Podcasts about Parable

DAY 37: Parable of the Two Sons Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Matthew 21:23-49   To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here: http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!

For many people, contentment feels just out of reach—always tied to the next raise, the next purchase, or the next season of life. Yet Scripture calls us to something deeper and more lasting: a contentment that doesn't depend on circumstances but rests in Christ Himself.Psalm 23 begins with a stunning declaration:“The Lord is my shepherd; I have all that I need.” — Psalm 23:1 (NLT)David's words remind us that contentment doesn't come from acquiring more but from trusting the One who provides. Just as sheep rest securely under the care of their shepherd, we can rest in God's faithful provision.True contentment isn't about suppressing desire—it's about redirecting it. When we find sufficiency in Christ rather than in money, possessions, or achievements, we're freed from the trap of covetousness and anchored in the truth that in Him, we already have all we truly need.The Ancient Lie of DiscontentmentDiscontentment has plagued humanity from the beginning. In Eden, Adam and Eve had everything they needed, yet the serpent's lie convinced them they lacked something essential. Discontentment still whispers, “God is holding out on you—you'd be better off if you had more.”Today, that same voice is amplified through advertising, social media, and cultural comparison. We scroll through highlight reels and feel our lives don't measure up. But Hebrews 13:5 offers the antidote:“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.'”The cure for discontentment isn't having more—it's remembering that God is always with us.The Freedom of “Enough”Contentment is not resignation—it's liberation. It frees us from envy, overspending, and the crushing weight of comparison. Instead of striving endlessly for more, we learn to steward wisely what God has entrusted to us.Proverbs 30:8–9 captures this balanced perspective beautifully:“Give me neither poverty nor riches; feed me with the food that is needful for me…”The wise steward seeks enough—not excess. When we live this way, our financial decisions change. We spend with purpose. We give with joy. We save with peace. Contentment reorients money from being our master to being a tool for God's Kingdom.Think of the widow of Zarephath in 1 Kings 17. With only a handful of flour and a little oil left, she faced famine. Yet when Elijah asked her to make him a cake first, she trusted God's word—and He provided, not with overflowing barns, but with daily sufficiency.Or consider the Macedonian believers in 2 Corinthians 8. Paul wrote,“In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity.”Despite having little, they gave with glad hearts because their contentment was in Christ, not in their circumstances.These examples remind us that contentment and generosity often go hand in hand. When we are satisfied in Christ, we're free to bless others.Trusting the God Who ProvidesAt the heart of contentment is trust. Jesus said in Matthew 6:25–26,“Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”Contentment flows from believing that God knows what we need and delights to provide for His children. As Elisabeth Elliot once wrote, “The secret is Christ in me, not me in a different set of circumstances.”When Christ becomes our treasure, everything else finds its proper place.That's why Paul could say in 1 Timothy 6:6:“Godliness with contentment is great gain.”Contentment isn't a loss—it's true gain. It's the kind of wealth no market downturn can erase and no thief can steal. Choosing contentment doesn't mean settling for less; it means resting in the sufficiency of Christ.When we stop chasing “more” and start trusting God's daily provision, we discover freedom, peace, and joy. That's the essence of faithful stewardship—not just managing money, but aligning our hearts with the One who promises, “I will never leave you nor forsake you.”On Today's Program, Rob Answers Listener Questions:I own several rental properties and would like to leave one to each of my children. I still want to collect the rental income, but I'd like to avoid probate and ensure a smooth transition when I pass away. How can I set up a trust to do that, and what's the best way to move forward?I got divorced in my mid-50s and had to start over from scratch. I'm now 66 with a little over $37,000 in my 401(k), which I'm eligible to roll over into an IRA. I'd really like to invest that money through a biblically based firm, but most of the ones I've contacted require a minimum investment of $50,000. Do you have any suggestions? And how can I build my savings over the next four years? $37,000 won't last long.I'm retired, and my husband will be retiring soon. We don't have a lot saved, but he does have a 401(k) through work. We're unsure what to do with it or how to ensure we'll have enough to live on in retirement. Can you help us think through the next steps?I work with students, and I've offered to invest $4,000, allowing them to choose some stocks to learn how investing works. Since I'll keep the money but let them make the decisions, what's the best way to buy individual stocks for this kind of project?My daughter's credit score is around 625, and she's committed to improving it. My score is over 800, and I've heard that adding her as an authorized user on my credit card could help her. Can you explain how that works and whether it could affect either of our credit scores?I feel completely lost when it comes to finances, but I want to set my family up for success. Can you recommend a reliable resource or starting point for learning the basics of managing money wisely?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Open Hands FinanceFidelity | Charles Schwab | Robinhood | Public | Stash | SoFi InvestYour Money Counts: The Biblical Guide to Earning, Spending, Saving, Investing, Giving, and Getting Out of Debt by Howard DaytonMaster Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueRedeeming Money: How God Reveals and Reorients Our Hearts by Paul David TrippMoney, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More by Randy AlcornWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 11:28)Decolonizing Tolkien? The Attempt to Deconstruct J.R.R. Tolkien is a Parable for Deconstructing the West and Truth ItselfA degree used to mean something. Now students are taught to ‘decolonise' Tolkien by The Telegraph (Judith Woods)If Lord of the Rings is ‘racist', answer me this by The Telegraph (Michael Deacon)Part II (11:28 – 20:42)The Spread of Assisted Suicide: The Moral Warnings from Great Britain and Canada Cannot Be Ignored in the U.S.Canada is Turning Itself into a Death Cult by The Briefing (R. Albert Mohler, Jr.)Canada is Killing Itself by The Atlantic (Elaina Plott Calabro)Canada's assisted suicide laws are out of control by The Spectator (Dan Hitchens)Part III (20:42 – 27:10)A Parable from Great Britain: Prince Andrew Surrenders Use of Royal Titles as the Scandals Surround Him Continue to BuildPrince Andrew Surrenders Duke of York Title by The New York Times (Mark Landler)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Embracing chaos as a source for positive change is a powerful mindset shift. Instead of viewing disruption as a disaster to be resisted, you can learn to see it as the energy of possibility—a necessary period of deconstruction before a better creation can emerge. This process requires retaining hope and using the pause created by the chaos to your advantage. 1. Retaining Hope: The Inner Anchor in Chaos Focusing on Agency (What You Can Control): Chaos is defined by what's out of control. Retain hope by aggressively focusing on your immediate sphere of influence: your daily routine, your physical health, your choice of response, and your mindset. Small acts of personal order create pockets of hope. Practicing "Hopecore": Actively look for and amplify positive elements. This means limiting overwhelming news consumption, surrounding yourself with supportive people, and intentionally engaging in activities that bring you genuine joy or a sense of purpose. 2. Seeing Chaos as a Source for Change Chaos is, by definition, a state where old structures have broken down, making it the most fertile ground for transformation. The Deconstruction Principle: A chaotic event (a job loss, a global crisis, a relationship change) doesn't just destroy; it clears the slate of outdated assumptions, commitments, and habits that were holding you back. This forced deconstruction reveals what truly matter. 3. Bending Change for Positive: The "Positive Chaos" Mindset To "bend" the energy of chaos for positive outcomes, you must adopt an active, experimental approach. 4. Using the Pause: Transformational Stillness Chaos often imposes a pause—a stop to old momentum—which is a profound gift for reflection and intention. Mindful Observation: Use the pause for mindfulness, not just passive waiting. Observe your situation without judgment, letting go of the ego's need to control the external world. Identify the core values and priorities that the chaos has brought into sharp relief. Strategic Repositioning: A pause is not inaction; it is re-action. It's the time to plan your next move, not just repeat your last one. #AnxietyRelief #StressReduction #MentalHealthMatters #SelfSoothe #StopTheScroll #Mindfulness #MindfulLiving #InnerPeace #PresentMoment #BeHereNow #DailyCalm   NaNoWriMo is No Mo;; While no single entity has officially replaced NaNoWriMo, the closure spurred a surge of new and existing independent writing challenges designed to fill the void and continue the spirit of communal novel writing. Notable alternatives and new competitions that have emerged for November (and often for other months like April) include: Novel November (NovNov) by ProWritingAid: A 50,000-word challenge with workshops, daily co-writing, and a collaborative spirit, supported by various writing companies. Reedsy Novel Sprint: Follows the classic NaNoWriMo timeline and word count target but offers prizes and professional development support. AutoCrit's Novel 90 Writing Challenge: An extended challenge running for 90 days (often Oct 1 - Dec 31) to allow for a more sustainable pace in completing a first draft. The Order of the Written Word (O2W): An alternative founded by a former Municipal Liaison, specifically positioned as a space for authors against the use of AI. Other Platforms: Gamified platforms and tools like 4thewords, Shut Up & Write!, and Pacemaker continue to offer community-driven goal tracking and support. The Parable From Calculus of the Street to Blockchain Building A New World Ledger Verification at a Time. ”In the late hours, when Marcus recited proofs from memory and Sarah spun stories of exile and resilience, I remembered the calculus of the streets—the way information pulsed through networks invisible to those in power. We weren't inventing anything new; we were translating old survival strategies into modern code. We were reclaiming what was always ours: the right to build systems that served those who'd been left out.” Natasha Sanderson, The Collab; The Trickster: A Parable “The hypocrisy was sickening. Christian America, preaching order and self-sufficiency, was wholly dependent on the slave labor of the workhouses. In turn, its own supply lines were so weak they were being raided by common criminals. The system was eating itself alive. Their fixed world was a complete lie. We were witnessing the final, brutal truth of the Pox era: the collapse of centralized power created not just chaos, but a vacuum that anyone—whether a black market trader or a Trickster prophet —could exploit. This chaos, this failure of the old world order, was the fertile ground in which Earthseed was even able to survive. The more the surface world failed, the more vital our subterranean self-sufficiency, our digital Collab, and our hydroponic gardens became. We were a tiny, living island of order in a sea of unraveling lies.” Reality TV...Continue the Cycle of Absudity...Non-Black commentors may want to keep Dr. Wendy Osefo's name out of your mouth...The Belles from Celebration of Life to Glendale Man-trum...Reconciliation through Weed Muffins... Read more about AfroDruid Magic Elixir https://linktr.ee/tnfroisreading  

Money and marriage—two things God designed to bless us, but they can also be two of the greatest sources of stress. What if we turned financial conflict into connection?Dr. Shane Enete joins us today to share six creative ways couples can build stronger relationships by having intentional financial conversations—what he calls “money dates.”Dr. Shane Enete is an Associate Professor of Finance at Biola University and founded the Biola Center for Financial Planning. He is also the author of the book Whole Heart Finances: A Jesus-Centered Guide to Managing Your Money with Joy.Why You Need to Talk About Money—IntentionallyMany couples avoid conversations about money out of fear. A study of 2,000 couples found that half of them were uncomfortable discussing money because they worried it would lead to conflict. The irony is that by avoiding those talks, the conflict only deepens.On average, couples argue about money 58 times a year. But what if, instead of waiting for issues to flare up, you set aside regular time to talk about your finances together—proactively and prayerfully?That's the heart behind the idea of money dates. You might have to rip off the bandage at first, but we want to help couples make these conversations not just necessary—but enjoyable.Turning Financial Talks Into DatesThese aren't meant for finger-pointing but for course correction—a time to realign your financial goals with your values.But also, why not make it a date? Dating can be a lot of fun if you're intentional. So why not combine something enjoyable with something that's often uncomfortable? When you connect in a fun environment, even money talk becomes more meaningful.The key is consistency. Whether it's over dinner, coffee, or a quiet walk, having a regular rhythm of financial connection helps you stay on the same page as a couple—and deepens your trust.Money Date #1: Share Your Money StoryEvery person brings a financial backstory into marriage—habits, fears, and attitudes shaped by family and early experiences.Think of it as your money autobiography. Reflect on what you learned about money growing up, what messages you received from your parents, and how those experiences influence your decisions today.Take your spouse out for dinner and share those stories. You'll gain empathy and understanding for each other's perspectives. When you know your partner's money story, their spending or saving habits make a lot more sense.Try this: Ask each other, “What's your earliest memory of money?” The answers may surprise you—and bring you closer.Money Date #2: Give TogetherGenerosity is one of the most unifying acts a couple can experience. Here are a few ways to make generosity a shared journey:Set a giving goal. Track your progress as a family and celebrate milestones together.Join a giving circle. Partner with friends or your small group to pool resources for a cause you all care about.Create a stretch goal. As your income grows, commit to increasing your giving percentage over time.These conversations shift the focus from money as a source of stress to money as a means of Kingdom impact.Money Date #3: Cook the BooksThis one's both literal and figurative! Instead of going out, stay home and cook a meal together—or grab takeout for a picnic. Use the relaxed environment to talk about your budget rhythm:Who tracks expenses?What budgeting tools or apps will you use?How often will you review spending?The FaithFi app can help simplify this process. It lets couples track giving, spending, and saving all in one place—while keeping biblical wisdom at the center.Money Date #4: Check Your Credit (at the Spa!)Debt can carry emotional weight, so create a peaceful setting for this conversation. A spa day is perfect. It's relaxing—and you can often find affordable day passes.While you unwind, discuss:How much debt do you currently carry?How did your family handle debt growing up?What boundaries would you like to establish regarding credit use?This isn't about blame. It's about caring for each other and agreeing on a plan that both of you believe in.Money Date #5: Number Your DaysThis one takes its inspiration from Psalm 90:12: “Teach us to number our days, that we may gain a heart of wisdom.”Couples should view estate planning as an act of love. When you prepare a will, name a guardian, or establish a power of attorney, you're doing something deeply selfless—caring for others even after you're gone.Spend a date identifying:Who will serve as executor or guardian for your children?How do you want your assets used to bless others?What legacy of faith and generosity do you want to leave behind?Growing Together Through Financial StewardshipMoney dates are about far more than numbers. They're about connection, empathy, and shared purpose. When couples talk about money in ways that honor God and each other, they grow in wisdom—and unity.When you come together around money with openness and grace, you draw closer not just to each other, but to the heart of God.———————————————————————————————————————Dr. Enete's full article, “Six Great Money Dates,” appears in the latest issue of Faithful Steward magazine—available to all FaithFi Partners.When you become a FaithFi Partner with a monthly gift of $35 (or $400 annually), you'll receive Faithful Steward magazine and other exclusive resources to help you grow as a faithful steward. Visit FaithFi.com/Partner to learn more.On Today's Program, Rob Answers Listener Questions:I'm a single mom, 31 years old, raising my 5-year-old son without any child support. I've managed to save about $42,000 in a separate account, but now I'd like to start investing that money for his future. I want something safe and low-risk—something that will be there for him when he needs it. What would you recommend?My 27-year-old daughter has a traditional 401(k) from her previous job here in the U.S., but she's now working overseas. She's planning to roll her 401(k) into an IRA with Fidelity. Since she's still young and making this move, would this be a good time to consider one of those backdoor Roth conversions you've discussed before?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today's devotion is written by Gina Fensterer.

Andrew Clark, founder of the Jeremiah Fund and co-creator of the Lion's Den, felt drawn to both business and ministry from an early age and soon discovered he could faithfully merge the two. His path has spanned multiple industries as an entrepreneur and investor, where he learned the power of linking arms with other Christians in the marketplace. Through it all, one question has anchored his work: How do you steward influence and capital for eternal impact? That pursuit led to the Lion's Den, a Shark Tank style forum that connects Christ-centered founders with values-aligned investors. More recently, he launched the Jeremiah Fund to venture differently, pairing capital with discipleship and Kingdom partnership. Andrew is a thoughtful builder with practical frameworks for viewing business, investing, and eternity. His insights will sharpen how you think about faithful stewardship in the marketplace.   Major Topics Include: The story of the Lion's Den What God's doing in impact investing Historical examples of Christian business networking  Considering impact as a Christin investor  Three axis of considering impact: the intensity of the mission, the amount of expected return, and the time of expected return Balancing “showing” and “telling” Finding alignment in faith-driven investing Spirit-led investing when you may not see the fruit Navigating Christian relationships through the ups and downs of business Encouraging and ministering to struggling founders through the Jeremiah Fund The difference between a driven person and a called person Encouragement for business leaders to be open about their faith QUOTES TO REMEMBER “All of life is ministry. So what are you going to do for ministry in the working world?” “How do we live out our faith in our work in a way that people want to be drawn into the place where we're worshipping the Lord?” “Let's try to create an environment where we can encourage collaboration and encourage growth.” “The best thing we did in the Lion's Den was try to provide a place where people could fellowship and learn, and we weren't prescribing actions, but we were describing what could be possible.” “There is beauty in the diversity of the Body of Christ, and the more we take stock of that and actually listen the more we see the beauty of the Lord and who He is.”  “The more you encourage the opportunity for the Lord to be present and to be shown, the more He will bless it, whether it's successful or not.”  “Christian investing has three parts: charity, philanthropy, and reinvestment.” “Relationships are so important in encouraging Christians in an early stage of this journey.” “A called person realizes that it's not ultimately their job alone, but God is with them. And it's not about a performance, but about learning who God is and who they are.” “When you understand who you are and what God's given you, you will understand more what you can do practically and for the Lord.” LINKS FROM THE SHOW Lion's Den Jeremiah Fund Regional Advantage by AnnaLee Saxenian Lead with Prayer by Ryan Skoog, Peter Greer, Cameron Doolittle The Finish Line Community Facebook Group The Finish Line Community LinkedIn Group BIBLE REFERENCES FROM THE SHOW Matthew 25:14-30 | Parable of the Talents WE WANT TO HEAR FROM YOU! If you have a thought about something you heard, or a story to share, please reach out! You can find us on Instagram, Facebook, and LinkedIn. You can also contact us directly from our contact page. If you want to engage with the Finish Line Community, check out our groups on Facebookand LinkedIn.

The parable of the Good Samaritan is another popular parable of Jesus that often gets overlooked. In this story, Jesus describes a Jewish man in need on the side of the road. Religious experts and the “spiritually mature” pass him by, but a Samaritan, one of the most despised people to the Jews, stops to help him. In our lives today, we can be tempted to simply pass by those whom God is calling us to love and serve. We're either too busy, we see them as too bad, or their situations are too broken for us to reach out in love. Like the man Jesus tells this story too, we can be caught asking “who exactly is my neighbor?” rather than “who will I be a neighbor to?” But by asking this question, we can begin to allow Jesus to transform us into people who are truly spiritually mature, people fully capable of loving and serving those around us.

Don't Hide What God Gave YouWhat happens when fear makes you bury the gifts God gave you? In this episode, we break down Jesus' Parable of the Talents and why faithfulness—not perfection—is what matters to God.We're diving into the fourth of Jesus' five parables about His second coming, and this one hits different. It's about a master who entrusts his servants with investments before going on a journey. Two servants double what they're given. One servant? He digs a hole and hides it out of fear.Jesus isn't calling you to be perfect. He's calling you to be faithful with what He's given you—whether that's hospitality, preaching, serving, or loving the people everyone else ignores. This parable shows us that slothfulness isn't just laziness—it's spiritual passivity. It's wanting God without the work. It's playing it safe when Christ never called us to be safe.In this episode:* Why faithfulness matters more than the size of your gift* What it means to be a “good and faithful slave”* How fear and passivity can bury your God-given talents* Why Jesus took the place of the “worthless slave” on the cross* How to identify and invest the gifts God has given YOUAfter the Amen Question: What are the talents God has given you that you need to be more responsible with?

Notes Luke 18:9-14 Joel 2:23-32 2 Timothy 4:6-8, 16-18 Takeaways The Pharisee's self-righteousness contrasts with the humility of the tax collector. Humility is essential in discussions of justice and righteousness. Justice and righteousness must be balanced with compassion and understanding. The parable challenges listeners to reflect on their own self-perception. The context of Jesus' parable is crucial for understanding its message. Joel's message of hope is relevant in times of despair. The Holy Spirit's outpouring is a transformative force for all. Paul's reflections in 2 Timothy highlight the importance of perseverance in faith. Legacy is built on the actions we take in our lives. The ongoing impact of our lives continues even after we are gone. Summary In this episode of the Pulpit Fiction Podcast, hosts Eric Fistler and Rob McCoy explore the themes of humility, justice, and the transformative power of faith through the lens of biblical texts. They discuss the parable of the Pharisee and the tax collector from Luke 18, emphasizing the importance of humility in faith and the dangers of self-righteousness. The conversation then shifts to the prophetic message of Joel, highlighting the hope and renewal that comes from God's spirit. Finally, they reflect on Paul's farewell in 2 Timothy, considering the legacy of faith and the ongoing impact of our lives. Throughout the discussion, the hosts encourage listeners to engage with these themes in their own lives and communities. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 02:23 Returning to Live Podcasting 05:19 Exploring the Parable of the Pharisee and the Tax Collector 21:42 The Prophetic Vision in Joel 23:23 Exploring the Versatility of Joel's Texts 25:48 The Context and Relevance of Joel's Prophecies 28:45 Despair and Hope in Current Events 31:32 The Role of the Holy Spirit in Times of Crisis 35:20 Paul's Last Words and Legacy 47:13 Continuing the Work Amidst Challenges

Don't Hide What God Gave YouWhat happens when fear makes you bury the gifts God gave you? In this episode, we break down Jesus' Parable of the Talents and why faithfulness—not perfection—is what matters to God.We're diving into the fourth of Jesus' five parables about His second coming, and this one hits different. It's about a master who entrusts his servants with investments before going on a journey. Two servants double what they're given. One servant? He digs a hole and hides it out of fear.Jesus isn't calling you to be perfect. He's calling you to be faithful with what He's given you—whether that's hospitality, preaching, serving, or loving the people everyone else ignores. This parable shows us that slothfulness isn't just laziness—it's spiritual passivity. It's wanting God without the work. It's playing it safe when Christ never called us to be safe.In this episode:* Why faithfulness matters more than the size of your gift* What it means to be a “good and faithful slave”* How fear and passivity can bury your God-given talents* Why Jesus took the place of the “worthless slave” on the cross* How to identify and invest the gifts God has given YOUAfter the Amen Question: What are the talents God has given you that you need to be more responsible with?

[sermon_banner] This morning we continue in Luke's Gospel, seeing Jesus call His redeemed people to live wisely and generously in this world, investing in what endures forever, through the Parable of the Dishonest Manager. [sermon_media_line]

QUOTES FOR REFLECTION The madman jumped into their midst and pierced them with his eyes.“Whither is God?” he cried; “I will tell you.We have killed him—you and I. All of us are his murderers.But how did we do this? How could we drink up the sea?Who gave us the sponge to wipe away the entire horizon?What were we doing when we unchained this earth from its sun?Whither is it moving now? Whither are we moving? Away from all suns?Are we not plunging continually?Backward, sideward, forward, in all directions? Is there still any up or down?Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space?Has it not become colder? Is not night continually closing in on us?”~“The Parable of the Madman” by Friedrich Nietzsche (1844-1900) “How much larger your life would be, if your self could become smaller in it.”~G.K. Chesterton (1874-1936), author and literary critic in Orthodoxy “For even creation reveals Him who formed it, and the very work made suggests Him who made it, and the world manifests Him who ordered it.”~Irenaeus (c.125-c.202), early church leader, in Against Heresies (II.9.1) “Beauty is truth, truth beauty,—that is allYe know on earth, and all ye need to know.” “A thing of beauty is a joy forever:Its loveliness increases; it will neverPass into nothingness; but still will keepA bower quiet for us, and a sleep…An endless fountain of immortal drink,Pouring unto us from the heaven's brink.”~John Keats (1795-1821) from “Ode to a Grecian Urn” and Endymion “Because the face of God is so lovely, my brothers and sisters, so beautiful, once you have seen it, nothing else can give you pleasure. It will give insatiable satisfaction of which we will never tire. We shall always be hungry and always have our fill.”~Augustine (354-430 A.D.), North African church leader and theologian “Glory is the beauty of God unveiled! Glory is the resplendent radiance of His power and His personality…. Glory is the external elegance of the internal excellencies of God. Glory is what you see and experience and feel when God goes public with His beauty!”~C. Samuel Storms (1951-present), theologian and authorSERMON PASSAGEPsalm 191 The heavens declare the glory of God, and the sky above proclaims his handiwork.2 Day to day pours out speech, and night to night reveals knowledge. Isaiah 6 1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:“Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!” John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God…. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. John 12 41 Isaiah said these things because he saw [Jesus's] glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. John 17 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.Leviticus 10 1 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 1 Corinthians 3 16 Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. Romans 118 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

In episode 465 of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb explore Jesus's parable of the wheat and tares (weeds) from Matthew 13. This thought-provoking discussion examines Christ's startling teaching that good and evil will always coexist within the visible church until the end of time. The brothers carefully unpack the theological implications of Jesus's command not to separate wheat from weeds prematurely, challenging our natural tendency to judge others while offering wisdom about God's sovereign plan for final judgment. This episode wrestles with difficult questions about church purity, assurance of salvation, and how believers should approach the reality of false professors within Christ's church—providing biblical guidance for faithfully enduring in a mixed communion. Key Takeaways The Coexistence of True and False Believers: Jesus teaches that the visible church will always contain a mixture of genuine believers and false professors until the final judgment. The Danger of Premature Judgment: Christ explicitly warns against attempting to completely purify the church before the harvest (end of age) because doing so would damage the wheat (true believers). Proper Biblical Interpretation: Unlike some parables, Jesus provides a detailed allegorical explanation of this parable—the sower is Christ, the field is the world, the good seed represents believers, and the weeds are the sons of the evil one. The Challenge of Discernment: One of the most difficult theological pills to swallow is that it's often impossible to perfectly distinguish between true and false believers. Final Judgment as God's Prerogative: The separation of wheat from weeds is reserved for the angels at the end of the age, not for current church leaders or members. The Reality of False Assurance: Some professing Christians may have false assurance of salvation while genuinely believing they are saved. The Importance of Theological Integrity: Public theologians and pastors have a moral responsibility to be transparent about their theological convictions and changes in their beliefs. Deeper Explanations The Difficult Reality of a Mixed Church Jesus's teaching in the parable of the wheat and weeds directly challenges our natural desire for a perfectly pure church. By instructing the servants not to pull up the weeds lest they damage the wheat, Christ is establishing an important ecclesiological principle that will hold true until His return. This means that no matter how rigorously we apply church discipline or how carefully we examine profession of faith, we will never achieve a perfectly pure communion this side of eternity. The visible church—which can be understood as those who profess faith and are baptized—will always include both true and false believers. This reality should cultivate humility in how we approach church membership and discipline. Jesus isn't suggesting that all attempts at church purity are wrong (as other Scripture passages clearly call for church discipline), but rather that perfect purification is impossible and attempts at achieving it will inevitably damage true believers. This teaching directly refutes movements throughout church history (like Donatism) that have sought absolute purity in the visible church. The Problem of Discernment and Assurance One of the most challenging aspects of this parable is Christ's implicit teaching that true and false professors can appear nearly identical, especially in their early development. Like tares growing alongside wheat, false believers can profess orthodox doctrine, participate in church life, and exhibit what appears to be spiritual fruit. This creates profound implications for how we understand assurance of salvation. As Tony notes, while "assurance is the proper and rightful possession and inheritance of every Christian," there's also the sobering reality of false assurance. Some may sincerely believe they are saved when they are not, raising difficult questions about self-examination and spiritual discernment. This doesn't mean believers should live in perpetual doubt, but rather that we should approach assurance with both confidence in God's promises and healthy self-examination. True assurance must be grounded in the finished work of Christ rather than merely in our experiences or behaviors, while false assurance often lacks this proper foundation. The brothers wisely note that final judgment belongs to God alone, who perfectly knows who belongs to Him. Memorable Quotes "The visible church is set before us as a mixed body. Maybe everybody else's churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion." - Jesse Schwamb "I think that's what I find shocking. It is like a massive statement of reality that is at equal points totally sensible. And other times we would think, 'well, surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people?' ...and what I think he's striking at, which I do find a little bit wild, is that Jesus is essentially saying, at least to my ear, anything we try to do, even the purest preaching of the gospel, is not gonna prevent this in every age of the church." - Jesse Schwamb "I'm affirming that assurance is the proper and rightful possession and inheritance of every Christian." - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 465 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. Guess what? It looks like you and I are taking another trip back to the farm on this episode. Tony Arsenal: Yes. For a couple episodes. Jesse Schwamb: For a couple episodes. Yeah. [00:01:01] Exploring Jesus' Parables in Matthew 13 Jesse Schwamb: Because what, Jesus will not stop leading us there. We're looking at his teachings, specifically the parables, and we're gonna be looking in Matthew chapter 13, where it seems like, is it possible that Jesus, once again has something very shocking for us to hear? That is for all the ages. 'cause it seems like he might actually be saying, Tony, that good and evil will always be found together in the professing church until the end of the world. Like in other words, that the visible church is set before a mixed body. I mean. Maybe everybody else chose churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion. Could that possibly be what Jesus is saying to us? I don't know what we're gonna find out. Tony Arsenal: We are. We are gonna find out. Jesse Schwamb: It's gonna be definitive. And if now that makes sense. If you don't even know why we're looking at Jesus' teachings, you could do us a favor even before you go any further. And that is just head on over in your favor, interwebs browser to or reform brotherhood.com, and you can find out all of the other episodes, all 464 that are living out there. There's all kinds of good stuff, at least we think so, or at least entertaining stuff for you to listen to. And when you're done with all of that in a year or two, then we'll pick it up right back here where we're about to go with some affirmations or some denials. [00:02:39] Affirmations and Denials Jesse Schwamb: So Tony, before we figure out what Jesus has for us in Matthew 13, in the parable of the weeds, or the tears, or the tears in the weed, what gets all of that? Are you affirming with, are you denying against, Tony Arsenal: I am denying. First of all, I'm denying whatever this thing is that's going on with my throat. Sorry for the rest of the episode, everyone. Um, I'm denying something that I, I think it is. How do I want to phrase this? Um, maybe I'll call it theological integrity, and maybe that's too strong of a word, but maybe not. So the listener who's been with us for a little while will remember that a while back. Um, you know, we've, we've talked about Matthew Barrett and he was a Baptist, uh, who's heavily involved in sort of the theology, proper controversies. He wrote Simply Trinity, which is just a fantastic book. He was a teacher or a professor at Midwestern, um, Baptist Theological Seminary. And he recently, um, uh, converted is not the right word. I hate calling it a conversion when you go from one faithful Bible tradition to another. But he recently, um, changed his perspective and joined the Anglican Church. And at the time I kind of, you know, I kind of talked about it as like, it's a little bit disappointing, like the reasons he cited. [00:03:57] Theological Integrity and Public Disclosure Tony Arsenal: Where I'm bringing this into a matter of sort of theological integrity. And it's not, it's not just Matthew Barrett. Um, there's other elements of things going on that I'll, I'll point to too is it's often the case when someone who is in some form of professional theological work or professional vocational ministry, that as they start to change perspectives, um, there comes to be like an inflection point where they should notify whoever it is that they are accountable to in that job or vocation, uh, uh, and then do the right thing and step down. Right? And so with Matthew Barrett, um. He continued to teach systematic theology at a Baptist Theological Seminary, which has a faith statement which he was obligated to affirm and hold in good faith. He continued to teach there for quite some time, if, you know, when he, when he published the timeline and he's the one that put all the timelines out there. So it's not like people had to go digging for this. Um, he continued to teach under contract and under that, that faith statement, um, for quite some time after his positions changed. I remember in college, um, sim very similar situation, one of my professors, um, and I went to a Baptist college. It was a General Baptist college. Um, one of my professors became Roman Catholic and for quite some time he continued to teach without telling anyone that he had converted to Roman Catholicism. Um. And I think that there's a, there's a, a level of integrity that public theologians need to have. Um, and it, it really makes it difficult when something like this happens to be able to say that this is not a moral failing or some sort of failure. Um, you know, James White has jumped on the bandwagon very quickly to say, of course we told you that this was the way it was gonna lead. That if you affirm the great tradition, you know, he was very quick to say like, this is the road to Rome. And I think in his mind, um, Canterbury is just sort of one, one stop on that trip. Um, it becomes very hard after the fact to not have this color and tarnish all of your work before. 'cause it starts to be questions like, well, when, when did you start to hold these views? Were you writing, were you, were you publicizing Baptist theology when you no longer believed it to be the truth? Were you teaching theology students that this is what the Bible teaches when you no longer thought that to be true? Um. Were you secretly attending Anglican services and even teaching and, and helping deliver the service when you were, you know, still outwardly affirming a Baptist faith statement. And the reason I, I'll point out one other thing, 'cause I don't want this to be entirely about Matthew Barrett, but there's a big, uh, hub glue going on in the PCA right now. Um, a guy named Michael Foster, who some of our audience will probably be familiar with, um, he and I have had our desktops in the past, but I think he and I have come to a little bit of a, of a uneasy truce on certain things. He, uh, went to work compiling a, a list and there's some problems with the data, like it's, it's not clean data, so take it for what it's worth. But he compiled a list of. Every publicly available church website in the PCA. So something like 1800 websites or something like that. Huge numbers. And he went and looked at all of the staff and leadership directories, and he cataloged all the churches that had some sort of office or some sort of position that appeared to have a, a woman leading in a way that the Bible restricts. And that more importantly, and starting to say it this way, but more importantly, that the PCA itself restricts. So we're not talking about him going to random church websites and making assessments of their polity. We're talking about a, a denomination that has stated standards for who can bear office and it's not women. Um. So he compiled this and people in the PCA are coming out of the woodwork to basically defend the practice of having shepherdess and deacons. There was one that he cataloged where, um, the website actually said, uh, that was the pastor's wife and the title was Pastor of Women. Um, and then as soon as it became public that this was the case, they very quickly went in and changed the title to Shepherd of Women or Shepherdess of Women or something like that. So it's, it's really the same phenomena, not commenting, you know, I think we've been clear where we stand on the ordination of female officers and things like that, but not that all that withstanding, um, when you are going to be a part of a body that has a stated perspective on something and then just decide not to follow it, the right thing to do the, the upstanding morally. Uh, in full of integrity move would be to simply go to another denomination where your views align more closely. PCA churches, it's not super easy, but it's not impossible to leave the PCA as an entire congregation and then go somewhere like the EPC, which is the Evangelical Presbyterian Church, which still on the spectrum of things is still relatively conservative, but is in general is in favor of, uh, female officers, elders, and diegans. So I, I think, you know, and you see this with podcasters, there was the big, there was a big fu and Les became a Presbyterian, and then when Tanner became a Presbyterian on the pub, I think it is, um, incumbent on people who do any form of public theology and that that would include me and Jesse when our views change. There comes a point where we need to disclose that, be honest about it, um, and not try to pretend that we continue to hold a view that we don't be just because it's convenient or because it might be super inconvenient to make a change. I don't even want to pretend to imagine the pressures, uh, that someone like Matthew Barrett would face. I mean, you're talking about losing your entire livelihood. I, I understand that from an intellectual perspective, how difficult that must be, but in some ways, like that kind of comes with the territory. Same thing with a pastor. You have a Baptist pastor or a Presbyterian pastor. It can go both ways, I think. I'm more familiar with Baptist becoming Presbyterians. I don't, I don't see as many going the other direction. But you have a, a Baptist pastor who comes to pay to Baptist convictions and then continues to minister in their church for, I've, I've seen cases where they continue to minister for years, um, because they don't, they don't have the ability to now just go get a job in a Presbyterian context because there's all sorts of, um, training and certification and ordination process that needs to happen. Um, so they just continue ministering where they are, even though they no longer believe the church's state of, you know, state of faith statement. So that's a lot to say. Like, let your yes be yes and your no be no, and when we really all boil it down. So I think that's enough of that. It, it just sort of got in my craw this week and I couldn't really stop thinking about it. 'cause it's been very frustrating. And now there are stories coming out of. Doctoral students that, um, that Barrett was teaching who have now also become Anglican. Um, so, you know, there starts to be questions of like, was he actively pros? I mean, this is like Jacob Arminius did this stuff and, and like the reform tradition would look down on it, where he was in secret in like sort of small group private settings. He was teaching convictions very different than the uni. I'm talking about Arminius now. Not necessarily Barrett. He was teaching convictions very different than the, the stated theology of the university he taught for, and then in public he was sort of towing the line. You have to ask the question and it is just a question. There's been no confirmation that I'm aware of, but you have to ask the question if that was what was going on with Barrett, was he teaching Baptist theology publicly and then meeting with, with PhD students privately and, and sort of convincing them of Anglican theology. I don't know. I'm not speculating on that, but I think it, the situation definitely right, brings that question to mind. It forces us to ask it. Um, and had he. Been transparent about his theological shifts sooner than that may not be a, a question we have to ask. Um, the situation may not be all that different, but we wouldn't have to ask the question. Jesse Schwamb: Yeah, that's totally fair. I mean, disclosure is important in lots of places in life and we shouldn't think that theological dis disclosure, especially like you're saying among our teachers, among our pastors, it is a critical thing. It's helpful for people to know when perspectives have changed, especially when they're looking to their leaders who are exhibiting trust and care over their discipleship or their education to express that difference. If there's been a mark, change it. It's worth it. Disclose, I'm guessing you don't have to over disclose, but that we're talking about a critical, we're talking about like subversive anglicanism, allegedly. Yeah. Then. It would be more than helpful to know that that is now shaping not just perspective, but of course like major doctrine, major understanding. Yeah. And then of course by necessary conviction and extension, everything that's being promulgated or proclamation in the public sphere from that person is likely now been permeated by that. And we'd expect so. Right. If convictions change, and especially like you're talking about, we're just talking about moving from, especially among like Bible believing traditions, just raise the hand and say loved ones, uh, this is my firm conviction now. Tony Arsenal: Yeah. Yeah. I think if someone walks up to you and says, do you think that we should baptize babies? And you're like, yeah, I think so. Then you probably shouldn't be teaching at a Baptist seminary anymore. Like, seems like a reasonable standard. And that seems to be what happened, at least for some period of time. Um, you know, and, and it, that's not to say like, I think, I think there are instances where the church, a given church or um, or a university or seminary or, or whatever the situation might be, can be gracious and recognize like, yeah, people's perspectives change and maybe we can find a way for you to continue to finish out the semester or, you know, we can bridge you for a little while until you can find a new, a new job. Um, you know, we'll, we'll only have you teach certain courses or we'll have a guest lecturer come in when you have to cover this subject that is at variance and like, we'll make sure we're all clear about it, but it doesn't seem like any of that happened. And that's, um, that's no bueno. So anyway, Jesse. What are you affirming and or denying Tonight? [00:13:43] Music Recommendations Jesse Schwamb: I'm just gonna go with something brief. I suppose this is an affirmation of me. I'm saying that like somewhat tongue in cheek, but maybe it's, wait, I'll rephrase. It's because this will be more humble. I'm affirming getting it right, even more than I thought. So I'm just gonna come back to the well and dip it into something that I mentioned on the last episode. So the keen listener, the up-to-date listener might remember. And if you're not up to date, uh, just let this be fresh for you. It'll, and I, it's gonna be correct because now I have posts, you know, I'm on the other side of it. I've clear hindsight. I am affirming with the album Keep It Quiet by Gray Haven, which I affirmed last week, but it came out on the same day that the episode released. And since you and I don't really like record in real time and release it like exactly as it's happening, I only did that with some, a little bit of reservation because I only heard they only released three songs in the album. And I thought I was overwhelmed that they were, they were so good that I was ready to jump in and loved ones. Oh, it, it turns out. I was so correct and it was, it's even better than I thought. So go check it out. It's Grey, GRE, YH, and they are, this is the warning, just because I have to give it out there and then I'll balance it with something else for something for everybody here today. So, gr Haven is music that's post hardcore and metal core. You're getting two cores for the price of one, if that is your jam. It has strong maleic sensibilities. It's very emotional, it's very experimental. But this new album, which is called, um, again, keep It Quiet, is like just a work of arts. It real like the guitar work is intricate haunting, lovely, and it's bold, like very intentional in its structure and very el loose in its construction. It's got hook driven melodies and it's got both heart and soft. It really is truly a work of art. So if you're trying to, to put it in your minds, like what other bands are like this? I would compare them to bands like, every Time I Die, Norma Jean, let Live Hail the Sun. If you just heard those as combinations of words that don't mean anything to you, that's also okay. No worries. But if you're looking for something different, if you're looking for something that's maybe gonna challenge your ear a little bit, but is like orchestral and has all of these metal core post hardcore, melodic, textured movements, there's no wasted notes in this album. It's really tremendous. If that's not your thing. I get, that's not everybody's thing. Here's something else I think would be equally challenging to the ear in a different way. And that is, I'm going back to one other album to balance things out here, and that's an album that was released in 2019 by Mark Barlow, who I think is like just. So underrated. For some reason, like people have slept on Mike Barlow. I have no idea why he put together an album with Isla Vista Worship called Soul Hymns, and it's like a distinct soul and r and b album of praise with like these really lovely like falsetto, harmonies. It's got these minimalistic instrumentation, warm keys, groove oriented percussion, like again, like these false soul driven melodies. It's contemplative. It's got a groove to it. This is also equally a beautiful album for a totally different reason. So I think I've given two very book-ended, very different affirmations, but I think there's something for everybody. So my challenge to your loved ones is you gotta pick one or the other. Actually, you could do both, but either go to Gray Havens, keep it quiet, or go to Mike Bellow's Soul hymns. I do not think you will be disappointed. There's something for everybody on this one. Tony Arsenal: Yeah, I, it was funny because as you were saying the names of those bands, I literally was thinking like Jesse could be speaking Swahili and I wouldn't know the difference. And then you, you, you know me well, yeah. Uh, I haven't listened to Gray Haven. Uh, I probably will give it a couple minutes 'cause that's how it usually goes with songs that meet that description. Uh, I can always tell that the music that Jesse recommends is good from a technical perspective, but I never really, I never really vibe with it. So that's okay. But I mean, lots of people who listen to our show do so check that out. If, if you ever. Want a good recommendation for music. Jesse is the pers so much so that he can recommend amazing music before it's even available and be a hundred percent correct, apparently. That's right. So Jesse Schwamb: affirm with me everybody, because turns out I was right. Uh, it was easy to be correct when of course I had all of that fair sightedness by being able to listen to those. Yeah, those couple of songs, it, this is a kind of album. Both of these, both of these albums. When I heard them, I reacted audibly out loud. There are parts of both of 'em where I actually said, oh wow. Or yeah, like there's just good stuff in there. And the older you get, if you're a music fan, even if you're not, if you don't listen to a lot of music, you know when that hook gets you. You know when that turn of melody or phrase really like hits you just, right. Everybody has that. Where the beat drops in a way. You're just like, yes, gimme, you make a face like you get into it. I definitely had that experience with both of these albums and because. I've listened to a lot of music because I love listening to music. It's increasingly rare where I get surprised where, you know, like sometimes stuff is just like popular music is popular for a reason and it's good because it's popular and it follows generally some kind of like well established roots. But with these albums, it's always so nice when somebody does something that is totally unexpected. And in these, I heard things that I did not expect at all. And it's so good to be surprised in a way that's like, why have I never heard that before? That is amazing. And both of these bands did it for me, so I know I'm like really hyping them up, but they're worth it. They're, they're totally worth it. Good music is always worth it. Tony Arsenal: Yeah. Yeah. I, uh, I think that is a good recommendation. I will check those out because, you know, you're a good brother. I usually do, and I trust your judgment even though it, you'll like the second one. Yes. Hopefully. Yeah. Yeah. Jesse Schwamb: You'll like the second one. Second one is like, just filled with praise and worship. And like, if, if you're trying to think, like say, here's how I'd couch the proper atmosphere for Mark Barlow's soul hymns you're having, you know, it's, it's a cold and chilly. A tal evening, the wind is blowing outside. You can hear the crisp leaves moving around on the pavement and the sun has gone down. The kids are in bed, the dinner dishes are piled up in the sink. But you think to yourselves, not tonight. I don't think so, and you just want that toneage to put on. You want that music as you dim the lights and you sit there to just hang out with each other and take a breath. You don't just want some kind of nice r and b moving music. You don't want just relaxing vibes. You want worshipful spirit filled vibes that propel your conversation and your intimacy, not just into the marital realm, but into worship and harmony with the triune God. If you're looking for that album, because that situation is before you, then sol hymns is the music you're looking for. Tony Arsenal: See, I'm gonna get the, I'm gonna get the recommendations backwards and I'm gonna sit down with my wife with a nice like evening cup of decaf tea and I'm gonna turn the music on. Yes, it's gonna be like, yes. That was me screaming into the microphone. That was not good for my voice. Well, the good news is it's gonna, it's gonna wake the kids up. That's, I'm gonna sleep on the couch. That's, it's gonna be bad. That's, Jesse Schwamb: honestly, that's also a good evening. It's just a different kind of evening. It's true. So it's just keep it separated again, uh, by way of your denial slash affirmation. Tony disclosure, I'm just giving you proper disclosure. Everybody know your music KYM, so that way when you have the setting that you want, you can match it with the music that you need. So it's true. Speaking of things that are always worth it. [00:21:30] Parable of the Weeds Jesse Schwamb: I think the Bible's gotta be one of those things. Tony Arsenal: It's true. Jesse Schwamb: And this is like the loosest of all segues because it's like the Sunday school segue into any topic that involves the scriptures. We're gonna be in Matthew 13, and how about we do this? So this is one of these parables and in my lovely ESV translation of the scriptures, the, we're just gonna go with the heading, which says the parable of the weeds. You may have something different and I wanna speak to that just briefly, but how do we do this, Tony? I'll hit us up with the parable and then it just so happens that this is one of the parables in the scripture that comes with an interpretation from our savior. It's true. How about you hit us up with the interpretation, which is in the same chapter if you're tracking with us, it's just a couple verses way. Does that sound good? Tony Arsenal: Let's do it. Jesse Schwamb: Okay. Here is the parable of the weeds. Jesus puts another parable before them saying The kingdom of heaven may be compared to a man who sewed good seed in his field. But while his men were sleeping, his enemy came and sewed weeds among the weeds and went away. So when the plants came up and bork rain, then the weeds also appeared, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? Then he said, no. Lest in gathering the weeds, you root up the wheat along with them, but let them grow together until the harvest and at harvest time, I will tell the reapers, gather the weeds first, and bind them in bundles to be burned, but gather the wheat into my barn. Tony Arsenal: Alright, so then jumping down. To verse 36. We're still in Matthew 13, he says, then he left the crowds and went into the house and his disciples came to him saying, explain to us the parable of the weeds of the field. He answered, the one who sows the good seed is the son of man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are the angel. Just as the weeds are gathered and burned with fire, so will it be at the end of the age, the son of man will send his angels and they will gather out of his kingdom, all that, all causes of sin in all lawbreakers and throw them into the fiery furnace. It is that in that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. He who has ears let him hear. Jesse Schwamb: So let me start with just like a little bit of language here, which I've always loved in this passage because where else in like the contemporary context, do you get the word tear? Yeah. Aside if you're like using a scale, and that's a totally different definition. I like this. I like the word tear. It force, it forces to understand that what's common to our ear, why that's being used, it often is translated weed. Here's just like my, my little like linguistic addition to the front end of our discussion and is the reason I like it is because here does have a specific definition. If like you were to look this up in almost any dictionary, what you're gonna find is it's like a particular type of weed. It's actually like an injurious weed that is indistinguishable in its infant form from the outgrowing of green. So I like that because of course that is exactly why. Then there's all this explanation of why then to not touch anything in the beginning because one, it causes damage to it looks like everybody else. I just thought I'd put that out there as we begin our discussion. Tony Arsenal: Yeah, yeah. You know, I, um, I am a homeowner and I don't own the land that I'm on, but I'm responsible for the land that I'm on. And we have this really gnarly weed problem. There's this, uh, sort of floor growing, uh, carpeting weed called, uh, I think it's called like a carpeting knob, head weed or something like that. Some really descriptive thing. And I went out there the other day and there's really nothing you can do about this other than to rip it up. But I went out there the other day to start to pull some of it up and it totally wrecks the yard. Like it totally pulls up the grass, it destroys the sod. And when you're done, this is why it's kind of nice that I don't have, I'm not responsible for the land as I'm not gonna have to pay to resod the land. But when you're done pulling up this weed, you have to resod the whole place. You have to regrow all the grass because it, first, it takes over for the grass, and then when you rip it up, it rips the roots of the grass up as well. And so this parable, um, on one level is immediately obvious, like what the problem is, right? The situation is such. That the good, uh, the good sower, right? He's a good sower. He knows what he's doing. He understands that simply ripping up the weeds. Even if you could distinguish them right, there's this element that like at an early stage, they would be very difficult, if not impossible to distinguish from, uh, from wheat. Even if you could distinguish them, you still wouldn't be able to pull up the weeds and not do damage to the grain. And so we, we have this sort of like, um, conflict if you wanna follow like literary standards, right? We have this conflict and as we come to sort of the climax of this, of this plot is when all of a sudden we see that, that the problem needs a resolution and there is a resolution, but it's not necessarily what we would think it would be. Jesse Schwamb: Yeah, I think that's what I find shocking. It is like a massive statement of reality that is that like equal points or equal times totally sensible. And other times we would think, well why surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people, the very people that you're assembling together, the chief of which is Christ and the apostles being the building stones and Christ of course being the cornerstone. And I, I think that's what I find and I wonder the people hearing this, if they thought like, well, surely Lord, that not be the case like you are bringing in and ushering in this new kingdom. Isn't this new kingdom gonna be one of absolute purity? And, and what I think he's striking at, which I do find a little bit wild, is that Jesus essentially saying, at least to my ear, anything we try to do, even like the purest preaching of the gospel, is not gonna prevent this in every age of the church. The same state of the things that's existed in that is in the time of the early fathers. In the first century, and the church as it stands right now in the land and the time of the reformers, and of course with the best ministers at this hour right now and on your next Lord's day, and everyone after that, there is always and ever will be a visible church or a religious assembly in which the members are not all wheat. Yeah. And then I like what you're saying. It's this idea that. There's a great harm that's gonna come about if you try to lift them up because you cannot tell. So, and this is what's hard, I think this does influence like how we interact with people online. Certainly how we interact with people in our own congregations, but we are going to have no clear convicted proofs. We might only have like probable symptoms if we're really trying to judge and weigh out to discern the weeds from the weeds, which at most can only give us some kind of conjectural knowledge of another state. And that is gonna sometimes preemptively judge cause us to judge others in a way that basically there's a warning against here. It, it's, it's not the right time. And ba I think mainly from the outside where I find like this parable coming together, if there's like maybe a weird Venn diagram of the way Christians read this and the way unbelievers hear this, the overlap between them is for me, often this idea of like hypocrisy and you know. When people tell me that the church is full of hypocrites, either like Christian or non-Christian, but typically that's a, a, you know, statement that comes from the non-Christian tongue. When people say that the church is full of hypocrites, I do with a little bit of snark, say it's definitely not full of hypocrites. There are always room for more in the church and, and there's like a distinction of course between the fact that there is hypocrisy in the Christian or whether the Christian is in fact or that person is a hypocrite. So like when I look through the scriptures, we see like Pharaoh confessing, we see Herod practicing, we see Judas preaching Christ Alexander venturing his life for Paul. Yeah, we see David condemning in another, what he himself practiced and like hezeki glorifying and riches Peter. Doing all kinds of peter stuff that he does, and even all the disciples forsaken Christ, an hour of trouble and danger. So all that to say, it goes back to this like lack of clear, convicted proofs that I think Jesus is bringing forward here, but only probable symptoms. And I'm still processing, of course, like the practicality of what you're saying, Tony, that in some ways it seems like abundantly clear and sensible that you should, you're, you're gonna have a problem distinguishing. But our human nature wants to go toward distinguishing and then toward uprooting sometimes. And the warning here is do not uproot at the improper time. And in fact, it's not even yours to uproot because God will send in the laborers to do that at the time of, of harvest. And so there will be weeds found among the wheat. It's just like full stop statement. And at the same time it's warning, do not go after them now. Tony Arsenal: Yeah, I, I'm sure this, um, I, I'm sure this will spill over into a second conversation, but we, I think we have to talk a little bit about the interpretation here before we, before we even like talk more about the parable itself, because if you're not careful, um, and, and. I need to do a little bit more study on this, but it, it's interesting because Matthew almost seems to want you to sort of blend these parables together a little bit. Jesse Schwamb: Yes. Tony Arsenal: Right. These, these, there's three, um, there's three, maybe four if you count the parable of the treasure in the field. But there's three agricultural parables that have to do with sowing seed of one, of, one way or another. And in each one the seed is something different. And I, it almost seems to me. And then on top of that, the parables are like interwoven within each other. So like right smack in the middle of this, we have the parable. Uh, is given. Then the next parable of the mustard seed, which we're gonna talk about in a future episode, is given, and then the explanation of this parable of the tears is given. Um, and so we have to talk a little bit about it and sort of establish what the seed is, because we just spent three weeks talking about the seed in the par of the sower. Um, or the parable of the, of the soils. And in that parable, the seed was the word of God in this parable. And this is where I think sometimes, um, and again, this is like the doctrine of election in parable form, right? Yes. I think sometimes we read this and we, we misstep because the seed is not, uh, is not the word of God in this. The seed is the believers. Jesse Schwamb: Yes. Tony Arsenal: Right. So the good seed is sewn into, uh, into the field, which, you know, I think maybe there'll be some, we, we can save this for, for next week. But a little sneak peek is, it's not always clear exactly what the field is. Right. And I think we often, we often talk about the field as though it's the church that doesn't necessarily align a hundred percent with how Christ explains the parable. So we'll have to, we'll have to talk through that a little bit. I affirm that it is the church in, in a, a broad sense. Um, but, but the, the way that Christ explains it slightly different, but the, the seed is sewn into the world. The sons of the kingdom of heaven are sowed into the, into the world. And then the seed of the enemy, the bad seed, is the sons of the devil that's also sewn into the world. And so these two seeds grow up next to each other. If we think about the seed here as though it's the word of God, rather than the, the actual believers and unbelievers that elect in the ate, we're gonna make some missteps on how we understand this because we're not talking about, um, the, the seed being, you know, doctrine being sewn into the world. And some of it grows up good and some of it grows up bad or good doctrine and bad doctrine. We're talking about the believers themselves. Sorry, Jesse is mocking my rapid attempt to mute before I cough, which I, I did. That was pretty good. Jesse Schwamb: Yeah, that was, that was pretty good. Listen, this is real. Podcasting is how it goes. Yeah, I'm with you. Thank you for pulling out that distinction. 'cause it is critical. We, we have some overlap of course, with Jesus being really ascribed as the farmer, the son of man, right. He's sowing this good seed, but not the word. It's believers or the sons of the kingdom. And it is into his field, which is the world. Part of that world of course, is necessarily the church, right? But while everybody's sleeping, this enemy, the devil, he comes, he sows weeds or unbelievers, the sons of the evil one among this weed, they grow, go up together. And of course, like if I were servants in this household, I'd ask the same thing, which was like, should we get the gloves out? Yeah. Just pull those bad boys out. Like and, and so again, that's why I find it very so somewhat shocking that. It's not just, you could see like Jesus saying something like, don't worry about it now because listen, at the end of all time when the harvest comes, uh, I'm gonna take care of it. Like it's just not worth it to go out now. Right. That's not entirely The reason he gives, the reason is lest they uproot the wheat by mistake. So this is showing that the servants who are coming before Jesus in the parable, in this teaching here to really volitionally and with great fidelity and good obedience to him to want to please him to do his will. He there, he's basically saying, you are not qualified to undertake this kind of horticulture because you're just not either skilled enough or discerning enough to be able to do it right. Tony Arsenal: Yeah. Yeah. And you know, I think, um. Maybe just a word of meth methodology too. Um, this parable also flies in the face of all of the, like, parables are not allegories, kind of kind of people. Um, and this is, we talked about this in our introductory episode. You have to take each parable for what it's worth, this parable very much is explained like a traditional allegory, right? Right. [00:35:39] Understanding the Parable's Symbols Tony Arsenal: It's got, it's got several different elements and Christ goes through and the first thing he does is tell you what each element represents, right? The sower is the son of man, the field is the word. The good seed is the sons of the kingdom of the weed. It's like, he's like clicking down all of the symbols and then he explains how all of it works together and like a good, all like a good allegory. Once you understand what each element and each symbol is, the rest of it actually is very self-explanatory, right? When you understand who's what in the parable. The outcome and the sort of the punchline writes itself as it were. And I think this is one of those parables that we would do. [00:36:18] Challenging Our Sensibilities Tony Arsenal: I think we would do well to sort of let marinate a little bit because it does challenge a lot of our sensibilities of what, um, what is real in the world, what is real in terms of our interaction with the world, right? What's real in terms of the role of unbelievers in the life of a Christian, um, whether we can identify who is or isn't an unbeliever. Um, I think we, you know, I, I'm not one of those people that's like, we should assume everyone's a Christian. And I'm certainly not one of those people who's like, we should assume nobody is a Christian. But I think there are a lot of times where we have figures either in public or people in our lives. Like personal acquaintances that have some sort of outward appearance. And, and that's like the key here that that distinction between weeds is a, is not a great translation as you said. Right. Because right. That distinction between wheat and weeds, to go to my analogy, like it's very clear what is grass and what is this like carpeting, knob weed. Like there's no, there's no doubt in my mind, which is the weed and which is the grass. Um, that's not what we're talking about here. And so it does, it does say here, I mean, it implies here that it's not going to be easy to distinguish the difference between exactly. The, a son of the kingdom and a son of the evil one. And I think that's a, that's a. A theological pill that is very difficult to swallow. Yes. [00:37:43] Personal Reflections on Identifying Christians Tony Arsenal: Because a lot of us, um, and this goes back to like what I, what we were saying in the last, the last parable, A lot of us were reared in our Christian faith on sort of this idea that like, you can check your fruit or you can check other people's fruits and you can determine, you can easily identify who's a Christian and who's not. I remember when I was in high school, you know, I got, I was converted when, when I was 15 and, um, I got to high school and it felt very easy to me to be able to identify the people who were play acting Christianity and the people who were real Christians. That felt like the most natural thing in the world to me. Um, it, it's an interesting story, but one of the people that I was absolutely sure was not a Christian. That he was just doing kinda civic Christianity. He was in confirmation 'cause his parents wanted him to. Um, and I had good reason to believe that at the time he was very worldly. He, he, um, did not seem to be serious about his faith at all. There was good reason to make the assessment that I did. And then I ran into him on Facebook like 15 years later and he's a pastor at the Lutheran Church and he's, you know, he loves the Lord Jesus Christ. And he would not explain it as though he had a later conversion story. It's not as though he would say like, well yeah, in high school I pretended to be a Christian. And then, you know, I got through college and uh, I really became like I got converted. He would, would grow this, or he would explain this as slow, steady growth from an immature state that knew the facts of the gospel and in a certain sense trusted that Jesus was his savior and didn't fully understand the ramifications of that. I mean, who did at 15 years old? Mm-hmm. Um. And, and that it was a slow, steady growth to the place that he's in now. [00:39:21] The Difficulty of Distinguishing Believers Tony Arsenal: So I, I think we should take seriously, and maybe this is the takeaway for this week at least, and we can, we can talk about it more, is we should take seriously the fact that the Sons of the Kingdom and the Sons of the evil one in this parable are not only inseparable without doing damage, but in many ways they are not easily distinguishable. Jesse Schwamb: Right. On. Tony Arsenal: Um, and that, that's a baked into the parable. And I think we do spend a fair amount of time and I, I'll. I'll throw myself on on this. You know, this, we, I'm not just saying we, um, we as a genuine statement, like I have participated in this. I'm sure that I still do participate in this sometimes intentionally. Other times, uh, subconsciously we spend a fair amount of time probably in our Christian lives trying to figure out who is a Christian who's not. And it's not as though that is entirely illegitimate, right? The, the, as much as we kind of poke at the, the, um, workers in this who sort of are kind of chumps, right? They're sort of like the idiots in this. They, they don't seem to know how this happened. They propose a course of action that then the master's like, no, no, that's not, that's not gonna work. They can tell the difference, right? They can see that some are weeds and some are are weeds, and they're asking, well, what do we do about it? But at the same time he is saying like, you're not really competent to tell the difference, Jesse Schwamb: right? On Tony Arsenal: a good, uh, a good. Competent farmer could probably go out and take all the weeds out. Just like a really good, I dunno, landscape technician, I'm not sure what you would call it. I'm sure someone could come into my yard and if I paid them enough money they could probably fix this knobby grass, weed, whatever it is. Um, infestation. They could probably fix it without damaging the lawn. Like there are probably people that could do it. I am not that competent person and the workers in this are not that competent person. And I would say by and large in our Christian life, we are not that competent person to be able to identify who is and who isn't, um, a Christian who is or isn't a son of the kingdom versus a son of the devil. Jesse Schwamb: And there's sometimes like we just get history reprised, or it's like, again, the same thing microwaved over and served to you three or four times as leftovers. So it's also gonna remember like any as extension that like any attempt to like purify the church perfectly, and this has happened like donatism in the fourth century I think, or even like now, certain sectarian movements are completely misguided. Yeah. And Jesus already puts that out ahead of us here. It's almost like, do not worry what God is doing because God again is, is doing all the verbs. So here's a question I think we should discuss as we, we move toward like the top of the hour. And I think this is interesting. I don't know if you'll think it's interesting. I, I kind of have an answer, but I, I'll post it here first. [00:42:01] Visible vs. Invisible Church Jesse Schwamb: So the setup like you've just given us is two things. One, we got the visible church, we talk about the visible church. I think a lot across our conversations. Yeah. And we might summarize it, saying it's like the community of all who profess faith, maybe even the community of all who are baptized. Right. Possibly. Yeah. And it's going to include then necessarily as Jesus describes it here, true and false believers. So that's one group. Then we've got this invisible church, which as you said is the elect. Those who are known perfectly to God. So the good seed is those elect true believers. The weeds, then the weeds to me, or the tears, even better, they sound a lot like that. Second and third soils that we talked about previously to some, to some degree. I'm not, I'm not gonna lump them all in because we talked about receiving the word and it taking root, all that stuff, but to some degree, and also probably like a soil one. But here's, here's the way I would define them up and against or in contradistinction to the elector believers. They're the reprobate. They're false professors or they're children of the evil one. Now here's the question, Doni, Alex, I, I think this is very interesting. I'm trying to build this up for like more dramatic effect. 'cause now I'm worried it's not that good. The question is, I'm going to presume that this good seed, the elect, true to believers, the confidence of perseverance of the saints, the justification in sanctification of God's children is in fact though we at some points have our own doubts, it is made fully aware and known to the good seed. That is, we should have, as you and I have talked about before, the confidence that God has in fact saved his elect. So the question that on the other side is for the ta, do the tears always know that they are the tears? Tony Arsenal: Yeah, I mean, you know, I think, um, I've said this before and I, I mean it, and I think it takes probably more. More discussion than we have time for tonight. And and that's fine because we can do as many episodes on this as we want to. 'cause this is our show and you can't stop us actually. Jesse Schwamb: Correct. [00:43:56] Assurance of Faith and False Assurance Tony Arsenal: Um, I've said before that assurance is the proper and rightful possession and inheritance of every Christian. Jesse Schwamb: Amen. Tony Arsenal: Right. So I, I am not one to say that the technical terminology is that assurance is not of the essence of faith. Um, I think we have to be really careful when we say that it's not, but we have to be equally careful when we say that it is. Because if we say that assurance is of the essence of faith, then what that means is someone who doesn't have assurance, doesn't have faith. Um, the reason I say that we can say that is because there's a sense that that's true, right? If you don't believe you're saved, then you don't believe you're saved and you don't trust that you're saved. But that doesn't mean that you always have full awareness of that confidence. And, you know, I think, um, I think. I think you're, you're right that, um, it may not always be, let me put it this way. I, I think that we have to consider the entire life of a Christian when we're, when we're making that analysis. And in a certain sense, like, I'm not even sure we should be making that analysis. That's kind of the point of the, the, um, the parable here, or at least one of the points. But, um, when that analysis is made, we'll, we'll channel a little bit of RC sprawl. It's not as funny when he's actually, uh, gone. I don't really mean channel RC sprawl. We will, uh, speak in the tradition of RC sprawl, um, in the final analysis, whatever that means. Whenever that is. You have to consider the whole life of a Christian, the whole life of a believer. And so there may be times in the life of a believer where they don't possess that full assurance of faith or that that full assurance is weak or that it seems to be absent. But when we look at the entire life of a believer, um, is it a life that overall is marked by a confident trust, that they are in fact children of God? Um, that a confident, uh, a confident embracing of what the spirit testifies to their spirit, to, to borrow language from Romans, I think in, in the life of a true elect Christian, um, that with the perseverance of the saints, uh, with the persistence of the saints and the preservation of the saints, um, I think that yes, those who are finally saved, those who are saved unto salvation, if you wanna phrase it that way. They finish the race, they claim the prize. Um, that assurance will be their possession in their life as a Christian. Jesse Schwamb: Right on. Tony Arsenal: All of that to say, I think there are, are, there's a good case to be made for the fact that there is also people who have false assurance, right? And this is where it takes a lot more, you know, finagling and jockeying and theological explanation of how can we know we have true assurance versus false assurance. You know, it's kinda like that question, like, does an insane person know they're insane? Well, does a false, does someone with false assurance know that their assurance is false? I don't think, I don't think so. Otherwise, it wouldn't be false assurance. Um, if they knew it wasn't real assurance, then they wouldn't have any kind of assurance. So I, I think I agree with you at least where, where I think you're going is that we do have to, we do have to make some judgements. We have to look at our own life, right? Um, there is an element of fruitfulness in this parable, right? We'll talk about that. I, I think we'll get into that next week. But it's not as though this is entirely disconnected from the parable of the soils. Both of them have a very similar kind of. End point. [00:47:20] Final Judgment and Eschatology Tony Arsenal: At the end of all things, at the end of the harvest, when the end of the age comes, and the reapers, the angels are sent, what they're gathering up are fruitful Christians, right in the parable, he sends out the, it's funny be, I love my dispensational brothers and sisters, but in this parable, like the rapture is the rapture of the unbelievers, right? The angels go out and reap the unbelievers first. The, the weeds are bundled up and thrown into the fire, and then the, the fruitful wheat is gathered into the barns. Um, there is this delineation between the fruitless weeds and the fruitful wheat or the, the grain that has borne, you know, borne fruit. That is part of what the, the outward. Elements of this parable are, so we should talk about that more, of what is this trying to get at in terms of not just the difference between weeds and wheat and how that maps up to those who are in Christ versus those who are not in Christ, but also like what is this telling us about the, the end of the age eschatology. All of that's baked in here and we haven't even scratched the surface of that Jesse Schwamb: yet. Yeah, we, we, I, and we just can't, even on this episode, probably, you're right, we're gonna have to go to two so that, I guess it's like a teaser for the next one. I'm told they're with you. It's interesting. I've been thinking about that, that question a lot. And I do like what you're saying. You know, at the end here, it's almost as if Christ is saying at the time of harvest, things become more plain, more evident In the beginning. The chutes are gonna look really, really similar, and you're gonna go in and you're gonna think you're guessing properly or using your best judgment, and you're gonna get it wrong in the end when he sends out those who are harvesting. I liken this passage here in the explanation as you read to us starting in verse 36, how there's this comparison of heat and light. And so there is the heat and light of the fiery furnace into which, as you said, all of those who are the children of the enemy will be gathered up and burned. And then there's that contrast with in verse 43, then the righteous will shine like the sun in the kingdom of their father. So there is like a reward that comes from the bearing of the fruit and that made evidence by a different type of heat and light. So I do struggle with this question because. It's easy to answer in some ways if we're defining the weeds in pirate or the tears in pirates as false professors typically. Let's say false professors of a nefarious kind, then it seems pretty plain that somebody, right, that the enemy has implanted certain people to stir up trouble with the intention to stir up trouble that is in fact their jam. Or they know that even if they're putting on heirs, that they're in fact play acting that the hypocrisy is purposeful and that it is part of like the missional efforts that they're doing to disrupt what God is doing in the world. So I might think of somebody like when we go, when we're looking in, um, Exodus, and we find that at least to some degree, all of Pharaoh's magicians can replicate everything that Moses is doing. Moses doing that by the power of God. But the magicians are so good and whatever means they're using, but they know, I presume they know they're not, they're not using Yahweh, they're not drawing their power or their influence from Yahweh. Tony Arsenal: Right? Jesse Schwamb: But it's so convincing to the people that Pharaoh is like, eh. Obviously I've seen that before because we just, we just did that here. Come back with your next trick until God flexes his mighty muscles in a really profound way, which cannot be replicated. And at some point there's a harvest that happens there. There's a separation between the two, those who are truly professing, the power that comes from God, the one true God, and those that are just replicating the cheap copy, the one that's just pure trickery and smoke and mirrors. So. That's an easy category. I'm with you. And I'm not saying that this is an invitation to bring the kind of judgment here that we've just spoken against. I'm not condoning this. What I do find interesting though is if the enemy is crafty, is it possible that they're always going to be forms of terror in the world that do feel that they have very strong conviction and belief about biblical things? Maybe there's, there's strong hobby horses or there are misguided directions here that pull us apart, that become distractions. Or maybe it's just even attitudes, uh, things that can be divisive, disruptive, derogatory that again, pull us away. For making the plain things, the main things and the main things, the plain things, which in some ways draws us back to like the whole purpose of you and I talking every week, which is we wanna get back to what the scripture teaches. We wanna follow the our Lord Jesus Christ very, very closely. I'm gonna clinging to the hymn of his rob as we walk through life so that we do not fall to those kind of false convictions. So I'm not, please hear me, loved ones. I'm not trying to call into question your faith as Tony just said. I am saying that there, this is kind of scary, just like we talked about. There are elements of the parables of the, of the soil that were equally scary. And so it's just in some ways to say, we gotta keep our heads not theological, swivel. We, we gotta be about the Lord's business, and we gotta be about understanding through prayer and study and communion with him, what it is that he wants to teach us in the purest way, knowing that the church itself and the world, of course, is never going to be entirely pure. At the same time, it is our responsibility to, as you already said, test for ourselves to understand what is that true gospel of the Lord Jesus Christ. Because some tears are going to be maybe easy to identify and with without, you know, throwing too much shade or. I was gonna say spilling the TI don't think that works here, but I'm not young anymore, so I'm trying to use or or put on blast. Yeah. I'm looking at you Mormons or Jehovah's witnesses. Like it's, it's easier there to be like, yeah, right, this is wrong. It is a false profession, but we've just gotta be careful even in our own hobby, horses not deviates into ground. I think that doesn't preclude us from being children of the light and children of the kingdom, but can still be disruptive or uh, you know, just distracting. But either way, yeah. I think what's scary to me about this is exactly what you said, Tony, is, is could it be that there are people that are very sincere about the Christian faith, but are sincerely wrong? Tony Arsenal: Yeah. Jesse Schwamb: And what does that mean for God's elected purpose? What does that mean for our understanding of how to interact in our churches in the world? Does that make sense? Tony Arsenal: It does. And I'm not sure whether you were trying to set up the, what might be the first genuine reformed brotherhood cliffhanger, but you did. Because we're on minute 54 of a 60 minute podcast, and, uh, there's no way we're gonna get into that and not go for another 60 minutes. So, Jesse, I, I'm, I'm glad that we are taking our time. Um, I know that sometimes it's easy when you put out a schedule or you put out a sort of projected content calendar to feel like you have to stick to it. But I wanna give these parables, the time they deserve and the effort and the, uh, the, uh, study and the discussion that they deserve. And I think the questions you're posing here at the end of this episode are really, really important. And they are questions that this parable forces us to ask. Right, right. It's not as though we're just using this as a launching pad. Um. If the workers can't tell the difference between the, the seed and the, or the, the weeds and the weeds, it's reasonable to think that the weeds themselves may not be able to tell the difference. Right? The sons of the evil one, um, are probably not in this parable, are probably not the people like in the back, like doing fake devil horns, right? And like, you know, like there's, there's probably more going on that we need to unpack and, and we'll do that next week. Jesse Schwamb: I love it. So we've got some good stuff coming then, because we've gotta, this is like, do you ever remember when you were in, uh, you know, doing your undergraduate postgraduate work, you'd get like a topic or an assignment or a paper and you'd be super stoked about it and you start reaching it, be like, okay, researching it. And you'd be like, all right, I've got some good topics here. And then you get into it, you're like, oh, but I'm gonna have to talk about this. And Oh, like before I could talk, I'm gonna have to explain this. Sometimes when we get into these, as you and I have been talking, that's what it feels li

Money is never just about dollars and cents. It's a window into our hearts, a test of our faith, and even a testimony to the world.Few people have taught that truth more faithfully than Ron Blue. Today, he'll share lessons from his own journey—from Wall Street to biblical stewardship—and explain how our approach to finances transforms us and our relationships with others.Ron Blue is a financial teacher, author, and co-founder of Kingdom Advisors. He has helped countless Christians apply biblical wisdom to their finances and is best known for his bestselling book, Master Your Money: A Step-by-Step Plan for Financial Contentment.From Wall Street to Biblical WisdomRon began his career on Wall Street, later founding his own accounting firm and advising countless entrepreneurs and professionals. But everything changed when he became a Christian and encountered the teachings of Larry Burkett and Howard Dayton. He came to realize that everything that worked in the financial world had its roots in biblical wisdom.For more than forty years, he's witnessed God's redemptive work through money—seeing firsthand how financial decisions reveal the heart and become a powerful entry point for spiritual growth.As the late Billy Graham once said, “When you get your attitude about money right, the rest of life tends to fall into place.”Money Reveals the HeartRon often quotes Larry Burkett's insight that how we handle money is one of the clearest indicators of our spiritual life.Every purchase, every act of giving, every financial habit reflects what—and whom—we trust most.The first and most foundational lesson Ron has seen believers embrace is this: God owns everything.Once that truth takes root, everything changes. We move from ownership to stewardship, from anxiety to contentment, from control to trust. Those who live as stewards tend to develop an eternal perspective—knowing where their true security lies.When couples discuss money openly within that framework, communication strengthens and unity deepens. Money becomes not a barrier but a bridge to a deeper connection.Learning How Much Is “Enough”One of Ron's signature teachings centers on answering the question: How much is enough?Defining financial “finish lines” for lifestyle and accumulation frees believers from endless striving. It helps them determine when to give more, save less, and live joyfully within God's provision. From a worldly view, enough is never enough—but from God's view, it is both possible and freeing.When we truly believe that God owns everything, our financial goals shift. We seek margin—the space to give, serve, and respond to God's call.Money itself isn't the goal—it's a tool to accomplish God's purposes. Whether it's how we educate our children, give to ministry, or plan for the future, the question becomes: How can these resources advance God's Kingdom?When people look at us, they shouldn't see someone better, but someone different—different priorities, values, and goals.When Couples Don't See Eye to EyeNot every couple starts on the same page financially. Ron has seen how honoring the marriage covenant sometimes means yielding financial preferences for the sake of peace and witness. In one case, advising a believing wife to honor her unbelieving husband's wishes about tithing led to that husband's eventual openness to Christ.Even in his own marriage, Ron and his wife, Judy, have relied on third-party counsel to strengthen their communication—reminding couples that it's not their money, but God's money.Money as a Test and a TestimonyFor Ron, money serves three purposes: it's a tool, a test, and a testimony. God often uses money to build our faith because it serves as a test of our trust. But it's also a testimony. Contentment, generosity, and peace in financial life point the world to the sufficiency of Christ. In a culture driven by comparison and consumption, a believer who lives joyfully and contentedly becomes a living witness of God's faithfulness.If we can demonstrate contentment, confidence, peace, and joy, the world will notice—and wonder why. Money even becomes a testimony to the next generation as children watch their parents live open-handedly and find joy in biblical stewardship.When you view money as God's tool, test, and testimony, it reshapes not just your finances—but your faith, marriage, and legacy.Money is a great servant but a terrible master. When we surrender ownership to God, we discover the true freedom of stewardship—peace, purpose, and joy that outlast every market cycle.On Today's Program, Rob Answers Listener Questions:I'm 59 and planning to retire next year. My wife is already retired, and thankfully, our home and vehicles are paid off. We also have a few rental properties that are nearly paid for. My question is—when should I start taking Social Security? And regarding our pensions and investments, should I consider rolling them out of our company plans into something else?My son is thinking about filing for bankruptcy. He has quite a bit of debt—not just credit cards—and I'm worried about what bankruptcy would do to his credit and how long it would take him to rebuild. He hopes to buy a home in the near future. What are his options to avoid bankruptcy, and if he does file, how can he begin to recover his credit?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Master Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

BUY YOUR TICKETS TO THE "MAN ON WATER" TOUR NOW!https://www.thegeorgejankoshow.com/Text Me To Perform In Your City! (602) 932-8118 Follow George! Instagram: https://www.instagram.com/georgejanko Twitter: https://twitter.com/GeorgeJanko TikTok: https://www.tiktok.com/@georgejanko Follow Shawna! Instagram: https://www.instagram.com/shawnadellaricca/ Youtube: https://www.youtube.com/@ShawnaDellaRiccaOfficial Follow Grant! (Video / Edit)  Instagram: https://www.instagram.com/blaccwellBusiness Inquiries Email: george@divisionmedia.coTimestamps:01:15 Nose Hair Incident03:59 Testimony Time05:32 Facing Challenges with Faith10:18 Miraculous Turnaround10:39 Touring Across America10:56 Confidence from the Lord15:24 Reflecting on the Journey19:32 Audience Connections20:24 A Couple's Vulnerable Moment25:06 Praying for a Soldier27:11 Engagement on Stage30:00 Ohio Performance Drama31:57 Ohio's Ruthless Welcome32:20 Memorable Cities and Unique Vibes33:06 Connecting with the Audience33:50 A Heartfelt Moment with a Young Boy34:29 The Power of Vulnerability37:06 Embracing Gratitude and Overcoming Fear37:54 Facing Challenges with Faith43:04 Confrontation at the Gym46:26 Humbling Moments and Divine Interventions50:10 The Call to Preach51:49 The Parable of the Persistent Neighbor53:02 Seeking and Finding God54:03 Personal Transformation Through Faith57:17 Running Towards Fear59:34 Trusting God's Plan01:01:59 Final Reflections and Encouragement01:03:48 Tour Announcements and Gratitude

Gold has been surging this year—but what's behind the rise, and what should investors keep in mind before buying in?Precious metals, such as gold and silver, have long fascinated investors, particularly in times of economic uncertainty. But are they wise investments for today? If so, how should we approach them? Mark Biller joins us today to talk about investing in precious metals.Mark Biller is Executive Editor and Senior Portfolio Manager at Sound Mind Investing, an underwriter of Faith & Finance. The Surge in Gold and SilverGold's remarkable rise has captured headlines again, now up over $4,000 an ounce—up from about $2,600 at the start of 2025. That's a 50% gain this year on top of last year's 26% surge. Silver has jumped even higher, up roughly 60%, while gold mining stocks have more than doubled.What's behind this stunning rally? Several key forces are at play. Global central banks have been buying gold aggressively, a trend that accelerated after the U.S. froze Russia's dollar reserves in 2022. This event shook confidence in the U.S. dollar as a neutral reserve currency. Add in fears of currency debasement stemming from massive government spending since the COVID pandemic, and gold suddenly looks like a safer store of value.As investors around the world look for stability, gold—the “4,000-year-old alternative currency”—is once again shining.To understand today's prices, it helps to look at history. Adjusted for inflation, gold recently surpassed its all-time high from January 1980. Silver, meanwhile, is nearing $50 an ounce—the peak it hit in both 1980 and 2011—but still lags behind those highs when adjusted for inflation.These cycles remind investors that precious metals often move in waves—soaring during manias, then enduring long pullbacks. After its 1980 peak, silver prices dropped nearly 90%; after 2011, they fell by about 70%. Understanding those cycles helps set realistic expectations and temper “gold rush” enthusiasm.Gold as a Store of ValueUnlike stocks or bonds, gold doesn't produce income or dividends. That makes it tricky to value—but also unique. It's not a productive asset; it's a preservative one.For centuries, an ounce of gold could buy a fine men's suit. The same holds true today, illustrating its enduring purchasing power. Gold's real role isn't to generate profit—it's to store value when currencies lose theirs.Viewed this way, gold functions as an alternative currency to the world's paper money systems. As inflation rises and confidence in traditional currencies wavers, gold's relative stability stands out.Gold's appeal intensifies during uncertainty. Whether it's inflation, war, or financial instability, investors turn to gold as a hedge. While Americans rarely consider regime changes, history is filled with nations where financial systems collapsed, and gold helped preserve wealth across transitions.Even in less dramatic times, when governments respond to crises by printing more money, gold tends to perform well. As fear increases, so does the appetite for precious metals.Gold, Silver, and Mining Stocks: Knowing the DifferenceEach part of the precious metals market serves a different role:Gold is the foundation—a global monetary metal and store of value. It's what central banks buy, and it tends to be more stable.Silver is both a monetary and an industrial metal. Its demand fluctuates more with the economy, primarily due to uses in electronics and solar panels. That makes it more volatile—but also more accessible to smaller investors.Mining Stocks are speculative. While they can surge when gold prices rise, they're also risky. Over the long term, mining stocks have underperformed, so investors should approach them with caution.How to Invest Wisely in Precious MetalsWe recommend a balanced approach: Physical gold and silver provide direct ownership and long-term stability. However, storage and security are concerns, so it's best to keep this allocation small—around 5% of your portfolio.ETFs (Exchange-Traded Funds) offer convenience and liquidity. They're ideal for active management and diversification.Combining both approaches provides flexibility and peace of mind—anchoring part of your wealth in tangible assets while keeping another portion readily accessible for use.As with any investment, precious metals should be approached with discipline and perspective. They're best viewed as part of a long-term diversification strategy—not a get-rich-quick play.To learn more about investing wisely in gold and silver, Sound Mind Investing has released a free special report for Faith & Finance listeners. Download your copy at SoundMindInvesting.org.On Today's Program, Rob Answers Listener Questions:I own a 100-year-old building where I live and also rent out a couple of units. It's well built but always needs work. Thankfully, I can handle many of the repairs myself, as I come from a family of electricians and real estate professionals. The issue is, I can't seem to deduct much of what I do on my taxes, even though I spend a lot of time maintaining the property. I also sometimes barter with family and friends, helping them with projects in exchange for their help. Is there a legal way for me to charge for some of my time or count this work toward deductions?I've got about $7,000 to $8,000 in credit card debt, and I'll be leaving my job soon. I have a 401(k) with a balance similar to mine, and I know that taking it out early means incurring taxes and penalties. Would it make sense to cash out my 401(k) to pay off my credit cards, or would you recommend an alternative approach?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Sound Mind Investing (SMI)Inflation History: The Rise and Fall of the U.S. Dollar (Free Report by Sound Mind Investing)Christian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The third consecutive teaching on Giving and Stewardship. Teaching on The Parable of The Pounds showing that the Lord in the Parable is our Lord Jesus. His command to the servants, "Pragmatize until I come", is without instructions on how to be a good steward. VF-1849 Luke 19:11-27 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Jesus tells a story that hits close to home for the religious leaders—and for us. In Mark 12:1–12, the Parable of the Tenants exposes the danger of rejecting God's messengers and trying to claim what belongs to Him. This week, Pastor Korey shows how God's mercy is relentless, His justice is certain, and His vineyard now belongs to those who love and serve His Son.

“But because he wished to justify himself, he said to Jesus, ‘And who is my neighbor?'” Mike and Dave break down the Parable of the Good Samaritan, explain why this story is so important and expand on the radical love Jesus calls us to. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

Bestselling author and leadership expert Robert Glazer, founder of Acceleration Partners and creator of the popular Friday Forward newsletter, joins John Jantsch to discuss his latest book, The Compass Within: A Story About the Values That Guide Us. In this episode, Robert shares a practical framework for identifying and living your true core values—turning them from vague ideals into actionable principles. Listeners will learn how to align their life, leadership, and decisions around authentic, measurable values that drive real growth. 00:00 Introduction 00:53 Reintroducing Robert Glazer 01:53 Personal vs Company Values 03:08 Why Write a Parable? 05:18 Making Values Actionable 08:15 Where Values Come From 12:01 Values and Leadership 15:41 Company Alignment & Core Values 18:45 Values in Business: Case Studies 22:40 Where to Find the Book Rate, Review, & Follow If you liked this episode, please rate and review the show. Let us know what you loved most about the episode. Struggling with strategy? Unlock your free AI-powered prompts now and start building a winning strategy today!

Could a reverse mortgage be a widow's best friend?Since women typically outlive men, many will one day carry the financial load alone. Today, Harlan Accola joins us to explain how reverse mortgages have changed and why they can offer widows stability, dignity, and confidence for the years ahead.Harlan Accola is the National Reverse Mortgage Director at Movement Mortgage, an underwriter of Faith and Finance. He is also the author of Home Equity and Reverse Mortgages: The Cinderella of the Baby Boomer Retirement.The Longevity ChallengeMany people still carry outdated assumptions about reverse mortgages. Some believe they're risky or predatory—especially for widows. However, over the years, these products have undergone significant evolution, incorporating new safeguards that make them a secure and compassionate option for many older adults, particularly surviving spouses.Women tend to outlive their husbands, often by several years. That creates what financial professionals call longevity risk—the challenge of stretching resources over a longer life. Couples frequently plan their finances assuming they'll live out retirement together, but the reality is that many widows face 2–10 years of life on their own, often with reduced income.For many, a reverse mortgage can bridge that gap. By allowing homeowners age 62 and older to access the equity in their homes without monthly payments, it provides a steady income—especially for those who want to remain in their homes.The reputation of reverse mortgages has improved dramatically since the early days. When the FHA introduced the program in 1988, some borrowers made unwise choices—like removing their spouse from the home title—which left surviving spouses vulnerable.Thankfully, that changed in 2013. Federal law now requires that both spouses be listed on the loan and protected by it. This safeguard ensures that a widow can remain in her home for as long as she wishes, without fear of foreclosure or forced sale.Dignity and Security for the Years AheadWhen a husband passes, household income often drops by around 40%. If a traditional mortgage payment remains, that financial burden can force a widow to sell her home. A reverse mortgage eliminates that risk by converting home equity into income—allowing her to stay in the place she loves, surrounded by memories, with dignity and financial stability.For widows, that security is invaluable. It turns a house into a lasting home, ensuring that the twilight years can be lived not in fear, but in peace.To learn more about whether a reverse mortgage could benefit your situation, visit Movement.com/Faith.On Today's Program, Rob Answers Listener Questions:I'm trying to find information about a Christian savings and loan, but I haven't been able to get the contact details. Can you point me in the right direction?I don't feel like I have enough savings to handle a real emergency. I'm working both full-time and part-time jobs just to keep up with bills, plus I'm trying to pay off student loans and credit cards. I feel stretched thin and don't know what to do next.I called before about my advisor and wanted to give you an update. Now I have a question: I have a 401(k), a traditional IRA, and a Roth IRA—each with about $100,000. When I retire, do I need to withdraw from one before the others, or is there a better strategy for taking distributions?I recently changed jobs and left my 401(k) with my former employer, which is now closing its doors. Should I roll that money into my new job's plan or transfer it elsewhere? I'm not very familiar with managing investments myself.I currently have a moderate growth account with a steady income, but I'm considering withdrawing the funds. Would CDs be a safe place to move that money, or do you have other suggestions?I need help finding affordable health insurance on a limited income. I have some past health issues, and I'm worried about being penalized. Where should I start looking?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Movement MortgageChristian Community Credit Union (CCCU)HealthMarkets | Healthcare.gov | eHealth | HealthSherpaWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Do you want to be healed? Why this question?  Well Jesus sees the heart… we know why he asks because the man starts giving excuses… RATHER THAN:Do you want to be healed - YES!!!     The mans problems went beyond physical - they were mindsets. His body was handicapped, but worse his mind was. His excuses we're his real limitations.      WHEN FACED WITH A NEW REALITY/THE TRUTH IT PEOPLE HAVE THREE CHOICES WITH IN THIS NEW INFORMATION IN (COGNITIVE DISSONANCE)  bAccept the truth - Change Distort the truth - Excuses  Deny the truth completely - so you do not have to change your whole identity (the pharisees)        Self Mastery What is it?    THIS IS THE WORLDS DEFINITION - AND THEY ARE NOT WRONG…  They have self mastery   Self-Mastery focuses on internal control and external projection, emphasizing the discipline to align your actions, habits, and demeanor with your goals, even in private moments where no one is watching.   BIBLICALLY WHAT IS IT?  Jesus said I came to do only what my father has told me to do.  John 6:38: "For I came down from heaven, not to do my own will, but the will of him that sent me".  John 5:30: "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me".  John 4:34: "Jesus said unto them, My meat is to do the will of him that sent me, and to finish his work"     **THE ULTIMATE DISCIPLINE OR YOU COULD SAY DISCIPLESHIP IS DOING THE WILL OF THE FATHER AND NOT THE WILL OF THE FLESH.     No Excuses   Luke 14:18 (NIV): (Part of the Parable of the Great Banquet, illustrating guests making excuses) "But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'"     Prov.22:13 The sluggard says, “There's a lion outside! I'll be killed in the public square!”     We are prone to excuses: Prov. 23:7  New King James Version For as he thinks in his heart, so is he. “Eat and drink!” he says to you, But his heart is not with you.   The original KJV says “as a man thinkers so is he” **The story line behind this verse: A man invites you to dinner pretending to be generous… but in his heart he is watching every bit tallying up how much it will cost him. HIS ACTIONS DO NOT REPRESENT HIS HEART.      *A Key to understanding people is this:    -  Let me ask you a few questions: **YOUR LAST RELATIONSHIP… WHAT DID YOU LEARN FROM IT? ***YOUR LAST JOB… WHAT DID YOU LEARN FROM IT? ***YOUR LAST SCHOOL… WHAT DID YOU LEARN FROM IT?    Here is what psychologist tell us: The longer it takes for someone to find themselves as the problem, the less self mastery they have. When people immediately throw themselves under the bus- it shows great insight into who they really are.   The man gets healed, Jesus confronts his sin… and he runs to the pharisees…'its not my fault - its his fault! 

In this episode, Dr. Samuel B. Lee, MD unpacks the deep spiritual and scientific meaning behind eternal living water—the same water Jesus offered to the woman at the well. From ancient parables to quantum biology, you'll explore how water is more than just hydration—it's a living, intelligent bridge between dimensions, memory, healing, and divine consciousness.Dr. Lee begins with “The Parable of the First Drop,” a soul-stirring story of how water volunteered to carry the memory of Source into form. From there, he takes you on a journey through the multidimensional architecture of water—from H2O to hydroplasmic ether to crystalline plasma and the Christic liquid light of your inner Avatar self.You'll discover how consciousness binds to water, how trauma gets imprinted into your cellular water, and how sacred sound—especially the Anuhazi language—can restructure water back to its original divine coherence. This isn't just metaphysical poetry—it's the science of remembrance and the foundation of deep healing and DNA activation.This transmission weaves together scripture, physics, indigenous wisdom, and personal practice to illuminate the truth:Heal the water, and the water will heal us—because we are water.

Send The Parable Podcast a TextIf you like to hear people's stories and be encouraged by the way God is working in their lives. You have found a home here at the Parable podcast. Joining me today is artist and author Bette Dickinson, who encourages us to lean into the art of vinemaking. In a culture that measures fruitfulness by productivity, The Art of Vinemaking offers a countercultural and deeply compelling invitation: to return to the slower, sacred rhythm of abiding. Her journey weaves biblical insight, personal story, and 17 original hand-drawn illustrations—creating a deeply visual and embodied reflection on what it means to be rooted in Christ in every season.Connect with BetteWebsite | InstagramThe Art of Vinemaking: Spiritual Flourishing in a Productivity-Driven CultureReflection QuestionsWhat are the areas in my life that currently feel urgent or about my own performance?What is one way you can go from fruits to roots and dwell on your relationship with God?Support the showWays to Support The Parable Podcast #1 Subscribe or Follow the podcast to ensure you catch every episode of The Parable Podcast on your preferred podcast platform (such as iTunes, Spotify). #2 Recommend this podcast to a friend, providing a great chance to begin your own Parable Conversation. #3 Looking for a speaker for your Church, Women's Group, or event? Contact Danielle to learn more.

DAY 32: The Parable of the Unforgiving Servant Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Matthew 18:21-35   To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!  

317 – What do you think of when you hear the word "evangelism"? Is it a good thing? Or does it make you cringe? All too often evangelism today has a negative connotation with some folks. The word is often associated with Christians, who may or may not be imbibing the true spirit of Christ.Others, even many within the Christian church, get evangelism and proselytizing mixed up. They don't want to be too pushy in sharing their faith, so they don't share it at all. They don't like people who try to forcefully manipulate them to believe in Christ the way a pushy salesman tries to make a sale. And they don't want to be that person.There's a huge need within the Christian church as a whole to return to the original meaning of the word evangelism. In this week's episode we're going to talk about What true evangelism today is Why it's so important for you to participate in itThe example Jesus gives on how to share your faith•••••••••••••••••Previous episodes mentioned this week: Episode 288: Jesus's Death on the Cross Does not Save You from Your Sins; it's His ResurrectionEpisode 32: The Parable of the Unbaked CakeSHOW NOTES: For a full transcript and all the Bible quotes, go to thebiblespeakstoyou.com/317Text me your questions or comments.I'm putting together a special program called Guilt Free Faith. So many people I talk to are walking around with guilt and shame they don't need to hold onto. They deserve to let go of this burden of guilt and live their lives in freedom.It's going to be a small group program. I'll be running it over the next few weeks and it's starting soon. If you'd like more information, contact me and I'll send you all the details. Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here

Investing isn't just about returns—it's about reflecting what we truly value.Our faith is meant to guide every area of life, including how we invest. When our hearts are set on God, our investing reflects His priorities—caring for creation, serving our neighbor, and letting what we treasure shape how we steward His resources. Tim Macready joins us today to talk about a “theology of investing.”Tim Macready is Head of Global Advisory at BrightLight, a division of EverSource Wealth Advisors. A Theology of Investing: Bringing Faith to Financial DecisionsMost people view investing as a financial act—an attempt to grow wealth, manage risk, or secure a comfortable future. Yet Scripture invites us to see investing as something much deeper: a spiritual act rooted in stewardship, love, and worship.A theology of investing reimagines financial activity not as separate from faith but as an expression of it. It calls believers to bring their heart, head, and hands together, transforming investing from a pursuit of profit into a practice of discipleship.Theology simply means the study of God and how what we learn about Him shapes the way we live. Applied to investing, it means aligning financial decisions with biblical truths about creation, stewardship, and love for neighbor.Faith is not only a matter of belief—it's a matter of lived action. When we view investing through this lens, we begin to see it as part of our calling to manage God's resources wisely and to use them in ways that bring about human flourishing and reflect His goodness.The Creation Mandate and the Purpose of InvestingThe story begins in Genesis 1–2. Out of His divine goodness, God creates a world filled with potential and beauty, then entrusts humanity with the task of cultivating and developing what He made.Investing participates in that same creation mandate. It takes the resources God has provided and reallocates them so that they become productive—fueling innovation, creating jobs, and contributing to the flourishing of communities. Financial returns become a byproduct of faithful stewardship rather than the sole objective.Through investing, believers join God in bringing order, beauty, and abundance to His creation.Some assume investing is little more than glorified gambling, but the two could not be more different. Gambling is speculation—a zero-sum pursuit driven by chance. Investing, on the other hand, is a form of stewardship. It seeks to grow what God has entrusted by putting resources to work productively in the service of others.Faithful investing recognizes that capital is not an end in itself but a tool for participating in God's creative and redemptive work in the world.Loving God and Neighbor Through InvestmentWhen Jesus summarized the law, He tied together two inseparable commands: love God and love your neighbor (Matthew 22:37–39). Investing offers a tangible way to live out both.By directing capital toward enterprises that meet real needs, create employment, and improve lives, investors can participate in the biblical call to love their neighbor. Investing becomes a form of generosity—an intentional choice to place capital at risk so that others may benefit and communities may thrive.When guided by love, investing ceases to be a self-focused pursuit and becomes a practice of service and shared flourishing.In Matthew 6, Jesus teaches that “where your treasure is, there your heart will be also.” That truth reveals not only that our spending reflects what we love, but also that our hearts are shaped by where we invest.Our financial choices form us. Every investment helps build something—industries, technologies, and cultures. Those choices shape what we value and the kind of world we participate in creating.If the heart is anchored in Christ, investing becomes a means to align one's desires with discipleship, ensuring that financial growth serves God's purposes and the good of others.In modern markets, investing often feels impersonal. Index funds and digital platforms can make financial activity seem detached from real lives. Yet every investment still represents a relationship—people on both sides working, creating, and depending on one another.Recovering this relational awareness reminds believers that investing is not merely an economic transaction. It's a moral and spiritual act that affects individuals and communities made in God's image.From Portfolio to WorshipScripture consistently warns of wealth's dangers—not because money itself is evil, but because it so easily tempts us to trust it instead of God. As C.S. Lewis observed, the comforts wealth provides can dull our sense of dependence on the Lord.Greed, the Bible says, is a form of idolatry (Colossians 3:5). When money becomes our source of security, it quietly replaces the Provider Himself. Biblical investing begins with the opposite conviction: everything belongs to God, and we remain utterly dependent on Him for every good gift.A single strategy or product does not define faithful investing. It is marked by intent—by the desire to align financial decisions with God's purposes.That may mean avoiding investments that exploit others or harm creation, or seeking out opportunities that promote dignity, justice, and flourishing. Sometimes it might even mean accepting lower returns for the sake of love.Ultimately, profit is more than numbers on a page—it represents the fruit of faithful stewardship in a mutually beneficial exchange that honors God and blesses others.When believers see investing as part of their discipleship, it transforms the act itself. No longer about accumulation, it becomes about participation—joining God's ongoing work of renewal in the world.Faithful investing asks deeper questions:How does this investment serve my neighbor?How does it reflect the beauty and justice of God's Kingdom?How does it shape my heart toward or away from Christ?When those questions guide our portfolios, investing becomes more than a financial decision—it becomes an act of worship.On Today's Program, Rob Answers Listener Questions:I'm looking to tap into my home's equity to cover some needed repairs. My roof is nearly 20 years old, and the house also needs painting. I owe approximately $167,000, and the home is valued at around $375,000. I found a company that offers a credit card tied to home equity—no upfront cost —and they claim approval takes only 15 minutes. What do you think about this option?I have two kids in their early and mid-20s, and I'm encouraging them to start investing in a Roth IRA, even if it's just a small amount. Where can they open one without high fees eating into their contributions? We're not very experienced investors, and I've heard you mention Sound Mind Investing—would that be a good place to begin?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Sound Mind Investing (SMI)Schwab's Intelligent Portfolios | Betterment | FidelityWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What can the Parable of the Persistent Widow and the Unjust Judge teach us about prayer? Peter Walsh, Elizabeth Garnsey, and John Kennedy highlight why the widow's actions are so shocking, how times of opposition call for bold prayers, and why the message of this story isn't just "pray harder".Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

DAY 31: The Parable of the Lost Sheep Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. In this episode we are reading Matthew 18:1-20   To get the most out of this journey through the Gospels, we suggest you PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   Thank you for joining us! Come Lord Jesus!

Send us a Positive Review!Series Title: An Exploration of ‘Fabricated Fellowship' & ‘Harmful Religiosity' on the Path Towards Healing Spiritual Community [Part IV of IV]Join Valerie and her special guests, Steve and Ginger Hitz, in the final episode of a profound four-part series focused on the crucial role that community can play in fostering environments of growth and spiritual flourishing. In this episode one focus is on the harms of blind conformity and the importance of learning to trust ourselves in the pursue light, truth, and love. Remember: spiritual community can be a helpful re-'source'.  it is not the foundation of one's connection with THE Source.Tune in to hear practical advice on fostering meaningful connections within and beyond traditional church settings, and discover the power of embracing your spiritual journey with intent and authenticity.Timestamps:00:00 Introduction and Welcome00:27 Overview of the Series and Book01:49 Barriers to Authentic Fellowship04:20 The Parable of the Caterpillars07:20 Breaking Free from Conformity09:35 Personal Stories and Reflections12:48 Creating Authentic Connections18:03 Managing Tension and Spiritual Growth25:54 Family Mantra and Community Support36:24 Closing Thoughts and EncouragementSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

What if you could build a massively successful business from just a $3,500 investment and a powerful mission? In episode 822 of the Savage Perspective Podcast, Robert Sikes sits down with Anton Krecic, the founder of Seven Weeks Coffee, to reveal how he did just that. Anton shares his incredible journey of starting a for-profit coffee company with a pro-life mission, turning a simple idea into a nationwide movement that supports pregnancy care centers. He explains how faith, passion, and a commitment to quality created a thriving bootstrapped business that makes a real impact, proving you can build a successful brand while staying true to your values.Ready to build your own strong foundation? Join Robert's FREE Bodybuilding Masterclass to learn the essential principles for constructing a powerful physique and a disciplined mindset. Get started here: https://www.ketobodybuilding.com/registration-2Get Keto Brick: https://www.ketobrick.com/Subscribe to the podcast: https://open.spotify.com/show/42cjJssghqD01bdWBxRYEg?si=1XYKmPXmR4eKw2O9gGCEuQChapters:0:00 - Using Business as a Catalyst for Change 1:10 - How The Pro-Life Coffee Company Was Born 2:51 - What Is The Mission of a Pregnancy Care Center? 4:44 - Why Was The Pro-Life Cause So Important? 6:51 - The Shocking Truth About Pro-Life Donations 7:28 - How a College Golf Career Led to a Pro-Life Mission 10:35 - What Working in Politics Taught Him About Business 12:20 - The Decline of Biblical Values in Politics 15:08 - The Powerful Story Behind the Name "Seven Weeks Coffee" 16:42 - How To Start a Business with only $3,500 19:32 - Why Every Entrepreneur MUST Be Passionate 22:46 - The Parable of The Talents: A Call to Action 25:54 - How a Career-Ending Injury Led to His True Calling 29:09 - The Nuts & Bolts of Starting an E-Commerce Brand 30:51 - The #1 Mindset You Need to Succeed in Business 32:28 - How Do You Decide Which Organizations to Support? 34:34 - Why Being a For-Profit Business Allows MORE Impact 37:36 - How He Decided to Donate 10% of EVERY Sale (Not Profits) 39:46 - The Biggest "Oh No" Moments in His Business 44:16 - How To Source The BEST & Most Ethical Coffee Beans 48:54 - The 3 Ways to Compete in Business: Be The Best 50:06 - What Marketing Strategies Actually Worked? 52:13 - Why He Attends Pro-Life and Faith-Based Conferences 53:24 - The Perfect Way to Brew a Cup of Coffee 54:43 - What's Next For The Pro-Life Coffee Company? 57:08 - How Fatherhood Changed His Perspective 59:28 - Why Commitment is The Key to a Successful Life 1:01:07 - How to Create a Symbiotic Work-Life Balance 1:03:04 - A Message for Someone Who is Pro-Choice 1:05:36 - The #1 Reason Women Choose Abortion 1:07:23 - Is The World Really Overpopulated? The Surprising Data 1:10:07 - Where to Find Seven Weeks Coffee

In Luke 15, Jesus tells three stories to illustrate God's heart to seek and to save the lost. In the parable of the lost coin, the woman represents the bride of Christ. To find the lost coin, the woman lights an oil lamp to light up the darkness. Oil is a picture of God's Spirit, and the lamp is a picture of God's Son!The gospel shines in the darkness but never hides from it. NOW is the time to step out of darkness into the light and receive eternal life. Join Pastor Phil Hopper as he unpacks the parable of the lost coin and the church's call to search for lost souls.Instagram:  https://www.instagram.com/abundantlifelsConnect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://livingproof.co/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/More information on our sermons: https://livingproof.co/sermons/Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/  Connect with us on Social Media ↴Facebook: https://www.facebook.com/abundantlifels/Instagram: https://www.instagram.com/abundantlifels Connect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://livingproof.co/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://livingproof.co/sermons/Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/

What does Scripture really say about tithing—and does it still apply to Christians today?For some, the tithe feels like a doorway to trusting God's provision. For others, it's a source of guilt, confusion, or even division in the church. John Cortines joins us today to help us take a fresh, biblical look at this ancient practice.John Cortines is the Director of Grantmaking at The Maclellan Foundation. He is the author of our new study on the book of Ecclesiastes, Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money, as well as the co-author of God and Money: How We Discovered True Riches at Harvard Business School and True Riches: What Jesus Really Said About Money and Your Heart.When Giving Becomes a Math ProblemWhat starts as a simple question—“How much should I give?”—can easily become a spiritual trap. When our focus shifts to calculating the exact percentage, we risk turning generosity into a math problem instead of an act of worship. The joy of giving fades when we treat it like a transaction rather than a response of gratitude.For some believers, tithing has been a beautiful first step toward trusting God with their finances. But for others, it's become a burden—tied to fear, guilt, or even manipulative teaching. Some have been told that unless they give precisely ten percent, they'll miss out on God's blessing or fall under His curse. That kind of legalism replaces grace with anxiety.True biblical giving isn't about hitting the right number—it's about having the right heart. When we give freely and joyfully, we reflect the generosity of the God who first gave everything to us.Tithing in the Old TestamentEven before the law, Abraham gave a tenth to Melchizedek as an act of honor to God's priesthood. Jacob vowed to give a tenth as well, though his promise was conditional—“If You do this, God, then I'll do that.”Under the Mosaic law, the tithe became more formalized. In fact, there were three tithes in ancient Israel:The Levitical Tithe – to support priests and temple service.The Festival Tithe – to fund feasts and communal worship.The Charity Tithe – to support the poor and vulnerable.When combined, these amounted to roughly 23% annually, far more than the simple 10% most people imagine. A clear-cut 10% tithe wasn't exactly what it looked like in Scripture.What About the New Testament?Here's where things get interesting. The tithe is central in modern Christian stewardship, but in the New Testament, Jesus and the apostles never use it as a framework for giving.The word tithe does appear four times—but only incidentally. Jesus even rebukes those who tithe meticulously while neglecting “justice and mercy and faithfulness” (Matthew 23:23).Instead, the New Testament presents a new model: gospel generosity. Giving becomes voluntary, sacrificial, joyful, and regularly practiced—not a legalistic percentage, but a reflection of the heart transformed by grace.Five Timeless Principles From the TitheAlthough Old Testament tithing laws don't bind Christians today, there are five beautiful principles we can carry forward:Give to Christ as Priest and King. Just as Abraham honored Melchizedek, we honor Christ by offering our first and best to Him.Give faithfully to the local church. Supporting the ministry and those who shepherd us reflects the heart behind the Levitical tithe.Celebrate God's goodness. The festival tithe reminds us to set aside resources for joyful remembrance—not funded by debt, but by gratitude.Care for the poor. The charity tithe points us toward compassion and generosity for those in need.Use 10% as an ancient benchmark—not a rigid rule. Ten percent may not be a legal requirement, but it remains a helpful starting point for generosity. It's simple math, and maybe that's why God made it easy to remember.The Heart of True GenerosityHere is a striking contrast between two real-life givers.Jack tithes confidently, convinced that God guarantees material blessing in return. “My income will never go down,” he insists.Cindy, meanwhile, gives 9% and feels guilty for “falling short.” Yet her home is open to foster children, and she serves faithfully at church.If Jesus were in the conversation, it's clear who He'd affirm. The heart of giving isn't about a perfectly calculated percentage—it's about love, humility, and faithfulness.Ultimately, tithing isn't about meeting a quota but recognizing that everything belongs to God. The Old Testament giving system was complex, and if anyone claims you'll be ‘blessed or cursed' based on a fixed percentage, be cautious—that leans toward prosperity teaching.Instead, New Testament passages such as 2 Corinthians 8–9 and 1 Timothy 6, as well as Jesus' own words in Matthew 23 and Luke 11, emphasize grace, humility, and joy in giving.The truth is that every dollar belongs to God. We don't give to get a blessing—we give because we've already received the greatest one: salvation and adoption into God's family. That's the essence of biblical stewardship. It's not about meeting a percentage—it's about meeting the Person who gave everything for us.On Today's Program, Rob Answers Listener Questions:I'm 56 and hoping to retire in about four years. I have a 401(k) worth approximately $150,000, around $50,000–$60,000 in savings, and one rental property that generates a small monthly income. My home and vehicles are paid off, and most of my income now goes into savings. I want to make smart financial decisions for the next few years—especially when it comes to investing for retirement. I don't want to work forever and miss out on enjoying life. What steps should I take to prepare for this?I would like to follow up on the question the last caller had. My relatives typically live into their mid-70s or 80s. Given that, do I really need to build up a large IRA to have a comfortable retirement?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Frankenstein by Mary Shelley (1818) vs Parable of the Sower by Octavia E. Butler (1993)

Alan Barnhart grew up in Memphis, where his parents ran a small crane and rigging company. After college he sensed a call to missions just as his parents invited him and his brother to take over the family business. As he wrestled with the decision, God's answer was clear; Alan's full-time ministry was the business world. From day one, the brothers regarded the company as God's. To guard against the spiritual risks of wealth, Alan set a “lifestyle finish line,” capping his personal income at the level of a ministry worker. They also committed to give 50% of annual profits to God's Kingdom. Over the next 39 years, the once-small firm grew toward a billion-dollar enterprise and now channels millions each year into gospel work. Later, Alan and his brother formalized their conviction by transferring 100% of their ownership to a charitable trust, while continuing to lead the company. Alan's example has inspired a generation of givers to steward their families, businesses, and resources with wisdom and courage. You won't want to miss this story. Major Topics Include: Avoiding the dangers of wealth Finding freedom in a financial finish line How God led him to give away his company while still being it's steward Thinking though what to do with profit Developing relationship with the recipients of your generosity  Generosity decisions as a group Responsive giving vs. strategic giving Differences between giving from business capital and giving from personal capital Making difficult decisions in generosity  Relational aspects of being as a business and generosity leader Managing a capped lifestyle with children Thinking through company succession Stewarding your generosity story QUOTES TO REMEMBER “God, I'll go wherever you want me to go.” “My full time ministry was going to be in the business world.” “Jesus warned about money more than He warned about anything else.” “Contentment doesn't come from stuff, it comes from enjoying what you already have.” “Holding things with an open hand has led to freedom.” “God isn't trying to extract something from us. He doesn't want our money, He wants us.” “Generosity breaks the power of greed.” “We say no to 99% of giving opportunities so we can give a big yes to the 1% we support.” “We want to be as strategic in our giving of money as we are in our making of money.” “What does God want us to do with His money?” “There is work to being a steward.” “What we're doing is not crazy.” “We didn't see the company as ours, so our kids never saw it as theirs.” “Be a steward of your story as much as you are a steward of your money, because your story may change someone else's life.” LINKS FROM THE SHOW Young Life Journey to Generosity (JoG) with Generous Giving (see our interviews with cofounder, Todd Harper and CEO, April Chapman) Rich Christians in the Age of Hunger by Ronald J. Sider National Christian Foundation (see our interview with President Emeritus, David Wills) The Finish Line Community Facebook Group The Finish Line Community LinkedIn Group BIBLE REFERENCES FROM THE SHOW Matthew 19:23 | A Warning for the Rich   And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven.   Matthew 6:24 | Choose Your Master   “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.   Matthew 6:19-20 | Treasures in Heaven   “Do not lay up for yourselves treasures on earth, where moth and rust[e] destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.   Luke 12:13-21 | The Parable of the Rich Fool   1 Timothy 6:6-7 | Godliness with Contentment   But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world.   Luke 21:1-4 | The Widow's Offering   Matthew 5:16 | Your Good Works Give Glory to the Father   In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.   Matthew 6:3-4 | A Time for Giving in Secret But when you give to the needy, do not let your left hand know what your right hand is doing,so that your giving may be in secret. And your Father who sees in secret will reward you. WE WANT TO HEAR FROM YOU! If you have a thought about something you heard, or a story to share, please reach out! You can find us on Instagram, Facebook, and LinkedIn. You can also contact us directly from our contact page. If you want to engage with the Finish Line Community, check out our groups on Facebookand LinkedIn.

The post The Parable of the Sower appeared first on The Vineyard Church.

We've heard "In God we trust." Have we given "In us God trusts" very much consideration? In the Parable of the Talents, a merchant puts talents into the hands of his servants to see what they will do with them. May we all be good and faithful servants with the things that God has placed into our care.All this dovetails perfectly with training for a marathon and questioning whether anyone has really ever gone to the moon. Join in and let us amaze you with our talent of tying it all together.

Anne Roth joins Hunter to share her testimony of the work Jesus has done, and is doing, in her life. In it, we reflect on the joys of a firm foundation in the person of Jesus Christ.--Anne Roth works as an English teacher and has a lifelong passion for learning. She worked for 10 years at a Christian international school in Kampala, Uganda, and loved the chance to teach and disciple her students in their faith as well as their academics. She is now based in Oregon again, and gratefully continues to share the truth of God's word whenever the opportunity arises. --Connect with Us:contact@parableministries.comParable MinistriesInstagram--If you feel led to give to Parable Ministries, please visit: DonateMusic created by Chad HoffmanArtwork created by Anthony Kuenzi

Hell. The Parable of the Rich Man and Lazarus (Luke 16:19-31) Daniel Nealon October 12, 2025 by Deer Creek Church

The Parable of the Ten Virgins: Are You Ready for Jesus' Return? | Matthew 25:1-13What if you looked ready for Jesus' return but weren't actually prepared? In this powerful third episode of our Parousia Parables series, we dive deep into one of Jesus' most sobering warnings about His second coming.The parable of the ten virgins isn't just about waiting—it's about being ready. Five were wise, five were foolish, and the difference came down to something that couldn't be borrowed: oil. Join us as we unpack what this oil represents, why some believers won't be ready when Jesus returns, and most importantly, how YOU can be prepared.In This Episode: ✓ What the oil in the parable really represents ✓ Why looking like a Christian doesn't make you one ✓ The shocking reality that some things can't be borrowed ✓ How to truly be ready for Christ's return ✓ The beautiful power of repentance in the Christian lifeThis isn't about living in fear—it's about running into the arms of a Savior who loves you so much He took your place. Don't miss the party when the Bridegroom comes.AFTER THE AMEN: We end with a powerful question: Are you ready? Plus a discussion on why repentance shouldn't be a scary word but a beautiful reality in every believer's life.SUPPORT THE PODCAST: Venmo: @amenpodcast Cash App: $amenalex Website: amenpodcast.comVISIT US: House Church Kauai Website: housechurchkauai.com DM us on Instagram for our contact info!

Pastor Mike Abendroth, Luke 10:25-37 "The Parable of the Good Samaritan?"

Topics: Your Salvation is the Life of Christ, You Were Reborn Supernaturally, Ongoing Faith Does not Keep You Saved, 2 Timothy 2:13, Who are the Ones Who Went Out from Us? (1 John 2:19), You Do not Have to Endure to the End to Be Saved, Jesus Will Never Blot a Christian's Name (Revelation 3:5), Falling from Grace is not Losing Salvation (Galatians 5:4), Hebrews 6:4-6 is not About a Christian, Dog Returning to Vomit is not a Christian, Work Out Your Salvation Explained (Philippians 2:12), The Lukewarm Passage is About Purposefulness (Revelation 3:16), Depart From Me I Never Knew You, Hebrews 10 Deliberate Sinning is not About You, 2 Peter 2 Describes False Teachers, The Wise and Foolish Virgins Explained, Your Salvation is the Life of Christ, Can You Be Unborn from God?, Putting Faith in Your Faith is a Dead End, Understanding 1 John 2:19 Context, Jesus Endured the Cross for You (Hebrews 12:2), Book of Life is Symbolic, Falling from Grace and Law Observance, Who were the Hebrews in Hebrews 6?, Who are the Dogs and Pigs in Scripture?, Working Out vs Working for Salvation, Lukewarm Means Purposeless, Who are the Workers of Lawlessness?, Does God Forgive Intentional Sins?, False Teachers in 2 Peter 2, The Oil in the Parable of the Virgins, Grace Latched Onto You, You are a New Creation, Hearing with Faith Strengthens You, Christ is Your Life Literally, Why Ongoing Confession isn't Needed for Forgiveness, Hebrews 9:22, The Man of Lawlessness Explained, The Primary Sin in Hebrews, You are a Saint Not a Dog, Fear and Trembling Explained, You are In His Spirit (1 Corinthians 6:17), We are not Known by Our FruitSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

The Parable of the Ten Virgins: Are You Ready for Jesus' Return? | Matthew 25:1-13What if you looked ready for Jesus' return but weren't actually prepared? In this powerful third episode of our Parousia Parables series, we dive deep into one of Jesus' most sobering warnings about His second coming.The parable of the ten virgins isn't just about waiting—it's about being ready. Five were wise, five were foolish, and the difference came down to something that couldn't be borrowed: oil. Join us as we unpack what this oil represents, why some believers won't be ready when Jesus returns, and most importantly, how YOU can be prepared.In This Episode: ✓ What the oil in the parable really represents ✓ Why looking like a Christian doesn't make you one ✓ The shocking reality that some things can't be borrowed ✓ How to truly be ready for Christ's return ✓ The beautiful power of repentance in the Christian lifeThis isn't about living in fear—it's about running into the arms of a Savior who loves you so much He took your place. Don't miss the party when the Bridegroom comes.AFTER THE AMEN: We end with a powerful question: Are you ready? Plus a discussion on why repentance shouldn't be a scary word but a beautiful reality in every believer's life.SUPPORT THE PODCAST: Venmo: @amenpodcast Cash App: $amenalex Website: amenpodcast.comVISIT US: House Church Kauai Website: housechurchkauai.com DM us on Instagram for our contact info!

Jesus is approached by chief priests and scribes who are trying to trap him, yet Jesus profoundly evades their verbal attempts with a question and parable. Everything the Christian life is built upon is Jesus himself, the Cornerstone, who is rejected, despised, and killed. The vineyard parable shows the terrible lengths to which sin has corrupted the world, but also shows the incredible lengths to which God shows his great love for us.

October 12th, 2025:  Our Lady of the Pillar; The Parable of the Wedding Banquet; Christopher Columbus, the Holy Admiral 

God's arms are always open. When you've failed. When you've stumbled. God's arms are still open. Wide open. Ready to embrace you. Welcome to our final parable episode. We are going to finish up the Parable of the Prodigal Son. Jarhameel took his father's inheritance, essentially wishing that he would die. It's an egregious insult, but the father gives him what he wants. Sometimes to show us the error of our ways, God gives us exactly what we want. It's only then do we realize that what we needed all along was in the Father's loving embrace. Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

This is The Briefing, a daily analysis of news and events from a Christian worldview.On today's edition of The Briefing, Dr. Mohler discusses the White House announcement of an agreement between Israel and Hamas on first stage of peace treaty, the big questions raised by the government shutdown, the naming of Bari Weiss as editor in chief at CBS, and the significant increase in boys named ‘Yahya' in Great Britain in 2024.Part I (00:14 – 01:08)Real Hope For Peace in Gaza: White House Announces Agreement from Israel and Hamas on First Stage of Peace TreatyPart II (01:08 – 15:20)Who Will Surrender in the Government Shutdown? What's Behind the Ever-Expanding Government Debt? – Big Questions Raised 8 Days into the ShutdownPart III (15:20 – 21:20)There's a New Editor in Chief at CBS: Bari Weiss, Great Enemy of Woke, Takes Over Important Role at CBSPart IV (21:20 – 26:57)A Parable of Islam's Rise in Great Britain: ‘Yahya' Makes the Biggest Jump in Popularity Amongst Boys' Names in Great Britain in 2024Yahya blows up in Britain by Washington Examiner (Dominic Green)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

When life's difficult, many may falter in faith. Jesus encouraged His disciples to always pray and not give up—even when it seems like God isn't answering. Listen to Truth For Life as Alistair Begg explains what's happening when God's response is delayed. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •If you or someone you know is in a season of suffering, be encouraged! Download My Times Are in Your Hands—12 FREE messages on enduring affliction with hope. Comes with a study guide. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!