Podcast appearances and mentions of natasha heller

Facing a terminal cancer diagnosis, Karen Derris—professor, mother, and Buddhist practitioner—instinctually turned to books. By rereading ancient Buddhist stories with fresh questions and a new purpose in mind, she discovered evolving ways to make them immediate and real. Storied Companions interweaves Karen's memoir of her lived experiences of trauma and terminal illness with stories from Buddhist literary traditions, sharing with the reader how she found ways to live fully even with the reality that she won't live as long as she needs—or wants. Using her knowledge, practice, and imagination, Karen illustrates how placing yourself within narratives can turn them from distant and static sources into companions, and from companions into guides. Reading along with her, you'll realize how this practice of reading and these ancient narratives can help us come to terms with impermanence, develop empathy and compassion, and realize our own interconnectedness. Honest, powerful, and insightful, Storied Companions: Trauma, Cancer, and Finding Guides for Living in Buddhist Narratives (Wisdom Publications, 2021) itself becomes an invaluable companion, guiding the reader to discover new ways of facing and experiencing life, death, and impermanence. Natasha Heller is an associate professor of Chinese Religion and Buddhism at the University of Virginia. Find her on Twitter @nheller. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Facing a terminal cancer diagnosis, Karen Derris—professor, mother, and Buddhist practitioner—instinctually turned to books. By rereading ancient Buddhist stories with fresh questions and a new purpose in mind, she discovered evolving ways to make them immediate and real. Storied Companions interweaves Karen's memoir of her lived experiences of trauma and terminal illness with stories from Buddhist literary traditions, sharing with the reader how she found ways to live fully even with the reality that she won't live as long as she needs—or wants. Using her knowledge, practice, and imagination, Karen illustrates how placing yourself within narratives can turn them from distant and static sources into companions, and from companions into guides. Reading along with her, you'll realize how this practice of reading and these ancient narratives can help us come to terms with impermanence, develop empathy and compassion, and realize our own interconnectedness. Honest, powerful, and insightful, Storied Companions: Trauma, Cancer, and Finding Guides for Living in Buddhist Narratives (Wisdom Publications, 2021) itself becomes an invaluable companion, guiding the reader to discover new ways of facing and experiencing life, death, and impermanence. Natasha Heller is an associate professor of Chinese Religion and Buddhism at the University of Virginia. Find her on Twitter @nheller. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

Facing a terminal cancer diagnosis, Karen Derris—professor, mother, and Buddhist practitioner—instinctually turned to books. By rereading ancient Buddhist stories with fresh questions and a new purpose in mind, she discovered evolving ways to make them immediate and real. Storied Companions interweaves Karen's memoir of her lived experiences of trauma and terminal illness with stories from Buddhist literary traditions, sharing with the reader how she found ways to live fully even with the reality that she won't live as long as she needs—or wants. Using her knowledge, practice, and imagination, Karen illustrates how placing yourself within narratives can turn them from distant and static sources into companions, and from companions into guides. Reading along with her, you'll realize how this practice of reading and these ancient narratives can help us come to terms with impermanence, develop empathy and compassion, and realize our own interconnectedness. Honest, powerful, and insightful, Storied Companions: Trauma, Cancer, and Finding Guides for Living in Buddhist Narratives (Wisdom Publications, 2021) itself becomes an invaluable companion, guiding the reader to discover new ways of facing and experiencing life, death, and impermanence. Natasha Heller is an associate professor of Chinese Religion and Buddhism at the University of Virginia. Find her on Twitter @nheller. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Facing a terminal cancer diagnosis, Karen Derris—professor, mother, and Buddhist practitioner—instinctually turned to books. By rereading ancient Buddhist stories with fresh questions and a new purpose in mind, she discovered evolving ways to make them immediate and real. Storied Companions interweaves Karen's memoir of her lived experiences of trauma and terminal illness with stories from Buddhist literary traditions, sharing with the reader how she found ways to live fully even with the reality that she won't live as long as she needs—or wants. Using her knowledge, practice, and imagination, Karen illustrates how placing yourself within narratives can turn them from distant and static sources into companions, and from companions into guides. Reading along with her, you'll realize how this practice of reading and these ancient narratives can help us come to terms with impermanence, develop empathy and compassion, and realize our own interconnectedness. Honest, powerful, and insightful, Storied Companions: Trauma, Cancer, and Finding Guides for Living in Buddhist Narratives (Wisdom Publications, 2021) itself becomes an invaluable companion, guiding the reader to discover new ways of facing and experiencing life, death, and impermanence. Natasha Heller is an associate professor of Chinese Religion and Buddhism at the University of Virginia. Find her on Twitter @nheller. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Facing a terminal cancer diagnosis, Karen Derris—professor, mother, and Buddhist practitioner—instinctually turned to books. By rereading ancient Buddhist stories with fresh questions and a new purpose in mind, she discovered evolving ways to make them immediate and real. Storied Companions interweaves Karen's memoir of her lived experiences of trauma and terminal illness with stories from Buddhist literary traditions, sharing with the reader how she found ways to live fully even with the reality that she won't live as long as she needs—or wants. Using her knowledge, practice, and imagination, Karen illustrates how placing yourself within narratives can turn them from distant and static sources into companions, and from companions into guides. Reading along with her, you'll realize how this practice of reading and these ancient narratives can help us come to terms with impermanence, develop empathy and compassion, and realize our own interconnectedness. Honest, powerful, and insightful, Storied Companions: Trauma, Cancer, and Finding Guides for Living in Buddhist Narratives (Wisdom Publications, 2021) itself becomes an invaluable companion, guiding the reader to discover new ways of facing and experiencing life, death, and impermanence. Natasha Heller is an associate professor of Chinese Religion and Buddhism at the University of Virginia. Find her on Twitter @nheller. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Description This conversation with Susie Andrews (Mount Allison University) highlights how she uses creative and hands-on approaches to teaching Asian religions. Susie talks about the importance of building a culture of support and shared success in her teaching—and in academia more broadly. An inspired teacher who has her students build models of ancient Chinese burials using cardboard boxes and who regularly brings homemade playdough to her University classes, she will expand your thinking about the possibilities of embodied and creative practice in all stages of learning. This interview was recorded in the summer of 2021 and released in the Fall of 2021.  Quotes “Some types of doing invite themselves (into) reflection on the significance of doing as a way to know.” Susie Andrews “One of the joys of this project is not only the ability to become experts in the material, to really understand that, but also to be together and, maybe for a moment, giggle and find some of that creativity that is so welcome.” Susie Andrews “How am I going to facilitate this learning opportunity for the students in my class, both locally and then around the globe? It takes a lot of time, it takes a lot of effort, it takes a lot of creativity, and it's so valuable.” Susie Andrews “I think that learning in the COVID-19 pandemic has been important for me because it asked me to be the person I want to be, the person whose foremost concern walking into a classroom is to let people know they matter, even if they feel lonely, even if in that moment our inevitable suffering individually and as a group, even if that is very present for them.” Susie Andrews “We tell our stories through the objects around us, and those objects also shape how we can imagine ourselves.” Susie Andrews Links and References Susie Andrews, Mount Allison University, Department of Religious Studies https://mta.ca/directory/susie-andrews Nathan Hesselink, South Korean Drumming and Dance https://music.ubc.ca/nathan-hesselink Michael Puett and Christine Gross-Loh, The Path https://www.simonandschuster.ca/books/The-Path/Michael-Puett/9781476777849 Sharon Suh, Occupy This Body https://sumeru-books.com/products/occupy-this-body Ken Bain, What the Best College Teachers Do https://www.hup.harvard.edu/catalog.php?isbn=9780674013254 Joan Halifax, Being with Dying https://www.shambhala.com/being-with-dying-223.html Jessica Zitter, MD https://jessicazitter.com/ Katheryne Mannix, With the End in Mind https://withtheendinmind.co.uk/ Wheel of Sources https://uclalibrary.github.io/research-tips/primary-secondary/ Simran Jeet Singh, Sikh Coalition https://www.sikhcoalition.org/people/simran-jeet-singh/ Natasha Heller, University of Virginia, Department of Religious Studies https://religiousstudies.as.virginia.edu/faculty/profile/%20nlh4x Barbara Clayton, Mount Allison University https://mta.ca/directory/barb-clayton Ann Gleig https://crcc.usc.edu/people/ann-gleig/

The Zhen'gao, or Declarations of the Perfected is one of the most important Daoist texts, and a literary classic in its own right. The Declarations of the Perfected collects fragmentary texts—poems, information on the realm of the dead, instructions for practice—revealed to Yang Xi (330—ca. 386) by celestial beings. These texts were assembled and annotated by Tao Hongjing (456–536), whose notes provide a window into textual and literary practices of medieval China. The fragments themselves are richly informative not only about divine beings and celestial realms but also about the social world in which these revelations were made, and the interactions between Daoism and Buddhism. In A Fourth-Century Daoist Family: The Zhen'gao, or Declarations of the Perfected, Volume 1 (University of California Press, 2020), these texts are translated and introduced by Stephen R. Bokenkamp, one of the world's foremost scholars on early Daoist texts. Stephen R. Bokenkamp is Regents Professor of Chinese Religion at Arizona State University. Natasha Heller is associate professor of Chinese Religion in the Department of Religious Studies at the University of Virginia. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Zhen’gao, or Declarations of the Perfected is one of the most important Daoist texts, and a literary classic in its own right. The Declarations of the Perfected collects fragmentary texts—poems, information on the realm of the dead, instructions for practice—revealed to Yang Xi (330—ca. 386) by celestial beings. These texts were assembled and annotated by Tao Hongjing (456–536), whose notes provide a window into textual and literary practices of medieval China. The fragments themselves are richly informative not only about divine beings and celestial realms but also about the social world in which these revelations were made, and the interactions between Daoism and Buddhism. In A Fourth-Century Daoist Family: The Zhen’gao, or Declarations of the Perfected, Volume 1 (University of California Press, 2020), these texts are translated and introduced by Stephen R. Bokenkamp, one of the world’s foremost scholars on early Daoist texts. Stephen R. Bokenkamp is Regents Professor of Chinese Religion at Arizona State University. Natasha Heller is associate professor of Chinese Religion in the Department of Religious Studies at the University of Virginia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

The Zhen’gao, or Declarations of the Perfected is one of the most important Daoist texts, and a literary classic in its own right. The Declarations of the Perfected collects fragmentary texts—poems, information on the realm of the dead, instructions for practice—revealed to Yang Xi (330—ca. 386) by celestial beings. These texts were assembled and annotated by Tao Hongjing (456–536), whose notes provide a window into textual and literary practices of medieval China. The fragments themselves are richly informative not only about divine beings and celestial realms but also about the social world in which these revelations were made, and the interactions between Daoism and Buddhism. In A Fourth-Century Daoist Family: The Zhen’gao, or Declarations of the Perfected, Volume 1 (University of California Press, 2020), these texts are translated and introduced by Stephen R. Bokenkamp, one of the world’s foremost scholars on early Daoist texts. Stephen R. Bokenkamp is Regents Professor of Chinese Religion at Arizona State University. Natasha Heller is associate professor of Chinese Religion in the Department of Religious Studies at the University of Virginia. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

The Zhen’gao, or Declarations of the Perfected is one of the most important Daoist texts, and a literary classic in its own right. The Declarations of the Perfected collects fragmentary texts—poems, information on the realm of the dead, instructions for practice—revealed to Yang Xi (330—ca. 386) by celestial beings. These texts were assembled and annotated by Tao Hongjing (456–536), whose notes provide a window into textual and literary practices of medieval China. The fragments themselves are richly informative not only about divine beings and celestial realms but also about the social world in which these revelations were made, and the interactions between Daoism and Buddhism. In A Fourth-Century Daoist Family: The Zhen’gao, or Declarations of the Perfected, Volume 1 (University of California Press, 2020), these texts are translated and introduced by Stephen R. Bokenkamp, one of the world’s foremost scholars on early Daoist texts. Stephen R. Bokenkamp is Regents Professor of Chinese Religion at Arizona State University. Natasha Heller is associate professor of Chinese Religion in the Department of Religious Studies at the University of Virginia. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Zhen’gao, or Declarations of the Perfected is one of the most important Daoist texts, and a literary classic in its own right. The Declarations of the Perfected collects fragmentary texts—poems, information on the realm of the dead, instructions for practice—revealed to Yang Xi (330—ca. 386) by celestial beings. These texts were assembled and annotated by Tao Hongjing (456–536), whose notes provide a window into textual and literary practices of medieval China. The fragments themselves are richly informative not only about divine beings and celestial realms but also about the social world in which these revelations were made, and the interactions between Daoism and Buddhism. In A Fourth-Century Daoist Family: The Zhen’gao, or Declarations of the Perfected, Volume 1 (University of California Press, 2020), these texts are translated and introduced by Stephen R. Bokenkamp, one of the world’s foremost scholars on early Daoist texts. Stephen R. Bokenkamp is Regents Professor of Chinese Religion at Arizona State University. Natasha Heller is associate professor of Chinese Religion in the Department of Religious Studies at the University of Virginia. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Zhen’gao, or Declarations of the Perfected is one of the most important Daoist texts, and a literary classic in its own right. The Declarations of the Perfected collects fragmentary texts—poems, information on the realm of the dead, instructions for practice—revealed to Yang Xi (330—ca. 386) by celestial beings. These texts were assembled and annotated by Tao Hongjing (456–536), whose notes provide a window into textual and literary practices of medieval China. The fragments themselves are richly informative not only about divine beings and celestial realms but also about the social world in which these revelations were made, and the interactions between Daoism and Buddhism. In A Fourth-Century Daoist Family: The Zhen’gao, or Declarations of the Perfected, Volume 1 (University of California Press, 2020), these texts are translated and introduced by Stephen R. Bokenkamp, one of the world’s foremost scholars on early Daoist texts. Stephen R. Bokenkamp is Regents Professor of Chinese Religion at Arizona State University. Natasha Heller is associate professor of Chinese Religion in the Department of Religious Studies at the University of Virginia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Amy Olberding's The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy (Oxford UP, 2019) is a joy to read, both entertaining and rich in ideas. The Wrong of Rudeness asks a key question for our times how do we interact with each other, especially in politically contentious situations? Olberding addresses this and related issues by bringing our moderns challenges into dialogue with thinkers from early China. Weaving together modern cultural references with innovative readings of classic Chinese texts, Olberding makes the argument that acting with good manners and civility is the way we practice core human values in everyday life. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Amy Olberding's The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy (Oxford UP, 2019) is a joy to read, both entertaining and rich in ideas. The Wrong of Rudeness asks a key question for our times how do we interact with each other, especially in politically contentious situations? Olberding addresses this and related issues by bringing our moderns challenges into dialogue with thinkers from early China. Weaving together modern cultural references with innovative readings of classic Chinese texts, Olberding makes the argument that acting with good manners and civility is the way we practice core human values in everyday life. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.

Amy Olberding’s The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy (Oxford UP, 2019) is a joy to read, both entertaining and rich in ideas. The Wrong of Rudeness asks a key question for our times how do we interact with each other, especially in politically contentious situations? Olberding addresses this and related issues by bringing our moderns challenges into dialogue with thinkers from early China. Weaving together modern cultural references with innovative readings of classic Chinese texts, Olberding makes the argument that acting with good manners and civility is the way we practice core human values in everyday life. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Amy Olberding’s The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy (Oxford UP, 2019) is a joy to read, both entertaining and rich in ideas. The Wrong of Rudeness asks a key question for our times how do we interact with each other, especially in politically contentious situations? Olberding addresses this and related issues by bringing our moderns challenges into dialogue with thinkers from early China. Weaving together modern cultural references with innovative readings of classic Chinese texts, Olberding makes the argument that acting with good manners and civility is the way we practice core human values in everyday life. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Amy Olberding’s The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy (Oxford UP, 2019) is a joy to read, both entertaining and rich in ideas. The Wrong of Rudeness asks a key question for our times how do we interact with each other, especially in politically contentious situations? Olberding addresses this and related issues by bringing our moderns challenges into dialogue with thinkers from early China. Weaving together modern cultural references with innovative readings of classic Chinese texts, Olberding makes the argument that acting with good manners and civility is the way we practice core human values in everyday life. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ari Larissa Heinrich’s new book, Chinese Surplus: Biopolitical Aesthetics and the Medically Commodified Body (Duke University Press, 2018), is a fascinating study of representations of the Chinese body in the context of biotechnology.  How are bodies reproduced, broken apart, and circulated?  And how do the representations of these processes help us understand transnational biopolitics? Heinrich takes up these questions and others in this pathbreaking work, one that will change how readers think about the body in contemporary art and media. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ari Larissa Heinrich’s new book, Chinese Surplus: Biopolitical Aesthetics and the Medically Commodified Body (Duke University Press, 2018), is a fascinating study of representations of the Chinese body in the context of biotechnology.  How are bodies reproduced, broken apart, and circulated?  And how do the representations of these processes help us understand transnational biopolitics? Heinrich takes up these questions and others in this pathbreaking work, one that will change how readers think about the body in contemporary art and media. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ari Larissa Heinrich’s new book, Chinese Surplus: Biopolitical Aesthetics and the Medically Commodified Body (Duke University Press, 2018), is a fascinating study of representations of the Chinese body in the context of biotechnology.  How are bodies reproduced, broken apart, and circulated?  And how do the representations of these processes help us understand transnational biopolitics? Heinrich takes up these questions and others in this pathbreaking work, one that will change how readers think about the body in contemporary art and media. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ari Larissa Heinrich’s new book, Chinese Surplus: Biopolitical Aesthetics and the Medically Commodified Body (Duke University Press, 2018), is a fascinating study of representations of the Chinese body in the context of biotechnology.  How are bodies reproduced, broken apart, and circulated?  And how do the representations of these processes help us understand transnational biopolitics? Heinrich takes up these questions and others in this pathbreaking work, one that will change how readers think about the body in contemporary art and media. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ari Larissa Heinrich’s new book, Chinese Surplus: Biopolitical Aesthetics and the Medically Commodified Body (Duke University Press, 2018), is a fascinating study of representations of the Chinese body in the context of biotechnology.  How are bodies reproduced, broken apart, and circulated?  And how do the representations of these processes help us understand transnational biopolitics? Heinrich takes up these questions and others in this pathbreaking work, one that will change how readers think about the body in contemporary art and media. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michelle C. Wang's new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road. This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.  

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Michelle C. Wang’s new book Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang (Brill, 2018) joins a growing body of scholarship on esoteric Buddhism in China. Her work is an important contribution for the way in which she draws together murals, portable paintings, ritual manuscripts, and diagrams connected to the Mandala of Eight Great Bodhisattvas. Wang traces how the use of this maṇḍala changed over time, and how it was shaped by the distinct cultural and linguistic milieu at Dunhuang, a key Buddhist site on the Silk Road.  This book will reshape scholarly understanding both of maṇḍalas in China, and also of Dunhuang as a Buddhist site. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha's life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Reiko Ohnuma‘s Unfortunate Destiny: Animals in the Indian Buddhist Imagination (Oxford University Press, 2017) is a masterful treatment of animals in Indian Buddhist literature. Although they are lower than humans in the paths of rebirth, stories about animals show them as virtuous and generous—and often the victim of human failings. In the life stories of the Buddha, animals serve as “doubles,” thereby adding nuance and complexity to various episodes in the Buddha’s life. Ohnuma, in this groundbreaking study, argues that animals in Indian Buddhist literature serve to illuminate what it means to be a human being. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women's bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Birth and suffering are deeply linked concepts in Buddhism, and their connection has shaped how the bodies and status of women were understood. Join us for a conversation with Amy Paris Langenberg about her book Birth in Buddhism: The Suffering Fetus and Female Freedom, published by Routledge in their series Critical Studies in Buddhism. Amy takes as her focus an early first millennium work, the Garbhavakranti-sutra, or Descent of the Embryo Scripture. Using this text as her point of departure, and reading across a wide range of genres, Amy explores birth metaphors, the journey of the fetus, and the concepts of purity, auspiciousness, and disgust, showing how the Buddhist depiction of female bodies operated against a backdrop of earlier South Asian ideas. The Descent of the Embryo Scripture speaks to the human condition, but especially to the status of women, fertility, the female body, and mothers. Amy argues that this Buddhist depiction of women’s bodies as disgusting and impure opened the way for a different kind of femininity for Buddhist nuns. Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices