Podcasts about verses

The Bible is a revelation of the sovereign God working to accomplish His glory in an unstoppable and predestined way. This is the basis for the good news, yet many rage at these things because they hate the sovereignty of God. Today we will go through the entire New Testament and look at several verses which settle this debate once and for all, and hopefully also offer you some great encouragement for the months and years to come.* 00:00 - Introduction* 16:23 - The Gospel of Matthew* 20:45 - The Gospel of Mark* 25:59 - The Gospel of Luke* 31:31 - The Gospel of John* 45:15 - Acts* 1:02:27 - Romans* 1:09:44 - 1st & 2nd Corinthians* 1:20:25 - Galatians* 1:27:56 - Ephesians* 1:35:00 - Philippians * 1:39:18 - Colossians* 1:41:47 - 1st & 2nd Thessalonians* 1:47:00 - Timothy, Titus & Philemon* 1:54:40 - Hebrews* 1:59:05 - James* 2:00:52 - 1st & 2nd Peter* 2:07:41 - 1 John* 2:09:57 - Jude This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Send us Fan MailWhat does the VVHG journey look like for a Six who has spent her career holding space for other people's fear?Wholehearted Enneagram: A Year Through the Types | Type 6 | Episode 3 of 4In this episode, Amy talks with Gwen Sledge, a Wholehearted Coach, former nurse, and Type Six who knows from the inside what it's like to be the steady, reliable, vigilant one... and what it costs. Gwen walks through the Victim, Villain, Hero, and Guide framework through a Six lens, drawing on her own story and her work coaching women who are ready to stop managing everything and start living from something deeper.This episode is especially for the nurses, caregivers, and first responders in this community; the Sixes who have given their vigilance to everyone else and are ready to find out what groundedness feels like for themselves.In this episode:The Six's loud inner committee and how it differs from the One's inner criticHow the three Six subtypes present differently: social, self-pres, and counter-phobicThe victim role: freezing, scenariating, and waiting for the second shoe to dropThe villain role: anxiety projected outward, resentment, and relinquishing responsibility, then resenting itWhat it looks like when a Six steps into the hero — trusting discernment, coming back to center"Lord, I trust you, but I don't trust me," and why that's still a trust problemThe guide role: holding space without gripping, and relinquishing an inflated sense of responsibilityThe lie most Sixes carry: "It's all up to me""Fear is not the boss of me" — the truth statement that counters itWhat those who love a Six most need to hear: don't dismiss usA special word for nurses and caregivers in the Six communityYou are braver than your fear. You don't have to scan the horizon alone.Calendar - Learn more/connect - mention podcast for a 25% discountEmail - gwen@enneagramwithgwen.com IG - @enneagramwithgwenFB - Enneagram with GwenLinkedIn - Gwen SledgeNewsletter - Stay in touch!Free Resources: 21 Verses of PeaceEnneagram at a GlanceNurses Enneagram Guide: Thriving at Work and BeyondBurnout QuizSupport the showRESOURCES FOR YOU:Join the Waitlist for 1:1 Coaching with Amy Wickshttps://www.simplywholehearted.com/callamywicksNot sure about your Enneagram Type? Start here: https://www.simplywholehearted.com/enneagramquizEnnea-what? The Beginners Guide to the Enneagram(free course + printables)https://bit.ly/Enneagram101GuideConnect with Amy:IGWebsite

Podcast Episode 227 - Ananias: 11 Verses with Interest by Saylorville Church

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SCRIPTURE- John 6:51"I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."REFLECTION- Fr. JimMUSIC- "Good Morning" by Alexei Surovykh- "Verses" by Ólafur Arnalds & Alice Sara OttNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Getting "passed over" by the Lord is not a good thing, especially when we're talking God returning His people back to the Promised Land. Today we study Isaiah 48 and see how God warned His people about the coming judgment and confirmed His message through prophecy, but they still would not listen. Yet, He still has a plan for them that results in greater glory to Himself. Join us for another soul-nourishing study in the Book of Isaiah! DISCUSSION AND STUDY QUESTIONS: 1.    The recipients of the message of Isaiah 48 shifts from prophetically addressing the exiles and returns to focus on the contemporaries of the prophet Isaiah. Thinking back to our previous studies in the book of Isaiah, what was the spiritual condition of Judah at this time? 2.    Read over verses 1 & 2 and look for the irony that they contain. Why does the Lord focus on the "name" and "origin" and "invocations" of these people? Although they did these things outwardly, was it sincere? How might a church today have the right name and doctrine but be insincere in its worship? Why is insincere worship of the Lord met with His disapproval? 3.    In verses 3 & 4, how did the people respond to the Lord's Word? Why do you think they had come to respond like this? 4.    According to verse 5, why was the Lord so clear in His prophecies? What was He trying to show the people? Were they likely to receive His message?  5.    In verses 6 to 11, why does the Lord act? What was He doing among the people? For what purpose?  6.    In verse 9, why does the Lord withhold His wrath? Does this surprise you?  7.    In verse 11, what does the Lord seek? Why is it best for Him to seek this? How should this be our life goal as well?  8.    Verses 12 & 13 present a high view of God. What do the people need to know about God? Why? Do you believe these truths about Him? If so, how have they changed how you view yourself and the purpose of your life?  9.    Verse 14 gives another prophecy regarding Babylon. What does the Lord say He will do? What was it, about Babylon, that would have made this promise difficult to believe?  10.    How is the Trinity evident in verse 16? What does this tell us about the united nature of the Father, Son and Holy Spirit? How does this show their distinct personhood?  11.    In verse 22, what peace is Isaiah talking about here? Why is it withheld from the wicked?  12.    The podcast ended with several questions. Are you easy to teach? (Why or why not?) Do you embrace what your learning? When God is trying to teach you something, do you resist it? Or do you purse learning what He would have you do know?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Galatians 3:26 – 4:7 Selected verses26 For you are all children of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, ………… When the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[f] 6 And because we[g] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[h] 7 Now you are no longer a slave but God's own child.[i] And since you are his child, God has made you his heir.

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1 A good name is more desirable than great riches, and loving favor is better than silver and gold. 2 The rich and the poor have this in common: Yahweh is the maker of them all. 3 A prudent man sees danger and hides himself; but the simple pass on, and suffer for it. 4 The result of humility and the fear of Yahweh is wealth, honor, and life. 5 Thorns and snares are in the path of the wicked; whoever guards his soul stays from them. 6 Train up a child in the way he should go, and when he is old he will not depart from it. 7 The rich rule over the poor. The borrower is servant to the lender. 8 He who sows wickedness reaps trouble, and the rod of his fury will be destroyed. 9 He who has a generous eye will be blessed, for he shares his food with the poor. 10 Drive out the mocker, and strife will go out; yes, quarrels and insults will stop. 11 He who loves purity of heart and speaks gracefully is the king's friend. 12 Yahweh's eyes watch over knowledge, but he frustrates the words of the unfaithful. 13 The sluggard says, “There is a lion outside! I will be killed in the streets!” 14 The mouth of an adulteress is a deep pit. He who is under Yahweh's wrath will fall into it. 15 Folly is bound up in the heart of a child; the rod of discipline drives it far from him. 16 Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty. 17 Turn your ear, and listen to the words of the wise. Apply your heart to my teaching. 18 For it is a pleasant thing if you keep them within you, if all of them are ready on your lips. 19 I teach you today, even you, so that your trust may be in Yahweh. 20 Haven't I written to you thirty excellent things of counsel and knowledge, 21 To teach you truth, reliable words, to give sound answers to the ones who sent you? 22 Don't exploit the poor because he is poor; and don't crush the needy in court; 23 for Yahweh will plead their case, and plunder the life of those who plunder them. 24 Don't befriend a hot-tempered man. Don't associate with one who harbors anger, 25 lest you learn his ways and ensnare your soul. 26 Don't you be one of those who strike hands, of those who are collateral for debts. 27 If you don't have means to pay, why should he take away your bed from under you? 28 Don't move the ancient boundary stone which your fathers have set up. 29 Do you see a man skilled in his work? He will serve kings. He won't serve obscure men. Listen Donate Subscribe:Proverbs Daily PodcastPsalms Daily Podcast

Ananias: 11 Verses with Interest by Saylorville Church

What if the way we see children needs to change? In Psalm 127, we're reminded that kids aren't interruptions, inconveniences, or distractions—they're gifts from the Lord. This week, Pastor Josh challenges us to "pass the ball" and be intentional with the children and teens God has placed in our lives, making the most of the moments we've been given this summer. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

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1 The king's heart is in Yahweh's hand like the watercourses. He turns it wherever he desires. 2 Every way of a man is right in his own eyes, but Yahweh weighs the hearts. 3 To do righteousness and justice is more acceptable to Yahweh than sacrifice. 4 A high look and a proud heart, the lamp of the wicked, is sin. 5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty. 6 Getting treasures by a lying tongue is a fleeting vapor for those who seek death. 7 The violence of the wicked will drive them away, because they refuse to do what is right. 8 The way of the guilty is devious, but the conduct of the innocent is upright. 9 It is better to dwell in the corner of the housetop than to share a house with a contentious woman. 10 The soul of the wicked desires evil; his neighbor finds no mercy in his eyes. 11 When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge. 12 The Righteous One considers the house of the wicked, and brings the wicked to ruin. 13 Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard. 14 A gift in secret pacifies anger, and a bribe in the cloak, strong wrath. 15 It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity. 16 The man who wanders out of the way of understanding shall rest in the assembly of the departed spirits. 17 He who loves pleasure will be a poor man. He who loves wine and oil won't be rich. 18 The wicked is a ransom for the righteous, the treacherous for the upright. 19 It is better to dwell in a desert land, than with a contentious and fretful woman. 20 There is precious treasure and oil in the dwelling of the wise, but a foolish man swallows it up. 21 He who follows after righteousness and kindness finds life, righteousness, and honor. 22 A wise man scales the city of the mighty, and brings down the strength of its confidence. 23 Whoever guards his mouth and his tongue keeps his soul from troubles. 24 The proud and arrogant man—“Scoffer” is his name— he works in the arrogance of pride. 25 The desire of the sluggard kills him, for his hands refuse to labor. 26 There are those who covet greedily all day long; but the righteous give and don't withhold. 27 The sacrifice of the wicked is an abomination— how much more, when he brings it with a wicked mind! 28 A false witness will perish. A man who listens speaks to eternity. 29 A wicked man hardens his face; but as for the upright, he establishes his ways. 30 There is no wisdom nor understanding nor counsel against Yahweh. 31 The horse is prepared for the day of battle; but victory is with Yahweh. Listen Donate Subscribe:Proverbs Daily PodcastPsalms Daily Podcast

Satsang discussions on Verses 18 to 22

(Karuna Buddhist Vihara) This dhamma talk, comments, questions and responses was offered on June 20, 2026 for East Bay Dhamma. Dhammapada verses 146 -156 Old Age was discussed. The text can be found here: https://suttacentral.net/dhp146-156/en/buddharakkhita?lang=en&reference=none&highlight=false 00:00 - 1:36:32 DHAMMA TALK, COMMENTS, QUESTIONS & RESPONSES

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AfterPaul shares what he did in verse 8, he continues in verse 9: "And befound in Him, not having my own righteousness, which is from the law, but thatwhich is through faith in Christ, the righteousness which is from God byfaith." Oh, what a wonderful verse! Paul has just told us that knowingChrist is the greatest treasure in all the world. Now he explains one of thegreatest blessings that comes from knowing Christ. When we trust Jesus, we arenot only brought into a relationship with Him, but we are given a righteousnessthat we could never produce ourselves.  Noticefirst Paul's negative statement: "Not having my own righteousness,which is from the law." Paul knew all about self-righteousness becauseif anyone could have boasted in religious achievements, it was Paul. Verses 4–6already list his impressive credentials. He was circumcised on the eighth day.He was of the nation of Israel. He was of the tribe of Benjamin. He was aHebrew of the Hebrews. He was a Pharisee. He was zealous. Outwardly, he wasblameless according to the law. Yet after meeting Jesus Christ, Paul realizedthat all these accomplishments could never make him righteous before a holyGod. Theprophet Isaiah said it this way in Isaiah 64:6: "But we are all like anunclean thing, and all our righteousnesses are like filthy rags." Whata humbling truth. The best that we can produce in our own strength falls farshort of God's perfect standard. You see, religion always says, "Tryharder." But the gospel tells us that Christ has already done what wecould never do. The problem is not that we need a little improvement. Theproblem is that we need a completely new standing before a holy God. Noticewhat Paul desired instead: "But that which is through faith in Christ,the righteousness which is from God by faith." This is whattheologians often call imputed righteousness. That simply means that when weplace our faith in Christ, God credits Christ's righteousness to our account. Thinkof it this way. On the cross, Jesus took our sin upon Himself. In salvation,God places Christ's righteousness upon us. Oh, my friend, what a gloriousexchange! In 2 Corinthians 5:21, we read: "For He made Him who knew nosin to be sin for us, that we might become the righteousness of God inHim." Jesuslived the perfect life that we could never live. He died the death that wedeserved to die. Then, when we trust Him, God declares us righteous in Hissight. Another word for that is justification. We are justified in the sight ofGod. This is not because of what we have done. It is because of what Christ hasdone. Noticehow many times faith appears in Philippians 3:9: "through faith inChrist" and "from God by faith." Faith is simply theempty hand that receives God's gift. We do not earn righteousness; we receiveit. We do not work for it; we trust Christ for it. We do not achieve it; Godgives it. Martin Luther called this "the great exchange." You knowhis struggle with self-righteousness until the day he discovered the truth ofjustification by faith. This truth ignited the Protestant Reformation andchanged the course of human history. Perhapsone of the most important phrases in this verse is found right at thebeginning: "And be found in Him." Everything Paul desired wasfound in Christ. His acceptance was in Christ. His righteousness was in Christ.His salvation was in Christ. His future hope was in Christ. That is still truetoday, my friend. The question is not whether you are religious enough. Thereal question is whether you are in Christ. Have you stopped trusting in yourown goodness, your own efforts, your own religious performance, and placed yourfaith completely and entirely in Jesus Christ? When you do that, at that verymoment, God places you in Christ through the baptism of His Holy Spirit (1Corinthians 12:13). Then you stand clothed in Christ's righteousness before aholy God.

1 Wine is a mocker and beer is a brawler. Whoever is led astray by them is not wise. 2 The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life. 3 It is an honor for a man to keep aloof from strife, but every fool will be quarreling. 4 The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water, but a man of understanding will draw it out. 6 Many men claim to be men of unfailing love, but who can find a faithful man? 7 A righteous man walks in integrity. Blessed are his children after him. 8 A king who sits on the throne of judgment scatters away all evil with his eyes. 9 Who can say, “I have made my heart pure. I am clean and without sin?” 10 Differing weights and differing measures, both of them alike are an abomination to Yahweh. 11 Even a child makes himself known by his doings, whether his work is pure, and whether it is right. 12 The hearing ear, and the seeing eye, Yahweh has made even both of them. 13 Don't love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread. 14 “It's no good, it's no good,” says the buyer; but when he is gone his way, then he boasts. 15 There is gold and abundance of rubies, but the lips of knowledge are a rare jewel. 16 Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman. 17 Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel. 18 Plans are established by advice; by wise guidance you wage war! 19 He who goes about as a tale-bearer reveals secrets; therefore don't keep company with him who opens wide his lips. 20 Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness. 21 An inheritance quickly gained at the beginning won't be blessed in the end. 22 Don't say, “I will pay back evil.” Wait for Yahweh, and he will save you. 23 Yahweh detests differing weights, and dishonest scales are not pleasing. 24 A man's steps are from Yahweh; how then can man understand his way? 25 It is a snare to a man to make a rash dedication, then later to consider his vows. 26 A wise king winnows out the wicked, and drives the threshing wheel over them. 27 The spirit of man is Yahweh's lamp, searching all his innermost parts. 28 Love and faithfulness keep the king safe. His throne is sustained by love. 29 The glory of young men is their strength. The splendor of old men is their gray hair. 30 Wounding blows cleanse away evil, and beatings purge the innermost parts. Listen Donate Subscribe:Proverbs Daily PodcastPsalms Daily Podcast

The book of Isaiah is filled with so many rich passages, and today's chapter is one of them. In this study in Isaiah 43, we'll see God's heart as He lays out His redemptive plan for His people, and we'll see how Jesus came as the prophesied redeemer! Today's podcast is a tad long, but filled with rich truths we need to know! DISCUSSION AND STUDY QUESTIONS: 1. Take a moment to skim Isaiah 42 and the introduction of the New Covenant. What is the overall tone of Isaiah 42? How does verse 1 (of Isaiah 43) demonstrate a shift in this tone? Why do you think the Lord speaks this way to His people now? 2. In verse 1, why should the people not fear? What has the Lord done for them? How has He called you by name? 3. In verse 2, how does the Lord promise to walk with His people? How does the Lord describe Himself in verse 3? Why should this bring comfort to us? 4. Verses 3 & 4 speak of a ransom payment. This is speaking about how God brought punishment on the nations through the Babylonian conquest so that Israel might be (ultimately) freed. In the Old Testament, what is a "ransom" payment? (You may want to turn back to Exodus 30:11-16 or relisten to the podcast on that passage). How were these nations a ransom payment for the redemption of God's people? 5. In verse 5 to 9, from where will the Lord gather His people? In terms of the principles of "mountain range prophecies" (that we've talked about in the past), how was this prophecy initially fulfilled when the Jews returned to Israel under Zerubbabel in 538 BC? How is this prophecy being fulfilled now the Lord draw people to Himself from the nations? How will this prophecy finally be fulfilled when Christ returns? 6. Verses 10 to 13 provides some wonderful gems of truth about the Lord. What are some truths that these verses teach about God? What do they say about the nature of our Savior? How do we see aspects of the Trinity and Jesus' hypostatic union in these verses? 7. In verses 14 to 17, how will the Lord make a way of return for His people? 8. In verses 18 & 19, why do you think the Lord tells His people to not dwell upon His old ways of dealing with them? What is the new work He will do (and has done)? 9. In verse 21, what is a key purpose for God's people? How do you fulfill this purpose in your own life? 10. Verses 22 to 24 return back to the theme of the people's disobedience to the Lord. What is the Lord addressing in these verses? Why would anyone become weary of the Lord (vs 22)? How might someone not honor the Lord with their worship (vs 23)? Why does the Lord call these things a "burden" in verse 24? 11. Read verses 26 to 28 and then think about people's complaints about God. What "case" might the people make to the Lord? What will be the outcome of this argument with Him? 12. In verse 25, what does the Lord promise for His kingdom people? How does this confirm His righteousness? How does this confirm His legitimacy to rule these people? 13. Think back over the principles from this chapter. Has the Lord wiped away your transgressions? He has called you by name? Has He formed the worship you give to Him? Are you trusting in Him to be with you in challenges? How can you grow in these spiritual pursuits? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

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1 Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool. 2 It isn't good to have zeal without knowledge, nor being hasty with one's feet and missing the way. 3 The foolishness of man subverts his way; his heart rages against Yahweh. 4 Wealth adds many friends, but the poor is separated from his friend. 5 A false witness shall not be unpunished. He who pours out lies shall not go free. 6 Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts. 7 All the relatives of the poor shun him; how much more do his friends avoid him! He pursues them with pleas, but they are gone. 8 He who gets wisdom loves his own soul. He who keeps understanding shall find good. 9 A false witness shall not be unpunished. He who utters lies shall perish. 10 Delicate living is not appropriate for a fool, much less for a servant to have rule over princes. 11 The discretion of a man makes him slow to anger. It is his glory to overlook an offense. 12 The king's wrath is like the roaring of a lion, but his favor is like dew on the grass. 13 A foolish son is the calamity of his father. A wife's quarrels are a continual dripping. 14 House and riches are an inheritance from fathers, but a prudent wife is from Yahweh. 15 Slothfulness casts into a deep sleep. The idle soul shall suffer hunger. 16 He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. 17 He who has pity on the poor lends to Yahweh; he will reward him. 18 Discipline your son, for there is hope; don't be a willing party to his death. 19 A hot-tempered man must pay the penalty, for if you rescue him, you must do it again. 20 Listen to counsel and receive instruction, that you may be wise in your latter end. 21 There are many plans in a man's heart, but Yahweh's counsel will prevail. 22 That which makes a man to be desired is his kindness. A poor man is better than a liar. 23 The fear of Yahweh leads to life, then contentment; he rests and will not be touched by trouble. 24 The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again. 25 Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge. 26 He who robs his father and drives away his mother is a son who causes shame and brings reproach. 27 If you stop listening to instruction, my son, you will stray from the words of knowledge. 28 A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity. 29 Penalties are prepared for scoffers, and beatings for the backs of fools. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Open a music app in China and you might find a poet from a thousand years ago sitting alongside today's biggest pop stars. Ancient lyrics are being set to fresh new melodies, and young listeners are trading textbooks for playlists. This is how the past goes viral in the present. On the show: Steve, Fei Fei & Yushan

The New Covenant is one of the most important topics we can understand about the plan of God among people. Yet even though it's the covenant we're in right now with God, many Christians don't understand it. Today, in our study of Isaiah 42, we're going to look at one of the earliest references to the New Covenant found in the Old Testament. Join us for the key study in this key chapter! DISCUSSION AND STUDY QUESTIONS: 1. Isaiah 42 continues to build on the idea that a New Kingdom is coming. In verse 1, we find out that the leader of this kingdom is also a servant. Who is He a servant of? What does that indicate about His own nature and character? 2. The podcast explained that Isaiah 42 is one of several "Servant Songs" in the book of Isaiah. The four "Servant Songs" are found in Isaiah 42, 49, 50 & 53. What is a "Servant Song"? Why is it important to know about these "Servant Songs" when interpreting these passages? 3. Look over verse 1 again. How do we see the fingerprints of the Trinity in this verse? 4. Many Jewish people say that the servant here is the nation of Israel. While that is true in Isaiah 41:8-9, what were some of the reasons given in the podcast for why Israel is not the Servant here in Isaiah 42? Why is this "new" (or different) Servant necessary? 5. Verse 1 also speaks to the nature of the reign of the Servant. What kind of kingdom He establish? 6. In verses 2 to 4, how does He go about establishing this kingdom? In these verses, does it sound like Christ's kingdom expanding through conquest? How would you say that this kingdom is being established in these verses? How do we see this prophecy working out in our world today? 7. How does verse 5 show us the accountability that all people have to God? 8. Isaiah 42 introduces one of the earliest passages in the Bible about the New Covenant. In verse 6, what covenant is God appointing the Servant to bring to the nations? According to the podcast, what is the significance of the Lord's plan to move on from the Mosaic covenant? 9. In verse 7, why does the Lord characterize people's entrance into this kingdom as having blind eyes opened and being freed from dungeons? How did Jesus echo these principles in His Gospel proclamations? 10. In verses 10 to 12, what is the atmosphere of this kingdom? 11. Verses 13 to 15 speak of a different time period in the establishment of this kingdom. Verses 2 to 4 speak of Jesus' first coming and how He works in the world now. Verses 13 to 15 speak of His Second Coming when He will judge the nations and finally and fully establish His kingdom. How are these two interactions with mankind different? Why are they so different? 12. Verses 16 to 25 speak of the spiritual condition of mankind. What is the dominant malady of people described in these verses? What are the various responses to the Lord that are given in these verses? What accounts for these differences? What does this look like in our world today? How were you once blind? How do you now see? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

1 A man who isolates himself pursues selfishness, and defies all sound judgment. 2 A fool has no delight in understanding, but only in revealing his own opinion. 3 When wickedness comes, contempt also comes, and with shame comes disgrace. 4 The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing brook. 5 To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice. 6 A fool's lips come into strife, and his mouth invites beatings. 7 A fool's mouth is his destruction, and his lips are a snare to his soul. 8 The words of a gossip are like dainty morsels: they go down into a person's innermost parts. 9 One who is slack in his work is brother to him who is a master of destruction. 10 Yahweh's name is a strong tower: the righteous run to him, and are safe. 11 The rich man's wealth is his strong city, like an unscalable wall in his own imagination. 12 Before destruction the heart of man is proud, but before honor is humility. 13 He who answers before he hears, that is folly and shame to him. 14 A man's spirit will sustain him in sickness, but a crushed spirit, who can bear? 15 The heart of the discerning gets knowledge. The ear of the wise seeks knowledge. 16 A man's gift makes room for him, and brings him before great men. 17 He who pleads his cause first seems right— until another comes and questions him. 18 The lot settles disputes, and keeps strong ones apart. 19 A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress. 20 A man's stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. 21 Death and life are in the power of the tongue; those who love it will eat its fruit. 22 Whoever finds a wife finds a good thing, and obtains favor of Yahweh. 23 The poor plead for mercy, but the rich answer harshly. 24 A man of many companions may be ruined, but there is a friend who sticks closer than a brother. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

When we sin, does God abandon us? No! And today in our study of Isaiah 40, we see a clear example of this principle as God comforts His people even while they are in exile under His judgment. Isaiah 40 is a well-known chapter that will be even more cherished as we examine the comfort of the Lord.  DISCUSSION AND STUDY QUESTIONS: 1.    The podcast mentioned that Isaiah 40 represents a major shift in the tone and theme of the book of Isaiah. What is that shift and why do you think it occurs here?  2.    According to the podcast, what are the overall circumstances that this passage is prophetically speaking to? Who is the intended audience and why do they need to hear this message of comfort?  3.    In verse 1, why does the Lord want His people to know His comfort and "kind words"? What has been the Lord's message up until now? Why is this change necessary?  4.    In verse 3, who will bring their comfort?  5.    In past episodes of the podcast, we've discussed how often prophecies are like a "mountain range" where there are small fulfillments along the way to confirm the validity of the promises and encourage us to wait for their ultimate fulfillment when Christ returns to establish His kingdom. With this in mind, what event is being spoken of in verses 4 to 11? How was this partially fulfilled at the end of the exile? How was this partially fulfilled in Christ's first coming? How will this ultimately be fulfilled in His Second Coming?  6.    How would the restoration being spoken about in these verses bring comfort to people who are under God's judgment?  7.    In verse 10, why is the word "GOD" in all caps? In light of your answer, what is the nature of the Messiah that is being spoken of in these verses?  8.    Look over verses 10 to 12. How do these verses reveal the fingerprints of the Trinity?  9.    How does Isaiah describe God's relationship to His people in verse 11? How was this fulfilled by Jesus? 10.    What do verses 12 to 14 tell us about the wisdom and power of God? Why is this so important for establishing the kind of faith that waits for the Lord?  11.    In verses 15 to 17, is the Lord bound by the machinations of the nations? Why is that answer vital for us to know as God unfolds His plans for the world?  12.    Read over verses 18 to 26. What do these verses tell you about the power and wisdom of God? Which ones do you find most meaningful? Why? 13.    Verses 28 to 31 give a famous passage of scripture. Think about what the Lord has been saying through Isaiah for the past 39 chapters. What new point is He making here? Why is this vital to being able to wait for the Lord? Why do we need Him to strengthen us to wait for Him?  14.    In your own life, are there any places where you need to wait for the Lord? Have you sought His strengthening grace that you might wait for Him with enduring faithfulness? What does this kind of waiting look like in your life?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Scoot talks about several San Francisco Giants players receiving verbal warnings from Major League Baseball for writing religious Bible verses on their Pride Night hats during a game. Jaclyn Hotard, President of St. John the Baptist Parish, to give the latest on Tropical Storm Arthur preparations.

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1 Better is a dry morsel with quietness, than a house full of feasting with strife. 2 A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers. 3 The refining pot is for silver, and the furnace for gold, but Yahweh tests the hearts. 4 An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue. 5 Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished. 6 Children's children are the crown of old men; the glory of children is their parents. 7 Excellent speech isn't fitting for a fool, much less do lying lips fit a prince. 8 A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers. 9 He who covers an offense promotes love; but he who repeats a matter separates best friends. 10 A rebuke enters deeper into one who has understanding than a hundred lashes into a fool. 11 An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her cubs meet a man, rather than a fool in his folly. 13 Whoever rewards evil for good, evil shall not depart from his house. 14 The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out. 15 He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh. 16 Why is there money in the hand of a fool to buy wisdom, since he has no understanding? 17 A friend loves at all times; and a brother is born for adversity. 18 A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor. 19 He who loves disobedience loves strife. One who builds a high gate seeks destruction. 20 One who has a perverse heart doesn't find prosperity, and one who has a deceitful tongue falls into trouble. 21 He who becomes the father of a fool grieves. The father of a fool has no joy. 22 A cheerful heart makes good medicine, but a crushed spirit dries up the bones. 23 A wicked man receives a bribe in secret, to pervert the ways of justice. 24 Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth. 25 A foolish son brings grief to his father, and bitterness to her who bore him. 26 Also to punish the righteous is not good, nor to flog officials for their integrity. 27 He who spares his words has knowledge. He who is even tempered is a man of understanding. 28 Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Talk 3 The Right Use of Interpretation of Tongues Hello again. Welcome to Talk 3 in our series on NT Guidelines for Small Group Meetings. Last time, our subject was speaking in tongues and its right use in our meetings. We saw that we should not speak in tongues loudly unless it's for interpretation and that it must only be spoken loudly if someone is there to interpret it. So today we'll be looking in more detail at the important gift of interpretation of tongues. Apart from two references in chapter 12 (v10 and v30), our main source of material for understanding this gift is found in 1 Corinthians 14, so it would be good to have your Bible open there. In this talk I will: ·      Examine the references to interpretation of tongues ·      Discuss certain practical issues that arise from this ·      Finish with a brief summary. A.     References to interpretation of tongues 1 Corinthians 12:10-11, 30 10 …and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines. 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? These verses make clear that not everybody has this gift. Each gift is given as the Holy Spirit determines. (By the way, speaking in tongues in verse 30 refers to its use in church, not to its private use as prayer with one's spirit). 1 Corinthians 14:5 The person who prophesies is greater than the person who speaks in tongues, unless they interpret so that the church may be edified. This verse reveals the purpose of the gift – the edification of the church. As we saw in our last talk, prophesying is preferable to speaking in tongues because prophecy edifies the church whereas speaking in tongues does not, because no one can understand it (2). However, if speaking in tongues is interpreted, it can edify the church, in which case it is as valuable as prophecy. But this need not mean that it's necessarily the same as prophecy. We will discuss this in more detail in a moment. 1 Corinthians 14:13 In verse 12 Paul tells the Corinthians to try to excel in gifts that build up the church. This gives the reason for what he says in verse 13. Anyone who speaks in a tongue should pray that they may interpret… Why? Because the only way that speaking in tongues will edify others is if it is interpreted. Notice too that the verse does not mean that all interpretations should be given by the person who has spoken in tongues. The interpretation may very well be given by someone else. To allow someone other than the speaker in tongues to interpret means that more people are participating in the meeting, something Paul is keen to encourage, as the next passage makes clear. Verses 26-28 26 What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. 27 If anyone speaks in a tongue, two – or at the most three – should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. Verse 26 is the key verse upon which this series is based. It gives clear guidance on the sort of things we should expect in our meetings. Notice that tongues and interpretation are included in what Paul is recommending. But note the use of the word if in verse 27: If anyone speaks in a tongue… This shows us that Paul does not automatically assume that there will be speaking in tongues in the meeting. The things mentioned in verse 26 are not obligatory ingredients for every meeting. They are the kind of things to expect, but not necessarily in every meeting. The manifestation of spiritual gifts will vary from meeting to meeting as the Spirit leads. The main point is that whatever is taking place, everything must be done for the strengthening of the church. So, if anyone speaks in tongues, what should happen next? Paul is quite clear on this: If anyone speaks in a tongue, let it be by two or at the most three people. And let one person interpret (my translation). This doesn't refer to private use of tongues in church, which is allowed, provided it's done quietly, speaking to yourself and to God (28). It refers to the use of tongues for the purpose of interpretation, because Paul says, Let one person interpret.  So, during the course of a meeting, no more than three people should speak in tongues with a view to interpretation. Another practical issue that we will need to consider in due course is how to understand and apply the final part of verse 27, which NIV translates as, Someone must interpret, but which KJV translates this as, Let one interpret (my emphasis), which is the literal translation of the Greek word that Paul uses here. That's why, in the translation I offered earlier, I translated it as Let one person interpret. But this doesn't mean that Paul is saying that if there are two or three utterances in tongues, the same person should give the interpretation for all of them. But more on this in a moment. Finally, Paul's use of the word interpreter in verse 28 is interesting. He says: If there is no interpreter, the speaker (in tongues) should keep quiet in the church and speak to himself and God. The term interpreter clearly indicates that those who exercised the gift of interpretation were seen as permanently possessing the gift. If that were not so, how could the speaker in tongues know whether there was an interpreter present or not? A person who has interpreted once can be expected to do so again. So, if we want to speak in tongues publicly, we need to check that there's an interpreter present. And if there is, we are free to go ahead. Obviously that places a serious responsibility on the interpreter to be ready to interpret at any time, because we do not know when someone is going to speak in tongues. To know more about receiving spiritual gifts, you might like to visit my website (www.davidpetts.org) and listen to two short podcasts I gave in February 2019 (podcasts 018 and 019). B.     Practical issues arising from Paul's teaching         i.            The form the gift should take – prophecy or praise? There's no time to go into much detail about this now, but I have said a bit more in WYCT pp77-79 and more still in Body Builders pp141-144. However, the short answer is this. As we saw last time, tongues can take the form of prayer or praise or giving thanks. So, if the gift of interpretation enables us to understand what is being said when someone speaks in tongues, it follows that the interpretation should take the same form as the tongue, whether prayer, or praise, or thanksgiving etc. But what about 'messages' in tongues where the interpretation sounds like a prophecy? Those who take the view that interpretation should take the form of a prophecy base their argument on 14:5 where Paul says: The person who prophesies is greater than the person who speaks in tongues, unless they interpret so that the church may be edified. The argument goes like this. Prophecy edifies the church. Interpretation edifies the church. Therefore, the interpretation of tongues equals prophecy. But there is a logical flaw in this argument. It's like saying, Tea is a drink. Coffee is a drink. Therefore, tea equals coffee! Paul says that both prophecy and interpretation edify the church, but that does not necessarily mean that they do so in the same way. If, for example, interpretation were to take the form of praise, rather than prophecy, wouldn't it edify the church? And who is not edified by the psalms of praise? I have personally been greatly edified by both forms of interpretation. However, other people insist on praise interpretations and base their argument on the NIV translation of 14:2, which reads: For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him… So, it is argued, if the tongue is to God, the interpretation must be to God, in the form of either praise or prayer. However, a more literal translation would be: For the person speaking in a tongue does not speak to men but to God, for no one understands him… (my translation). This makes clear that the reason for saying that speaking in tongues is to God is that no one can understand it. When the disciples spoke in tongues at Pentecost, did it not speak to men? And why was this? Because they understood what was being said. It follows, therefore, that if tongues in church can be understood through the use of the gift of interpretation, it can most certainly speak to us. So in my view both praise and prophecy style interpretations are legitimate manifestations of the gift, and we should accept and encourage both.      ii.            Two or at the most three… The meaning is clear, but what should we do if someone brings a fourth utterance in tongues? Should it be interpreted? Of course, this is unlikely to happen if the church has been taught how spiritual gifts should be operated in our meetings. However, if it does happen, what should we do? My view is that it should be interpreted because this would be more edifying for the church which is the basic principle behind Paul's teaching in this passage. For more detail on this, please see WYCT pp79-80.        iii.            'Let one person interpret' (v27) I said earlier that the Greek in verse 27 is best translated as, Let one person interpret. This in fact reflects how the Authorised Version translates it and, as a result, some churches have taught that, if there are two or three utterances in tongues, the same person should give the interpretation for all of them. This is a valid application of what Paul is saying, but I think it more likely that his intention is to say that each utterance in tongues needs only one person to interpret it. The unruly members of the Corinthian church needed to hear this. C.     Summary 1.     Everything we do in church should be edifying to others. 2.     Tongues edifies you, but it doesn't edify others, unless it's interpreted. 3.     So, the purpose of the gift of interpretation is to edify the church. 4.     Tongues may take the form of prayer or praise or prophecy, so interpretations may take any of these forms. 5.     We should not speak loudly in tongues unless there is an interpreter there. So we need to be sure there's an interpreter there before we speak out loudly in tongues. 6.     If we speak in tongues aloud in church, we should pray for the gift of interpretation, bearing in mind that it's not given to everyone. 7.     If you have the gift of interpretation, you have a responsibility to interpret. 8.     Tongues and interpretation should occur no more than two or three times in each meeting. 9.     Only one person should interpret each message, but it doesn't have to be the same person each time. 10. Since it's so important for tongues in church to be interpreted, we should all wait for the interpretation to be given before doing anything else (like leading in prayer etc.). D.    Questions for discussion 1.     Why do you think we should all wait for the interpretation to be given before doing anything else? 2.     Someone speaks out loud in tongues, but no one else interprets it. You have interpreted tongues in the past, but you don't feel you have the interpretation of this time. What should you do? Hint: See my personal testimony about this, in WYCT pp.81-83 or Body Builders, Ch. 8. 3.     Do we need to alter our group's way of doing things to make way for the operation of gifts like tongues and interpretation (and indeed other gifts of the Spirit)?

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1 The plans of the heart belong to man, but the answer of the tongue is from Yahweh. 2 All the ways of a man are clean in his own eyes, but Yahweh weighs the motives. 3 Commit your deeds to Yahweh, and your plans shall succeed. 4 Yahweh has made everything for its own end— yes, even the wicked for the day of evil. 5 Everyone who is proud in heart is an abomination to Yahweh; they shall certainly not be unpunished. 6 By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil. 7 When a man's ways please Yahweh, he makes even his enemies to be at peace with him. 8 Better is a little with righteousness, than great revenues with injustice. 9 A man's heart plans his course, but Yahweh directs his steps. 10 Inspired judgments are on the lips of the king. He shall not betray his mouth. 11 Honest balances and scales are Yahweh's; all the weights in the bag are his work. 12 It is an abomination for kings to do wrong, for the throne is established by righteousness. 13 Righteous lips are the delight of kings. They value one who speaks the truth. 14 The king's wrath is a messenger of death, but a wise man will pacify it. 15 In the light of the king's face is life. His favor is like a cloud of the spring rain. 16 How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. 17 The highway of the upright is to depart from evil. He who keeps his way preserves his soul. 18 Pride goes before destruction, and an arrogant spirit before a fall. 19 It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud. 20 He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed. 21 The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction. 22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. 23 The heart of the wise instructs his mouth, and adds learning to his lips. 24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones. 25 There is a way which seems right to a man, but in the end it leads to death. 26 The appetite of the laboring man labors for him, for his mouth urges him on. 27 A worthless man devises mischief. His speech is like a scorching fire. 28 A perverse man stirs up strife. A whisperer separates close friends. 29 A man of violence entices his neighbor, and leads him in a way that is not good. 30 One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil. 31 Gray hair is a crown of glory. It is attained by a life of righteousness. 32 One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. 33 The lot is cast into the lap, but its every decision is from Yahweh. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we complete our study on Rachel and LeahNames in the Bible often say something about the person:Rachel means 'ewe', a female sheep, a symbol of prosperity and security for nomadic people Leah means 'weary or wild cow' Jacob means 'heel grabber', either his brother's heel at the moment of birth or his brother's inheritance later on; the name can also mean 'deceiver' Laban means 'white'; it was sometimes linked with leprosy Reuben means 'behold, a son!' Joseph means 'may he add or increase'The story contains five different episodes:   1 Rachel meets Jacob at the well, Genesis 29:1-14 2 Leah and Rachel marry Jacob, Genesis 29:15-30 3 Rachel has a son, Joseph, Genesis 29:31-15, 30:1-24 4 Rachel and Leah leave with Jacob, and Rachel takes the sacred household deities, Genesis 30:25-43, 31 5 Rachel has a son, Benjamin, and dies soon after, Genesis 35:16-30In our last study we learned about Jacob leaving his homeland and traveling to his mother's homeland of Haran to find a wife. There at the well Jacob meets his future wife Rachel. But hold on Rachel as we learned had a older sister Leah. When Jacob went into their father and asks for his daughters hand in marriage, Labin tricks Jacob into marrying Leah instead of Rachel. So we see that Jacob must fulfill his promise to Labin for the hand of Rachel. As the story unfolds we see Leah producing children for Jacob. However we see that Rachel faced a different problem. No matter how she prayed to Yahweh, no matter how much she was loved by Jacob, Rachel did not conceive. In desperation she gave her maid Bilhah [timid, bashful] to Jacob, so that he could conceive a child with Bilhah as a surrogate mother for Rachel. This practice was common in the ancient world [Code of Khammurabi section 145]; the woman became a concubine instead of a servant, and it was a step up the social ladder for her. She might become the mother of the future tribal leader.  Bilhah had a son, whom Rachel named Dan [judge]. Then she had a second son, and Rachel called him Naphtali [my wrestling]. In response, Leah gave her own maid Zilpah [trickling] to Jacob, and this resulted in yet more sons: Gad [troop] and Asher [happy]. A bitter rivalry grew up between the two women.  We pick up our story in Genesis Chapter 30(1-4) Rachel, out of frustration, gives Jacob her maid Bilhah to bear children through her.(5-6) The birth of Dan.(7-8) The birth of Naphtali.(9-11) The birth of Gad.(12-13) The birth of Asher.(14-18) The birth of Issachar.(19-20) The birth of Zebulun.(21) The birth of Dinah.Finally we read in verse 22 that Yahweh remembers Rachel and opens her womb.Verses 23, 24, “She conceived and bore a son and said, 'Elohim has taken away my reproach'; and she named him Joseph (let me add or adding), saying 'May Yahweh add to me another son!'” Rachel and Leah flee with JacobAt this stage, Jacob felt Yahweh calling him to return to his homeland. Rachel and Leah were also dissatisfied by the way things were panning out financially, and felt they are not getting what they were entitled to as Laban's daughters. It was time to go. They both urged Jacob to take action. It seems that Rachel in particular was still angry at her father for what he had done to her. Before they set out, she took the small figurines that represented the spirits of ancestors and the protective deities of her father's family (the teraphim), telling no one at all what she was doing. This was not a random act of malice, for years ago on what should have been her wedding night, Laban had stolen Rachel's happiness. Now she stole something that was precious to him - pay-back for a life-time of bullying. But her act had wider significance than this, because the teraphim (This word occurs only in the plural, and denotes images connected with magical rites. The teraphim, translated, "images", in the Authorized Version, carried away from Laban, by Rachel, were regarded by Laban as elohims, and it would, therefore, appear that they were used by those who added corrupt practices to the patriarchal religion) were a form of title deed, and the person who possessed them could claim the tribe's wealth. Ownership of the household deities was the privilege of the head of the family, and by taking them Rachel secured this position for her husband.  The whole family group assembled; ready to return to the land of Jacob's father, Isaac. They crossed the Euphrates and headed towards the hill country of Gilead. But it was not going to be as easy as that. Laban pursued them, caught up with them, and confronted them. Where were the household elohims? They were missing and Laban wanted them back.  This was news to Jacob. He did not know Rachel had taken them, since she had kept them hidden and had not told anyone what she had done. Jacob then made one of those foolish pronouncements that give the reader a hint that something bad is coming: he indignantly denied knowledge of the theft, and said that whoever had done such a thing should die. Laban searched the tents of Jacob, Leah, and the two maids to find the teraphim- each woman in a polygamous marriage had her own separate tent.  Laban found nothing. Then he went into Rachel's tent, where the teraphim were hidden. What he did not know was that Rachel had hidden them in the saddlebags of her camel. She greeted her father respectfully but did not rise from where she was sitting. She explained modestly that she could not do so, since she was menstruating.     'Let not my lord be angry that I cannot rise before you, for the way of women is upon me.'This meant that the cloth on which she was sitting was ritually unclean, and could not be touched by anyone. Most ancient tribes had customs that allowed menstruating women to withdraw from physical contact with the tribe while they had their periods, and women welcomed this time of rest from their usual tasks. Rachel's manner towards her father was so sweet and yielding that Laban did not argue or tell her to move, and the upshot was that he left her tent empty-handed. She had used the laws of ritual cleanliness to her own advantage. The irony was that it was a lie. She was already pregnant with a son.Since Laban could not find the teraphim, he had to back down. The two men made a face-saving covenant, and early the next morning Laban said good-bye to them all, and left.When Laban was gone Rachel's family moved on, and on the way to Ephrath she went into labor. This time things did not go well for her. The pains were very bad, and Rachel suffered terribly. To comfort her, the midwife told her it would be a boy. It was, but Rachel would not live to see him grow. She died in childbirth.  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

In an online meeting with Sri Ramana Center, Houston, on 6th June 2026, Michael James discusses Upadēśa Taṉippākkaḷ verses 2 and 3. This episode can be watched as a video on our Vimeo video channel (ad-free) or on YouTube. A compressed audio copy in Opus format can be downloaded from MediaFire. Books by Sri Sadhu Om and Michael James that are currently available on Amazon: By Sri Sadhu Om: ► The Path of Sri Ramana (English)  ► El camino de Sri Ramana (Spanish) By Michael James: ► Happiness and Art of Being (English)  ► Lyckan och Varandets Konst (Swedish) ► Anma-Viddai (English) Above books are also available in other regional Amazon marketplaces worldwide. - Sri Ramana Center of Houston

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1 A gentle answer turns away wrath, but a harsh word stirs up anger. 2 The tongue of the wise commends knowledge, but the mouths of fools gush out folly. 3 Yahweh's eyes are everywhere, keeping watch on the evil and the good. 4 A gentle tongue is a tree of life, but deceit in it crushes the spirit. 5 A fool despises his father's correction, but he who heeds reproof shows prudence. 6 In the house of the righteous is much treasure, but the income of the wicked brings trouble. 7 The lips of the wise spread knowledge; not so with the heart of fools. 8 The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. 10 There is stern discipline for one who forsakes the way. Whoever hates reproof shall die. 11 Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! 12 A scoffer doesn't love to be reproved; he will not go to the wise. 13 A glad heart makes a cheerful face, but an aching heart breaks the spirit. 14 The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. 15 All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. 16 Better is little, with the fear of Yahweh, than great treasure with trouble. 17 Better is a dinner of herbs, where love is, than a fattened calf with hatred. 18 A wrathful man stirs up contention, but one who is slow to anger appeases strife. 19 The way of the sluggard is like a thorn patch, but the path of the upright is a highway. 20 A wise son makes a father glad, but a foolish man despises his mother. 21 Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. 22 Where there is no counsel, plans fail; but in a multitude of counselors they are established. 23 Joy comes to a man with the reply of his mouth. How good is a word at the right time! 24 The path of life leads upward for the wise, to keep him from going downward to Sheol. 25 Yahweh will uproot the house of the proud, but he will keep the widow's borders intact. 26 Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. 27 He who is greedy for gain troubles his own house, but he who hates bribes will live. 28 The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. 29 Yahweh is far from the wicked, but he hears the prayer of the righteous. 30 The light of the eyes rejoices the heart. Good news gives health to the bones. 31 The ear that listens to reproof lives, and will be at home among the wise. 32 He who refuses correction despises his own soul, but he who listens to reproof gets understanding. 33 The fear of Yahweh teaches wisdom. Before honor is humility. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Pastor Tim continues Psalms for the Summer by focusing on how God reveals Himself through creation. Drawing from Scripture, we see that God's revelation is clear, constant, and available to all. This psalm invites us to slow down and see creation not as background noise, but as a continual testimony to the glory of God. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

Come and Worship the Holy God Will Stueve Download Psalm 99,The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!2 The Lord is great in Zion; he is exalted over all the peoples.3 Let them praise your great and awesome name! Holy is he!4 The King in his might loves justice. You have established equity;you have executed justice and righteousness in Jacob.5 Exalt the Lord our God; worship at his footstool! Holy is he!6 Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the Lord, and he answered them.7 In the pillar of the cloud he spoke to them; they kept his testimonies and the statute that he gave them.8 O Lord our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.9 Exalt the Lord our God, and worship at his holy mountain; for the Lord our God is holy!This morning we sang one of the greatest hymns of the Christian faith, “Holy, Holy, Holy.” It was written by a man named Reginald Heber, who was an Anglican bishop and missionary to India.One source tells us that as Heber wrote this hymn, he was at a loss to come up with words that adequately described the character of God. That even as a gifted poet, he could not improve upon the simple phrase “holy, holy, holy,” the same words that the angels sing to God in heaven right now.Reginald Heber knew that God's holiness was simply beyond what words could describe. And that's what this psalm and this sermon is all about: describing the indescribable holiness of God.Psalm 99 is a call to worship the holy King of the universe. And it concludes a group of “kingship psalms” from 93-100 all celebrating the reign of the Lord.This psalm neatly divides into three parts, and as we work through it, it'll be like examining a diamond, as we look at God's holy character from three different angles with each part concluding with a call to worship the holy God…Verses 1-3 call us to worship God for his holy reign.Verses 4-5 call us to worship God for his holy justice.Verses 6-9 call us to worship God for his holy forgiveness.And we desperately need Psalm 99 today…God's holiness might be the aspect of his character that us fallen sinners understand the least. Many of the biggest problems people have with Christianity today at root, involve a failure to grasp the holiness of God…The problem of hell: how could a good God send anyone to hell? This question rests on the false assumption that people are basically good, that sin is not a big deal, and God should really just get over it.The problem of pluralism: Is there really only one way to God? Can't people just practice whatever religion they want? This question implies that the one true God is not in fact worthy of the worship of all of his creatures.The problem of God's law: The reality that God puts boundaries on our behavior. This is ok. This is not ok. And many respond today, “Nobody can dictate how I live my life except me.” All of these objections to Christianity fail to grasp the reality of God's holiness. And so my prayer for this sermon is that God would awaken in all of us a joyful trembling at the holiness of God. That our hearts would be in tune with the angels in heaven right now who day and night never cease to say,“holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”1. Worship God for his holy reign.That's what verses 1-3 are saying…The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!2 The Lord is great in Zion; he is exalted over all the peoples.3 Let them praise your great and awesome name! Holy is he!The psalmist paints a picture for us here of all peoples and all creation in awestruck wonder before God's majesty. And he uses OT imagery here… He says God “sits enthroned upon the cherubim.” We know from the OT that cherubim functioned as guards of God's holy presence. After Adam and Eve sinned and were banished from the garden, a cherubim with a flaming sword guarded the entrance to God's presence. In the tabernacle and the temple, cherubim were over the mercy seat, symbolizing this same guarding of God's presence.The psalmist reminds us of this image to call to mind the holiness of God…Theologian Steve Wellum says that God's holiness is “an overarching way of describing God's sheer God-ness, which also entails all of his other divine perfections.”God's holiness is not really one attribute among many, but the aspect of God's character that pervades all of his attributes. So God's love is a holy love. His justice is a holy justice.God's holiness speaks to his utter uniqueness, his absolute transcendence, his infinite value, his perfect moral purity, his incomprehensible glory, and his unrivaled beauty. His “sheer God-ness.”As 1 John 1 says,“God is light. And in him is no darkness at all.”Think pure, perfect, blinding light. Think of going out on a hot summer day and having a staring contest with the sun shining in full strength.That's a small glimpse of what holiness is. And as we consider the doctrine of God's holiness, I think we're called to respond in two ways…First, tremble before him. Verse 1 says,“let the peoples tremble!”Likewise, Psalm 2:11 says“serve the Lord with fear and rejoice with trembling.”Michael Reeves puts it this way,“Trembling in wonder at God…is the key to true humility, which is not about trying to think less of yourself or trying to think of yourself less but about marveling more at him. A true and happy fear of God simply eclipses self.” So when you read the Bible… remember who's talking to you! Remember Isaiah 66:2, where God says,“this is the one to whom I will look, he who is humble, and contrite in spirit, and trembles at my word.”And when you pray… remember who you're talking to! Remember Ecclesiastes 5:2, don't “let your heart be hasty to utter a word before God, for God is in heaven and you are on earth.”My friend Jacob Barwig, who will, Lord willing, be planting King's Church with me, is someone that I would call a “pause-prayer.” A pause-prayer. Maybe some of you know what I mean.Most of us, when we go to pray, we just get right to it… “Dear Lord, thank you for this day…” But not Jacob. When he prays, he begins with a good pause. And I appreciate that about him!The last time we met I asked him like I usually do to close our time in prayer, thanking God for our meeting. And so we bowed our heads, and the pause began…And I'm thinking to myself … You know I really appreciate how Jacob prays, how he approaches God with a humble silence and reverence …And the pause kept going … and eventually Jacob looked up at me and said, “oh, did you want me to pray?”… That time, it was a miscommunication. But most of the time, Jacob helps me remember who I'm talking to when I pray!The point is: our lives should be marked by a happy fear. A joyful trembling at the Holy King who reigns, who is great in Zion, who is exalted over all the peoples!The second way we're called to respond to God's holiness: Be holy as he is holy.1 Peter 1 says,“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct.”What a high calling! Be holy as God is holy! Be like God!And as we examine our own lives, it is easy to get discouraged by our lack of progress in the faith. It is easy to only see our failures to measure up. And paradoxically, the more we grow in our faith, the more we see just how holy God is, and how much we fall short of his glory!But as Robert Murray Mc'Cheyne once said,“For every one look at yourself, we must take ten looks to Christ.”Remember what Christ has done for you. We don't strive for holiness out of duty, but from a desire to please the One who loved us and gave himself for us! Let gratitude for the gospel drive you to holiness. Let Jesus's done be the fuel for your doing.And be encouraged that your growth in holiness is not something you do on your own. This is a work that God is doing in you. And that he has promised to complete for those who are in Christ.As we read in Romans 8, “those whom he foreknew he also predestined to be conformed to the image of his Son.”If you have trusted in Christ, if you belong to him. You are going to be like him one day. Blameless, spotless, holy. Let us remember that as we strive to be holy, even as God is holy. And this brings us to point two… 2. Worship God for his holy justice.Look with me at verses 4-5:The King in his might loves justice. You have established equity;you have executed justice and righteousness in Jacob.5 Exalt the Lord our God; worship at his footstool! Holy is he!As we turn the diamond of God's holy character, the psalmist shows us that God's holiness is demonstrated in his justice. We have had countless rulers and kings throughout history. And much of that story can be described with the phrase might makes right. In other words, whoever is the biggest and the strongest gets to be king, regardless of whether they're good or evil. Not so with the Lord. For the Lord, as one commentator says,“his is a might that loves what is right.”It's the King in his might who loves justice!Recently, I've been reading through the story of David in 1 & 2 Samuel. It's an absolutely epic narrative. But every time I read through it, I have the same roller-coaster experience …I see David's promising beginning as a humble shepherd boy, a man after God's own heart, who defeats Goliath against all odds. Then we see David the virtuous warrior on the run, who shows mercy to Saul and who is victorious in every battle because the Lord is with him. Then we see David enthroned as King, subduing all enemies under his feet and expanding the kingdom of God's reign … and we think … what could possibly go wrong? This is the guy! This is God's holy King!And then wham! 2 Samuel 11, where David sins spectacularly as he takes another man's wife and kills a faithful soldier … and the slow downfall of his kingdom begins.And after reading David's life, we say, “Oh for the perfect King! Oh that we would have a King that does not sin, who is not corrupted by power!”The Lord Jesus is that perfect, holy King. For us sinful human beings, power corrupts. Not so with Jesus. He is all-powerful and incorruptible. Perfect in power, perfect in love, perfect in purity. And every ruler that disappoints, every pastor that falls, every leader that stumbles, should cause our hearts to long for the absolutely perfect reign of King Jesus. Don't we long for the return of our King? Don't we long for him to right every wrong? To make all things new?For when Christ comes to judge the living and the dead, he will come in holy justice. So we can take comfort. As we live in a world full of sin and injustices, that seemingly go unpunished. We know that on the last day there is not one wrong that will not be righted. Every sin will be accounted for and justly punished, either on the cross or in hell.And we will worship God for this, just like the saints cry out in Revelation 19,“Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants.”In heaven, among the endless reasons we will have to praise God, we will praise him for his holy justice.We see this in the life of Charles Spurgeon…As his mother prayed for years for him to come to Christ, she said, “Now, Lord, if my children go on in their sins, it will not be from ignorance that they perish, and my soul must bear a swift witness against them at the day of judgment if they lay not hold of Christ.”She's saying, I love you my dear son, but if you continue to reject Christ, I will fully agree with God's just judgment against you on that day.That is a heart that treasures the holy justice of God. And that's what this psalm calls us to.Psalm 99 calls us to worship God for his holy reign. To worship him for his holy justice. And lastly…3. Worship God for his holy forgiveness.Look at verses 6-9 with me:Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the Lord, and he answered them.7 In the pillar of the cloud he spoke to them; they kept his testimonies and the statute that he gave them.8 O Lord our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.9 Exalt the Lord our God, and worship at his holy mountain; for the Lord our God is holy!In these verses, Moses, Aaron, and Samuel stand for the priesthood, which was the provision made for sin under the Old Covenant.When God's people disobeyed, these men called upon God to have mercy. And God both graciously forgave and justly disciplined his people.And of course, the daily sacrifices of bulls and goats, and the fallible priests of Moses, Aaron, and Samuel point us to the New Covenant, and our great High Priest, Jesus Christ, who gave himself for us once and for all.As Hebrews 9 puts it, 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.The God of holy love who gave his one and only Son, that whoever would believe in him would not perish but would have eternal life.If you're not a Chistian, know that your days are numbered. Your death has already been determined by the sovereign God of the universe. And after death, comes judgment where you will stand face to face with your Maker. Have you called upon him yet? Are you trusting in the Lord Jesus and his work on the cross for the forgiveness of your sins? Psalm 99 tells us that God is a forgiving God. He does not forgive everyone. But he forgives every person who calls upon his name. So turn from your sin, and turn to Christ. And he will abundantly pardon you. He will cast your sins into the depths of the sea. He will separate your sins from you as far as the east is from the west. Call upon him today! Embrace his forgiveness today!And if you are a believer here today: Cherish the forgiveness of God! That through the blood of Christ we get to draw near to the perfectly holy God. That all-consuming Fire! We get to come before his throne! Before the throne of God above,I have a strong and perfect pleaA great High Priest whose name is love,who ever lives and pleads for me.The more we understand the holiness of God, the more we will cherish his forgiveness. And the more we cherish his forgiveness, the more we will walk in joyful, trembling, awestruck obedience to our King.As Psalm 130 says,“If you O LORD, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared.”May we all cherish his forgiveness today.Let's pray…

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Bhagavad Gita Chapter 15  “ Purushottama Yoga” Verses 4,5,& 6 The lecture explores the state of pure awareness—the Self that shines by its own light and does not depend on any external source of knowledge or illumination to know itself. Bhagavan Krishna describes the nature of the Self as self-effulgent, eternal, and ever-present. Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE Gita for Daily Living - Now on YouTube! https://www.youtube.com/@GitaforDailyLiving

All songs in this episode are poems by Robert Louis Stevenson set to traditional tunes: “A Song of the Road” with Over the Hills and Far Away “The Spaewife” with unnamed tune collected by George St. J. Bremner “Wandering Willie” with Here Awa' There Awa' and Bonnie Dundee “Over the Sea to Skye” with the Skye Boat Song ======= Thanks to J.F.M. Russell, who has made his research into the music of Robert Louis Stevenson available on his website, https://sites.google.com/a/music-of-robert-louis-stevenson.org/introduction/home You can find many tantalizing tidbits about RLS' music manuscripts and stories about his writings. The index on his site will guide you to more information about the poems and songs I selected. ====== Thanks to Jeremy Kingsbury for inviting me to guest host this episode, and for the many words of advice and encouragement in the process of recording and editing it. Thanks to my son Ethan for his assistance and expert advice on mixing and mastering this episode. ====== A Song of the Road You can hear much more about the Over the Hills and Far Away tune in Wetootwaag's Bagpipe and History Podcast, Season 7 Episode 10: https://www.wetootwaag.com/s7e10 I didn't mention it in the episode, but one of my favorite sung settings of this song is arranged by Sean Dagher on La Nef's Sea Songs & Shanties album: (a great collection of sea shanty arrangements!) https://www.youtube.com/watch?v=vd69tvWD0xI&list=RDvd69tvWD0xI&start_radio=1 ====== The Spaewife Bremner's (unnamed) tune from a note with transcription by Fannie, Robert's wife, in her preface to Underwoods, A Child's Garden of Verses & Underwoods, Ballads, which is from the Works of Robert Louis Stevenson, Vailima Edition Volume VIII ====== Wandering Willie Original tune that Burns used for his Here Awa' There Awa', from a book RLS had in his library, The Songs of Scotland Without Words: https://www.google.com/books/edition/The_songs_of_Scotland_without_words_for/pGhBAQAAMAAJ?hl=en&gbpv=1&pg=PA19&printsec=frontcover&dq=wandering From (another book RLS had in his library) Gems of Scottish Song: (this is an adaptation of the tune that Burns used for his Bonnie Dundee) Page 1 and Page 2 RLS sketched a tune for Wandering Willie in his manuscripts, and based it on this Bonnie Dundee version, and likely altered it further in the second part. ====== Over the Sea to Skye Please see Mr. Russell's page about this song, which includes two examples of the song notated in Stevenson's hand. https://sites.google.com/a/music-of-robert-louis-stevenson.org/over-the-sea-to-skye/ And this note with transcription by Fannie, Robert's wife, in her preface to Underwoods, which is again from the Works of Robert Louis Stevenson, Vailima Edition Volume VIII https://www.google.com/books/edition/The_Works_of_Robert_Louis_Stevenson/t2Q4AAAAIAAJ?hl=en&gbpv=1&dq=spae%20wife%20brenmer&pg=PA89&printsec=frontcover ====== The Peter Pauper Press music journal is what I have been using for a few years to write down tunes as I'm learning them, or compose new ones, along with descriptions and other thoughts: https://www.peterpauper.com/products/music-journal My bellows-blown scottish smallpipes were made by Nate Banton https://natebanton.com/ My C chanter was made by Robert Felsburg https://www.thequietpiper.com/ My low D whistle and C whistle were made by Rob Gandara https://carbony.com/ +X+X+X+X+ FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA

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Verses covered include: - Eph 4:26-27- James 1:19-20- 2 Peter 1:5-9- Eph 4:1-3- Prov 15:18- Prov 15:1- Prov 14:29- Ecc 7:9- Prov 19:11- Prov 25:28- Prov 16:32- Prov 29:11- Gal 2:20 - Gal 5:16-24- Phil 4:13- 2 Tim 1:7- 1 Cor 10:13- 1 John 1:9- Phil 4:6-7- 1 John 2:16- James 4:7- Eph 6:11-18- Romans 12:2- Romans 8:5-8- Prov 4:23- 2 Cor 10:5- Col 3:15- Prov 22:24- Luke 6:45- Heb 4:15- Heb 12:1-3 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Daily Dose of Hope June 12, 2026   Scripture: 1 Kings 10   Prayer: King of Kings and Lord of Lords, You are an amazing God.  Thank you for becoming one of us.  Thank you for emptying yourself to take on the form of a servant.  Your name is worthy of all praise.  Give us insight, wisdom, and discernment, as we read your Word today.  Help us take this precious gift of Scripture and apply it to our lives.  We are grateful, Jesus, and we love you.  Amen.   Welcome back to the daily dose of hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently journeying through 1 & 2 Kings.  Today, our reading is 1 Kings 10.   This chapter goes into great detail of the both the wealth and wisdom of King Solomon. The Queen of Sheba comes to ask him hard questions and see if what she has heard about this man is true. She leaves satisfied that King Solomon is indeed a man of God and wise beyond measure.  Just fyi, the Queen of Sheba is thought to have come from the ancient empire of Yemen or the ancient empire of Ethiopia.  There is a bit of debate here.    Verses 23-25 serve as a summary of the entire chapter. They read, So King Solomon became richer and wiser than any other king on earth. People from every nation came to consult him and to hear the wisdom God had given him.  Year after year everyone who visited brought him gifts of silver and gold, clothing, weapons, spices, horses, and mules.    Solomon is wiser and richer than any king who came before and any king who came after him. People are amazed by him and Solomon has many visitors who gifted him with even more wealth.  God certainly kept his promise to Solomon.  That being said, rarely does a human being have so much wealth and power without being corrupted by it in some way. When I read this chapter, I almost dread what is to come.    Can you name one billionaire that maintained integrity and focus on the right things throughout their entire life?  Thus, this begs the question–will Solomon continue to be true to God because of God's faithfulness to him? Will Solomon stay wise to the end?   More tomorrow...   Blessings, Pastor Vicki    

In 12th-13th century Japan there lived a man named Fujiwara no Teika (sometimes called Sadaie), a well-regarded poet in a society that prized poetry. At one point in his life he compiled the Ogura Hyakunin Isshu (often known simply as the Hyakunin Isshu), which means “A Hundred Poems by A Hundred Poets” (literally “A hundred people, one poem [each]”).This collection of a hundred poems is known to almost all Japanese, and over the years it has been translated by many different people. One of the early translators of the collection was William Porter. His translation, first published in 1909, was titled “A Hundred Verses from Old Japan”.Translated by William N. Porter.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

(Cloud Mountain Retreat Center) This talk is based on the verses of the Enlightened Monk called Gotama. He was in the Buddha's family, but a different Gotama. The verses are found in the "Verses of the Enlightened Monks," the Theragāthā 10.7

juniorziegler.com Scripture Reference: 1 Timothy 2:8-15

Will God completely destroy the earth at the end of history? Many Christians picture the end times as God wiping creation away and replacing it with an entirely different world. But is that actually what Scripture teaches? In Episode #10 of Top 10 Most Controversial Verses: Eschatology Edition, Josh Howard examines Revelation 21:1 and one of the biggest questions in biblical prophecy: when Scripture speaks of a “new heaven and new earth,” does it mean annihilation—or renewal? Looking at Revelation 21 alongside 2 Peter 3, Noah’s flood, Isaiah’s prophecies, and the Bible’s larger theme of restoration, this episode explores whether God abandons creation… or redeems it.

EVERYONE who signs up to my giveaway with @bellesaco will receive a FREE Rose suction toy with their order! https://www.bboutique.co/vibe/leavingeden-podIn this episode, we go through seven major bible verses that are most often used to promote anti-LGBTQ hate within Christianity and alternate (and in some cases more accurate and reasonable) interpretations. Sadie's theory is that in these verses and that everywhere that "sexual immorality" is mentioned in the bible, there is an element of consent that is often ignored by evangelicals or Christians who would use the bible as justification to hate members of the LGBTQ community. Gavi's belief is that it doesn't matter whether or not these verses refer to homosexuality because discrimination and hatred are against the higher-priority biblical commandments to love thy neighbor.These passages include Genesis 9, Genesis 19, 1 Corinthians 6, 1 Timothy 1, Romans 1, and Leviticus 18.00:00 - Happy Pride!05:25 - What are "Clobber verses?"07:25 - Genesis 9, Noah's Ark and the Curse of Ham15:18 - Genesis 19, Sodom and Gomorrah27:02 - Romans 1, "A reprobate mind"33:38 - 1 Corinthians 6, 1 Timothy 140:04 - Leviticus 18, "It is abomination"42:40 - Kavod Habriyot, and human dignity46:50 - Romans 13, "Love Thy Neighbor," and financial ethicsSubscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

The Pope's first encyclical about the importance of human dignity and the threat posed by A.I. is causing a stir. Some secular journalists are celebrating Leo's moral clarity, while Trump administration officials are saying the Pope should stay in his lane. Historian Yuval Noah Harari has his own warning about A.I. and explains how we are moving from an "attention economy" into an "intimacy economy." With the launch of Holy Post Media on Substack, Kaitlyn and Skye take you behind the paywall to sample everything offered by Holy Post Plus, including a daily devotional for people who hate devotionals. Also this week, a dog in Nebraska stands his ground.   Holy Post Plus: Ad-Free Version of this Episode: https://holypost.substack.com/p/723-pope-leo-ai-and-the-intimacy   Getting Schooled - Matchmaking 201: https://holypost.substack.com/p/getting-schooled-matchmaking-201   0:00 - Show Starts   1:49 - Theme Song   2:12 - Sponsor - Poncho - If you've been looking for the perfect shirt—something breathable, fits great, feels even better, and stands out in a good way—give Poncho a try. Get $10 off and free shipping your first order by using this link: https://www.ponchooutdoors.com/holypost   3:23 -  Sponsor - Sundays Dog Food - Get 40% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   4:28 - With God Daily is Here!   8:27 - Dog Shoots Woman!   10:55 - The Pope's Encyclical on A.I.   24:50 - How A.I. Hacks Brains   34:21 - Sponsor - Feeding America - Feeding America, led by neighbors! Give now to end hunger at https://www.feedingamerica.org   34:55 - Sponsor - World Relief - Multiply your impact today! Start your monthly partnership with World Relief to walk alongside refugees and others on the move. Give today at http://worldrelief.org/holypost   36:00 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   37:05 - Narcissism and A.I.   53:07 - Tour of HP+   56:28 - With God Daily   1:03:46 - My Hill to Die On   1:11:34 - Getting Schooled   1:18:37 - 66 Verses   1:26:25 - Advice-ish   1:33:58 - End Credits   Links Mentioned in News Segment: Dog Shoots Woman at 7-Eleven! https://www.theguardian.com/us-news/2026/may/26/dog-shotgun-nebraska-convenience-store   Slate on the Pope's A.I. Encyclical: https://slate.com/technology/2026/05/artificial-intelligence-pope-leo-encyclical.html   Other Resources:   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.