Podcasts about verses

In the record of Mark 14 and 15, we have, what's believed to be, Peter's accounting of the most horrific few days of his life. The 14th chapter commenced 2 days before the Lord's crucifixion with his anointing in the home of Simon the leper, believed by some to be the father of the family, Mary, Martha, Lazarus and Judas and would be the home of Martha's deceased husband. It was this incident which incited Judas Iscariot to betray Jesus for 30 pieces of silver. Our Lord praises Mary's extravagant act of love and understanding. She alone among all of our Lord Jesus Christ's disciples understood that Christ would die during the Passover. Jesus sent Peter and John, to prepare the Lord's supper. All had been secretly prearranged to prevent any interruptions to his Passover. He needed every last moment to prepare his Apostles for his decease. These Apostles had to learn to live faithfully without our Lord's presence. During the memorial feast our Lord prophesied details of Peter's betrayal, much to Peter's bold protestation to the contrary. The supper having ended the Lord and now eleven of his chosen disciples went to Gethsemane where our Master's greatest trial occurs. In Gethsemane he begged his Father to find another way than the stake, where he would be shamefully exposed to men but each time Jesus was told there could be no alternative. Finally our Lord's resolve strengthened through angelic support and his intense struggle to subject his own will to that of the Father the Son of God was perfected through his sufferings: Hebrews 5 verses 7-9. Slowly read aloud those verses from Hebrews and meditate the intensity of his struggle and the greatness of the Son of God in submitting to his Father's will. Christ was strengthened by an angel to aid him in submitting humbly to death. Judas arrives with a band of heavily armed thugs from the temple. A young man, quite likely Mark himself, escapes them after having tried to warn Jesus. Verses 53-65 tell of Jesus before the Council and the accusation of blasphemy levelled at him (surely this had been Judas' doing) and the Master's rebuttal from Daniel 7 verses 13-14. The chapter finishes with Peter's threefold denial of his Lord. Peter was in great bitterness for denying Jesus. His repentance contrasts with Judas' remorse without any repentance. https://christadelphianvideo.org/christadelphian-daily-readings/

In this message from our "Why We Sing" series, Pastor Tim shares a vivid, Scripture-filled picture of worship in heaven—united, joyful, awe-inspiring, and beyond anything we've known. He helps us see how this vision of eternity can inspire our worship today, lift our eyes above life's struggles, and draw us closer to Christ. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

Remember, you are God's ongoing masterpiece, lovingly shaped through pressure and purpose to reflect the character of Jesus. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In chapter 13 of 1 Kings we read of two prophets and Yahweh's denouncement of Jeroboam's altar and himself. God sent an unnamed prophet from Judah to prophesy what Josiah would do some 350 years later. As king Jeroboam stretched forth his hand to order the arrest of the dissident prophet he was struck with leprosy. Jeroboam had to plead for healing, which he was granted. The Judean prophet had been commanded by God to return immediately after the denunciation of Jeroboam and the prophecy that men's bones would be burnt on the altar by a man named Josiah. But the old prophet was beguiled into accepting hospitality from another unnamed prophet. While at the meal table the latter prophet told of the doom awaiting the Judean prophet. When the Judean prophet was returning to his home town he was met by a lion which slew him. The lion stood by his carcass. The Judean prophet's ass was not harmed by the lion. The ass remarkably did not flee but also stayed near the body of the slain prophet. The old prophet from Israel heard of these incredible signs and went and took the body of the Judean prophet and buried him in his sepulchre. The lying prophet from Israel commanded his sons that upon his death he should be buried in the same location as the Judean prophet. Although the punishment for the lying prophet seems severe Yahweh cannot tolerate falsity, especially when the impostors claim to be speaking the LORD's word. Deuteronomy is full of God's opposition to these liars as also we have seen in our readings in Jeremiah. What a wonderful record is contained in the 39th chapter of Jeremiah. It delivers the final judgment on the wicked Zedekiah - the day had come when iniquity had an end. That end came in the overturning of the kingdom of Judah. We are told that Jeremiah was saved by Royal command from Nebuchadnezzar. We note that Rabmag was present when Jerusalem fell. Rabmag was a title meaning "the chief of the Magi" and belonged to Daniel himself. Likewise Ebed-melech was delivered due to his trust in God Almighty, and his kindness to Jeremiah. As God had promised Ebed-Melech through Jeremiah the prophet. No doubt Daniel ensured that both Jeremiah and Ebed-Melech were rescued. Our 13th chapter in Mark tells us of the Olivet prophecy. Jesus, in response to his disciples pointing out to him the magnificence of the temple precinct, tells them all stones of that Temple will be overturned. Peter, James, John and Andrew ask him three questions in verse 4; which he answered in the subsequent verses to 27. Verses 5-13 answer the first question and the concluding statement was relevant to that generation, and for all time - the one who endures to the end will be saved. The 14th to the 23rd verses link the prophecies of Daniel 8 and 9 to our Lord's message. They have special reference to the Roman desolation of Jerusalem that would be fulfilled in the overturning of Zion by the emperors Vespasian and his son Titus in AD 70. The following 4 verses relate to the interval from then until Israel's regathering and national identity in 1948. This is outlined in the parable of the fig tree from Vv28 to 31. An exhortation to watchfulness is from verses 32-37. These final verses should be slowly read aloud by each of us as we meditate the message for the need for each of us to ready ourselves for our Lord Jesus Christ's coming. https://christadelphianvideo.org/christadelphian-daily-readings/

Remember the loving kindness of the Lord and look for the trace of his hand in every downcast moment from your past. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

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What does it mean to have our sins forgiven? Although we hear this regularly, it is difficult for us to understand and internalize what this means. This message is from Pastor Sarah. The Gospel reading is from Matthew Chapter 18, Verses 15-22. 

The record in 1 Kings 10 tells of the visit to Solomon by the Queen of Sheba, a wealthy spice kingdom. She was left breathless after seeing his glorious dominion and spoke of her doubts as to what she heard in her own realm. This queen says to Solomon that there had been no exaggeration in what she had heard in her homeland. This queen graciously gave great gifts in tribute to Solomon. The chapter gives us a glimpse of the glory of Solomon's realm. Solomon was not only master in his domain, but also the broker for the cloth trade and for buying and selling of horses and chariots for all the surrounding kingdoms.Jeremiah's 36th chapter occurred in the 4th year of Jehoiakim and the first year of Nebuchadnezzar. Verses 11-19 record Baruch's reading of the scroll that Jeremiah had dictated. It was read in the hearing of the citizens of Jerusalem. After having read it to the populace Baruch and Jeremiah are told to hide themselves knowing the reaction that this prophecy would cause to the king and his nobles. This was the year when the king of Judah burned the Bible and Yahweh revealed His will to the Gentile despot, Nebuchadnezzar - see Daniel 2 verses 31-45. Read and think about this remarkable prophecy that reveals the history of the world from the time of Nebuchadnezzar's empire until the establishment of our Lord Jesus Christ's kingdom in the near future. Verses 20-26 speak of Jehoiiakim's seizing the scroll, cutting it to pieces with his penknife and casting it into the fire. Verses 27-31 describe Yahweh's rebuke to Jeconiah and his pronounced punishment for his contempt for the Word of the LORD. Verse 32 says that Baruch was commanded to rewrite the burnt scroll with additional material. In the record of Mark 10 Jesus tells us, that the Mosaic law sought to regulate putting away. The practice of divorce had become rife in our Lord's time. Jesus indicates that 'putting away' was foreign to the Father's purpose in marriage described at the end of Genesis 2. The Almighty's purpose in marriage is elaborated in Malachi 2 verses 11-16. The record says that children were invited to come to Jesus for blessing and to show that humility is essential for entry to the kingdom. The chapter says that a rich young ruler, who was deeply loved for his sincerity by Jesus, found his love of his possessions an obstacle too great to overcome. Jesus goes on to say how hard it is for all those who trust in riches to enter into the kingdom of God. Because the amazed Apostles had left all and followed Jesus they were promised a place in the kingdom for faithfulness. Carefully read aloud verses 29-31 and meditate on the message for us. For the third time Jesus foretells of his suffering, death and resurrection. We are told that James and John came secretly to Jesus seeking the positions of honour in his glory - to sit at our Lord's right and left hand - in his kingdom. Those two Apostles are told that they would suffer for his sake and that the Father alone could give such honours. The Lord's ministry, Jesus says, is service. This must also be true for all of Christ's followers. The chapter concludes by telling us that blind Bartimaeus was cured and follows Jesus.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim 

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We would love to hear from you! Please send us your comments here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Christian Body Image: A Biblical Guide to Embracing Your God-Given Body at Every Stage of Life Keywords: Christian body image, Biblical body image study, Christian women body image, faith-based body positivity, Psalm 139:14, postpartum body image Christian, aging gracefully Christian, Christian wellness Introduction: Biblical Body Image for Christian Women Do you ever look in the mirror and feel disappointment, frustration, or even grief over how your body has changed? Whether it's postpartum recovery, the lines and silver hairs of aging, or the cultural pressure to stay youthful and thin, body image struggles are not just for teenagers. This episode of The Holistic Healing Podcast is for Christian women who want to align their view of their bodies with God's Word and experience freedom from comparison and self-criticism. Today's guest, Kasey Shuler, author of Love Beyond Looks: A Five-Week Bible Study on Body Image, shares how to: Anchor your self-worth in God's unchanging truth Navigate postpartum and aging with gratitude instead of shame Help your kids build a Christ-centered body image Identify and replace negative self-talk with Scripture Break free from the thin ideal and media-driven beauty standards If you want to see yourself as fearfully and wonderfully made, this conversation will equip you with biblical truth, practical tools, and a renewed perspective on your body. Episode Highlights: Faith-Based Body Image Tips and Truths [00:31] Why body image is more than a teenage struggle — Kasey shares her postpartum experience and why women at every age need a biblical perspective. [01:26] The God who never changes — Why your worth must be rooted in God's character, not fluctuating body changes. [03:18] The cultural obsession with youth — How beauty ideals affect self-worth and why the church should address them. [04:42] Smile lines as joy lines — Seeing aging as evidence of a life lived in gratitude and grace. [07:06] Postpartum compassion — Learning to honor your body for the miracles it has carried instead of criticizing it. [08:06] Three main influences on body image — Family, peers, and media—and how to replace harmful influences with biblical truth. [10:48] Psalm 139:14 in real life — How to actually live out the truth of being fearfully and wonderfully made. [14:19] Grieving body changes without losing identity — Why lament can be a godly first step toward freedom. [17:38] Rewiring your brain with Scripture — How to capture and replace toxic thoughts consistently. [19:35] Raising kids with a biblical body image — How to avoid appearance-based compliments and teach God's design for the body. [22:23] Talking about food God's way — Focusing on nourishment and energy rather than body size. [24:13] The one habit that can transform your body image — Capturing negative thoughts and replacing them with God's truth. Key Takeaways: Faith-Based Body Positivity for Christian Women God values your heart, not your appearance — (1 Samuel 16:7) Your worth is not defined by looks. Aging is evidence of grace — Lines, wrinkles, and gray hair can be reminders of joy, wisdom, and God's provision. Gratitude changes perspective — Thank God for what your body has done and continues to do. Know your influences — Family, peers, and media shape body image—replace harmful messages with biblical ones. Scripture renews your mind — Verses like Psalm 139:14 and 2 Corinthians 4:16 are powerful tools against body shame. Be intentional with your kids — Focus on character and heart, not appearance, when affirming them. Resources & Links Mentioned Book: Love Beyond Looks: A Five-Week Bible Study on Body Image by Kasey Shuler — Available on Amazon Website & Coaching: joyfulhealth.co — Intuitive health coaching by grace Instagram: @joyfulhealthco Other books by Kasey Shuler: Rest and Rise, Move for Joy, Aligned Frequently Asked Questions: Christian Body Image & Biblical Self-Worth Q: What does the Bible say about body image? The Bible teaches that God looks at the heart rather than outward appearance (1 Samuel 16:7) and that we are fearfully and wonderfully made (Psalm 139:14). Your worth comes from being created in God's image, not from meeting cultural beauty standards. Q: How can Christian women overcome postpartum body shame? Postpartum body changes are part of God's design. Shift your perspective by thanking God for what your body has accomplished, such as carrying and nurturing life. Replace negative self-talk with Scripture, and focus on caring for your body out of gratitude rather than trying to “bounce back.” Q: How can I embrace aging as a Christian? Aging is a visible reminder of God's grace and the life He has given you. Scripture calls gray hair a crown of glory (Proverbs 16:31). Focus on spiritual renewal (2 Corinthians 4:16) and view smile lines and other signs of aging as evidence of joy and wisdom. Q: How do I teach my kids a healthy, biblical body image? Avoid appearance-based compliments and focus on character, kindness, and perseverance. Address unrealistic portrayals in media, celebrate body diversity, and remind your children that God created their bodies on purpose and with care. Q: How do I replace negative body image thoughts with God's truth? Identify the source of the negative thought (family, peers, or media) and then replace it with a relevant Bible verse. Keep verses like Psalm 139:14 or 1 Corinthians 6:19–20 visible—on your mirror, phone background, or journal—and repeat them regularly until they take root.   Faith-Fueled Wellness Quiz: Find out where you are on your wellness journey and get a custom podcast playlist filled with insight, inspiration, and motivation to help you move toward more energy, thriving health, and lasting peace — all in alignment with God's design. tinyurl.com/christianhealthquiz   Free Community tinyurl.com/holisticsisterhood   Book (Discover God's Health Wisdom: Exposing 8 Common Myths That Keep You Sick) www.herholistichealing.com/book   Holistic Health Coaching www.herholistichealing.com/coaching   Website www.herholistichealing.com   E-mail hello@herholistichealing.com

Every year, Woven highlights a ministry that we want to come alongside, encourage, and support in whatever way possible. That's why we've chosen to spotlight Sparrow Collective based in Lewisville, Texas. Today I get to sit down with their founder and CEO, Rachel Joy. She shares some pretty incredible stories, some timeworn nuggets of wisdom, as well as her own journey of God birthing this multifaceted ministry. She opens up about God chasing her when her walls were up, healing some deep wounds, and calling her to step out in great faith. Today we start the conversation with Rachel giving us an overview of who Sparrow is and what they do. Social media handle: @rachelrjoy, @sparrowcollective Website: sparrowandco.comShow Notes/Quotes:“I'd been a believer for quite some time but I mean the Lord, He was after me, and he stared down and broke down all these walls that I had put up.” “Truth, freedom, identity, purpose. Truth, freedom, identity, purpose.” “Comparison is a real thing. Competition is a real thing. We think that our Christianity needs to look like everyone around us, and we don't actually ask the Lord, ‘Who have you created me to be? And what have you created me to do?'”“Instead of competing with you and comparing myself to you, I get to celebrate you.”“I think if you go to the scriptures you'll see that there are a lot of leaders that are not ideal in the mind's eye, yet God uses the least of these.”“A leader is someone who listens to the Lord and steps out in faith and they don't necessarily have the full picture but they trust the God who does. That's who a leader is.”“A leader is not the loudest person in the room. A leader is actually one who listens first.”“My allegiance has to be to King Jesus. Period, end of story…what sits on the throne of your heart?” “A leader always prays and leads with prayer.” “Sometimes leaders can build little kingdoms, instead of building THE kingdom. Two very different things.”“Not every opportunity is obedience.”“Am I about results, or am I about God being glorified? Those are two very different things.”“God uses the lowest points to show you who He is and then you know beyond a shadow of a doubt that it's Him that's doing the work and it's not you.”“I feel very much caught up in something that is totally the mark of the Lord and has very little to do with me.”“Stepping out in faith, you do look a little crazy, and that's ok.”“Be curious. Be curious…no sphere of influence is too small, too big, God has placed you exactly where He wants you. Be curious about what He's doing, and join Him in what He's doing.” Verses: 1 Corinthians 13:12

Psalm 145 selected versesGreat is the Lord and most worthy of praise;    his greatness no one can fathom.4 One generation commends your works to another;    they tell of your mighty acts.8 The Lord is gracious and compassionate,    slow to anger and rich in love.14 The Lord upholds all who fall    and lifts up all who are bowed down.15 The eyes of all look to you,    and you give them their food at the proper time.16 You open your hand    and satisfy the desires of every living thing.17 The Lord is righteous in all his ways    and faithful in all he does.18 The Lord is near to all who call on him,    to all who call on him in truth.21 My mouth will speak in praise of the Lord.    Let every creature praise his holy name for ever and ever.

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim 

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Money can stir a host of emotions—gratitude, stress, hope, and guilt. In our daily prayer and devotional, Christine F. Perry shares a personal story of navigating unexpected expenses and the conviction she felt when she paid bills before giving her tithe. Her honesty invites us to reflect on our financial habits and where our hearts truly lie when it comes to money. Scripture is clear that our resources belong to God, and He calls us to steward them with wisdom and faithfulness. Tithing is more than a rule—it’s a spiritual act of surrender and trust. When we give God our “first fruits,” we acknowledge His provision and sovereignty over all areas of our lives. Today's Verses for Meditation: Psalm 24:1 (NKJV) – “The earth is the Lord's, and all its fullness, The world and those who dwell therein.”Deuteronomy 8:18 (NKJV) – “And you shall remember the LORD your God, for it is He who gives you power to get wealth…”

Ask Joni a question here! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

When you truly delight in the Lord, he becomes the deepest desire of your heart, turning obedience into joy and your faith into a loving relationship – not a burden. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

1 Kings 8 tells us of the bringing up of the ark to Jerusalem with appropriate pomp and ceremony. Next came Solomon's extolling Yahweh and outlining the process that saw the ark coming to its typical resting place in the magnificent house, which had been built: 1 Chronicles 16 verses 8-36 records David's Psalm of thanksgiving penned at the time. David describes the spiritual significance of the occasion and how it types Christ's kingdom: carefully and slowly read Psalm 132 and meditate its meaning. Verses 22-53 recorded Solomon's prayer of dedication. Note the emphasis on the inadequacy of any house to befit the Almighty. And the repeated refrain, "then hear in Heaven, your dwelling place". The inadequacy of a physical house is emphasised. However as a sign of respect for the Omnipotent Creator of the Universe it was fitting for the Temple to be a magnificent building. We should particularly see the need for each of us to recognise the plague of our own heart, ie the sickness that in each of us leads us into sin - and some of us have strong weaknesses in a particular way - we need to know our weaknesses and those parts of our problem for which we must pray and where we need help to overcome these individual weaknesses. The chapter concludes with a blessing and the offering of accompanying sacrifices.Jeremiah chapter 34 contains an appeal to Zedekiah based upon the inevitable fate that the king and his city faced. Zedekiah was told that he must make a truce with Nebuchadnezzar and deal faithfully with the slaves according to the Law of Moses. If they comply with Yahweh's commands then disaster may be averted. But Zedekiah and his princes failed to comply and so would suffer the consequences. Brother C C Walker writes: "Zedekiah and his contemporaries despised the covenants of God and man, and because of this God gave them into the hands of the Babylonians and made "the cities of Judah a desolation without inhabitant".Mark's 8th chapter commences with the feeding of 4,000. The record contains some contrasts with that of the 5,000 - 1) the 5,000 were Jewish, the 4,000 were not; 2) the Apostles had immediate compassion for the 5,000, but no compassion for the others despite watching the multitude enduring for 3 days without any food; 3) the numbers involved differed and taught different messages out of the feedings. This is followed by the rulers asking, but not receiving another sign. A discussion about leaven took place between our Lord and his enemies. The disciples assume that Jesus was rebuking them for forgetting to take food. How illogical this was for he had shown the power to make food. It was about the corrupt influence of wrongful teaching. The chapter continues with the healing of a blind man. This man was cured by stages at Bethsaida, illustrating the problem of perception - we so often like that man see people out of proportion. Jesus next questions his Apostles on people's perception of himself. Then our Lord asks them who they thought him to be. Several answers were given until Peter responded by declaring that Jesus was the Christ, the Son of the Living God. All of the Apostles are charged to not reveal this until after our Lord Jesus Christ has been raised from the dead. Once again our Master speaks of his despicable treatment, crucifixion and resurrection the 3rd day. The chapter finishes with a command for each of us to take up our stake daily to follow our Lord Jesus.More here https://christadelphianvideo.org/christadelphian-daily-readings/

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Pastor Mike Abendroth, Luke 9:23-27 - 5 Verses That Will Change Your Life!

Today, examine your heart in light of Jesus, asking God to shape you with deeper humility, fervent love, and genuine faith so that when you are weighed on his scales, you are not found wanting. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

We have a fixed foundation date when the House for the LORD's worship was completed: BC 1004. Solomon is recorded in 1 Kings 6 as building a magnificent temple, which is described in this chapter. Seven years of meticulous building were occupied in the construction of this glorious House. Verses 1-6 speak of the dimensions and arrangements of this house - note that is largely modeled on the Tabernacle. Verse 7 mentions the wonderful skills of the stone masons. Verses 11-13 say that no matter how great the house was it would only be a true house for worship should Yahweh choose to dwell in it. His continuing presence depended on the faithfulness of His servants. Verses 14-22 describe the impressive materials that were used in this house. Verses 23-28 speak of the centre of worshipping - the Most Holy Place. Verses 29-37 reveal details of the walls and the entrance gates of this House.At an impossible time during the Babylonian siege Jeremiah was requested by his uncle's son, Hanameel, to buy a field in Anathoth; to which he complied. The field was bought, despite all evidence being contrary to this act. The times were oppressive the Babylonian was ravaging the land and Jerusalem was to soon be taken by Nebuchadnezzar. The normal contracts were drawn up for the field, witnesses attested by placing their signatures on the deeds. Those contracts were placed in an earthen vessel and buried at the site. In verses 16-25 Jeremiah prays to the Almighty for an explanation of what seems to be an impossibility: ie the prophet inheriting that field. Verses 26-35 tell how Jeremiah's Omnipotent Sovereign would fulfill His promise: NOTHING IS TOO HARD FOR THE ALMIGHTY. Never let us lose sight of this. What is impossible for us is easy for the LORD. Don't judge on the basis of how things appear to be. What our Sovereign has revealed is certain. Those who trust Him despite appearances will with Jeremiah receive the rewards of faithfulness. In Mark 6 Jesus returns to Nazareth where the previous 28 years of his life were spent. There above all other towns he should have been acclaimed. But this was not to be; as he declares "a prophet is without honour in his own country". In the words of John 1:12 "he came to his own and his own received him not". His capacity for healing here was limited by their unbelief. The twelve Apostles were sent out with a message for the hearers to repent. Their message was supported by the testimony of miracles. There follows a lengthy account of the death of John the Baptist - which includes Herod's respect for John's character. This was a trial for both the vicious Herod and the virtuous John. The Jezebel-like Salome secured John's death. The report of John's demise was devastating for Jesus, who sought solitude and time to reflect - his own death was but 12 months away. But crowds sought him and he had compassion for them, as they were "sheep lacking a shepherd". Joshua had asked the same request of Yahweh following Moses' death. 5,000 men, not counting women and children, are fed from five loaves and two fish. The twelve baskets of fragments are collected. The remains were greater than the initial fare. One lesson being that through Israel Messiah would feed the world. After this our Lord walks upon the Sea of Galilee indicating that he has power over the nations. And finally the boat into which Jesus enters reaches the shore. In this Jesus demonstrates that he would be the healer of the nations.More here https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 7 verses 1-12 describes the building of Solomon's own magnificent palace - containing a grand hall called the Forest of Lebanon because of the magnificent cedar pillars. It was approximately 45 metres in length and 24 metres wide. It took 13 years to build. He also constructed an impressive palace for Pharaoh's daughter who may be the subject of Psalm 45 and the Song of Solomon. The timber work of cedar and the magnificent gemstones were characteristic of these houses. Verses 13-51 describe the furnishings of Yahweh's House. Both were magnificent, but, the description of God's house occupies the bulk of the chapter. A comment on the two pillars of entry into the house; one was called 'Yachin' meaning established by Yah; and the other'Boaz' the strong one. It was a parable about the Lord Jesus Christ- Yahweh will establish through the one He strengthened. In chapter 33 of Jeremiah we are told of the blessings of our Sovereign, when He brings peace and security; when the fortunes of Judah are restored. Verse 1-3 contains a plea from the Sovereign LORD to call upon Him and He will respond. The thoughts are similar to those expressed in Hosea 2 verses 21-23 and it follows on from the ideas outlined in Jeremiah 32 verses 37-41. Verses 4-5 tell of judgment that the Chaldeans will bring to guilty Judah. Verses 6-13 return to the blessings that will come to a repentant nation. Verse 9 focuses on the time when Jerusalem will be a city where God's truth resides and will be to the LORD for praise and glory: Zechariah 8 verses 11-23. Note well the joy in that city, ie equivalent to the rejoicing between the bridegroom and the bride - symbolic of our Lord Jesus Christ and his ecclesia. Verses 14-26 speak of that time when Yahweh's eternal covenant with David will be operational. God states that this covenant can never be broken, and can be relied on as the sun and moon rise each day. Contemplate the wonderful words of verse 15 ESV: "In those days and at that time I will cause a righteous branch to spring up for David, and he shall execute righteousness and justice in the land". This is speaking of our Lord Jesus Christ. Compare the message of Zechariah 3:8-10. Slowly read aloud these verses and marvel at the blessings that Messiah's kingdom will bring.The 7th chapter of Mark contrasts worship that has been nullified by tradition, with true worship from the heart. The Pharisees found fault in Jesus' disciples who washed not after tradition. The Pharisees were noted for their elaborate ceremonies when washing: they washed so as to prevent water contaminated by dirt from contacting their hands. Our Lord used this situation to tell that legalism was symptomatic of the worship of that time. He spoke of the gross avoidance of responsibility contained in the 5th commandment by the ruse of Corban. Then he showed that defilement is a moral, not a physical, matter. This originated in the mind. The record follows with the curing of the Syrophenician woman's daughter; made possible through her great faith, and the acknowledgment that Israel were God's chosen people. She illustrates the importance of being associated with God's covenant people and on the basis of her faithful confession she gratefully receives the abundant crumbs that fall from the children's table. As Jesus says to the woman of the well at Sychar: "Salvation is from the Jews" John 4 verses 22-26. The chapter concludes with the healing of a deaf and dumb man from the Decapolis.More here https://christadelphianvideo.org/christadelphian-daily-readings/

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Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim

In Week 5 of "Why We Sing," Pastor Andrew Archer explores how worship plants God's truth deep in our hearts. Drawing from Psalm 1, Psalm 119, and the example of Jesus at the Last Supper and on the cross, we'll see how singing biblically sound songs helps us delight in God's Word, meditate on it day and night, and stand firm in faith—because we sing today for tomorrow's battle. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

Psalm 96,Oh sing to the Lord a new song; sing to the Lord, all the earth!2 Sing to the Lord, bless his name; tell of his salvation from day to day.3 Declare his glory among the nations, his marvelous works among all the peoples!4 For great is the Lord, and greatly to be praised; he is to be feared above all gods.5 For all the gods of the peoples are worthless idols, but the Lord made the heavens.6 Splendor and majesty are before him; strength and beauty are in his sanctuary.7 Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength!8 Ascribe to the Lord the glory due his name; bring an offering, and come into his courts!9 Worship the Lord in the splendor of holiness; tremble before him, all the earth!10 Say among the nations, “The Lord reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity.”11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;12 let the field exult, and everything in it!Then shall all the trees of the forest sing for joy13 before the Lord, for he comes, for he comes to judge the earth.He will judge the world in righteousness, and the peoples in his faithfulness. You were made to worship God. That is true of every single human being that has ever existed. If you're here and you're a human, you were made for worship. Look around, most of us in this room would say that we were made for worship — so here's a question: What is worship? What is the meaning of true worship?You don't need to answer this out loud, but imagine for a minute that you're having a conversation with a friend or a co-worker — if they asked you to explain the meaning of worship, what would you say?See I wonder if worship might be the most important calling in our lives that we know the least about.So that's our topic this morning. We're gonna focus on the meaning of true worship because that's what Psalm 96 is all about. And I think we discover here at least two truths about what true worship is, and I can't wait to show you, but first let's pray again.Father in heaven, we recognize that there are countless things that could get in the way of our hearing you this morning. There are countless things inside us and outside us that would block our hearts from receiving what you have for us, and so right now, I ask that you would triumph over all those things. I ask that you break through every barrier to magnify your glory in the preaching of your word. In Jesus's name, amen.Here's the first truth we discover about true worship:1. True Worship is a vertical response to the greatness of God. In Psalm 96, there are 18 verbs spread across 12 verses and they're all about worship. Just listen to the verbs: It's … Sing, sing, singBless, tell, declareAscribe, ascribe, ascribeBring, worship, trembleSay, be glad, rejoice, Roar, exult, sing!This is most of the psalm.Now none of these verbs by themselves are true worship because you can sing, tell, and ascribe anything to anybody — and people do — so what makes this true worship, at the start, is that all of this is directed to God. And this makes sense. If it's true worship, of course, it must be to God, about God, and also because of God.This last part is really important. See, in the context of all these directives to worship God in Psalm 96, the psalmist grounds that worship in who God has revealed himself to be.We see this in verses 4–6 and in verse 13. And I want you to see it with me beginning in verse 4. Following the “For” in FourSo everybody find verse 4. This will be super easy. I want you to find the verse 4 and the word “for” — it's the very first word of the verse. Find verse 4, word “for” — if you see it, say Got it.Verses 1–3 has been sing, sing, sing, bless, tell, declare — here's why: 4 For great is the Lord, and greatly to be praised; he is to be feared above all gods. 5 For all the gods of the peoples are worthless idols, but the Lord made the heavens. Skip to verse 12: Then shall all the trees of the forest sing for joy 13 before the Lord, for he comes, for he comes to judge the earth. Our worship of God is because of God — this means that worship is a response. Now think about this: a response is something that comes second. It doesn't happen unless something else happens first. It's like answering your phone — you answer your phone after it rings. Most people still answer their phone after it rings. But what nobody does is just pick up their phone at random and say ‘hello' — if you did that we'd be concerned. You answer your phone in response to the ring.Worship is kind of like that — it's not an original act. It's a secondary act — we can only worship God because he first has shown us who he is. Without him doing that, we'd still be in the dark. We're not smart enough or good enough to worship God on our own. True worship is vertical in direction and vertical in source. God first has to tell us who he is — and he has through his world and his word. This is God's grace to us.The Greatness of God DisplayedAnd in his word, Psalm 96, we see the revelation of his greatness.We can see the word “great” in verse 4 — the Lord, Yahweh, is great and therefore he is worthy of our praise. And then we see that his greatness is demonstrated in two facts about him. Here they are: God is Creator and God is Judge. Now where am I getting that? …God Is CreatorFor Creator, we see it in verse 5. The psalmist does a little comparative religion here. He says:“The gods of the peoples are worthless idols, but Yahweh made the heavens.”And that's why Yahweh is greater. See, back in the day — which has been most of human history before the last 300 years — people were much more aware of how enchanted our world is. People recognized little-g gods everywhere — tribal deities, geographic deities, all of that. The world is still as spiritual today as it was then, but people saw it then. They were awake to it. And that's what makes verse 5 so amazing. The psalmist was well aware of the competing deities of his day, and he calls them all “worthless idols.” He is radically unimpressed by them. They're pathetic. They're useless. They're powerless. But, in contrast, Yahweh made the heavens.Your ‘little-g' god is a block of wood, while Yahweh is the one who spoke trees into existence. See the difference? Yahweh is greater. He's the Creator.Now, in our day, in our society, most non-Christians are not bowing down to carved statues — some do, most don't — but our world is still full of idols. There are still countless things that people honor in the place of God. And there are dark spiritual forces at work here. The big three for a long time has been money, sex, and power. These are gods in America.I had a conversation yesterday with a neighbor — a great guy — we were talking and he said he wasn't religious and I explained to him that everybody is religious. Everybody has some god, the question is who. I told him the gods of our day, for a lot of people, are money, sex, and power and he was like totally. It made sense to him. And if we're honest, none of us are oblivious to their seduction…If I could just get more money, how much better life would be! …If I could just have a romantic relationship, then I'd be satisfied …If I could just get my way all the time, everything would be great …These are the idols of our day, and like the psalmist here, we should be passionately clear that God is greater than all of them. They will not deliver what they promise. And what we'll find if we chase these things is one dead-end road after the other. But Yahweh made the heavens! Yahweh is behind and before everything that is. Yahweh is greater, he's the Creator!God Is JudgeBut not only that, Yahweh is also the Judge. That's the concluding fact in verse 13:“The Lord [Yahweh], for he comes. For he comes to judge the earth.”You ever heard that before?God is going judge this world. We learn more about this judgment in the New Testament. It's carried out by God the Son, Jesus Christ. Paul says in Acts 17:31 that God has “fixed a day on which he will judge the world in righteousness by a man whom he has appointed [that's Jesus]” 2 Corinthians 5:10, “For we must all appear before the judgment seat of Christ…” One day, every human being will stand in front of Jesus and be judged by him. We don't think about this a lot, but the Day is coming. I remember the first time I met my friend Ray. He visited our church for the first time, and I was talking with him after the service, and he told me he wanted to be baptized and get plugged into the church because, he said, “Jesus is coming back to judge the world.” True story. That's what he said. He's right. God will judge the world.And that's why he's great. God is Creator and Judge. Which means he is first cause and final say. You've heard the phrase “you're about to meet your Maker.” That's a threat in action movies, but it's theologically on point. Every one of us will meet our Maker. The one who gave you life will one day call you to account for that life. The hands that formed you are the same hands that will judge you. And that's why God is great.God is great and greatly to be praised. True worship is a vertical response to the greatness of God.Here's the second truth we learn about worship …2. True worship is a horizontal declaration of the goodness of God.We see this in verses 2–3. We've already seen here that worship is the theme of Psalm 96, but notice what this worship includes. Verse 2: Sing to the Lord, bless his name; tell of his salvation from day to day. 3 Declare his glory among the nations, his marvelous works among all the peoples!Now the keyword here is that word “tell.” Do y'all see that in the second part of verse 2? I want you to circle that word with your eyes. This is a special word in the Old Testament. It shows up in some key places. One big one is Isaiah 52:7. You may have heard this verse before. Isaiah 52:7,How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”Now that phrase “brings good news” — that's the word translated as “tell” in Psalm 96:2. In the Greek Old Testament, it's word euangelizō. In English it means “preach the gospel.”Did you know that preaching the gospel is part of worship?According to Psalm 96, preaching the gospel (telling the good news) is part of worshiping God. Worship is a vertical response to God for his greatness and there's a horizontal declaration of his goodness.This means that true worship has a missionary character. We're singing and ascribing, and we're telling and declaring, because we want others to join us in the singing and ascribing. And if there is no telling and declaring it means that our worship is deformed. It's less than true. That's the implication here.And that's the danger of an ingrown church. I'll use that phrase “ingrown church” a lot these days because that's a real temptation for any church that's been around for a decade, and maybe especially for a church that has a nice building like this. Can't we just come here and worship, just us? Do we really need more people here? New people here? Can't we just keep it us?I want to be clear here: if our worship of God is not something we want others to be a part of, then it's broken. And I believe Jesus doesn't like it that way.True worship includes a horizontal declaration of the goodness of God. Because he is good. We have good news. We have a God who saves. He saves! I want to end like this: I want to give you three facts about God's salvation. This is what we get to declare.1. God's salvation is for all peoples.The psalm says it — we declare his glory among the nations and his marvelous works among all the peoples! We call all the families of the peoples to ascribe to God the glory due his name.This is amazing. It means that God is not just for one particular tribe, or one kind of people. He truly is for everyone from everywhere. To make it personal, think about your own life, your own story. There's nothing about your person or nothing about your past that excludes you from God. Listen: God can save you wherever you're from and whatever you've done — amen? If you're not moved by that it's because either you didn't hear what I just said or you're self-righteous.Seriously — the most literal Pharisaical thing someone could do is to despise or ignore the universal reach of God's salvation. Everybody gets to be saved if they would just come home. Come home to the love of God! That invitation goes to everyone. God's salvation is for all peoples.2. God's salvation is from his wrath. To be “saved” is a great Bible word, but it doesn't make sense to a lot of people. If we were to ask someone if they're saved, the first thing they might say is, “Saved from what?”This is where Psalm 96 is really helpful. The perspective here keeps in view the coming judgment of God. Again, remember Jesus is coming, as Paul says in 2 Thessalonians 1:8, Jesus is coming “with his mighty angels in flaming fire [to inflict] vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.”What does it mean to obey the gospel? That's a phrase used in the New Testament. It has to do with the reign of God. That's part of what makes the good news good. It's that God reigns. We heard that in Isaiah 52:7; we see it in Psalm 96:10; and it was also how the apostles preached. The apostles didn't just say, “Your sins can be forgiven” — they said, “Jesus is Lord of all” (see Acts 10:36). They proclaimed that Jesus is risen from the dead and reigning. They preached the supremacy of Christ as good news because it is — and that is one way to divide the world. When we read in Psalm 96:10, “Say among the nations, ‘Yahweh reigns!”' — there are two kinds of people in the world. There are those who love the reign of God and those who hate the reign of God. No middle ground. And if you hate the reign of God, too bad, because it's coming anyway. And if you hate the reign of the King when the King comes, you will face the wrath of the King. That makes sense, right?Well, the good news is that you can be saved from that wrath if you bow to the King. That is the proclamation! That's what the herald says:Hear ye! Hear ye! The King is coming! He has conquered sin and death, and his victory is on the way! Receive it now while you can!And I mean that. In this room right now, I'm inviting you … Stop hating the reign of God. Bow to Jesus Christ and believe. Receive his salvation. Receive the goodness of his rule.3. God's salvation is awaiting final consummation. The salvation of God that we receive now is real. We receive it by faith in Jesus and it's effective. We become new creatures; we're filled with the Holy Spirit; our lives are changed. But also, it's a salvation not yet complete. There's a grand finale of our salvation that we're still waiting for at the return of Jesus.The apostle Paul tells us in Philippians 3 that as Christians, “our citizenship is in heaven, and from it [from heaven] we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body…”And the theological word for this future transformation is consummation. It's the final and complete fulfillment of our salvation. When Jesus returns, every detail of brokenness will be restored and we will be made perfectly like him. The New Testament talks about this hope in several places, but Romans Chapter 8 is the go-to.Paul says in Romans 8:18 that we're waiting for a future glory that will be revealed to us … and then he says something that we didn't see coming. He says that all of creation is also waiting for our future glory. Romans 8:19, “the creation waits with eager longing for the revealing of the sons of God.” The whole creation will experience the freedom of the glory of the children of God, and so the whole creation is groaning (or sighing) for that future day.Can you imagine that?Back in July, my family and I spent a week at the beach in North Carolina, and one of my favorite things to do at the beach is get up early and watch the sunrise. You're watching the giant orange ball in the sky right here, and then the waves are crashing here, and it's music. It's beautiful. And you can hear the longing in it, if you use your imagination. To think that all of us together are waiting for a future day. The sun and the sea, the seagulls and the sky — we're all waiting for something. So we can say:11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it; 12 let the field exult, and everything in it! Then shall all the trees of the forest sing for joy 13 before the Lord, for he comes, for he comes to judge the earth.The day is coming. And we worship now in that hope.Two truths about worship:True worship is a vertical response to the greatness of God. True worship is a horizontal declaration of the goodness of God. And we come to the Table to do both. The TableAt this Table, we give thanks to Jesus for his death and we proclaim his death until he comes. Vertical response and horizontal declaration. It goes like this:If you're a Christian, if you have trusted in Jesus Christ to save you, let's eat and drink and give him thanks.If you're here and you're not yet a Christian, we proclaim him to you: Jesus is the Lord of all and he came to save you — put your faith in him. Come home.

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1 The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother. 2 Treasures of wickedness profit nothing, but righteousness delivers from death. 3 Yahweh will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked. 4 He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth. 5 He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame. 6 Blessings are on the head of the righteous, but violence covers the mouth of the wicked. 7 The memory of the righteous is blessed, but the name of the wicked will rot. 8 The wise in heart accept commandments, but a chattering fool will fall. 9 He who walks blamelessly walks surely, but he who perverts his ways will be found out. 10 One who winks with the eye causes sorrow, but a chattering fool will fall. 11 The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked. 12 Hatred stirs up strife, but love covers all wrongs. 13 Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding. 14 Wise men lay up knowledge, but the mouth of the foolish is near ruin. 15 The rich man's wealth is his strong city. The destruction of the poor is their poverty. 16 The labor of the righteous leads to life. The increase of the wicked leads to sin. 17 He is in the way of life who heeds correction, but he who forsakes reproof leads others astray. 18 He who hides hatred has lying lips. He who utters a slander is a fool. 19 In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. 20 The tongue of the righteous is like choice silver. The heart of the wicked is of little worth. 21 The lips of the righteous feed many, but the foolish die for lack of understanding. 22 Yahweh's blessing brings wealth, and he adds no trouble to it. 23 It is a fool's pleasure to do wickedness, but wisdom is a man of understanding's pleasure. 24 What the wicked fear will overtake them, but the desire of the righteous will be granted. 25 When the whirlwind passes, the wicked is no more; but the righteous stand firm forever. 26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to those who send him. 27 The fear of Yahweh prolongs days, but the years of the wicked shall be shortened. 28 The prospect of the righteous is joy, but the hope of the wicked will perish. 29 The way of Yahweh is a stronghold to the upright, but it is a destruction to the workers of iniquity. 30 The righteous will never be removed, but the wicked will not dwell in the land. 31 The mouth of the righteous produces wisdom, but the perverse tongue will be cut off. 32 The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 4, 5, 6 & 7 The lecture discusses the nature of the Field, which encompasses not only the World of five great elements and external objects but also the inner senses, tendencies, desires, and emotions. Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE

Learn from Joni's friend Dan and realize that with Jesus, life does have meaning. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

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1 Wisdom has built her house. She has carved out her seven pillars. 2 She has prepared her meat. She has mixed her wine. She has also set her table. 3 She has sent out her maidens. She cries from the highest places of the city: 4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, 5 "Come, eat some of my bread, Drink some of the wine which I have mixed! 6 Leave your simple ways, and live. Walk in the way of understanding." 7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse. 8 Don't reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you. 9 Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning. 10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. 11 For by me your days will be multiplied. The years of your life will be increased. 12 If you are wise, you are wise for yourself. If you mock, you alone will bear it. 13 The foolish woman is loud, undisciplined, and knows nothing. 14 She sits at the door of her house, on a seat in the high places of the city, 15 to call to those who pass by, who go straight on their ways, 16 "Whoever is simple, let him turn in here." As for him who is void of understanding, she says to him, 17 "Stolen water is sweet. Food eaten in secret is pleasant." 18 But he doesn't know that the departed spirits are there, that her guests are in the depths of Sheol. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

 For the next few weeks we will be exploring the rich laments of the prophet Jeremiah. Rich, because we can relate to the prophet's complaints, and also be encouraged that God gives us a script in His holy Word to speak to Him about the things that vex us. Chad shines a bright light on these words of Jeremiah, and meditates on God's responses. The talented Markita Knight sings "Always For Me".    Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Chad Bird Song Lyrics: Jeremiah 15:10-21 Always For Me   I never asked for this, Never asked to be born In a world full  of sin   Of struggle and scorn I never asked for this…. Oh Lord, You know   I never asked to borrow A dollar from anyone Yet I'm cursed like a debtor Like I owe them the sun I never asked for this…. Oh Lord, You know   Chorus: I'm not alone When I cannot see In the valley of despair You are guiding me To hold onto You In You I am free Your divine love, O Jesus Is always for me is always for me   Lord, You called me forth Before I was born You called me to be A wall in the storm In disaster and pain O Lord, you know   Bridge: You put your name in me For your purpose You put your name in me By your grace I am not worthy To shine your light But my heart sings out You have given me sight

Psa 16:8  I have set the LORD continually before me; Because He is at my right hand, I will not be shaken.Psa 16:9  Therefore my heart is glad and my glory rejoices; My flesh also will dwell securely.Psa 16:10  For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.Psa 16:11  You will make known to me the path of life; In Your presence is fullness of joy; In Your right hand there are pleasures forever.

God uses every concern and hardship in your life to perfect you, giving you quiet contentment now and a confident hope for heaven. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Friday – Psalm 40 selected verses  I waited patiently for the Lord;    he turned to me and heard my cry.2 He lifted me out of the slimy pit,    out of the mud and mire;he set my feet on a rock    and gave me a firm place to stand.11 Do not withhold your mercy from me, Lord;    may your love and faithfulness always protect me.12 For troubles without number surround me;    my sins have overtaken me, and I cannot see.They are more than the hairs of my head,    and my heart fails within me.13 Be pleased to save me, Lord;    come quickly, Lord, to help me.16 But may all who seek you    rejoice and be glad in you; may those who long for your saving help always say,    “The Lord is great!”17 But as for me, I am poor and needy;    may the Lord think of me.  You are my help and my deliverer;    you are my God, do not delay.

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1 Doesn't wisdom cry out? Doesn't understanding raise her voice? 2 On the top of high places by the way, where the paths meet, she stands. 3 Beside the gates, at the entry of the city, at the entry doors, she cries aloud: 4 "I call to you men! I send my voice to the sons of mankind. 5 You simple, understand prudence! You fools, be of an understanding heart! 6 Hear, for I will speak excellent things. The opening of my lips is for right things. 7 For my mouth speaks truth. Wickedness is an abomination to my lips. 8 All the words of my mouth are in righteousness. There is nothing crooked or perverse in them. 9 They are all plain to him who understands, right to those who find knowledge. 10 Receive my instruction rather than silver, knowledge rather than choice gold. 11 For wisdom is better than rubies. All the things that may be desired can't be compared to it. 12 "I, wisdom, have made prudence my dwelling. Find out knowledge and discretion. 13 The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth. 14 Counsel and sound knowledge are mine. I have understanding and power. 15 By me kings reign, and princes decree justice. 16 By me princes rule, nobles, and all the righteous rulers of the earth. 17 I love those who love me. Those who seek me diligently will find me. 18 With me are riches, honor, enduring wealth, and prosperity. 19 My fruit is better than gold, yes, than fine gold, my yield than choice silver. 20 I walk in the way of righteousness, in the middle of the paths of justice, 21 that I may give wealth to those who love me. I fill their treasuries. 22 "Yahweh possessed me in the beginning of his work, before his deeds of old. 23 I was set up from everlasting, from the beginning, before the earth existed. 24 When there were no depths, I was born, when there were no springs abounding with water. 25 Before the mountains were settled in place, before the hills, I was born; 26 while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world. 27 When he established the heavens, I was there. When he set a circle on the surface of the deep, 28 when he established the clouds above, when the springs of the deep became strong, 29 when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth, 30 then I was the craftsman by his side. I was a delight day by day, always rejoicing before him, 31 rejoicing in his whole world. My delight was with the sons of men. 32 "Now therefore, my sons, listen to me, for blessed are those who keep my ways. 33 Hear instruction, and be wise. Don't refuse it. 34 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. 35 For whoever finds me finds life, and will obtain favor from Yahweh. 36 But he who sins against me wrongs his own soul. All those who hate me love death." Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Click here to receive today's free gift on the Radio Page: Breaking the Bonds of Fear – A great resource for those who suffer from fear, stress, and anxiety. Take courage, and learn what the Bible says about a different type of fear: “fear of the Lord.” Use the coupon code: RADIOGIFT for free shipping!*Limit one copy per person* --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

David's final instructions for Solomon are found in 1 Kings 2. Note his emphasis was on sustaining Israel's currently high spiritual state and on Solomon's responsibility to ensure God's people walk before Him in faithfulness with all their heart, and soul. After that Solomon, as a wise ruler, needs watch the known troublemakers of his realm. So David died, at 70 years old, having guided the nation for 40 years. Adonijah, David's son, had an obvious agenda that was easily recognised by Solomon. Adonijah must be carefully watched. Adonijah tried, unsuccessfully, to use Bathsheba's influence over her son; so Solomon sent Benaiah to kill Adonijah. Solomon next put restrictions on Abiathar and Shimei, requiring them to remain within the gates of their virtual city of refuge. Both failed to comply and so were slain. Abiathar's death fulfilled the judgment of Eli's house spoken of in 1 Samuel 3 verses 12-14.In Jeremiah 29 we have Jeremiah's words to the exiles in Babylon and for those rebels remaining in Jerusalem to settle in Babylon , where they are to be taken, for the 70 years of their captivity. Judah should have listened to and obeyed the Word of Yahweh who had proven the prophetic authority given to Jeremiah. The actions of the vile figs of Judah were to yet again resist the Word of the Almighty. The false prophets of verse 21 would meet a fate similar to the two roasted in the fire by Nebuchadnezzar. Another false prophet, Shemaiah, is denounced in verses 24-32 for his rebellion against his Sovereign and was guaranteed an obscure death, not seeing the favour to be shown to the return of the exiles after the seventy years captivity. Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends - companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work.

Psa 16:5 The LORD is the portion of my inheritance and my cup; You support my lot.Psa 16:6 The lines have fallen to me in pleasant places; Indeed, my heritage is beautiful to me.

Is modesty really about skirt lengths and bare shoulders? Or is Paul pointing us to something deeper?

Hear Joni's thoughts on fear in this video.Also, click here to receive today's free gift on the Radio Page: Breaking the Bonds of Fear – A great resource for those who suffer from fear, stress, and anxiety. Take courage, and learn what the Bible says about a different type of fear: “fear of the Lord.” Use the coupon code: RADIOGIFT for free shipping!*Limit one copy per person* --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The Hsin Hsin Ming (Shinjinmei in Japanese) is a verse attributed to the Third Zen Patrriarch. Written in the 6th century, it is considered the first clear and comprehensive statement of Zen. The Hsin Hsin Ming has been much beloved by Zen practitioners for over a thousand years and is still studied today in Western Zen circles. The Hsin Hsin Ming emphasizes that the Great Way is not involved in the game of opposites, and that in order to understand the truth, we have to become aware of our choosing, discriminating mindsTranslation: An amalagam of various classic translationsMusic: Swami Madhuram - 'Coming Home'With deep thanks to Swami for permission to use his beautiful music for this channelPlease find his music here: https://timeforpeace.bandcamp.com/

Don’t judge any one part of your life in isolation or let unmet expectations define your future. God’s not finished with your story, and He didn’t bring you this far to let you turn back now. If you’ve just made a decision for Christ, please respond HERE: ele.vc/tIepfr Scripture References:1 Corinthians 13, verses 8-112 Kings 5, verses 4-14Romans 5, Verses 7-9See omnystudio.com/listener for privacy information.