Podcasts about verses

The Letter of Jude E4 — In verses 5-7, Jude warns a Jewish Messianic community about a group of people in their midst who live without moral restraint and reject Jesus' authority. After comparing them to a series of human and angelic rebels in the Hebrew Bible, Jude then calls out the corrupt church members in verses 8-10 as ones who “slander the glorious-ones,” referring to angels. What is Jude talking about, and why would slandering spiritual beings be considered offensive? In this episode, Jon and Tim explore the Hebrew Bible and Second-Temple period apocryphal literature to understand the unique role and revered status of angels among 1st-century Jewish people.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSRecap of Introduction and Setup for Verses 8-10 (0:00-10:21)Angels in the Hebrew Bible and Second-Temple Literature (10:21-39:02)Michael the Archangel's Restraint (39:02-1:06:12)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESGod and Spiritual Beings Podcast SeriesCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Chillbop ft. Me & The Boys” by Lofi Sunday“Cherish ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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In Romans 5, we learn how to enjoy our salvation.

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https://sastrajam.com/campaigns ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

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Bhagavad Gita Ch. 14 “Yoga of the Three Modes of Material Nature” Verses 4,5 & 6 The lecture discusses three Gunas of Prakriti as the ropes binding the infinite self to the limitations of Body, Mind, and Intellect. Even Satva, despite having purity and brightness, binds the individual to happiness and knowledge. Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE Gita for Daily Living - Now on YouTube! https://www.youtube.com/@GitaforDailyLiving

Ecc 7:4 The mind of the wise is in the house of mourning, While the mind of fools is in the house of pleasure.

Joel continues his journey through the Book of Romans, chapter 6, verses 6-10.

Joel continues his journey through the Book of Romans, chapter 6, verses 7-10.

Joel continues his journey through the Book of Romans, chapter 6, verses 6-7.

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Mary was the only person in history to witness both the birth and death of Jesus, but her strength didn't come from her circumstances—it came from the truth she hid in her heart. By looking at the "Magnificat" in Luke 1, we discover that Mary had the Word of God in her heart before she ever carried the Word in her womb. Her example proves that memorizing Scripture is the most powerful way to carry God's truth into every moment of our lives. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

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The last 2 verses of today's chapter (19) in Matthew can be puzzling if we do not realize the chapter break is wrongly placed and the context includes the next chapter.    The end of chapter 19 records Jesus as saying, “everyone who has left houses or brothers or sisters or father or mother or children or lands for my name's sake, will receive a hundredfold and will inherit eternal life.  But many who are first will be last, and the last first.” The lesson Jesus is teaching becomes clear in his next words at the start of ch. 20. “For the kingdom of heaven is like a master … who went out early … to hire labourers for his vineyard … for a denarius a day”   There follows the details of going out again at “the third hour … the sixth hour … the ninth hour … the eleventh hour.” In the evening payment is made “beginning at the first” [v.4] and they all receive the same payment (v.10) regardless of how long they have worked.  Those who had “borne the burden of the day and the scorching heat” [v.12] complain.  Verses 15 & 16 put the matter into focus from the divine point of view, “Am I not allowed to do what I choose with what belongs to me?  Or do you begrudge my generosity?  So the last will be first, and the first last.” The disciples are going to labour in the “scorching heat” of the day, this is a lesson for them. But beware of looking at the situation from the opposite perspective!  Could we be tempted to think to ourselves, ‘As long as we get to the service on most Sundays, that is all I really have to do'?   Look back at the first passage quoted above, Jesus says, “everyone who has left … for my name's sake will receive …”  It evidently means, everyone who has given first consideration to me and the needs of my vineyard as they live their lives – and done things, according to their ability and opportunity (and this includes making opportunities) “will receive….” Let's put this alongside another saying of Jesus in Luke ch. 12.   First note v. 37 “Blessed are those servants whom the master finds awake when he comes”  and then “everyone to whom much was given, of him (or her) much will be required, and from him to whom they entrusted much, they will demand the more.” [v.48]  Much food for thought for us today – how much has been given to me – to you?.

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On the surface, the account of God calling Abraham to offer Isaac is one of the most difficult passages in the Bible. We can't imagine God actually calling any of His people to do such a thing. But we'll see in today's episode, that when we understand the context of this passage, and what Abraham knew to be true, we'll see that it was an amazing step of faith that actually shows us the kind of faith that God calls us all to. Please join us in this important study in God's Word!  DISCUSSION AND STUDY QUESTIONS: 1.    Using a Bible atlas or online atlas, locate Beersheba on the map to the right. Also, locate the Wilderness of Moriah on the map. What importance does each of these locations have in Genesis 22? 2.    This chapter contains God's command to Abraham to offer his son Isaac as a burnt offering. While we know how the story ends, this would be an unsettling command for anyone to hear. How does the miraculous origin of Isaac's conception help us understand why Abraham was so calm in his obedience to the Lord? How do the words "we" and "return" in verse 5 give us a window into Abraham's mindset as he obeyed the Lord?  3.    In verse 8, Abraham assures Isaac that the Lord will provide a sacrifice. How has Abraham seen the provision of the Lord in his life before this? How have you seen the Lord provide in your life? How might dwelling upon God's prior provision give us strength in times of present distress? 4.    Think about Isaac's age in this passage. Do you think a 120-year-old man could have physically put Isaac on the altar? What would have had to happen in order for Isaac to get on it? How does this likelihood help us understand Isaac's role in this event? 5.    Isaac was Abraham's only link to something and someone. What and Who was Isaac the link to? What kind of faith did Abraham demonstrate by being willing to break this link, if that was to be the Lord's will? 6.    This passage also gives us a picture of the substitutionary death of Christ. How? What did God's substitute mean for Isaac? What does Christ's substitute mean for us? 7.    Verses 16 to 18 contain one of the most important promises in the Old Testament regarding who the offspring of Abraham are. Who are the "four seeds" suggested in the lesson? Which ones will be in God's Eternal Kingdom? Why? Are you among the believing seed spoken of in these verses? 8.    Genesis 22 shows the kind of faith that this new nation would be founded upon. How would you summarize Abraham's faith and obedience from this event? Where does this kind of faith come from? 9.    Are there any situations in your life where you simply need to trust and obey God as Abraham did here? Are you able to trust and obey Him? Why or why not?  10.    Have you ever sung the children's song, "Father Abraham"? It says that he had many sons. In light of what the lesson has taught about this passage, who are those sons? When the song says, "I am one of them, and so are you," what does that mean? Is that true of you? Why or why not? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim     

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In this Prayer Podcast episode, Rabbi Aryeh Wolbe begins an in-depth exploration of Baruch She'amar—the opening blessing of Pesukei Dezimra (verses of praise)—noting it may take one or two classes to cover fully. He explains the prayer's structure: an introductory section of 10 praises (corresponding to the 10 utterances of creation and 10 Commandments) followed by the actual blessing, with a total of 13 mentions of "Baruch" (representing Hashem's 13 Attributes of Mercy) and 87 words (numerical value of "paz" = finest gold, and acronym for Pesukei Dezimra).The rabbi highlights key practices: reciting Baruch She'amar standing, with song, while men hold the two front tzitzit strings (symbolizing 26 = YKVK); the prayer's origin (likely Men of the Great Assembly, with a heavenly revelation of exact wording); and its deeper meaning—praising Hashem who spoke the world into existence (yesh me'ayin), renews creation constantly (present tense verbs), decrees and fulfills, has compassion on all creatures, rewards the righteous eternally, redeems and rescues, and whose Name is blessed despite His hidden form.Hashem's actions are visible everywhere (modern miracles prove His presence), yet He remains concealed—Baruch She'amar reminds us to see the divine hand in all creation and live with constant gratitude and awe. The episode connects beautifully to the weekly parsha (Va'era), emphasizing Hashem's control and redemption._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #44) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 13, 2025, in Houston, Texas.Released as Podcast on December 15, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #PrayerPodcast, #BaruchSheamar, #VersesOfPraise, #Hashem, #Renewal, #13Attributes, #DivineCreation, #JewishPrayer ★ Support this podcast ★

Ecc 7:3  Sorrow is better than laughter, For when a face is sad a heart may be happy.

In this Prayer Podcast episode, Rabbi Aryeh Wolbe begins an in-depth exploration of Baruch She'amar—the opening blessing of Pesukei Dezimra (verses of praise)—noting it may take one or two classes to cover fully. He explains the prayer's structure: an introductory section of 10 praises (corresponding to the 10 utterances of creation and 10 Commandments) followed by the actual blessing, with a total of 13 mentions of "Baruch" (representing Hashem's 13 Attributes of Mercy) and 87 words (numerical value of "paz" = finest gold, and acronym for Pesukei Dezimra).The rabbi highlights key practices: reciting Baruch She'amar standing, with song, while men hold the two front tzitzit strings (symbolizing 26 = YKVK); the prayer's origin (likely Men of the Great Assembly, with a heavenly revelation of exact wording); and its deeper meaning—praising Hashem who spoke the world into existence (yesh me'ayin), renews creation constantly (present tense verbs), decrees and fulfills, has compassion on all creatures, rewards the righteous eternally, redeems and rescues, and whose Name is blessed despite His hidden form.Hashem's actions are visible everywhere (modern miracles prove His presence), yet He remains concealed—Baruch She'amar reminds us to see the divine hand in all creation and live with constant gratitude and awe. The episode connects beautifully to the weekly parsha (Va'era), emphasizing Hashem's control and redemption._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #44) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 13, 2025, in Houston, Texas.Released as Podcast on December 15, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #PrayerPodcast, #BaruchSheamar, #VersesOfPraise, #Hashem, #Renewal, #13Attributes, #DivineCreation, #JewishPrayer ★ Support this podcast ★

On this episode of Truth Talk Live, listeners reflect on what it means to linger with God in prayer. Through heartfelt calls and Scripturefrom Psalm 23 to Exodus 14:14. The conversation explores slowing down, being still, and experiencing God's presence beyond a list of requests. A powerful reminder that sometimes the deepest prayer is simply staying with Him.

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Ecc 7:2  It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart. 

The third episode in this series explains Verses 14 and 15 of Chapter 12 of the Bhagavad Gita. The verses introduce another eight qualities of devotion—ranging from perfect contentment and self-control to inner conviction and emotional steadiness.

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Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim     

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Ecc 7:1  A good name is better than a good ointment, And the day of one's death is better than the day of one's birth.

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Ecc 6:11  For there are many words which increase futility. What then is the advantage to a man?Ecc 6:12  For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

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David loved God's Word, and it shaped his whole life. In week 2 of "Cover to Cover," Pastor Josh explores Psalm 19, showing how cherishing Scripture helps us cherish God Himself. From David's victories and failures to his deep devotion, learn how reading, reflecting, and responding to God's Word can renew your life and grow your relationship with Him. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

Joel continues his journey through the Book of Romans, chapter 6, verses 1-3.

Joel continues his journey through the Book of Romans, chapter 6, verses 3-5.

Joel continues his journey through the Book of Romans with a wrap-up of chapter 6, verses 1-5.

Joel continues his journey through the Book of Romans, chapter 5 with a review of verses 1-11.

Dealing with Depression: Finding Hope and Victory in the God of All Comfort    Depression is a profound heaviness of soul that the Scriptures describe with raw honesty. The Bible does not employ our modern clinical term, but it portrays the experience vividly: the spirit overwhelmed, the heart cast down, the bones troubled, the soul in despair, even the wish that life would end. Yet the same Word that records this darkness repeatedly declares that God draws near to the brokenhearted, that He is the lifter of the head, that His comfort abounds in affliction, and that joy comes in the morning. Throughout Scripture we see God's choicest servants pass through seasons of deep discouragement. Their stories are recorded not to magnify their weakness but to display God's faithfulness in the lowest places. By examining these lives, and by listening carefully to the voice of God in His Word, we discover divine principles for enduring and overcoming depression from a thoroughly biblical standpoint. I. Elijah: Despair After Victory The prophet Elijah stands as one of the clearest examples. In 1 Kings 18 he experienced one of the greatest public triumphs in redemptive history—fire falling from heaven on Mount Carmel, the prophets of Baal defeated, the people confessing that the Lord is God, and rain ending a three-and-a-half-year drought. Yet in chapter 19, a single threat from Jezebel sends him fleeing in fear and exhaustion. Hear the Word of the Lord in 1 Kings 19:3-4 (KJV): “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” Elijah, the man who had just called down fire, now prays for death. He feels his labor has been in vain, that he is no better than his fathers, that everything is “enough.” This is the language of depression: exhaustion, hopelessness, isolation, and suicidal ideation. But observe God's tender response. Verses 5-8: “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” God does not begin with rebuke. He begins with physical care—sleep, food, water—twice. The angel acknowledges the reality of Elijah's limitation: “the journey is too great for thee.” God remembers that we are dust (Psalm 103:14). When Elijah reaches Horeb, he repeats his complaint in verses 9-10: “And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Depression distorts perspective. Elijah believes he is utterly alone. God gently corrects him in verse 18: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Then God gives Elijah new work and a successor. God meets Elijah in his depression with physical provision, truthful perspective, renewed purpose, and the quiet whisper of His presence (verses 11-13). II. Job: Prolonged Suffering and Overwhelming Grief Few stories portray sustained depression more graphically than Job's. A righteous man suddenly stripped of wealth, children, and health, Job sits in ashes, scraping his sores, wishing he had never been born. Job 3:1-3, 11-13, 20-26 (KJV): “After this opened Job his mouth, and cursed his day. And Job spake, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived… Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest… Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.” Job's anguish is physical, emotional, and spiritual. He cannot eat without sighing; anxiety and dread consume him. His friends' misguided counsel only deepens the wound. Yet through forty-two chapters God allows Job to pour out every complaint. God does not silence him. Finally, in chapters 38–41, the Lord speaks—not with easy answers, but with a revelation of His sovereign wisdom and power. Job's response in 42:5-6: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.” Seeing God afresh brings repentance, humility, and eventual restoration. Job's depression lifts not when circumstances immediately improve, but when he encounters the majesty and goodness of God in a deeper way. III. David: The Psalms of the Cast-Down Soul No biblical figure gives us more transparent language for depression than David. The Psalms are filled with his cries from the depths. Psalm 42:1-11 (KJV): “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” Notice David's pattern: honest lament (“my tears have been my meat,” “all thy waves and thy billows are gone over me”), self-exhortation (“Why art thou cast down, O my soul? … hope thou in God”), remembrance of God's past faithfulness, and confident expectation of future praise. Psalm 43 continues the same theme, ending with the identical refrain. Psalm 77 shows Asaph following the same path—remembering God's mighty deeds until hope revives. Psalm 88 is perhaps the darkest psalm, ending without explicit resolution on earth, yet still addressed to “LORD God of my salvation.” Even unresolved sorrow is brought to God. IV. Jeremiah: The Weeping Prophet Jeremiah's ministry spanned decades of rejection and judgment upon Judah. He is called “the weeping prophet” for good reason. Lamentations 3:1-20 (selected verses, KJV): “I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light… He hath hedged me about, that I cannot get out: he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer… He hath filled me with bitterness, he hath made me drunken with wormwood… And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me.” Jeremiah feels God has become his enemy, that prayer is blocked, that hope has perished. Yet in the very center of Lamentations comes one of the most hope-filled passages in Scripture, verses 21-26: “This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.” Jeremiah preaches to himself the truth of God's character. Remembering God's steadfast love and faithfulness becomes the turning point. V. Other Examples: Moses, Hannah, Jonah, Paul Moses, burdened with leading a complaining people, cries in Numbers 11:11-15 (KJV): “And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? … I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” God responds by sharing the burden with seventy elders and providing meat—practical help and companionship. Hannah, barren and provoked, is “in bitterness of soul” (1 Samuel 1:10). She pours out her soul before the Lord, and though her circumstances do not change immediately, “her countenance was no more sad” (1:18) after entrusting her grief to God. Jonah, angry at God's mercy to Nineveh, prays in Jonah 4:3 (KJV): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” God patiently teaches him through a plant, a worm, and a wind. Even the apostle Paul knew despair. In 2 Corinthians 1:8-10 (KJV): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Paul's despair drove him deeper into dependence upon the God who raises the dead. VI. The Lord Jesus: Sorrow Without Sin Our Savior Himself entered into sorrow. In Gethsemane, Matthew 26:38 (KJV): “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” He sweat as it were great drops of blood (Luke 22:44). Yet He submitted: “not my will, but thine, be done.” Hebrews 5:7 speaks of His “strong crying and tears.” Christ identifies with our weakness and intercedes for us as One touched with the feeling of our infirmities (Hebrews 4:15). VII. God's Promises of Comfort and Deliverance The Scriptures abound with assurances: Psalm 34:17-19 (KJV): “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Isaiah 41:10 (KJV): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” 2 Corinthians 1:3-4 (KJV): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Psalm 30:5 (KJV): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” VIII. How Believers Today Can Deal with Depression and Gain Victory from a Biblical Standpoint The examples and promises above yield clear, scriptural pathways for fighting depression today: Bring every feeling honestly before God. The Psalms model unfiltered lament. Do not hide your despair; pour it out. God invites it and can handle it. Preach truth to yourself. Like David and Jeremiah, recall God's character, past faithfulness, and unchanging promises. Speak Scripture aloud when feelings contradict truth. Care for the body God gave you. Elijah's story reminds us that exhaustion, hunger, and isolation exacerbate depression. Sleep, nourishment, exercise, and medical care when needed are acts of stewardship, not lack of faith. Seek godly community. Elijah felt alone, but was not. Isolation feeds depression; fellowship counters it. Confess faults, bear burdens, receive prayer (James 5:16; Galatians 6:2). Fix your eyes on Christ. He endured the cross for the joy set before Him (Hebrews 12:2). Our light affliction works an eternal weight of glory (2 Corinthians 4:17-18). The gospel assures us that nothing can separate us from God's love (Romans 8:38-39). Wait upon the Lord with hope. Seasons of darkness do not last forever. “They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31). Victory is not always immediate deliverance from the feeling of depression, but it is certain triumph through union with Christ. Even if the night lingers, the Morning Star has risen in our hearts (2 Peter 1:19). One day He will wipe away every tear (Revelation 21:4). Until then, we walk by faith, anchored in the God who has never forsaken His own. The same God who sustained Elijah under the juniper tree, lifted Job from the ash heap, turned David's mourning into dancing, and carried Jeremiah through the furnace is your God. He is faithful. Hope in Him, and you shall yet praise Him, who is the health of your countenance and your God.

In this sermon, Pastor Seth Drewry kicks off a new series titled "Origins Story" at Believers Fellowship, located in Yell County, AR. Delving into Genesis 1:1-5, Pastor Seth emphasizes the profound truths found in the first five verses of the Bible. He explores the idea that there was a beginning, that God existed before creation, and that He is a creative creator who brought order to chaos, fullness to emptiness, and light to darkness. Pastor Seth challenges us to seek God's word for our lives, as one word from God has the power to transform and bring change.Join us next week at Believers Fellowship. The Sunday morning worship service begins each week at 10:30am. You can also stream the service online at www.bfchurch.tv/live. Services are currently being held at the BF Community Center, 2909 AR-10, Danville, AR 72833.To stay up-to-date with everything happening at BF, download our mobile app at www.bfchurch.tv/app.Feel inspired to support the vision and mission of BF? Give online at www.bfchurch.tv/give.Need Prayer? Contact us with your prayer request at www.bfchurch.tv/prayer.Be sure to "like," "subscribe," or follow us on social media and in your favorite podcast streaming app.facebook.com/believersfellowshipaginstagram.com/believersfellowshipag

The poetry of Psalm 147 captures the significance & joy accompanying the rebuilding of the temple and return of exiles under Ezra & Nehemiah to Jerusalem. When the people rose to worship for a quarter of the day under the direction of the Levites, it's easy to imagine this Psalm in their song list. Verses 2, 12, 19 contain references to Jerusalem or Zion. These key verses are a call to worship specifically directed to the people of God. The author will go on to support his call to worship & claim that it is fitting with the rest of his song. The occasion of temple rebuilding is worthy of praise in God's particular grace. In addition, the seasons declare the nature & glory of God. Verses 7-9 associate His care and kindness with the fruitfulness of the growing season while verses 15-18 feature His awesome power to intervene in Judgment demonstrated by harsh winter conditions.

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These two "clobber verses" in the book of Leviticus are among the Bibles most challenging scriptures. Join us as we continue with an affirming, LGBTQIA+ positive view of the Bible.Today: Leviticus 18:22 and Leviticus 20:13.References and URLs:Levitical clobber verses:https://sophiedora.wordpress.com/2019/03/05/the-clobber-verses/#:~:text=Leviticus%2018:22https://ecinc.org/clobber-passages/leviticus-1822-2013/https://serendipitydodah.wordpress.com/2017/02/27/the-clobber-verses/#:~:text=Leviticushttps://serendipitydodah.wordpress.com/2017/02/27/the-clobber-verses/#:~:text=Leviticus

Treasure Island, A Child's Garden of Verses - those are just some of the literary classics written by Robert Louis Stevenson. He must have had a way with words from the time he was a boy. Anne Graham Lotz tells of a night in his boyhood when his nanny just couldn't get him to bed. Young Robert just kept staring out the window, oblivious to her talking to him. Finally, she said, "Robert, what in the world are you looking at out there?" As she pulled back the curtain, she realized he was watching the lamplighter making his way down the street, lighting one street lamp after another. Young Robert Louis Stevenson saw something more. He said, "Look at that man! He's punching holes in the darkness!" I'm Ron Hutchcraft, and I want to have A Word With You today about "You Are the Light of Your World." What an awesome description of the reason God has placed you where you are! You're not there to shake your head and bemoan how dark it is where you work or go to school or whatever your environment. You're there to punch holes in the darkness! So, how are you doing on that so far? Well, let's listen to what Jesus said in Matthew 5:14-16, our word for today from the Word of God. If you belong to Jesus, He's including you in this. "You are the light of the world." Wow! Think of your personal world and people in your world. Jesus says you are their light. He goes on to say, "A city on a hill cannot be hidden. Neither do people light a lamp or put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven." Look, we live in a pretty dark world, right. But it is not a world without light unless the Christian in a situation fails to punch holes in the darkness by living like Jesus would live there, treating people like Jesus would treat people there, and handling situations and temptations as Jesus would handle them. So many of Jesus' followers don't realize who they are - His personal representative in their personal world. You punch another hole in the darkness every time you show up with joy instead of gloom on your face, with good things to say instead of griping, every time you stop for someone who's struggling, when you consciously put someone else ahead of you, when you insist on taking the high road when it's tempting to cut corners, every time you weep with someone who's weeping, or you rejoice with someone who's rejoicing, and when you reach out to someone who's really been acting pretty unloveable. The lost folks around you probably won't be all that impressed with your don'ts or all the religious meetings you go to. No, they need to see meaningful differences in you because of Christ in you. But it isn't enough that they just see that you're different. They need to know why, or they'll never be able to get out of the darkness themselves. They need Jesus. See, He put you in their life so they could find out what Jesus did for them on the cross; so they could find out from someone who's living proof that Jesus is alive and how they, too, could have a life-changing relationship with Him. Have you told them about your Jesus yet? Humanly speaking, you may very well be their best chance at heaven - or maybe their only chance. They could watch you for the rest of your life and they're never going to say, "You know, Charlie's such a nice guy. I'll bet Jesus died on the cross for my sins." They're not going to figure that out. You have to tell them that. Every morning, before your Lord, tell Him and tell yourself, "I am the light of my world." And go out there, showing a harsh and lonely and self-serving world that there's another way to be. Defy the darkness wherever you go. Punch holes in the darkness with the brilliant light of Jesus Christ that lives in you!