Podcasts about Rebbe

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

What Happens to the Soul when It Departs from the Body? This is the second class in a series on the Maamar Yom Tov Shel Rosh Hashanah said by the Alter Rebbe for Rosh Hashanah 5571, September 29, 1810, which came out on Shabbos. This class was presented by Rabbi YY Jacobson on Wednesday, 20 Elul, 5786, Sep. 2, 2026, at Bais Medrash Ohr Chaim in Monsey, NY. The class delves deeper into the two states of consciousness, Igulim and Yosher. Where we are submerged in the source, like the photon in the sun, the stop in the ocean, and the fetus in the womb, to where we emerge as "something," and the source turns into "no-thing." We discuss why Moshe did not want to be a leader, and why so severe a penalty for expressing a halacha in front of your Rebbe. View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9988

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Send us Fan MailFinding Meaning Through Viktor Frankl, Chabad Chassidus & TherapyIn this episode of From The Inside Out Podcast with Rivkah Krinsky and Eda Schottenstein, we interview Rabbi Daniel Schonbuch, a therapist and author of "Viktor Frankl and the Psychology of the Soul," about integrating CBT, marriage/family therapy, Viktor Frankl's logotherapy, and Chabad Chassidus. Schonbuch explains Frankl's core idea that humans are driven by meaning, not pleasure or power, and outlines three ways to find meaning: purposeful work, love/experience, and changing one's attitude when suffering can't be avoided. He describes creating TorahPsychology.org, holding Hakhel conferences inspired by the Rebbe's encouragement and a message sent to Frankl, and using a 30-day logotherapy workbook to reduce depression and anxiety. The conversation also covers shared meaning in marriage, rising divorce and estrangement, parenting tools (I=QR, connection/communication/reduced control), reflective listening, trauma and meaning, and incorporating Mitteler Rebbe  teachings and “Tracht gut vet zein gut.”EPISODE SPONSORSYakira BellaYakira Bella is a modest, beautiful clothing brand with dresses that look and feel like designer pieces — elegant, well-made, and made to move with you all night — without the designer price tag. Their pieces get noticed and get compliments every time, and they're proud to be a brand featured on our podcast. Check out the link in our show notes. 

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

*Chai Elul: Yom Holedes of The Baal Shem Tov and The Alter Rebbe*.   Here is a link to the audio file, which includes facts and stories about Chai Elul. This file is comprised of 4 short voice file s which were originally posted in our Zichronos of the Rebbe whatsapp Group.  Listening time is about 26 min. Due to its length you may need to download it to a computer

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Episode #247: The Man Who Brought Bikurim To The Previous Rebbe

Jeremy Rovinsky is a full time United States immigration judge, an associate justice for multiple Native American courts of appeals, a law professor at Crest Point University, and Dean of Teachers for the Tikvah Foundation's Millstone Scholars Program. He's also a baal teshuva who took his judicial oath on the Chovos HaLevavos.Jeremy spends his days behind the bench. This week he brings that lens to the Yamim Noraim: what din really means, why teshuva is recalibration and not erasure, and what it's like to approach Hakadosh Baruch Hu as the ultimate judge when you know exactly what it feels like to sit in the chair.In this episode:Going from philosophy major to talmid of Rav Gershenfeld at Machon ShlomoWhy his Rebbe told him to stay in law, not switch to kiruvThe Zohar's read on Lech Lecha: bring your past with you, don't leave it behindWhy the Sanhedrin required judges to have children (and what that teaches about rachmanus)Justice as love, not just din, and why that changed how he saw his own docketWhat Jeremy says to the God of Israel these days, now that he's not the prosecutor anymoreSubscribe, leave a five star review, and check out the newsletter at shtarktank.org for more unfiltered thoughts on Torah, family, and life.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

#Breslov #LikuteyMoharan #UmanRoshHashanaIn 1958 a twelve-year-old boy asked his mother if he could daven Rosh Hashana with the Breslover chassidim on the Lower East Side. She said no.So he went to the Mir, and he closed his eyes, and he imagined himself standing with them. And then he asked Hashem for one thing: that next year he should be by the Rebbe's tziyun.This was Cold War Russia. There was no getting into the country, let alone to Uman. Nobody was talking about Uman at all. He got there in 1969.That boy was the maggid shiur's father. The letter he wrote about it — to Moshe Yaakov Eisner a"h, an elter bochur already learning in Eretz Yisrael — turned up years later.Part 1 of Torah 4 at Breslov New Hempstead, given 16 Elul, exactly two weeks before Rosh Hashana."WHO SAYS?"The shiur opens on a question from the room, and the answer goes straight at the word itself. Who says Reb Nachman is true? Who says the Tikkun HaKlali works? Who says Reb Noson didn't write Likutey Moharan himself?The word "who says" is already kefirah. Because "who says" means: I do not want to believe, I want to understand.And the first platform of Yiddishkeit is not understanding. It is belief — and belief means I do not understand. Only from that platform does Hashem give the matanah we ask for three times a day: da'as. You start understanding from the platform of not understanding. Tachlis hayedia shelo neida.Which is the whole problem of this Torah, because Torah 4 opens k'she'adam yodea — when a person KNOWS that everything that happens to him is for his good. Knowing, not believing. The Rebbe never says the word emunah here. And yet the entire mechanism that gets you to that yedia runs through emunah and through vidui devarim to the tzaddik.THE TRAILEREverybody has had the moment: that was Hashem. That was clear Hashem.That moment is a sneak preview of a trailer of a tiny piece of the movie. Because for that one thing to happen to you at that hour, the whole briah had to be built a certain way. The dots go all the way back to brias ha'olam — and you will never see far enough back to watch them connect.ROSH HASHANA ON SHABBOSTwo weeks out — and really two weeks to the second day, which is when the ungezetzt actually starts. The first day everybody is still excited. The second day your head is already leaving, and you start asking: what did I do here? What did I get?A year when Rosh Hashana falls on Shabbos has no shofar and no tashlich the first day. October 7th was such a year. COVID was such a year. And so were good years.So what makes the difference? Not the answer you would expect — the answer given here is about what you bring, and why you came.MEN HOT ZICH GEFREGTAnd then the thing the maggid shiur heard from his shver in the name of Rav Gedalya Kenig zecher tzaddik livracha, about the years the tziyun was shut and there was not even a minyan there:מען האט זיך געפרעגט דער רבי רשות פאר מען האט פארמאכטThey asked the Rebbe's permission before they closed it.Sit with what kind of emunah says a sentence like that.Also inside: the kibbutz on 16th Avenue and 55th Street, fifty or sixty men, and a father telling his son the whole world is going to come — while the son, embarrassed, looked around the room and counted. Reb Shmuel Breines and the Breines boys before Ne'ilah, and Likutey Tefillos ayin-vav, and being told that if you say it you will stand at the tziyun next year. Reb Tzvi Aryeh Rosenfeld's Talmud Torah for boys who went to public school, and what came out of it. The Rebbe and Rabbi Shimon bar Yochai — mi ron, who will sing when they cannot come to me — and ani ron. And 216 years later, fifty thousand people, thirty hours of travel, to a town in the middle of nowhere.יא געדאווענט נישט געדאווענט, יא געשלאפן נישט געשלאפן, יא געגעסן נישט געגעסן — אבי זיי ביי מיר ראש השנה.He is not asking for your feelings. He is not asking for your da'as. He is asking for your presence.Part 2 goes inside seif ches.#Breslov #LikuteyMoharan #RebbeNachman #RebNachmanOfBreslov #Uman #UmanRoshHashana #RoshHashana #Torah4 #AnochiHashem #Emuna #EmunaPeshuta #ViduyDevarim #Tzaddik #Chassidus #NewHempstead #Shiur #TorahShiur #TzviAryehRosenfeld #GedalyaKenig #Elul #JewishSpirituality

#Breslov #LikuteyMoharan #ViduyDevarim "Fifty-seven years of middos ra'os. I have to break them all. How am I going to do this?" That is the question sitting in the middle of Torah 4, and the Rebbe does not soften it. Umi sherotzeh leilech b'derech hakodesh — tzarich l'shaber kol hamiddos ra'os. Whoever wants to walk in the way of holiness has to break every bad middah he has. And then he tells you it does not take fifty-seven years. It takes three things you are missing. Part 2 of Torah 4 at Breslov New Hempstead, given 16 Elul — inside seif ches, two weeks before Rosh Hashana. WHAT BROKE, AND WHAT AI IS ACTUALLY DOING First the mechanism, because seif ches only lands if you have it. Havayah is not a name — it is the essence. Elokim is a name, and a name is the first definition of anything. The world was made with Elokim, with midas hadin, which means tzimtzum: taking something infinite and making it finite, so that the small thing holds the big one. At the briah the two came apart, malchus fell, and we stopped seeing Hashem inside the table and the chair and the car. At Matan Torah they were one again — Anochi Hashem Elokecha — and Klal Yisrael walked out with X-ray vision, seeing the oisyos haTorah standing inside every single davar. Davar and dibbur are the same word. That is why the mon had no definition: v'lo yad'u mah hu, too spiritual and too physical at once, and they were seeing both. Then chet ha'egel. We took the tziruf of lo yihyeh lecha elohim acheirim, and we destroyed it, and we built yihyeh lecha. Every aveirah since does the same thing — takes His letters, breaks the arrangement, and builds a different building out of them. Which leads somewhere unexpected. Every advance in technology is a tziruf osiyos taken from somewhere and reassembled — the same fallen malchus, recombined by people who have no idea what they are handling. "AI is the biggest spiritual thing in the world if you think about it." Because what is Olam Haba? One hub where all of it sits as one, ten times past anything we have built. The letters are there. They are just standing in the wrong order, which is exactly why we do not see Him in them. NOT YOUR AVEIROS — YOUR LIBO So what is the repair? Vidui devarim lifnei hechacham. And read how the Rebbe writes it: mesaper lefanav kol libo. His whole HEART. Not kol ma'asav. THE THREE BECHINOS — SEIF CHES INSIDE The Gemara's mashal: a man walking b'ishon laila v'afeilah, afraid of the thorns and the ditches, afraid of the wild animals and the robbers, and on top of it he does not know which road he is on. A lantern kills the first fear. Daylight kills the second. Only a crossroads answers the third. The Rebbe reads it as the tzaddik, three times over. All bad middos hang off the four yesodos: atzvus from domem, ta'avos from tzomeach, devarim beteilim from chai, ga'avah from medaber. And note the order — we assume ta'avah is the worst of them. It is not. Devarim beteilim sits higher. · Re'iyas pnei hatzaddik — v'hayu einecha ro'os es morecha — takes out domem and tzomeach. Atzvus and ta'avos, both gone. · Tzedakah to the talmid chacham — takes out chai and medaber. Leitzanus, devarim beteilim, ga'avah. Because ein ani ela min hada'as, and poverty was never only about the bank account. · Vidui devarim — and now the talmid chacham can be madricho b'derech yeshara lefi shoresh nishmaso. You broke the middos that grow out of all four yesodos, so you have opened every layer, and he can finally reach the shoresh. THE TZADDIK IS CALLED IMA Ki hatzaddik hazeh nikra em — al shem shehu meinik l'Yisrael b'or Toraso. He is called a mother because he nurses Klal Yisrael with the light of his Torah, and Torah is called chalav. Watch a baby lying in his atzlus and his atzvus. His mother walks in and he is up and running. Not because she offered him anything — because she is his shoresh. And even when she is the one who just knocked over the Lego he spent an hour building — he still runs to her. Also inside: the three conditions at the tziyun, and the question nobody asks out loud — if l'kabel alav shelo yashuv od l'ivalto means I already did teshuvah, then what do I need the Rebbe for? Why the parashas derachim is not a choice between the talmid chacham and yom hamisa but the two of them as one thing. The chacham who made himself ayin, and what that has to do with mecheini na misifrecha. Why erev Rosh Hashana after vasikin is a madhouse in Uman. Money as identity, and tzedakah as the cheapest way to unlayer an ego. And a thirty-eighth consecutive Rosh Hashana, with an open offer: tell me your meniah after the shiur — I have heard them all, and I have chiddushim on how to get out of every one. #Breslov #LikuteyMoharan #RebbeNachman #RebNachmanOfBreslov #Uman #UmanRoshHashana #RoshHashana #Torah4 #SeifChes #ViduyDevarim #AnochiHashem #Tzaddik #Chassidus #Teshuva #Tzedakah #Middos #Atzvus #Gaava #NewHempstead #Shiur #TorahShiur #Elul #Emuna #JewishSpirituality

Before we go back into the Torah, we have to be clear about whose Torah we are learning. This is not just another sefer. This is not just another tzaddik. This is the tzaddik who took responsibility for every single Yid and refuses to judge him — and not only the Yid. V'ra'ah kol am ha'aretz. We look at Chassidus and think fanatics. This Rebbe was the most open-minded person there was, and he had room for everybody. And he did something nobody else did. Not Moshe Rabbeinu, not Rabbi Shimon bar Yochai. He made a promise, and he took two eidim to hold him to it — Rav Aharon the Rav and Reb Naftali. Whoever comes to my kever, gives a pruta l'tzedaka, and says ten Kapitlach Tehillim. And then the condition everybody leaves out: v'kibel alav shelo yashuv od l'ivlato — and he takes it on himself not to go back to his folly. In the Rebbe's own Yiddish: ich vel zich leigen in der leng un in der breit — I will lay myself out, the length and the breadth of it, to do this person a favor. And by the peyos, vel ich im aroisnemen — I will pull him out. From She'ol Tachtis u'mitachtav. We also go into what emuna actually is: not understanding, and believing anyway — and emuna as loyalty. Why we say va'ya'aminu ba'Hashem u'v'Moshe avdo and not "and they believed in Hashem, and they believed in Moshe." One belief, not two. Not that the tzaddik is Hashem — but that belief itself means surrendering to something higher than you. That is the place we are going into before we open the Torah. The place of surrender. #Breslov #RebNachman #Emuna #Teshuva #Uman #TikkunHaKlali #Chassidus #TorahShiur

Last week we said the Rebbe wants you to chase the sadness and force it into the simcha. This week the question is how — and the answer turns out to change what sadness even is. The Rebbe writes that the man outside the circle is b'atzvus u'marah shechora. But who said so? Maybe he's just standing outside, in a perfectly fine mood. The answer is that there is no third option. If you are not connected, you are not b'simcha — and you are already somewhere on the ladder: atzvus, marah shechora, yisurim, daagos, yagon va'anacha, disconnect. Which means yagon va'anacha does not exist on its own. It is only ever the absence of simcha. It is what fills the room when the connection isn't there. And that changes the avodah completely. You are not fighting something. You are restoring something. What we go through: • Al pi mashal, not l'mashal — why the mashal is the doorway into hasimcha and not an illustration of it • Sason v'simcha yasigu — the simcha reaching the yagon, not you reaching the simcha • Remembering sameach u'merakeid: your child's wedding, and the fact that you infected everyone in the room • You were once the man outside the circle who got pulled in — so you already know both sides of the mashal • The Pac-Man: tracing the moment of joy back to its source, getting empowered, and eating the deygus around you • Milsa d'shtusa — a spiritual defibrillator. Going down the sliding pond in Rechavia. The Rebbe, the shades drawn, and the music on twelve • Sitting with yourself for fifteen minutes, with no phone — and why for some of us that is the hardest avodah in the Torah • Why I need your recognition to feel b'simcha, and what it would mean to give myself my own • Thanking Hashem for the gloominess, because it came from the other side of sason v'simcha and it belongs in the inventory This is not a shtickel Torah. It is a workshop. #Breslov #RebNachman #LikuteiMoharan #Simcha #Hisbodedus #Chassidus #Emuna #TorahShiur

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Rabbi Heschel Greenberg is the rabbi of The Jewish Discovery Center in Buffalo where he is a shliach for more than fifty years.In this episode, Rabbi Greenberg shares memories of his father and late Rosh Yeshiva in the Morristown Yeshiva, Rabbi Meir Greenberg a"h.He discusses growing up in a home surrounded by Torah learning and the lessons he took with him to his studies in Lubavitch yeshivos and beyond.____Support this podcast at: https://www.hflpodcast.com/donateIf you would like to sponsor an episode or advertise on the podcast please reach out to: bentzi@yuvlamedia.com____Homesick for Lubavitch is a project of Yuvla Media, a boutique video production company that helps organizations around the country share their story through video.If you are looking to make a video for a milestone dinner, online fundraiser or building campaign, please reach out to schedule a fifteen minute call at: hello@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.You can now bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldisagarden

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Tes-Vov Elul (20:46)

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Rabbi Jacobson will discuss the following topics: What should our focus be during these days of Elul? What makes Elul unique? Is Elul initiated from below (Ani L'Dodi) or from above (the king in the field)? (follow-up) How do we create vessels for G-d's blessings this time of the year? If the king is in the field during Elul, where does that leave us the rest of the year? Is G-d more present during this time of the year? I've had a very difficult year... What more can I do to ensure that the thirteen attributes of compassion manifest in my life? Since G-d does all the mitzvos he commands us to do, how does He perform the mitzva of teshuva? Can we say that this is like tzaddikim doing teshuva? How can we say that G-d “regrets” anything? Why does a Baal Teshuva reach higher than a Tzaddik? Why are there no Shoftim maamorim in Likkutei Torah? Can we bless someone with a happy new year over the phone? Should they answer amen? What is the power of answering amen? Is the blessing valid and does it work even without answering amen? What lessons do we learn from living with the times, with this week's Torah parsha? What is the significance of “Tavo” and the mitzva of the first fruit offering (bikurim) What do we know about the stones upon which the Torah was inscribed?  How do we possibly explain the hidden blessing in child cannibalism?! Why did the Rebbe tell us to celebrate and be extra joyous on the Frierdiker rebbes wedding anniversary? Ki Tavo 13 Elul G-d leading our footsteps when we travel on vacation (follow-up) Are we allowed to pray for others without their knowledge and consent? 

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Yud-Gimmel Elul (21:17)

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Our culture often treats aging as something to resist. Judaism sees it differently: years are not merely something that happen to us; they can become a source of wisdom, purpose, and depth. Drawing on the mitzvah of shiluach hakein in Parshat Ki Teitzei, the Torah's promise of long life, the mitzvah of honoring parents, and the Rebbe's teachings about aging, Rabbi Yisroel Bernath explores what it really means to “lengthen our days.”As Elul invites us to look back over another year, the deeper question is not simply, “How much older did I become?” but “How much deeper did I become?”Through the moving example of Brahm and Ilana Shiller, the sermon becomes a meditation on courage, resilience, love, and living fully even when life does not unfold as we would choose. Perhaps a long life is measured not only by how many days we receive, but by how much life we put into each day.Key PointsJudaism does not see aging as decline. Long life is a blessing, and lived experience itself carries dignity and holiness.You can retire from a career, but never from purpose. As our stage of life changes, our mission may change with it, but our ability to matter does not disappear.Ki Teitzei teaches us not to exploit devotion. Both shiluach hakein and honoring parents remind us to recognize and honor those whose love causes them to keep giving.Elul is not merely about another year passing. Growing older happens automatically. Growing deeper requires choice.Difficulty can reveal character. Real positivity is not denying pain; it is being able to say, “This is hard, and I am still going to live today.”Courage also belongs to the person standing beside the struggle. Caregivers and spouses carry their own quiet burden of love, worry, strength, and hope.Arichut yamim, long life, can also mean full days. A day filled with love, laughter, generosity, presence, and an open heart contains an extraordinary amount of life.The Elul question: We cannot always choose what happens to us, but we participate in choosing who we become within what happens.#ParshatKiTeitzei #KiTeitzei #Judaism #Jewish #Torah #Bible #BibleStudy #Elul #chabad #Rabbi #JewishWisdom #AgingWithPurpose #LongLife #purpose #resilience #Courage #ShiluachHakein #chassidus #therebbe #LivingFully #gratitude #JewishInspiration #RabbiBernath Rabbi Yisroel Bernath's New Book The Forgiveness Experiment is Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Everyone knows you're supposed to be b'simcha. Almost nobody is told what to do with the sadness that's still standing there.Rebbe Nachman opens Torah 23 Tinyana with a mashal: a circle of Yidden dancing, and one person standing outside, and the ones inside grab him and drag him in against his will until he's dancing with them. And then he tells us the circle is inside you. When you feel simcha, the marah shechora steps aside on its own — it can't coexist with joy. But that's the small thing. The Rebbe wants more: chase it. Run after the sadness, snatch it, force it into the simcha — until the marah shechora itself turns into simcha and becomes part of your inventory of joy.This is the second shiur on the Torah, and it's mostly questions. That's deliberate — the point isn't to collect answers, it's to live in the kasha until the Rebbe answers you himself.What we go through:• Why the Rebbe opens b'inyan hasimcha — a phrase he uses nowhere else — and then says not one word about simcha before handing us a mashal• Al pi mashal, not l'mashal — and the strangeness of a mashal for simcha that is itself simcha• The chart: sasson, simcha, hasimcha, sameach, chedva, kedusha on one side — yagon va'anacha, atzvus, marah shechora, yisurim, daagos, sitra achra on the other• Sasson is external, simcha is internal; yagon is the ache, anacha is the krechtz• One thought at a time — but many feelings at once, and which feelings cannot coexist• Sasson v'simcha yasigu — a new pshat: not that you attain the simcha, but that the simcha reaches your yagon• The yagon va'anacha of the sitra achra that refuses to be a merkava — and why it has to be forced• Chotfin · machnisin · umachrichin — three stages of b'al korcho, and what state the person is in at each one• Imahem gam kein — the diyuk that carries the whole Torah: I was outside the circle too. I have the same pulls. I just found something, and it isn't my light, it's ours• The white dots and the black dots• how do you actually do this? — and the answer: hisbodedus, and not hatzileini hoshieini• Mesaper lefanav kol libo — not what you did, what you're feeling. Our relationships are transactional; ego talks to ego. "What are you feeling right now?" opens the door for the real you• V'ha'arev na, k'ish echad b'lev echad, and why v'ahavta l'reiacha kamocha is literal• Why Ponevezh was the day I stopped learningWomen's shiur. Part of an ongoing series on Torah 23 Tinyana — there are 125 questions on this Torah, and we're not going to answer all of them.#Breslov #RebNachman #LikuteiMoharan #Simcha #Chassidus #Hisbodedus #Emunah #TorahShiur #JewishWomen

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Rabbi Berel Mochkin grew up in Tashkent and came to Montreal as a boy where his father, Reb Peretz Mochkin, served as the community mashpia. In this episode, Rabbi Mochkin shares how activities of Tzach that he began running as a bochur became a city wide shlichus that has now marked more than sixty years.He shares how on more than one occasion the Rebbe told him to stay in Montreal and how the mission that began then continues to this very day.____Support this podcast at: https://www.hflpodcast.com/donateIf you would like to sponsor an episode or advertise on the podcast please reach out to: bentzi@yuvlamedia.com____Homesick for Lubavitch is a project of Yuvla Media, a boutique video production company that helps organizations around the country share their story through video.If you are looking to make a video for a milestone dinner, online fundraiser or building campaign, please reach out to schedule a fifteen minute call at: hello@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldisagarden

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.