chosen for myself. And maybe that’s the question this parable is asking us: Am I willing to be trained? Because surrender to God isn’t losing my freedom. It’s finally becoming free to be who He created me to be. The wild horse thinks the cowboy is taking something away. But the cowboy knows what the horse doesn’t yet understand: Surrender isn’t the end of the horse’s life. It’s the beginning of its purpose. And maybe that’s what God is saying to you today. You don’t have to run anymore. You don’t have to fight Him. You don’t have to be afraid of what happens when you finally let Him get close. The One asking you to surrender isn’t trying to diminish you. He’s trying to develop you. He’s not trying to take away your purpose. He’s trying to lead you into it. So maybe today isn’t about trying harder. Maybe it’s about stopping. Turning around. And letting the Cowboy come close. Stop running. Stop resisting. Stop fighting the hands that are trying to heal you. Let Him train you. Let Him lead you. Let Him transform you. Because the greatest version of your life isn’t found in running wild. It’s found in surrender. Whether you’re the prodigal running from the Father or the wild horse running from the Cowboy, the invitation is the same—come home. Stop running. Stop resisting. Stop believing that your freedom is found somewhere outside of God’s will. The Father isn’t standing at the end of the road waiting to punish you. He’s watching for you. He’s running toward you. He’s ready to throw His arms around you, put a robe on your shoulders, and celebrate your return. And the Cowboy isn’t trying to break you to ruin you; He’s trying to teach you how to live. He knows what you were created for, even when you don’t. So today, maybe it’s time to stop running and let yourself be found. Stop fighting and let yourself be trained. Stop trying to build your own life and let the One who created you lead you into His. Because surrender isn’t losing the life you wanted. Surrender is finally coming home to the life God created you for. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

An estimated $124 trillion is expected to pass from Baby Boomers to their heirs by 2048, marking one of the largest transfers of wealth in history. And women are expected to play a particularly significant role. Sharon Epps, President of Kingdom Advisors, joined the show today to discuss this historic shift and the opportunity it presents for women to approach wealth with wisdom, preparation, and biblical faithfulness. Why Women Are at the Center of the Wealth Transfer Economists have been talking about the Great Wealth Transfer for years, but it is no longer simply a future prediction. The transfer is already underway. Women are uniquely positioned within it in part because they tend to live longer than men. As a result, many women will experience both intragenerational transfers—wealth passing from a spouse—and intergenerational transfers from parents and other family members. But inheritance is only one part of the picture. Women already earn income, manage household resources, invest, give, and make significant financial decisions. Research indicates that women are involved in approximately 94% of household purchasing decisions. That means the stewardship opportunity ahead doesn't begin when an inheritance arrives. It is already here. A Biblical Legacy of Women and Stewardship Women using financial resources to advance God's purposes is nothing new. Luke 8:1–3 describes several women who supported Jesus and His disciples out of their own means. These women were not merely observers of Christ's ministry. Their financial generosity helped make the work possible. Likewise, in Romans 16:1–2, Paul commends Phoebe and describes her as a benefactor of many, including himself. In a culture where women often had limited social and economic influence, Phoebe used what God had entrusted to her to serve others and help advance the gospel. Their examples remind us that financial stewardship has always been about something greater than accumulating or managing money. It is about faithfully using whatever God provides for His purposes. Faithfulness Changes With the Seasons 1 Corinthians 4:2 says, “Moreover, it is required of stewards that they be found faithful.” That calling applies to every believer, but the practical responsibilities of stewardship can look different in different seasons. A woman may move through seasons as a student, professional, wife, mother, caregiver, business owner, widow, retiree, or some combination of these roles. At various times, she may be an earner, an inheritor, a household financial manager, or all three. The circumstances change, but the responsibility remains: stay informed, equipped, and engaged with the resources God has entrusted to you. That can mean understanding the household finances, learning how investments work, participating in conversations about estate planning, preparing for retirement, or developing a thoughtful plan for generosity. Faithful stewardship does not require becoming a financial expert. But it does require engagement. Money as a Tool for Purpose For some women, managing finances comes naturally. Others may quickly say, “I'm just not a numbers person.” But stewardship is about much more than numbers. Money is a tool that can help us care for family, support ministries, meet needs, practice hospitality, create opportunities for others, and generously participate in work that matters to us. Seen through that lens, financial stewardship becomes less about mastering spreadsheets and more about connecting resources with purpose. Whether wealth is earned, inherited, or managed on behalf of a household, every dollar presents an opportunity to ask: How can I use what God has entrusted to me faithfully? An Opportunity for the Whole Family The Great Wealth Transfer also creates an opportunity for important conversations between husbands and wives, parents and children, and across generations. Preparing the next steward involves more than transferring assets. It means passing along wisdom. Families can begin discussing questions such as: What has God entrusted to us? What values do we want our financial decisions to reflect? How much is enough? What role should generosity play in our estate plans? Is the next generation prepared to manage what they may eventually receive? These conversations can help transform inheritance from a simple financial transaction into an intentional act of stewardship. Preparing for an Historic Stewardship Opportunity The coming wealth transfer represents an extraordinary financial moment, but for Christians, the most important question is not simply who will control the wealth. It is how that wealth will be stewarded. Women have faithfully earned, managed, given, and used resources for God's purposes for generations. As trillions of dollars change hands in the decades ahead, women of faith have another significant opportunity to continue that legacy. The goal is not merely to receive more wealth, but to be prepared to manage God's money God's way—using it wisely, generously, and faithfully for the purposes He places before us. This month, FaithFi is releasing its first-ever special edition of Faithful Steward magazine, entirely focused on women stewarding wealth. When you become a FaithFi Partner, we'll send you this special issue as our way of saying thank you for supporting the ministry. Learn more at FaithFi.com/Give. On Today's Program, Rob Answers Listener Questions: Can you recommend a reputable Christian debt consolidation company that could help lower a large monthly payment? I'm almost 69 and plan to wait until 70 to claim Social Security. If I keep working after 70, will my benefit continue to increase, and do I still pay Social Security taxes? I also keep having to pull from savings to cover my checking account. Who can help me build a realistic budget and get my spending under control? My wife and I earn a good income but still owe taxes each year. I've increased my 401(k) contributions to lower taxable income. Is that the best approach, or should I adjust my withholding or set money aside for taxes? I'm 65, plan to keep working, and have about $20,000 in savings with monthly expenses around $4,000. How should I use that money to prepare for retirement? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Christian Credit Counselors FaithFi Field Guide: How Much Money is Enough? Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Hunter shares a quarterly check in and update about the goings on at Parable.Check out our other podcasts!"Rejoice, O Beloved!"CommentariesMy Dusty Bible-Connect with Us:contact@parableministries.comParableMinistries.comParablePublishing.comInstagramTikTok-Music created by Chad HoffmanArtwork created by Anthony Kuenzi-If you feel led to give to Parable Ministries, please visit: Donate

⁠Abounding Grace⁠ is an outreach ministry of ⁠Calvary Church⁠ in Aurora, Colorado.Pastor Ed Taylor is the Senior Pastor of Calvary Church –you can find more about him at ⁠edtaylor.org⁠.Books by Pastor Ed along with other curated discipleshipresources from his home church bookstore are available at ⁠calvaryco.store⁠If you like what you hear on Abounding Grace – don't forget to follow us, and share it with your friends and family!

Series: Galatians 5Main Scripture: Galatians 5:22-23a “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control"Synopsis: Faithfulness rarely looks impressive in the moment. It's often the unglamorous, accumulated work of showing up again and again, long after it stops feeling significant. In this message we look at the Parable of the Talents to see that faithfulness takes time, refuses to compare itself to others, and is ultimately required of everyone entrusted with something by God. And it all flows from the God who remains faithful to us even when we are faithless.August 30, 2026 • Tucker Parman• • • • • • • •.• • • • • • • • • • • • • • • • • • • • Join us for service in person and online every Sunday at 10am (MST) at the City Life Community Center in Missoula, MT. We believe that you matter. We would love to connect with you and hear your story! https://www.anchorchurchmissoula.com/contactIf you would like to engage financially with Anchor Church you can give by texting any amount to 84321 or by visiting https://www.anchorchurchmissoula.comNeed prayer or have a praise report? https://www.anchorchurchmissoula.com/needFor more information about Anchor Church or ways to get connected visit us at https://www.www.anchorchurchmissoula.com or follow us on our social media platforms below.Instagram - @anchorchurchmissoula - https://www.instagram.com/anchorchurchmissoulaFacebook - @anchorchurchmissoula - https://www.facebook.com/anchorchurchmissoula

Sacramento Estuary Conference Oct 16 and 17 https://www.livingstonescrc.com/events/sacramento-estuary-conference-2026/2026-10-16 What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://thislittlecorner.net The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/UKg8k93c Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Parable of the Sower - Thorny Ground Pastor Lisa 08/30/26

Scripture: Luke 19:11-27 Focus: We must remain faithful to King Jesus in a world that rejects Him because He is coming again. Speaker: Matt Thornton, Pastor Date Recorded: August 30, 2026

Matthew 21:23-32 Pastor Ryan Karey

This week we conclude our worship series: “I Wonder…”, with the hope that the invitation to embrace curiosity and a spirit of exploration, as we have wondered together about our faith and God, has been fruitful.  This week we turn our attention to one of the parables of Jesus.  Our Godly Play Story and message this week will be rooted in The Parable of the Sower. Matthew, Mark, and Luke's gospels all indicate that parables were Jesus' preferred method of

First Baptist Church Williamstown Elder Rich McClure has this week’s message from Luke 18:9-14 about the Parable of the Pharisee and the Tax Collector.

When Jesus tells a story, you listen. When Jesus repeats 3 stories with the same meaning, you REALLY listen. Every story he told during his time here on Earth was of important purpose, but to repeat the same lesson 3 times in 3 ways tells us Jesus desperately wants us to get this message. Today’s parable is part of that trilogy teaching. The Lost Sheep, The Lost Coin and the Lost Son. The teaching of the Lost Sheep was recorded by both Matthew and Luke, so we already looked at that teaching earlier in our series. But now as we look at the accounts of Luke, we see the remaining 2 stories taught back to back by Jesus to the same crowd of people. Who were these people in the crowd, and why would they so desperately need to understand this message? This was a mixed crowd of religious leaders, along with as Luke puts it, “tax collectors and other notorious sinners”. These were people who didn’t mix. Religious leaders of this day made very clear distinctions between who was considered acceptable and who was not—who was “clean” and who was “unclean.” And the people Jesus was attracting—the tax collectors and notorious sinners—were the very people the religious crowd believed should be kept at a distance. They didn’t mix. But as Jesus taught this trilogy of stories about the lost, the sinners came crowding in. The people who had been pushed to the edges were now pressing into the center—right there at the feet of Jesus. Why were the unclean and the sinners coming in? Because for the first time, they were being told they belonged, they mattered, and there was a path for them to be made clean. Up until then, as part of the unclean, they had been pushed to the edges. They were the people you avoided, the people you didn’t touch, the people you didn’t invite to your table. They couldn’t simply blend in with everyone else. Their reputation went ahead of them. Their past followed them. Their failures had become their identity. Imagine that for a moment. Or maybe you don’t have to imagine too hard because this is a story you continually tell yourself now. You don’t belong. You’re unworthy. No body wants you. You’ve felt like part of the “unclean”. For these people being constantly told that they’re not good enough, not acceptable, not clean, eventually they started believing it themselves. Maybe they had assumed God was only for the clean people. The religious people. And then Jesus came. And Jesus changed everything. Jesus didn’t stand on the other side of the crowd pointing at them. He moved toward them. He welcomed them. He ate with them. He touched the untouchable. He talked to the unacceptable. He gave dignity to people who had been reduced to their sin. And suddenly, these people who had been told, “You don’t belong here,” were crowding around Jesus because Jesus was telling them something completely different: You matter. You are wanted. You are worth finding. You are not too far gone. That is the setting for these three stories. And that is why Jesus tells them three times, in three different ways: God goes after what is lost. He tells the story of a shepherd who leaves the ninety-nine to find one lost sheep. Then a woman who turns her house upside down to find one lost coin. And finally, a father who watches the road, waiting for his lost son to come home. Three stories. One message. God is not standing far away waiting for the lost to find their way back to Him. God is actively pursuing them. And Jesus wants these religious leaders—and every outcast listening at His feet—to understand something that would have been almost scandalous to them: The lost are not an inconvenience to God. They are His pursuit. The very people everyone else had pushed away were the people Jesus was drawing near to. What was literally happening in this moment was James 4:8, “Come close to God, and God will come close to you.” The unclean were drawing in close for the first time believing maybe this man Jesus was sharing the Good News with them, and as they came in close, God came in close to them. A message worth repeating 3 times! So today, we look specifically at “The Parable of The Lost Coin”. The short little story tucked in between the other 2 more popular stories of something that had been lost. Luke 15: 8-10 “Suppose a woman has 10 sliver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lot coin.’ In the same way, there is joy in the presence of God’s angels when even one sinner repents.'” And here in the crowd were the sinners who were told they were unclean and unworthy of anything from God. They were written off and excluded. Now, Jesus is telling them, YOU ARE LIKE A LOST COIN THAT IS WORTHY OF BEING SEARCHED FOR! What does a coin have to do to be found? Absolutely nothing! The coin doesn’t crawl its way out of the corner. The coin doesn’t shine itself up to be found. No, the owner comes looking and will not quit until it is found! Notice what the woman does when she loses the coin – She specifically lights a lamp and sweeps the entire house in a careful search. This is precisely what God does when he comes looking for one of his lost children. One who has gotten lost in the darkness, swept to the side, fallen in the cracks and been left alone. First, HE SHINES THE LIGHT. What is this light? John 1:4-5, “In HIM was life, and that life was the LIGHT of all mankind. The light shines in the darkness, and the darkness has not overcome it.” But, the light doesn’t stop with God. Through Jesus, we become his light bearers. Matthew 5:14, Jesus says, “YOU are the light of the world.” Girls, this means for those of us with the Holy Spirit dwelling within us, we carry the light that God uses to search for his lost coins. WE ARE PART OF THE SEARCH AND RESCUE TEAM FOR LOST SOULS!!!!!! Are they unclean? Are they not to be touched? Are they to be avoided? NOT ACCORDING TO JESUS!!!!!!!!!! THEY ARE TO BE SEARCHED FOR! Jesus says with this light, the woman sweeps the entire house in careful search. GOD IS WILLING TO GO ANYWHERE AND EVERYWHERE LOOKING FOR A LOST SOUL. He will move the furniture. He will lift the rug. He’ll turn the sofa upside down. He’s not quitting the search for what is his. Here in the crowd, lost souls are hearing Jesus say that he will not stop caring about them. And here today, those within the sound of my voice are hearing Jesus still saying the same thing – HE WILL NOT STOP CARING ABOUT YOU. No matter where you’ve been hiding – no matter what darkness you’ve been stuck in – no matter how dirty you’ve become – HE WANTS YOU BACK!!!!!!!! You are his daughter. You belong to him. Nothing changes that. Just because the coin was lost didn’t mean the woman no longer claimed it. No, she said, “MY COIN”. It was hers when she held it, hers when it was lost, and hers when she found it. “I have found MY lost coin.” You’ve always been God’s girl. That’s not changing. Let yourself be found! Do you know what will happen when he finds you? A FULL BLOWN CELEBRATION!!!!!!!!! Literally Jesus says “There is joy in the presence of God’s angels when even one sinner repents.” The angels are throwing a party over every soul who is pulled up out of the darkness. Over every soul who is picked up and dusted off. Over every soul who is restored to the place where they belong. THERE IS JOY WHEN THE LOST IS FOUND! Not disappointment. Not condemnation. Not, “Well, look who finally came crawling back.” JOY! Jesus is painting a picture for these sinners sitting at His feet—and for the religious leaders standing there judging them—that would have been impossible to miss. THIS is how God feels about sinners coming home. And I think sometimes we forget that. We know how to feel guilty. We know how to beat ourselves up. We know how to replay our failures and remind ourselves of every place we’ve fallen short. We know how to tell ourselves that we should have known better, done better, been better. But Jesus tells a different story. He tells us that when we are lost, God searches. When we are in the darkness, God brings the light. When we are buried under the mess of our own making, God starts moving things around to find us. And when He finds us, He celebrates. Girl, let that sink in. God isn’t looking for a reason to reject you. He’s looking for you. You may have wandered. You may have messed up. You may have made choices you wish you could undo. You may feel like you’ve fallen so far into the cracks that nobody could possibly find you. But you are not forgotten. You are not disqualified. You are not too dirty. You are not too far gone. You are still His. The coin didn’t become worthless because it was lost. Its location changed. Its condition may have gotten dirty. It may have been sitting in a dark corner where nobody could see it. But its value never changed. And neither has yours. Let Jesus find you exactly where you are. Because He already knows where you are. He’s already looking. He’s already searching. And when He finds you, He’s not going to pick you up and say, “What a mess you are.” He’s going to say, “There you are. I’ve been looking for you.” And heaven will rejoice. If you’ve believed the lie that you’re unworthy, let Jesus tell you the truth. You are His. You have always mattered. You have never been too far away for His light to reach. And you are worth finding. Because that’s the message Jesus repeated three times so we would never forget it: The lost matter to God. The lost are worth pursuing. And when the lost are found, HEAVEN REJOICES. So, Sis, let yourself be found. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

In episode 503 of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb conclude their deep dive into Luke 10:25–37 — the Parable of the Good Samaritan. Far from a simple morality tale about helping strangers, this episode unpacks the parable's confrontational legal context, its reversal of expectation, and its profound Christological undertones. Tony and Jesse examine why the lawyer's question about self-justification was always destined to be unanswerable on his own terms, how the priest and Levite serve as a damning mirror for religious professionals, and why the Samaritan's lavish, costly mercy points beyond mere ethics to the gospel itself. The episode also explores the Mary and Martha account that immediately follows, arguing it cannot be read in isolation. Closing with Matthew Henry, the hosts land the discussion squarely on gratitude for Christ, the supreme Good Neighbor. Key Takeaways The parable is fundamentally about self-justification, not mercy ministry. The lawyer's question — "Who is my neighbor?" — is a legal maneuver, and Jesus' answer exposes the impossibility of fulfilling the law through self-effort rather than merely defining the scope of neighborly obligation. Jesus reverses the expected identification of "the neighbor." The listener naturally assumes the beaten man is the neighbor to be loved, but the punchline identifies the Samaritan — the one who showed mercy — as the neighbor, redirecting the question from who must I love to what does love actually look like. The Samaritan's mercy is deliberately, impossibly lavish. His actions — binding wounds, providing transport, paying an open-ended debt for a stranger and likely an enemy — exceed anything a reasonable person would do, pointing to a mercy that transcends mere human virtue. The priest and Levite indict religious professionalism. Their failure is not incidental; it demonstrates that meticulous law observance and ceremonial religiosity can actually obstruct the very love the law commands, hollowing out its spirit while preserving its form. The parable functions under all three uses of the law. For the unregenerate, it terrifies and condemns. For the regenerate, it is a third-use call to Spirit-empowered, grateful obedience. As civil law, it commends a society of compassion over indifference. Christ is the typological Good Neighbor. The Samaritan's actions — pouring oil and wine, bearing the cost, promising to return and settle all debts — carry genuine Christological resonance without requiring a full allegorical reading of every detail. The immediately following Mary and Martha account is thematically inseparable. Luke's editorial placement of that narrative directly after the parable creates a deliberate counterpoint: the one thing necessary is not anxious service but sitting at the feet of Jesus. Key Concepts The Lawyer's Question Was Never Going to Work The lawyer who approaches Jesus in Luke 10 is not a neutral inquirer — he is, as Luke tells us, seeking to justify himself. Tony and Jesse explore what this means with precision: the desire to be justified is not inherently wrong, but the mechanism the lawyer employs — the law — is catastrophically insufficient for the task. When Jesus responds with the parable, he does not sidestep the legal framework; he weaponizes it. The Samaritan's mercy is so extravagant, so far beyond ordinary moral expectation, that it functions not as an achievable standard but as a devastating exposure of how far short every human attempt at law-keeping falls. The command "go and do likewise" is not an encouraging send-off — it is, for the self-justifying lawyer, a door slamming shut. The Samaritan's Mercy Is Intentionally Beyond Reach One of the most important contributions this episode makes is resisting the domestication of the Samaritan's actions into a feel-good story about helping those in need. Tony reframes the scenario in contemporary terms: finding a gravely injured stranger from a hostile ethnic group, providing emergency first aid, transporting them to care, and writing a blank check for all future medical expenses — with no personal obligation to do so. No reasonable person would do this, and that is exactly the point. The mercy described is not aspirationally difficult; it is humanly inconceivable at scale. This is what Christ-like love looks like, and it is precisely what the law demands. The gap between the demand and human capacity is the gospel's entry point. The Mary and Martha Account Cannot Be Separated from the Parable Tony raises a hermeneutical observation that deserves more attention than it typically receives: Luke chose to place the Mary and Martha account immediately after the Good Samaritan parable, and that editorial decision is not accidental. Martha — busy with hospitality and service — looks, on the surface, like the practical application of everything the Samaritan modeled. Yet she is gently rebuked, and Mary, who sits at Jesus' feet, is commended for choosing "the one thing necessary." This creates a stunning theological counterweight: the parable exposes the impossibility of self-justifying law-keeping, and the very next story shows that even well-intentioned merciful activity, when it crowds out receiving from Christ, misses the point. The one thing necessary is always Christ himself. Memorable Quotes If you think you're the good Samaritan, if you think you're the one that's gonna come and rescue people — you're much more likely to see this as a sort of law beat-down. Where those of us who are regenerated and in Christ, this is third-use law. This is us seeing what it means to be holy, and going and doing likewise, trying in our power, recognizing that we can't, and trusting the Lord to accept our feeble attempts. - Tony Arsenal This text is not really to be preached or applied as some kind of bare moral exhortation. It's not 'try harder to be like the Samaritan.' That's totally disconnected from the gospel. It should be preached in a manner that exposes the impossibility of self-justification... and then of course it does point us to Christ as the one whose perfect, costly, self-giving mercy alone satisfies the law's demand on our behalf. - Jesse Schwamb If this parable and our conversation about it does nothing except stirring you to gratitude for the fact that our supreme good neighbor threw us on his donkey and carried us to the public house, and bound up our wounds, and paid for our debt — if it does nothing but drive you to gratitude and thankfulness and wonder, then we've succeeded in our task and we've left you with the Gospel. - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 503 of the Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, at this point, there's one thing that we know for certain, and that is if you're gonna come at the law giver, the one who's composed and written the law, with a legal question to try to entrap the one who has given you the law, you better not miss. And it turns out, in Luke 10 where we've been hanging out, the lawyer who poses Jesus with the question of, "Who is my neighbor?" is a big swing and a miss. Yeah. And we're finally gonna get to all the characters that are part of this amazing parable in this conversation. But of course, there's something we gotta do first. Affirmations And Denials Jesse Schwamb: It, it's everybody's, what I'm led to believe everybody's favorite segment of this entire show. I mean, the crowds out there say, "Why even have a full podcast? Just do affirmations and denials for the entire time." And we, we hear you, because we're borrowing from that beautiful confessional format of the dead reformers to settle all the much not confessional [00:02:00] disputes. So in the great tradition of the Westminster Divines, who of course cannot just simply say, "We like grace," without also clarifying 17 things that grace is not- ... we're now again going to bring you our own binding, authoritative, and entirely unneeded but very official statement of affirmations and denials. It's affirming the things we love and denying things we don't. So Tony, as is our own custom, are you affirming with something or are you denying against something on this episode?  Tony Arsenal: Um, I'm denying something. Uh, it's a sort of a weird situation that has cropped up, uh, online. And I, I try not to use this segment too often to sort of wade into, um, I don't know, the, like, latest social controversy in the Reformed world. But every once in a while I come across something that I feel like you just need to sort of talk about. And, um, many of our listeners are probably already [00:03:00] aware of the situation that I'm gonna talk about, and it's very well-publicized and, and very public. Um, but I'm denying the sort of weirdness that has happened with the G3 Conference. Um, I'm not sure how familiar with G3 you are, Jesse, but for the, the listener who may not be, G3 is a conference, um, primarily run by Baptists, and is, in my understanding, is primarily attended by sort of Reformed-ish Baptists. And I don't, I don't say Reformed-ish to be pejorative necessarily. Um, but it, it's sort of like predominantly, um Non-confessional but not anti-confessional Calvinistic Baptists, sort of think more like covenant framework MacArthur-style Baptists maybe is, is a way to look at it. Um, and a few years ago, one of their main figures, I don't remember exactly what position he held, but it was a relatively high position in, in [00:04:00] the conference. Uh, his name was Josh Boyce. He, uh, w- was caught/confessed to maintaining, like, multiple anonymous or pseudonymous, uh, Twitter accounts and publishing several s- like pseudonym-based Substacks, um, that he used to basically attack the character of not only anyone online that seemed to cross him, but, like, people that he shared an office with. Like, anyone and everyone was targeted by him. And at the time it was a big hullabaloo. He, uh, he resigned. As far as I can tell, he's faded into obscurity and has not sought to come back, although that's always, you know, yet to be seen. But at the time there was very firm statements by the r- remaining sort of board members, leadership of G3, at how inappropriate this was, and how acting anonymously requi- you know, sort of evacuates accountability and, [00:05:00]and all these different things. And it's come out recently, um, just over the last week, that four of the members of the G3 board, um, who are all elders at the same church, had assembled a sort of anonymous dossier of accusations against, um, a- another pastor, uh, that he had been sort of serially plagiarizing sermons. Um, and when nothing really happened when they sent their anonymous dossier, they started distributing this to other, other, like, platforms and other church and m- parachurch ministries, kind of encouraging people to do their own investigation. Um, one such, uh, outlet was ... It's a, it's a, I don't know, sort of a news discernment blogger kind of a thing, um, has done some pretty decent reporting work I think in, in the recent past, although it has sort of a s- storied beginning, um, called Protestia They did just [00:06:00] that. They did an investigation, and in the course of their investigation, they identified who these anonymous, uh, the anonymous reporters were, and it was the same, the very same people who a few years ago, uh, pontificated, uh, at, at length about the importance of accountability and how anonymity has, uh, taken that away. Uh, people that accepted Josh Boyce's resi- resignation for acting anonymously have now done the same thing. They have since, uh, resigned from their church eldership, um, which is gonna be awkward because they haven't resigned from the board of G3, which, uh, the offices of G3 are in the same building as the church that they've now resigned at. Uh, and I guess where, where my denial comes in and the reason that I feel like it, it might be worthwhile for us just to Even reflect on it a little bit is there is an element in the Reformed world that seeks a platform and seeks an audience and seeks notoriety, and I, I was musing [00:07:00] today a little bit on my own Twitter that th- there was a time in my life where that was very much what I wanted. I wanted to be a, a very public, well-known theological voice, and, um, a- and I just have sort of like drifted away from that. And the, the reason I think it's worth mentioning on our show is that we do have an audience. We have a, a modest audience. It's not huge. It's not nothing. Um, but th- there is a real temptation to seek fame and notoriety that is absolutely destructive and really antithetical to, uh, to Christian principles of what it means to serve those around you, to serve with humility, to r- you know, redound any glory that might come to you for your actions to, to the fact that it is Christ who empowers all things and brings all good blessings. So I don't know that I have much more commentary on it. It's just a weird... It's a very weird situation, but it, it seems like it very much has come from a [00:08:00] place of feeling as though minor slights by people you associate with warrant sort of a, a nuclear option like this because, uh... and I don't wanna read too much into motives, but, but it seems like because your reputation and your notoriety is so great that any offense to it needs to be responded to in kind, and that's just not, that's just not the Christian way. So again, I don't know that I have any more commentary or thoughts on it. It just was a weird situation that I'm, I'm like, "Why do we gotta do this to each other, folks?" Like, why are we, why are we biting at each other all the time? Why are we doing these things except from a place of sinful pride? So I'm denying that. I'm denying sinful pride. I'm denying my own tendencies to seek glory in a spotlight. Um, I'm very thankful that God did not, uh, see fit to grant me that desire 'cause it probably would've been even more destructive for me than it has been for these guys. So I'm very happy to live in obscurity, [00:09:00] to serve the local church, to share our voices in this very modest, tiny platform that we have, and perhaps the Lord will see fit to change that one direction or the other, and I'll, I'll be happy to serve at His, uh, at His will. But I'm glad for now that, uh, the, the temptation of international fame has not been something that I even have the opportunity to lay hold of. Um, I'm very thankful for that, that, uh, grace from the Lord.  Jesse Schwamb: I had that light, sarcastic, some might say somewhat humorous opening and affirmations and denials, and you, you just brought the heaviness, which is okay. Sometimes that's, sometimes that's what happens.  Lament Devotional Spotlight Jesse Schwamb: And- Yeah ... I- fortunately, I have an affirmation, but it's, uh, of, like, a weird, heavy kind now that I think about it. So, um, I'm trying to, I'm trying to get everybody on the cusp of good books that I think are coming out. And so here's another one where it's not even gonna be released until September 30th, and so you have plenty of time to go out and find this thing. So P&R Publishing, many may be [00:10:00] familiar, does this whole series, topical series, which are called 31-Day Devotionals for Life, and there's a new one being released by Christine Chappell. It's called Lament: Crying Out in Faith. So I'm affirming with this piece because I've had the joy of been working through some of this stuff, and I think this is some of the best treatment I've ever read, been able to practice, been coached into for lamenting. We've talked before at length about how Christians, especially in the West, often because we just have great lives, we aren't familiar with lament. We don't practice it well. We hardly sing any songs of lament. We're unfamiliar with it. It's like a foreign land to us. And then sometimes when we're, we get convicted we should lament, we kind of interpret that as, "Well, yeah, I, I know I can blow up at God. I can get angry with him and, and that's okay." David does it too, and it's okay to express all your feelings with God. What I like about this work is it cultivates more of a prayer language. It gives voice to pain and grief so that there can be a real healing. It's not just a complaining. It's not just [00:11:00] throwing your voice out into the ether to, you know, wildly pontificate or self-aggrandize about how hurt or upset you are. It enables us to cry out to God in such a way that it promotes emotional authenticity, but at the same time maintains reverence. I think that is, uh, at least what I need. The beauty of this book is somebody you know or yourself need to lament something. Actually, I think we all have something to lament, even as it's getting older or things changing in our lives. So I highly, highly, highly affirm with this book. It's Lament: Crying Out in Faith. P&R does a lot of great publishing in this way. It's just the year of the devotionals, Tony. I don't know why. Yeah. I mean, I even hate to use devotional. It's the year of good resources for daily praise and worship- Yeah ... and lament should be part of our praise and worship. Yeah. So, but doing it in the right way is something I'm learning. I had mixed understanding of it. So this will clarify, encourage, edify in all the ways that I think we need.  Tony Arsenal: That sounds great. I, I do agree with you. I think, um- [00:12:00] Although I think it may be a little bit less so in, in the sort of confessional Reformed tradition just because the Psalms in general play such a prominent role in Reformed worship. Um, I do agree with you that broadly, like, we, we in the Western evangelical w- world don't, we don't know how to do laments. Um, I'm not one of those people that would say im- imprecatory prayers are inappropriate. I know there are some even within the Reformed world that would say im- imprecatory prayers are not appropriate for God's people in, in the new covenant. Um, I don't know that I agree with that, but, but that's another example of, like, that's in the prayer and hymnbook of our people- Right ... and we don't really know how to do it. Yes. So, and, and imprecation and lament are very closely related to each other. They're, they're very similar, um, ways of thinking and they're, they're both kind of modes of prayer that, uh, we don't, we don't really engage in. And so when we do have- when the occasion arises, we're, like, out of practice. So that's a great, uh, a great [00:13:00]affirmation and yeah, a little, a little weirdly heavy. Maybe this is gonna be a, a weirdly heavy episode. Who knows?  Jesse Schwamb: Yeah, it very well could be.  Good Samaritan Deep Dive Jesse Schwamb: I mean, listen, it was no doubt heavy for the lawyer who stood up- True who was  Tony Arsenal: like- Nicely done ...  Jesse Schwamb: I'd like to justify myself, so Jesus, let me ask you, we took our question, "Who is my neighbor?" I do all these things. I'm down with the law. Yeah. I know all this stuff. And I think we had some really great conversation last time. I'm biased, but I think we had some really fantastic unpacking of the first part of this, and if you haven't heard that yet, you should go back and listen to episode 502. But in this episode, we're really getting into all of these wonderful and somewhat colorful characters. So I'm gonna pick us back up in Luke chapter 10, starting in verse 25. So I'm going back a little bit just to set that proper context for this amazing parable that Jesus tells us. So he says, "And behold, a scholar of the law stood up and was putting him," that is Jesus, "to the test, saying, 'Teacher, what shall I do to inherit eternal life?' And he said to him, 'What is written in the law? How do you [00:14:00] read it?' And he answered and said, 'You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.' And he said to him, 'You have answered correctly. Do this and you will live.' But wishing to justify himself, he said to Jesus, 'And who is my neighbor?' And Jesus replied and said, 'A man was going down from Jerusalem to Jericho and fell among robbers, and they stripped him and beat him and went away, leaving him half dead. And a priest happened to be going down on that road, and when he saw him, he passed by on the other side. Likewise, a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan, who was on a journey, came upon him, and when he saw him, he felt compassion.'" And he came to him and bandaged up his wounds, pouring oil and wine on them, and he put them on his own animal and brought him to an inn and took care of him. And on the [00:15:00] next day, he took out two denarii and gave them to the innkeeper and said, "Take care of him, and whatever more you spend, when I return, I will repay you." Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands? And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same."  Tony Arsenal: Yeah. Yeah, this is one of those parables we, we mentioned, uh, I guess we've invented a new classification of parables called the Big Daddy parables. That's right. Um, uh, this is one of those parables that is so ubiquitous and well-known, uh, that word there, choice there was a little hat tip to my Lutheran friends. Um, so ubiquitous and well-known that I think we actually can, can rush into a common understanding and not, not be right at all about it. And I think the, the way this, uh, uh, the way I've seen this commonly done in, in circles I've run in in the past is this [00:16:00] becomes a parable about mercy ministry. Um, and, and the primary point is about how we serve our neighbors. And I think there certainly is, um, there certainly is an element of that that we can glean from this, that Christ is making a commentary on the fact that, um, the, the, the right way to not only serve your neighbor but to even identify your neighbor, uh, and it's funny because I think this is, this is where I think people go wrong. The, the Samar- or the, um, the, the lawyer is asking, "Who is my neighbor?" Right. And I think we commonly read this, and we read it to say, well, the Samaritan, uh, or the, the guy who got beat up is the neighbor. Right. And so we have to serve our neighbor like the Samaritan did. But the, the, the punchline, whatever, of the story is that the Samaritan is the g- is the neighbor, right? We, we call this the Parable of the Good Samaritan, but we might wanna call it the [00:17:00] Parable of the Good Neighbor. And so it says more about what it means to be a good neighbor than it does to, um, to say about who, who our neighbor necessarily is, right? The, the s- uh, the lawyer was asking, "Who's my neighbor?" And the answer was the one who shows mercy. And there's kind of a weird, there's kind of a weird paradox there, and this is something Jesus commonly does, where, like, He doesn't really answer the question. Um, the, the lawyer is like, "Well, who is it that I have to love," right? "The, I have to love my neighbor as myself, and who is it that I have to love?" And Jesus' answer basically is like, "Well, the good neighbor is the one who showed mercy." Well, that doesn't answer- Right ... His question. So I think we have to be careful when we, uh, we work through this not to just sort of default and jump to what might be called, like, the lowest common denominator interpretation, right? These are things that, yes, um, there is something to say about, uh, mercy ministry and how important it is to serve the, [00:18:00] serve those around us who are in need, right? That's, that's the command that comes out of this or the outcome that comes out of this is Christ is commanding this, um, this lawyer to go and be merciful to others. Um- But if we, if we move too quickly to that, we miss a lot of what this has to say about the nature of justification- Right ... the nature of Christ as, as the capital T good neighbor, right? The, the good neighbor who, who takes care of our sin and pays the debt for us to be restored, right? I don't, like I said last week, I don't think that that is too on the nose. Um, I think we miss the fact that the question, uh, the question is coming from a place, and we talked about this a little bit last week, but and maybe we'll get into it a little more. The question is coming from a place, um, whether you view this negatively, like I think most do, and there's warrant for that, or whether you view it a, a little bit more neutrally or maybe even positively, which is where I land, the desire to justify or to be [00:19:00] justified is not a bad desire. And the, the text doesn't seem to offer a lot of commentary on the fact that the, the, um, lawyer is desiring to justify himself, other than the implied commentary o- of what the parable says about salvation in that someone else needs to save you, so you can't do it yourself in the first place. So I'm excited to get through this. Um, I, I think we're probably gonna be here, we're gonna camp out here for at least another week after this, 'cause there's just so much to this parable. Who knows? Maybe we'll fly through it and it'll be a quick conversation, but I, I don't... That's not really our jam. Um- That's not really what we do But yeah, it, it's, it's a big daddy parable. There's a lot here to unpack.  Jesse Schwamb: Yeah. You're right about that. Interestingly, as always, Jesus flips the law, but here the law flipping, like, ends up smacking you in the face because it does start with this inquiry about just identify for me who my neighbors are. If you give me these discrete instructions like the law has given me to do all these things, which by the way, I mean, even that when we have this lawyer saying, [00:20:00] "I've done all these things. I've identified just for instance that the law includes loving the Lord God with everything, every part of who I am." He says like, "Yeah, I've done all these things." This is, I've already accomplished that. So now let me get, become self-justified in confirming I've done all these things. If you just tell me who the neighbors are, I'll be able to say to you, "Yep, I've already done that." Instead, what happens is Christ says, "Here's what neighborly love looks like. And what it's gonna look like is so dramatic and so shocking that you ought to take pity and have concern and show compassion for those not just who are unlike you, but are, like, abhorrent, those who you would even never identify with in the parable of the story I'm about to tell you." So I think there's all of that, like you said, to move away from just kind of categorizing this as a nice homily about how we ought to behave. However, there might be, like, some kind of moralistic theme in this that directs us toward actions of love and generosity, which by the way, could just be common grace. Those exist outside of strict belief and adherence to the gospel, and certainly can be far afield from actually loving Christ. [00:21:00] The other thing that I think sometimes happens with this, and I'm gonna be unpopular on this one, I'm afraid, but is that I think there is often a lot of allegorical excess. And certainly there are people more intelligent than I who really embrace that. So I'm looking at you, Patristic Fathers. Like, you know, if you wanna read some interesting stuff, everybody can go look up Origen or Augustine on this. Yeah. And they allegorize this parable in New England what we would call wicked fine detail. I mean, down, down to everything. So the oil and the- Yeah ... wine, the soil, each of the persons here representing something that in itself, like, everything. And I think that that is okay. What I struggle with on that is, and this is where I'm unpopular, I think, is that- There are a lot of other exegetes, I don't think I'm alone, that would look at this and say, "Yes, there is something about this that draws us into, like, just general typological resonance. I'm not gonna reject that." There are these, like, broader canonical themes of, like, helpless [00:22:00] humanity, like you said, and undeserved mercy. Those all legitimately, I think, echo the gospel truths. But I'm kind of resisting, or I'm prone to resist, treating every narrative detail in this as some kind of, like, independent cipher. Yeah. And so I think I want to come a little bit in criticizing, like, the allegorical method here, that instead what happens when we do that is we're, we're... I think we're obscuring a little bit Christ's actual didactic purpose, which is fundamentally ethical and legal, 'cause that's the question he's answering. He's trying to answer this question, "Who's my neighbor?" And he's gonna do it- Right ... with this definition-shattering example. And so I think, like, the most responsible hermeneutic here affirms that, like we said before, a parable should have a single main point, and it's determined in this context by that punchline, like you said. Um, at the same time, I think we can legitimately, like, permit some restrained theological reflection on, like, that broader resonance with the gospel. I'm not denying that. But without multiplying, like, allegorical [00:23:00] correspondences like the text itself doesn't even make. Even, even coming down to, like, who we see as Christ in the story, while that can be useful and helpful, it's not the same identification that we've seen in other parables. Yeah. So that's what makes this, like you're right, Tony, like, really unique and very interesting because we can draw lots and lots of parallels, and perhaps we should. But at the same time, it's always good to remember what is it that Jesus is on about here? What is it that the hearers were really being prone to understand and mull over and meditate on? And that's, like, this first principle of neighborly love, like you already called out.  Tony Arsenal: Yeah. Yeah, and I, I agree with you, too, is I, I think, um- We can sort of fall into a trap or a pit of assuming that all of the parables are meant to explain the same thing. Sure. And I think, like, within Matthew maybe that's a little bit more, uh, accurate because m- I think all, if not [00:24:00] most of, of the Matthean parables, you know, the Kingdom of God is like, the Kingdom of God is like. So th- like, that repeated f- refrain of, like, the Kingdom of God is... In, in Matthew, Christ is using parables to teach about the mysterious hidden reality of the kingdom in a way that people can understand. Um, this is different, right? This is not a Kingdom of God is like. There is no, um, clear this is like that, uh, introduction to this parable. Right. I, I've actually even read some commentaries that would question the assignment of the title parable to this, because they want to restrict what a parable is to those sort of kingdom, like, explicit simile- Good point ... things. Yeah. So- Right ... but I, I do think, um, w- we, we have to be careful not to run down that road, because this parable is not really... Again, like, it's not explaining what the Kingdom of God is like. This is trying to, um, not trying to, Christ is [00:25:00]articulating a reality that is baked into the law, um, and he's flipping the question on its head, and this is what I think is so, um, so wrong about the allegorical approach, right? Is that the allegorical approach seeks to find symbolism in every discrete character or element of the, of the parable, or of the, the allegory if you wanna, we wanna distinguish it. This really is, is trying to just get at that one point. And what- Mm-hmm ... I think is so, what must have been really just infuriating for this lawyer, um, regardless of what happened after this, right? We don't, we don't get commentary like we do with the rich, young ruler, and the stories are in many ways are very much the same. Like, it's the same basic setup. But we don't get commentary that, like, he went away sad, like we do with the rich, young ruler. We don't know what happened with this guy. We don't know what his reaction... But I, I'm sitting there putting myself in his place, and I'm, I'm thinking through this, and this is one of those things that it's actually hard even to mentally get yourself there. The, [00:26:00] the, each character that is introduced here, um, is a candidate for the neighbor. Right. But the most obvious candidate based on, um, the way we commonly interpret this, is that the dude who gets beat up and left stripped naked is, is the neighbor that we're supposed to love Right? So the lawyer, as he's hearing this parable, as it's being told, and the, the people who are there listening, right, the, the other people that are around, there's this character introduced, "Who is my neighbor? Well, a man was going down to Jerusalem. He fell among roggers, Roger, robbers, who stripped him and beat him and departed, leaving him half dead." Like, the obvious answer is that Christ is introducing this poor, destitute, beat-up, naked dude, uh, as the neighbor that needs to be loved. And so he goes through the whole parable, and you're like, oh, well, like, the, you know, the, the priest and the Levite, they didn't love this guy. Uh, the Samaritan, you know, I think an audience of Jews probably would've been thinking like, "Well, the Samaritan can't be..." You know, the Samaritan [00:27:00] is just a dude. Like, none of these people are loving the, the, the beat-up dude like a neighbor should. Right. And then all of a sudden, Christ flips the script, and the neighbor is not the dude who's laying there naked, half dead, who's been rescued and, and, you know, restored and is being healed. It's actually the Samaritan. And so there's this... We have to... Part of the reason, I think, I mean, I, I, I guess I don't know for sure, but part of the reason I think s- that parables have this, like, reversal of expectation baked into many of them is that it is there to challenge our assumptions, and th- that sort of whiplash effect when you get to the end of it, you're like, "Whoa, that was like he was talking about totally, something totally different than what it seemed like he was talking about." I think that's actually a teaching tool here as well. Right. That the, the whole time you're thinking like, "Oh, this dude is the neighbor, and I've gotta figure out how to love him best," and that's what plays into these mercy ministry interpretations, is thinking that the, the point of the parable is to show us how to take [00:28:00] care of the, the people who need help, when really the point of the parable is the good neighbor. And, uh, we might butt heads a little bit on this, 'cause I think I take probably more of a Christological, uh, topological, typological interpretation than you do. I, I think that the point of the parable is that you can't justify yourself, and the only one who can justify you is the one who's kept the law perfectly. And what does it mean to keep the law perfectly? Well, love the Lord your God, but also love your neighbor as yourself. Well, who's the only person in the story who's loved the neighbor as himself? The one who s- rescues and heals and pays for this poor man who's been, you know, waylaid by robbers. He's the good neighbor who fulfills the law. He's the one who's justified himself. Now, yes, "Go do likewise," there's some echoes there of, of the go and sin no more language that we see in other places, too. So I, I think this parable is more, is more about- A, and this is where it shares some affinity with the rich young ruler, [00:29:00] right? The rich young ruler is told to go and to, to sell everything he has and donate it to the poor and to come and follow Christ. And he says, you know, he, he can't do that. He walks away sad. In this instance, it's the same kind of situation. It's an, a question about how do I fulfill the law? What do I need to do to be saved, to inherit eternal life, to obtain eternal life, whatever the phrasing is. And the answer is, "Obey the law perfectly." And the guy goes, "Well, hey, I did that." And he said, "Well, let me show you how much you didn't do that." And the reality is the only one who did that is Christ, the good teacher, right? I mean, there, there's so many parallels between these two accounts. It, it's almost the same, it's almost the same story. This one just in sort of parable answer form versus a more direct form, which we see with the rich young ruler. Jesse Schwamb: Yeah, what I find really fascinating about these is that whereas, like you said, the, some of the other parables, they come under the volitional teaching of Christ. That is, He is presenting forward the topic at hand. So usually it's in the context of conversation, but He essentially makes [00:30:00] the segue. He presents and opens up this new kind of vista to explore. In this case, or in both those cases you talked about, the confrontation really comes from the outside. Of course, God, through Christ, predestined all of these things to pass, so I'm not saying that Christ was caught off guard, of course, by this line of questioning. And presumably He understands that when the lawyer asks this question, He knows that it's from a position of self-justification. So I don't disagree that that might be there, some of that at play, and that really the ultimate end of this would bring, to bring one's self to the realization that you can't do this. At the same time, though, I think almost, especially in this one, I think, uh, it's not that Jesus withholds that, but I read that do, go and do likewise is this is what you said you wanted. You asked me for an answer, and I gave you the answer. You asked for the law- Yeah ... I will give you the law. So I actually don't know how this ended. It doesn't strike me that it ended well, and I think, I don't know if there was some kind of massive realization there, but it's almost as if there is some [00:31:00] obscuring of this. This is like typical parable, parable language where I think if you're there and you're listening, and you're trying to just track with the question and track how that compounds and corresponds with the law, that you would leave more destitute, more confused, and perhaps more angry than before, and certainly not in a position of understanding, "Well, th- this one before me is the Christ." But that's exactly what parables do. So again, I, I think to me- Right ... I see this more as certainly, again, there are these wonderful themes These kind of overtures of the gospel within, but they are dark and very obscured because the man asks a question about the law, and Jesus comes with a message about the law. And like you said, that law is- Yeah ... like, there's almost no grace in his tone as I read it because, not that he is not graceful or full of grace and gracious, but this guy asks for justification under the law. And so it ends with saying, it ends with this really phenomenal phrase, of course, of the lawyer realizing he's got himself [00:32:00] caught in having to respond truthfully in answering the question of who is the neighbor, but of course doesn't identify the neighbor except to say, "Oh, the one who has compassion," as if like he himself couldn't bring himself- Right to say these words. And then for Jesus to say, "Yeah, go do it," is, is kind of like the ultimate nail in the coffin.  Tony Arsenal: Yeah, and to tell a first century Jew to go and do, to be- Yes ... like a Samaritan is- Yes ... you know, e- even, even though that's not, like, highlighted in the text, you're right. Like, the, the lawyer probably couldn't bring himself to say the Samaritan was, right? And I, I think, um, you know, whether you take, uh, and maybe I'm novel on this. I guess I haven't really read, read a lot of people that take a, a more optimistic approach of this. But whether you take a more optimistic outcome approach or a more pessimistic or neutral, whatever, the, the actual outcome is the same, right? The, the lawyer is asking about self-justification under the law, like you said. Right. And Christ gives him [00:33:00] that. He tells him exactly what that means and what that looks like. And I think the, the impossibility of being the good neighbor as is described in the parable is exactly the sort of beat down of the law that, that, you know, we've talked about in the past is it's not as though, um, the, the, the actions of the Samaritan are not, uh, outwardly impossible, right? We- Right ... it's not unreasonable to think that someone could rescue someone from the side of the road and bring them to ... And like, the scenario itself is not that crazy. But the, the overall complex of the scenario, right? The fact that this man, um, was going down from Jerusalem to Jericho, right? The, the ... All of this points to sort of like an impossible circumstance, an impossible situation. And, and the idea that even [00:34:00] within that impossible situation you're still expected to take care of the person who is your enemy, right? The Samaritan seeing a Jewish man beaten by the side of the road- That's right ... and although the parable doesn't specifically call out that he's Jewish, if he's going from Jerusalem to Jericho, there's an implication that he may actually also have been a priest. Um, we, we don't need to get into all the details on that, but there's, there's some good, uh, some good research out there that would point to the fact that the road from Jerusalem to Jericho is, uh, was actually a very common pathway traveled by either priests or Levites. And further evidence is that a priest and a Levite are also on this same road. And so the idea that the Samaritan would, um, would- Sacrifice of himself to take care of someone who very likely considers him to be an enemy, and sacrifices in a pretty significant way. Um, I, I'll, I'll pause and now as you're [00:35:00]talking I'll do all the, the background scrambling to make it look like I know exactly how much- a denari is supposed to, to be, and I know we've talked about it before, it's just not there.  Lavish Impossible Mercy Tony Arsenal: But, but it's not a- Yeah ... it's not a trivial amount of money. That's right. We're not talking about checking this guy into, like, a Motel 6 and, and dropping a couple hundred dollars. We're, we're talking about a substantial amount of money and, and we're talking about a commitment to pay whatever is required. Okay. An unknown amount of money for this man who has been left for dead. We're not talking about a minor injury. The, the robbers beat him up, they took his clothes, and they expected him to die in the desert. He needed to be carried on a donkey. He needed to have immediate first aid attention. We're talking about a, a relatively long-term recovery. So the scenario would be more like, we think of it like, "Oh yeah, I dropped him off at the local hotel for him to sleep it off." The scenario would be more like, "I found a guy on the side of the road. I didn't know who he was. He's, he's of a group of people that would consider me to be their enemy, and he's been shot 100 times, and I'm gonna patch up his [00:36:00] wounds. I'm gonna take him to the hospital. I'm gonna not only pay and say, 'Here, I, I've already used some supplies. Let me pay for that,' but I'm gonna pay for all of his medical bills until he's healed." Like, that's the scenario we're talking about. So it's not, it's not just, like, a good deed that has been done that is maybe, like, a really, really good deed, like it's a really nice thing to do. It's a, it's an outlandishly almost impossible to conceive of doing good deed. N- I don't know anyone, um, who would... And, and I know a lot of really great people. This is not a slam. I don't know anyone who would find a stranger on the road and who is, who's gravely injured and commit to pay for all of their medical care until they're healed. I just don't know anybody who would do that. Right. Um, some might say there's actually some wisdom in that, and, uh, we've talked about how sometimes the parables present a situation where maybe, like, this isn't actually the best practical knowledge. It's there to prove a point. Right. But I don't know anybody who, I don't know anybody who would do that, who, who would even think about doing that. Um, so the, the scenario here is one [00:37:00] of impossible lavish goodness being extended to those who you have no reason to be good to, and probably have reason to not be good to. That's what we're talking about. And so the, when the, the lawyer is told to go and do likewise, he's being told to do something that is impossible to fulfill, or even to conceive of fulfilling. And so there is this element of, like, "You think you can obey the law? Well, let me tell you how much you can't  Jesse Schwamb: obey  Tony Arsenal: the law."  Jesse Schwamb: Right. By the way, this episode is brought to you by State Farm. Like a good Samaritan, State Farm is there. Every time we've been saying good neighbor, I've been just been trying to avoid thinking about- Yeah Jake from State Farm. That's what I've been doing most of this time.  Tony Arsenal: Jake from State Farm?  Jesse Schwamb: Um, I totally agree, of course.  Priest Levite And The Law Jesse Schwamb: Like, what strikes me here is that it's, like you said, there is all this emphasis on what it means to show neighborly love, but the setup is also in those who basically should be showing it but aren't, and that's where we get, can get into this lovely... It's, [00:38:00] it's okay to kinda think through some of these characters. You know, for this priest and the Levite here, and what we know about them is that they, at first it sounds like there, there's almost this sense in the language like the priest falls ab- upon this, this, you know, bloodied man by chance, and that kinda heightens the drama, I think. The priest's confrontation is a little bit unplanned, but it's immediate and unavoidable, and he chooses to cross on the other side of the road, which is of course a deliberate act of avoidance. It's not mere obliviousness. And then the Levi almost goes further, or he came to the place, he saw him closer inspection, you know, greater culpability, and yet he still passes by. I really do wish I could hear this, like, in real time, like be among, because I have to- Yeah ... wonder that there'd be this kind of sense of building in the story. And the people might be kind of getting the sense that the characters that they know and love or should love as the heroes are not gonna be performing that way. And so I think even they're curious. They might be hoping against hope that it's gonna turn out well, but knowing the question and maybe something about Jesus, [00:39:00] they might anticipate that he's gonna go in a different direction. And so again, I think we have to stick with the text here. Like, Jesus doesn't explicitly state the motives of these gentlemen, but it's truthful. What's true- Right ... is that, like, these boys should have known better. You know, a lot of people have speculated that it was for ritual purity concerns or the, another ambush or social distance or just callousness. And I think that ambiguity might be deliberate because, again, what cuts against the lawyer here is whatever the specific excuse, the point is that these, like this kind of professional religiosity and even, like, meticulous law observance are of course not identical with, and probably can even distract or obstruct the love of neighbor that the law itself commands, which is wild, right? Because we talked about how, again, this just shows the law doesn't empower you to do the thing, and in fact, here- Right ... you could essentially abuse the law so that you suck the spirit right out of it and therefore do not do the very thing that it was intended to accomplish. So even this by itself, you just stop the parable here, it's kind of condemning because it's really this [00:40:00] potent warning against some kind of merely external ceremonial, professionalized religiosity that fails to produce, I guess, what Matthew calls, like, the weightier matters of law, like justice and mercy and faithfulness. And, you know, we should understand this because I think those that are from tradition have a certain affinity for the third use of the law as a guide for the grateful Christian living, and that's, you know, kind of what we're talking about here. But it insists that true law keeping is never merely ritual or notional, but it must issue in love, like costly love. Love outside of being inconvenienced is not genuine. I, I guess we'll get there. But, you know, I don't wanna harp on the characters as some are prone to do, but that is, I think, why the characters are here. It's both to set up and show, like, you're about to see that you really do not wanna identify by your own persuasion, by your own presuppositions with the one who's gonna be the hero, that is the, the one that shows neighborly love. At the same time, I'm gonna show you by way of condemnation that those who should exercise the greater love, [00:41:00] that do know better, that should know better, that should emblem- be emblematic of the spirit of the law, have done the exact same thing. Which I can only, uh, hope but believe is what this lawyer heard as well was that he was hearing that he was being stuck into this place before he was even given the question, well, who was the neighbor here? Tony Arsenal: Yeah. Yeah, and I, I think, um- There is a real sense in some of the parables that are sort of spoken against people. Um, this one doesn't specifically use that language, but it, it is a targeted, kind of a targeted response. There is a sense that throughout the course of the parable being told, they start to recognize midway through that they're like- Right you are the man. Like, this is one- Right, right ... of those Nathan and David kind of parables where, like, at some point the realization must have dawned on this guy that, like, "I've gotta be somebody in this parable." And I think that's where, where the, the challenging part is, is it's not clear, um, [00:42:00] it's not really clear even at the end of the parable who Christ is intending this guy to be, right? Right. Is he the lawyer or is he the, uh, is he the, the dead man on the side of the road, right? Is he... Or the dying man. Is, is he the l- the priest and Levite who pass by? Is he supposed to be the Samaritan, which would just be wildly offensive. Um, he's not necessarily, like, supposed to be anyone except for the fact that now at th- the punchline of the, the encounter here, Christ says, "Go and be like the Samaritan." And it's kind of like y- you know, if you were really following God's law, you would be the Samaritan in this one- Yeah, that's right ... but you're not. That's right. You're not and you can't be. Um, and so go, go ahead and do likewise.  Christ As True Neighbor Tony Arsenal: Um, I, I do think, too, there is some elements here where, um, I- Again, I, I think I take a little bit more of a typological, Christological-centered approach on this, but I, I don't think they're incompatible. But I do think there's an element here where Christ is also [00:43:00] unveiling, uh, sort of what he would do, like what, what his own plan of salvation is as the good, as the capital G, capital N good neighbor. Um, he is the one who does pour oil and wine on our wounds, right? A- and I don't wanna ... I don't think we need to fly off the allegorical deep end of reading oil and wine to be a reference to the Holy Spirit and t- Right but sometimes those things are evocative, indirect things that should, we should call our mind to those things. Like, I think, um, you know, when Melchizedek comes to bless Abraham and he, he presents him with bread and wine, right? I, I think, like, it's okay for us to go, "Wow, the Holy Spirit really made a point there that's subtle." And I think those little things within this parable drive me to look at this a little bit more along the lines of not only is there this sort of, like, law beat down, you [00:44:00] know, John Bunyan or not, um, Bunyan style, like the, "Moses just beat the crap out of me," kind of a- Right ... kind of a thing from Pilgrim's Progress. There's that, and I think it's really there. But it's also, uh, it's also sort of like this, uh, you know, "Blessed is the one who has ears to hear" side of it of, like, for those who are regenerated and can see the parable, can see the figures in the parable, it is now this beautiful picture of what it is that Christ does for those who cannot do it for themselves, right? And it's almost like the parable becomes a litmus test. If you look at the parable, and as you're reading through it, you sit there and you go, "Yeah, man, I'm like that guy who got beat up and left for dead. That, that really describes me," um, you're gonna get to the end of this and you're gonna be sort of, like, sitting in awe of, like, "Man, I have such a great savior who threw me on his donkey and, and promised to take care of all of my, all of my wounds, and promised to pay whatever it, whatever it cost." Um, y- you know, and all of these elements of, [00:45:00] like, oil and wine and, and all of these things be- kind of become alive to you in a way that someone who sees themselves as the, the good Samaritan, who thinks they're the one who's gonna come and rescue people, or I think increasingly in our day, and it's, it's weird to even say this, I think there are people who would look at this and resonate with the priest and lawyer and actually say, like, "Yeah, they shoulda, they shoulda crossed to the other side of the room." Mm-hmm. I've heard defenses of that in trying to argue that- The priest and the Levite, if they had, if this person was dead, they had touched the dead body, then, you know, they would've been ceremonially unclean. Uh, all of that is, I think, worth speculating about. But the reality is, um, who you see yourself in the parable actually says a lot, I think, about how you see Christ in light of either our ability to fulfill the law or our inability to fulfill the law, and therefore have our need for Christ. If you think you're the good Samaritan, if you think you're the one that's gonna come and [00:46:00] rescue people, that you're gonna be, you're gonna be the good neighbor, you're much more likely to see, uh, to, to be needing this as a sort of a law beat-down. Where those of us who, maybe this is the way you wanna parse it out, right? There's those of us who are, uh, regenerated and in Christ, and this is third-use law, right? This is, this is us- Right ... seeing what it means to be holy, and going and doing likewise, trying in our power, in our, our best to go and do likewise, empowered by the Holy Spirit, recognizing that we can't, and trusting the Lord to accept our feeble attempts- Right and be pleased by them. Right. Um, or maybe if you're not regenerated, this is f- this is first use, right? Right. And, and, and this is actually there to terrify you and to show you your condemnation and to serve as your condemnation. And, and there's even, and I didn't really intend to go all the way with this, but there's, there is also an element in here, and this is where, like, the mercy ministry interpretation comes in, where this is civil, this is civil law, where this is the, the, the, um, you know, the civil use of the law [00:47:00] to restrain evil, to show society what it is to be good, to, to restrain sin. Right. Yes, we want to be, uh, we, I would rather live in a society where people stop and help someone who's stranded or injured on the side of the road than, than a society where people pass by. Um, so I, I think all of those elements are in play here, and we do have to be careful not to take the full-on, like, never go full allegory approach to this, 'cause y- you can really... That's just a good general wisdom for all of, all of the Bible, but especially the parables and other figurative stuff. You can really just go totally far afield of what actually the point of the parable is- Right ... if you're not grounding it in the purpose that Christ is teaching it for, and, and the stated outcome of the parable, right? No one in the Bible makes c- I don't know that anyone in the Bible makes specific commentary on this within scripture, but the, the idea that, like, there's all these hidden meanings, well, if those are the hidden meanings, then why doesn't Christ talk about it? Why doesn't he come back- Right ... and [00:48:00] interpret those symbols later on like he does, like the Parable of the Sower or the Parable of the Seeds or Soils. Um, that one is much more directly allegorical in that the different seeds, the different soils represent specific people with specific s- scenarios. Christ comes and, and does that allegorical interpretation later on in the passage. There's nothing like that here. So I think we have to be really careful not to slip down that road. Jesse Schwamb: I think that it could be all those things. I, I totally agree with you on that. I think it could be all the use cases of the law. I think what makes this so wonderfully complex and a little bit tricky is that when I read this, I actually don't necessarily find myself gravitating toward putting myself in one place or the other. It almost depends on where I am or what's going on in my life. So for example, I think any time that any one of us, and we've all done this as Christians, have quenched the spirit, especially with respect to helping, serving, or loving others as my, our neighbor, then we're firmly in this parable in the place [00:49:00] of the priest and the Levite. Sometimes I think we are the one on the side of the road. We look to the church, to our brothers and sisters to help us, and what do they help us with? Like you were saying, Tony, they help us with that blood and oil. They help us with this, the power of the Holy Spirit, which is given to each one to help and to serve, to identify, to comfort with the comfort we ourselves have been received. And then I do think, and this might be unpopular, that, that sometimes by the grace of God, He empowers us to be the Samaritan, but only through His empowerment. Not, of course, because we're trying to just self-justify or because we're overtly generous in our own merit, but in fact, this is the way we ought to live, and that we ought to commend that kind of behavior to, again, acknowledge it as God-given and to promulgate it, especially among the body of believers. So I do think all three forms of the law are present there, but I do think I tend to, for whatever reason, right or wrong, I tend to tilt a little bit toward that third use here, just to see this as it's not wrong to, of course, to, I think, uh, lay over all of this, all these delightful variables and [00:50:00] details. Again, this idea of blood and oil, n- normative things, normal things, standard things that are being used to address- Yeah ... wounds. They're, they're... Of course, that would've been the practical way which you would've provided some kind of medicinal care to somebody in both that extreme circumstance, but also generally, because nobody's, like, keeping gauze or popping Advil to help this, this poor guy. And so it is- Right ... like this beautiful complexion of, I think, everything that we just talked about, that there is the law present, and depending on where you are, both in terms of your ingrafting into eternity, into the Kingdom of God, and then where you are in life, you- we should read ourselves probably, or l- let me say it this way, not so it's like eisegesis, but, like, that we should see ourselves often at different pli- times maybe playing or being tempted to play the parts of these different characters. And in that we find, I think, ultimately, of course, as you're saying, that Christ is over all, and that He is the one that, of course, perfectly emphasizes all of what it means to be the Savior, the [00:51:00] true loving neighbor who cares and binds and heals completely full stop. And yet there is something instructive here, I think, as well about going and bringing that compassion. I was just thinking, like, as we were talking, that there's such a difference, isn't there, like, in our world between these days, like, pity and compassion? Like, pity often is like, "Yeah, I feel sorry for you," but it strikes me as kind of like the James, is it James 1 or James 2, where it's kind of like, "Oh, you're... I, I'm so sorry that, like, you're, you're hungry and cold. You know what? Go, be warm, and be well-fed." You know, that's like pity. Like, "Yeah, I just- Yeah ... I feel a little bad. I identified with your emotions." Sending  Tony Arsenal: good vibes.  Jesse Schwamb: Yeah. I've got- Yeah. Yeah. That's right, right? Sending good thoughts and good vibes your way. I wanna say, like, keep those to yourself 'cause they're probably not all that- Yeah ... good. Um- I  Tony Arsenal: don't want your vibes.  Jesse Schwamb: I don't want your vibes. Get your vibes out of here. What I need is that power of God himself, uh, to bring compassion, and compassion is always wrapped in action. It identifies- Right ... and then goes. It, it's, it [00:52:00] is not self-promoting, it's self-sacrificing. And so that rule of law, which is like the good rule of law, the good teaching, the kind that brings life because it's the Decalogue wrapped in skin perfectly performed by the power of the Holy Spirit through the one who is perfect again in his passive obedience and active obedience. Yes, yes, we need, we need all of that. It's modeled here, I think, to a certain extent, but I think the go and do likewise is actually for all of us, but it's not the kind like we would say, "Well, like, good luck." It's more the- Yeah ... you know the one from whose side the blood flowed. You know the one who is pressed in the garden as if olives under the press leaking oil. You know who that one was, and that one is His spirit resides in you. So now go and do these acts- Yeah ... of mercy. Again, not s- for some kind of meritorious reward, but because you were made for good works, which were set apart for you to do, and part of those good works are [00:53:00] just always being a good neighbor. Tony Arsenal: Yeah. Yeah, and, and maybe to, to close out, I, I, I think maybe we actually did it. I don't know that we're gonna have to do another episode on this. I guess we'll see after we do- Who would've guessed? ... our postmortem here.  Mary Martha And Final Charge Tony Arsenal: But I, I think part, part of, um, part of what we need to at least acknowledge is that what, what follows this parable, right? This, this goes from a parable of a lawyer seeking to justify himself to now the account of Mary and Martha, and the fact that, uh, that, um, M- Martha, you know, is busy with much work, and Mary is sitting and listening to, to Jesus and is said to have chosen the better part. And I think, like- Mm ... this is something that I think because of the way, like, Bibles are formatted, the way that certain things are sort of, like, extracted out as discrete teaching units, this parable is pulled out and separated from this next part. And I, I think we can [00:54:00] really run into problems when we do that because- You know, even if we, even if we were to sort of treat the scripture as, like, a purely human book, right? Luke chose to put this account of Mary and Martha after this, right? And, and- Right ... probably not just because, like, it happened chronologically. There's no real, um, there's no real necessity that this account of Mary and Martha in this particular story had to happen immediately afterwards. Like, there's no organic link in, in the chronology of the story to drive that, right? And the two aren't related in terms of, like, historical cause and effect or, uh, proximity. There's none of those things. So the only answer as to why this was selected to follow the parable of the Good Samaritan is that there's some thematic connection that drove Luke as an author to put this, put this right following that. And so I think even that should drive us to thinking about, all [00:55:00] right, we've got this statement of go and do likewise, show mercy. Now there's almost this foil that the, the, the person in, in the account in the, the narrative here, and a, a true narrative, right? We're not in parable land anymore, but the person in the narrative that seems to be showing mercy, seems to be taking care of people the most, is actually the one who's chastised a little bit for, for being- Right overly zealous about m- mercy ministry, hospitality ministry- Right ... is what you might call it. She's the one who's like, "Tell my sister to help me with this." And she said, like, "You know, you're always gonna have time to do this, but, like, I'

Money is never just about money, and work is never just about a paycheck. Scripture teaches that God owns everything, gives us the ability to earn, and calls us to work with integrity because ultimately, we serve Christ. Howard Dayton, Founder of Compass Financial Ministry and author of Business God's Way, says those truths should shape not only how Christians manage money, but how we earn it in the first place. Remember Who You're Really Working For The foundation of biblical earning begins with recognizing that God owns everything and that He is ultimately the One we serve. Colossians 3:23-24 says: “Whatever you do, work heartily, as for the Lord and not for men… You are serving the Lord Christ.” That applies whether you own a business, work for a large company, serve in ministry, or earn a paycheck somewhere in between. Your employer may sign the check, but your work is ultimately an act of service to Christ. Even the ability to earn is a gift from God. Deuteronomy 8:18 reminds us: “You shall remember the Lord your God, for it is he who gives you power to get wealth.” That perspective guards against pride when things go well. Our abilities, opportunities, creativity, and strength are all resources God has entrusted to us. Let Integrity Define Your Work If we represent Christ in the workplace, honesty should characterize everything we do. For business owners, that means treating customers, employees, vendors, and even competitors with integrity. For employees, it means giving an honest day's work, using company resources responsibly, and refusing to take what does not belong to us—even when no one would notice. Jesus said in Matthew 5:16: “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” Our conduct at work can either reinforce or undermine the faith we profess. Biblical integrity means doing what is right because we belong to Christ, not simply because honesty is good for business. Plan Wisely Without Presuming on Tomorrow Running a business or managing a career requires planning. Scripture affirms the value of order and thoughtful preparation. 1 Corinthians 14:40 says, “All things should be done decently and in order.” While the immediate context concerns worship in the church, the broader principle reminds us that order and intentionality have value. At the same time, good planning should never become confidence that we control the future. James 4:13-14 warns those who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit,” reminding them, “You do not know what tomorrow will bring.” Christians should plan carefully while holding those plans with open hands. We prepare responsibly, but we remain dependent on God. Make Generosity Part of the Business Plan Many biblical principles such as honesty, diligence, and planning are also recognized as sound business practices. Generosity, however, can run against the world's instinct to accumulate and protect as much as possible. Proverbs 11:24-25 says: “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. Whoever brings blessing will be enriched, and one who waters will himself be watered.” This is not a promise that generous people will always become materially wealthy. Scripture does not teach us to give in order to get more. Instead, generosity reflects trust in God and loosens money's grip on our hearts. For a business owner, generosity might mean giving a portion of profits, caring intentionally for employees, supporting ministry, or finding creative ways to use the company's resources to serve others. Some Christian business leaders have gone even further. Entrepreneurs such as Alan Barnhart and Stanley Tam structured their businesses around extraordinary generosity, viewing their companies not simply as vehicles for personal wealth but as resources entrusted to them for God's purposes. The form generosity takes will look different for every person and every business. The important question is whether we are willing to ask God how the resources He has entrusted to us can bless others. Work as a Steward Earning money God's way begins with a different definition of success. The goal is not merely to maximize income or grow a business. It is to faithfully steward the abilities, opportunities, relationships, and resources God provides. We work diligently because we serve Christ. We act honestly because we represent Him. We plan wisely while remembering that tomorrow belongs to God. And we hold what we earn with open hands so that generosity can become a natural expression of faithful stewardship. When we understand that God is both the Owner and our ultimate Employer, work becomes more than a way to make a living. It becomes another opportunity to honor Him with what He has entrusted to us. On Today's Program, Rob Answers Listener Questions: I'd like to help my daughter buy a home by financing part of the purchase myself. Can we structure a private family mortgage using the applicable federal rate, and how should we handle the interest, paperwork, and tax reporting? I'm behind on filing my taxes and have been quoted more than $600 for preparation. I also run a nonprofit ministry and would like to keep costs down. Where can I find affordable or free tax-preparation help, and could a Certified Kingdom Advisor® (CKA®) assist? I received a Schedule K-1 from an investment held inside my IRA. How should I handle that for tax purposes? My husband and I are dairy farmers with operating and capital lines of credit around 8.5%. We're considering using money from his Roth IRA to pay down the debt. At age 60, would there be taxes or penalties, and is that a wise move? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Business God's Way by Howard Dayton IRS Free File | AARP Foundation Tax-Aide | IRS Volunteer Income Tax Assistance (VITA) Program FaithFi Field Guide: How Much Money is Enough?  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Luke 12: 16-21 Then he told them a story: “A rich man had a fertile farm that produced fine crops. He said to himself, ‘What should I do? I don't have room for all my crops.' Then he said, ‘I know! I'll tear down my barns and build bigger ones. Then I'll have room enough to store all my wheat and other goods. And I'll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”' But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?' Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.” What if the things God has blessed you with slowly become the things you live for? Have you ever seen a hearse pulling a Uhaul? No – you truly can’t take it with you. Everything you’ve ever bought – everything you’ve ever built – everything you’ve ever worked for – it will all be gone in an instant when you take your final breath. And my friend, I assure you of this – your final breath is coming. One day you will wake up, and it will be your last. You may not know it, but that day will come – and when it does only heavenly things will matter. Every earthly thing will be over. But while we’re here having our earthly experience, it’s so easy to get wrapped up in our earthly things. It’s so easy to allow this entire life to become about work – about earning, about building, about buying, about having. All while we forget the entire point of our existence – this is our opportunity to have a rich relationship with God. The one who created you wants you to know him. The one who imagined you, designed you, and knit you together cell by cell in your mother’s womb – the one who watches over you, the one who aligns good plans for you, the one who is always working all things together for good concerning you – he has given you this time to grow to know him, trust him and love him. Everything else is temporary. Everything else is either a bonus – or it’s a distraction. In this story, there’s nothing wrong with the man being rich. He had a fertile farm. Guess where that fertile farm came from? That was God’s creation. God made that land. God allowed that land to be fertile. And that land produced fine crops. That’s a blessing. But here’s what those blessings did – they created wealth for this man and that wealth became a problem for him. He was so successful that he didn’t even have room to store all his crops. So of course, he plans to builds bigger barns. But, in all his success he failed to realize how extremely numbered his days were and his time was up that very night. Is it sinful to be successful? Is is wrong to have money? No. That’s not the point of Jesus’ story. The point here was this man had spent his life building success but hadn’t built a relationship with God. The man didn’t do anything obviously evil. He worked. He was productive. His land produced. He succeeded. He planned for the future. He built bigger barns. None of those things, by themselves, are bad. The problem is that God was completely absent from his plans. Notice how many times he says “I” and “my.” My crops. My barns. My wheat. His entire world had become about himself and what he could accumulate. Everything is “mine”. And yet, the truth is, everything he had was ultimately something he had received. The land wasn’t his creation. The rain wasn’t his creation. The fertility wasn’t his creation. His ability to work wasn’t his creation. His life itself wasn’t even his creation. BUT HAD HE FORGOTTEN ALL THAT IN HIS SUCCESS? This is really a story of building a life that looks successful on the outside but is becoming spiritually empty on the inside. This is a story of allowing the things God has blessed you with to become the things you live for. And really, isn’t this a huge threat to all of us? Have your blessings become the reason you live? If you lost those blessings, what would you have? You would still have your relationship with God – but if you haven’t been building that relationship with God, then you would be completely without a reason to live. And in the end, in that last breath, all you have is God. That moment is coming for every one of us. We all fear failure, but you know what’s more dangerous than failure … success. When life is hard, we tend to reach for God. When life is going swimmingly well, we get all wrapped up in our blessings and God gets crowded out. That’s dangerous. We pray when we’re desperate – but do we pray when we’re successful? We seek God when we’re broken – but do we seek him as much when everything is working? We beg God for provision when we don’t have enough – but do acknowledge him with that same fervency when we have more than enough? The danger isn’t having a lot. This is all God’s and he’s happy to share everything he has with his children. The danger is in having a lot and forgetting who gave it to you. I’ve done that. Haven’t you? The man in Jesus’ story didn’t make a mistake by building a bigger barn. His mistake was building a bigger and bigger life without building a bigger relationship with God. What’s the title of this podcast? BIG Life. We’re here seeking the BIG Life God created us for. We believe each of us were created for a big, beautiful life. What’s the key part of that BIG Life – our relationship with God. Otherwise, we’re just building barns that we can’t take with us! Here’s what God wants to ask his girls today: All while you’re working on building a bigger life with your business, and your house, your family, and your health – how’s your relationship with ME? With all this building, HOW IS YOUR SOUL? My girl, are you becoming more like Jesus? Are you learning to trust me? Are you growing to be more generous? Are you living more peacefully? Are you loving my people better? Are you spending time with me? Are you really enjoying this life I gave you to live? If all you’re doing is building bigger barns, your soul may be getting smaller. And Jesus says that’s dangerous! The man in Jesus’ story is planning for YEARS, but in reality his timeline is brutally short. We plan as those we have forever, but God asks us to live faithfully today with an eternal focus. We don’t know how many more summers we get. How many Christmases. How many mornings with the people we love. How many conversations. How many sunsets. God doesn’t remind of this to make us fearful – he reminds us of this to help us WAKE UP. When you remember how temporary this life is, you can actually learn to live more fully. In my moment of believing this life was truly over there were only 2 thoughts in my mind – I was going to see Jesus THAT day -and- did I tell my people that I love them. That’s it. Nothing else mattered. When I received the miraculous gift of more time, I was forever changed in how I woke up to each new day. I know what’s important, so I know how to live. All this other stuff is temporary. If you knew you only had one year left, what would suddenly become important? Would you still work the same amount? Would you still care about having the same things? Would you still spend hours scrolling? Would you still keep putting off that conversation? Would you still be waiting for someday to do what God has been asking you to do? Would you still be obsessed with how you look? Would you still be trying so hard to impress people who won’t even be at your funeral? Would you spend your time differently? Would you love differently? Would you give differently? Would you slow down? Why are you waiting for a terminal diagnosis to start living like your life matters? You don’t have to know when your last day is to start living differently. Jesus isn’t saying: Don’t have anything. He’s saying: Don’t let what you have become who you are. You can enjoy beautiful things without worshiping beautiful things. You can dream BIG without making your dreams bigger than God. The issue isn’t what is in your hands. The issue is what has captured your heart. Before we build absolutely anything – let us make sure we are building the one thing that that matters – our relationship with God. The rich fool spent his life accumulating things he couldn’t keep. But Jesus invites us to spend our lives building something we can take into eternity—our relationship with Him. If I keep living exactly the way I’m living today, what will my life look like five years from now? Will I simply have more stuff? More money? More accomplishments? More things checked off the list? Or will I know Jesus more deeply? Will I love people better? More faithful? More courageous? More alive? Because that’s the measurement Jesus gives us. Not how much we accumulated. Not how impressive our barns became. Not how successful we appeared. But whether we became rich toward God. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Sometimes one glimpse can change everything. For a woman facing an unexpected pregnancy, fear and uncertainty can make it difficult to know what comes next. But seeing her baby through an ultrasound can bring a moment of clarity—and open the door to compassionate care, practical support, and hope. Dan Steiner, Founder and President of PreBorn!, joined the show today to explain how the ministry partners with pregnancy clinics across the country to reach women facing unexpected pregnancies. PreBorn! provides ultrasound machines, training, financial support, and other resources to help local clinics serve women at a critical moment. The Power of an Ultrasound One of PreBorn!'s primary tools is remarkably simple: giving a mother the opportunity to see her baby. A gift of $28 can fund one ultrasound, $56 can fund two, and $140 can fund five. For donors with greater capacity, a $15,000 gift can help provide an ultrasound machine for a pregnancy center. According to Steiner, those machines can remain in service for years and help thousands of women. The ultrasound itself can be a powerful moment. A woman may arrive feeling pressure from a boyfriend, family member, or overwhelming circumstances. But seeing her baby's arms and legs and hearing the heartbeat can make the pregnancy suddenly feel very personal. PreBorn! says that seeing an ultrasound significantly increases the likelihood that an abortion-minded woman will choose life. The ministry then seeks to walk alongside her with compassion and practical support rather than judgment. Strengthening Local Pregnancy Centers PreBorn! generally does not operate pregnancy centers directly. Instead, it works alongside local clinics, many of which have limited staff and resources. The ministry helps provide ultrasound machines, funds individual scans, trains staff, assists with marketing and leadership, and works to increase clinic capacity. Steiner said PreBorn!'s network includes roughly 300 clinics across the United States, with an emphasis on reaching women in communities with high abortion rates. That partnership allows local ministries to focus on serving women while receiving resources they might otherwise struggle to afford. When Seeing Her Baby Changes the Story Steiner shared the story of one young mother who arrived at a pregnancy center intending to have an abortion. She already had two boys at home, her boyfriend was unsupportive, and she feared another child would make it harder to care for the children she already had. During her first ultrasound, she saw her baby and began to cry—but she still planned to proceed with an abortion. The following week, however, she returned for another ultrasound. At 11 weeks, she could see her baby moving. She also learned she was expecting a daughter. Having always wanted a girl, she decided to continue the pregnancy. Steiner pointed out that a donor funded her ultrasound—illustrating how even a relatively small gift can become part of a much larger story. More Than Meeting an Immediate Need For PreBorn!, the work does not end when a woman chooses life for her child. The ministry also wants women and families to encounter the hope of the gospel. PreBorn! trains clinic staff to share Christ when appropriate while emphasizing that those conversations should never be forced. Steiner said evangelism remains central to the ministry's mission, alongside practical care for mothers and their babies. That reflects a broader picture of Christian compassion: caring for both immediate physical needs and eternal spiritual needs while recognizing the dignity of every person made in the image of God. An Opportunity to Come Alongside Women FaithFi is partnering with PreBorn! to help fund 1,500 free ultrasounds. Every $28 funds one ultrasound, while larger gifts can provide multiple scans or even help place an ultrasound machine in a pregnancy center. According to Steiner, PreBorn!'s network saw more than 84,000 babies saved from abortion in the previous year and provided more than 136,000 ultrasound scans across the country. For Christians thinking about generosity, this is a reminder that stewardship is not simply about giving money away. It is about prayerfully using what God has entrusted to us to serve others, meet tangible needs, and point people toward the hope of Christ. To learn more or support the campaign, visit FaithFi.com/PreBorn or dial #250 and say “BABY.” On Today's Program, Rob Answers Listener Questions: I have money sitting in the bank and about $3,000 in credit card debt. Should I use some of my savings to pay off the cards, and where should I keep the rest so it earns more without being too easy to spend? I have an RMD of about $10,000 that I need for living expenses. Is there any way to reduce the tax impact, and what should I do with the money if I need to spend it? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) PreBorn! Christian Credit Counselors FaithFi Field Guide: How Much Money is Enough?  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Matthew 13, Jesus reveals a sobering truth about the Kingdom of God—and the Church: wheat and tares will grow together until the harvest. In this episode, Steve Wood explores the difference between true and false believers within the Church and examines the insights of early Church theologian Tyconius, whose understanding deeply influenced St. Augustine and Catholic interpretation of Revelation. Why can true and false believers be difficult to distinguish? And what keeps us from becoming a “tare” when faith is reduced to simply following rules? Listen now to Episode 598 and discover why the message of grace in Galatians is essential for remaining rooted in Christ. Visit us at www.BibleforCatholics.com.  

Pastor Michael Clary joins William Wolfe on the Center for Baptist Leadership podcast to unpack Loser Theology—why Christians are told to "lose" and why we need high-agency Christianity instead. They hit Russell Moore, Tim Keller, persecution, SBC "managed decline," and what courageous Baptist leadership looks like now.   In this episode, we cover: How loser theology copes with cultural decline Misused doctrines (justification, sovereignty, persecution, suffering) Why cultural Christianity and Christian nations matter Managed decline in the Southern Baptist Convention (SBC) The 12 disciplines of high-agency Christianity and what it means to be a "man in the arena"  

Home is being present with God and His people. In the Parable of the Lost Son, Jesus tells the story of a son who lives a reckless life but chooses to come home after a moment of sobriety and reflection. When he returns, he isn't met with what he deserves, but with love and grace. In the story, Jesus also touches on what it looks like to embody home by welcoming others in.

1 “Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. 2 Now five of them were wise, and five were foolish. 3 Those who were foolish took their lamps and took no oil with them, 4 but the wise took oil in their vessels with their lamps. 5 But while the bridegroom was delayed, they all slumbered and slept.6 “And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!' 7 Then all those virgins arose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.' 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.'13 “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Jesus tells a little story with big impact. Luke 8: 16-17, “No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house. For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all.” Imagine a dark room where you can see nothing. You light a lamp so you can find your way around. How ridiculous would it be to cover that light up and stumble your way through darkness again? You have light now – use it! Jesus is reminding us that he has put his light in us. And his light within us is meant to be seen. Here’s where we get this twisted – we make this about us. Girl, this isn’t about you. This isn’t about others seeing you, noticing you, or liking you. This is about others seeing JESUS IN YOU. The lamp doesn’t say, “Look at me, look at me, I’m so glorious.” No, the lamp simply shines the glorious light it has from within. The lamp doesn’t create the light – the lamp CARRIES THE LIGHT. You don’t have to manufacture God’s light. You don’t have to become impressive. You don’t have to have your life perfectly together. You simply have to stop hiding what God is doing in you. What is God doing within you? If you’ve surrendered your heart and mind to him, he’s changing you. Can you see how he’s rewritten your desires to align with his desires? Can you see how he’s realigned your priorities? Can you see how he’s changed the way you see people and respond to situations? This is the literal work of 2 Corinthians 5:17, “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun.” Do you see how Jesus’ work within you is making you a new person? Can others see it? THAT’S WHAT JESUS IS TELLING US! Let me light something within you that everyone can see. Don’t hide it – let it shine! Does anyone else look back on their journey and cringe at who they once were? Y’all, I disgust my own self. My number 1 goal was to own a private jet. My number 2 goal was to look ridiculously good in my private jet. And you know what I see when I look back on this journey – God was so incredibly patient and gracious with me. While I was growing materialistic and self-absorbed, he was absolutely determined to relentlessly chip away at my heart and recreate me. Now, the deepest desires of my heart are to have an old 1970’s Volkswagon bus where I can roadtrip to a parking lot near you, invite you to come sit down with me for coffee and a devotional, then we lock arms that day and go serve together in your community. I just want to hit the streets with you and shine Jesus in dark places. I want to get my hands dirty. I want to hit my knees. I want to sweat with hard work right along side you that makes a difference. I want my heart to break for the things that break God’s heart and actively do something about it. I want to dance and celebrate and relentlessly cheer for the good things God is doing. And then I want to hop back in my old 1970’s Volkswagon bus and roam around with God to find the next Jesus follower who wants to hop in for some coffee and live devotional and go out on another mission opportunity in their community. This is what Jesus has done in me. He changed me. He changed my desires. He changed my goals. He changed my priorities. I went from wanting a jet to an old van and a mission roadtrip. What has he done in you? What is he DOING in you? Don’t hide it – let it shine! Jesus warns of the danger of the bowl or the bed. He says, “No one lights a lamp and then COVERS it with a bowl or HIDES it under a bed. What’s your bowl? What’s your bed? It’s the things that try to cover or hide the light of Jesus within you. • It’s fear. Fear says hide while Jesus says SHINE. Then your fear becomes the bowl that hides that Jesus light in you. • It’s comfort. Sometimes it’s not that you’re really afraid, it’s just that you’re so darn comfortable as you are. God’s been nudging you to do something, but doing nothing is just easier. God’s been telling you to go, but you’ve been thinking maybe later you’ll do it. God’s been telling you to say something, but you’re just hoping someone else will speak up. Then you know what – your comfort becomes the bed where you lay and hide that Jesus light underneath it. • It’s shame. Shame whispers secrets of the past to us. Shame tells us we’re not worthy. Shame throws every bowl it can find over that Jesus light so the real you isn’t revealed. But there’s one thing you need to remind your shame – Your testimony was never ‘Look how good I’ve been’ – your testimony is forever ‘Look what Jesus has done.’ The darkest places in your life are actually where that Jesus light shines best! You know what else is the bowl trying to cover that Jesus light in you, or the bed trying to hide his light … • It’s busyness. Oh that sneaky little sucker that will slip right into our days and just make us so busy doing a thousand things, but still be hiding the light. We’re busy. We’re accomplished. We’re looking good. But we are so distracted that we aren’t actually showing the light of Jesus to the very people God has placed all around us. That’s my biggest bowl right there. I just get too busy. And my busyness will cover the light of Jesus in me and I’m just leaving people in their darkness instead of just showing them Jesus. Are you doing this too? Let’s get rid of these bowls that try to cover the light of Jesus in us. Let’s banish the beds that try to hide his light. Girls, let’s let what he has put within us SHINE! Matthew 5:16 says: “Let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.” Notice what Jesus doesn’t say: “…so everyone will praise you.” He says: “…so everyone will praise your heavenly Father.” That’s the whole point. We don’t shine so people will see us. We shine so people can see Him. That’s a powerful test for our lives: When people encounter me, do they see more of me—or more of Jesus? Your job isn’t to create the light. Your job is to carry it. And your job isn’t to make people admire the lamp. Your job is to make sure the lamp isn’t covered. Jesus, where do You want Your light to shine through me today? And then pay attention. Your life is someone’s opportunity to see Jesus. Don’t hide the light. Carry it. Let it shine. And when somebody sees something different in you, you don’t point to yourself. You point to Jesus. A few years ago I learned a prayer that Mother Theresa would pray every single day. I put that prayer in my notes and began praying it daily myself. It’s not magic words – it’s just a reminder to throw the bowl away and move the bed out so the LIGHT OF JESUS CAN SHINE. Here’s the prayer and how I say it: Dear Jesus, help me to spread your fragrance everywhere I go. Flood my soul with your spirit and life. Penetrate and possess my whole being so utterly that my life may only be a radiance of yours. Shine through me and be so in me that every soul I come in contact with may feel your presence in my soul. Let them look up and no longer see me, but only you, Jesus. Shine on others through me.
Let me praise you in the way you love best, by shining on those around me. Let me preach YOU without preaching, not by words but by example of everything I do in love for you. Amen. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

You are invited to deliberate and deliver a verdict on the 1957 classic 12 Angry Men. This week Bridget and Miles are reminded of the importance of dialogue in understanding complex issues like justice and morality. This film not only entertains but also challenges us to engage critically with the question "what kind of man are you?" Are you humble enough to admit your own hypocrisy and the possibility that you may be wrong? If you spend time with this movie you may leave with a greater appreciation for each individual human life and your responsibility before God to support justice for everyone.   Chapters: 3:31 - Ratings 5:51 - Subscribe, Share, Support 7:29 - Ads 8:57 - SPOILER WARNING 10:05 - Popcorn Thoughts 21:51 - Our Hero Embodies Biblical Judgment  27:52 - Insights From the Parable of the Sower  36:25 - Your sin and hypocrisy can blind you to Justice.  56:22 - Lightning Round 1:07:04 - Until Next Time… Don't forget to SUBSCRIBE and click the notification bell. Follow & connect: https://linktr.ee/popcorntheology Support: https://www.patreon.com/popcorntheology Rate and review to get 2 FREE Popcorn Theology Stickers! Write a 5-star review and send a screenshot, along with your mailing address, to feedback@popcorntheology.com, and you'll receive 2 FREE stickers! iTunes link here: https://podcasts.apple.com/us/podcast/popcorn-theology/id990110281  #12angrymen #SidneyLumet #HenryFonda #ReasonableDoubt #FaithAndFilm #MoviePodcast #FilmReview #ChristianPodcast #MediaLiteracy #ReformedTheology #christianmoviereview Intro Music by Ross Bugden: https://youtu.be/Bln0BEv5AJ0?si=vZx_YiHK3hNxaETA

What if the greatest benefit of financial advice isn't simply what happens to your portfolio, but knowing your financial decisions reflect what matters most? New research from Kingdom Advisors and Pinkston Group suggests that when financial counsel aligns with a person's faith and values, the benefits can extend well beyond investment performance. Clients report deeper trust, reduced financial anxiety, and a broader definition of financial success. Sharon Epps, President of Kingdom Advisors, joined the show today to unpack what the findings reveal about values-aligned investing, long-term advisor relationships, generosity, and the future of Christian financial advice. The Gap Between Interest and Action One of the study's most striking findings involves values-based investing. While 81% of Certified Kingdom Advisors® offer values-based investment options, only 15% of their clients currently use them. Why the gap? Epps believes several factors may be involved. Some investors still assume that aligning their investments with their values necessarily means accepting lower returns. Others may simply be unaware that faith-aligned options are available because they've never brought it up with their advisor. There may also be a natural progression in a person's stewardship journey. Christians often begin by thinking about giving as the primary way their faith intersects with money. Only later do they begin considering whether their saving and investing decisions can also reflect their convictions. That makes education essential. Advisors can help clients understand how values-based screening works, compare investment options, and evaluate them as part of a disciplined and diversified strategy. For hesitant investors, Epps suggests starting with a smaller portion of a portfolio rather than changing everything at once. The larger principle is simple: stewardship begins by asking what matters to us before asking how our investments are performing. Why Peace May Grow Over Time The research also found that the benefits of working with a Certified Kingdom Advisor® appear to deepen over time. Among CKA® clients who had worked with their advisor for more than five years, 66% reported a reduction in financial anxiety, compared with 49% among those in shorter advisor relationships. That may be partly because trust is cumulative. Over time, an advisor gets to know not only a client's financial situation but also their family, priorities, goals, and convictions. The relationship becomes less transactional and more of a long-term partnership. A sound financial plan can also provide perspective during difficult markets. Rather than reacting to every rise and fall, investors can return to a strategy built around long-term goals. For Christians, there is an even deeper source of peace. Biblical financial counsel continually reminds us that God owns everything and that we are His stewards. That changes the central question from, “How do I protect everything I have?” to, “Lord, how would You have me manage what You have entrusted to me?” That perspective cannot eliminate financial uncertainty, but it can keep uncertainty from becoming the foundation of our decisions. More Than Finding the Lowest Fee Another revealing finding involved the way clients choose advisors. Only 20% of CKA® clients said fees were the primary factor in selecting an advisor. Epps emphasized that fees still matter. Wise stewardship means understanding what you are paying and ensuring those costs are reasonable and transparent.  But financial advice is about more than purchasing a commodity at the lowest possible price. When an advisor understands a client's values, the relationship can encompass far more than investment returns. It can include planning, accountability, generosity, family decisions, and a shared understanding of what money is ultimately for. That changes the scorecard. The question becomes not simply, “Did my investments outperform?” but also, “Am I becoming more faithful with what God has entrusted to me?” Younger Investors Want Their Money and Values to Tell the Same Story The study offered encouraging insight into the next generation as well. Among adults ages 18 to 41, 52% said shared values are extremely important when choosing financial advice. Epps sees that as an important shift. Younger Christians often want greater consistency between what they believe and the decisions they make in every area of life—including their finances. Rather than viewing money as a separate, purely financial category, many see it as another tool that should reflect their convictions. That creates both an opportunity and a responsibility for financial advisors. The next generation is likely to expect conversations about purpose, values, generosity, and stewardship rather than treating those subjects as unrelated to financial planning. For Christian advisors, that opens the door to something deeper than portfolio management: helping clients understand biblical wisdom and their role as stewards. A Bigger Definition of Success Perhaps one of the clearest differences the research reveals is how Certified Kingdom Advisors® think about success. Investment performance still matters. But the scorecard can be broader. Epps pointed to outcomes such as greater peace, increased generosity, and helping clients faithfully pursue the purposes God has placed before them. The research found, for example, that CKA® clients were twice as likely to report that their giving had “significantly increased” since beginning work with their advisor. That is particularly noteworthy because many financial advisors are compensated, in some way, based on the assets they manage. Encouraging clients to give generously may reduce those assets, yet a Kingdom-minded advisor can celebrate that generosity because the goal is not merely accumulation. The goal is faithful stewardship. What to Look for in a Financial Advisor If you are looking for financial counsel that incorporates your Christian faith, the first meeting can tell you a great deal. Notice whether the advisor is asking questions only about your numbers or also about your values. Do they want to understand what matters to you? Are they comfortable discussing how faith influences financial decisions? Can they explain how biblical wisdom shapes the counsel they provide? Epps also encourages believers to pray about the decision and seek the Lord's wisdom as they choose whom to trust with such an important relationship. Proverbs 19:20 says, “Listen to advice and accept instruction, that you may gain wisdom in the future.” Financial advice at its best should help us do more than grow wealth. It should help us grow in wisdom, make thoughtful decisions, and faithfully steward everything God has placed in our hands. If you'd like to find a Certified Kingdom Advisor® in your area, visit FindACKA.com. On Today's Program, Rob Answers Listener Questions: I'm 53, our home is paid off, and my husband and I have about $50,000 in checking but no retirement savings. We live simply, and both still work. How should we start putting this money toward retirement? I'm 33 and own an S corp law practice earning about $40,000 to $60,000 a month. I'm already tithing, using tax strategies, and funding retirement accounts, but I still have significant taxable income. How should I think about deploying the excess beyond simply growing the business? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Fidelity Go | Schwab Intelligent Portfolios® AdelFi Christian Banking FaithFi Field Guide: How Much Money is Enough?  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ashley Campbell explores the depth of spiritual growth, understanding God's kingdom, and how believers can cultivate a more meaningful relationship with Jesus. She emphasizes the importance of roots in faith, understanding the gospel, and living without condemnation. key topics-The lack of spiritual depth in long-time believers-The importance of understanding the gospel of the kingdom-How to develop roots in faith for lasting growth-The significance of living water and no condemnation-The parable of the sower and spiritual fruitfulness-The role of the Holy Spirit in understanding God-The impact of thoughts and emotions on spiritual life-The importance of seeking God's kingdom firstChapters00:00 Introduction and the State of the Christian Community02:24 The Focus of the Church on Believers vs. Unbelievers04:20 Personal Journey to Understanding God's Word05:46 The True Meaning of the Gospel and Human Welfare08:38 Knowing God and Building Roots in Faith13:24 The Parable of the Sower and Spiritual Roots16:18 Living Water and No Condemnation20:24 The Importance of Understanding the Word of the Kingdom22:48 Perseverance and Roots in Faith26:57 Growing in Understanding and Bearing Fruit29:24 Supporting the Ministry and Final ThoughtsRumble Account: https://rumble.com/user/AshleyCampbellFacebook Page:https://www.facebook.com/profile.php?id=61590000310120ANDhttps://www.facebook.com/dailyencouragementwithashleycampbell/Want to purchase a signed copy of mybook?https://buy.stripe.com/7sI8xdg6F2kZgSIfZ6ORRead the reviews on Amazon? https://a.co/d/gwyks9gWant to join my Facebook group that will equip you with the knowledge of the History of the United States, what the Constitution means and how you can preserve this great nation we live in?Join my paid group today! For only $10a month, you will have access to classes that will help you have the knowledge you need to save your liberties given to you by God.Group Link:https://www.facebook.com/share/RA7FqCx95Lbv5gWv/Group Payment link:https://buy.stripe.com/cN24gX07H4t70TKcMVPodcast links:Apple/I tunes:https://podcasts.apple.com/us/podcast/daily-encouragement-with-ashley-campbell/id1625607569Amazon Music:https://music.amazon.com/podcasts/4d32a7f2-1e3e-4045-aa13-2b77784c71d1/daily-encouragement-with-ashley-campbelliHeartRadiohttps://www.iheart.com/podcast/269-daily-encouragement-with-a-112334720/Overcast:https://overcast.fm/itunes1483675322/daily-encouragement-with-ashley-campbellRadio Public:https://radiopublic.com/daily-encouragement-with-ashley-c-WozzzRWant to sponsor the Podcast?https://buy.stripe.com/9AQbJpdYx8JnfOEfZ8

If there’s one of these stories that Jesus told that has most impacted my life, it is this one. It’s a guide for daily living and it will meet you exactly where you are every day of your life. The moral of the story – JUST BE FAITHFUL. What happens when you are faithful with little? God sees you can be trusted with more. What happens when you aren’t faithful with little? God knows he simply can’t give you more. Whatever you’re doing with what you’ve already been given determines what you’re given next. The story Jesus tells is about money, but I assure you this is a lesson on more than just finances. This is about your time. This is about your talent. This is about your treasures. Today, God is asking each of his girls to take an inventory and measure what we’ve been doing with what we’ve been given. Maybe you’ll find what I’ve found … it’s time to step up and do more with what I already have before I ask for one more thing. Okay, so it’s story time and it’s a long story. Grab your Bible and read along. I’ll insert a few details along the way to help you understand the story Jesus is telling us. Matthew 25: 14-30 Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. He gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip. Some translations will read ‘talents’ and that means money. My translation reads silver, again meaning money. How much money are we talking about? Answer: A ridiculous amount of money. All 3 of them received MUCH. One talent or bag was around 75 pounds of silver. To put that into perspective, the smallest measure of money given here was about 16 to 20 years of daily wages. The story Jesus is telling isn’t about the dollar amount – everyone received a lot from their master, even the one who received the least. The story is about faithfulness with what is given. The servant who received the five bags of silver began to invest the money and earned five more. The servant with two bags of silver also went to work and earned two more. But the servant who received the one bag of silver dug a hole in the ground and hid the master's money. What do you think digging a hole in the ground and hiding away what you’ve been given would look like? Wouldn’t it look like wasting it? Wouldn’t it look like doing nothing with it? Wouldn’t it look like playing it safe? Yes. And wouldn’t it sometimes look like waiting until you’re more qualified, more confident, more ready? Wouldn’t it look like comparing what you have to what someone else has and deciding yours isn’t enough? Wouldn’t it look like being so afraid of losing what you’ve been given that you never actually use it? A buried gift is simply an unused gift. It’s the thing you’ve been entrusted with, but you’ve done absolutely nothing with it. It’s the talent to sing, but you’re too afraid to raise your voice for the One who gave it to you. It’s the money to give, but you’re too concerned about what they might do with it. It’s the story you’ve lived, but you’re too ashamed to tell it because you don’t want anyone to know where you’ve been. It’s the opportunity in front of you, but you’re too afraid to fail. It’s the idea God put in your heart, but you’ve talked yourself out of it before you’ve ever taken the first step. It’s the time you have, but you’ve spent it scrolling and staying busy instead of investing it in what matters. It’s the people God has placed around you, but you’re so distracted by your own life that you never stop long enough to pour into theirs. It’s the calling you’ve sensed, but you’ve buried it under a thousand excuses: “I’m too old. I’m too young. I’m not qualified. I’m not ready. Someone else could do it better.” Are you the one who has buried what you’ve been given? You haven’t invested it. You haven’t put it to work. You haven’t used it to build or grow or impact. You’ve simply buried it. Waiting. Sometimes that’s exactly how we waste what God has given us. Not by doing something terrible with it—just by doing nothing with it. Girl, do you have a hole in the ground where your calling is buried? You’ve been given so much, but you’re not doing anything with it. Not really. And you know it. What has God placed in your hands that you’ve stopped using. Look at your time, your talents and your treasures – what’s sitting stagnant in your life? What opportunity, gift, resource, idea, story, or calling have you buried because fear convinced you it was safer underground? Well, what happens when God has given us something but we have refused to use it? What happens when we’re not faithful with what we’ve already been given? Here comes the rest of the story … After a long time their master returned from his trip and called them to give an account of how they had used his money. The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.' The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let's celebrate together!' The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.' The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let's celebrate together!' Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn't plant and gathering crops you didn't cultivate. I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.' But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn't plant and gathered crops I didn't cultivate, why didn't you deposit my money in the bank? At least I could have gotten some interest on it.' Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.' The master is God, and when the master returns he calls for each of us to give an account of how we used everything he has given us. It doesn’t matter what you’ve been given or how much you’ve been given – what matters is what you’ve done with it. The master wants to know. It matters! If you’ve been given 40 years of life – what have you done with those 40 years? If you’ve been given 2 children – what have you done with those 2 children? If you’ve been given a weekly paycheck of $1000 – what have you done with that pay? If you’ve been given a 2,000 square foot house – what have you done with that house? If you’ve been given mercy and grace from past mistakes – what have you done with that mercy and grace? If you’ve been given health – what have you done with that body that can move and go? You never see the master asking a servant to produce the same as what another servant produced. He’s not comparing. The master is asking each one to produce with precisely what they’ve been given. He expected each one to do something with what they had. It’s so easy for us to look at someone with extreme wealth and assume we would be so ridiculously generous if we were in their position. Oh, the good we would do with their money! But God isn’t fooled! Who you are with a $40,000 salary is who you would be with a $40 million dollar salary. More money just makes you more of who you already are. Without children it’s easy to paint a fantasy world of how we would sing sweet songs as we cooked breakfast for our little angels. Girl, if you’re not singing songs while you feed the dog, you certainly wouldn’t sing cooking for ungrateful creatures who refuse to eat. Isn’t it fun to fantasize about what you would do with a big new house with all that storage space? Oh to have a butler’s pantry! Oh mercy, walk in closets in every room! Built in storage in the garage. But do you know what you would do with it – the same exact thing you’re doing with a smaller house. If you’re complaining about this one, you would complain about that one. If you’re messy with this one, you would be messy with the next one. If you’ve overfilled this one with junk, you would overfill the next one with bigger junk. Have you ever thought – well if I could sing like her I would use it for God in big ways? Uh huh – well girl, you can cook – are you cooking for God? You can talk to a rock – are you talking to others for God? You can clean – are you cleaning that church building for God? Really, let’s check ourselves. So, let’s get to the point of the story Jesus is telling. The point isn’t to make you feel guilty about what you haven’t done. The point is to wake you up to what you still CAN do. Because here’s the beautiful thing about this story: You are not standing at the end of your story. You’re standing in the middle of it. And if you’ve buried something, you can dig it up now! If you’ve been sitting on something, you can put it to work today. If you’ve been waiting, you can start right here. The master hasn’t returned YET – but he may soon. And he’ll want to know what you’ve done with what he’s given you. You don’t have to have five bags. You don’t have to be the most talented, the most educated, the wealthiest, the prettiest, the healthiest, or the most qualified. You just have to be faithful with what is already in your hands. Stop looking at what she has. Stop wishing you had her life, her resources, her opportunities, her gifts, her energy, her story or her butt. That’s not your assignment. Your assignment is your life. Your people. Your resources. Your opportunities. Your gifts. Your story. Your time. And maybe you’ve been waiting for God to give you more when He’s been waiting for you to do something with what He’s already given you. Today, let’s stop asking for more and instead ask this – “God, what have you already given me that I’m not using?” Then let’s dig it up. Use it. Invest it. Give it. Share it. Build with it. Love with it. Serve with it. Do something with it. Because one day, the Master is coming back. And when He does, I don’t want to stand before Him with a list of reasons why I was afraid. I want to stand there with open hands and say, “You gave me this—and I gave it everything I had. I did everything I could with it God. It hasn’t been perfect, but I sure tried.” And I want to hear those words every one of us longs to hear: “Well done, my good and faithful servant.” Notice what the Master celebrates. He doesn’t say, “Well done, my successful servant.” He doesn’t say, “Well done, my impressive servant.” He says, “Well done, my GOOD and FAITHFUL servant.” That’s the goal. Not bigger. Not better. Not more impressive. Faithful. JUST BE FAITHFUL. Faithful with the little. Faithful with the much. Faithful when nobody is watching. Faithful when it feels insignificant. Faithful when you’re tired. Faithful when you’re afraid. Faithful with the time, the talent, the treasure, the opportunity, and the life God has placed in your hands. Girl, you have been given so much. Don’t bury it. Take what you’ve been given and put it to work. And let’s live the rest of our lives with one simple prayer: “God, everything I have is Yours. Show me what You’ve put in my hands – and give me the courage to be faithful with it.” That’s it. That’s the assignment. JUST. BE. FAITHFUL. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Reverse mortgages have carried a negative reputation for years, especially among Christians who are cautious about debt. But as with any financial tool, faithful stewardship calls us to understand how it works before deciding whether it belongs in a financial plan. Harlan Accola leads the reverse mortgage team at Movement Mortgage, a FaithFi underwriter. He joined the show today to explain why reverse mortgages remain controversial, how today's Home Equity Conversion Mortgage (HECM) differs from older products, and when it might play a useful role in retirement planning. Why Are Christians Hesitant About Reverse Mortgages? For many believers, the hesitation begins with debt itself. Scripture repeatedly encourages wisdom, contentment, and caution in financial matters, so borrowing against a home's equity can feel contrary to good stewardship. There is also the lingering reputation of earlier reverse mortgage products. Many people remember stories involving high costs, confusing terms, or homeowners facing difficult circumstances later in life. Accola says those concerns are understandable. “I felt the same way in the past before I understood them,” he said. But he argues that many people are evaluating today's federally insured reverse mortgages based on older versions of the product—or confusing them with other home-equity arrangements that work very differently. That makes it important to understand exactly which product is being considered and how its protections, costs, and obligations work. What Is a HECM? The most common type of reverse mortgage is the Home Equity Conversion Mortgage, or HECM, which is insured by the Federal Housing Administration. Unlike a traditional mortgage, a HECM generally does not require the borrower to make monthly principal and interest payments. Instead, the loan balance typically grows over time and becomes due when the borrower no longer occupies the home as a principal residence, sells the property, or dies. The homeowner still retains ownership of the home and remains responsible for obligations such as property taxes, homeowners insurance, and property maintenance. HECMs also include protections designed specifically for older homeowners. Borrowers must complete independent counseling before obtaining the loan, and the loans are non-recourse, meaning the borrower or heirs generally will not owe more than the home's value when the loan is repaid. Certain eligible non-borrowing spouses may also be able to remain in the home after the borrowing spouse dies, provided they meet program requirements. Those features make today's HECM significantly different from some of the products that contributed to reverse mortgages' poor reputation in earlier decades. Turning Home Equity Into Retirement Flexibility For many retirees, a home represents one of their largest assets. Yet that wealth is often difficult to use without selling the property or taking on more debt. A reverse mortgage can potentially convert a portion of that equity into accessible funds. One possible benefit is improved monthly cash flow. Eliminating a required mortgage payment could help a retiree living on reduced income balance a budget without turning to credit cards or other higher-cost borrowing. Reverse mortgage proceeds may also provide additional resources for expenses such as home repairs, healthcare, or long-term care. A HECM line of credit can offer another form of flexibility. For example, retirees may be able to draw from home equity during a market downturn rather than selling investments after they have declined in value. Used carefully, that could give an investment portfolio more time to recover. Home equity might also help preserve other retirement assets for later years, a surviving spouse, or heirs. The goal isn't simply to access more money. It's to consider all the resources God has entrusted to us and ask how they can work together wisely. As Luke 16:10 reminds us, “One who is faithful in a very little is also faithful in much.” Faithfulness includes not only how we accumulate resources but also how thoughtfully we use what God has already provided. Could a Reverse Mortgage Support Generosity? Accola has also seen situations where accessing home equity allowed retirees to give more generously during their lifetime rather than waiting for assets to transfer after death. That won't be the right choice for everyone. Giving should never come at the expense of maintaining appropriate provision for yourself or a spouse. But the example highlights an important stewardship principle: a home is not necessarily separate from the rest of a financial plan simply because its value is tied up in real estate. For some families, home equity may be another resource to consider prayerfully alongside savings, investments, retirement income, and other assets. Start With the Plan, Not the Product A reverse mortgage is not appropriate for every homeowner. Before pursuing one, Accola recommends beginning with the bigger financial picture. Ask questions such as: How long do we expect to remain in this home? How would a reverse mortgage affect our monthly cash flow? What costs are associated with the loan? How will we continue paying property taxes, insurance, and maintenance? How could the loan affect what we eventually leave to our heirs? Are there other resources available that might accomplish the same goal? How does this decision fit within our overall retirement, estate, and generosity plans? That last question may be the most important. A reverse mortgage should not be viewed simply as a financial product to purchase. It should be evaluated within the context of a thoughtful retirement plan. Working with professionals who understand both the technical details of the loan and the homeowner's broader financial goals can help families consider the tradeoffs carefully. Is a Reverse Mortgage Right for You? A reverse mortgage isn't for every household, and using home equity should never be an excuse for careless spending. But you shouldn't reject the product simply because of its reputation. For the right homeowner, a modern HECM may turn otherwise inaccessible home equity into a flexible resource for cash flow, retirement planning, long-term care, or even greater generosity. Faithful stewardship means looking carefully at every resource God has entrusted to us, understanding our options, and making decisions that serve the larger financial plan. To learn more about reverse mortgages through Movement Mortgage, visit FaithFi.com/Movement. On Today's Program, Rob Answers Listener Questions: My daughter was approved for a $325,000 mortgage, but the rate wasn't locked. Now that she's found a home, the lender says she has to choose when to lock, with rates ranging from about 5.6% to 6.75%. How should she decide when to lock in her rate? I'm 78 and considering buying a $300,000 home in a 55+ community. I also own a rental property with about $88,000 left on a 4% mortgage, and I don't need the rental income to cover my expenses. Should I keep the rental or move into it? And if I buy in the 55+ community, how should I balance paying cash versus taking a traditional or reverse mortgage? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Movement Mortgage Thriving in Love and Money: 5 Game-Changing Insights about Your Relationship, Your Money, and Yourself by Shaunti and Jeff Feldhahn FaithFi Field Guide: How Much Money is Enough?  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This sermon exhorts listeners to release bitterness and extend forgiveness to those who have caused them pain, grounded in the Parable of the Unmerciful Servant from Matthew 18. The speaker argues that because God has already pardoned the insurmountable debt of human sin, believers are compelled to forgive others from the heart. Rejecting revenge is presented as a necessary step to avoid spiritual addiction to hatred and to preserve personal peace. The message emphasizes that divine love is unconditional and universal, urging unity within the church and across societal divides. Ultimately, the sermon calls for immediate repentance and reliance on the Holy Spirit to break down walls of prejudice and experience true freedom.

What if the greatest invitation you'll ever receive is one you've been overlooking? In this powerful message, we explore Luke 14:15–24, The Parable of the Great Banquet, where Jesus reveals the heart of God's Kingdom: everyone is invited, and Jesus never stops setting the table. Even when people decline the invitation, God's grace continues to reach farther than we could ever imagine. If you've ever experienced rejection, discouragement in sharing your faith, or wondered how to invite people to Jesus, this sermon will encourage you to keep extending God's invitation with love, consistency, and hope. In this message, you'll discover: Why Jesus is always inviting people into God's Kingdom What the Parable of the Great Banquet teaches about excuses and God's grace How to remain faithful when people walk away from your invitation Why our responsibility is to invite, not control everyone's response How Communion reminds us that there is still room for everyone at Christ's table. No matter your past, your failures, or your story, Jesus' invitation is still open to you. His table has room for the brokenhearted, the doubting, and the redeemed. Scripture: Luke 14:15–24

32 “Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. 33 So you also, when you see all these things, know that it is near—at the doors! 34 Assuredly, I say to you, this generation will by no means pass away till all these things take place. 35 Heaven and earth will pass away, but My words will by no means pass away.36 “But of that day and hour no one knows, not even the angels of heaven, but My Father only. 37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and the other left. 41 Two women will be grinding at the mill: one will be taken and the other left. 42 Watch therefore, for you do not know what hour your Lord is coming.

Before we read this story Jesus told, I want you to do something. I want you to see it. Don’t just read the words on the page. Step into the story. Picture the wedding. Picture the bride. Picture the bridesmaids. Picture the anticipation of the groom’s arrival. To really understand what Jesus is saying, we need to understand a little about Jewish weddings in His day. There were several important stages in the Jewish wedding process. First came the arrangement. The families were involved in establishing the marriage, and there were formal agreements and financial arrangements that made the commitment serious and binding. Then came the betrothal. This was far more significant than what we think of as an engagement today. The couple was legally committed to one another. Promises were made. A covenant was established. And then came the waiting. This is where I want you to really picture the scene. The groom would leave and return to his father’s household because he had work to do. He was preparing a place for his bride. He was getting everything ready for the day they would finally be together. But the bride wasn’t sitting around doing nothing. She had work to do, too. She was preparing herself. Preparing her clothing. Preparing for the celebration. Preparing for her new life as a wife. And here’s the part that makes this story so beautiful: She didn’t know exactly when he was coming back. She knew he was coming. She just didn’t know when. So imagine waking up every morning thinking, Could it be today? Imagine hearing a noise outside and wondering, Is that him? Imagine living in a constant state of anticipation because you know the one you’ve been promised to is coming for you—but you don’t know the day or the hour. And then, one night… The announcement comes. The groom is coming! The bridesmaids grab their lamps and rush out to meet him. Their job is to join the procession, light the way, and lead the groom back to the wedding celebration where the bride is waiting. This wasn’t a quiet little ceremony. It was a celebration. A procession. A moment everyone had been waiting for. And Jesus begins His story with ten bridesmaids who are all waiting for the exact same thing: The groom is coming. But here’s the problem… Not all ten of them are ready. And that’s where Jesus wants us to lean in. Matthew 25: 1-14: (A few terms to know – bridesmaids are as they are today, the bride’s attendants. The bridedroom is the groom, the man getting married.) Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. The five who were foolish didn't take enough olive oil for their lamps, but the other five were wise enough to take along extra oil. When the bridegroom was delayed, they all became drowsy and fell asleep. At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!' All the bridesmaids got up and prepared their lamps. Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.' But the others replied, ‘We don't have enough for all of us. Go to a shop and buy some for yourselves.' But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!' But he called back, ‘Believe me, I don't know you!' So you, too, must keep watch! For you do not know the day or hour of my return. Oh dang. What happened here? What is this warning for us today? The bridesmaids had a job to do. They were supposed to be ready for the groom. But half of them weren’t prepared. And here’s what gets me: they were all there. They were in the right place. They were waiting for the right person. They knew the groom was coming. They even had lamps. But half of them didn’t have what they needed when the moment came. And when the groom finally arrived, there was no time left to get ready. The moment they had been preparing for this entire time was suddenly here—and they weren’t ready for it. Because they weren’t prepared, they missed the celebration. They weren’t rejected because they didn’t know about the groom. They weren’t left out because they weren’t invited. They were left out because they weren’t ready. PEOPLE, GET READY! So who is Jesus talking about? Who is the groom? Who is the bride? Who are the bridesmaids? And what is this wedding feast? The groom is Jesus. Earlier in Matthew, Jesus refers to Himself as the bridegroom. When people ask Jesus why His disciples aren’t fasting, Jesus answers: “Can the wedding guests mourn while celebrating with the groom?” (9:15) Jesus is telling them, The Groom is here. But He also tells them that there will be a time when the groom will be taken away. He will leave. And that’s exactly what happens. Jesus is crucified, resurrected, and then ascends to the Father. The Groom leaves—but He has promised to come back. And that puts us right into the story. The bride is the Church—the people who belong to Jesus. Jesus is preparing a place. Jesus will return. And Scripture ultimately describes His return as a wedding celebration—the great wedding feast of the Lamb. Revelation 19:7, “Let us be glad and rejoice… for the time has come for the wedding feast of the Lamb, and his bride has prepared herself.” So where does that leave the bridesmaids? That’s us. In this story Jesus is telling, ten bridesmaids represent people who are waiting for Jesus. And notice something important: All ten were waiting. All ten had lamps. All ten knew the groom was coming. All ten expected to be part of the celebration. But only five were prepared. That’s the warning Jesus is giving us. You can be around the things of God and still not be ready for God. You can know the stories. You can go to church. You can carry a Bible. You can sing the songs. You can call yourself a Christian. You can even be waiting for Jesus. But Jesus isn’t asking, “Are you around Me?” He’s asking, “Are you ready for Me?” Because eventually, the waiting will end. The Groom is coming. And when He comes, there will be no more time to prepare. So Jesus says: “Keep watch, because you do not know the day or the hour.” People, get ready. The question wasn’t “Do you believe in the one who is coming?” The question was, “Are you ready for him when he comes?” Jesus wants us to LIVE READY FOR HIM! Here’s what this is really about – THE OIL. The 5 bridesmaids without oil weren’t invited to the wedding feast. The 5 bridesmaids with oil couldn’t give them their own oil, each had to have oil for themselves. You need your own oil. What is this oil – this is your relationship with Jesus. Others can do many things for you, but no one can have your relationship with Jesus for you. You can’t live on someone else’s faith. When it’s wedding time, your own faith will be required. This faith relationship will be required when Jesus returns for us – and you simply don’t know when that day will be. It could be today! So how do we live ready? Because Jesus isn’t telling us this story so we can become obsessed with predicting when He’s coming. He’s telling us so that we’ll be ready whenever He comes. And that’s a very different thing. Living ready doesn’t mean living scared. It means living surrendered. It means waking up every morning and saying, “Jesus, if You have something for me today, I’m available.” If You say go, I’ll go. If You say stay, I’ll stay. If You say forgive, I’ll forgive. If You say surrender, I’ll surrender. If You say speak, I’ll speak. If You say be quiet, I’ll be quiet. Readiness isn’t perfection. Readiness is responsiveness. The wise bridesmaids prepared before they needed to be prepared. They didn’t wait until midnight to go looking for oil. They had been preparing while they were waiting. And that’s what our relationship with Jesus is supposed to look like. You don’t wait for the crisis to learn how to trust Him. You don’t wait for the heartbreak to learn how to surrender. You don’t wait for the temptation to decide what you believe. You don’t wait until you’re desperate to start praying. You fill your lamp while there’s still daylight. You spend time with Jesus now. You learn His Word now. You practice obedience now. You surrender the little things now. You deal with the unforgiveness now. You say yes to His invitations now. Because you don’t know when Jesus is returning – but you need to be ready. And here’s the beautiful thing: The wise bridesmaids weren’t ready because they were afraid the groom might come. They were ready because they were excited that he might come. That’s how I want to live. Not terrified that Jesus might return. Thrilled that He will. I don’t want to spend my life hoping Jesus doesn’t come back until I’ve had a chance to do everything I want to do. I want to live so close to Jesus that when I hear the announcement: “The groom is here!”, I don’t want to run and hide. I want to run toward Him. The question for God’s girls today is, “Am I living like someone who expects Jesus?” If Jesus walked through that door today, would you be excited to see Him? Or would you immediately think of the things you’d wish you had made right? Why are you waiting? The goal isn’t to spend your whole life trying to figure out when Jesus is coming. The goal is to live every day as though you would be thrilled if He came today. PEOPLE, GET READY. Keep your lamp burning. Keep your heart soft. Keep saying yes. Keep walking with Jesus. Keep your relationship with Him alive and growing. Because the groom is coming. And when He comes, I don’t want to be scrambling to get ready. I want to already be ready. I want to be able to lift my head, see Jesus, and say: “I’ve been waiting for You.” Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Jesus ends the Sermon on the Mount with a familiar picture: two men building two houses. One builds on rock. The other builds on sand. When the storms come, only one house remains standing. The difference isn't the weather. Both houses face the storm. The difference is the foundation. That picture from Matthew 7 offers a helpful way to think about our financial lives. Job losses, medical expenses, market declines, and unexpected bills eventually test every household. The question is whether our financial lives are built on something strong enough to withstand them. John Cortines, a Family Office Advisor with Blue Trust and co-author of God and Money and True Riches, offers a helpful framework: Think of your financial life as a house. Christ is the foundation. Gratitude, contentment, trust, and love form the walls. Our identity as stewards serves as the roof. And wise financial practices furnish the rooms. The Foundation: Christ, Not Money Every house begins with a foundation, and the Christian financial life begins with Christ. Jesus taught that we cannot serve both God and money. So before we ask how much to save, spend, invest, or give, we have to settle a more fundamental question: What—or whom—are we trusting? 1 Timothy 6 warns against placing our hope in wealth. Money is useful, but it was never designed to carry the weight of our security or identity. Instead, biblical stewardship begins by recognizing that everything ultimately belongs to God. Haggai 2:8 reminds us that the silver and gold are His. What we possess has been entrusted to us temporarily. That changes the way we approach money. Rather than asking, “What do I want to do with my money?” a steward begins asking, “What is the next faithful decision with what God has entrusted to me?” Money moves from being our master to becoming a tool we manage for God's purposes. The First Wall: Gratitude Once the foundation is in place, the first wall is gratitude. Gratitude protects us from one of wealth's most subtle dangers: pride.  Pride says, I earned this. I deserve this. Look at what I've accomplished. Gratitude answers, God provided this. Deuteronomy 8:18 warns God's people not to forget that He is the One who gives them the ability to produce wealth. Our abilities, opportunities, relationships, education, health, and circumstances are all gifts we did not create for ourselves. That doesn't diminish the value of hard work. It simply puts our work in its proper place. A grateful steward can work diligently without believing everything depends on personal achievement. Gratitude opens our hands because it reminds us that every good thing ultimately comes from God. The Second Wall: Contentment The second wall is contentment, which guards us from coveting and comparison. Our culture constantly invites us to look sideways. Someone always seems to have a nicer home, a newer vehicle, a larger portfolio, or a more comfortable lifestyle. The result can be a restless appetite for more. But biblical contentment allows us to experience peace in seasons of abundance and in seasons when resources are limited. In Philippians 4:12-13, Paul explains that he learned the secret of being content whether he had plenty or was in need. His famous statement, “I can do all things through him who strengthens me,” comes in the context of learning contentment through Christ. Contentment does not mean we stop planning, working, or pursuing worthwhile goals. It means our peace is no longer waiting on the next financial milestone. We don't have to keep telling ourselves, I'll finally be satisfied when I get there or when I have that. In Christ, we can receive today's provision with gratitude while faithfully preparing for tomorrow. The Third Wall: Trust The third wall is trust. Financial anxiety often grows from the assumption that our future rests entirely on us. Am I saving enough? What if something happens? Will there be enough for retirement? What if the economy changes? Wise stewardship certainly includes preparation. But preparation can quietly turn into self-reliance if we begin believing our savings account is ultimately responsible for keeping us safe. In Luke 12, Jesus reminds His followers that the Father knows what they need. That frees us to seek His Kingdom first rather than allowing fear about tomorrow to dominate today. Our deepest security goes even further. For the Christian, our ultimate hope is not that we will avoid every financial problem. Our hope is in Christ, His victory over death, and the eternal future He has secured for His people. That perspective doesn't eliminate wise financial planning. It puts planning in its proper place. We prepare faithfully while trusting God completely. The Fourth Wall: Love The fourth wall may be the one we least often associate with money: love. It is easy for financial planning to become entirely inward-facing. We think about our budget, our goals, our retirement, and our future without considering how God may want to use what He has entrusted to us for the good of others. But Christian stewardship is shaped by Christ's love. 2 Corinthians 8 and 9 point us to Jesus, who gave Himself generously for us. Our generosity toward others becomes a response to the generosity we have first received from Him. As we grow spiritually, we begin asking not merely, How much can I keep? but, How can what God has entrusted to me become an expression of love? That may mean financial generosity, hospitality, using our abilities to serve someone, supporting the local church, or simply noticing a need we might otherwise have ignored. Money becomes one more way to love God and love our neighbor. The Roof: Your Identity as a Steward Resting on those four walls is the roof: our financial identity. There are two unhealthy extremes. The first is ownership: It's mine. I earned it. I'll do whatever I want with it. The second is helplessness: Nothing I do matters. I'll never get ahead. Life just happens to me. Stewardship offers another way. A steward says, “Everything belongs to God, and I am responsible for faithfully managing what He has entrusted to me.” That perspective brings both responsibility and freedom. We take our decisions seriously because stewardship matters. But we also recognize that we are not the ultimate owners or providers. God is. Our task is faithfulness. Furnishing the House With Wise Financial Practices Only after the foundation, walls, and roof are secure do we begin furnishing the house. These furnishings represent the everyday financial habits Scripture commends: working diligently, spending purposefully, handling debt carefully, saving steadily for future needs, investing patiently and wisely, practicing generosity, and showing hospitality. These practical decisions matter. But they work best when they flow from the right heart. Otherwise, we can follow every financial rule and still be driven by pride, comparison, fear, or selfishness. That's why biblical financial wisdom goes deeper than behavior. God is interested not only in what we do with money but in what is happening in our hearts while we do it. Four Questions Before Your Next Financial Decision This financial-house framework can become a practical tool whenever you face an important money decision. Before making a major purchase, investment, career move, or other financial choice, prayerfully ask: Am I approaching this from pride or gratitude? Am I being driven by coveting or contentment? Am I responding from anxiety or trust? Am I acting with indifference or love? Those questions can expose motivations that a spreadsheet never will. Sometimes they may lead us away from something we originally wanted. Other times, they may give us greater freedom to move forward. Either way, they help us consider not merely whether we can make a financial decision, but whether that decision fits the kind of steward God is shaping us to become. Build From the Inside Out It's tempting to begin our financial lives with tactics: budgets, investments, debt repayment plans, and retirement accounts. Those things are important. But Scripture invites us to start deeper. Build your foundation on Christ. Strengthen your life with gratitude, contentment, trust, and love. Remember that your identity is not owner but steward. Then let wise financial practices flow from those convictions. Storms will come. Jesus never suggested otherwise. But a financial life built on the Rock has something stronger than money holding it together. On Today's Program, Rob Answers Listener Questions: I have a 3% mortgage on about $300,000 and keep seeing ads promoting simple-interest home loans. Would it make sense to convert my current mortgage, or consider a simple-interest loan when we move in a few years? My husband and I are considering living off our savings for a year while I attend an accelerated nursing program at full out-of-state tuition. We live very frugally and have built up substantial savings. Does using that money to fund my schooling make financial sense? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Satisfied: Discovering Contentment in a World of Consumption by Jeff Manion FaithFi Field Guide: How Much Money is Enough?  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What if Christians have mistaken passivity for faithfulness? In this podcast, hosts Scott Brown and Jason Dohm are joined by pastor Michael Clary to discuss his new book, Loser Theology: Why the Weak Will Not Inherit the Earth. Together they examine how a passive view of the Christian life has weakened the church and left many believers afraid to lead, build, and take righteous risks. Drawing from Christ's Parable of the Minas and David's brave stand against Goliath, they remind us that God calls His people to boldly steward what He has entrusted to them. Their challenge to Christians — especially young men: Don't fear failure, but take dominion for God's glory and pursue lives of courageous action.

Erik shares his testimony of how Jesus saved him, and in time, his faith grew into a deeper walk of faith. Erik currently serves as Parable's treasurer on the board and editor for Pickled Parables.--Connect with Us:contact@parableministries.comParable MinistriesInstagram--If you feel led to give to Parable Ministries, please visit: DonateMusic created by Chad HoffmanArtwork created by Anthony Kuenzi

Was Jesus incorrect when He was sharing the Parable of the Mustard Seed that is recorded in Matthew 13:31-32? He claims that the mustard seed is the smallest of all the seeds and that it will grow into a tree that is larger than all the plants. But though the seed is indeed quite small, it will only grow to a tree about eight feet tall. Is this an error in the Bible? Or is there a reasonable explanation as to why Jesus said this? Tune in to find out! -------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Michaela Vorwerk. Graphics & Publication by Michaela Vorwerk. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

We live in a world that envisions freedom as the absence of obligations. But it turns out that our deepest freedom comes from embracing duty and responsibility. In this sermon we explore Parable of the Good Samaritan (Luke 11), where Jesus shows us the human goodness of fulfilling our duties and obligations toward our neighbors.

God never asks you to be responsible for what He gave someone else. In the Parable of the Talents, each servant was entrusted with something different, but each was responsible for what had been placed in his hands. The temptation is to compare our calling, gifts, opportunities, resources, or influence with someone else's, but Jesus shifts our attention away from what we were not given and toward what we have been entrusted with. The faithful servants did not receive the same amount, but they shared the same response: they took what their master had given them and put it to work. The tragedy of the third servant was not that he had less, but that fear caused him to bury what he had been given. This message challenges us to stop comparing, stop waiting for what we wish we had, and start faithfully stewarding what God has already placed in our hands. Your purpose is not found in having someone else's assignment. It is found in being faithful with yours.

Jesus also told them other parables. He said, “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come! So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!' But the guests he had invited ignored them and went their own way, one to his farm, another to his business. Others seized his messengers and insulted them and killed them. The king was furious, and he sent out his army to destroy the murderers and burn their town. And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren't worthy of the honor. Now go out to the street corners and invite everyone you see.' So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests. But when the king came in to meet the guests, he noticed a man who wasn't wearing the proper clothes for a wedding. ‘Friend,' he asked, ‘how is it that you are here without wedding clothes?' But the man had no reply. Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' For many are called, but few are chosen.” Jesus is using the example of a royal wedding. The prince is getting married and the king is sending invitations to the celebration. It would have been considered an absolute honor to receive this invitation. There would be no reason NOT to go to the wedding. Everyone hearing this story knew you simply would not miss this opportunity. How foolish to not go when the king has invited you to be part of the royal celebration. And Jesus is saying, the true King of all kings, the maker of Heaven and Earth, our Heavenly Father, has invited us to his celebration. How unbelievably foolish would it be for us to refuse his goodness. For real, why do we resist? God says in Jeremiah 29:11, “For I know the plans I have for YOU. Plans to prosper you, not to harm you. Plans to give you hope and a future.” Why in the world would we refuse his good plans? But we do, don’t we? A few months ago I was trying to make a decision. It was a pretty big decision and I didn’t know what to do. I knew what I wanted to do because I was just tired. But I didn’t have any peace about it. So, I sat down and journaled my prayer asking God for his direction. Afterwards, I sat and waited for the Holy Spirit to show me God’s answer. His answer to me was I had free will to make any choice I wanted, but God had an invitation for me to trust him. An invitation to continue on with him on the journey even when I was really tired. I had received an invitation to God’s goodness – why in the world would I refuse that? With this new perspective of God’s invitation, I accepted, I trusted him, I continued, and he renewed me. It was one of the best decisions I’ve made this year. I bet right now God is inviting you into his goodness. The problem is, it might require you to step out of your comfort zone. It might require you to put a bra on, along with some real pants and show up early. It might make you meet new people, go where you’ve never gone before, forfeit control and forfeit comfort. Trade your known for the unknown. And here’s the thing, if your world has slowly shrank in and become smaller, that invitation is becoming harder and harder for you to accept. That’s the way a little life works. Our life just keeps shrinking and shrinking, while the confines of our comfort zone tell us to just stay here where it’s known and where it’s safe. All while God created you for a great big, beautiful life! Girl, you’ve been missing out! There’s so much more for you. God’s goodness is out here, available for the taking – but you’ve been choosing comfort over Kingdom. You’ve been choosing what is easy over what is eternal. You’ve been choosing what you know over what God is inviting you to discover. If God is inviting you, why are you not going? If your life has gotten too busy to accept an invitation to God’s good plans, then quite simply, YOUR LIFE HAS BECOME TOO BUSY. If your life has become so comfortable that you don’t want to be inconvenienced, YOUR LIFE HAS BECOME TOO COMFORTABLE. If your life has become so predictable that you don’t have room for the unexpected things God wants to do, YOUR LIFE HAS BECOME TOO SMALL. If you have so carefully built your life that there is no room left for God to interrupt it, you aren’t actually living surrendered – You’re living scheduled. And maybe that’s the invitation today. Not an invitation to do more. An invitation to make room. Make room for God to surprise you. Make room for people you didn’t plan to meet. Make room for places you didn’t plan to go. Make room for opportunities you didn’t see coming. Make room for obedience that doesn’t make sense yet. Make room for a life that is bigger than the one you could have planned for yourself. Because here’s what I’ve learned: God’s invitations rarely come wrapped in comfort. Sometimes His invitation looks like an uncomfortable conversation. Sometimes it looks like showing up when you’d rather stay home. Sometimes it looks like saying yes before you know how. Sometimes it looks like releasing something you’ve been holding onto. Sometimes it looks like walking into the room where you don’t know anybody. Sometimes it looks like putting on a bra, real pants, and getting your butt out the door. And sometimes the invitation is simply: “Trust Me.” That’s what mine was. And when I said yes, I discovered something I don’t want you to miss: God’s invitation wasn’t taking something good away from me. It was leading me into something better. I thought I was sacrificing my comfort. God was expanding my life. I thought I was choosing obedience over what I wanted. But what I discovered was that obedience was actually the doorway to what I wanted most. That’s the deception of a little life. We think we’re protecting ourselves when we’re actually restricting ourselves. We think we’re choosing peace when we’re actually avoiding growth. We think we’re choosing comfort when we’re actually missing the whole point. We think we’re keeping our lives manageable when God is standing outside the door saying, “Girl, I have so much more for you.” Where is God inviting you? What have you been saying no to because it’s inconvenient? What have you been avoiding because it’s uncomfortable? Where have you allowed fear to make the decision for you? The King has prepared the feast. The table is set. The invitation is in your hand. Don’t miss the feast because you’re too comfortable sitting at home. Don’t miss God’s goodness because you’re afraid of what saying yes might cost you. Don’t keep choosing a little life when you’ve been invited into a BIG one. And here’s the really crazy thing about this parable: The invitation is not the end of the story. The king invited everyone. The good. The bad. The people who had their act together. The people who absolutely did not. The people who looked like they belonged at a royal wedding and the people who probably showed up wondering if they had accidentally walked into the wrong party. Some accepted, most did not. Everyone was invited, deserving or not. And you know what that is – That’s grace. You didn’t earn the invitation. You didn’t clean yourself up enough to deserve it. You didn’t become good enough to get through the door. You were invited because the King wanted you there. The King will not have an empty banquet. Girl, if you don’t accept his invitation to goodness, he will find someone to fill your spot at the table. But then Jesus tells us something strange. The king walks into the banquet and notices a man who isn’t wearing wedding clothes and has him thrown out. Wait what? At first this seems harsh. The guy was invited off the street – How was he supposed to have wedding clothes? But Jesus isn’t talking about a literal dress code. Dig deeper. Jesus is talking about someone refusing to CHANGE. (Let that set in). The man refused to change, so he was thrown out. When you accept God’s invitation, grace gets you in the door. But grace doesn’t leave you the same once you’re inside. Grace changes you and makes you new. The invitation says, “Come.” The wedding clothes say, “Now become.” God doesn’t invite you into his Kingdom just so you can keep living exactly the way you were living before you met Him. He invites you into something new. A new way of thinking. A new way of loving. A new way of living. A new way of responding. A new way of trusting. A new way of seeing yourself. A new way of seeing other people. A new way of doing life. You don’t have to earn God’s invitation. But if you accept the invitation, you have to be willing to let the King change you. You weren’t invited to a better version of your old life. You were invited to a completely different life. A BIG life. A Kingdom life. A life where you don’t have to be driven by fear, because you trust God. A life where you don’t have to control everything, because you know who is in control. A life where you don’t have to protect yourself from every possible disappointment, because you know God is faithful. A life where you don’t jump through hoops trying to be accepted, because you already know you’re loved. What is God inviting you into? And maybe even more importantly: What are you allowing to keep you from accepting the invitation? Is it comfort? Fear? Control? Busyness? Your need to know exactly how it’s going to turn out? Your fear of what other people will think? Your exhaustion? Your excuses? The King has prepared the feast. The table is set. The invitation has been sent. And you can keep standing outside wondering if you’re ready. Or you can walk through the door. You can say yes. You can trust Him. You can put on the wedding clothes and start changing. Girl, the King has invited you to the feast. Don’t miss the party because you’re too comfortable in the parking lot. Don’t miss the Kingdom because you’re afraid to leave your little life. Don’t miss what God has for you because you’re waiting until you feel ready. The table has been set and there’s a seat for you here – Oh how I pray you accept the invitation, let your life be changed, and meet me at the party! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Today we will study a parable that seemingly has nothing to do with us. It’s easy to assume Jesus just told this story so the Pharisees who were in the crowd realized how bad they were. But haven’t we learned if Jesus told a story then, it applies to us today? Haven’t we discovered so far in our study of the parables that Jesus’ stories are layers and layers deep? So, as we read this next story, as yourself this question – “Am I faithfully tending what God has entrusted to me in this life?” Remember this is all on lease and God’s going to ask for it back. Even your very life! Matthew 21: 33-45 Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. At the time of the grape harvest, he sent his servants to collect his share of the crop. But the farmers grabbed his servants, beat one, killed one, and stoned another. So the landowner sent a larger group of his servants to collect for him, but the results were the same. Finally, the owner sent his son, thinking, ‘Surely they will respect my son.' But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let's kill him and get the estate for ourselves!' So they grabbed him, dragged him out of the vineyard, and murdered him. When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers? The religious leaders replied, ‘He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.’ Then Jesus asked them, “Didn't you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the LORD's doing, and it is wonderful to see.' I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on. When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers. Okay, let’s pull out a few things and apply them to our lives today. The vineyard belonged to the landowner. The farmers were only leasing the vineyard. Notice how much work the owner did before the farmers ever touched the vineyard. He planted it. Built the wall. Dug the winepress. Built the tower. Then he LEASED it to the farmers. They didn’t create the vineyard. They didn’t buy the vineyard. They didn’t make the vines grow. They didn’t own the harvest. They were managers of something that belonged to someone else. And THAT IS US! Your life is a vineyard God has entrusted to you. Your body, your marriage, your children, your friendships, your home, your career, your money, your gifts, your talents, your time, your opportunities … None of it is ultimately yours. It’s been ENTRUSTED to you. Think about your children – are they really yours? Did you knit them together in your womb? Did you create them yourself? Did you design them? Is it you that breathed life into them? No, they are and always have been God’s. He’s entrusted that child to you to raise, to guide, to love. All of this is on lease. God has chosen you to steward what is HIS for the short span of your lifetime. So, Sis – how’s your stewardship going? We’re so quick to ask, “What do I want to do with my life?” But girl, this life isn’t even yours! You’re stewarding this time and these opportunities given to you by God. The question is, “God, what do you want done with what you’ve given me?” Jesus says the Kingdom would be given to those who would “produce the proper fruit.” God isn’t simply looking for people who hang out in the vineyard. He’s looking for fruit. You can be in church and produce no fruit. You can know Scripture and produce no fruit. You can have great success, look incredibly good, be totally impressive and produce no fruit. What fruit are we talking about? Ahhhh yes, remember back to our Fruits of the Spirit study together. Love, joy, peace, patience, kindness, goodness, gentleness and self-control. If you’re stewarding the vineyard of your life well, then girl, your life should look different! People should see evidence that Jesus is growing in you! We are not people riddled with anxiety and fear. We are not impatient, irritated, grouchy souls. We are not negative, impulsive or judgmental. NO – that’s not what Jesus grows. The world grows that, but we are called to be different, empowered by the Holy Spirit to produce a radically different fruit in our leased vineyard. My friend, your life is producing something. What is it? Now, this story takes a turn. A turn that is a personal conviction on our tendency to claim “mine.” The farmers eventually say: “Let’s kill the heir and get the estate for ourselves.” They didn’t want to just work the vineyard. They wanted to own it. Dang – don’t we do this? God gives us something to steward and we get all clingy and bratty claiming “mine”. This is my time. This is my money. This is my body. They are my children. These are my plans. This is my life. Here’s the real problem with that – when we start believing it’s OURS, we have a real problem when God asks for his share. And that’s the real heart issue Jesus is exposing in this parable. Where have you taken what God has temporarily entrusted to you, claimed it as solely yours, and now you want to maintain control over it? You’re essentially telling God to stay out of your vineyard, forgetting IT’S HIS! In Jesus’ story of the Evil Farmers, we see the vineyard owner repeatedly sends servants in to visit and collect his share. The tenant farmers reject the servants. So, the owner sends more messengers. Eventually he sends in his son. We read this and immediately know how this plays out. That’s our Jesus. They kill our Jesus. God always knew that would happen. But here we see his patience. He sends messengers and reminders, giving the tenant farmers more time and more opportunities. Oh how God repeatedly comes after us. He sends us just the right sermon when we need it. Just the perfect devotional at the right time. Just the right conversation with the right friend. He interrupts us with his presence. What’s really happening is God is trying to get your attention. He loves you so much that he’s coming at you in every way to send you the message about his vineyard. Hey, this life you’re living belongs to God and he expects you to produce fruit. Again and again, he shows you mercy. What has God entrusted to you that He is now asking you to surrender back to Him? Maybe it’s your time. Maybe it’s control. Maybe it’s your money. Maybe it’s a relationship. Maybe it’s your body. Maybe it’s a gift or a dream that started with God but has slowly become about you. God doesn’t ask you to give Him what He never gave you. He’s simply asking for the fruit from the vineyard He entrusted to you. The religious leaders rejected Jesus. But Jesus says the very stone they rejected becomes the cornerstone. A cornerstone determines the alignment of the entire building. That’s a beautiful picture for us. Jesus isn’t supposed to be an addition to your life. He’s supposed to be the thing your life is built around. Not: “Where can I fit Jesus into my plans?” But: “How do I build my plans around Jesus?” Not: “How can Jesus help me achieve my dream?” But: “Jesus, what dream are You building in me?” God doesn’t give you things so you can possess them. He entrusts things so you can steward them. Everything and everyone you have and love today is on lease from God. You have it for just a little bit of time to care for, nurture, and help grow. What does the owner want you to do with those things today? When you really consider what the owner wants, it changes how you parent. How you spend. How you work. How you respond. How you show up. How you make decisions. WHAT DOES THE OWNER WANT? TEND what God has entrusted to you. PRODUCE the fruit God is looking for. RETURN to God what already belongs to Him. SURRENDER your life to the Jesus. You are not the owner of the vineyard. You are the steward of it. Everything you have is something God has entrusted to you for a season. And one day, the Owner comes looking for His harvest. How different would your life look today if you truly lived like God owns everything and you’re simply his steward? If the Owner walked into your vineyard today and asked for His harvest, what would you have to give Him? Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 14:16)Democratic Socialism is Bursting Onto the Scene Among Democrats: New Poll Shows Majority of Democrats Report Positive View of SocialismCBS News poll on whether Democrats split over socialism, and how Americans see parties in today’s economy by CBS News (Anthony Salvanto, Jennifer De Pinto, Fred Backus)Part II (14:16 – 19:37)Why is the University Experience Producing Socialists? The Culture of Elite Education is Teaching University Students Wrong Lessons About the EconomyHow Colleges Produce Socialists by The Wall Street Journal (Kimberlee Josephson)Part III (19:37 – 22:55)The Energy Is in the Extreme: The Current Ideological Battle in the Democratic Party Was InevitableBeware the Democrats' ‘Redshift' by The Wall Street Journal (Matthew Continetti)Part IV (22:55 – 26:03)The Parable of Raoul Vaneigem: The Obituary of a French Marxist Points to the Nearness of HistoryRaoul Vaneigem, Whose Manifesto Inspired 1968 Revolt in France, Dies at 92 by The New York Times (Adam Nossiter)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.