Podcasts about verses

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Share a commentStart with a brilliant agnostic surgeon, add a wife just as skeptical, and place them in a world where science felt sufficient and Scripture seemed suspect. Then introduce a disciplined promise: they'll examine the claims of Christianity with the same rigor they bring to medicine. What follows is a step-by-step rethinking of everything they assumed about origins, meaning, and truth.We walk through the evidence that first unsettled, then persuaded them. Patterns in biology and the cosmos reframed chance as an insufficient author; Psalm 19 gave voice to the sense that creation speaks continually. Archaeology undercut classroom myths by unearthing Hittites, Edomites, and cities like Petra, aligning the biblical record with the spade. Prophecy drew a line from ancient texts to a crucified Messiah, while John's portrait of the Logos made revelation feel personal, not abstract. And at the center stood the critical hinge: the resurrection. If Jesus truly rose, his words move from inspiring to binding. The fear-to-courage arc of the disciples, sealed by suffering and death, became difficult to dismiss as fiction.But evidence alone didn't make the difference. The turning point was discovering that Christianity is not a merit system; it is grace received, not goodness achieved. Verses from Titus, Timothy, Acts, and Romans reshaped assumptions about salvation and opened a path from belief to belonging. That path led Viggo and Joan to a costly coherence: turning down prestigious offers and sailing to Bangladesh to build a hospital, plant churches, and serve patients from royal families to the poorest neighbors. Along the way, they met people asking the same questions that launched their search: Where did we come from? Can God be known? Is forgiveness real?Join us for a story that blends rigorous inquiry with lived conviction, weaving themes of intelligent design, biblical reliability, the resurrection, and grace. If you're weighing big claims or wondering whether truth is worth the risk, this conversation offers clarity and courage. If it moves you, subscribe, share the episode with a friend, and leave a review to help others find the show. What's the one question you want answered next?_____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Share a commentStart with a brilliant agnostic surgeon, add a wife just as skeptical, and place them in a world where science felt sufficient and Scripture seemed suspect. Then introduce a disciplined promise: they'll examine the claims of Christianity with the same rigor they bring to medicine. What follows is a step-by-step rethinking of everything they assumed about origins, meaning, and truth.We walk through the evidence that first unsettled, then persuaded them. Patterns in biology and the cosmos reframed chance as an insufficient author; Psalm 19 gave voice to the sense that creation speaks continually. Archaeology undercut classroom myths by unearthing Hittites, Edomites, and cities like Petra, aligning the biblical record with the spade. Prophecy drew a line from ancient texts to a crucified Messiah, while John's portrait of the Logos made revelation feel personal, not abstract. And at the center stood the critical hinge: the resurrection. If Jesus truly rose, his words move from inspiring to binding. The fear-to-courage arc of the disciples, sealed by suffering and death, became difficult to dismiss as fiction.But evidence alone didn't make the difference. The turning point was discovering that Christianity is not a merit system; it is grace received, not goodness achieved. Verses from Titus, Timothy, Acts, and Romans reshaped assumptions about salvation and opened a path from belief to belonging. That path led Viggo and Joan to a costly coherence: turning down prestigious offers and sailing to Bangladesh to build a hospital, plant churches, and serve patients from royal families to the poorest neighbors. Along the way, they met people asking the same questions that launched their search: Where did we come from? Can God be known? Is forgiveness real?Join us for a story that blends rigorous inquiry with lived conviction, weaving themes of intelligent design, biblical reliability, the resurrection, and grace. If you're weighing big claims or wondering whether truth is worth the risk, this conversation offers clarity and courage. If it moves you, subscribe, share the episode with a friend, and leave a review to help others find the show. What's the one question you want answered next?_____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

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1 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out. 2 It is the glory of God to conceal a thing, but the glory of kings is to search out a matter. 3 As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable. 4 Take away the dross from the silver, and material comes out for the refiner. 5 Take away the wicked from the king's presence, and his throne will be established in righteousness. 6 Don't exalt yourself in the presence of the king, or claim a place among great men; 7 for it is better that it be said to you, "Come up here," than that you should be put lower in the presence of the prince, whom your eyes have seen. 8 Don't be hasty in bringing charges to court. What will you do in the end when your neighbor shames you? 9 Debate your case with your neighbor, and don't betray the confidence of another, 10 lest one who hears it put you to shame, and your bad reputation never depart. 11 A word fitly spoken is like apples of gold in settings of silver. 12 As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear. 13 As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters. 14 As clouds and wind without rain, so is he who boasts of gifts deceptively. 15 By patience a ruler is persuaded. A soft tongue breaks the bone. 16 Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it. 17 Let your foot be seldom in your neighbor's house, lest he be weary of you, and hate you. 18 A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow. 19 Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot. 20 As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart. 21 If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink; 22 for you will heap coals of fire on his head, and Yahweh will reward you. 23 The north wind produces rain; so a backbiting tongue brings an angry face. 24 It is better to dwell in the corner of the housetop than to share a house with a contentious woman. 25 Like cold water to a thirsty soul, so is good news from a far country. 26 Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked. 27 It is not good to eat much honey, nor is it honorable to seek one's own honor. 28 Like a city that is broken down and without walls is a man whose spirit is without restraint. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

In this Prayer Podcast episode on Hodu (the first section of Pesukei Dezimra), Rabbi Aryeh Wolbe explains its structure, purpose, and deeper meaning. Hodu consists of 50 verses (from Chronicles and Psalms), divided into three parts, recited either before or after Baruch She'amar (depending on Ashkenaz/Sephard custom) to remove spiritual barriers (klipot) from the morning offerings and elevate prayer.Key points:Hodu = Give thanks — The prayer begins with a charge to declare Hashem's name and make His miracles known among the nations (“Hodiu ba'amim alilosaiv”). It's an expression of love for Hashem: when you truly love Him, you want to share that love with the world.Practical themes — Publicize Hashem's acts (not keep Judaism secret); take pride in His name (“Hisalu b'shem kodsho”); rejoice in seeking Him (“yismach leiv mevakshei Hashem”); constantly seek His presence and strength (“dirshu Hashem v'uzo, bakshu panav tamid”); remember His wonders, covenant, and chosen status of Israel (“zichru la'olam briso”).Spiritual power — Hodu removes klipot (negative spiritual forces) that block prayer after mentioning offerings. It's sung before the Ark in the Temple (twice daily); today it replaces offerings and connects us to the Temple service.Connection to daily life — Start the day with gratitude and awe: see Hashem's wonders in nature (sunrise, waves, wind, hurricanes, volcanoes), personal blessings, and creation. Share Hashem's greatness—don't hide Jewish identity; attribute success to Him (“kiru bishmo”).Broader message — Hodu inspires sharing Hashem with humanity, just as Abraham did. It's the opening song of Pesukei Dezimra—sing praise, not just recite words.The rabbi emphasizes joyful, intentional prayer: Hodu is about declaring Hashem's sovereignty, remembering the covenant, and rejoicing in seeking Him—turning morning prayer into song and testimony._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 17, 2026, in Houston, Texas.Released as Podcast on February 24, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukeiDezimra, #PrayerPodcast, #VersesOfPraise, #JewishPrayer, #Hodu, #GiveThanks, #Hashem, #Klipot ★ Support this podcast ★

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Day 21 — Salvation Belongs to the Lord By Pastor Bryan Hudson, DMin LINK TO ALL LESSONS IN THE DEVOTIONAL   Psalm 37:39–40, “But the salvation of the righteous is from the Lord; He is their strength in the time of trouble. And the Lord shall help them and deliver them; He shall deliver them from the wicked, And save them, Because they trust in Him.” Key Thought: God is always our refuge and deliverer. Prayer: I trust You, Lord. As we conclude this 21-day devotional through Psalm 37, let us remember this is a wisdom psalm, not a lament. David is not “venting” or expressing frustrations. He contrasts the temporary flourishing of the wicked with God's plan and provision for the righteous. Verses 39–40 serve as a summary of the entire psalm. Some key themes we learned from Psalm 37: •  Do not fret because of evildoers (vv. 1–2) •  Trust in the Lord (v. 3) •  Delight in Him (v. 4) •  Commit your way to Him (v. 5) •  Wait patiently with expectation (v. 7) •  Meekness is not weakness (v. 11) •  The wicked will perish (vv. 9–22) •  God knows our days (vv. 18-19) •  Generosity Reveals the Heart (vv. 21-22) •  Our steps are ordered by the Lord (vv. 23–24) •  The righteous are upheld (vv. 23–24) •  God's justice prevails (vv. 27-29) David closes this psalm by reminding us who is in charge, what God will change, and where we are headed. Our identity and security are rooted in Christ. “Greater is He who is in you than he who is in the world.” (1 John 4:4) “The salvation of the righteous is from the Lord” David emphasizes the true source of salvation: It is “from the Lord.” Salvation does not originate: •  From personal strategy •  From retaliation •  From political advantage •  From accumulated power Systems, people, politicians, programs, and religions all promise some form of salvation—power to lift people to a better place in life. All of these may help in one way or another, but enduring salvation only comes from the Lord. The Hebrew word for “salvation” means deliverance, rescue, victory. God's salvation is both temporal and eternal, with benefits now and the blessing of a new reality after this life. We are not limited to only longing for the “sweet by and by." God can grant some earthly heaven before heaven in the afterlife. Do not underestimate God's ability to empower victorious living while we are still living among all the perils of the wicked. Consider the words of the Apostle Peter: Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (2 Peter 1:10–11) The “entrance” is experiencing heaven on earth while on the way to God's heaven. Note the responsibility to “make your calling and election sure,” which simply means to lean into God and His kingdom. We read in Psalm 23:5, “You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.” New Testament Scriptures Confirm God's Delivering Nature: Romans 8:31,  “If God is for us, who can be against us?” 2 Timothy 4:18, “The Lord will deliver me from every evil work…” “He is their strength in the time of trouble” The Hebrew word for “strength” מmeans fortress, stronghold, and a place of protection. We don't only focus on what God does, but who God is. He is not merely a rescuer; He is a refuge. We don't have a transactional relationship with God by seeking “a blessing” when we need it. We live in a covenantal relationship with God, day by day. “He shall deliver them from the wicked, And save them, Because they trust in Him.” Remember: •  Salvation originates from God alone. •  God Himself is the refuge of the righteous. •  Trouble does not cancel covenant protection. •  Deliverance is certain, though timing may vary. •  Trust is the foundation of divine rescue and progress going forward. Psalm 37 ends where it started: “Trust in the Lord.” I trust that you were inspired, encouraged, and educated through this 21-day journey through Psalm 37! It was a joy preparing these lessons and having contributions from Patricia Hudson, Stacy Williams, and Pastor Lee Robb. “Every good thing happens on a Firm Foundation!” Pastor Bryan Hudson, D.Min. New Covenant Church   Reflection question: What are some takeaways from this devotional that have become foundational to your life going forward? Key insight I gained today: Today's action item based on insight:   LINK TO ALL LESSONS IN THE DEVOTIONAL

Ezekiel Chapter 36 Verses 26-30 - Sunday Morning 02-15-26

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Be sure to visit the show website at www.BibleCrossfire.com to see show notes and outlines for each episode. You will also be able to submit your Bible questions or comments.

1 When you sit to eat with a ruler, consider diligently what is before you; 2 put a knife to your throat if you are a man given to appetite. 3 Don't be desirous of his dainties, since they are deceitful food. 4 Don't weary yourself to be rich. In your wisdom, show restraint. 5 Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. 6 Don't eat the food of him who has a stingy eye, and don't crave his delicacies, 7 for as he thinks about the cost, so he is. "Eat and drink!" he says to you, but his heart is not with you. 8 You will vomit up the morsel which you have eaten and waste your pleasant words. 9 Don't speak in the ears of a fool, for he will despise the wisdom of your words. 10 Don't move the ancient boundary stone. Don't encroach on the fields of the fatherless, 11 for their Defender is strong. He will plead their case against you. 12 Apply your heart to instruction, and your ears to the words of knowledge. 13 Don't withhold correction from a child. If you punish him with the rod, he will not die. 14 Punish him with the rod, and save his soul from Sheol. 15 My son, if your heart is wise, then my heart will be glad, even mine. 16 Yes, my heart will rejoice when your lips speak what is right. 17 Don't let your heart envy sinners, but rather fear Yahweh all day long. 18 Indeed surely there is a future hope, and your hope will not be cut off. 19 Listen, my son, and be wise, and keep your heart on the right path! 20 Don't be among ones drinking too much wine, or those who gorge themselves on meat; 21 for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags. 22 Listen to your father who gave you life, and don't despise your mother when she is old. 23 Buy the truth, and don't sell it. Get wisdom, discipline, and understanding. 24 The father of the righteous has great joy. Whoever fathers a wise child delights in him. 25 Let your father and your mother be glad! Let her who bore you rejoice! 26 My son, give me your heart; and let your eyes keep in my ways. 27 For a prostitute is a deep pit; and a wayward wife is a narrow well. 28 Yes, she lies in wait like a robber, and increases the unfaithful among men. 29 Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? 30 Those who stay long at the wine; those who go to seek out mixed wine. 31 Don't look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly. 32 In the end, it bites like a snake, and poisons like a viper. 33 Your eyes will see strange things, and your mind will imagine confusing things. 34 Yes, you will be as he who lies down in the middle of the sea, or as he who lies on top of the rigging: 35 "They hit me, and I was not hurt! They beat me, and I don't feel it! When will I wake up? I can do it again. I will look for more." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

We explore the surprising origins of the now-universal system of Bible chapters and verses—and why it was adopted in the first place. The history behind this system is unexpected, and its underlying logic is captured by a commonly misunderstood phrase: Occam's Razor. Once you understand this, you may never look up a Bible verse the same way again. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Discussion QuestionsSermon Overview Jesus' physical suffering and death are God's appointed sacrifice that saves all who receive him.Digging Deeper    Read Luke 22:1-231. Read the story of Passover and the Feast of Unleavened Bread in Exodus 12:1-20. What similarities are there in the Passover account to this passage? How does Jesus fit as the Passover lamb?2. Judas betrayed Jesus for money. Why do you think this detail was included in Luke, and what does it say about human nature?3. Verses 7-13 show that Jesus knew the details of the Passover meal in advance and directed his disciples to carry them out. Where else have we seen this sort of interaction? What does it tell us about Jesus and his plan?4. A great irony of this passage is that the first Lord's Supper was held in the presence of Judas Iscariot. What do you think this teaches us? How does this influence our engagement with those who oppose and wound us?5. How does this passage move us to more wonder and gratitude for Jesus? 6. What is your experience like when we take communion? What goes through your mind and heart?7. The next time we will take communion together as a church is Sunday, March 8. What from this passage can we use to prepare our hearts next time we celebrate communion together?Prayer

How do we live within our means in a culture that constantly pushes us to spend more? In this message from our "Dollars & Sense" series, Pastor Josh shares biblical principles and practical guidance around budgeting, discipline, and contentment—pointing us toward a healthier relationship with money and a life with less stress and more peace. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

In this Prayer Podcast episode on Hodu (the first section of Pesukei Dezimra), Rabbi Aryeh Wolbe explains its structure, purpose, and deeper meaning. Hodu consists of 50 verses (from Chronicles and Psalms), divided into three parts, recited either before or after Baruch She'amar (depending on Ashkenaz/Sephard custom) to remove spiritual barriers (klipot) from the morning offerings and elevate prayer.Key points:Hodu = Give thanks — The prayer begins with a charge to declare Hashem's name and make His miracles known among the nations (“Hodiu ba'amim alilosaiv”). It's an expression of love for Hashem: when you truly love Him, you want to share that love with the world.Practical themes — Publicize Hashem's acts (not keep Judaism secret); take pride in His name (“Hisalu b'shem kodsho”); rejoice in seeking Him (“yismach leiv mevakshei Hashem”); constantly seek His presence and strength (“dirshu Hashem v'uzo, bakshu panav tamid”); remember His wonders, covenant, and chosen status of Israel (“zichru la'olam briso”).Spiritual power — Hodu removes klipot (negative spiritual forces) that block prayer after mentioning offerings. It's sung before the Ark in the Temple (twice daily); today it replaces offerings and connects us to the Temple service.Connection to daily life — Start the day with gratitude and awe: see Hashem's wonders in nature (sunrise, waves, wind, hurricanes, volcanoes), personal blessings, and creation. Share Hashem's greatness—don't hide Jewish identity; attribute success to Him (“kiru bishmo”).Broader message — Hodu inspires sharing Hashem with humanity, just as Abraham did. It's the opening song of Pesukei Dezimra—sing praise, not just recite words.The rabbi emphasizes joyful, intentional prayer: Hodu is about declaring Hashem's sovereignty, remembering the covenant, and rejoicing in seeking Him—turning morning prayer into song and testimony._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 17, 2026, in Houston, Texas.Released as Podcast on February 24, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukeiDezimra, #PrayerPodcast, #VersesOfPraise, #JewishPrayer, #Hodu, #GiveThanks, #Hashem, #Klipot ★ Support this podcast ★

John 15:1-8,“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me, he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.This morning we come to the seventh of Jesus's seven great “I am” statements in the Gospel of John. Jesus is the bread of life; he is the light of the world, the door, the good shepherd, the resurrection and the life; he is the way, the truth, and the life. And finally, in John 15, he is the vine.The vine. It's such a memorable and concrete image that it might be hard for some of us to hear it afresh. One of the challenges for us is how this old English word “abide,” which is not a word we use today. Anyone use “abide” on the street this week? It's an old word, but it's easy enough. It just means “remain” or “stay.” “Abide in me” equals “Stay in me.”Now, that command to stay or abide in Jesus doesn't come until verse 4. Verses 1-3 set the table with vital background information before Jesus turns to us, the branches, in verse 4, and says, Stay in me.So, we branches have something to do here, to engage in. In this picture of Christ's provision, you do get to play a part. You are not decisive, but you are involved: you stay, remain, continue. Or, said negatively: don't bail, don't fall away; don't coast and drift from Jesus — especially when conflict comes, when interruptions come, when agitation comes, disorientation, confusion, insults, opposition, slander.The call to abide, to stay, assumes a context of conflict, with forces pulling on the branches, trying to disconnect them from the vine.It's easy to pull these verses out of context and imagine a nice, peaceful, sunshiny day in the vineyard. But John 15 is right at the beginning of the storm. Remember this is the longest Thursday night, the night before Jesus dies. The storm is bearing down on them, and Jesus is getting his men ready.He said in 14:27:“Let not your hearts be troubled, neither let them be afraid.”And he said in 14:31, “Rise, let us go from here.”But he keeps talking. I imagine the disciples rising to their feet, but before they go, Jesus wants to prepare them a little bit more, with a battlefield speech: I am the vine; you are branches. That's what you need for this storm. Stay in me.Then in 16:1 Jesus will say why he said what he did in chapter 15:“I have said all these things to you to keep you from falling away.”So, abiding is not about cushy, idyllic days. It's about staying in Jesus when forces are trying to pull you away from him. Which relates to another context for this passage: our context. Jonathan called it our “Troubled Heart Situation”: the jarring interruption of our worship a few weeks ago, with its insults, and since then, the questions and many misunderstandings we've endured from those who don't know the truth and may show little interest in it.So, originally, the Vine and branches was to help Jesus's disciples, against opposition, stay with him. And now God has given Cities Church the Vine and branches this morning to help us, against opposition, stay with him.Now, when we see ourselves in this passage, it is a very simple, modest role. Jesus uses the word six times: branch. That's what you are, what I am: we are branches. Humble branches, totally dependent, powerless and unimpressive on our own — and yet branches on a good vine can be very happy, nourished, well supplied, empowered, and fruitful.So, we make our way this morning with four truths about us as humble, happy branches who need to stay in Jesus in the storm.1. We branches are distinct from the Vine. (vv. 1–2)We are just branches. We are not the Vine. Jesus is the Vine. We are distinct from the Vine and we do not become the Vine, and yet, amazingly, we are joined to the Vine. And not just Vine, but in verse 1, Jesus says “true vine.” “I am the true vine.”We've seen Jesus use the word true throughout John to talk about being the real or genuine or ultimate. He is the true light, the true bread, true food, true drink. And now true vine.True vine implies that another vine has come before, and now Jesus comes as the true one, the ultimate one. What was the previous vine? Israel. Psalm 80:8–9 is one place among many:You brought a vine out of Egypt; you drove out the nations and planted it. You cleared the ground for it; it took deep root and filled the land. In Psalm 80, and in Isaiah and Jeremiah and Ezekiel, Israel is God's vine, and tragically, in the prophets, God's vine that did not bear the fruit it should have.So, this is no small claim when Jesus says he's the true vine. He's saying that God's first-covenant people, the first vine, the old vine, were not the final vine. And now Jesus comes as the new vine, the true vine, the ultimate vine. Which means he's the new and final place of connection to God, not Israel.Previously, to be God's people, you had to be born into or specially brought into God's ethnic people. But now, to be God's people, you need only to be joined to Jesus.This joining to Jesus is what we call “union with Christ.” Through faith, by the connecting power of the Holy Spirit, men and women from every nation, whatever ethnicity, are joined to Jesus and, in union with him, experience all the benefits he provides: righteousness, redemption, forgiveness, holiness, sonship, and true family, and best of all, at the center of it all, the surpassing joy of knowing Jesus.And a union works in two directions. A husband and all he has becomes his wife's, and the wife and all she has becomes her husband's. So, verse 4 says, “Abide in me, and I in you.” Verse 5: “Whoever abides in me and I in him.” This is mutual indwelling. We branches are not only in the Vine by faith, but he is in us: “I in you.” As we saw last week, the Holy Spirit, who dwells in us, is the presence of Jesus in our lives and ministers to us the realness of Jesus. (And we'll see in a minute how this gets more tangible.)So, we branches are not the Vine; we are distinct from the Vine. And yet, we are joined to the Vine, united to the Vine. Which raises a question in verse 2:Every branch in me that does not bear fruit he [the Father, the vinedresser; literally, the Farmer, geōrgós] takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.Get this, it's not just vine and branches. There's a Farmer in the vineyard: the Father. He walks the vineyard. He helps the Vine and the branches by pruning the good ones and removing the fruitless ones. We'll come back to the Father and his pruning, but here's the question: What do we make of these branches that are “in the Vine” but the Father “takes away”? Verse 6 continues the thought:If anyone does not abide in me he is thrown away [cast out] like a branch and withers; and the branches are gathered, thrown into the fire, and burned.Can someone be truly in the vine and taken away? The answer is the metaphor is not meant to go that far. Jesus has made plain again and again in this Gospel that no one can take his true sheep from him (6:37; 10:29; 17:12; 18:9), and John has made it clear that there are some who seem to believe, so-called followers of Jesus, even Judas among his twelve (2:23-24; 6:60, 6; 8:30ff; 12:42-43). The reality is not that they were once truly in and then fell away, but that their falling away shows they were never truly in the Vine. Those who are truly in Jesus persevere; they abide, and bear fruit; and they are the ones the Father prunes that they might bear more fruit (like the Lord's discipline in Hebrews 12:4–11).The point is that true Christians will bear fruit, not that a person could be genuinely united to Jesus and lose their connection.Jesus is the Vine, and we are the branches, distinct from him, and united to him by faith and the Holy Spirit. 2. We branches delight in the sap. (vv. 3, 7a)I assume we don't have many viticulturists in the room. I should probably make it clear that life-giving sap flows in one direction: from the Vine to the branches. Sap, containing water and nutrients and sugar flows from the vine to the branches to nourish the branches that they might grow and develop fruit.And if you ask, Okay, that's great in theory about the vine, but how does this relate to our union with Jesus? Verse 7 gives us the critical answer for how this union becomes tangible:“If you abide in me, and my words abide in you…”Did you hear it? What's staying in us when we stay in Jesus? His words. And this is not the only mention of his words in this passage. Jump up to verse 3:Already you are clean [katharoí, same root as “prune” in v. 2] because of the word that I have spoken to you.So, before telling them to abide, Jesus says, already (one of the most important words in this passage) you are clean because of the word that I have spoken to you. What's the word he spoke to them? In chapter 13, Jesus says something very similar. He's washing the disciples' feet, and Peter objects. Jesus says, “If I do not wash you, you have no share with me.” So, Peter says, “Lord, not my feet only but also my hands and my head!” Jesus responds, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean [same as 15:3], but not every one of you” (referring to Judas).So, here's the significance of this first word in 15:3: it's his word of full acceptance, a declaration of right standing (what Paul will call justification by faith). Before you're purified, you are pure. Before you're cleaned, you are clean. You are in Jesus by faith, united to him, before you abide the storms. Union first, then abiding. Not abide to secure union; abide because you're united. So, verse 3, refers to a word Jesus speaks that effects full acceptance with God, in union with him, that is already true before we abide.Then, back to verse 7, where we have his word for fresh abiding, or the word for daily strength. This is the ongoing, sustaining flow of grace that comes to us in union with Jesus through his word. This is the word for sanctification or for perseverance. Jesus's word, with his Spirit, is the sweet sap that flows to our souls and gives them life and delight. (Do you long for and enjoy his word like a branch enjoys the sweet sap of the vine? Do you, like a newborn infant, long for the pure spiritual milk of his word? 1 Peter 2:2.)Vital to abiding in Jesus is savoring the sap of his word, having his word stay in you, getting his words lodged into our hearts. How do you do that? Not just reading Scripture but meditating on it. Chewing on it. Savoring the sap, slowing down to savor the sap of his word, and ponder it, and lodge it in your heart, that Jesus himself might abide in you by his Spirit.Healthy branches stay in the vine through regular, particular moments of intentional, unhurried abiding, staying in Christ's word, not reading quick, praying quick, checking the box, and onto the rest of your day; but lingering unhurried in the Vine through his word. Put your phone away. Carve out enough time to lose track of time, to stay, without rushing, abide, in the presence of God in the Vine, savoring his words as energizing, life-giving sap for your soul.So, branches delight in the sap, that is, the word.3. We branches depend on the Vine. (vv. 4, 5, 7b)Not only does the sap of the word flow from the Vine to the branches, but there is a particular orientation of the branches back toward the Vine: utter dependance. There is in humble, happy branches a glad admission of powerlessness, and a glad response to the word called prayer, asking for more of the Vine and for his help in doing what he calls us to do: be fruitful.The powerlessness is in verses 4–5:As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. . . . [A]part from me you can do nothing.So, such powerless dependent branches, delighting in the word of the Vine, respond with their own words called prayer. The last part of verse 7:“ask whatever you wish, and it will be done for you.”We saw another of these “ask whatever” verses in chapter 14, verses 13–14:“Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.”We'll see another next week in 15:16:“…whatever you ask the Father in my name, he may give it to you…”Now verse 7:“…ask whatever you wish, and it will be done for you.”I don't think Jesus is giving us a blank prayer check for natural desires, and clearly we all know from our experience that we don't have that. The key in verse 7 is to remember the context. How different it is when you're in a trial and hanging on his words! His words in us feed our desires and prayers that echo his own heart. And “in my name” qualifies it. We have a banner in Jesus's name. And we have a backstop in the Spirit interceding for us. Romans 8:26–27: …the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us [in our] groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.Perhaps the main thing to take away is how much the Vine wants his branches to pray. He wants to hear from us — to live on the sap of his word, lodge his words and his will in our souls, and then, in his name, speak back to him. Pray. He wants there to be relationship, communion in the union.And a holy heart, shaped by God's word, is unleashed to ask, and ask, and ask, and know that when we don't know how to pray, and pray for the wrong things, we have the Spirit of Jesus in us interceding for us.So, the branches are distinct from the Vine, and we delight in his words, and we depend on him in prayer.4. We branches develop fruit, and so draw attention to the Farmer. (v. 8)Go to verse 8:“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”I say develop fruit because fruit doesn't happen in a moment. It grows organically, bit by bit over time. If you ask, what does “bearing fruit” mean for us, it includes all the good that flows from our union and communion with Christ: love for one another and joy and obeying commands and being his means to others coming to abide in him (more on that next week).None of which branches should hear as a burden! Bearing fruit is a joy for branches. That's what they were made for. Branches bearing fruit are branches fully alive and happy.And if you ask how you might evaluate your fruit, I would say this: don't evaluate your fruitfulness relative to how well you could someday love or obey or be effective in evangelism, or comparing yourself to the fruit of others. But ask yourself about you: your past, your former desires, your old self — how is the life-giving sap flowing into your soul and developing the fruit of love for others in your life? Perhaps you've heard the famous quote from John Newton:I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.And verse 8 is clear that developing fruit does not make you to be Jesus's disciples but proves you are his disciples. Our fruit shows that we had already become his. Which makes the Vine look good. And the vine producing fruit, through his branches, makes his Father, the Farmer, look good.Pruning Cities ChurchSo, we come back to verse 2 and that there's a Farmer. John 15 isn't just Vine and branches. We have a Farmer, the Father, who walks the vineyard. And he serves the vine and all the fruitful branches by removing the unfruitful ones. And he prunes the fruit-producing branches so that they can produce more fruit.So, I want to end with this question: Was the Farmer away on January 18? He was not away. John 15 clues us in on what he was doing: he was pruning Cities Church for our good, that we might bear more fruit. I don't think “more fruit” means headlines or relates to the opinions of people far away. But in the Vine, God has given us fruit together in these first eleven years in worshiping Jesus together, and loving one another, and seeking the good of these Cities. And “more fruit,” I would assume, would relate to these same three avenues.Brothers and sisters, the Farmer wasn't caught off guard on January 18. And he hasn't been away since. He is ever vigilant over his Vine and his branches. He is ever gardening. He is pruning with perfect cuts. And I can already see he's done and is doing some amazing work, to take so many individuals from some fruit to more fruit, and to work on us a people to prune us from fruit to more fruit. Most of you have leaned in with an engaged hope that has been remarkable. But if the last month has distanced you from the Vine, if you sense yourself withering, with less of his word, less prayer, less fellowship, make this your day of turning. The main thing the Farmer is doing in this suffering is causing his branches to go deeper into the Vine. Don't drift from the Vine. Stay. Remain. Abide.Delight in his sap. Lodge his sweet, life-giving words into your mind and heart. Depend on his help. Having filled yourself with his words, pray in your own words. And ask him for whatever you need in his call to love each other and these Cities.Fellowship of BranchesWe said at the beginning, we are not the Vine. And now: you are not the only branch. Jesus says branches. You are never a lone branch in Christ, and never alone at this Table.We call this Communion for two reasons: communion with the Vine and communion with the other branches that are in him. So, take a morsel of nourishment, and a thimble of sap, and let's enjoy the Vine together.

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1 A good name is more desirable than great riches, and loving favor is better than silver and gold. 2 The rich and the poor have this in common: Yahweh is the maker of them all. 3 A prudent man sees danger and hides himself; but the simple pass on, and suffer for it. 4 The result of humility and the fear of Yahweh is wealth, honor, and life. 5 Thorns and snares are in the path of the wicked; whoever guards his soul stays from them. 6 Train up a child in the way he should go, and when he is old he will not depart from it. 7 The rich rule over the poor. The borrower is servant to the lender. 8 He who sows wickedness reaps trouble, and the rod of his fury will be destroyed. 9 He who has a generous eye will be blessed, for he shares his food with the poor. 10 Drive out the mocker, and strife will go out; yes, quarrels and insults will stop. 11 He who loves purity of heart and speaks gracefully is the king's friend. 12 Yahweh's eyes watch over knowledge, but he frustrates the words of the unfaithful. 13 The sluggard says, "There is a lion outside! I will be killed in the streets!" 14 The mouth of an adulteress is a deep pit. He who is under Yahweh's wrath will fall into it. 15 Folly is bound up in the heart of a child; the rod of discipline drives it far from him. 16 Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty. 17 Turn your ear, and listen to the words of the wise. Apply your heart to my teaching. 18 For it is a pleasant thing if you keep them within you, if all of them are ready on your lips. 19 I teach you today, even you, so that your trust may be in Yahweh. 20 Haven't I written to you thirty excellent things of counsel and knowledge, 21 To teach you truth, reliable words, to give sound answers to the ones who sent you? 22 Don't exploit the poor because he is poor; and don't crush the needy in court; 23 for Yahweh will plead their case, and plunder the life of those who plunder them. 24 Don't befriend a hot-tempered man. Don't associate with one who harbors anger, 25 lest you learn his ways and ensnare your soul. 26 Don't you be one of those who strike hands, of those who are collateral for debts. 27 If you don't have means to pay, why should he take away your bed from under you? 28 Don't move the ancient boundary stone which your fathers have set up. 29 Do you see a man skilled in his work? He will serve kings. He won't serve obscure men. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

IntroductionToday's festival stands like a bright bridge between seasons. The joy ofAdvent, Christmas, and Epiphany comes to its close, and the journeytoward Lent and Easter begins. On a high mountain, Jesus is revealed asGod's beloved Son—echoing the promise spoken at his baptism. Thisglimpse of glory does not remove the road ahead, but it gives strength forit, sustaining Jesus as he turns toward Jerusalem and the cross.In the days ahead, we will enter the season of Lent, beginning with AshWednesday, and once again take up our baptismal journey fromrepentance to renewal, from death to life. Some churches will set aside the alleluia at the end of today's worship—not because joy is gone, but because it is being held in trust. That word ofpraise will return with even greater joy when Easter dawns.This is the Day that the Lord has made!Let us rejoice and be glad in it! Scripture Readings: : Exodus 24:12-18, 2 Peter 1:16-21 and : Matthew 17:1-9 

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1 The king's heart is in Yahweh's hand like the watercourses. He turns it wherever he desires. 2 Every way of a man is right in his own eyes, but Yahweh weighs the hearts. 3 To do righteousness and justice is more acceptable to Yahweh than sacrifice. 4 A high look and a proud heart, the lamp of the wicked, is sin. 5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty. 6 Getting treasures by a lying tongue is a fleeting vapor for those who seek death. 7 The violence of the wicked will drive them away, because they refuse to do what is right. 8 The way of the guilty is devious, but the conduct of the innocent is upright. 9 It is better to dwell in the corner of the housetop than to share a house with a contentious woman. 10 The soul of the wicked desires evil; his neighbor finds no mercy in his eyes. 11 When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge. 12 The Righteous One considers the house of the wicked, and brings the wicked to ruin. 13 Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard. 14 A gift in secret pacifies anger, and a bribe in the cloak, strong wrath. 15 It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity. 16 The man who wanders out of the way of understanding shall rest in the assembly of the departed spirits. 17 He who loves pleasure will be a poor man. He who loves wine and oil won't be rich. 18 The wicked is a ransom for the righteous, the treacherous for the upright. 19 It is better to dwell in a desert land, than with a contentious and fretful woman. 20 There is precious treasure and oil in the dwelling of the wise, but a foolish man swallows it up. 21 He who follows after righteousness and kindness finds life, righteousness, and honor. 22 A wise man scales the city of the mighty, and brings down the strength of its confidence. 23 Whoever guards his mouth and his tongue keeps his soul from troubles. 24 The proud and arrogant man—"Scoffer" is his name— he works in the arrogance of pride. 25 The desire of the sluggard kills him, for his hands refuse to labor. 26 There are those who covet greedily all day long; but the righteous give and don't withhold. 27 The sacrifice of the wicked is an abomination— how much more, when he brings it with a wicked mind! 28 A false witness will perish. A man who listens speaks to eternity. 29 A wicked man hardens his face; but as for the upright, he establishes his ways. 30 There is no wisdom nor understanding nor counsel against Yahweh. 31 The horse is prepared for the day of battle; but victory is with Yahweh. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

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1 Wine is a mocker and beer is a brawler. Whoever is led astray by them is not wise. 2 The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life. 3 It is an honor for a man to keep aloof from strife, but every fool will be quarreling. 4 The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water, but a man of understanding will draw it out. 6 Many men claim to be men of unfailing love, but who can find a faithful man? 7 A righteous man walks in integrity. Blessed are his children after him. 8 A king who sits on the throne of judgment scatters away all evil with his eyes. 9 Who can say, "I have made my heart pure. I am clean and without sin?" 10 Differing weights and differing measures, both of them alike are an abomination to Yahweh. 11 Even a child makes himself known by his doings, whether his work is pure, and whether it is right. 12 The hearing ear, and the seeing eye, Yahweh has made even both of them. 13 Don't love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread. 14 "It's no good, it's no good," says the buyer; but when he is gone his way, then he boasts. 15 There is gold and abundance of rubies, but the lips of knowledge are a rare jewel. 16 Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman. 17 Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel. 18 Plans are established by advice; by wise guidance you wage war! 19 He who goes about as a tale-bearer reveals secrets; therefore don't keep company with him who opens wide his lips. 20 Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness. 21 An inheritance quickly gained at the beginning won't be blessed in the end. 22 Don't say, "I will pay back evil." Wait for Yahweh, and he will save you. 23 Yahweh detests differing weights, and dishonest scales are not pleasing. 24 A man's steps are from Yahweh; how then can man understand his way? 25 It is a snare to a man to make a rash dedication, then later to consider his vows. 26 A wise king winnows out the wicked, and drives the threshing wheel over them. 27 The spirit of man is Yahweh's lamp, searching all his innermost parts. 28 Love and faithfulness keep the king safe. His throne is sustained by love. 29 The glory of young men is their strength. The splendor of old men is their gray hair. 30 Wounding blows cleanse away evil, and beatings purge the innermost parts. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

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1 Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool. 2 It isn't good to have zeal without knowledge, nor being hasty with one's feet and missing the way. 3 The foolishness of man subverts his way; his heart rages against Yahweh. 4 Wealth adds many friends, but the poor is separated from his friend. 5 A false witness shall not be unpunished. He who pours out lies shall not go free. 6 Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts. 7 All the relatives of the poor shun him; how much more do his friends avoid him! He pursues them with pleas, but they are gone. 8 He who gets wisdom loves his own soul. He who keeps understanding shall find good. 9 A false witness shall not be unpunished. He who utters lies shall perish. 10 Delicate living is not appropriate for a fool, much less for a servant to have rule over princes. 11 The discretion of a man makes him slow to anger. It is his glory to overlook an offense. 12 The king's wrath is like the roaring of a lion, but his favor is like dew on the grass. 13 A foolish son is the calamity of his father. A wife's quarrels are a continual dripping. 14 House and riches are an inheritance from fathers, but a prudent wife is from Yahweh. 15 Slothfulness casts into a deep sleep. The idle soul shall suffer hunger. 16 He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. 17 He who has pity on the poor lends to Yahweh; he will reward him. 18 Discipline your son, for there is hope; don't be a willing party to his death. 19 A hot-tempered man must pay the penalty, for if you rescue him, you must do it again. 20 Listen to counsel and receive instruction, that you may be wise in your latter end. 21 There are many plans in a man's heart, but Yahweh's counsel will prevail. 22 That which makes a man to be desired is his kindness. A poor man is better than a liar. 23 The fear of Yahweh leads to life, then contentment; he rests and will not be touched by trouble. 24 The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again. 25 Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge. 26 He who robs his father and drives away his mother is a son who causes shame and brings reproach. 27 If you stop listening to instruction, my son, you will stray from the words of knowledge. 28 A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity. 29 Penalties are prepared for scoffers, and beatings for the backs of fools. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim     

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1 A man who isolates himself pursues selfishness, and defies all sound judgment. 2 A fool has no delight in understanding, but only in revealing his own opinion. 3 When wickedness comes, contempt also comes, and with shame comes disgrace. 4 The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing brook. 5 To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice. 6 A fool's lips come into strife, and his mouth invites beatings. 7 A fool's mouth is his destruction, and his lips are a snare to his soul. 8 The words of a gossip are like dainty morsels: they go down into a person's innermost parts. 9 One who is slack in his work is brother to him who is a master of destruction. 10 Yahweh's name is a strong tower: the righteous run to him, and are safe. 11 The rich man's wealth is his strong city, like an unscalable wall in his own imagination. 12 Before destruction the heart of man is proud, but before honor is humility. 13 He who answers before he hears, that is folly and shame to him. 14 A man's spirit will sustain him in sickness, but a crushed spirit, who can bear? 15 The heart of the discerning gets knowledge. The ear of the wise seeks knowledge. 16 A man's gift makes room for him, and brings him before great men. 17 He who pleads his cause first seems right— until another comes and questions him. 18 The lot settles disputes, and keeps strong ones apart. 19 A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress. 20 A man's stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. 21 Death and life are in the power of the tongue; those who love it will eat its fruit. 22 Whoever finds a wife finds a good thing, and obtains favor of Yahweh. 23 The poor plead for mercy, but the rich answer harshly. 24 A man of many companions may be ruined, but there is a friend who sticks closer than a brother. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 13 – Verses 33-34

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 12 – Verses 32-33

Isn't it weird that the Bible has all these little verse and chapter markers? And the original writers of the books of the Bible didn't write them. So, where did they come from? Kaitlyn explains why we have verse and chapter markers and how it sometimes changes how we read the Bible.   0:00 - Theme Song   0:52 - What's With All the Numbers in the Bible?   4:00 - Why Read Whole Books of the Bible?   8:18 - Dividing the Bible Into Verses   13:35 - Sponsor - With & For: Psychology and Spirituality for Thriving Podcast. Check it out now! https://pod.link/1712333330   14:37 - Sponsor - Toups and Co Organics - Simplify your routine and feel good about what you put on your skin. Get 25% off your first order with code KAITLYN at https://www.toupsandco.com/KAITLYN   16:00 - Sponsor - World Relief - Join The Path, a monthly giving community for refugees. Through June 30th, your first donation will be matched dollar-for-dollar: https://www.worldrelief.org/KAITLYN   17:12 - Daily Vitamin   21:58 - How Divisions Change Interpretation   28:35 - Not Being Intimidated by Scripture   33:28 - End Credits

IN THIS EPISODE~ Along with a detailed explanation for listeners of the things that unfortunately delayed us in getting out THIS-- our first episode of the year-- Rob Clark ("The Lone Gunman Podcast") and Doug Campbell ("The Dallas Action" Podcast) have the usual full plate of JFK Assassination-related News, Notes and Study material for YOU! Among the many topics discussed:What if...things that can't be conclusively proven to be True...that we as a Research Discipline have come to BELIEVE are true...aren't? Rob will give us some thought-provoking examples involving slain DPD Officer JD Tippit; Murky details surrounding the movements of both Tippit and Lee Harvey Oswald soon after The Hit; How credible WAS Earline Roberts?; CIA Officer David Atlee Phillips attempts to publish a memoir in the mid-1970s...and receives monumental backlash from CIA, Officer Tippit's alleged stop at The "Top 10 Records Store", and a look at a couple of Lee Oswald's fellow boarders, as of 11/22/63.PLUS: Was Mary Pinchot Meyer's murder tied to 11/22/63? Will Marina ever spill the beans? What's the deal with Mark Lane?And why our new 2nd-half part-time sponsor can be a little "shady."JOIN US!Written & Hosted by Rob Clark & Doug CampbellRecorded & Engineered by Curado "Little Momo" Scaranucci, Jr. for Drop-D Podcast Productions. Become a supporter of this podcast: https://www.spreaker.com/podcast/quick-hits-the-jfk-assassination--3682240/support.

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Baptism of Our Lord

1 Better is a dry morsel with quietness, than a house full of feasting with strife. 2 A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers. 3 The refining pot is for silver, and the furnace for gold, but Yahweh tests the hearts. 4 An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue. 5 Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished. 6 Children's children are the crown of old men; the glory of children is their parents. 7 Excellent speech isn't fitting for a fool, much less do lying lips fit a prince. 8 A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers. 9 He who covers an offense promotes love; but he who repeats a matter separates best friends. 10 A rebuke enters deeper into one who has understanding than a hundred lashes into a fool. 11 An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her cubs meet a man, rather than a fool in his folly. 13 Whoever rewards evil for good, evil shall not depart from his house. 14 The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out. 15 He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh. 16 Why is there money in the hand of a fool to buy wisdom, since he has no understanding? 17 A friend loves at all times; and a brother is born for adversity. 18 A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor. 19 He who loves disobedience loves strife. One who builds a high gate seeks destruction. 20 One who has a perverse heart doesn't find prosperity, and one who has a deceitful tongue falls into trouble. 21 He who becomes the father of a fool grieves. The father of a fool has no joy. 22 A cheerful heart makes good medicine, but a crushed spirit dries up the bones. 23 A wicked man receives a bribe in secret, to pervert the ways of justice. 24 Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth. 25 A foolish son brings grief to his father, and bitterness to her who bore him. 26 Also to punish the righteous is not good, nor to flog officials for their integrity. 27 He who spares his words has knowledge. He who is even tempered is a man of understanding. 28 Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

We might not realize just how amazing and profound the Jewish Feasts were, but today we'll see that not only were they times of great celebration, remembrance and consecration; but even more importantly, they specifically and directly pointed the entire nation of Israel to her Messiah. Join us in another key study of another key chapter of God's Word!  DISCUSSION AND STUDY QUESTIONS: Leviticus 23 1.    According to the podcast, how was the Jewish calendar set? How might that produce fluidity for when the Jewish feasts would be held? 2.    What was the Sabbath feast that's mentioned in verse 3? What did this feast consist of?  3.    In terms of the Jewish calendar year, what was the first feast that was mentioned in Leviticus 23? When you compare this explanation to Exodus 12, which passage provides more description? 4.     According to the podcast, what could the Passover Feast be compared to in the USA? What did Passover commemorate? How did the Passover point to Jesus? 5.    Verse 6 mentions the Feast of Unleavened Bread. What event did this point to? What did "yeast" come to point to? In verse 8, what did they offer daily for seven days? How might this cause the people to contemplate and renew their commitment to the Lord? 6.    What did the Feast of Unleavened Bread point to with Jesus? How might this renew our consecration to the Lord? 7.    What did the Feast of First Fruits celebrate? In verse 14, what were the people to refrain from doing until this feast was celebrated? In light of 1st Corinthians 15:20, how did this feast point to Jesus' resurrection? 8.    What feast is explained in verse 16? When was this to occur? What did it celebrate? In the New Testament, what event happened on Pentecost? 9.    Verse 24 speaks about the Feast of Trumpets, what is this called in modern days? What event is being celebrated? How was this event inaugurated every year? According to 1 Corinthians 15:52, what will the Lord do when He blasts the trumpet? 10.    Verses 26-32 speaks of the Day of Atonement. What were the people to do on this day while the High Priest performed the sacrifices? Why were the people to refrain from working? In verse 29, what would happen to the person who did not humble their souls? Why? 11.    Verses 33 to 36 speak about the Feast of Tabernacles (also called Sukkot or the Feast of Booths). What would the people do on this feast? What does this show us about the Lord's desire for His people to enjoy these feasts? How did this point to Jesus, who tabernacled among His people?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

We're in a very practical portion of the epistle, and Romans twelve can accurately be described as epic! Verses one through thirteen beautifully describe how we're to live and love in these last days. Even a casual observer can see love is absent in all too many lives. Can you think of any time in your life when we have been more divided and Christians have been more disrespected? To support this ministry financially, visit: https://www.oneplace.com/donate/621/29?v=20251111

TERUMAHFaith Verses RealityOne of the great struggles in life is that what we see and feel feels more real than what we believe.A religious person lives with tension. On one hand, we believe in a G-d who is beyond anything physical. On the other hand, we are physical beings. We experience the world through what we see, hear, smell, taste, and touch. And whatever we can see and feel feels powerful and convincing. It feels real. Faith is abstract. The physical world is right in front of us.Rabbi Levi Yitzchak of Berditchev once cried out: “Master of the Universe, where is the fairness? This worldYou put right in front of our eyes, but Gan Eden You left in the books.” In other words, the physical world feels immediate and obvious. The spiritual world feels distant and theoretical.So the question is: how do we stay connected to faith when the physical world is so intense and overwhelming?

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Be sure to visit the show website at www.BibleCrossfire.com to see show notes and outlines for each episode. You will also be able to submit your Bible questions or comments.

1 The plans of the heart belong to man, but the answer of the tongue is from Yahweh. 2 All the ways of a man are clean in his own eyes, but Yahweh weighs the motives. 3 Commit your deeds to Yahweh, and your plans shall succeed. 4 Yahweh has made everything for its own end— yes, even the wicked for the day of evil. 5 Everyone who is proud in heart is an abomination to Yahweh; they shall certainly not be unpunished. 6 By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil. 7 When a man's ways please Yahweh, he makes even his enemies to be at peace with him. 8 Better is a little with righteousness, than great revenues with injustice. 9 A man's heart plans his course, but Yahweh directs his steps. 10 Inspired judgments are on the lips of the king. He shall not betray his mouth. 11 Honest balances and scales are Yahweh's; all the weights in the bag are his work. 12 It is an abomination for kings to do wrong, for the throne is established by righteousness. 13 Righteous lips are the delight of kings. They value one who speaks the truth. 14 The king's wrath is a messenger of death, but a wise man will pacify it. 15 In the light of the king's face is life. His favor is like a cloud of the spring rain. 16 How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. 17 The highway of the upright is to depart from evil. He who keeps his way preserves his soul. 18 Pride goes before destruction, and an arrogant spirit before a fall. 19 It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud. 20 He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed. 21 The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction. 22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. 23 The heart of the wise instructs his mouth, and adds learning to his lips. 24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones. 25 There is a way which seems right to a man, but in the end it leads to death. 26 The appetite of the laboring man labors for him, for his mouth urges him on. 27 A worthless man devises mischief. His speech is like a scorching fire. 28 A perverse man stirs up strife. A whisperer separates close friends. 29 A man of violence entices his neighbor, and leads him in a way that is not good. 30 One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil. 31 Gray hair is a crown of glory. It is attained by a life of righteousness. 32 One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. 33 The lot is cast into the lap, but its every decision is from Yahweh. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Bhagavad Gita Ch. 14 "Yoga of the Three Modes of Material Nature" Verses 10, 11 & 12 The lecture discusses how the three aspects of Maya, Satva, Rajas, and Tamas bind pure consciousness to Prakriti, thereby creating identification with the limited self. How do I know which Guna is dominating my mind, and what are the symptoms of recognizing it? Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE Gita for Daily Living - Now on YouTube! https://www.youtube.com/@GitaforDailyLiving

Have to… or get to? The way we answer that question changes everything about generosity. Continuing "Dollars & Sense," Pastor Josh explores what Scripture really says about tithes, offerings, and cheerful giving—and why giving to God is meant to be a blessing, not a burden. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

In an online meeting with the Ramana Maharshi Foundation UK on 31st January 2026, Michael explains Guru Vācaka Kōvai verses 969 and 970, and then answers questions on Bhagavan Ramana's teachings. This episode can be watched as a video on YouTube. A more compressed audio copy in Opus format can be downloaded from MediaFire. Michael's explanations on the original works of Bhagavan can be watched free of advertisements at Vimeo video channel. Books by Sri Sadhu Om and Michael James that are currently available on Amazon: By Sri Sadhu Om: ► The Path of Sri Ramana (English) By Michael James: ► Happiness and Art of Being (English) ► Lyckan och Varandets Konst (Swedish) ► Anma-Viddai (English) Above books are also available in other regional Amazon marketplaces worldwide. - Sri Ramana Center of Houston

Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here and glad you’re with us today. There’s a lot of sickness again in our church. Feels like this winter, maybe you felt it, it’s been feeling better. Nope, we’re sick. Feeling better? Nope, we’re sick. And so this is one of those we’re sick weeks for a lot in our church. And so I’m glad that you’re with us. And also I just want to say I had a lot of fun at the karaoke night. So thank you for those who helped put that together and got a lot of good singers in the church. And so that was just a fun night. So if you have a Bible with you, could open up to the Gospel of Luke. Today’s texture study is going to come from Luke 6, verses 27 through 42. So a little longer passage, Luke 6:27 through 42. And if you don’t have a Bible with you, it’s on page 503 in the blue Bibles that are kind of scattered throughout the fuse. So let me read the text and then I’ll pray and then we’ll work through the so Luke 6, please hear the words of our God. But I say to you who hear, love your enemies, do good to those who hate you. Bless those who curse you, pray for those who abuse you. To the one who strikes you on the cheek, offer the other also from the one who takes away your cloak, do not withhold your tunic either. Give to everyone who begs from you, and from the one who takes away your goods, do not demand them back. And as you wish that others would do to you, do so to them. If you love those who love you, what benefit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what benefit is that to you? For even sinners do the same. If you lend to those whom you expect to receive, what credit is that to you? Even sinners lend to sinners and get back the same amount. But love your enemies and do good, and lend expecting nothing in return, and your reward will be great, and you’ll be sons of the most high. Praise kind to the ungrateful and evil. Be merciful even as your Father is merciful. Judge not, you will not be judged. Condemn not, you will not be condemned. Forgive, and you will be forgiven. Give it to be given to you good measure. Pressed down, shaken together, running over, we put into your lap for the measure you use it will be measured back to you. He also told in the parable, can a blind man lead a blind man? Will they not both fall into the pit? Disciple is not above his teacher, but everyone, when he is fully trained, will be like his teacher. Why do you see the speck that is in your brother’s eye? Did you not notice the log that’s in your own eye? How can you say to your brother, brother, let me take out that speck that is in your eye when you yourself do not see the log that’s in your own eye? You hypocrite. First take out the log in your own eye. Then you’ll see clearly. Take the speck that is in your brother’s eye. That’s God’s word for us this morning. Would you please pray with me? God, thank you for bringing us together. Lord, I pray for the glory of Christ and our good and joy in Christ you would bless this time. Please help me to be a good communicator. Please help me to not stumble over my words. Please protect me from speaking that which is false. Help me to only speak that which is true. Lord, please be with the congregation. Please give them ears to hear. The Spirit is saying, pray this all in Jesus name. Amen. This morning I’d like to start a story with you. It’s actually kind of a shameful story about myself. So I mentioned the past. So I became a Christian in college after a friend invited me to a Bible study. We’re at the study I felt the love of Christian people and heard the gospel of Jesus Christ in ways that, by the grace of God, that landed on my heart, in ways I could repent and believe in him before the time I actually did go to church where I did hear the gospel, but I heard it in ways where I remember clearly thinking to myself, I really don’t believe any of these things to be true. Because if I thought these things were true, they should have some major bearing in my life and how I lived. For that being said, even though I knew I didn’t believe, I would still go to church. In fact, fairly consistently, I would go to church. And the reason why I would go to church was kind of twofold, two very related reasons. So first, I went as like, a source of pride for myself is I would go to church when my roommates in college were still sleeping in. So it made me feel a little bit better about myself that I would do the right thing, made me better than them. Second, I would go to church as a meeting just to try to satisfy my guilty conscience. So before becoming a Christian, I really hit every stereotype of being a college kid from small town Wisconsin. I mean, I loved everything related to like party life and drunkenness. However, you know, I love these things in many ways. These were my identity, this lifestyle that I had, it did eat at my conscience where I’d feel guilt and shame for all the things I was doing. So I’d go to church, but honestly, on many Sundays, like still inebriated from the night before, and I’d go just to try to satisfy my conscience. The guilt, the shame I was carrying, although that often just resulted in more guilt, more shame. So I knew that my lifestyle was not adding up as I pretended to the rest of the church I was something I was not. Okay. So with those things in mind, now back to my shameful story. I thought those things weren’t shameful, but one year, trying to get maybe a little bit extra credit to fill my pride, use my conscience, I began to volunteer at a Christian school to be an assistant basketball coach for their seventh grade boys team. Now I do love basketball and I love coaching. So that is part of the reason why I helped out. But more than that, I loved getting praise from the head coach, the players, the families. For being a college kid who’s helping out at a Christian school. It added to my pride, pride that I tried to help ease some of my conscience. Once again, the more praise I got, the more guilty I felt became more clear. It’s like living this double life as I tried to hide my party life and all the other dumb things I did from the team, from the families. Well, my shameful story during one of the games on the bench, I was exposed. My hypocrisy was exposed. So one of the kids on the team did something he was not supposed to do, only for me to yell out from the bench in my frustration. Yell out for everyone to hear the precious name of Jesus Christ. Seeing it as a curse to what just happened on the court, which is something I had no problem using as a curse in every other place. I wasn’t trying to pretend to be something I wasn’t around church people, but I yelled that out of the game. It felt like really everyone in the gym was looking at me. And I do know that the head coach and the kids on the bench all turned and looked at me for screaming that out. I was exposed. Exposed to everyone, including myself, of how much of a hypocrite I was. I wasn’t this nice, godly college student who is pretty Good at going to church. Rather, what came out of my lips, that’s what reflected what was actually in my heart. That was the real me that I was trying to hide from everyone else. Exposed in very humbling ways. I tell you this story this morning with hopes you actually send us up for our passage where I do think hypocrisy is at the core of this passage. Hypocrisy that is painful as it is to be exposed, friends, it does need to be exposed in our hearts. Now, before we get back to our text real quick, where we left off last week in our study of Luke was part of a sermon. We started out with a sermon that Jesus gave while standing on a plane. As mentioned last week is often referred to just as the Sermon on the plain, which is similar but a little different from the Sermon on the Mount that Jesus recorded in Matthew 5. So similar information, but a little bit different. Mentioned this last week because Jesus gave a similar sermon at least two different times. The sermon that Jesus gave is often, I think, arguably the greatest sermon of all time. For this last week, you may remember that as Jesus gave this great sermon started with a series of blessings for those who follow Jesus as his disciples, and then they’re followed by a series of woes for those who reject Jesus. When our text last week, the blessing and woes were actually grounded in the eternal life that is to come, which actually we see is important in our text today as well. As Jesus often thought through this life as it relates to the next life, the eternal life that is about to come. We also mentioned we learned last week the primary audience by which Jesus gave his sermon on the plain was to his disciples, to those who had faith in him. And this is actually important to our text today, we receive instruction from Jesus on what disciples are to look like so that his disciples will not be hypocrites. And for us this morning as it works, this passage, I do want us just to be really humble before this text. Humble in ways we’re actually asking the Lord to search our hearts to expose like any hypocrisy that may be there. Now, none of us necessarily enjoys having hypocrisy exposed. I mean, it’s actually still embarrassing to me how I was exposed at that basketball game. However, as embarrassing and perhaps even painful as it is to be exposed as a hypocrite, it’s the best thing for us for multiple reasons. So living like a hypocritical, almost double life, that’s exhausting, it’s stressful, it’s anxiety building. We have like no freedom to be ourselves if we just pretend to be something that we’re not. But also having our hypocrisy exposed made plain for everyone to see, including ourselves. It should drive us to confess our sins in ways that they’re running to Jesus rather than continuing to try to hide our sins. So through confessing our sins to the Lord, we can find forgiveness and healing and even freedom that he offers. That’s far better than holding on to hypocrisy, even if there’s, like, consequences that possibly might come for having our hypocrisy exposed. So say it again this morning. Let’s just be humble here, humble before God’s word, and let the Lord search our hearts. So back to the text. So let me read reread verses 27 through 31 if you want to follow along there. I’m going to read this together as a whole just to try to feel the momentum once again that Jesus said in the sermon and the weight which Jesus is calling his disciples to when it comes to loving others. And after reading through it, then I’m going to try to walk back through and just try to maybe answer some questions that maybe you have with that passage. So Jesus to the congregation of plain But I say to you who hear, which by the way includes all of us here today as we hear God’s word, love your enemies, which the love of our enemies result in doing good to those who even hate you, where we even seek to bless those who curse you, where we love in ways, we’re even praying for those who abuse you. Furthermore, as a disciple of the Lord Jesus Christ, we are to love our enemies in such a way in verse 29 that if one strikes you on the cheek, we are to offer the other as well. And if one takes away your cloak, we actually do not withhold our tunic either. Verse 30 as a disciple of the Lord Jesus Christ, we are to love others and it results in even like if someone comes and begs for you like to give it to them. We love in ways that we wish others would do to us, or we to love others in ways that we wish to be done to us. This here is often referred to as the Golden Rule. How we’re to live our lives with love, where we seek to love others around us in ways we want them to love us if we were in their shoes. Walk us back through the text. So first, I do think it’s really important to understand this teaching on loving our enemies. It’s really important for us to See this in light of the Gospel of Jesus Christ. So Scripture is clear that before faith in Christ, we actually all stand as enemies of God, where we all have sinned against Him. However, the message of the Gospel, the good news, that while we are yet sinners, that enemies of God, Christ loved us in such a way that he died for us to take on the punishment of our sin as he made like sinful wretches his treasure. So back to this teaching. If God loves us, his enemies in this way, would it not be hypocritical for us to now in turn not love our enemies? So I think it’s really important we understand this love in the context, in relation to how God loves us. Second, this love that Jesus is calling the disciples to is not actually a love that we can do within ourselves. This is the type of love that only God can do with his strength through us, where his love is like compelling us to be able to love in this way for us. I think that’s kind of the point of this passage here, right? God putting his great and powerful love on display through us. We can’t do this on our own. It’s God’s love controlling us, compelling us to be able to love our enemies. Third, this love that Jesus is calling his disciples to, this obviously is a radical love. This one is so far different from what we see in the world around us. And I also think that’s part of the point of this type of love. Because as we love others by doing good works to others, loving in radical ways, that the hope that others will see like the glory of God, see it in ways that maybe they will turn and trust in him like we have, this is part of the point as well. We are to love our enemies for the glory of God. This is actually part of our worship of him and hopefully for the salvation of others. Fourth, loving others in this way, loving our enemies in this way, loving. Not only is it a real part of how we worship God, but actually helps indicate on whether or not we actually are true worshipers of God, if indeed we do know his love. Or like me in the story I just shared before I was a Christian, for just maybe someone going through the motions for self serving reasons. Remember the first character trait of the fruit of the Spirit? Love, making love the greatest of all. So without love, even love for enemies, how can we say we have the spirit of God living inside of us, the one who is empowering and compelling us to live out his love. Not that we’re gonna be perfect in loving like this, but this type of love should be present, which we’ll talk about more when we get to verse 35. Fifth, with all this being said, I do think it’s important to understand the principle that Jesus is preaching to us here from this passage, which we are to love others in ways that we want others to love us. Right? Once again, verse 31 because this is a principle to love others, the main principle that Jesus is stressing through these examples that he gives in verse 27 through 30. We do actually have a little bit of discernment here. So one of the commentaries I read this week, I rightfully wrote that this call to love in the sermon by Jesus. So Jesus is not advocating for suspension of like like normal civil justice procedures. Likewise, Jesus is not teaching this sermon some type of like hyper passivity in the face of evil. Rather, Jesus is teaching us the lengths by which we are willing to go to love other people, the rights we’re even willing to give up in order to love other people. Another commentary I read this week posed a question. Is Jesus abrogating to leave all personal self defense and rights to private property? The commentary no. Rather he’s demanding a loving attitude that’s not vengeful but is generous and giving. A loving attitude that is so real, so tangible. As mentioned, we’re even willing to lay down our rights in order to love others who do not love Jesus with hopes that through this radical love, not only will it bring glory to God, but God will use our love to bring our enemies to Himself. Okay, so keep that in mind as we think through this. So keep going. Verse 32 so after Jesus set the bar on the depths by which his people are to love even their enemies, we see him then in the text address maybe some pushback that his listeners were having in their own heart with this call to love. Maybe even pushback that some of us might even have on our own hearts. Jesus continued the text. If you love those who just love you, which is a pretty easy thing to do, we don’t need God’s strength to do that. And the text really what benefit is that to you? For even sinners love those who love them. And if you do good just to those who do good to you, also pretty easy to do something we can do on our own once again, what benefit is that to you? For even sinners do the same. Verse 34 and what if you lend to others who you expect to receive a payment back? What credit is that to you? For even sinners lend to sinners to get back the same amount. So giving to others, knowing you’ll get back, that’s also pretty easy. That’s not hard. But in the sermon, what is hard, verse 35. But to love your enemies and do good and lend, expecting nothing back in return, friends, that’s hard. That’s not something we can easily do in our own strength and power. Once again, we need the Lord’s help, his strength, to be able to do that. In the text, by the help and the strength of the Lord. Indeed, we do these things. Jesus said, your reward will be great, a reward that will indeed bring benefit to you, which is you learned last week. Verses 20 through 23. This reward found in eternal life, a reward that will actually last for all eternity, where God will greatly reward his people for all their acts of faith, for all of their acts of love. And not only will we be rewarded for our acts of love and our acts of faith in the text, these acts of love actually prove to be the fruit of being this true disciple of Jesus Christ. So in the day that is to come, everyone will see, everyone will recognize, you’re a son of the Most High, who in the text is the very one who is kind to the ungrateful and the evil. Thus, for his people, in verse 36, they are to be merciful, even as your Father is merciful, meaning if you receive such love, such mercy from God, it’d be hypocritical if we did not show love and mercy towards others. Keep going in the sermon on the plane. If loving our enemies is not an easy thing to do, or we need God’s strength to be able to do that, what is easy for us to do where we don’t need God’s strength is judging others, which is kind of the opposite end of loving. Verse 37. You want to take your eyes there, Jesus, people, judge not and you will not be judged. Condemn not and you will not be condemned. Instead, forgive and you will be forgiven. Give it’ll be given to you good measure, pressed down, shaken together, running over. Be put into your life for with you measure, for the measure you use, it will be measured back to you. Okay, let me hit pause here and try to explain it. Try to explain a few things from that portion of the passage. So first, there seems to be a shift in who Jesus is referring to in verses 37 to 42 in terms of application. So application, verses 27 through 36 is clear to those who are not Christian. Right we are to love our enemies, show love and mercy and kindness towards others, even if they are putting hardship on us because of our faith in Christ. But now, Starting in verse 37, seems like Jesus now shifted the application and he’s speaking towards how we are to love each other in community, which New Testament expectations are primarily done like in a local church setting. So as this people live in community with another, they’re not to judge one another, they’re not to condemn one another, they’re not to hold forgiveness from one another, which, say it again, is not not always an easy thing for us to do. Even in church life. Even though we all follow Jesus Christ, even these things in church life, in community, Christian community, we need God’s strength and be able to do this command faithfully. By the way, just a little bit, we were taking the Lord’s Supper together. And one of the great purposes of why we take this meal together as a church instead of just like privately as individuals, is this meal has helped to remind us of our common faith in Jesus Christ. To help protect us against judging and condemning one another, to help us to live with forgiveness towards one another. Remember that Jesus was judged and condemned for us on the cross to forgive us of our sins. Second, I do also think it’s important to distinguish between judging and discerning as you think through this passage here. So as Christians we should have discernment when it comes to those around us like even others in the Christian community. So Jesus is not advocating to drop any type of discernment of right or wrong here, of like wise or foolish discern that between is like healthy or toxic. Rather, Jesus is telling his people to flee from these types of attitudes where we like want the worst for others, where we hold like bitterness towards others. Different commentaries I read this week where we’re like almost like eager to like fault find where we have like this like sensorious spirit where we want to like bind others up in our community rather than help them find like freedom and joy in Christ. By the way, this is one of the many reasons why it kind of continually cautious us when it comes to like how much like social media and podcasts that we can consume. You know, there’s so much of those things are just littered with nothing but like judgment, condemnation, fault finding. If we start consuming them, some type of attitudes can start to bubble out of us. Third, I do think it’s important for us to see the reciprocal reality that takes place in community, even Christian community. So look back at verses 36 through 38 and see the reciprocal principle here. So if you are a person who’s clearly not going around Judging others, guess what? Others are not going to go around judging you. If you are a person who is clearly not going around condemning others, guess what? Others are not going to go around to quickly condemn you. If you are a person who is quick to forgive, that’s your reputation. Guess what? Others will be quick to forgive you as well. If you’re one who has a reputation, who is quick to give when times of need comes up, guess what others are gonna be quick to give to you in your time of need. In fact, not only be quick to give in your time of need, in the text, they’ll be like generous towards you. This is what Jesus was speaking towards in that phrase. Good measure, pressed down, shaken together, running over will be put into your lap. So you’re kind of confused with that. So maybe think of a picture of someone holding a sack and like someone’s pouring grain into it and the person is like so generous with the grain, they’re pouring the grain down, they’re like pressing down, they’re shaking the sack, they’re squeezing as much grain as they can. But even in their attempts to do that, the generosity is so much, the grain is still like pouring over, filling your lap. When we consistently do good to others, where we know that others are for them, not against them, friends, that’s a picture what others will be for us as well. Reciprocate back to you for the measure you use, it will be measured back to you by the way we know this. This reality is not only true in the positive, but also in the negative. If in our hypocrisy we’re like judgmental, condemning, unwilling to forgive, unwilling to show any type of generous spirit towards others in the community, in the end, that hypocrisy will be turned against us as others in the community will reciprocate those types of attitudes and actions towards us. By the way, kind of on this note, if you’re kind of wondering on how well you’re treating others, a very real indicator could be how others are treating you, both positive and negative. Finally, we’re going to end our text today. Verses 39 through 42. Jesus continues to challenge his disciples, like to basically flee hypocrisy. We read that Jesus gave a parable to help illustrate what like judging, condemning, unforgiving, a non generous person can look like, as well as how we can like fall into the traps of being that type of person. Verse 39. He also told him the parable with a question at the start of the parable. Can a blind man lead A blind man with the obvious answer to Jesus question of no. Because in the text, if a blind is leading the blind, they both will fall into the pit. In this parable, Jesus is using this illustration to talk about teachers and disciples that they’re leading. We’re in verse 40, a disciple is not above his teacher. The teacher is the one who leads and trains so that everyone who is fully trained by his teacher in the end will be like his teacher. Which can also be on the negative or on the positive, but quite closely to the text on the negative. If the teacher is like a blind man going over the pit, disciple will follow and also go over the pit. And this illustration here, this parable here, this is Jesus hopes trying to protect his disciples false teachers was in the context he’s particularly speaking towards, like the Pharisees, who are like teachers of the law, who were judgmental, condemning, unforgiving, having a lack of generosity, who Jesus often called out for being hypocrites. So Jesus is warning his people to avoid such teachers, to not sit with men of falsehood, or to consult with hypocrites, because false, negative, judgmental, condemning, unforgiving, non generous teachers will raise up those who are just like them. Which by the way, for those like me who teach particularly God’s word, this is a real warning for us to hear that we are not hypocritical blind compassion guides. As mentioned, this is also a warning for all God’s people to hear to ensure they’re not sitting under those who are teaching, who are hypocrites, who hypocritically did not show love and mercy for others in verses 27, but instead they show the things listed in verses 37 through 88, where they’re always on the attack, always fault fighting, always belittling, always tearing others down rather than trying to build them up. Well, is always doing the things. Listen, verses 41 through 42, if you always want to look back there as false, judgmental, condemning, unforgiving, non generous teachers both exhibit and train their disciples to do the same. We see that they go around, they try to spot the speck in a brother’s eye, more than willing to tell everyone even their smallest faults. But in this parable, this judgmental, condemning, fault finding person, while they can spot the speck in the brother’s eye, yet somehow cannot not notice the huge log sticking out of their own eye. And not only that, if that’s not bad enough in verse 42, the judgmental, condemning fault finder has like the gall then to go over to his brother with a speck in his eye to tell him, brother, let me take that speck out of your eye. I mean, what nerve to say that to someone when there’s like this obvious plank in your own eye. It’s like almost hard to find words on the gall the nerve to do something like this. However, in the sermon on the plane for Lord Jesus, he was able to find a word. The end of verse 42. If you take your eyes there, you hypocrite, how dare you do that? How can you be so prideful, so full of yourself? First take the log out of your own eye and then from there, sure, with love, tenderness, compassion, humility, then sure, you will clearly be able to take or see and take out the speck in your brother’s eye. For us, as we’re in our text today, before we close, there’s one thing I do want to leave us with, which is actually not necessarily some ideas on how we can like better love our enemies or better love or show mercy towards others, or even how to like avoid like false teachers, like blind guides, or how we can keep our community free from like judging and condemning fault finding within each other or even give you thoughts on like having planks in your eyes. You know, to me, this sermon from Jesus really needs no help for us on that end. I’m sure we know what these things look like. So what I wanted to do in this time is I just want to invite all of us just to simply put away any and all hypocrisy that we know we are currently living with friends. Living with hypocrisy obviously does not unlock honor the Lord. It is not how we worship Him. It does not reflect the love and the mercy that we have been given through Jesus Christ. A hypocritical life is not one that result in a great reward given to us by God in eternal life. Rather, a hypocritical life is really a wasted life. One in the end will only bring us harm. We’re going to feel like anxiety and worry of others, like finding out who the real you is. You can just leave us exhausted, always trying to cover things up. A hypocritical life will lead to more and more others from the community actually pushing away from you, reciprocating towards you in negative ways. Hypocritical life also brings just harm to other people, particularly those who are closest to you, who maybe can see through the hypocrisy. So to say it again this morning, I just want to invite you to trust God, confess your sins, make no provision for the flesh. Repent of your hypocrisy and come to the Lord for forgiveness, for healing, knowing that the Lord Jesus Christ is loving towards those who come to faith in Him. If you come to faith in Jesus, he comes, or he’ll meet you full of his mercy, a mercy that is greater than all of our sin. So what should you do today for the glory of God, for your own good, for the good of others? Would you repent of your hypocrisy and come for healing? If I go back to the story I started with. So after my hypocrisy was exposed, it really did put me into a tailspin. And I tried to run from everything, which not only led me to some real depression and isolation from others, but actually it actually led me to transfer schools. I was just eager to just get away from what was exposed. But now, looking back, as painful, as embarrassing as it was to have the hypocrisy exposed, I could now see how the Lord’s hand of love and mercy was on me, like through it all, because as the exposure of my hypocrisy put me on the run. So I ended up in college, a different college, where I met a friend who invited me to a Bible study. We’re at that study I felt the love of Christian people where I heard the Gospel of Jesus Christ in ways that by the grace of God, it landed in my heart so I could repent and believe in Him. So one last time, as painful, as embarrassing as it may have hypocrisy exposed, let that pain, let that embarrassment lead you to Jesus, the One who is perfect in every way, who has no hypocrisy in himself, where he actually perfectly fulfilled this passage that he preached on the plain, wherein his love and mercy gave his life over to his enemies who cursed him, who struck him on the cheek, who tore off his clothes before they nailed him to the cross, where on the cross, Jesus even prayed for those who nailed them there, praying, father, forgive them, for they know not what they do. Yet it was on the cross where we see the greatest act of love and mercy and generosity. Because Jesus laid down his life for his people and died for them, even hypocrites. Jesus died even for hypocrites to take on the just judgment of God to provide forgiveness, that we need forgiveness of sin, whether they’re big plank sins or little speck sins, so that through his death resurrection we would know his love. We know in ways, and not only that allows us to love him back, but we know it. And now we can love others as well, even our enemies. Church May the greatest act of love found in Jesus, may that affect us in ways that would push out hypocrisy where his love would fill us so we could love him and we can love others. Let’s pray. Lord, thank you for loving hypocrites like us. Thank you for Jesus, who is no hypocrite, but who is true and right and faithful without sin in all that he did. And Lord, I do pray that you would help us today to push away our hypocrisy wherever it may be found, that we take it and we nail it to the cross. And Lord, I pray that the hypocrisy that we carry would just be so nailed to the cross that you just give us freedom, that you fill us with your love and your joy. Pray this on Jesus name. Amen. The post Love Your Enemies – Luke 6: 27-42 appeared first on Red Village Church.

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