Podcasts about rabbi dr

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Join Rabbi Dr. Zvi Leshem as he explores a drasha in the Pri Zaddik, the Torah of Reb Tzadok HaCohen, on Shabbat Shuva and Yom Kippur, with the hope of understanding more about Shabbat, Teshuva, Aseret Yimai Teshuva and the amazing process of renewal we are moving towards, and moving through.

For Gedale Fenster, Jewish Mysticism is not a retreat from reality but the "expanded consciousness" needed to see that “the problem is the solution.”Gedale Fenster is an internationally renowned motivational speaker, spiritual leader, life coach, entrepreneur, author, and philanthropist. He is well known in the field of personal development. His teachings are firmly rooted in spirituality and the belief that problems are truly blessings in disguise. Now he sits down with Rabbi Dr. Benji Levy to discuss eighteen questions on Jewish mysticism including how to unpack the transformative power of mysticism for success and how to live a life of unshakeable faith and joy. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

The Rebbe's Shofar Was Not a Sad Sound (Rosh Hashanah)Rosh Hashanah is more than the Day of Judgment. On this day, we come to crown G-d as King over the world, willingly accepting His sovereignty upon ourselves. The story of Rabbi Dr. Jonathan Sacks offers a powerful insight into the meaning of the shofar on this day. 

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Victoria Hanna sees tremendous power in riddles. In many ways, she argues, questions are more important than answers. The Israeli musician uses sounds and letters to understand God and the world, believing in the power of the “limitless within the limits.” Victoria Hanna is a multidisciplinary singer, artist, and musician. Her first single, “Aleph Bet,” went viral in 2015, garnering over two million views, and her music has been described as kabbalistic rap.Now, she joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including the connection between the Hebrew letters and the parts of the body and how the human body can be a place for divine revelation. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

What can the absence of the shofar teach us about how we approach God? In this episode, Zvi Hirschfield and Rabbi Dr. Meesh Hammer-Kossoy explore what happens when Rosh Hashanah falls on Shabbat and the shofar—the holiday's defining sound—is absent. Looking beyond the practical rabbinic concern about carrying, they consider the shofar as a wordless cry to God: an expression of fear, longing, and the hope that someone is listening. Shabbat offers a different way of approaching God, suggesting that sometimes connection can be found not in crying out, but in quiet trust and love. This Rosh Hashana podcast is sponsored by Ricki and Dr. David I. Bernstein in memory of Ricki's parents, Beatrice and Murray Kirschblat z”l, survivors of Auschwitz and Buchenwald, respectively. Beatrice and Murray were each the sole survivors of large families which perished in the Shoah. Their resilience and courage in building a family after such loss is a powerful testament to their strength. May the Torah we explore today serve as a blessing to their memory.

One of the most prolific researchers and writers of Chassidic history, Yitzchak Alfasi amassed an enourmous amount of valuable historic material related to the Chassidic movement, that without his prodigious efforts would have been lost to posterity. Among many others, his invaluable three volume Encyclopedia of Chassidic Personalities is one of the most impressive works of chassidic history ever compiled. When taking a broader view of chassidic historiography, Alfasi fits right in the middle of the dynamic field of researching chassidic history. With its roots in the prewar research of eminent historians such as Shimon Dubnow, and continuing today with new methodologies and sources enriching our knowledge of the chassidic movement, the field of chassidic history research is better than it has ever been before. Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Does this one really need a description? You know the man. Now learn some more about his ideas and impact. This series is generously sponsored by Larry and Sarah Krauss in honour and gratitude to Larry's mother, Kato Krauss, and in loving memory of his father, Nathan "Noteh" Krauss. This episode is dedicated to the memory of Sarah's father, Joe Casse. Yosef ben Zvi v'Koyna.Rabbi Dr. Raphael Zarum is Dean of the London School of Jewish Studies (LSJS) where he holds the Rabbi Sacks Chair in Modern Jewish Thought, established by the Zandan family. He is also the Scholar in Residence at the Central Square Minyan in Hampstead. His recent book, Questioning Belief: Torah and Tradition in an Age of Doubt, was a Yeshiva University Prize finalist. Rabbi Zarum hosts the Big Questions of Jewish Belief podcast and travels the globe lecturing in Jewish communities and diverse institutions.If you or your business are interested in sponsoring an episode or mini-series, please reach out at  podcasts@torahinmotion.org Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcasts

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

What can Torah teach us about anxiety, grief, resilience, shame—and the work of healing a shattered heart?On this episode of Search for Meaning, I sit down with Rabbi Dr. Tal Sessler, author of Torah for Mental Health: Jewish Wisdom for Psychological Growth. A rabbi, philosopher, spiritual counselor, and psychotherapist-in-training, Tal has spent his career exploring the intersection of Jewish wisdom, philosophy, and the human search for meaning.His new book begins with a striking Jewish idea: brokenness is not an aberration. According to the Kabbalistic teaching of shevirat ha-kelim—the breaking of the vessels—it is woven into the very fabric of creation. From there, Tal brings Torah into conversation with contemporary psychology, exploring Moses's despair, Jacob's wrestling, Joseph as a “wounded healer,” and the extraordinary human capacity for resilience and growth.We talk about what rabbis can learn from therapists—and therapists from rabbis; the difference between surviving trauma and growing through it; and whether faith and religious practice can actually help heal what the Psalmist calls the “shattered heart.”We also discuss a particularly moving connection between Tal and Rachel Goldberg-Polin. At the beginning of her memoir about her son Hersh, When We See You Again, she quotes three words from Tal: “Words are redemptive.” We explore what those words mean in the aftermath of unimaginable loss—and why telling our stories can itself become part of the work of healing.It's a conversation about brokenness and resilience, Torah and psychology, the power of language, and what Jewish wisdom can teach us about becoming more whole.Learn more about Tal at https://www.rabbisessler.com

For Rabbi Dr. Shlomo Pill, self-satisfaction is the biggest obstacle to living a more spiritual life. Based on the teaching of the Arizal, Rabbi Isaac ben Solomon Ashkenazi Luria, he argues that a sense of lack is what promotes true spiritual growth.Rabbi Dr. Shlomo Pill is a professor at Emory University School of Law, where he earned his SJD. He is also a research scholar at The Center for the Study of Law and Religion at Emory University. Rabbi Dr. Pill is the co-author of Setting the Table: An Introduction to the Jurisprudence of Rabbi Yechiel Mikhel Epstein's Arukh HaShulhan and has published numerous articles in a variety of forums. Now, he joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including how mysticism is the soul of the Torah and prayer is the avenue through which we recognize God's role in reality. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

There are rabbis who teach Torah. There are scholars who study history. And there are scientists who explore the wonders of the natural world. But few have entered all three worlds—and challenged the assumptions of each—as courageously as Rabbi Dr. Natan Slifkin. Known internationally as “the Zoo Rabbi,” Rabbi Slifkin has devoted his life to understanding the animals of the Bible, the relationship between Torah and science, and the place of intellectual honesty within religious faith. As a young boy growing up in England, he dreamed of having his own zoo. People laughed. But that childhood dream eventually became the Biblical Museum of Natural History in Israel—a remarkable institution where lions, vultures, locusts, giraffes and other creatures bring the biblical world vividly to life. Yet Rabbi Slifkin's journey has involved far more than animals. His willingness to confront difficult questions about evolution, the age of the universe and the scientific knowledge of our sages placed him at the centre of one of the most explosive controversies in modern Orthodox Judaism. Several prominent ultra-Orthodox rabbis denounced and banned his books. He was accused of promoting heretical ideas. But he refused to be silenced. Rabbi Slifkin continued to write, teach and defend a rationalist Jewish tradition—one that believes sincere questions do not weaken faith, but can deepen it. In this conversation, we explore the fascinating animals of the Torah, including the surprising question of whether a giraffe is kosher. We discover how lions, vultures, olives and other elements of biblical nature preserve the Jewish people's ancient connection to the Land of Israel—and challenge the accusation that Jews are foreign colonizers in their ancestral homeland. But our discussion also enters more controversial territory. Rabbi Slifkin delivers a forceful warning about Israel's future. He speaks candidly about the Haredi community, military service, education, employment and the growing burden being placed upon those Israelis who defend the country and sustain its economy. Can Israel survive when a rapidly expanding segment of its population is discouraged from serving in the army, entering the workforce or receiving a basic secular education? Can religious conviction excuse a person from sharing responsibility for the society that protects and supports them? And what happens when preserving a community's identity becomes more important than confronting reality? This is a conversation about animals—but also about courage. It is about the courage to question, the courage to challenge authority and the courage to pursue truth even when doing so comes at a painful personal cost. Does Judaism demand that we choose between Torah and science, tradition and reason, or faith and intellectual honesty? Or can each help us understand the other—and ourselves—more deeply? It is my great pleasure to welcome the director of the Biblical Museum of Natural History, the author of The Lions of Zion, and one of contemporary Judaism's boldest and most provocative voices, Rabbi Dr. Natan Slifkin, to The Avrum Rosensweig Show. ——

There are rabbis who teach Torah. There are scholars who study history. And there are scientists who explore the wonders of the natural world. But few have entered all three worlds—and challenged the assumptions of each—as courageously as Rabbi Dr. Natan Slifkin. Known internationally as “the Zoo Rabbi,” Rabbi Slifkin has devoted his life to understanding the animals of the Bible, the relationship between Torah and science, and the place of intellectual honesty within religious faith. As a young boy growing up in England, he dreamed of having his own zoo. People laughed. But that childhood dream eventually became the Biblical Museum of Natural History in Israel—a remarkable institution where lions, vultures, locusts, giraffes and other creatures bring the biblical world vividly to life. Yet Rabbi Slifkin's journey has involved far more than animals. His willingness to confront difficult questions about evolution, the age of the universe and the scientific knowledge of our sages placed him at the centre of one of the most explosive controversies in modern Orthodox Judaism. Several prominent ultra-Orthodox rabbis denounced and banned his books. He was accused of promoting heretical ideas. But he refused to be silenced. Rabbi Slifkin continued to write, teach and defend a rationalist Jewish tradition—one that believes sincere questions do not weaken faith, but can deepen it. In this conversation, we explore the fascinating animals of the Torah, including the surprising question of whether a giraffe is kosher. We discover how lions, vultures, olives and other elements of biblical nature preserve the Jewish people's ancient connection to the Land of Israel—and challenge the accusation that Jews are foreign colonizers in their ancestral homeland. But our discussion also enters more controversial territory. Rabbi Slifkin delivers a forceful warning about Israel's future. He speaks candidly about the Haredi community, military service, education, employment and the growing burden being placed upon those Israelis who defend the country and sustain its economy. Can Israel survive when a rapidly expanding segment of its population is discouraged from serving in the army, entering the workforce or receiving a basic secular education? Can religious conviction excuse a person from sharing responsibility for the society that protects and supports them? And what happens when preserving a community's identity becomes more important than confronting reality? This is a conversation about animals—but also about courage. It is about the courage to question, the courage to challenge authority and the courage to pursue truth even when doing so comes at a painful personal cost. Does Judaism demand that we choose between Torah and science, tradition and reason, or faith and intellectual honesty? Or can each help us understand the other—and ourselves—more deeply? It is my great pleasure to welcome the director of the Biblical Museum of Natural History, the author of The Lions of Zion, and one of contemporary Judaism's boldest and most provocative voices, Rabbi Dr. Natan Slifkin, to The Avrum Rosensweig Show. ——

Fally Klein stumbled upon Jewish mysticism almost on her own, as a teenager battling cancer. Now she's on a journey to fill in the gaps in her knowledge and anchor her natural spiritual inclinations in the deep-rooted, ancient tradition of Jewish law and peoplehood.Fally Klein is a Jewish educator, licensed hypnotherapist, and breathwork facilitator based in Brooklyn, NY. She is known for an integrated approach that combines Torah-aligned principles with deep emotional and spiritual healing.Now, she sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism including finding God in the everyday and where the Messiah might come from.Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions?Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

How much of our responsibility belongs to us alone? In this episode, Zvi Hirschfield and Rabbi Dr. Daniel Reifman explore Parshat Iand the covenantal ceremony at Har Gerizim and Har Eval. Comparing it with Sinai, they ask how Torah balances individual choice with collective responsibility. What changes when the people become active participants in the covenant, and what might that teach us about shared identity and obligation in a polarized world?

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Rabbi Dr. Laibl Wolf opens up about being the child of survivors and how the Rebbe guided his career in teaching the secrets of the Torah.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

This series is sponsored by Mira and Daniel Stokar.Join Talmud Daily! A new free program from 18Forty. Ten-minute episodes a day (video + audio). Plain English. No prior knowledge assumed. No Hebrew required. Begins August 24, 2026. Join here: Talmuddaily.orgIn this episode of the 18Forty Podcast, we talk to rabbi, attorney, and professor Shlomo Pill about how Torah and teshuva have helped him handle his struggle with addiction.In this episode we discuss:—How do we bring ourselves to do teshuva when things outwardly appear to be going well?—How can we give our children Jewish tools for processing, explaining, and coming to terms with life's difficulties?—How can Torah help us in the inner work of overcoming our negative impulses?Interview begins at 4:53.Tune in to hear a conversation about addiction, teshuva, and the ways Torah can help us make sense of life's struggles and find a path toward growth.Rabbi Dr. Shlomo C. Pill is a rabbi, attorney, and law professor whose scholarship focuses on Jewish, Islamic, and American law, religious liberty, and the relationship between religious traditions and the American legal system. He is an Assistant Professor of Law at Texas Southern University's Thurgood Marshall School of Law and previously taught at Emory University. He is the co-author of Setting the Table: An Introduction to the Jurisprudence of Rabbi Yechiel Michel Epstein's Arukh Hashulchan and is also the founder of Beis Midrash Nishmas HaTorah in Houston, where he teaches Torah and Penimiyus haTorah.References:Tzidkat HaTzadik 154Story of Our Lives: An Epic Quest for the Soul of our Tradition by Yaakov KleinAttached by Yakov DanishefskyFor more 18Forty:NEWSLETTER: 18forty.org/joinSign up for Talmud DailyCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Rabbi and scholar extraordinaire, Rabbi Dr Daniel Sperber, recalls his travels through India and across Asia.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

For Rabbi Dr. Eli Rubin, in an ideal world all people would be mystics. He argues that if mysticism means connecting to God, then everyone should feel that connection. And through it, everyone should be able to live better, more meaningful lives. Rabbi Eli Rubin is the author of Kabbalah and the Rupture of Modernity as well as a number of articles that have been published in the AJS Review, Jewish Currents, and The Lehrhaus. He is also a contributing editor to Chabad.org and holds a PhD from the Department of Hebrew and Jewish Studies at University College London. Now, he joins us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism, including how it has changed modernity and free choice of the “essential soul.” Here are our questions:What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

It is difficult to navigate the complexities of the world without having inner purpose. For Rabbi Aron Moss, Jewish mysticism provides this crucial depth. He describes God not as a distant figure but as the inner reality of everything and the life force of all beings, enabling a personal and immediate connection to the divine. Rabbi Aron Moss is the rabbi of the Nefesh community in Sydney, Australia and is a frequent contributor to Chabad.org. He is the author of Can I Name My Dog Israel? Here, he joins us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism including the centrality of free will and the ramifications of modern-day accessibility to Jewish mysticism.Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

In this episode of the New Books Network, I speak with Rabbi Dr. Donniel Hartman about his book Who Are the Jews and Who Can We Become? (Jewish Publication Society, 2023), the 2023 National Jewish Book Award Finalist in Modern Jewish Thought and Experience. Hartman is president of the Shalom Hartman Institute and holds the Kaufman Family Chair in Jewish Philosophy. His work has consistently addressed what constitutes Jewish peoplehood across a landscape of internal difference. Hartman's central argument distinguishes between the Genesis covenant and the Exodus covenant. The Genesis covenant is a covenant of belonging: membership in the Jewish people that obtains by birth or by formal entry into the community, independent of belief or practice. The Exodus covenant, by contrast, is a covenant of aspiration, calling the people toward holiness, ethical development, and spiritual growth. Where the first establishes identity, the second establishes obligation. In our discussion, Hartman emphasized that the Genesis covenant requires each community, and each individual, to relinquish the presumption of controlling a singular, authoritative account of the Jewish story. Read together, the two covenants do not divide the Jewish people into separate camps so much as describe the full shape of Jewish belonging: one covenant that secures the people as a people, and a second that gives that peoplehood its ongoing direction and purpose. Jewishness, on this account, transcends denominational boundaries—Orthodox, Conservative, Reform, secular, and otherwise—even as each tradition supplies its own particular mode of enacting the Exodus covenant's demand for growth. Hartman situated this framework within a longer pattern in Jewish intellectual history: the recurring effort to locate an essential core beneath the full body of commandments, exemplified by Hillel's reduction of the Torah to a single ethical principle. This tendency toward distillation, he argued, helps explain how communities as historically and culturally distinct as Yemenite, Ashkenazi, Sephardic, and secular Israeli Jews continue to recognize one another as belonging to a single people, notwithstanding significant divergence in practice. Shared calendar and shared collective memory, in his formulation, do more to sustain peoplehood than uniformity of observance. The conversation turned to the relationship between Jewish identity and the State of Israel. Hartman located Zionism itself within the Genesis covenant: attachment to the Jewish people's return to and sovereignty in the land of Israel is, on his account, a constitutive part of Jewish family and belonging, not a separate or optional commitment layered on top of it. Hartman further addressed the changing status of intermarriage, noting a shift from its historical treatment as a violation of the Genesis covenant toward broader acceptance, particularly in Diaspora communities. He observed that a substantial proportion of Jewish spouses in intermarriages maintain Jewish identity, practice, and communal affiliation, complicating any straightforward inference from rising intermarriage rates to communal decline. Jewish continuity, on this account, is proving more resilient, and more complex, than earlier demographic anxieties assumed. The conversation closed on the question of how Exodus Judaism—a Judaism oriented toward aspiration, self-criticism, and moral striving—can be sustained in a period marked by contested facts and by the anti-Zionism as antisemitism seen around the world. Hartman offered no definitive resolution, but argued for the continued value of engaging the argument itself: treating the Genesis covenant as the foundation that preserves collective belonging, and the Exodus covenant as the ongoing rationale for what that belonging is for. As we continue the discussion to find common ground and appreciation of the greater Jewish story, follow Jewish Tapestry for engaging talks on Jewish heritage communities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of the New Books Network, I speak with Rabbi Dr. Donniel Hartman about his book Who Are the Jews and Who Can We Become? (Jewish Publication Society, 2023), the 2023 National Jewish Book Award Finalist in Modern Jewish Thought and Experience. Hartman is president of the Shalom Hartman Institute and holds the Kaufman Family Chair in Jewish Philosophy. His work has consistently addressed what constitutes Jewish peoplehood across a landscape of internal difference. Hartman's central argument distinguishes between the Genesis covenant and the Exodus covenant. The Genesis covenant is a covenant of belonging: membership in the Jewish people that obtains by birth or by formal entry into the community, independent of belief or practice. The Exodus covenant, by contrast, is a covenant of aspiration, calling the people toward holiness, ethical development, and spiritual growth. Where the first establishes identity, the second establishes obligation. In our discussion, Hartman emphasized that the Genesis covenant requires each community, and each individual, to relinquish the presumption of controlling a singular, authoritative account of the Jewish story. Read together, the two covenants do not divide the Jewish people into separate camps so much as describe the full shape of Jewish belonging: one covenant that secures the people as a people, and a second that gives that peoplehood its ongoing direction and purpose. Jewishness, on this account, transcends denominational boundaries—Orthodox, Conservative, Reform, secular, and otherwise—even as each tradition supplies its own particular mode of enacting the Exodus covenant's demand for growth. Hartman situated this framework within a longer pattern in Jewish intellectual history: the recurring effort to locate an essential core beneath the full body of commandments, exemplified by Hillel's reduction of the Torah to a single ethical principle. This tendency toward distillation, he argued, helps explain how communities as historically and culturally distinct as Yemenite, Ashkenazi, Sephardic, and secular Israeli Jews continue to recognize one another as belonging to a single people, notwithstanding significant divergence in practice. Shared calendar and shared collective memory, in his formulation, do more to sustain peoplehood than uniformity of observance. The conversation turned to the relationship between Jewish identity and the State of Israel. Hartman located Zionism itself within the Genesis covenant: attachment to the Jewish people's return to and sovereignty in the land of Israel is, on his account, a constitutive part of Jewish family and belonging, not a separate or optional commitment layered on top of it. Hartman further addressed the changing status of intermarriage, noting a shift from its historical treatment as a violation of the Genesis covenant toward broader acceptance, particularly in Diaspora communities. He observed that a substantial proportion of Jewish spouses in intermarriages maintain Jewish identity, practice, and communal affiliation, complicating any straightforward inference from rising intermarriage rates to communal decline. Jewish continuity, on this account, is proving more resilient, and more complex, than earlier demographic anxieties assumed. The conversation closed on the question of how Exodus Judaism—a Judaism oriented toward aspiration, self-criticism, and moral striving—can be sustained in a period marked by contested facts and by the anti-Zionism as antisemitism seen around the world. Hartman offered no definitive resolution, but argued for the continued value of engaging the argument itself: treating the Genesis covenant as the foundation that preserves collective belonging, and the Exodus covenant as the ongoing rationale for what that belonging is for. As we continue the discussion to find common ground and appreciation of the greater Jewish story, follow Jewish Tapestry for engaging talks on Jewish heritage communities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this episode of the New Books Network, I speak with Rabbi Dr. Donniel Hartman about his book Who Are the Jews and Who Can We Become? (Jewish Publication Society, 2023), the 2023 National Jewish Book Award Finalist in Modern Jewish Thought and Experience. Hartman is president of the Shalom Hartman Institute and holds the Kaufman Family Chair in Jewish Philosophy. His work has consistently addressed what constitutes Jewish peoplehood across a landscape of internal difference. Hartman's central argument distinguishes between the Genesis covenant and the Exodus covenant. The Genesis covenant is a covenant of belonging: membership in the Jewish people that obtains by birth or by formal entry into the community, independent of belief or practice. The Exodus covenant, by contrast, is a covenant of aspiration, calling the people toward holiness, ethical development, and spiritual growth. Where the first establishes identity, the second establishes obligation. In our discussion, Hartman emphasized that the Genesis covenant requires each community, and each individual, to relinquish the presumption of controlling a singular, authoritative account of the Jewish story. Read together, the two covenants do not divide the Jewish people into separate camps so much as describe the full shape of Jewish belonging: one covenant that secures the people as a people, and a second that gives that peoplehood its ongoing direction and purpose. Jewishness, on this account, transcends denominational boundaries—Orthodox, Conservative, Reform, secular, and otherwise—even as each tradition supplies its own particular mode of enacting the Exodus covenant's demand for growth. Hartman situated this framework within a longer pattern in Jewish intellectual history: the recurring effort to locate an essential core beneath the full body of commandments, exemplified by Hillel's reduction of the Torah to a single ethical principle. This tendency toward distillation, he argued, helps explain how communities as historically and culturally distinct as Yemenite, Ashkenazi, Sephardic, and secular Israeli Jews continue to recognize one another as belonging to a single people, notwithstanding significant divergence in practice. Shared calendar and shared collective memory, in his formulation, do more to sustain peoplehood than uniformity of observance. The conversation turned to the relationship between Jewish identity and the State of Israel. Hartman located Zionism itself within the Genesis covenant: attachment to the Jewish people's return to and sovereignty in the land of Israel is, on his account, a constitutive part of Jewish family and belonging, not a separate or optional commitment layered on top of it. Hartman further addressed the changing status of intermarriage, noting a shift from its historical treatment as a violation of the Genesis covenant toward broader acceptance, particularly in Diaspora communities. He observed that a substantial proportion of Jewish spouses in intermarriages maintain Jewish identity, practice, and communal affiliation, complicating any straightforward inference from rising intermarriage rates to communal decline. Jewish continuity, on this account, is proving more resilient, and more complex, than earlier demographic anxieties assumed. The conversation closed on the question of how Exodus Judaism—a Judaism oriented toward aspiration, self-criticism, and moral striving—can be sustained in a period marked by contested facts and by the anti-Zionism as antisemitism seen around the world. Hartman offered no definitive resolution, but argued for the continued value of engaging the argument itself: treating the Genesis covenant as the foundation that preserves collective belonging, and the Exodus covenant as the ongoing rationale for what that belonging is for. As we continue the discussion to find common ground and appreciation of the greater Jewish story, follow Jewish Tapestry for engaging talks on Jewish heritage communities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

For Rabbi Yussie Zakutinsky, Jewish mysticism means reintroducing the soul into the body of the world, turning every action into a gateway for the Infinite, who is closer to us than we are to ourselves.Rabbi Yussie Zakutinsky is a prominent lecturer and author known for his unique ability to translate lofty spiritual and philosophical concepts into relatable, down-to-earth guidance. He has authored several works on prayer and the cycles of the Jewish year. Currently, he serves as the spiritual leader of the Mevakshei Hashem community in Lawrence, New York. His teachings focus on personal growth, mindfulness, and finding deep meaning within the complexities of modern life.Now, he sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism including reintroducing the soul back into the body of a fragmented world, and utilizing humility and love of other Jews as markers of true mystical direction.Here are our questions:What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

#507Rabbi Abraham Rice (1800 - 182): America's First Rabbi (with Dr. Zev Eleff)> This episode sponsored by the Touro Graduate School of Jewish Studies. Are you ready to nurture your interest in Jewish studies or pursue your graduate degree in the field? Perhaps you're in need of a deeper understanding of Jewish history and thought to advance your career? At Touro's Graduate School of Jewish Studies, you can explore such topics as the history of Hasidism, studies in 19th-20th century biblical commentaries and much more. You'll learn from noted subject matter experts as you earn your master's in Jewish Education or Jewish History or audit any course that interests you. All courses are offered fully online via Zoom. For more information visit https://gsjs.touro.edu/history/> This episode is sponsored by KosherKlaf.com, your trusted source for mezuzos, tefillin, Sifrei Torah, and megillos. Expert guidance, transparent pricing, and nationwide shipping. Visit https://kosherklaf.com or call 516-737-5436> This episode is dedicated by Shoshana and Yosef Kassorla in honor of Morton and Anette Eleff, and Rabbi Dr. Zev Eleff > To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Late last year TRADITION published our largest issue ever—350+ page volume on the intellectual legacy of Rabbi Jonathan Sacks zt”l, released in cooperation with the Rabbi Sacks Legacy on the occasion of his 5th yahrzeit. Among that collection's many essays exploring R. Sacks' thought is a particularly pertinent one titled  “Inclusive Orthodoxy: Vision, Context and Connections” by Rabbi Dr. Benjamin J. Elton, who serves as the Chief Minister and Senior Rabbi of The Great Synagogue in Sydney, Australia. Inclusive Orthodox Judaism was an idea that Sacks championed during his tenure as Chief Rabbi of Britain, and Elton's essay lays out this conception of inclusion—its roots and sources, its possible flaws, alternative models and how they differ from Sacks' vision. In this conversation Elton recalls hearing someone say “We have no spare Jews, so if our common boat is too small we best better builder a bigger boat.” That was so on point that we chose it as the title for this episode, which also touches on issues of Jewish unity since October 7th, and—for R. Elton's community of Sydney—since the Bondi Beach massacre of last December. Read the entire special issue on Rabbi Sacks' intellectual legacy open access at TraditionOnline.org, order a hard copy to have in your library, and renew your subscription to our quarterly print journal. The post No Spare Jews appeared first on Tradition Online.

While we await the next installment of the 18Forty Podcast, we invite you to enjoy this episode from our serires 18 Questions, 40 Mystics. In this insightful conversation, Rabbi YY Jacobson presents Jewish mysticism as a dynamic framework for consciousness and connection rather than abstract theology. He passionately and clearly illustrates how faith and, ultimately, surrender can redefine how we see ourselves, our pain, and the world around us. Before the Lubavitcher Rabbi's passing, Rabbi Jacobson served as one of his oral scribes. As a close disciple of the Rabbi, he developed a strong foundation in the world of Chassidut [Hasidism] and Jewish mysticism. Now, Rabbi Jacobson is a world-renowned speaker and scholar.He now joins us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism including how Torah is the map of reality, how spirituality should inform your relationships, and the function of humility in religious growth. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

For Faigy Blumstein, mysticism is the secret that reveals the vibrant, colorful layers hidden beneath the surface of a black-and-white world. It is a soulful GPS for navigating life's darkest challenges, transforming our struggles into a radical partnership with the Divine that allows every individual to become a lamplighter for the world.Faigy Blumstein is a passionate educator, school psychologist, and self-described “mystic millennial” dedicated to living a Hashem-centered life. Faigy has spent over thirteen years with Olami Manhattan, where she leads the Ignite program and teaches her popular Tanya with Faigy class. Whether she is working with the Thank You Hashem women's division, mentoring brides on the secrets of a Jewish marriage, or hosting for Shabbat, her approach is rooted in the transformative power of turning life's challenges into light. A mother of six and a lifelong seeker, Faigy views herself not as a lecturer but as someone who loves to share the "open secrets" of Torah to help others deepen their personal connection to God.Now she sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism including how the darkest challenges can be transformed into a soulful, light-filled partnership with the Divine.Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

What if our failures aren't the end of the story—but the place where real growth begins? In this episode, Zvi Hirschfield and Rabbi Dr. Meesh Hammer-Kossoy explore Parshat Ekev and Moses' surprisingly stern message to the Jewish people before they enter the Land of Israel. Looking beyond the rebuke, they uncover a deeper message of resilience: failure is part of the human journey, but it is never the end of the story. Through the image of the second tablets, they reflect on God's enduring faith in us and the possibility of growth after every setback

Raised in a home that focused on the soul of Judaism, Rabbi Judah Mischel was immersed in the world of mysticism from a young age. For Rabbi Judah, true connection with God begins with love for other people. Rabbi Judah Mischel is the Executive Director of Camp HASC and founder of the educational initiative Tzama Nafshi. He is the author of the Baderech series, and lives in Ramat Beit Shemesh with his wife Ora and family.Now, he joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including its unparalleled accessibility, the importance of restoring simple faith, and the miraculous nature of the State of Israel. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

In this episode of the 18Forty Podcast, we talk to historian Zev Eleff about what 250 years of Jewish life in America can teach us about religion, identity, and the future of American Judaism.In this episode we discuss:—Why did colonial Jews support the American Revolution despite knowing the dangers of opposing those in power?—How did Jewish denominations and institutions as we know them emerge in America, and what roles did Zionism and U.S. immigration policy play in this?—Where are we headed on our American Jewish journey, and what have we learned along the way?Tune in to hear a conversation about the intersection of the Jewish story and American exceptionalism.Interview begins at 11:00.Rabbi Dr. Zev Eleff is the president of Gratz College. Zev is the author and editor of nine books and more than 50 scholarly articles in the fields of Jewish Studies and American Religion, including Modern Orthodox Judaism: A Documentary History, Dyed in Crimson: Football, Faith, and Remaking Harvard's America, and Authentically Orthodox: A Tradition-Bound Faith in American Life. His research focuses on American Jewish history, sports, and Modern Orthodox history.References:Jeremiah 29:7The Greatest of All Time: A History of an American Obsession by Zev EleffAuthentically Orthodox: A Tradition-Bound Faith in American Life by Zev Eleff18Forty Podcast: “Zev Eleff: Is This the End of American Judaism?”American Judaism: A History by Jonathan D. SarnaThe Rag Race: How Jews Sewed Their Way to Success in America and the British Empire by Adam D. MendelsohnFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.