Podcasts about Shlomo

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This is part 3 of a new solo series where R' Shlomo Buxbaum explores the deeper structure of the Book of Bereishis (Genesis) and how it directly relates to our own personal journey to self-mastery.It is based on R' Shlomo's first book The 4 Elements of an Empowered Life (Mosaica Press, 2021), which uncovers a hidden thread woven throughout the book of Bereishis, showing how four themes that are deeply connected to our own life missions, are alluded to over and over again, giving us the tools to lead lives of magnificence!You can purchase the book on Amazon and wherever Jewish books are sold:⁠⁠https://a.co/d/cb9JkPW

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

Was it just a case of political intrigue? Or did people sincerely distrust Nathan re: the David Bathsheba story?

Can anti-Semitism be ended? Let's find out...

Weekly motzei shabbat podcast taken over by Shlomo.

Welcome to my new show with my dear friend, Rabbi Shlomo Gemara, called 'THE PARSHA IN REAL TIME'. In it will be learn aspects of the Torah portion with you through the lens of current events. This week's Torah portion, Chayei Sarah — “The Life of Sarah” — begins with a paradox. It carries the name of life, yet opens with loss. We meet Abraham mourning Sarah, searching for a burial place that grants her dignity, and then turning, slowly and courageously, toward the future. He arranges a partner for Isaac, ensuring continuity, resilience, and faith across generations. Chayei Sarah is a story of mourning and rebuilding — of laying profound pain to rest while holding fast to hope. It shows us that even in heartbreak, we are asked to move forward with purpose. Abraham refuses to be swallowed by despair; instead, he models grief that breathes, grief that still believes in tomorrow. In our moment, as a fragile cease-fire holds between Israel and Gaza, Chayei Sarah feels achingly relevant. Our people are holding raw grief — for the lives taken on October 7th, for the suffering and losses that followed, for families shattered, for hostages in captivity, for civilians forever changed by this war. And yet, like Abraham, we are also standing in that sacred in-between: between sorrow and responsibility, between memory and the future we must still build. This portion calls on us to honor the sanctity of life, to pursue dignity even in grief, and to imagine what restoration might look like. A cease-fire is not peace; it is a pause in devastation. But pauses matter. They allow us to breathe, to pray, to act with clarity — and to envision a future where coexistence is more than a wish whispered in the dark. Today on the podcast, we explore Chayei Sarah, the wisdom it offers about grief, hope, and renewal — and how its ancient lessons help guide us through this delicate moment. A moment where we pray the pause becomes a bridge, where life is protected, and where healing can begin. ——

Welcome to my new show with my dear friend, Rabbi Shlomo Gemara, called 'THE PARSHA IN REAL TIME'. In it will be learn aspects of the Torah portion with you through the lens of current events. This week's Torah portion, Chayei Sarah — “The Life of Sarah” — begins with a paradox. It carries the name of life, yet opens with loss. We meet Abraham mourning Sarah, searching for a burial place that grants her dignity, and then turning, slowly and courageously, toward the future. He arranges a partner for Isaac, ensuring continuity, resilience, and faith across generations. Chayei Sarah is a story of mourning and rebuilding — of laying profound pain to rest while holding fast to hope. It shows us that even in heartbreak, we are asked to move forward with purpose. Abraham refuses to be swallowed by despair; instead, he models grief that breathes, grief that still believes in tomorrow. In our moment, as a fragile cease-fire holds between Israel and Gaza, Chayei Sarah feels achingly relevant. Our people are holding raw grief — for the lives taken on October 7th, for the suffering and losses that followed, for families shattered, for hostages in captivity, for civilians forever changed by this war. And yet, like Abraham, we are also standing in that sacred in-between: between sorrow and responsibility, between memory and the future we must still build. This portion calls on us to honor the sanctity of life, to pursue dignity even in grief, and to imagine what restoration might look like. A cease-fire is not peace; it is a pause in devastation. But pauses matter. They allow us to breathe, to pray, to act with clarity — and to envision a future where coexistence is more than a wish whispered in the dark. Today on the podcast, we explore Chayei Sarah, the wisdom it offers about grief, hope, and renewal — and how its ancient lessons help guide us through this delicate moment. A moment where we pray the pause becomes a bridge, where life is protected, and where healing can begin. ——

Descubra o verdadeiro sentido do movimento Chabad-Lubavitch.

Gefet- Gemara, Perushim, and Tosafot, an in-depth Iyun gemara shiurThe "mizbach haolah" is the copper altar that Moshe build in the wilderness -- a hollow altar that would, each time, be filled out with earth. Was this altar replaced by Shlomo? In the pesukim, it seems that it remained a copper altar, but Rashi and Tosafot both argue that the copper altar was hidden. How do Rashi and Tosafot explain the pesukim? And what is the position of Ralbag, who disagrees? Join us as we exlpore the mystery of the mizbach hanechoshet.Gefet Ep 198Zevachim 59-61 Gefet with Rabbanit Yael Shimoni and Shalhevet Schwartz is in collaboration with Yeshivat Drisha. Learn more on ⁠⁠hadran.org.il

Join us in examining this week's haftorah: the opening chapter of the book of Melachim. In learning this story of King David and his two sons Shlomo and Adoniyahu we discuss palace intrigue, fathers and sons, and the most significant of relationships. CONTENT WARNING: Some mature content. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon.

Co-Host Shlomo Slatkin (https://mountaintoppodcast.com/shlomo) My first-time guest is Shlomo Slatkin. In addition to being a Rabbi in Baltimore, he's also the founder of the Marriage Restoration Project. He has a lot of valuable insights into modern manhood, our relationships with women and the missing rite of passage from boyhood to manhood in today's culture. First off, Shlomo is a man who walks the talk. He and his wife have a great relationship and are raising a beautiful family. In his daily life, Shlomo works with men who want to achieve a closer connection with the woman in their lives but are at somewhat of a loss as to how to do so. Interestingly, he believes it's not because they lack knowledge or resilience, but rather because they've outgrown the emotional survival strategies they learned as boys. Shlomo is all about unlearning those outdated patterns and showing up with clarity, presence and emotional honesty. So how do we as men take ownership of our emotions instead of shaming or blaming? Could it be that we often feel threatened in relationships, even though we're supposed to be the man of the house? How can we avoid being either a petulant child or a passive wuss? Where is the "balance" in a relationship with a woman that keeps our power and dignity intact as men, while honoring and protecting those we love? In a world where far too many men are running around like 40-year-old little boys who never grew up, Shlomo's message is just the kick in the pants we need nowadays. Have you discovered VAMANOS yet? It's your wingman on demand: https://mountaintoppodcast.com/vamanos === HELP US SEND THE MESSAGE TO GREAT MEN EVERYWHERE === The show is now available as a VIDEO version on YouTube. For some reason, the episodes seem funnier...if a bit more rough around the edges. If you love what you hear, please rate the show on the service you subscribed to it on (takes one second) and leave a review. As we say here in Texas, I appreciate you!

This is part 2 of a new solo series where R' Shlomo Buxbaum explores the deeper structure of the Book of Bereishis (Genesis) and how it directly relates to our own personal journey to self-mastery.It is based on R' Shlomo's first book The 4 Elements of an Empowered Life (Mosaica Press, 2021), which uncovers a hidden thread woven throughout the book of Bereishis, showing how four themes that are deeply connected to our own life missions, are alluded to over and over again, giving us the tools to lead lives of magnificence!You can purchase the book on Amazon and wherever Jewish books are sold:⁠https://a.co/d/cb9JkPW

B"H This is a beautiful Torah teaching from Reb Shlomo Carlebach, about the power of opening gates for others. We never truly know who's standing in front of us or how far a single act of kindness can reach. Sometimes, one open heart can open generations. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

Sponsored by M2 auto leasing:Liiluy nishmas my father tzvi Yehuda Ben Ephraim. My father in law Shlomo zalmen ben chaim aryeh. A shout out to aryeh Schmidt who listens to your shows #1 kosher entertainment

Ori Ben Shlomo is the Founder and CEO of JGive, an Israeli a nonprofit giving-platform that makes it easy to donate online to certified Israeli charities, tracks donations in one place and offers full tax-deductible benefits, while minimizing overhead to maximize impact. Avraham and sat down with Ori to discuss how their technology works, how he came up with the idea, how he got funded, their future plans, tips for startup founders and much more. Do you have a great innovation? We'd love to hear from you. Contact us by going to https://jmbdavis.com/startup/contact. Learn more at https://jmbdavis.com and https://jmbdavis.com/startup. Also available at https://soundcloud.com/jmbdavis/ jgive. Listen to all of the episodes at https://jmbdavis.com/podcast.

Avraham's Travels - east and west vs right and left

Have any questions, insights, or feedback? Send me a text!Mishlei 25:3 - The Unfathomable Hearts of Kings (Part 1)שָׁמַיִם לָרוּם וָאָרֶץ לָעֹמֶק, וְלֵב מְלָכִים אֵין חֵקֶר:Length: 46 minutesSynopsis: This morning (10/29/25), in our Morning Mishlei shiur, we continued with the local cluster of pesukim about kings. Have you ever weighed in on the decision of a world leader? Well, according to Shlomo ha'Melech, maybe you're not qualified! We came up with two of our own approaches to our pasuk, then learned Metzudas David's. Tomorrow we'll see what the other meforshim have to say.---מקורות:משלי כה:גתרגום רס"גתרגום כתוביםמצודת ציון/דודרלב"גאבן עזרא כת"י-----The Torah content for the remainder of October is sponsored by Yael Weiss in honor of her parents, and in celebration of her father's birthday (September 25 / 17 Tishrei).  -----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Podcast Jajam Shlomo (Sally) Zaed La madre de Am Israel: Rajel Imenu. Rab Efraim Sauer & Rab Shlomo (Sally) Zaed Conferencia

Podcast Jajam Shlomo (Sally) Zaed Gracias Hashem por los milagros de Israel . Rab Shlomo (Sally) Zaed & Rab Raúl Askenazi Conferencia

Israel i Hamàs s'acusen d'haver trencat l'alto al foc. Què pot passar? En parlem amb Shlomo Ben Ami, exministre d'Exteriors d'Israel entre el 2000 i 2001, exministre de Seguretat Interior del país entre el 1999 i el 2001 i que també va ser ambaixador d'Israel a Espanya entre el 87 i el 91.

In this new solo series, R' Shlomo Buxbaum explores the deeper structure of the Book of Genesis and how it directly relates to our own personal journey to self-mastery.It is based on R' Shlomo's first book The 4 Elements of an Empowered Life (Mosaica Press, 2021), which uncovers a hidden thread woven throughout the book of Bereishis, showing how four themes that are deeply connected to our own life missions, are alluded to over and over again, giving us the tools to lead lives of magnificence!You can purchase the book on Amazon and wherever Jewish books are sold:https://a.co/d/cb9JkPW

Rabbi Shlomo LItvin, president of the Kentucky Jewish Council, celebrates the release of Israeli hostages from capitivity by Hamas after a ceasefire has been reached.Rabbi Litvin says the only international voice that matters at this time is that of United States President Donald Trump, the only world leader who is feared by those who would otherwise continue to wreak havoc on Israel.

Le Rav David Touitou parle du Yenouka, Rabbi Shlomo Yehouda Beeri Chlita by Rav David Touitou

Israel y Hamás han firmado el alto el fuego en Gaza como primera fase del plan de paz propuesto por Trump. Este entrará definitivamente en vigor una vez el Gobierno de Netanyahu lo apruebe. El exministro de Asuntos Exteriores de Israel, Shlomo Ben Ami, lo ha celebrado en el informativo 24 horas de RNE asegurando que es el fin de un calvario y ha reconocido que "el hecho de que Trump, a su manera, haya conseguido ponerle fin es un gran logro. Las partes tienen interés en abrir un nuevo capítulo." Ben Ami ha aclarado que ahora mismo "no se están tocando las cuestiones más profundas o complicadas de lo que es un acuerdo en general" y que incluso solo se está hablando de Gaza o el intercambio de rehenes, pero que considera que ahora lo importante es estabilizar la situación de la Franja para que puedan venir etapas posteriores: "El tema del Estado palestino no viene al caso en estos momentos."Escuchar audio

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Extends blessings for a sweet new year, acknowledges received writings, and clarifies that the Alter Rebbe's dispute was not with R. Shlomo of Karlin, who died earlier, but possibly the Kozhnitzer Maggid. Notes omissions in Archei Kabbalah and the author's unusual editorial choices, while valuing the work for promoting study of inner Torah. https://www.torahrecordings.com/rebbe/igroskodesh/015/013/5772

Do you keep the commandments of the L-rd? What do you need to be reminded of? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he welcomes in a new year this Rosh Hashanah as he reminds us all to refocus our relationships with G-d. Stop, and remember to heed the sound of the shofar, as we need to prioritize G-d highest by following His instructions with love and discipline. Shana Tova!Leviticus 23.23-25; Ecclesiastes 12.13-14; 1 Corinthians 13.13; Micah 6.8; Mark 12.28-31; Leviticus 23.24Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Pardes Shlomo Daily: Rosh Hashanah with SIMCHA

Welcome back to Parsha and Prose with Rabbi Shlomo Gemara. This week, we're diving into Parshat Nitzavim, a portion that speaks directly to the essence of community, covenant, and choice. Nitzavim is Deuteronomy 29:9–30:20, followed by the Haftarah from Isaiah 61:10–63:9. Much of Parsha & Prose this week is about Rabbi Gemara's father Z'l, who passed away a couple of weeks ago at 96 years old. The Rabbi speaks beautifully about his father and shares with us some very intimate stories about his humility, love of learning Torah, and incredible relationship with his wife and family. This is well worth listening to and learning from. The Torah portion, around the 50-minute mark, opens with the powerful words: Atem nitzavim hayom kulchem, “You are standing here today, all of you.” Leaders and children, strangers and labourers, no one is left out, no one stands on the margins. The Torah insists: everyone has a place within the circle. And within this inclusive vision comes one of the most stirring calls in all of Torah: I have set before you life and death, blessing and curse. Choose life. On the surface, it sounds simple. Yet the challenge is deep: What does it really mean to “choose life” in our time? How do we stand together, make choices that uplift, and bring blessings into the world? That's the journey we'll take together in today's episode. What does “choose life” mean in your world? Share your thoughts in the comments and subscribe for more moving explorations of Torah, family, and the journeys that unite us. ——

Welcome back to Parsha and Prose with Rabbi Shlomo Gemara. This week, we're diving into Parshat Nitzavim, a portion that speaks directly to the essence of community, covenant, and choice. Nitzavim is Deuteronomy 29:9–30:20, followed by the Haftarah from Isaiah 61:10–63:9. Much of Parsha & Prose this week is about Rabbi Gemara's father Z'l, who passed away a couple of weeks ago at 96 years old. The Rabbi speaks beautifully about his father and shares with us some very intimate stories about his humility, love of learning Torah, and incredible relationship with his wife and family. This is well worth listening to and learning from. The Torah portion, around the 50-minute mark, opens with the powerful words: Atem nitzavim hayom kulchem, “You are standing here today, all of you.” Leaders and children, strangers and labourers, no one is left out, no one stands on the margins. The Torah insists: everyone has a place within the circle. And within this inclusive vision comes one of the most stirring calls in all of Torah: I have set before you life and death, blessing and curse. Choose life. On the surface, it sounds simple. Yet the challenge is deep: What does it really mean to “choose life” in our time? How do we stand together, make choices that uplift, and bring blessings into the world? That's the journey we'll take together in today's episode. What does “choose life” mean in your world? Share your thoughts in the comments and subscribe for more moving explorations of Torah, family, and the journeys that unite us. ——

Send us a text3 lessons Lzehcer Nishmas Moireinu Harav Avrohom Nesanel ben Shlomo on his first Yahrtzeit

Pardes Shlomo Daily: Look Forward for Rosh Hashana

Shlomo Horowitz grew up in Israel in the Belz community, and his life shifted after a divorce. Galit, a proud Sephardi, was married to Noam and blessed with twin girls, until tragedy struck and Noam passed away after a long illness. Both Shlomo and Galit had their lives turned upside down - but in Los Angeles, their paths crossed and they built something new together. Today, they channel their experiences into helping families facing medical crises across California. A journey marked by heartbreak and resilience, and the courage to never give up.More about LevLA here→ https://www.lev-la.org/✬ SPONSORS OF THE EPISODE ✬► Twillory: The Most Comfy Suit on EarthGet the #1 suit everyone is talking about.Promo Code: INSPIRE20 for 20% OFF→ https://bit.ly/4eBHeKb► Admire: Smart Custom Software for Yeshiva & Non-ProfitsAdmire Software is trusted by leading frum institutions for over 20 years. A powerful all-in-one platform that streamlines fundraising, finances, and operations with a sleek new design tailored for yeshivas, kollelim, and nonprofits.Get Your Free Walk-Thru Here:→ https://bit.ly/3Vb6oGV► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Rachel Aliza bat OraThis episode is for the speedy recovery of:• Yosef Chaim ben Devorah Chaya GoldaHave a specific question? email us hi@livinglchaim.comLchaim.

A braita explains that the words “מעם הארץ” — “from one of the land” — mentioned in the section about the individual’s sin offering serve to exclude the king and the kohen gadol. The braita then questions this drasha, noting that the king and kohen gadol are already explicitly excluded by the verses. It concludes that the exemption in the braita for the kohen gadol applies in a case where he committed a forbidden act unwittingly, but without relying on an erroneous ruling. The exemption for the king applies when he sinned before being appointed. However, this interpretation aligns only with Rabbi Shimon’s view, as the rabbis maintain that in such a case, the king must bring an individual sin offering. To reconcile this with the rabbis’ position, Rav Zevid in the name of Rava suggests a scenario in which the king ate half the requisite amount of forbidden fat (cheilev) before becoming king, and then ate the other half afterward. In this case, he would not be obligated to bring an individual sin offering. Rava asked Rav Nachman: if someone ate half the requisite amount before becoming king, then became king, and later ceased being king before eating the second half, would the two halves combine to obligate him to bring an individual sin offering? They attempt to resolve the question by comparing it to a parallel case involving a Jew who ceased practicing religion, a meshumad, but the comparison is ultimately rejected. Rabbi Zeira asked Rav Sheshet, according to Rabbi Shimon’s position: if someone ate a piece of fat whose status — permitted or forbidden — was unclear, and only discovered the issue after becoming king, would he bring a provisional guilt offering? The reasoning is that the type of sacrifice does not change with the person’s change in status from a regular individual to a king. The question remains unresolved. A braita presents two different drashot to derive that a meshumad does not bring an individual sin offering. The practical difference between the two derivations is explored. There is a debate regarding which transgressions qualify someone as a meshumad. A braita explains that when the Torah refers to a nasi, it means a king — as no one is above him except God. Rabbi Yehuda haNasi, known as Rebbi, asked Rabbi Chiya whether he would be required to bring the unique offering designated for a nasi. Rabbi Chiya responded that Rebbi had a counterpart in Babylonia, the Exilarch, and therefore did not meet the criteria of someone who has no one above him but God. A difficulty is raised, as both kings of the kingdoms of Judea and Israel would bring the offering, yet it is explained that Rebbi was subservient to the Exilarch. Rav Safra offers a different version of the discussion between Rebbi and Rabbi Chiya. The kohen gadol who brings a unique sacrifice is specifically one who was anointed with the shemen hamishcha, the special oil prepared by Moshe. The Mishna outlines the legal differences between a kohen gadol who was anointed and one who assumed the role by wearing the special garments. It also distinguishes between a kohen gadol currently serving and one who is no longer in the position. A braita records a debate between Rabbi Yehuda and Rabbi Yosi regarding whether the shemen hamishcha was prepared in a miraculous manner. Rabbi Yehuda, who believes it was prepared miraculously, supports his view by citing several miracles associated with the oil, arguing that its miraculous preparation should not be surprising. If a king inherits the throne from his father, he is not anointed, but the kohen gadol is. Only kings from the Davidic dynasty were anointed. Challenges to this theory are raised: Shlomo was anointed despite his father being king, and Yehu, an Israelite king, was also anointed. These are resolved by explaining that Yehu was anointed with balsam oil, not the shemen hamishcha, and that Shlomo’s anointment was due to uncertainty over succession. Yehoachaz, whose father was also king, was anointed because he became king instead of his older brother Yehoyakim, who was two years his senior. Was he really two years his senior? The Gemara delves into the different verses to understand the age order among the brothers. 

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A braita explains that the words “מעם הארץ” — “from one of the land” — mentioned in the section about the individual’s sin offering serve to exclude the king and the kohen gadol. The braita then questions this drasha, noting that the king and kohen gadol are already explicitly excluded by the verses. It concludes that the exemption in the braita for the kohen gadol applies in a case where he committed a forbidden act unwittingly, but without relying on an erroneous ruling. The exemption for the king applies when he sinned before being appointed. However, this interpretation aligns only with Rabbi Shimon’s view, as the rabbis maintain that in such a case, the king must bring an individual sin offering. To reconcile this with the rabbis’ position, Rav Zevid in the name of Rava suggests a scenario in which the king ate half the requisite amount of forbidden fat (cheilev) before becoming king, and then ate the other half afterward. In this case, he would not be obligated to bring an individual sin offering. Rava asked Rav Nachman: if someone ate half the requisite amount before becoming king, then became king, and later ceased being king before eating the second half, would the two halves combine to obligate him to bring an individual sin offering? They attempt to resolve the question by comparing it to a parallel case involving a Jew who ceased practicing religion, a meshumad, but the comparison is ultimately rejected. Rabbi Zeira asked Rav Sheshet, according to Rabbi Shimon’s position: if someone ate a piece of fat whose status — permitted or forbidden — was unclear, and only discovered the issue after becoming king, would he bring a provisional guilt offering? The reasoning is that the type of sacrifice does not change with the person’s change in status from a regular individual to a king. The question remains unresolved. A braita presents two different drashot to derive that a meshumad does not bring an individual sin offering. The practical difference between the two derivations is explored. There is a debate regarding which transgressions qualify someone as a meshumad. A braita explains that when the Torah refers to a nasi, it means a king — as no one is above him except God. Rabbi Yehuda haNasi, known as Rebbi, asked Rabbi Chiya whether he would be required to bring the unique offering designated for a nasi. Rabbi Chiya responded that Rebbi had a counterpart in Babylonia, the Exilarch, and therefore did not meet the criteria of someone who has no one above him but God. A difficulty is raised, as both kings of the kingdoms of Judea and Israel would bring the offering, yet it is explained that Rebbi was subservient to the Exilarch. Rav Safra offers a different version of the discussion between Rebbi and Rabbi Chiya. The kohen gadol who brings a unique sacrifice is specifically one who was anointed with the shemen hamishcha, the special oil prepared by Moshe. The Mishna outlines the legal differences between a kohen gadol who was anointed and one who assumed the role by wearing the special garments. It also distinguishes between a kohen gadol currently serving and one who is no longer in the position. A braita records a debate between Rabbi Yehuda and Rabbi Yosi regarding whether the shemen hamishcha was prepared in a miraculous manner. Rabbi Yehuda, who believes it was prepared miraculously, supports his view by citing several miracles associated with the oil, arguing that its miraculous preparation should not be surprising. If a king inherits the throne from his father, he is not anointed, but the kohen gadol is. Only kings from the Davidic dynasty were anointed. Challenges to this theory are raised: Shlomo was anointed despite his father being king, and Yehu, an Israelite king, was also anointed. These are resolved by explaining that Yehu was anointed with balsam oil, not the shemen hamishcha, and that Shlomo’s anointment was due to uncertainty over succession. Yehoachaz, whose father was also king, was anointed because he became king instead of his older brother Yehoyakim, who was two years his senior. Was he really two years his senior? The Gemara delves into the different verses to understand the age order among the brothers. 

All Home Care Matters and our host, Lance A. Slatton were honored to welcome esteemed author Eliezer Sobel as guest to the show.   About Eliezer Sobel:   Eliezer is the author of The Silver Lining of Alzheimer's: One Son's Journey Into the Mystery, as well as two picture books for people with Alzheimer's disease and other forms of dementia, Blue Sky, White Clouds: A Book for Memory-Challenged Adults, and L'Chaim! Pictures to Evoke Memories of Jewish Life. He has also published Minyan: Ten Jewish Men in a World That is Heartbroken, selected by National Book Award winner John Casey as the winner of the Peter Taylor Prize for the Novel, among 400 entries.   Also, The 99th Monkey: A Spiritual Journalist's Misadventures with Gurus, Messiahs, Sex, Psychedelics and Other Consciousness-Raising Experiments; Wild Heart Dancing: A One-Day Personal Quest to Liberate the Artist & Lover Within; The Dark Light of the Soul/Encounters with Gabrielle Roth; an e-book titled Why I Am Not Enlightened, and he blogs for PsychologyToday.com.   Eliezer has also led creativity workshops and silent meditation retreats around the U.S.; he is a certified teacher of Gabrielle Roth's 5Rhythms® conscious movement practice; has served as a hospital chaplain; was the publisher of two magazines, The New Sun and the Wild Heart Journal; served as Music Director for several children's theater companies on both coasts, and taught music in two alternative high schools. Also an amateur painter, he and Shari reside in Red Bank, New Jersey with their two cats, Shlomo and Nudnick.

J.J. and Dr. Shlomo Zuckier offer up some sweet-smelling insight into the history and future of sacrifices. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsShlomo Zuckier is a Research Associate at the Institute for Advanced Study in Princeton, and will this coming year be the Igor Kaplan Postdoctoral Fellow at the University of Toronto. His research focuses on ancient Judaism, and he has written extensively on matters of sacrifice and atonement, including in the article on “Sacrifice” for the Routledge Companion to Jewish Philosophy. Some of his other research relates to intersections between Judaism, Christianity and Islam in Late Antiquity and the early Medieval period, and to contemporary Jewish theology. Shlomo received his PhD from Yale University and rabbinic ordination from Yeshiva University and has previously served as a postdoctoral fellow at McGill and Notre Dame Universities. 

The Pillars of the Jewish Community is a 5 part series hosted by the Young Israel of Lawrence-Cedarhurst. Rabbi Ya'akov Trump interviews leaders of the central Jewish institutions.

 Pardes Shlomo Daily: POWERFUL on Rosh Hashana

Pardes Shlomo Daily: POWERFUL on Elul in light of the Terror Attack

If a person hears a Beracha for the purpose of fulfilling an obligation, and he listens attentively and responds "Amen," then hearing this Beracha counts toward the required recitation of 100 blessings each day. Thus, for example, when a person hears Kiddush on Friday night to fulfill the Misva of Kiddush, those two Berachot – "Ha'gefen" and "Mekadesh Ha'Shabbat" – count as two of the 100 Berachot which he is obligated to recite each day. The same is true of the Misva over the Shofar blowing on Rosh Hashanah ("Li'shmoa Kol Shofar") and the Berachot recited over the Megilla reading on Purim ("Al Mikra Megilla," "She'asa Nissim," and – at night – "She'hehiyanu"). By listening to these Berachot and responding "Amen," one adds to his total number of Berachot recited that day. If a person recites a Beracha for others to fulfill their obligation, then, according to the ruling of Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995), this Beracha counts toward his recitation of 100 blessings. Thus, for example, if someone works as a chaplain in a hospital, and on Friday night he goes around the hospital making Kiddush for patients, all those Berachot can be counted toward his obligation. Even though he had already fulfilled the Misva of Kiddush, and he is reciting Kiddush solely for the sake of others, nevertheless, since he is, after all, reciting these Berachot, they count toward his 100 daily blessings. An interesting question arises in the case of somebody who recited the Amida, and then realized that he did not concentrate on the meaning of the words during the first Beracha. The Shulhan Aruch ruled that although we must of course endeavor to pray the entire Amida with Kavana (concentration), one fulfills his obligation even if he prayed without Kavana, as long as he recited the first blessing with Kavana. If, however, one did not concentrate on the meaning of the words while reciting the first Beracha, then he did not fulfill his obligation. Nevertheless, the accepted practice follows the ruling of the Rama (Rav Moshe Isserles, Cracow, 1530-1572) that one does not repeat the Amida in such a case, given the likelihood that he will not have Kavana the second time, either. The Poskim posed the question of whether these 19 Berachot – the blessings that comprise the Amida – can be counted toward one's required 100 daily Berachot in such a case. Seemingly, since it turns out that the person did not fulfill his obligation through the recitation of the Amida, the Berachot are considered to have been recited in vain, and thus they cannot count toward the required 100 blessings. Rav Shlomo Zalman Auerbach, however, ruled that these Berachot do, in fact, count toward the 100 Berachot. He proves this from the fact that if a person realizes during the recitation of the Amida that he did not have Kavana while reciting the first Beracha, he nevertheless continues reciting the Amida. Although he cannot fulfill the Amida requirement, as he recited the first blessing without Kavana, nevertheless, he completes the Amida. This proves that the Berachot of the Amida are not considered to have been recited in vain even if one had not concentrated while reciting the first Beracha. Rav Shlomo Zalman explains that although the person does not fulfill his obligation in this case, his prayer still formally qualifies as a valid Amida prayer. Thus, for example, the prohibition against walking in front of someone praying the Amida applies even if someone prays the Amida and did not have Kavana during the first blessing. Since the remainder of his Amida qualifies as an Amida – notwithstanding the fact that the individual does not fulfill his prayer obligation through this Amida – one may not pass in front of him. By the same token, Rav Shlomo Zalman rules, the Berachot can be counted toward the obligatory 100 blessings. Rav Shlomo Zalman applies this ruling also to the case of somebody who mistakenly omitted "Ya'aleh Ve'yabo" from the Amida on Rosh Hodesh, or recited "Ve'ten Tal U'matar" in the summer, and thus needs to repeat the Amida. Although the Amida was invalid, and the individual did not fulfill his obligation, Rav Shlomo Zalman maintained that these blessings count toward the 100 required daily Berachot. Rav Shlomo Zalman writes that if someone hears his fellow make such a mistake in his Amida prayer without realizing it, and the fellow continues the Amida, the person may not walk in front of him, as the one reciting the Amida is still considered to be praying the Amida. As in the case of one who did not concentrate during the first Beracha, the Amida still qualifies as an Amida prayer, even though the person does not fulfill his prayer obligation through the recitation of this prayer. (Regarding "Ya'aleh Ve'yabo," there is a debate among the Rishonim as to whether one who mistakenly omits this addition is considered not to have prayed at all, or has simply not fulfilled the obligation of "Ya'aleh Ve'yabo." According to one view, if one forgets "Ya'aleh Ve'yabo" at Minha on Rosh Hodesh, and he realizes his mistake only that night, when it is no longer Rosh Hodesh, he must recite an extra Amida at Arbit, even though he will not be adding "Ya'aleh Ve'yabo," since he is considered not to have prayed Minha. The other view maintains that this fellow has fulfilled his obligation of Minha, but failed to fulfill his obligation to recite "Ya'aleh Ve'yabo," and so there is no value in adding an Amida at Arbit, since he will not be reciting "Ya'aleh Ve'yabo." At first glance, it seems that Rav Shlomo Zalman's ruling was said specifically according to this second view, though in truth, it applies according to all opinions. A comprehensive analysis of this subject lies beyond the scope of our discussion here.) The Poskim offer different solutions for reaching a total of 100 Berachot on Shabbat and Yom Tob, when the Amida prayer is much shorter than the weekday Amida. The Amida prayer on Shabbat and Yom Tov consists of only seven blessings, as opposed to the weekday Amida, which contains 19. The Musaf prayer – with its seven Berachot – is added on Shabbat and Yom Tob, but nevertheless, one is left with 19 fewer Berachot – and these become 20 Berachot once we consider that one does not recite the Beracha over Tefillin on Shabbat and Yom Tob. Several of these missing Berachot are supplied by reciting and listening to Kiddush, but nevertheless, one is missing a considerable number of Berachot. The Shulhan Aruch writes that this problem can be solved by listening attentively and answering "Amen" to the Berachot recited over the Torah reading. On Shabbat morning, eight people are called to the Torah (seven regular Aliyot, and Maftir), and another three are called to the Torah at Minha – and each of these 11 men recite two Berachot. If a person listens to these Berachot and recites "Amen," he adds 22 Berachot to his total. The Magen Abraham (Rav Avraham Gombiner, 1633-1683) writes that this solution should be relied upon only if one has no other possibility of reaching a total of 100 Berachot. Preferably, one should fulfill the obligation in other ways. This is the position taken by others, as well, including the Shulhan Aruch Ha'Rav (Rav Shneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), and the Mishna Berura. This was also the view taken by Hacham Ovadia Yosef in his earlier works. However, in his Hazon Ovadia, which he wrote later in life, he cites the Magen Giborim as stating that one can rely on this solution even Le'chatehila (on the optimal level of Halachic observance), and this is the Halacha. By listening attentively to the Berachot recited before and after the Haftara reading, one adds even more Berachot to his total. Hacham Baruch Ben-Haim taught us an allusion to this Halacha in the final verses of Shir Hashirim, which speak of the fruit of King Shlomo's vineyard. The Gemara tells that if someone slaughtered a chicken, and before he fulfilled the Misva of Kisui Ha'dam (covering the blood), somebody else came along and covered the blood, the person who covered the blood owes the Shohet (slaughterer) 100 gold coins. The reason, the Gemara explains, is that this person caused the Shohet to lose the opportunity to recite the Beracha over this Misva, and so he owes compensation. It thus turns out that a Beracha is worth 100 gold coins – such that the 100 Berachot we recite each day have a total value of 1000 gold coins. The verse in Shir Hashirim says, "A thousand for you, Shlomo, and 200 for those who guard the fruit." The name "Shlomo" in Shir Hashirim sometimes refers to Hashem, and thus this verse alludes to the 1000 gold coins we are to earn through the recitation of 100 Berachot each day. The phrase "and 200 for those who guard the fruit" alludes to the 20 missing Berachot on Shabbat – valued at 200 gold coins – which some people achieve through "fruit," by eating extra delicacies on Shabbat so they add more Berachot. The next verse then says, "Haberim Makshibim Le'kolech" – "friends heeding your voice," alluding to attentively listening to the Torah reading, which is the other method of reaching the required 100 blessings. Rabbi Bitan notes that in light of this Halacha, it seems that one should not respond "Baruch Hu U'baruch Shemo" to Hashem's Name in the blessings recited over the Torah reading. Since one needs to be considered as though he recites these Berachot, so he can reach a total of 100 blessings, he should listen silently without saying "Baruch Hu U'baruch Shemo." Moreover, those who are called to the Torah should ensure to recite the Berachot loudly and clearly, so that everyone can hear the recitation. The Mishna Berura writes that if one listens attentively to the Hazan's repetition of the Amida, then he is considered to have recited those Berachot, and they count toward his total of 100 Berachot. The Abudarham (Spain, 14 th century), quoted by the Bet Yosef, goes even further, saying that one is considered to have recited the Hazan's blessings by listening to them, and then, by answering "Amen," he receives credit again for all those Berachot. According to the Abudarham, then, one can be credited with 57 Berachot at each weekday Shaharit and Minha. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) finds an allusion to this concept – that listening to the Hazan's repetition counts as the recitation of Berachot – in the verse, "L'Hashem Ha'yeshu'a Al Amcha Birchatecha Sela" (Tehillim 3:9). This could be read to mean that G-d's salvation is upon those who bless Him "Sela" – who recite 95 blessings, the numerical value of "Sela." By listening to the Hazan's repetition, one is considered as though he recites 38 Berachot (19 X 2) at Shaharit, another 38 at Minha, and 19 at Arbit (when the Hazan does not repeat the Amida), for a total of 95. However, the Shulhan Aruch clearly disagreed with this opinion. In presenting the way to reach 100 Berachot each day, he makes no mention at all of the Hazan's repetition, indicating that he did not feel that this counts toward the required 100 daily blessings. Some Poskim proposed that one can be considered to have recited 100 Berachot simply by reciting the blessing of "Modim" in the Amida with concentration. The word "Modim" in Gematria equals 100, and thus reciting this Beracha properly, with Kavana, is equivalent to reciting 100 blessings. Others suggest that this can be achieved through the recitation in Shaharit, after Shema, of the phrase "Ve'yasib Ve'nachon Ve'kayam…Ve'yafeh." This clause consists of 15 words which begin with the letter Vav, which in Gematria equals 6, for a total of 90. The next two words – "Ha'dabar Ha'zeh" – both begin with the letter Heh, which in Gematria equals 5, thus adding another 10, for a total of 100. By reciting these words with this in mind, one can perhaps be considered to have recited 100 Berachot. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham, Rome, 13 th century) writes that the recitation of "En K'Elokenu" adds an additional 12 Berachot to one's total. This prayer begins, "En K'Elokenu, En K'Adonenu, En Ke'Malkenu, En Ke'Moshi'enu" – four phrases that begin with the word "En." It continues with the same four phrases but that begin with "Mi," followed by these four phrases beginning with the word "Nodeh." The first letters of "En," "Mi" and "Nodeh" are Alef, Mem and Nun, which spell "Amen." Reciting this hymn, therefore, is akin to answering "Amen," and by answering "Amen" one is considered to have recited a Beracha. These three lines, then, can qualify as 12 Berachot (as each line contains four phrases). Other Poskim, however, are skeptical as to whether this recitation is really effective to be considered as the recitation of Berachot. The Ben Ish Hai, in Parashat Vayesheb, brings a source that suggests a different way of reaching 100 Berachot: reciting seven or ten times each day the verses of "Va'yebarech David" (Divrei Hayamim I 29:10-12), which contains a Beracha ("Baruch Ata Hashem Elokeh Yisrael…") and reciting after each time the verse "Baruch Ata Hashem Lamedeni Hukecha" (Tehillim 119:12). This recitation qualifies as the recitation of 100 Berachot. This practice is recommended for women, who do not recite as many Berachot as men, and thus face a challenge trying to reach a total of 100 Berachot each day. (As we saw in an earlier installment, Hacham Ovadia maintained that women are included in the obligation to recite 100 daily Berachot.) Hacham Ovadia Yosef had the practice of smelling different fragrant items over the course of Shabbat in order to add more Berachot. One who smells Hadas branches recites "Boreh Aseh Besamim"; before smelling mint leaves one recites "Boreh Asbeh Besamim"; over the scent of a fragrant fruit one recites "Ha'noten Re'ah Tob Ba'perot"; and over perfume one recites "Boreh Mineh Besamim." By smelling different items at different points over the course of Shabbat, one can add more Berachot. One can recite a new Beracha over a fragrance after "Heseh Ha'da'at" – meaning, when he smells it again after it was no longer on his mind. Normally, if a person has a fragrant plant requiring the Beracha of "Aseh Besamim," another which requires "Asbeh Besamim," and a third whose Beracha is uncertain, he simply recites the Brachot over the first two, having mind to cover the third. However, Hacham Ben Sion Abba Shaul (Jerusalem, 1924-1998) writes that on Shabbat, one should first recite the generic blessing of "Boreh Mineh Besamim" over the questionable plant, and then recite the Berachot over the other two, in order to have the opportunity to recite an additional Beracha. Although we generally discourage unnecessarily putting oneself into a position to recite a Beracha ("Beracha She'ena Sericha"), this is permitted on Shabbat for the purpose of reaching a total of 100 blessings.

The bitter politics surrounding the 1992 Knesset Elections (which led to the Oslo Agreement) and the bitter politics in the frum world surrounding the Shas Party's disobeying the political directives of the leadership of the "Litvish" Yeshiva World's leadership. https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Podcast: ICS Cyber Talks PodcastEpisode: Shlomo Eshed Founder & CEO @Romtrex about Industrial Automation OT cyber & Secure Remote AccessPub date: 2025-08-28Get Podcast Transcript →powered by Listen411 - fast audio-to-text and summarizationאני יכול להגיד בביטחון שמרבית אנשי הסייבר שעוסקים במערכות תפעוליות מגיעים ממערכות המידע ולמדו את תחום הבקרה, ללא הבנה של תחום הבקרה לעומק ההגנות יהיו מתוך התפיסה של מערכות מידע טעות מוכרת של הרבה מנהלי מערכות מידע ומנהלי אבטחת מידע בסביבות תפעוליות. משב רוח מרענן הם אנשי בקרה שנכנסו גם לתחום הסייבר, במסגרת המסע שלי למציאת פתרונות גישה מאובטחת מרחוק למערכות תפעוליות מצאתי פתרון נפלא אבל יותר חשוב מצאתי מומחה בקרה שטבל את ידיו בקלחת הרותחת של סייבר כדי לתת פתרון ללקוחותיו כבר משלב התכנון ועד סיום הביצוע. נחשון פינקו מארח את שלמה אשד מייסד ומנכ"ל רומטרקס בשיחה על סייבר בעולמות התפעולים מנקודת מבט של מומחה בקרה והצורך בפתרונות הגנה ייעודיים. Most cyber professionals who deal with operational systems come from information systems and studied the control field. Without an in-depth understanding of the control field, defenses will be based on the perception of information systems —a common mistake among IT managers and information security managers in operational environments. A refreshing breath of fresh air are control professionals who have also entered the cyber field. As part of my journey to find secure remote access solutions for operational systems, I found an excellent solution. Still, more importantly, I found a control expert who has dipped his hands into the boiling cauldron of cyber to provide a solution to his clients from the planning stage to the end of execution. Nachshon Pincu hosts Shlomo Eshed, founder and CEO of Romtrex, in a conversation about cyber in the world of operations from the perspective of a control expert and the need for dedicated protection solutions. And more ועודThe podcast and artwork embedded on this page are from Nachshon Pincu, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

Rabbi Shlomo Nisanov opens up about the tragic jet ski accident that took Racheli Nisanov, his young daughter's, life and how he found faith, strength, and resilience in the aftermath. In this emotional conversation, he shares lessons on grief, parenting, community support, and unshakable belief in God. A powerful story of loss, healing, and hope that will inspire anyone facing life's hardest challenges.ChessedFund for the Nisanov Family:→ https://bit.ly/4n4TuGb✬ SPONSORS OF THE EPISODE ✬► Twillory: The NEW Double-Breasted AIR SUITGet the hottest (style) AND coolest (temperature) suit everyone is talking about.Promo Code: INSPIRE20 for 20% OFF→ https://bit.ly/4eBHeKb► Free Dedications: A Day of Torah in Their MemoryTorahAnytime is offering free dedications in memory of loved ones, normally a $100 value, as a special initiative following the tragic loss of his daughter Rachel Aliza, a”h. By submitting a name at FreeDedications.com or via text, the neshamah will be elevated through over 40,000 hours of Torah learned daily, with no strings attached.Get It Here→ https://bit.ly/4n6R5e9→ 917-789-6043► Admire: Smart Custom Software for Yeshiva & Non-ProfitsAdmire Software is trusted by leading frum institutions for over 20 years. A powerful all-in-one platform that streamlines fundraising, finances, and operations with a sleek new design tailored for yeshivas, kollelim, and nonprofits.Get Your Free Walk-Thru Here:→ https://bit.ly/3Vb6oGV► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe• Rachel Aliza bat OraThis episode is for the speedy recovery of:• Yosef Chaim ben Devorah Chaya Golda• Aviva Bracha bat OraLchaim.

In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Brody and Dr. Beth Popp, who work with Ematai, an organization focused on end-of-life care, about the process of death and how we ought to live with our own mortality. In this episode we discuss: How do we connect to eternity within this finite existence? What halachic issues must we consider when making end-of-life decisions?What happens to the body of someone who's died? Tune in to hear a conversation about how we can sanctify life in the face of mortality. Interview begins at 18:30Rabbi Dr. Shlomo Brody is the executive director of Ematai and a columnist for The Jerusalem Post. His first book, A Guide to the Complex: Contemporary Halakhic Debates, received a National Jewish Book Award. His newest book, Ethics of Our Fighters: A Jewish View on War and Morality, was published in 2023. A summa cum laude graduate of Harvard College, he received rabbinic ordination from the Israeli Chief Rabbinate, an MA in Jewish philosophy at the Hebrew University, and his PhD from Bar Ilan University Law School.Dr. Beth Popp is a professor on the faculty of Icahn School of Medicine at Mount Sinai in New York, specializing in Hospice and Palliative Medicine. She has served on hospital ethics committees for most of her career and presents regularly to community groups to clarify the role of hospice and palliative care in the healthcare system. She has been extensively involved in educating rabbinic leaders about the medical aspects of serious illness and end-of-life care. References:Rabbi Yitzchak Hutner's Theology of Meaning by Alon ShalevPachad Yitzchak al Shavuot by Rabbi Yitzchak Hutner“Letters of Love and Rebuke From Rav Yitzchok Hutner” by David BashevkinHalakhic Man by Rabbi Joseph B. SoloveitchikEthics of Our Fighters: A Jewish View on War and Morality by Rabbi Dr. Shlomo BrodyA Guide to the Complex: Contemporary Halakhic Debates by Rabbi Dr. Shlomo BrodyThe Immortal Life of Henrietta Lacks by Rebecca SklootThe Denial of Death by Ernest BeckerSeinfeld: “The Comeback”Being Mortal by Atul GawandeKaddish by Leon WieseltierWhen Breath Becomes Air by Paul KalanithiFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Maor Shlomo is the founder of Base44, an AI-powered app builder that he bootstrapped to an over $80 million acquisition by Wix in just six months. As a solo founder (with severe ADHD), he hit $1 million ARR just three weeks after launch and grew the product to more than 400,000 users, all while navigating two wars in Israel and never raising a dollar of outside funding.What you'll learn:1. The growth playbook that took Base44 from three friends to 400,000 users without spending any money on marketing2. How he hasn't written a single line of front-end code in three months—and how to structure your code repository to make it easier for AI to write your code3. His AI productivity stack that allowed him to compete against heavily funded competitors4. Why being a solo founder in AI might be the ultimate advantage (and the wedding story that almost killed the business)5. The story of signing the $80M acquisition deal while war broke out with Iran6. How to identify when to sell vs. stay independent (and why Maor chose acquisition despite being highly profitable)7. The counterintuitive product decision that tripled activation by removing a “helpful” feature8. How building in public on LinkedIn drove more growth than any paid channel—Brought to you by:Sauce—Turn customer pain into product revenue: https://sauce.app/lennyDscout—The UX platform to capture insights at every stage: from ideation to production: https://www.dscout.com/Contentsquare—Create better digital experiences: https://contentsquare.com/lenny/—Transcript: ⁠https://www.lennysnewsletter.com/p/the-base44-bootstrapped-startup-success-story-maor-shlomo⁠—My biggest takeaways (for paid newsletter subscribers): https://www.lennysnewsletter.com/i/167384119/my-biggest-takeaways-from-this-conversation—Where to find Maor Shlomo:• X: https://x.com/ms_base44• LinkedIn: https://www.linkedin.com/in/maor-shlomo-1088b4144/—Where to find Lenny:• Newsletter: https://www.lennysnewsletter.com• X: https://twitter.com/lennysan• LinkedIn: https://www.linkedin.com/in/lennyrachitsky/—In this episode, we cover:(00:00) Introduction to Maor and Base44(08:16) The origin story: how Base44 came to be(14:55) Bootstrapping and solo founding: challenges and insights(22:52) Productivity hacks and tech stack for solo founders(27:23) How to get started using Base44(28:47) Thoughts on raising money(34:05) Distribution in the age of AI(36:09) Ambition and goals(40:05) Growth strategies: from first users to thousands(51:32) Building in public(57:42) The solo founder journey(01:00:23) Community support(01:03:23) Hackathons and partnerships(01:06:42) The importance of velocity in product development(01:08:20) Technical stack and infrastructure insights(01:15:24) Activation lessons(01:18:19) The acquisition journey with Wix(01:25:14) Final thoughts and advice for founders—Referenced:• Base44: https://base44.com/• Retool: https://retool.com/• Tzofim: https://www.israelscouts.org/• Y Combinator: https://www.ycombinator.com/• RescueTime: https://www.rescuetime.com/• Cursor: https://www.cursor.com/• Wix: https://www.wix.com/• The rise of Cursor: The $300M ARR AI tool that engineers can't stop using | Michael Truell (co-founder and CEO): https://www.lennysnewsletter.com/p/the-rise-of-cursor-michael-truell• Building Lovable: $10M ARR in 60 days with 15 people | Anton Osika (CEO and co-founder): https://www.lennysnewsletter.com/p/building-lovable-anton-osika• Inside Bolt: From near-death to ~$40m ARR in 5 months—one of the fastest-growing products in history | Eric Simons (founder and CEO of StackBlitz): https://www.lennysnewsletter.com/p/inside-bolt-eric-simons• Behind the product: Replit | Amjad Masad (co-founder and CEO): https://www.lennysnewsletter.com/p/behind-the-product-replit-amjad-masad• Everyone's an engineer now: Inside v0's mission to create a hundred million builders | Guillermo Rauch (founder and CEO of Vercel, creators of v0 and Next.js): https://www.lennysnewsletter.com/p/everyones-an-engineer-now-guillermo-rauch• Snowflake: https://www.snowflake.com• Yoav Orlev on LinkedIn: https://www.linkedin.com/in/yoav-orlev-4a044b72• WhatsApp: https://www.whatsapp.com/• Amazon: https://www.amazon.com/• Google: https://about.google/• MongoDB: https://www.mongodb.com/• Deloitte: https://www.deloitte.com/• Render: Render.com• Claude 4: https://www.anthropic.com/news/claude-4• Gemini: https://gemini.google.com/app• Cloudflare: https://www.cloudflare.com/—Production and marketing by https://penname.co/. For inquiries about sponsoring the podcast, email podcast@lennyrachitsky.com.Lenny may be an investor in the companies discussed. To hear more, visit www.lennysnewsletter.com