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In this week's episode we do a survey of Parsha Ki Tavo.
In last week's issue of Footsteps, we considered how powers and principalities functioned in their tasks and how Israel is not like the other nations even though she is scattered among them. As the Footsteps of Messiah approach, even the elect must guard themselves from a particular hazard: sorcery (Re 9:21; 18:23). The names of the Torah portions provide a unique narrative when we put them together week to week. Last week, it was Ki Teitze, "When you go out." This week, it is Ki Tavo, "When you go in." The details in the mitzvot might distract us from the spiritual inheritance for which these Torah portions prepare us: The Land of Promise, Israel, and the Garden, our original inheritance hovering just above it, waiting to be "married" to the physical territory once again. Once the righteous are resurrected like Yeshua, once again they can navigate physical and spiritual realms as the Father designed, but they will need to have internalized the commandments that rule our exit Ki Teitze and re-entry Ki Tavo to that special place prepared for us. In preparation, Israel must study the Word so that she will not be deceived by sorcery and witchcraft, tools of the Beast. As there are holy signs and wonders, so there may be deceiving signs and wonders. These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb. And Moses summoned all Israel and said to them: “You have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, the great trials that your eyes saw, the signs, and those great wonders. But to this day the Lord has not given you a heart to understand or eyes to see or ears to hear. I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the Lord your God. And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. (Dt 29:1-8) Review these couplets/equivalencies: “He makes the winds (ruachot) His messengers, Flaming fire His ministers.” (Ps 104:4) These flaming ministers of fire can consume, for they are “serving” the fire of Elohim's judgment... “His breath sets coals aglow, and a flame goes forth from his mouth.” (Job 41:21) “Like fire that burns the forest, and like a flame that sets the mountains on fire.” (Ps 83:14) forest=stronghold of the beast mountains=nations “Fire goes ["walks"] before Him and burns up His enemies all around.” (Ps 97:3) Fire also “walks,” such as the voice of Elohim walked in the Garden seeking Adam and Eve after they sinned. The enemies are saviv, encircling, as the Rivers did the Garden. The cheruvim, flaming ministers of Elohim, were placed at the entrance of the Garden with flaming swords to prevent re-entry and access to the Tree of Life in the midst of the Garden. This information helps us to understand that there is proper and authoritative spiritual fires who perform the will of Adonai. The more we walk in the Ruach, the more we can differentiate between ministers of holy fire and deceivers who may appear to work wonders in fire. Let's turn back a few lessons to re-examine Yeshua's sheep speech and how it relates to Jacob's wrestling match with the angel. Yeshua, when questioned as to whether he was the Messiah at Chanukkah, started talking about sheep knowing his voice. Tradition says that the wrestling match with Jacob and Esau's angel began with sheep! This is strange, but it explains Yeshua's sheep speech as a clarification of Kislev 25 when the Mishkan (Tabernacle) to house the Divine Presence w...
Epilogues Haftorah Of Ki Tavo by Learn the Torah an Aliya a day
R. Marcus Rubenstein's sermon on parshat Ki Tavo, given at Temple of Aaron shabbat morning services on September 17th, 2022.
Insights and comments could be sent to Jonathan@theparashapodcast.com They will be addressed during our daily classes to enhance the discussion. For Parasha classes, please visit: TheParashaPodcast.com Spotify Link: https://open.spotify.com/show/45srXeZZgZKHAomOmpIkmh?si=Ao0Jr94xQOSpKxd8Rg7Zyw Apple Podcasts Link: https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805 For Navi Classes, please visit: Spotify Link: https://open.spotify.com/show/48iHU4mP1cvgZOGFrC5Jys?si=o_r9qD_XT_yovHvuC9fJIA Apple Podcasts: https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051 For Tehillim Classes, please visit: Spotify Link: https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=fzjnBsMPRjS27AtlepZxRQ&dl_branch=1 Apple Podcasts Link: https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372 #Parsha #Navi #Torah #Bible #Wisdom #Psalms #Song #Tehillim
Giving tithes while away from the produce; Vidui Maasrot from the psukim in Ki Tavo
Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Ki Tavo" (Deuteronomy 26:1-29:8) which is again not only 'meaty' but downright SCARY to those who don't like what it says. Which makes it again one of the most important - especially NOW. The sequence begins with the Erev Shabbat reading, the title part about "when you come" into the land, and then the details of the most well-known set of "Blessings and Cursings" in the whole Book: https://hebrewnationonline.com/wp-content/uploads/2022/09/SSM-9-16-2022-Ki-Tavo-teaching-only-podcast-xxx.mp3 There is a segment in this parsha that consists of repeated curses of the form, "Cursed by he THAT..." which turn out to be - or at least once to have BEEN - "things done in secret." So what does it say that they often are no longer even done in secret, but openly? And taught in the Public Cesspools, even. Perhaps that is why the other curses seem more imminent, if not already undeniable. But Mark opens by asking this question... "Ki Tavo: Are These Curses Really From HIM?" https://hebrewnationonline.com/wp-content/uploads/2022/09/CooH-9-17-22-Ki-Tavo-Are-These-CURSES-From-Him-podcast-xxx.mp3 The combined two-part podcast is here:
-- Opening song - "Let There Be Love" by Noah Aronson; performed by Temple Israel Cantorial Soloist Happie Hoffman Find sermons, music, conversations between clergy and special guests, and select Temple Israel University (TIU) classes – easily accessible to you through our podcast, Torah to the People. Learn more about Temple Israel-Memphis at timemphis.org.
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Rabbi David Wolpe's weekly sermon from 9/10 for Ki Tavo.
download the notes here:https://www.esm.us/wp-content/uploads/09.17..22.22-service-notes-saturday_cong-tm-1.pdf___________________________________________________Deuteronomy 26:1,2 And it shall be, when you come into the land whichthe LORD your God gives you for an inheritance, and possess it, and livein it, you shall take of the first of all the fruit of the earth which you shallbring of your land that the LORD your God gives you, and you shall putit in a basket, and shall go to the place which the LORD your God shallchoose to place His name there.Deuteronomy 26:3,4 And thou shalt go unto the priest that shall be inthose days, and say unto him, I profess this day unto the LORD thy God,that I am come unto the country which the LORD swore unto our fathersfor to give us. And the priest shall take the basket out of thine hand, andset it down before the altar of the LORD thy God.Deuteronomy 26:10 And now, behold, I have brought the firstfruits ראשיתof the land,#7225. ראשית resheetJohn 12:24 Verily, verily, I say unto you, Except a grain of wheat fall intothe ground and die, it abides alone: But if it die, it bringeth forth muchfruit.
Ki Tavo / Erev Shabbat 2021–2022 by Lion & Lamb Ministries
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Rabbi Amy Bernstein's weekly Torah study class at Kehillat Israel and via Zoom with guest teacher Rabbi Daniel Sher - Deuteronomy 27:11-29:8 - September 16, 2022
The pasuk says in this week's Parasha, Ki Tavo , ושמחת בכל הטוב – we are to rejoice with all of the good that Hashem gives us. In this world, when a person appreciates what others do for him, those people are happy to give him more. But when a person denies the good, it makes others turn away from giving him. At the end of the year, when we are going to request of Hashem to give us a new year of blessing, the best thing we could do is to first appreciate how much He has given us already. One of the reasons people don't appreciate is because they feel that everyone else has more than them and everyone else is happier than them. But they are very mistaken. The sefer Orchot HaYeshiva tells the story of a young man who went to see Rav Shach, zatzal , and lamented that it seemed to him that his friend, who had gotten engaged at the same time as he did, seemed to be happier than him. He was asking the Rabbi if he should perhaps break off his engagement. Rav Shach replied, “The boy you are talking about was here before and he had the exact same complaint. He thought that you seemed happier than him.” This is the nature of man, to always think that others are happier than he, but in actuality, Hashem gives each person exactly what he needs to be happy, to do his job. If we could only focus on what we do have rather than on what everyone else seems to have, we would be so much happier. Just saying the Birkot HaShachar in the morning with kavana can bring a person such an appreciation for Hashem. The Chochma U'Musar writes, before we say each beracha , we should think about what exactly we are about to thank Hashem for and then appreciate it to the fullest. For example, he said, one of the berachot is פוקח עיוורים – that Hashem gives eyesight to the blind. Simply, we are saying when we go to sleep we can't see and each day when we wake up, Hashem gives up the ability to see once again. We are supposed to imagine the feelings of a blind man, lo alenu , and then imagine that all of a sudden, a doctor came up with a medication that could cure the blind. How much joy would a blind man have finally being able to see? That is the amount of appreciation that we are supposed to show Hashem every single day because nothing is a given and just because a person has something today doesn't necessarily mean he'll have it tomorrow. It is only because of the chesed of Hashem that we are able to enjoy the blessings He gives us each and every day. We also have to feel so fortunate that we have the zechut to serve the Melech Malchei HaMelachim HaKadosh Baruch Hu . The sefer Mizmor L'Asaf writes, when a person enters the shul in the morning, he should be overcome with hakarat hatov that Hashem gave him the privilege of entering His home to come and speak to Him. The more we appreciate, the better our avodat Hashem will be, the happier we will be and the happier Hashem will be to give us even more.
SEASON 2022 EPISODE 37: Rabbi Yishai is driving down the highway in Florida and thinking about the Torah portion of Ki Tavo which gives the joyous blessings of entering the Land of Israel - and the darkest curses of enduring a Holocaust.SPONSOR LINKS:The Israel Bible https://theisraelbible.com/Prohibition Pickle https://www.facebook.com/Prohibitionpickle/Hebron Fund https://hebronfund.org/The Jewish Press https://www.jewishpress.com/PODCAST INFO: Podcast website: https://yishaifleisher.com/podcast/ Apple Podcasts: https://apple.co/3mIsdfU Spotify: https://open.spotify.com/show/3oP2Reo4JYnfIJdDUrQS2c RSS: https://feeds.buzzsprout.com/1271258.rss YouTube: https://www.youtube.com/c/YishaiFleisherTV SUPPORT & CONNECT:Check out the sponsors above, it's the best way to support this podcastSupport on Givecloud: https://kumah.givecloud.co/Twitter: https://twitter.com/YishaiFleisherInstagram: https://www.instagram.com/yishaifleisherLinkedIn: https://www.linkedin.com/in/yishaifleisher/Facebook: https://www.facebook.com/YishaiFleisherSupport the show
Rabbi Yishai is driving down the highway in Florida and thinking about the Torah portion of Ki Tavo which gives the joyous blessings of entering the Land of Israel - and the darkest curses of enduring a Holocaust.
The Mishna in Bikkurim (3:8) discusses the different baskets that people used as containers for the first-fruit bikkurim offering that was brought to the priests in the Temple. Wealthy people used gold or silver containers, while poor people brought their bikkurim in simple woven baskets. Curiously, the gold and silver baskets were handed back, but the weave baskets were retained. Rabbi Dunner explores this interesting contrast through the eyes of his grandfather's sefer, Mikdash Halevi.
Plenty of things to complain about. Follow along in Devarim 27:19-20, 4:18, 26:11. Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks! --- Send in a voice message: https://anchor.fm/rabbifarhi/message Support this podcast: https://anchor.fm/rabbifarhi/support
Ki Tavo begins with commands about bringing firstfruits to the central Sanctuary and allocating various tithes. Next is the reminder of what the covenant is: a mutual pledge between the people and God. Next are the features of ancient covenants: the blessing and curses that will follow faithfulness or disobedience. Finally, Moses summons the people […] The post Ki Tavo 2022 appeared first on Beth Tikkun Messianic Congregation.
Ki Tavo | Kumi Ori - The Sixth Stage of Consolation, by Rav Yitzchak Etshalom What do we imagine will attract the nations of the world to Yerushalayim at the "end of history"? Source sheet >>
In Ki Tavo the Israelites are commanded to bring their "first fruits" as an offering to God. The words they recite during that ritual are a reminder of how our past shapes us, and how we shape the future.
Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays examines the ethics we can derive from the Torah, week-by-week, parsha by parsha. You can find the full written article on Ki Tavo available to read, print, and share, by visiting: www.rabbisacks.org/covenant-conversation/ki-tavo/the-pursuit-of-joy/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy Trust continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2015. Covenant & Conversation on Ethics is kindly supported by the Maurice Wohl Charitable Foundation in memory of Maurice and Vivienne Wohl z”l.
How does the law of bikkurim (sacrifice of the first fruits) relate to the Exodus from Egypt? Why does the blessing from the farmer use the plural tense, and why would a farmer who had never experienced the Exodus need … Read the rest The post Ki Tavo: History and Memory – The Declaration of the First Fruits first appeared on Elmad Online Learning. Continue reading Ki Tavo: History and Memory – The Declaration of the First Fruits at Elmad Online Learning.
Rabbi Dunner pays tribute to the late Queen Elizabeth II, whose passing has engendered an incredible outpouring of affection and mourning around the world. What does the ritual blessing that we pronounce over a monarch mean in modernity, and what special lesson can the life of Queen Elizabeth teach us all?
This is Torah Talk for the week of September 11th, 2022 Deut. 27:4 upon crossing the Jordan, you shall set up these stones, about which I charge you this day, on Mount Ebal, and coat them with plaster. 5 There, too, you shall build an altar to the Lord your God, an altar of stones. Do not […]
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks! --- Send in a voice message: https://anchor.fm/rabbifarhi/message Support this podcast: https://anchor.fm/rabbifarhi/support
In this episode of Prophet Pearls, Nehemia Gordon and Keith Johnson discuss the Prophets portion for Ki Tavo, covering Isaiah 60:1-22. Gordon and Johnson revel in this sixth in a series of seven “Haftarot of Consolation,” as the prophet Isaiah details … Continue reading → The post Prophet Pearls #50 – Ki Tavo (Isaiah 60:1-22) appeared first on Nehemia's Wall.
Jill Zenoff joins us for a delicious (if not overly-cheesy) episode for Parashat Ki Tavo. A friend of farms and food, Jill brings a unique perspective to our conversation about first fruits, blessings, curses, and — of course — cheese. We love cheese. How does the first harvest connect to our world today? How does it connect to Tikkun Olam — repairing the world? We'll cover all this and more, all with a taste of Torah and — again — cheese. In fact, in a Drinking and Drashing: Torah with a Twist first, Jill pairs our Midrashic Mixology cocktail with a cheese! This episode is brought to you by Lactaid. Ok, not really, but it probably should be. To continue the conversation: Jill's Instagram: @cheese_camp_director_jill Our Discord Server: https://discord.gg/xeeghhpSy3 Show the love with some Drinking and Drashing: Torah with a Twist merchandise at store.drinkinganddrashing.com, and don't forget to subscribe and give us a rating on Apple Podcasts—it's a great way to help our show grow! Edited by Kate Griffin
In this episode of The Original Torah Pearls, Ki Tavo (Deuteronomy 26:1-29:8), after revealing the identity of the “wandering Aramean,” we discuss the name commanded to be spoken seven times during the first fruits offering. A vivid picture is painted of … Continue reading → The post Torah Pearls #50 – Ki Tavo (Deuteronomy 26:1-29:8) appeared first on Nehemia's Wall.
The Parasha (Story) of Ki-Tevo gives us necessary tools for the battle of this year, the battle on the way our lives will look like in the New Year – after Rosh HaShanah. The main tool is the ability to control our concsiousness, emotions and thoughts. Now! When the world is still in a dangerous place of uncertainty, it is time to reflect and look inside. This is the time to ask: Who is the person that I want to become and not: 'What are the things that I want to have? the places I want to travel, the deals I want to make'. This the time to stop our slavery to habits, belief systems and objects, the time to prepare ourselves to the freedom awaiting us in the 5780's.
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks! --- Send in a voice message: https://anchor.fm/rabbifarhi/message Support this podcast: https://anchor.fm/rabbifarhi/support