Podcasts about Parable

Living Proof Ministries is pleased to share a teaching series about the Parable of the Talents originally recorded during Beth's May 2014 Living Proof Live event held in Spokane, WA.We would love to have you join us for a Living Proof Live Event! Beth always brings a fresh word. Check out our Events webpage to see Beth in-person (https://www.lproof.org/events).---------------Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture."For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12---------------Connect with us:WEBSITE: https://www.lproof.org/YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQINSTAGRAM: https://www.instagram.com/livingproofministries/FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/TWITTER: https://twitter.com/BethMooreLPM

When Jesus spoke about the sheep and the goats in Matthew 25, He revealed one of the most sobering and misunderstood truths in all of Scripture. In this eye-opening message from Pastor Jeff Schreve, discover what the Lord truly meant about His coming judgment, His kingdom, and the separation that will one day take place between the righteous and the lost. When the King sits on His glorious throne, will you be found among His sheep … or His goats?

Why do we give? Many Christians would answer simply: because Scripture tells us to. But if giving is only an obligation, something we do because we “should,” generosity will always feel heavy—like a tax, a duty, or a calculation. The Bible offers a far more compelling vision. It tells a story where generosity flows not from guilt or pressure, but from grace.Most of us genuinely want to be generous. Few people say, “I don't want to give.” Yet generosity doesn't always come easily. We run the numbers. We think about what's coming next. We worry whether our gift will make a difference. Sometimes we even reduce generosity to a math problem—something we'll do once everything feels secure.Beneath those questions is a deeper one: Why do we give in the first place?Scripture doesn't begin the conversation about giving with budgets or even with commands. It begins with identity. Before you ever give a dollar, you are already living on a gift. Paul writes, “For by grace you have been saved through faith… it is the gift of God” (Ephesians 2:8). You have received mercy instead of judgment, forgiveness in place of guilt, adoption instead of estrangement. Daily bread, new life, a secured future in Christ—all of it is grace.And when grace takes root, generosity follows.Paul describes this beautifully: “Though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9). This isn't just poetic language—it's the pattern of Christian generosity. Jesus did not cling to comfort, status, or security. As Philippians 2:7 says, He emptied Himself. He entered our poverty so we could share His riches. The gospel doesn't merely forgive sinners; it forms a generous people who reflect the heart of the Giver.That means our giving is never about earning God's favor or proving our faith. “We love because he first loved us” (1 John 4:19). The same is true with generosity—we give because He first gave.This changes the tone entirely. Instead of pressure, generosity becomes privilege. Instead of fear—fear of not having enough, fear of loss—it becomes trust. Giving becomes a declaration that God is our provider, not our bank account, and that our security is anchored in Christ, not in financial margins.And this grace-shaped generosity is not reserved for the wealthy. Every believer has received the riches of Christ, which means every believer has something to give. Sometimes it looks like a financial sacrifice. Other times, like hospitality, encouragement, time, or presence. Generosity is broader than money and deeper than obligation.In the end, we don't give to become generous people. We give because God has already been generous with us. Generosity doesn't begin with what we give—it begins with what we've received. When grace becomes the foundation, giving becomes a joy.———————————————————————————————————————If you'd like to explore how the gospel reshapes the way we think about money, stewardship, and generosity, we're about to release a new 21-day devotional called Our Ultimate Treasure, written by our own Rob West. It's designed to help you slow down, reflect on God's grace, and connect biblical faith to everyday financial decisions. You can preorder your copy—or place a bulk order for your church or small group—at FaithFi.com/Shop. Or receive it automatically when you become a FaithFi Partner at FaithFi.com/Give.On Today's Program, Rob Answers Listener Questions:I'm recently widowed, and our home is for sale. Once it sells, I'll have a significant amount of money to manage wisely. I'm debt-free and have family I'd like to bless, but I also want to make good long-term decisions. Where should I start?My boyfriend is 62 and took early retirement. He's about to receive a profit-sharing payout but has no plan beyond keeping the money in cash. I'm trying to help him figure out what to do with it. What's the best way to get him started?My daughter is a teacher with a pension and many years before retirement. She has about $25,000 in a high-yield savings account. Would opening a Roth IRA at a place like Schwab or Fidelity be the best next step, or should we consider other options for long-term growth?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Financial Next Steps After Losing A Spouse by Valerie Neff Hogan, J.D., CFP (Faithful Steward Issue 3 Article)Widow ConnectionNational Christian Foundation (NCF)Our Ultimate Treasure: A 21-Day Journey to Faithful StewardshipWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Most people, when asked about their biggest financial regret, will point to mistakes involving debt, missed investment opportunities, or overspending. But for today's guest, the regret was far more surprising—and far more spiritual. Dr. Art Rainer says his greatest financial regret is not having started tracking his generosity sooner.On this episode of Faith & Finance, Dr. Art Rainer joins us to talk about how something as simple as recording our giving can strengthen our stewardship, deepen our joy, and align our financial lives more closely with Scripture. Rainer, founder of Christian Money Solutions and the Institute for Christian Financial Health, has spent years helping believers think biblically about money. But this particular practice—tracking generosity—came to him through a friend and quickly reshaped his financial priorities.Dr. Rainer identifies four compelling reasons every believer should consider tracking their giving. First, generosity is not merely an optional add-on to the Christian life; according to Scripture, it's a financial priority. Proverbs 3:9 calls us to honor the Lord with our wealth and with the firstfruits of our increase. God created us not to stockpile resources but to act as conduits of His provision. If generosity stands at the front of faithful stewardship, it makes sense to pay attention to it—just as we would with saving, budgeting, or debt reduction.Second, Rainer explains that we naturally “chase what we track.” What we measure shapes what we pursue. Many of us track our net worth, our spending categories, or our fitness goals—and we make progress because the very act of monitoring fuels intentionality. If that's true for paying off debt or saving for a car, why wouldn't it be even more true for generosity, one of the most transformative habits in the Christian life?Third, he notes that generosity is missing from the financial dashboards believers tend to rely on. Our balance sheets and net worth statements are helpful tools, but they tell only part of the story—and often reward the very behaviors Scripture warns us not to idolize. In fact, traditional financial statements treat giving as a negative, a depletion of wealth, even though Scripture teaches that generosity stores up lasting treasure (Matthew 6:19–21). Tracking giving puts what God values most back into view.Finally, tracking generosity helps believers remember why they give in the first place. Every dollar represents impact—lives changed, ministries strengthened, needs met, and the gospel advanced. While most of that impact won't be fully seen until eternity, keeping a record helps us trace God's faithfulness and celebrate His work through us. It turns giving into worship, gratitude, and mission rather than mere obligation.Dr. Rainer concludes with simple encouragement to get started: look back at prior giving, record it, and move forward. A spreadsheet is enough. The goal isn't pride, but praise—remembering God's provision and rejoicing in the privilege of generosity.On Today's Program, Rob Answers Listener Questions:I'm receiving a substantial inheritance—approximately half a billion dollars—and neither my children nor I need it. I want to use it wisely and not simply pass the responsibility to my kids. How should I approach that?My sister and I want to start a Christian film studio to create apologetics content. What does it take legally to set up a 501(c)(3), and how would someone support themselves financially while running one?I just had a CD mature, and I'd like to reinvest the $50,000 into an account that yields more than 2%. I remember you mentioned something in the 6% range, which is now around 5%. What are my options for safe investments with higher yields?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Splitting Heirs: Giving Your Money and Things to Your Children Without Ruining Their Lives by Ron Blue with Jeremy WhiteChristian Money SolutionsInstitute for Christian Financial HealthExcellence in Giving | National Christian Foundation (NCF)GainbridgeBankrateWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Has American Christianity Failed?The post The Parable of the Prodigal Son, Part 3 – Bryan Wolfmueller, 1/22/26 (0221) first appeared on Issues, Etc..

God has entrusted every believer with gifts, abilities, and opportunities — but what are you doing with what you've got? In this powerful message from Pastor Jeff Schreve, discover the life-changing truths from Jesus' Parable of the Talents in Matthew 25. Some invest what God gives them and see it multiply for His glory, while others bury their blessings in fear or apathy. One day, the Master will return to settle accounts. Will He find you faithful with what He's placed in your hands?

Investing doesn't require a fortune — just a willingness to begin with what you have. That's the message Mark Biller, Executive Editor and Senior Portfolio Manager at Sound Mind Investing, emphasizes as he encourages listeners to start small, stay consistent, and keep investing simply as an act of faithful stewardship.Biller starts by reminding beginners that wise investing is built on a solid financial foundation. Before putting money at risk in the markets, he urges individuals to pay down high-interest consumer debt, establish a modest emergency fund, and follow a spending plan. Paying off double-digit credit card debt offers a guaranteed return that most investments struggle to match. The exception comes when an employer offers matching contributions in a retirement plan—since a match functions like an immediate return on contributions, it's often worth taking advantage of even while still eliminating smaller debts.For those ready to invest, workplace retirement plans—such as 401(k)s—are typically the best place to begin. They offer three major benefits: tax-advantaged growth, automatic contributions that promote consistency, and, in many cases, employer-matching contributions. Biller calls the match “free money,” noting that it's effectively part of an employee's compensation and should not be left on the table. For listeners without a workplace plan, an IRA—and especially a Roth IRA for younger workers—provides similar tax advantages and helps develop long-term investing habits.New investors often feel overwhelmed by the sheer volume of financial information available today. Biller warns that waiting until you “know everything” often results in never starting at all. The more important step is to build momentum by contributing regularly, even in small amounts. Investing is a habit, and habits gain strength through repetition.To keep things simple, Biller recommends relying on broad, low-cost index funds—often available through both workplace plans and discount brokerage firms. Index funds offer immediate diversification, require minimal expertise, and allow investors to learn gradually without taking on unnecessary risk. More sophisticated strategies can come later; simplicity removes barriers at the beginning.Alongside practical guidance, Biller highlights several behavioral realities: choose a few trusted financial voices, tune out noise that stirs fear or greed, and resist a false urgency to time the market. Successful investing requires patience and emotional steadiness more than constant research.As the conversation wraps up, Biller offers encouragement: while investing can appear complex, most of the benefits come from a few basic disciplines. You don't need large sums to begin; time in the market is your greatest ally. Maintain a heart-level posture as a steward, trusting that God can multiply small beginnings into meaningful long-term outcomes. Wise investing is ultimately an expression of faithful management, not accumulation for its own sake.To learn more about Sound Mind Investing, you can go to SoundMindInvesting.org. On Today's Program, Rob Answers Listener Questions:My wife and I have been blessed, and through our business and frugal lifestyle, we've saved a significant amount. We also partner in projects in Haiti, Honduras, and El Salvador. Right now, we have about $250,000 in a stock account and $400,000 with LPL Financial. Would it be smarter to consolidate those investments to make them easier to manage and potentially grow faster? I'd appreciate your advice.Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Sound Mind Investing (SMI)Starting Small, Finishing Well by Joseph Slife (SMI Article)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today, we deep-dive into the Parable of Lazarus and the Rich Ruler (Luke 16:19-31) in order to answer the following question: Did Jesus believe that hell was temporary or forever? What the Bible Actually Says About Hell, Part 4. That You May Know Him, Episode 284.

Be wary whom you go to work for. Moral compromises add up and eventually destroy you.

Economic forecasters expect U.S. growth in 2026 to settle between 1.5% and 2%—sluggish, but not recessionary. Still, analysts warn that if inflation reignites or global trade pressures intensify, a mild downturn is possible. For many households, this uncertainty fuels anxiety—especially around rising health-care costs.On today's program, Lauren Gajdek, Senior Director of External Affairs at Christian Healthcare Ministries (CHM), joins us to offer practical guidance for navigating health-care expenses in a slow-growth, high-uncertainty environment.Lauren notes that beyond slower GDP projections, unemployment remains elevated at 4.4% and inflation has yet to return to the Federal Reserve's 2% target. That combination creates financial pressure for both working families and retirees. If someone loses their job—and, with it, employer-provided health coverage—Lauren explains the options: COBRA allows continuation of benefits, but the individual must pay the full premium, which is extremely costly. Marketplace plans on Healthcare.gov also carry high premiums and, increasingly, high out-of-pocket maximums. For many families, the total annual exposure can exceed $20,000.That's why Lauren highlights an alternative that more Christians are turning to: health-care sharing ministries. CHM—founded on the biblical principle of bearing one another's burdens (Galatians 6:2)—is not insurance. Instead, members remain legally responsible for their medical bills, and CHM facilitates the sharing of eligible expenses among members.To help listeners understand the model, Lauren outlines how cost sharing works in practice. Members pay a monthly amount based on the program level and family size. For example, CHM's Gold program is priced at $299 per “unit,” where each adult is a unit and all dependent children together count as one additional unit—making it particularly advantageous for families. CHM also offers Silver, Bronze, and SeniorShare options, allowing households to tailor participation to their needs and budgets.When medical needs arise—an emergency-room visit, for example—the member pays their defined personal responsibility amount, and CHM shares the remaining eligible expenses. Related follow-up care from the same incident can also be submitted for reimbursement.As the nation's oldest health-care sharing ministry and a longtime underwriter of Faith & Finance, CHM has paid more than $13 billion in medical bills since its founding. Lauren emphasizes that while it operates as a ministry, CHM also provides practical financial support, helping Christians manage health care costs during uncertain economic times.If you're interested in learning more, you can visit CHMinistries.org/FaithFi for additional details.On Today's Program, Rob Answers Listener Questions:My husband and I own a small, mortgage-free house on 18 acres, and we'd like to purchase neighboring land at a discount to expand our nonprofit's safe haven for domestic violence survivors. We have limited savings and no debt, and I'm turning 62 next month. Should we consider a reverse mortgage, rent out the smaller house, sell the property, or finance the purchase? What's the wisest option for our situation?I'm about to receive a sizable check from an account that closed. While I look for a financial advisor, where should I park the money for a few weeks or months to earn interest? I know money markets are insured up to $250,000, but what if the deposit is much larger? Do I need multiple accounts, or is there a way to increase the insured amount in one place?When I tithe and give offerings and then receive a giving statement for tax season, is it wrong to claim that deduction? Am I ‘taking money back from God,' or am I just misunderstanding how taxes and deductions work?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Christian Healthcare Ministries (CHM)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What happens when God interrupts your comfortable life with an unexpected calling? Listen as Pastor Nate Brown interviews Raymond Hamden, a Christian businessman who felt divinely called to challenge a 22-year incumbent for U.S. Congress in Texas District 31.Raymond shares his powerful testimony of how a Wednesday night message on the Parable of the Talents sparked a journey he never anticipated. From initial resistance to walking in faithful obedience, his story will challenge you to consider what God might be calling you to do.Perfect for your morning commute or workout, this conversation covers faith, politics, and what it means to be a servant leader with a biblical foundation in today's cultural chaos.You'll Learn:✅ How God uses ordinary moments to deliver extraordinary callings✅ Why obedience matters more than achieving the outcome you desire✅ What it looks like to run for office as a genuine follower of Christ✅ The issues that matter most to young Christian voters todayHit follow so you never miss an episode. New episodes drop every Monday, Wednesday, and Friday at 7 AM CT.Connect With Raymond's Campaign:Website: raymondfortexas.comFacebook: Raymond Hamden for U.S. Congress

On this episode of The Concordia Publishing House Podcast, Elizabeth Pittman is joined by theologian, author, and podcast host Bryan Wolfmueller to discuss his newest book with CPH, Finally Free: Three Lessons in the Parable of the Prodigal Son. In this short book, Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Get the book at cph.org/finallyfree. Show NotesIn the parable of the prodigal son, Jesus tells a story most of us know by heart. Yet beneath its familiarity, He exposes three kinds of bondage that touch every human heart: the pull to do whatever we want, the fear that we've sinned too much to be welcomed back, and the quiet pride that trusts in our own goodness. In this episode, author Bryan Wolfmueller talks about his book Finally Free: Three Lessons in the Parable of the Prodigal Son and explores how Jesus uses this beloved parable to reveal our slavery to sin and, more importantly, the freedom He gives through His suffering, death, and resurrection. QuestionsThe parable of the prodigal son is one of the most familiar stories in Scripture. What made you willing to take the risk of writing an entire book on such a well-known text? In Luke 15, Jesus tells three lost-and-found parables in a row. How does the presence of the older brother change the pattern of “lost, found, joy” in the third parable?You argue that the older brother is not a side character but the entire point of the parable. Why do we so often overlook him, and what do we miss when we do?The first slavery you discuss is “Belly Slaves” What is this and how does the younger son illustrate it? Why is this slavery so appealing? How does the younger son illustrate our enslavement to pleasure, desire, and self-rule—and why is that slavery so appealing?What happens when an entire culture succumbs to belly slavery?You say despair, the second slavery, is a theological slavery. Tell us about this.You write that the third slavery, pride, is a two-fold slavery. What do you mean by this?You write that each of us has “a little Pharisee living in our hearts.” What are some subtle ways this Pharisee shows up in our church life and personal faith?About the GuestPastor Bryan Wolfmueller is the pastor at St. Paul and Jesus Deaf Lutheran Churches in Austin, TX.  Prior to that he was the pastor of Hope Lutheran Church in Aurora, CO since 2005. He is the co-host of Table Talk Radio, the world's most famous Lutheran theological game show. Bryan has a new hobby every day, but he always comes back to reading about Law and Gospel. Bryan lives in Round Rock, TX with his wife Keri and four children.

Is the American Church becoming the very thing Jesus opposed?

In this episode of the Connect Podcast, Cole Phillips kicks off a new season by discussing the importance of deepening one's faith through the lens of the parable of the soils from Matthew 13. He emphasizes that while many hear the word of God, the true measure of faith lies in how deeply it takes root in one's life. Cole reflects on the recent passing of Scott Adams, creator of the Dilbert comic strip, who shared his thoughts on faith and conversion in the face of terminal illness. Through Adams' story, Cole explores the difference between superficial belief and genuine faith, urging listeners to consider the depth of their own spiritual commitment.Cole gets into the concept of Pascal's Wager, discussing the rationality of believing in God versus the risks of disbelief. He contrasts this with the biblical example of the thief on the cross, who exemplified true faith through his humble acknowledgment of Jesus. The episode concludes with a call to action for listeners to examine their own faith, encouraging them to move beyond mere belief to a deeper, transformative relationship with Jesus.Chapters00:00 Introduction to the New Season00:56 The Parable of the Soils06:09 Understanding True Faith vs. Fake Faith08:03 Scott Adams' Journey and Final Thoughts19:09 Pascal's Wager: Risk vs. Reward in Faith30:31 The Nature of Real Faith and Commitmentfaith, parable of the soils, Scott Adams, Connect Podcast, deep faith, transformation, Pascal's Wager, true belief, spiritual commitment

As we continue in our series, “Mark: God on the Move," Pastor Bob explores Jesus' parable of the sower, examining how different heart conditions affect our reception of God's Word, and challenge listeners to reflect on their own spiritual growth and openness to change.

Jesus said the kingdom of heaven will be like ten virgins waiting for the bridegroom—five wise and five foolish. In this eye-opening message from Pastor Jeff Schreve, discover what the Parable of the Ten Virgins teaches about true salvation and spiritual readiness. Some were prepared with oil in their lamps; others thought they could borrow from someone else. But when the midnight cry rang out—“Behold, the Bridegroom is coming!”—it was too late to get ready. Don't wait until the door is shut. Be wise, be watchful, and be ready for the coming of the King!

Staying on budget doesn't have to be complicated—or exhausting. A growing number of families are discovering that a simple, five-minute weekly check-in can make the difference between feeling reactive and feeling in control. On today's episode of Faith and Finance, Crystal Payne joins us to offer a practical rhythm for keeping your spending aligned with your priorities. Crystal is the founder of MoneySavingMom.com and the author of several bestselling books on frugal living and family budgeting. She writes extensively on financial stewardship in the latest issue of Faithful Steward magazine.Crystal's approach centers on six weekly questions—each one designed to build awareness, reduce stress, and encourage intentionality rather than guilt or perfectionism.1. What worked this week? Begin with the wins. Identifying progress reinforces good habits and motivates continued change.2. What didn't work this week? Honesty about drift or weak spots brings clarity. Patterns often emerge in categories such as dining out or impulse purchases. The goal isn't shame—it's information.3. What do I want to change? Awareness should lead to one small, actionable adjustment for the week ahead—rebalancing a category, revising expectations, or improving tracking.4. What surprised me? Looking for unexpected expenses, higher bills, or forgotten credits helps reduce future anxiety and highlights planning opportunities.5. Was I over budget anywhere? Overages aren't failures; they show where reality differs from assumptions. This is where Crystal recommends treating your budget like a GPS—when life takes a detour, simply recalculate.6. Any “aha” moments? These reflect where money, values, and emotions intersect. Many people recognize that a bit of planning reduces tension, that habits shape outcomes, or that spending aligns—or doesn't—with their priorities.At the heart of this rhythm is intentionality. Crystal notes that a budget isn't meant to sit in the background until there's a problem. When revisited consistently, it becomes a tool that works for you rather than a set of rules you feel pressured to obey.For married couples, Crystal suggests reviewing the budget together, approaching the conversation with curiosity rather than criticism. Shared visibility promotes unity and helps both spouses move their priorities forward without resentment or misunderstanding.A five-minute weekly review may sound small, but over time it transforms budgeting from crisis-management into stewardship. It helps families spend purposefully, adjust gracefully, and ensure their financial decisions reflect what they truly value.On Today's Program, Rob Answers Listener Questions:My husband and I are trying to decide how to handle our son's $6,500 student loan. He's in the military and hasn't made payments since 2015. Should we pay it off in full from our retirement or savings, or just pay the minimum $75 per month and put that amount into an emergency fund for him and his wife? Also, would paying monthly affect his credit score?I'm 36 and have a 401(k), but I contribute about $25 every two weeks. I'd like to invest more, but I don't fully understand the differences among NASDAQ, S&P, index funds, and other investment options. What's the best strategy for someone my age who can take some risk?I retired at 66 and have never touched my employer retirement account or my IRA. I just turned 73, so I have to start taking RMDs. How are RMDs calculated, and how can I use them in a way that still allows me to tithe, give, and leave money to my children?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)MoneySavingMom.comHow Can I Keep My Budget On Track? By Crystal Paine (Article in Faithful Steward Issue 4)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this enlightening podcast episode, renowned yoga therapist and physician Dr. Loren Fishman joins Avi to discuss achieving world peace in our modern era. We explore how advanced surveillance, technology, and AI could end wars forever, the yogic philosophy of nonviolence and union, the pitfalls of "us vs. them" thinking, and the role of gratitude and service in personal and global harmony. Dr. Fishman shares his vision for unifying peace movements, influencing world leaders, and shifting humanity from barbarism to cooperation—drawing from history, Darwinism, and real-world examples like COVID and recent conflicts. Whether you're a yogi, philosopher, or peace advocate, this conversation will inspire you to rethink conflict and embrace inner peace.Timestamps:00:00 - Intro: Why Talk About Peace?00:43 - Surveillance and Motivation for Global Peace01:23 - Yogis United Against War02:15 - Inner Peace vs. Stopping Organized War03:44 - Yoga as Union: We're All Teammates04:49 - Building Trust and the Benefits of No War06:27 - Outdated War Strategies in a Nuclear Age07:44 - Starting the Peace Movement: Ideas and Challenges09:25 - Unifying Peace Groups Worldwide10:59 - Plan B: Appealing to World Leaders' Legacies11:50 - Grassroots Resistance: Refusing to Obey War Orders13:02 - Parable of Earth from Space: We're Still Barbarians14:29 - Controlling Instincts: From Sex to Possessions15:16 - Enlightenment as Ongoing Growth, Not an End Goal16:52 - Meditation's Long-Term Brain Changes18:20 - Human Progress: From Stone Age to Information Age19:45 - Raising Peace as a Priority20:26 - Hope and Historical Progress Toward Peace23:31 - War in Culture: Epics, Movies, and Songs25:31 - Evolving Beyond Darwin: Cooperation for Survival26:29 - Nonviolent Resistance to Invasion28:11 - Flipping Fear with Gratitude29:53 - Addressing Global Misery and Inequality31:28 - Success Leading to Service32:58 - War's Impact on Cities and Civilians34:28 - AI's Potential for Objective Leadership and Peace36:10 - AI in Medicine and Decision-Making37:33 - Resistance to AI: Fears and Job Loss40:30 - Universal Basic Income in an AI World43:15 - Future Focus on Health and Well-Being45:42 - Yoga's Origins and Therapeutic Benefits48:41 - Prioritizing Personal Health for Collective Harmony50:08 - Self-Care Includes Service to Others52:09 - Heroic Acts as Self-Care53:56 - Purpose for Longevity and Meaning55:31 - Human Nature: We Want to Give56:54 - Spreading Peace: Talks and Legacy58:27 - Closing ThoughtsIn over two decades of practice, Dr. Loren Fishman has gained an international reputation as a specialist in back pain and a pioneer in treating conditions like scoliosis, osteoporosis, and rotator cuff syndrome. An Assistant Clinical Professor at Columbia Medical School and past president of the New York Society of Physical Medicine and Rehabilitation, he has authored over 90 articles and 10 books, including Healing Yoga and Yoga for Osteoporosis. Dr. Fishman studied with B.K.S. Iyengar in India and integrates yoga into his clinical rehabilitation practice, lecturing globally on its benefits as an adjunct to medical treatment.Dr. Fishman's website: https://sciatica.org/Subscribe for more podcasts on yoga, philosophy, and personal growth!#WorldPeace #YogaForPeace #EndingWar #AIandSociety #YogaTherapy #Gratitude #Nonviolence #PodcastThanks for watching! Like, comment your thoughts on peace, and subscribe for more. Hosted on Acast. See acast.com/privacy for more information.

In this episode of the Other Six podcast, we wrap up our Kingdom First series by exploring the Parable of the Sower. Jesus shows how the same Word can produce different results, not because the seed is flawed, but because the condition of the heart matters. We walk through the four types of soil, unpacking why spiritual growth takes time, how emotion differs from depth, and how distractions can quietly choke faith. The good news? Your soil isn't permanent. God desires to cultivate your heart so His Word can take root and bear lasting fruit.

Luke 16:1-13 David Wilson // Senior Pastor

In the Bible, a talent (kikkār in Hebrew; tálanton in Greek) was a unit of measurement primarily used for weighing precious metals like gold and silver. By the New Testament era, it had also become a specific denomination of money representing an immense amount of wealth. TODAY we are going to look at the PARABLE of the TALENT in Matthew to see what Jesus was actually telling us regarding the importance using what God has and continues to given each of us our lifetime for His glory. Let's get started.Please Like and SUBSCRIBE which helps us immensely!Become a supporter of this podcast: https://www.spreaker.com/podcast/reason-for-truth--2774396/support.

In the early hours of March 13, 1964, twenty-eight-year-old Kitty Genovese returned home from work and parked her car in a lot near her Queens apartment, completely unaware that someone was following her. As she approached the door to her apartment building, Kitty's stalker ran up behind her and stabbed her in the back twice before being scared off by a neighbor who yelled from his window. Wounded, Kitty managed to get to the back of the building, but her attacker soon returned and brutally assaulted her. By the time an ambulance arrived an hour later, it was too late; Kitty Genovese died before she reached the hospital.Kitty's murder and the arrest of her killer, Winston Moseley, were quickly overshadowed by what were believed to be the facts of the attack, primarily the widely held belief that at least thirty-eight neighbors had seen the assault or heard Kitty's cries for help and did nothing. Despite there having been no evidence to support that belief, the narrative quickly became about urban apathy, with the death of a Queens bartender merely a footnote. The murder of Kitty Genovese is one of the most notorious violent crimes in modern American history—not because of the details or circumstances of the crime, but because of the legend and mythology that has built up around it.ReferencesCook, Kevin. 2014. Kitty Genovese: The Murder, the Bystanders, the Crime that Changed America. New York, NY: W.W. Norton & Company.Gallo, Marcia M. 2014. "The Parable of Kitty Genovese, the New York Times, and the Erasure of Lesbianism." Journal of the Hisotry of Sexuality 273.Gansberg, Martin. 1964. "37 who saw murder didn't call the police." New York Times, March 27: 1.New York Times. 1964. "Queens man seized in death of 2 women." New York Times, March 20: 21.Pearlman, Jeff. 2004. "'64 murder lives in heart of woman's 'friend'." Chicago Tribune, March 12: 4.Peltz, Jennifer. 2015. Kitty Genovese Killer Denied Parole in Notorious 1964 Case . November 17. Accessed January 9, 2026. https://www.nbcnewyork.com/news/local/kitty-genovese-killer-denied-parole-notorious-1964-stabbing-new-york-city/1274332/.Roberts, Sam. 2020. "Sophia Farrar dies at 92; belied indifference to Kitty Genovese." New York Times, September 10.Rosenthal, Abe. 1964. "Apathy is puzzle in queens killing." New York Times, March 28: 21. —. 1964. "Study of the Sickness called apathy." New York Times, May 3: 24.Simon, Scott. 2016. The Witness' Tells A Different Story About The Kitty Genovese Murder. May 28. Accessed January 9, 2026. https://www.npr.org/2016/05/28/479824705/-the-witness-tells-a-different-story-about-the-kitty-genovese-murder. Cowritten by Alaina Urquhart, Ash Kelley & Dave White (Since 10/2022)Produced & Edited by Mikie Sirois (Since 2023)Research by Dave White (Since 10/2022), Alaina Urquhart & Ash KelleyListener Correspondence & Collaboration by Debra LallyListener Tale Video Edited by Aidan McElman (Since 6/2025) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Living Proof Ministries is pleased to share a teaching series about the Parable of the Talents originally recorded during Beth's May 2014 Living Proof Live event held in Spokane, WA.We would love to have you join us for a Living Proof Live Event! Beth always brings a fresh word. Check out our Events webpage to see Beth in-person (https://www.lproof.org/events).---------------Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture."For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12---------------Connect with us:WEBSITE: https://www.lproof.org/YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQINSTAGRAM: https://www.instagram.com/livingproofministries/FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/TWITTER: https://twitter.com/BethMooreLPM

Living Proof Ministries is pleased to share a teaching series about the Parable of the Talents originally recorded during Beth's May 2014 Living Proof Live event held in Spokane, WA.We would love to have you join us for a Living Proof Live Event! Beth always brings a fresh word. Check out our Events webpage to see Beth in-person (https://www.lproof.org/events).---------------Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture."For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12---------------Connect with us:WEBSITE: https://www.lproof.org/YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQINSTAGRAM: https://www.instagram.com/livingproofministries/FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/TWITTER: https://twitter.com/BethMooreLPM

We live in a culture that stretches us to the very limits of our time, energy, and finances. Every hour gets booked, every dollar gets assigned, and before we know it, we're operating without room to breathe. Scripture calls that lack of space folly—and the presence of space wisdom. Today, we're talking about margin and why it's essential to biblical stewardship.Margin is the space between our limits and our load—the distance between what we could do and what we actually do. Proverbs 21:20 tells us, “Precious treasure and oil are in a wise man's dwelling, but a foolish man devours it.” Wise people don't consume everything they have. They create space. They build reserves. They plan ahead. The foolish run to the edges, spending and consuming as fast as resources arrive.One of Scripture's most beautiful pictures of margin appears in the story of Ruth. In Leviticus 23:22, God instructs His people not to harvest their fields all the way to the edges. They were to leave grain for the poor, the widow, and the foreigner. Boaz obeyed that command. He refused to maximize every inch of profit, and because of that simple act of obedience, Ruth and Naomi survived. Margin became the soil for redemption—leading to the lineage of King David, and ultimately, to Jesus Christ. Margin makes room for God to work.Think of a beautifully designed page. The words never run from edge to edge. The white space allows the page to breathe. Without it, the text would feel overwhelming. Our lives are the same. When we fill every minute of our schedules and every dollar of our budgets, life becomes chaotic. We lose clarity, rest, and the ability to respond to God's promptings.Financially, the absence of margin makes even small disruptions feel like emergencies. A car repair or medical bill can suddenly derail us. But margin absorbs shocks. It quiets anxiety. And it lays the groundwork for stewardship.Margin produces at least three spiritual benefits:Space for Rest. When we're not bound to every dollar, we can Sabbath—enjoying God's presence without pressure.Space for Faith. When we don't consume everything, we confess that God—not our paycheck—is our provider.Space for Generosity. Living at the edge leaves no room to say yes when God nudges us to give. Margin fuels ministry.Ultimately, margin is a spiritual discipline. It isn't just about saving money—it's about creating space for God's pace, God's provision, and God's purposes. The first step is simple to name and difficult to practice: spend less than you earn. Say no to good things so you can say yes to better things. Margin doesn't appear on its own—it's created through intentional choices.Boaz never imagined that leaving grain behind would shape the family line of the Messiah. But God often uses margin to accomplish eternal things.————————————————————————————————If you want to go deeper in learning how our stewardship makes room for God's work in our lives, our own Rob West wrote about this theme in his new 21-day devotional, Our Ultimate Treasure. It will be released next month. You can preorder or place bulk orders at FaithFi.com/Shop, and a digital version will be available soon in the FaithFi App for FaithFi Partners. I'd love for you to experience it.On Today's Program, Rob Answers Listener Questions:I received a notice from my bank regarding an arbitration provision and class action waiver—specifically, a notice about resolving disputes through individual arbitration. I don't understand what that means or what happens if I opt out. I'm confused and unsure what to do.I'm a truck driver, and I'm 62. I've got a few years before retirement, and I'm starting to have a little extra money in my paycheck. I'd like to invest some of it, but I'm unsure about the current market conditions. I'm also curious about crypto and Bitcoin, and wanted to hear your take.I'm trying to organize several things I've inherited—stock, savings, an IRA, an annuity, a CD, an insurance inheritance, and a house. I'm almost 72, and my dad is 100 and still living, so I need to plan for possibly 30 more years. I work part-time and receive Social Security, and my husband, who is bed-bound, also receives Social Security. Overall, our income is about $9,000 per month, which we don't need right now. I want to know how to organize all of this wisely and plan for the long term.I have two adult children in their late 30s who still have a lot of student loan debt. I'd like to help pay it off, but most of my money is in retirement accounts—401(k), IRA, and Roth IRA. Is there any way to use that money without a big tax hit? Is there any option to reduce their debt through repayment programs? One child has federal loans, and the other is in forbearance, with interest accruing. I'd really like to see them free from this debt, but I'm not sure how to approach it.Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus often taught about the Kingdom of God through simple stories with deep meaning. In Mark 4, He shares three powerful parables that reveal how the gospel grows, why deception exists alongside truth, and how God's Kingdom spreads farther than anyone expects.In this message, Pastor Ryan Visconti walks through the Parable of the Growing Seed, the Parable of the Wheat and the Weeds, and the Parable of the Mustard Seed, showing how God brings spiritual growth even when we cannot see it, why it is not our job to judge hearts, and how small acts of obedience can produce massive Kingdom impact.If you've ever felt discouraged because you don't see immediate results from sharing your faith, confused by fake Christianity, or tempted to despise small beginnings, this message will anchor you in truth and give you hope. The Kingdom of God is growing even when it looks hidden.

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Topical Sermons / Speaker:Berry Kercheville “And He Gave Evangelists…” (2) Introduction: What would you say are the top four greatest needs in God's kingdom today? I'm sure we could all come up with good answers to that question. I will give you my top four: The first is obvious: Christians who are passionate about knowing God, loving God, and loving lost souls.  Moms and Dads who raise their children to pursue the one true God and bring all other pursuits in service to him. Elders who equip and shepherd the flock, not “exercise authority of them” (Matthew 20:25, 1 Peter 5:1-4). Evangelists who actually “do the work of an evangelist” as outlined by Paul in 1 & 2 Timothy and Titus. Paul told us that these last two needs, along with the apostles and prophets, were gifts Christ gave to the church for the equipping of the saints, to bring them to maturity in order to cause the growth of the body (Ephesians 4:11-16). These lessons are about gaining a better understanding of  the need for evangelists in God's kingdom and what we can do to encourage a desire to do this work.  Recap from the First Lesson When we study Paul's letters to Timothy and Titus, we cannot miss the challenge and the extensive nature of the work. Just as God set aside the tribe of Levi to spend their lives teaching Israel, so he gave “evangelists, shepherds and teachers” to the church to equip and grow the body. The failure of the Levites to fulfill their purpose led to the failure of the whole nation to live up to God's purpose. Today, God did not appoint a whole tribe, he appointed individuals who give their lives to bring the gospel message both to equip Christians and to spearhead reaching lost souls. But the shortage of evangelists is becoming more and more apparent.  Paul's Overview of the Work: 1 Timothy 4:6-16  Vs. 6: “…trained in the words of faith…”  7-8: “…train yourself for godliness”  11: “Command and teach these things.”  12: “Set the believers an example…”  13: “Devote yourself to the public reading of the Scripture, to exhortation, to teaching”  14: “Do not neglect the gift…” 15: “Practice these things, immerse yourself in in them…”  16: “Keep close watch…Persist in this…” Conclusion: These are not things that can be done by men who hold a secular job.  Why Not Be Content with the Men Preaching? “Preaching” is not “doing the work of an evangelist”  It was not God's design (Ephesian 4:11-12) Who will go out at night to teach the lost? Who will teach the lost in the daytime? Who will train and equip the church to do their part in evangelism efforts? Who will train more men to be evangelists? The Result: whole churches are being trained to neglect the lost and be content with the “99” (Matt. 18)  What Keeps Men from Preaching? First, the increasing wealthiness of our culture, which is enticing to young, college age men. The possibilities of living a comfortable and prosperous life are all around them. In conjunction with the above, relying on a church for wages feels uncomfortable and unstable to a man who plans to be married and raise a family. This is especially true when these same young men have repeatedly witnessed churches discharge a preacher every few years. (Of course that is not exclusive to preaching!) Relying on churches for support to work at a church that is not self-supporting. I have had preachers tell me they could never do what I have done and be in a church where they needed outside support. “How can I be confident that the support won't be dropped on a moment's notice?”  Second, preaching is often not a draw to younger men when they consider the whole church can become their “boss and critic.” Further, they have often seen preachers mistreated. Talk to any older preacher—their greatest trial will have come from their own brethren. Therefore, there are many who have decided to work a secular career job while utilizing opportunities to “preach a sermon” as the need arises. That certainly shouldn't be considered wrong, but it does contribute to the lack of evangelists. Third, preaching is not a “job,” it is a passion. Paul said it well in 1 Corinthians 9:16-17, “For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship.”  I trained one man who had wanted to preach from the time he was 14 years old. He went to FC and majored in Bible (not a good idea), and then asked to train with me. I had known him from childhood, and therefore accepted him. After six months I said to him, “I think you would be happier doing something else. What do you think?” He agreed, and went back to school for a secular job. The problem wasn't that he couldn't preach a sermon. It was that it wasn't his passion. Frankly, he hadn't even learned what it meant to love God with all his heart. Too many young men see preaching as a job. Another young man possibly could have become a good evangelist, but he submitted to his wife's insistence that his working hours be only 9 to 5.  Which brings up another hindrance: wives must be passionate about their husband's work.  Fourth, embedded in preaching are hardships and choices we would rather not make: There is a very interesting “American culture” problem that has seriously affected preachers and potential preachers. When a preacher is looking for a church, it is natural to do “background checks” on the church and how they have treated former preachers. We certainly do not want to go to a place where the elders or members are abusive. On the other hand, if you were a preacher, would you want to go to a church like Corinth? No, no! Paul sent Titus to “churches” on the island of Crete who were, “…always liars, evil beasts, and lazy gluttons.” Paul basically said, “Titus, I want you to go a fix that!” Oh my. Consider “the Law of the Lid”  How many churches today are in the category of needing good elders and a good evangelist to “put in order the things that are wanting?” There is certainly a great need, but who wants to do that!!! The first place I preached, there was one faithful member, a lady named Bernice. I was told by elders that I would be foolish to go there. “It's a retirement community and no one is interested in the gospel. And besides, over the past seven years, 50 men have gone out there and preached sermons, to no avail.” But in the first three years we baptized 60 people, and one of the same elders then said to me, “Well, it must just be fertile ground.” For seven years, Bernice could not get a preacher to go and live there and do the hard thing (not just go preach and sermon and go home). Fifth, parents rarely prepare their sons to consider preaching or talk to them about the importance of the work in God's kingdom. I'm not suggesting that parents badger their sons to preach; that is not appropriate. Instead, I would recommend two approaches: Instill in your boys and girls our identity as disciples of Christ. Instill God's love for all people and his desire for them to be saved. And help them feel the weight of our responsibilities as Jesus' disciples — Jesus appointed us, only us, to bring the saving gospel to the world. If we don't do it, no one else will! (Parable of Lost Things & our identity as the Offspring of Abraham) Prepare them, and not just your sons, but also your daughters.  How to answer commonly asked questions using the scripture (Why does worship matter? Salvation, etc. Teach them to open their mouths and explain biblical texts! That is done far better by parents than it is in our Sunday/Wednesday classes. Teach them to give a speech, not a biblical speech, just a speech. [story of Dad and the speech of Spartacus to the Gladiators]  Sixth, a lack of training and mentoring.  In other words, how many churches and preachers are intent on obeying 2 Timothy 2:2 or followed the pattern of training that we see Paul doing?  Erik, Brent, Andy, and I have all turned down young men who desired to preach because they didn't understand the extent of the work. “I didn't know I'd have to work this hard.” “I don't like you telling me what I'm doing wrong in my preaching. I just want encouragement.”  In many cases, there are those who can preach a sermon, but the work described in Ephesians 4:11-16 and the “pastoral epistles” is not being done, and therefore understandably intimidating. Why shouldn't it be? It is often not seen/practiced among evangelists, shepherds and teachers. I personally cannot count the number of young preachers who have come out of one–two year programs, moved to a church, but haven't the slightest idea what to do other than “preach.” What about reaching the lost? What about engaging the church in the effort? What about moving the church to maturity? What about equipping the saints?  The need for patience on the part of the elders and the members, and humility to learn on the part of the preacher. Berry Kercheville The post Ephesians 4:11-16 And He Gave Evangelists… (2) appeared first on Woodland Hills Church of Christ.

From Luke 10:25–37, this sermon explores the Parable of the Good Samaritan and what it means to love our neighbor through service. We're reminded that mercy flows from the compassion Jesus has shown us - and calls us to respond with lives marked by availability, generosity, and action.

This is the third sermon in a seven part sermon series on Kingdom Growth.

Read OnlineThe disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them?” Mark 2:18–19Fasting was common in Old Testament times. Its purpose was to express repentance, mourning, or preparation for divine intervention. This was especially true among John the Baptist's disciples who fasted in response to John's call to repentance and preparation for the coming of the Messiah.Though the Pharisees fasted, their fasting was often for show, to illustrate a false piety. Recall the Pharisee's prayer in the Parable of the Pharisee and the Tax Collector: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income'” (Luke 18:11–12). In today's Gospel, Jesus explains that His disciples do not fast now, but that a day is coming when they will need to fast. Jesus explains this within the context of revealing His divine identity as the Bridegroom of God's people.Through the prophets, God often described His relationship with His people in terms of a marriage covenant. Isaiah said, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth” (Isaiah 54:5). Hosea prophesied, “I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion…” (Hosea 2:22–23).While Jesus, the Bridegroom, was with them physically, His disciples were at their wedding banquet, celebrating the new marriage covenant God was establishing with them. It was inappropriate to fast at such a banquet. However, “the days will come when the bridegroom is taken away from them, and then they will fast on that day” (Mark 2:20). This is a reference to Jesus' Passion, Death, and Ascension. He prophesied that once the New Marital Covenant was sealed in His Blood and His earthly mission completed, “they will fast on that day.” That day is today!In the early Church, fasting was also common: “While they were worshiping the Lord and fasting, the holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then, completing their fasting and prayer, they laid hands on them and sent them off” (Acts 13:2–3). In this instance, fasting helped the teachers and prophets in Antioch discern Saul and Barnabas' mission in preparation for sending them forth.Today, Jesus not only calls us to regular forms of fasting and mortification, doing so is an essential part of our spiritual journey. This teaching is clear in the New Testament. For example, at the beginning of Jesus' ministry He entered the desert and “fasted for forty days and forty nights” (Matthew 4:2). This models for us the value of fasting as we attempt to fulfill our missions and overcome the temptations of the evil one.If we want to imitate our Lord, deepen our covenantal bond with Him, and further His mission, then we must regularly fast. Though fasting is only required twice a year—on Ash Wednesday and Good Friday—we are encouraged to do so weekly, especially on Fridays, uniting this practice to our prayer life. Reflect today on your practice of fasting and other forms of regular mortification. Fasting is an interior discipline that unites us to the suffering Christ and prepares our hearts to receive His abundant grace. By helping us overcome the enticements of the flesh and distractions of this world, fasting refocuses our souls on the eternal wedding feast that awaits us in Heaven. Embrace fasting not as a burden, but as a joyful opportunity to grow in holiness, deepen your covenantal relationship with the Bridegroom, and prepare more fully for the mission on which He sends you.My Lord and Bridegroom, through the shedding of Your Blood, You have established a New Covenant of love and salvation with me. I long to deepen this covenant and remain faithful to the mission You have entrusted to me. When I am tempted by the disorder of my appetites or distracted by the allurements of the world, remind me of the necessity and grace of fasting. Help me to embrace this holy practice with joyful anticipation of its spiritual rewards and with greater trust in Your providence. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this message, Pastor Armando Palazzo unpacks the Parable of the Good Samaritan and challenges us to discover how love and serving others are inseparable.You will learn:Why serving is the evidence of true faith.How to move from merely knowing Scripture to living it out through action.Why who and what you serve shapes your life and crucifies the flesh.How to step fully into your season and leave a legacy that echoes into eternity.Main Scripture: Luke 10:25-37Topic: Bible Teaching, Bible Study, Christian Leadership, Kingdom Builders, Living on a Mission, Use Your Gifts, Serve God, Pray Give Serve, Faith ForwardSupport the show ------------------------------------------WANT MORE?Say You Love Me 1: Building Healthy RelationshipsToxic 1: What are Toxic Thoughts? Things Jesus Never Said 1: Is Loving Money Bad? Bondage Breaker 1: Tormented by your past? ------------------------------------------ JOIN US!Visit us at www.FusionChurchNY.com for the most up-to-date in-person service times and events. Join a Small Group.------------------------------------------FOLLOW US!Make sure to follow us on Instagram, Facebook, Youtube, and Tiktok.

Jesus Followers Have a Personal Relationship with the Creator of the Universe So Pray, Listen, and Be Patient for God's Call MESSAGE SUMMARY: No interaction with the Holy Spirit is too small for you or for God, and no Spiritual outcomes are too big for you or for God. Jesus illustrates, in the “Parable of the Mustard Seed", that big things come from small beginnings. The selection, by Jesus, of His initial twelve Apostles, led to the growth of Christianity from twelve followers to more than two billion Christians. So, when God gives you a vision or He puts on your heart to start a ministry or to visit the home bound; and you think the Spirit's is so small or inconsequential, just remember small beginnings lead to significant outcomes through the Lord. In Matthew 28:18-20, Jesus commissions and promises His support to His Apostles and to us; therefore, how can any call, from the Holy Spirit, be too inconsequential or unsupported for us to embrace: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.'” Pray, listen, and be patient. After all, you have a personal relationship with God, the Creator of the Universe!     TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Matthew 20:1-16; Philippians 2:21-30; Matthew 25:34-46; Psalms 37b:11-20 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “It's About Time: Part 2 – Overstressed, Overloaded, and Maxed Out Lives” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Topical Sermons / Speaker:Berry Kercheville Be Careful How You Hear (2) How to Understand the Message  Introduction: Last week we looked at the emphasis Jesus placed on hearing. He accused the multitudes of having the same dullness and hard heart as their forefathers in Isaiah's time. However, it is a peculiar rebuke considering the sermon was merely 5 stories without any mention of explanations or applications. Therefore, in this lesson we will explore the method of of the Master Teacher. Jesus used a method that is uncommon today but was common in the first century.  Consider Luke 2:46-47 when Jesus at age 12 was in the temple. “After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers.” The text reflects the method of teaching and learning. The scribes are questioning Jesus; they are not simply giving him information. It is not a one-way street. Jesus is listening and asking, but the teachers are also asking Jesus questions. They are testing his knowledge and his desire to learn. Why continue a conversation if he loses interest? Therefore, to understand Jesus and the biblical message, we must understand Jesus' method of teaching, a method that is usually unfamiliar to the modern reader.    Understanding Begins with How Jesus Taught There are many messages in the Parable of the Sower. One of those messages is how aggressive our minds must be in order to learn. Television and other types of media have caused us to be lazy listeners. It is noteworthy that Jesus refers to the secrets/mysteries of the kingdom. When we read a mystery book or watch a mystery movie, what happens? The joy of the mystery is trying to see the clues given in the story in order to find the answer to the mystery. That is what Jesus has done in telling parables, not just the Sower, but 9 parables, five to the multitudes and four more to those who came in the house wanting answers. Add the parables up, meditate on them, and we come to a very good picture of what Jesus has planned for his kingdom. Therefore, this sermon of parables was used by Jesus to engage dull minds in discovering a secret. Isn't that in many ways the whole method in scripture? There are always embedded messages. Why did God rest on the seventh day? What is marriage about? Why do we read an elaborate story of the Exodus? Mysteries and secrets are echoed time and again and God is urging us to work at discovering the answer. We should say to ourselves, “Wow! How exciting! The God and Creator of the universe is bringing us into an eternal reality show. Want to play?  Consider Mark 4:13, “And he said to them, ‘Do you not understand this parable? How then will you understand all the parables?'” Obviously, it was not impossible to understand the parable without Jesus giving an explanation. Challenging, yes, but not impossible. Jesus gave them clues: this is a parable about the coming kingdom (of which the Jews had the wrong belief) and it is a parable about “hearing.” The only other ingredient needed was a knowledge of farming—seed responds differently to different soils and that's the way the kingdom of God is! That's not rocket science, but it does need careful meditation.  The point is, the possibility of understanding was present in the parable. One of the themes of Mark's account is the dullness of the apostles and the Jews in general. However, though Jesus gives a mild rebuke to the disciples in the house, he commends them for asking in order to learn and condemns the multitude for not pursuing an answer. With the above knowledge, “why did Jesus speak to them in parables?” Did he expect the multitude to understand? No way! Not even the apostles understood. In fact, at the moment Jesus does not intend for the multitude to understand: “but for those outside everything is in parables, so that they may indeed see but not perceive, hear but not understand…” (Mark 4:11-12). He is looking for people who desire to know and learn; people who will come and ask and pursue the greatest offer made to mankind, the Kingdom!—“to you it is given to know, but to those outside it is not given!”  Therefore, Jesus purposely does not make everything perfectly understandable to every person on every point.  Does that surprise you? We would be appalled if a preacher today gave a sermon of five parables without explanation! The expectation was and is that each person would bring their brain to the study and go into discovery mode and draw conclusions from what they heard and then ask questions and seek answers. Jesus was testing their hearts, testing their desire for the Kingdom of God! Consider some examples; Example: Exodus 3:6 “I am the God of Abraham, the God of Isaac, and the God of Jacob.” Jesus strongly rebuked the Sadducees for not understanding the resurrection based on this verse. Listen to his words, “Is this not the reason you are wrong, because you know neither the scriptures nor the power of God?” (Mark 12:24). And in Matthew's account, “Have you not read what was said to you by God?” (22:31). Example: Matthew 22:41-46 Jesus asked the Jews a question they could not answer. Why didn't the Master Teacher go beyond the question and give them the answer? We would never have left the conversation at that point! When Jesus went away after the question, there would have been two kinds of soil left behind. Some would have been so predisposed to the Messiah being a mere human, they wouldn't have cared. They had already made up their minds. But others would not have been able to get the question off their minds and they would have gone to the scriptures to find the answer. It is these latter people who would be saved and who Jesus was interested in saving. Therefore, the message for us is critical—we need to learn aggressive listening, not simply with a sermon, but primarily with our own personal study. Jesus' Expectation of Aggressive Listening, Mark 4:21-25 This is Jesus' immediate followup to the interpretation of the parable of the Sower. Do you understand verses 21-23? This is such an interesting few verses because we easily skip them in favor of the simplicity of Jesus' explanation of the parable in the previous verses. But is Jesus finished with his explanation? Obviously not. He is giving the final explanation point on the message of the parables. The purpose of the parable is to bring everything that is hidden to light. In the Lord's Kingdom everything that is secret must be revealed. Nothing will be hidden any longer. Therefore, in the parable what is hidden that is being brought to light? It is the hearts of men and women! When Jesus preached his word throughout the entirety of scripture, it became a lamp. And the purpose of a lamp is to reveal and expose all that is in the room. When Jesus again repeats the words, “If anyone has ears to hear, let him hear!” we are able to get the primary message of the parable. The parable illustrates exactly what happened after Jesus preached it. Some went away without a thought of what Jesus said (wayside ground). Some had a measure of belief, but never pursued any further so that they became “rooted” in Jesus' teachings (stoney ground). Others believed, but allowed the other desires and cares in their life to take precedence over the pursuit of the kingdom (thorny ground). And those who came into the house and asked for more and put following Jesus and bearing fruit the priority in their lives are the good ground. Do you see it? Jesus has exposed hearts—all of our hearts. And of the four types of soil/hearts only one is good. With this we can conclude that Jesus' is not trying to keep people from being saved by giving the parables, he is weeding out people who do not have the heart he desires. Therefore, consider what Jesus is doing—and I would say is always doing in his preaching and in the biblical text—he is testing us as hearers and revealing our hearts! Just think how much God has revealed in his word. But how often have we looked briefly just like the multitudes and just shrugged it off because it did not immediately peak our interest or we did not immediately understand. There are eternal consequences to dismissing biblical truths that do not interest us or we do not understand. Verse 24 “Pay attention to what you hear.” Jesus is the teacher and the Holy Spirit revealed everything in our Bibles. Pay attention to what you hear! If we don't, we have failed the test, and even what we have will be taken away from us. Jesus Destroys Our Excuses, Luke 11:5-13 The context is Jesus teaching the apostles how to pray. We read it easily; we read it simply, but we miss the point!  The parable: God is not like a friend who does not want to be bothered by another friend seeking bread at midnight. The friend gives the bread, but only because his neighbor won't stop banging on the door!  God is different. He loves people who ask, seek, and knock. And to those who do, it will be given, they will find, and the door will be opened. What kind of Father do you think God is! He is ready to give! Oh goody, we say. I can ask God for “things,” the things I've always wanted. That's not what Jesus is talking about. Verse 13 “…how much more will the heavenly Father give the Holy Spirit to those who ask him!” Jesus just took away all our excuses. “It's too hard! It's too deep! I'm not a scholar!” Sorry, that doesn't work. Jesus just gave us two keys to understand even the most obscure of his teachings. The best Bible student always asks questions while reading. Don't just read and don't just listen. Ask questions—that's what a seeker does. If you are not asking questions and desiring a fuller understanding, then you are not seeking. God rewards seekers—that is the promise Jesus gives in his application of the parable.  Most importantly, when you have the desire of a seeker, nothing in scripture becomes too “deep” or too hard for you. Two reasons: Jesus just made a promise to us that if we ask, seek, and knock, he will give abundantly to us. Therefore, the seeker is not trusting his or her own mental intelligence, but trusting God. Further, to convince ourselves that there are parts of scripture “too hard” for us, is to indict God. We are accusing God of not delivering his word in an understandable way. Is this not the the main point of the parable? There is nothing wrong with the seed! It is the ground that is the problem! We simply cannot buy into the idea that there are books of the Bible that are just too deep, too hard to understand. [Harrison is a new Christian, but nothing is too deep for Harrison. David and I can teach him anything and everything that is in a text. Harrison doesn't know that something in the Bible is too hard—and so he asks, seeks, and knocks, and the result is he always understands. And when he understands, he asks for more.  A hungry person eats differently than a person who has filled themselves with cake, pie, and deserts. Conclusion: The Bereans (Acts 17:11) are the perfect example of proper connection between teacher and listener. Paul preached a message to them that they had never heard before in spite of their knowledge of the scriptures. Their response is what made them more noble than the Jews in Thessalonica. Those Jews immediately rejected preaching that was new and different. But the Bereans searched the scripture. That is what Luke is commending and that is what God is commending when he inspired Luke to record those words.  Berry Kercheville The post Be Careful How You Hear (2): How To Understand The Message appeared first on Woodland Hills Church of Christ.

"Discovering the Gospel of Thomas: Transformational Teachings of Yeshua" by Theodore J. Nottingham is available in hardcover and paperback editions on Amazon.

Coming back to God after pain, doubt, or distance can feel overwhelming, but Luke 15:21–24 reveals the heart of a Father who welcomes His children home with compassion, grace, and celebration. Even when suffering, illness, or disappointment shake our faith, God remains loving, present, and ready to restore what feels lost. Highlights Seasons of pain and unanswered prayers can cause believers to drift from God. Feelings of doubt don’t define truth—God’s Word does. Chronic suffering can deepen faith rather than destroy it. God is not the author of pain but the author of redemption and hope. The parable of the prodigal son reveals God’s eagerness to restore, not reject. Confession leads to restoration, not punishment, in God’s kingdom. No matter how far we wander, we are always welcomed home by our Heavenly Father. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Coming Home to the FatherBy Vivian Bricker Bible Reading:“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate” (Luke 15:21-24). Most of us have had times when we have strayed from God. Due to something bad happening in our lives, we just wanted to leave everything, including our faith. Since we know God is all-powerful, we become disheartened when He doesn’t bring us out of a troublesome time. I strayed from God when I was in the middle of being diagnosed with a now-known autoimmune disease. When I was still in the process of finding a diagnosis, I was scared of the worst-case scenario: an incurable disease. I constantly prayed to God and asked that I would not have to walk through the rest of my life with a chronic illness. During that time, I saw my faith begin to crumble. The excruciating pain I was experiencing made me question God, His goodness, and His presence in my life. I saw other people around me, who were thriving and healthy, yet here I was, sitting in a hospital, waiting to undergo another imaging test. For months, I did not talk to God, and I blamed Him for my pain. I hit rock bottom in my mental health as I fell into the belief that God didn’t love me or care about me…. But I must remember that feelings are only feelings—they are not facts. By reading the Bible and relying on what I know rather than how I feel, I have been able to make headway in renewing my mind to know that God does indeed love and care about me—and He loves and cares about you, too. While my disease hasn’t changed much from the time I was first diagnosed, my faith has changed tremendously from the days when I was doubting God. Going through that process has brought about much growth in my spiritual walk with the Lord. I no longer see God as the author behind my pain, but rather, as the author of beautiful endings. Intersecting Faith & Life: Within the Parable of the Lost Son, we are met with this wonderful encounter: “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate” (Luke 15:21-24). The prodigal son had squandered his father’s wealth in wild living and left his family behind. However, when he had passed the point of no return, he fell before his father, confessed his sins, and told him he was not worthy to be his father’s son. The father chose to have his servants bring the best robe to his son, put a ring on his finger, sandals on his feet, and celebrate with a fattened calf. This would have been a surprise to the son, as he would have expected his father to send him away, yet his father richly adorns him and throws him a celebration. The father and the son in this parable are allegorical to our relationship with God the Father. We were lost, and now we are found. Even though we might not have left God and squandered our lives in wild living, we have all drifted away from Him at some point in our Christian walk. The beautiful reminder we have here is that if we ever drift away, we are always welcomed home in the arms of our Heavenly Father. Praise God for His kindness, mercy, and love! Further Reading: Jeremiah 31:3 Joel 2:12-15 1 Corinthians 1:9 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

As a Jesus Follower, Is Your Faith So Solid that, Unlike the “rich ruler”, You Would “follow Jesus” in a Financial Storm? MESSAGE SUMMARY: If a financial and economic calamity were to occur in America or in your family, would you still be content with Jesus; or would your faith be tested? In a personal financial problem, would you cling to your “wealth” like the rich young ruler, in Jesus' Parable, from Luke 18:18, 22-24: “And a ruler asked him {Jesus}, ‘Good Teacher, what must I do to inherit eternal life?' . . . When Jesus heard this, he said to him, ‘One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.' But when he heard these things, he became very sad, for he was extremely rich. Jesus, seeing that he had become sad, said, ‘How difficult it is for those who have wealth to enter the kingdom of God!'”? It is not beyond the realm of possibility that we could face a situation in which our economy goes off the cliff; prices inflate; and life's necessitates become scarce. When you compare yourself to the remainder of the world, you are wealthy like the young ruler – we are all earthly rich in this country. Therefore, can you, unlike the “rich ruler”, “follow Jesus” in a time of financial calamity as well as in good economic times?     TODAY'S PRAYER: Lord, I have spent much of my life running from pain and loss, medicating my pain, and quickly moving on to the next project — the new urgent demand. I ask for the grace to embrace all of life — the joys and the sorrows, the deaths, and the births, the old and the new. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 110). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will not be ashamed of the Gospel. I will not be ashamed of the Gospel of Jesus Christ for it is the power of God for the salvation of everyone who believes (including me). From Romans 1:16 SCRIPTURE REFERENCE (ESV): Luke 18:21-27; James 5:1-6; Mathew 6:24-25; Psalms 37a:1-10 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “It's About Time: Part 1 – Rebuilding Emotional Reserves” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Pastor Bryan Wolfmueller of St. Paul Lutheran, Austin, TX Has American Christianity Failed?The post The Parable of the Prodigal Son, Part 2 – Bryan Wolfmueller, 1/16/26 (0162) first appeared on Issues, Etc..

Which Soil Are You? The Most Important Parable Jesus Ever Told!Audio taken from the live teaching "Which Soil Are You? The Most Important Parable Jesus Ever Told!" - https://youtu.be/ITuooCScTR8In today's study we will look at the single most important parable that Jesus ever taught! Jesus himself said, “If you can't understand the meaning of this parable, how will you understand all the other parables?” In this parable Jesus revealed 4 types of soil. I want to invite you to listen carefully until you identify which of the four soils describes you:1 - The Hard Soil2 - The Shallow Soil 3 - The Thorny Soil4 - The Fertile SoilKey Scriptures used in today's teaching: Mark 4:1-13Other Scriptures referenced: Hosea 10:12; Luke 9:23-25Unless otherwise noted, most Scripture will be read from the New Living Translation (NLT) Bible.If you prayed with Tiff, click here https://lostlamb.org/ and let him know!  Be sure to check out the playlist “New Beginnings” - https://www.youtube.com/playlist?list=PLsX8E19Azl58_FjxELPxjnsL8CAtmama4Thank you for listening, and subscribe for new content each week. 
Connect with Tiff Shuttlesworth:Facebook: https://www.facebook.com/LostLambAssociation/ Instagram: https://www.instagram.com/tiffshuttlesworth/ X/Twitter: https://twitter.com/tiffshuttleswor Learn more about my ministry: https://lostlamb.org/ Learn more about my ministry in Canada: https://www.lostlamb.ca

In this profound exploration of Luke 15:11-32, Tony Arsenal and Jesse Schwamb begin a multi-part series on one of Scripture's most beloved parables. Rather than focusing primarily on the prodigal son's journey, the hosts emphasize that this parable is fundamentally about the Father's lavish, scandalous grace—a grace so radical it not only forgives but elevates redeemed sinners to the status of beloved children and heirs. The discussion explores themes of adoption, regeneration, the nature of repentance, and the often-overlooked role of the older brother as a picture of those who struggle to rejoice in God's mercy. This episode challenges listeners to see the gospel's transformative power in new depth. Key Takeaways The parable's primary focus is the Father's character, not the sons' stories. While the sons represent important theological truths about repentance and self-righteousness, the central point is to reveal God's gracious, eager, and generous nature toward sinners. God's salvation elevates beyond mere forgiveness. The prodigal son isn't simply restored to his former position—he's elevated, receiving the best robe, ring, and celebration. This pictures how salvation includes not just pardon but adoption as God's children and co-heirs with Christ. The parable has multiple valid applications. It teaches us about God's nature, the process of regeneration and repentance, the appropriateness of celebrating restored sinners, and the danger of complaining about grace (represented by the older brother). "Coming to himself" represents Spirit-wrought regeneration. The son's realization and return isn't self-generated wisdom but reflects the work of God bringing him to recognition of the Father's character and his own desperate need. The older brother represents "gospel complainers." His technically reasonable grievance reveals how even those closest to religious practice can resent God's lavish mercy toward "undeserving" sinners—a warning against self-righteousness. This grace is genuinely scandalous. No human mind would conceive of a redemption story this generous. The gospel's radical nature should continually shock us; if it doesn't, we may need to reexamine our understanding of both our sin and God's grace. The parable must be read in its full context. As the culmination of three interconnected parables (lost sheep, lost coin, lost son), it represents an escalation from passive objects to active persons, filling out a complete picture of salvation. In-Depth Exploration The Father as the True Center of the Parable While commonly titled "The Parable of the Prodigal Son," this designation can misdirect our focus. Tony and Jesse emphasize that the central figure is actually the Father, whose character and actions drive every significant moment in the narrative. The Father divides the inheritance (though culturally scandalous), watches for the son's return, runs to meet him (undignified for a patriarch), embraces him before hearing his confession, restores him beyond his wildest expectations, and then graciously pleads with the resentful older brother. Each action reveals a God whose love is not cautious or calculating but extravagant and eager. This reframing transforms how we read the parable—not as a morality tale about wayward children, but as a revelation of divine character. The Father's response exceeds every cultural expectation and reasonable boundary, which is precisely the point: God's grace is scandalously generous, going beyond justice to lavish unmerited favor on those who deserve condemnation. Elevation Beyond Mere Restoration A crucial theological insight emerges when we recognize that the returning son receives more than simple forgiveness. Jesse notes that "he's not starting from a place of restored weakness or some kind of subcategory in the hierarchy of the family. He's actually been elevated back up." The best robe, the ring, the shoes, the fatted calf—these aren't standard welcomes but markers of honor typically reserved for the most distinguished. This pictures a profound gospel truth: salvation isn't merely escape from punishment or even return to pre-fall status. Through union with Christ, believers are adopted as God's children, made co-heirs with the Son, clothed in Christ's righteousness, and welcomed into intimate fellowship with the Father. As Tony observes, God "could have redeemed us from destruction" without making us His children, but He chose to do infinitely more. This elevation is the scandal of grace—not just pardon but exaltation, not just survival but celebration, not just servants but sons and daughters. The Older Brother and Gospel Complaint The parable doesn't end with the younger son's restoration but continues with the older brother's resentment—a detail often glossed over but profoundly significant. His complaint seems almost reasonable: he's been faithful, obedient, and present while his brother squandered everything on dissolute living. Yet his reaction reveals a fundamental misunderstanding of grace. He sees relationship with the Father in transactional terms—service rewarded, obedience compensated—and therefore resents mercy shown to the "undeserving." Tony and Jesse identify this as "gospel complaining," the tendency to begrudge God's generosity toward others, particularly those we deem less worthy. The Pharisees who criticized Jesus for welcoming sinners exemplify this attitude, and the danger persists today whenever we're more concerned with fairness than grace, more protective of boundaries than eager for redemption. The Father's response—"you are always with me, and all that is mine is yours"—reminds us that grace to others doesn't diminish what we've received, and that celebrating restored sinners is the only appropriate response to the gospel. Memorable Quotes "This parable has something to tell us about the nature of the Father, the nature of God as the gracious God who is eager and ready to forgive his people, to forgive his son. It tells us about people who have come to faith, who have been regenerated, who have come to ourselves and have recognized the nature of the Father and recognized the gracious disposition of the Father." — Tony Arsenal "There is a prayer in the Valley of Vision that begins with 'no human mind could invent or conceive of the gospel,' and I love that. Because it's absolutely true. You could give people all the time in the world to try to come up with some kind of amazing redemption narrative that would be this good, and we wouldn't be able to do it because it is just so far away from how our minds think." — Jesse Schwamb "He could have saved us... salvation could have been less amazing than it is, I think... But it isn't. He's chosen not only to redeem us from destruction, to protect us from destruction and to bring us out of that, but he's chosen to make us his children, to adopt us as his heirs, as his inheritors." — Tony Arsenal Resources Mentioned Scripture References: Luke 15:11-32 (The Parable of the Lost Son) 1 John 3:1 (Behold what manner of love the Father has given us) 1 John 1:9 (If we confess our sins, He is faithful and just to forgive and cleanse) Romans 1 (God giving people over to their idolatry) The Book of Jonah (particularly Jonah's anger at God's mercy) Books Mentioned: Strength of the Few by James Islington (The Hierarchy series, Book 2) Will of the Many by James Islington (The Hierarchy series, Book 1) Walking in Faith: 365 Days with John Calvin, edited by Joel Beeke The Valley of Vision (Puritan prayers and devotions) Full Transcript [The complete episode transcript is provided in the page content above]

“Precious treasure and oil are in a wise man's dwelling, but a foolish man devours it.” - Proverbs 21:20 Scripture highlights a simple principle of stewardship: wise people live with margin. They don't spend everything they earn; they save, plan, and prepare for the future. And in our modern world, the basic tool that helps us live with margin is a budget. Today, Chad Clark joins us to discuss what budgeting really looks like for most Americans and how we can do better.As FaithFi's Chief Technology Officer, Chad oversees our digital tools and the development of the FaithFi app. He recently came across research that sheds light on how people actually budget. According to a NerdWallet survey of 2,000 adults, three out of four Americans report keeping a monthly budget. That sounds encouraging—until you read the next line: 84% of them say they regularly overspend their budget. And when people overspend, nearly half bridge the gap with credit cards, while the rest tap into savings—often until savings eventually run out. Chad notes that this is why we say that without a working budget, debt is almost inevitable once savings are depleted.So why do some people avoid budgeting altogether? After years of hearing excuses, Chad lists the most common: it's too time-consuming, too complicated, too much math, too restrictive, or simply too hard to stick to—like dieting. Others believe they don't need a budget because they earn enough, or that a budget limits their freedom.But as Chad points out, most of those reasons are rooted in misconceptions. A budget isn't a punishment, and it's not primarily about cutting expenses. It's a decision-making tool that prioritizes spending and helps you align resources with values. Nor is a budget inflexible; it can and should adjust as life changes. And even those with high incomes need budgets. If billion-dollar companies operate from a spending plan, “I make enough” isn't a sound argument for skipping one. Stewardship isn't about how much we earn but how faithfully we manage what God entrusts to us.Before wrapping up, Chad shares how the FaithFi app makes budgeting more approachable. First, it accommodates different budgeting styles, allowing you to choose the method that works best for you. Second, it builds habits through daily, weekly, and monthly rhythms—to help you engage consistently rather than merely set up a plan and hope it works. And finally, FaithFi goes beyond numbers. Through biblical content and community, it helps shape the heart behind the decisions—because stewardship is ultimately about walking with God.If you're ready to begin budgeting—or begin again—FaithFi can help you take that first step and actually stick with it.On Today's Program, Rob Answers Listener Questions:I have a HELOC at about 7% and about $80,000 in credit card debt. Does it make sense to use the HELOC to pay down that credit card debt at the lower rate, or should we handle it another way? I also have a second question: My husband and I own a couple of rental properties. One of them is basically a wash—no profit. We've always assumed the rentals would be part of our retirement, but we don't have an emergency fund. Would it be wiser to sell the rental property that isn't generating income, invest the proceeds, and improve retirement and emergency fund strategies?I contribute 10% pre-tax and 5% post-tax to my 401(k), and the 5% post-tax is maxed out. With the new rules allowing tax-free overtime up to $25,000, is it still beneficial for me to contribute the 5% post-tax? Or should I redirect it and contribute 15% pre-tax to the 401(k)? Or should I take a different approach altogether?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Christian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Parable is building an end-to-end intelligence platform that quantifies how organizations spend their collective time—the foundation for measuring real AI impact. With a thousand data connectors ingesting activity and log data across the enterprise software stack, Parable constructs proprietary knowledge graphs that size opportunities and measure outcomes in hard dollars, not adoption metrics. In this episode of BUILDERS, I sat down with Adam Schwartz, Co-Founder & CEO of Parable, to explore why 95% of CFOs see no AI ROI, how his decade running profitable businesses under resource constraints shaped his focus on inputs over outcomes, and why 2026 requires moving AI from CapEx experimentation to measured OpEx. Topics Discussed: Why the 95% CFO stat on AI ROI matters as an arbiter of truth, despite backlash Building knowledge graphs from activity data to quantify collective time allocation across hundreds of people The fundamental problem: enterprises lack quantitative frameworks for operational efficiency pre-AI Running parallel ICP experiments to achieve sales-market fit before product-market fit Why Parable has never lost a POC once leaders see quantitative baselines Market dynamics creating false signals—unprecedented curiosity without buying intent The demarcation between companies treating AI as product work versus those waiting for vendor solutions Why AI transformation demands century-old management structures to be questioned GTM Lessons For B2B Founders: Engineer disqualification in momentum markets: Market-wide AI enthusiasm creates pipeline illusion. Prospects will engage indefinitely for education without purchase intent. Adam's framework: "How do we get people to say no to us and not drag us along... They want to keep talking because they want to learn and they want to know what's going on and they are genuinely interested." In enterprise sales during category shifts, build explicit qualification gates that force prospects to reveal resource commitment or disqualify. Extended evaluation cycles feel like traction but destroy unit economics. Use go-to-market as ICP discovery mechanism: Adam intentionally pursued multiple customer segments simultaneously—different company sizes and AI maturity stages—to let data reveal fit rather than rely on hypothesis. His memo to the team: "We're going to go after these three, you know, many different sizes of companies in order for us to decide like, who we like best." The key insight: get to problem-market fit and sales-market fit validation before optimizing product-market fit. This inverts conventional wisdom but works when TAM is massive and the bottleneck is identifying who feels pain acutely enough to buy now. Qualify on organizational structure, not verbal commitment: Every enterprise claims AI is strategic. Adam's hard filter: "Who in the organization is responsible for AI transformation? And if you don't have a one person answer to that question, you're not serious." Serious buyers have a named owner reporting to C-suite with dedicated budget and team. Buying Gemini, Glean, or other point solutions isn't a seriousness KPI—it's often passive consumption of AI as a byproduct of existing software relationships. Look for companies doing five-year work-backs on industry transformation and cascading effects on their operating model. Target post-experimentation, pre-scale buyers: Adam discovered the sweet spot isn't companies beginning their AI journey—it's those who've deployed initial programs and now need to prove value. "The market of people that have started to build AI into their operating model or into their strategy in like a coherent way, there's a team, there's an owner, there's budget... those are the people that we really want to be talking to." These buyers understand the problem viscerally because they're living it. They do product work daily—talking to stakeholders, generating use cases, building briefs, triaging roadmaps. They need your solution to professionalize what they're already attempting manually. Build measurement into your category narrative: The AI tooling market has over-indexed on soft efficiency claims that won't survive renewal cycles. Adam's warning: "There is too much hand waving around soft efficiency gains... you're going to have to renew and you need NRR and I don't think it's going to be that usage of the tool internally by employees and adoption is going to be enough." The last decade over-rotated to "everything drives revenue" due to VC pressure. This decade requires precision: does your product save time, reduce headcount needs, or accelerate revenue? Quantify it. Partner with measurement platforms if needed. Adam's insight on Calendly is instructive—it clearly saves time, but most buyers can't quantify how much, which weakens renewal economics. // Sponsors: Front Lines — We help B2B tech companies launch, manage, and grow podcasts that drive demand, awareness, and thought leadership. www.FrontLines.io The Global Talent Co. — We help tech startups find, vet, hire, pay, and retain amazing marketing talent that costs 50-70% less than the US & Europe. www.GlobalTalent.co // Don't Miss: New Podcast Series — How I Hire Senior GTM leaders share the tactical hiring frameworks they use to build winning revenue teams. Hosted by Andy Mowat, who scaled 4 unicorns from $10M to $100M+ ARR and launched Whispered to help executives find their next role. Subscribe here: https://open.spotify.com/show/53yCHlPfLSMFimtv0riPyM

Everyone wants financial freedom. But for many of us, freedom gets defined by “more”—more income, more margin, more accumulation. The irony is that the more we chase, the less peace we often feel. The issue isn't just mathematical. It's spiritual. Money is one of the clearest mirrors of what we trust. And trust—not strategies or spreadsheets—is where true financial freedom begins.To explore that idea, we sat down with Ron Blue, cofounder of Kingdom Advisors and a pioneer in modern biblical financial stewardship. For more than fifty years, Ron has helped Christians think about money through the lens of Scripture, wisdom, and faithful discipleship.Ron pointed out that financial behavior always flows from belief. If we believe we own our resources, then every financial decision carries pressure and fear. But when we acknowledge that God owns everything, that pressure shifts. Instead of performing, controlling, or protecting outcomes, we begin stewarding what belongs to Him. Surrender turns money from a fear-based issue into a faith-based one.Many of us assume money is a knowledge problem—if we just learn more or find better tools, we'll finally make progress. But Ron reminded us that Scripture treats money as a matter of wisdom. Knowledge alone can complicate money; wisdom simplifies it. Biblical principles don't change with markets or trends, and when we make decisions rooted in principle, we gain clarity and peace.Fear is one of the most silent drivers in our financial lives. Most people quietly wonder, “Will I ever have enough?” and “If I do, will it remain enough?” Fear focuses on what we lack rather than what God has already provided. Jesus counters that fear in Matthew 6:33 by calling us to seek first God's Kingdom and trust Him with our needs—food, clothing, and shelter included.Ron also stressed that generosity plays a unique role in financial freedom because it breaks money's hold on the heart. He described giving as an open hand—letting God put in or take out as He chooses. Giving is unnatural and counterintuitive, but it declares trust in God's provision and aligns us with His purposes.If financial freedom is the goal, surrender, wisdom, trust, and generosity are the path. Tools matter, budgets matter, and knowledge matters, but none of them can replace a heart anchored in God's ownership. True freedom doesn't start with more. It starts with surrender.On Today's Program, Rob Answers Listener Questions:My son wants to buy a home, but it doesn't qualify for a mortgage because of its condition. The owners offered a rent-to-own contract in which he'd make repairs and try to qualify for financing later. What are the pitfalls with that? And after making repairs under rent-to-own, would he still be able to get a mortgage?My husband and I are a blended family with adult children, and we're working on estate planning. We were introduced to an A-B trust, but we don't really understand the pros and cons. Is an A-B trust a good fit for us, and are there other approaches that would ensure our children receive their inheritance?I'm 68, and I rent a house on my landlady's property. She's 82 and declining in health, and my son thinks I should consider buying a home for long-term security. Am I too old to buy a house at this stage of life? And should I also be considering long-term care insurance?I inherited money from a family member's trust. The first RMD was already taken, and I have ten years to withdraw the rest. Am I allowed to make a qualified charitable gift from an inherited IRA, or am I ineligible because I'm not 70 yet?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Larry Burkett once observed, “The one principle that surrounds everything else is that of stewardship—that we are the managers of everything God has given us.” That's a profound truth: God owns everything, and we've been entrusted to manage His resources for His purposes. But what does faithful stewardship actually look like? Today, I want to highlight seven marks of a good steward.When Christians hear the word “stewardship,” we often think first of money—or maybe tithing. While generous financial giving is certainly part of stewardship, Scripture shows that it encompasses much more. God has entrusted us with the gospel, with gifts and abilities, with relationships and time, and ultimately with the love He demonstrated through Christ. Stewardship, then, isn't merely financial; it's holistic and deeply spiritual.First, good stewards acknowledge God's ownership. Everything belongs to Him, and we hold resources only temporarily to serve His purposes. Deuteronomy 8:18 reminds us that even the ability to earn wealth is a gift from God, and 1 Peter 4:10 calls us to use whatever we've received “to serve one another as good stewards of God's varied grace.”Second, good stewards understand the mission. God has given each of us a role in His redemptive plan. We're called to take that calling seriously, but with humility. Proverbs 16:3 encourages, “Commit your work to the Lord, and your plans will be established.”Third, good stewards are faithful. They follow God's financial principles—earning, saving, investing, spending wisely, and especially giving generously. Jesus teaches in Luke 16:10–11 that faithfulness with little prepares us for faithfulness with much, and that how we handle worldly wealth is spiritually significant.Fourth, good stewards are trustworthy. They act with honesty and integrity. Proverbs 12:22 tells us, “Lying lips are an abomination to the Lord, but those who act faithfully are His delight.” Paul likewise teaches that “it is required of stewards that they be found faithful” (1 Cor. 4:2).Fifth, good stewards are diligent. In the parable of the talents (Matthew 25:14–30), Jesus rebukes passive stewardship. Diligence honors God and reflects Colossians 3:23–24, which calls us to work “heartily, as for the Lord.”Sixth, good stewards pray for wisdom. James 1:5 assures us that God gives wisdom generously to those who ask. Prayer not only guides decisions—it guards our hearts from anxiety (Philippians 4:6).Seventh, good stewards act when led by the Spirit. Peter urges believers to prepare for action and set their hope fully on Christ (1 Peter 1:13).These marks set a high bar, and we won't fulfill them perfectly. But stewardship isn't about striving—it's about faithfulness through dependence on God. As we yield to the Holy Spirit, He empowers us to manage the King's resources for the King's glory.On Today's Program, Rob Answers Listener Questions:I've been retired for about a year. I receive Social Security and a pension, and I'd like to update my tax withholding for next year. Do I have to pay taxes on my Social Security and pension income?I'm trying to decide whether to use a debt management program for my four credit cards—I owe about $6,500—or just keep making payments on my own. Which option is better for my long-term financial future?I'm a retired federal agent, and I recently inherited a house that I plan to sell for around $160,000. My wife and I want to use the money to pay off credit cards and a home equity line of credit rather than our mortgage. The equity line is coming due soon. Is that a wise plan?I've been hearing about no-penalty CDs. Can you explain how they compare to high-yield savings accounts for storing money?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)NerdWallet | BankrateSound Mind InvestingChristian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Living Proof Ministries is pleased to share a teaching series about the Parable of the Talents originally recorded during Beth's May 2014 Living Proof Live event held in Spokane, WA.We would love to have you join us for a Living Proof Live Event! Beth always brings a fresh word. Check out our Events webpage to see Beth in-person (https://www.lproof.org/events).---------------Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture."For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12---------------Connect with us:WEBSITE: https://www.lproof.org/YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQINSTAGRAM: https://www.instagram.com/livingproofministries/FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/TWITTER: https://twitter.com/BethMooreLPM

Living Proof Ministries is pleased to share a teaching series about the Parable of the Talents originally recorded during Beth's May 2014 Living Proof Live event held in Spokane, WA.We would love to have you join us for a Living Proof Live Event! Beth always brings a fresh word. Check out our Events webpage to see Beth in-person (https://www.lproof.org/events).---------------Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture."For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12---------------Connect with us:WEBSITE: https://www.lproof.org/YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQINSTAGRAM: https://www.instagram.com/livingproofministries/FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/TWITTER: https://twitter.com/BethMooreLPM

DAY 86: Parable of Tenants Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Mark 12:1-12   To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here --> http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!