Podcasts about Parable

Dan Millman is a former world champion gymnast, university coach, martial arts instructor, and college professor.  He is the author of 13 books, including The Way of the Peaceful Warrior which was made into a feature film starring Nick Nolte.  His most recent book written with his daughter Sierra is The Creative Compass:  Writing Your Way from Inspiration to Publication.   In this episode, Eric and Dan Millman discuss his book, The Way of the Peaceful Warrior   In This Interview, Dan and I Discuss ... His book, The Way of the Peaceful Warrior How to get moving in the right direction The importance of starting small  The danger of an all-or-nothing mentality How daily life is a practice  Wisdom is gaining insight into the consequence of our actions that guide our life The four purposes of life  How life is like school with lessons to learn The conventional and transcendental realms His book The Creative Compass that he co-wrote with his daughter The importance of trusting the process of your life unfolding See omnystudio.com/listener for privacy information.

Join John, Zach, and Ellen as they reflect on The Parable of the Mustard Seed and the Yeast.

In today's podcast, Russ and friends continue our Parable Series as they discuss the Parable of the Prodigal Son. Though this may be one of the more well-known parables about change, it's easy to overlook what it teaches us about how we view God. When we view God as transactional, we lose sight of connection and relationship. This outlook leads us to becoming entitled, expecting him to give us what we want and becoming angry when we don't get it. This will affect our relationships with family, friends, and spouses, as well. The moment we change our view of God is the moment we will see the hope, forgiveness, and connection that come with having a relationship with him.Be sure to read the devotional this episode is based on, called “Parable of the Prodigal Son: How You View God Matters.”ReferencesLuke 15:11-32 NLTTo illustrate the point further, Jesus told them this story: “A man had two sons. [12] The younger son told his father, ‘I want my share of your estate now before you die.' So his father agreed to divide his wealth between his sons. [13] “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. [14] About the time his money ran out, a great famine swept over the land, and he began to starve. [15] He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. [16] The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything. [17] “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! [18] I will go home to my father and say, “Father, I have sinned against both heaven and you, [19] and I am no longer worthy of being called your son. Please take me on as a hired servant.”' [20] “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. [21] His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. ' [22] “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. [23] And kill the calf we have been fattening. We must celebrate with a feast, [24] for this son of mine was dead and has now returned to life. He was lost, but now he is found.' So the party began. [25] “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, [26] and he asked one of the servants what was going on. [27] ‘Your brother is back,' he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.' [28] “The older brother was angry and wouldn't go in. His father came out and begged him, [29] but he replied, ‘All these years I've slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. [30] Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!' [31] “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. [32] We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!'”The Parable SeriesDefinition of entitled

An in-depth study of the Book of Judges, which recounts round after round of the pride cycle as leadership in Israel passes from judge to judge. This lesson focuses on the pride cycle, an incomplete conquest, mothers in Israel, the song of Deborah, faith and doubt, the parable of the bramble, Jephthah and his daughter, Samson's strength and weakness, the problem of priestcraft, defending virtue, and more. Join Jared Halverson for your weekly Come Follow Me study of the Old Testament! 0:00 Introduction to the Book of Judges 3:01 The Pride Cycle 14:46 An Incomplete Conquest 23:29 Making the Rounds of Righteousness & Wickedness 43:25 The First Minor Judges 51:24 Deborah & Jael 1:08:06 The Song of Deborah & Mothers in Israel 1:31:45 Gideon's Doubt & Faith 1:54:49 The Sword of the Lord & of Gideon 2:17:28 Gideon's Aftermath 2:29:33 Abimelech's Reign & the Parable of the Bramble 2:44:07 Justice & Mercy, Goodness & Grief 2:52:11 Jephthah & His Daughter 3:14:07 Samson's Strength & Weakness 3:53:49 Samson & Delilah 4:14:46 Micah and the Problem of Priestcraft 4:32:13 The Levite's Concubine and the Price of Virtue 4:59:23 Conclusion

Series: Mysteries of the Kingdom of the Heavens Program: BibleStudy.net Aired: June 2003

Summer Recording Break (Re-Broadcast)Matthew 13The Parable of the Sower (v 1-23)The Parable of the Weeds (v 24-30)The Parables of the Mustard Seed and the Yeast (v 31-35)The Parable of the Weeds Explained (v 36-43)The Parables of the Hidden Treasure and the Pearl (v 44-46)The Parable of the Net (v 47-52)A Prophet Without Honor (v 53-58)**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Bayo Akomolafe is a widely celebrated international speaker, post-humanist thinker, poet, teacher, public intellectual, essayist, and the author of two books – one of which he and Eric discuss in this episode. In this episode, Eric and Bayo discuss These Wilds Beyond Our Fences: Letters To My Daughter On Humanity's Search For Home.But wait – there's more! The episode is not quite over!! We continue the conversation and you can access this exclusive content right in your podcast player feed. Head over to our Patreon page and pledge to donate just $10 a month. It's that simple and we'll give you good stuff as a thank you!Bayo Akomolafe and I Discuss Finding a Home and…His book, These Wilds Beyond Our Fences: Letters To My Daughter On Humanity's Search For HomeThe most beautiful thing in the world to him right nowHis observations of his young autistic sonThe limitations created when we name somethingThe way insanity is viewed in his Nigerian cultureFinding home in the middle of the mess of lifeHow everything is “becoming” in every momentWhy he describes himself as a recovering psychologist and a fugitiveThe healing journeyBayo Akomolafe links:Bayo's WebsiteTwitterWhen you purchase products and/or services from the sponsors of this episode, you help support The One You Feed. Your support is greatly appreciated, thank you!If you enjoyed this conversation with Bayo Akomolafe, you might also enjoy these other episodes:How to Build a Home for Your SoulFinding Grace with Eiman Al Zaabi

6 Easter First Psalm: Psalm 78:1–39 Psalm 78:1–39 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2   I will open my mouth in a parable;    I will utter dark sayings from of old,3   things that we have heard and known,    that our fathers have told us.4   We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done. 5   He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,6   that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,7     so that they should set their hope in God  and not forget the works of God,    but keep his commandments;8   and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God. 9   The Ephraimites, armed with2 the bow,    turned back on the day of battle.10   They did not keep God's covenant,    but refused to walk according to his law.11   They forgot his works    and the wonders that he had shown them.12   In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13   He divided the sea and let them pass through it,    and made the waters stand like a heap.14   In the daytime he led them with a cloud,    and all the night with a fiery light.15   He split rocks in the wilderness    and gave them drink abundantly as from the deep.16   He made streams come out of the rock    and caused waters to flow down like rivers. 17   Yet they sinned still more against him,    rebelling against the Most High in the desert.18   They tested God in their heart    by demanding the food they craved.19   They spoke against God, saying,    “Can God spread a table in the wilderness?20   He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?” 21   Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22   because they did not believe in God    and did not trust his saving power.23   Yet he commanded the skies above    and opened the doors of heaven,24   and he rained down on them manna to eat    and gave them the grain of heaven.25   Man ate of the bread of the angels;    he sent them food in abundance.26   He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27   he rained meat on them like dust,    winged birds like the sand of the seas;28   he let them fall in the midst of their camp,    all around their dwellings.29   And they ate and were well filled,    for he gave them what they craved.30   But before they had satisfied their craving,    while the food was still in their mouths,31   the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel. 32   In spite of all this, they still sinned;    despite his wonders, they did not believe.33   So he made their days vanish like3 a breath,4    and their years in terror.34   When he killed them, they sought him;    they repented and sought God earnestly.35   They remembered that God was their rock,    the Most High God their redeemer.36   But they flattered him with their mouths;    they lied to him with their tongues.37   Their heart was not steadfast toward him;    they were not faithful to his covenant.38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) Second Psalm: Psalm 78:40–72 Psalm 78:40–72 (Listen) 40   How often they rebelled against him in the wilderness    and grieved him in the desert!41   They tested God again and again    and provoked the Holy One of Israel.42   They did not remember his power1    or the day when he redeemed them from the foe,43   when he performed his signs in Egypt    and his marvels in the fields of Zoan.44   He turned their rivers to blood,    so that they could not drink of their streams.45   He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46   He gave their crops to the destroying locust    and the fruit of their labor to the locust.47   He destroyed their vines with hail    and their sycamores with frost.48   He gave over their cattle to the hail    and their flocks to thunderbolts.49   He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50   He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51   He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52   Then he led out his people like sheep    and guided them in the wilderness like a flock.53   He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54   And he brought them to his holy land,    to the mountain which his right hand had won.55   He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents. 56   Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57   but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58   For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59   When God heard, he was full of wrath,    and he utterly rejected Israel.60   He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61   and delivered his power to captivity,    his glory to the hand of the foe.62   He gave his people over to the sword    and vented his wrath on his heritage.63   Fire devoured their young men,    and their young women had no marriage song.64   Their priests fell by the sword,    and their widows made no lamentation.65   Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66   And he put his adversaries to rout;    he put them to everlasting shame. 67   He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68   but he chose the tribe of Judah,    Mount Zion, which he loves.69   He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70   He chose David his servant    and took him from the sheepfolds;71   from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72   With upright heart he shepherded them    and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Old Testament: Leviticus 26:1–20 Leviticus 26:1–20 (Listen) Blessings for Obedience 26 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God. 2 You shall keep my Sabbaths and reverence my sanctuary: I am the LORD. 3 “If you walk in my statutes and observe my commandments and do them, 4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. 6 I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. 9 I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. 10 You shall eat old store long kept, and you shall clear out the old to make way for the new. 11 I will make my dwelling1 among you, and my soul shall not abhor you. 12 And I will walk among you and will be your God, and you shall be my people. 13 I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect. Punishment for Disobedience 14 “But if you will not listen to me and will not do all these commandments, 15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, 16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it. 17 I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you. 18 And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins, 19 and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. 20 And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit. Footnotes [1] 26:11 Hebrew tabernacle (ESV) New Testament: 1 Timothy 2:1–6 1 Timothy 2:1–6 (Listen) Pray for All People 2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man1 Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. Footnotes [1] 2:5 men and man render the same Greek word that is translated people in verses 1 and 4 (ESV) Gospel: Matthew 13:18–23 Matthew 13:18–23 (Listen) The Parable of the Sower Explained 18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.1 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” Footnotes [1] 13:21 Or stumbles (ESV)

In our ongoing Parable Series, we're subverting the Parable of the Generous Landowner. Plus, Brian McLaren, author of Faith After Doubt is our Heretic of the Week!    

In the Kingdom, good works aren't the goal; they're a side effect. Man-made religions have at least one thing in common: They're all about getting you to behave better. Jesus, in contrast, offers us a new life. And that living seed will produce its own righteous fruit. Recently Jim touched on two agricultural parables in Matthew 13 - the "Parable of the Sower," and the "Wheat and the Tares." We dig deeper into that rich ground today in Part 2 of, Knowing About the Kingdom. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS05242022_0.mp3Scripture References: Matthew 13

Jesus teaches the radical nature of his invitation to the kingdom in the Parable of the Great Feast. In this sermon, pastor Luke explores how this fits into the way the Church is called to join God's mission! ++++++++++++++ If you have any questions or comments, please feel free to leave a comment below

May 22, 2022 | Randy Knie | Brew City Church

6 Easter First Psalm: Psalm 80 Psalm 80 (Listen) Restore Us, O God To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm. 80   Give ear, O Shepherd of Israel,    you who lead Joseph like a flock.  You who are enthroned upon the cherubim, shine forth.2     Before Ephraim and Benjamin and Manasseh,  stir up your might    and come to save us! 3   Restore us,1 O God;    let your face shine, that we may be saved! 4   O LORD God of hosts,    how long will you be angry with your people's prayers?5   You have fed them with the bread of tears    and given them tears to drink in full measure.6   You make us an object of contention for our neighbors,    and our enemies laugh among themselves. 7   Restore us, O God of hosts;    let your face shine, that we may be saved! 8   You brought a vine out of Egypt;    you drove out the nations and planted it.9   You cleared the ground for it;    it took deep root and filled the land.10   The mountains were covered with its shade,    the mighty cedars with its branches.11   It sent out its branches to the sea    and its shoots to the River.212   Why then have you broken down its walls,    so that all who pass along the way pluck its fruit?13   The boar from the forest ravages it,    and all that move in the field feed on it. 14   Turn again, O God of hosts!    Look down from heaven, and see;  have regard for this vine,15     the stock that your right hand planted,    and for the son whom you made strong for yourself.16   They have burned it with fire; they have cut it down;    may they perish at the rebuke of your face!17   But let your hand be on the man of your right hand,    the son of man whom you have made strong for yourself!18   Then we shall not turn back from you;    give us life, and we will call upon your name! 19   Restore us, O LORD God of hosts!    Let your face shine, that we may be saved! Footnotes [1] 80:3 Or Turn us again; also verses 7, 19 [2] 80:11 That is, the Euphrates (ESV) Second Psalm: Psalm 77; Psalm 79 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77   I cry aloud to God,    aloud to God, and he will hear me.2   In the day of my trouble I seek the Lord;    in the night my hand is stretched out without wearying;    my soul refuses to be comforted.3   When I remember God, I moan;    when I meditate, my spirit faints. Selah 4   You hold my eyelids open;    I am so troubled that I cannot speak.5   I consider the days of old,    the years long ago.6   I said,1 “Let me remember my song in the night;    let me meditate in my heart.”    Then my spirit made a diligent search:7   “Will the Lord spurn forever,    and never again be favorable?8   Has his steadfast love forever ceased?    Are his promises at an end for all time?9   Has God forgotten to be gracious?    Has he in anger shut up his compassion?” Selah 10   Then I said, “I will appeal to this,    to the years of the right hand of the Most High.”2 11   I will remember the deeds of the LORD;    yes, I will remember your wonders of old.12   I will ponder all your work,    and meditate on your mighty deeds.13   Your way, O God, is holy.    What god is great like our God?14   You are the God who works wonders;    you have made known your might among the peoples.15   You with your arm redeemed your people,    the children of Jacob and Joseph. Selah 16   When the waters saw you, O God,    when the waters saw you, they were afraid;    indeed, the deep trembled.17   The clouds poured out water;    the skies gave forth thunder;    your arrows flashed on every side.18   The crash of your thunder was in the whirlwind;    your lightnings lighted up the world;    the earth trembled and shook.19   Your way was through the sea,    your path through the great waters;    yet your footprints were unseen.320   You led your people like a flock    by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79   O God, the nations have come into your inheritance;    they have defiled your holy temple;    they have laid Jerusalem in ruins.2   They have given the bodies of your servants    to the birds of the heavens for food,    the flesh of your faithful to the beasts of the earth.3   They have poured out their blood like water    all around Jerusalem,    and there was no one to bury them.4   We have become a taunt to our neighbors,    mocked and derided by those around us. 5   How long, O LORD? Will you be angry forever?    Will your jealousy burn like fire?6   Pour out your anger on the nations    that do not know you,  and on the kingdoms    that do not call upon your name!7   For they have devoured Jacob    and laid waste his habitation. 8   Do not remember against us our former iniquities;1    let your compassion come speedily to meet us,    for we are brought very low.9   Help us, O God of our salvation,    for the glory of your name;  deliver us, and atone for our sins,    for your name's sake!10   Why should the nations say,    “Where is their God?”  Let the avenging of the outpoured blood of your servants    be known among the nations before our eyes! 11   Let the groans of the prisoners come before you;    according to your great power, preserve those doomed to die!12   Return sevenfold into the lap of our neighbors    the taunts with which they have taunted you, O Lord!13   But we your people, the sheep of your pasture,    will give thanks to you forever;    from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Old Testament: Leviticus 25:35–55 Leviticus 25:35–55 (Listen) Kindness for Poor Brothers 35 “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. 36 Take no interest from him or profit, but fear your God, that your brother may live beside you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God. 39 “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: 40 he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. 41 Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. 42 For they are my servants,1 whom I brought out of the land of Egypt; they shall not be sold as slaves. 43 You shall not rule over him ruthlessly but shall fear your God. 44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. 45 You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. 46 You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly. Redeeming a Poor Man 47 “If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger's clan, 48 then after he is sold he may be redeemed. One of his brothers may redeem him, 49 or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself. 50 He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. 51 If there are still many years left, he shall pay proportionately for his redemption some of his sale price. 52 If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. 53 He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight. 54 And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. 55 For it is to me that the people of Israel are servants.2 They are my servants whom I brought out of the land of Egypt: I am the LORD your God. Footnotes [1] 25:42 Hebrew slaves [2] 25:55 Or slaves (ESV) New Testament: Colossians 1:9–14 Colossians 1:9–14 (Listen) 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks1 to the Father, who has qualified you2 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. Footnotes [1] 1:12 Or patience, with joy giving thanks [2] 1:12 Some manuscripts us (ESV) Gospel: Matthew 13:1–16 Matthew 13:1–16 (Listen) The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,1 let him hear.” The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:   “‘“You will indeed hear but never understand,    and you will indeed see but never perceive.”15   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed,  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. Footnotes [1] 13:9 Some manuscripts add here and in verse 43 to hear (ESV)

Series: Mysteries of the Kingdom of the Heavens Program: BibleStudy.net Aired: June 2003

Homily for the 6th Sunday of Easter delivered by Dcn. Jeff.

Homily for the 6th Sunday of Easter delivered by Dcn. Bob.

Lead Pastor Ryan Goeden continues our series "The Gospel of Mark" by looking at Mark 4:21-25 and helping us to understand what the Parable of "A Lamp Under A Basket" means in our own lives.Support the show

If you're seeing this, it's because I'm now a Dad of 2! And that means I'm already sleep deprived to the point that you wouldn't want to see me right now - so we're taking some old blogs from back at the very beginning of Checkpoint before these nerdy sermons even existed. We're remastering them and making them for you to enjoy probably for the first time - since those blogs have been read like, 8 times. All this is to say that, if these feel different than normal, it's because they are. But I'm excited to offer them to you anyway! Today's is from Pokemon - one pocket mon in particular, in fact. I think everyone around my age remembers the exact moment they were first scammed out of 500 pokecoinge by the black market salesman in the Pokemon Center. But what if the story behind magikarp is more than just some trite git gud nonsense. Are you a magikarp or maybe not? Let's talk about it. Follow Us Everywhere: https://linktr.ee/CheckpointChurch We stream Mondays, Tuesdays, Wednesdays: https://www.twitch.tv/checkpointchurch Writer, Filmographer: Nathan Webb Editor: Niki Turner Secret Link: https://youtu.be/U9t-slLl30E Checkpoint Church is the place where all people from all walks of life are always welcomed with loving arms. We strive to steer clear from the modern temptations of being too ‘churchy' or judgmental. We are the safe space for those who haven't felt welcomed by the church before. Timecodes: 0:00 - Introduction 0:56 - Welcome! 1:26 - Scripture 1:54 - The Runner's High 4:27 - Scriptural Analysis 5:23 - The Moral of the Lost Sheep 6:38 - The Parable of Magikarp 9:10 - The Possible Joy of Perseverance 10:11 - The Celebration of Gyarados 10:42 - The 99 Sheep versus the 1 12:12 - Why This Was Written During Advent 13:47 - Thanks for Watching! 14:12 - Quick Question 14:26 - Three Things 15:10 - Twitch Clip!! --- Send in a voice message: https://anchor.fm/checkpoint-church/message Support this podcast: https://anchor.fm/checkpoint-church/support

6 Easter First Psalm: Psalm 93; Psalm 96 Psalm 93 (Listen) The Lord Reigns 93   The LORD reigns; he is robed in majesty;    the LORD is robed; he has put on strength as his belt.  Yes, the world is established; it shall never be moved.2   Your throne is established from of old;    you are from everlasting. 3   The floods have lifted up, O LORD,    the floods have lifted up their voice;    the floods lift up their roaring.4   Mightier than the thunders of many waters,    mightier than the waves of the sea,    the LORD on high is mighty! 5   Your decrees are very trustworthy;    holiness befits your house,    O LORD, forevermore. (ESV) Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Second Psalm: Psalm 34 Psalm 34 (Listen) Taste and See That the Lord Is Good 1 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away. 34   I will bless the LORD at all times;    his praise shall continually be in my mouth.2   My soul makes its boast in the LORD;    let the humble hear and be glad.3   Oh, magnify the LORD with me,    and let us exalt his name together! 4   I sought the LORD, and he answered me    and delivered me from all my fears.5   Those who look to him are radiant,    and their faces shall never be ashamed.6   This poor man cried, and the LORD heard him    and saved him out of all his troubles.7   The angel of the LORD encamps    around those who fear him, and delivers them. 8   Oh, taste and see that the LORD is good!    Blessed is the man who takes refuge in him!9   Oh, fear the LORD, you his saints,    for those who fear him have no lack!10   The young lions suffer want and hunger;    but those who seek the LORD lack no good thing. 11   Come, O children, listen to me;    I will teach you the fear of the LORD.12   What man is there who desires life    and loves many days, that he may see good?13   Keep your tongue from evil    and your lips from speaking deceit.14   Turn away from evil and do good;    seek peace and pursue it. 15   The eyes of the LORD are toward the righteous    and his ears toward their cry.16   The face of the LORD is against those who do evil,    to cut off the memory of them from the earth.17   When the righteous cry for help, the LORD hears    and delivers them out of all their troubles.18   The LORD is near to the brokenhearted    and saves the crushed in spirit. 19   Many are the afflictions of the righteous,    but the LORD delivers him out of them all.20   He keeps all his bones;    not one of them is broken.21   Affliction will slay the wicked,    and those who hate the righteous will be condemned.22   The LORD redeems the life of his servants;    none of those who take refuge in him will be condemned. Footnotes [1] 34:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet (ESV) Old Testament: Leviticus 25:1–17 Leviticus 25:1–17 (Listen) The Sabbath Year 25 The LORD spoke to Moses on Mount Sinai, saying, 2 “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the LORD. 3 For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, 4 but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard. 5 You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. 6 The Sabbath of the land1 shall provide food for you, for yourself and for your male and female slaves2 and for your hired worker and the sojourner who lives with you, 7 and for your cattle and for the wild animals that are in your land: all its yield shall be for food. The Year of Jubilee 8 “You shall count seven weeks3 of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. 9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 10 And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. 11 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. 12 For it is a jubilee. It shall be holy to you. You may eat the produce of the field.4 13 “In this year of jubilee each of you shall return to his property. 14 And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. 15 You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. 16 If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. 17 You shall not wrong one another, but you shall fear your God, for I am the LORD your God. Footnotes [1] 25:6 That is, the Sabbath produce of the land [2] 25:6 Or servants [3] 25:8 Or Sabbaths [4] 25:12 Or countryside (ESV) New Testament: James 1:2–8; James 1:16–18 James 1:2–8 (Listen) Testing of Your Faith 2 Count it all joy, my brothers,1 when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19 (ESV) James 1:16–18 (Listen) 16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.1 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. Footnotes [1] 1:17 Some manuscripts variation due to a shadow of turning (ESV) Gospel: Luke 12:13–21 Luke 12:13–21 (Listen) The Parable of the Rich Fool 13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?' 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”' 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?' 21 So is the one who lays up treasure for himself and is not rich toward God.” (ESV)

Last week we got into William Herzog's Parables as Subversive Speech to talk about parables and historical readings. This week, we're talking about Matthew 18 and the unmerciful servant. Intro Music by Amaryah Armstrong Outro music by theillogicalspoon https://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-blues *Support The Magnificast on Patreon* http://patreon.com/themagnificast *Get Magnificast Merch* https://www.redbubble.com

From Adam @ Parable of the Vineyard Study notes: https://parableofthevineyard.com/tora... ~~~ Parable of the Vineyard LIVE FELLOWSHIP: Friday - 8pm CST: Weekly Gathering https://parableofthevineyard.com/ Torah Portions Playlist To assist the ministry Ministry information Backup Channel BitChute Mail: Adam Fink P.O. Box 557 Nixa, MO. 65714 Email PayPal Pick “friends and family” option for no fee Patreon For a convenient monthly system ~~~~~~~ From Be Good Broadcast If this blessed you share it. Help propagate The Word. Contact Me. Buy me a coffee --- Send in a voice message: https://anchor.fm/begoodbroadcast/message Support this podcast: https://anchor.fm/begoodbroadcast/support

Am I defiling my body if I drink alcohol? Are there levels in Heaven? My girlfriend believes she can't be healed because she is with me. Does God put conditions on healing? On His forgiveness? How should we understand the Parable of the Talents? Have I gone overboard in grace? To support this ministry financially, visit: https://www.oneplace.com/donate/1258/29

Jonice Webb is the pioneer of Childhood Emotional Neglect (CEN)™ awareness. She is a licensed psychologist and has enriched and kindled the discussion of this overlooked and under addressed topic by writing the first self-help book dedicated to CEN recovery titled “Running on Empty: Overcoming Your Childhood Emotional Neglect”In this episode, Eric and Jonice discuss Childhood Emotional Neglect (CEN), how it affects us as adults, and how to heal ourselves.But wait – there's more! The episode is not quite over!! We continue the conversation and you can access this exclusive content right in your podcast player feed. Head over to our Patreon page and pledge to donate just $10 a month. It's that simple and we'll give you good stuff as a thank you!Jonice Webb and I Discuss Childhood Emotional Neglect and…Her book, “Running on Empty: Overcoming Your Childhood Emotional Neglect”Defining and understanding what Childhood Emotional Neglect (CEN)How it's not your fault, but it is your responsibility to find healingThe subtle layers of emotional neglect from childhood that we may not rememberCEN isn't about what parents did, but rather what they didn't doSymptoms and signs of CEN include discomfort and confusion with feelings and emotionsHer work is trying to get people to reconnect with their feelingsI.A.A.A. – Identify, Accept, Attribute, Act are the steps to process or deal with a feelingHow writing can be a powerful coping technique when processing emotionsVertical and horizontal questioning The first step to healing is owning and understanding emotional neglectThe Emotional Neglect QuestionnaireLearning to change your relationship with your emotions Applying your newfound skills in your relationshipsThe difference between minimizing and managing your feelingsThe importance of positive self-talkJonice Webb links:Jonice's WebsiteFacebookTwitterWhen you purchase products and/or services from the sponsors of this episode, you help support The One You Feed. Your support is greatly appreciated, thank you!If you enjoyed this conversation with Jonice Williams, you might also enjoy these other episodes:Energy of Emotions with Ralph De La RosaUnderstanding Emotions with Susan David

How should we be preparing for times of economic uncertainty? What does fincanical stewardship look like for disciple of Yeshua? A parable from Rabbi Bachya offers some perspective on Parahsaht Behar.