Podcasts about fourth century

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsFull BibliographyAdler, Yonatan. The Archaeology of Purity: Archaeological Evidence for the Observance of Ritual Purity in Ereẓ-Israel from the Hasmonean Period until the End of the Talmudic Era. PhD diss., Bar-Ilan University, 2011.Adler, Yonatan. The Origins of Judaism: An Archaeological-Historical Reappraisal. New Haven: Yale University Press, 2022.Ambrose of Milan. On the Mysteries.Ambrose of Milan. On the Sacraments.Augustine of Hippo. On Baptism, Against the Donatists.Augustine of Hippo. On the Merits and Forgiveness of Sins, and on the Baptism of Infants.Bradshaw, Paul F. The Search for the Origins of Christian Worship: Sources and Methods for the Study of Early Liturgy. 2nd ed. Oxford: Oxford University Press, 2002.Bradshaw, Paul F., Maxwell E. Johnson, and L. Edward Phillips. The Apostolic Tradition: A Commentary. Minneapolis: Fortress Press, 2002.Cyril of Jerusalem. Catechetical Lectures.Davies, J. G. The Architectural Setting of Baptism. London: Barrie and Rockliff, 1962.Dölger, Franz Joseph. The Sun of Justice: The Christian Cult of the Sun and the Baptismal Orientation. Relevant for eastward prayer, solar symbolism, and baptismal orientation.Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Grand Rapids: Eerdmans, 2009.Finn, Thomas M. Early Christian Baptism and the Catechumenate: Italy, North Africa, and Egypt. Collegeville: Liturgical Press, 1992.Finn, Thomas M. Early Christian Baptism and the Catechumenate: West and East Syria. Collegeville: Liturgical Press, 1992.Hippolytus. The Apostolic Tradition. Attribution debated, but still important for reconstructing early baptismal practice.Jensen, Robin M. Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions. Grand Rapids: Baker Academic, 2012.Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and Interpretation. 2nd ed. Collegeville: Liturgical Press, 2007.Josephus. Jewish Antiquities, Book 18.Justin Martyr. First Apology.Kavanagh, Aidan. The Shape of Baptism: The Rite of Christian Initiation. Collegeville: Liturgical Press, 1978.Kazen, Thomas. Studies on John the Baptist, ritual immersion, and purity in early Judaism.Klawans, Jonathan. Impurity and Sin in Ancient Judaism. Oxford: Oxford University Press, 2000.Klawans, Jonathan. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. Oxford: Oxford University Press, 2006.Lawrence, Jonathan David. Washing in Water: Trajectories of Ritual Bathing in the Hebrew Bible and Second Temple Literature. Atlanta: Society of Biblical Literature, 2006.Lietzmann, Hans. Mass and Lord's Supper: A Study in the History of the Liturgy. Relevant for early worship, initiation, and Eucharistic entry.Meeks, Wayne A. The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale University Press, 1983.Regev, Eyal. Studies on Qumran, ritual purity, and Jewish sectarian practice.Riley, Hugh M. Christian Initiation: A Comparative Study of the Interpretation of the Baptismal Liturgy in the Mystagogical Writings of Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia, and Ambrose of Milan. Catholic University of America Press, 1974.Schmemann, Alexander. Of Water and the Spirit: A Liturgical Study of Baptism. St. Vladimir's Seminary Press, 1974.Spinks, Bryan D. Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Ashgate, 2006.Spinks, Bryan D. Reformation and Modern Rituals and Theologies of Baptism: From Luther to Contemporary Practices. Ashgate, 2006.Tertullian. On Baptism.The Didache.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Useful for liminality and rites of passage, though not baptism-specific.Van Gennep, Arnold. The Rites of Passage. Useful for initiation structure, separation, liminality, and incorporation.Whitaker, E. C. Documents of the Baptismal Liturgy. SPCK, 1970.Yarnold, Edward. The Awe-Inspiring Rites of Initiation: Baptismal Homilies of the Fourth Century. Collegeville: Liturgical Press, 1994.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Tuesday of the Ninth Week in Ordinary Time Optional Memorial of Saints Marcellinus and Peter; martyrs under Diocletian's persecution in the early Fourth Century; holding to their faith, they converted the prison keeper, Artemius, and his wife and daughter to Christianity; they were martyred, and later honored by Constantine the Great, who built a basilica in their honor; they are mentioned in the Canon of the Mass Office of Readings and Morning Prayer for 6/2/26 Gospel: Mark 12:1-12

Saturday of the Fourth Week of Easter Memorial of St. Athanasius; Fourth Century bishop of Alexandria; became a theological advisor at the Council of Nicea when he was still in his late twenties; he opposed Arianism and defended the divinity of the Son of Man; he wrote many works on the Incarnation and the Trinity as well as The Life of Anthony, which helped define and foster both monastic living and the writing of saints’ lives; he died in 373 A.D. Office of Readings and Morning Prayer for 5/2/26 Gospel: John 14:7-14

Wednesday of the Third Week of Easter Saint of the Day: St. Tarbula; Fourth Century virgin and martyr, the sister of St. Simeon the Persian, bishop and martyr; she was consecrated a virgin and met her own martyrdom soon after the death of her brother; she was accused of witchcraft, and causing the illness of the wife of the ardently anti-Christian King Shapur; she was condemned and executed in 345 A.D. Office of Readings and Morning Prayer for 4/22/26 Gospel: John 6:35-40

Friday of the Fifth Week of Lent Saint of the Day: St. John of Egypt; lived in the Fourth Century, and was one of the most famous early desert hermits, a noted prophet of his era; he was born in Egypt, and became a hermit at the age of 20; his hermitage had a single window opening to the public, from which he preached to vast crowds each weekend; he died in 394 Office of Readings and Morning Prayer for 3/27/26 Gospel: John 10:31-42

Wednesday of the Fourth Week of Lent Commemoration of St. Cyril of Jerusalem; Fourth Century bishop; 24 of his catechetical instructions survive; he spent 16 of his 35 years as bishop in exile, the first inflicted by Acacius, Bishop of Caesarea, an ardent Arian who claimed jurisdiction over Jerusalem Office of Readings and Morning Prayer for 3/18/26 Gospel: John 5:17-30

Thursday of the Third Week of Lent Saint of the Day: St. Peter of Nicomedia; Fourth Century chamberlain at the court of Emperor Diocletian at Nicomedia; arrested for being a Christian when the last great persecution of the Church was launched; he was tortured, and eventually martyred in 303 A.D.; he is ranked as one of the first victims of the last persecution by the Roman Empire Office of Readings and Morning Prayer for 3/12/26 Gospel: Luke 11:14-23

Tuesday of the Third Week of Lent Saint of the Day: St. Macarius of Jerusalem; Fourth Century bishop of Jerusalem who helped St. Helena to locate the True Cross; when Helena discovered three crosses in Jerusalem, Macarius suggested that a seriously ill woman be touched with each one; one cured the woman instantly, and was identified as the True Cross; Macanus built a church over Christ’s sepulcher which was consecrated as a basilica; Macarius died in 335 A.D. Office of Readings and Morning Prayer for 3/10/26 Gospel: Matthew 18:21-35

Thursday of the Fifth Week in Ordinary Time Saint of the Day: St. Julian the Hospitaller; lived in the Fourth Century; legend has it that he killed his noble parents in a case of mistaken identity; he thought that his wife was with another man, so he struck them both in bed; shortly after, his wife returned from church; in penance, they went to Rome and received absolution; Julian founded an inn and hospital for the poor, and even gave his bed to a leper--who turned out to be an angel Office of Readings and Morning Prayer for 2/12/26 Gospel: Mark 7:24-30

Wednesday of the Second Week in Ordinary Time Memorial of St. Agnes, virgin and martyr, 291-304; venerated since the Fourth Century in Rome; various early legends make it difficult to discern details of her martyrdom, but she was young and heroic; after her death, Constantine's daughter erected a basilica over her grave; she is mentioned in the Roman Canon of the mass, and early Church Fathers praised her virtue Office of Readings and Morning Prayer for 1/21/26 Gospel: Mark 3:1-6

Did you know that gospels of women leaders were in the Bible — and then in the Fourth Century, they were literally torn out of all Bibles and destroyed??? Except a few of them were buried and discovered a thousand years later.   This conversation is about those stories … and why they are so powerful – and so dangerous to power – that they were almost erased forever. If you've ever felt like something is missing from the stories you were given about God, the Bible, or your own worth—you're right.  The stories of women's lives, hearts, and desires have been stolen from us. Now, the brilliant feminist theologian Meggan Watterson is here to help us reclaim them – and it changes everything we know about connecting to ourselves, to faith, and to our own power.  Join us now.  About Meggan:  Meggan Watterson is a Harvard-trained feminist theologian and the Wall Street Journal bestselling author of Mary Magdalene Revealed. Meggan's most recent book, The Girl Who Baptized Herself, is about the first century saint Thecla, and how the scripture that contains her story reads like a manual for defying the patriarchy, and following the voice of our own soul. Follow We Can Do Hard Things on: Youtube — @wecandohardthingsshow   Instagram — @wecandohardthingsTikTok — @wecandohardthingshow

In this lesson, Bishop Barron explains what led Newman to enter the Roman Catholic Church. Newman's study of Church history was part of it, giving a personal tinge to his famous quote: "To be deep in history is to cease to be Protestant." Topics Covered: Newman's study of the Fourth Century theological controversies Newman's suspicion of the Via Media Newman's conversion to Catholicism Attempts at reviving Catholic intellectual life Links: Article: Newman on Conversion Video: Newman, Vatican II, and the Hermeneutic of Continuity Read: Arians of the Fourth Century NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.

Constantine and Helen. Basil and Gregory. Milan and Constantinople. Jerome and Augustine. Monumental people, places, and events came together in the fourth century to form the great Christian faith and civilization that have shaped our world. Scott and Kevin provide a brief tour of this epic period.

PREVIEW SYRACUSE: Professor James Romm, author, "Plato and the Tyrant," comments on the significance of the city-state of Syracuse, more potent than any other, including Carthage and Rome in the fourth century BCE. More TONIGHT.

Londinium 90 AD Gaius & Germanicus compare the fourth century acclamatory Roman Senate to the twenty-first century acclamatory US Congress. Michael Vlahos Friends of History Debating Society @michalis_vlahos 1750 ROME

In May 325, the Emperor Constantine convened a meeting of Christian leaders in the town of Nicaea, in modern Turkey. At that meeting, church leaders crafted a statement known as the “Nicaean Creed” that is still recited by many Christians today. In this podcast episode, Dr. David K. Bernard explains what happened at the Council of Nicaea and why it still matters 1,700 years later.See Dr. Bernard's book The Trinitarian Controversy in the Fourth Century for further reading. Dr. Bernard's full catalog of published works is available at PentecostalPublishing.com. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Tuesday in the Octave of Easter Saint of the Day: St. Tarbula; Fourth-Century virgin and martyr, the sister of St. Simeon, the Persian bishop and martyr; she was a consecrated virgin, and met her own martyrdom soon after the death of her brother; accused of practicing witchcraft and of causing sickness to befall the wife of the ardently anti-Christian Persian king Shapur, she was condemned and executed by being sawed in half Office of Readings and Morning Prayer for 4/22/25 Gospel: John 20:11-18

Thursday of the Third Week of Lent Saint of the Day: St. John of Egypt; Fourth Century hermit. a noted prophet of his era; he became a hermit at the age of twenty, and was walled up in a hermitage near Assiut, with a single window opening onto the public;from there, he preached to crowds each weekend; he predicted two military victories for Emperor Theodosius I, and they were proven accurate in 388 and 392; John died in 394 Office of Readings and Morning Prayer for 3/27/25 Gospel: Luke 11:14-23

"The Peloponnesian War had ripped up the existing alliances in Greece — over the next decades, the main city-states looked for ways to regain money, power, and win battles." The team discuss the latest issue of the magazine City-States in an Arms Race: Greek innovation in the fourth century BC, issue 101.   Join us on Patron patreon.com/ancientwarfarepodcast  

Dr. James Bushur of Concordia Theological Seminary-Ft. Wayne, IN The post Fourth Century Missionary to Ireland St. Patrick – Dr. James Bushur, 3/13/25 (0724, Encore) first appeared on Issues, Etc..

Wednesday of the First Week of Lent Saint of the Day: St. Peter of Nicomedia; Third- and early Fourth-Century chamberlain to emperor Diocletian in Nicomedia; arrested for being a Christian at the beginning of the last great persecution by the Roman Empire; Peter was tortured and roasted to death over a fire in 303 A.D. Office of Readings and Morning Prayer for 3/12/25 Gospel: Luke 11:29-32

In this episode of G220 Radio, a Christian education podcast, we take a deep dive into Church History, focusing on an overview of the Fourth Century. This pivotal century in Christian history marked significant theological developments, the rise of key church councils, and the transformation of Christianity from a persecuted religion to the official faith of the Roman Empire. We'll explore the Council of Nicaea, the Arian controversy, and the impact of Emperor Constantine on the early church. Learn about the Nicene Creed, the role of early Christian thinkers like Athanasius and Augustine, and how theological debates shaped the trajectory of Christian doctrine for centuries to come. This episode provides valuable insights for anyone interested in church history, Christian theology, or how the early church laid the foundation for modern Christianity. Whether you're new to studying Church history or have a deep interest in Christian doctrine, this overview of the Fourth Century will equip you with a clearer understanding of the historical events that helped shape the church today. Don't forget to subscribe to G220 Radio for more biblical teaching, church history studies, and Christian education content to deepen your faith and knowledge. SUBSCRIBE TO G220 RADIO! https://www.youtube.com/@g220radio WEBSITE: https://www.g220ministries.com/ FOLLOW US ON SOCIAL MEDIA: https://www.facebook.com/G220Radio

Monday of the Fourth Week in Ordinary Time Optional Memorial of St. Blaise, bishop and martyr; Blaise was a good Fourth Century bishop in Armenia, but was forced to flee to the back country due to persecution; when hunters encountered him and began to carry him off to prison, he was approached by a woman whose son had a fishbone caught in his throat; at Blaise's command, the boy coughed up the bone, leading to the ongoing custom of the blessing of throats on St. Blaise Day; Blaise was eventually beheaded in in 316 A.D. Office of Readings and Morning Prayer for 2/3/25 Gospel: Mark 5:1-20

This episode explores the extraordinary life of Ambrose of Milan, a Roman governor turned bishop who became a pivotal figure in early […]

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Monday of the First Week of Advent Saint of the Day: St. Bibiana; the daughter of Christians, who were martyred by Apronianus, the governor of Rome; Bibiana and her sister Demetria were left to live in poverty in their home, where they prayed and fasted; Apronianus summoned them, and after confessing her faith, Demetria fell dead at his feet; Bibiana was sentenced to be scourged until her death in the Fourth Century. Office of Readings and Morning Prayer for 12/2/24 Gospel: Matthew 8:5-11

Among the highlights of the fourth century was a group of theologians, two brothers and a close friend. These were the Cappadocian […]

The Fourth Century was, theologically speaking, a century of conflict and clarification. Heretical teachings concerning the Person of the Lord Jesus Christ and the Persons of the Trinity were widespread and backed by powerful churchmen. Faithful, biblically-rooted theologians contended for the truth, and two church councils (in 325 and 381) helped to clarify orthodox doctrine in the face of these onslaughts. This week's episode introduces one of the theologians who, from the mid to late 4th century, gave eloquent expression to orthodox Christology and Trinitarian theology: Gregory of Nazianzus (c. 329–390). As well as introducing this quiet, pensive man, we read a section from William Cunningham's newly republished Historical Theology on the question of how the Persons of the Holy Trinity are properly to be distinguished.   Featured Content: – 'Shapers of Christianity: Gregory of Nazianzus', Nick Needham, Banner of Truth Magazine, Issue 706, July 2022. – Excerpt from William Cunningham, Historical Theology (Banner of Truth rep. 2024), pages 309–312. Purchase: https://banneroftruth.org/store/theology/historical-theology-3/     Explore the work of the Banner: www.banneroftruth.org Subscribe to the magazine (print/digital/both): www.banneroftruth.org/magazine Leave us a voice message: www.speakpipe.com/magazinepodcast

One of the greatest defenders of what would be known as orthodox Christianity was Athanasius the Great, bishop of Alexandria. He was […]

This week Dr. Jenkins looks at the question of the "atonement" (an English word from the 16th century) in the minds of our Fathers among the Saints, Gregory the Theologian and Gregory of Nyssa."

This week Dr. Jenkins looks at the question of the "atonement" (an English word from the 16th century) in the minds of our Fathers among the Saints, Gregory the Theologian and Gregory of Nyssa."

This week Dr. Jenkins looks at the question of the "atonement" (an English word from the 16th century) in the minds of our Fathers among the Saints, Gregory the Theologian and Gregory of Nyssa."

Monday of the Sixth Week in Ordinary Time Saint of the Day: St. Julian the Hospitaller; according to legend, in the Fourth Century, he killed his parents in a case of mistaken identity; Julian and his wife went to Rome to receive absolution; when they returned, he built an inn and a hospital for the poor; he even gave a leper his own bed. the leper was an angel Office of Readings and Morning Prayer for 2/12/24 Gospel: Mark 8:11-13

Saturday of the Fourth Week in Ordinary Time Optional Memorial of St. Blaise; Fourth Century bishop of Sebastea, in Armenia; persecution raged in Armenia, and Blaise was forced to flee to the back country, where he lived as a hermit, and made friends with the wild animals; a group of hunters stumbled upon his cave, and found him kneeling in prayer surrounded by patiently waiting wolves, lions and bears; as they hauled him off to prison, a mother came with her young son who had a fish bone lodged in his throat. At Blaise's command the child was able to cough up the bone--thus, the blessing of throats on this day; Blaise was eventually beheaded Office of Readings and Morning Prayer for 2/3/24 Gospel: Mark 6:30-34

Wednesday of the Second Week of Advent Memorial of St. Lucy, virgin and martyr; lived in Syracuse, and was martyred in the persecution of Christians in the early Fourth Century; legend has it that her mother arranged for her to marry a pagan, after she had promised her life to Christ; Lucy prayed to St. Agatha, who appeared to Lucy in a dream, said that Lucy's mother would be cured of her illness, and Lucy used this to convince her mother to give the dowry money to the poor; but the rejected bridegroom betrayed Lucy's faith to the governor, and she was executed Office of Readings and Morning Prayer for 12/13/23 Gospel: Matthew 11:28-30

Wednesday of the First Week of Advent Optional Memorial of St. Nicholas, 270-343; Fourth-Century bishop of Myra, a city in Lycia, a province of Asia Minor; the best known legend of St. Nicholas has him secretly helping a poor man to provide dowries for his marriage-age daughters; by a twist of the tongue, St. Nicholas, in legend, became Santa Claus Office of Readings and Morning Prayer for 12/6/23 Gospel: Matthew 15:29-37

Saturday of the 34th Week in Ordinary Time Saint of the Day: St. Bibiana, virgin and martyr; Bibiana and her sister Demetria suffered under the persecution of the Roman governor, Apronianus in the latter half of the Fourth Century; they were stripped of possessions, but remained in their house, praying and fasting; Apronianus summoned them, and Demetria professed her faith and fell dead at his feet; Bibiana was sent to a wicked woman, Rufina, who tried, unsuccessfully, to seduce her, Apronianus ordered Bibiana to be tied to a pillar and beaten with scourges, laden with lead plummets, until she expired Office of Readings and Morning Prayer for 12/2/23 Gospel: Luke 21:34-36

News items read by Laura Kennedy include: Ukrainian skull fragments produce genomic links to modern Europeans (details) Mass burial of headless skeletons chronicles violent end to Chinese Neolithic village (details) Stunning find of over 30,000 Fourth Century bronze coins hints at Mediterranean shipwreck (details) Maya architecture at Edzná and Chichén Itzá shows long distance links (details)

Many are concerned about troubling signs in the Church today. How does the crisis of today fit into the larger scope of the Church's history? Is this the worst it has ever been? Ralph digs into these questions in this week's video. For a copy of Ralph's primary resource, "The Arians of the Fourth Century" by John Henry Newman visit https://a.co/d/9olH37N. Sign up for Renewal Ministries' FREE monthly newsletter: https://www.renewalministries.net/GetTheNewsletter. Partner with Renewal Ministries: https://www.renewalministries.net/partners. For more resources, follow us on social media: https://www.Facebook.com/catholicrenewalministries https://www.instagram.com/renewalministries/ Get our latest FREE booklet, "Receiving Fire," visit https://www.renewalministries.net/RFFREE.

Fear, loathing, violence, and persecution. How does the philosopher operate under such circumstances? We look at the case-studies of Hypatia of Alexandria and her student Synesius of Cyrene, for some pointers.

This is Part 7 of the overarching series on Christian History. The podcast covers Augustine and his contributions to Western Christendom and Western CivilizationsI primarily used "Classic Christian Thinkers, an Introduction." by Kenneth Samples to bring you this episode.Feel free to email me at soulanchorpodcast@yahoo.com if you have any questions.

This is Part 6 of the overarching series on Christian History. The podcast covers Athanasius and most of the Christian Thinkers of the Fourth Century. Here are the books that I am using to bring you these podcasts"In the Year of Our Lord" By Sinclair Ferguson"Turning Points" by Mark A Noll"The Apostolic Fathers" Rick Brannan"A Concise History Of Christian Thought" By Tony Lane"Church History for Modern Ministry" by Dayton Hartman"Classic Christian Thinkers, an Introduction." by Kenneth SamplesFeel free to email me at soulanchorpodcast@yahoo.com if you have any questions.

This is Part 6 of the overarching series on Christian History. The podcast covers the historical context of the Fourth Century. Here are the books that I am using to bring you these podcasts"In the Year of Our Lord" By Sinclair Ferguson"Turning Points" by Mark A Noll"The Apostolic Fathers" Rick Brannan"A Concise History Of Christian Thought" By Tony Lane"Church History for Modern Ministry" by Dayton Hartman"Classic Christian Thinkers, an Introduction." by Kenneth SamplesFeel free to email me at soulanchorpodcast@yahoo.com if you have any questions.

Dr. Bill Weinrich of Concordia Theological Seminary-Ft. Wayne, IN John 1:1-7:1 – Concordia Commentary