Podcasts about Laban

“The Lord will never give us up as long we keep coming back to Him.” That's what Dr. McGee shares as we see Jacob and his family flee to Mt. Gilead with Laban and his brothers in hot pursuit. What happens next? Join as the story unfolds.

Uncle Laban has tricked Jacob into marrying both of his daughters. Life gets complicated. God has blessed Leah with a child, and Rachel is jealous. So she concocts a plan to get her servant pregnant, but God intervenes and opens Rachel's womb. Jacob makes preparations to leave Laban, and God appears, telling him to go back to his homeland.

The family drama in the book of Genesis continues as we learn about the sad consequences Jacob experiences at the hand of his deceitful uncle, Laban. Together we'll follow the love story of Jacob and Rachel and see how the fate of Leah (the older sister of Rachel) is intertwined.

Yesterday, we studied Genesis 30:35–31:42, focusing on the growing conflict between Jacob and Laban as Jacob seeks to leave his father-in-law. In this passage, we see the futility of relying on our own schemes, manipulation, and false sources of security. Listen as we explore how often we try to control outcomes rather than trust the Lord, and how the things we place our hope in apart from God ultimately prove to be powerless. A fulfilled life is found not in our efforts or our "puny gods," but in trusting the one true God and faithfully following Him every step of the way.

Alexandra is an artist, educator, and somatic guide working with movement as a way to access creative authority, embodied clarity, and deep personal voice. Her work supports artists, teachers, activists, facilitators, and guides to strengthen their inner compass while leading, creating, and communicating. She is fascinated by how decision-making lives in the body: how gesture holds belief, habit becomes pedagogy, and intuition is a fluent language.She is a choreographer, director, and educator working at the intersection of dance, theater, and somatics and was a member of the Bill T. Jones/Arnie Zane Dance Company from 1995–2001. She founded Alexandra Beller/Dances in 2002, creating more than forty dance-theater works across the U.S., Europe, and Asia.Her theater credits include Off-Broadway productions of Sense and Sensibility (Folger Shakespeare, A.R.T., Portland Center Stage; Helen Hayes Award, Lortel nomination), How to Transcend a Happy Marriage (Lincoln Center Theater), and The Mad Ones, as well as regional work with Hudson Valley Shakespeare Festival, La MaMa, La Jolla Playhouse, Milwaukee Rep, and The Goodman Theatre. Her directing credits include Macbeth (Theater Row) and A Midsummer Night's Dream (92Y).She has taught at institutions including Barnard, SUNY Purchase, Rutgers, UC Santa Barbara, the University of Michigan, The New School, and Princeton University, where she taught for seven years. Alexandra currently serves on faculty at the Laban Institute for Movement Studies and Gibney Dance Center and teach internationally through residencies and master classes. Her forthcoming books are The Embodied Conductor: A Somatic Approach with Laban and Bartenieff (Meredith Music, 2025) and The Anatomy of Art: Unlocking the Creative Process for Theater and Dance (Bloomsbury, 2026). You can get her books at alexandrabellerdances.org.This was an inspired episode. Give it a listen!This episode, like all episodes of If This Is True, brings forth what drives creatives to do what they do. For more of this content and interaction, you can also go to my substack, coolmite25.substack.com. Hosted on Acast. See acast.com/privacy for more information.

April 25, 2026 - Equipped 2026 - Day 3 - 2:30 PM Session This Equip Conference message (hosted at Cumberland Trace Church) walks through Genesis 29–31, tracing the intertwined lives of Jacob and Laban and drawing practical, faith-filled lessons for listeners. The speaker opens from the well where Jacob meets Rachel and follows the story through Jacob's long years with Laban, the marriage deception, the family rivalries, the birth of the sons, Rachel's theft of the household idols, and Jacob's eventual departure and covenant with Laban. The episode highlights five central lessons found in these chapters: the providence of God working behind the scenes across years and setbacks; the importance of honesty in contrast to the persistent deceit of Jacob and Laban; the reality that God can and does work through messy, broken families (from Leah and Rachel's rivalry to the formation of the twelve tribes); the call to follow God's guidance obediently; and biblical principles for working through conflict. Listeners will hear concrete scriptural teaching (Genesis 29–31 with references to Romans 8:28, Matthew 5:37, Ephesians 4:25 and other passages) and practical helps: four questions to evaluate whether you're following God's guidance (Is it biblical, loving, Christ-like, and service-oriented?) and four steps for resolving conflict modeled in Genesis 31 (go to the person, be straightforward, know the facts, and pursue a peace that honors God). Through narrative detail and pastoral application, the speaker shows both the messiness of human relationships and the faithfulness of God who brings good from broken situations. Expect clear biblical exposition, real-world application for families and relationships, and encouragement to trust God's providence and pursue honesty, obedience, and peacemaking in your own life. Duration 38:58

Thursday, 21 May 2026   Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. Matthew 20:2   “Having also harmonized with the toilers from ‘denarius, the day,' he sent them into the ‘vineyard, his'.” (CG)   In the previous verse, Jesus began the parable of the laborers in the vineyard. He continues that now, saying, “And having harmonized with the toilers.”   An amount was agreed on (harmonized) between him and those who will be in his employ. This is what will happen with any day laborer, and it is what happens with any hired staff in any job. Even military service sets the terms of payment, regardless of if it is compulsory or voluntary enlistment.   People want to know what to expect for their labor before entering into it. This goes back to the earliest records of the Bible. In Genesis 29, it says –   “And he said, Laban, to Jacob, ‘(Indeed) not my brother, you. And you served me gratuitously? You must (surely) cause to declare to me what your wages!' 16And to Laban, two daughters. ‘Name, the whopping' Leah, and ‘name, the diminutive' Rachel. 17And ‘eyes, Leah' tender. And Rachel, she was ‘beautiful, form' and ‘beautiful, appearance.   18And he cherished, Jacob, Rachel. And he said, ‘I will serve you seven years in Rachel, your daughter, the diminutive.'   19And he said, Laban, ‘Good I giving her to you from my giving her to ‘man, another'. You must (surely) sit with me!' 20And he served, Jacob, in Rachel seven years. And they were, in his eyes, according to ‘days, ones' in his ‘cherish, her'.” Genesis 29:15-20 (CG).   Such arrangements are wholly appropriate, and they are considered binding. If either side defaults on the agreement, it is considered theft. If the owner doesn't pay, he has stolen the time and effort of the laborer. If the laborer refuses to work according to whatever standard was set forth, he is considered to have stolen the property of the owner. Understanding this, Jesus notes that the agreement was “from ‘denarius, the day,'.”   The denarius was introduced in Matthew 18:28. It was a small silver coin used in Roman currency. It was approximately 53 grams of silver. Its value changed according to the strength of the Roman currency system, as any nation's currency does. But for this parable, it is accepted as a day's labor by both parties. With that agreed on, “he sent them into the ‘vineyard, his'.”   It is his property. The vineyard was either planted by him or tended to since he acquired the property. His time, money, and resources have been used to keep the vineyard in proper shape. On the other side, the laborer has needs and desires that he anticipates based on what he will earn. His abilities have been evaluated, and he is to perform according to what the owner expects from those abilities.   Life application: In the story of Jacob and Laban, Laban cheated Jacob. Instead of giving him Rachel for seven years of labor, he gave him Leah. Only after the marriage was consummated did Jacob realize what had happened. He had his years of labor essentially stolen from him.   Laban then offered Rachel for another seven years of labor. Jacob agreed to this, but it was not the original agreement. Laban had seven years to marry off Leah, and he didn't do it, connivingly setting Jacob up to serve him longer so that Laban could unjustly benefit from him.   Understanding this, be sure to count your pay before you take it for a deposit. And for sure, gents, be sure to lift the veil on the woman you are about to marry. Under it, she might not be who you think.   Lord God, what a wonderful story is found in Jacob's two wives and two concubines. There is law, and there is grace. And there are two exiles during those periods for the nation of Israel. And yet, You have brought them back again to fulfill the final promises in Your word to this unruly people. May that day be soon. Amen.

In this powerful message, Bishop Omar Thibeaux teaches that envy is not only destructive — it is contagious. Through the story of Jacob and Laban, this episode explores how favor attracts envy, how envy spreads through families and social circles, how it reveals itself in a person's countenance, and how believers can protect their hearts through salvation, Scripture, prayer, and renewed thinking.

In this message from Genesis 30:25–31:16, Pastor Scott Wilson walks through Jacob's journey of trusting God through uncertainty, opposition, and change. As Jacob prepares to leave Laban's house, we see how God faithfully keeps His promises, blesses His people, and leads them forward in obedience. No matter where you are in your walk with God, […]

God forms our character inside unfair systems long before He delivers us from them.

Does God sometimes test you on the same field where you have been tested before? Today, we see just how God helped Jacob face a family crisis and prove HIS ability to protect Jacob, only to put him quickly into a similar situation to test him. Jacob fails, however, he manages to take baby steps towards the goals that God had for him. Once again, God will prove Himself faithful to HIS servant. God does the same thing with us. He is constantly preparing our hearts for the next step or the next level in our faith walk.

"Esta enseñanza explora la esencia y el valor supremo del Reino de los Cielos a través de tres comparaciones magistrales de Jesús: el tesoro escondido, la perla de gran precio y la red de arrastre. El estudio profundiza en cómo el encuentro con la salvación y la relación con el Rey no es un evento ordinario, sino un hallazgo transformador que lleva al creyente a estar dispuesto a rendirlo todo con tal de poseer aquello que tiene un valor incalculable. Analizamos la diferencia entre encontrar el Reino en el camino cotidiano o buscarlo con diligencia, pero siempre llegando a la misma conclusión: nada en este mundo se compara con el privilegio de pertenecer a Cristo.En la segunda parte, el mensaje aborda la solemne realidad de la parábola de la red, recordándonos que vivimos en un tiempo de gracia donde la red está echada, pero que se aproxima un día de separación definitiva. Finalmente, se destaca la figura del "escriba docto", aquel discípulo que logra armonizar las verdades antiguas y las nuevas para enriquecer su vida espiritual. Es una invitación a ver las Escrituras con ojos de fe y a valorar el tesoro que Dios ha puesto en nuestras manos, entendiendo que el conocimiento de Cristo hace brillar todo lo que antes conocíamos bajo una nueva y gloriosa luz." Pr. Rodrigo Cisternas

According to Hepatitis Australia, around 220,000 people in Australia are living with chronic Hepatitis B, with 4–5% of cases linked to people born in the Philippines. - Ayon sa Hepatitis Australia, tinatayang nasa 220,000 ang may chronic Hepatitis B sa bansa, 4 hanggang 5 porsyento sa kabuuang bilang ay mula sa Pilipinas.

In this powerful message, Bishop Omar Thibeaux continues the leadership series by exposing the danger of envy. Through the story of Laban and Jacob, he teaches how blessing can attract resentment, how envy begins in the mind, and why believers must learn to take every thought captive. This episode will help you guard your heart, renew your mind, and stay in the line of blessing.

On Your World of Creativity, we travel around the world talking with creative practitioners who turn ideas into impact. Today we're stepping into the studio with a guest to explore what it really means to trust yourself, dismantle habits, and make braver, more embodied art. Welcome choreographer, director, educator and author … Alexandra Beller.Alexandra's Website@alexandrabellerdances on InstagramAlexandra on YouTubeAlexandra's Facebook pageLinkedIn: linkedin.com/in/alexandra-beller-0a56a57A former member of the Bill T. Jones/Arnie Zane Dance Company, she is now the Artistic Director of Alexandra Beller/Dances, having created more than 40 dance theater works internationally.Her teaching spans Princeton University, the Laban Institute, and residencies around the globe. In theater, she's worked Off-Broadway and regionally, with credits including Lincoln Center and A.R.T.Alexandra is currently writing two books:The Embodied Conductor (Meredith Music, 2025) andThe Anatomy of Art (Bloomsbury, 2026).Her work blends somatic practice, rigorous inquiry, and creative freedom to help artists deepen their process and unlock new possibilities.1 — The Creative Process as a Living PracticeAlexandra, you've spent decades inside the creative process — as performer, choreographer, director, and educator. What inspired you to write a book about the creative process now, and what do you hope artists take away from it?Follow-up:The Anatomy of Art reads like a field guide for creative life — part poetic meditation, part practical workbook — with chapters on Time, Space, Meaning, Relationship, Process, Material, and more. Each section offers inquiry prompts, embodiment exercises, and devising practices that help artists reconnect to their sensory intelligence and personal voice.You also weave in contributions from seminal voices like Anne Bogart and Deborah Hay, folding perspectives from across disciplines and generations into the book.Can you share how you designed The Anatomy of Art to live at that intersection of instinct and analysis — and why it felt important to create something that offers rigorous tools while still honoring the mystery of making?2 — Trust, Doubt, and Creative CourageYou speak often about trusting yourself in the creative process. That sounds simple — but it's incredibly difficult in practice.What does it really mean to trust yourself as an artist — and how do creatives actually begin to do that?Optional follow-up:What role does doubt play? Is it something to eliminate — or something to work with?3 — Structure and FreedomYou work with systems like Laban and Bartenieff — which are rigorous, structured methodologies — yet your approach is also deeply poetic and personal.How do you balance structure and freedom in your work?And more broadly, how can artists use structure without becoming constrained by it?4 — Dismantling Habits & Artistic ReinventionYou talk about dismantling habits — creatively and personally.Why is breaking creative habits so essential for growth?What happens if we don't?Follow-up:Is there a connection between the parts of ourselves we hide and the habits we form in our art?5 — Joy, Burnout & Staying PorousArtists often struggle with burnout, pressure, comparison, and the fear of not being “enough.”How can artists stay porous and brave without becoming overwhelmed?And how do we create conditions for joy — especially in careers that can feel filled with struggle?Key themes:• The body as intelligence• Trust as a practice, not a personality trait• Structure as a container for freedom• Dismantling habits to create braver work• Joy as a discipline

David Macdonald - May 9th, 2026 - Are You Thirsty? - John 4:1-14 JOHN 4:5 – THE ENCOUNTER – AT THE WELL Jesus – weary from travel  Came to Sychar – aka. Shechem – ancient city with a substantial history a) Where Abram first came when he arrived into Canaan from Babylonia. (Gen 12:6) b) Where God first appeared to Abram in Canaan - renewed the promise of giving the land to him and his descendants. (12:7) c) Where Abram built an altar and called upon the name of the Lord. 12:8 d) This is where Jacob came safely when he returned with his wives and children from his sojourn with Laban. (33:18) e) Jacob bought a piece of land from a Canaanite named Hamor (33:19) f) Jacob built an altar to the Lord, and called it El Elohe Israel (33:20). g) Connected Jacob and what became known as Jacob's well there in Sychar. h) Jacob's daughter – Dinah, raped – and his sons massacred the men in retaliation. (Genesis 34) i) This was the plot of ground that Jacob gave his son Joseph j) Where the bones of Joseph were eventually buried - carried up from Egypt. (Josh 24:32) k) Joshua made a covenant with Israel, renewing their commitment to the God of Israel and proclaiming, as for me and my house, we will serve the Lord. (Joshua 24) JOHN 4:5 – THE ENCOUNTER – AT THE WELL  Contrasts Nicodemus and the Samaritan woman  He was a Jew; she was a Samaritan  He was a Pharisee; she had a rival religion  He was a politician; she had no status  He was a scholar; she was likely uneducated  He was highly moral; she was immoral  He is named; she is nameless  He was a man; she was a woman  He came at night; she came at noon  He sought Jesus; Jesus sought her  Both had the same need JOHN 4:6-14 – THE CONVERSATION – GIVE ME A DRINK  Jesus – engages the woman in conversation  Likely a surprise to the woman - a) A rabbi – wouldn't speak to woman in public b) A Jew speaking to a Samaritan! (vs. 9) c) Strange time to draw water – i. Noon ii. Alone d) Jesus turns conversation to heart of the matter – a) Vs. 10 – “If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water.“  He made her curious –  He made her curious about the things of God (If you knew the gift of God).  He made her curious about who Jesus is (who it is who says to you).  He made her curious about what He could give her (He would have given you living water). JOHN 4:10, 13-14 – THE OFFER – LIVING WATER  People are thirsty  Don't admit it  Don't recognize it  Try to satisfy it and thirst never quenched  Pleasure Possessions  Addictions Fame  Wealth Relationships  Career Path THIRST AGAIN  If only….  Panama company  “but whoever drinks of the water that I will give him will never be thirsty forever.”  Satisfy spiritual longing –  Will become a spring – in the person – living & fresh  Life giving – everlasting life ARE YOU THIRSTY? How to get Living Water John 7:37-39 On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink. (38) Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'" (39) Now this He said about the Spirit, whom those who believed in Him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.  What if you have come to Jesus, but seem to be thirsting again? Spurgeon -  Someone might object: “I drank of what Jesus offers, and I feel thirsty and empty again.” The answer is simple: drink again! It isn't a one-time sip of Jesus that satisfies forever, but continual connection with Him.”  Have you found satisfaction in the Living Water – the Lord Jesus Christ – the Bible ends with this invitation  Revelation 22:17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price.

Rabbi Jacobson will discuss the following topics: 16 Iyar Why don't we recite the Parsha about Manna every day, as well as the Ten Commandments, like we do the Parsha of the Akeidah, as stated in Shulchan Aruch?  What is the significance of this special day? How could the students of Rabbi Akiva not respect each other to the point of it causing a plague? Why don't we see such harsh consequences (G-d forbid) due to other acts of disrespect in our times? How did the Mitteler Rebbe celebrate Lag B'Omer? Why was it a day of miracles? How can Lag B'Omer open up channels of connection between parents and children? What is the source that this day is the hilula of Rashbi? Why is the day of Rashbi's passing a time of joy and celebration? What is the connection with Hod of Hod? Why is Rashbi referred to as Shabbos? What were some of the big secrets Rashbi revealed right before his passing? How could Rashbi have passed away while he was teaching Torah? What is the connection between Lag B'Omer and the gal (mound) that Jacob built to serve as a witness of the boundary between him and Laban? How is that consistent with the verse gal einei, which is a state of open revelation, the opposite of Jacob's gal that separates and conceals? How does Chassidus explain the difference between Choni HaMaagel and Rashbi causing it to rain? Why did Rashbi hide from the Romans, while the Alter Rebbe allowed himself to be arrested? How could Rashbi have caused fire to consume and destroy? Is Lag B'Omer or Yud Tes Kislev the Rosh Hashana of the Inner Torah? What did the Rebbe mean when he said that Rashbi is at the Ohel? Should I write a pan to the Rebbe or to Rashbi, or both?Chassidus Applied to Lag B'Omer 

Laban and Jacob have some issues. God calls Jacob home to his family and promises to be with him the whole way. God also reminds Jacob that he has not been alone this whole time. He is now acting. #Genesis #Genesis31 #Oldtestament #gospel #Biblepodcast

Opening and Gratitude The speaker thanks Shiana, the leadership team, and Maureen Morris for hospitality and event preparation. She praises the team's hard work and the welcoming atmosphere of the conference. She introduces the message as something personally meaningful and emotionally stirring. Main Scripture and Theme The message is based on Genesis 29 and Leah's story. The speaker's title is framed two ways: “Now I will praise the Lord” and “This time I will praise the Lord”. The central theme is that praise can emerge from pain, rejection, and invisibility. Jacob, Rachel, and Leah Jacob travels to find a wife and falls in love with Rachel at the well. He works seven years for Rachel, but Laban deceives him and gives him Leah instead. Jacob is furious because he wanted Rachel, not Leah, which highlights Leah's unloved and hidden position. Leah's Pain Leah is described as weak-eyed, overlooked, and culturally less valued than Rachel. She is trapped in a painful marriage where she is not loved. Her longing for love is shown through the names she gives her sons. Leah's Sons and Meaning Reuben: “The Lord has seen my affliction,” hoping her husband will love her. Simeon: “The Lord has heard that I am unloved,” showing she feels heard. Levi: “Now my husband will become attached to me,” revealing her hope for connection. Judah: “Now I will praise the Lord,” marking a turning point from pain to praise. Idols and Misplaced Hope The speaker warns that good things can become idols when they matter more than God. Leah's babies become a way of trying to earn her husband's love, rather than simply gifts from God. The message broadens this warning to include money, sex, success, beauty, relationships, and children. Rejection and Identity The speaker connects Leah's story to modern feelings of rejection, invisibility, insecurity, and anxiety. She argues that rejection by people can be redirection by God. She encourages listeners to stop chasing world standards and instead embrace God's standards. Personal Testimony The speaker shares her own story of adoption, deep feelings of not being wanted, and healing from rejection. She explains that God helped her understand she was always wanted by Him. She shares how God used her experiences and redirection to shape her life and ministry. David as Parallel Example David is used as another example of rejection leading to God's plan. He is sent back from battle, finds his camp destroyed, and is told by God to pursue and recover all. This story reinforces the idea that rejection can position someone for restoration. Worship and Response The speaker urges the audience to bring pain, tears, and burdens to God at the altar. She emphasizes that worship is not performance but a genuine act of surrender and praise. She encourages women to praise God in the middle of battle, not just after it ends. Final Call Leah's decision to praise God is presented as the moment everything changes. The message ends with a call for the women to stand, worship, and let praise birth something new in their lives. The closing emphasis is that God inhabits praise and can bring freedom, healing, and breakthrough.

Today’s Bible Verse: “And Jacob noticed that Laban’s attitude toward him was not what it had been.” — Genesis 31:2 Genesis 31:2 captures a subtle but important moment—Jacob senses a shift. Nothing dramatic is said, but something has changed. The relationship is no longer what it once was, and that awareness becomes part of God leading him into a new season. Have an idea for our newsletter? We want to hear from you! Take our survey below: Take Our Survey! “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ Meet Today’s Host: Jennifer Slattery Discover more devotions with Jennifer at Your Daily Bible Verse on LifeAudio Jennifer Slattery is a national speaker and multi-published author, She’s passionate about helping believers live with bold faith, rooted in surrender to Christ’s purpose. Jennifer co-hosts both Your Daily Bible Verse and Faith Over Fear, encouraging listeners to step into their God-given identity. Her teachings blend Scripture with personal insight to help others embrace God’s power over fear and move forward with confidence.

What if everything you believe about tax and income was designed to keep you broke?Spoiler: it was.Tahlia Rochelle from The Living Council sits down with Laban for one of those conversations that makes you stare at the ceiling at 2am going "wait... WHAT?"If you've ever had that nagging feeling that the financial system wasn't exactly built with you in mind, buckle up. Turns out you were right. You just didn't have the receipts until now.IN THIS EPISODE:Ever wonder why certain pubs stayed open during COVID while everyone else was padlocked shut and crying into their home brew? There's a reason for that. A very specific, very legal reason. And once you hear it, you can't unhear it.Tahlia breaks down the difference between operating for profit vs. for purpose, why the same dollar gets taxed up to eight times in Australia, and how everyday Australians including teachers, designers, and business owners have quietly restructured their lives using the same tools the elite have always had access to.They just weren't advertising it.KEY CONCEPTS COVERED:For profit vs. for purpose and what it means legally. Private Members Associations and how they actually work in Australia. Jurisdiction explained in a way that finally makes sense. How this applies whether you're punching a clock, running a business, or somewhere in between. And the mindset shift required, plus how long it realistically takes.ABOUT THE LIVING COUNCIL:The Living Council is a private online community for everyday Australians who are done funding a system that was never designed for them. You start with a Clarity Call to see if it's a good fit, because they're not trying to collect warm bodies, they actually care who's in the room.Three ways to get involved once you're in:Done By You. Done With You. Done For You.Pick your speed.LINKS:The Living Council Website: https://ap1.hubs.ly/y0MHWV0Book a Clarity Call: https://ap1.hubs.ly/y0MHZg0ABOUT LABAN:Laban is going through this process himself right now, in real time, with The Living Council. Same as with health, therapeutic nicotine, ultramarathons, and everything else he's thrown himself into headfirst. He learns it, lives it, then shares it from a place of certainty. You know how he rolls by now.Listen to more: linktr.ee/LabanDitchburnGrab Bet On You: https://a.co/d/5WPd6MlThis content is educational and not legal or financial advice. Do your own research. If you haven't learned to do that by now, honestly, this episode is probably a great place to start.

We explore the complex lives of Jacob, Leah, and Rachel in the land of Haran. Jacob, deceived by his uncle Laban, ends up marrying Leah before his beloved Rachel. After his marriages to both of Laban's daughters, the sisters have a rivalry as they strive to secure Jacob's love through childbearing. We delve into the struggle, deceit, and tension within the family as the family expands in Haran. Despite the hardship, God's purpose unfolds as the family grows, leading towards the nascent formation of a nation. As Jacob's wealth increases, so do tensions in Laban's family, prompting Jacob to return to Canaan.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Alexandra Beller (MFA, CMA) is a choreographer, director, educator, and former member of the Bill T. Jones/Arnie Zane Dance Company. As Artistic Director of Alexandra Beller/Dances, she has created over 40 dance theater works internationally. Her teaching spans Princeton University, Laban Institute, and global residencies. In theater, she's worked Off-Broadway and regionally, with credits including Lincoln Center and A.R.T. Alexandra is currently writing two books: The Embodied Conductor: A Somatic Approach with Laban and Bartenieff (Release TBA 2027) and The Anatomy of Art (Bloomsbury, Fall 2026). She blends somatic practice, rigorous inquiry, and creative freedom to help artists deepen their process and unlock new possibilities. website: www.alexandrabellerdances.org and book site: https://www.anatomy-of-art.com/, but if space and format allow,    TikTok: https://www.tiktok.com/@thelabanista   YouTube: https://www.youtube.com/channel/UC8suG0TLGKqufov8IpqLrKw   LinkedIn: https://www.linkedin.com/in/alexandra-beller-0a56a57/   Instagram: https://www.instagram.com/alexandrabellerdances/   Thank you so much for being here. This podcast exists because of the women who show up for these conversations and keep coming back. It genuinely means everything.Leave a review on Apple Podcasts and you could win a free mini consult with Cody. Each month one reviewer is chosen at random. It takes about a minute and it helps Create the Space reach the women who need it most. Connect with Cody: Instagram: @spacewithcody Website: spacewithcody.com Free Resource: Ready to shift the energy of your home? Start here with Five Shifts to Improve the Energy of Your Home, a free guide from Cody. Work with Cody: Explore ways to work together at spacewithcody.com© Create the Space with Cody Maher. All rights reserved.

Usap Tayo discussed the Philippine Consulate's warning to the community regarding deceptive lending schemes and shared essential tips on personal financial protection. - Sa Usap Tayo, tinalakay ang babala ng Konsulado ng Pilipinas sa komunidad laban sa mga mapanlinlang na scam sa pautang at ang mga paraan kung paano mapoprotektahan ang sarili.

In Genesis 29, Jacob gets a taste of his own medicine. Laban, his uncle, tricks Jacob into laboring for 14 years to marry the woman he loved. And yet we will see that all of the brokenness of this story is not enough to dethrone the King. God redeems all of the brokenness in Jesus! #Genesis #Genesis29 #Jacob #tricked #Oldtestament #Biblepodcast

In this passage, twenty years of conflict reach a point of crisis. Between Jacob and Laban we see three possible responses to conflict.

The Shulhan Aruch begins by urging us to be "strong as a lion" to wake up early for the service of our Creator. The Hesed La'alafim (Rav Eliezer Papo, 1785-1828) explains that struggling against the Yeser Ha'ra (evil inclination) is always a difficult challenge, but the struggle to wake up early in the morning is particularly difficult. Right when we wake up, it takes us time to be fully alert, and both our physical and mental faculties are frail. We are therefore in an especially compromised position vis-à-vis the Yeser Ha'ra, who is always "on top of its game" and working to discourage us from doing the right thing. The Shulhan Aruch therefore urges us to muster strength "like a lion" to resist the efforts of the Yeser Ha'ra to keep us in bed when we are supposed to be getting up to serve Hashem. The Mesilat Yesharim (Rav Moshe Haim Luzzato, Italy, 1707-1746) discusses at length the need for "strategies" for fighting the Yeser Ha'ra. The Yeser Ha'ra is exceptionally shrewd in its efforts to lead us astray, so we need to be equally clever in combating these efforts and to remain consistent in our service of Hashem. This is especially true when it comes to the struggle to get up in the morning. The Bayit Hadash (Rav Yoel Sirkis, Poland, 1561-1640) writes that in the morning, the Yeser Ha'ra cleverly tries to convince a person to remain in bed – in the winter, because it is cold early in the morning, and in the summer – when it is actually more comfortable in the cool, early morning hours – because sunrise is very early and he did not sleep enough. Often, the Yeser Ha'ra disguises its arguments as piety, telling the person that he should stay in bed and sleep late so that he can pray later with greater concentration. As the Yeser Ha'ra is shrewd and wily, it is necessary to explore strategies for winning the most difficult battle against the Yeser Ha'ra – the battle to get out of bed on time in the morning. The Hafetz Haim, who was always awake and out of bed early, was once asked about his strategy for winning this battle. He said that when the Yeser Ha'ra tries telling him to stay in bed because it's still early, or it's very cold, he would respond, "Well, you're out of bed! If you got out of bed, then so can I!" The Hida (Rav Haim Yosef David Azulai, 1724-1806) draws our attention to the comment of the Rama (Rav Moshe Isserles, Cracow, 1530-1572) on this first Halacha of the Shulhan Aruch. Citing from the Rambam in his Moreh Nebuchim, the Rama writes that a person must live with the constant awareness that Hashem is always present and sees everything he does. Knowing that we are under constant "surveillance" will assuredly affect the way we act. The Hida writes that G-d takes notice of whether or not we rise when we should, and this awareness should motivate us to wake up on time in the morning. King David says in Tehillim (119:98), "Me'oyebai Tehakemeni," which, simply understood, means, "You make me smarter than my foes." The Rabbis of Mussar explained that this verse also implies that we can gain wisdom "Me'oyebai" – from our adversaries, by learning from their example. When we see the way the wicked tirelessly pursue their desires and how carefully they plan to commit their wrongful acts, we are shown an example of the kind of vigilance with which we are to serve Hashem. When Yaakob Abinu sent a message to his brother, Esav, he told him, "I have lived with Laban, and I observed the 613 Misvot, and did not learn from his evil ways" (Rashi, Bereshit 32:5). Rav Yaakov Kamenetsky (1891-1986) explained that Yaakob here expressed his regret that he did not learn from Laban's pursuit of evil, from the way Laban so passionately and fervently dedicated himself to earn money through any possible means. Yaakob realized that he should have followed Laban's example of devoted work when serving the Almighty. Similarly, we see the lengths people go to earn money, to plan luxury vacations, to build luxury homes, to indulge in vanity – and we should commit to do the same for the sake of Torah and Misvot. Just as people wake up early very easily when this is necessary for a major business deal, or to catch a plane for a vacation, we should certainly be able to wake up early to serve Hashem. Some people employ the tactic of self-imposed "penalties," pledging to give a substantial amount of money to charity each morning that they do not wake up on time. Another relatively simple strategy for getting up early in the morning is to commit to some structured program or framework. For example, when I learned in yeshiva, some of us scheduled Havrutot (study sessions with partners) for the early morning, before Shaharit. If a person knows that his study partner will be waiting for him, he is more likely to get out of bed even if he feels tired or otherwise tempted to stay in bed. Likewise, one can join an early-morning study group, as knowing that he is part of the group makes him feel responsible to regularly attend, thus helping him overcome the temptation to sleep late. Perhaps the simplest – and most important – strategy for waking up early is going to sleep at a reasonable hour. As mentioned in an earlier installment in this series, some explain the Shulhan Aruch's instruction, "Yitgaber Ka'ari" – to be "strong as a lion" in the morning – to mean that one should go to sleep early, like a lion does, so he will wake up refreshed and energized. A yeshiva student once asked me how he can know whether or not he invests sufficient effort into his Torah study in yeshiva. I answered, very simply, that he just needs to strictly follow the yeshiva's schedule. True diligence in Torah learning does not mean that one studies into the wee hours of the morning. Rather, it means that he learns when he is supposed to learn, he eats when he is supposed to eat, he sleeps when he is supposed to sleep, and he relaxes when he is supposed to relax. Staying up very late – even to learn Torah! – is not advisable, as this makes the person less likely to wake up in time in the morning. In fact, it is told that the Hafetz Haim would shut the lights in the Bet Midrash of his yeshiva at night, because he did not want the boys to stay up too late. It is far more important to go to sleep at a reasonable hour so one can get up on time and pray properly, than to stay awake learning until late hours of the night. It is told that at one point during the Hida's travels, he found himself in a certain yeshiva in Germany, where there was a certain outstanding young prodigy, who was remarkably diligent in his Torah study. This youngster grew to become a renowned sage – Rav Natan Adler (1741-1800), the mentor of the Hatam Sofer (Rav Moshe Sofer of Pressburg, 1762-1839). As a young man, he would stay up very late learning Torah, and the Hida saw him arrive late one morning, since he had been up so late. The Hida approached him and gently reprimanded him by citing the remark made by the Shunamite woman, who would host the prophet Elisha: "Ish Elokim Kadosh Hu, Ober Alenu Tamid" – "He is a sacred man of G-d, who regularly passes through here" (Melachim II 4:9). This alluded to young Natan Adler who was a very holy individual – but who regularly "passed Alenu" – arriving late for Shaharit, after the recitation of Alenu… When we go to sleep early, so we wake up refreshed, we avoid the Yeser Ha'ra altogether. We don't even "get into the ring," so-to-speak, because we feel well-rested and ready to get out of bed, without having to struggle. Concluding this opening passage, urging us to rise early in the morning, the Shulhan Aruch writes, "She'yeheh Hu Me'orer Ha'shahar" – "that one should wake up the dawn." Meaning, ideally one should be awake before the sunrise, as though he "wakes up" the morning sun. The source of this concept is King David's proclamation in Tehillim (57:9), "A'ira Shahar" – "I shall awaken the dawn." The Midrash comments: "I shall awaken the dawn, rather than allow the dawn to awaken me." The Taz (Rav David Segal, Poland, d. 1667) raises the question of why the Shulhan Aruch writes only, "that one should wake up the dawn," omitting the Midrash's addition – that David did not allow the dawn to awaken him. The answer, the Taz suggests, is that only a righteous person like King David could have the confidence to declare that he would never wake up past dawn. A person on his level has the motivation and self-discipline to arise early in the morning. Most other people, however, cannot be so confident. We are instructed to make an effort to wake before dawn, but we know that we are frail and require Hashem's assistance. The Shulhan Aruch alludes to this distinction between us and King David by stating only that a person should arise before dawn, without expressing himself as definitively as King David did. The Taz's comments instruct that we must seek Hashem's assistance, and ask Him to help us get up early in the morning. The Rama, in his glosses to this opening passage in the Shulhan Aruch, emphasizes that when a person goes to sleep, he should be mindful of the fact that Hashem is present and watches him even while he sleeps. The work Si'ah Yishak explains the Rama to mean that going to sleep with this awareness will help a person get out of bed on time in the morning. When a person goes to sleep, he can "program" his mind to wake up early by contemplating that Hashem is watching him as he sleeps, and that he must therefore ensure to wake up properly. This is yet another important strategy for waking up early in the morning – to be mindful when going to sleep that Hashem is there watching him as he sleeps, and expects him to wake up on time.

#top .av-special-heading.av-gs9o3p-5d41e5e3afb4aaf570dfd7daf98ecacd{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-5d41e5e3afb4aaf570dfd7daf98ecacd .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-5d41e5e3afb4aaf570dfd7daf98ecacd .av-subheading{ font-size:15px; } Through My Bible Yr 03 – April 10Genesis 29:31 – 30:43 LISTEN HERE Through My Bible – April 10 Genesis 29:31 – 30:43 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0410db.mp3 See series: Through My Bible Genesis 29 Jacob's Family 31 The Lord saw that Leah was not loved, and he allowed her to conceive, but Rachel had no children. 32 Leah became pregnant and gave birth to a son, and she named him Reuben, [1] because she had said, “The Lord has looked at my misery. So now my husband will love me.” 33 She conceived again and gave birth to a son and said, “Because the Lord has heard that I am hated, he has given me this son also.” So she named him Simeon. [2] 34 She conceived again and gave birth to a son. She said, “Now this time my husband will be attached to me, because I have given birth to three sons for him.” That is why he was named Levi. [3] 35 She conceived again and gave birth to a son. She said, “This time I will praise the Lord.” So she named him Judah. [4] Then she stopped having children. Genesis 30 1 When Rachel saw that she was bearing no children for Jacob, Rachel was jealous of her sister. She said to Jacob, “Give me children, or else I will die.” 2 Jacob's anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you fruit from your womb?” 3 She said, “Here is my maid Bilhah. Go to her, so that she may bear a child for me, and my family will be built up through her.” 4 So she gave her servant girl Bilhah to Jacob as a wife, and he went to her. 5 Bilhah conceived and gave birth to a son for Jacob. 6 Rachel said, “God has judged in my favor. He has heard my voice and has given me a son.” Therefore she named him Dan. [5] 7 Bilhah, Rachel's servant girl, conceived again and bore Jacob a second son. 8 Rachel said, “I have had a desperate struggle with my sister, and I have won.” So she named him Naphtali. [6] 9 When Leah saw that she was no longer bearing sons, she took her servant girl Zilpah and gave her to Jacob as a wife. 10 Zilpah, Leah's servant girl, bore Jacob a son. 11 Leah said, “How fortunate!” So she named him Gad. [7] 12 Zilpah, Leah's servant girl, bore a second son for Jacob. 13 Leah said, “I am blessed, for women will call me blessed.” She named him Asher. [8] 14 At the time of the wheat harvest Reuben went out and found mandrakes [9] in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 She said to her, “Isn't it bad enough that you have taken away my husband? Do you want to take away my son's mandrakes as well?” Rachel said, “He will sleep with you tonight for your son's mandrakes.” 16 When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must come to me, because I have hired you with my son's mandrakes.” So he slept with her that night. 17 God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me the wages I deserve, because I gave my servant girl to my husband.” So she named him Issachar. [10] 19 Leah conceived again and bore a sixth son to Jacob. 20 Leah said, “God has given me a great reward. Now my husband will treat me with honor, because I have borne six sons for him.” So she named him Zebulun. [11] 21 Afterward, she gave birth to a daughter and named her Dinah. 22 God remembered Rachel, and God listened to her and opened her womb. 23 She conceived, bore a son, and said, “God has taken away my disgrace.” 24 She named him Joseph [12] and said, “May the Lord add another son to me.” Jacob Versus Laban 25 After Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go home to my own place in my own country. 26 Give me my wives and my children for whom I have served you, and let me go, because you know how much I have served you.” 27 Laban said to him, “If now I have found favor in your eyes, stay here, for I have learned by divination [13] that the Lord has blessed me because of you.” 28 So he said, “Set your wages for me, and I will pay them.” 29 Jacob said to him, “You know how well I have served you, and how your livestock have fared under my care. 30 For before I came, you had very little, and it has been multiplied many times over. The Lord has blessed you wherever I set foot. Now isn't it time for me to provide for my own household as well?” 31 Laban asked, “What shall I give you?” Jacob said, “You do not have to give me anything. But if you will do this thing for me, I will continue to take your flock to pasture and watch over it: 32 I will pass through all your flocks today and take all the speckled and spotted sheep, every dark brown sheep among the lambs, and the spotted and speckled goats. These will be my wages. 33 This is how I will be able to prove my honesty whenever you demand an accounting of my wages: Any goats that are not spotted or speckled, and any lambs that are not dark brown that are found with me will be treated as stolen.” 34 Laban said, “Very well. We will do what you have said.” 35 But that day Laban removed all the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had any white on it, and all the dark brown sheep, and handed them over to his sons. 36 Then he separated himself from Jacob by a three days' journey, and Jacob pastured the rest of Laban's flocks. 37 Jacob took fresh branches from poplar, almond, and plane trees. He peeled stripes on them so that the white inside the branches was visible. 38 He put the branches that he had peeled into the gutters of the watering troughs where the flocks came to drink, so the flocks would see them. They conceived when they came to drink. 39 The flocks conceived in front of the branches, and the flocks produced streaked, speckled, and spotted animals. 40 Jacob separated the lambs, and he made the flocks face toward the streaked animals and all the black animals in the flock of Laban, and he kept his own herds separate and did not put them into Laban's flock. 41 And whenever the stronger animals in the flock were in heat, Jacob laid the branches in the gutters where the flocks could see them, so that they would conceive while looking at the branches. 42 But when the weak animals in the flock were in heat, he did not put the branches in. So the weaker animals were Laban's, and the stronger were Jacob's. 43 The man became much wealthier and had large flocks, female servants and male servants, and camels and donkeys. Footnotes Genesis 29:32 Reuben means Look, a son. Genesis 29:33 Simeon means he heard. Genesis 29:34 Levi sounds like joined to. Genesis 29:35 Judah means praise. Genesis 30:6 Dan means judged. Genesis 30:8 Naphtali means struggle. Genesis 30:11 Gad means fortune. Genesis 30:13 Asher means happy. Genesis 30:14 Mandrakes were thought to be an aphrodisiac and fertility drug. Genesis 30:18 Issachar means wages or reward. Genesis 30:20 Zebulun means live with or honor. Genesis 30:24 Joseph means may he add. Genesis 30:27 The meaning of this Hebrew word is uncertain. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Infectious disease experts warn to get vaccinated to avoid a repeat of last year's severe outbreak in Australia, as the fast-spreading 'Super-K' variant threatens to worsen the situation this year. - Nagbabala ang mga infectious disease specialist na magpabakuna laban sa trangkaso upang maiwasan ang pag-ulit ng matinding outbreak noong nakaraang taon sa Australia, anila ang mabilis na pagkalat ng ‘Super-K' variant ang posibleng magpalala pa ng sitwasyon ngayong taon.

After the e-Safety Commission revealed that it is investigating some of the world's biggest social media platforms for suspected non-compliance with the ban on under-16s, analysts are saying it'll take more than that for the platforms to change their ways. - Matapos ibunyag ng e-Safety Commission na iniimbestigahan nito ang ilan sa pinakamalalaking social media platforms sa mundo dahil sa umano'y hindi pagsunod sa pagbabawal sa mga wala pang 16 taong gulang, sinasabi ng mga analyst na hindi sapat iyon para mabago ang kanilang sistema.

Leviticus: Instructions to the Levites; 400 years of captivity; Jealousy of Joseph; Corruption in city-states; Abraham's altars; Blessings of Melchizedek; Colonizers; Liberty?; The road to freedom; Semites?; "Seed of Abraham"; Tithes?; Warnings from the bible; Cities of blood; THE Way; "Church" in the wilderness; Fig leaves; "Bethel"; Tending sheep; Stripping off fig leaves; Lev 8:1 Speaking to Moses?; Why baskets?; Which door?; Family; Institution of The Church; Wealthy leaders; Lev 8:5 Mobile tabernacle; Golden calf; Cities of refuge; Supreme court?; No exercising authority; Commanders-in-chief; "No kings"?; Rebels; Colonial charters?; Naked?; gods of your government; "Apotheos"; Making things "great again"?; v6 baptism?; Aaron = priest; Permission to be priest; Ordering society; Police powers; Anointing the tabernacle; Pouring oil?; Tongues of fire?; Speaking in tongues?; Living by faith, not force; breastplate hey-chet-shin-nun; Electoral college?; Following Babylon/Cain/Nimrod; "Sanctify"; Freewill offerings; v13 coats? Covering kof-tav-nun-tav; girdle = abnet; sash?; Mitre?; Falling away from the spirit; Bullock's blood?; Burning with fire?; Inspiration; Reliance of Holy Spirit; Moses' system; vs FDR's; Redistributing to needy of society; taking responsibility for neighbors; "No King"ers actually want kings; Social safety net; v27 Aaron's hands?; Freewill offerings; Idols?; Sheep shearing?; Laban's statues; Genocide?; Benefit addiction; Covetousness; Network of priests; Becoming a real Christian; Garments?; Caring for needy; Unmoored imagery; Moses' real intention; Constantine?; Repentance and atonement; Jesus did his part; Distribute all that is offered; Going the ways of Christ; Faith hope and charity; Pure religion; No exercising authority; Ps 104:1; Corban of violence?; Opting out of the world's covetous systems; Urim and Thummim; Seek His kingdom and righteousness - Become a Doer Now!

Text:  Genesis 30:25-31:55   God's Gracious Prosperity (Genesis 30:25-43) Jacob receives God's blessing of prosperity in spite of his track record and Laban's schemes. God's blessing is not dependent upon our plans and performance, but on His character and ability.   God's Guiding Presence (Genesis 31:1-21) God speaks to Jacob to call him back to the land of promise and reassure him of His abiding presence. Where God calls us to go, He will be there to lead us.   God's Governing Protection (Genesis 31:22-55) God protected Jacob and prevented Laban from thwarting His plan for Jacob. We can trust God to be faithful to us; therefore, we must guard against trusting in our backup plans or savior substitutes.   LIFE APPLICATION We can trust in God to be faithful to His promises. We can trust God to faithfully care for us. We can trust in God's faithful providence to shape us (Job 23:8-10).

God commands Jacob to journey back to Bethel, where He had appeared to Jacob as he was fleeing to Laban's house. In response, Jacob rids his family of their powerless idols. The LORD is powerful in protecting Jacob as he sojourns among the Canaanites, and He renews His blessing and renaming of Jacob as Israel. Sadness strikes Jacob's family at the death of his beloved wife Rachel during childbirth, but the name given to her son points to the hope that Jacob's family and all people have in the Son who sits at the right hand of God the Father Almighty.  Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL and Signal Hill Lutheran Church in Belleville, IL, joins host Rev. Timothy Appel to study Genesis 35:1-21. To learn more about Bethany Lutheran, visit bethanylcms.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Laban heeds the LORD's Word not to speak bad or good to Jacob, but he does question why Jacob stole his household gods. Laban's unsuccessful search for these little statues hidden under his daughter's uncleanness reveals the futility and foolishness of idolatry. Jacob's temper flares, even as he confesses the LORD's faithfulness in the midst of Laban's deceit. Laban concedes that there is nothing else he can do, and so the two men make a covenant. Jacob takes the opportunity to worship in recognition of God's faithfulness before the two parties go their separate ways.  Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 31:25-55.  “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Strife grows between the households of Jacob and Laban as Jacob's wealth increases at the expense of Laban. The LORD assures Jacob that He will be with Jacob as Jacob returns to the Promised Land. Jacob's wives faithfully agree to go with him, recognizing that their blessing will be found in the God of Jacob, not the false gods of Laban. Jacob stealthily leaves by night. When Laban overtakes Jacob, the LORD warns Laban not to offend Jacob at all, a reminder that the LORD will keep the promise He has made.  Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Genesis 31:1-24.  To learn more about St. John in Oskaloosa, visit stjohnosky.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Jacob's move to Paddan-Aram was never meant to be permanent, for the LORD had promised to bring Jacob back to the Promised Land. Joseph's birth spurs Jacob to request leave of Laban, who continues his wily ways toward his nephew. Laban agrees to pay Jacob wages from his flocks, but Laban's attempt to keep wealth for himself is futile. The LORD blesses Jacob's strange breeding techniques and causes Jacob's flocks to grow. Throughout the text, the LORD is faithful to the promise He made to Jacob, and He continues to sustain the line of the Promised Christ.  Rev. Dr. John Bombaro, pastor at St. James Lutheran Church and School in Lafayette, IN and Navy Chaplain with the United States Marine Corps, joins host Rev. Timothy Appel to study Genesis 30:25-43.  To learn more about St. James, visit stjameslaf.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

He played Ridge Forrester on Bold & Beautiful for 25 years. He was in the global phenomenon band "Player" behind the iconic hit "Baby Come Back." And now Ronn Moss is saying what Hollywood doesn't want you to hear.In this raw, wide-ranging conversation, Ronn opens up about the dark underbelly of Hollywood, why he believes most A-list celebrities sold their soul to get where they are, and how he managed to build a legendary career without ever playing that game.We go deep on the truth about how fame is manufactured in Hollywood, frequency and healing and why all music was re-tuned from 432hz to 440hz, the medical system and what really happened in hospitals during COVID, living in integrity and what 21 years of honest marriage actually looks like, his friendship with Andrea Bocelli and what it's like to perform alongside him, and his upcoming documentary spanning 50 years of music and television.Ronn Moss is one of the rare ones. A Hollywood legend who never lost his soul.Follow Ronn Moss at ronmoss.com and on Instagram at @ronmoss. Check out his album Surprise Trip Love wherever you stream music.About Your Host Laban Ditchburn9 years sober. Autoimmune condition reversed. Ultramarathon runner. International bestselling author of Bet On You, a no-BS account of addiction recovery, healing, and finding purpose without a 12-step program in sight.Laban is the host of the Become Your Own Superhero podcast, courage coach, and one of Australia's fastest-growing truth-telling voices with 500K plus followers and over 100 million views.Grab Bet On You on Amazon in Kindle, Paperback and Audible formats here: https://a.co/d/5WPd6Ml

Genesis 31:22-42

When Jacob arrives in Paddan-Aram, he stops at a well, where he learns about his uncle's family. Rachel, the younger daughter of Laban, comes to the well with her father's sheep, and Jacob is immediately smitten. After Laban receives his nephew with Christian hospitality, the two come to an agreement that Jacob will work for Laban for seven years in exchange for marrying Rachel. However, at the appointed time, Laban tricks his nephew into marrying his older daughter Leah instead. Laban excuses his deception and offers Jacob to marry Rachel in exchange for another seven years of work. The resulting family dynamics often lead to trouble in the years to come, even as God continues to be faithful to His promises.  Rev. John Bussman, pastor at St. Paul's Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Genesis 29:1-30.  To learn more about St. Paul's in Cullman, visit stpaulscullman.com. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Esau hates Jacob because of the stolen blessing, and Esau resolves to kill his brother after his father has died. Rebekah recognizes that sending Jacob to her brother Laban can solve two problems at once. Jacob will be shielded from Esau's hatred, and Jacob will be able to find a godly wife. Jacob departs with his father's blessing, while Esau remains and marries an Ishmaelite in an effort to mollify Isaac and Rebecca.  Rev. Tim Storck, pastor at Good Shepherd Lutheran Church in Chesterfield, MI, joins host Rev. Timothy Appel to study Genesis 27:41-28:9.  To learn more about Good Shepherd in Chesterfield, visit facebook.com/GoodShepChesterfield. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Learn how Cara came out as queer while living abroad and built community, belonging, and solidarity with Palestine. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE In Part 2 of this conversation, Cara Laban reflects on the intersections of queer identity, Jewish history, and political solidarity while living and traveling around the world. She shares how coming out as queer while living abroad helped her find community and belonging across cultures, while a deeper engagement with Jewish history and contemporary politics shaped her journey toward anti-Zionism and solidarity with Palestinians. Cara also recounts navigating male-dominated digital nomad spaces, attending feminist protests, and encountering police violence. She then tells travel stories from Italy, the Dominican Republic, the Galapagos Islands, attending Carnival in Rio and seeing pink dolphins in the Amazon. Cara reflects on how living between cultures can expand the way we think about identity, community, and collective liberation. And finally, she shares lessons from Jewish history about our collective responsibility to confront the rise of fascism in the U.S. and around the world. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

"Moving Forward by Faith"Genesis 32The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeMarch 8, 2026Join us Easter Sunday at our new church building April 5th7339 Atlee Road, Mechanicsville VAHow should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8SERMON NOTES:- Genesis 32:1-12- Genesis 32:21-32- Moving Forward by Faith- To move forward by faith, you'll have to face fear.- What did Jacob have to fear?    - He was stuck between Laban and Esau    - 400 men reported with Esau    - Is Esau still mad and wanting to kill him? (Gen 27:44-45)    - Past sin catching up with him?- Genesis 32:7-8- Genesis 32:9-12- When faced with fear, you can move forward with your own ideas or you can move forward with God, it's your choice. - 2 Timothy 1:7- To move forward by faith, you'll have have to lose a fight.- Genesis 32:21-23- Genesis 32:24- Jacob didn't wrestle with God, God wrestled with Jacob.- Genesis 32:24-25- God didn't break Jacob to destroy him, but to form him to greater faith and dependence on Him.- Genesis 32:25-26- When God comes to wrestle, you win when you realize you've lost.- Matthew 16:25- To move forward by faith, you'll have a new name and a new walk.- Genesis 32:27-28- Israel: Sarah (rules/prevails) + el (God) = he rules with God- Daniel is not “he judges God” but “God judges”   Samuel is not “he heard God” but “God hears”- Israel is not “he rules with God” but “God rules”- 2 Corinthians 5:17- Genesis 32:31Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Mechanicsville outside Richmond in Central Virginia.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.online

Feeling Alone? Trust Him. by Autumn Dickson The Old Testament is full of imperfect people. There is strife and difficulty. Families struggle together. We see people who are trying to follow God, sometimes in desperation, and they make mistakes along the way. We see a whole spectrum of human emotion. It makes me wonder how much we're missing in the New Testament. We often tease about how the Old Testament and New Testament are so different, but are they truly? Or were they just written differently? Perhaps the curtain just gets peeled back a tad bit more with the Old Testament and we get to see the bad along with the good. This week, we read about some of those imperfect people, and there is much to learn from them. We can learn from their mistakes in our own quest to follow after God. We can learn to watch our own predilections and flaws and hopefully avoid some of their same obstacles. I want to look at Jacob and Rebekah specifically. It took a while for Rebekah to get pregnant, but when she did, she got pregnant with twins. They wrestled within her and caused her to ask the Lord what was going on. He spoke to Rebekah (likely through the Spirit) and told her that from the two brothers, two nations would be formed. It was also prophesied that the older would serve the younger. Esau was born first and was Isaac's favorite, and Jacob was born second and was Rebekah's favorite. Rebekah had received a revelation that Esau would serve Jacob, but she took matters into her own hands. Isaac spoke to Esau and told him to prepare a dinner so that Esau could be blessed. Rebekah pushes and convinces Jacob to trick his father. This is what she tells Jacob. Genesis 27:8-10 8 Now therefore, my son, obey my voice according to that which I command thee. 9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: 10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death. She convinces Jacob to pretend to be Esau. Isaac is blind, and so the idea is that Isaac will give Esau's blessing to Jacob. She takes the ruse even further by placing the hairy skins upon Jacob to further trick Isaac into thinking that Jacob is Esau (since Esau is hairy and Jacob isn't). Her ruse works. Isaac is tricked and gives the birthright blessing to Jacob rather than Esau. Esau comes home and is bitter and upset about what happened. He mourns his father but promises to kill Jacob when the mourning is over. Rebekah sends Jacob far away to her brother, Laban. Jacob's life isn't made easier after this. He has been separated from his family. He starts working for his uncle and is tricked more than once. His uncle likewise changes his wages unjustly multiple times. The Lord calls upon Jacob to take his large family back home to where Esau is and Jacob fears his uncle and cousins enough that he tries to do it secretly. It's a long story, but I told the whole thing because the context is key in order to understand the principle I want to teach. I'll shorten it to these four details. God whispers to Rebekah. Rebekah takes matters into her own hands, and Jacob listens. Jacob finds himself exiled. Now the fraud and sin are not upon the head of Jacob alone. Rebekah pushed for this pretty hard; Jacob gave in and listened and did as his mother bade him. Both of them found themselves with poignant parallels. When we don't trust the Lord, we can find ourselves separated from family. Let me explain what I mean. I don't necessarily mean that the Lord is going to exile you. I'm not prophesying that your children are going to be taken away. What I am teaching is this: not trusting the Lord can keep you separated from the family of God, spiritually and emotionally. It can make you feel like you're all alone in the world. Jacob had to go off on his own and try to make his own way. He didn't have anyone to lean on. Do you feel that way? Do you feel that you have no one to lean on? If you've been baptized and made covenants and kept those covenants and love the Lord but still don't trust in His power to handle things (including your sins), you're going to find yourself separated from Him. Not because He rejects you for not trusting Him, but because you are putting up a wall and keeping yourself from enjoying the relationship that's possible. Trust in the Lord is an irreplaceable part of the gospel of Jesus Christ. You can do all of the things, but it won't matter without the trust. Rebekah was trying to help the prophecy along, and all it did was take her son away from her. She didn't trust the Lord to handle it. It separated her from her loved one. Jacob listened and found himself separated from everyone. I sat down with a loved one a couple of years ago, and she confided in me that she didn't think she would make it to the Celestial Kingdom. She insisted that she had made many mistakes and didn't know whether God would count her worthy. It made me so thoroughly sad. Sure, there had been mistakes, but there wasn't a drop of rebellion in her. She loved the Lord and wanted to do what He wanted her to do. And yet despite her goodness, she didn't believe she could make it. Her lack of trust kept her from enjoying so many aspects of salvation right here and now. It kept her exiled and alone without anyone to lean on. Do you know how good it feels to be a child of God? To feel close to Him even when you can't see Him? It feels good. It feels tangible. I do not feel alone. I do not feel like I have to do this life on my own or figure out how to be okay all by myself without anyone to back me up. Trust in the Lord (whether that's timing or unwanted answers or His ability to save) gave that to me. If you feel that you're supposed to be somewhere and it's not coming together, don't force it. Work appropriately, and trust Him. Trusting Him will keep you close rather than alone. I testify that the Lord loves us. I testify that He wants to be close to us. I testify that His command for us to trust Him is a command because He knows it's one of the most powerful tools for joy and peace. We are not alone. We do not have to take things into our own hands. We have an all-powerful Lord to guide us and lead us and open doors at the right times. We can rest, knowing He has our best interest in His capable hands. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 24–33 – Part 1 – Autumn Dickson appeared first on FAIR.

Learn how Cara stopped escaping and designed a sustainable world travel lifestyle that works for her brain. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE Cara Laban left New York chasing a childhood dream of Australia, but what began as an escape from burnout turned into a two-year immersion in life overseas, from bar shifts in Melbourne to bakery work in the outback. In this candid conversation, she shares the mental health lows that followed her across continents, the road-trip mishap that left her stranded without gas in remote Australia, and the moment in Thailand when she realized travel alone wouldn't fix what she was carrying internally. We trace her evolution from working local hospitality jobs to building a sustainable travel lifestyle online after discovering Hannah Dixon's Virtual Excellence Academy. That reinvention eventually led her to found Travel Reddi, an AI-powered travel logistics platform designed to simplify global mobility. Cara opens up about depression on the road, the difference between analog and digital nomad life, and how systems thinking became the foundation of both her business and her forthcoming book: “How to Do Anything Even if You're Lazy”. This is a story about reinvention, self-honesty, and designing a life overseas that actually works for your brain. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

Rebekah's family, especially her brother Laban, welcome Abraham's servant with Christian hospitality. Even before many typical pleasantries take place, Abraham's servant sets about the task that he has been assigned by Abraham. He tells Rebekah's family who he is and who Abraham and his family are. The servant recounts how he was given the task of finding a godly wife for Isaac and how the LORD answered his prayer by bringing him to Rebekah. When the servant puts the question to Rebekah's family, they quickly recognize the work of the LORD and agree that Rebekah should become Isaac's wife.  Rev. Dr. Daniel Brege, pastor at St. Paul Lutheran Church-Preble, near Decatur, IN, joins host Rev. Timothy Appel to study Genesis 24:29-51.  To learn more about St. Paul Lutheran, visit stpaulpreble.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

By Carl Kasperson - Jacob overcame the evil of Laban with Good and did not execute vengeance himself, but trusted God to do it for him.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Those searching for an eternal companion can learn valuable lessons from the story of Isaac and Rebekah.(04:18) “He shall send his angel before thee to help” in Genesis 24.20.(06:47) A caution: The Lord may have not chosen one particular person to be your spouse.(09:16) The servant's test of how to choose an eternal companion. If you are looking for a 3-3 marriage, be a 3!(23:05) Four ways to read the text, with three important lenses. The temple symbolism of Rebekah at the well.(30:17) Abraham marries Keturah after the death of Sarah.(33:15) The sons of Ishmael and their “castles” in Genesis 25.12-18.(34:50) Abraham died and was gathered to his people. These verses echo eternal truths regarding the reunification of families in the Spirit World after death.(38:38) Rebekah and Isaac have twins named Jacob and Esau. These men represent two nations.(45:51) Esau is the progenitor of the Edomites.(49:20) Esau sells the birthright in Genesis 25.29-34. Esau's tears remind us to not despise the blessings within our reach.(57:46) The people of the covenant always seek sacred places to commune with God.(1:03:13) The literal reading (peshat) of Genesis 27.1-40 with 4 points of emphasis from the Institute Manual.(1:10:27) Patterns, types, and figures may provide deeper meaning to Genesis 27. Reading this text with an allegorical (remez) and sacred temple approach (sod).(1:21:36) The three fold structure of the creation and the three Patriarchs may increase our understanding of temple symbolism and show us Rebekah's essential purpose in this story.(1:31:10) We can accept the responsibility of the Abrahamic Covenant by sharing the light of the Gospel of Jesus Christ. Jacob's story emphasizes the importance of keeping the covenant in the family first.(1:36:46) The geopolitical situation between Judah and Israel may have influenced the text.(1:38:29) The Book of Mormon teaches that when we treat family like the enemy, we open the door to the real enemy.(1:39:42) “Jacob's Ladder” can be viewed as a heavenly vision of the Lord. Bethel as a representation of modern-day temples.(1:47:56) Jacob meets Rachel at a well. The matriarchs are often associated with water.(1:50:02) Laban tricks Jacob into marrying Leah first since she is the older sister. He then marries Rachel, but serves 7 years for her because he loves her. The challenges of plural marriage.(1:53:47) The image of opening a mother's womb as a manifestation of heavenly power. The sanctity of life is very important to God.(1:58:30) The names of the children of Israel are puns that expose the rivalry between the sisters Rachel and Leah.(2:06:20) Faith in God includes faith in his timing, even for righteous desires. God remembered Rachel and he will remember you.(2:09:11) The Lord (or an angel) tells Jacob to leave Haran. Jacob and Laban hold a contest regarding the fertility of their flocks. Rachel hides Laban's “household gods.”(2:14:41) Jacob's reconciliation with Laban through a covenant.(2:18:38) Jacob asks God for a blessing to endure well and reconcile with Esau in Genesis 32. Jacob wrestles with a “man” or God. A comparison between Jacob's wrestle in Genesis and Enos' wrestle in the Book of Mormon.(2:25:06) Jacob's name is changed to Israel, which can mean “let God prevail.” We also receive a new name when we become followers of Christ and in other times of our lives. The symbol of the embrace. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 361 | Genesis 24-33, Come Follow Me 2026 (March 2-8) appeared first on LDS Scripture Teachings.

In this episode, Dr. Lynne Hilton Wilson explores the rich Old Testament narratives surrounding the matriarchs of Israel, highlighting the faith, courage, and covenant loyalty of women in the Jacob cycle. Beginning with the well-known scene of Rebekah's generosity in Book of Genesis—where she offers water not only to Abraham's servant but to his camels—Dr. Wilson connects this act of selfless service to the covenant marriages that shape the house of Israel. The story then moves to Rachel and Leah, daughters of Laban, whose lives intertwine with Jacob's through love, deception, longing, and divine promise. Through their marriages, and through the faithful contributions of Zilpah and Bilhah, the foundations of the twelve tribes are laid. Dr. Wilson carefully examines the births of Gad and Asher through Zilpah, Leah's handmaid, and reflects on the complex family dynamics that shaped Jacob's household. She also addresses the wives of Esau and the contrasting covenant paths chosen by Jacob and his brother. With insight drawn from ancient context and Latter-day Saint theology, this episode brings forward the voices of these often-overlooked women—Rachel, Leah, Zilpah, Bilhah, Rebekah, and Esau's wives—showing how their choices, sacrifices, and faith played a central role in God's covenant story. Thank you for joining us at Scripture Central! We hope that you have enjoyed this content.