Podcasts about perfected

How would Paul boast regarding visions and revelations?Why should we meditate and reflect on Christ's grace as sufficient for us, and His power as made perfect in weakness?Power Perfected in Weakness | 2 Corinthians 12:1-10 | Paul's Second Letter to the CorinthiansOutline | YouTube ConversationIt is necessary to go on boasting. Though it is not profitable, I will go on to visions and revelations from the Lord.I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven. And I know that this man (whether in the body or apart from the body I do not know, God knows) was caught up into paradise and heard things too sacred to be put into words, things that a person is not permitted to speak. On behalf of such an individual I will boast, but on my own behalf I will not boast, except about my weaknesses. For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me, even because of the extraordinary character of the revelations.Therefore, so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble me – so that I would not become arrogant.I asked the Lord three times about this, that it would depart from me. But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me. Therefore I am content with weaknesses, with insults, with troubles, with persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong (2 Corinthians 12:1-10).

Listen to / Download Audio The Deen Was Perfected — Why Is It Fragmented? What does it mean when Allah perfected the Deen, but Muslims are told to live it only in fragments? If Islam... The post The Deen Was Perfected — Why Is It Fragmented first appeared on Islampodcasts.

Listen to / Download Audio The Deen Was Perfected — Why Is It Fragmented? What does it mean when Allah perfected the Deen, but Muslims are told to live it only in fragments? If Islam was completed at Arafah, why is it confined to rituals while law, economy, politics, and power follow other systems?  This address exposes the contradiction between claiming complete Islam and accepting a fragmented life and how we can correct it.

Have you ever felt like you're barely holding it together, wondering how much longer you can stay strong on your own? In this week's episode of Healing Journeys Today, Jeremiah Klaas shares a powerful reminder: God's strength isn't revealed when we pretend to be strong—it's made perfect in our weakness. When we finally let go of the pressure to perform and allow ourselves to be honest before Him, we make room for His supernatural strength, peace, and healing to flow. Join Jeremiah as he unpacks what it really means to surrender our weakness to God and discover the life-changing freedom that comes when we stop striving and start resting in His strength.

7 takeaways from this study Take sin's consequences seriously, but not hopelessly. The study shows that sin always carries real liability before God. Yet God also provides a concrete, legal way for that liability to be transferred and paid, ultimately in Messiah's sacrifice. See forgiveness as removing penalty, not erasing history. Forgiveness does not make the past unhappen. It removes the ongoing penalty and relational barrier. That frees you to walk in restored fellowship without denying what actually occurred. Let the cross shape how you forgive others. When you forgive someone, you are choosing to absorb or release the consequence instead of demanding repayment. That mirrors how God transfers and resolves guilt through sacrifice, rather than pretending there was no offense. Treat holiness as contagious in both directions. In Torah, impurity can contaminate, but consecrated blood can also sanctify what it touches. Your choices and habits either defile or “set apart” spaces, relationships, and communities. Live as someone whose presence should make things cleaner, not dirtier. Recognize there are sins with lasting vocational impact. Ezekiel 44 shows that some betrayals of trust permanently limit a person's role, even if God spares their life. Practically, guard positions of spiritual influence and leadership with extra caution; some lines, once crossed, cannot be fully “undone.” Rely on a living Mediator, not a past event alone. Messiah's death was once-for-all, but His ongoing intercession is present-tense. In prayer and repentance, think of coming to a living High Priest who actively applies His already-finished work to you now. Connect atonement with real-life change. If Messiah carried your penalty, then persisting in the same sin ignores the cost paid. Let gratitude for that legal-cleansing drive concrete changes in behavior — how you use your time, your body, your money, your words. The Torah does not hide the failures of its central human figures. Moses killed an Egyptian. Aaron participated in the sin of the Golden Calf. Israel repeatedly defiled itself through rebellion and idolatry. Yet Scripture consistently presents HaShem1Hebrew for “The Name,” a circumlocution for the ineffable name of the Holy One of Israel as the One who provides the means by which imperfect people may draw near to Him. From the consecration of Aaron in Leviticus, to Ezekiel's vision of purified worship, to the priesthood of Messiah in Hebrews, the same pattern emerges repeatedly: judgment, atonement, sanctification, covenant relationship, and ongoing mediation through God's appointed means. We’ll focus especially on how guilt transfers in sacrificial law, why blood is central to atonement, how priestly authority functions, and why resurrection becomes essential to the eternal priesthood of Yeshua. Moses as surrogate priest in Aaron's inauguration Leviticus 8 records the actual inauguration of Aaron and his sons into the priesthood. Exodus 29 had already outlined the ceremony in advance. In Leviticus 8:1–3, HaShem commands Moses: “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering, and the two rams and the basket of unleavened bread, and assemble all the congregation at the doorway of the tent of meeting.” Leviticus 8:1–3 NASB95 Something unusual immediately appears in the text: Moses functions as the officiant for the consecration ceremony. He washes Aaron and his sons, clothes them, anoints the tabernacle and altar, offers sacrifices, applies blood, and even receives portions normally associated with priestly service. Yet Moses himself is not formally part of the Aaronic priesthood. Scripture identifies him primarily as a prophet and covenant mediator (Deuteronomy 18:15). He belongs to Levi, but God did not appoint him to serve as an ongoing priest within the normal Levitical structure. This creates an important theological tension. Exodus 2:11–12 records that Moses killed an Egyptian and hid the body. Later Torah legislation prescribes death for murder (Numbers 35:16–21). Moses never undergoes a formal legal execution for that act. From a strict covenantal standpoint, he carries unresolved death liability. Aaron likewise carries severe covenant guilt. In Exodus 32, he fashions the Golden Calf, builds an altar before it, and participates in Israel's idolatrous worship (Exodus 32:1–6). Torah law later prescribes death for idolatry (Deuteronomy 13:6–10; 17:2–5). Deuteronomy 9:20 notes that Moses interceded specifically for Aaron so that HaShem would not destroy him. Thus, the two central human figures involved in inaugurating Israel's priesthood are themselves compromised sinners. From a human perspective, this seems paradoxical. Ordinarily, the greater consecrates the lesser. Yet Moses—the younger brother, a man with bloodguilt in his past—is appointed to consecrate Aaron, who himself had led Israel into idolatry. The Torah intentionally forces the reader to ask a deeper question: how can flawed mediators stand before the Holy One at all? The answer is not human worthiness. The answer is divine appointment, covenant mercy, and sacrificial atonement. The bull, the laying on of hands and the transfer of guilt The consecration ceremony begins with a חַטָּאת khatat — a sin offering. Before priestly ministry could begin, there first had to be cleansing and atonement. Leviticus 8 describes three primary sacrificial animals: A bull for the sin offering A ram for the burnt offering A second ram for ordination The bull receives particular emphasis. Aaron and his sons lay their hands upon the bull's head: Then he presented the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. Leviticus 8:14 NASB95 This act reflects a broader Torah pattern found throughout Leviticus (Leviticus 4:4, 15, 24, 29; 16:21). The Hebrew verb used is סָמַךְ sāmakh, meaning “to lean upon,” “support,” or “lay upon.” The gesture symbolizes identification and transfer. Importantly, the Torah does not present this as a transfer of the historical act itself. The sin remains a real event in the past. Murder still occurred. Idolatry still occurred. The act cannot be undone. Rather, what transfers is the liability, consequence, or judicial penalty associated with the offense. The sinner does not cease to have committed the sin. Instead, the sacrificial victim symbolically bears the consequence that justice demands. This pattern resembles interpersonal forgiveness. When one person forgives another, the offense remains historically real, but the offended party relinquishes the ongoing claim of vengeance, estrangement, or penalty. In the sacrificial system, the animal becomes the substitute bearer of covenant liability. The Torah therefore demonstrates that reconciliation with God requires more than sentiment. Sin carries objective consequences, and those consequences must be addressed through God's appointed means. Aaron could not simply enter the priesthood while ignoring the guilt associated with the Golden Calf. Moses could not sanctify the altar apart from atonement. Before sacred service could begin, sacrifice had to intervene. Perfected blood and the purification of the altar After the laying on of hands, Moses slaughters the bull and applies its blood to the altar: Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it. Leviticus 8:15 NASB95 The Torah uses terms such as: כִּפֶּר kipper — “to make atonement,” “to cover” טָהֵר ṭāhēr — “to cleanse,” “to purify” קֹדֶשׁ qōdesh — “holiness,” “set-apartness” At first glance, the logic appears paradoxical. The animal becomes associated with guilt through the laying on of hands. Yet after death, its blood becomes the means by which the altar is purified and sanctified. The key lies in the completion of penalty. Before death, the bull bears covenant liability. But once the animal dies, the penalty has been executed. Justice has been carried out against the substitute. The liability cannot be demanded a second time. In that sense, the blood now stands in a “perfected” or “guiltless” relation to the offense. The claim of judgment has been exhausted. Because the penalty has been fully discharged, the blood becomes the cleansing agent within the ceremonial system. The altar — which beforehand was merely common material — becomes sanctified through contact with blood associated with completed atonement. Exodus 29:36–37 explains that the altar itself required consecration before it could function as the meeting place between Israel and the Holy One. The sacrificial system therefore teaches a profound covenant principle: death terminates liability. Yet the Torah simultaneously reveals the limitation of the earthly system. The animal dies once. Its blood is applied once. The effects remain temporary within history. Israel sins again. Priests continue to fail. New impurity accumulates. The process repeats continually. Hebrews later reflects upon this limitation: For the Law, since it has only a shadow of the good things to come and not the very form of things, can never… make perfect those who draw near. Hebrews 10:1 NASB95 The problem is not that Torah's sacrificial system fails on its own terms. Rather, the problem is mortality, repetition, and the ongoing weakness of human mediators. The burnt offering and the ram of ordination Following the bull comes the עֹלָה ‘olah, the burnt offering. Unlike other sacrifices in which portions are retained for priestly use, the burnt offering ascends wholly upon the altar as a symbol of complete surrender and devotion to God. Then comes the second ram, the ram of ordination: Moses then had Aaron and his sons come near and lay their hands on the head of the ram. Leviticus 8:22 NASB95 Moses applies the ram's blood to Aaron's right ear, right thumb, and right big toe, and then to those of Aaron's sons (Leviticus 8:23–24). These actions symbolize total consecration: The ear sanctified for hearing and obeying The hand sanctified for service and work The foot sanctified for walking in covenant faithfulness Leviticus then describes the wave offering and heave offering. The Hebrew term for wave offering is תְּנוּפָה tenūfāh, referring to a side-to-side motion. For heave offering, it’s תְּרוּמָה terūmāh, referring to lifting upward. The wave offering symbolizes transfer or presentation before HaShem. The heave offering symbolizes something lifted upward and dedicated to God. Normally, in peace offerings, both the breast and right thigh become priestly portions (Leviticus 7:30–34). Yet in this ordination ceremony, the arrangement differs. Moses receives the breast as his portion: Moses also took the breast and presented it for a wave offering before the Lord; it was Moses' portion of the ram of ordination. Leviticus 8:29 NASB95 Other portions ordinarily associated with priestly consumption instead ascend upon the altar. This unusual distribution further emphasizes Moses' temporary and derivative priestly role. He functions as HaShem's appointed mediator for the inauguration, but he does not become the enduring high priest of Israel. Ezekiel 44: Idolatry, priesthood and restricted service The themes of priesthood and covenant faithfulness continue in Ezekiel 44. Here the prophet addresses Levites who previously participated in idolatrous worship: “Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel… they shall not come near to Me to serve as a priest to Me.” Ezekiel 44:12–13 NASB95 These Levites are not executed or entirely cut off from temple service. They continue serving in subordinate functions such as gatekeeping and slaughtering sacrifices for the people (Ezekiel 44:10–14). Yet they may not approach the inner sanctuary or handle the most sacred priestly duties. In contrast, the sons of Zadok — who remained faithful when others went astray — retain the privilege of drawing near to minister directly before HaShem: “But the Levitical priests, the sons of Zadok… shall come near to Me to minister to Me.” Ezekiel 44:15 NASB95 Ezekiel therefore introduces an important covenant principle. Some sins carry lasting vocational consequences. Forgiveness and covenant mercy do not always erase every earthly effect of prior unfaithfulness. Certain breaches of sacred trust permanently alter one's role and authority. The corrupt Levites could not simply offer sacrifices on their own behalf to erase the consequences of their priestly corruption. This reveals that the sacrificial system does not function mechanically. Sacrifice is not a ritual loophole that nullifies every covenant consequence. Sacred office requires faithfulness, trustworthiness, and holiness. The prince in Ezekiel and partial priestly authority Ezekiel 44–46 also introduces a mysterious figure called “the prince” (הַנָּשִׂיא hannāśī'). The prince occupies a unique middle ground. He is not identical with the Zadokite priests, yet he possesses privileges beyond those of an ordinary Israelite. He offers sacrifices on Sabbaths and appointed feasts (Ezekiel 46:2–8), receives a designated inheritance in the land (Ezekiel 45:7), and possesses authority involving worship and temple administration. Yet the prince also appears fully human, with sons and inheritance concerns (Ezekiel 46:16–18). Interpreters have long debated the prince's identity. Rather than forcing a single interpretation, the broader biblical pattern may be more important: Scripture occasionally presents figures who exercise limited or derivative priestly authority without fully occupying the high-priestly office. Moses in Leviticus 8 and the prince in Ezekiel both function in this intermediate category. These patterns prepare the reader for the Apostolic Writings' presentation of a priesthood fundamentally different from the Aaronic order. The Melchizedek pattern and a different order of priesthood Hebrews 7 turns to the figure of Melchizedek (מַלְכִּי־צֶדֶק Malkî-ṣeḏeq), first introduced in Genesis 14:18–20. Melchizedek appears suddenly as both king of Salem and “priest of God Most High.” Scripture records no genealogy, no ordination ritual, and no priestly succession. Psalm 110:4 declares: “The LORD has sworn and will not change His mind, ‘You are a priest forever according to the order of Melchizedek.'” Hebrews identifies this as a messianic prophecy fulfilled in Yeshua. The Greek word translated “order” is τάξις taxis, meaning arrangement, order or succession. Yeshua does not belong to the tribe of Levi. Hebrews explicitly states: For it is evident that our Lord was descended from Judah. Hebrews 7:14 NASB95 Yet God appoints Him priest according to a different priestly order. This does not abolish Torah. Rather, it introduces a parallel and superior priesthood grounded in divine oath and eternal life rather than hereditary descent. Hebrews explains the weakness of the earthly priesthood: The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing. Hebrews 7:23 NASB95 But Messiah: holds His priesthood permanently. Hebrews 7:24 NASB95 The Greek term translated “permanently” is ἀπαράβατος aparabatos, meaning untransferable or unchangeable. The central issue is not that Torah itself was defective. The problem lies with mortal, sinful priests who continually die and require replacement. Yeshua as both priest and sacrificial victim The sacrificial patterns established in Leviticus reach their fullest expression in Yeshua. Throughout His earthly ministry, Yeshua forgives sins: “Son, your sins are forgiven.” Mark 2:5 NASB95 His opponents immediately recognize the theological implication: “Who can forgive sins but God alone?” Mark 2:7 NASB95 The Apostolic Writings present Yeshua as acting under divine authority to remove the penalty associated with sin. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 2Corinthians 5:21 NASB95 The Greek term ἁμαρτία hamartia can refer both to sin itself and to a sin offering. Yeshua does not become morally sinful. Rather, He bears covenant liability on behalf of others. Here the pattern from Leviticus intensifies.In the earthly system, the priest transfers guilt to the sacrificial victim. The victim dies, and its blood becomes the means of atonement. Yet the priest himself remains mortal and imperfect. In Messiah, priest and victim become united in one person. Yeshua bears the penalty associated with human sin and then offers His own blood before the heavenly sanctuary: Not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. Hebrews 9:12 NASB95 The Greek term λύτρωσις lutrōsis refers to ransom, release or redemption through payment. Unlike the blood of bulls and goats, Messiah's offering is not external to the priest offering it. He presents Himself. Resurrection and the eternal application of atonement The resurrection becomes the decisive difference between Messiah and every previous priest. If Yeshua merely died, His sacrifice would resemble the earthly sacrifices in Leviticus — powerful, meaningful, but historically limited. The resurrection transforms the priesthood into a perpetual ministry. Romans 1:3–4 declares that Yeshua was publicly identified as the Son of God in power through resurrection from the dead. Hebrews 7:25 explains the practical consequence: Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. NASB95 The Greek verb ἐντυγχάνω entynchano means “to intercede,” “to petition,” or “to mediate on behalf of another.” This is the critical distinction. Levitical priests died. Their ministry ended. Their sacrifices required continual repetition. Messiah lives permanently. Therefore His once-offered sacrifice can be continually applied across generations and throughout history. His blood does not “run out.” His priesthood does not terminate. The sacrifice occurred once in history, but its efficacy remains continually active through the living High Priest. Hebrews 9:24 describes Messiah entering the heavenly sanctuary itself: For Christ did not enter a holy place made with hands … but into heaven itself, now to appear in the presence of God for us. NASB1995 Without resurrection, Yeshua would be remembered only as a righteous martyr. With resurrection, He becomes the eternal mediator who continually applies the benefits of His completed atonement. Sanctification, obedience, and continuing sacrifices The removal of covenant penalty does not eliminate moral responsibility. Throughout Scripture, forgiveness is linked with transformed behavior. Yeshua repeatedly instructs healed or forgiven individuals to turn away from sin: “Do not sin anymore.” John 5:14 NASB95 Apostle Ya’akov likewise insists: Faith without works is dead. James 2:17 NASB95 Hebrews 10:14 states: For by one offering He has perfected for all time those who are sanctified. NASB95 The Greek verb ἁγιάζω hagiazō means “to sanctify,” “to make holy,” or “to set apart.” Believers are perfected covenantally through Messiah's sacrifice, yet sanctification continues progressively in daily life. The Apostolic Writings also maintain the broader biblical concept of sacrifice. The Torah included not only sin offerings, but also peace offerings, thanksgiving offerings, and offerings of worship and fellowship. Hebrews 13:15–16 therefore exhorts believers: Through Him then, let us continually offer up a sacrifice of praise to God … and do not neglect doing good and sharing, for with such sacrifices God is pleased. NASB95 The Greek term θυσία thysia continues to describe offerings presented before God. Messiah's once-for-all atonement fulfills and surpasses the sin-offering system, but worship, thanksgiving, obedience, generosity, and praise remain covenant sacrifices offered through Him. The Holy One uses broken men The Holy One uses flawed human beings while simultaneously providing the means by which they may approach Him. Moses was a man with blood on his hands. Aaron participated in idolatry. Israel repeatedly failed. Even the priests themselves required sacrifice and cleansing. Yet HaShem established priesthood, altar, sacrifice and covenant mediation anyway. The Torah does not minimize sin. Instead, it magnifies the holiness, justice, and mercy of God. Leviticus demonstrates that sacred service requires atonement. Ezekiel demonstrates that covenant unfaithfulness carries real consequences. Hebrews demonstrates that Yeshua fulfills and surpasses the sacrificial patterns established in Torah. He is the priest of a different order — the order of Melchizedek. He is both sacrificial victim and eternal High Priest. He bears covenant liability on behalf of others. He offers His own blood before the heavenly sanctuary. And because He lives forever through resurrection, He continually intercedes for those who draw near to God through Him. The result is a priesthood that fulfills Torah's patterns while surpassing the limitations of mortal mediators. Through Messiah, flawed human beings may receive forgiveness of penalty, ongoing cleansing, covenant access to the Holy One, and a calling into lives increasingly marked by holiness, obedience, faithfulness and grateful worship before the God of Israel. 1 Hebrew for “The Name,” a circumlocution for the ineffable name of the Holy One of IsraelThe post Shadows of Messiah in the consecration of Aaron and his sons (Leviticus 8; Ezekiel 44; Hebrews 7) appeared first on Hallel Fellowship.

The guys sit down and discuss the highly anticipated MK 2 movie and whether it raises the bar for video game movies.

Sunday Service May 10, 2026

Nidhi Alexander is the Chief Marketing Officer and Executive Vice President at Hexaware Technologies, a global technology and business process services company. Nidhi brings a unique background in journalism, which shapes her approach to marketing as a blend of compelling storytelling and data-driven precision. At Hexaware, she focuses on positioning marketing as a direct driver of business growth, aligning brand strategy with measurable revenue outcomes. In this episode… Great marketing today isn't just about being seen, it's about being believed. But in a world flooded with AI-generated noise, how do you build trust while still moving at speed? For Nidhi Alexander, a seasoned marketing leader shaped by both storytelling and data, the answer is simple: Combine the emotional pull of narrative with the rigor of proof. Nidhi believes that marketing succeeds when it strips away fluff, focuses on real business outcomes, and backs every claim with measurable impact. It's this blend — what she calls becoming a "data-driven storyteller" — that turns marketing from a support function into a revenue driver. In this episode of the Revenue Engine Podcast, host Alex Gluz is joined by Nidhi Alexander, Chief Marketing Officer and Executive Vice President at Hexaware Technologies, to discuss building AI-led, human-perfected marketing strategies. Nidhi talks about aligning marketing with pipeline outcomes, balancing brand and demand, and using AI to drive efficiency. She also shares advice on governance, personalization, and scaling marketing impact globally.

Galatians 3:1-18: Beginning in the Spirit, Perfected in the Flesh? (Who Are You?) taught by Pastor Dave Rolph on 05-03-2026.

Read OnlineWhen Jesus had washed the disciples' feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.” John 13:16–17Today's Gospel comes from the Last Supper, just after Jesus washed His disciples' feet. What an act of humility! By analogy, it would be as if a king knelt before his servants to polish their shoes, setting aside his glory to attend to their most basic needs. This act would teach them that true greatness lies not in power but in love and humble service. Such an act would make quite an impression on those servants, helping them understand their duty within the king's royal court and their responsibility toward the people of the kingdom.The Apostles might not have understood the full meaning of Jesus' act of humility that Holy Thursday evening. As time went on, however, and the Apostles embraced their roles as spiritual leaders of the early Church, Jesus' actions would have become the foundation of their understanding of servant leadership—one that they themselves were called to imitate as shepherds of Christ's flock. Leadership in the Kingdom of God is not about seeking honors or recognition but about humbling oneself in selfless service to others. This includes not only leaders within the Church, but also leaders within the community and within families.Jesus' example becomes even more impactful when we consider the presence of Judas at this intimate moment. The Gospel goes on to reveal that Jesus acknowledged that one of those whose feet He washed would betray Him. He served Judas anyway. In this one act, Jesus not only demonstrated humility but also showed that His love knows no boundaries, extending even to those who would reject and betray Him.In our lives, when we encounter those who betray us or sin against us in any way, we are immediately tempted to lash out. Imitating Jesus, however, requires us to humble ourselves even before the worst of sinners, rather than condemn them. Jesus did not approve of Judas' betrayal. Instead, He identified it by quoting Psalm 41:10: “The one who ate my food has raised his heel against me.” Then, to reassure the remaining disciples of His divine mission, He said: “From now on I am telling you before it happens, so that when it happens you may believe that I AM” (John 13:19).Jesus was essentially saying that once the other eleven Apostles learned of Judas' betrayal, they would understand that only God—I AM—is capable of humbly loving and serving those who sin against Him. As the Apostles reflected on Jesus' act in the days and years to come, they would have recognized that such love transcends human capacity and points to the divine. Jesus' willingness to serve Judas, knowing full well the betrayal to come, reveals that God's love is not dependent on human strength but flows unconditionally, offering even sinners the chance for redemption. Each of us is called to participate in that same depth of love.Reflect today on Jesus' unconditional humility and love and His call to imitate Him. Consider the relationships in your life: Are there people from whom you have withheld love or forgiveness? Is there anyone whom you refuse to serve with humility? Ask for the grace to love as Jesus loved, to serve even those who have hurt you, and to bear witness to the divine humility of Christ, who loved without limits. Pray for the grace to take a concrete step today to reconcile with someone you struggle to love or forgive, imitating Christ's humility and boundless love. In doing so, you not only follow His example but also become a living witness to His ongoing presence in the world.My humble Lord, You love everyone with perfection, even serving those who have betrayed You. In doing so, You have set an example for us to follow. Please give me the grace I need to imitate You by humbling myself before others, even those who have sinned against me. Strengthen me in moments of betrayal, so that I may respond with love and humility. Jesus, I trust in You.Image: Christ Washes the Feet of St Peter by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This sermon by Pastor Adekoye Sanni explores Hebrews 12:1-2 and shows how Jesus initiates and sustains our faith. It emphasizes walking by faith, not sight, and explains that true faith is active — demonstrated through forgiveness, giving, and stepping out despite uncertainty. The message encourages listeners to anchor their confidence in God's faithfulness, to accept or return to Christ if needed, and to trust that God is completing the work He started in their lives.

Jesus wants our consciences to be perfected and purified, serving us well, but not endlessly causing us guilt.

Wednesday 04-15-2026. Verse-by-Verse through Hebrews.

Legacy Audio Archive

Jase, Al, and Zach dive into the growing buzz around end-times prophecy and rising global tension, making the case that what Jesus finished on the cross reshapes how Christians should see it all. The guys explore why so many people still misunderstand the role of the temple and what it means to live under a new covenant. A chaotic mix of travel mishaps, MRIs, and a golf-game breakthrough turns into a surprisingly sharp lesson about changing your approach when something isn't working. In this episode: 1 Corinthians 7, verses 1–5; Genesis 2; 1 John 2, verse 5; 1 John 4, verses 12 and 17–21; 1 John 5; John 19, verses 28–30; Luke 24; Romans 8; Hebrews 2, verses 10–11; Hebrews 5, verses 7–9; Hebrews 7, verse 11; Hebrews 7, verse 28; Hebrews 8; Matthew 24; Numbers 19, verse 9; Ephesians 2, verses 1–22 “Unashamed” Episode 1311 is sponsored by: https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! https://bravebooks.com/unashamed — Use code UNASHAMED for 20% off your first order! Check out Zocdoc and stop putting off those doctors appointments. Go to https://zocdoc.com/UNASHAMED to find and instantly book a top-rated doctor today. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters 00:00 Why Zach's Wife Has a Metal Plate in Her Head 06:08 Some People Aren't Meant for Athletics 11:53 The Wildest Church Sex Talk Ever 18:10 What 1 Corinthians 7 Is Really Saying 23:24 Jesus Finished What the Law Couldn't 30:41 Finished vs. Perfected in 1 John & Hebrews 37:24 Iran, Israel, & the Real Christian Battle 42:45 A Prophesied Perfect Priest  52:03 The True Temple Is Built in Christ — Learn more about your ad choices. Visit megaphone.fm/adchoices

In this message, Pastor Dobs ministers from Matthew 21:9 and Matthew 21:16 on how the learned believers are working on perfecting their praise and their worship of Jesus. Scripture: Matthew 21:9 - Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord!’ Hosanna in the highest!” Matthew 21:16 -16 and said to Him, “Do You hear what these are saying? ”And Jesus said to them, “Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise’?” Hit the notification bell so that you do not miss our most recent video. From your mobile device, to sow a financial seed into the ministry you may visit us at occvr.org and click the menu tab to locate the donate button. The donate button will provide two options for online giving. You may utilize “Text To Give” in which you will text “give” to the phone number 770-692-2225 to setup your monthly gift or one time financial gift. The additional method for online giving is simply click on the paypal “donate” button. Thanks to our generous partners in ministry, we are able to continue spread the Gospel of Jesus Christ with our local and foreign outreach ministries. For further information on Overcomers Christian Center including address, service times, and other information please visit occvr.org. Also you may visit us at the following: Facebook: @occvr Podcast: The Overcomers

In this message, Pastor Dobs ministers from Matthew 21:9 and Matthew 21:16 on how the learned believers are working on perfecting their praise and their worship of Jesus. Scripture: Matthew 21:9 - Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord!’ Hosanna in the highest!” Matthew 21:16 -16 and said to Him, “Do You hear what these are saying? ”And Jesus said to them, “Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise’?”

Hebrews 10:11–18I. The Work of Christ on Our Behalf – 11-14II. The Witness of the Spirit on Our Behalf – 15-18

Today we continue to work through the letter to the Galatians. We discuss a topic that is a major area of struggle to many, many believers and the solution to that struggle.Scriptures referenced:Psalm 119:18Galatians 2:1-3Galatians 2:6-10Galatians 2:16Galatians 2:20-21James 2:17-19John 14:15Galatians 3:1-6Galatians 1:6-7Romans 8:9John 14:16-17Ephesians 2:8-9John 3:16James 1:5-6Proverbs 12:15Proverbs 16:9Psalm 37:23-24Jude 24-25Romans 5:1-21 Peter 5:12Galatians 5:1-4Galatians 5:13James 4:6Hebrews 12:5-11Luke 14:11Matthew 23:12Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...

Listen to the next message from our series through the book of Hebrews! 

You are viewing the sermon given at Reformed Baptist Church of McKinney, Texas on Sunday, March 01, 2026 at 10:30 am. The weekly live stream of the Worship service begins at 10:30 am (US Central Time) every Lord's Day Sunday on facebook, youtube, and our website. For more information about the life of our church, visit our website at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To support our ministry and give of your tithes and offerings, click on the link below: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rbcmckinney.churchcenter.com/giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook/Instagram/X: @rbcmckinney McKinney, Texas

Continuing the February focus on the fruit of Love, this Thursday prayer gathering centers on the perfection of love within the believer.Rooted in 1 John 4:16–17, Ephesians 3:17–19, and John 13:34–35, this session presses into divine love as identity, stability, and spiritual maturity. The prayer confronts fear, insecurity, competition, and hidden offense—calling believers into boldness, covenant strength, and Christlike character.This is not sentimental devotion. It is apostolic formation. As love is perfected, fear is displaced, boldness rises, and a house becomes marked by mature, governing love.The prayer calls for believers to be rooted, grounded, and conformed to the image of Christ—so that love is not merely spoken, but embodied.

2/20/26. Five Minutes in the Word scriptures for today: 2 Corinthians 12:9. Power Perfected in Strengthlessness. Resources: biblehub.com; logos.com; ChatGPT; Faithlife Study Bible. Listen daily at 10:00 am CST on https://kingdompraiseradio.com. November 2021 Podchaser list of "60 Best Podcasts to Discover!" LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord; @MinutesWord; #dailybiblestudy #dailydevotional #Christian_podcaster Podcast website: https://www.hwscott.net/podcast.php https://www.youtube.com/channel/UCK9zaXqv64YaCjh88XIJckA/videos https://m.youtube.com/@hhwscott

1 John 4:17-21

Dr. Ted Traylor's second of three messages centering around the theme, "God Is Love," focusing on 1 John 4:7-21. 00:00 - Introduction 07:38 - I. The Compassion Exemplified 13:11 - II. The Contradiction Exposed 21:40 - III. The Commandment Explained Visit olivebaptist.org for more information.

On this episode of CD Burners, the guys are diving into Hybrid Theory by Linkin Park, the album that made them a global phenomenon. With special guest Frank Zummo of Sum 41, we unpack how this record redefined nu-metal, crossed genre lines, and became the angst filled anthem of a generation. Hosted on Acast. See acast.com/privacy for more information.

Do you need a human mind for Psak? Do you need Shimush? Do you need human emotion for Psak? Can a computer be called שופט שבימיך? And much more…… Why would there be a Kol Korah against AI? with Rabbi Dovid Cohen – Rov of Gvul Yaavetz – 6:27 with Rabbi Hershel Schachter – Rosh Yeshivah of YU, Poseik of the OU – 8:07 with Rabbi Yoni Levin – Rosh Yeshiva of South Florida, Assistant Rov of Aish Kodesh, Woodmere NY – 11:04 with Rabbi Aharon Lopiansky – Rosh Yeshivah of Yeshivah of Greater Washington Tiferes Gedaliyahu –18:48 with Rabbi Dr. Aaron Glatt – Associate Rabbi of Young Israel of Woodmere – 45:18 with Rabbi Chezki Glatt – Magid Shiur Yehivah Toras Shraga, Founder of AI startup – 45:18 מראי מקומות   

The Personal Process of Being Perfected // Bro. Jack Andrews by Central Baptist Church

What if perfection isn't about flawlessness, but about being made complete? We continue in Hebrews chapter 10 and discover a new covenant that doesn't ask for more sacrifices or harder striving. It declares, with surprising clarity, that by one offering Jesus has perfected believers for all time—and that God chooses not to remember sins. That single truth reframes the Christian life from a performance to a position, freeing us to approach God with real confidence.We walk through the text's turning point: the law moves from stone to heart, and access to God moves from a guarded room to a torn veil. The old way highlighted our weakness; the new way empowers inner transformation by the Holy Spirit. Faith comes first, then baptism follows as a sign of what Christ has done within. Along the way, we tackle a common struggle—wavering faith in the face of grief, unmet expectations, and spiritual drift—and show how hope rests not on our grip but on the faithfulness of the One who promised.Community becomes essential, not optional. Hebrews calls us to assemble, encourage, and stir one another to love and good works. Isolation magnifies confusion; the local church anchors us in truth, correction, and care. We end with a practical triad you can carry into the week: draw near in faith, hold fast to hope, and stir up love. If you're longing for a clean conscience, deeper assurance, and a reason to re-engage with church life, this conversation points the way back to the finished work of Christ.If this resonated, follow the show, share it with a friend who needs encouragement, and leave a review so more people can find these studies. What truth from Hebrews 10 will you put into practice today?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Today's Passage: 1 John 4:7-12Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.NOTES & LINKS:21 Days of Prayer & Fasting WebsiteSubscribe to the 21 Days of Prayer & Fasting NewsletterPDF Guide to Prayer & FastingAs Part of the 21 Days, we are committing to 24/7 prayer during this time. Sign up for a time slot here.

Does the perfect pasta sauce come down to… PHYSICS?!

Topics: Meaning of Antinomianism, New Covenant, Respecting the Law, Role of the Holy Spirit, Gentiles and the Law (Ephesians 2:12), Jesus Sent to Israel, Canaanite Woman Faith (Matthew 15), Old Covenant Audience, 613 Commandments not Just Ten, Born Under the Law (Galatians 4:4-5), Deuteronomy Warning (Deuteronomy 4:2), Blessings and Curses (Deuteronomy 8), End of the Law (Romans 10:4), Rightly Dividing Scripture, Led by the Spirit (Galatians 5:18), Grace not a License to Sin but the Power to Overcome Sin, Law Increases Sin (Romans 5:20), Not Under Law (Romans 6:14), Ministry of Death (2 Corinthians 3), Covetousness and Sin (Romans 7), Grace Teaches Holiness (Titus 2:11-12), Insulting Spirit of Grace (Hebrews 10), Strengthened by Grace (Hebrews 13:9), Excel in Grace (2 Corinthians 8:7), No Condemnation (Romans 8:1), Progressive Sanctification Myth, Commandments in the Law Cannot Perfect Anyone (Hebrews 10:1), Perfected for All Time (Hebrews 10:14), Washed and Sanctified (1 Corinthians 6:11), Law Through Moses (John 1:17), Commandments of Jesus (1 John 3:23), His Commandments are Not Burdensome (1 John 5:3), Transfiguration Meaning (Matthew 17), Strength of Sin (1 Corinthians 15:56), Free Grace is Not a Theology (Romans 11:6)Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

A spiritual battle rages all around us. Are you aware of it? Are you engaged? Most importantly, are you WINNING?You should be! We all should be. There's much we can learn from successful military campaigns. Join me for today's Daily World & Prayer to learn more.Scripture Used in Today's MessageEphesians 6:10-12Proverbs 21:22To find Tom on Instagram, Facebook, TiKTok, and elsewhere, go to linktr.ee/tomthepreacher

Paul found joy in whatever situation he faced. He aspired to press on and learn more. Pressing on always reaches forward. We are not yet perfect; there is always room for growth. In this study, Evangelist Tim Copeland examines what life would be like if Jesus had never come into the world.

Host GG Hawkins sits down with filmmaker Charlie Polinger to unpack the making of his debut feature, The Plague. Polinger discusses his transition from theater to film, the personal childhood memories that shaped the story, and how embracing chaos—rather than controlling it—became central to his directing process. From casting an electrifying ensemble of young actors to shaping dread through sound design and editing, the conversation explores how specificity, vulnerability, and trust can turn a coming-of-age story into psychological horror. In this episode, No Film School's GG Hawkins and guest discuss… Transitioning from theater directing to feature filmmaking Drawing from childhood memory to create visceral, psychological horror Why a boys' water polo camp became the perfect contained setting Casting and directing a large ensemble of young actors Letting location do the storytelling heavy lifting Embracing chaos on set instead of fighting it Building anxiety through sound design and post-production rhythm Hands-on collaboration in the edit and score development Advice for emerging filmmakers on making work consistently Memorable Quotes: “I just wanted to create a really kind of visceral, subjective, psychological experience of being a 12-year-old boy.” “There's strategy built into the cruelty and the violence and getting away with it—and that felt really ripe cinematically. “The space is sort of like a character in this film.” “The more I put out into the world, the more that the world gave back.” Guest: Charlie Polinger Resources: The Plague EP by Lexi Tannenholtz on Cannes first-timers: A First-Timer's Guide to the Cannes Film Festival Find No Film School everywhere: On the Web: No Film School Facebook: No Film School on Facebook Twitter: No Film School on Twitter YouTube: No Film School on YouTube Instagram: No Film School on Instagram

Today, we're sharing a special episode from our friends at “The Recipe with Kenji and Deb.” Chris joined Kenji López-Alt and Deb Perelman to talk about their ideal recipe for French Toast. They banter about bread for longer than any podcast ever has (not fact checked) – and how each of them perfects this classic breakfast dish.Get the recipe for French Toasted, Perfected here.Listen to Milk Street Radio on: Apple Podcasts | Spotify

God has set His heart on perfecting us in the likeness of His Son. Today, Sinclair Ferguson presents the glorious destiny that has been guaranteed for all the redeemed in Christ. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/glorification-perfected-in-christ/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts