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R. Marcus Rubenstein's sermon from Shabbat morning services at Temple of Aaron on August 29th, 2026 on parshat Ki Tavo.
Parshas Ki Tavo: Blessings Promised, Curses Guaranteed https://jewishprolifefoundation.org/pro-life-blog/parshas-ki-tavo-blessings-promised-curses-guaranteed פרשת כי תבוא: ברכות מובטחות, קללות מובטחות https://jewishprolifefoundation.co.il/%d7%a4%d7%a8%d7%a9%d7%aa-%d7%9b%d7%99-%d7%aa%d7%91%d7%95%d7%90-%d7%91%d7%a8%d7%9b%d7%95%d7%aa-%d7%9e%d7%95%d7%91%d7%98%d7%97%d7%95%d7%aa-%d7%a7%d7%9c%d7%9c%d7%95%d7%aa-%d7%9e%d7%95%d7%91%d7%98%d7%97/ "Whom shall I send?" Then Isaiah said "Here am I; send me!" Thereupon God said to him, "My children are troublesome and sensitive; if you are ready to be insulted and even beaten by them, you may accept My message; if not, you would better renounce it". https://www.sefaria.org/Vayikra_Rabbah.10.2?lang=bi At the Jewish Pro-Life Foundation, we're making the original pro-life religion pro-life again! News, education, enlightenment and spiritual renewal. Saving Jewish Lives & Healing Jewish Hearts by providing the Jewish community with Pro-Life Education, Pregnancy Care and Adoption Referrals, and Healing After Abortion. To learn more visit https://jewishprolifefoundation.org/ Banned 3.18.26. No longer Follow us on Facebook: https://www.facebook.com/JewishProLifeFoundation/ Follow us on Twitter: https://twitter.com/JewishProLife Follow us on YouTube: https://www.youtube.com/channel/UCk8B3l4KxJX4T9l8F5l-wkQ Follow us on TikTok: https://www.tiktok.com/@jewishprolife Follow us on MeWe: https://mewe.com/i/cecilyroutman Follow us on Gab: https://gab.com/JewishProLife Follow us on LinkedIn: https://www.linkedin.com/in/cecily-routman-3085ab140/ Banned 3.18.26. No longer Follow us on Instagram https://www.instagram.com/cecilyroutman/ Follow us on Gettr: https://gettr.com/user/prolifececily Follow us on Rumble: https://rumble.com/c/JewishProLifeFoundation Follow us on TruthSocial: https://truthsocial.com/@prolifececily Follow us on Telegram: https://t.me/JewishProLife Follow us on Podcasts: https://jewishprolife.libsyn.com/ Donate: https://jewishprolifefoundation.org/donate In Israel: https://jewishprolifefoundation.co.il The Jewish Pro-Life Foundation is an IRS approved 501(c)3 non-profit educational public charity. We are committed to Torah and Jewish Tradition. We are not affiliated with any particular Jewish denomination, political organization or any other religious organization or movement.
What happens when the Bible comes back to life in the Land of Israel? In this powerful Land of Israel Fellowship from the hills of Judea, Jeremy Gimpel visits a young family living, shepherding, and raising their children in the biblical heartland. He also takes us to Carmel, connected to the stories of King David, Naval, and Avigail. Ari Abramowitz shares a moving story from a Judean synagogue about a 14-year-old boy reading the Tochacha in Parshat Ki Tavo, revealing a deeper lesson about serving Hashem with joy. The episode also explores Prophets of Israel Daily and Jeremy's vision for Rooted: The Next Generation—a community raising young adults who love Torah, Israel, and the Jewish people and are ready to lead. From the Judean desert to the next generation, this is a story of Torah, roots, redemption, and the Bible coming alive in the Land of Israel.
Ki Tavo (Midrash Only) | Deuteronomy 26:1 - 29:9 | MTOI Torah Study
Ki Tavo offers a theology of reward and punishment, of cause and effect, but lived experience teaches us that the world does not work so neatly. What becomes possible when we read the parashah forwards and backwards, not only as protest against injustice, but also as a guide to rebuilding a shattered world?
There are a number of important elements in parsha “Ki Tavo” (Deuteronomy 26:1 – 29:8) — but it’s probably known for being the most daunting collection of curses in the Bible. And — again — that puts it, arguably, at the heart of the destruction of Western Civilization. Is that deserved? Mark Call, of Shabbat Shalom Mesa fellowship, begins to lay out the issue in the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/08/SSM-8-28-26-Ki-Tavo-teaching-podcast-xxx.mp3 The words ‘ki tavo,’ are translated from the Hebrew as “when you have come” – into the land. And those curses certainly apply there. And one of the specific consequences is ‘shalach’ – or being “sent out.” Exiled. And that has happened – to BOTH kingdoms. And it REMAINS the case to this day. So – do the curses still apply? Or not? And don’t miss the irony in the fact that some who say, “of COURSE not” – because “the law is done away with” – probably should be paying more attention. NOTE: ‘Curses’ are another one of those topic that tends to upset people. Particularly when they hit close to home, and Mark again pulls no punches. Neither does Scripture, of course. “Ki Tavo: Most Curses in the Whole Bible – Does it MATTER?” https://hebrewnationonline.com/wp-content/uploads/2026/08/WT-CooH-8-28-26-Ki-Tavo-Curses-Public-private-and-by-acquiescence-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:
You can download the notes here:https://esm.us/wp-content/uploads/2026/08/08.29.26-Congregational-Notes.pdf___________________________________Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
Blessings For Obedience, Cursing's for Apostasy - Torah Portion - Ki Tavo: (Deuteronomy 26–29:9) by Shawn Ozbun
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rabbi Amy Bernstein's weekly Torah study class in person and via Zoom with guest teacher Rabbi Daniel Sher - August 28, 2026.
All of Nadav's mistakes. Follow along in Devarim 28:1, 28:10, 2:4, 28:32 Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
The Golan Heights. Yom Kippur War 1973. Chaim Sabato and his platoon were being wiped out by the Syrians. He had a book of Psalms with him. It was stained with his mother's tears. He opened it up and started to read out loud… "Mizmor L'David, Hashem Ro'i..." — The Lord is my Shepherd, I will not want..." In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. A 'miracle story' with a twist Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/
An IDF social media video appeared to advise ultra-Orthodox Israelis facing military draft enforcement on how to avoid arrest at Ben Gurion Airport — and it was quickly deleted. In this episode of Israel Daily News, Shanna Fuld breaks down the controversy surrounding the now-deleted IDF video ahead of the annual Rosh Hashanah pilgrimage to Uman, Ukraine. The video reportedly used an AI character called “Dudy the Explainer” to explain how draft evaders could avoid being detained at the airport. The controversy comes as Israel's long-running battle over Haredi military service intensifies and new legislation has left some pilgrimage-bound Israelis facing draft-evader status. Shanna also examines the growing security tensions in Judea and Samaria, including the strategic significance of the proposed E1 settlement expansion, British pressure over Israeli settlements, and warnings about settler violence. Meanwhile, election season is heating up. Gadi Eisenkot is calling a two-state solution “delusional” following October 7th while simultaneously criticizing the E1 expansion as a strategic mistake. He also takes aim at Ministers Bezalel Smotrich and Itamar Ben-Gvir over settler violence. The episode also looks back at the 2014 Gaza war, including reports of secret direct back-channel contacts between Prime Minister Benjamin Netanyahu and Hamas through intermediary Shlomi Fogel — contacts that Netanyahu's office and Fogel have denied. Plus, Shanna speaks about Tal Goldstein-Almog, a young survivor of Hamas captivity, and highlights his interview with Australian journalist Erin Molan. And in a cultural tribute, Shanna remembers Dolly Parton and the extraordinary impact of her Imagination Library, including its connection to PJ Library and Israel's Sifriyat Pijama program. The episode also remembers Japanese artist Yayoi Kusama, including her acclaimed 2021 exhibition at the Tel Aviv Museum of Art. Finally, Rabbi Yossi Madvig explores this week's Torah portion, Ki Tavo, discussing light and darkness, the Messianic era, and the difference between the afterlife and the “world to come.” In this episode: • The controversial IDF video for draft evaders • Why the IDF deleted the video • The Haredi military draft crisis • The Rosh Hashanah pilgrimage to Uman • Airport enforcement and draft evaders • Rising tensions in Judea and Samaria • The E1 settlement expansion plan • British pressure over Israeli settlements • Gadi Eisenkot's election campaign • Israel's upcoming elections • IDF operations against October 7th attackers • Tal Goldstein-Almog and his experience in captivity • Reports of secret Netanyahu-Hamas contacts in 2014 • Israel Daily News' independent journalism • Rosh Hashanah gifts from Israeli artists • Dolly Parton's global legacy and PJ Library • Yayoi Kusama's legacy in Israel • Torah thought with Rabbi Yossi Madvig Support independent journalism: Israel Daily News is independently produced and does not work for the Israeli government. Your support helps us continue reporting on Israel and the region. Visit israeldailynews.org to make a one-time or monthly donation. Subscribe to Israel Daily News on YouTube, Spotify and Apple Podcasts, and sign up for the Israel Weekly News newsletter for the top stories from Israel each week. Israel Daily News website: https://israeldailynews.org YOUTUBE: https://www.youtube.com/@israeldailynews Israel Daily News Patreon: https://www.patreon.com/shannafuld Support our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-war Links to all things IDN: https://linktr.ee/israeldailynews Timestamps 00:00 IDF Video Advises Draft Evaders Ahead of Uman Pilgrimage01:00 The Deleted “Dudy the Explainer” Video02:00 Why the IDF Post Was Removed03:00 How Draft Evaders Are Caught at the Airport04:00 Rising Tensions in Judea & Samaria05:00 The E1 Settlement Expansion Plan06:00 Israel Responds to British Sanctions07:00 Gadi Eisenkot Rejects Two-State Solution08:00 Eisenkot Takes Aim at Smotrich & Ben-Gvir09:00 IDF Kills October 7th Attackers in Gaza10:00 Tal Goldstein-Almog's Story of Captivity11:00 Secret Netanyahu-Hamas Talks?12:00 What Happened During the 2014 Back Channel13:00 Supporting Independent Journalism14:00 Rosh Hashanah Gifts From Israeli Artists15:00 Remembering Dolly Parton16:00 Dolly Parton's Imagination Library & PJ Library17:00 Sifriyat Pijama & Dolly's Global Impact18:00 Remembering Yayoi Kusama19:00 Kusama's Legacy in Israel20:00 Her 2021 Tel Aviv Exhibition21:00 Torah Thought: Ki Tavo22:00 Rising Above the Darkness23:00 The Afterlife vs. the World to Come24:00 The Messianic Paradox25:00 Sign-Off & Shabbat Shalom #Israel #IsraelNews #IDF #IsraeliPolitics #IsraelPolitics #HarediDraft #DraftCrisis #Uman #RoshHashanah #JudeaAndSamaria #WestBank #E1 #Gaza #Hamas #Netanyahu #GadiEisenkot #October7 #IsraelDefenseForces #MiddleEast #DollyParton #YayoiKusama #IsraelDailyNews #IsraelDailyNewsPodcast #BreakingNews Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Ki Tavo_ Blessed Coming and Going by Rav Mike
Ki Tavo | The Historical and Metaphysical Future, by Rav Eli Weber Why is the haftara for Ki Tavo so uniquely comforting? A look at divine light, historic redemption, and surprising echoes. Yeshayahu 60: 1-22 This shiur examines the haftara for Ki Tavo, Yeshayahu's "Kumi Ori" — the sixth of the seven Haftarot of Consolation. It highlights three themes: a metaphysical shift in which Hashem's own light replaces the sun and moon; a historic reversal in which hostile nations come to serve and admire Israel; and deliberate textual parallels between the haftara and the parasha's Tokhacha, closing with reflection on the redemption's timing ("b'ito" versus "achishena").
Ki Tavo | The Power of Mikra Bikkurim and Vidui Ma'asrot, by Rav Yitzchak Etshalom The final two Mitzvot in Moshe's presentation of the Law (נאום המצוות) are the "Bikkurim Declaration" and the "Ma'asrot Confession". Immediately after this, the multi-tiered covenant in Moav begins. In earlier shiurim, I have proposed that the נאום המצוות is Moshe's explication, in order, of the עשרת הדברות - and these two recitations are then the explanation and expansion on the last דברות - the prohibition of coveting that which is not ours. We explore how the subtleties of each recitation help develop an awareness and attitude that promotes satisfaction and avoids desiring that which is not ours. Source sheet >>
Parshas Ki Tavo 5786 ספר דברים פרק כו פסוק י ועתה הנה הבאתי את ראשית פרי האדמה אשר נתתה לי יקוק והנחתו לפני יקוק אלהיך והשתחוית לפני יקוק אלהיך׃ Sefer Devarim Chapter 26 Verse 10 And so I now bring the first fruits of the soil that You, O ETERNAL One, have given me.”You shall leave the basketcthe basket Heb. “it.” before the ETERNAL your Hashem and bow low before the ETERNAL your Hashem.
This week's Torah portion covers Deuteronomy 26:1 to 29:8. It takes its name, Ki Tavo, from its opening Hebrew words, which mean “When you come” or “When you enter.” The commandments that follow are for when Israel crosses the Jordan River, takes possession of the land, and settles into its new national life. Before Moses hands the people off to their new leader, Joshua, he reminds them of the laws and teachings they received at Sinai. The new generation did not witness, or was too young to remember, God descending upon Sinai with the rumble of thunder and flash of lightning. They did not smell the thick smoke or feel the ground shaking beneath them. Of course, they heard the stories from their parents and believed the witness of the tribal leaders. However, they needed their own Sinai moment, led by their appointed leader with the full participation of the rising generation. They needed their own founding story.Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.
Madlik Podcast – Torah Thoughts on Judaism From a Post-Orthodox Jew
Why did the Rabbis tell the Exodus through the words of a farmer—and leave Mount Sinai out of the story? What if the Torah's shortest version of the Exodus leaves out the most important moment? The story of the Exodus without using the Book of Exodus? In Parshat Ki Tavo, an Israelite farmer enters the Temple carrying a basket of first fruits and recites a compact history of his people: "My father was a wandering Aramean. The Egyptians oppressed us. We cried out. God brought us forth and gave us this land." Those words would eventually leave the Temple, enter the Jewish home and become the centerpiece of the Passover Haggadah. Geoffrey Stern and Rabbi Adam Mintz explore why Mikra Bikkurim fascinated both the Rabbis and modern critical scholars. Gerhard von Rad called it Israel's "little historical creed," while Jeffrey Tigay noted its memorable alliteration and preservation of Israel's landless beginnings. Ibn Ezra, Rashbam and Shadal debate whether its wandering ancestor was Jacob, Abraham—or all the patriarchs combined. Unlike the narrative in Exodus, this declaration is spoken in the first person: "They oppressed us. We cried out. God brought us forth." It allows every later Israelite to enter the ancestors' history and claim it as personal memory. But the declaration also begins the Exodus before Pharaoh. By reaching back to the wandering and vulnerability of Abraham and Jacob, it transforms the Exodus from a single historical event into a recurring pattern of exile and return, danger and deliverance. Like Isaiah in the Haftarot of Consolation, the Rabbis reopened Genesis and repurposed its ancestral voices to give hope to later generations. They moved this declaration: From the Temple to the home From the pilgrim's basket to the Seder table From possession of the land to life in exile From bringing first fruits to telling the story Finally, we confront the great omission: Why does Mikra Bikkurim move from Egypt directly to the Promised Land without mentioning Moses or the revelation at Mount Sinai? Perhaps the Exodus repeats itself, while Sinai does not. Exile and redemption can recur nationally and personally, but the Torah came down from heaven only once. From then on, lo bashamayim hi—"It is not in heaven." The Torah was given to human beings to interpret and make their own. And as Rosh Hashanah approaches, the same first-person grammar returns in the Selichot confession: Aval anachnu va'avoteinu chatanu—"But we and our ancestors have sinned." We inherit not only our ancestors' redemption, but also their failures, their repentance and their hope. Join us for Liberation: Personal and Recurring. Key Takeaways When History Becomes Identity - Sacred memory is not simply the recollection of what happened to our ancestors. By speaking their story in the first person, we enter it ourselves: their vulnerability becomes our vulnerability, their liberation becomes our liberation, and their history becomes our identity. A Timeless Grammar of Liberation - The most enduring stories are not confined to the events that first produced them. By beginning before Pharaoh and extending the pattern into every generation, Mikra Bikkurim transforms the Exodus from a single historical event into a timeless grammar of exile, survival and return. The Exodus Repeats; Sinai Does Not - Liberation and revelation move through history differently. The Exodus can recur whenever human beings move from oppression to freedom, but Sinai was a singular moment. Once the Torah came down from heaven, its interpretation—and the responsibility to live by it—passed into human hands. Timestamps 00:00 Temple Script Origins 01:29 Ki Tavo Setup 02:06 Mikra Bikkurim Reading 03:54 Von Rad Historical Creed 08:23 Missing Sinai Question 12:09 Who Is the Aramean 15:36 Sponsor Break 16:42 Why Haggadah Uses It 20:53 Personal Exodus Every Year 24:50 Exile Proof Text Power 28:34 Sinai Once vs Exodus Repeat 30:43 Rosh Hashanah Tie In 32:07 Wrap Up and Viewer Question Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/744553 Transcript here: https://madlik.substack.com/
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
R. Marcus Rubenstein's sermon for Shabbat morning on August 22nd, 2026 on parshat Ki Tavo at Temple of Aaron Shabbat morning services.
BH Be hones with yourself
Rabbi Jacobson will discuss the following topics: What should our focus be during these days of Elul? What makes Elul unique? Is Elul initiated from below (Ani L'Dodi) or from above (the king in the field)? (follow-up) How do we create vessels for G-d's blessings this time of the year? If the king is in the field during Elul, where does that leave us the rest of the year? Is G-d more present during this time of the year? I've had a very difficult year... What more can I do to ensure that the thirteen attributes of compassion manifest in my life? Since G-d does all the mitzvos he commands us to do, how does He perform the mitzva of teshuva? Can we say that this is like tzaddikim doing teshuva? How can we say that G-d “regrets” anything? Why does a Baal Teshuva reach higher than a Tzaddik? Why are there no Shoftim maamorim in Likkutei Torah? Can we bless someone with a happy new year over the phone? Should they answer amen? What is the power of answering amen? Is the blessing valid and does it work even without answering amen? What lessons do we learn from living with the times, with this week's Torah parsha? What is the significance of “Tavo” and the mitzva of the first fruit offering (bikurim) What do we know about the stones upon which the Torah was inscribed? How do we possibly explain the hidden blessing in child cannibalism?! Why did the Rebbe tell us to celebrate and be extra joyous on the Frierdiker rebbes wedding anniversary? Ki Tavo 13 Elul G-d leading our footsteps when we travel on vacation (follow-up) Are we allowed to pray for others without their knowledge and consent?
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
BH Are you "waiting " for Moshiach? Or making it happen?!
Welcome to Rabbi Sacks' commentary on the weekly Torah portion. Covenant & Conversation examines the ethics and wisdom we can derive from the Torah, week-by-week, parsha by parsha. Follow along with the full article, written and recorded by Rabbi Sacks in 2011, here: https://rabbisacks.org/covenant-conversation/ki-tavo/freedom-means-telling-the-story/ This week our FEATURED ARTICLE on Ki Tavo (written by Rabbi Sacks in 2013) is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/ki-tavo/a-sense-of-history/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/ki-tavo/a-sense-of-history/ For additional articles, translations, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. _________________________ With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel. _________________________
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
BH How real is this?
According to the Zohar on Parashat Ki-Tevo, we are already in the midst of the period called "The End of Days." Our way to deal with the enormous pressures that are exerted on each of us, from all directions, is found here in the Parashah. Why is 'Teshuvah', as the Zohar explains it, the best way, not only to survive, but to win in a big way? How does this relate to the work of the heart? This is what will decide the how will we get through the coming years and how will we deal with so many challenges. For a short reading about this Parashah: https://livekabbalah.org/ki-tavo Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-tree-of-life-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.
BH Are you "amecha" or "yisroel"?!
How much of our responsibility belongs to us alone? In this episode, Zvi Hirschfield and Rabbi Dr. Daniel Reifman explore Parshat Iand the covenantal ceremony at Har Gerizim and Har Eval. Comparing it with Sinai, they ask how Torah balances individual choice with collective responsibility. What changes when the people become active participants in the covenant, and what might that teach us about shared identity and obligation in a polarized world?
These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.
Ki Tavo: Potential by Rabbi Avi Harari
Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:01:47 Second Aliyah02:40 Third Aliyah03:19 Fourth Aliyah04:34 Fifth Aliyah07:00 Sixth Aliyah15:32 Seventh AliyahCheck out more of our content on Facebook, Instagram, and Youtube.
Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.