Podcasts about Laban

It’s one of the greatest love stories in the Bible: the story of Jacob and Rachel. But Jacob, the deceiver, is deceived by Laban and marries Leah. Cale breaks down Genesis 29.

PAULA QUINTAS é directora do festival 6 coreógrafas e codirectora do Festival Corpo(a) terra e traballa coa pedagoxía da danza en Danza Alfaia, cunha liña de investigación contemporánea contorna ao corpo e lineas alternativas de aprendizaxe en Santiago de Compostela. Ademais é especialista en Técnica Laban impartindo talleres en diferentes conservatorios. 🔊"A Danza precisamente non ten palabras e ás veces, como podemos chegar a comprender o que ese bailarín ou bailarina nos quere transmitir en escena. Eu quero pensar que hai unha evolución de públicos, de demanda... E sobre todo unha escoita para compartir". 🔊"Para facer unha nova creación de público, hai que traballar pola base da sociedade". 🔊"Este ciclo se chama "Entre formas e palabras", para verbalizar, para compartir con todo tipo de público. Non hai que ter ningun tipo de experiencia previa". Este vindeiro sábado día 5 de outubro terá lugar a quinta edición do festival de danza e artes do movemento 6 Coreógrafas coa seguinte programación. 18.30h Intempestiva (CÍA ELAHOOD) 18.50h Mesura (Raquel Ferradás) 19.10h Minguantes (La Guajira) 19.45h Dance Join (Marta Alonso) Os espectáculos están previstos na Alameda municipal. No caso de choiva, os tres primeiros desenvolveranse na aula de danza do Novo Mercado e o último no Teatro Principal. SECCIÓN OBRADOIROS 10.00h-11.00h / 7-12 anos: Obradoiro de waacking Danza Club a cargo de Elahood (Alameda municipal ou sala Mome no caso de choiva) 11.00h-12.00h / 12-18 anos: Obradoiro de waacking Danza Club a cargo de Elahood (Alameda municipal ou sala Mome no caso de choiva) 13.00h-14.00h / a partir de 18 anos: Obradoiro Discoteca de señoras sesión vermú impartido por Marta Tejada (Praza Novo Mercado ou aula do Novo Mercado en caso de choiva) 👉Máis Información PAULA QUINTAS: ✔️Páxina Web: https://www.paulaquintas.com/ ✔️Facebook: https://www.facebook.com/pau.quintassantos ✔️Twitter: https://twitter.com/qpausantos ✔️Instagram: https://www.instagram.com/pauquintass/ ✔️Vimeo: https://vimeo.com/user10312639 ✔️YouTube: https://www.youtube.com/channel/UCm4eAixxHV9NVTGnEgN-8KA ✔️Pinterest: https://www.pinterest.es/pauquintassanto/_saved/ 📢A ESCOLA MUNICIPAL DE ARTES ESCÉNICAS da Estrada, naceu no ano 2012, a partir do que era a antiga Escola Municipal de Teatro. É unha institución dependente da Fundación Cultural da Estrada que dende a súa creación no ano 2002, formou parte dun marco estratéxico de promoción e difusión das artes escénicas na vila. O antecedente da Escola foi a creación no ano 1996 da compañía de teatro afeccionado TEATRO dos TIRINAUTAS, que durante os seus 10 anos de vida, axudou a dar unha alternativa de ocio a moita xente da localidade, e a divulgar a obra de escritores da comarca coma Varela Buxán, Neira Vilas ou Manuel García Barros. Na memoria colectiva aínda pervive aquela “Ensalada de Mosquito” do ano 2003 con 12 funcións consecutivas a teatro cheo e máis de 4.500 espectadores; unha peza que facilitou a entrada na Rede de Teatro Profesional do IGAEM desta nova compañía de actores estradenses. Docentes e profesionais do teatro da talla de Anabell Gago, Xosé Lueiro, Artur Trillo, Nuria Montero, Nuria Sanz, Manuel Lourenzo, Mónica de Nut, Arturo Cobas “Nono”, Fiona Bernárdez, Cándido Pazó ou Cristina Domínguez viñeron colaborando no proxecto docente da institución dando alento escénico a pezas de Molière, Cervantes, Carlos Casares, Vidal Bolaño, Lorca, Labiche, Sergi Belbel, Anton Chèjov ou Bertolt Brecht entre outros. No ano 2012, e dado o carácter multidisciplinar do teatro contemporáneo, a Escola Municipal de Teatro, decidiu diversificar a súa oferta didáctica para ofrecerlle ao alumnado unha formación o máis integral posible, incluíndo na súa programación, clases de danza, de voz e de clown. Esta última disciplina é un vestixio do que foi a antiga Escola de Circo, que este ano 2012 decidiu fundirse coa Escola de Teatro e reimpulsar un novo proxecto docente. Paralelamente á actividade docente, a Escola ten asignada unha unidade de produción propia coa finalidade de medir ás novas remesas de actores diante do público, e tamén organizou durante os anos 2009, 2010 e 2011 un certame de teatro afeccionado, no que os alumnos da escola puideron interaccionar con outras compañías galegas. 👉Máis Información ESCOLA MUNICIPAL de ARTES ESCÉNICAS: ✔️Páxina Web: http://www.emae.aestrada.gal/ 🎙️ "SUSCRÍBETE" ao podcast👍 👉Máis Información e outras entrevistas: ✔️Facebook: https://www.facebook.com/PabloChichas ✔️Twitter: https://twitter.com/pablochichas ✔️Instagram: https://www.instagram.com/pablochichas/ ✔️Clubhouse: @pablochichas ✔️Twich: https://www.twitch.tv/pablochichas

     Concerning the permission of divorce, Jesus said the Pharisees, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way” (Matt 19:8). God's permissive will can be observed on a national level, as Paul said, “In the generations gone by He permitted all the nations to go their own ways” (Acts 14:16). This explains much of the poor behavior we see among the nations as we study world history. Though God desires righteousness among the nations (Prov 14:34), He allows them to pursue their own values and priorities. Yet He never relinquishes His sovereignty, and in time, He will hold every nation accountable for its actions (Ps 9:17; Rev 20:12-13).      God is always righteous and directs people to righteous living. However, God is no bully, as He does not force people to obey Him. When people turn negative to God, He permits them to pursue their sinful ways, though they are not free to choose the consequences of their actions. One who plays with fire will eventually get burned. Concerning those who “suppress God's truth in unrighteousness” (Rom 1:18), three times it is written that He “gave them over” to “the lusts of their hearts” (Rom 1:24), and “to degrading passions” (Rom 1:26), and “to a depraved mind, to do those things which are not proper” (Rom 1:28). Once God permits a person to operate by his/her sinful passions, they are given a measure of freedom to live as they want. These are described as “being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, and unmerciful” (Rom 1:29-31).      Fourth, there is God's overruling will, which refers to those occasions when He hinders His creatures from acting contrary to His sovereign purposes. Throughout Scripture we observe God intervening in the actions of fallen angels and people. After God permitted Adam and Eve to disobey Him, He then drove them from the Garden of Eden and overruled their ability to go back in and eat from the tree of life (Gen 3:22-24). After Abraham lied to Abimelech and told him that Sarah was his sister, Abimelech took her as his wife. However, in order to protect Sarah, God intervened and told Abimelech, “Behold, you are a dead man because of the woman whom you have taken, for she is married” (Gen 20:3). Abimelech pleaded with God and claimed his innocence (Gen 20:4-5). God, being just, told Abimelech, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore, I did not let you touch her” (Gen 20:6). Jacob served his uncle Laban for twenty years, but during that time his uncle had mistreated him, and by the end, he saw his uncle “was not friendly toward him as formerly” (Gen 31:2). Realizing it was time for Jacob to leave his uncle, he told his two wives, Rachel and Leah, “your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me” (Gen 31:7). During the tribulation, there will be hostile unbelievers who will try to flee from God's wrath by seeking death. But God prevents them from this escape, as John writes, “in those days men will seek death and will not find it; they will long to die, and death flees from them” (Rev 9:6).      When Satan wanted to attack Job, God granted him permission, saying, “Behold, all that he has is in your power” (Job 1:12a). But then God restrained Satan, saying, “do not put forth your hand on him” (Job 1:12b). When Satan came back a second time, God granted him permission to attack Job's body, saying, “he is in your power” (Job 2:6a), but then told him to “spare his life” (Job 2:6b). When Job's wife advised him to “curse God and die” (Job 2:9), he responded, saying, “Shall we indeed accept good from God and not accept adversity?” (Job 2:10). During the seven-year tribulation, demons are released from an angelic prison and “power was given them” to hurt unbelievers (Rev 9:3). However, they were restrained, as God told them, “not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. And they were not permitted to kill anyone, but to torment for five months” (Rev 9:4-5a). Satan is currently active in the world (1 Pet 5:8; 1 John 5:19) and will be during the tribulation. However, God intervenes at the end of the tribulation and has Satan arrested and “bound him for a thousand years” (Rev 20:2). God's arresting angel “threw Satan into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time” (Rev 20:3).      Fifth, there is God's providential will, which refers to the outworking of His sovereign will in such a way that He creates circumstances that direct our lives and destiny. Believers who understand this will make their human plans contingent on God's sovereign plans (1 Ch 13:2; Acts 18:21; Jam 4:15). As God's people, we know the Lord and His will for our lives because His written Word informs and guides us. The Bible is our divine pedagogical guide. In addition to Scripture, God directs us providentially as He controls the circumstances of our lives to His desired end. However, only the believer with a thorough knowledge of God's Word can properly interpret his/her circumstances and know what God is doing. Interpreting circumstances, or divine impressions on the heart, is never as clear as knowing God's Word. Charles Clough states: "There is a mystical element to Christianity in how the Lord leads you; and He impresses upon you different things. But you can never elevate that mystical part of your Christian life and make it equal to the revelation of Scripture, because the revelation of Scripture is the measuring stick so you can tell the difference between Christ in the heart and heart burn. How you do that is whether it fits the Scripture."[1] God's providence is His continual care over the creation He brought into existence. God continues to create and control circumstances in order to direct history according to His predetermined plan, all for His glory and the benefit of His people. People live in the flow of history, and are moved by the circumstances God controls. J. I. Packer states: "Providence is normally defined in Christian theology as the unceasing activity of the Creator whereby, in overflowing bounty and goodwill (Psa 145:9 cf. Mt 5:45–48), he upholds his creatures in ordered existence (Acts 17:28; Col 1:17; Heb 1:3), guides and governs all events, circumstances and free acts of angels and men (cf. Psa 107; Job 1:12; 2:6; Gen 45:5–8), and directs everything to its appointed goal, for his own glory (cf. Eph 1:9–12)."[2]      God is holy and never creates evil, however, He can and does control those who do. Satan, and those who follow him, are ultimately under God's sovereign control, and even their evil plans and actions are used for His good purposes. For example, Joseph was mistreated by his brothers and sold into slavery and taken to Egypt where he suffered greatly. Yet, later in his life, Joseph interpreted their behavior from the divine perspective, telling his brothers, “Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). And Joseph repeated himself a second time, saying, “God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7-8a). And later, he told them a third time, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). It was God's providence that drove Saul to chase after his father's donkeys, and then be led to the prophet Samuel and anointed king of Israel (1 Sam 9-10). It was God's providence that directed Joseph and Mary to Bethlehem, so the baby Jesus would be born at the appointed time and place (Mic 5:2; Luke 2:4-6; Gal 4:4). Later, Joseph and Mary were compelled to go to Egypt, in order to preserve the baby Savior (Matt 2:13-15). It was God's providence that forced Aquila and Priscilla out of Rome by the emperor Claudius' decree, only to meet the apostle Paul in Corinth and join him in Christian ministry (Acts 18:1-3; Rom 16:3; 1 Cor 16:19). It was God's providence that put the Lord Jesus on the cross to be crucified by the hands of godless men. Peter, charging Israelites in Jerusalem concerning Jesus's death, said, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). And after being persecuted by the leaders in Jerusalem, Peter and John, along with others, said to God, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28). In these verses we see people behaving sinfully, whether Joseph's brothers, or human rulers who abuse their power; yet God used their sinful choices to bring about a greater good. Because God is righteous, all His actions are just (Psa 119:137). Because He is loving (1 John 4:8), He directs all things for the benefit of His people. Because He is good (Psa 34:8; 100:5), He “causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28).      Concerning Christian ministry, God providentially opens and closes doors of service. Throughout the New Testament, an “open door” refers to a divinely orchestrated opportunity for sharing the gospel and engaging in Christian ministry (Acts 14:25-27). On one occasion the Lord closed an opportunity for ministry (Acts 16:6-7), but then opened another (Acts 16:9-10). An “open door” for ministry can have opposition (1 Cor 16:7-9), does not remove everyday concerns about life (2 Cor 2:12-13), should be sought with prayer (Col 4:2-3), and once opened cannot be shut by people (Rev 3:8). As God's people, we do not create occasions for Christian ministry; we simply accept those provided for us by the Lord (Eph 2:10).    In summary, knowing and doing God's will is largely a matter of knowing His Word and walking in it. Those who are positive to God will desire His Word in order to obey it. From Scripture we know about the Lord Himself, His sovereign control over His creation, what He desires of us, His permission of sin, as well as His directing history providentially to the return and reign of Christ. Where Scripture is silent, we may try to ascertain His will through the circumstances of our life, but such understanding must always be subordinate to the clear revelation of Scripture. Steven R. Cook, D.Min., M.Div.   [1] Charles Clough, Lesson 21 - Moral Relativism; Justification & Procedures for Holy War, (2010, 17th minute). https://www.bibleframeworkapplied.org/multi-lesson-series/deuteronomy [2] J. I. Packer, “Providence” in New Bible Dictionary, ed. D. R. W. Wood, I. H. Marshall, A. R. Millard and D. J. Wiseman, 3rd ed. (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 979-80.

We zijn weer terug. Na een uitgebreide zomerstop (waarin we al stiekem aan een nieuw podcastproject zijn begonnen), zijn we weer terug met Gelukkig de mens. En we gaan nog even door met Jakob. Jakob de aartsvader, Jakob de oplichter en in dit verhaal ook Jakob de lafaard. Tja Jakob. Ach Jakob. Luister nu de nieuwste aflevering van Gelukkig De Mens: Jakob deel 6 via #spotify, #pocketcasts, #applepodcasts, www.gelukkigdemens.nl/190-jakob-deel-6 in je eigen podcastapp. Genesis 32 De volgende morgen vroeg kuste Laban zijn kleinkinderen en zijn dochters, en zegende hen. Daarna ging hij terug naar huis. Jakob trok verder. Plotseling verschenen er engelen van God op zijn weg. ‘Een leger van God!' riep Jakob uit toen hij hen zag, en hij noemde die plaats Machanaïm. Jakob stuurde boden vooruit naar zijn broer Esau in Seïr, het gebied van Edom, en droeg hun het volgende op: ‘Jullie moeten tegen mijn heer, tegen Esau, zeggen: “Uw dienaar Jakob laat u weten dat hij als vreemdeling bij Laban heeft gewoond en pas nu bij hem is weggegaan. Hij heeft daar runderen, ezels en schapen en geiten in bezit gekregen, en ook slaven en slavinnen. Deze boodschap laat hij aan u, zijn heer, overbrengen in de hoop dat u hem goedgezind zult zijn.”' [...]

Today, we'll meet Jacob's speckled sheep. We'll see Jacob split from Laban. We'll also talk about Jacob's journey to the lands near Esau's territory. Gen. 30:25 - Gen. 31:3, 4-21, 22-30, 31-55; Gen. 32:1-21 #everydaychristians  

Wednesday night 9/24/25 - We are continuing our verse by verse study through the book of Genesis - The title of tonight's message is "Laban's Deception"- Genesis 29:1-35 - Pastor James Eakins

As spring has arrived in Australia, a leading food safety advocate group is calling Australians to also conduct a spring clean for their fridges, freezers and pantries. - Sa pagpasok ng spring o tagsibol sa Australia, nanawagan ang mga food safety advocate group na magsagawa rin ang mga Australyano ng “spring clean” sa mga refrigerator, freezer at pantry.

X-Space discussions; Why hate Charlie Kirk; "Judeo-Christian" ideas; Nicolaitans?; Baalam?; False accusations; What are Judeo values?; Christian values?; Doers of the word; Califates; Importance of context; Translation; "Abimelech"; vs "Melchizedek"; Sycamore tree?; Luke 19 parable; Zacchaeus; Taxation; Perils of electing rulers; Pure religion vs public religion; Jesus hailed as king - of peace; Firing moneychangers; Both king and high priest; Tithing; Freewill offerings; Abraham's altars; "Communities"; Tesserae?; "Logos" = "The Word" = Right reason; vs "Rhema"; Mt 4:10 Worship and serve; Dictates of the LORD thy God; Cloaking the bible in mindless rituals; Corban; Serving God from home; Blessing of Abraham; Understanding your bondage; Willingness to communicate/converse; Gen 32:1; mem-chet-nun-yod-mem (Mahanaim); Gen 28:12; mem-lamad-aleph-kof-yod Angels; Prov 16:11 (Messenger); Unjust weights; Righteousness; "Leaven" = oppression; Two ways to rule a nation; Gifting Esau?; hey+mem-lamad-aleph-kof-yod+mem messenger? "Host" of God?; Messengers, angels; Herod's recognizing messiah; Values of God; Laban's ways; Covering Abraham's wells; Symbolism; Freedom of choice; Altars of charity; Covetous practices = idolatry; Anti-Christ; Is Christ really your king?; Well of satisfaction; Augustus Caesar - son of God?; Welfare snares; Egyptians leaving Egypt; "Shem"ites; "Fear not!"; Is your church taking care of all the needy?; Making Christians "peculiar"; Seeking the fullness of the kingdom; Jacob's procession of gifts; Consistent Christianity; Jacob wrestled a man = mem-lamad-shin-kuf; Gen 32:28 "strive"; Prince having power; Listening to Holy Spirit; Need to pray; Setting others free; Consistency of living in faith, hope and charity; Trusting God; Respecters of persons; pey-nun-yod-aleph-lamad (Peniel); Becoming Israel; Face of God?; Walking with God; What was Esau doing differently?; What about Jacob's sons?; Making Jacob stink; Seek His kingdom and His righteousness.

KAUNAR LABAN

KAUNAR LABAN

Jacob and his family leave Laban's home and begin their journey home to the Promised Land of Canaan. This is a story that illustrates how God moves His people back to Himself and His promises.

These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadeshbarnea.)3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the Lord had given him in commandment unto them;4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying,6 The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.8 Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.9 And I spake unto you at that time, saying, I am not able to bear you myself alone:10 The Lord your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.11 (The Lord God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)12 How can I myself alone bear your cumbrance, and your burden, and your strife?13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.18 And I commanded you at that time all the things which ye should do.19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadeshbarnea.20 And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us.21 Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.23 And the saying pleased me well: and I took twelve men of you, one of a tribe:24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.26 Notwithstanding ye would not go up, but rebelled against the commandment of the Lord your God:27 And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.29 Then I said unto you, Dread not, neither be afraid of them.30 The Lord your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;31 And in the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.32 Yet in this thing ye did not believe the Lord your God,33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.34 And the Lord heard the voice of your words, and was wroth, and sware, saying,35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.37 Also the Lord was angry with me for your sakes, saying, Thou also shalt not go in thither.38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.41 Then ye answered and said unto me, We have sinned against the Lord, we will go up and fight, according to all that the Lord our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.42 And the Lord said unto me, Say unto them. Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.45 And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.46 So ye abode in Kadesh many days, according unto the days that ye abode there.

Dr. Ted Traylor shares a message Sunday, September 14, from Genesis 29:1-14. He talks about the relationship between Jacob, Rachel and Laban, discusses the Charlie Kirk assassination, and shares about the living water found in Jesus Christ.   00:00 - Introduction 04:25 - I. Three Sinful Shepherds 8:00 - II. Two Emotional Kisses 12:40 - Discussion on the Charlie Kirk Assassination 20:17 - III. One Well of Living Water   Visit olivebaptist.org for more information.

The Laban In Your Life by Aurora Cornerstone

Sons of Jacob; Misunderstanding Abraham; Choosing rulers; Forcing sacrifice; Saul's foolish thing; Davey Crockett; Not to be like the governments of the gentiles; Born again?; Charlie Kirk; Relating to college students; Dependence on benefits; Emotionalizing; Eating at the table of rulers; Becoming Israel; Going into bondage; Corban of the Pharisees; Melchizedek; Altars; Tithing; Sitting down in Tens; Bondage of Egypt; Finding truth; Jacob's dream; Honoring father and mother; Losing morality; Gen 31:1; Laban's eye; Semite?; Setting the captive free; Jacob's wives; Following God explanation; Exodus studies; Jacob's insight; Journeying back to the Tree of Life; Not recognizing evil; Hating truth; Numbering of citizens; Linking by treaties; Social security; X space for HHC; Welfare snares and traps; Making YOU a resource; Spiritual experiences; Returning to righteousness; Culture of Laban; Inheritance for daughters?; Slavery; Bondage worse than Egypt; Cherishing children; Oppression; Going back to Isaac; Laban's authority; Shearing the sheep/people; Biting one another; Devouring; No political solution; Respecters of persons; Allegory and metaphor; Conversation?; Force is not okay; Stolen gods?; Gen 31:31; (afriad) yod-resh-aleph+tav+yod; Rachel's children; Badges of Nahor?; Who is Israel today?; Speaking truth; Customs opposing God; Laban selling everything; New covenant - Galeed; God's protection; Barrier between Jacob and Laban; "shin-hey-dalet" (record), "yod-gimel" (judge of the record), "vav-tav-aleph" = Jegarsahadutha; Galeed - "gimel-lamad-tzedek-dalet"; Freewill offerings; vs Covetousness; A way out of darkness?; Gen 3:8; Hiding from God; Ps 69:22; Darkened eyes; Modern Israel; Agreeing with Moses and Christ; Peace on your house.

The Draft is finally back. The boys start out the pod with another classic Laban story. You are going to want to hear this one. That dude is always up to something. Then the boys get into the most insane and combative draft yet where they must select their ideal items to bring on a roadtrip. 4 brothers, 5 picks each. The categories are: drink, candy, salty/savory snack, an entertainment item, and the WILDCARD pick. What will they choose? Will they choose nothing? Will they abandon the draft and go to Cracker Barrel? Will we discuss the Philly Piece or wait until next week? Where am I? Tune in NOW Do the draft and Email us your picks: thegoodbrothersshow@gmail.com Follow us on Instagram & Facebook @thegoodbrothersshow  

Audio, eng_t_norav_2025-09-10_lesson_rb-1985-11-ba-inyan-vikuah_n1_p4. Lesson_part :: Daily_lesson 1

Video, eng_t_norav_2025-09-10_lesson_rb-1985-11-ba-inyan-vikuah_n1_p4. Lesson_part :: Daily_lesson 1

Rabash. Concerning the Debate between Jacob and Laban. 11 (1985)

Audio, eng_t_norav_2025-09-10_lesson_rb-1985-11-ba-inyan-vikuah_n1_p4. Lesson_part :: Daily_lesson 1

In this week's episode, we explore the mitzvah of bringing the first fruits and the deeper spiritual meaning hidden within it. The Maor VaShemesh teaches that the practice is not only about gratitude, but about desire itself—how we meet our strongest cravings and transform them into offerings of the heart. Along the way, he weaves the story of Laban, Egypt, and the gathering of holy sparks into a map for spiritual life, reminding us that every act of restraint, every pause before pleasure, can help repair something ancient. What does it mean today to dedicate our “first fruits”—our first energy, first thoughts, first creativity—to the sacred?

Video, eng_t_norav_2025-09-10_lesson_rb-1985-11-ba-inyan-vikuah_n1_p4. Lesson_part :: Daily_lesson 1

"Sermon Outline: Genesis 32:1-21 — Unworthy of the Blessings Received by GraceProp: God often brings us to our end to soften our hearts to the gospel.Introduction:Jacob's story is a powerful conversion narrative revealing God's sovereign grace.Before doing good or bad, God's election stands: “the older will serve the younger.”Jacob seems unworthy through all his deception, raising the key question: When will Jacob truly worship God?Jacob's exile and return mirror Israel's exile and restoration in Christ, the true “Way, Truth, and Life.”Jacob's Predicament:Jacob flees Laban after deceit and conflict, then faces imminent threat from Esau, who still wants to kill him.Jacob is vulnerable, trapped between fear and no escape—his back is against the wall.Change of Disposition:In deep distress, Jacob begins spiritual transformation, humbling himself before both Esau and God.“Propitiation” means to turn away wrath — Jacob seeks to appease both his brother and God.Like gold refined by fire, Jacob's heart becomes malleable in God's hands.Jacob's Plan to Propitiate Esau (vv. 3-8, 13-21):First gift attempt confirms fear; Esau approaches with 400 men.Jacob divides his camp, prepares gifts to appease Esau.Though Esau should serve Jacob (older serving younger), Jacob humbles himself and submits.True exaltation in God's eyes comes through humility and service, not worldly status.Jacob's Plan to Propitiate God (vv. 1-2; 9-12):Jacob sees angels, prays humbly to God, acknowledges unworthiness of God's mercy.After a life of striving and deception, Jacob rests fully on God's grace and promises.His petition is for deliverance from Esau, trusting only God's power.Conclusion — God's Grace in the Gospel:Salvation is sovereignly given and requires humility, the opposite of natural human pride.God often brings us to our end so we might see our need for mercy.We are all “unworthy of even the least blessing” and cannot propitiate God ourselves.Christ's humble obedience and sacrificial death is our true propitiation and hope.Those who humble themselves and trust Christ are saved.Hashtags:#Genesis32 #GodsGrace #JacobStory #SovereignGrace #GospelHumility #ChristianHumility #Propitiation #ExaltedThroughHumility #FaithJourney #BibleSermon #ScriptureReflection #Messiah #ChristOurHope #SalvationByGrace #WrestlingWithGod #ExileAndReturn #TrustGod #SermonOutline #GospelTruth #ChristianTeaching"

Jacob in Haran - dry place; Laban?; Rightful king in Judea; Not to be like world governments; Jacob's dream; Melchizedek; Freewill offerings; Blocking wells; Abimelech; Altars; Interpretation of the bible; Rachel and children; hey-tav-chet-tav; Systems of caring; Setting others free; Love = Charity; Liberty under God vs bondage; Becoming Israel; Impatience; Gen 30:3; Curses and blessings; Using Bilhah?; "Sheba"; Using others to get our way; Playing God; Crony capitalism; Envy; Socialism; Sharing through force; Exercising authority; Jacob's blessings; Following righteousness and the perfect law of liberty; Stepping outside your responsibilities; Making Jacob stink; Dowry?; Zebulun; Living by faith, hope and charity; Sea kings?; Ten Commandments; Covetousness; Degeneration society; Independence and responsibility; Capitalism; v21 Dinah; God remembering Rachel; Exceptional Joseph; Jacob leaving Laban; Why wait for Rachel?; Understanding Abraham, Isaac and Jacob; Human resources; "Call no man Father"; Welfare snares; Loving the truth; Free assemblies; Lessons from bondage; Beersheba: Well of satisfaction; Revelation of Got via Tree of Life; Choosing to sacrifice; "Mystery Babylon"; Getting ready for freedom; Caring for neighbors; Your salvation; Freedom to choose righteousness; Overcoming selfishness; Micah 5:1; "troops" tav-tav-gimel-dalet-dalet-yod; Seven men; Living by faith; Putting faith into action; Self-organization; Practicing pure religion; Peace.

Repaso libre a la Transglobal World Music Chart de este mes, confeccionada a través de la votación de un panel de divulgadores de las músicas del mundo de todos los continentes, del que los hacedores de Mundofonías somos cocreadores y coimpulsores. Esta vez traemos músicas desde Bretaña, Ruanda, Estonia, Nigeria, Burkina Faso y otras que aúnan flamenco con música árabe y andalusí, o bien tonalidades persas y escandinavas. El número uno nos lleva a Mali, con Hawa & Kassé Mady Diabaté. Our loose overview of this month’s Transglobal World Music Chart, created through the voting of a panel of world music disseminators from all continents, of which the makers of Mundofonías are co-creators and co-promoters. This time we bring music from Brittany, Rwanda, Estonia, Nigeria, Burkina Faso and others that combine flamenco with Arabic and Andalusi music, or else Persian and Scandinavian tonalities. The number one takes us to Mali, with Hawa & Kassé Mady Diabaté. - Denez Prigent - Le capitaine de Saint-Malo - Toenn-vor / Chants des sept mers - Ahmed Mukhtar and Ignacio Lusardi Monteverde - Samaa’i ajam - Al-Hambra - Alaa Zouiten - Abouab Fes (btayhi) - Aficionado: Flamenco moro - The Good Ones - Mediatrice, you left this world too soon - Rwanda sings with strings - Duo Ruut - Vastlalaul [ +Puuluup] - Ilmateade - Mádé Kuti - Take it all in before the lights go out - Where does happiness come from? - Kanazoé Orkestra - Balan diamou - Balabeatz - Constantinople, Kiya Tabassian, Benedicte Maurseth, Patrick Graham - Nordic dreams - Nordic lights in Persian sky - Hawa & Kassé Mady Diabaté - Kaira - Toumaro - (Hawa & Kassé Mady Diabaté - Laban djoro - Toumaro) 📸 Hawa & Kassé Mady Diabaté

This episode walks through Genesis 31, recounting Jacob's secret departure from Laban's house, Rachel's theft of the household gods, Laban's pursuit, and God's intervention in a dream. It highlights the tense showdown and the covenant that separates them. Through the story the speaker draws three clear lessons: God provides during conflict, our instinct is to hedge our bets with idols or backup plans, and true peace comes from God's presence even when human conflicts remain unresolved.

In this sermon, we explore the gripping narrative of Jacob's return from exile and God's merciful preservation of His undeserving elect. Despite Jacob's ongoing deceit and struggle, God's faithfulness remains steadfast, protecting and guiding him back to the promised land.Key themes include:The tension of Jacob still not fully owning God as his own, even after God's promise (Genesis 31:42, 53)God's providential removal of Laban's household as a refuge, pushing Jacob toward grace and dependence on HimThe ongoing pattern of deceit between Jacob and Laban, showing human weakness contrasted with divine mercyGod's intervention protecting Jacob from harm despite his unworthinessRachel's theft of Laban's idols as a subtle mockery of false gods and a reminder that salvation belongs to the one true GodThe covenant between Jacob and Laban marking a turning point—Jacob is caught between enemies but under God's careApplication: How God often humbles us through trials to reveal our need for His grace, just as He did with JacobThis passage reminds us that God's grace is sufficient for undeserving sinners and that He will go to any lengths to save His elect, even while they are still far from Him. May we, like Jacob, come to see the wonder of God's mercy in our own lives.“It was good for me that I was afflicted, that I might learn Your statutes.” — Psalm 119:71"

"How is it that God often blesses us even through means that are unwise, sinful, or seemingly foolish? In this message, we explore Jacob's strange and morally murky path to prosperity while serving Laban. This passage shows us that God works through sinful means to accomplish His holy ends.Jacob's peculiar breeding practices, Laban's deception, and the ongoing competition between the two men create a chaotic backdrop—but behind it all stands the sovereign grace of God. Jacob's wealth does not come from his own wisdom or skill. In fact, his methods are laughable by any standard. And yet, God blesses him anyway—not because of Jacob, but in spite of him.In this sermon, we consider:

In this episode, Todd dives into a pivotal moment in Jacob's life from Genesis 32 - the night he wrestled with God at Peniel. At a crossroads between his past with Laban and the looming confrontation with his brother Esau, Jacob finds himself in a situation where his careful preparations and planning might not be enough. This episode explores those moments in life when even our best preparations leave us needing something more. Through Jacob's transformative experience of wrestling and refusing to let go until receiving God's blessing, listeners will discover profound insights for both their faith journey and preparedness mindset. Todd examines how this ancient story reveals timeless wisdom for those moments when our gear, plans, and preparations fall short. Resources Listen to the RYF Podcast Download the Blackout Checklist

Big & Tom Tweak are BACK in the Fancy Lad Podcast studio with legend Laban Pheidias to talk Bonkersville, juggling, and Blockhead. All this!

Harder look at Abraham; "Gerar"; What Abraham was doing; Strangers; Melchizedek vs Abimelech; Degenerating the people; Lifestyle; Assisted suicide?; Abraham's tithe; Human resources; Capitalism; Charity = Love; The culture of Nature's God; Revelation; Fasting; Ruth and Naomi; Burning furnace; Tree of Life; Fleeing the light; Abraham's vision; Jacobs dream; Ambassadors of God; Life's journey; Self-indulgence vs caring for one another; William the Conqueror; Covenants; Law of nations; Haran - dry place; Abraham's reputation; Feeding sheep; Trusting Abimelech?; Common reasons for divorce; Idolatry; Blame; Understanding Abraham; Life requires sacrifice; Waiting upon the Lord; How to follow Abraham and Christ; Righteousness of God; Abundance of life; "Pillow"?; Canaanites; Merchants of men; Smoking furnace?; Source of dominion; Caring through charity; Christ's institutions; Authors of confusion; Gen 15:17; Consequences of your choices; Isa 6:13; Being Doer's of the Word; Altars of charity; Iniquity of Rachel, Sarah, Leban; Manipulation; Deut 4:20; When to give?; Jer 11:4; Iron furnace = bondage; Rightly dividing charity; Satisfaction?; Coming to the well of Christ; God's timing; Being a stranger in Canaan; Jacob's leaving his comfort zone; Repentance; Freewill sacrifice; World of confusion and manipulation; Recognizing God's miracles; Rebekah vs Rachel; Dry bones?; Symptoms of being off the righteous way; Consuming fire; Jacob's dream; Messengers of God; Gen 29:1; Rachel's late arrival; Being Christ's Church; Symbolism of Jacob meeting Rachel; Are you submitting to God?; Laban's eye for gold; Laban's wife-swap; Seek Righteousness.

Canciones de los discos más recientes del etiope Mulatu Astatke 'Tension' con Hoodna Orchestra ('Delilah', 'Hatula', ' 'Yashan'), el maliense Salif Keita ' So kono' ('Awa', 'Chérie', 'Kanté Manfila', 'Laban') y el senegalés Youssou N´Dour 'Éclairer le monde'/'Light the world' ('Machalla', 'Sam fall', 'Noflaay', 'Mbëggëel doole', 'Ahmadou Bamba'). De propina, 'Yékèrmo séw', de Mulatu, que Jim Jarmusch utilizó en la banda sonora de 'Broken Flowers'.Escuchar audio

In this episode of the Christian Prepper podcast, Todd explores "bugging out" through the story of Jacob in Genesis 31. Todd examines how Jacob, at God's direction, made the decision to leave his father-in-law Laban's household after years of mistreatment. The episode draws important parallels between Jacob's experience and the Christian life, highlighting that there are seasons when God calls believers to make significant changes. Beyond the spiritual application, Todd connects this biblical principle to practical preparedness, sharing his personal experience during Hurricane Harvey when he chose to "bug in" despite rising floodwaters while his neighbor evacuated. While acknowledging that bugging in is often preferable, he emphasizes the importance of being ready to leave when necessary, maintaining bug-out bags, emergency binders, and essential valuables. Resources Listen to the RYF Podcast Download the Blackout Checklist

Audio, eng_t_norav_2025-08-13_lesson_zohar-la-am-vayeshlah-im-lavan-garti_n4_p1. Lesson_part :: Daily_lesson 4 :: Lessons_series. Zohar for All

Zohar for All. VaYishlach. I Have Resided with Laban

Video, eng_t_norav_2025-08-13_lesson_zohar-la-am-vayeshlah-im-lavan-garti_n4_p1. Lesson_part :: Daily_lesson 4 :: Lessons_series. Zohar for All

Audio, eng_t_norav_2025-08-13_lesson_zohar-la-am-vayeshlah-im-lavan-garti_n4_p1. Lesson_part :: Daily_lesson 4 :: Lessons_series. Zohar for All

In this episode, Todd delivers a message about the critical error many believers in the preparedness community often overlook - failing to exercise proper discernment. Drawing from the biblical story of Jacob and Laban in Genesis 30, Todd illustrates how even in ancient times, a lack of awareness about one's surroundings and circumstances led to costly outcomes. The episode weaves together scriptural wisdom with practical preparedness advice, challenging listeners to engage with both their faith and the realities of our complex world. Resources Listen to the RYF Podcast Download the Blackout Checklist

Sinabi ng Race Discrimination Commissioner ng Australia na mayroon nang solusyon laban sa racism, ngunit kailangan itong ipatupad ng pamahalaan.

With the powerful hold idols have over us, is there any hope that we might dethrone these counterfeit gods?  The answer is, “Yes!” …IF we take to heart this foundational truth.  Idols cannot simply be removed – they have to be replaced.How do we do that? If we hope to deal with our idols, what we need is not merely a vague belief in God but a profound encounter with God.Jacob had such an encounter, and it changed him forever. We met Jacob and his wives, Leah and Rachel, in a previous message. By the time we get to Genesis 31, Jacob has settled into married life and is prospering quite nicely. But Jacob's success became a threat to his father-in-law, Laban, and tension began to grow between them. So, Jacob decided it was time to part ways and return to his homeland. By now, his parents were gone, but his twin brother, Esau, the one Jacob had deceived, was still around. And the last time they had seen each other, Esau threatened to kill him. As Jacob and his huge entourage of family, servants, flocks, and herds drew near, he received the alarming news. Esau was heading his way, accompanied by a small army. Jacob was sure Esau was coming to make good on his threat. So, he springs into action. He sends out some servants with a huge gift of livestock for his brother. Then he divides his family into smaller groups and sends them across the river. Now night is falling, and Jacob is alone. All of his life, Jacob had been a “control freak.” He had sought to control people and circumstances to get what he wanted. He demonstrates the ultimate counterfeit god: SELF.The idol of self comes in many forms: self-sufficiency, self-determination, self-rule. Every one of us is challenged by the idol of self. Like Jacob, you've determined to be a survivor.  And like Jacob, you survived—but at a huge cost.Jacob's life had been one long wrestling match to get a blessing.  He wrestled with Esau to hear it from his father's lips.  He had wrestled with Laban to find it in Rachel's companionship.  But it hadn't worked.  He was still needy and empty on the inside. And now, he wrestles with God Himself. A mysterious figure comes to Jacob in the night, and they wrestle, struggling all night long, until at last, the Lord touches his hip and it is wrenched out of its socket. But rather than let go, Jacob clung all the harder. “I won't let go until you bless me!” He realized that nothing else matters. If he didn't have God's blessing, he didn't have anything.At long last, Jacob recognized the true God and surrendered to Him. God gave him a new name—Israel. And He left him with a reminder of who is really in control: Jacob would walk with a limp for the rest of his life.Jacob's transformation came after a profound encounter with God.  And, in the end, that is the only remedy against idolatry. When you know God as GOD, you don't need anything or anyone else. And when you give control to Him, you don't have to bow to the idol of self.  Text: Genesis 31-32Originally recorded on December 12, 2010, at Fellowship Missionary Church, Fort Wayne, IN

"In this powerful passage, Jacob—the one who deceived his father and brother—is now himself deceived by Laban. But behind the earthly injustice is the divine hand of providence and justice. God's perfect justice brings Jacob face to face with his own sin, as the deceiver becomes the deceived.This sermon explores:

Our Top 10 for today: #TaposNaAngLaban

The Warriors have expressed their disappointment in the two match ban handed to a Dolphins player for breaking Warrior Jacob Laban's leg. Felise Kau-fusi caused the injury after diving at Laban's legs during their NRL clash on Friday night, sidelining him for the reminder of the season. Sports reporter Jonty Dine spoke to Lisa Owen.

Jacob worked 20 years for Laban. God blessed Laban greatly through Jacob. Yet, Laban became the greatest obstacle Jacob could not escape. But God did not forget his promise to bless Jacob.

On this episode we begin with a scientific discussion, then Laban gives us an update on his dog. From there we get straight into the new James Gunn film SUPERMAN. We talk pretty extensively about it and get into spoiler territory. So watch the movie first. Or skip the movie and just listen to this episode. You can't tell from the recording but during this episode we had a four-way arm wrestling match going on the entire time. We had to cut it off before a winner was crowned because we all passed out at the exact same time and my wife had to call the ambulance. It was crazy but in the end we are stronger brothers for it and we got the ride in the ambulance together still clenched. The EMTs let us finish recording the episode which was sick and they had the siren blasting the whole ride Email us thegoodbrothersshow@gmail.com Follow us on Instagram & Facebook @thegoodbrothersshow  

“Christ may act the part of an enemy a little while. . . but it is to make way for acting His own part of mercy in a more seasonable time. He cannot restrain His compassion long.” —Richard Sibbes This week, on Doctrine for Life, Dr. Joel Beeke continues his sermon on the story of Jacob and Laban, comforting us with the promise that God will even use the sins of His people for their ultimate good.  The Doctrine for Life Podcast presents weekly sermons from the preaching ministry of the Rev. Dr. Joel R. Beeke. Listen to these biblical, Christ-exalting broadcasts to experience the truth of God's Word for real life.

“Everyone knows what is most pleasant to him, but God alone knows what is most profitable.” —Thomas Boston This week, on Doctrine for Life, Dr. Joel Beeke examines the story of Jacob and Laban, reminding us how God uses trials to bless His people.  The Doctrine for Life Podcast presents weekly sermons from the preaching ministry of the Rev. Dr. Joel R. Beeke. Listen to these biblical, Christ-exalting broadcasts to experience the truth of God's Word for real life.

It's always fun to talk to someone from the Strangite Church, officially known as the Church of Jesus Christ of Latter Day Saints (Strangite) Based in Burlington, Wisconsin, this branch of the Latter-day Saint movement offers a distinctive perspective on the succession of Joseph Smith and the ongoing divine restoration. https://youtu.be/RUL8rF0hb4U Strangite Genesis in Voree The current headquarters of the Strangite Church is Burlington, Wisconsin. Interestingly, the area holds historical significance with multiple names. It was originally called Foxville. While today it's known as Burlington, a specific area on the west side of town where the Mormon settlement was located was called Voree by the early Strangites, a name associated with the significant "Voree record". James J. Strang led his followers to this location, believing God had instructed them to move from Nauvoo. James Strang was dispatched to the Burlington area by Joseph Smith, having been baptized and made an elder by Smith himself. Strang wrote back to Joseph Smith, suggesting Voree would be a "wonderful place for a gathering" due to its rich resources like fish, fresh water, great farmland, and good soil near the Great Lakes. Initially, Joseph Smith was hesitant, but after discussion with Hyrum Smith and a subsequent spiritual revelation, he concluded that Voree was indeed a good place for the Saints. James J. Strang: Joseph Smith's Chosen Successor? The Strangite Church believes that James J. Strang was divinely appointed as Joseph Smith's successor. This belief is rooted in two pivotal events: The Letter of Appointment: Joseph Smith penned a letter to James A. Strang, officially appointing him as his successor. This original letter is now preserved at Yale University in the Beineke Library, with copies available for members. The Angelic Ordination: On the very day Joseph Smith was assassinated, June 27, 1844, angels appeared to James J. Strang and ordained him a prophet. These were believed to be the same angels who ordained Joseph Smith – Peter, James, and John. Strang was aware of Joseph's death through this angelic visitation even before news arrived from Nauvoo. Furthermore, it's believed that Jesus also anointed Strang as the King of Israel for the gentile dispensation, an ordination attributed to his lineage from the royal line of King David. Sacred Texts and Prophetic Interpretations The Strangite Church embraces a unique canon of scripture beyond what is common in other Latter-day Saint traditions: The Voree Plates: These ancient plates were revealed to James Strang through a vision from the angel Moroni, known as the Hill of Promise. Strang gathered leading citizens to witness their excavation from beneath a tree, about four feet down, where roots had grown around them. The plates, housed in an earthen case, crumbled upon exposure to air due to their age. Witnesses, including a newspaper reporter from Kenosha, confirmed the ancient nature of the record and that the site had been undisturbed. Strang translated them using the Urim and Thummim given to him by the angel Moroni, much like Joseph Smith used the Urim and Thummim to translate the Book of Mormon. The Voree Plates provide a brief history of a people who were "no more" and, most notably, contained a pictorial drawing depicting the true structure of the priesthood, including the prophet lawgiver, two viceroys, twelve apostles, high priests, and seventies. These plates were translated around 1844. The Book of the Law: This significant text is believed to be the "stick of Judah" spoken of in Ezekiel 37. According to Strangite belief, Joseph Smith translated the Book of Mormon (the stick of Ephraim), but was instructed not to touch the sealed record, which was the Book of the Law, meant for a future prophet. James J. Strang, being of the tribe of Judah with Jewish ancestry, translated the Book of the Law after receiving the plates of Laban from the angel Moroni.