Podcasts about Laban

How to study the BIBLE: Jacob finally leaves: Rumors! Rumors! and more Rumors! Genesis 31:1-7.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Dalawang makapangyarihang angkan ang matagal nang magkaaway—isang pamilya ng mambabarang at isang pamilya ng aswang. Kapag nagsimula ang kanilang labanan, walang ligtas sa baryo. Kulam laban sa pangil, orasyon laban sa dugo—sino ang mananaig sa digmaang hindi dapat pinapakialaman?

Packinghouse's Wednesday night worship service from February 11, 2026 Genesis 31 | Pastor Greg Genesis 31 — This study follows Jacob finally leaving Laban after years of manipulation, recognizing that his provision did not come from clever methods but from God's faithful care. As conflict erupts, Jacob confronts the very deception he once practiced, seeing in Laban a mirror of his former self and realizing how God has been changing him over time. The chapter shows God patiently working through messy family situations, correcting superstition, exposing control and bitterness, and forming character. We learn that God meets people where they are, keeps account of what is unjust, and steadily leads His people out of old patterns into trust, integrity, and freedom. - Greg Opean - Wednesday, February 11, 2026

Jacob and Laban Make a Covenant This is the climactic showdown between Yaaqov and his uncle. Remember all the brothers are there. All the kids are there, all the animals. It's this whole crew. And remember they're up in the hills. 43 Then Laban answered Jacob, “The daughters are my daughters; the children,…

After seventeen years of navigating Australia's complex immigration system, Allysha Locke faces the heartbreaking possibility of deportation to the Philippines, a country she hasn't lived in since she was an infant, due to legal technicalities surrounding her private adoption. - Matapos ang labimpitong taon ng pakikipagbuno sa sistema ng imigrasyon sa Australia, nahaharap si Allysha Locke sa masakit na posibilidad ng deportasyon dahil sa mga teknikalidad sa batas kaugnay ng kanyang private adoption.

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Join us for a power word from Bishop Omar during the grand opening celebration held at the new Philadelphia Christian Church of Atlanta building.

How to study the BIBLE: Jacob Propers - Jacob set the right example, to the point even Laban had to admit Jacob was a blessing to him - Genesis 30:27-35.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Before the passage of Hate Speech legislation following the tragic attack in Bondi, several rights groups called on the government to include stronger protections against LGBTIQ+ discrimination. - Bago ang pagpasa ng Hate Speech legislation kasunod ng malagim na pag-atake sa Bondi, ilang rights groups ang nanawagan sa gobyerno na magsama ng mas matitinding proteksyon laban sa diskriminasyon sa LGBTIQ+.

There is a distinct moment in every difficult season when the clock strikes midnight and you realize: It is time to go. For Jacob, this realization came after fourteen years of hard labor and the birth of his son, Joseph. Until this point, Jacob had been surviving. He was a refugee fleeing his brother's wrath, living under the roof of his manipulative uncle, Laban. He was reacting to life rather than leading it. But the birth of Joseph—a name that implies "adding" or "increase"—shifted Jacob's perspective. He looked at his growing family and realized that being a servant in someone else's house was no longer sufficient. He needed to build his own "place and country." Join us in our study of Genesis 30:24-43.

How to study the BIBLE: The Son's of Jacob/ Jacob Prospering - Genesis 30:27-34.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Gen 28 is a low point in Jacob's life. tell some of his story 20 When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean. 21 Isaac pleaded with the Lord on behalf of his wife, because she was unable to have children.…

How do you prosper when your boss keeps changing the rules? In Genesis 30, we see the building of the Twelve Tribes of Israel amidst intense family rivalry. Join us as we explore the "mandrake" incident, the birth of Joseph, and the supernatural way God multiplied Jacob's wealth despite Laban's dishonesty. Discover how God can bless you even in an unfair environment.#Genesis30 #JacobAndLaban #RachelAndLeah #BirthOfJoseph #BibleStudyTamil #SupernaturalIncrease #GodsProvision #TwelveTribes #BroEmersonDevaraj #TamilChristianPodcast

Genesis 29 | Pastor Greg Packinghouse's Wednesday night worship service from January 28, 2026. Jacob reaches Haran, meets Rachel at the well, and serves seven years that feel like days to marry her—but Laban deceives him into marrying Leah first, then grants Rachel for seven more years of service. This deception mirrors Jacob's own earlier deceit of Esau and Isaac, showing how God uses a reflected wrong to confront and shape Jacob's character. In the tension of a polygamous home, jealousy and sorrow surface, yet God sees Leah's pain and opens her womb. As her sons are born—Reuben, Simeon, Levi—she longs for Jacob's affection, but with Judah she shifts from striving to surrender: “I will praise the Lord.” The chapter reveals God advancing His purposes through flawed people while gently transforming them. Our identity and hope rest not in human approval but in God's faithful love and redemptive plan. - Greg Opean - Wednesday, January 28, 2026

Providence refers to God's invisible hand and provision leading, guiding, and directing people and events to manage all things according to His will.Jacob had to escape where he grew up because he sinned against God, his father, mother, and brother in order to obtain a blessing by deceit. Jacob is thus forced to flee his home to escape the consequences of his sin. On his way to exile, God makes a promise to Jacob at Bethel (Genesis 28:13-15) that Jacob will return home. Decades later, in Genesis 31:3, God commands Jacob to return. In between promise and command, God was providentially directing Jacob the whole time.What happens "in between" is what Dr. Sadaphal will talk about in this episode.New episodes of WCSK the first Wednesday of the month.

Amid the continuing threat of online sexual abuse and exploitation of children (OSAEC), child protection advocates and law enforcement agencies stress that the fight to protect Filipino children from online predators can be won. - Sa gitna ng patuloy na banta ng online sexual abuse and exploitation of children (OSAEC), binibigyang-diin ng child protection advocates at law enforcement agencies na kayang mapagtagumpayan ang laban upang maprotektahan ang mga batang Pilipino laban sa online predators.

(00:00:00) Générique et présentation (00:01:30) (1) Encore une pierre (00:03:54) (2) Trouver Laban (00:05:59) (3) La rencontre au puits (00:09:25) (4) La demande en mariage (00:12:55) (5) La ruse de Laban (00:17:05) (6) Conclusion (00:18:47) Générique de fin Après sa rencontre avec Dieu, Jacob part confiant et joyeux. C'est une autre rencontre qui l'attend désormais, celle de Laban, le frère de sa mère Rébecca, mais aussi celle de ses deux filles Rachel et Léa.  NOTES  ·        BIBLIOGRAPHIE | CARTES & ILLUSTRATIONS·        Épisode enregistré en Vendée (85, France), janvier 2025. Image de couverture : William DYCE, La rencontre de Jacob et Rachel, 1853  – huile sur toile : 70,5 cm x 91 cm (Leicester Museum, England, UK) – source : wikimedia-commons.    CHAPITRES 00:00 Générique et présentation 01:30 (1) Encore une pierre 03:55 (2) Trouver Laban 06:00 (3) La rencontre au puits 09:25 (4) La demande en mariage 12:55 (5) La ruse de Laban 17:05 (6) Conclusion 18:47 Générique de finPlateformes d'écoute | Réseaux Sociaux | @Contact  podcast@aularge.eu | Infolettre | RSS  Au Large Biblique, un  podcast conçu, réalisé et animé par François Bessonnet, prêtre & bibliste. Génériques : Erwan Marchand (D.R.)Sous Licence Creative Commons (cc BY-NC-ND 4.0 FR)Soutenez le podcast avec Tipeee  ou Ko-fihttps://linktr.ee/aulargebiblique

What goes around comes around. In Genesis 29, Jacob finally meets his match in his uncle Laban. Join us as we explore the famous "switch" on Jacob's wedding night, the seven-year labor of love for Rachel, and how God used a messy family situation to begin building the nation of Israel. Discover how God stays faithful to us even when we are walking through the consequences of our past actions.#Genesis29 #JacobAndRachel #LeahAndRachel #TheDeceiverDeceived #BibleStudyTamil #GodSeesYou #Jacob #TwelveTribes #BroEmersonDevaraj #TamilChristianPodcast #Faithfulness

Before we dig into our story for today in Genesis 29:14-30, it's vital for us to understand WHO is walking into Laban's house. Jacob is not an innocent traveler, he's a fugitive. He recently exploited his brother Esau's hunger to buy a birthright and wore a disguise to steal his blind father's blessing. He has spent his life manipulating outcomes to ensure he comes out on top. Now, he meets his Uncle Laban—a man who might just be better at the game than Jacob.

Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don't get along, and let's be honest, it's not because they are morally upstanding people with a difference of opinions, it's because they both practice deception to their own advantage. The daughters of Laban aren't too dissimilar, and their pettiness is made apparent in today's text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob's skills, that his flocks increase.Genesis 29 - 1:01 . Genesis 30 - 7:29 . Genesis 31 - 13:54 . Psalm 18 - 17:03 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Message Title: Ang LABAN ng PagtitiwalaMessage Series: Ang LABAN ng PagtitiwalaSpeaker: David Allen C. EdralinService: Quest CelebrationRecording Date: January 25, 2026© 2026 Quest Main

How to study the BIBLE: Laban's Treacher: Genesis 29:32-35.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

In this Bible Story, Jacob flees the service of Laban. However, Laban would not let Jacob go but eventually, the two make peace and Laban sends Jacob on his way. This story is inspired by Genesis 31:17-55. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 31:21 from the King James Version.Episode 22: After many years of service and attempts by Laban to trick his son-in-law, Jacob gained enough wealth to return back to his family in Cannan. But through his brother-in-law’s desire to kill him, Laban rushes to stop him on the way. With God’s warning, Jacob can prepare and confront Laban and the rest of the family.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

How to study the BIBLE: Laban's Treachery: Genesis 29:25-34.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Enter the dark side of Filipino music.ASWANG PROJECT brings haunting songs inspired by aswang myths, forbidden love, and midnight stories.https://open.spotify.com/album/37Uw3BzdOI4LFuXnBARahs?si=IZO4w1udQCiZIS03YLmUpw Hosted on Acast. See acast.com/privacy for more information.

In this Bible Story, Jacob marries Leah and Rachel and has 12 sons and 1 daughter. Jacob, in search of a new beginning with his family, leaves Laban and ventures back to Canaan. This story is inspired by Genesis 29-31. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 30:4 from the King James Version.Episode 21: After working seven years for Laban, in exchange for the privilege of marrying Rachel, Jacob is given her older sister Leah instead. Tricked and taken advantage of, Jacob agrees to work another seven years for Rachel. During these years of service, strife arises between the two sisters and their maids. Their lives become a competition of who can get the love of their husband and who can bear the most children for him.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Jacob is affirmed by the Lord that he would be blessed as his father Isaac was. Upon arrival, Jacob met Rachel, and immediately fell in love. Jacob is tricked into marrying Laban’s older daughter, Leah, before marrying Rachel. This story is inspired by Genesis 28:1-29:29. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 29:10 from the King James Version.Episode 20: In fear for his life, Jacob flees from his brother by going to the home country of his mother. On the way there, he has a vision from God in which He reaffirms the promise He made to his grandfather Abraham. When Jacob finally arrives in Paddan-Aram, he meets Rachel and immediately falls in love with her.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Jacob robs his brother by deceiving his father into giving him his blessing instead of Esau. Then Rebekah tells Jacob to go stay with her brother Laban, until it is safe to return. This story is inspired by Genesis 27:1-28:9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 27:19 from the King James Version.Episode 19: Famine was in the land of Cannan, and so Isaac and his family moved, settling in Gerar and prospering for a season. But Jealousy arose in the people surrounding them, and they were forced to move again. By the time Isaac resettled, he was becoming well advanced in years, and his eyes were failing him. Opening the door for yet another deception by Jacob, this time led by his mother, Rebekah.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

“You've failed.” Words spoken to me by a man with a clipboard, in a Renault Clio back in 1997. Failing my driving test seems trivial now, from the misty vantage point of nearly thirty years distance, but at age seventeen these were devastating words to hear. The unpleasant sting of failure is a lingering memory; the embarrassment, increasing with each friend calling to say they had passed. The sense of inadequacy. The desperation and the increasing certainty that I would never, ever pass myself. Such is the stigma and social detriment of failure that some people will resort to nefarious means in order to pass. Cheating on driving tests has increased by nearly 50% over the past year; a dangerous form of deception which risks lives, and also severs the social contract which relies on us all following the rules in order to be safe. Failure is key both to character building and communal ethics. The biblical record is littered with examples of human failure, and those who tried everything to avoid it. The Trickster is a common narrative trope, which includes a disreputable collection of characters who cheat and lie in order to succeed rather than risk the disgrace of failure. Abram who persuades Sarai to pose as his sister to dupe Pharoah. Laban who uses deception to ensnare Jacob into working longer for him. Rebekah, the trickster architect of the plan to fool Isaac into blessing her younger son Jacob over his brother Esau. These cheats appear to prosper, at least momentarily, in a moral universe which allowed deception, but the biblical record shows that their ethical misdeeds often came back to haunt them. Jacob, for example, so quick to be part of his mother's schemes, ended up being deceived himself, tricked into marrying the wrong woman. The book of Proverbs says that food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. So it was for our biblical tricksters, whom God used to work out his divine purposes - not because God loves a cheater, but because God loves those who fail. It is in the failing and the striving and the trying again that we learn our best lessons. Elizabeth Day has written that “if you've survived it, failure has taught you something.” I finally passed my driving test, but it was in the failure to do so that I learned how to be a good driver. The taste of failure is bitter indeed, hard to swallow and takes a long time to uncomfortably digest, but it's what feeds our character and helps us to grow, and however horrible it tastes, at least it's not gravel.

Political tensions are rising after the first formal impeachment complaint was filed against President Ferdinand Marcos Jr., while Vice President Sara Duterte faces a series of graft and corruption cases before the Office of the Ombudsman. - Umiigting ang tensyon sa pulitika matapos ihain ang unang pormal na impeachment complaint laban kay Pangulong Ferdinand Marcos Jr., habang nahaharap naman si Vice President Sara Duterte sa serye ng graft at corruption cases sa Office of the Ombudsman.

In “Laban: Still Barren,” Bishop Omar Thibeaux teaches that God wants to bless His people—but heaven operates by laws. Discover why giving activates receiving, how God often sends a “need” as your doorway to blessing, and how generosity breaks cycles of lack, barrenness, and limitation.

Today's Scripture passages are Genesis 30:25 - 31:55 | Luke 2:21-40.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).In Genesis 31 Jacob feels the antagonism towards him from Laban's sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban's hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God's providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father's idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob's troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he'll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel's saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban's unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob's reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD's loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD's righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven't done a full day's work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.

Alex Eala will play in her first main draw at the Australian Open 2026 on January 19. In an exclusive interview with SBS Filipino, she shared her preparations and expressed gratitude for the support of Filipinos. - Haharap si Alex Eala sa kanyang unang main draw sa Australian Open 2026 ngayong Enero 19. Sa exclusive interview ng SBS Filipino, ibinahagi niya ang kanyang paghahanda at pasasalamat sa suporta ng mga Filipino.

Ever felt like the "black sheep"—blemished, unworthy, or overlooked? In this heartfelt and powerful message “Seeds, Sheep, Surrender,” Pastor Jeremy Haines invites us to break free from that cursed mindset and step into the abundant life God has for us! Through the story of Jacob and Laban's flock, he reveals how Jesus, the truly spotless Lamb, transforms even the most marked and rejected into vessels of honor. Pastor Jeremy shares why being planted in good soil—like Rock City Church small groups—through vulnerability, accountability, and commitment is essential for growth, intimacy, and breakthrough. He challenges us to sow generously, renew our minds through repentance, and fully surrender every area of life—children, finances, future plans, and all—as a living sacrifice. If you're ready to stop hiding, embrace your true identity in the Shepherd, and experience the pearl of great price, this sermon is your invitation to surrender and watch God deliver!

Tanging ang negosyanteng si Charlie Atong Ang na lang ang hindi naaaresto ng mga awtoridad sa labingwalong akusado sa kaso ng mga nawawalang sabungero. Nagkasa na ng malawakang manhunt operations ang Philippine National Police para silbihan siya ng warrant of arrest at ang 17 iba pa, na kinabibilangan ng mga pulis.

Jacob and his father-in-law Laban simply don't get along, and let's be honest, it's not because they are morally upstanding people with a difference of opinions, it's because they both practice deception to their own advantage. The daughters of Laban aren't too dissimilar, and their pettiness is made apparent in today's text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob's skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.Genesis 30 – 1:12 . Genesis 31 – 8:15 . Genesis 32 – 18:34 . Genesis 33 – 23:39 . Psalm 10 – 26:56 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father's blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.Genesis 26 – 1:09 . Genesis 27 – 7:19 . Genesis 28 – 16:19 . Genesis 29 – 20:06 . Psalm 9 – 26:12 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In Genesis 24 an old and faithful Abraham sends his faithful steward Eliezer to Haran in search of a lifelong covenant wife for his son, Isaac. Eliezer is bound by a covenant Abraham makes with him to diligently fulfill the obligation of finding a true believer, who will be a help meet for Isaac on the journey to God's kingdom. So Eliezer left Abraham accompanied by a large retinue of servants and many camels; and vast wealthy gifts. Upon arrival in Haran Eliezer makes his responsibilities a matter of prayer and asks of the Almighty a very specific sign. No sooner had he finished his prayer than Rebekah arrives and says the very words of his prayer. Eliezer is amazed at the power of his God and bows his head in reverence. The 10 camels are watered by Rebekah – an immense task – and the company taken to Laban's house; where Laban notices the wealthy jewels given to Rebekah by Eliezer. Laban's words, “Come in thou blessed of Yahweh”, indicates both some knowledge of God, and the familiar use of the LORD's divine name of Yahweh, the use of which goes back to the beginning of Creation (Genesis 4 verses 1, 25 and 26). Rebekah had reported the circumstances of meeting Eliezer prior to Laban's remarks. From verses 31and 49 Eliezer tells Laban of the mission he has undertaken and its importance. Note it is not just another task Eliezer was given, but the entrusted responsibility of securing a bride who will ensure the faithful continuance of maintaining the truth promised to Abraham and his seed. In verse 51 Laban asserts his agreement with Rebekah going to the household of Abraham. Once again Eliezer responds to his Sovereign reverently. Many valuable gifts were given to Laban, by way of a bride price. After all of this has happened Rebekah's thoughts are requested. She assented and is sent away the next day with her family's blessing. Isaac went out in the evening to pray (“meditate” verse 63); and after her enquiry as to the man meeting the homecoming troop, Rebekah shows Isaac respect and is taken into Isaac's tent as his God chosen bride. And Isaac loved Rebekah dearly.

Welcome to the DMF! I'm Justin Younts, and today I'm thrilled to introduce you to Alexandra Beller, an incredible artist, choreographer, and soon-to-be-published author. In this first part of our conversation, we dive deep into Alexandra's upbringing in Queens during the vibrant 80s, a time that profoundly influenced her artistic journey. She shares how the rich diversity of characters and experiences around her shaped her resilience and creativity. From sneaking into the Metropolitan Museum to sketch Rembrandts to her first dance class at summer camp, Alexandra's story is one of passion and discovery. We explore the importance of embodiment in dance and how it transcends mere movement, allowing for a deeper connection to oneself. Alexandra also discusses her academic journey at the University of Michigan, where she double-majored in dance and English, seeking a balance between technical skill and literary prowess. This conversation is not just about dance; it's about finding your voice, challenging societal norms, and embracing the complexities of human expression. Join us as we uncover the layers of creativity and the power of asking 'why' in art. Don't miss out on this inspiring dialogue that encourages you to explore your own artistic potential!00:00:00 - Introduction00:00:29 - Growing Up in Queens, New York00:00:39 - Influence of New York on Career00:02:26 - Early Exposure to Art and Culture00:03:31 - Discovering Dance00:05:08 - College Experience and Majoring in Dance and English00:06:57 - Influence of Literature and Bible Study00:08:42 - Changing Perspectives and Adapting00:09:16 - Challenging Established Norms in Art00:11:11 - Pushing Boundaries in Casting and Directing00:14:01 - Addressing Controversial Content in Older Stories00:15:29 - Questioning Societal Norms in Storytelling00:16:04 - Reimagining Macbeth00:19:17 - The Need for Empathy in Storytelling00:20:00 - Staying True to the Text00:21:52 - The Importance of 'How' in Storytelling00:23:35 - The Role of Improvisation in Creativity00:24:45 - Introduction to Laban and Bartenieff00:25:08 - The Influence of Laban and Bartenieff on Dance00:30:52 - Using Movement for Character Development00:31:30 - Recognizing Non-Neutrality in Acting00:32:04 - Associations and Emotions in Acting00:32:25 - Interpreting Anger in Acting00:34:05 - Understanding Personal Energy in Acting00:34:32 - The Role of Laban's Effort in Acting00:35:57 - Manipulating Energy in Acting00:36:19 - ConclusionCheck out her website: https://www.alexandrabellerdances.org/

Join us this week as we continue our sermon series of Genesis with Chapter 32, verses 1-55.Jacob's whole life has been a struggle against Esau, Laban, Isaac, even himself. But in Genesis 32, it all builds to a single, mysterious, nighttime encounter where he wrestles with God.As he returns home, Jacob is haunted by Esau's face along with his guilt, his fear, and his unresolved past. But in the end, it is God's face that matters most. Through prayer, humility, and a strange, supernatural wrestling match, Jacob is transformed.When you wrestle with God and lose - you win

What's happening with Uno now that .NET 10 is released? Carl and Richard talk to Jérôme Laban and Sam Basu about the latest developments in Uno, including their collaboration with Microsoft on MAUI, WASM, and more! The conversation also digs into the role of AI in the Uno Platform, bringing MCPs into play to build applications faster and make migration from legacy systems easier. A lot is going on in development today!

What's happening with Uno now that .NET 10 is released? Carl and Richard talk to Jérôme Laban and Sam Basu about the latest developments in Uno, including their collaboration with Microsoft on MAUI, WASM, and more! The conversation also digs into the role of AI in the Uno Platform, bringing MCPs into play to build applications faster and make migration from legacy systems easier. A lot is going on in development today!

“Burnout is when you reach a point where there is no mystery in the music making anymore and you're just redoing what you've always done. You're reheating it. Self-exploration should be the goal of every musician. The idea of staying connected to sound through listening and really fantasizing is essential. You have to believe there's magic in the room, and then magic happens. What a gift it is to share music with other people in that room at that time.”GRAMMY-nominated conductor James Jordan is recognized and praised throughout the musical world as one of America's pre-eminent conductors, writers and innovators in choral music. He was described as a “visionary” by The Choral Journal, which cited his book Evoking Sound as a “must read.” His more than 60 books explore both the philosophical and spiritual basis of musicianship, as well as aspects of choral rehearsal teaching and learning. His latest book, The Conductor's Triangle, will be released in January 2026. He served as director of the Westminster Conducting Institute for 12 years and is Director of the Choral Institute at Oxford to be held this summer at Worcester College Oxford. He is also Conductor and Artistic Director of The Same Stream Choir and conductor of The Nexus Choral Artists.  He is founder of The Choral Academy, an online resource offering courses in Pedagogy, Conducting and Private Conducting Study. He has also created The Evoking Sound Virtual Classroom that houses his lectures and teaching as a resource, with contributions by Simon Carrington, Weston Noble and others.James Jordan holds a BM from Susquehanna University, a MM in choral conducting and a Ph.D in the Psychology of Music from Temple University where he was a student of Edwin Gordon. He is a conducting student of the legendary teacher Elaine Brown. He holds several conducting certificates from Chorstudio Wilhelm Ehman earned in St. Moritz, Switzerland. He has attended the Laban Institute of Movement Studies in New York. He was a finalist in the Stokowski Conducting Competition sponsored by The Philadelphia Orchestra.James Jordan's research beginning in 1980 regarding applications of Laban to rhythm pedagogy and conducting are pioneering. His books regarding the Application of Music Learning Theory to the Choral rehearsal have revolutionized choral teaching and Learning. His most recent book on this subject, Intonational Solfege (GIA) presents an approach for teaching Intonation skills to choirs. Dr. Jordan is exclusively published by GIA Publications.  James Jordan has been the major author regarding the application of vocal technique to the choral rehearsal. He was a student of Frauke Haasemann and has continued and advanced her work. He explores connections into voice science in the book, The Anatomy of Tone and most recently in the extensive text, Essentials of the Choral Warm-Up (GIA).Dr. Jordan has recorded over 20 CDs with the Westminster Williamson Voices, The Same Stream, and The Westminster Choir. James Jordan is also one of the hosts of the nationally syndicated radio program Sounds Choral on WWFM.org.Dr. Jordan's career and publications have been devoted to innovative educational changes in the choral art which have been embraced around the world. His residencies, master classes and guest conducting have taken him throughout the United States, Canada, Europe, Australia and China. To get in touch with Jim, you can visit thechoralacademy.com, email him at jevoke@mac.com, or find him on Instagram (@wckonductor) or X (@jevoke).Email choirfampodcast@gmail.com to contact our hosts.Podcast music from Podcast.coPhoto in episode artwork by Trace Hudson

After 21 years, Jacob is convinced it is time to return to the land God promised his family. This means he must flee from his uncle Laban. Pastor Dan Rude explains how this story connects Jacob to Abraham to leave the same land, how it anticipates the exodus from Egypt that follows, and ultimately how it looks ahead to Christ, who offers a better covenant.

Jacob #3 - Jacob meets his match in Laban, who tricks him repeatedly. Yet God remains faithful to His promises. Through Jacob's suffering and setbacks, God exposes Jacob's old patterns of sin and begins reshaping him into someone who can truly receive and share blessing. Even when Jacob relies on superstition or his own schemes, God graciously provides and protects, turning deception into the path for His greater plan—including the lineage of Jesus through Leah. The sermon reminds us that when we face mistreatment or hardship, we can trust God's provision and live faithfully, knowing He uses even suffering to transform us and bring blessing.Learn more about The Bridge Church: Website: https://thebridgechurch.hk/Music from Uppbeat:https://uppbeat.io/t/all-good-folks/limitlessLicense code: JMYJOL9PYCWA9XJX

Jacob's life has been extremely chaotic. Forced to tussle with his twin. Jacob's life got off to a rocky start. Compelled to usurp the blessings, Jacob had to flee. Laban's house was hardly a refuge – it was 20 years of non-stop contention with the wiliest trickster of them all. After battling Esau's angel, still […]

Jacob's life has been extremely chaotic. Forced to tussle with his twin. Jacob's life got off to a rocky start. Compelled to usurp the blessings, Jacob had to flee. Laban's house was hardly a refuge - it was 20 years of non-stop contention with the wiliest trickster of them all. After battling Esau's angel, still fully navigating the reunion, reckoning with the rape of Dinah and the slaughter of Shechem, Jacob thought that his series of travails was over. But then the imbroglio  of Joseph was foisted upon him. Jacob's life is emblematic of what will happen to his descendants on a macro scale. Our people will likewise be subjected to chaos and upheaval. In this week's Parsha, Jacob prepares for his passing - securing a burial spot, blessing Joseph and his sons, and all twelve of his sons. But the story is also one of descent into exile. Those menacing clouds though have a brilliant silver lining.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net 

The Wilderness Q+R (E13) — Is Adam being formed outside of Eden a prototype of the wilderness pattern? Are the biblical authors linking David and Nabal to Jacob and Laban? And does Jesus experience a wilderness testing moment in the garden of Gethsemane? In this episode, Tim and Jon respond to your questions from our series on the wilderness. Thank you to our audience for your thoughtful contributions to this episode!View all of our resources for The Wilderness →CHAPTERSIntro (0:00-1:40)Is Adam being formed outside of Eden a prototype of the wilderness pattern? (1:40-15:24)Is the cherubim's fiery sword at the entrance of Eden purification imagery? (15:24-26:03)Is there a hyperlink between Nabal and Laban—and therefore, between David and Jacob's wilderness stories? (26:03-37:14)Why is there wilderness imagery in the Lord's Prayer? (37:14-46:07)Does Jesus have a wilderness testing moment in Gethsemane? (46:07-1:02:35)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Art of Narrative Analogy: Identifying and Interpreting Parallel Passages in the Bible by Seth D. PostellThe Testament of Moses, also known as The Assumption of Moses, is a pseudepigraphal Jewish text from the Second Temple Period.Check out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.