Podcasts about seder

When does one recite the Beracha "Al Netilat Yadayim" over the morning hand-washing? The Tashbatz (Rav Shimshon Ben Sadok, Germany, 13 th century) relates that the Maharam Me'Rutenberg (Germany, 1215-1293) would recite the Beracha over the morning washing in the synagogue, well after he washed his hands. He would wash his hands at home, after waking, but he recited the Beracha "Al Netilat Yadayim" later, together with the other Birkot Ha'shahar (morning blessings) upon arriving in the synagogue. Rabbenu Peretz (France, 13 th century), in his glosses to the Tashbatz, writes that although this was the custom in German communities, in his region the custom was to recite Birkot Ha'shahar at home, when washing one's hands. The Rambam, in one of his responsa, addresses a report that the Jews of Damascus would recite the Beracha of "Al Netilat Yadayim" in the synagogue, well after the morning washing, and he writes that the blessing recited at that point unquestionably constitutes a Beracha Le'batala – a blessing recited in vain. A well-established rule requires reciting a Beracha "Ober La'asiyatan" – before performing the Misva, and thus once a person completes the Misva, he cannot then recite the blessing over that Misva. Hence, the Rambam writes, the Beracha of "Al Netilat Yadayim" cannot be recited after one washes his hands. He adds that even if a community has a long-standing tradition to follow this practice, it must be discontinued, as this practice is incorrect. The Rambam rules that the Beracha must be recited before one begins the performance of the Misva – meaning, before he pours water over his hands. Maran (Rav Yosef Karo, author of the Shulhan Aruch), in Bet Yosef, offers an explanation for the custom of reciting the Beracha upon arriving in the synagogue. He notes the view of the Rashba (Rav Shlomo Ben Aderet, Spain, 1235-1310) that the morning washing was instituted as an expression of gratitude to Hashem for restoring our souls in the morning. In response to the return of our souls, we wash our hands like Kohanim who wash their hands before entering the Bet Ha'mikdash to serve – showing that we are prepared to serve Hashem like the Kohanim. According to this understanding of the Misva, one could perceive the Beracha of "Al Netilat Yadayim" as a blessing of thanksgiving, expressing gratitude to Hashem for restoring one's soul. If so, then this Beracha indeed resembles the Birkot Ha'shahar, which give praise to Hashem for the gifts we receive each morning, such as the ability to open our eyes, to stand up straight, and to put on clothing. As such, the custom to recite "Al Netilat Yadayim" together with the other blessings in the synagogue is perhaps valid. This explanation given by the Bet Yosef appears already in the commentary of the Maharam Halawa (Spain, 14 th century) to Masechet Pesahim (7b), who supports the custom of reciting "Al Netilat Yadayim" together with the Birkot Ha'shahar in the synagogue. However, the Bet Yosef concludes his discussion by noting that the general custom among Sephardic Jewry does not follow this practice, and the more correct custom is to recite the Beracha at the time the Misva is performed. Hacham Ovadia Yosef noted that this issue could hinge on the fundamental question regarding the nature of the Birkot Ha'shahar. The Rambam maintained that each of the morning blessings must be recited at the time of the phenomenon for which it praises Hashem. For example, according to the Rambam, only if and when one hears the rooster crow does he recite "Ha'noten La'sechvi Bina." Likewise, one recites the Beracha "Poke'ah Ivrim" immediately upon opening his eyes, and one recites "Malbish Arumim" immediately when he puts on his clothes. In the Rambam's view, these blessings are recited over the personal experience of these phenomena. Others, however, viewed these blessings as expressions of praise for the general phenomena, and not of personal gratitude. This was the view of the Arizal, who maintained that one recites "Ha'noten La'sechvi Bina" even if he did not hear the rooster's crow in the morning. This is the basis for the accepted practice to recite all the morning blessings together, and not as one experiences each phenomenon. Hacham Ovadia observed that the Rambam, who viewed these blessings as expressions of personal gratitude, also argued that "Al Netilat Yadayim" must be recited at the time one washes his hands. Even if the Rambam would agree that "Al Netilat Yadayim" is recited over the gift of the soul's restoration in the morning, he requires reciting it at the time of the washing, just as he requires reciting all the morning blessings at the time one experiences each phenomenon. On the other hand, Hacham Ovadia added, the Arizal agreed that one does not recite "Al Netilat Yadayim" in the morning unless he washed his hands (and that one does not recite "Asher Yasar" in the morning unless he performed his bodily functions). And thus if one remained awake throughout the night, he does not recite "Al Netilat Yadayim" in the morning. Hence, it seems that the Arizal viewed "Al Netilat Yadayim" in the morning as a typical Birkat Ha'misva (Beracha recited over a Misva), in which case it must be recited at the time one fulfills the Misva, and not later. However, there are – surprisingly – those who require reciting "Al Netilat Yadayim" after the morning hand-washing, despite viewing this Beracha as a classic Birkat Ha'misva. The rationale behind this opinion is the fact that one cannot recite a Beracha while his hands are contaminated by the spirit of impurity that descends upon them during the night. Rabbenu David Bonafede (Spain, 13 th century), in his commentary to Masechet Pesahim (7b), draws a comparison between the Beracha over the morning hand-washing and the Beracha recited by a convert over his immersion in a Mikveh. The convert cannot recite the blessing before immersing, because he is at that point still a gentile. Therefore, the ordinary rule of "Ober La'asiyatan" is suspended, and the Beracha is recited after the fulfillment of the Misva – meaning, after the immersion. By the same token, since we cannot recite a Beracha in the morning until we dry our hands to eliminate the impurity, the rule of "Ober La'asiyatan" is suspended, as the Beracha must be recited afterward. And once the Beracha in any event cannot be recited before performing the Misva, it may be recited later, in the synagogue, together with the other morning blessings. (This brings to mind the Beracha of "Ga'al Yisrael" which we recite at the end of the Maggid section at the Seder, which many have viewed as the Beracha over the Misva to tell the story of the Exodus. When we begin the Seder, we are to see ourselves as slaves, and slaves have no Misva obligation. Hence, we cannot recite the Beracha before performing this Misva. Through the process of Maggid, we experience Yesiat Misrayim, and at that point we are then able to recite the Beracha which were unable to recite before performing the Misva.) Indeed, the Hida (Rav Haim Yosef David Azulai, 1724-1806) cites the Maharam Nigrin (16th century) as stating that the impure forces remain on the hands until after they are dried, implying that the Beracha should be recited only after one dries his hands. This is the ruling of several Sephardic Poskim, including Rav Haim Palachi (Turkey, 1788-1868), the Hesed La'alafim (Rav Eliezer Papo, 1785-1828), and the Zechor Le'Abraham (Rav Abraham Alkalai, 1750-1811). Rav Eliyahu Mani (Hebron, d. 1899) wrote that the prevalent practice was to recite the Beracha only after drying the hands, though his custom was to recite the Beracha before drying his hands. By contrast, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) brings the Arizal's teaching that the forces of impurity leave the hands after the water is poured on them, even before they are dried, and so the Beracha should be recited at that point – right before they are dried. As this is the Arizal's opinion, this is the practice that should be followed. If, however, one is unable to recite the Beracha before drying them, then he may recite it later, relying on the opinion that the Beracha should be recited after drying. This can happen if there is a foul odor in the area where one washes – such as if there is a sewage blockage – and it is thus forbidden to recite a Beracha at that spot. Likewise, if somebody forgot to recite a Beracha before he dried his hands, he recites the Beracha afterward. If one washes his hands and cannot remember whether or not he recited the Beracha, he does not recite the Beracha, as we follow the famous rule of "Safek Berachot Le'hakel" – a Beracha is not recited when there is some uncertainty about whether it is required. The proper text of the Beracha is "Al Netilat Yadayim." If somebody mistakenly recited "Li'tol Yadayim," he does not repeat the Beracha. If one does not have a towel available for drying his hands, he may use a hot-air machine, like those stationed in many public restrooms. If one slept with gloves, then he washes his hands in the morning without reciting the Beracha. The Rosh (Rabbenu Asher Ben Yehiel, Germany-Spain, d. 1327) understood the morning washing as resulting from the fact that a person's hands likely touched unclean parts of the body during the night. Therefore, according to the Rosh, one who wore gloves during the night does not bear an obligation to wash his hands in the morning. Although Halacha requires the individual to wash his hands due to the other reasons given for the morning hand-washing, he should not recite a blessing, in deference to the view of the Rosh. Summary: Some Poskim maintained that in the morning, the Beracha "Al Netilat Yadayim" should be recited only after one dries his hands following the morning hand-washing, and some have the custom to recite this Beracha together with the Birkot Ha'shahar in the synagogue. The more correct practice, however, is to recite the Beracha immediately after the washing, before drying the hands. If, however, one did not recite the Beracha at that point, then he recites the Beracha afterward. One who cannot remember whether or not he recited the Beracha of "Al Netilat Yadayim" does not recite it. One who slept with gloves must wash his hands in the morning, though he does not recite the Beracha.

The list Seder reads out is the point. A war with Iran, an economy squeezing people at the register, an Attorney General installed to serve one man, and reporters asking Dr. Abdul El-Sayed about a streamer instead. Kristen Welker asking candidates whether Israel has a right to exist, when the parallel question about Palestine in 1948 never gets asked at all. Hawk's read on the timeline: before April, when Piker campaigned with El-Sayed in Michigan and El-Sayed climbed, almost nobody outside a few million followers knew the name. Third Way then organized a denunciation with members of Congress, and Jake Tapper and Dana Bash each ran long segments without booking him. Joe Scarborough attributed quotes to him he never said. The attacks built the profile they were meant to shrink. Underneath it is the same argument: elected Democrats have not listened to their base in twenty five years, and the base is now voting accordingly. SUPPORT & CONNECT WITH HAWK- Support on Patreon: https://www.patreon.com/mdg650hawk - Hawk's Merch Store: https://hawkmerchstore.com - Connect on TikTok: https://www.tiktok.com/@mdg650hawk7thacct - Connect on TikTok: https://www.tiktok.com/@hawkeyewhackamole - Connect on BlueSky: https://bsky.app/profile/mdg650hawk.bsky.social - Connect on Substack: https://mdg650hawk.substack.com - Connect on Facebook: https://www.facebook.com/hawkpodcasts - Connect on Instagram: https://www.instagram.com/mdg650hawk - Connect on Twitch: https://www.twitch.tv/mdg650hawk ALL HAWK PODCASTS INFO- Additional Content Available Here: https://www.hawkpodcasts.comhttps://www.youtube.com/@hawkpodcasts- Listen to Hawk Podcasts On Your Favorite Platform:Spotify: https://spoti.fi/3RWeJfyApple Podcasts: https://apple.co/422GDuLYouTube: https://youtube.com/@hawkpodcastsiHeartRadio: https://ihr.fm/47vVBdPPandora: https://bit.ly/48COaTB

I recently walked through two beautiful European cities with deep Jewish history. The synagogues still stand. The stories are remembered. But the Jewish communities themselves have largely disappeared. Hardly any Jews remain.In one of those cities, a local Jew was upset to see me wearing my kippah in public. “Why stand out?” he asked. He wasn't afraid for me — he was afraid for himself and the consequences he would face. Christians walk freely with their symbols. Muslims do the same. For Jews, hiding identity is treated as normal. That should never be accepted as normal.A Jewish restaurant in Montreal was just burned down. The arsonist was caught on camera. Authorities are investigating it as a hate crime. Across North America, Europe, and Australia, antisemitic attacks keep rising. Jewish schools need heavy security. Synagogues look like fortresses. Many Jews now hide Jewish symbols in public. Just a few years ago this was unnecessary. Today the warning signs are unmistakable. Jewish history is repeating itself.Yet at this exact moment, so much of the Jewish conversation is consumed by the latest blood libel: so-called “settler violence.” Analysis of the UN's own OCHA database shows that the vast majority of listed incidents do not involve Jewish settlers attacking anyone. The data includes jihadi attacks on Israelis, security-force incidents, property disputes, and more. After filtering, only a small fraction remains — and even that is heavily manipulated. The narrative redirects attention away from the real threat: a 1,400-year-old jihadi ideology that massacred Jews on October 7 and continues to target Jews worldwide.While Jews are attacked in Montreal, New York, London, Paris, and Sydney simply for being Jews, the focus stays on blaming Jews in Judea and Samaria. The greatest response to rising antisemitism is not more security systems. It is aliyah. It is returning home to Israel — the only place where Jewish identity is the air we breathe and the national calendar we live by.For 2,000 years Jews ended the Seder with “Next year in Jerusalem.” That prayer is no longer a dream. It is an airline ticket. History is speaking again. The question is whether we are ready to listen.Am Yisrael Chai.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

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Episode Notes Notes go hereRabbi Shulman explains the Maharal's approach to the structure of the cups at the Seder, emphasizing that the Gemara's primary girsa points to two distinct cups beyond the basic four: the fourth for Hallel (with ברכת השיר) and an additional fifth connected to הלל הגדול. From there, Rabbi Shulman develops the Maharal's central theological idea: why הלל הגדול is “great”—because it highlights Hashem not only as Creator but as the constant Sustainer, the “עילה” upon which all “עלולים” (dependent beings) rely for ongoing existence and פרנסה. He then connects the 26 refrains of “כי לעולם חסדו” to Shem Havayah (יהוה), and begins unpacking the hierarchy of angelic roles implied by “אלהי האלהים” and “אדוני האדונים.” Outline: https://danielggordon.github.io/ateresami/gvuros-hashem-65e-20260802-160430-outline-20260802-160514.pdf

Welcome to a new season of Nourish Your Biblical Roots, Holy Days, Holy People. Throughout these eight episodes, Fellowship President and Global CEO Yael Eckstein will guide us through the biblical holidays that have shaped the faith, identity, and history of the Jewish people for thousands of years—and point us back to the God of the Bible today.In this first episode, we begin with Passover (Pesach), the foundational story of God's redemption. Together we'll revisit the dramatic night when the Israelites left Egypt, discover why the Exodus remains central to the Jewish faith, and explore the timeless biblical lessons of freedom, remembrance, and faithfulness.You'll also hear a classic teaching from Fellowship Founder Rabbi Yechiel Eckstein, of blessed memory, who explains the biblical origins of Passover, the meaning behind the Seder meal, the symbolism of matzah, and why Jewish families continue to relive the Exodus story in every generation.Then Yael takes us inside a matzah bakery in Israel, where ancient commandments come to life today. She shares how Christians around the world help provide Passover meals to elderly Jews, Holocaust survivors, and families in need—ensuring they can celebrate the holiday with dignity while reminding them they are not alone.Finally, Bishop Paul Lanier reflects on what Passover reveals to Christians and the enduring spiritual bond between Jews and Christians that's rooted in Scripture.Whether you've celebrated Passover for years or are discovering it for the very first time, this episode will help you deepen your understanding of the Bible, strengthen your faith, and experience the enduring hope found in God's great story of redemption.Continue your journey through the Bible and the Jewish roots of your faith at The Fellowship's Learn Center.

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Guest speaker Murray Tilles shares how the celebration of communion is deeply rooted in the ancient story of the Passover. From the elements of the Seder to the sacrifice of the lamb, communion remains a vital rhythm that points the church to our ultimate redemption. Through the bread and the cup, believers remember the broken body and shed blood of Jesus, our true Passover Lamb.

Full Title Name: Seminary Super Chats: monetizing questions? Should Catholics celebrate Old Testament Passover with Seder: "You can be Jewish and Catholic if you want to"! Was Emperor Constantine the true founder of the Catholic Church? Was Judas Iscariot predestined to be a demon? if New Mass might be valid, then shouldn't I go to receive Communion? When Christ raised the dead to life, where were their souls? This episode was recorded on 5/19/2026. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Classes on Rambam, divided according to the daily schedule.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Classes on Rambam, divided according to the daily schedule.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Classes on Rambam, divided according to the daily schedule.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Classes on Rambam, divided according to the daily schedule.

Voices come through with raw-lived experiences and deeply personal issues, prompting frank reflection on faith, responsibility, and perseverance in today's world. Moments of sharp advice, gentle encouragement, and honest wrestling with Catholic life ripple throughout the hour. Joe (email) - On April 11, a fire broke out at the Carmelite Retreat House in Alhambra, CA. (01:03) Jennifer (email) - Why are Holy Days of Obligation seem to be regionalized? (03:55) Peter - What are spousal responsibilities to each other? If one spouse is refusing the other spouse, what kind of sin is that? (06:18) Jerry - What is the Hebrew word for the Seder ceremony? (27:37) David - My children are 6yo and 9yo. There is a kid at school talking about sex. How should I handle this? (31:52) Molly - I think bad things happen at Catholic Schools too. (43:10) Vincent - Is it ok to practice Yoga? One priest did yoga at this retreat. (47:29)

The Mishna Berura cites the Hida (Rav Haim Yosef David Azulai, 1724-1806) as instructing that one should include works of Mussar as part of his daily Torah learning schedule. The term "Mussar" refers to materials aimed at enhancing one's Yir'at Shamayim (fear of G-d) and inspiring and helping a person to grow in his ethical conduct and his religious commitment. Every person has a Yeser Ha'ra (evil inclination) and faces spiritual challenges each day. This is true of all people, regardless of their level of religious commitment. In fact, the more a person grows spiritually, the more the Yeser Ha'ra tries to lead him to sin. Therefore, a person must counter these efforts by studying works of Mussar that remind him of his religious obligations and of how Hashem watches him at all times and holds him to account for everything he does. For this reason, most yeshivot include an official Seder (session) for the learning of Mussar as part of the daily schedule. In some yeshivot, this Seder takes place toward the end of the day. In Yeshivat Porat Yosef, however, Mussar is learned in the morning, before the students begin their regular studies. This seems more reasonable, as the students thereby gain inspiration right at the beginning of the day, setting the tone for the day's learning. Rav Yisrael Salanter (1809-1883) taught that when learning Mussar, one should say the words with his mouth, rather than read silently, as the words have a stronger impact when they are verbalized.

The Kabbalists taught that it is preferable to sleep during the first part of the night – from nightfall (when the stars come out) until Hasot (halachic midnight). During this first half of the night, the Kabbalists explained, the harmful spiritual energies are in force, posing danger to the purity of the Neshama (soul). It is thus best to go to sleep right at nightfall, when these energies surface, as when one sleeps his soul is entrusted to Hashem and hence protected from these forces. Then, right before Hasot, one should rise and involve himself in Torah and prayer. This was the practice followed by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). Citing the Arizal, the Ben Ish Hai taught that the first part of the night of called "Layil," whereas the second part of the night is called "Layla." The exceptions to this rule are Friday night and the night of the Seder. On Friday night, the sanctity of Shabbat protects the soul from harm, and the night of the Seder is called "Lel Shimurim" (Shemot 12:42), a night of protection, when even the "Layil" portion of the night is safe for the soul due to the special quality of this night. However, Hacham Ovadia Yosef noted that both the Gemara (Berachot 62b) and the Rambam (Hilchot De'ot 4:4) instruct that sleep is most beneficial during the latter part of the night. Hacham Ovadia writes that he saw Rabbis in Jerusalem who followed the Ben Ish Hai's practice, but his practice was to learn until late at night and then go to sleep. Practically speaking, it seems that the advent of electric lighting and modern travel and communication has rendered this question moot. Years ago, there was no possibility of working or doing much else after dark, and so people stayed home. Today, of course, people are still busy after nightfall, and it is not practical for most people to go to sleep right at nightfall – which can be as early as 5:30pm or so in the winter – and then wake up at Hasot. Therefore, while there are those (such as the "Kollel Hasot" program) who sleep during the first part of the night and then rise before Hasot, for most people it is more proper to learn at night and then go to sleep.

Shiur given by Rabbi Heshy Friedman on Parsha. Shiur given in Yeshivas Ohr Reuven, Monsey NY. Parnes Hayom: Shiur dedicated by Dr. Don Rosenblum Lizchus Refuah Shelaima for Malka Bas Hinda, Mrs. Meryl Rosenblum.

Send us Fan MailIn this episode, we have for the 1st time a father & son Lon and Ryan Wiskell. Dr. Lon Wiksell and his son Ryan founded Our Father Abraham in 2016 to promote awareness of the Jewishness of Jesus and Christianity, as well as to educate churchgoers about Jewish festivals like Passover. This just so happens to be the topic of their first published work, a fiction/nonfiction hybrid entitled The Last Seder of James: A Journey Through Passover, published by Morgan James out of New York.In the 2nd part of our conversation, they shared their journey being an author like when they started working together and how they came up with what to write & the authors that inspire them to write, what roles they play in writing and everything else that goes on their journey walking together. You will hear a few more stories about the Passover meal and also about the relationship of the apostles with one another like James & John.Make sure to follow us so you don't miss the answer to the question where we left off and to hear the rest of our conversation. To purchase their book or to get connected with them you can do so by going to: https://ourfatherabraham.com/lastseder/We would love to hear from you so feel free to share with us your feedback on our episode. Feel free to answer and share with us your answer in any of our social media links.Connect with us through our Social Media Links:Email us at cometojesuswithannette.mahal@gmail.comTwitter and Instagram: @AnnetteMahalFB: Come to JesusYou can also send us a voice message if you are listening in Spotify or by sending your questions or comments to (571)601-0067. Thank you again for listening and always remember to Come to Jesus Daily!

One of the lessons we learn from Yitziat Mitzrayim is never to despair no matter how bad things seem to get. When Moshe Rabbenu first informed the Jewish People that they were going to be redeemed from their torturous slavery, things only got much worse. And even when the makot finally began, the Jewish People still had to wait an entire year to be freed. Sometimes the process of salvation takes time but we must consider the fact that the wheels may already be in motion to salvation and our emunah to keep going and do the best we can in our avodat Hashem will only hasten that process. Sometimes it is precisely our ability to move forward during the hard times that ultimately proves to be our merit to gaining salvation. There was an 8 th grade girl with exceptional middot but had very poor grades. And because her grades were so bad, she had a very hard time getting accepted into a high school. The high school that all her friends were going to rejected her and no matter how hard her parents tried to get the school to change its mind, they were adamant about their decision. When the new school year came around, this girl had nowhere to go. Her parents felt dejected and their spirits were broken, but the girl herself was still in good spirits. On the first day of school, she decided she wanted to be productive and so she volunteered at one of the local hospitals. She spent the day tending to a sick girl, a little younger than her, and was able to lift her spirits a lot. That afternoon when she was about to leave, a woman entered the room and was happily greeted by the patient. The woman was the patient's grandmother. She asked the other girl why she wasn't in school. The girl was a little embarrassed to admit the truth, but she told her it was because she couldn't get into high school. The woman said to her, "As of tomorrow, you will be in school." Turned out, this woman was the principal of the school which all her friends got accepted to. Now, seeing her superlative middot , she changed her decision and she accepted her despite her poor grades. This girl's ability to keep going happily, despite her rejection, was the catalyst to her salvation. On Erev Pesach of 2021, an avrech from Elad, who moved to Israel from France, was given a very large food package as a gift to help him for the holiday. In addition, he was given two pounds of hand made matzot with an excellent hechsher . He was very grateful to the generous donor who gave that to him, but he had already bought all of the matzot that he needed for the holiday and really didn't need these. He asked his friends and neighbors if they needed any and they replied they already had. That afternoon, his wife asked him to pick up something from the store. He was almost sure the store would be closed, being that it was already 1:45 in the afternoon, but he went anyway. When he arrived, he saw the store was closed and got back into his car, but before he pulled away, he noticed another man knocking on the store window, which caught his attention. He got out of his car and asked that man what he needed. The man replied, his boss made him stay at work extra and he didn't get a chance to buy matzot yet for the Seder. He said when he saw the store was closed, he didn't want to give up, he was hoping maybe someone would still be inside and would open the door for him, so he knocked. The avreich told him not to worry, to follow him to his house because he had two pounds of matzot there that he could give him. The avreich was so happy when he gave that man the matzot, he told his Rabbi the story that night in shul. The Rabbi told him, if that man would have just left the store without knocking, you would have never noticed him and you would have left and he wouldn't have gotten matzot. In truth, Hashem had matzot set aside for him in Elad. When he didn't give up, but rather knocked on the door making that extra effort, then he was able to access the gift that Hashem had waiting for him. Our ability to always be hopeful and do our jobs happily, despite going through difficulties will truly make us great. Shabbat Shalom.

I'm pulling back the curtain on the Passover secrets hiding in plain sight that most Christians have never been taught, including what the four cups of the Seder meal actually mean, why Jesus refused to drink the fourth cup, and what that tells us about the marriage supper of the Lamb. I'm also showing you the physical miracle hiding inside the tomb that almost no one talks about, how 100 pounds of burial spices became the greatest evidence for the resurrection, and why the biblical calendar is not just ancient history but a live portal of grace that is open right now for you to walk through into your next season. This is the season to exit your Egypt, and what I'm about to share could change everything.   Podcast Episode 2084: Passover Secrets REVEALED + Why The Biblical Calendar Matters | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

On today's special Passover episode, we pause our study of Menachot 86, 87, and 88 for an end-of-festival special featuring producer Josh Kross. Since we have spent so many days discussing the "unleavened bread offerings" of these pages, we pivot to an exploration of the "Wicked Child" in the Haggadah. We re-examine the famous question—"What is this ritual to you?"—not as a sneer of exclusion, but as a profound challenge of identity. Through the insights of Rabbi Sari Laufer, we explore how every child at the Seder is already part of the story, proving that even the most difficult questions are a vital spark for spiritual renewal. How can the "wicked" child actually be the deepest seeker at the table? Listen and find out.

Originally recorded and released on APRIL 2, 2026Join Amanda Grace for a powerful LIVE Passover Seder tonight at 6 PM ET! Experience the deep prophetic meaning behind each element of the Seder and how it points to Jesus as the Passover Lamb. NEW! Prayer Lines now available Mon - Fri, 9am-5pm ET. CALL 845-743-6500 or 845-743-2583The Revelationary War is available NOW! Get your copy here: https://buff.ly/4fnuDd7Preorder Amanda's second book, Brace for Impact: https://buff.ly/PiQgPcEMusic Copyright References:-131615741-Awards Inspirational Cinematic Music (Short 3) [Upbeat Nomination Epic Orchestra] Stock Media provided by JadSound / Pond5-21981893-Corporate And Inspirational Cinematic Background Music (1.00 Minutes Version) Stock Media provided by StockAudios / Pond5-151471022-Uplifting Inspirational CorporateStock Media provided by Patrick_Schlebes / Pond5-154756307-Magic Fireflies Loop Version2(Modern And Relaxing Background) Stock Media provided by Lesya_NZ / Pond5-123859534-Successful Product Presentation 60S - P5 Stock Media provided by Wolfgangwoehrle / Pond5-105166597-Believe in You (Inspirational And Uplifting)- P5 Stock Media provided by DivaProductionMusic / Pond5Music License: https://www.pond5.com/legal/license/20230221Purchase ID/Date: 7365245 / 9-29-2023Website: https://arkofgrace.orgPrayer Requests: https://arkofgrace.org/prayer-requestsDonate: https://arkofgrace.org/donatePartners: https://arkofgrace.org/ministry-partners

On today's special episode, we step away from the usual pages of ⁠Menachot 80-82⁠ to bring you a compact, deep-dive meditation on the Haggadah just in time for Passover. We explore why tradition insists on having multiple commentaries at the table, the mystery of Lot's ancient matzah, and the "Dayenu" principle of finding gratitude in every stage of the journey. From the historical defiance of King David's plumbing to the spiritual "accessory packs" of the sacrificial offerings, we connect the dots between the Talmud's logic and the Seder's story of liberation. How can a simple piece of unleavened bread transform our modern understanding of freedom and faith? Listen and find out.

15 Steps Psychology of the Seder

Some ideas for your seder

Rabbi Josh Feigelson draws on Hasidic teaching and personal memory to explore how Passover is the moment when Divine love, or hesed, flows freely, no earning required. Even amid heaviness and uncertainty, the Seder invites us to open our hearts and receive it. Includes a guided meditation for the season. Be in touch at josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees. --------------- This podcast is brought to you by Unpacked, an OpenDor Media Brand.For other podcasts from Unpacked, check out:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews

WOW!!!

The Pesach Perspective: Built For Redemption Pesach is not just a story of freedom. It is a question directed at each of us: what are you doing with the freedom you've been given? From the Rambam to the Lubavitcher Rebbe, this episode reveals a powerful truth. G-d did not remove struggle from our lives, He gave us the ability to rise through it. The Exodus was not the finish line, it was the beginning of responsibility, purpose, and becoming. As we sit at the Seder, we are not looking back, we are stepping into a living story. Every mitzvah, every moment of clarity, every choice we make continues what began in Egypt.

Inspiration for the Nation is the weekly Jewish podcast from Living Lchaim, hosted by Yaakov Langer.Isaac was shot at point-blank range… and what happened next will leave you speechless. Paralyzed in seconds, he faced death head-on—but his shocking mindset shift and refusal to give up turned tragedy into something unbelievable. This insane true story of survival, faith, and comeback will completely change how you see adversity.✬ SPONSORS OF THE EPISODE ✬► BF Design: Designed for RealityBF Design doesn't just create beautiful plans. They create projects that work, get approved and get built.Call here→ 732-961-1202See here→ https://bit.ly/4sEklMw► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► Help Make Pesach for ThemJust this past Shabbos, a missile struck Arad, leaving 170 families with nothing, as Pesach is just days away.Help struggling families in Israel make Pesach:Donate here→ https://tinyurl.com/RabbiMeirSupport4Pesach► Mossaica Press: The Top Haggadah for 2026 + The Top MachzoeHaggadah shel Pesach – B'Damayich Chayi by Rabbi Yehoshua Gavriel Forgy argues that the Seder's structure and language serve as an annual reintroduction to Jewish peoplehood: how Jews understand themselves, why they endure, and what life among the nations consistently requires.Code: INSPIRE for 15% OFFHaggadah → https://bit.ly/4cVHxknCode: INSPIRE for 15% OFFMachzor→ https://bit.ly/47s9mNG_____________________________________✬ IN MEMORY OF ✬This episode is in memory of:• Miram Sarah bas Yaakov Moshe• Shimon Dovid ben Yaakov Shloima#iftnLchaim.#jewishpodcast #judaism #robbery #newlife #god #death #judaism #israel

Chag Pesach Sameach! Happy Passover!  Oh. And also...Chag Hamatzot Sameach (Happy Matzah-Fest), and Chag HaAviv Sameach (Happy Festival-of-Spring), and Z'man Cheruteinu Sameach (Happy Time of Our Liberation)! In this episode, Lex and Rena Yehuda explore the holiday of Passover, asking how we might find deep meaning in the Seder -- in ways that balance having a joyous, fun time with holding the seriousness of our collective societal moment right now. They also explore the power of names -- from Rena Yehuda's two first names to the four different names that Passover goes by in Hebrew. This episode is the 3rd in a 3-part mini-series introducing Rena Yehuda Newman, the new co-host of Judaism Unbound. Head to JudaismUnbound.com/classes to check out upcoming mini-courses in the UnYeshiva: Reproductive Justice, Torah during Climate Catastrophe, Yiddish Revolutionary Folksong, and Jewish Citizenship Bound & Unbound! Financial aid is available via this link. ------------------------------ Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here! Join the Judaism Unbound discord, where you can interact with Judaism Unbound's hosts, and with fellow listeners all around the world, by heading to discord.judaismunbound.com.   

Rabbi Yaakov Danishevsky on Let's Get Real with Coach Menachem, Thursday March 26, 2026 #265Taking Your Inner Child Out of Mitzrayim / How the Seder Can Guide You to True Inner Healing

Subscribe to Ark News Daily ____ Subscribe to Inside Call me Back ____ What does freedom mean when pain is still present? As Passover approaches, Dan Senor speaks with Rachel Goldberg-Polin about how this year's Seder lands differently. In a moment shaped by war, loss, and uneasy relief, they explore how the rituals of Passover hold both joy and sorrow—and why that tension is the point. From the Exodus story to the symbols on the Seder table, Rachel reflects on memory, meaning, gratitude, and the challenge of holding both relief and restraint. Less about retelling the past, this conversation asks what it means to be free right now. In this episode: - Why This Passover Feels Different - Setting the Table: From Slavery to Nationhood - What Actually Happens at the Seder - The Power of Questions (and Why Answers Matter Less) - Bitterness, Memory, and Eating Our Pain - Relief vs. Glee: A Moral Distinction - Dayenu and the Discipline of Gratitude   This episode was sponsored by the Jewish Communal Fund. Learn more about JCF's donor advised funds at jcfny.org. This episode was sponsored by Hadassah. Please go to Hadassah.org to make a gift that helps Hadassah continue its longstanding, life-changing support for the people in Israel. Purchase tickets to see Dan in conversation with Rachel Goldberg-Polin at the Streicker Center on April 20. More Ark Media: Want to join Ark Media? Check out our careers page for new openings. Explore Israel Votes Listen to For Heaven's Sake Listen to What's Your Number? Watch Call me Back on YouTube Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Adaam James Levin-Areddy, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Patricio Spadavecchia, Yuval Semo

What does freedom mean when pain is still present? As Passover approaches, Dan Senor speaks with Rachel Goldberg-Polin about how this year's Seder lands differently. In a moment shaped by war, loss, and uneasy relief, they explore how the rituals of Passover hold both joy and sorrow—and why that tension is the point. From the […]

The Sefer HaBatim writes regarding the mitzvah of Sippur Yetziat Mitzrayim on the night of the Seder, that in this mitzvah, number 150, we are commanded to speak about how Hashem took us out of Mitzrayim in order to strengthen our emunah in the hashgachah of Hashem upon us and in the wonders that He performs. This means that one of the primary messages we are meant to internalize on the night of the Seder is that Hashem runs the world and everything that takes place within it. On the night of the Seder, there is a special segulah for emunah that we can take with us for the rest of the year. The same divrei Torah that a person can say at any time during the year carries even greater value on the night of the Seder, when the matzah and maror are placed before us. It is certainly important to strengthen ourselves all year long in emunah in Hashem's hashgachah, but on the night of the Seder, we are able to receive the ultimate strength in it. It becomes so clear how much Hashem is involved in even the smallest details of our lives. Michael Cohen, the head of the Mitzvah Man organization, related that he received a phone call asking if he could help a woman who was living in a small apartment with three young children. She did not have a washer and dryer, and three times a week she had to take her children to a laundromat and wait there for an hour or two until the laundry was done. She needed a special washer-dryer unit that would fit into her small apartment. It was called a gas top-loaded dryer. The caller asked Michael if he happened to know anyone who had such a machine available for donation. He replied that he had never even heard of such a thing and did not know anyone who would have one. The very next day, he received an email from someone who owned an appliance store in the neighborhood that was going out of business. The man wrote that the only item left in the entire store was a gas top-loaded dryer, and he was wondering if Michael knew anyone who might need it. Michael could not believe what he was reading. Within a day, the machine was installed in the woman's apartment, and she had tears of joy as she thanked everyone involved, knowing she would no longer have to struggle to do her laundry. The hashgachah of Hashem is truly remarkable. Another woman related that she had received hand-me-down dining room chairs a couple of years earlier. One day, as she walked past them, she thought to herself that they could really use an update. She did not mention this thought to anyone. Three days later, someone texted her a picture of a set of gently used dining room chairs, asking if she would like them. She felt as if she had received a gift directly from Hashem, Who alone knows a person's thoughts and desires. Another woman said that she later realized she had not given proper kavod to a certain Rosh Yeshivah. Every time she thought about it, she felt a deep discomfort. After several months, she began praying to Hashem to give her an opportunity to ask forgiveness. Shortly afterward, she was with her sister, who asked her for a favor. Her sister had an important meeting that she could not reschedule, but at the same time she had a phone meeting with someone else who was supposed to help her with a certain matter. She asked her to answer the call on her behalf. Astonishingly, the call came in from that very Rosh Yeshivah from whom she had been hoping to ask forgiveness. She immediately took the opportunity and apologized. How could such a thing happen? How does a random woman get the chance to speak directly to a Rosh Yeshivah at just the right moment? The answer is clear — the hashgachah of Hashem is everywhere. The more we look for it, the more we will see it.

Wine is central to Jewish ritual, but what if drinking isn't safe for you? A listener in recovery dreads what used to be his favorite holiday, Passover. He writes that he dreads all the wine talk and dreads having to explain why he's opting out. He asks, "Can I skip the Seder this year?"Rabbi Shira and Hanna are joined by Rabbi Sue Reinhold of the Torah of Recovery to explore why wine matters, how Judaism understands both joy and danger in drinking, the stigma around addiction in Jewish communities and practical ways to participate, or not.Contact Rabbi Sue ReinholdStudy Torah of RecoveryFind a SederRead about addiction in the TorahRead about free will in the Torah, Free Will, by Rabbi Lord Jonathan Sacks Support Chutzpod!Submit a questionContact Chutzpod!Subscribe to ChutzstackFollow Hanna on InstagramFollow Shira on InstagramFollow Shira on FacebookFollow Chutzpod on FacebookFollow Chutzpod on Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Bar Ilan professor Rabbi Dr. Joshua Berman has just published a Hagadda for Passover. Based on his research on ancient Egypt it's clear that the Torah was written in that context, something Eve Harow experienced when she travelled there with Dr. Berman 3 years ago. They discuss the revolutionary thought of the Torah in varied aspects including freedom for the individual and a personal relationship with our Creator. The book is a timely synthesis of Torah and academia and its beautiful illustrations will draw the younger generation into the Seder as well. His new podcast The Bible Bar will give you a weekly insights into timeless texts. Enjoy and be safe.

In this special Passover episode of Nourish Your Biblical Roots, Yael Eckstein and Bishop Paul Lanier explore one of the most powerful and meaningful stories in the Bible—not only for the Jewish people, but for Christians, too.Passover commemorates God's dramatic deliverance of the Israelites from slavery in Egypt. But this biblical story of redemption isn't just about the past—it is meant to shape our faith today.In this moving conversation, Yael and Bishop Lanier reflect on what Christians should know about Passover, the Exodus, and the Jewish roots of their faith. You'll hear why the Passover story leads to a deeper understanding of the Bible, and why the Seder meal speaks so powerfully to all people of faith.Drawing from Scripture, Yael and Bishop Lanier discuss how Passover calls us to remember who God is, what He has done, and how faith in Him must be passed from one generation to the next. Around the Passover table, questions are asked, stories are retold, and hearts are reminded that God is still present in the midst of suffering… and that He is still bringing redemption.This episode reveals a powerful truth: Passover is not only the story of Israel's freedom. It's a story of hope, remembrance, and faith for anyone who seeks to know God more deeply.Listen now.What do you know about Passover? Find out by taking our quiz!

On today's pages, Menachot 70 and 71, we jump into the most hotly contested debate in the history of the Seder table: can you eat rice on Passover? While the Torah defines chametz through five specific grains, the evolution of Kitniyot—the custom of avoiding legumes and rice—has created a deep cultural divide between Ashkenazi and Sephardic traditions. Producer Josh Kross joins the show to recount the life-changing night he discovered a whole new world of Passover treats that his ancestors never dreamed of. How can a simple bowl of rice transform our understanding of the "correct" way to celebrate freedom? Listen and find out.

In this special Passover episode of Nourish Your Biblical Roots, Yael Eckstein invites us into one of the most powerful—and often overlooked—biblical traditions: the asking of questions.Passover is one of the most sacred holidays in the Bible, commemorating God's dramatic deliverance of the Israelites from slavery in Egypt. But Passover is not meant to be remembered passively—it's meant to be experienced personally. And it all begins with a question:Why is this night different from all other nights?The Seder, the traditional Passover meal, was designed by God to awaken our curiosity. The specific foods, the symbolic rituals, and the retelling of the Exodus story are all meant to spark questions that lead us deeper into our faith.Drawing from Exodus 12, Yael reveals how God instructed His people to prepare for the moment when a child would ask, “What does this mean?” Because in the asking, faith comes alive.This episode uncovers a profound truth: God is not distant from our questions. He invites them. And when we come to Him with curiosity and humility, we don't just learn more about the Bible—we draw closer to Him.This Passover, rediscover the power of asking—and in doing so, draw nearer to God.Listen now!Join Yael's family to learn more about the Passover celebration.

It is NOT about the affliction, it is about the hope for the messianic redemption in the near future. This is Abarbanel speaking to the battered Sephardim in 1496!

This episode dives into the harsh realities of divorce for men, including child support, custody struggles, and the hidden emotional weight they carry. From social isolation and stigma to the chaos of dating and blended families, nothing is left untouched. At its core, this episode is about resilience, self-reflection, and finding meaning after loss.Guest Links:→ Dr. Shalom Augenmbaum's book on divorce: https://bit.ly/4rQeBxXCode: INSPIRE for 15% OFF→ Carlos' IG: https://www.instagram.com/akiva_carlos/→ Imray's email: imrayphee@gmail.com✬ SPONSORS OF THE EPISODE ✬► JWED: The #1 Jewish Dating for Marriage SiteOver 4,000 marriages created through JWED. And hopefully yours next too.Get started here→ https://bit.ly/47fC58i► Tova Beauty + Beauty by Tova NussbaumLakewood is a major hub of the Jewish world, and Tova Beauty stands out for the right reasons- especially when reliability matters most, like when a last-minute cancellation before a wedding turns everything into chaos. Known for combining real talent with true dependability, they offer everything from in-salon hair, makeup, and nails to on-site services for simchas, plus a full line of Pesach-friendly cosmetics available at tovabeauty.com - so when it counts, you know it's handled.Contact here:→ https://bit.ly/4t288RG► Wheels To Lease: #1 Car Company For over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. → CALL/TEXT: 718-871-8715 → EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► BitBean: Smart Custom Software Built for YouYaakov here. Just make the call. They can help you.Reach Out Here→ https://bitbean.link/MeEBlY► Mossaica Press: The Top Haggadah for 2026Haggadah shel Pesach – B'Damayich Chayi by Rabbi Yehoshua Gavriel Forgy treats the Haggadah as a serious interpretive document rather than a conventional commentary. Written with the sobriety of the post–October 7 moment, Rabbi Forgy argues that the Seder's structure and language serve as an annual reintroduction to Jewish peoplehood: how Jews understand themselves, why they endure, and what life among the nations consistently requires.Code: INSPIRE for 15% OFF→ https://bit.ly/4cVHxkn_____________________________________✬ IN MEMORY OF ✬ This episode is in memory of: ​ Miram Sarah bas Yaakov Moshe ​ Shimon Dovid ben Yaakov Shloima #iftn Lchaim.

What would change if we designed the Seder to be experienced—not just completed? In this episode, Zvi Hirschfield and Aviva Lauer explore how the structure of the Seder shapes our experience of the Exodus story. Through creative reinterpretation and educational insight, they ask whether the traditional order fully captures the journey from slavery to freedom—and how small shifts in structure, storytelling, and ritual can make the Seder more meaningful and experiential. The conversation reflects on the balance between tradition and innovation, and what it takes to create a Seder that truly engages, inspires, and transforms.

The month of Aries (Nissan) is the true energetic beginning of the year—a powerful window when the seeds of the months ahead are planted. It is a time infused with the energy of miracles, renewal, and liberation from limitation, echoing the deeper spiritual concept of leaving “Egypt,” or breaking free from the narrow thinking and patterns that hold us back. During this period, there is a heightened opportunity to align our thoughts, desires, and actions with a limitless source of Light, allowing us to access greater clarity, expansion, and transformation that can shape the trajectory of the entire year.Recorded live on March 18, 2026 at The Kabbalah Centre Los Angeles, this bonus episode offers wisdom and tools to unlock the hidden power of the month of Aries and specifically this time leading up to Pesach, which begins on the Full Moon (April 1, 2026).  This extended episode includes @ElishevaBalas and features:        - an astrological forecast with kabbalistic astrologer @MiriamAshkenazi        - kabbalistic insight into the ego with @Daniel.Naor72        - daily practice and meditation with @ashke72Download the 12 Days of Aries Guide: https://onehouse.kabbalah.com/en/articles/12-days-aries/Join us for our International Pesach Experience in Los Angeles on April 1, 2026: https://bit.ly/4bQfcLfSearch for your local kabbalistic Seder on Pesach: https://bit.ly/4slG0J4