Podcasts about hagada

Welcome to Daily Bitachon , lessons that we're learning from the psukim in Ki Tavo . Hashem saw את לחצינו / et lachatzeinu . Says the Ba'al Hagada, zeh hadachak / This is the pressure , as it says: Vegam ra'iti et halachatz , asher Mitzrayim lochatzim otam / I saw the pressure that the Mitzrim placed upon them What is that pressure referring to? Simply speaking the Kol Bo (on chapter 51), Avudarham and others say it's talking about the pressure of needing more and more bricks. So they were under tremendous pressure and Hashem saw that pressure. But the Ritva , in his commentary to the Hagada, explains that this pressure refers to when the Egyptians, seeing that they couldn't break them with physical work, started pressuring them into worshipping Avodah Zarah . And that's what Hashem saw. That was the lachatz , and it caused them to be redeemed faster, because Hashem saw they couldn't withstand the test. As we know, they were about to enter the 50th gate of tumah . They had to get out fast. As we will come to see, the Baal Hagada makes the point that the things that Paroah was doing to break us, actually got us out faster. The Sefer Chanukat HaTorah in Vayikra chapter 1, pasuk ה , tells us that Hashem saw three things: onyeinu , amalenu , lachatzeinu . Onyeinu meant the fact that the husbands and wives were separated. One of the reasons they were separated was because the men were in the fields 24 hours at a time. Amalenu refers to the children, which could mean the multitude of children that were born, whom the Mitzrim felt they had to wipe them out. And lachatzeinu was the pressure. He says there are three reasons why we got out early: One was because we worked the night shift. The second was because we had a lot of children and they did a tremendous amount of work. And the third reason was the tremendous pressure. The Ba'al Hagada explains that Hashem saw these three things that Paroah did-he made them work day and night; he felt the need to wipe out the children because there were so many of them; And he pressured them, and all of these things got us out faster. That's why the next pasuk says, Vayotzi'einu Hashem miMitzrayim , Hashem took us out of Mitzrayim. We will add a very interesting thought from the Sefer Ateret Yeshua on the Hagada shel Pesach , written by a Rebbe from the town of Dzikov (1848-1912) who was known for his gematrias. He says that these three things that Hashem saw, onyeinu , amalenu and lachatzeinu , are why we have the three mitzvot of Pesach , Matzah , and Maror - they correspond to these three sufferings. These three sufferings actually created three mitzvot - Pesach , Matzah , and Maror ! As we said, that's what got us out faster. It's an unbelievable concept, how Hashem can take all of that suffering and produce something so special with it. And he says, therefore, the numerical value of פסח מצה מרור Pesach , Matzah , Maror is דרך ארץ בנים דחק Derech eretz , as we said, was prishut derech eretz , separating them from the normal fashion of husband and wife living together. Banim is the children. And dachak is the pressure. So it's an unbelievable hint here, that what was negative actually created these three mitzvot . So the negative got us out of Egypt faster, as the Sefer Chanukat HaTorah says. But more than that, it actually created these three mitzvot . Thus far, we have the Chanukat HaTorah that points out the theme that runs through these three things is they all got us out of Mitzrayim earlier. Similarly, we have amalenu zeh habanim like we said yesterday from the Maharil Diskin , the fact that they killed the children got us out earlier because we were producing children that didn't make it, and Hashem viewed it as if those children were actually working. So everything the Egyptians did backfired. The extra work backfired. The children backfired. The night shift backfired. The attempt to make them lose their spirituality backfired. Everything backfired. The Gaon of Vilna has a different thread between these three things that Hashem saw as we're winding down from what Hashem saw. And he says these three topics of family life, husband and wife, children and pressure, pressure is because you're squeezed into a small, tight confines. These he says are the three fundamentals that a person needs to survive. He needs to have a wife, children, and a house. That's the basic household. You have a place to live with your wife and your children. They were trying to uproot these three things. And when Hashem saw that they were uprooting the very basic fiber of the Jewish household, and the Jews were at their breaking point, He could no longer allow that to happen. And as we will soon see, Vayotzi'einu Hashem miMitzrayim , Hashem will actually take us out of Mitzrayim . That is going to be the final pasuk . And as we often say, this applies in our lives today as well. Sometimes when you hit the breaking point, that's when the yeshua has to come.

Les 15 étapes de la Hagada pour se rapprocher de l'autre

HAGADA- CUANDO LABAN QUIZO EXTERMINAR A ISRAEL?- 02 by Rab Shlomo Benhamu

HAGADA- CUANDO LABAN QUIZO EXTERMINAR A ISRAEL?-01 by Rab Shlomo Benhamu

HAGADA DE PESAJ- POR QUE CLAMARON CUANDO MURIO EL REY DE EGIPTO by Rab Shlomo Benhamu

RAB MARCOS METTA- RESUMEN DE LA HAGADA DE PESAJ by TALMUD TORA MONTE SINAI

Preguntas en el texto de la hagada, 3 preguntas generales que surgen en la noche del Seder y su explicación fascinante Likuteii Sijot vol. 17 Sija Pesaj 2

Preguntas en el texto de la hagada, 3 preguntas generales que surgen en la noche del Seder y su explicación fascinante Likuteii Sijot vol. 17 Sija Pesaj 2

RAB MOSHE TAWIL- LA HAGADA DE HOY by TALMUD TORA MONTE SINAI

Merveilleuses visions hassidiques sur la Hagada et Pessah (par rav Aaron Bitton) by Rav David Touitou

RAB MARCOS METTA- LA HAGADA DE PESAJ- 08- LA PROMESA DE BEN HABETARIM by TALMUD TORA MONTE SINAI

RAB MARCOS METTA- HAGADA DE PESAJ- 06- COMO RELATAR LA REDENCION? by TALMUD TORA MONTE SINAI

RAB MARCOS METTA- HAGADA DE PESAJ- 07- EL PAGANISMO by TALMUD TORA MONTE SINAI

RAB MARCOS METTA- HAGADA DE PESAJ- 04- EL MAASE DE RABI ELIEZER by TALMUD TORA MONTE SINAI

RAB MARCOS METTA- LA HAGADA DE PESAJ- 03- LA RESPUESTA DE ABADIM AINU by TALMUD TORA MONTE SINAI

RAB MARCOS METTA- HAGADA DE PESAJ- 02- LAS 4 PREGUNTAS by TALMUD TORA MONTE SINAI

RAB MARCOS METTA- HAGADA DE PESAJ-01 by TALMUD TORA MONTE SINAI

Honored to have audio today from Rabbi Dr Shlomo Zukier who explores the many connections between our chapter (and Yoel as a whole) with the story of yetzitat mitzrayim with a particular focus on the plagues, many of which appear here in Yoel as well. Shlomo, aside from being a great educator and a dear friend, has been writing some of the most interesting Jewish reflections on COVID. Following is a link to one of his articles (part of a series) as well as to his very active Facebook page for those who wish to follow him https://thelehrhaus.com/timely-thoughts/making-seder-out-of-the-zoom-seder-controversy. Text here: https://www.sefaria.org/Joel.3

Haggadah text

Daat UNDERSTANDING & BEING SENSITIVE IS THE MOST VITAL ESSENTIAL FOUNDATION of A HUMAN

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Explanation of מתחילה עובדי עבודה זרה היו

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Explanation of כנגד ארבע בנים

Explanation of ברוך המקו

Shiur given by Rabbi Dovid Apter about the proper nusach in the Hagada when the Seder is on Motza'ei Shabbos: whether to say Min Hazevachim U'min Hapesachim or Min Hapesachim U'min Hazevachim. Shiur recorded in Yeshivas Ohr Reuven, Monsey NY.

Explanation of מה נשתנה

Explanation of עבדים היינו

Explanation of אפילו כולנו חכמים

Explanation of מעשה ברבי אליעזר וכו