Podcasts about Silk Road

From the deserts of Central Asia to the gates of ancient China, from the bazaars of Persia to the harbours of the Mediterranean, the Silk Roads were never just one route. A living network of paths, mountain passes, and caravan trails, they carried not only silk and spices, but stories, beliefs, technologies, and ideas that would reshape entire civilisations. For more than a thousand years, they connected worlds that might otherwise never have met, and, in doing so, transformed them. The Silk Roads have witnessed empires rise and crumble, faiths spread and evolve, and cultures meet, merge, and create anew.   But what drove people to risk their lives travelling them? How did they impact the disparate worlds they joined together? And why, even today, do the Silk Roads still matter? This is a Short History Of The Silk Roads. A Noiser podcast production. Hosted by John Hopkins. With thanks to Peter Frankopan, Professor of Global History at Oxford University, and author of The Silk Roads. Written by Sean Coleman | Produced by Kate Simants | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Oliver Sanders | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw Get every episode of Short History Of… a week early with Noiser+. You'll also get ad-free listening, bonus material and early access to shows across the Noiser podcast network. Click the subscription banner at the top of the feed to get started. Or go to noiser.com/subscriptions ⁠A Short History of Ancient Rome⁠ - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit ⁠⁠noiser.com/books⁠⁠ to learn more. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today, we'll talk about how Dunhuang's murals, which are layered with faith, art, and cross-cultural exchange, preserve a thousand-year visual history of China and the Silk Road.

Hello to you listening in Marion, Ohio!Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds for Story Prompt Friday and your host, Diane Wyzga.They say that when Marco Polo returned from his decades of travels through Asia along the Silk Roads, he had gems sewn in his cloak to prove the fantastical nature of his stories.Where might we find the fantastical, the unexpected gift in our stories? What did we bring home from our journey? What was the agent of change? How were we transformed? And does any of it matter to someone else? “It's strange to think that there might be things we know that people who live one hundred years from now would like to know. We forget to say them.” [William Stafford]The story we bring back from our journeys is the gift of grace that was passed to us as we journeyed through our fears, doubts, and failures bringing us from There to Here.Story Prompt: What insight, glimpse of wisdom, shiver of compassion, or wee bit of knowledge have you received as you walk the story of your life? Write that story and share it out loud.You're always welcome: "Come for the stories - Stay for the magic!" Speaking of magic, I hope you'll subscribe, share a 5-star rating and nice review on your social media or podcast channel of choice, bring your friends and rellies, and join us! You will have wonderful company as we continue to walk our lives together. Be sure to stop by my Quarter Moon Story Arts website, check out the Communication Services, email me to arrange a no-obligation Discovery Call, and stay current with me as "Wyzga on Words" on Substack.Stories From Women Who Walk Production TeamPodcaster: Diane F Wyzga & Quarter Moon Story ArtsMusic: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron MusicALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved.  If you found this podcast episode helpful, please consider sharing and attributing it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source.

Molly and Kate speak with Anna Ansari, a London based Iranian American writer, about her new book Silk Roads and the major career shift that brought it about. A former customs attorney, Anna takes us from her childhood in Michigan to a stint in Beijing where she discovered Uyghur cuisine and how a move to the UK precipitated an interest in cooking and food writing. She shares how she got interested in this particular topic and geographic location, what the research process was like and what went into crafting her writing voice. She explains the thought behind the pitch and proposal, the process of recipe curation and research and why she decided to package the book the way it is before touching on the marketing and promotion strategy and what she is working on next.Hosts: Kate Leahy + Molly Stevens + Kristin Donnelly + Andrea NguyenEditor: Abby Cerquitella MentionsAnna AnsariWebsiteInstagramSubstack Bibliography for Silk Roads (scroll to the bottom)MiGrateful organizationSilk Roads: A Flavor Odyssey with Recipes from Baku to Beijing, by Anna AnsariHome Food, Olia Hercules Visit the Everything Cookbooks Bookshop to purchase a copy of the books mentioned in the showSilk Roads: A Flavor Odyssey with Recipes from Baku to Beijing by Anna AnsariHome Food by Olia Hercules

Start Here: http://adventurediaries.com/goIn preparation for the Season 5 launch of the Adventure Diaries Podcast, we're revisiting the most intense and inspiring moments from Chris McCaffery's global cycling odyssey. From surviving a violent capsize in the North Atlantic to battling life-threatening illness in Vietnam, Chris's journey is a testament to resilience. This highlights reel also covers the surreal beauty of the Silk Road, unexpected encounters with Eagle Hunters, and a heartwarming display of hospitality in Tajikistan.CLICK FOR FULL EPISODE Key TopicsThe North Atlantic Storm: A terrifying account of capsizing and repairing a broken rudder hundreds of miles from land.Battling Illness: Chris's struggle with severe Typhus and Dengue Fever while solo in Vietnam.The Silk Road: Crossing the "no-world" emptiness of Western Uzbekistan and Kazakhstan.Cultural Encounters: Meeting Eagle Hunters in a Range Rover and a surprise birthday party in Tajikistan.Call to Adventure: A challenge to listeners to reimagine their local surroundings and find adventure close to home.Chapters[00:00] Introduction[00:32] Surviving a North Atlantic Storm[03:41] Battling Illness in Vietnam[07:49] The Silk Road & Eagle Hunters[10:09] Kindness in Tajikistan[11:34] A Call to Adventure[14:26] Outro & Patreon LaunchSend us a textSupport the showThanks For Listening.If you enjoyed this episode, please leave a comment and subscribe for more exciting content. Follow us https://linktr.ee/adventurediaries for updates. Have a topic suggestion? Email us at ideas@adventurediaries.com. AdventureDiaries.com#AdventureDiaries #AdventureStories #NationalGeographic #Discovery #NaturalWorld

This episode we are talking about the Four Great Temples--Asukadera, Daikandaiji (aka Kudara Odera), Kawaradera, and Yakushiji.  Much of the information, outside of the Nihon Shoki itself, comes from Donald F. McCallum's book:  "The Four Great Temples: Buddhist Archaeology, Architecture, and Icons of Seventh-Century Japan". For sources, photos, and more information, check out our blogpost at: https://sengokudaimyo.com/podcast/episode-142 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 142: The Four Great Temples   Rising up into the sky, the bronze spire atop the pagoda seemed to touch the heavens.  The beams, doors, and railings were all painted bright red, with white walls, and green painted bars on the windows.  At each level, the eaves swept out, covered in dark ceramic tiles, with shining bronze plaques covering the ends of the roof beams.  At each corner, a bronze bell hung, chiming in the breeze.  This pattern continued upwards, tier after tier. Around the base of the pagoda, throngs of government officials dressed in their formal robes of office moved past, flowing through the temple's central gates.  As they passed, they looked up at the impressive tower, the largest of its kind in all of Yamato.  From somewhere, a deep bell chimed, and the crowds made their way towards the lecture hall.  There, the monks were prepared, with sutras and voices at the ready.  Facing a sacred image, they would read through their sutras in unison.  Their voices would carry through the great empty space and reverberate through the crowds—those that could get close enough to hear, anyway.  The chanting created a musical cacophony.     In that sea of human voices, one could almost sense something more—something spiritual.  A power, that one could almost believe could hold at bay just about any disaster that could befall a person—or even the state itself.   Alright, so this episode we are still in the reign of Ohoama, aka Temmu Tennou.  I know we've already seen how that ends, but there is still a lot to cover. But before I go too far, I'd like to first give  a shout out to Lisa for helping to support the show on Ko-Fi.  I can't tell you how much we appreciate it.  If you would like to support us as well, we'll have more information at the end of this, and every episode. We've talked about how the reign of Ohoama was a time where the court reinforced, but also subtly adjusted, the laws of the Ritsuryo state.  They seem to have equally courted the Kami, Buddhism, and even continental ideas of yin and yang.  Today we are going to dive into Buddhism and the State.  More specifically, I want to talk about something called the Yondaiji, the Four Great Temples, and look at how these government temples, also known as "kanji" or "Tsukasa no dera" came to be, what we know about them from archaeological research, and the role they played in the State.  This is going to probably recap things from earlier episodes.  I am also drawing a lot from a book by Donald F. McCallum called, appropriately, "The Four Great Temples", which goes into a lot more detail than I'll be able to get into, here, but I recommend it for those who are really interested in this subject. Up to this point, we've talked a little about the relationship that the court had with Buddhism.  By the late 7th century, Buddhism had spread throughout the archipelago, and there were many temples likely created by local elites.  Sensoji, in Asakusa, Tokyo, claims a founding of 628, though it may have actually been founded sometime just after 645.  There are other temples around Japan, far from the Home Provinces, which likewise had similar claims to being founded in the early to late 7th century, and I question how much a role the government had in each of them. .  In 673, there were two temple-related mentions of note in the Chronicles.  In one of Ohoama's earliest edicts he orders the copying of the Issaiko, the Buddhist canon, at Kawaradera.   That same year, 673, Prince Mino and Ki no Omi no Katamaro—whom we discussed last episode—were sent to build Takechi temple, later known as Daikandaiji.  I mention Daikandaiji specifically because while it was originally built as the Temple of Takechi, at some point took on that other  name—"Daikandaiji", aka Ohotsukasa no Ohodera—which Aston translates as the "Great Temple of the Great Palace", as it appears to have specifically been designated as the great temple of the government. In other words, it is one of a few National Temples.  And this became particularly important in the year 680, which is the year we are told the government stopped administering—and, more importantly, stopped funding—all but a handful of so-called "national temples".  At this point, as I've mentioned, Buddhism was widespread enough that there were enough adherents that could maintain their own local temples. Of course, local elites likely found some cachet in funding temples, and communities of believers in various areas would likewise have been asked to provide funds as well. So the court accordingly declared that going forward, the government would only administer 2 or 3 national temples.  For all other temples, if tthey had been granted the proceeds of sustenance-fiefs, those would be limited, from the first year to the last, of 30 years in total.  As I read it, that indicates that if they had received the fiefs 15 years ago, they would be allowed to hold onto them for another 15 years, after which point they would need to find alternative sources of funding.  The early national temples appear to be Daikandaiji and Kawaradera.  Finally, there is Yakushiji, which Ohoama began construction on in 680 for his queen, Uno no Sarara, when she was ill—and just hold on to that for now.  Interestingly, Asukadera, or Houkouji, in many ways the original national temple, was not designated as such in the new reorganization, but it would continue to be administered by the government as a temple in a special arrangement. That's why the original count in the Nihon Shoki mentions "2 or 3" national temples instead of four.  These four temples are mentioned in the Shoku Nihongi, the Chronicles following the Nihon Shoki, as the Four Great Temples, or Yondaiji.  Although that work wasn't compiled and published until the end of the 8th century, the term Yondaiji appears in an entry for 702, about five years after the last entry in the Nihon Shoki, and over a decade before its publication So at this point we're going to look at each of these "great" temples individually, plus a couple of other important ones, and what they tell us about the history of Buddhism, Buddhist temples, and the Yamato state at this point in Ohoama's reign. The first of these four temples, chronologically, is Asukadera.  This is the temple originally built by the Soga, and the first major Buddhist temple built.  Its layout shows three separate golden image halls, or kondou.  And here we should probably recap something about the general layout of a Buddhist temple, so we can understand what we are talking about. The most important buildings in a Buddhist temple at this time were the kondou, the golden image halls; the pagoda, or stupa; and the koudou, or lecture hall.  The golden image halls held golden Buddhist images—Buddhas, Boddhisatvas, Arthats, and more.  These rooms are often somewhat dark, and would have been lit mainly by candles, as well as the sun coming through—though even then the sun often is obscured by overhanging rooves and latticework.  Sometimes the doors would have small openings so that the sun's rays strike in a particular way at different times.  All of this presents an image of bright gleaming gold in the darkness—a metaphor for the teachings of the Buddha, but also an intentionally awe inspiring display for those who came to view them and pray. The kondo were usually the first structures to be built for a temple, so if your temple had nothing else, it probably had an image hall. The next structure that one would probably build would be the stupa, or pagoda.  A pagoda was a tower, in which were sometimes kept images, but more importantly, it would often hold some kind of relic.  The idea of the stupa originated as a place to house relics—often bone fragments and teeth attributed to the Buddha, even if those were actually precious stones.  Stupas were originally (and still, in many places) large mounds, but as Buddhism made its way over the Silk Road, these were replaced with multi-tiered towers. Pagodas are often 3 or 5 storeys, though the number of stories can go up to 7 or 9 or as low as 1.    Once again, in a world where most buildings, other than perhaps a specially made lookout tower, were only one or maybe two stories in height, a three to five story pagoda must have been something to behold, especially covered with tiled eaves, adorned with bronze bells, and brightly painted in the continental fashion. In Europe I would point to similar uses of gold and ostentatious ornamentation on the cathedrals of the day, and even in churches more generally, if on a smaller scale.  This is meant to impress and thus lend authority to the institution.  And of course, because that institution was so closely aligned to the State, it gave the State authority as well.  We mentioned, previously, how the monumental structures of the kofun had given way to the Buddhist temples as a form of ritual display. The last of the three buildings I would mention is the lecture hall, or Koudou.  This would also likely have Buddhist images, but it was more of a functional hall for conducting rituals, including recitation of sutras and presenting Buddhist teachings.  The koudou was often at the back or north end of the temple complex.  In early Buddhist temple layouts, it was common to have everything in a straight line, more or less, and to remain symmetrical.  So there would be a main gate through which one would enter.  In front of you there you probably saw the pagoda.  Beyond the pagoda was a path, and then the kondou, or image hall, typically with a lantern in front, and behind that was the koudou, or lecture hall.  This was all typically oriented on a north-south axis, such that one would enter through the southern gate and walk north towards the lecture hall.  The north-south orientation is likely another feature from the continent, where the most important buildings were often south-facing, and thus in the north of the compound.  This was the same with the palace layout, and likely for similar reasons—not just cultural, but also practical.  After all, the sun, in the northern hemisphere, remains slightly to the south, and so this would have provided the most light through the day.   This layout was not strictly adhered to, however. For instance, if we look at Asukadera, you would enter through the southernmost gate and you were then met with another gate for an inner compound.  This middle gate would lead you to a large courtyard, about 320 meters on a side, with a covered walkway, or gallery, along the entire circumference of the compound.  Entering through the middle gate one would have first noticed the large pagoda and not one but three golden image halls.  A path led to the pagoda, and then beyond from the pagoda to the central kondou.  There is even a stone where a large bronze lantern was likely situated between the pagoda and the kondou.  Based on archaeological evidence, it appears that there was originally just one image hall, directly north of the pagoda, but at a later date, they added two more kondou to the east and west of the pagoda.  This has been compared to a temple layout found in Goguryeo, but given that these were likely later additions, and we know that Baekje artisans were involved, I suspect that is just later coincidence. Connecting the layout of the temples to continental examples has been a keen area of study for many scholars.  The general theory is that temple layouts can help point to whether there was more of a Baekje, Silla, or Goguryeo influence during the construction of the temple, and what that might have meant for Yamato's international relations as well as various political factions in the court who may have leaned more towards one group or another. The last building at Asukadera, the koudou, or lecture hall, was directly north of the kondou, but you couldn't get there directly.  The entire pagoda and image hall compound was separate from the lecture hall, which stood north and apart, though still on the temple grounds, which would have been surrounded by an outer wall.   At this point, since we're talking about the layout of Asukadera and where it came from, I'm going to digress from the next of the four great temples and talk about two other early temples that are important for understanding Buddhist temple building at this time. So bear with me for this slight detour. The first of these is Shitennoji, the Temple of the Four Heavenly Kings, in modern Osaka.  This temple is said to have been built in 593, and is attributed to Shotoku Taishi.  Presumably he made a vow to do so during the war between the Soga and the Mononobe, which we discussed back in episode 91.  As you may recall from that and earlier episodes, the Mononobe were considered to be against the idea of Buddhism, while the Soga were promoting it.  Shitennouji was important, but doesn't show up in the Chronicles as much as other temples, and was all the way over in Naniwa.  As such, I suspect that it was not considered a good candidate for "national" temple status at the time.  Still, if we look at the original layout, Shitennoji is quite similar to what we see in Asukadera.  Everything is on a north-south axis.  You go through a middle gate to the inner compound.  There you find a pagoda, and past that, a lantern and then the kondou.  Unlike Asukadera, the koudou, or lecture hall, is incorporated into the back wall, such that the gallery continues from the middle gate around to either side, and then meets at the sides of the lecture hall.  There are also east and west gates, as well as other buildings, but the main layout is pretty comparable. The second is another temple, which also lays claim to being founded by Prince Shotoku Taishi, and which was not included in the four great temples.  This may have had to do with the fact that it wasn't in the Asuka valley, but also may have had to do with just the timing.  That temple is the famous one known as Horyuji.  Horyuji was founded on the site of the Ikaruga palace, said to have been the home of none other than Prince Umayado, aka Shotoku Taishi.  As such, one imagines it was quite the prominent temple in its day.  However, it was at a distance from the capital, and it also had the misfortune to have burned down in about 670, just before Ohoama ascended the throne, and it wasn't fully rebuilt until about 711, leaving a forty year gap where the temple was not necessarily at the forefront of Buddhism. Still, like Shitennoji, it is interesting to look at the original layout for Horyuji and compare it to Asukadera.  First off, you have the same north-south orientation, and you have the same separate, internal compound for the image hall and the pagoda.  Unlike in Asukadera, however, the kondou and the pagoda, which both faced south, were on an east-west axis, flanking the central pathway.  Entering through the middle gate one would have seen a five storey pagoda on the left and the kondo on the right.  The Koudou was outside the inner compound in the rear, along that central north-south axis.  There is also evidence of two other buildings.  One likely held a large bell—and possibly a drum—and the other was likely a sutra repository, where they could keep holy texts and various ritual implements. I will also note that, even though Horyuji burned down in 670 and was accordingly not that prominent during Ohoama's reign, it is absolutely worth visiting because substantial portions of those rebuilt buildings are still standing today. Indeed, both the Horyuji pagoda and kondou are among the oldest wooden buildings in the world. The central pillar of the pagoda was felled in 594 according to dendrochronological dating. The kondou was damaged by fire during a restoration in 1949, but about 15-20% of the original building from 670 still remains.  Going back to the Great Temples, the next of these to be built was Kudara Ohodera.  Kudara here means "Baekje", but this appears to refer more to the temple's location near the Kudara river, rather than to the kingdom of Baekje.  Kudara Ohodera is remarkable in a couple of different ways.  First off, there is the fact that it is the first temple with a firm royal lineage—that is to say a temple that claims to have been founded by the sovereign.  Asukadera was founded by Soga no Umako, the Prime Minister, and though Prince Umayado is said to have been the Crown Prince, nonetheless, he never reigned as sovereign, though he was considered the founder of both Shitenouji and Houryuuji.  Kudara Ohodera, however, is said to have been founded at the behest of Tamura, aka Jomei Tennou, who reigned from 629-641.  The temple appears to get its start in a record dated to 639, and by 645 it appears to be fully operational. There is another tale of its founding—in the Daianji Engi, the history of Daianji, a successor temple to Kudara Ohodera, there is mention of a Kumagori Dojo, and many modern histories claim that this was the actual first temple, but there isn't much evidence.  Donald McCallum, in his treatment of Kudara Ohodera's history in his book, "The Four Great Temples", suggests that the Kumagori Dojo story is likely a later legendary founding that got recorded, as there is scant evidence for it, and no mention of it in other records.  On the actual founding of Kudara Ohodera, however, there does appear to be general agreement with the Nihon Shoki, despite some minor differences in the dates. The call to build Kudara Ohodera comes alongside Tamura's also building Kudara Palace.  Kudara Ohodera was also built on a grand scale, and it is said to have had a nine-storey pagoda—almost double the size of a five-storey pagoda, which already towered over other buildings of the time. Despite all of this, for a long time it was unclear where Kudara Ohodera was actually situated.  There were several sites proposed, but most recently archaeological research on Kibi Pond seems to have placed the temple there.  At excavations on the southern side of the pond were found remnants of the foundations of two buildings, arranged in an east-west format.  The western foundation would appear to be for a pagoda—but one much larger than any of the five storey pagodas we've seen elsewhere.  And to the east was the foundation for what appears to be the kondo.  This golden image hall, however, is likewise much larger than any other hall of this time.  This arrangement would fit very well with a Houryuuji-like temple layout.  There were also various other traces that were consistent with the early mid-7th century, which would coincide with the 639-645 dates for Kudara Ohodera's construction.  Subsequent excavations appear to have found quarters for the priests, as well as at least part of a gallery wall and one gate, situated due south of the kondo.  There may have been another gate south of the pagoda.  The koudou, the lecture hall, may have been in the area that was later excavated to create the pond, and therefore we may never have any hard evidence of its location, despite numerous attempts to dig trenches to find more of the temple buildings.  This probably also means that, similar to Shitennouji, the lecture hall  was incorporated into the enclosing gallery wall rather than being outside, because if it was outside, then it likely would have been farther north and we would probably have seen some trace.  As it is, the lack of any trace suggests that it was inside or part of the enclosure with the pagoda and kondou. The large size of this archeological site concurs with what we know about Kudara Ohodera, both in its description and in the fact that it is referred to as "Ohodera", or "Great Temple"—no other temple has really been given that name directly, though there are a few references to "Ohodera"  that are ambiguous and might refer either to this temple or Asukadera..  Still, if this temple, sometimes also called Kibi Pond Temple due to its location, is *not* Kudara Ohodera then that just brings up more questions.  How could there have been such a monumental Buddhist temple this close to Asuka and within the bounds of the later Fujiwara-kyo and yet nobody thinks to mention it?  It doesn't appear to have been started and abandoned, as there were quite a few structures built.  So if this isn't Kudara Temple then someone has some 'splaining to do. Indeed, McCallum notes that while there are some objections, the preponderance of evidence seems to lean greatly in favor of the Kibi Pond site for Kudara Ohodera.  We still have yet to find the Kudara palace, however, so who knows.  There are also questions about the construction as various architectural features are missing in ways that are not consistent with other sites. Some oddities, such as a seeming lack of rooftiles given the apparent size of the building, actually may be a point in favor of this being Kudara Ohodera, since we know that the temple was moved in 673 when Ohoama requested that they build the Takechi Ohodera, which appears to have been Kudara's successor temple.  If they had reused the material from Kudara Ohodera to build, at least in part, Takechi Ohodera, that could explain why rooftiles and other such things are not present in the numbers expected at the Kibi Pond site. Takechi Ohodera is another bit of a mystery.  I can't help but note that Takechi is the name given Ohoama's son who was with him on the front lines of the Jinshin no Ran.  We also see a "Takechi no Agata-nushi", who is noted as the governor of the district of Takechi.  In all cases here it is spelled "Taka-ichi", or "high market", and it is not an uncommon name—we even find a Miwa no Kimi no Takechimaro.  In the record of the Jinshin no Ran it is noted that the governor of Takechi was possessed by the kami of Takechi and of Musa.  These were named as Kotoshironushi and Ikuikazuchi.  They claimed that they had been the kami that escorted Ohoama to Fuwa and saw him safely there.  As such, donations were made to their shrines.  Musa is an area in modern Takaichi district, which includes the area of Asuka, and is part of Kashihara city.  The Takaichi Agata Jinja—or the Takechi District Shrine—sits in the Shijo area of Kashihara city, north of Mt. Unebi. There are several proposed locations for Takechi Ohodera, but despite excavations, no clear temple features have been found.  As such, there isn't anything to clearly point to one or the other. What we do know is that Takechi Ohodera underwent another transformation.  According to the Daianji Engi, the Takechi Ohodera was renamed to Daikandaiji in 677.  There is no specific mention of this in the Nihon Shoki, other than a note that Takechi Ohodera was also known as Daikandaiji and a reference, in 679, of "fixing the names".  Personally, I can't help but wonder if this is a case of a nickname becoming the name-in-fact.  As I mentioned earlier in the episode, Daikandaijij, which can also be read as "Oho-tsukasa no Oho-tera" can be translated into something like Great Government Official Great Temple or Great Temple of the Royal Court.  We do know the location of this temple in later years, but this is probably not exactly where Takechi Ohodera was originally built. For one thing, it is suspicious that the temple lines up exactly with the later grid for Fujiwara-kyo, the later capital city that was built north of Asuka.  We also are told by the Daianji Engi that a nine storey pagoda and kondou were built between 697 and 707 CE.  There are also notes about activities at the temple mentioned in the Shoku Nihongi for the same period.  And yet there were also activities being held during that time which would not seem feasible if they were renovating in place.  So likely the new construction was at a new site—possibly near the old site.  And at this later site, the rooftiles were from a later period, closer to the period of the later construction and not really matching with earlier construction dates. So what did this temple of many names – Kudara Ohodera, then Takechi Ohodera, then Daikandaiji – actually look like?  We probably have a layout for the original temple and the later temple.  If Kibi Pond Temple is the original Kudara Ohodera, the original temple had the kondou and the pagoda on the same east-west axis, and likely had the koudou north of that – very Horyuji-like.  But based on the layout at the later temple site, we have something quite different.  From the central gate, there is a path straight towards the Kondou, with the Koudou directly north of that, and the nine-storey pagoda in an odd, off-set position, southeast of the kondou.  This disrupts the symmetry even more than the Kudara Ohodera layout.  There is some speculation that this asymmetry was temporary and that they planned to fill the other space but just never got around to it, but there is no indication that they had prepared for anything, either.  Also odd is the fact that the koudou, the lecture hall, was the same size as the image hall, the kondou, and that was roughly the same size as the enormous hall at Toudaiji, which is really saying something.  This really was a tremendous building, fitting for the main temple of the royal government. The third of the four great temples is Kawaradera, and this one is challenging to plot out chronologically as there isn't a lot of documentation.  There is no exact date for the building of Kawaradera.  There is a mention of it in 653, but the same entry in the Nihon Shoki also states that there are sources that claim it should be Yamadadera, instead.  Based on other evidence, this actually seems more likely.  Yamadadera is thought to have been the work of Soga no Kurayamada no Ishikawa no Maro, and it is where he eventually fled when accused of treason.  It was founded in 641, according to the Joguki, the record of Prince Shotoku, but construction didn't actually start until2 years later, and monks only began to occupy it in 648.  The following year, however, construction halted as that is when Ishikawa no Maro fled there and committed suicide.  Construction was resumed in 663, but still took time.  Still, even in the middle of this very long DIY project, it makes sense that there might be some activities in 653, even if construction was paused.   Later the temple would be completed, and seems to have had powerful backing.  Uno no Sarara, Ohoama's queen, was a granddaughter of Ishikawa no Maro, and so likely had a connection to the temple, but it never attained the status of a national temple the way the others had.  As far as its layout—it was similar to Shitennouji, with the pagoda, kondo, and koudou all in a line on the north-south axis. Kawaradera was another matter.  Though we aren't sure when it was built, exactly.  If we discount the 653 date as applying to Yamadadera instead, then the first date we really see anything at Kawara is Kawara Palace, built for Takara Hime—aka Saimei Tennou—who took up residence there when the Itabuki Palace burned.  Later it would be used for her mogari—her temporary interment.  The next mention of a temple at Kawara isn't until this reign, in 673, when Ohoama had the Buddhist canon, the Issaiko, copied, as I noted at the top of the episode.  So it must have been established and built some time before 673. Although we don't know when it was founded, we very clearly know where it was, as the foundations stones are still present, and quite clear—and unlike other Asuka era temples, it would stay in Asuka, rather than being removed up to the new capital at Heijo-kyo. Given everything else and its apparent importance, the lack of information on when Kawaradera was established is quite odd.  McCallum suggests that this could have been deliberate as a way to help delegitimize the temple in the 8th century, but also admits that it may have just been due to the general problems with early record keeping back in the day and there may not have been a good record of why and when the temple was founded.  The rooftiles are similar to those used during the time that the court was at Ohotsu.  I would also note that there is a connection between the foundation stones and a quarry up near Ohotsu at what is, today, Ishiyamadera.  That still doesn't tell us when Kawaradera was founded, as that could have been any time, and doesn't necessarily mean that it was during the time the court was in Ohotsu. Regardless of what textual evidence does or does not exist, the archaeological evidence is pretty staggering.  Even today you can go and see some of the exposed foundation stones.  This was a massive temple.  There was a south gate and then a middle gate just north of that.  The main enclosure was divided into two courtyards.  In the first, just beyond the middle gate, at the north end was the middle kondo, while in the courtyard itself, facing each other on an east-west axis, was a western kondou and the temple pagoda.  Past the middle kondou was a larger courtyard, with the koudou, or lecture hall, in the north, with a bell tower or sutra hall in the south west and southeast corners.  The walls of the enclosure were made up of a covered gallery, and around the outside of the northern courtyard, containing the koudou, were smaller chambers believed to be the monks quarters, something we don't necessarily see at all of the other sites. Despite being an important temple, and one of the Four Great Temples during the Asuka periods, when the capital eventually moved to Heijo-kyo, in modern Nara, Kawaradera had the distinction of being the only one of the four that was not moved as well. All three of the other Great Temples had new compounds built in Heijo-kyo, and the temples were thus "transferred" to the new capital.  Presumably that means that most of the monks and administration moved there, and those new temples took up the roles, duties, and responsibilities of the old temples.  The temple complexes in Asuka were not necessarily destroyed or deconstructed, but instead were apparently left to their own devices, becoming reduced in status.  Many of them fell into disrepair, and when disasters, such as fire, struck they were not rebuilt to the same extent as before, if at all.   Kawaradera, however, appears to have not been transferred.  It would eventually be replaced as one of the Four Great Temples by the temple of Koufukuji, which was specifically a temple for the Fujiwara family, who were having a bit of a moment in the Nara period.  Some have speculated that Kawaradera was specifically left behind in Asuka for that reason—so that the Fujiwara family temple could sneak into the ranks of national temples.  Or it may have been that Kawaradera had a particular connection to Takara Hime and the site of her interment.  If it was a memorial temple to her, then perhaps it didn't seem appropriate to remove it from its physical location.  McCallum also suggests that it was so powerful in its position in Asuka that it preferred to stay and keep its stipend-fiefs, perhaps believing that even the move to Heijo-kyo would be just another short fad, as had been Ohotsu and Fujiwara-kyo.  Of course, if so, they were sorely mistaken. And so Kawaradera would eventually fade from the picture, but during the time of Ohoama's reign, and into that of his immediate successors, it seems that it certainly held some sway. The fourth of the Four Great Temples was the temple of Yakushiji—the temple of the Medicine Buddha.  This is the latest temple of the bunch.  Its construction was ordered in the year 680 in response to Ohoama's queen, Uno no Sarara, falling ill.  And so he vowed to build a temple for her—specifically a temple to Yakushi Nyorai, the Medicine Buddha, whom we discussed last episode.  That said, there is considerable time between the order to construct a temple and getting enough of it built to actually be functional.  I haven't really touched on this, except when I briefly discussed Yamadadera and how long that took to build, but all of these temples were massive works, much more complicated than the traditional palace buildings.  For the most part, palace architecture could be built relatively quickly with the tools and labor available.  This was a good thing, seeing as how, for many years, the sovereign had moved again and again, either because of the previous sovereign's death in the palace or just because they chose a new location for a palace.  As such, one couldn't spend years building a new palace.  So palace buildings were simply made with wooden posts, sunk into the ground, with thatched roofs.  In a few examples we see attempts to use wooden boards or tiles, but they weren't complicated. A temple, on the other hand, was something different.  Temples were largely wood, but they were massive in size and their roofs were covered in heavy ceramic tiles.  All of that weight had to be properly distributed on a strong base—simple posts were not likely to work.  Instead they were built on raised stone foundations.  That's great for us looking at them, today, but at the time it would have been an inordinate amount of labor.  Hence why a temple like Yamadadera took so long to build. So Yakushiji may have been founded in 680, but was likely not finished until much later, which is why we don't really see it in the records for Ohoama's reign and why the order for national temples probably only states that there were just two or three.  However, it would become one of the four great temples, and is also notable because, in its transfer to Heijokyo, it largely retained its shape and layout, meaning that you can go to it, today, and still get some sense of what it may have been like back in the Asuka period.  Granted, there are certainly differences, but there are enough similarities that it is likely worth a visit.  Many of the other temples were significantly modified when they were rebuilt in the new capital in Nara.  The layout for Yakushiji is a basic rectangular layout.  North of the central gate there is not one, but two pagodas, on an east-west axis from each other, flanking the path to the kondo, roughly in the center.  Finally the koudou at the north end, built into the roofed gallery.  The modern Yakushiji, a UNESCO world heritage site, maintains one of the pagodas from 730.  Other buildings have been lost and rebuilt over the years.  Today, the covered gallery only goes around half of the compound.  This temple would be important, but mostly in the period following the current reign. This period of the four Great Temples perhaps gives us some insight into the relationship between Buddhism and the State.  Early on, Buddhism was the province largely of the Soga family, and Soga no Umako was apparently the most powerful figure of his day.  He founded Asukadera, and early temples weree founded by Soga or their associates, including Prince Umayado.  McCallum points out that the National Temples, however, were, with one exception, founded by sovereigns.  Kudara Ohodera was the first, Kawaradera was likely founded for Takara Hime, and Yakushiji was founded for Queen Uno.  The only one of the four that wasn't expressly founded on a sovereign's order was that of Asukadera, the temple by Soga no Umako.  This may explain why it was both included and excluded as a national temple in the Chronicles.  After all, there is no doubting its importance, but the narrative of a single, strong, royal house is somewhat impeded by the idea that one of those temples was founded by what was, for all of his power and authority, a private individual.  Ultimately they didn't include it in the edict and yet still acknowledged it as one of the Great Temples. McCallum also points out that these four may not have been fixed quite so early on.  For example, on the matter of Houryuuji—there is a bronze plaque that mentions an "Ikaruga no Ohodera", suggesting that the Ikaruga Temple—that is to say Houryuuji, founded on the estates of Prince Umayado—was at one time granted that title.  Of course, there are questions as to the exact date of the inscription, and whether or not they meant "Ohodera" in the later sense of a national temple or simply in the sense that it was large; and the term may have meant something else, earlier on. The roster of official temples, the Tsukasa no Tera or Kanji, would grow over time, but that is something for a later period.  It is worth noting, though, that the Chronicles at this point seem to distinguish between three types or levels of temples at this time, based on other edicts that we see.  There is also the matter of temple names. The first edict is from the 5th day of the 4th lunar month of 679, six years into Ohoama's reign.  The declaration states that the court would consider the history of any temple with sustenance fiefs and add or remove them as appropriate.  This suggests that there were temples with sustenance fiefs—that is, that had stipends based on lands whose official output went to their upkeep—and temples without such fiefs.  The latter were likely more local temples, likely funded by local elites, possibly out of actual devotion, or an attempt to gain the power that Buddhism presumably brought, or possibly just in emulation of the central court, much as the peripheral elites had also constructed the keyhole shaped kofun.  Along with the adjustments of stipends, we are also told that the administration quote-unquote "fixed" the names of the temples. This again goes to the government's control of the temples and Buddhism.  McCallum suggests that what is meant here is that they moved away from locative names to Buddhist names for the temple; up to this point, temple names appear to be about the location of the temple.  So we have Asuka dera, or Asuka Temple, built in Asuka.  Kudara Ohodera is Kudara Great Temple because it was by the Kudara river and the Kudara palace.  When it was moved to Takechi, they changed the name to Takechi temple.  Kawaradera was at Kawara, while the temple we know as Houryuuji was known at the time as Ikaruga Temple—or possibly Ikaruga Great Temple.  But later these temples would be known by their Buddhist names, so Asukadera is Houkouji.  Kudara Ohodera becomes Daikandaiji—and in fact, it is after this point that we see Daikandaiji in the narrative.  Ikaruga dera—though not one of the yondaiji, or four Great Temples—becomes Horyuuji.  I'm not quite so sure about Kawaradera, but Yakushiji, which is founded after this decree, comes to us with a Buddhist name rather than just the name of a location. This change in name likely simplified, somewhat, the concept of moving, or transferring the temples.  Rather than establishing a brand new temple with new administration and everything, they could build a new temple, but grant it the name and rights of the old temple.  The old temple grounds could still be used and occupied—it was still *a* temple, but it was no longer *the* temple, at least for official purposes.  It would be strange, however, to move the Asuka Temple up to the area of modern Nara city and still call it the Asuka Temple. The year after reassessing the stipends and fixing the names of the temples we get the edict about the 2 or 3 national temples.  And we've mostly discussed that, but here I would just point out that it does add a third distinction to the types of temples.  So we have temples with no stipends, temples with stipends—but they would only last for 30 years total after which they were expected to find new sources of funding—and the national temples, which would presumably receive funding through the government in perpetuity—or until the court changed its mind. So why do we care about any of this?  Obviously Buddhism has had a huge impact on Japanese culture.  However, this isn't just about the religion as an idea, but about the institutions.  These temples—especially these great temples—contained a fair amount of wealth.   It wasn't just the golden images, or the elaborate amount of work and materials that went into the creation of the buildings.  There was also the sustenance-fiefs that were paying for the upkeep.  These temples were also being managed by formal government administrators.  They also performed rituals that the court relied on.  Association with these temples was no doubt important.  Later we see princes and other members of high status families taking high ranking positions, and the temples ended up cultivating their own power.  Over time, the power of various Buddhist institutions would grow,  often challenging or even rivaling the power of the court itself. There are a few other items from this reign that we see related to these temples and Buddhism, more generally.  In 677 we see a Buddhist festival at Asukadera, where the entire canon was apparently reda out.  The sovereign himself showed up and did obeisance to the Three Precious Things—an interesting bit of religious piety and humility.   At the same time, he had all of the Princes and Ministers find one person each to renounce the world and become a monk or nun—both men and women were chosen, without apparent distinction.  We are also assured that they all did so of their own volition, and weren't forced.  In 679, we see a regulation on the clothing of priests and nuns, as well as the men and horses who  accompanied them when they traveled.  If priests are going around with a full on noble retinue, well, that probably says something about the status of priests—at least the abbots and heads of these institutions. 680 – A fire breaks out at the nunnery at Tachibana temple.  Tachibanadera is situated south of Kawaradera, and similar to that temple, it seems to have previously been the site of a royal palace and also isn't recorded as being founded in the Nihon Shoki—it appears fully formed in this record.  Tachibanadera's own records seem to suggest that it was founded in 606, and claims a founding by Shotoku Taishi.  It is also said to be the site of the palace where Shotoku Taishi was born to his mother, Princess Anahobe no Hashibito, consort of Tachibana no Toyohi, aka Yomei Tennou.  Shotoku Taishi is also the subject of the primary image of Tachibana temple, today.  Although Tachibanadera wasn't one of the Four Great Temples, it was likely connected to one—Kawaradera.  Not only was it built on the same north-south axis as Kawaradera, but some of the tiles are similar to Kawaradera's founding tiles.  The layout was similar to Yamada-dera or Shitennouji, with the pagoda, kondou, and kooudou, all in a single north-south orientation.  It is possible that Kawaradera was a monastery for male monks while Tachibanadera may have been the complementary nunnery for female initiates.  680 had a lot going on.  In the 10th lunar month, the sovereign handed out alms to monks and nuns—silk and cloth.  A month later, Ohoama vowed Yakushiji in hopes that it would help his wife, Queen Uno, who was unwell.  He also granted a general amnesty, likely to just add further merit.  Apparently it was successful, as she would go on to live for quite some time after that, even helping to take the reins of government when Ohoama himself fell ill. In 682, Princess Hidaka fell ill.  190 people, both men and women, were pardoned for capital or lesser crimes, in an attempt to make merit, and the following day we are told that over 140 people renounced the world at Daikandaiji—likely on the Princess's behalf. The year after that, 683, we see the sovereign making appointments to the official buddhist offices of Soujou, Soudzu, and Risshi—Doctors of the Law.  This was probably a somewhat regular occurrence, though this is the first time we see the Risshi, it seems.  The mention here is apparently due to the admonition given that "Those who control the monks and nuns should act according to the law."  Definitely seems to be something there—perhaps a reason as to why the Soujou and Soudzu were being appointed.  But the Nihon Shoki doesn't give us a lot more to go on other than speculation. Later that same year, in the 7th lunar month, we see priests and nuns gathered at the palace for the first ever ango, or retreat.  An ango is where priests and nuns of different temples are brought together.  The term refers to a practice said to come from the time of Shakyamuni, before there were temples.  Shakyamuni's acolytes, who spent much of the year wandering, would return to one place during the rainy season. At that time they would listen and discuss Shakyamuni's teachings.  In some sects, this practice of coming together would be particularly important, and it was a mark of honor for how many retreats a monk might have attended over the years. In 685, the court promoted Buddhism with an edict requiring every household to maintain a Buddhist altar, with a statue of the Buddha and a copy of a sutra inside.  It is unclear to me if this was just for merit-making or what, but it must have been somewhat lucrative for the various temples, who would have likely been the source for said sutras, and, at least peripherally, the statues as well.  Later that year, in the 4th lunar month, there was another ango at the palace.  The month after that, Ohoama went to Asukadera and presented precious objects and worshipped.  In the 8th lunar month Ohoama went to Joudouji – Aston claims this is Asukadera, also known as Houkouji—and the next day he visited Kawaradera and provided rice to the monks there.  One month after that, Ohoama was feeling ill, so the court ordered Daikandaiji, Kawaradera, and Asukadera—the three Great Temples that were fully operational at that point—to chant sutras for his sake.  In return they were granted various quantities of rice. Ohoama recovered for a time, but it was perhaps a precursor of what was to come.  A month later a monk from Baekje and a lay monk were sent out to seek a medicinal herb known as white okera.  Today, a similar compound is known in Chinese traditional medicine as Bái Zhú.  A few months later Ohoama went to the medicinal herb garden of Shiranishiki, and a few weeks later he was presented with Bai Zhu, the boiled white okera.   That same day, ritualists performed the Chikonsai, the "Calling of the Spirit".  All of this seems to indicate the early onset of symptoms that may have been temporarily abated, but likely were part of the disease or illness that would eventually take his life. But we covered most of that last episode, and we are already dragging on longer than I expected, so I think I'm going to end it here.  Coming up in the narrative, since I started to mention it, I'll probably take a look next at the founding of the new capital of Fujiwara kyo, and what that would mean, along with other initiatives that would outlive Ohoama. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

In an age where technology is at the forefront of global development, countries around the world are vying for recognition as emerging tech hubs. The Kyrgyz Republic, a small nation nestled in the heart of Central Eurasia, is making significant strides in this arena by promoting its tech startups on the global stage. Through initiatives like participation in international technology exhibitions, such as CES, the Kyrgyz Republic, through the High Technology Park of the Kyrgyz Republic, is not only showcasing its innovative capabilities but also inviting the world to discover its burgeoning tech ecosystem.Kyrgyz Republic Promotes Tech Startups GloballyThe Kyrgyz Republic has a rich history as a crossroads of cultures and trade, dating back to the ancient Silk Road. This legacy informs its modern aspirations to become a next-generation IT destination. At CES, representatives from the Kyrgyz Republic highlighted their commitment to promoting a diverse range of tech startups that reflect the country's unique potential. The delegation, led by representatives from the High Technology Park of the Kyrgyz Republic, brought together various companies, including traditional outsourcing firms and innovative startups focused on artificial intelligence (AI).A Few Stand-Out StartupsOne of the standout startups showcased during the event was 996, which is developing a voice-to-voice AI assistant aimed at the U.S. market and beyond. This type of technology not only demonstrates the capabilities of Kyrgyz entrepreneurs but also aligns with global trends in AI, which is increasingly becoming a critical component of everyday life and business operations. By fostering such innovations, the Kyrgyz Republic is positioning itself as a player in the global tech landscape.The diversification of the tech startups from the Kyrgyz Republic is noteworthy. The country is not only known for its outsourcing capabilities but is also making significant inroads into sectors such as AI in medicine, as demonstrated by the startup HiDoctor, which aims to integrate AI solutions into healthcare. This diversification illustrates the country's potential to contribute to various fields, thereby enhancing its appeal to international investors and partners.A Variety of Reasons to Support the Kyrgyz RepublicAdditionally, Chubak Temirov emphasized the importance of the Kyrgyz Republic's tech ecosystem, which is supported by initiatives like the High Technology Park. This special legal tax zone is designed to benefit tech companies, offering them a conducive environment to thrive and innovate. By attracting startups and providing them with the necessary resources, the Kyrgyz Republic is creating an ecosystem that nurtures creativity and technological advancement.Moreover, the Kyrgyz Republic is keen on showcasing its natural beauty and cultural heritage, which can attract digital nomads and tech professionals looking for a vibrant environment to work and live. With 94% of the country comprised of mountains and pristine lakes, it offers an attractive backdrop for tech enthusiasts. The country's efforts to promote itself as a destination for digital nomads further emphasize its commitment to creating a holistic environment where technology and lifestyle converge.While the representation at CES this year was smaller compared to previous years, with about 10-15 participants from 5-6 companies, the Kyrgyz Republic remains determined to grow its presence in the global tech arena. The aim is clear: to invite American companies and other international players to explore opportunities in the Kyrgyz Republic, learn about its innovative startups, and engage with its tech ecosystem. The annual the Kyrgyz Republic IT Forum, scheduled for the end of May, serves as another platform for this outreach, providing a venue for dialogue and collaboration between local and international stakeholders.ConclusionIn conclusion, the Kyrgyz Republic is actively promoting its tech startups on a global scale, leveraging its historical significance, natural beauty, and a supportive tech ecosystem. By participating in international exhibitions like CES and fostering a diverse range of innovative companies, the High Technology Park of the Kyrgyz Republic is carving out its niche in the global technology landscape. As it continues to attract attention and investment, the country is poised to emerge as a significant player in the world of technology, inviting collaboration and exploration in its vibrant and evolving tech scene.Interview by Don Baine, The Gadget Professor.Sponsored by: Get $5 to protect your credit card information online with Privacy. Amazon Prime gives you more than just free shipping. Get free music, TV shows, movies, videogames and more. Secure your connection and unlock a faster, safer internet by signing up for PureVPN today.

In an age where technology is at the forefront of global development, countries around the world are vying for recognition as emerging tech hubs. The Kyrgyz Republic, a small nation nestled in the heart of Central Eurasia, is making significant strides in this arena by promoting its tech startups on the global stage. Through initiatives like participation in international technology exhibitions, such as CES, the Kyrgyz Republic, through the High Technology Park of the Kyrgyz Republic, is not only showcasing its innovative capabilities but also inviting the world to discover its burgeoning tech ecosystem.Kyrgyz Republic Promotes Tech Startups GloballyThe Kyrgyz Republic has a rich history as a crossroads of cultures and trade, dating back to the ancient Silk Road. This legacy informs its modern aspirations to become a next-generation IT destination. At CES, representatives from the Kyrgyz Republic highlighted their commitment to promoting a diverse range of tech startups that reflect the country's unique potential. The delegation, led by representatives from the High Technology Park of the Kyrgyz Republic, brought together various companies, including traditional outsourcing firms and innovative startups focused on artificial intelligence (AI).A Few Stand-Out StartupsOne of the standout startups showcased during the event was 996, which is developing a voice-to-voice AI assistant aimed at the U.S. market and beyond. This type of technology not only demonstrates the capabilities of Kyrgyz entrepreneurs but also aligns with global trends in AI, which is increasingly becoming a critical component of everyday life and business operations. By fostering such innovations, the Kyrgyz Republic is positioning itself as a player in the global tech landscape.The diversification of the tech startups from the Kyrgyz Republic is noteworthy. The country is not only known for its outsourcing capabilities but is also making significant inroads into sectors such as AI in medicine, as demonstrated by the startup HiDoctor, which aims to integrate AI solutions into healthcare. This diversification illustrates the country's potential to contribute to various fields, thereby enhancing its appeal to international investors and partners.A Variety of Reasons to Support the Kyrgyz RepublicAdditionally, Chubak Temirov emphasized the importance of the Kyrgyz Republic's tech ecosystem, which is supported by initiatives like the High Technology Park. This special legal tax zone is designed to benefit tech companies, offering them a conducive environment to thrive and innovate. By attracting startups and providing them with the necessary resources, the Kyrgyz Republic is creating an ecosystem that nurtures creativity and technological advancement.Moreover, the Kyrgyz Republic is keen on showcasing its natural beauty and cultural heritage, which can attract digital nomads and tech professionals looking for a vibrant environment to work and live. With 94% of the country comprised of mountains and pristine lakes, it offers an attractive backdrop for tech enthusiasts. The country's efforts to promote itself as a destination for digital nomads further emphasize its commitment to creating a holistic environment where technology and lifestyle converge.While the representation at CES this year was smaller compared to previous years, with about 10-15 participants from 5-6 companies, the Kyrgyz Republic remains determined to grow its presence in the global tech arena. The aim is clear: to invite American companies and other international players to explore opportunities in the Kyrgyz Republic, learn about its innovative startups, and engage with its tech ecosystem. The annual the Kyrgyz Republic IT Forum, scheduled for the end of May, serves as another platform for this outreach, providing a venue for dialogue and collaboration between local and international stakeholders.ConclusionIn conclusion, the Kyrgyz Republic is actively promoting its tech startups on a global scale, leveraging its historical significance, natural beauty, and a supportive tech ecosystem. By participating in international exhibitions like CES and fostering a diverse range of innovative companies, the High Technology Park of the Kyrgyz Republic is carving out its niche in the global technology landscape. As it continues to attract attention and investment, the country is poised to emerge as a significant player in the world of technology, inviting collaboration and exploration in its vibrant and evolving tech scene.Interview by Don Baine, The Gadget Professor.Sponsored by: Get $5 to protect your credit card information online with Privacy. Amazon Prime gives you more than just free shipping. Get free music, TV shows, movies, videogames and more. Secure your connection and unlock a faster, safer internet by signing up for PureVPN today.

 Ria Xi is a Chinese-born ultrarunner attempting to become the first human to run across Asia and Europe on the Silk Road—20,000 kilometers from Vladivostok to Lisbon. After burning out from her tech career in Silicon Valley and struggling with mental health challenges, she discovered running as a path back to meaning. Within a year, she went from barely finishing a half marathon to setting FKTs on the Via Francigena and Camino de Santiago, and becoming the first person to run Egypt's 539km Sinai Trail. In May 2026, she'll begin a 14-month journey across 17 countries, building what she calls the "Planetary Run Club"—a community-driven project centered on human connection in a dividing world.   Follow her journey at @whereisriax. Her Go Fun me is below!  https://gofund.me/ce935eb43 Find me @hilsport55 and @trailrunningwomenpod

This webinar examines the evolving footprint of China's Digital Silk Road in the Middle East. Drawing on recent research, the talk explores how Chinese technology firms, such as Huawei and Alibaba, have expanded their presence in the Middle East's digital ecosystems through cloud infrastructure, AI applications, data-centre investments, and partnerships with local governments and firms. The lecture highlights how China's digital expansion across Middle Eastern states, especially in the Gulf, has been shaped not only by commercial opportunities and local digital transformation agendas, but also by broader strategic considerations, including Beijing's interest in securing long-term connectivity and anchoring its digital standards in the region. Join us to explore how China has built its digital footprint in the Middle East and why the Gulf has emerged as a key arena in the region's digital transformation.

Thank you for joining us live for this month's Silk Road Seminar, featuring Kevin Lu and Anderson Todd. Kevin Lu is a Jungian psychoanalyst, lecturer, and scholar whose work bridges analytical psychology, philosophy, and religious studies. As a senior lecturer at the University of Essex, his research explores symbolic thought, depth psychology, myth, and individuation, with a focus on reintegrating Jungian wisdom into contemporary conversations around meaning and transformation. Anderson Todd is an award-winning lecturer at the University of Toronto, teaching in Cognitive Science and Buddhism as well as Psychology and Mental Health. With a background spanning philosophy, complexity science, and transformative practice, Anderson brings clarity and rigor to questions of wisdom cultivation, existential resilience, and mental health. Together, Kevin and Anderson bring a rare synergy of psychological depth and cognitive precision to the Silk Road Seminar, offering insight into meaning-making and transformation in the modern world. Silk Road Seminars are live, hour-long conversations hosted by John Vervaeke, weaving together ideas from cognitive science, philosophy, psychology, and wisdom traditions. Each seminar is streamed live on YouTube and followed by an exclusive Q&A where participants can engage directly with John and the guests.   To be entered onto the guest list for the live Q&A, sign up at the Gamma Tier (or above) on The Lectern: https://lectern.teachable.com/p/lectern-lounge University students (undergraduate through doctoral level) receive free access to the Q&A. Email proof of student status to: ethan@vervaekefoundation.org Students added to the guest list also receive access to previous Silk Road Seminars.     If you'd like to support John's work through a goodwill donation, consider joining the Patreon: https://www.patreon.com/johnvervaeke John Vervaeke online: https://johnvervaeke.com/ https://twitter.com/drjohnvervaeke https://www.youtube.com/@johnvervaeke https://www.patreon.com/johnvervaeke

After spending a decade working for the Empire, John Perkins walked away from his life as an Economic Hitman and gave up the game in his transformative book “Confessions of an Economic Hitman”. With the third edition of the book now available, we explore the role of the new group of financial arsonists who have set their sights on Latin America.Will China continue the process of empire building that the United States began half a century ago, or does its plan for a new Silk Road reward cooperation and collaboration instead? With the majority of its mineral wealth locked down inside the ground, could China secure the resources that it covets in South America while also raising the standard of living for an entire continent? Not if the American Empire has anything to say about it.—Guest Links John Perkins - Confessions of an Economic Hit Manhttps://johnperkins.org/—Watch the video version on one of the Macroaggressions Channels:Rumble: https://rumble.com/c/MacroaggressionsYouTube: https://www.youtube.com/@MacroaggressionsPodcast—MACRO & Charlie Robinson LinksHypocrazy Audiobook: https://amzn.to/4aogwmsThe Octopus of Global Control Audiobook: https://amzn.to/3xu0rMmWebsite: www.Macroaggressions.ioMerch Store: https://macroaggressions.dashery.com/Link Tree: https://linktr.ee/macroaggressionspodcast—Activist Post FamilyActivist Post: www.ActivistPost.comNatural Blaze: www.NaturalBlaze.com—Support Our SponsorsAnarchapulco: https://anarchapulco.com/ | Promo Code: MACROC60 Power: https://go.shopc60.com/PBGRT/KMKS9/ | Promo Code: MACROChemical Free Body: https://chemicalfreebody.com/macro/ | Promo Code: MACROWise Wolf Gold & Silver: https://macroaggressions.gold/ | (800) 426-1836LegalShield: www.DontGetPushedAround.comEMP Shield: www.EMPShield.com | Promo Code: MACROGround Luxe Grounding Mats: https://groundluxe.com/MACROChristian Yordanov's Health Program: www.LiveLongerFormula.com/macroAbove Phone: https://abovephone.com/macro/Van Man: https://vanman.shop/?ref=MACRO | Promo Code: MACROThe Dollar Vigilante: https://dollarvigilante.spiffy.co/a/O3wCWenlXN/4471Nesa's Hemp: www.NesasHemp.com | Promo Code: MACROAugason Farms: https://augasonfarms.com/MACRO—

Discussion of things literally or figuratively unearthed in the last quarter of 2025 continues. It begins with potpourri then covers tools, Neanderthals, edibles and potables, art, shipwrecks, medical finds, and repatriations. Research: Abdallah, Hanna. “Famous Easter Island statues were created without centralized management.” PLOS. Via EurekAlert. 11/26/2025. https://www.eurekalert.org/news-releases/1106805 Abdallah, Hannah. “Early humans butchered elephants using small tools and made big tools from their bones.” PLOS. Via EurekAlert. 10/8/2025. https://www.eurekalert.org/news-releases/1100481 Abdallah, Hannah. “Researchers uncover clues to mysterious origin of famous Hjortspring boat.” EurekAlert. 10/12/2025. https://www.eurekalert.org/news-releases/1108323 Archaeology Magazine. “Medieval Hoard of Silver and Pearls Discovered in Sweden.” https://archaeology.org/news/2025/10/14/medieval-hoard-of-silver-and-pearls-discovered-in-sweden/ Archaeology Magazine. “Possible Trepanation Tool Unearthed in Poland.” 11/13/2025. https://archaeology.org/news/2025/11/13/possible-trepanation-tool-unearthed-in-poland/ Arkeologerna. “Rare 5,000-year-old dog burial unearthed in Sweden.” 12/15/2025. https://news.cision.com/se/arkeologerna/r/rare-5-000-year-old-dog-burial-unearthed-in-sweden,c4282014 Arnold, Paul. “Ancient ochre crayons from Crimea reveal Neanderthals engaged in symbolic behaviors.” Phys.org. 10/30/2025. https://phys.org/news/2025-10-ancient-ochre-crayons-crimea-reveal.html Arnold, Paul. “Dating a North American rock art tradition that lasted 175 generations.” Phys.org. 11/28/2025. https://phys.org/news/2025-11-dating-north-american-art-tradition.html Bassi, Margherita. “A Single Gene Could Have Contributed to Neanderthals’ Extinction, Study Suggests.” Smithsonian. 10/30/2025. https://www.smithsonianmag.com/smart-news/a-neanderthal-gene-variant-related-to-red-blood-cells-may-have-contributed-to-their-extinction-180987586/ Benjamin Pohl, Chewing over the Norman Conquest: the Bayeux Tapestry as monastic mealtime reading, Historical Research, 2025;, htaf029, https://doi.org/10.1093/hisres/htaf029 Benzine, Vittoria. “Decoded Hieroglyphics Reveal Female Ruler of Ancient Maya City.” ArtNet. 10/27/2025. https://news.artnet.com/art-world/foundation-stone-maya-coba-woman-ruler-2704521 Berdugo, Sophie. “Easter Island statues may have 'walked' thanks to 'pendulum dynamics' and with as few as 15 people, study finds.” LiveScience. 10/19/2025. https://www.livescience.com/archaeology/easter-island-statues-may-have-walked-thanks-to-pendulum-dynamics-and-with-as-few-as-15-people-study-finds Billing, Lotte. “Fingerprint of ancient seafarer found on Scandinavia’s oldest plank boat.” EurekAlert. 10/12/2025. https://www.eurekalert.org/news-releases/1109361 Brhel, John. “Rats played major role in Easter Island’s deforestation, study reveals.” EurekAlert. 11/17/2025. https://www.eurekalert.org/news-releases/1106361 Caldwell, Elizabeth. “9 more individuals unearthed at Oaklawn could be 1921 Tulsa Race Massacre victims.” Tulsa Public Radio. 11/6/2025. https://www.publicradiotulsa.org/local-regional/2025-11-06/9-more-individuals-unearthed-at-oaklawn-could-be-1921-tulsa-race-massacre-victims Clark, Gaby. “Bayeux Tapestry could have been originally designed as mealtime reading for medieval monks.” Phys.org. 12/15/2025. https://phys.org/news/2025-12-bayeux-tapestry-mealtime-medieval-monks.html#google_vignette Cohen, Alina. “Ancient Olive Oil Processing Complex Unearthed in Tunisia.” Artnet. 11/21/2025. https://news.artnet.com/art-world/ancient-olive-oil-complex-tunisia-2717795 Cohen, Alina. “MFA Boston Restores Ownership of Historic Works by Enslaved Artist.” ArtNet. 10/30/2025. https://news.artnet.com/art-world/mfa-boston-david-drake-jars-restitution-2706594 Fergusson, Rachel. “First DNA evidence of Black Death in Edinburgh discovered on teeth of excavated teenage skeleton.” The Scotsman. 11/5/2025. https://www.scotsman.com/news/first-dna-evidence-black-death-edinburgh-discovered-teeth-excavated-teenage-skeleton-5387741 Folorunso, Caleb et al. “MOWAA Archaeology Project: Enhancing Understanding of Benin City’s Historic Urban Development and Heritage through Pre-Construction Archaeology.” Antiquity (2025): 1–10. Web. Griffith University. “Rare stone tool cache tells story of trade and ingenuity.” 12/2/2025. https://news.griffith.edu.au/2025/12/02/rare-stone-tool-cache-tells-story-of-trade-and-ingenuity/ Han, Yu et al. “The late arrival of domestic cats in China via the Silk Road after 3,500 years of human-leopard cat commensalism.” Cell Genomics, Volume 0, Issue 0, 101099. https://www.cell.com/cell-genomics/fulltext/S2666-979X(25)00355-6 Hashemi, Sara. “A Volcanic Eruption in 1345 May Have Triggered a Chain of Events That Brought the Black Death to Europe.” Smithsonian. 12/8/2025. https://www.smithsonianmag.com/smart-news/a-volcanic-eruption-in-1345-may-have-triggered-a-chain-of-events-taht-brought-the-black-death-to-europe-180987803/ Hjortkjær, Simon Thinggaard. “Mysterious signs on Teotihuacan murals may reveal an early form of Uto-Aztecan language.” PhysOrg. 10/6/2025. https://phys.org/news/2025-10-mysterious-teotihuacan-murals-reveal-early.html Institut Pasteur. “Study suggests two unsuspected pathogens struck Napoleon's army during the retreat from Russia in 1812.” Via EurekAlert. 10/24/2025. https://www.eurekalert.org/news-releases/1102613 Jones, Sam. “Shells found in Spain could be among oldest known musical instruments.” The Guardian. 12/2/2025. https://www.theguardian.com/science/2025/dec/02/neolithic-conch-like-shell-spain-catalonia-discovery-musical-instruments Kasal, Krystal. “Pahon Cave provides a look into 5,000 years of surprisingly stable Stone Age tool use.” Phys.org. 12/16/2025. https://phys.org/news/2025-12-pahon-cave-years-stable-stone.html Kristiansen, Nina. “Eight pages bound in furry seal skin may be Norway's oldest book.” Science Norway. 11/3/2025. https://www.sciencenorway.no/cultural-history-culture-history/eight-pages-bound-in-furry-seal-skin-may-be-norways-oldest-book/2571496 Kuta, Sarah. “109-Year-Old Messages in a Bottle Written by Soldiers Heading to Fight in World War I Discovered on Australian Beach.” Smithsonian. 11/6/2025. https://www.smithsonianmag.com/smart-news/109-year-old-messages-in-a-bottle-written-by-soldiers-heading-to-fight-in-world-war-i-discovered-on-australian-beach-180987649/ Kuta, Sarah. “A Storm Battered Western Alaska, Scattering Thousands of Indigenous Artifacts Across the Sand.” Smithsonian. 10/31/2025. https://www.smithsonianmag.com/smart-news/a-storm-battered-western-alaska-scattering-thousands-of-indigenous-artifacts-across-the-sand-180987606/ Kuta, Sarah. “Archaeologists Unearth More Than 100 Projectiles From an Iconic Battlefield in Scotland.” Smithsonian. 11/5/2025. https://www.smithsonianmag.com/smart-news/archaeologists-unearth-more-than-100-projectiles-from-an-iconic-battlefield-in-scotland-180987641/ Kuta, Sarah. “Hundreds of Mysterious Victorian-Era Shoes Are Washing Up on a Beach in Wales. Nobody Knows Where They Came From.” Smithsonian. 1/5/2026. https://www.smithsonianmag.com/smart-news/hundreds-of-mysterious-victorian-era-shoes-are-washing-up-on-a-beach-in-wales-nobody-knows-where-they-came-from-180987943/ Lawson-Tancred, Jo. “Golden ‘Tudor Heart’ Necklace Sheds New Light on Henry VIII’s First Marriage.” Artnet. 10/14/2025. https://news.artnet.com/art-world/tudor-heart-pendant-british-museum-fundraiser-2699544 Lawson-Tancred, Jo. “Long-Overlooked Black Veteran Identified in Rare 19th-Century Portrait.” ArtNet. 10/27/2025. https://news.artnet.com/art-world/black-veteran-thomas-phillips-portrait-identified-2704721 Lipo CP, Hunt TL, Pakarati G, Pingel T, Simmons N, Heard K, et al. (2025) Megalithic statue (moai) production on Rapa Nui (Easter Island, Chile). PLoS One 20(11): e0336251. https://doi.org/10.1371/journal.pone.0336251 Lipo, Carl P. and Terry L. Hunt. “The walking moai hypothesis: Archaeological evidence, experimental validation, and response to critics.” Journal of Archaeological Science. Volume 183, November 2025, 106383. https://www.sciencedirect.com/science/article/abs/pii/S0305440325002328 Lock, Lisa. “Pre-construction archaeology reveals Benin City's historic urban development and heritage.” 10/29/2025. https://phys.org/news/2025-10-pre-archaeology-reveals-benin-city.html#google_vignette Lock, Lisa. “Pre-construction archaeology reveals Benin City's historic urban development and heritage.” Antiquity. Via PhysOrg. 10/29/2025. https://phys.org/news/2025-10-pre-archaeology-reveals-benin-city.html#google_vignette Lynley A. Wallis et al, An exceptional assemblage of archaeological plant fibres from Windmill Way, southeast Cape York Peninsula, Australian Archaeology (2025). DOI: 10.1080/03122417.2025.2574127 Lyon, Devyn. “Oaklawn Cemetery excavation brings investigators closer to identifying Tulsa Race Massacre victims.” Fox 23. 11/6/2025. https://www.fox23.com/news/oaklawn-cemetery-excavation-brings-investigators-closer-to-identifying-tulsa-race-massacre-victims/article_67c3a6b7-2acc-44cb-93ce-3d3d0c288eca.html Marquard, Bryan. “Bob Shumway, last known survivor of the deadly Cocoanut Grove nightclub fire, dies at 101.” 11/12/2025. https://www.bostonglobe.com/2025/11/12/metro/bob-shumway-101-dies-was-last-known-cocoanut-grove-fire-survivor/?event=event12 Marta Osypińska et al, A centurion's monkey? Companion animals for the social elite in an Egyptian port on the fringes of the Roman Empire in the 1st and 2nd c. CE, Journal of Roman Archaeology (2025). DOI: 10.1017/s1047759425100445 Merrington, Andrew. “Extensive dog diversity millennia before modern breeding practices.” University of Exeter. 11/13/2025. https://news.exeter.ac.uk/faculty-of-humanities-arts-and-social-sciences/archaeology-and-history/extensive-dog-diversity-millennia-before-modern-breeding-practices/ Morris, Steven. “Linguists start compiling first ever complete dictionary of ancient Celtic.” The Guardian. 12/8/2025. https://www.theguardian.com/science/2025/dec/08/linguists-start-compiling-first-ever-complete-dictionary-of-ancient-celtic Museum of Fine Arts, Boston. “Museum of Fine Arts, Boston, Resolves Ownership of Works by Enslaved Artist David Drake.” 10/29/2025. https://www.mfa.org/press-release/david-drake-ownership-resolution Narcity. “Niagara has a 107-year-old shipwreck lodged above the Falls and it just moved.” https://www.narcity.com/niagara-falls-shipwreck-iron-scow-moved-closer-to-the-falls Newcomb, Tim. “A 76-Year-Old Man Went On a Hike—and Stumbled Upon a 1,500-Year Old Trap.” Popular Mechanics. 11/21/2025. https://www.popularmechanics.com/science/archaeology/a69441460/reindeer-trap/ Nordin, Gunilla. “Ancient wolves on remote Baltic Sea island reveal link to prehistoric humans.” Stockholm University. Via EurekAlert. 11/24/2025. https://www.eurekalert.org/news-releases/1106807 Oster, Sandee. “DNA confirms modern Bo people are descendants of ancient Hanging Coffin culture.” Phys.org. 12/6/2025. https://phys.org/news/2025-12-dna-modern-bo-people-descendants.html Oster, Sandee. “Rare disease possibly identified in 12th century child's skeletal remains.” PhysOrg. 10/10/2025. https://phys.org/news/2025-10-rare-disease-possibly-12th-century.html Osuh, Chris and Geneva Abdul. “Lost grave of daughter of Black abolitionist Olaudah Equiano found by A-level student.” The Guardian. 11/1/2025. https://www.theguardian.com/uk-news/2025/nov/01/lost-grave-daughter-black-abolitionist-olaudah-equiano-found-by-a-level-student Silvia Albizuri et al, The oldest mule in the western Mediterranean. The case of the Early Iron Age in Hort d'en Grimau (Penedès, Barcelona, Spain), Journal of Archaeological Science: Reports (2026). DOI: 10.1016/j.jasrep.2025.105506 Skok, Phoebe. “Ancient shipwrecks rewrite the story of Iron Age trade.” PhysOrg. 10/14/2025. https://phys.org/news/2025-10-ancient-shipwrecks-rewrite-story-iron.html The History Blog. “600-year-old Joseon ship recovered from seabed.” 11/15/2025. https://www.thehistoryblog.com/archives/74652 The History Blog. “Ancient pleasure barge found off Alexandria coast.” 12/9/2025. https://www.thehistoryblog.com/archives/74860 The History Blog. “Charred Byzantine bread loves stamped with Christian imagery found in Turkey.” 10/13/2025. https://www.thehistoryblog.com/archives/74352 The History Blog. “Early medieval silver treasure found in Stockholm.” 10/12/2025. https://www.thehistoryblog.com/archives/74343 The History Blog. “Roman amphora with sardines found in Switzerland.” 12/15/2025. https://www.thehistoryblog.com/archives/74904 The Straits Times. “Wreck of ancient Malay vessel discovered on Pulau Melaka.” 10/31/2025. https://www.straitstimes.com/asia/se-asia/wreck-of-ancient-malay-vessel-discovered-on-pulau-melaka Thompson, Sarah. “The forgotten daughter: Eliza Monroe Hay’s story revealed in her last letters.” W&M News. 9/30/2025. https://news.wm.edu/2025/09/30/the-forgotten-daughter-eliza-monroes-story-revealed-in-her-last-letters/ Tuhkuri, Jukka. “Why Did Endurance Sink?” Polar Record 61 (2025): e23. Web. https://www.cambridge.org/core/journals/polar-record/article/why-did-endurance-sink/6CC2C2D56087035A94DEB50930B81980 Universitat de Valencia. “The victims of the Pompeii eruption wore heavy wool cloaks and tunics, suggesting different environmental conditions in summer.” 12/3/2025. https://www.uv.es/uvweb/uv-news/en/news/victims-pompeii-eruption-wore-heavy-wool-cloaks-tunics-suggesting-different-environmental-conditions-summer-1285973304159/Novetat.html?id=1286464337848&plantilla=UV_Noticies/Page/TPGDetaillNews University of Glasgow. “Archaeologists recover hundreds of Jacobite projectiles in unexplored area of Culloden.” 10/30/2025. https://www.gla.ac.uk/news/headline_1222736_en.html University of Vienna. “Neanderthal DNA reveals ancient long-distance migrations.” 10/29/2025. https://www.univie.ac.at/en/news/detail/neanderthal-dna-reveals-ancient-long-distance-migrations Zhou, H., Tao, L., Zhao, Y. et al. Exploration of hanging coffin customs and the bo people in China through comparative genomics. Nat Commun 16, 10230 (2025). https://doi.org/10.1038/s41467-025-65264-3 Zinin, Andrew. “Ancient humans mastered fire-making 400,000 years ago, study shows.” Phys.org. 10/10/2025. https://phys.org/news/2025-12-ancient-humans-mastered-years.html See omnystudio.com/listener for privacy information.

When we look at a map, we see rigid lines dividing nations. But who drew them? Surprisingly, it wasn't always politicians with pens; often, it was merchants with camels. In this episode, we explore how ancient trade routes—from the Silk Road to the Amber Road—etched the political boundaries we recognize today. We will discuss how the flow of commodities created arteries of power, and in doing so, we will master ten advanced English vocabulary words that will help you discuss history, politics, and geography with sophistication. To unlock full access to all our episodes, become a premium subscriber on Apple Podcasts or Patreon. And don't forget to visit englishpluspodcast.com for more content and learning.   SPECIAL THANKS  to my Executive Producer: Rada Sazhin Bronze Sponsor: Breno Miranda

The show's coverage of things literally or figuratively unearthed in the last quarter of 2025 begins with updates, books and letters, animals, and just one exhumation. Research: Abdallah, Hanna. “Famous Easter Island statues were created without centralized management.” PLOS. Via EurekAlert. 11/26/2025. https://www.eurekalert.org/news-releases/1106805 Abdallah, Hannah. “Early humans butchered elephants using small tools and made big tools from their bones.” PLOS. Via EurekAlert. 10/8/2025. https://www.eurekalert.org/news-releases/1100481 Abdallah, Hannah. “Researchers uncover clues to mysterious origin of famous Hjortspring boat.” EurekAlert. 10/12/2025. https://www.eurekalert.org/news-releases/1108323 Archaeology Magazine. “Medieval Hoard of Silver and Pearls Discovered in Sweden.” https://archaeology.org/news/2025/10/14/medieval-hoard-of-silver-and-pearls-discovered-in-sweden/ Archaeology Magazine. “Possible Trepanation Tool Unearthed in Poland.” 11/13/2025. https://archaeology.org/news/2025/11/13/possible-trepanation-tool-unearthed-in-poland/ “Rare 5,000-year-old dog burial unearthed in Sweden.” 12/15/2025. https://news.cision.com/se/arkeologerna/r/rare-5-000-year-old-dog-burial-unearthed-in-sweden,c4282014 Arnold, Paul. “Ancient ochre crayons from Crimea reveal Neanderthals engaged in symbolic behaviors.” Phys.org. 10/30/2025. https://phys.org/news/2025-10-ancient-ochre-crayons-crimea-reveal.html Arnold, Paul. “Dating a North American rock art tradition that lasted 175 generations.” Phys.org. 11/28/2025. https://phys.org/news/2025-11-dating-north-american-art-tradition.html Bassi, Margherita. “A Single Gene Could Have Contributed to Neanderthals’ Extinction, Study Suggests.” Smithsonian. 10/30/2025. https://www.smithsonianmag.com/smart-news/a-neanderthal-gene-variant-related-to-red-blood-cells-may-have-contributed-to-their-extinction-180987586/ Benjamin Pohl, Chewing over the Norman Conquest: the Bayeux Tapestry as monastic mealtime reading, Historical Research, 2025;, htaf029, https://doi.org/10.1093/hisres/htaf029 Benzine, Vittoria. “Decoded Hieroglyphics Reveal Female Ruler of Ancient Maya City.” ArtNet. 10/27/2025. https://news.artnet.com/art-world/foundation-stone-maya-coba-woman-ruler-2704521 Berdugo, Sophie. “Easter Island statues may have 'walked' thanks to 'pendulum dynamics' and with as few as 15 people, study finds.” LiveScience. 10/19/2025. https://www.livescience.com/archaeology/easter-island-statues-may-have-walked-thanks-to-pendulum-dynamics-and-with-as-few-as-15-people-study-finds Billing, Lotte. “Fingerprint of ancient seafarer found on Scandinavia’s oldest plank boat.” EurekAlert. 10/12/2025. https://www.eurekalert.org/news-releases/1109361 Brhel, John. “Rats played major role in Easter Island’s deforestation, study reveals.” EurekAlert. 11/17/2025. https://www.eurekalert.org/news-releases/1106361 Caldwell, Elizabeth. “9 more individuals unearthed at Oaklawn could be 1921 Tulsa Race Massacre victims.” Tulsa Public Radio. 11/6/2025. https://www.publicradiotulsa.org/local-regional/2025-11-06/9-more-individuals-unearthed-at-oaklawn-could-be-1921-tulsa-race-massacre-victims Clark, Gaby. “Bayeux Tapestry could have been originally designed as mealtime reading for medieval monks.” Phys.org. 12/15/2025. https://phys.org/news/2025-12-bayeux-tapestry-mealtime-medieval-monks.html#google_vignette Cohen, Alina. “Ancient Olive Oil Processing Complex Unearthed in Tunisia.” Artnet. 11/21/2025. https://news.artnet.com/art-world/ancient-olive-oil-complex-tunisia-2717795 Cohen, Alina. “MFA Boston Restores Ownership of Historic Works by Enslaved Artist.” ArtNet. 10/30/2025. https://news.artnet.com/art-world/mfa-boston-david-drake-jars-restitution-2706594 Fergusson, Rachel. “First DNA evidence of Black Death in Edinburgh discovered on teeth of excavated teenage skeleton.” The Scotsman. 11/5/2025. https://www.scotsman.com/news/first-dna-evidence-black-death-edinburgh-discovered-teeth-excavated-teenage-skeleton-5387741 Folorunso, Caleb et al. “MOWAA Archaeology Project: Enhancing Understanding of Benin City’s Historic Urban Development and Heritage through Pre-Construction Archaeology.” Antiquity (2025): 1–10. Web. Griffith University. “Rare stone tool cache tells story of trade and ingenuity.” 12/2/2025. https://news.griffith.edu.au/2025/12/02/rare-stone-tool-cache-tells-story-of-trade-and-ingenuity/ Han, Yu et al. “The late arrival of domestic cats in China via the Silk Road after 3,500 years of human-leopard cat commensalism.” Cell Genomics, Volume 0, Issue 0, 101099. https://www.cell.com/cell-genomics/fulltext/S2666-979X(25)00355-6 Hashemi, Sara. “A Volcanic Eruption in 1345 May Have Triggered a Chain of Events That Brought the Black Death to Europe.” Smithsonian. 12/8/2025. https://www.smithsonianmag.com/smart-news/a-volcanic-eruption-in-1345-may-have-triggered-a-chain-of-events-taht-brought-the-black-death-to-europe-180987803/ Hjortkjær, Simon Thinggaard. “Mysterious signs on Teotihuacan murals may reveal an early form of Uto-Aztecan language.” PhysOrg. 10/6/2025. https://phys.org/news/2025-10-mysterious-teotihuacan-murals-reveal-early.html Institut Pasteur. “Study suggests two unsuspected pathogens struck Napoleon's army during the retreat from Russia in 1812.” Via EurekAlert. 10/24/2025. https://www.eurekalert.org/news-releases/1102613 Jones, Sam. “Shells found in Spain could be among oldest known musical instruments.” The Guardian. 12/2/2025. https://www.theguardian.com/science/2025/dec/02/neolithic-conch-like-shell-spain-catalonia-discovery-musical-instruments Kasal, Krystal. “Pahon Cave provides a look into 5,000 years of surprisingly stable Stone Age tool use.” Phys.org. 12/16/2025. https://phys.org/news/2025-12-pahon-cave-years-stable-stone.html Kristiansen, Nina. “Eight pages bound in furry seal skin may be Norway's oldest book.” Science Norway. 11/3/2025. https://www.sciencenorway.no/cultural-history-culture-history/eight-pages-bound-in-furry-seal-skin-may-be-norways-oldest-book/2571496 Kuta, Sarah. “109-Year-Old Messages in a Bottle Written by Soldiers Heading to Fight in World War I Discovered on Australian Beach.” Smithsonian. 11/6/2025. https://www.smithsonianmag.com/smart-news/109-year-old-messages-in-a-bottle-written-by-soldiers-heading-to-fight-in-world-war-i-discovered-on-australian-beach-180987649/ Kuta, Sarah. “A Storm Battered Western Alaska, Scattering Thousands of Indigenous Artifacts Across the Sand.” Smithsonian. 10/31/2025. https://www.smithsonianmag.com/smart-news/a-storm-battered-western-alaska-scattering-thousands-of-indigenous-artifacts-across-the-sand-180987606/ Kuta, Sarah. “Archaeologists Unearth More Than 100 Projectiles From an Iconic Battlefield in Scotland.” Smithsonian. 11/5/2025. https://www.smithsonianmag.com/smart-news/archaeologists-unearth-more-than-100-projectiles-from-an-iconic-battlefield-in-scotland-180987641/ Kuta, Sarah. “Hundreds of Mysterious Victorian-Era Shoes Are Washing Up on a Beach in Wales. Nobody Knows Where They Came From.” Smithsonian. 1/5/2026. https://www.smithsonianmag.com/smart-news/hundreds-of-mysterious-victorian-era-shoes-are-washing-up-on-a-beach-in-wales-nobody-knows-where-they-came-from-180987943/ Lawson-Tancred, Jo. “Golden ‘Tudor Heart’ Necklace Sheds New Light on Henry VIII’s First Marriage.” Artnet. 10/14/2025. https://news.artnet.com/art-world/tudor-heart-pendant-british-museum-fundraiser-2699544 Lawson-Tancred, Jo. “Long-Overlooked Black Veteran Identified in Rare 19th-Century Portrait.” ArtNet. 10/27/2025. https://news.artnet.com/art-world/black-veteran-thomas-phillips-portrait-identified-2704721 Lipo CP, Hunt TL, Pakarati G, Pingel T, Simmons N, Heard K, et al. (2025) Megalithic statue (moai) production on Rapa Nui (Easter Island, Chile). PLoS One 20(11): e0336251. https://doi.org/10.1371/journal.pone.0336251 Lipo, Carl P. and Terry L. Hunt. “The walking moai hypothesis: Archaeological evidence, experimental validation, and response to critics.” Journal of Archaeological Science. Volume 183, November 2025, 106383. https://www.sciencedirect.com/science/article/abs/pii/S0305440325002328 Lock, Lisa. “Pre-construction archaeology reveals Benin City's historic urban development and heritage.” 10/29/2025. https://phys.org/news/2025-10-pre-archaeology-reveals-benin-city.html#google_vignette Lock, Lisa. “Pre-construction archaeology reveals Benin City's historic urban development and heritage.” Antiquity. Via PhysOrg. 10/29/2025. https://phys.org/news/2025-10-pre-archaeology-reveals-benin-city.html#google_vignette Lynley A. Wallis et al, An exceptional assemblage of archaeological plant fibres from Windmill Way, southeast Cape York Peninsula, Australian Archaeology (2025). DOI: 10.1080/03122417.2025.2574127 Lyon, Devyn. “Oaklawn Cemetery excavation brings investigators closer to identifying Tulsa Race Massacre victims.” Fox 23. 11/6/2025. https://www.fox23.com/news/oaklawn-cemetery-excavation-brings-investigators-closer-to-identifying-tulsa-race-massacre-victims/article_67c3a6b7-2acc-44cb-93ce-3d3d0c288eca.html Marquard, Bryan. “Bob Shumway, last known survivor of the deadly Cocoanut Grove nightclub fire, dies at 101.” 11/12/2025. https://www.bostonglobe.com/2025/11/12/metro/bob-shumway-101-dies-was-last-known-cocoanut-grove-fire-survivor/?event=event12 Marta Osypińska et al, A centurion's monkey? Companion animals for the social elite in an Egyptian port on the fringes of the Roman Empire in the 1st and 2nd c. CE, Journal of Roman Archaeology (2025). DOI: 10.1017/s1047759425100445 Merrington, Andrew. “Extensive dog diversity millennia before modern breeding practices.” University of Exeter. 11/13/2025. https://news.exeter.ac.uk/faculty-of-humanities-arts-and-social-sciences/archaeology-and-history/extensive-dog-diversity-millennia-before-modern-breeding-practices/ Morris, Steven. “Linguists start compiling first ever complete dictionary of ancient Celtic.” The Guardian. 12/8/2025. https://www.theguardian.com/science/2025/dec/08/linguists-start-compiling-first-ever-complete-dictionary-of-ancient-celtic Museum of Fine Arts, Boston. “Museum of Fine Arts, Boston, Resolves Ownership of Works by Enslaved Artist David Drake.” 10/29/2025. https://www.mfa.org/press-release/david-drake-ownership-resolution “Niagara has a 107-year-old shipwreck lodged above the Falls and it just moved.” https://www.narcity.com/niagara-falls-shipwreck-iron-scow-moved-closer-to-the-falls Newcomb, Tim. “A 76-Year-Old Man Went On a Hike—and Stumbled Upon a 1,500-Year Old Trap.” Popular Mechanics. 11/21/2025. https://www.popularmechanics.com/science/archaeology/a69441460/reindeer-trap/ Nordin, Gunilla. “Ancient wolves on remote Baltic Sea island reveal link to prehistoric humans.” Stockholm University. Via EurekAlert. 11/24/2025. https://www.eurekalert.org/news-releases/1106807 Oster, Sandee. “DNA confirms modern Bo people are descendants of ancient Hanging Coffin culture.” Phys.org. 12/6/2025. https://phys.org/news/2025-12-dna-modern-bo-people-descendants.html Oster, Sandee. “Rare disease possibly identified in 12th century child's skeletal remains.” PhysOrg. 10/10/2025. https://phys.org/news/2025-10-rare-disease-possibly-12th-century.html Osuh, Chris and Geneva Abdul. “Lost grave of daughter of Black abolitionist Olaudah Equiano found by A-level student.” The Guardian. 11/1/2025. https://www.theguardian.com/uk-news/2025/nov/01/lost-grave-daughter-black-abolitionist-olaudah-equiano-found-by-a-level-student Silvia Albizuri et al, The oldest mule in the western Mediterranean. The case of the Early Iron Age in Hort d'en Grimau (Penedès, Barcelona, Spain), Journal of Archaeological Science: Reports (2026). DOI: 10.1016/j.jasrep.2025.105506 Skok, Phoebe. “Ancient shipwrecks rewrite the story of Iron Age trade.” PhysOrg. 10/14/2025. https://phys.org/news/2025-10-ancient-shipwrecks-rewrite-story-iron.html The History Blog. “600-year-old Joseon ship recovered from seabed.” 11/15/2025. https://www.thehistoryblog.com/archives/74652 The History Blog. “Ancient pleasure barge found off Alexandria coast.” 12/9/2025. https://www.thehistoryblog.com/archives/74860 The History Blog. “Charred Byzantine bread loves stamped with Christian imagery found in Turkey.” 10/13/2025. https://www.thehistoryblog.com/archives/74352 The History Blog. “Early medieval silver treasure found in Stockholm.” 10/12/2025. https://www.thehistoryblog.com/archives/74343 The History Blog. “Roman amphora with sardines found in Switzerland.” 12/15/2025. https://www.thehistoryblog.com/archives/74904 The Straits Times. “Wreck of ancient Malay vessel discovered on Pulau Melaka.” 10/31/2025. https://www.straitstimes.com/asia/se-asia/wreck-of-ancient-malay-vessel-discovered-on-pulau-melaka Thompson, Sarah. “The forgotten daughter: Eliza Monroe Hay’s story revealed in her last letters.” W&M News. 9/30/2025. https://news.wm.edu/2025/09/30/the-forgotten-daughter-eliza-monroes-story-revealed-in-her-last-letters/ Tuhkuri, Jukka. “Why Did Endurance Sink?” Polar Record 61 (2025): e23. Web. https://www.cambridge.org/core/journals/polar-record/article/why-did-endurance-sink/6CC2C2D56087035A94DEB50930B81980 Universitat de Valencia. “The victims of the Pompeii eruption wore heavy wool cloaks and tunics, suggesting different environmental conditions in summer.” 12/3/2025. https://www.uv.es/uvweb/uv-news/en/news/victims-pompeii-eruption-wore-heavy-wool-cloaks-tunics-suggesting-different-environmental-conditions-summer-1285973304159/Novetat.html?id=1286464337848&plantilla=UV_Noticies/Page/TPGDetaillNews University of Glasgow. “Archaeologists recover hundreds of Jacobite projectiles in unexplored area of Culloden.” 10/30/2025. https://www.gla.ac.uk/news/headline_1222736_en.html University of Vienna. “Neanderthal DNA reveals ancient long-distance migrations.” 10/29/2025. https://www.univie.ac.at/en/news/detail/neanderthal-dna-reveals-ancient-long-distance-migrations Zhou, H., Tao, L., Zhao, Y. et al. Exploration of hanging coffin customs and the bo people in China through comparative genomics. Nat Commun 16, 10230 (2025). https://doi.org/10.1038/s41467-025-65264-3 Zinin, Andrew. “Ancient humans mastered fire-making 400,000 years ago, study shows.” Phys.org. 10/10/2025. https://phys.org/news/2025-12-ancient-humans-mastered-years.html See omnystudio.com/listener for privacy information.

Send us a textWhat if Disney World added a park built on discovery instead of nostalgia? We clink Space 220-inspired cocktails and blueprint a fifth gate where a kinetic Atlas Spire orients you to realms of myth, exploration, and city-of-the-future wonder. We compare our AI prompts and pull the best ideas into a cohesive vision: a Mystic Manor–anchored spirit land with living art and folklore; an oceanic realm shaped by Sinbad and 20,000 Leagues energy with a Leviathan coaster that fakes “underwater” with lighting and no-visible-track sections; and a Cities of Tomorrow district that swaps retro chrome for global futurism, blending Big Hero 6 kinetics, real plants, and WALL-E's hope.We go big with Society of Explorers and Adventurers—Journey to the Center of the Earth reimagined, steampunk research vehicles, and a live “Grand Symposium” where inventions delightfully misfire. Then we expand Zootopia into a full metropolis: tundra, Sahara, and rainforest neighborhoods tied together by a trackless Hot Pursuit chase that starts with a perfectly timed sloth gag. To balance the IP, we stake out Realms of Legends, an original mythology land led by a soaring theater experience, a character-rich Path of Heroes walkthrough, and a Legends Carousel that turns classic ride charm into worldbuilding.Food and atmosphere seal the deal. Picture a Gathering Table that feels communal and candlelit, a stargazing lounge over the park, a caravanserai alive with Silk Road flavors and roaming storytellers, and kiosks serving hand pies, flatbreads, tea flights, and seafood. We even place the park with Skyliner access and a Meridian Grand Lodge offering a dedicated entrance and rooftop observatory. The result is a full-day experience where rides, shows, and dining are stitched together by a single promise: exploration that rewards curiosity.If this sparks your imagination, follow, share, and leave a review. Tell us which land you'd rope drop first and what attraction you'd add to make the fifth gate unforgettable.

For generations, silkworm pupae were discarded as waste from silk production. Now, KAICO is proving these organisms can function as highly efficient protein factories—producing complex vaccine antigens at yields and costs that challenge conventional bioreactor-based manufacturing. With a PCV2 oral vaccine already registered in Vietnam and a human norovirus vaccine preparing for Phase I clinical trials, the silkworm platform is moving from proof-of-concept to commercial reality.In Part 2, Masafumi Osawa, Business Development Lead at KAICO, walks us through the company's product pipeline, the regulatory landscape for this unprecedented platform, and why silkworm-based manufacturing could reshape global vaccine accessibility. From farm-scale validation to regulatory dialogue with Japan's PMDA, this episode bridges platform science with product development.Stops along our Silk Road to biomanufacturingKAICO's approach to expressing complex proteins, including oral and injectable vaccines for animals and clinical-stage human health products (00:40)Immune-enhancing feed additive for pigs against PCV2 (registered in Vietnam), companion animal products, and human norovirus vaccine entering Phase 1 trials (02:50)Advantages of silkworm-produced antigens for both injectable and oral vaccines, and comparison to plant-based systems (04:57)How silkworm production enables rapid scale-out and high-yield protein expression for global accessibility (05:34)Speed of vaccine development with the silkworm platform—example with SARS-CoV-2 recombinant protein produced in three months (08:08)Key regulatory differences between animal and human vaccine development, including country-specific classification and global harmonization efforts (09:14)Sustainability and distributed manufacturing potential of silkworm-based systems (11:10)Milestones toward the first human biologic produced in silkworms, with phase 1 trials starting soon (12:27)Protein yield per silkworm pupae—scalability advantages compared to conventional bioreactor approaches (14:04)Masafumi Osawa's thoughts on the future of silkworm-based biologics: from democratized therapies to personalized medicines (15:15)Want to know if silkworms can solve your tough protein expression problems? Tune in now to learn how KAICO's biotech is set to redefine what's possible for vaccine development, and how their distributed, cost-effective approach could open doors across sectors.Connect with Masafumi Osawa,:LinkedIn: www.linkedin.com/in/masa-osawaKAICO Ltd.: www.kaicoltd.jp/enNext step:Need fast CMC guidance? → Get rapid CMC decision support hereSupport the show

Discover the Silk Road in this engaging history-sode for kids. Learn how ancient trade routes connected Asia, Europe, and Africa, spreading goods, ideas, foods, and cultures across the globe. A fascinating history story about travel, trade, and how the ancient world became connected.

Who was the real Marco Polo, and did his journey along the Silk Road actually happen? Today, we follow the life of the Venetian traveler Marco Polo from his early days through his epic adventure to the court of Kublai Khan. We'll talk about how his father first met the Great Khan, his long journey to China, what it was like working in the advanced Mongolian court, the origins of The Travels of Marco Polo, and even the surprising origins of the Marco Polo pool game...Welcome to History Camp!

Happy New Year!  As we start a new year, here is a new recap, covering all of the previous year and bringing us up to date with where we are today.  Enjoy! As usual, we have our sources and more over at our website:  https://sengokudaimyo.com/podcast/newyears2026   Rough Transcription: Shinnen Akemashite!  Happy New Year and Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is the New Year's Recap episode for 2026! Here's hoping that everyone has had a great new year.  I'm not sure about everyone else, but this past year seemed particularly long, and yet what we have covered on this podcast is only a relatively small part of the history of Yamato, so let's get into it. And in case anyone is wondering, this is covering episodes 118 to episode 140, though we will likely dip a little bit into the past as well, just to ensure we have context, where needed. We started last year in the 650's, in the second reign of Takara Hime, where we know her as Saimei Tennou.  We discussed Yamato's place in the larger world, especially in connection with the Silk Road.  In fact, we spent several episodes focused on the wider world, which Yamato was learning about through students, ambassadors, and visitors from far off lands.  Of course, that all came to a head at the Battle of Baekgang, when Yamato and their ally, Baekje, were defeated by a coalition of Tang and Silla forces, putting an end to the Kingdom of Baekje and driving Yamato to fall back and reinforce the archipelago. This was also the start of the formal reign of Naka no Oe, who would go on to be known as Tenji Tennou.  Naka no Oe would be a major proponent of substantial reforms to the Yamato government, as well as moving the capital to a new, more defensible location called Ohotsu, on the shores of Lake Biwa, in the land of Afumi.  He also introduced new concepts of time through water clocks both in Asuka and in the Afumi capital. Upon Naka no Oe's death, almost immediately, violence broke out between the Yamato court's ruling council led by Naka no Oe's son, Prince Ohotomo, and Naka no Oe's brother, Prince Ohoama.  Ohoama would emerge victorious and ascend the throne, being known as Temmu Tennou.   During his reign he took his brother's government and placed upon it his own stamp.  He reinvigorated Shinto rites while also patronizing Buddhism.  Meanwhile, relations with the continent appear to be improving. So that is the summary, let's take a look at what we discussed in more detail. First off, back to the reign of Takara Hime, aka Saimei Tennou—as opposed to her first reign, where she is known as Kougyoku Tennou.  Takara Hime came back to the throne in 654 after a nine-year hiatus, having abdicated in 645 when her son, Prince Naka no Oe, had killed Soga no Iruka in front of her at court, violently assassinating one of the most powerful men in Yamato. Naka no Oe had then gone on to take out Soga no Iruka's father, Soga no Emishi, a few days later.  Upon abdicating, Taka Hime's brother, Prince Karu, aka Koutoku Tennou, took the throne, but there are many that suggest that the real power in court was Naka no Oe and his allies—men such as the famous Nakatomi no Kamatari.  When Karu passed away, Naka no Oe still did not take the throne, officially, and instead it reverted back to his mother. Takara Hime is interesting in that she is officially recognized as a sovereign and yet she came to the throne when her husband, known as Jomei Tenno, passed away, even though neither of her parents were sovereigns themselves.  This may have something to do with the fact that much of the actual power at the time was being executed by individuals other than the reigning sovereign.  First it was the Soga family—Soga no Emishi and Soga no Iruka—but then it was Naka no Oe and his gaggle of officials.  This makes it hard to gauge Takara Hime's own agency versus that of her son's. Still, the archipelago flourished during her reign.  This was due, in no small part, to the growing connectivity between the Japanese archipelago and the continent—and from there to the rest of the world.  And that world was expanding. We see mention of the men from "Tukara" and a woman—or women—from Shravastri.  Of course it is possible, even likely, that these were a misunderstanding—it is most likely that these were individuals from the Ryukyuan archipelago and that the Chroniclers bungled the transcription, using known toponyms from the Sinitic lexicon rather than creating new ones for these places.  However, it speaks to the fact that there were toponyms to pull from because the court had at least the idea of these other places.  And remember, we had Wa students studying with the famous monk Xuanzang, who, himself, had traveled the silk road all the way out to Gandhara and around to India, the birthplace of Buddhism.  The accounts and stories of other lands and peoples were available—at least to those with access to the continent.  This helped firm up the Japanese archipelago's location at the end of a vast trading network, which we know as the Silk Road.  Indeed, we find various material goods showing up in the islands, as well as the artisans that were imported to help build Buddhist temples. And just as all of this is happening, we hit a rough patch in relations between Yamato and the Tang dynasty.  In fact, in one of our most detailed accounts of an embassy to date, thanks to the writings of one Iki no Hakatoko.  Because the fateful embassy of 659 saw the Tang take the odd step of refusing to let the embassy return to Yamato.  It turns out that the Tang, who had, for some time now, been in contact with Silla, had entered into an alliance and were about to invade Baekje.  It was presumed that if the Yamato embassy left the Tang court they might alert Baekje, their ally, that something was up.  And so it was safer to place them under house arrest until the invasion popped off. Sure enough, the invasion was launched and in less than a year King Wicha of Baekje and much of the Baekje court had been captured.  With the initial invasion successful, the Yamato embassy was released, but that is hardly the end of the story.  Baekje had sent a request to Yamato for support, but it came too late for Yamato to muster the forces necessary.  That said, some factions of the Baekje court remained, and one of their Princes was still in Yamato.  And so, as they had done in the past, Yamato sailed across the strait with the goal of restoring a royal heir to the throne. Unfortunately, this was not quite as simple as it had been, previously.  For one thing, the Tang forces were still in Baekje, and the fight became long and drawn out.  Things finally came to a head in the early months of 663, at the mouth of the Baekgang river—known in Japanese as Hakusuki-no-e.  This was a naval battle, and Yamato had more ships and was also likely more skilled on the water.  After all, much of the Tang fighting was on land or rivers, while the Wa, an island nation, had been crossing the straits and raiding the peninsula for centuries.  Even with all of the resources of the Tang empire, there was still every reason to think that the forces from the archipelago could pull off a victory.  However, it was not to be.  The Tang forces stayed near the head of the river, limiting the Wa and Baekje forces' ability to manuever, drawing them in and then counterattacking.  Eventually the Tang ended up destroying so much of the fleet that the remaining Wa ships had no choice but to turn and flee. This defeat had profound consequences for the region.  First and foremost was the fall of Baekje.  In addition, Yamato forces pulled back from the continent altogether.  Along with those Baekje refugees who had made it with them back to the archipelago they began to build up their islands' defenses.  Baekje engineers were enlisted to design and build fortresses at key points, from Tsushima all the way to the home countries.  These fortresses included massive earthworks, some of which can still be seen.  In fact, parts of the ancient fortifications on Tsushima would be reused as recently as World War II to create modern defenses and gun placements. Even the capital was moved.  While many of the government offices were possibly operating out of the Toyosaki palace in Naniwa, the royal residence was moved from Asuka up to Ohotsu, on the shores of Lake Biwa.  This put it farther inland, and behind a series of mountains and passes that would have provided natural defenses.  Fortresses were also set up along the ridgelines leading to the Afumi and Nara basins. And all of this was being done under a somewhat provisional government.  The sovereign, Takara Hime, had passed away at the most inconvenient time—just as the Yamato forces were being deployed across to the peninsula.  A funerary boat was sent back to Naniwa, and Naka no Oe took charge of the government.  That there was little fanfare perhaps suggests that there wasn't much that actually changed.  Still, it was a few years before the capital in Ohotsu was completed and Naka no Oe formally ascended the throne, becoming known to future generations as Tenji Tennou.  Naka no Oe's rule may have only formally started in the 660s, but his influence in the government goes all the way back to 645.  He assassinated the Soga family heads, and then appears to have been largely responsible for organizing the governmental reforms that led that era to be known as the Taika, or era of great change.  He served as Crown Prince under Karu and Takara Hime, and from that office he ensured his supporters were in positions of authority and instituted broad changes across the board. He continued in this position under the reign of his mother, Takara Hime, and so the transition upon her death was probably more smooth than most.  This also explains how things kept running for about three years before he took the throne. In officially stepping up as sovereign, however, Naka no Oe continued to solidify the work that he had done, focused largely on consolidating power and control over the rest of the archipelago.  There were tweaks here and there—perhaps most notably changes to the ranking system, which allowed for a more granular level of control over the stipends and privileges afforded to different individuals as part of the new government.  This work was presumably being done with the help of various ministers and of his brother, Ohoama.  Ohoama only really shows up in the Chronicle around this time, other than a brief mention of his birth along with a list of other royal progeny of the sovereign known as Jomei Tennou. We also see the death of the Naidaijin, Nakatomi no Kamatari—and supposedly the head of what would become known as the Fujiwara family.  His position as Inner Great Minister was not backfilled, but rather Naka no Oe's son, Ohotomo, was eventually named as Dajo Daijin, the head minister of the Council of State, the Dajokan, placing a young 20 year old man above the ministers of the left and right and in effective control of the government under his father—though his uncle, Prince Ohoama, maintained his position as Crown Prince. However, even that wasn't for long.  As Naka no Oe became gravely ill, he began to think of succession.  Ohoama, having been warned that something was afoot, offered to retire from his position as Crown Prince and take up religious orders down in Yoshino, theoretically clearing the line of succession and indicating his willingness to let someone else inherit.  His actual suggestion was that Naka no Oe turn the government over to his wife, who could act as a regent for Ohotomo.  What actually happened, however, was that the movers and shakers in the Council of State pledged their loyalty to the Dajo Daijin, Prince Ohotomo, who was named Crown Prince and ascended the throne when his father passed away. Here there is a bit of a wobble in the historical record.  The Chronicles never mention Prince Ohotomo formally assuming the throne and therefore the Chroniclers never provide him a regnal name.  It isn't until more modern times that we get the name "Kobun Tennou" for his short-lived reign. And it was short-lived because early on Ohoama raised an army, and after several months of fighting, took the throne for himself.  Because the year this happened was known by its sexagenary term as "Jinshin", often colloquially known as a Water Monkey year, the conflict is known as the Jinshin no Ran.  "Ran" can mean disturbance, or chaos, and so is often translated as "Jinshin Disturbance", "Jinshin Revolution", or the "Jinshin War".  The entirety of the fighting is given its own chapter in the Chronicles, known as either the first year of Temmu or sometimes as the record of the Jinshin War.  This chapter actually shows some stylistic differences with the chapter on Tenji Tennou, just before it, and tells the story of the events slightly differently, in a light generally favorable to Ohoama, who would go on to become Temmu Tennou.  As such, while the broad strokes and military actions are likely correct, there are a lot of questions around the details, especially around the motivating factors. Regardless, what is known is that Ohoama was able to quickly move from his quarters in Yoshino eastward towards Owari and Mino, where he was able to cut off the capital from support and gather troops from the eastern lands.  The Court tried to take the Nara Basin—a huge symbolic and strategic point—as well as cut off his supply lines, but these actions were thwarted by those loyal to Ohoama.  Attempts to gather troops from the west had mixed results, with several allies of Ohoama resisting the Court—most notably Prince Kurikuma, who at that time was the head of the government presence in Kyushu, where a large number of troops had been stationed to defend against a possible Tang invasion.  Eventually, Ohoama's troops defeated those of the Court.  Ohotomo was killed, and those running the government, including Soga no Akae, Nakatomi no Kane, Soga no Hatayasu, Kose no Hito, and Ki no Ushi, were either executed or exiled. Ohoama then swept into power.  He moved the court back to Asuka—the move to Ohotsu had not been a popular one in the first place—and took up residence in his mother's old palace, renovating it.  It would eventually be known as the Kiyomihara palace.  From there Ohoama continued his brother's reforms, though with his own spin. First off was a reform to the ceremonies around royal ascension.  Taking the existing feast of first fruits, the Niiname-sai, Ohoama made it into a new public and private ceremony known as the Daijo-sai, which is still practiced today upon the elevation of a new sovereign.  He reformed the government court rank system and also instituted reforms around the ancient kabane system—the ancient rank system that contained both clan and individual titles. These old kabane titles had certain social cachet, but were otherwise being made obsolete by the new court ranks, which were, at least on paper, based on merit rather than just familial connections.  Of course, the truth was that family still mattered, and in many ways the new kabane system of 8 ranks simply merged the reality of the new court with the traditions of the older system. And this was something of a trend in Ohoama's reign.  The court seems to have taken pains to incorporate more kami-based ritual back into the court, with regular offerings, especially to gods associated with food, harvest, and weather.  There is also a clear focus on the shrine at Ise.  The Chroniclers claim that Ise was established and important since the time of Mimaki Iribiko, but it is only rarely mentioned, and while its founding story might be tied to that era, the Chroniclers, who appear to have started their work this reign, appear to have done their best to bolster that connection. As for actual governance, we see another change from the government of Naka no Oe.   The former sovereign relied heavily on noble families to run the government, granting them positions of responsibility.  In the Ohoama court, however, most of those positions appear to lay dormant.  Instead we see copious mention of princes—royal and otherwise—being delegated to do the work of the throne. Indeed, Ohoama seemed to want to reinstate the majesty of the royal society, including both the royal family, but also others with royal titles as well.  Still, there were plenty of ways that the noble families continued to have an influence in various spheres of government, they just weren't handed the kind of prime ministerial powers that previous generations had achieved. Within the royal family, itself, Ohoama attempted to head off future succession disputes.  He had been through one himself, and history was littered with the violent conflicts that followed on the heels of a sovereign's death.  So Ohoama gathered his family together, to include sons and nephews of consequence, and he had them swear an oath to support each other and the Crown Prince.  After doing so, he seems to have utilized them to help run the country, as well. Of course, we've seen how such pledges played out in the past, so we'll have to wait to see how it all plays out, eventually.  I'm sure it will be fine… Whilst the archipelago was going through all of this transition—from the death of Takara Hime, and then the reign and death of her son, Naka no Oe, along with the Jinshin no Ran that followed-- we have a glimpse of what was happening on the peninsula.  Yamato had fortified against a combined Silla-Tang invasion, but it seems they needn't have done so.  First off, that alliance's attention was turned northwards, to Goguryeo.  With the death of the belligerent tyrant and perpetual-thorn-in-the-side-of-the-Tang-Court, Yeon Gaesomun, the Tang armies were finally able to capture the Goguryeo court.  However, for years afterwards they were dealing with rebellions from those who had not gone quite so quietly.  And to make matters worse it turns out that these Goguryeo recalcitrants were apparently being funded by none other than Silla, the Tang's supposed ally. From the Yamato perspective this manifested, initially, as embassies from both the Tang court and the Silla court.  While the content of the embassies' messages are not fully recorded, we can imagine that both the Tang dynasty and Silla were looking for support.  At one point there was a direct request for military support, but Yamato offered a half-hearted reply along the lines of the fact that they didn't have as many able-bodied men as they once did—not after the fighting in Korea.   And that might have even been true. Either way, the Tang embassies petered out, as the Silla influence came to dominate the embassies and trade more generally.  The Tang attempted to push back against Silla, militarily—their alliance now long since dead.  Silla took some initial losses, but ultimately was able to push the Tang off of the peninsula, uniting everything from Pyongyang south.  North of Pyongyang, though still nominally under Tang dynasty control, a rebel Goguryeo court continued to act as though they were still a going concern.  They hitched a ride on Silla ships and traveled to Yamato for regular missions, maintaining diplomatic ties. As such, Yamato itself relaxed, to a certain extent, its defensive posture—but not entirely.  They continued to maintain the fortresses and there were several edicts addressing military preparedness, so as to ensure that Yamato would be ready should anything occur. And though the missions to the Tang court themselves may have been stymied in this period, it doesn't mean that Yamato lost interest in continental learning.  They had acquired numerous texts, and appear to have been devouring them, as well as generating their own observational data.  They were recording a variety of phenomena, some more clearly consequential than others.  Some of that was practical, but, in a time where there was very little dividing the natural and the supernatural in the minds of the people, they were just as likely to record a storm or an earthquake as they were the finding of a white or albino animal that is not normally that color.  Science, myth, and legend often clashed and intermingled.  Regardless, they carried on, figuring out what they could and filling in the gaps where they had to do so. And I believe that catches us up for the year.  If I were to add anything, it would probably be a short note on Ohoama's wife, Uno no Sarara hime.  Uno no Hime is only mentioned occasionally during Ohoama's reign, and yet those few times are more than many others appear to have been mentioned.  She is explicitly said to have traveled with him when he went on campaign, and is said to have been there when he made his prayers to Ise shrine.  She was also there when the family was gathered to swear to assist each other in the smooth running of the government. There is plenty to suggest that, especially with many of the Great Minister roles left empty, that Uno Hime had a much greater role in the administration of the government than is otherwise assumed.  This may have also been the case with Naka no Oe's wife.  Both women are mentioned in ways that suggest they were considered to have some amount of political clout and savvy, and had greater agency than one might otherwise conclude.  Remember, Takara Hime had twice reigned in her own right, and we aren't so many generations removed that people wouldn't know the name of Kashikiya Hime, aka Suiko Tennou.  We also know that there was a lot more going on, but the focus of the Chronicles is pretty firmly on the sovereign, and it is only with the greatest  of reluctance that the Chroniclers turn that lens on anyone else except the sovereign who was reigning at the time.  So I think it is safe to say that Uno likely played a large role in the court, and we will see even more of that in the coming year. But first, there is going to be more to say about the reign of Ohoama.  After all, we aren't entirely through with his reign.  We have only barely touched on the various Buddhist records in the Nihon Shoki, nor some of the various court events, as well as some sign of how the government enforced these new laws and punishments—the Ritsuryo system.  Finally, we'll talk about Ohoama's dream and vision for a new capital—a permanent capital city unlike anything that had yet been seen.  Ohoama would not see that through to completion, but we can talk about what it meant, the first permanent capital city in the archipelago:  Fujiwara-kyo. Until then, I hope that everyone had a wonderful holiday season.   As usual, thank you for listening and for all of your support.  Thanks also to my lovely spouse, Ellen, for their continued work at helping to edit these episodes! Remember, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Happy New Years Detours listeners! We'll be back on Jan. 8 with a brand new episode, but in the meantime we've got an awesome throwback to our first ever in person recording with Hannah Simon back in August 2024. This episode gets me fired up for the racing season ahead is the perfect companion for your next long ride.***Hannah Simon took the women's win at this year's Silk Road Mountain Race, in a time of 8 days 20 hours and 16 minutes. She navigated the 1939km and 30,000m+ with determination, resilience and grace. Not only was she the first woman home, but also landed 9th overall in an exceptionally deep field. In this episode we talk all about her preparation and the race itself. She shares so many great nuggets about her own personal hygiene, her kit and so much more. It was an absolute joy to get to record this episode in person together and to celebrate her achievement.Stay up to date on Hannah's adventures by following her on Instagram.If you loved today's episode please leave us a 5 star review wherever you listen and don't forget to subscribe.  Follow Mel on Instagram: @melwwebbFollow Detours on Instagram: @detourscyclingFollow Albion on Instagram: @albion.cyclingUse code DETOURS15 to get 15% off your next order from AlbionIf you love this show please consider pledging your support to sustain producing this show: https://buymeacoffee.com/detourspodcast

Today, we'll talk about one of the world's most perfectly preserved settlements, which offers valuable insights into ancient urban planning, construction techniques and the vibrant religious and cultural exchanges along the Silk Road.

In this episode of New Books Network, Laura Goldberg speaks with Thomas David DuBois, Professor at Beijing Normal University, about his book China in Seven Banquets, which traces Chinese history through seven extraordinary meals. Gastronomy and dining rituals offer a revealing historical framework: they make visible social order, ethical values, and political power, expressed through ingredients, preparation, display, and etiquette. DuBois shares stories of early ritual feasts shaped by Confucian thought and of vast imperial banquets with hundreds of dishes – diving into fermented meat sauces, courtly excess, and the arrival of new foods via the Silk Road. Conversation also turns to the modern period, considering the globalization of Chinese cuisine and the circulation of foreign foods within China. A feast from film – in the opening sequence of cult classic Eat, Drink, Man, Woman – is explored, as is the potential of food security impacting China's culinary future. In addition, DuBois shares how he recreated dozens of traditional recipes using modern kitchen techniques – all of which he includes in the book for the intrepid home cook. Thoughtful and engaging, the discussion invites listeners to see meals not simply as nourishment, but as moments where culture, power, and history come together. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of New Books Network, Laura Goldberg speaks with Thomas David DuBois, Professor at Beijing Normal University, about his book China in Seven Banquets, which traces Chinese history through seven extraordinary meals. Gastronomy and dining rituals offer a revealing historical framework: they make visible social order, ethical values, and political power, expressed through ingredients, preparation, display, and etiquette. DuBois shares stories of early ritual feasts shaped by Confucian thought and of vast imperial banquets with hundreds of dishes – diving into fermented meat sauces, courtly excess, and the arrival of new foods via the Silk Road. Conversation also turns to the modern period, considering the globalization of Chinese cuisine and the circulation of foreign foods within China. A feast from film – in the opening sequence of cult classic Eat, Drink, Man, Woman – is explored, as is the potential of food security impacting China's culinary future. In addition, DuBois shares how he recreated dozens of traditional recipes using modern kitchen techniques – all of which he includes in the book for the intrepid home cook. Thoughtful and engaging, the discussion invites listeners to see meals not simply as nourishment, but as moments where culture, power, and history come together. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Fluent Fiction - Hungarian: Unveiling Tbiliszi's Hidden Paths: A Historian's Journey Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hu/episode/2025-12-28-23-34-02-hu Story Transcript:Hu: A téli Tbiliszi utcáin sűrű pelyhekben hullott a hó.En: In the winter streets of Tbiliszi, snow fell in thick flakes.Hu: A fővárost ünnepi fények díszítették, a levegőben ünnepi izgalom vibrált.En: The capital was adorned with festive lights, and festive excitement vibrated in the air.Hu: István, a kíváncsi magyar történész, éppen a város híres fürdőjébe tartott, ahol egy rejtélyes térképet fedezett fel.En: István, the curious Hungarian historian, was on his way to the city's famous bathhouse, where he had discovered a mysterious map.Hu: Szíve hevesen vert, ahogy a homályos látomás emléke kísértette: talán ez a papirusz lehet a kulcs a selyemút egy elfeledett ágához, ami Magyarországra vezetett.En: His heart beat fast as the memory of a blurred vision haunted him: perhaps this papyrus could be the key to a forgotten branch of the Silk Road that led to Magyarország.Hu: Az ősi fürdőház épülete régi kövekkel és gőzölgő termálvízzel volt tele.En: The ancient bathhouse building was filled with old stones and steaming thermal water.Hu: A falak visszhangozták a vízcseppek halk csobbanását.En: The walls echoed the soft splashes of water droplets.Hu: Itt talált rá István a titokzatos térképre, véletlenül a törött vakolat mögött.En: Here, István stumbled upon the mysterious map, accidentally behind a broken plaster.Hu: Azonban a térkép hiányos volt, és egy ismeretlen ősi nyelven íródott.En: However, the map was incomplete and written in an unknown ancient language.Hu: István láncos karkötője halk csörgése visszhangzott a fürdő csendes folyosóin.En: István's chain bracelet softly jingled as it echoed down the quiet corridors of the bathhouse.Hu: Tudta, hogy nincs sok ideje.En: He knew he didn't have much time.Hu: Az épület hamarosan zárva tart majd a felújítás miatt.En: The building would soon close for renovations.Hu: Kétségbeesetten eldöntötte, hogy segítséget kér.En: Desperately, he decided to ask for help.Hu: Így találkozott Katalinnal, egy helyi történész-lányval, aki jártas volt a régmúlttal.En: That's how he met Katalin, a local historian girl knowledgeable about the ancient past.Hu: Katalin lehengerlően okos volt, haját lazán hátrakötötte, miközben a térképet tanulmányozta.En: Katalin was dazzlingly smart, her hair loosely tied back as she studied the map.Hu: Kettőjük között az idő szinte megállt, ahogy Katalin a térkép rejtélyes jeleit kezdte érteni.En: Time seemed to almost stand still between them as Katalin began to understand the mysterious symbols on the map.Hu: János, a fürdőház gondnokja, barátságosan hívta őket egy pohár meleg teára, de tudta, hogy a munka sürgető.En: János, the caretaker of the bathhouse, warmly invited them for a cup of hot tea, but he knew the work was urgent.Hu: Ahogy az év utolsó napja közeledett, István és Katalin egyre közelebb kerültek a térkép titkához.En: As the last day of the year approached, István and Katalin got closer to uncovering the map's secret.Hu: Számukra a térkép nem csupán vonalak és pontok kusza hálója volt; a múltnak egy emléke, amely összekapcsolta a történelmi kereskedelmi utakat és embereket.En: For them, the map was not just a tangled web of lines and dots; it was a memory of the past, linking historical trade routes and people.Hu: Szilveszter estéjén Tbiliszi még ragyogóbbá válik.En: On New Year's Eve, Tbiliszi became even more radiant.Hu: Az óriási várakozás a városon átívelt.En: The anticipation spread over the city.Hu: A fürdő mélyére merülve István és Katalin végül egy titkos kamrát fedeztek fel.En: Diving into the depths of the bathhouse, István and Katalin finally discovered a secret chamber.Hu: A falak régi emlékeket őriztek.En: The walls preserved old memories.Hu: A kapott bizonyítékok egyértelműen jelezték a kereskedelmi kapcsolatok útvonalait.En: The evidence they found clearly indicated the routes of commercial connections.Hu: Pontban éjfélkor Tbiliszi kis utcáit az ünneplés és öröm zaja töltötte be.En: At exactly midnight, the small streets of Tbiliszi were filled with the sounds of celebration and joy.Hu: István boldogan emelte poharát új barátainak, miközben a tűzijáték vibráló színei tükröződtek arcán.En: István happily raised a glass to his new friends, while the vibrant colors of the fireworks reflected on his face.Hu: Tudta, hogy felfedezése több volt, mint amit remélt.En: He knew that his discovery was more than he had hoped for.Hu: A térkép felfedezése lehetőséget adott neki arra, hogy jobban megértse a kultúrák közös történetét és azt, hogy az együttműködés milyen hatalmas erőt képviselhet.En: The discovery of the map gave him the opportunity to better understand the shared history of cultures and the immense power that collaboration can represent.Hu: A szilveszteri éjszaka varázslatos emlékként maradt meg, és István érezte, hogy az új év tele lesz új rejtélyekkel és lehetőségekkel.En: The New Year's Eve remained a magical memory, and István felt that the new year would be full of new mysteries and opportunities.Hu: Számára Katalin és János a barátság és együttműködés jelképeivé váltak ezen az örömteli éjszakán.En: For him, Katalin and János became symbols of friendship and cooperation on this joyful night. Vocabulary Words:adorned: díszítettékcurious: kíváncsivision: látomáspapyrus: papiruszhaunted: kísértettethermal: termálechoed: visszhangoztákplaster: vakolatbracelet: karkötőjingled: csörgésedesperately: kétségbeesettenloose: lazánsymbols: jeleitangled: kuszaradiant: ragyogóbbáanticipation: várakozássteaming: gőzölgőcorridors: folyosóinrenovations: felújításknowledgeable: jártaschamber: kamrátfireworks: tűzijátékflakes: pelyhekbenmysterious: rejtélyesancient: ősisplash: csobbanásátcaretaker: gondnokjacollaboration: együttműködéstrade: kereskedelmievidence: bizonyítékok

In this episode of New Books Network, Laura Goldberg speaks with Thomas David DuBois, Professor at Beijing Normal University, about his book China in Seven Banquets, which traces Chinese history through seven extraordinary meals. Gastronomy and dining rituals offer a revealing historical framework: they make visible social order, ethical values, and political power, expressed through ingredients, preparation, display, and etiquette. DuBois shares stories of early ritual feasts shaped by Confucian thought and of vast imperial banquets with hundreds of dishes – diving into fermented meat sauces, courtly excess, and the arrival of new foods via the Silk Road. Conversation also turns to the modern period, considering the globalization of Chinese cuisine and the circulation of foreign foods within China. A feast from film – in the opening sequence of cult classic Eat, Drink, Man, Woman – is explored, as is the potential of food security impacting China's culinary future. In addition, DuBois shares how he recreated dozens of traditional recipes using modern kitchen techniques – all of which he includes in the book for the intrepid home cook. Thoughtful and engaging, the discussion invites listeners to see meals not simply as nourishment, but as moments where culture, power, and history come together. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

In this episode of New Books Network, Laura Goldberg speaks with Thomas David DuBois, Professor at Beijing Normal University, about his book China in Seven Banquets, which traces Chinese history through seven extraordinary meals. Gastronomy and dining rituals offer a revealing historical framework: they make visible social order, ethical values, and political power, expressed through ingredients, preparation, display, and etiquette. DuBois shares stories of early ritual feasts shaped by Confucian thought and of vast imperial banquets with hundreds of dishes – diving into fermented meat sauces, courtly excess, and the arrival of new foods via the Silk Road. Conversation also turns to the modern period, considering the globalization of Chinese cuisine and the circulation of foreign foods within China. A feast from film – in the opening sequence of cult classic Eat, Drink, Man, Woman – is explored, as is the potential of food security impacting China's culinary future. In addition, DuBois shares how he recreated dozens of traditional recipes using modern kitchen techniques – all of which he includes in the book for the intrepid home cook. Thoughtful and engaging, the discussion invites listeners to see meals not simply as nourishment, but as moments where culture, power, and history come together. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

2025 has been a massive year for the final frontier, and it honestly feels like the new Wild West of freight. We're recapping the biggest milestones—from Jared Isaacman being named NASA Administrator to the historic month where we had more launches than days in the month.In this episode, we're diving into the inspiration behind the American space industry with two of my favorite conversations:Building The New Silk Road in Space with CisLunar Joe Pawelski from Cis Lunar Industries joins me to talk about the "space train"—using plasma propulsion and recycling space debris into metal propellant to build a persistent supply chain between Earth and the Moon.How to Do Business in Space with Kelli Kedis Ogborn from the Space Foundation breaks down the $570 billion space economy and why the real money isn't just in rockets, but in the "picks and shovels" like in-orbit refueling and modular satellites.If you've ever thought space was just for astronauts, this episode is for you. We're moving past the "mythos" and looking at the very real logistics of building an off-world economy.More links from the episode: New NASA Administrator Jared Isaacman is the only administrator ever to go into spaceFirefly Aeropace's BlueGhostIn April of this year, we got our first view of Earth's polar regions via SpaceX's Dragon Capsule In May of this year, SpaceX released updated renderings of humanoid robots working on MarsIn November, we had 31 launches in 30 days--the first month in history with more launches than daysWhere to see a rocket launchCheck Out More Space Logistics EpisodesFeedback? Ideas for a future episode? Shoot us a text here to let us know. -----------------------------------------THANK YOU TO OUR SPONSORS! SPI Logistics has been a Day 1 supporter of this podcast which is why we're proud to promote them in every episode. During that time, we've gotten to know the team and their agents to confidently say they are the best home for freight agents in North America for 40 years and counting. Listen to past episodes to hear why. CargoRex is the search engine for the logistics industry—connecting LSPs with the right tools, services, events, and creators to explore, discover, and evolve. Digital Dispatch manages and maximizes your #1 sales tool with a website that establishes trust and builds rock-solid relationships with your leads and customers.

From Plato's Atlantis to a newly discovered sunken settlement along the Silk Road, this episode traces why drowned cities still haunt us.  Need more WMMM in your life? Join the Patreon! https://www.patreon.com/c/witchesmagicmurdermystery Want WMMM Merch? Check out the podcast store: https://witches-magic-murder-mystery-podcast-store.myshopify.com   Our Youtube Channel has longer versions of our episodes, with less editing and more outtakes: https://www.youtube.com/c/WitchesMagicMurderMysteryPodcast Sources:   https://nypost.com/2025/11/14/science/archeologists-discover-an-atlantis-like-metropolis-at-the-bottom-of-a-lake/ https://www.rgo.ru/en/article/underwater-archaeology-lake-issyk-kul https://www.cambridge.org/core/journals/journal-of-hellenic-studies/article/platos-atlantis-story/9E6E7F6C2A59E9F6F6C8C0D7B3A4B6D2 https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0175%3Atext%3DTim. https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0175%3Atext%3DCrit. https://www.britannica.com/topic/Atlantis-legendary-island https://www.britannica.com/place/Helike-ancient-city-Greece https://www.nationalgeographic.com/history/article/sunken-city-thonis-heracleion-egypt https://www.nationalgeographic.com/history/article/santorini-volcano-minoan-eruption https://www.britannica.com/place/Pavlopetri https://whc.unesco.org/en/tentativelists/5894/ https://www.britannica.com/topic/Theosophy-religious-movement https://www.edgarcayce.org/about-us/blog/blog-posts/atlantis/ https://www.bbc.com/news/science-environment-24036125 All Witches, Magic, Murder, & Mystery episodes are a mix of Kara and Megan's personal thoughts and opinions in response to the information that is publicly available at the time of recording, as well as, in some cases, personal accounts provided by listeners. In regard to these self-reported personal accounts, there can be no assurance that the information provided is 100% accurate.  If you love the Trash Witch art (see our Patreon or the Podcast store), Tiffini Scherbing of Scherbing Arts created her. Like her Scherbing Arts page on Facebook, or follow her on instagram at @scherbingarts76! She can create anything you need.  TikTok: @wmmmpodcast Instagram: @witchesmagicmurdermystery Facebook Group: https://www.facebook.com/groups/465405701297488/ Email all your weird stories: witchesmagicmurdermystery@gmail.com Get to know us better:                  Kara: @many_adventures_of_kara on Instagram              Megan: @meganmakesjokes on TikTok, @megan_whitmer on Instagram  WMMM Podcast P.O. Box 910674 Lexington, KY 40591 Music credit: Chloe's Lullaby (podcast theme) by Robert Austin. Available on Spotify, Google Play, YouTube, Bandcamp, and Patreon! Learn more about your ad choices. Visit megaphone.fm/adchoices

We usually remember Genghis Khan as history's ultimate destroyer but what if he was also its first great economic integrator? In this episode, we rethink the Mongol Empire not as pure terror, but as the largest continuous free‑trade zone the world has ever seen, stretching from Korea to Ukraine. By reopening the Silk Road after a thousand years, the Mongols allowed ideas, technologies, and capital to flow from China to Europe; paper, gunpowder, money, insurance, trade associations, even early globalisation itself. The same networks that spread innovation also carried the Black Death, halving Europe's population and accidentally laying the economic foundations for the Renaissance. From biological warfare to free movement of people and goods, this is the story of how a nomadic empire reshaped the global economy, and why globalization is far older, darker, and stranger than we like to admit. Hosted on Acast. See acast.com/privacy for more information.

The year winds down, but our maps are just getting interesting. After a warm reset in Florida, a birthday pilgrimage to Iceland, canyon time in West Texas, an Austin do-over, and a passport-stacking cruise, we took a hard look at what actually made 2025 travel feel good—and what didn't. The frenzy cooled, flight deals quietly returned, and a new mindset emerged: go with intention, spend smarter, and skip the crush.From that lens we reveal seven destinations we're excited about for 2026, all chosen with solo women in mind: Albania's affordable Riviera and rugged Alps, Taiwan's festival-rich culture and flawless transit, Uzbekistan's Silk Road splendor stitched together by high-speed rail, Poland's overlooked mix of medieval squares and Baltic breezes, Slovenia's lakes-and-Alps perfection anchored by walkable Ljubljana, South Korea's Seoul where palaces meet neon and late-night eats, and Mongolia's vast steppe, monasteries, and wild horses that reward guided exploration. Each pick balances safety, value, and texture, offering big experiences without elbowing through the usual lines.We also share why revenge travel finally ran out of steam, how to spot mistake fares without chasing noise, and when shoulder seasons stretch budgets while keeping the magic. If you're ready to trade overdone itineraries for places that still surprise, this guide is your green light. Listen to map your next move, then tell us where you're headed. Subscribe, share with a friend who travels solo, and leave a review with the destination you want us to tackle next.Support the showhttps://www.cherylbeckesch.com hello@cherylbeckesch.com Instagram @solotraveladventures50

Any donation is greatly appreciated! 47e6GvjL4in5Zy5vVHMb9PQtGXQAcFvWSCQn2fuwDYZoZRk3oFjefr51WBNDGG9EjF1YDavg7pwGDFSAVWC5K42CBcLLv5U OR DONATE HERE: https://www.monerotalk.live/donate TODAY'S SHOW: In this episode of Monero Talk, David Burkett, creator of Litecoin's MimbleWimble Extension Block (MWEB) and developer of Grin++, discusses cryptocurrency privacy technologies with host Douglas Tuman. He shares his journey from early Bitcoin interest to becoming more coin-agnostic due to Bitcoin's scalability and privacy limitations. Burkett explains how MWEB provides basic privacy features, such as hidden transaction amounts and no address reuse, but clarifies that it doesn't offer the same unlinkability as Monero. He also discusses MWEB's extension block structure, adoption challenges, and the future of privacy coins, including potential atomic swaps between MWEB and Monero. TIMESTAMPS: (00:01:21) Show intro & welcoming guest David Burkett (00:02:11) David Burkett background: MimbleWimble, Grin++, Litecoin MWEB (00:06:10) MimbleWimble basics & cryptography accessibility (00:07:11) Motivation: scalable privacy & Bitcoin's transparency problem (00:09:41) Bitcoin pseudonymity, Silk Road era & privacy realities (00:11:30) From Bitcoin maximalism to coin-agnostic tech focus (00:13:08) Exciting privacy developments: full-chain membership proofs (00:16:56) Litecoin MWEB privacy model vs Monero (00:21:04) Network-level surveillance risks explained (00:23:06) Zcash vs Monero vs Litecoin privacy comparisons (00:25:23) Can Litecoin become more private in the future? (00:30:11) Litecoin MWEB usability & real-world marketplace potential (00:34:18) Extension blocks explained (core MWEB architecture) (00:37:48) Future possibilities: atomic swaps, second layers, assets (00:40:11) MWEB adoption stats & transaction volume reality (00:44:44) Importance of merchant & exchange MWEB support (00:47:17) Litecoin's value proposition vs Monero & Zcash (00:51:20) Quantum resistance concerns (or lack thereof) (00:53:08) Where to find David Burkett & closing remarks GUEST LINKS: https://x.com/davidburkett38 Purchase Cafe & tip the farmers w/ XMR! https://gratuitas.org/ SPONSORS: Cakewallet.com, the first open-source Monero wallet for iOS. You can even exchange between XMR, BTC, LTC & more in the app! Monero.com by Cake Wallet - ONLY Monero wallet (https://monero.com/) StealthEX, an instant exchange. Go to (https://stealthex.io) to instantly exchange between Monero and 450 plus assets, w/o having to create an account or register & with no limits. WEBSITE: https://www.monerotopia.com CONTACT: monerotalk@protonmail.com ODYSEE: https://odysee.com/@MoneroTalk:8 TWITTER: https://twitter.com/monerotalk FACEBOOK: https://www.facebook.com/MoneroTalk HOST: https://twitter.com/douglastuman INSTAGRAM: https://www.instagram.com/monerotalk TELEGRAM: https://t.me/monerotopia MATRIX: https://matrix.to/#/%23monerotopia%3Amonero.social MASTODON: @Monerotalk@mastodon.social MONERO.TOWN: https://monero.town/u/monerotalkAny donation is greatly appreciated!Any donation is greatly appreciated!

Send us a textCoffee may nudge biology, but only within limits. We dig into new research suggesting that three to four cups a day align with longer telomeres for people with severe mental illness, then challenge the hype with the caveats that matter: observational design, smoking as a confounder, wildly different cup sizes and brew methods, and the reality that more caffeine can erase potential benefits. We translate the science into practical guidance—why moderation beats megadoses, how 400 mg per day became a sensible upper bound, and where sleep and stress fit into the bigger picture of healthy aging.Then we pivot to a feline mystery that spans millennia. Long before house cats padded through Chinese homes, leopard cats were the stealthy mousers around early settlements, drawn by grain and the rodents it attracts. Using mitochondrial DNA from ancient remains—paired with clues from art—we trace the species shift around the eighth century as domestic cats, descended from the African wildcat, traveled the Silk Road and found their place beside people. Tameness, tolerance, and a knack for living close to humans helped them outcompete their wild cousins in a world reshaped by trade and urban life.Across both stories runs one thread: human routines create niches that biology rushes to fill. Our cups change our days at a cellular level, and our granaries and roads alter which animals share our spaces. If you love clear science, a bit of myth-busting, and the unexpected link between breakfast and ancient history, you'll feel right at home here. If this resonated, follow the show, share it with a friend who loves coffee or cats, and leave a quick review—what surprised you most?Here is the link to all our socials and stuff!!!Support the showFor Science, Empathy, and Cuteness!Being Kind is a Superpower. All our social links are here!

In this episode, the conversation begins with news of a significant archaeological announcement from Egypt, believed to be associated with new findings in the Great Pyramid of Giza. Next, they discuss new findings about the Silk Road that help better understand the many unknown cities related to this essential early trade route. The team then welcomes Wyoming State Archaeologist Spencer Pelton and Professor Emeritus Robert Kelly, University of Wyoming, to discuss the details of the Native American Graves Protection and Repatriation Act (NAGPRA).  Spencer Pelton became the Wyoming State Archaeologist in November 2019. Spencer has maintained a varied career in government, private, and academic sectors, working in Tennessee, North Carolina, California, Nevada, Colorado, Wyoming, and the Khovsgol Province of northern Mongolia. As a faculty member of the University of Wyoming Department of Anthropology, Spencer places an emphasis on training well-rounded students with a diverse set of knowledge and skills, offering educational opportunities in Plains and Rocky Mountain prehistory, global human dispersal, cultural resource management, archaeological excavation, and evolutionary perspectives in anthropology. Robert L. Kelly is professor emeritus and past department head of anthropology at the University of Wyoming, director of the Frison Institute, president of the Society for American Archaeology, and secretary of the Archaeology Division of the American Anthropological Association. He has authored over 100 articles, reviews, and books, including two archaeology textbooks and The Lifeways of Hunter-Gatherers (Cambridge University Press, 2013). He specializes in the ethnology and archaeology of hunter-gatherers. Since 1973, he has conducted research throughout the western U.S. and Madagascar, and he has lectured in Europe, Asia, and South America. Kelly currently researches caves and high altitude adaptations in Wyoming, as well as the archaeology of ice patches in Glacier National Park. Seven Ages Official Site  Seven Ages Official Merchandise   Instagram  Facebook  Patreon  Seven Ages YouTube       

Thank you for joining us LIVE for this special Lectern Launch Event with Nicole Baden and Dr. John Vervaeke. Nicole Baden is a contemplative teacher, somatic practitioner, and long-time collaborator within the ecology-of-practices community. Her work focuses on integrating embodiment, meditative discipline, trauma-informed techniques, and transformative dialogue into cohesive pathways for personal and interpersonal growth. Nicole's teaching draws from a diverse lineage of contemplative traditions while remaining grounded in modern cognitive science, offering students practices that cultivate presence, resilience, and deeper relational intelligence. She serves as a central facilitator in the emerging praxis-based ecosystem surrounding John's work, helping individuals bridge the gap between insight and lived transformation. Nicole has contributed to multiple training programs, workshops, and practice communities dedicated to cultivating wisdom, awakening meaning, and fostering healthier patterns of being in the world. Her approach emphasizes sincerity, stability, and the cultivation of embodied understanding. Her new channel featuring Dharma talks, guided practices, and reflections: https://www.youtube.com/@TatsudoNicoleBaden https://youtu.be/csh7WDsEuC4?si=4qD2gfBUw2ds4JWA Dharma Academy — Nicole's Online School Courses, teachings, and practice resources offered by Nicole: https://dharmaacademy.com/ Crestone Mountain Zen Center Nicole Zen practice center in Colorado: https://www.dharmasangha.org/ Silk Road Seminars and Lectern Events are live gatherings where John weaves together his latest theoretical explorations, practical frameworks, and community initiatives with contributions from distinguished guests. These sessions stream live on YouTube and are followed by an exclusive Q&A where participants can ask questions directly to John and his guest. To be included on the Q&A guest list, you can join at the Gamma Tier (and above) on The Lectern: [https://lectern.teachable.com/p/lectern-lounge](https://lectern.teachable.com/p/lectern-lounge) Free Student Access: Currently enrolled university students at all levels (up to doctoral studies) receive free access to the Q&A. To join, email your proof of student identity to: [ethan@vervaekefoundation.org](mailto:ethan@vervaekefoundation.org) If you would like to support John's work purely out of goodwill, please consider joining the Patreon: https://www.patreon.com/johnvervaeke   John Vervaeke: Website: https://johnvervaeke.com/ Twitter: https://twitter.com/DrJohnVervaeke YouTube: https://www.youtube.com/@johnvervaeke Patreon: https://www.patreon.com/johnvervaeke  

After winning the 2024 Tour Divide, Salsa Cycles' Meaghan Hackinen set her sights on the three-part Mountain Race Series that spans Africa, Europe, and Asia. Meaghan not only became the first female finisher of the wildest race series on the planet, but she also won both the Hellenic in Greece and arguably the most remote and challenging event of all, the Silk Road Mountain Race that travels through the isolated mountains of Kyrgyzstan. Today's episode sees Meaghan explain the challenges of tackling the most difficult ultra series out there, from logistical concerns to trouble at armed border crossings, from sleeping at elevation to wading through dangerous rivers, and how her bike setup evolved from being rigid with a drop handlebar to using a suspension fork and taking a more mountain bike-esqe approach. See the latest from Meaghan Hackinen: https://meaghanhackinen.com/ See the latest from Velo: velo.outsideonline.com/featured See prior episodes of the Velo Podcast: velo.outsideonline.com/tag/velo-podcast

Leaving the US after weeks on the road, we zoom out from New York and Washington and asks a question we almost never ask in Europe: what if the real future of geopolitics isn't in Brussels, Beijing or DC, but in Central Asia? To get there, we bring in historian Peter Frankopan, author of The Silk Roads, to map the region we lazily call “the Stans”; Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan and Turkmenistan, plus Afghanistan, Iran and their neighbours. Together we unpack why this vast strip of land, once the beating heart of the Silk Roads, is suddenly back at the centre of the global game: home to huge reserves of oil, gas, uranium, rare earths and critical minerals, a young and growing population, and wedged between Russia, China, India, Pakistan and Iran. We hear how Central Asian states are learning to play everyone off against everyone and why the new Great Game isn't a neat East vs West story at all. If the world is getting more dangerous, more digital and more fragmented, what does it mean that Ireland is the EU's weak link on defence, with tiny cyber budgets, under-protected seabed cables and a very cosy version of neutrality? Hosted on Acast. See acast.com/privacy for more information.

The beauty of riding is that it can hold so many versions of us at once — the traveller, the dreamer, the person who loves a challenge, and the person who wants to prioritize fun.Hélène Fromenty is a journalist and bikepacker has been bike touring for years, but Silk Road was her first ever mountain bike ultra — raced as a pair with her partner Stefan — and the experience opened up an entirely new corner of the sport for her. She doesn't see herself as a racer, and approaches riding through a lens of curiosity, connection, and joy. But after Silk Road, she wanted to understand what she could do on her own. So she lined up solo at Trans Pyrenees Gravel Edition… and won the women's race.In this conversation, Hélène shares:how she learned to mountain bike just months before lining up at Silk Road Mountain Racenavigating the tension between protecting the joy of riding and wanting to see her own potentialwhat her life as a journalist actually looks like day-to-day (and how she squeezes training into it)imposter feelings after SRMR and how Trans Pyrenees helped her find her footingthe mechanical disaster that almost derailed her race — and the calm she surprised herself withand how bikes are so much more than a sportFollow Hélène on Instagram: @hfrome Follow Mel on Instagram: @melwwebbFollow Detours on Instagram: @detourscyclingFollow Albion on Instagram: @albion.cyclingUse code DETOURS15 to get 15% off your next order from AlbionIf you love this show please consider pledging your support to sustain producing this show: https://buymeacoffee.com/detourspodcast

Anna Ansari is a former New York international trade and customs attorney and now lives in East London. She's written a fascinating debut cookbook, Silk Roads: A Flavor Odyssey with Recipes from Baku to Beijing. It covers Anna's life growing up in an Iranian American family in Michigan and traveling throughout Asia from a young age on what she describes as the many silk roads. And, at the top of the show, it's the return of Three Things, where Aliza and Matt talk about what is exciting them in the world of restaurants, cookbooks, and the food world as a whole. On this episode: Matt visits the great Guamanian restaurant Family Friend in Seattle, and makes stops for Korean coffee at Park at Kims and there's a new pita shop in town at Shifka in New York. Aliza celebrates her birthday at World Spa, Si n'shpi, and dinner at Strange Delight. And we shout out Zola Gregory's latest column and a recipe for a Nutella pie worth celebrating. Subscribe to This Is TASTE: ⁠⁠Apple Podcasts⁠⁠, ⁠⁠Spotify⁠⁠, ⁠⁠YouTube⁠⁠   Learn more about your ad choices. Visit megaphone.fm/adchoices

Mentor Sessions Ep. 039: $8,000 for 15 Minutes – Insurance Denied It Anyway | Bitcoin-Powered Healthcare Revolution with Andy Schoonover (CrowdHealth)Holy shit—$8,000 for a 15-minute ear surgery on his 1-year-old daughter…and insurance denied it as “medically unnecessary.” CrowdHealth CEO Andy Schoonover built the decentralized, Bitcoin-aligned alternative that's already helped 25,000+ people dump insurance, save ~50% on every bill, fund $1M accidents, and stack sats on unused funds every month. In this BTC Sessions interview, Andy exposes the rigged game: insurance companies + hospitals BOTH profit when prices rise (medical loss ratio scam broken down), 250,000 insured families go bankrupt every year, doctors waste 16–18 hrs/week on bureaucracy, fiat healthcare now in death spiral with 18% premium spike in 2026. The Bitcoin fix: Lightning payments, direct-to-doctor cash, game-theory reciprocity (givers always get funded), and Bitcoin circularity coming for the $5.6 trillion market. From Zuckerberg's actual house to “the Silk Road of healthcare” — this is the one that makes you cancel your insurance tomorrow.Chapters:00:00 Teaser – The System Is Completely Busted01:12 Andy's Journey & Zuckerberg's $16k Check03:46 First Healthcare Company & Bureaucracy Wake-Up Call04:47 The $8,000 Daughter Surgery + Insurance Denial Rage05:22 Satoshi Moment – Launching CrowdHealth (2021)08:02 20% Denials & 250,000 Insured Bankruptcies Yearly10:03 Perverse Incentives: Insurance Profits When Prices Rise12:26 CrowdHealth = 50% Savings Via Direct Pay17:18 Forced Insurance States & Paying the Fine Instead20:02 How CrowdHealth Works ($500 + Community Funding)22:21 Canadian Healthcare Nightmare (MAID = 1 in 20 Deaths)25:59 Jimmy Song Orange-Pills Andy – Bitcoin Integration28:10 The $5.6T Bitcoin Circularity Plan31:22 Every American Will Touch Bitcoin Via Healthcare34:09 Hospitals Love Instant BTC Payment (50%+ Discounts)37:35 Stacking Sats + ACA DCA Math39:52 Game-Theory Reciprocity & Common Objections42:11 The $1M Self-Shot Accident Story (6 Holes, 1 Bullet)52:04 2026 Outlook – 18% Premiums & Death SpiralAbout Andy Schoonover:CEO of CrowdHealth – decentralizing healthcare with Bitcoin-aligned crowdfundingX: Andy Schoonover @andyjschoonoverX: CrowdHealth @joinCrowdHealthSite: https://www.joincrowdhealth.comCheck out previous Episodes:Fitness & Bitcoin - Michael Morelli: https://youtu.be/qkzK3ey41tcMarket Update - James Check: https://youtu.be/0a6-hTVwauo

Curtis Green, better knows by OG bitcoiners as "Chronicpain" or "Flush", is a former forum moderator and website administrator of the Silk Road internet marketplace. He is a man who has mined bitcoin early enough to get scammed by Butterfly Labs, and was allegedly also the target of a bounty on assassination markets. He's seen all eras of Bitcoin, and today he seeks to get pardoned by the Trump administration. He will accept donations from community members in order to get the legal help he needs. Read Curtis Green's book, "Silk Road Takedown": https://www.amazon.com/dp/1729436889 Donate to Curtis Green: https://www.satlantis.io/events/1210/Evening-with-OG-Curtis-Green%2C-admin-of-The-Silk-Road Time stamps: 00:01:18 Welcome Curtis Green, Silk Road OG 00:02:06 Seeking Clemency, Focus Shift from Ross 00:04:02 Misnomers, Site Rules & Govt Narrative 00:07:27 Bitcoin Skepticism, Forum Learning 00:11:02 PGP/Key Lessons 00:13:04 Harm Reduction Suggestion, Forum Admin 00:15:23 Freedom Emphasis, Site Growth Post-Schumer 00:17:00 Bitcoin as Freedom Tool 00:21:36 Verify Mindset 00:22:59 Mining & Gifting BTC, Family Rejection 00:26:01 Price Doubts, Ethereum Shift 00:29:02 Arrest Warning 00:33:40 Mining Fun 00:36:02 When Schumer Promoted Silk Road 00:38:17 Arrest Story, Corrupt Agents 00:39:55 BTC Theft by Shaun ridges 00:43:04 Faked Torture, Murder Threat 00:45:04 Playing Dead for 10 Months 00:48:03 Narrative Control, Cash Seizure 00:51:21 Limited DPR Info, Accusations 00:53:28 Site Takedown, Personal Hell 00:55:00 Family Struggles, Entrepreneurship 00:57:12 Book & Documentary Distortions 00:59:45 Corrupt Agents' Trials 01:02:30 Force's Extortion Attempts 01:05:15 Bridges' Theft Details 01:07:50 Sentencing, No Prison 01:10:20 Clemency Petition 01:13:45 Bitcoin Evolution Reflections 01:16:10 Mining Zcash, Privacy Views 01:19:30 Early Bitcoin Doubts 01:22:45 Forum Discussions, Community 01:25:00 Harm Reduction Impact 01:27:30 Global Revolution Hopes 01:32:03 Consensus & Debates 01:34:02 Aha Moments 01:39:01 Narrative Shaping Power 01:41:23 Life Experiences Gratitude 01:43:37 Speaking Out, Misjudgments 01:45:03 Educating on Crypto Choices 01:46:00 Future Optimism 01:47:32 Educators like Antonopoulos 01:49:52 Community Support Moments 01:52:07 Bitcoin Changes Narrative 01:53:02 Lightning Node Experience 01:55:55 Lightning Hopes & Issues 01:57:05 Wrapped BTC Concerns 01:59:14 WBTC on Ethereum Popularity 02:00:14 Block Size Debates 02:02:07 Satoshi's Scaling Views 02:04:33 Lightning Limitations 02:06:00 Scaling Consensus Challenges 02:08:44 Roger Ver's Unity Point 02:10:10 Early Empty Blocks 02:12:04 Zcash Proposal for Bitcoin 02:14:03 Sponsors: NoOnes & SideShift 02:16:42 ShapeShift Confusion 02:18:00 Tunnel Vision on BTC Amounts 02:18:07 Bitcoin Changes & Consensus Hopes 02:18:30 ETFs Caution, Mainstream Adoption 02:19:33 Peer-to-Peer Origins, Early Exchanges 02:20:05 Postal Money Orders for BTC 02:21:02 Alpaca Socks & Honey Purchases 02:21:49 Early BTC Buys, Galaxy Tab Scam 02:23:15 BTC as Tool, Not Dollars 02:24:01 Holding vs Spending 02:26:00 Early Satoshi Discussions 02:27:27 Adoption Decline Rant 02:28:22 BTC Scarcity & Usage 02:29:03 Layer 2 Hopes, Wife's Worries 02:30:05 Mining Challenges Over Time 02:31:03 Still Early in Bitcoin? 02:32:25 Satoshi's Blueprint, Competition 02:33:30 First Bitcoin Encounter 02:34:51 Silk Road Catalyst for BTC 02:35:25 Rabbit Hole Journey 02:36:31 Govt Op Doubts Nixed 02:37:02 Aha Moment in 2012 02:38:00 Grateful for Silk Road Lessons 02:39:02 Bad Rap Focus on Drugs 02:40:47 Pinnacle in BTC History 02:41:29 Speaking Out & Education 02:42:03 DPR's Clean Water Ideas 02:43:00 Zcash Mining Hype & Launch Supply Dynamics 02:45:01 Keeping ZEC, Mining Costs 02:46:09 Buying vs Mining Regrets 02:47:11 Hindsight on Holding 02:48:31 ASIC Delivery Post-Arrest 02:49:03 Keeping Quiet on Miners 02:50:07 Side Stories Justification 02:51:03 Mentality Shifts 02:52:17 Hopes for Bitcoin Win 02:53:01 Cultural vs Technical Issues 02:53:46 SegWit & Taproot Changes 02:55:38 Privacy Proposals 02:57:01 Developer Frustrations 02:58:04 Greed & Humanity Balance 02:59:20 Year-by-Year Changes 03:00:04 ETF as Scaling Layer 03:02:05 High Hopes & 21M Cap Worries 03:03:05 Verification Defeat 04:03:30 Genesis Block & Bailouts 04:04:03 Fractional Reserves Drop 04:04:38 ETF Trust Issues 04:04:52 Proof of Keys Celebration 04:05:55 Back to Banks Cycle 04:06:07 Lightning Custodial Wallets & Centralization 04:14:02 Start9 & Braiins BMM Miner 04:18:02 Home Miners Appeal 04:49:44 Guilty Plea Frustrations 04:51:18 AlphaBay Documentary & Monero Adoption 04:52:48 Dark Web Warnings 04:55:32 Trusted Escrows 04:56:47 Bitcoin Talk Scams 04:57:13 Satlantis Donations & Adopting Bitcoin Talk

Hace unas horas ha llegado a Nicaragua un buque hospital chino en una misión humanitaria. Una noticia que puede parecer anecdótica pero que sirve para poner de relieve cómo han ido mejorando las relaciones entre Mangua y Pekín. Hablamos con Paula Fernández, Universidade Federal da Integração Latino-americana (UNILA).Escuchar audio

Camel Gin was in studio for Bar Cart Friday! Camel Gin is a blend of history and modernity, a tribute to the Silk Road's legacy, and a celebration of the bonds that unite us all. You can pick up a bottle of Camel Gin at any Keg n Bottle location or at www.kegnbottle.com. The Camel Knee Camel Gin Midori Liquer Lemon Juice Camel Gin Plus Camel Gin A Dash of Licor 43 Mr. Black Espresso Liquer

This Saturday, November 8, Silkroad Ensemble will present a reimagined version of its American Railroad program at The Mahaiwe in Great Barrington, Massachusetts at 7 p.m.The concert will feature an intimate, powerhouse ensemble of eight world-class musicians lead by Silkroad founding musician and international pipa virtuoso Wu Man.

This episode we start to get more into the material culture of the period with court fashion, as we look at the court robes that went along with the updated court ranks.  Granted, we only have a few resources, but from those it does seem like we can construct at least a plausible idea of what the court may have looked like at this time. For more discussion, check out the blogpost:  https://sengokudaimyo.com/podcast/episode-137   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 137:  Courtly Fashion. In the New Year's ceremony, the court officials lined up in front of the Kiyomihara Palace, arranged by their relative court rank, dressed in their assigned court robes.  The effect was impressive—the rows of officials painting the courtyard like the bands of color in a rainbow, albeit one with only a couple of hues.  The fact that they were all wearing the same style of dress and black, stiffened gauze hats only added to the effect.  The individual officers were all but lost in what was, at least in outward form, a single, homogenous machine of government, just waiting for the command of their monarch to attend to the important matters of state. We are covering the reign of Ohoama no Ohokimi, aka Ama no Nunahara oki no mabito no Sumera no Mikoto, aka Temmu Tennou.  Last episode we went over the changes he had made to the family titles—the kabane—as well as to the courtly rank system.  For the former, he had consolidated the myriad kabane and traditional titles across Yamato into a series of eight—the Yakusa no Kabane.   These were, from highest to lowest: Mabito, Asomi, Sukune, Imiki, Michinoshi, Omi, Muraji, and Inaki.  By the way, you might notice that "Mabito" actually occurs in Ohoama's posthumous name:  Ama no Nunahara oki no mabito, which lends more credence to the idea that that kabane was for those with a special connection to the royal lineage. Besides simplifying and restructuring the kabane, Ohoama also reformed the court rank system.  He divided the Princely ranks into two categories:  Myou, or Bright, and Jou, or Pure.  For the court nobles the categories were:                Shou – Upright                Jiki – Straight                Gon – Diligent                Mu – Earnest                Tsui – Pursue                Shin – Advancement Each category was further divided into four grades (except for the very first princely category, Myou, which was only two).  Each grade was then further divided into large, "dai", or broad, "kou". And this brings us to our topic today. Along with this new rank system, Ohoama's administration also instituted a new set of court sumptuary laws. Some are vague in the record—we can just make assumptions for what is going on based on what we know from later fashion choices.  Others are a little more clear.  We'll take a look at those sumptuary laws, particularly those that were directly associated with the new court rank system, but we'll also look at the clothing styles more generally. To start with, let's talk about what we know about clothing in the archipelago in general.  Unfortunately, fabric doesn't tend to survive very well in the generally acidic soils of the Japanese archipelago.  Cloth tends to break down pretty quickly.  That said, we have fragments here and there and impressions in pottery, so we have some idea that there was some kind of woven fabric from which to make clothing out of. And before I go too far I want to give a shout out to the amazing people at the Kyoto Costume Museum.  They have a tremendous website and I will link to it in the comments.  While there may be some debate over particular interpretations of historical clothing, it is an excellent resource to get a feel for what we know of the fashion of the various periods.  I'll also plug our own website, SengokuDaimyo.com, which has a "Clothing and Accessory" section that, while more geared towards Heian and later periods, may still be of some use in looking up particular terms and getting to know the clothing and outfits. At the farthest reaches of pre-history, we really don't have a lot of information for clothing.  There is evidence of woven goods in the Jomon period, and we have Yayoi burials with bits of cloth here and there, but these are all scraps.  So at best we have some conjecture as to what people were wearing, and possibly some ability to look across the Korean peninsula and see what people had, there. There are scant to no reliable records from early on in Japanese history, and most of those don't really do a great job of describing the clothing.  Even where we do get something, like the Weizhi, one has to wonder given how they tended to crib notes from other entries. There is at least one picture scroll of interest: Portraits of Periodical Offering of Liang, or Liáng -Zhígòngtú.  It is said to have been painted by Xiao Yi in the early 6th century, and while the original no longer exists there is an 11th century copy from the time of the Song Dynasty.  The scroll shows  various ambassadors to the Liang court, including one from Wa.  The Wa ambassador is shown with what appears to be a wide piece of cloth around his hips and legs, tied in front.  His lower legs are covered in what we might call kyahan today: a rather simple wrap around leg from below the knee to the foot.  He has another, blue piece of cloth around his shoulders, almost like a shawl, and it is also tied in front.  Then there is a cloth wrapped and tied around his head. It's hard to know how much of this depiction is accurate and how much the artist was drawing on memory and descriptions from things like the Weizhi or Wei Chronicles, which stated that the Wa people wore wide cloths wrapped around and seamlessly tied As such, it may be more helpful to look at depictions actually from the archipelago: specifically, some of the human-figured haniwa, those clay cylinders and statues that adorned the burial mounds which gave the kofun period its name.  Some of these haniwa are fairly detailed, and we can see ties, collars, and similar features of clothing. These haniwa primarily seem to cluster towards the end of the Kofun period, in the later 6th century, so it is hard to say how much they can be used for earlier periods, though that is exactly what you will typically see for periods where we have little to know evidence.  I'm also not sure how regional certain fashions might have been, and we could very much be suffering from survivorship bias—that is we only know what survived and assume that was everything, or even the majority. Still, it is something. Much of what we see in these figures is some kind of upper garment that has relatively tight sleeves, like a modern shirt or jacket might have, with the front pieces overlapping create a V-shaped neckline.  The garment hem often hangs down to just above the knee, flaring out away from the body, and it's held closed with ties and some kind of belt, possibly leather in some cases, and in others it looks like a tied loop of cloth.  There is evidence of a kind of trouser, with two legs, and we see ties around the knee.  In some cases, they even have small bells hanging from the ties.  Presumably the trousers might have ties up towards the waist, but we cannot see that in the examples we have. We also see individuals who have no evidence of any kind of bifurcated lower garment.  That may indicate an underskirt of some kind, or possibly what's called a "mo"—but it could also be just a simplification for stability, since a haniwa has a cylindrical base anyway.  It is not always obvious when you are looking at a haniwa figure whether it depicts a man or woman: in some cases there are two dots on the chest that seem to make it obvious, but the haniwa do come from different artisans in different regions, so there is a lot of variability. We also see evidence of what seem to be decorative sashes that are worn across the body, though not in all cases.  There are various types of headgear and hairstyles.  Wide-brimmed and domed hats are not uncommon, and we also see combs and elaborate hairstyles depicted.  On some occasions we can even see that they had closed toed shoes.  For accessories, we see haniwa wearing jewelry, including necklaces (worn by both men and women), bracelets, and earrings.  In terms of actual human jewelry, early shell bracelets demonstrate trade routes, and the distinctive magatama, or comma shaped jewel, can be found in the archipelago and on the Korean peninsula, where it is known as "gogok".  Based on lines or even colored pigment on the haniwa, it appears that many of these outfits were actually quite heavily decorated.  Paint on the outfits is sometimes also placed on the face, suggesting that they either painted or tattooed themselves, something mentioned in the Wei Chronicles.  We also have archaeological examples of dyed cloth, so it is interesting that people are often depicted in undyed clothing.  There is one haniwa that I find particularly interesting, because they appear to be wearing more of a round-necked garment, and they have a hat that is reminiscent of the phrygian cap: a conical cap with the top bent forward.  These are traits common to some of the Sogdians and other Persian merchants along the silk road, raising the possibility that it is meant to depict a foreigner, though it is also possible that it was just another local style. If we compare this to the continent, we can see some immediate difference.  In the contemporaneous Sui dynasty, we can see long flowing robes, with large sleeves for men and women.  The shoes often had an upturned placket that appears to have been useful to prevent one from tripping on long, flowing garments.  Many of these outfits were also of the v-neck variety, with two overlapping pieces, though it is often shown held together with a fabric belt that is tied in front.  The hats appear to either be a kind of loose piece of fabric, often described as a turban, wrapped around the head, the ends where it ties together trailing behind, or black lacquered crowns—though there were also some fairly elaborate pieces for the sovereign. As Yamato started to import continental philosophy, governance, and religion, they would also start to pick up on continental fashion.  This seems particularly true as they adopted the continental concept of "cap rank" or "kan-i". Let's go over what we know about this system, from its first mention in the Chronicles up to where we are in Ohoama's reign. As a caveat, there is a lot we don't know about the details of these garments, but we can make some guesses. The first twelve cap-ranks, theoretically established in 603, are somewhat questionable in their historicity, as are so many things related to Shotoku Taishi.  And their names are clearly based on Confucian values:  Virtue, Humanity, Propriety, Faith, Justice, and Wisdom, or Toku, Nin, Rei, Shin, Gi, and Chi.  The five values and then just "Virtue", itself. The existence of this system does seem to be confirmed by the Sui Shu, the Book of Sui, which includes a note in the section on the country of Wa that they used a 12 rank system based on the Confucian values, but those values were given in the traditional Confucian order vice the order given in the Nihon Shoki.   The rank system of the contemporaneous Sui and Tang dynasties was different from these 12 ranks, suggesting that the Yamato system either came from older dynasties—perhaps from works on the Han dynasty or the Northern and Southern Dynasty, periods—or they got it from their neighbors, Baekje, Silla, and Goguryeo.  There does seem to be a common thread, though, that court rank was identifiable in one's clothes. As for the caps themselves, what did they look like?  One would assume that the Yamato court just adopted a continental style cap, and yet, which one? It isn't fully described, and there are a number of types of headwear that we see in the various continental courts. Given that, we aren't entirely sure exactly what it looked like, but we do have a couple of sources that we can look at and use to make some assumptions.  These sources l ead us to the idea of a round, colored cap made of fabric, around the brim that was probably the fabric or image prescribed for that rank.  It is also often depicted with a bulbous top, likely for the wearer's hair, and may have been tied to their top knot.     Our main source for this is the Tenjukoku Mandala Embroidery (Tenjukoku-mandara-shuuchou) at Chuuguuji temple, which was a temple built for the mother of Prince Umayado, aka Shotoku Taishi.    This embroidery was created in 622, so 19 years after the 12 ranks would have been implemented. It depicts individuals in round-necked jackets that appear to have a part straight down the center.  Beneath the jacket one can see a pleated hem, possibly something like a "hirami", a wrapped skirt that is still found in some ceremonial imperial robes.  It strikes me that this could also be the hem of something like the hanpi, which was kind of like a vest with a pleated lower edge.  Below that we see trousers—hakama—with a red colored hem—at least on one figure that we can see.  He also appears to be wearing a kind of slipper-like shoe. As for the women, there are a few that appear to be in the mandala, but it is hard to say for certain as the embroidery has been damaged over the years. That said, from what we can tell, women probably would have worn something similar to the men in terms of the jacket and the pleated under-skirt, but then, instead of hakama, we see a pleated full-length skirt, or mo.  We also don't have a lot of evidence for them wearing hats or anything like that. The round necked jacket is interesting as it appears to be similar to the hou that was common from northern China across the Silk Road, especially amongst foreigners.  This garment  came to displace the traditional robes of the Tang court and would become the basis for much of the court clothing from that period, onwards.  The round necked garment had central panels that overlapped, and small ties or fastenings at either side of the neck to allow for an entirely enclosed neckline.  This was more intricate than just two, straight collars, and so may have taken time to adopt, fully. The next change to the cap-rank system was made in 647, two years into the Taika Reform.  The ranks then were more directly named for the caps, or crowns—kanmuri—and their materials and colors.  The ranks translate to Woven, Embroidered, Purple, Brocade, Blue, Black, and finally "Establish Valor" for the entry level rank. The system gets updated two years later, but only slightly.  We still see a reference to Woven stuff, Embroidery, and Purple, but then the next several ranks change to Flower, Mountain, and Tiger—or possibly Kingfisher.  These were a little more removed from the cap color and material, and may have had something to do with designs that were meant to be embroidered on the cap or on the robes in some way, though that is just speculation based on later Ming and Qing court outfits. Naka no Ohoye then updates it again in 664, but again only a little.  He seems to add back in the "brocade" category, swapping out the "flower", and otherwise just adds extra grades within each category to expand to 26 total rank grades. And that brings us to the reforms of 685, mentioned last episode.  This new system was built around what appear to be moral exhortations—Upright, Straight, Diligent, Earnest, etc.  And that is great and all, but how does that match up with the official robes? What color goes with each rank category?  Fortunately, this time around, the Chronicle lays it out for us pretty clearly. First off we are given the color red for the Princely ranks—not purple as one might have thought.  Specifically, it is "Vermillion Flower", hanezu-iro, which Bentley translates as the color of the "Oriental bush" or salmon.  In the blogpost we'll link to a table of colors that the founder of Sengoku Daimyo, Anthony Bryant, had put together, with some explanation of how to apply it.  I would note that there is often no way to know exactly what a given color was like or what shades were considered an acceptable range.  Everything was hand-dyed, and leaving fabric in the dye a little longer, changing the proportions, or just fading over time could create slightly different variants in the hue, but we think we can get pretty close. From there we have the six "common" ranks for the nobility.  Starting with the first rank, Upright, we have "Dark Purple".  Then we have "Light Purple".  This pattern continues with Dark and Light Green and then Dark and Light Grape or Lilac.  Purple in this case is Murasaki, and green here is specifically Midori, which is more specifically green than the larger category of "Aoi", which covers a spectrum of blue to green.  The grape or lilac is specifically "suou", and based on Bentley's colors it would be a kind of purple or violet. The idea is that the official court outfits for each rank would be the proper color.  And yes, that means if you get promoted in rank, your first paycheck—or rice stipend—is probably going to pay for a new set of official clothes.  Fortunately for the existing court nobles at the time, in the last month of 685, the Queen provided court clothing for 55 Princes and Ministers, so they could all look the part. And the look at court was important.  In fact, several of the edicts from this time focus specifically on who was allowed—or expected—to wear what.  For instance, in the 4th month of 681, they established 92 articles of the law code, and among those were various sumptuary laws—that is to say, laws as to what you could wear.  We are told that they applied to everyone from Princes of the blood down to the common person, and it regulated the wearing of precious metals, pearls, and jewels; the type of fabric one could use, whether purple, brocade, embroidery, or fine silks; and it also regulated woollen carpets, caps, belts, and the colors of various things. And here I'd like to pause and give some brief thought to how this played into the goals of the court, generally, which is to say the goal of creating and establishing this new system of governance in the cultural psyche of the people of the archipelago.  From the continental style palaces, to the temples, and right down to the clothing that people were wearing, this was all orchestrated, consciously or otherwise, to emphasize and even normalize the changes that were being introduced.  When everything around you is conforming to the new rules, it makes it quite easy for others to get on board. The court had surrounded themselves with monumental architecture that was designed along continental models and could best be explained through continental reasoning.  Even if they weren't Confucian or Daoist, those lines of reasoning ran through the various cultural and material changes that they were taking up.  Sure, they put their own stamp on it, but at the same time, when everything is right in front of you, it would become that much harder to deny or push back against it. And when you participated in the important rituals of the state, the clothing itself became a part of the pageantry.  It reinforced the notion that this was something new and different, and yet also emphasized that pushing against it would be going against the majority.  So court uniforms were another arm of the state's propaganda machine, all designed to reinforce the idea that the heavenly sovereign—the Tennou—was the right and just center of political life and deserving of their position.  Getting back to the sumptuary laws and rank based regulations: It is unfortunate that the record in the Nihon Shoki doesn't tell us exactly how things were regulated, only that they were, at least in some cases.  So for anything more we can only make assumptions based on later rules and traditions.  A few things we can see right away, though.  First is the restriction of the color purple.  Much as in Europe and elsewhere in the world, getting a dark purple was something that was not as easy as one might think, and so it tended to be an expensive dye and thus it would be restricted to the upper classes—in this case the princely and ministerial rank, no doubt.  Similarly brocade and fine silks were also expensive items that were likely restricted to people of a particular social station for that reason. The mention of woolen rugs is particularly intriguing.  Bentley translates this as woven mattresses, but I think that woolen rugs makes sense, as we do have examples of woolen "rugs" in Japan in at least the 8th century, stored in the famous Shousouin repository at Toudaiji temple, in Nara.  These are all imported from the continent and are actually made of felt, rather than woven.  As an imported item, out of a material that you could not get in the archipelago, due to a notable lack of sheep, they would have no doubt been expensive. The funny thing is that the carpets in the Shousouin may not have been meant as carpets.  For the most part they are of a similar size and rectangular shape, and one could see how they may have been used as sleeping mattresses or floor coverings.  However, there is some conjecture that they came from the Silk Road and may have been originally meant as felt doors for the tents used by the nomadic steppe peoples.  This is only conjecture, as I do not believe any of these rugs have survived in the lands where they would have been made, but given the size and shape and the modern yurt, it is not hard to see how that may have been the case.  Either way, I tend to trust that this could very well have meant woolen rugs, as Aston and the kanji themselves suggest, though I would understand if there was confusion or if it meant something else as wool was not exactly common in the archipelago at that time or in the centuries following. The last section of the regulations talks about the use of caps and belts.  The caps here were probably of continental origin:  The kanmuri, or official cap of state of the court nobles, or the more relaxed eboshi—though at this time, they were no doubt closely related. In fact, a year later, we have the most specific mention to-date of what people were actually wearing on their heads: there is a mention of men tying up their hair and wearing caps of varnished gauze.  Earlier caps related to the cap rank system are often thought to be something like a simple hemisphere  that was placed upon the head, with a bulbous top where the wearer's hair could be pulled up as in a bun. The kanmuri seems to have evolved from the soft black headcloth that was worn on the continent, which would have tied around the head, leaving two ends hanging down behind.  Hairstyles of the time often meant that men had a small bun or similar gathering of hair towards the back of their head, and tying a cloth around the head gave the effect of a small bump.  This is probably what we see in depictions of the early caps of state.  Sometimes this topknot could be covered with a small crown or other decoration, or wrapped with a cloth, often referred to as a "Tokin" in Japanese.  But over time we see the development of hardened forms to be worn under a hat to provide the appropriate silhouette, whether or not you actually had a topknot (possibly helpful for gentlemen suffering from hair loss).  And then the hat becomes less of a piece of cloth and more just a hat of black, lacquered gauze made on a form, which was much easier to wear.  At this point in the Chronicle, the cap was likely still somewhat malleable, and would made to tie or be pinned to that bun or queue of hair.  This explains the mention of men wearing their hair up.  This pin would become important for several different types of headgear, but ties were also used for those who did not have hair to hold the hat on properly. Two years after the edict on hats, we get another edict on clothing, further suggesting that the court were wearing Tang inspired clothing.  In 685 we see that individuals are given leave to wear their outer robe either open or tied closed. This is a clue that this outer robe might something akin to the round-necked hou that we see in the Tenjukoku Mandala, where the neck seems to close with a small tie or button.  However, we do see some examples, later, of v-necked garments with a tie in the center of the neck, so that may be the reference..  Opening the collar of the formal robes was somewhat akin to loosening a necktie, or unbuttoning the top button of a shirt.  It provided a more relaxed and comfortable feeling.  It could also be a boon in the warm days of summer.  Leaving it closed could create a more formal appearance. The courtiers also had the option of whether or not to wear the "Susotsuki", which Bentley translates as "skirt-band".  I believe this refers to the nai'i, or inner garment.  This would often have a pleated hem—a suso or ran—which would show below the main robe as just a slight hem.  Again, this is something that many would dispense with in the summer, or just when dressing a bit more casually, but it was required at court, as well as making sure that the tassles were tied so that they hung down.  This was the uniform of the court.  We are also told that they would have trousers that could be tied up, which sounds like later sashinuki, though it may have referred to something slightly different.  We are also given some regulations specifically for women, such as the fact that women over 40 years of age were allowed the discretion on whether or not to tie up their hair, as well as whether they would ride horses astride or side-saddle.  Presumably, younger women did not get a choice in the matter.  Female shrine attendants and functionaries were likewise given some leeway with their hairstyles. A year later, in 686, they do seem to have relaxed the hairstyles a bit more: women were allowed to let their hair down to their backs as they had before, so it seems that, for at least a couple of years, women under the age of 40 were expected to wear their hair tied up in one fashion or another. In that same edict, men were then allowed to wear "habakimo".  Aston translates this as "leggings" while Bentley suggests it is a "waist skirt".  There are an example of extant habakimo in the Shousouin, once again, and they appear to be wrappings for the lower leg.  It actually seems very closely related to the "kyahan" depicted all the way back in the 6th century painting of the Wo ambassador to Liang. Even though these edicts give a lot more references to clothing, there is still plenty that is missing.  It isn't like the Chroniclers were giving a red carpet style stitch-by-stitch critique of what was being worn at court.  Fortunately, there is a rather remarkable archaeological discovery from about this time. Takamatsuzuka is a kofun, or ancient burial mound, found in Asuka and dated to the late 7th or early 8th century.  Compared to the keyhole shaped tombs of previous centuries, this tomb is quite simple: a two-tiered circular tomb nestled in the quiet hills.  What makes it remarkable is that the inside of the stone burial chamber was elaborately painted.  There are depictions of the four guardian animals, as well as the sun and the moon, as well as common constellations.  More importantly, though, are the intricate pictures of men and women dressed in elaborate clothing. The burial chamber of Takamatsuzuka is rectangular in shape.  There are images on the four vertical sides as well as on the ceiling.  The chamber is oriented north-south, with genbu, the black tortoise, on the north wall and presumably Suzaku, the vermillion bird, on the south wall—though that had been broken at some point and it is hard to make out exactly what is there. The east and west walls are about three times as long as the north and south walls.  In the center of each is a guardian animal—byakko, the white tiger, on the west wall and seiryuu, the blue—or green—dragon on the east.  All of these images are faded, and since opening of the tomb have faded even more, so while photos can help, it may require a bit more investigation and some extrapolation to understand all of what we are looking at. On the northern side of both the east and west wall we see groups of four women.  We can make out green, yellow, and red or vermillion outer robes with thin fabric belt sashes, or obi, tied loosely and low around the waist.  There is another, lightly colored—possibly white, cream or pink—that is so faded it is hard to make out, and I don't know if that is the original color.  These are v-necked robes, with what appear to be ties at the bottom of the "v".  Around the belt-sash we see a strip of white peaking out from between the two sides of the robe—most likely showing the lining on an edge that has turned back slightly.  The cuffs of the robe are folded back, showing a contrasting color—either the sleeves of an underrobe or a lining of some kind.  Below the outer robe is a white, pleated hem—possibly a hirami or similar, though where we can make it out, it seems to be the same or similar color as the sleeves.  Under all of that, they then have a relatively simple mo, or pleated skirt.  The ones in the foreground are vertically striped in alternating white, green, red, and blue stripes.  There is one that may just be red and blue stripes, but I'm not sure.  In the background we see a dark blue—and possibly a dark green—mo.  At the base of each mo is a pleated fringe that appears to be connected to the bottom of the skirt.  The toe of a shoe seems to peek out from underneath in at least one instance.  They don't have any obvious hair ornaments, and their hair appears to be swept back and tied in such a way that it actually comes back up in the back, slightly.  They appear to be holding fans and something that might be a fly swatter—a pole with what looks like tassels on the end. In comparison, at the southern end of the tomb we have two groups of men.  These are much more damaged and harder to make out clearly.  They have robes of green, yellow, grey, blue, and what looks like dark blue, purple, or even black.  The neckline appears to be a v-necked, but tied closed, similar to what we see on the women.  We also see a contrasting color at the cuff, where it looks like the sleeves have turned back, slightly.  They have belt-sashes similar to the women, made of contrasting fabric to the robe itself.  Below that we see white trousers, or hakama, and shallow, black shoes.  On some of the others it is suggested that maybe they have a kind of woven sandal, but that is hard to make out in the current image.  On their heads are hats or headgear of black, stiffened—probably lacquered—gauze.  They have a bump in the back, which is probably the wearer's hair, and there is evidence of small ties on top and larger ties in the back, hanging down.  Some interpretations also show a couple with chin straps, as well, or at least a black cord that goes down to the chin.  They carry a variety of implements, suggesting they are attendants, with an umbrella, a folding chair, a pouch worn around the neck, a pole or cane of some kind, and a bag with some kind of long thing—possibly a sword or similar. The tomb was originally found by farmers in 1962, but wasn't fully examined until 1970, with an excavation starting in 1972.  The stone at the entryway was broken, probably from graverobbers, who are thought to have looted the tomb in the Kamakura period.  Fortunately, along with the bones of the deceased and a few scattered grave goods that the robbers must have missed, the murals also survived, and somehow they remained largely intact through the centuries.  They have not been entirely safe, and many of the images are damaged or faded, but you can still make out a remarkable amount of detail, which is extremely helpful in determining what clothing might have looked like at this time—assuming it is depicting local individuals. And there is the rub, since we don't know exactly whom the tomb was for.  Furthermore, in style it has been compared with Goguryeo tombs from the peninsula, much as nearby Kitora kofun is.  Kitora had images as well, but just of the guardian animals and the constellations, not of human figures. There are three theories as to who might have been buried at Takamatsuzuka.  One theory is that it was one of Ohoama's sons.  Prince Osakabe is one theory, based on the time of his death and his age.  Others have suggested Prince Takechi.  Based on the teeth of the deceased, they were probably in their 40s to 60s when they passed away. Some scholars believe that it may be a later, Nara period vassal—possibly, Isonokami no Maro.  That would certainly place it later than the Asuka period. The third theory is that it is the tomb of a member of one of the royal families from the Korean peninsula—possibly someone who had taken up refuge in the archipelago as Silla came to dominate the entire peninsula.  This last theory matches with the fact that Takamatsuzuka appears to be similar to tombs found in Goguryeo, though that could just have to do with where the tomb builders were coming from, or what they had learned. That does bring up the question of the figures in the tomb.  Were they contemporary figures, indicating people and dress of the court at the time, or were they meant to depict people from the continent?  Without any other examples, we may never know, but even if was indicative of continental styles, those were the very styles that Yamato was importing, so it may not matter, in the long run.     One other garment that isn't mentioned here is the hire, a scarf that is typically associated with women.  It is unclear if it has any relationship to the sashes we see in the Kofun period, though there is at least one mention of a woman with a hire during one of the campaigns on the Korean peninsula.  Later we see it depicted as a fairly gauzy piece of silk, that is worn somewhat like a shawl.  It is ubiquitous in Sui and Tang paintings of women, indicating a wide-ranging fashion trend.  The hire is a fairly simple piece of clothing, and yet it creates a very distinctive look which we certainly see, later. Finally, I want to take a moment to acknowledge that almost everything we have discussed here has to do with the elites of society—the nobles of the court.  For most people, working the land, we can assume that they were probably not immediately adopting the latest continental fashions, and they probably weren't dressing in silk very much.  Instead, it is likely that they continued to wear some version of the same outfits we see in the haniwa figures of the kofun period.  This goes along with the fact that even as the elite are moving into palaces built to stand well above the ground, we still have evidence of common people building and living in pit dwellings, as they had been for centuries.  This would eventually change, but overall they stuck around for quite some time.  However, farmers and common people are often ignored by various sources—they aren't often written about, they often aren't shown in paintings or statues, and they did often not get specialized burials.  Nonetheless, they were the most populous group in the archipelago, supporting all of the rest. And with that, I think we will stop for now.  Still plenty more to cover this reign.  We are definitely into the more historical period, where we have more faith in the dates—though we should remember that this is also one of the reigns that our sources were specifically designed to prop up, so we can't necessarily take everything without at least a hint of salt and speculation, even if the dates themselves are more likely to be accurate. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

"Magnifying glass examining colorful crypto coins labelled 'Ponzi,' one golden Bitcoin standing out as genuine, cautionary warning icons..." ROI Podcast® episode 496! In this episode, entrepreneur and writer Alexander Svetsky shares stories from his wild ride through the crypto world. He talks about co‑founding one of the first Bitcoin‑only savings/exchange platforms and why dealing with regulators made him say "never again." Alexander also explains why he's building Satlantis, a Bitcoin‑powered ticketing app, and how his writing on economics and philosophy has influenced his entrepreneurial journey. We dive deep into Bitcoin's fundamentals—what makes it different from "shitcoins," why sound money matters, and how bad incentives distort economic behavior. Alexander breaks down how Bitcoin is backed by energy and how mining can even stabilize the power grid by flexibly using surplus renewable energy - cryptoforinnovation.org - and providing load‑balancing services - cryptoforinnovation.org - You'll hear why he believes decentralization beats trust in institutions and what industries could look like in a Bitcoin‑standard world. If you're curious about energy debates, Ponzi‑scheme cryptos, or the myth of Satoshi Nakamoto, this episode delivers fresh insights. We also get personal—Alexander reflects on mistakes, shares advice for his 13‑year‑old self, and discusses being a new dad. Hit like, subscribe and ring the bell if you enjoy these deep dives into business, tech and philosophy. Share your thoughts and questions in the comments. Listen to ROI Podcast® on your favorite podcast platform for the full experience! Episode sponsored by @Flodesk -50% off https://flodesk.com/c/AL83FF @OpusClip: https://www.opus.pro/?via=7bd356 @Incogni remove you personal data from public websites 50% off https://get.incogni.io/SH3ve @SQUARESPACE website builder → https://squarespacecircleus.pxf.io/sweatequity @CALL RAIL call tracking → https://bit.ly/sweatequitycallrail @LINKEDIN PREMIUM - 2 months free! → https://bit.ly/sweatequity-linkedin-premium @OTTER.ai → https://otter.ai/referrals/AVPIT85N Hosts' Eric Readinger & Law Smith

Thank you for joining us for our monthly Silk Road Seminar!  Today's guest is  @JonathanPageau  Jonathan Pageau is a Canadian artist, writer, and public thinker exploring the patterns that unite art, symbolism, and meaning. As an icon carver and lecturer on symbolic thinking, Jonathan has become a prominent voice in the growing movement to recover traditional ways of seeing the world. His work brings together theology, myth, and modern culture to help audiences rediscover the sacred patterns underlying reality. He is the host of The Symbolic World, a popular podcast and YouTube channel where he examines culture, art, and current events through the lens of symbolism and story. Jonathan's insights have made him a sought-after speaker at universities, conferences, and major podcasts, including appearances on Jordan Peterson's podcast and The Portal with Eric Weinstein.  Beyond his media work, Jonathan is a skilled icon carver in the Orthodox Christian tradition, producing liturgical and commissioned pieces that embody the very principles he teaches. He is also the editor of The Orthodox Arts Journal and co-founder of Symbolic World Press, which publishes works on theology, philosophy, and art that bridge ancient wisdom and contemporary experience. Silk Road Seminars are a live event where John weaves together threads from his various theoretical conversations along with a distinguished guest. These hour-long conversations are live on Youtube followed by an exclusive Q&A, where you can ask questions directly to John and his guest. To be entered onto the guest list for these Q&As, you can sign up at the Gamma Tier (and above) on The Lectern at https://lectern.teachable.com/p/lectern-lounge Currently enrolled university students at all levels up to doctoral studies get free access to the Q&A. To gain access to Silk Road seminars, please email your proof of student identity to ethan@vervaekefoundation.org to be added to the guest list and watch previous seminars as well! If you would like to donate purely out of goodwill to support John's work, please consider joining our Patreon. https://www.patreon.com/johnvervaeke. The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. https://vervaekefoundation.org/ If you would like to learn and engage regularly in practices that are informed, developed and endorsed by John and his work, visit Awaken to Meaning's calendar to explore practices that enhance your virtues and foster deeper connections with reality and relationships. https://awakentomeaning.com/join-practice/ John Vervaeke: https://johnvervaeke.com/ https://twitter.com/DrJohnVervaeke https://www.youtube.com/@johnvervaeke https://www.patreon.com/johnvervaeke  

This week on the HappyCast, we have a special (very) late night episode and a small reunion of sorts that quickly becomes unhinged as we have Aaron Kubala of Speed Project and Moab 240 Pool Boy fame join to talk about his latest undertaking - The Ultra Gobi. Andrew and Aaron sip on some wine all throughout and try to stay on track to talk about this latest undertaking. This is a 400km race through the Gobi Desert in China that traverses the ancient Silk Road. Aaron was able to not only finish, but he ended up running a majority of the race with another 200 mile juggernaut, Jovica Spajic. We hear all about this experience and the formation of a friendship that will last the test of time.And in a twist development, Mika Thewes joins us to help stir the pot and create even more madness in this episode as we talk about all sorts of topics. For those who enjoy a well structured episode focused solely on trail running, this one may not be it. So join in on the chaotic, free-flowing nature of this episode as we learn more about Aaron's epic undertaking and, well, a lot of other stuff. There's sure to be something in this episode that will tug at the heart strings…or not. Who can say.Be sure to subscribe to the podcast wherever you listen, and we always appreciate you leaving a good rate and review. Join the Facebook Group and follow us on Instagram and check out our website for the more episodes, posts and merchandise coming soon. Have a topic you'd like to hear discussed in depth, or a guest you'd like to nominate? Email us at info@happyendingstc.org

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In this episode of The Wright Report, Bryan covers a violent attack on ICE officers in Los Angeles, political backlash over Trump's $250 million White House ballroom, new data showing rising grocery and utility costs, and how lobbyists are turning to YouTube and podcasts to reach the President. We then go global with updates on Ukraine, Gaza, and Trump's growing influence in Central Asia.   Democrat Activist Attacks ICE Officers: Federal agents attempted to arrest an illegal alien and Democrat influencer in California, who used his car to ram ICE officers before being shot and hospitalized. Bryan links this to escalating left-wing rhetoric and warns that “Democrats' calls to do whatever it takes to stop Trump are getting people killed.”   Trump's White House Ballroom Sparks Debate: The President began construction on a new East Wing ballroom funded by private donors. While critics like Mazie Hirono and Hillary Clinton call it symbolic of dictatorship, Elizabeth Warren argues it shows Trump is out of touch with struggling Americans. Bryan notes her line could resonate as power bills and grocery costs rise.   Economic Pressures Mount: Electricity prices are up four percent due to AI data centers, while turkey prices have jumped forty percent and beef remains high. Walmart and Aldi are competing to keep Thanksgiving meals under $4 per person. Bryan calls it a test of whether Democrats can exploit pocketbook frustration.   Lobbyists Turn to Podcasts: According to Politico, D.C. lobbyists are now paying to place clients on top conservative podcasts and YouTube shows to get Trump's attention — bypassing Congress entirely. Bryan warns listeners to “trust, but verify” what they hear online.   Global Peace Efforts and the Mineral Wars: Europe is drafting a “Trump Plan for Peace” to end the war in Ukraine, while Vice President JD Vance works to hold Gaza's ceasefire together amid Turkish power plays. Meanwhile, Trump is expanding influence in Armenia, Azerbaijan, and Kazakhstan through trade and mining deals designed to block China's Silk Road ambitions.   "And you shall know the truth, and the truth shall make you free." - John 8:32     Keywords: ICE officer attack Los Angeles, Trump White House ballroom East Wing, Elizabeth Warren Trump economy critique, electricity prices AI data centers, Walmart Aldi Thanksgiving deals, Politico podcast lobbying Trump, Ukraine Trump peace plan Europe, Gaza JD Vance ceasefire Turkey, Trump Kazakhstan tungsten mine China Silk Road