Podcasts about Rebbe

One of the Berachot we are required to recite each morning is "She'lo Asani Goy," in which we thank Hashem for making us Jews. We have the great privilege of having been chosen to build a special relationship with G-d, and so the Sages instituted a Beracha to express our gratitude for the gift of being part of G-d's chosen people. There is considerable discussion and debate among the Poskim as to whether this text of the Beracha is indeed the correct text. The Zecher Yehosef (Rav Yosef Zecharya Stern, 1831-1903) noted that the term "Goy" – which means "nation" – is used even in reference to the Jewish People, as in the verse in Dibreh Hayamim I 17:21), "U'mi Ke'amcha Yisrael Goy Ehad Ba'aretz" ("And who is like Your nation, Israel, a singular nation on earth"). Accordingly, the Zecher Yehosef claims that the wording of this blessing was changed by the Church to "Goy" so that it would not be offensive to Christians. The Shulhan Aruch Ha'Rav (Rav Schneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), among others, maintained that the proper text for this Beracha is "She'lo Asani Nochri," substituting the word "Goy" with "Nochri," which means "gentile." The Zecher Yehosef disagreed with this practice, arguing that the word "Nochri" technically means "foreigner," referring even to somebody from a different family or land, and does not necessarily refer to non-Jews. It is reported that the Hafetz Haim (Rav Yisrael Meir Kagan of Radin, 1839-1933) recited this Beracha as "She'lo Asani Obed Kochabim U'mazalot" – specifying that we are not worshippers of foreign deities. Others, however, dismissed this opinion, noting that there are many gentiles who do not worship foreign deities, and we are thankful also for not being among them, for being part of the Jewish Nation. In any event, common practice is to recite the text "She'lo Asani Goy." The explanation might be that although the Jewish People collectively is sometimes called a "Goy," this term used in the context of an individual refers specifically to a gentile. Hence, when we say "She'lo Asani Goy," we mean that Hashem did not make us a non-Jew. The Sedeh Hemed (Rav Haim Hizkiya Medini, 1834-1904) recited the text "She'lo Asani Goy Ke'goyeh Ha'arasot" – "who did not make me a 'Goy' like the nations of the other lands," in order to specify foreign nations. This is not the commonly accepted practice, though one certainly may recite this text, for even if the phrase "She'lo Asani Goy" is correct, adding the words "Ke'goyeh Ha'arasot" does not undermine the Beracha's legitimacy. The Bayit Hadash (Rav Yoel Sirkis, Poland, 1561-1640) raises the question of why this blessing is formulated in the negative form, thanking Hashem for not making us gentiles, rather than thanking Hashem for making us Jewish. One answer, as the Bayit Hadash brings, is based on the Gemara's sobering comment in Masechet Erubin (13), "No'ah Lo La'adam She'lo Nibra Yoter Mi'she'nibra" – "It would have been preferable for a person not to have been created, rather than to have been created." As life presents us with so many opportunities for failure, a person would have been better off having never been brought into this world. As such, it would be incorrect to thank Hashem for "making us" a certain way. The Bayit Hadash rejects this explanation, and suggests a different answer – that if we said "She'asani Yisrael," thanking Hashem for creating us as Jews, we would then be unable to recite the next two blessings – thanking Hashem for not making us a servant ("She'lo Asani Abed") and for not making us a woman "(She'lo Asani Isha"). The term "Yisrael" implies a free, Jewish man, and thus includes the next two Berachot. Hence, the Sages formulated this blessing in the negative form – "She'lo Asani Goy," so that we would be able to recite two additional blessings thanking Hashem for our freedom and for making us male. The Taz (Rav David Segal, 1586-1667) suggests a different answer, explaining that the text "She'asani Yisrael" would give the mistaken impression that only Jewish males have value and significance. Although we are thankful for being Jewish and for being male, we certainly do not believe that those who aren't Jewish, or Jewish women, are unimportant or do not have crucial roles to play in the world. For this reason, the Sages chose not to formulate the blessing as "She'asani Yisrael," and chose the negative form, instead. The Poskim debate the question of whether a Ger (convert) recites this blessing. The Rama (Rav Moshe Isserles, Poland, 1530-1572) maintained that a convert does not recite this Beracha, since he cannot say that Hashem made him a Jew, as he was born a gentile. The Bayit Hadash understood the Rama to mean that a Ger recites instead, "She'asani Yehudi" – "who has made me a Jew." However, the Bayit Hadash disputes this opinion, arguing that it was the convert himself, and not G-d, who turn him into a Jew, as he was born a gentile and then made the decision to become a Jew. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) refutes this challenge, noting that Hashem enabled the convert to become Jewish by establishing the process of conversion. It is thus indeed appropriate for a convert to thank Hashem for "making" him a Jew by making conversion a possibility and assisting him along this process. A different view is brought by the Magen Abraham (Rav Abraham Gombiner, 1633-1683) – that a convert should recite the Beracha "She'asani Ger" – "who made me a convert." The verb "A.S.A." ("make") refers to the motivation to convert, as evidenced by the verse in the Book of Bereshit (12:5), "Ve'et Ha'nefesh Asher Asu Be'Haran" ("and the souls which they made in Haran"), which refers to the idolaters whom Abraham and Sara influenced to convert to monotheism. Others suggested that a Ger should recite the blessing, "She'hichnisani Tahat Kanfeh Ha'shechina" – "who has brought me under the wings of the Shechina," which refers to the process of joining the Jewish Nation. Others maintained that a Ger recites the standard Beracha of "She'lo Asani Goy," because he thanks Hashem for the fact that he is now a Jew. According to Kabbalah, this blessing thanks Hashem for restoring our Jewish soul in the morning, and this is relevant also to converts. Hence, according to this opinion, converts recite the same text as those who were born Jewish. In practice, however, the Hida (Rav Haim Yosef David Azulai, 1724-1806) maintained that a convert should not recite "She'lo Asani Goy" or any variation thereof, noting that the Bet Yosef appears to concur with this ruling. Later Poskim also noted that given the differences of opinion on this subject, we apply the famous rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha when it is uncertain whether it is warranted. Instead, a convert should recite "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. If a woman converted to Judaism while she was pregnant, it is uncertain whether the child has the status of a gentile or of a regular Jew. The child in this case was conceived when the mother was a gentile, but was delivered after she became a Jew, and it is questionable whether the child's status is determined at conception or at birth. Therefore, this child when he grows up should not recite the Beracha of "She'lo Asani Goy," given the different opinions that exist. All opinions agree that a convert recites the Beracha of "She'lo Asani Abed" and (in the case of a male convert) the Beracha of "She'lo Asani Isha." The Mishna Berura explains that a convert must thank Hashem for having been given the opportunity to be free and to be a man, an opportunity which he would not have had if he had been born as a servant or a woman. These three Berachot – "She'lo Asani Goy," "She'lo Asani Abed," and "She'lo Asani Isha" – are to be recited in this sequence. One first thanks Hashem for making him a Jew, then for making him a free person, as opposed to a slave, and then for making him male. A gentile, of course, is not bound by the Torah's commands at all, whereas a servant has already begun the process of becoming a Jew, and is obligated in some Misvot. And a woman, of course, is a full-fledged Jew, though with fewer Misva obligations then men. These three Berachot, then, follow a specific sequence, proceeding gradually from more general to more specific. The Magen Abraham ruled that if a person recited these Berachot out of order – reciting "She'lo Asani Isha" first – then he can no longer recite the other two blessings. The Beracha of "She'lo Asani Isha," as mentioned, is the most specific, and it thus naturally includes the other two. Meaning, once a person thanks Hashem for making him a man with numerous Misva opportunities, he in effect thanks Hashem also for not making him a gentile – who has no Misva obligations – or a servant – who has relatively few Misva obligations. This resembles the situation addressed by the Poskim where a person recited the Beracha of "Zokef Kefufim" – thanking Hashem for the ability to stand up straight – before reciting the Beracha of "Matir Asurim," which thanks Hashem for the ability to move our limbs. According to some opinions, the person in this case can then not recite "Matur Asurim," because the ability to move our limbs is included in the ability to stand up straight. (This is, in fact, the Halacha.) By the same token, the Magen Abraham writes, a person who recited "She'lo Asani Isha" before reciting "She'lo Asani Goy" and "She'lo Asani Abed" does not then recite those two blessings. However, the Mishna Berura cites the Elya Rabba (Rav Eliyahu Shapira, Prague, 1660-1712) as disagreeing with this ruling, and maintaining that the Berachot of "She'lo Asani Goy" and "She'lo Asani Abed" may be recited even after "She'lo Asani Isha." The Taz explains that the Beracha of "She'lo Asani Isha" does not necessarily cover the other two blessings, because a servant and a gentile have certain advantages over a Jewish woman, in that they have the possibility of becoming a full-fledged Jewish male. Therefore, even after reciting "She'lo Asani Isha," one still has reason to thank Hashem for not making him a servant or a gentile. Hacham Ovadia Yosef, in Halichot Olam, cites a large number of Poskim who follow this second opinion, that "She'lo Asani Goy" and "She'lo Asani Abed" may be recited after "She'lo Asani Isha." (These include the Elya Rabba, the Taz, the Peri Hadash, the Mateh Yehuda, the Shulhan Aruch Ha'Rav, the Peri Megadim, Rabbi Akiva Eger and the Shalmeh Sibur.) Therefore, as this is clearly the consensus view, this opinion should be followed, and one who mistakenly recited "She'lo Asani Isha" before "She'lo Asani Goy" and "She'lo Asani Abed" may still recite those two Berachot. Summary: A Ger (convert), who was not born Jewish, should not recite the full text of the Beracha of "She'lo Asani Goy," and should recite instead, "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. The Berachot of "She'lo Asani Goy," "She'lo Asani Abed" and "She'lo Asani Isha" should be recited in that specific sequence. Nevertheless, if one recited one of the later blessings first, he still recites the others.

Rabbi Binyomin Scheiman grew up in Brighton Beach and is the shliach today in Des Plaines, Illinois.In this episode we discuss his introduction to Lubavitch as a young teenager and his very gradual immersion into this new way of life.We discuss his work today as a shliach who focuses on helping Jewish prisoners in the Illinois prison system and running camps for young Lubavitch children: the differences between these two groups and the similarities. ____Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠____This episode is sponsored by "Beyond Breadwinning," a new twelve hour course by Rabbi Dr. Dovid Brownstein that helps bochurim and young men approach shidduchim and marriage with intention.Next course is in person in Crown Heights over Labor Day Weekend. Visit https://www.beyondbreadwinning.com to reserve a place and use code "ELUL85" for a 33% discount.____If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldi..⁠.____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com⁠

Yahrtzeit Yomi #1599!!כט אב (Shabbos)First Skulener Rebbeרב אליעזר זוסיא בן ישראל אברהם פורטוגלנועם אליעזרהאדמו״ר מסקולען(1898 - 1982)---------------------------------------------------Yahrtzeit Yomi for the final week of Av is sponsored byWolf Custom Apparel & Promotions WolfCustom.com-------------------------------------------------Tammuz Yahrtzeits!!1. First Bobover Rebbe, Reb Yonah Minsker2. Mike Tress3. Lubavitcher Rebbe, Rav Shneur Kotler4. Rabbeinu Tam, Baal Haflaah5. Maaseh Merkavah6. Sreifas HaTalmud, Yonatan Netanyahu7. Rav Gedalia Schorr, Lev Simcha8. Imrei Noam9. Klausenberger Rebbe10. Rebbetzin Elyashiv11. Rav Elchonon Wasserman12. The Tur13. Be'er HaGolah14. Rav Ruderman15. Ohr HaChaim16. Kapischnitzer Rebbe17. Rav Yaakov Yosef Herman, Rav Yaakov Weinberg18. Naroler Rebbe, Rav Shmuel Yehuda Levin19. Rav Herzog, Rav Lazer Yudel Finkel20. Rav Avrohom Chaim Na'eh, Rav Avrohom Yitzchok Bloch21. Meitscheter Iluy, The Shtefanester22. Rav Avrohom Grodzenski23. Ramak24. Rav Yaakov Yosef25. Shaagas Aryeh26. Rav Nachman Bulman27. Rav Shmuel Rozovsky28. Kitzur Shulchan Aruch, Rav Elyashiv29. Rashi, Yismach Moshe---------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

In this class, Rabbi Bernath drew a powerful line from Hitler's Germany to Hamas today, using a hidden diary entry of the Lubavitcher Rebbe dated September 11, 1941. The Rebbe reflected on why kosher fish require both fins and scales, teaching that these symbolize two essential traits for Jewish life: ambition (fins) and integrity (scales).-Nazi Germany had ambition without integrity — brilliance used for destruction.-Radical Islam represents integrity without ambition — piety warped into death and stagnation.-The Jewish mission is to embody both: to live with moral armor and to harness our talents fully, so we don't just survive, we shine.The lesson is timeless: G-d doesn't only want us to be “good”; He wants us to transform the world with goodness, courage, and light.Key TakeawaysIntegrity without ambition leads to stagnation or fanaticism.Ambition without integrity leads to brilliance that destroys.A kosher life = both: moral protection (scales) + bold drive (fins).Jewish history and today's crises prove: our task is to shine with values intact.G-d calls us not only to resist evil, but to increase Torah, life, and light.#Israel #Hamas #Judaism #Torah #TorahPortion #TorahLessons #BibleStudy #Bible #Morality #Jewish #chabad #Rabbi #Rabbiyisroelbernath #yisroelbernath #fins #scales #October7 #Kosher #koshersigns #LightOverDarkness Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsFit, Healthy & Happy Podcast Welcome to the Fit, Healthy and Happy Podcast hosted by Josh and Kyle from Colossus...Listen on: Apple Podcasts SpotifySupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

“Your Rebbe Is You” in Growth by Rabbi Daniel Kalish

Rabbi Joseph Polak is the Av Beis Din of Boston and served for over four decades years as a university chaplain at Boston University.But before all of that he spent over a decade studying in the Lubavitch yeshiva and Beis Medrash in Montreal where he encountered famous personalities like Reb Volf Greenglass and many others.In this episode we discuss how those years in Yeshiva formed his identity as a chossid that remains with him to this very day and how Chassidus inspired his work on campus and his life in general.____Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠____This episode is sponsored by "Beyond Breadwinning," a new twelve hour course by Rabbi Dr. Dovid Brownstein that helps bochurim and young men approach shidduchim and marriage with intention.Next course is in person in Crown Heights over Labor Day Weekend. Visit https://www.beyondbreadwinning.com to reserve a place and use code "ELUL85" for a 33% discount.____If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldi..⁠.____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com⁠

This special presentation on the Rebbe's father, Rabbi Levi Yitzchak Schneerson, focuses on his teachings and the self-sacrifice to preserve his writings. Donate to Keren Levi Yitzchak: magbis.org/keren-levi-yitzchak

This special presentation on the Rebbe's father, Rabbi Levi Yitzchak Schneerson, focuses on his teachings and the self-sacrifice to preserve his writings. Donate to Keren Levi Yitzchak: magbis.org/keren-levi-yitzchak

Parashat Ekeb includes the second paragraph of our daily Shema recitation ("Ve'haya Im Shamo'a"), in which the Torah promises that G-d would reward our observance of the Misvot with material prosperity. Hashem says that if we observe His commands, "I will provide the rain of your land in its time" ("Ve'natati Metar Arsechem Be'ito" – 11:14). Rashi comments: "You did what is incumbent upon you, so I, too, will do what is incumbent upon Me." The question arises as to what prompted Rashi to make this remark, and how this enhances our understanding of the verse. Is it not obvious that Hashem here is promising adequate rainfall as a reward for our compliance with His commands? What does Rashi seek to clarify? A brilliant explanation of Rashi's comment was offered by the late Rebbe of Lubavitch. He suggested that Rashi was addressing a question that arises from a comparison between this verse and an earlier verse which similarly promises rainfall as a reward for Misva observance. In the beginning of Parashat Behukotai (Vayikra 26:4), G-d pronounces that if we obey His commands, "I shall grant your rainfall in its time" ("Ve'natati Gishmechem Be'ito"). There, Hashem promises to provide "Gishmechem" – "your rainfall," whereas here, in Parashat Ekeb, He promises "Metar Arsechem" – "the rain of your land." In other words, Parashat Behukotai speaks of "our rainfall," as though we are given some kind of special rain, while Parashat Ekeb speaks of the land's rain, the rain that the land naturally requires. The clue to understanding this discrepancy, the Rebbe explains, is found in Rashi's opening comments to Parashat Behukotai. There Rashi writes that the blessings described in that section are promised if "Tiheyu Amelim Ba'Torah" – the people "toil" and invest intensive efforts in Torah study. Here in Parashat Ekeb, by contrast, the Torah speaks of a time when Beneh Yisrael simply obey the Torah, but are not necessarily striving for more, applying themselves diligently to Torah learning. In Parashat Behukotai, then, the Torah refers to an exceptionally high spiritual level, in reward for which G-d promises not just rainfall, but "your rain" – a supernatural rain that is especially catered to our needs, that falls at precisely the right time and precisely the right manner that works the best for us. The rainfall promised in Parashat Ekeb, however, is a natural rainfall that will suffice to provide the food we need, but not beyond that. The Rebbe explained that this is Rashi's intent in making the comment, "You did what is incumbent upon you, so I, too, will do what is incumbent upon Me." Rashi anticipates the question of why this verse uses the expression "Metar Arsechem," as opposed to the verse in Parashat Behukotai, which uses the verse "Gishmechem." The answer, Rashi is telling us, is that the Torah speaks here of Beneh Yisrael doing "what is incumbent" upon them – without striving for more. In Parashat Behukotai, the Torah promises the special, supernatural rain that Beneh Yisrael deserve when they not only fulfill their basic obligations, but passionately pursue spiritual greatness by devoting their time and efforts to the intensive study of Torah. In Parashat Ekeb, Beneh Yisrael are described as merely satisfying their requirements, and so although they are of course worthy of significant rewards, they do not earn the special reward of "Gishmechem." In this brief remark, then, Rashi teaches us to always strive for more, to reach beyond the simple fulfillment of our religious obligations, and to pursue excellence in our service of Hashem.

Chof Menachem Av: Special FeatureChof Menachem Av, Hilulo of Rebbe Levi Yitzchok, the Rebbe's father. Here is the voice file which includes facts and stories about Rebbe Levi Yitzchok. This file is comprised of 10 short voice files which was originally posted in our Zichronos of the Rebbe Group. Listening time is about 57 min. Due to its length, you may need to download it to a computer.

Yom Hahilula - Chof Menachem Av (23:05)

Send us a textThe Over-the-road Rabbi: Every Mile, Every Soul - Rabbi Chaim & Chayala MarkovitsTo inquire about dedicating an episode - please email podcast@lubavitch.comDid you enjoy listening to this episode? Leave us a five-star review on the podcast platform and/or email us at Podcast@Lubavitch.com - we truly value your feedback!“Maybe it's 15 or 20 cities on a monthly rotation. So every Monday and Wednesday, I'm for sure on the road driving three, four, five hours away. Tuesday, I might hop over to, you know, an hour and a half away. So it could be two, three, sometimes even four days a week I could be on the road. ”  - Rabbi Chaim Markovits"No way. I'm not living in an RV. Like, what kind of life is that?" I said, "We're not interested.""I wish we can record for you their reaction when we knock on their door. ‘How did you find me?' ‘How do you know?' ‘What are you doing here?' - Rebbetzin Chayala MarkovitsProduced by: Gary Waleik & Shneur Brook for Lubavitch International/Lubavitch.com - A Project of Machne IsraelAvailable on all major podcast platforms - and online at Lubavitch.com/podcastSupport the show

התוכן ישנם ב' פירושים (במדרש) בפסוק שבשני דפ' עקב "המוליכך במדבר הגדול והנורא נחש שרף ועקרב וגו'": 1) כפשוטו – זה קאי על המדבר. 2) זה קאי על הקב"ה. והתיווך: דוקא בזה שבנ"י הלכו במדבר במקום "נחש שרף ועקרב" ובכ"ז לא ניזוקו, מתבטא ה"הגדול והנורא" של הקב"ה. וזוהי התשובה להטוענים שנמצאים בחושך כפול ומכופל "במדבר הגדול והנורא" כפשוטו, והראי', שדוקא בדורות האחרונות נעשה ההכרח ללמוד פנימית התורה כדי להתגבר על החושך, ומדור לדור מתגבר החושך, שלכן הוצרך להיות הוספה בהפצת המעיינות בהתייסדות ישיבת תו"ת ע"י כ"ק אדנ"ע, ובביאור פנימיות התורה ב"שבעים לשון" ע"י כ"ק מו"ח אדמו"ר וכו' – עליהם לדעת פירוש השני בפסוק זה – ש"הגדול והנורא" קאי על ה', כי דוקא כשיש "נחש שרף ועקרב", ואעפ"כ, לא רק שאין מזיקים אלא מסייעים לבנ"י – בזה מתבטא גדלות ה'! [המשך יבוא]משיחת אור לט"ו באב ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=11-08-2025 Synopsis There are two interpretations in the Midrash on the verse (in sheini of parashas Ekev): “Who led you through the great and awesome desert, snakes, vipers, scorpions etc.” One is that “great and awesome” refers to the desert, and the other is that it refers to Hashem. The connection between them is as follows: That Hashem is “great and awesome” is expressed specifically in the fact that the Jewish people traveled through the desert, a place of “snakes, vipers and scorpions” without being harmed. Some argue: we find themselves in a double and redoubled darkness, literally in a “great and awesome desert,” the proof being that specifically in recent generations it has become necessary to study the inner dimension of Torah in order to overcome the darkness, and the darkness intensifies from generation to generation, which is why it was necessary to increase in the spreading of the wellsprings by the Rebbe Nishmaso Eden establishing Yeshivas Tomchei Temimim and by my father-in-law the Rebbe translating the inner dimension of Torah into the seventy languages etc. But the response is that they must know the second interpretation of the verse, that “great and awesome” refers to Hashem: it is precisely when there are “snakes, vipers, and scorpions,” and nevertheless, not only do they not cause harm, but they assist the Jewish people, that Hashem's greatness is expressed. (To be continued.)Excerpt from sichah of 15 Av 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=11-08-2025

Mrs. Esther Goldstein was born in Williamsburg to parents who had both survived the Holocaust.Though her family were not Lubavitchers, a year after her marriage to Rabbi Aharon Goldstein she arrived to University of Michigan in Ann Arbor, Michigan.But unlike her husband and the other shluchim in those days, her first day on the job was also the first time she encountered shlichus.In this episode, she shares her unique journey from the shteibel to the Chabad House and the decades since.____Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠____If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldi..⁠.____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com⁠

Chamisha Asar B'Av, The 15th of Av Lkvod the Auspicious Yom Tov of Chamisha Asar B'Av, the 15th of Av - This file is comprised of two voice files, which were originally posted in our “Zichronos of the Rebbe" Group. Listening timeis about 16 min.

The Rebbe thanks for the good news about beginning the mikveh's foundation and blesses for its speedy, successful completion with proper care and hiddur. He expresses hope that this leads to the fulfillment of “I will sprinkle upon you pure waters” with the coming of Mashiach. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5664

The Rebbe is shocked by the suggestion to end a pregnancy and urges immediate withdrawal from such plans. He emphasizes that following Torah brings blessing in health, livelihood, and happiness, and blesses for a healthy, successful birth. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5663

he Rebbe thanks for the good news about Mr. David Bar Chanina's health and wishes a full recovery. He notes the connection between the names Menachem, David, and Chanina and the redemption. He will mention those listed in the letter at the Rebbe Rayatz's Ohel and prays for good news speedily. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5662

The Rebbe expresses joy upon hearing that daily Tehillim is now recited after Shacharit in the Worcester shul, following the custom strongly encouraged by the Rebbe Rayatz. He blesses the participants with continued growth and increased blessings in all areas of life. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5661

The Rebbe reassures the writer that feelings of failure are unfounded, and that success comes through trust in Hashem and commitment to Torah and mitzvot. He advises continuing in the work that feels most manageable, checking tefillin, and saying Tehillim daily after Shacharit. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5660

The Rebbe thanks for the report on recent gatherings in Montreal and urges continued efforts beyond forming committees. He encourages using the upcoming Yud-Beis–Yud-Gimmel Tammuz to inspire further growth in Torah, Chassidus, and Jewish life, bringing both spiritual and material blessings. https://www.torahrecordings.com/rebbe/004_igros_kodesh/tamuz/1088

The Rebbe urges continued care for students during summer, encourages teachers to grow in their skills, supporters to strengthen yeshivas, and outreach to bring in more students. He requests updates and blesses them in connection with Yud-Beis–Yud-Gimmel Tammuz. https://www.torahrecordings.com/rebbe/004_igros_kodesh/tamuz/1090

The Rebbe rebukes the delay in fulfilling tzedakah commitments, warning that withholding them causes delay in Hashem's blessings. He urges immediate and full fulfillment of all promises, with a firm resolution to maintain this conduct going forward, leading to open and revealed blessings. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5655

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

The Rebbe's Analysis of All Rashis on the Torah That Address Missing Vowels: Rashi Uses the Term 'Chaser' Only When Something Is Lacking in the Subject Matter

Rabbi Jacobson will discuss the following topics: Chassidus applied to Tisha B'Av How does this day capture the paradox of a Jew? Why are we still grieving? What is the healthy way of mourning over loss while not being defined by it? Should the main focus of this day be the sadness and grief over the destruction of the Holy Temple, or should it be the joy and happiness that the third Temple will be revealed and be greater than the first two? Why was Moshiach born in the darkest moments of this saddest day of the year? Why did the other sages not laugh like Rabbi Akiva; were they not aware of the future prophecy? Is there a custom to do a “prank” on Tisha B'av as in the story with Reb Yisroel Ruzhiner? Are we supposed to continue the mourning on the 10th of Av? How important is unity in repairing the wounds of Tisha B'Av? And how does that apply today to winning the battles with our enemies? Can we apply Tisha B'av to healing from all forms of illness? What is a balanced Torah approach to healing and medicine? Should we listen to doctors who only medicate and do not address the soul? What is the significance of Shabbat Nachamu? Why the double Nachamu Nachamu Ami? Why is the 15th of Av such a great holiday comparable to Yom Kippur? What can we learn from the joyous events that occurred on this day to give us hope that we will endure and thrive despite the latest demonstrations of antisemitism? Did the Rebbe say that the breaking of the axe also symbolizes that we have finished our work of refining the world?  Why was public dancing permitted on this day? How is it consistent with strict standards of modesty followed today?Nachamu/15th of Av How should we respond to questions about the recently publicized photo of the Rebbe and the Rebbetzin? Follow-up 

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe introduces Parshas Va'eschanan, which follows Tisha B'Av, a day of mourning for the destruction of the two Temples and other tragedies in Jewish history. The episode focuses on Moses' heartfelt pleas—515 prayers—to enter the Land of Israel, which God ultimately denies, commanding him to stop to avoid compelling divine acquiescence. Rabbi Wolbe is joined by his nephew, Avram Blackman, a seventh-grader from Toronto, who shares a profound insight on the parsha. Avram highlights Moses' resilience, noting that despite his unanswered prayers, Moses continued to teach and strengthen the Jewish people, delivering the Shema and Torah without complaint. Avram connects this to a personal story about his rebbe, who, unable to speak due to a medical procedure, wrote personalized, heartfelt letters to each student on the last day of school, pouring his love and pride into words that carried lasting impact. Avram compares this to the Torah itself, likening it to a divine letter from Hashem, written to endure beyond spoken words, ensuring an eternal connection. He addresses the question of why Moses prayed 515 times if his request was denied, explaining that prayer is about building a relationship with God, not just achieving desires. Each prayer brought Moses closer to Hashem, just as his rebbe's letters deepened the bond with his students. Rabbi Wolbe reinforces this, emphasizing that prayer elevates us spiritually, regardless of the outcome, and encourages listeners to see every prayer as a step toward divine closeness. The episode concludes with a blessing for fulfilled prayers and a meaningful Shabbos._____________This episode (Ep 7.41) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Va'eschanan is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 4, 2025, in Passaic, New Jersey.Released as Podcast on August 4, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Prayer, #Moshe, #Va'esHanan, #Rebbe, #Torah, #Leadership, #Love, #Connection, #Spiritual, #God, #Relationship ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe introduces Parshas Va'eschanan, which follows Tisha B'Av, a day of mourning for the destruction of the two Temples and other tragedies in Jewish history. The episode focuses on Moses' heartfelt pleas—515 prayers—to enter the Land of Israel, which God ultimately denies, commanding him to stop to avoid compelling divine acquiescence. Rabbi Wolbe is joined by his nephew, Avram Blackman, a seventh-grader from Toronto, who shares a profound insight on the parsha. Avram highlights Moses' resilience, noting that despite his unanswered prayers, Moses continued to teach and strengthen the Jewish people, delivering the Shema and Torah without complaint. Avram connects this to a personal story about his rebbe, who, unable to speak due to a medical procedure, wrote personalized, heartfelt letters to each student on the last day of school, pouring his love and pride into words that carried lasting impact. Avram compares this to the Torah itself, likening it to a divine letter from Hashem, written to endure beyond spoken words, ensuring an eternal connection. He addresses the question of why Moses prayed 515 times if his request was denied, explaining that prayer is about building a relationship with God, not just achieving desires. Each prayer brought Moses closer to Hashem, just as his rebbe's letters deepened the bond with his students. Rabbi Wolbe reinforces this, emphasizing that prayer elevates us spiritually, regardless of the outcome, and encourages listeners to see every prayer as a step toward divine closeness. The episode concludes with a blessing for fulfilled prayers and a meaningful Shabbos._____________This episode (Ep 7.41) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Va'eschanan is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 4, 2025, in Passaic, New Jersey.Released as Podcast on August 4, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Prayer, #Moshe, #Va'esHanan, #Rebbe, #Torah, #Leadership, #Love, #Connection, #Spiritual, #God, #Relationship ★ Support this podcast ★

va'eschanan

Freidy Yanover speaks about our challenges being signs that can direct us towards the next step of our journey. If we are open, we can allow them to nudge us more deeply into our lives and relationships with G-d. If we are open, we can allow them to nudge us more deeply into our lives and relationships with G-d.This episode originally aired in Feb., 2022* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.* * * * * * *TIMESTAMPS00:00 – Introduction: Season Break 01:10 – Freidy's Story Begins: From Chassidic Home to Spiritual Awakening02:45 – Chassidic Thought vs. Chassidic Lifestyle04:30 – The Turning Point: Tragedy and the Birth of Conscious Connection06:15 – Asking “What Now?” Instead of “Why Me?”08:00 – A Letter to the Rebbe—and a Life-Changing Response10:30 – From Challenge to Clarity: The Path to Purpose12:45 – Understanding Nisayon as a Path to Nes (Miracle)15:20 – Flags in the Desert: Imagery, Identity, and Divine Direction17:00 – Mourning Honestly While Seeking Meaning19:00 – From Personal Loss to Helping Others Heal21:00 – The Need for Constant Renewal in Our Relationship With Hashem26:00 – Learning at 4am: Motherhood, Torah, and the Drive to Go Deeper28:30 – Every Life Has Challenge, So Every Life Has Opportunity30:20 – Going Deeper in Torah Study: Not Just Reading, But Absorbing32:45 – How Footnotes & Sources Unlock Spiritual Depth34:40 – Advice for the Woman Living in Challenge: Feel First, Then Ask “What”36:30 – Our Mind and Heart Are Meant to Work Together38:00 – What Flag Is G-d Waving in Your Life?

onight, in a darkened room lit only by the soft flicker of individual candles, over a hundred souls gathered in sacred stillness for Eicha by Candlelight. This was not just an event, it was a ritual of remembrance, a meditation on exile, and a quiet act of spiritual defiance.Rabbi Yisroel Bernath opened the evening with a heart-stirring monologue, inviting us not to perform grief, but to hold it. To slow down. To soften. To sit low with history and let the silence speak.Rabbi Yosh Berkowicz then chanted Megillat Eicha, Lamentations, in its original Hebrew, each verse a cry from the Prophet Jeremiah that echoed through centuries of loss—and resilience. Participants followed along in English, or simply let the rhythm wash over them like waves of collective memory.Following the reading, Rabbi Bernath led a reflective journey through Jewish history, from the destruction of both Temples to the Crusades, from the Spanish Expulsion to the Holocaust—framing Tisha B'Av not only as a night of mourning, but as an ongoing thread of survival and spiritual resistance.A deeply moving segment explored the story of the Conversos—Jews forced to hide their faith in 15th-century Spain. Their secret fasts, their quiet mitzvot, and their admiration for Queen Esther became metaphors for our own inner strength. Esther, the hidden heroine, became theirs—and perhaps ours.From there, the group entered a sacred space of reflection with personal prompts. Participants journaled, sat in silence, or shared memories and prayers aloud in a gentle, optional open-mic circle. Candles flickered. Tears flowed. And still—hope rose.Three Prophets, Three Eichas, One Call to Action Rabbi Bernath wove together the three biblical voices that cry out “Eicha”—Moses, Isaiah, and Jeremiah. Each saw the Jewish people at a different point: in their dignity, in their moral decline, and in their devastation. Each Eicha reminds us: the question isn't just historical, it's existential. “How can I carry this alone?” “How can it be that righteousness has been replaced by ruin?” And… “How can it be that a holy city sits in desolation?”The Rebbe taught that we are the answer. That we must turn the Eicha of exile into the Eicha of leadership. That each of us is a shliach, a messenger, charged with rebuilding—one mitzvah, one soul, one light at a time. As the evening closed, Rabbi Bernath reminded us:“We've sat together in the ruins. We've cried the ancient cries. But we're not meant to live in sorrow. We are the generation of redemption.”May this year's fast be the last one in exile. May we merit to read the next scroll with joy. Together. In Jerusalem rebuilt.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textRabbi Shais Taub is a rabbi, teacher, and author who specializes in translating the depth of Chassidus into everyday language. He founded SoulWords, a platform that reaches millions of people each month across various online platforms. Rabbi Taub gives classes locally at Chabad of the Five Towns and recently opened a physical location for SoulWords in Queens, near the Rebbe's Ohel. He lives in the Five Towns, NY, with his family and continues to inspire a global audience through his teachings, writing, and speaking.https://www.charidy.com/rsthttps://www.instagram.com/rabbi_shais_taub?igsh=OXRidG91ZHczcXRlhttps://www.soulwords.org/For more Brainstorm go to...Spotify: https://open.spotify.com/show/2aPCiuzsIoNKYt5jjv7RFT?si=67dfa56d4e764ee0Apple Podcasts: https://podcasts.apple.com/us/podcast/brainstorm-with-sony-perlman/id1596925257Youtube: https://www.youtube.com/@brainstormwithsonyInstagram: https://www.instagram.com/brainstormwithsony

Rabbi Yossi Lipsker grew up on shlichus in Northeast Philadelphia and lives today on shlichus in Swampscott, a suburb of Boston.In this episode, Yossi shares his childhood memories of growing up on shlichus and coming on occasion to 770 and the distance between those two worlds.We discuss the tensions between a parent's dreams for their child and the child's own dreams, between the boundaries of the community and the identity of the individual, and how tzimtzum lo kipshuto plays a role in everything.____Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠____If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldi..⁠.____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com⁠

​1)      Discuss the variations in minhag for Haftorah when the past Shabbos coincides with Rosh Chodesh: [1]2)      On fast-days we incorporate the Selichos within Tachanun. Should there be a Baal Simcha present we won't say Tachanun. What is the format then for Selichos?[2]3)      I want to buy a property for investment, but I've heard that one should avoid selling his first acquired property. So, please advise:[3]4)      I run a kosher restaurant in a resort town where there are many Jewish tourists. During the Nine Days I still sell meaty foods because some of the clients are Sefardim. But our chefs aren't Jewish, so I light the fire each morning. That arrangement isn't sufficient for Sefardim.[4] So is it wrong for me to sell kosher meaty foods this week?[5] 5)      Are the rules for interruption during Hallel different when only ‘half' Hallel is said?[6]6)      What's our custom re. beginning of Sheini of Parshas Devorim?[7]7)      Torah allows annulment of vows either due to a פתח or חרטה. What's the difference?[8]8)      Feedback re. need for Chazoras haShatz: CR Sacks ז"ל: Daily tefilos correspond to: a) the Ovos; b) the Tomid; a) is personal, b) is communal. We now have both forms. 9)      Feedback re. opening cartons: At the Rebbe's farbrengen, the soda bottle (Cotts Half & Half) had a screw-cap, and was opened on Shabbos. [9][1] בס' המנהגים ע' 43 מכריע לומר 'שמעו', לא 'השמיםכסאי'. תוספת פסוק ראשון ואחרון של שבת ר"ח נתחדשה בתשל"ד. בקביעות זובשנת תשמ"א לא קרא כ"ק אדמו"ר זי"ע הפסוקים הנוספים. בפ' ואראתשמ"ב התייחס הרבי למה שרשמו שאמר הפסוקים, ואמר להד"מ. בקו' 'בניהיכלא' לאחרונה כותב רמ"מ רייצס נ"י שכן הדבר בכמה עניינים שחידש הרבי,שעשה ב"פ, ובפ"ג נרתע, ואח"כ המשיך בהנהגה המחודשת.[2] בסליחות לצום גדלי' מעיר כ"ק אדמו"רזי"ע שכאשר אומרים הסליחות באמצע סדר התפלה יש לדלג "לך ה' הצדקה, שומעתפלה, סלח לנו" – כי הם נתקנו כנגד פסוד"ז – והרי אמר פסוד"ז,ע"כ. ולא מצאתי קשר 'סלח לנו' לפסוד"ז. וב'ליקוטי טעמים והערות' לסליחותכתוב שהיא הקדמה ל"א-ל ארך אפים". ואולי ציון 2 שייך אחר "שומעתפלה".   גם: בימי התענית, "סלח לנו" הוא צמודל"א-ל ארך אפים". ועניינו לחבר הסליחות עם ברכת "חנון המרבה לסלוח"שבחזרת הש"ץ, ראה שו"ע או"ח סי' תקסו ס"ד.[3]  קידושין נטע"א. ס' שמירת הגוף והנפש סי' ריד ס"א.[4]  ראה שו"ע יו"ד סי' קיגס"ז.[5]  בשו"ת יביע אומר (ח"טיו"ד סי' ו:ד) מתיר לספרדים לאכול הבישול במסעדה תחת הכשר אשכנזי, אע"פשסומכים על הדלקת התנור ועוד, מכיון שיש כמה ספיקות לקולא: בית הישראל, שפחההשכורה לישראל, שגירת התנור.[6]  בספר 'הפסק בתפלה' (להרביואב למברג נ"י) מסיק שאין הבדל, דלא כהרב עובדי' ז"ל. מעיןדמיון לדבר: שם שמים חל על הסוכה, מדאורייתא. סוכה שישבה בה אשה, האם חל על זה דיןסוכה? שי"ל: אכן היא פטורה, אבל על המצוה יש שם מצוה גמורה. ויש לחלק דשאניהכא שמדלג חלק. לאידך, אין מקום להכניס דברים אחרים במסגרת הלל זה, ראה בספרהנ"ל. וראה שקלים פ"א מ"ג בפיה"מ שמכיון ששקל האב על בנו,מחוייב לעשות כן גם בשנה הבא, הואיל "וחייבת אותו במצוה זו"![7]  ראה דברי ר"מ שוסטרמן ע"הבס' למען ידעו ע' 138 ואילך.[8]  ראה  ס' כל נדריפכ"ג ס"ב.[9] ביררתי: במכסה של מתכת,ה-THREADINGנעשה כשהמכסה כבר מורכב על הבקבוק. משא"כ במכסה של פלסטיק.​ 

Shabbos by the Rebbe, an unusual Farbrengen

Rabbi Jacobson will discuss the following topics: Why are we still mourning? The inside story of the Nine Days: A Chassidic perspective  Rosh Chodesh Av What lessons do we learn from Aaron's yahrzeit? What is the significance of him passing away on Har HaHar? What lessons do we learn from the Arzial's yahrzeit?  Chassidus Applied: What are the spiritual roots of pain, dissonance and unhappiness? How does this relate to the tzimtzum harishon, (cosmic concealment) sheviras ha'keilim (shattering of the containers) and the reshimu (cosmic trace)? Can we connect the “big bang” theory with sheviras ha'keilim? How can there be evil in the world created by a good G-d? What psychological lessons do we learn from this period in dealing with our own challenges? What can I do about my insecurities, self-consciousness and self-centeredness? What is the Chassidic perspective on pain and suffering?Is the Rebbe angry with me? 5 Av Nine Days How should we respond to questions about the recently publicized photo of the Rebbe and the Rebbetzin?  How can I channel my artistic talent toward transcendent goals? 

Rabbi Chaim Zusia Fishman grew up in Providence, Rhode Island and lived in Worcester, Massachusetts where he was a teacher for more than six decades.In this episode, he recalls his years as a student in school in Providence and then yeshivos in New York and ultimately his encounter with Lubavitch and the Rebbe.We discuss the examples of dedication to education he saw along his journey and the special inspiration he found in Lubavitch.____Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠____If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldi..⁠.____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com⁠

7th shiur - R' Moshe Leventer Likutei Moharan Torah 61.Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts. Download the English pamphlet hereDownload the hebrew pamphlet with Likutei Halachos here

Torah Class - Beit Hamikdash: Everyone Is Talking About Destruction—But Who Is Talking About Construction?What is the Rebbe's proposal for the national days of mourning?

Parshas דברים – Rabbi Dovid Dubov – From the Rebbe's Father, Reb Levi Yitzchok זצ״ל

She Lost Her Son in a Terror Attack on the Brooklyn Bridge – Deborah Halberstam's Story In this deeply emotional and powerful episode, Deborah Halberstam shares the heartbreaking story of her son Ari Halberstam, a 16-year-old yeshiva student who was murdered in a 1994 terror attack on the Brooklyn Bridge. Deborah recounts Ari's unique upbringing, his deep connection to the Lubavitcher Rebbe, and the chilling events leading up to the attack that took his life. She opens up about her personal grief, her years-long battle for justice, and how she transformed tragedy into activism—shaping counterterrorism policies and founding the Jewish Children's Museum in Ari's memory. This is more than a story of loss—it's a story of strength, legacy, and the unwavering spirit of a mother who refused to let her son be forgotten. Meaningful Minute Tisha Baav Documentary  “Homeless” is here. A film that will make you feel. Watch now → www.9av.plus   This episode was made possible thanks to our sponsors: ►Blooms Kosher   Bring you the best Kosher products worldwide.   https://bloomskosher.com   ______________________________________ ► PZ Deals - Download the app and never pay full price again!   https://app.pz.deals/install/mpp _______________________________________   Fasting can be tough — headaches, nausea, and fatigue can drain your energy. That's why so many rely on FastAid by Kollel Toronto, a slow-release capsule you take before the fast so it helps when you need it most.   ► FastAid - Feel the difference this Tisha B'Av Created under the guidance of Rav Shlomo Miller and Rav Yaakov Hirschman, FastAid comes in versions with caffeine, Tylenol, Advil, or electrolytes. It's halachically approved, easy to take, and just $12 a pack.   Available at most kosher supermarkets, Judaica stores, pharmacies, mikva geshefts, and online at https://www.Kollel.com.   Support Torah learning and make fasting easier — take FastAid and feel the difference.   _______________________________________ ► Colel Chabad Pushka App - The easiest way to give Tzedaka    https://pushka.cc/meaningful  _______________________________________   ► Toveedo Visit- https://toveedo.com/   Use Promo Code MM10 for 10% off! _______________________________________   ► Magen Fund Adopt an IDF soldier for $180 and support our chayalim with essential daily and spiritual items.   https://israelmagenfund.org/kits/    _______________________________________   ► Lalechet     We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish.    https://www.lalechet.com ___________________________________________   ►Rothenberg Law Firm   Personal Injury Law Firm For 50+ years!   Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   ____________________________________ ► NRS Pay - Honest, clean credit card processing.   https://nrspay.com   _________________________________________ ► Town Appliance - Visit the website or message them on WhatsApp     https://www.townappliance.com     https://bit.ly/Townappliance_whatsapp ______________________________________ ► Meaningful Minute Plus Meaningful Minute is releasing its first-ever feature film: Homeless — a powerful story about exile, identity, and return.   https://plus.meaningfulminute.org/    ______________________________________   ► Faith It Till You Make It Join Rabbi Ari Bensoussan's course on Bitachon sponsored by Censible Marketing! Your guide to keeping your faith in today's complicated world! www.Meaningfulminute.org/censible    ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify.     https://apple.co/2WALuE2  https://spoti.fi/39bNGnO Or wherever Podcasts are available! Editor: Sruly Saftlas

Rebbe's Insights and directives on the Three Weeks

1) Siyum on Rambam Sefer Haflo'oh: 2) In the passage אביי הוה מסדר, the word קודם is interspersed at each category, it is then dropped and then picked up again at the last stanza. Explanation of the Rebbe:3) For his medical needs, my father needs to drink often. May I wake him to do so? 4) In my father's frail state, saying the full bentsching takes an hour. Is he allowed to doal hamichya instead of the full bentshing? 5) At Shacharis we have more than 10 men but only 6 of them davened Shmoine Esrei together. One of the 6 davens slowly. Must we wait for him to start Chazoras haShatz? 6) We have ten men for Shacharis on Shabbos, of which several are kohanim. How should we distribute the Aliyos? 7) Is the non-Jewish biological father of a baby boy allowed to be Sandek? 8) I bake gluten-free bread. The dough is too loose to knead, so it's poured into a baking-tin. But the end-product is bread. Is it haMoitzi or Mezonos? 9) Feedback re. small door within a larger gate – that has no lintel: 10) Feedback re. men going to Mikveh on YT which is Erev Shabbos or Erev YT2: I was told decades ago to go to mikveh BEFORE Mincha, so that the Tevila would also be a preparation for Mincha of that day. Back then many went to Mikveh at such a time. Dovid Wakser

Rabbi Jacobson will discuss the following topics: Three Weeks and Moshiach What powerful psychological lessons do we learn from this period in dealing with our own setbacks and difficulties? How do we look at today's events in the Middle East through the lens of the Three Weeks? Are they a sign of the imminent redemption? After all the signs and promises that Moshiach is about to come, how do we avoid being skeptical that it will happen now? What did the Rebbe mean when he said that the birurim were completed? How do we receive and greet Moshiach? How to achieve geulah consciousness? Will the Third Temple be a physical structure or a spiritual state of consciousness? What does it mean that we are not “obligated to finish the job, but we are not free to abandon it” either? The Rebbe said: “do all you can.” What more can we do? Should we be trying any “trick” methods to bring the geulah? Should we be quitting our jobs and just be focusing on the work to prepare ourselves and the world for Moshiach? Does the geulah have to come by the year 6000? How can we integrate the geulah paradigm into our daily lives and routines? 

Tzvi Kilov immigrated as a young boy from South Africa to Atlanta where he lives today.In this episode, we discuss his encounter with the Rebbe's sichos in the Chabad House where he lived, and how something about them set him off on a journey that took him through years of Lubavitch yeshivos and continues to this very day.We discuss the subjective nature of his journey and how this shapes his encounter with chassidus and Torah and faith itself.____Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠____If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldisagarden____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations.Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com⁠

Parshas Pinchas: When Fire Waits Our Parsha begins with Pinchas receiving the Kehunah for a bold act others condemned. Yet G-d delays His reward. Why? The Torah separates action from affirmation to reveal a powerful truth: zealotry is only sacred when it brings peace. The Rebbe explains that even holy fire must wait until the noise clears and clarity returns.

Full TorahAnytime Lecture Video or Audio More classes from R' YY Jacobson ⭐ 2,395