Podcasts about Exile

Send us Fan MailRemember not the former things, nor consider the things of old.  Behold, I am doing a new thing; now it springs forth, do you not perceive it?  I will make a way in the wilderness and rivers in the desert.  Isaiah 43:18,19Isaiah 43 might not be the first passage that comes to mind when considering the cross and the resurrection.  But in this passage, God lays out His redemptive plan for His people Israel.  Isaiah is prophesying to a people who are still in bondage and in exile in Babylon.  He is pointing them to a ransom that is yet to come.  The move for Israel would be more than just a change of address, it would be a spiritual rebirth.  For us, the cross is prevalent in the midst of this "new thing" God is doing and we can trust Him because of what Jesus did on the cross.  Finally, we have the opportunity at Easter to recommit and say "God what do you want to do through my life because of this new thing?"  I pray this message strengthens and encourages you -- this Easter and beyond.  

BANG! @southernvangard radio Ep468! Hey ho Vangardians, we're a a bit late getting this one out the gate on the plattys but it was worth the wait. First off - we have a WORLD EXCLUSIVE courtesy of our good friend JASON GRIFF, who has a project dropping with ALEX LUDOVICO in early MAY titled “A LOT TO UNPACK.” Yeah you read that right - you're getting it over a month before it drops worldwide! Second - make sure you check out DJ JON DOE's interview last week with C-DOC, ULTRAMAG7 and JENNIFER O JENNY on the IT'S C-DOC AGAIN show on CHANNEL ZERO! Yep THAT Channel Zero - big up CHUCK D and the whole CHANNEL ZERO / PUBLIC ENEMY fam. Last but not least - you can now find the Twitch replay of the show every Monday evening on CHANNEL ZERO. Big up JENNIFER O JENNY for the alley oop and #YOUWAAAAALCOME for this #SMITHSONIANGRADE! // southernvangard.com // @southernvangard on all platforms #hiphop #rap #undergroundhiphop #boombap ---------- Recorded live March 23, 2026 @ Dirty Blanket Studios, Marietta, GA southernvangard.com @southernvangard on all platforms #SmithsonianGrade #WeAreTheGard twitter/IG: @southernvangard @jondoeatl @cappuccinomeeks ---------- Pre-Game Beats - El Michels Affair “Southern Vangard Theme” - Bobby Homack & The Southern Vangard All-Stars Talk Break Inst. - “I Am I” - Terilekst “Legendary” - Shyste Chronkyte ft. DJ TMB “Majestic” - Hus Kingpin ft. Ghostface Killah & Planet Asia (prod. Big Ghost Ltd) “Al & Andy” - Jamal Gasol & Denny Laflare ft. Jynx718 “#WSGtypebeat” - Alex Ludovico & Jason Griff ** WORLD EXCLUSIVE ** “Crumbs” - Blu x Exile ft. Rome Streetz & IceColdBishop “Same Corner” - SunN.Y. Talk Break Inst. - “Ethereal Views" - Terilekst “Shoe Fits” - Tash “CLAP (JFB Mix)” - T.F. ft. Ghostface Killah & DJ Muggs “RZA Fangs” - Hus Kingpin (prod. RZA) “Sean Price II” - Da Flyy Hooligan ft. Sean Price “Mic Rockin” - sham tha insOMNIac “Rollercoaster Pt. 2” - M-Dot & Confidence ft. Masta Ace "Ghost Of Camay” - Hus Kingpin (prod. Mathematics) Talk Break Inst. - “Wu Wei” - Terilekst “Sayyid Was Here" - Cormega ft. Sean Price (prod. Streetrunner) “No Warning” - Spoda x DJ Mickey Knox ft. Papoose “Phone Time Gawd" - Starz Coleman (prod. DJ Mike C) "Pay The Price" - Karbine ft. Rome Streetz “Remember” - Pretty Bulli & Kidd Called Quest “Big Shiny Box Of Nothing” - Al.Divino (prod. DJ MastaMind) “Switch Tucker” - Panamera P & Jose Franco SSW ft. Vic Spencer & Wordmann Talk Break Inst. - “Ecstatic Presence” - Terilekst

In episode 338, we accidentally bring up the equality of D's and T's, we totally don't judge what other people find fun, and we double-check to make sure that all cracks are sealed. GGG keeps patching our favourite game(s) and we keep loving it. Path of Exile's 3.28 Mirage is really tickling our fancy, even though life is busy. We love that you're here. Thanks for stopping by!Episode 338 of Forever Exiled is another real-life-meets-Wraeclast catch-up, where Tagz and Wrecker bounce between busy weeks, family time, and their ongoing adventures in Path of Exile's 3.28 Mirage league.From puppy training progress and spring break chaos to car shows, workouts, and reorganizing life at home, the episode leans into the usual “life first” vibe before diving back into PoE. When they do, the focus turns to Mirage's continued improvements, recent patches, and how the league feels after more time with it. The conversation highlights quality-of-life updates, gameplay tweaks, and how small changes like smoother transitions and better encounter design can make a big difference in moment-to-moment play.They also revisit a familiar topic: what makes Path of Exile fun. Whether it's Atlas passive strategies, community-driven ideas, or simply deciding what content to engage with (and what to ignore), the episode explores how different players define “fun” in very different ways.There's also a bit of Path of Exile 2 comparison, some community showcase highlights (including some wild tattoos), and the usual honest takes on where the game shines and where it still needs polish.Busy lives, evolving leagues, and lots of laughs. Thanks for being here.Forever Exiled Info:www.foreverexiled.comPatreonTwitter @ForeverExiled82Path of Exile WebsiteWrecker of Days Builds ListDiscord...FE Merch StoreFE Nexus Store

Featuring: Ace, Ammosart, Ashgar, Belghast, Kodra, Tamrielo, and Thalen   We start off this week discussing a bit about Project Tahiti, which is a fairly professional emulator server that is helping to keep Marvel Heroes Omega alive.  We've talked a bit in the past about missing this game, but it now functions again and is really easy to get up and running, especially if you ever played it on Steam.  Bel talks a bit about some drama happening in Path of Exile with the account banning of Jenebu, the originator of The Forbidden Trove and what this means for the Mirror Economy.  Last Epoch dropped a new expansion, Shattered Omens, and we talk a bit about playing that and the changes that have gone into the game as a result.  Finally, Ash shares some rapid-fire updates on Coromon, Sunderfolk, and Peglin.   Topics Discussed: Marvel Heroes Omega Returns Project Tahiti The Fall of Jenebu Dances with Wolves Build Last Epoch Shattered Omens Quick Updates Coromon Sunderfolk Peglin

Lamentations reflects poetically on the exile of Judah, the sacking of Jerusalem, and (most critically) the destruction of the temple. Exile presented a theological crisis for the people of God: What of God's promises to Israel? What of God's blessing upon the people - including land, security, a king on David's throne, and the promise of his presence among them? Without ever presenting easy answers to these difficult questions, and with barely a note of hope, Lamentations wrestles with how Jerusalem and her people could have been brought into such a desolate estate. Today we are in Lamentations 4:1-22.Now these things took place as examples for us, that we might not desire evil as they did…Therefore let anyone who thinks that he stands take heed lest he fall. 1 Corinthians 10:6, 12“It takes the quiet of a suburban home for the birth of the thesis [that we should desire] a God who refuses to judge…In a sun-scorched land, soaked in the blood of the innocent, [such an idea] will invariably die.” - Miroslav VolfFor life group discussion questions, visit: lifechurchnc.com/lamentations.Life Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Show Notes This week on MSB: the second of our dedicated Yugoslavia episodes! In this installment, we return to London to meet the gang of "discredited and out of date politicians" who made up King Peter II's government-in-exile, and find out how they kept themselves busy during the war years. Ready? Go! Mobile Suit Breakdown is written, recorded, and produced within Lenapehoking, the ancestral and unceded homeland of the Lenape, or Delaware, people. Before European settlers forced them to move west, the Lenape lived in New York City, New Jersey, and portions of New York State, Pennsylvania, Delaware, and Connecticut. Lenapehoking is still the homeland of the Lenape diaspora, which includes communities living in Oklahoma, Wisconsin, and Ontario. You can learn more about Lenapehoking, the Lenape people, and ongoing efforts to honor the relationship between the land and indigenous peoples by visiting the websites of the Delaware Tribe and the Manhattan-based Lenape Center. Listeners in the Americas and Oceania can learn more about the indigenous people of your area at https://native-land.ca/. We would like to thank The Lenape Center for guiding us in creating this living land acknowledgment. You can subscribe to Mobile Suit Breakdown for free! on fine Podcast services everywhere and on YouTube, visit our website GundamPodcast.com, follow us on Twitter, Instagram, and Facebook, or email your questions, comments, and complaints to gundampodcast@gmail.com. Mobile Suit Breakdown wouldn't exist without the support of our fans and Patrons! You can join our Patreon to support the podcast and enjoy bonus episodes, extra out-takes, behind-the-scenes photos and video, MSB gear, and much more! The intro music is WASP by Misha Dioxin, the recap music Window by 1000 Handz, and the outro is Long Way Home by Spinning Ratio, all licensed under Creative Commons CC BY 4.0 licenses. All music used in the podcast has been edited to fit the text. Mobile Suit Breakdown provides critical commentary and is protected by the Fair Use clause of the United States Copyright law. Gundam content is copyright and/or trademark of Sunrise Inc., Bandai, Sotsu Agency, or its original creator. Mobile Suit Breakdown is in no way affiliated with or endorsed by Sunrise, Bandai, Sotsu, or any of their subsidiaries, employees, or associates and makes no claim to own Gundam or any of the copyrights or trademarks related to it. Copyrighted content used in Mobile Suit Breakdown is used in accordance with the Fair Use clause of the United States Copyright law. Any queries should be directed to gundampodcast@gmail.comRead transcript

In the 1550s, Tudor England created exiles going both ways. When Mary I came to the throne, Protestants fled. When Elizabeth came to the throne, Catholics fled. Today we're looking at two women caught on opposite sides of that chaos: Katherine Willoughby, Duchess of Suffolk, who endured poverty and Lithuania rather than pretend to be Catholic for one single day, and Jane Dormer, Mary I's closest friend, who left England in 1559 and never came back. Both women refused to compromise. Both held onto who they were no matter what it cost them. But one always knew she was going home, and one quietly stopped thinking of England as home at all. This is part of an ongoing series on Tudor women who did things their own way despite what authority was telling them. Learn more about your ad choices. Visit megaphone.fm/adchoices

A physicist gave heaven a zip code and accidentally proved the mystics had the map all along. Tonight on Troubled Minds Radio, we trace the line from the Cosmic Horizon to the Gnostic Fall to the holographic principle to the Fermi Paradox, and we ask why hundreds of working scientists will only admit the materialist consensus is incomplete in private emails. The exile is deepening. The signal is redshifting. And the porch light is still on.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Born into poverty in Harlem in 1924, James Baldwin rose to become a celebrated novelist, essayist, playwright, and poet, and a leading voice in the Civil Rights movement of the 1960s. In his debut novel, Go Tell It on the Mountain, and in his essay collections, Notes of a Native Son and The Fire Next Time, Baldwin wrote eloquently and provocatively about race, religion, sexuality, politics and class. To distance himself from the racial hatred and discrimination at home, Baldwin spent much of his adult life in France, helping to create a vibrant community for other Black artists, such as Nina Simone, Miles Davis and Josephine Baker. But he returned to America often to provide a fearless and incisive testimony to the events that defined his tumultuous era.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Audio, eng_t_rav_2026-03-25_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1 :: Lessons_series. Rabash. What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988)

Audio, eng_t_norav_2026-03-25_lesson_rb-1988-05-israel-she-galu_n2_p1. Lesson_part :: Lessons_series. Rabash. What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988) :: Daily_lesson 2

Video, eng_t_rav_2026-03-25_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1 :: Lessons_series. Rabash. What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988)

Video, eng_t_norav_2026-03-25_lesson_rb-1988-05-israel-she-galu_n2_p1. Lesson_part :: Lessons_series. Rabash. What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988) :: Daily_lesson 2

Audio, eng_t_rav_2026-03-25_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1 :: Lessons_series. Rabash. What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988)

Audio, eng_t_norav_2026-03-25_lesson_rb-1988-05-israel-she-galu_n2_p1. Lesson_part :: Lessons_series. Rabash. What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988) :: Daily_lesson 2

Join as we discuss the Haggadah shel Pesach, offering insights that will hopefully make your seder more meaningful. This is part 3 in our annual series, see below for links to parts 1 and 2. This bonus episode of A Thought for the Week is sponsored anonymously.Check out last year's episode: https://open.spotify.com/episode/4Qbr4Bw7ZR26lHvrIaUjGP?si=95c95718e6e043e3And the year before that: https://open.spotify.com/episode/21o0josgBsJiiRrRbBDelN?si=b0aa4e263efe423bPlease send any questions, comments, or critiques to podcasts@torahinmotion.orgIf you would like to partner with us to create more thoughtful and accessible jewish content, visit torahinmotion.org/donate, or email us at info@torahinmotion.org.You can find more thoughtful Jewish content at torahinmotion.org.

Video, eng_t_rav_2026-03-25_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1 :: Lessons_series. Rabash. What Is, “When Israel Are in Exile, the Shechina Is with Them,” in the Work?. 5 (1988)

In this episode, Jenny hosts award winning Christian author and screenwriter Brian Godawa to discuss his new novel in the Chronicles of the Watchers series—Daniel in Exile—focusing on the early life of Daniel in Babylon. Jenny and Brian explore biblical history, the historical research behind the story, and how storytelling can deepen understanding of prophecy and faith. Whether you're a Christian, a scholar, or a lover of historical fiction, this conversation reveals the fascinating world where faith and history intertwine.To learn more about Brian visit: ⁠www.godawa.com⁠ Grab Daniel: Exile in Babylon Part 1 here: ⁠https://amzn.to/4rDtjZ6⁠The Book of Daniel Course: https://www.therootedtruth.com/offers/EaGH7XH2/checkoutKey TopicsBrian Godawa's approach to writing biblical fiction rooted in historical researchThe first three years of Daniel's life and training in the school of the MagiUnderstanding Daniel's noble lineage and his youth before exileThe role and interpretation of divination, astrology, and the wise men in ancient BabylonThe question of Daniel's possible status as a eunuch and the cultural contextExploration of ancient Babylonian texts, inscriptions, and historical accounts about Nebuchadnezzar and DanielThe influence of Daniel's prophecies, especially Daniel 11, on later cultural figures like the MagiThe significance of the Star of Bethlehem and its connection to Daniel Brian's research process: how he balances historical accuracy with storytellingThe importance of storytelling for believers and non-believers alikeThis season of the podcast is sponsored by Rowe Casa Organics—makers of clean, natural, and truly effective products that support your health and home the way God designed. Use code THEROOTEDTRUTH to save 20% on your first purchase, or ⁠simply click here. ⁠

In this episode, Jenny hosts award winning Christian author and screenwriter Brian Godawa to discuss his new novel in the Chronicles of the Watchers series—Daniel in Exile—focusing on the early life of Daniel in Babylon. Jenny and Brian explore biblical history, the historical research behind the story, and how storytelling can deepen understanding of prophecy and faith. Whether you're a Christian, a scholar, or a lover of historical fiction, this conversation reveals the fascinating world where faith and history intertwine.To learn more about Brian visit: ⁠www.godawa.com⁠ Grab Daniel: Exile in Babylon Part 1 here: ⁠https://amzn.to/4rDtjZ6⁠The Book of Daniel Course: https://www.therootedtruth.com/offers/EaGH7XH2/checkoutKey TopicsBrian Godawa's approach to writing biblical fiction rooted in historical researchThe first three years of Daniel's life and training in the school of the MagiUnderstanding Daniel's noble lineage and his youth before exileThe role and interpretation of divination, astrology, and the wise men in ancient BabylonThe question of Daniel's possible status as a eunuch and the cultural contextExploration of ancient Babylonian texts, inscriptions, and historical accounts about Nebuchadnezzar and DanielThe influence of Daniel's prophecies, especially Daniel 11, on later cultural figures like the MagiThe significance of the Star of Bethlehem and its connection to Daniel Brian's research process: how he balances historical accuracy with storytellingThe importance of storytelling for believers and non-believers alikeThis season of the podcast is sponsored by Rowe Casa Organics—makers of clean, natural, and truly effective products that support your health and home the way God designed. Use code THEROOTEDTRUTH to save 20% on your first purchase, or ⁠simply click here. ⁠

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Audio, eng_t_rav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1

Audio, eng_t_norav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n2_p1. Lesson_part :: Daily_lesson 2

Far out in the Philippine Sea lies Hachijōjima—a remote island once used to exile disgraced nobles and powerful figures. In this episode of Supernatural Japan, we explore its dark history, from the legendary banishment of Minamoto no Tametomo to eerie modern hauntings. At the abandoned Hachijō Royal Hotel, ghostly encounters and unsettling stories linger. Why do the spirits of the exiled still haunt this island? Discover the chilling folklore and paranormal mysteries of Japan's Island of Exile. Website: supernaturaljapan.com Get lots of Premium and Exclusive Content! Premium membership: @patreon  Support on: @BuyMeACoffee Connect with Supernatural Japan: Website: supernaturaljapan.com Instagram: @supernaturaljapan Facebook: @SupernaturalJapan BlueSky: @MadForMaple X: @MadForMaple YouTube: @BusanKevin Learn more about your ad choices. Visit megaphone.fm/adchoices

Video, eng_t_norav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n2_p1. Lesson_part :: Daily_lesson 2

Video, eng_t_rav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1

Audio, eng_t_norav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n2_p1. Lesson_part :: Daily_lesson 2

Audio, eng_t_rav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1

Video, eng_t_norav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n2_p1. Lesson_part :: Daily_lesson 2

Video, eng_t_rav_2026-03-24_lesson_rb-1988-05-israel-she-galu_n1_p1. Lesson_part :: Daily_lesson 1

7. Following the defeat, Antony falls into a deep "melancholy," while Cleopatra focuses on protecting her dynasty, even considering exile in India. Octavian consolidates power by securing the loyalty of Eastern client kings and managing restless veterans in Italy. A complex "film noir" negotiation begins, with Antony and Cleopatra separately dealing with Octavian while often lying to each other. When Octavian finally invades Egypt, Antony's remaining forces desert him. Driven by a false report of Cleopatra's suicide, Antony attempts to kill himself and eventually dies in her arms on August 1, 30 BC. (7)

What an honor and delight it was to have Father Gregory Cleveland as a guest. His books on the Song of Songs are among my favorites. I hope you enjoy listening to our conversation as much as I enjoyed recording it. You can find all of Father Cleveland's books on Amazon.com and you will find mine there too!Learn more about Hope's Garden at our website Hopesgarden.com

Tareq Baconi's first book, Hamas Contained, was first published in 2018 and looks at the ascent of the militant group into a political force. This latest work though, Fire in Every Direction, is a deeply personal one - something he says never really thought would be published.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

In a follow up to his Sunday message on praying for our nation, Cliff talks about what it looks like to live in today's culture as followers of Christ.Scripture: Daniel 1Watch  on YouTube: youtube.com/sunrisecommunitychurchWatch live on Mondays at 10am:  www.facebook.com/sunrisecommunityonline/liveSong: Fredji - Happy Life (Vlog No Copyright Music)Music provided by Vlog No Copyright Music.Video Link: https://youtu.be/KzQiRABVARk

C'est la vie in PoE! Episode 337 is short but sweet! We talk about working out like a wet noodle, teenage birthdays, GGG's new endgame, and 3.28 Mirage league (obviously)! We even squeeze in a little Path of Exile 2 for ya. You all rock! Thanks for your love each week

Featuring: Ace, Ammosart, Ashgar, Belghast, Kodra, Tamrielo, and Thalen   Hey Folks! This week, we start off with a discussion about Dragonkin, a new ARPG that launched this past week, and how it has improved since early access. Last Epoch has a new season dropping this coming week, and we talk a bit about the patch notes and all of the major changes that are coming to various classes and abilities.  The Pokémon cartoon has traditionally had little to do with the actual video game, but we talk a bit about the Pokémon Horizons cartoon and how it is actually teaching valid tactics now. Tam talks about playing through As Long as You're Here, a game about dealing with alzheimers.  Bel talks a bit about his own yolo build centered around The Broken Elegy staff in Path of Exile, and Kodra updates us on the current progress of his side project there.  Finally, we get into a bit of a discussion about what makes a character versus what is just your build, and how it changes your perspectives on a game.   Topics Discussed: Dragonkin Launch Last Epoch Season 4 Patch Notes Pokemon Horizons As Long As You're Here Path of Exile The Broken Elegy Yoloing Builds A Character versus A Build

Lamentations reflects poetically on the exile of Judah, the sacking of Jerusalem, and (most critically) the destruction of the temple. Exile presented a theological crisis for the people of God: What of God's promises to Israel? What of God's blessing upon the people - including land, security, a king on David's throne, and the promise of his presence among them? Without ever presenting easy answers to these difficult questions, and with barely a note of hope, Lamentations wrestles with how Jerusalem and her people could have been brought into such a desolate estate. Today we are in Lamentations 3:1-66.“Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking? Your self is talking to you.” D. Martyn Lloyd-Jones“Now this man's treatment was this; instead of allowing this self to talk to him, he starts talking to himself. ‘Why are you cast down, O my soul?' he asks. His soul had been depressing him, crushing him. So he stands up and says: ‘Self, listen for a moment, I will speak to you…'” D. Martyn Lloyd-Jones“God has no pleasure in the destruction or calamity of persons or people. He had rather they should turn and continue in peace. He is well-pleased if they forsake their evil ways, that he may not have occasion to execute his wrath upon them. He is a God that delights in mercy, and judgment is his strange work.” Jonathan Edwards“How unspeakably wonderful to know that all our concerns are held in hands that bled for us.” John NewtonFor life group discussion questions, visit: lifechurchnc.com/lamentations.Life Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

From our series in 1 Peter, "Hope in Exile." Pastor Mark teaches from 1 Peter 3:1-7, unpacking the apostle Peter's guidance on marriage.

Another significant chapter in Israel's history occurred when the Babylonians conquered Israel in 586 BC. After that happened, thousands of Jewish people were deported from Israel to what is today Iraq. And there they lived for 70 years as exiles. Exile is a description of God's people throughout history. I am an exile. Living in a context where God's kingdom and ways were not being upheld by the government or empire that was in charge.   Jesus was born a Jew, and he spent his entire life surrounded by signs and symbols reminding him that the empire of Rome was in charge. That's why his message that the kingdom of God had come near was so politically charged and problematic because it directly challenged the empire.  

A right relationship with God has a way of turning things upside down. Consider the evidence: Daniel remained at ease the night he spent in a den of hungry lions, while the king whose law put Daniel there lay tossing on his bed in torment of soul. What a difference a clean conscience makes! "My God sent His angel and shut the lions' mouths, and they have not harmed me, inasmuch as I was found innocent before Him," exclaimed Daniel the next morning. "... and also toward you, O king, I have done no harm." Last week, we saw the character God formed in Daniel before the crisis. This week, we'll see what that relationship with God produces during the crisis. To believe we're kept by God's sovereign hand gives us boldness as His exiles. And to know He favors His covenant people, that our sins have been blotted out, gives us confidence even when we face our own death. Observable boldness and quiet confidence are the fruit of a right relationship with God—and a display case for His power to deliver. Even the wicked, like Babylon's King Darius, see God's power at work among His people. "... men are to fear and be in dread before the God of Daniel," Daniel 6:26 (LSB). "... for He is the living God and enduring forever, and His kingdom is one which will not be destroyed, and His dominion will be unto the end." This Lord's Day, we'll finish our look at Daniel 6, concluding the first half of the book of Daniel. I hope you'll join us as we consider, "God's People in Exile: Conscience Before Confidence." Prepare for Sunday: Read and meditate on Daniel 6, focusing on verses 18-28. What contrasts do you see between Daniel and Darius? Why was Daniel delivered

Millions of people in Cuba are still without electricity after the country's power grid collapsed on Monday. It comes as the U.S. has an oil blockade in place in the country and as President Trump says he would consider “taking Cuba.” The CBC's Jorge Barrera is in Havana and tells us how the blackout has been impacting people's lives there. Plus Sebastián Arcos, the interim director of the Cuban Research Institute at Florida International University, talks about what comes next at this pivotal moment for the country.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Peter Leithart, Jeff Meyers, James Bejon, and Alastair Roberts kick off a new series on the book of Malachi, beginning with a wide-angle look at the restoration era in which Malachi prophesied. Rather than treating this period as a mere gap between covenants - a so-called "intertestamental" silence - the team argues it represents a distinct and dynamic phase of covenant history, with its own new arrangements for the priesthood, the temple, the city of Jerusalem, and Israel's relationship to the Gentile nations. The conversation ranges from Ezra and Nehemiah's narrative logic to the dating of Malachi, the myth of 400 years of divine silence, and the ways Malachi's concerns anticipate the New Testament world Jesus enters. Timestamps (Aproximate) 0:00 — Welcome and introduction; transitioning from Hebrews to a new series on Malachi 1:00 — Overview of the restoration era; why "intertestamental" is a misleading term 3:00 — Jim Jordan's "Through New Eyes" and the idea that Israel never goes backward in covenant history 4:30 — "Latter days" / "last days" language; the 70 Weeks of Daniel as a framework for this period 5:30 — New features of the restoration era: the elevated role of the high priest 6:30 — A new temple, new geopolitical arrangements, and Israel's changed relationship with Gentile powers 8:30 — The holiness of Jerusalem extended to the city walls; Ezekiel's vision of the sacred territory 10:30 — Continuity with the law of Moses through Ezra, Nehemiah, and Malachi 12:00 — Ezra's role as teacher of the law; rebuilding the people alongside the house 13:00 — Malachi's focus on hypocrisy and priestly failure rather than open idolatry; anticipating New Testament concerns 15:00 — The sequence in Deuteronomy 30, Jeremiah 31, and Ezekiel 36 — scattering, regathering, new covenant, outpouring of the Spirit 17:00 — A partial outpouring of the Spirit in the restoration era; Zechariah's lampstand vision 18:30 — The spread of Judaism through the diaspora as a stage in Israel's mission to the Gentiles 19:30 — Why did the exiles not bring back idolatry from Babylon and Persia? 21:30 — Exile as the moment the law became an existential lifeline for Jewish identity 23:30 — The legacy of Daniel, Esther, Shadrach, Meshach, and Abednego as a unifying memory 25:00 — The restoration era as both the birth of the new covenant and the "thinning out" of the old 27:30 — Malachi's final word — cherem (curse of utter destruction) — and the doom hanging over the old covenant order 29:00 — The three phases of Ezra-Nehemiah — temple, people, city — as one unified project; the role of Haggai and Zechariah 37:00 — Dating Malachi: most likely during or after Nehemiah's absence from Jerusalem 40:30 — Malachi 3:1 ("I send my messenger") as potentially having a near fulfillment in Nehemiah's return 41:30 — The significance of Malachi's name meaning "my messenger" 42:30 — The chronology of Ezra-Nehemiah and the 70 Weeks; arguing for a compressed (~50-year) timeframe 45:30 — Debunking the "400 years of silence" myth — gaps in the canon are not gaps in God's speech 47:00 — 99% of God's people never witnessed a theophany; scrolls were always the ordinary means 48:30 — Daniel's visions as a prophetic bridge connecting the restoration era to the New Testament 49:30 — The rise of the synagogue and lay scriptural literacy in the diaspora; parallels to the Reformation 50:30 — Malachi 2 and the priests' neglected teaching vocation

In Genesis 3 we encounter one of the most important moments in the entire Bible: the fall of Adam and Eve and the exile from the Garden of Eden. But what actually happened in the garden?In this episode of The Two Trees Podcast, we explore the ancient story of the first human rebellion against God's kingdom. The serpent challenges the rule of God, Adam and Eve seize control for themselves, and the result is the fracture of creation itself.

3. The final segment shifts to the history of political assassination, specifically the rivalry between Stalin and Trotsky. Stalin utilized state power and paranoia to exile and eventually murder Trotsky in Mexico with an ice pick, yet Trotsky remained a romantic icon for the Western left. Gaius and Germanicus apply this lesson to the 21st century, arguing that the attempted "decapitation" of Iranian leadershiphas backfired. Instead of ending the regime, the strike has renewed the Islamic Republic's "lease on life,"much like the Nazi invasion inadvertently strengthened the Soviet Union. The debate concludes as the hosts prepare to watch Aeschylus's play, *The Persians*, which depicts the defeat of Xerxes. They reflect on the "tragic irony" of the current war: the US sought to eliminate a threat but instead unified its enemies and wrecked the global economy through $120 oil. (3)1945 YALTA

IMAGINE YOU'RE a teenage boy kidnapped by a foreign army and dragged from your home to a land far far away, placed in a school to indoctrinate you in the ways of your pagan, polytheist captors, trying to survive while remaining faithful to the One True God. That's the beginning of the story of the prophet Daniel, and that is the focus of the new novel by this week's guest and regular contributor to our monthly Iron and Myth series, Brian Godawa (godawa.com). Brian, an award-winning screenwriter and best selling novelist, applies his gift of storytelling to the one of the most compelling characters of the Bible. Daniel saw the progression of the neo-Babylonian kingdom from the time of Nebuchadnezzar until it fell to the Persian king Cyrus the Great. Daniel: Exile in Babylon is the first of a trilogy that tells the story of Daniel, his life, and the warfare in the unseen realm between God's loyal angels and the fallen rebels who compete with one another for power, even as they strive against their creator, the God of Abraham, Isaac, and Jacob. Click here for more background on Daniel: Exile in Babylon: https://godawa.com/product/daniel-part-1-babylonian-exile/ Follow us! X: @viewfrombunker | @sharonkgilbert | @derekgilbertTelegram: t.me/gilberthouseSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/viewfromthebunker Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We truly appreciate your support. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. JOIN US IN ISRAEL! We will tour the Holy Land October 11–23, 2026 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. —— Special offers on our books and DVDs: www.gilberthouse.org/store. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!