Podcasts about Hallel

Today on Table Talk with BBYOInsider, we sat down with Hallel Silverman, Israeli activist and digital strategist. Recorded live at International Kallah 2025 during the Israel 360 Seminar, this episode explores what it means to be a proud Zionist, how social media can be a force for advocacy, and how Jewish teens can speak up in a digital world. From identity and justice to Israel and activism, Hallel shares her experience navigating tough conversations, building community, and using her voice to make a difference.

Gratitude changes everything! In this powerful message from our Important Words series, we learn the language of “THANKS” — not just after the miracle, but before it and for generations to come. Discover how Hallel (praise after), Todah (trusting thanks before), and Zakar (remembrance) can transform your mindset, relationships, health, and faith. Don't just say thank you — live it!Scripture: Exodus; Psalm 150:6

Is the bracha on Chatzi Hallel based on it being a real obligation or just a minhag? We explore the machlokes between the Rambam, Rif, and Rabbeinu Tam: Is a bracha said only with a tzibur, or even by a yachid? Is there no bracha at all because it's just a minhag? We'll clarify the psak of the Shulchan Aruch and Rama, explain what Ashkenazim and Sephardim do, and discuss what to do if you're in the middle of Pesukei D'zimra when the tzibur starts Hallel. All based on the sugya in OC 422.

Welcome back to Just For This. Each week, host Rabbi Liz P.G. Hirsch interviews women in leadership about women and leadership. Inspired by the story of Esther, we feature powerful stories of women who stand out in their fields, who have stepped up just for this moment.   This week, we are joined by both Yochi Rappeport and Hallel Silverman. Yochi Rappeport is Executive Director of Women of the Wall, where she advocates for the right of Jewish women of all denominations to pray, wear prayer shawls, and read from the Torah at the Western Wall (Kotel). Women of the Wall is also a long-time grantee through the YES (Youth, Education, Special Projects) Fund, WRJ's philanthropic arm. Hallel Silverman is a leading content creator for Liberal Zionism across social media as @justhallel and a prominent figure in Israel's protest movement for democracy. In this moment when Israel is under continued threat, we stand with the people of Israel and must remember that the Jewish people are one people.   We discuss the journeys that led Yochi and Hallel to Women of the Wall, the parallels between the fight for women's inclusion in religious spaces in Israel and the United States, and the importance that personal connections play in organizing.   Follow Just For This on Instagram: @justforthispodcast  

In this episode, we explore the different types of Hallel recited throughout the Jewish year: the Daily Hallel (P'sukei D'Zimra), the Great Hallel (Psalm 136), and the Festival Hallel (Psalms 113–118). What makes each one unique? When do we say them? And what are we really praising Hashem for? This clear and simple overview draws from classic sources and brings meaning to the words we often say without a second thought.

Welcome to Daily Bitachon. We are now getting back to the 'meat and potatoes' of regular topic Bitachon, after our hiatus for lessons from the Hagada Shel Pesach . Rabbenu Yonah, on Mishleh chapter 3, tells us that an important facet of Bitachon is knowing that a human being has no impact on you. . No human being can help you, and no human being can harm you, Zulati yigzor Hashem / unless Hashem makes that decree . He explains that this is what Arur hagever asher yivtach ba'adam / Cursed is the one that relies on a person means ; he thinks that people can do things for him . Another pasuk in Yirmiyah says chidlu lachem min ha'adam / Refrain from people" . This means refrain from relying on people . One has to know that in truth, a human being lacks any ability to harm him . He quotes many familiar pesukim, such as one from Hallel, which says Hashem li lo ira ma ya'aseh li adam , David Hamelech is saying, " Hashem is with me, I'm not afraid what people are going to do" . When a problem comes, a person should realize that everything is in the hands of Hashem . Pnei levavo muadot el Hashem / The face of his heart should be focused on God. Whenever there's a problem, one should focus on God; not on the one that's hitting him, but on the One that is ultimately in charge . He cites a pasuk in Tehillim which has an important lesson, not just for our daily bitachon, but also for one of the most pivotal times of the year . . He quotes the pasuk , Hinei k'einei avadim el yad Adonehem / Our eyes are to You, God like a slave is to his master," and he uses this pasuk as a description of bitachon . The eyes of the slave are towards his master b ecause, as the Hovot Halevavot says in Shaar HaBitachon, a baal bitachon must feel like a servant who is controlled by his master; that no one can impact him but his master . Rabbenu Yonah explains that David Hamelech is saying, " Our eyes are on You God, like a servant is on his master. In a similar vein, the Hovot Halevavot explains why Shaar HaBitachon/Gate of Reliance on Hashem comes after Shaar Avodat Elohim/ Gate of Serving Hashem) . This is because serving Hashem is connected to bitachon, a servant has an obligation to rely on his master because only his master can take care of him . . This is the pasuk of Hinei k'einei avadim el yad Adonehem . As we've said many times, the Anshei Knesset HaGedolah, who wrote our tefillot , based the text of the tefilot on pesukim . Rav Wolbe used to say that the siddur is the Torah Sheba'al Peh/ the Oral Law. And Oral Law is always based on the Written Law. . After we blow the shofar, we say Hayom harat olam / Today is the birth of the world, Hayom ya'amid bamishpat/ Today is the day that God judges kol yetzurei olam/all the creations, And He treats them, Im kevanim im ka'avadim / either like children or like servants Im kevanim / if we're children, then, rachameinu k'rachem av al banim / have mercy, like a father on a child. - There is a level of Jewish people called, Banim atem l'Hashem Elokeichem / We act like children, He treats us like children- But what about Im ka'avadim ? What if we're like servants , which means we don't have that father-son relationship in a way that we're deserving of the mercy of God? What do we do then? The answer is, Enenu lecha teluyot / Our eyes are towards You, Ad shetechoneinu / Until You have chen on us, matnat chinam, v'totzi la'or mishpateinu / and we're going to have a judgment that is a shining judgment" And this, Im ka'avadim eineinu lecha teluyot / Our eyes are on You, comes from this pasuk in Tehillim: k'eneh avadim el yad adoneihem / Like servants are looking to their master " . This means that one of the techniques that we have to be successful in Rosh Hashanah judgment, or any judgment for that matter, is to have bitachon and realize that no matter what happens, ultimately, no one can harm us and no one can help us. We have to rely on Hashem . That is supposed to be our attitude in any trying situation . k'eneh avadim el Yad adoneihem / Like servants have their eyes on their master .

This morning we discuss the Hallel prayer (which we will say on Shavuot this coming Monday and Tuesday) which praises and gives thanks to God for the miracles God performs for us. We explore Rabbi Meilech Biderman's insight that included in the category of miracles are those things that appear to happen naturally which we often take for granted, and all the terrible things that do not happen to us. Sarah McLachlan refers to this in her beautiful song, "Ordinary Miracles," for which we must praise and thanks, just like for the Splitting of the Red Sea and Revelation at Sinai. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Shapiro and Rabbi Lorch

If Purim celebrates a historical moment of salvation and redemption, why don't we recite Hallel (a sequence of Psalms recited during most holidays) during it? Answering this question requires investigating the very nature of this rather unique holiday itself. In preparation for this year's celebration of Purim, join Dr. Shana Strauch Schick, R. Joe Wolfson, and Dr. Jon Kelsen for a roundtable conversation about the absence of hallel and the broader meaning of Purim.

In this shiur, we will utilize halachic sources together with a teaching of Rabbi Yehuda Leib Alter, the Sefas Emes, to explore the unique nature of the obligation to recite full Hallel on Hanukkah.

New Testament Reading Mark 14:12-26

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May04.pdf * As Jesus came to Jerusalem, the people began to sing the Psalms of the Hallel and to call out the Messiah praise contained in them. * As we considered that portion of Luke three weeks ago, we looked at the Messianic declarations from Psalm 118. chiefly: v. 22-23 22 "The stone which the builders rejected has become the chief cornerstone. 23 This was the LORD's doing; it is marvelous in our eyes." * In today's passage, we see Jesus refer back to this Messianic passage and clearly infer that He was the fulfillment this "cornerstone." Additionally, He reiterates His prophetic declaration that Israel would be punished for it's rejection of Him. * This message was presented by Bob Corbin on May 4, 2025 at Family Bible Church in Martinez, Georgia.

Why Do We Say Hallel?

Eliot grew up in Southgate in North London, and his family was very involved in the small Jewish community there, including having a Shabbat table full of guests every week. Before making Aliyah in 2013, Eliot was Youth Director for a couple of communities in North London. Eliot lives in Jerusalem with his wife Rena and three daughters, Emunah, Hallel, and Nili, and works in marketing.In this episode, he discusses his life story, his transition to life in Israel, and his deep love for the land and people of Israel. Eliot reflects on the tragic loss of his brother, Nathanel, a young soldier who was killed in combat on October 7th, sharing insights into the profound impact this had on his family. Elliot discusses the support his family received during their unimaginable grief, the importance of unity and community, and how his brother's legacy lives on through acts of kindness and resilience. This episode underscores the heroism of soldiers and the strength found in communal bonds amidst adversity.To hear more from Eliot, listen to his podcast Hero Israel.And please feel free to check out this website dedicated to Nathanel Young. Am Yisrael Chai00:00 - Meet Eliot Young01:56 - Life in North London02:50 - Aliyah09:59 - Sibling Relationships and Family Dynamics18:29 - Nathanel's Personality and Legacy33:33 - Support and Community Response42:00 - The Day of October 7th50:16 - The Aftermath and Family Support51:58 - A Brother's Journey to Ashkelon58:09 - The Funeral and Community Support01:14:11 - A Lasting Impact01:21:13 - Moving Forward with Purpose*For updates and conversations about these episodes, follow me at @talesoftamar on Instagram. You can also reach out to Tamar@tales-of.com with questions, comments, or inquiries, and/or check out my website tales-of.com to learn more about who I am and what I do. If you would like to donate to continue the initiative, please send money via Zelle to tberg93@gmail.comThank you for listening and strengthening the Jewish nation!

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Yahrtzeit Yomi #1439!!טז ניסןHaman HaRashaויתלו את המן על העץ אשר הכין למרדכי וחמת המלך שככה(אסתר ז:י)ובאבד רשעים רנה(משלי יא:י)----------------------------------------------------Special thanks to my 7-year-old nephew Momo who reminded us that Haman was hanged on the 2nd day of Pesach!!----------------------------------------------------A Gutten Moed Rabboisai!!Although the Yahrtzeit Yomi broadcast is generally dedicated to the commemoration of our great tzaddikim and leaders, in tonight's feature we mark the Yahrtzeit of one of history's worst (if not THE worst) Reshaiim:המן הרשע!! - whose yahrtzeit is marked (celebrated!) on the second day of pesach, טז ניסן.I used the occasion to discuss the fascinating sugya regarding our attitude towards the punishment of the wicked. It's really a “Pesach Sugya”, as it relates to our reaction to the neis of Kriyas Yam Suf as well.I strongly encourage everyone to listen to the audio posted above.Additionally, here are some vintage “Q&A” from Rav Avigdor Miller ZTL, who addresses the issue clearly and eloquently as only he could.It's so clear and illuminating!! Its my favorite Rav Miller Q&A that exists!!(Try to read it if you can, at least a little. If not, you could peruse it after Yom Tov as well.)חג כשר ושמח!!----------------------------------------------------Rav Avigdor On Half-Hallel on PesachBelow are the Q&A's about “Half-Hallel” as heard from Rav Miller ZTL, as well as the editor's note attached at the end.(Note that we have transcribed a few Q&A's on the same topic. Although it is quite lengthy, we felt it was appropriate because each one adds a little more insight.)Q: On the last days of Pesach we say only half-Hallel. Isn't that because of מעשה ידי טובעים בים ואתם אומרים שירה (Megillah 10b)? Aren't we sad that Egyptians were drowned and we therefore don't want to sing to Hashem? A: The answer is no, it's not because of this; it's not because of מעשה ידי טובעים בים. There is no gemara that says that this is the reason for not saying Hallel on Pesach. I know that it's frequently quoted and people think it's a gemara, but there is no gemara to that effect. And even if you show me a medrash that says it, you're misinterpreting the medrash.The reason why we say only half-Hallel is because there was a takanah that on the first day of Pesach – for us the first two days – that we have to say Hallel. There is no reason, no takanah, to say Hallel on the other days. The other days it was only a minhag to say Hallel. And therefore, because there was no takanah, they couldn't say the whole Hallel, so they said half-Hallel. Half-Hallel is only a minhag –  the takanah was only the first day.Now, on Sukkos the takanah was to say Hallel every day, because on Sukkos every day there was a different korban tzibur brought in the Beis Hamikdash. Because every day was something new and special, like its own Yom Tov, so each day was also made special with the whole Hallel. Pesach, however, has the same korban every day and that's the difference... [see WhatsApp for more]----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

Psalms 118 is one of the Psalms that is referred to as the "Hallel Psalms". The word "Hallel" simply means "To Praise." This Psalm, along with others from 113-118, were sung at Passover, which the Jewish people reflected back to the Lord's deliverance of the children of Israel from bandage in Egypt. This week we celebrate Palm Sunday from this Psalm and from John 12.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** On the first day of Pesach, we recite before Musaf the special "Tikun Tal" service, marking the transition to the new season in which we recite "Morid Ha'tal" in place of "Mashiv Ha'ru'ach" in the Amida. We begin reciting "Morid Ha'tal" during Musaf on the first day of Pesach. Somebody who mistakenly recited "Mashiv Ha'ru'ach" instead of "Morid Ha'tal," and realized his mistake only after concluding the Beracha of "Mechayei Ha'meitim," must return to the beginning of the Amida. If somebody is uncertain whether he recited "Morid Ha'tal" or "Mashiv Ha'ru'ach," then during the first month after the first day of Pesach he must assume that he recited "Mashiv Ha'ru'ach," and must therefore repeat the Amida. One can avoid this situation by reciting on the first day of Pesach the passage "Mechayei Meitim Ata Rav Le'hoshi'a Morid Ha'tal" ninety times, thereby training his tongue to recite "Morid Ha'tal." One who trains his tongue in this fashion may then assume that he recited the proper text and will thus not be required to repeat the Amida if he cannot remember which text he recited. Preferably, one who wishes to employ this technique should repeat this passage a hundred and one times, rather than just ninety. The Gemara in Masechet Chagiga (9) comments that studying material one hundred and one times ensures that it will not be forgotten, and thus here, too, reciting the correct text of the Amida a hundred and one times helps guarantee that one will recite the Amida properly. Furthermore, since familiarity is obtained after a month of reciting the new text, it is preferable to recite it one hundred and one times to include not only the ninety daily Amida recitations, but also the recitations of Musaf on Shabbat and Rosh Chodesh. Throughout the festival of Pesach, including Hol Ha'mo'ed, one adds "Ya'aleh Ve'yavo" in Shacharit, Mincha and Arvit. One who forgot to add this paragraph and realizes his mistake only after concluding the Amida must repeat the entire Amida. Hallel is recited throughout the festival of Pesach. However, after the first two days of Pesach (or after the first day in Israel), Hallel is recited "Be'dilug" – meaning, omitting the sections that are omitted on Rosh Chodesh – and without a Beracha. Musaf is recited on each of day of Hol Ha'mo'ed; however, when reciting Musaf on Hol Ha'mo'ed – as opposed to Yom Tov – the words "Yom Tov" are omitted from the phrase, "Yom Tov Mikra Kodesh Ha'zeh." Nevertheless, one who mistakenly recited "Yom Tov Mikra Kodesh Ha'zeh" on Hol Ha'mo'ed is not required to repeat the Amida. The second day of Pesach, or the 16th of Nissan, is the day on which Haman was killed during the Purim story. It is therefore proper to make some commemoration of this event during one's meal on this day, a practice often referred to as "Se'udat Ester." At this meal one should speak words of Torah relevant to Ester and the Purim story, to commemorate the Jews' miraculous salvation that took place on the 16th of Nissan. (Based on Chacham Ovadia Yosef's rulings in Chazon Ovadia – Laws of Pesach, p. 247-249)

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Afikoman must be eaten with Heseba – meaning, while leaning on the left side. The Sages forbade eating after the Afikoman so that the taste of the Afikoman will remain in one's mouth for the duration of the night. Therefore, after one finishes eating the Afikoman, he may not eat anything else, and should immediately recite Birkat Ha'mazon. Furthermore, one may not drink anything after eating the Afikoman besides the final two cups of wine. It is permissible, however, to drink water after the Afikoman, including carbonated water, and the Halachic authorities rule that one may also drink tea or coffee. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai, writes that if one needs to add some sugar to the tea or coffee in order to be able to drink it, he may do so. Hacham Abraham Antebe (Aleppo, 1765-1858) was likewise lenient in this regard, and this was also the practice among the Jewish communities in Egypt, as documented in the work Nehar Misrayim. This ruling is mentioned by the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), as well, and this is the position of Hacham Ovadia Yosef. Hacham Bension Abba Shaul (Israel, 1923-1998) recommends drinking the tea or coffee without sugar, but he rules that one may add sugar if necessary. (This is also the Halacha regarding drinking before Shaharit in the morning; one may drink tea or coffee, and he may add sugar if he needs.) Other beverages, however, may not be drunk after eating the Afikoman. In the "Ha'rahaman" section of Birkat Ha'mazon, we add the special "Ha'rahaman" for Yom Tob ("Hu Yanhilenu Le'yom She'kulo Tob"). It should be noted that the custom in Halab (Aleppo), as documented in the work Derech Eretz, was not to add special "Ha'rahaman" prayers on Shabbat or Yom Tob, and to recite only the standard prayers that are included in the regular weekday Birkat Ha'mazon. Clearly, however, our community has since adopted the widespread custom to add the special "Ha'rahaman" prayers for Shabbat and Yom Tob. Immediately after Birkat Ha'mazon, one drinks the third cup of wine while leaning on his left side. One who drank without leaning must drink another cup of wine. After drinking the third cup, some have the custom to pour a special cup in honor of Eliyahu Ha'nabi and to leave it on the table throughout the remainder of the Seder. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) cites a custom among Ashkenazim to then open the door as an expression of faith that Hashem will protect us on this special night, in the hope that Mashiah will come in the merit of our faith. As Eliyahu will come to herald our redemption, a special cup is poured in his honor. However, although this is the custom in many communities, the custom among Syrian Jews is to neither pour this cup for Eliyahu nor open the door. The Hallel is then recited, slowly and with festive song. The Shulhan Aruch writes that it is preferable to arrange for a Zimun (three or more men) to be present at the Seder so that the Hallel can be recited responsively, as it was in ancient times, when one person would recite "Hodu L'Hashem Ki Tob," and the others would respond, "Ki Le'olam Hasdo." Nevertheless, if a Zimun is not present, the Hallel may still be recited. The custom among Syrian Jews is to recite the regular full Hallel, followed by the chapter of Tehillim (136) "Hodu' Le'Hashem" ("Hallel Ha'gadol"), "Nishmat," "Yishtabah" (until just before the end), and then the Beracha of "Yehalelucha." The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 12269-1343) ruled that "Yehalelucha" should be recited immediately after the standard chapters of Hallel, but our custom follows the view of the Bet Yosef (commentary to the Tur by Maran, author of the Shulhan Aruch) to recite "Yehalelucha" at the very end. After reciting the concluding Beracha of "Melech Mehulal Ba'tishbahot," we drink the fourth cup of wine, without first reciting "Boreh Peri Ha'gefen." One must drink a Rebi'it and then recite the Beracha Aharona. Some people do not drink the fourth cup until the very end of the Seder, after singing the traditional songs, but this is improper; the fourth cup should be drunk upon the conclusion of Hallel. The Shulhan Aruch writes that if one forgot to lean while drinking the fourth cup of wine, and he must therefore drink another cup, he recites a new Beracha of "Boreh Peri Ha'gefen," as this cup was not covered by the Beracha recited earlier. However, Hacham Ovadia Yosef (Hazon Ovadia – Teshubot, Siman 49) clarifies that this applies only if one realized his mistake after drinking the entire cup of wine. If some of the wine was left in the cup, then he adds some wine and drinks a new cup while leaning without first reciting a new Beracha.

Unlock the profound spiritual essence of the Pesach Seder as we embark on a journey through its intricate laws and timeless customs. Together, we'll uncover the symbolic depth behind Marror, or bitter herbs, which poignantly connect us to the historical hardships of the Jewish people in Egypt. Learn about the specific forms and quantities of Maror, and how these traditions continue to resonate today, even in the absence of the Pesach offering. As we explore the dual themes of slavery and freedom within the Seder, discover why Maror is consumed while sitting upright, reflecting the complex interplay of remembrance and celebration.We then transition into the heart of the Seder meal, emphasizing the importance of timing and ritual precision. Explore the detailed customs surrounding the consumption of matzah and Maror, and understand the significance of completing the meal before halachic midnight. Through this journey, we offer insights into the balance between adhering to religious obligations and accommodating individual circumstances—a testament to the flexibility embedded within tradition. The episode also covers the customs for the Afikoman and the four cups of wine, ensuring listeners are well-equipped to partake in the full expressive beauty of the Seder.As we conclude, heartfelt blessings guide us into the spiritual significance of Pesach, encouraging a deeper connection with Hashem. Discover how opening the door during the Seder symbolizes divine protection, and partake in the rich tradition of reciting "Pour out Your wrath." Through responsive readings of the Hallel and concluding rituals, this episode promises to prepare you for a Pesach filled with strength, redemption, and spiritual growth. Embrace the holiness of the holiday with us, and may your Pesach journey be both enlightening and enriching._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #Pesach, #Seder, #Maror, #BitterHerbs, #JewishTraditions, #Halacha, #Matzah, #Afikoman, #FourCupsofWine ★ Support this podcast ★

Pesach | Birkat HaShir (2), by Rav Yitzchak Etshalom Why is "Nishmat Kol Chai" the appropriate hymn with which to finish Leil haSeder?  As we discussed in the previous shiur, the liturgical poem "Nishmat Kol Chai" is quite ancient and predates the era of the פייטנים. It is mentioned by R. Yochanan as the "Birkat haShir" which is to accompany the fourth (or fifth?) cup at the Seder. After reviewing some of the Halakhic considerations regarding its recitation - including a quick survey of the main approaches among the ראשונים regarding what is said over the fourth cup and if there is a fifth cup, we turn to the text itself and analyze it, line by line, seeing its development from a hymn about personal thanksgiving to a national-historic song of praise to an eschatological vision of universal acknowledgement of God's glory. I then suggest why this was an appropriate poem to be added to the Seder and, from there, to be instituted as the culmination of Psukei d'Zimra - what Chazal referred to as "the daily Hallel" (הלל שבכל יום). Source sheet >>

Unlock the profound spiritual essence of the Pesach Seder as we embark on a journey through its intricate laws and timeless customs. Together, we'll uncover the symbolic depth behind Marror, or bitter herbs, which poignantly connect us to the historical hardships of the Jewish people in Egypt. Learn about the specific forms and quantities of Maror, and how these traditions continue to resonate today, even in the absence of the Pesach offering. As we explore the dual themes of slavery and freedom within the Seder, discover why Maror is consumed while sitting upright, reflecting the complex interplay of remembrance and celebration.We then transition into the heart of the Seder meal, emphasizing the importance of timing and ritual precision. Explore the detailed customs surrounding the consumption of matzah and Maror, and understand the significance of completing the meal before halachic midnight. Through this journey, we offer insights into the balance between adhering to religious obligations and accommodating individual circumstances—a testament to the flexibility embedded within tradition. The episode also covers the customs for the Afikoman and the four cups of wine, ensuring listeners are well-equipped to partake in the full expressive beauty of the Seder.As we conclude, heartfelt blessings guide us into the spiritual significance of Pesach, encouraging a deeper connection with Hashem. Discover how opening the door during the Seder symbolizes divine protection, and partake in the rich tradition of reciting "Pour out Your wrath." Through responsive readings of the Hallel and concluding rituals, this episode promises to prepare you for a Pesach filled with strength, redemption, and spiritual growth. Embrace the holiness of the holiday with us, and may your Pesach journey be both enlightening and enriching._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #Pesach, #Seder, #Maror, #BitterHerbs, #JewishTraditions, #Halacha, #Matzah, #Afikoman, #FourCupsofWine ★ Support this podcast ★

Psalms 113 is one of the Psalms that is referred to as the "Hallel Psalms". The word "Hallel" simply means "To Praise." This Psalm, along with others from 113-118, were sung at Passover, which the Jewish people reflected back to the Lord's deliverance of the children of Israel from bandage in Egypt. In Psalm 113 we are commanded to praise God and then the Psalmist gives us some reasons why.

Pesach | Birkat HaShir (1), by Rav Yitzchak Etshalom Why do we almost finish the Berakhah after Hallel at the Seder - then abruptly switch to Hallel haGadol and Nishmat? Our common practice is to read the Hallel over the fourth cup of wine, after which we nearly finish the blessing customarily recited after Hallel - but without a "signature" (חתימה). We then recite Psalm 136 and נשמת כל חי which we read to its conclusion - "מלך א-ל חי העולמים". This odd mix of a double-conclusion to Hallel is the result of several confusing sugyot. We assess the sources, including the key rulings of the Geonim and Rishonim and follow them through to today's common practice.

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Pesah - Hallel At Night by Rabbi Avi Harari

The Exodus Way E7 — In Mark 14, we're told that Jesus and his disciples celebrated Passover and sang a hymn before going out to the garden of Gethsemane. So what hymn did they sing? Rabbinic tradition going back to the time of Jesus records that during Passover, Jewish people sang Psalm 113-118, a collection of songs known as the Passover Hallel. In this episode, Jon and Tim explore these six psalms' references to the Exodus story and what they might have meant to Jesus on the night of the last supper.CHAPTERSWhat Hymn Did Jesus and His Disciples Sing at Passover? (0:00-:6:15)Psalm 113: Seeing With Exodus Glasses (6:15-14:53)Psalms 114-115: Yahweh's Power Among the Nations (14:53-25:46)Psalms 116-118: Reflecting on Our Own Exodus Journey (25:46-34:58)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Babylonian TalmudThe ToseftaYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Small Town Palm Trees” by Mama Aiuto - Topic“Penpals Perhaps” by Sleepy Fish & Coa“Where the Streets Are Cold & Lonely” by Mama AiutoBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** On Purim morning, one should make an effort to wake up extra early and recite Tehilim. This is based on the Hida (Rav Haim Yosef David Azulai, 1724-1807), who writes in his "Devash L'fi" that there are five special days during the year that one should arise at "Hashkama"-extra early: Tisha B'ab, Shabuot, Rosh Hashana, Hoshana Rabba and Purim. He says that this is alluded to in the word "AVRaHaM" in the verse "Vayashkem AVRraHaM BaBoker"-Avraham arose early in the morning. The letter "Aleph" of Avraham, hints to "Echa" which is read on Tisha B'ab; the "Vet" refers to Shabuot on which the Torah was given, and the Torah begins with the letter "Bet;" the "Resh" refers to Rosh Hashana; the "Heh" alludes to Hoshana Rabbah; and the "Mem" hints to the Megillah of Purim. *** The special Tefila of "Al Hanisim" is inserted into the Amidah of Purim. If one forgot to do so, he does not have to go back and repeat the Amidah. Nevertheless, it is preferable to recite the "Al Hanisim" at the expense of prolonging his Amidah and missing the Kedusha with the Sibbur, than to skip it and finish earlier. *** The Torah reading for Purim is "VaYavo Amalek," in Parshat B'shalach. Since it only has nine verses, the accepted custom is to read the last verse twice to complete the requisite ten verses need for a public Torah reading. It is important for everyone to hear this Parasha. Those who missed hearing Parashat Zachor can fulfill the Misva with this reading, if they have intent to do so. The Kaf HaHaim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939, Ch. 693:25) writes that if someone cannot attend Bet Knesset on Purim day, he should read this passage by himself at home with the Ta'amim (cantillation). After reading the Torah, the Tefila continues with "Ashreh" and the beginning of "Uva Lesion." The Megillah is read before the Pasuk "V'atah Kadosh." In the morning, "Shehecheyanu" is not recited on the Megillah, according to the practice of the Sepharadim. The Sefer Torah is kept out until after the Megillah is read, because the Megillah states, "LaYehudim Hayta Orah V'simcha, V'saon V'y'kar"-the Jews had light and joy and happiness and glory. The Gemara understands that Orah (light) refers to the light of the Torah. One should not take off his Tefilin before the completion of the Megillah, because the same verse says that the Jews had "Y'kar"-glory. The Gemara understands that it is referring to Tefilin. In fact, the custom is to kiss the Tefilin when that word is read. If there is a Brit Mila, some say that it is performed prior to the Megillah reading to correspond to a word in that same Pasuk "Sason"-joy, which the Hachamim understand to be Brit Mila. However, the accepted practice is to conduct the Mila after Shaharit. *** There is no obligation to recite Hallel on Purim. One reason for this is that the reading of the Megillah, which tells the story of the miraculous events, takes the place of Hallel. Therefore, if one cannot hear the Megillah, there are Poskim who hold that he should recite the complete Hallel. This should be done without a Beracha, as there is a difference of opinion on the matter. After the Shir Shel Yom (Psalm of the Day), the Mizmor (Tehilim 22) "Al Ayelet Hashachar" is added. Esther was referred to as "Ayelet Hashachar," and this was the prayer she offered upon approaching the King's private chamber. *** It is prohibited to eat even a small amount before hearing the Megillah on Purim morning, even if one has already prayed. Therefore, one should insure that his wife and children hear the Megillah promptly, so that they can eat. *** Immediately after Shaharit, the Matanot LaEvyonim are distributed. Performing this Misva early is not only a fulfillment of "Zerizim Makdimim L'Misvot," but it also enables the recipients to use the money to buy what they lack for the holiday. *** The Shulhan Aruch rules that the Beracha of Shehecheyanu is not recited before reading the Megillah in the morning. This applies even if one did not fulfill the Misva of Megillah the previous night. One should have in mind to include the other Misvot when he hears the Beracha at night. *** The Hida (Lev David, Ch. 30) brings a custom for both men and women to light two candles in honor of Mordechai and Esther on Purim. After lighting the candles, one should give Sedaka and offer heartfelt prayers and requests in their merit. There is a widespread custom to don costumes on Purim. The Hida mentions this specifically regarding the Seudah. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909, Ateret Tiferet) brings a custom for women to adorn themselves with their fanciest jewelry, even more than Shabbat and Yom Tov. This custom has its origins in the Kabbalah. This should only be done within the confines of her own home and not to go out publicly, so as not to breach the standards of modesty.

Various laws about invalid ways of reading and writing the Megilla, sources cannot read items out of order

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Purim. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky in Eretz Yisroel on Purim Inyanim. Shiur given at the home of Yoni Kayman in Eretz Yisroel. Shiur introduction by Yoni Kayman.

Only addition of the 55 Prophets was Megilla, reason we don't say Hallel on Purim, sources for 5/7 Nevi'os

Shiur given by Rabbi Yaakov Prupas at Night Seder Thursday Night. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Who wrote the Haggada? Is there a thematic roadmap to the structure of the Seder? Why is the meal eaten in the middle of Hallel? These and many more questions could be asked in one's struggle to discern what the Seder is really about. All the more reason to join us as we speak with Rabbi Shmuel Goldin about his book, Unlocking the Haggada: The Complete Haggada With In-Depth Commentary (OU Press, 2018). Rabbi Shmuel Goldin received his BS in psychology and his MA in Jewish education from Yeshiva University, and his rabbinic ordination from the Isaac Elchanan Theological Seminary of Yeshiva University. He was included in Newsweek's list of “America's Top 50 Rabbis for 2012” and in Forward magazine's list of Jewish communal leaders who have made a difference in the community at large. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Who wrote the Haggada? Is there a thematic roadmap to the structure of the Seder? Why is the meal eaten in the middle of Hallel? These and many more questions could be asked in one's struggle to discern what the Seder is really about. All the more reason to join us as we speak with Rabbi Shmuel Goldin about his book, Unlocking the Haggada: The Complete Haggada With In-Depth Commentary (OU Press, 2018). Rabbi Shmuel Goldin received his BS in psychology and his MA in Jewish education from Yeshiva University, and his rabbinic ordination from the Isaac Elchanan Theological Seminary of Yeshiva University. He was included in Newsweek's list of “America's Top 50 Rabbis for 2012” and in Forward magazine's list of Jewish communal leaders who have made a difference in the community at large. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Who wrote the Haggada? Is there a thematic roadmap to the structure of the Seder? Why is the meal eaten in the middle of Hallel? These and many more questions could be asked in one's struggle to discern what the Seder is really about. All the more reason to join us as we speak with Rabbi Shmuel Goldin about his book, Unlocking the Haggada: The Complete Haggada With In-Depth Commentary (OU Press, 2018). Rabbi Shmuel Goldin received his BS in psychology and his MA in Jewish education from Yeshiva University, and his rabbinic ordination from the Isaac Elchanan Theological Seminary of Yeshiva University. He was included in Newsweek's list of “America's Top 50 Rabbis for 2012” and in Forward magazine's list of Jewish communal leaders who have made a difference in the community at large. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Who wrote the Haggada? Is there a thematic roadmap to the structure of the Seder? Why is the meal eaten in the middle of Hallel? These and many more questions could be asked in one's struggle to discern what the Seder is really about. All the more reason to join us as we speak with Rabbi Shmuel Goldin about his book, Unlocking the Haggada: The Complete Haggada With In-Depth Commentary (OU Press, 2018). Rabbi Shmuel Goldin received his BS in psychology and his MA in Jewish education from Yeshiva University, and his rabbinic ordination from the Isaac Elchanan Theological Seminary of Yeshiva University. He was included in Newsweek's list of “America's Top 50 Rabbis for 2012” and in Forward magazine's list of Jewish communal leaders who have made a difference in the community at large. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Chof Dalet Teves: Part 2   Lkvod Chof Dalet Teves, The *Hilulo of the Alter Rebbe*, here is a link to the voice file which includes facts and stories about the Alter Rebbe. This file is comprised of 3 short voice files: 1) The Rebbe's Directives; 2) 24th of Teves & Hallel; 3) 24th of Teves and Yud Shvat, which were originally posted in our Zichronos of the Rebbe Group. Listening time is almost 20 min. Due to its length you may need to download it to a computer.

The Gemara in Masechet Berachot teaches that whoever recites Tehilla L'David (Ashreh) three times a day, praising Hashem, is a ben Olam Haba . Yet the same Gemara states that one who recites Hallel daily is considered a blasphemer. We know Hallel is one of the greatest praises, so how can this be understood? The Meshech Chochmah in Parashat Bechukotai explains that Hallel is generally reserved for thanking Hashem for open miracles performed for our nation, such as the makkot or Kriyat Yam Suf . Reciting Hallel daily, even without such miracles, suggests that the person only values Hashem's interventions that defy nature, overlooking the countless hidden miracles Hashem performs every day. By contrast, Tehilla L'David praises Hashem for His everyday hashgacha peratit over each individual and every creature. As the pasuk says, ואתה נותן להם את אכלם בעיתו —"Hashem gives everyone its needs at the time that it needs." We must recognize how Hashem takes care of us every moment of every day. Each person gets what he needs in a unique way. When we look back and see how Hashem gave a person just what he needed when he needed it, in a hidden yet exposed way, it gives us extra chizuk to recognize that Hashem is always behind the scenes taking care of us. A woman shared a story about how she had hired a rabbi to learn with her 11th-grade son every night. When a recent payment to the rabbi was overdue, he sent a friendly text reminder. The woman planned to write a check the next day but completely forgot. That night, as she boarded a plane, she remembered. She asked the rabbi for his Zelle information and told her husband, Reuven, to send him $1,600 via Zelle. A few days later, the rabbi mentioned he hadn't received the payment. Surprised, the woman sent him a screenshot of the confirmation. Upon closer inspection, the rabbi noticed that Reuven had mistakenly entered the wrong middle initial in the email address. Reuven immediately sent the payment to the rabbi again, and then emailed the person who had accidentally received the $1,600. The next morning, Reuven received a reply that began, "Thank you for giving me the opportunity to perform the mitzva of hashavat aveda and return the lost money" The recipient explained that when the money arrived, he didn't recognize the sender or the purpose of the transfer. He even contacted a friend with the same last name as the sender. The friend said he did know someone with that name, but didn't think he would be sending him this money, so he didn't bother to call him. In fact, that person actually was Reuven who did send the money. The man also mentioned that it was amazing hashgacha peratit that he received this exact amount at that exact time. He was making a bar mitzvah for his son but lacked the $1,600 balance needed to pay for the tefillin he was about to pick up. His wife had asked him what they would do, and he replied, "Hashem sends the money when it's needed." Just half an hour before he was to pick up the tefillin , the $1,600 came through. The man concluded his email by asking for a few extra days to repay the money, as he had already used it. Reuven, moved by the story, responded that it would be his greatest zechut to participate in the mitzva of buying tefillin . He told the man he did not need to repay the money at all. Overjoyed, the man thanked Reuven. The next day, Reuven shared the story with a friend, who also wanted to help. Reuven asked the man how much more money he needed for the bar mitzva , and the man replied, "$900." The friend immediately sent him the remaining amount. Hashem made this woman forget to pay the Rabbi twice by check and then caused her husband to put the wrong letter in the email amongst dozens of other things that had to take place for this man to get that money at that time. Hashem helps everyone. We should look for His hand in our everyday lives and thank and praise Him at least three times a day.

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Join us as we confront the intricate and often controversial topic of adultery through the lens of biblical teachings. Our guest, Nick, returns to shed light on this age-old issue, emphasizing its relevance both in ancient times and today's society. We dissect Commandment 7 and explore the nuanced debates of Pharisee groups Hallel and Shammai regarding "indecency" in Deuteronomy 24, offering insights into how these historical perspectives can shape our modern understanding of marriage and divorce.Support the show

There is an obligation to recite the entire Hallel service on each of the eight days of Hanukah. This obligation applies regardless of whether one prays privately or with a Minyan; in either case, one is required to recite Hallel. Before reciting Hallel, one recites the Beracha, "…Asher Kideshanu Be'misvotav Ve'sivanu Li'gmor Et Ha'Hallel," and after the recitation, one recites the concluding Beracha of "Yehalelucha." If one mistakenly recited the "half-Hallel" on Hanukah – meaning, he omitted the sections of Hallel that are not recited during Hallel on Rosh Hodesh – then he must repeat the Hallel. However, he does not recite a Beracha before or after his repetition of Hallel. Women are exempt from the obligation of Hallel. Even though they are included in the obligation of the Hanukah candle lighting, they are nevertheless exempt from the Hallel obligation, just as they are not required to recite Hallel on the Yamim Tobim (Pesah, Shavuot and Sukkot). A woman who wishes to recite the complete Hallel on Hanukah may certainly do so, but she should not recite the Berachot before or after the Hallel. One may not make any interruptions during the recitation of Hallel. One should not speak at all during Hallel, or use any gadgets – such as cell phones or Tablets – during Hallel. (Of course, one should not be using these gadgets at any point during the prayer service, as this is very disrespectful to the service.) However, if a person hears somebody recite a Beracha while he recites Hallel, he should answer "Amen" to the Beracha. Likewise, one may respond to Kaddish, Kedusha or Barechu during the Hallel recitation. It occasionally happens that the congregation completes Hallel and the Hazzan begins Kaddish before some congregants completed Hallel. They may interrupt their recitation of Hallel in order to answer to Kaddish. It is interesting to note that there is a verse in the Torah which alludes to the twenty-one days when we recite the complete Hallel. The Torah writes that before the flood, "Shenayim Shenayim Ba'u El Noah" ("two of each [animal] came to Noah" – Bereshit 7:9). The first word, "Shenayim" ("two"), alludes to the first two days of Pesah, when Diaspora communities recite the complete Hallel (as opposed to the other days of Pesah, when the half-Hallel is recited). The second "Shenayim" alludes to the two days of Shabuot, and the word "Ba'u" ("they came") has the numerical value of nine, referring to the nine days of Sukkot, Shemini Aseret and Simhat Torah. Finally, Noah's name in the phrase "El Noah" may be read as an acronym for the phrase "Ner Hanukah," thus alluding to the eight days of Hanukah, when we recite the full Hallel. Summary: Men are obligated to recite the complete Hallel on each day of Hanukah; women who wish to recite Hallel may do so, but without the Berachot. One who mistakenly recited "half-Hallel" on Hanukah must recite the whole Hallel, but without the Berachot. One may not make any interruptions during the Hallel recitation, except to answer "Amen" to a Beracha, or to respond to Kaddish, Kedusha or Barechu.

What Is The Purpose?

If one forgot to inset "Al Hanisim" in the Amidah, he does not have to repeat the Amidah. However, if he remembers before the completion of the Amidah, he should insert it after "Yeh'Yu L'Rason," before "Oseh Shalom." This applies even if he remembered after saying "Baruch Atah Hashem," before concluding "Ha'tov Shimcha." He should not quickly conclude "Lamdeni Hukeha," but should finish the Beracha and insert "Al Hanisim" before Oseh Shalom. There is a disagreement as to how to formulate the "Al Hanisim" at that point. Everyone agrees that if he forgot "Al Hanisim" in the Birkat Hamazon, he does not repeat Birkat Hamazon and should insert it as a "HaRahaman" prayer in the "HaRahaman section, as brought by the Rema in Siman 682. The Mishna Berura there teaches that the same is true in the Amidah-it should be inserted in the form of a supplication. However, the Ben Ish Hai in Hilchot Purim rules that it should be recited in its original form-"Al Hanisim…" If one began a meal at the end of the last day of Hanukah and concluded it after nightfall, according to Maran, he should say "Al Hanisim." It is no different than Birkat Hamazon on Mosa'eh Shabbat, Mosa'eh Yom Tob or Mosa'eh Rosh Hodesh, in which the Birkat Hamazon is defined by the beginning of the meal. Although the Ben Ish Hai understood that this is not the case on Hanukah and Purim, The Minhag of Yerushalayim, Hacham Atiya, Hacham Ovadia and Hacham Bension all agree that one should say "Al Hanisim" after nightfall, preferably if he ate a Kezayit before sunset. In Birkat Hamazon, the word "Migdol" supplants "Magdil" on a day on which there is Musaf. Although Hanukah and Purim do not have Musaf, the Ben Ish Hai rules that on Purim "Migdol" is said, because there is a special "He'arah" (spiritual illumination) on that day. Nevertheless, that would only apply to Purim, whereas on Hanukah the "He'arah" is only during the candle lighting, and therefore "Magdil" is said. The full Hallel is recited all eight days. The Pele Yoes and others emphasize that since the Hallel was one of the primary institutions of Hanukah it should be recited slowly with melody and intent. Even on Pesah, the full Hallel is not recited all eight days. This indicates the magnitude of the Misva of Hallel on Hanukah. The Rambam indicates that women are not obligated to say the Hallel, and although they can recite it, they may not say a Beracha. SUMMARY If one remembered to say "Al Hanisim" after the proper place: In Birkat Hamazon, he should insert it as a "HaRahaman" in the "HaRahaman" section, and in the Amidah, he should insert it before "Oseh Shalom" in its original form. If one started a meal at the end of Hanukah, he should recite "Al Hanisim," in the Birkat Hamazon, even if he concluded after nightfall. In Birkat Hamazon, "Magdil" is said, not "Migdol." Women who chose to say Hallel do not recite the Beracha.