Podcasts about Haggadah

David HaMelech tells us in Tehillim, וצדקתך ירננו , which the Sha'arei Chaim explains to mean that even when we face difficulties, we are meant to respond by singing to Hashem. How is that possible? The pesukim before reveal the secret: דור לדור ישבח מעשיך —each generation should relate to the next the chesed they have seen from Hashem in their lives. ודברי נפלאותיך אשיחה —David HaMelech would constantly speak, even in everyday conversation, about the wonders of Hashem. וגדולתך אספרנה —he would speak of the endless greatness and kindness Hashem bestows upon the world. זכר רב טובך יביעו —our mouths should overflow with praise for Hashem's goodness like a spring that never runs dry. If a person constantly talks about Hashem's kindness, then when something happens that appears negative, it won't shake him. He'll already be fortified with the understanding that Hashem only does good. The Midrash says that from the day Hashem created the world, no one sang shirah until Bnei Yisrael sang אז ישיר at Keri'at Yam Suf. The Sfat Emet asks: we know Adam HaRishon sang shirah— מזמור שיר ליום השבת —as did others. What does it mean that no one sang until Az Yashir? He explains that until that moment, people only sang about the salvation after it came. But at Yam Suf, Bnei Yisrael reached a higher level—they sang about the difficulties too, because they saw that even the hardships were part of Hashem's goodness. אמר אויב ארדף אשיג —they sang about Pharaoh chasing them. מי כמוך באלים ה׳ —they declared; Who is like You among the mighty, Hashem? Chazal explain on this phrase: מי כמוך באלמים ה׳ —Who is like You, Hashem, who remains silent when the worst seems to be happening? How could Hashem be silent when the enemy entered the Beit HaMikdash to destroy it? When Titus HaRasha stabbed the parochet and blood came pouring out? When the resha'im tormented His beloved people in Mitzrayim and, centuries later, in Nazi Germany? At Yam Suf, Bnei Yisrael understood the greatness of Hashem: that He could remain silent because only He saw the ultimate good in every moment. Even the most painful events, seemingly caused by human actions, were all orchestrated by Hashem for our benefit. In the Haggadah, we say: לבן ביקש לעקור את הכל -וירד מצרימה . The mefarshim ask, what's the connection between Lavan wanting to destroy Yaakov and the descent to Mitzrayim? They explain that Lavan's switching of Rachel for Leah led to the shevatim being born from different mothers. Rachel, being the more beloved wife, caused the brothers to feel resentment toward her son, Yosef. That led to Yosef being sold—and eventually to the entire family descending to Egypt. This wasn't really Lavan's doing. Hashem had planned it from the time He told Avraham Avinu that his children would be strangers in a land not their own. Nothing is random. People are not in control—only Hashem is. And He does everything for our good. The more we speak about His hashgachah, His chesed, and His love for us, the more these truths will sink into our hearts. Then, when difficulties arise, we'll have the strength to sing even through the pain. In the future, Hashem will reveal to us all the good behind every event. But if we can trust Him now—before the light shines through—and sing in the darkness, we will reach the highest spiritual levels.

Welcome to Daily Bitachon . We are working through the pesukim of the Bikkurim , which are pesukim of Hakarat Hatov . As we said, this pasuk is Hakarat Hatov for the difficulties. . וַיְעַנּוּנוּ , simply translates as They pained us. The Egyptians pained us. We go back to the pasuk in Shemot , וַיִתְּנוּ עָלֵינוּ עֲבֹדָה קָשָׁה וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם, / They placed taskmasters upon them, to pain them in their load. וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת־פִּתֹם וְאֶת־רַעַמְסֵס. And they built treasure cities for Paroah Pitom and Raamses. What does Vayanunu mean? Literally, it means to be pained. The root of , וַיְעַנּוּנוּ VayAnunu , is Anya or Oni , which means to be pained . It's also lashon Ani/ poor and of Anava which is to be humbled . And it happens to also connect to Ve'Anita which is to announce and proclaim , which is seemingly not related. So, what's the connection between poverty , pain , and humility ? The answer is that a poor man is called poor because he's humbled. A pained man is called pained because he's broken, he's humbled. So, the Egyptians humbled us. The heavy work was there Lemaan anoto / To humble us . That was the Egyptians' goal, but it was also God's goal. As we've mentioned in the past, the Chida tells us the purpose of Galut Mitzrayim was to cause the Jewish people to become humble. We see this throughout the Haggadah. Lechem oni , Ha lachma anya , the bread of humility; Matzah symbolizes humility . Chametz symbolizes gaava / arrogance . For the seven days of Pesach , we only eat matzah . Matzah is humility . The purpose of all challenges in life is to humble us, to make us realize that we're not in charge, to make us realize that Hashem is in control and we need Him. So when we have challenges and we realize that we can't do it on our own and we turn to God, that is God's purpose in sending the challenge. The challenge is not there because God wants to, Has V'Shalom, hurt us or pain us or break us. Rather, Hashem wants us to come closer to Him. Arrogance is the opposite of connection to God. Humility is the act of connection, and that's the goal. The goal is to get us to become humble. That's why the next pasuk after this is וַנִּצְעַק אֶל־יְיָ אֱלֹהֵי אֲבֹתֵינ וּ/ We cried out to Hashem our God. Mission accomplished! Once we get the message and realize the purpose of the suffering, it goes away. Because the goal is not to suffer. There is a famous Midrash that Hashem told the Jewish people, at Kriat Yam Suf, Hashmi'eini et Kolech / I want to hear your voice. And the reason the Egyptians were chasing us after we left Egypt was that Hashem said, I don't hear your voice anymore. I don't hear you calling out to me like you called out to me in Egypt. You already feel like you're independent. This happens to everybody. While going through the tzarah , we're screaming out, " Please help us! Hashem help me, just get me out of this." But once the problem passes, that's it. We say, Thank you, God, but I don't need You anymore. That's human nature. It's the way of human beings. We want to be in charge, so we need constant reminders to humble us. And those reminders come in many different shapes, colors, and forms- All things to remind us that we are not in charge . And that's the vayanunu . That's the inui , that's the pain. David Hamelech says, א֭וֹדְךָ כִּ֣י עֲנִיתָ֑נִי וַתְּהִי־לִ֝֗י לִישׁוּעָֽה׃/ I praise You that You pained me and You were there for a salvation . David Hamelech praises Hashem for the pain . That's the Vayanunu . Rabbi Ades asks, Why do we pray? If Hashem gave us a problem, it's a problem. It's what it's supposed to be. So why are we praying ? He says, the answer is because the problem is there to humble us. And when we pray to Hashem, which is the way that we show that we're humble and that we need Him, then the problem goes away. So, as long as you don't pray, the problem is the right thing for you because it's going to push you to pray. But once you pray, the problem can go away. This answers the very philosophical question of Why pray ? If everything Hashem does is for the good, this is what I need . No, you don't need this headache. You need humility . The headache is there to get you to humility. So of course you need the headache to humble you. But once you're humble, you don't need the headache.

Welcome to our daily Bitachon series. We continue with lessons from the Haggadah shel Pesach , even though we are in middle of Sefirat HaOmer- because as we said, we are going from Pesach until Shavuot . Shavuot is when we start our bikurim with our basket in our hands. We're coming to be full of hakarat hatov and thanks to Hashem. Today's pasuk starts with the wordsוירעו אותנ / Vayareu Otanu haMitzrim / The Egyptians did bad and evil to us. The obvious question is, We're coming to say thank you, so why is this part of the thank you? Why does the fact that the Egyptians started enslaving us deserve a thank you? This is a very important point in our hakarat hatov - We don't just thank Hashem for saving us. If that were the case, says the Bet HaLevi in Shemot 15:1, then who needs the salvation? Without the problem, I don't need the salvation. I'm back to status quo, which was that I didn't need the problem. It's like walking into a dentist and he says, "Ooh, you have a cavity-I'll fill it. You walk out of the dentist's office, back where you started from- with the regular tooth.Therefore, says the Bet HaLevi , when the Jewish people said Shira , hashirah ne'emra gam al hashibud hakadum / This song was also for the subjugation that happened beforehand, kemo hageulah, just like it was for the redemption . W ithout the subjugation, there would not have been a place for the geulah , and the geulah brought them something. That's what David HaMelech says in Tehillim Otcha ki anitani. I thank You that You pained me (some interpret that You answered me ) The Bet HaLevi says, initani is lashon inui . " I thank You that You pained me, vatehi li lishuah , and You saved me." It's like giving a thank You for the pain beforehand , because through that came the yeshua and a kiddush Shem Shamayim . But there's a slightly different explanation, which is not just that the the difficulty enabled God to save me and therefore, a kiddush Hashem came, There's another aspect- that we actually appreciate the suffering because we know that we benefited and gained from the suffering. There was a purpose to the fact that the Egyptians subjugated us. There's a story told, whether it's true or not is not important, the lesson is a powerful one:In the days of old, there was a feudal system where there were the basic landowners called feudal lords , and everyone under them was a required to pay a tax. The Jews could not own land, so they were always under these feudal lords , called a poretz in Yiddish. If you were lucky, you got a nice poretz , and if you were unlucky, you had a vicious one. One Jew had a nice friendly poretz whom he paid his rent to. The poretz once left to go overseas and had his friend take over. This friend was very ruthless. If the Jew was ever late or didn't pay the exact amount, he would whip him. Over the course of time, he got what about 40 whippings. After some time passed the original feudal lord came back. The Jew reunited with this friendly feudal lord, shared his experience and showed him his back with all the whip marks. " I can't believe it." He exclaimed. "That's what he did to you!?I'm going to take care of it." And since he was the ultimate boss of the town, he made this substitute feudal lord pay a certain amount ( let's say a silver talent) for every time he whipped him. The Jew came home with 40 silver talents and showed his wife. She said "Unbelievable, look what we have. Look at look what you got!" But the man was not happy. " I wish he would have hit me 60 times !" He said. Of course, that's a joke, true or not. The point is, in retrospect, he realized that every whipping gave him something. He appreciated the whippings and he actually was very happy for those 40 whips. So he didn't just say thank you that he got out of the problem. He actually appreciated the problem because that brought him whatever benefits he got out of it. There's another story, which is reportedly true. It's brought down in sefarim that it happened with the Chida. A man was having a lot of difficulties, a lot of tzarot , a lot of problems, so he traveled to the Chida to get a bracha . As he was sitting outside the Chida's office waiting after a long trip, he fell asleep. In his dream, he saw that they were judging him in Bet Din shel Maalah /the heavenly court. There was a huge scale. They were bringing all of his mitzvot on one side, and they put all the Averot on the other side. In his case, the Averot /sins outweighed the mitzvot . It looked like he was in trouble. He asked them to look around for some more Mitzvot, but that was it. They were all emptied out. It didn't look good, but then one of his defending angels said, "What about the yissurim/suffering ?" They said, " You're right. We forgot about the yissurim. Let's throw the yissurim on." All his suffering was then thrown onto the positive side. And slowly it tilted, until it was just about equal. They were running out of yissurim . The scale was exactly equal. The man didn't know what to do. In his dream, he screamed, " More yissurim, more suffering, more suffering!" He woke up from his dream and was back to reality. He realized, " Why am I coming here? To complain about my suffering? This suffering is exactly what I need." That's our message here. Easier said than done. In the story of Yetziat Mitzrayim , this is a lesson for us in retrospect, when we're all able to look back somehow, and appreciate and actually have hakarat hatov for vayareu otanu haMitzrim .

Welcome to Daily Bitachon. We are completing the final explanation of our first pasuk , the word ורב V'Rav /The Jewish people became many, they multiplied. The Baal Haggadah explains that they are multitudes like the grass of the fields. So the word rav means a lot. But the Sefer Shibolei HaLeket quotes Rabbenu Yeshayahu that v'rav is does not mean they became a lot. Rather, it means holech u'mitrabeh / They are constantly growing. That's why we say revavah k'tzemach hasadeh netatichech / they were multiplying like the grass of the fields. Grass of the fields just keeps on growing and growing. This pasuk actually uses three terms: gadol /great, atzum /powerful, and v'rav / many or multiply . The Maharal in his Sefer Divrei Negidim page פ tells us, these three terms correspond to the merits of our three Avot . The term gadol is in the zechut of Avraham. Like it says v'e'escha l'goy gadol / I'm going to make you into a goy gadol, a great nation. Therefore, his children became gedolim , as we explained gadol means that you're not influenced by the outside world;you are an influencer , not an influencee . Atzum , powerful, is in the merit of Yitzchak Avinu. King Avimelech told Yitzchak Lech me'imanu ki atzamta mimenu me'od / Leave us because You are much more powerful than us . That's the term atzum . Finally, the term v'rav is in the merit of Yaakov Avinu, whom Hashem told El Shaddai yevarech otcha v'yafrecha v'yarbecha , He will make you fruitful v'yarbecha/ and multiply you. So V'Rav / To multiply is ascribed to Yaakov Avinu. He had 12 children and from there everything branched out. This is a fundamental- that everything we have is zechut avot . What is this concept specifically of V'Rav ? The Sefer Maaseh Nissim asks, Is is true that we more than anybody else? The other nations are more than us. And he answers that V'Rav means they have a multiplying power but it's not that they're numerous, rather, qualitatively , they have a multiplying power. They have the potential for tremendous growth. Like a seed that grows into something else that has more seeds and continues and continues. There are trees that can become extinct. There are things that are wiped out, but grass is always there. It keeps growing and multiplying to no end. That is the potential of Jewish people- that they will be forever. We are an eternal nation. Of course, there are nations that are numerically more than us. But going back to the time of Mitzrayim , has any culture survived like us? We have that power of survival of eternity, we are the eternal nation. As we have spoken about before, in we V'Hi SheAmda , we are the eternal nation, the Jewish people. That is the blessing of V'Rav . Yaakov Avinu wrestled with the angel of Eisav Ad alot hashachar / until the morning star. The Sefer HaChinuch , in the third mitzvah, talks about the underlying reason behind gid hanasheh /the displaced sinew from the wrestling match between Yaakov and this and the angel of Esav, which is to hint to us that even though we will suffer tremendous difficulties during our exiles, in the hands of the nations, in the hands of the children of Esav, we are guaranteed betuchim shelo yovdu / that we will not become extinct. l'olam ya'amod zar'am v'shmam , forever their children will last. By constantly remembering this, they will strengthen their emunah that they will last forever. When Esav's angel fought Yaakov, he hit him on his thigh, symbolizing his seed. He was trying to eradicate the future seed. But we survived. Yaakov Avinu was limping, but the sun came out and he was healed. That is a sign for us that The sun of Mashiach will come v'yirpa'einu and heal us and redeem us. That is the seed -like aspect of revavah , that we will be there forever. The seed will never end; it is constantly replanting and restarting. Yet another lesson and Chizuk in emunah and bitachon from our Haggadah.

In the Haggadah, the Pasuk V'nitz'ak el Hashem Elokei Avoteinu refers to the Jewish people crying out to Hashem in prayer, a moment that occurred following the death of the King of Egypt. Immediately after this, the Pasuk states, Vayishma Hashem Et Kolenu —"And Hashem heard their voices," leading to their redemption. What is the connection between the king's death and the Jewish people's cries to Hashem? The Rashbatz offers an explanation: for many years, the Jewish people had anticipated that the death of the harsh king would ease their suffering. However, when a new king arose and the oppression became even more severe, they recognized that their only hope lay in Hashem's salvation. It was at that moment of realizing that only Hashem could help them, that their prayers became earnest, and they were answered. This serves as a valuable lesson. Often, when people face challenges, they devise multiple plans in their minds to address the situation. Even as they pray, they may subconsciously rely on these plans, leading to less sincere prayers. It is crucial to recognize that no matter how many potential solutions seem available, without Hashem's intervention, none are truly meaningful. It's easy to beg Hashem for help when there are no other apparent options, but the true test comes when multiple avenues appear open to us. If, in such moments, we can pray with the same sincerity as though no alternatives exist, our prayers hold greater value. This reflects true emunah — the realization that Hashem alone controls our fate. The effort lies in the mind; we must internalize the belief that Hashem, and only Hashem, has ultimate authority over all things. A man named Jack shared an interesting story that illustrates this concept. Just before Rosh Hashanah, he received an unexpected request from his mother. She asked him to arrange for his father to be a sandak (the person who holds the baby during a Berit Milah) for a third time that year, as she had heard that performing certain actions in pairs could be a bad omen. (Note: although the Gemara suggests that performing actions in pairs might expose one to negative influences, contemporary halachic authorities no longer consider this a concern.) Jack found himself at a loss. Being chosen as a sandak is an extraordinary honor, one that is rarely given. Great Torah sages would travel great distances for the privilege of this mitzvah. Halachic authorities even rule that the sandak holds greater honor than the mohel or the father of the newborn, granting him precedence for an aliyah on the day of the Berit Milah. The Zohar HaKadosh compares the act of performing a Berit Milah to bringing a korban to Hashem, with the sandak's lap serving as the altar upon which the korban is offered. The Maharil draws a comparison between the sandak and the kohen offering the ketoret in the Beit HaMikdash, while the Migdal Oz advises striving to perform the mitzvah of being a sandak, even at great personal expense. Some even suggest that being a sandak can be a segulah for wealth. Understanding the rarity and importance of this honor, Jack realized that finding an opportunity for his father to serve as a sandak, especially on such short notice, would be incredibly difficult. After hanging up with his mother, Jack turned to Hashem in prayer, saying, "I don't know how to make this happen, but I know that only You can help me. Please grant me success." That evening, Jack attended a simcha where he was unexpectedly approached by an old acquaintance. This man asked Jack if he knew anyone who would be willing to serve as a sandak at a Berit Milah the next day for a Baal Teshuvah. Jack, astonished, immediately responded that his father would be honored to take the role. The next day, Jack drove his father to the Berit Milah, fulfilling his mother's request. This story illustrates the power of sincere prayer. While prayer is always effective, it is especially potent when we approach it with the understanding that only Hashem can grant our requests. Such prayer carries immense spiritual value. May we all strive to pray with full emunah, trusting completely in Hashem's control over our lives.

This week the Jewish people is not just celebrating, but reenacting the Exodus from Egypt that our ancestors undertook many generations ago. The complex, ritualized retelling of this story can be found in the Haggadah, the text that structures the Passover's ceremonial meal, or seder. But of course the defining telling of this story is to be found in the book of Exodus itself. In 2021, the great Jewish thinker Leon Kass published a searching, capacious commentary on that book called Founding God's Nation: Reading Exodus. Not long after, he sat down with Mosaic's editor Jonathan Silver to record a video course based on his commentary, consisting of eight, roughly hour-long episodes. This week, we're bringing you the audio version of episode two, focusing on the national narrative created in the text. The episode addresses the character of Moses, the nature of Egyptian society, the purpose of the plagues, and the essence of awe and reverence, all against the backdrop of the Exodus's three defining components: the promulgation of a national story, a law to structure society, and an elevated national aspiration that provides the Jewish people with a mission. You can watch the entire video course, free of charge, by enrolling here, and you also explore our other courses as well.

There are times when a person sets out to do something and, all of a sudden, he hits a roadblock. He tries everything he can to go around it, but to no avail. The roadblock may come in the form of a person denying him or a circumstance denying him. And he is left helplessly to try to figure out what to do next. In those frustrating circumstances, a person could easily lose his cool, but then he will have failed his test. He must internalize, it is not the person or the circumstance that is stopping him, it is only Hashem. If he could react in those situations with emunah, it will elevate him so much and hopefully, one day, Hashem will reveal to him the goodness in why He had to stop him. Shmuel Herman found himself walking around, his chest tight with anxiety churning inside of him. He couldn't focus on his learning or anything else for that matter. He was being pressured in all directions because he was turning 30 and still not married. He was learning in Israel and dreading going back home to London for Pesach to face more relatives who were going to pressure him. Then came an attractive offer for him to travel to Washington to help Jews make a Seder for Pesach . The kiruv organization that invited him would provide everything, including his plane ticket, three meals a day and accommodations and even a little compensation. He happily accepted the offer and put in a great deal of effort in preparing. During the 12 hour flight, he reviewed all the classes he prepared on the Haggadah and the story of Yetziat Mitzrayim . He also prepared some talks on the topic of emunah. Finally, he landed in New York, anticipating catching his connecting flight to Washington. When it was finally his turn at the border control, the airport official looked at his passport and ordered him to go to a small side office. A stern security officer was behind a desk there and he began interrogating. The questions continued on and on and while Shmuel kept glancing at the clock, hoping to make his connecting flight, the security officer kept interrogating. When Shmuel mentioned he had a flight to catch, the security officer became angry saying, "I'm not interested in your connecting flight. Right now you are being interrogated and as far as I'm concerned, you can turn around and go back to Israel." Then Shmuel yelled out, "I didn't do anything! Why is this happening?" And the officer got even angrier. There was nothing Shmuel could do, he was stuck there and was going to miss the flight and potentially his seminar as well. When they finally let him go, he went to an airport desk asking if there was a flight he could get on to Washington. Everything was booked for the next two days, which meant he would not be able to get to his destination. Another Jew was standing there and overheard Shmuel saying he didn't know what he was going to do for Pesach . After speaking to him for a few minutes, the man invited Shmuel to come have the Seder at his house. With no choice, Shmuel accepted. He was a big hit there, as he was well prepared for the Seder and he gave that family a memorable experience. The man of the house, Mr. Braun, suggested his niece, who was 29, as a shidduch . And PS, not too long after that, Shmuel got engaged to her. When Shmuel was in that security office being interrogated, he couldn't imagine anything good from him missing the flight and inspiring Jews on Pesach . But in hindsight, he realized, everyone was just a puppet in Hashem's master plan to bring him his long awaited shidduch.

How is this Passover different from all other Passovers? How is the seder we are doing tonight different from all the other seders we have ever done? Let me share a recent conversation I had with a good friend.We have a beloved member of our shul whose mother was born in Londorf, Germany. She was taken with all the other Jews of Londorf to Auschwitz. She was the only survivor from her town. Every other Jew of Londorf perished in Auschwitz. But his mother would go on to survive and thrive, to live a beautiful, joyful life and to build a family with generations of love. Auschwitz was liberated on January 27, 1945. Which meant that this past January 27, 2025 marked the 80th anniversary of the liberation of Auschwitz. He and his wife went to Auschwitz-Birkenau for the occasion, where they recited Kaddish for all those who perished. And it turns out that that very day was also his own mother's yahrtzeit. Their words of Kaddish were filled with multiple meanings.I was talking to him about the unreal intensity of this experience, and he asked me a question that I had never thought about before. He asked: Can you imagine the Jewish story without suffering? A Jewish history without hatred? My initial response was no: The suffering comes with our story. As we say in the Haggadah, b'chol dor v'dor omdim aleinu l'chaloteinu, in every generation, our enemies will arise to try to destroy us.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Culture editor Jessica Steinberg joins host Amanda Borschel-Dan for today's episode. We begin today's program by discussing Israeli art in a post-October 7 world. Steinberg brings us several examples, starting with Design Museum Holon latest exhibit, “Heroines.” Steinberg explains how this show examines how fashion design provided a sense of hope during dark times. Our next stop is the spiral surroundings of the Bat Yam Museum of Art, which are hosting artist Ester Schneider in her first solo museum exhibit, “Hoshana,” which showcases her installations, paintings and watercolors. Steinberg sets the scene. Sofie Berzon Mackie, Kibbutz Be’eri’s art gallery director and curator, has lived and worked in more than one temporary home since the Hamas onslaught on October 7, 2023, decimated her home and community. Steinberg shares how the Be’eri gallery, an art institution cherished on the kibbutz since 1986, was torched by Hamas terrorists, leaving nothing untouched. She explains where the art -- and curator -- are now. Finally, we turn to how hostage parents have prepared themselves for another Passover seder without their children who are still in bondage. One example is Viki Cohen, whose son Nimrod Cohen was a soldier taken captive by Hamas terrorists on October 7, 2023. Viki has recently released a children’s Haggadah for Passover, adding illustrations of the hostages — those still in captivity, those who were freed and those who were killed — and symbols and signs of their lives. We hear more. For further reading: Fashion exhibit looks at design as symbol of hope during World War II Artist calls for salvation in show at Bat Yam museum Be’eri artist and gallery director finds clarity in temporary home, art and family Hostages’ families yearn and mourn in new Passover Haggadahs Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: From 'Heroines,' an exhibit about fashion design during wartime at the Holon Design Museum, from April 2025 (Credit Elad Sarig)See omnystudio.com/listener for privacy information.

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In this episode, we dive into the world of innovative Haggadot with four fascinating guests. Jordan B. Gorfinkel discusses The Passover Haggadah Graphic Novel (Koren Publishers, 2019), a visual retelling of the traditional Seder that combines graphic storytelling with sacred text. Rabbi Sheftel Weinberg introduces Seder HaCheirus (Mosaica Press, 2024), a fresh take on the Seder experience. Rabbi Shimon Feder explores The Psychology and Personal Growth Haggadah (Mosaica Press, 2024), blending psychological insights with the Passover tradition. Finally, Leora Ashman shares insights from Koach Eitan Haggadah: The Empowering Seder Conversation Passover Haggadah (Urim Publications, 2024), with insights from her husband Eitan and helpful guidance on running an inclusive seder. Join us as we uncover how these works bring new meaning to an ancient ritual. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Later this week Jewish families all over the world will sit down at the seder table and, guided by the text of the Haggadah, recapitulate in a highly ornate and ritualized form the Israelite redemption from oppression in Egypt. The text of the Haggadah itself is fascinating, not only because of its sources and composition and what it emphasizes and how, but also because it references itself. There are discussions of previous seders within the seder. It is a document that structures a holiday designed to help us remember. Memory and the presence of the past is the great theme of the Haggadah, and it is the great theme of Dara Horn's new graphic novel for middle-grade readers, One Little Goat.   Dara Horn is the author not only of One Little Goat but also of Eternal Life, A Guide for the Perplexed, and three over novels, as well as her celebrated volume of reporting and essays, People Love Dead Jews. This week, she joins the podcast to discuss this theme—the inescapability of the past, the formative nature of the past, the obligations imposed on us as memory-bearing creatures and as a memory-shaped people—and why it is woven into all of her work, including her most recent book.

As Passover approaches, Yael and Schwab dive into one of the most fascinating—and oldest—archaeological artifacts ever discovered: the Merneptah Stele. We travel back to 1209 BCE to explore this 3,200-year-old slab of Egyptian granite, which contains the first historical mention of Israel. The episode explores what the Merneptah Stele tells us about ancient Israel, Pharaohs, and the real-world backdrop of the Exodus narrative. Listen to Yael and Schwab's informative and delightful conversation and delve into the sources to enrich your Seder with something that's older than the Haggadah itself. Click here to see an image of the Merneptah Stele. Click here for a recap and to read some of the sources used in the episode Be in touch. We want to hear from you. Write to us at nerds@unpacked.media. This podcast was brought to you by Unpacked, a brand of OpenDor Media. Follow @unpackedmedia on Instagram and check out Unpacked on youtube. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Unpacking Israeli History Wondering Jews

Chag Sameach! Rabbis Lebovitz and Feinstein discuss the differences between the Exodus narrative as we read in the Torah and the Passover story we read in the Haggadah. They also give their best tips for a great Seder!Enjoying the podcast? Support VBS at vbs.org/donateGo to vbs.org/podcast for more information.

*Special Haggadah Episode* Rabbi Poupko is joined by guests Rabbi Daniel Alter, Head of School of the Moriah School of Englewood and Rabbi Saul Zucker, Head of School of Ben Porat Yosef in Paramus, discussing the Mah Nishtanah. https://www.sefaria.org/Pesach_Haggadah%2C_Magid%2C_Four_Questions.2  *Subscribe/Listen/Share onepasukpodcast.com*

Whether you're a radical Progressive or Traditionalist, are you ready to be Free? Join Jews and Gentiles, blacks and whites, progressives and traditionalists and return to April 4th 1969 (MLK's first Yartzeit) at Arthur Waskow's radical and controversial Freedom Seder. I recently picked up a first edition of this Mao-sized red booklet, and it's far more nuanced than I expected. Radical progressives will be surprised by its Jewish particularism and its defense of taking up arms to defend one's people. Traditionalists will be struck by how rooted it is in Rabbinic tradition and delighted by the meaningful rituals it re-introduces. We explore how Waskow, a typical 60's social activist who only later became a rabbi, created an "activist Midrash" that balances Jewish particularity with universal themes. Key Takeaways Universality meets particularity: Waskow's Haggadah balances universal themes with deeply Jewish elements, challenging both progressives and traditionalists Ritual innovations: The Freedom Seder introduces thought-provoking additions to the traditional Seder, including a moment of silent meditation before candle lighting. Nuanced perspectives: Waskow doesn't shy away from addressing difficult topics, including Jewish shortcomings and the complexities of liberation. Timestamps [00:00:05] — Introduction: Passover a year after MLK's assassination and the origin of the Freedom Seder. [00:04:07] — Arthur Waskow's background and path to becoming a rabbi through the Freedom Seder. [00:09:14] — Distinction between universal and Jewish themes in the Haggadah. [00:10:42] — Observations on the symbolism of unlit candles and the unique kiddush for Saturday night. [00:14:29] — Discussion on Waskow's reimagined translation of “Melech Haolam” and blessing reinterpretations. [00:19:08] — Story of Rabbi Mendel and the power of silence and speech in the Seder. [00:20:09] — Ritual of darkness and silence before candle lighting, using silence and speech as symbolic themes. [00:21:41] — Opening the door for Elijah and referencing Ha Lachma Anya with new interpretations. [00:24:25] — Reflecting on “Next year in Jerusalem” as both literal and metaphorical. [00:26:39] — Revolutionary themes in Moses' story and the broader message of activism and discomfort in liberation. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/638787 Transcript on episode web page: https://madlik.com/2025/04/09/freedom-haggadah-tradition-meets-social-justice/

* This week's Derasha is dedicated in memory of Avraham ben Gemilah* Toward the end of Maggid – the main section of the Haggadah, when we discuss Yesiat Misrayim in fulfillment of the obligation to speak about the miraculous Exodus from Egypt on this night – we cite a Halachic ruling of Rabban Gamliel regarding the obligation of the Seder. Rabban Gamliel stated that one must discuss at the Seder the meaning of the Korban Pesach (paschal sacrifice), the Masa, and the Marror, and if one does not, then he does not fulfill his obligation. At my Seder, when we reach this point, I make sure that everyone who had left the table – such as the women arranging the food in the kitchen – returns to the table, and that this passage is read in both in Hebrew and English, so that it will be clearly understood by all. One of the questions that arise regarding this section is its sequence. Rabban Gamliel lists the three Misvot which must be discussed in the order of Pesach, Masa and Marror. Seemingly, this order is incorrect; the Marror should be discussed first. After all, the Marror commemorates the bitterness of slavery, whereas the Korban Pesach commemorates the miraculous plague of the firstborn on the night of Yesiat Misrayim, and the Masa commemorates our ancestors' hasty, frantic departure from Egypt. Quite obviously, Beneh Yisrael first experienced the bitterness of slavery, and then the miracle of the plague of the firstborn. The correct order, therefore, should be Marror, Pesach, Masa. Why did Rabban Gamliel move the Marror to the end of the list? To answer this question, we need to revisit the meaning and significance of the Marror. The Gemara instructs that the best option for Marror is "Hasa," which we call Romaine lettuce. Although this lettuce is not particularly bitter, it is the preferred choice because of its name – "Hasa" which alludes to the fact that "Has Ha'Kadosh Baruch Hu Alenu" – Hashem had mercy and compassion upon us. This seems very strange. If the entire purpose of the Marror is to remind us of the "bitterness," the pain and suffering that our ancestors endured, then why would we associate the Marror with compassion? Hashem's compassion was shown at the time of Yesiat Misrayim, not during the years of bitterness. Why, then, do we want the name of the vegetable used for Marror to allude to Hashem's mercy? The answer is that, indeed, the "bitterness" of slavery was an expression of Hashem's mercy and compassion. To understand how, let us consider an analogy to mortgage payments. A person with a mortgage can choose different payment plans. One possibility is to pay small, relatively easy sums each month, for a lengthy period of time. But he could also choose to "tighten his belt,", cutting back on other expenses so he can afford to pay more of his debt each month. This way, he is able to get out of debt faster. For reasons we do not fully understand, Hashem had told Abraham Abinu that his descendants would endure a 400-year period of slavery. However, Hashem saw that Beneh Yisrael would not survive such a lengthy period of exile. Beneh Yisrael were submerged in the impurity of Egypt, and had they remained there for 400 years, they would have plummeted to the lowest depths, from which they could not recover. Hashem therefore decided to increase the "monthly payments," so-to-speak, by intensifying the workload, so they could leave 190 years early – after just 210 years of slavery. The suffering the people endured during those 210 years amounted to the suffering they were to have experienced over the course of 400 years of bondage. It turns out, then, that the "bitterness" was a crucial component of the redemption from Egypt. Beneh Yisrael were able to leave Egypt only because they suffered not only exile, but "bitterness," such that 400 years' worth of exile was condensed into 210 years. Had this not happened, they could never have been redeemed. This easily explains why we eat "Hasa" as our Marror – because the bitterness commemorated by the Marror was indeed a manifestation of Hashem's boundless kindness and compassion for His beloved nation. With this in mind, we can return to Rabban Gamliel's statement. He listed "Pesach, Masa, Marror" in this sequence because it was only after the "Pesach" and the "Masa" that Beneh Yisrael understood the nature of the "Marror." While they were suffering, everything appeared "bitter." But later, in retrospect, after they left Egypt, they understood that the bitterness of those 210 years allowed them to "pay" their "debt" more quickly, which was critical for their survival as a people. We therefore discuss first the Korban Pesach and Masa, the redemption from Egypt, and then we are in a position to properly understand the Marror, the indispensable role played by the "bitterness" of slavery in the process of redemption. This might also be the reason why we dip the Marror in the sweet Haroset – to symbolize the fact that the bitterness of slavery was actually "sweet," as it ensured our ancestors' survival and eventual redemption. This is something we must remember during our own "bitter" periods, when we face challenges and hardship. At the moment, we see nothing "sweet" or beneficial about the difficult situation that we are experiencing. But we must trust that this "Marror," as "bitter" as it feels, is actually to our benefit. As regarding our ancestors' bondage in Egypt, Hashem is acting kindly toward us even when we endure hardship. This belief helps us remain strong and confident even in life's more challenging moments, as we will trust that everything we are going through is, in truth, to our benefit.

Yud-Gimmel Nisan (21:47)

In this transformative pre-Passover class, Rabbi Yisroel Bernath invites us to reimagine one of the most perplexing passages of the Haggadah—the confrontation with the so-called “wicked” child. At first glance, it seems to suggest aggression. But look again. Beneath the surface lies a profound truth about love, empathy, and the infinite potential within every soul. We explore how the seder is not just about telling a story—it's about healing the parts of ourselves and our loved ones that feel like outsiders. We uncover the inner Tzaddik hiding behind the rebellious exterior, the wisdom in our struggles, and the quiet yet revolutionary power of radical acceptance. The class culminates in a powerful meditation on “Nirtzah”—the moment we stop striving and start trusting that our best is enough.Key Takeaways:Look Beneath the Words – The “wicked” child isn't wicked. He's wounded. Real listening means tuning into the cry behind the comment.Empathy Over Argument – “Blunt his teeth” isn't an invitation to silence—it's a call to go beyond verbal combat and into soulful connection.Every Part Belongs – The Four Children represent not just four people, but four parts of ourselves. Don't exile your Hyde—transform him.Rebel ≠ Reject – Even our flaws can be tools for growth. The goal isn't to eliminate the Yetzer Hara, but to elevate it.Your Best Is Enough – The final step of the seder, Nirtzah, is the antidote to “I'm not good enough.” It reminds us: G-d is already pleased. The only one left to convince is ourselves.#Passover #Seder #Hagaddah #chabad #Kabbalah #Israel Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

What makes the Pesach Seder so integral to Jewish tradition? Join us as we seek answers sharing profound insights on this sacred night. Together, we navigate the 15-step progression of the Seder, from Kadesh to Nirtzah, unraveling the intricacies and highlighting the unique customs that vary from one Jewish household to another. Whether you are well-versed in these traditions or curious to learn, you're invited to explore the connections these rituals forge with our collective heritage.Our journey delves into the importance of timing and preparation for the Seder. We discuss why these elements are vital and how they contribute to a more meaningful experience. From wearing the traditional kittel to preparing a Pesach-ready home, the episode is packed with practical advice and personal anecdotes that bring the Seder to life. Furthermore, the educational aspect is emphasized, creating an atmosphere that encourages children to ask questions, thereby nurturing curiosity and understanding.Throughout this episode, the themes of freedom and royalty are ever-present. We discuss ceremonial acts, such as the symbolic posture of leaning and the significance of covering and uncovering the matzah. We shed light on the teachings of Rabbi Gamliel and the role of the Haggadah, encouraging us to explain these customs in an accessible language for all participants. As we recount the Exodus story and explore these traditions, our discussion underscores the hope and history encapsulated in the Seder, leaving a lasting impression on everyone involved._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 30, 2025, in Houston, Texas.Released as Podcast on April 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #ErevPesach, #Shabbos, #PesachPrep, #Cleaning, #Searching, #Selling, #Chametz, #Passover ★ Support this podcast ★

This episode goes through different themes of the Haggados with stories and questions.

Haggadah 5785 Seder- the order of life Yachatz- the meaning of the middle Ha Lachman Anya - bread of hope Vehi Sheamda- material possessions Vanitzak- reviving the dead  Pesach- family ties Pesach- breaking the rules Matzah- moving on Matzah- not packing  Asher Gealanu: defining redemption  

What makes the Pesach Seder so integral to Jewish tradition? Join us as we seek answers sharing profound insights on this sacred night. Together, we navigate the 15-step progression of the Seder, from Kadesh to Nirtzah, unraveling the intricacies and highlighting the unique customs that vary from one Jewish household to another. Whether you are well-versed in these traditions or curious to learn, you're invited to explore the connections these rituals forge with our collective heritage.Our journey delves into the importance of timing and preparation for the Seder. We discuss why these elements are vital and how they contribute to a more meaningful experience. From wearing the traditional kittel to preparing a Pesach-ready home, the episode is packed with practical advice and personal anecdotes that bring the Seder to life. Furthermore, the educational aspect is emphasized, creating an atmosphere that encourages children to ask questions, thereby nurturing curiosity and understanding.Throughout this episode, the themes of freedom and royalty are ever-present. We discuss ceremonial acts, such as the symbolic posture of leaning and the significance of covering and uncovering the matzah. We shed light on the teachings of Rabbi Gamliel and the role of the Haggadah, encouraging us to explain these customs in an accessible language for all participants. As we recount the Exodus story and explore these traditions, our discussion underscores the hope and history encapsulated in the Seder, leaving a lasting impression on everyone involved._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 30, 2025, in Houston, Texas.Released as Podcast on April 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #ErevPesach, #Shabbos, #PesachPrep, #Cleaning, #Searching, #Selling, #Chametz, #Passover ★ Support this podcast ★

Send us a textIn this transformative pre-Passover class, Rabbi Yisroel Bernath invites us to reimagine one of the most perplexing passages of the Haggadah—the confrontation with the so-called “wicked” child. At first glance, it seems to suggest aggression. But look again. Beneath the surface lies a profound truth about love, empathy, and the infinite potential within every soul. We explore how the seder is not just about telling a story—it's about healing the parts of ourselves and our loved ones that feel like outsiders. We uncover the inner Tzaddik hiding behind the rebellious exterior, the wisdom in our struggles, and the quiet yet revolutionary power of radical acceptance. The class culminates in a powerful meditation on “Nirtzah”—the moment we stop striving and start trusting that our best is enough.Key Takeaways:Look Beneath the Words – The “wicked” child isn't wicked. He's wounded. Real listening means tuning into the cry behind the comment.Empathy Over Argument – “Blunt his teeth” isn't an invitation to silence—it's a call to go beyond verbal combat and into soulful connection.Every Part Belongs – The Four Children represent not just four people, but four parts of ourselves. Don't exile your Hyde—transform him.Rebel ≠ Reject – Even our flaws can be tools for growth. The goal isn't to eliminate the Yetzer Hara, but to elevate it.Your Best Is Enough – The final step of the seder, Nirtzah, is the antidote to “I'm not good enough.” It reminds us: G-d is already pleased. The only one left to convince is ourselves.#Passover #Seder #Hagaddah #chabad #Kabbalah #Israel Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

We are pleased to bring you the audio shiur given on the topic of the Haggadah.

A

The Brisker Haggadah

Four Sons of the Haggadah & the Fifth Son: Cynic. Passionate. Simple. Open & the Child Beyond Seder.

We are pleased to bring you the audio shiur given on the topic of the Haggadah.

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Charlene Aminoff is a Jewish entrepreneur and spiritual speaker whose life has been shaped by profound trauma and transformation. Fifteen years ago, her 2-year-old daughter Gali nearly drowned, an event that triggered intense PTSD and led Charlene to embrace a life of deep religious observance. Charlene was recently diagnosed with breast cancer and shocked her family by dancing upon receiving the news, echoing how her mother reacted to her own diagnosis. Here's the full story.✬ SPONSORS OF THE EPISODE ✬► PZ DEALS: Never Pay Full Price AgainAn epic app that tracks deals for you.Download here → https://app.pz.deals/install/iftn► Wheels To Lease: Trust Me Get Your Car With ThemFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► BitBean: Smart Custom SoftwareReally great way to take your business to the next level.Contact Bitbean today for a FREE CONSULTATIONReach Out Here → https://bitbean.link/MeEBlY► Feldheim: Pesach Treasure in Book Form→ Let My Nation GoThis dramatic retelling from the Let My Nation series brings the story of Pesach to life—slavery, plagues, and the Exodus—based on Talmudic and Midrashic sources.GET HERE: https://bit.ly/4i56YyR→ The Katz HaggadahThis stunning Haggadah by Rabbi Baruch Chait and Gadi Pollack brings the Exodus to life with powerful illustrations, midrashic insights, and a compelling essay on our redemption from Egypt.GET HERE: https://bit.ly/3XLagju→ The Last Slave (from Adir Press)Experience the pain of galus and the joy of geulah like never before in The Last Slave—a gripping, bestselling historical novel that brings Yetzias Mitzrayim to life and sells out every year.GET HERE: https://bit.ly/3R396MwTime stamps:00:00 Intro01:27 Charlene's Childhood & Upbringing06:10 Gali's Near-Drowning Story Begins13:12 Her Spiritual Transformation After the Accident17:46 Dancing After Her Cancer Diagnosis21:30 BitBean Ad22:48 Wheels to Lease Ad26:30 Bar Mitzvah & Surgery Preparation32:27 Pathology Results Call – No Spread, No Chemo35:07 Dancing Through Every Step of Treatment37:00 PZ Deals Ad38:13 Feldheim Ad42:23 Inspired by Her Mother's Faith52:49 Her Wig Business Takes On New Meaning53:53 Personally Supporting Fellow Cancer Patients54:23 Fighting Cancer Fatigue with Faith & Positivity58:00 Outro & Her Message to Viewers✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes:914-222-5513Lchaim.

The pasuk in this week's parsha states: " ויקרא אל משה וידבר ה' אליו מאהל מועד לאמר " - Hashem called to Moshe, and then Moshe entered to speak with Him. At the end of Parashat Pekudei, it says that Moshe was unable to enter the Ohel Mo'ed because the cloud of Hashem had descended upon it. However, in Parashat Mishpatim, it states that Moshe entered the cloud of Hashem at Har Sinai, which seems to indicate that he was able to enter. The Ohr HaChaim explains that in that instance, it first says " ויקרא אל משה " , meaning Hashem called Moshe in first. A person cannot simply enter a place where the Shechina resides. However, if Hashem calls the person in, then it becomes possible. That is why Parashat Vayikra begins with Hashem calling Moshe to enter the Ohel Mo'ed. What did Moshe do to merit this calling? The Shevet Mussar explains that Moshe did not contribute any donations toward the Mishkan, even though he was in charge of its construction. Specifically because he did not contribute, Moshe was chosen for this role—so that no one could ever claim personal credit for building Hashem's house. The Midrash states that the phrase " כאשר צוה ה' את משה " appears 18 times regarding the Mishkan. It gives a parable of a king who commanded his servant to build him a palace. On each part that the servant built, he wrote the name of the king—on the walls, on the pillars, on every detail of the palace. When the king entered and saw his name everywhere, he said: "My servant has honored me so much, and yet I am inside while he remains outside." Immediately, the king called his servant to enter the palace. Similarly, when Hashem instructed Moshe to construct the Mishkan, Moshe "wrote" on everything " כאשר צוה ה' את משה " . Hashem saw that Moshe had given Him all the honor, while he himself remained outside. In response, Hashem called Moshe inside. The phrase " כאשר צוה ה' את משה " reflects Moshe's complete self-nullification. He did not take any credit for his role; rather, he attributed everything to Hashem. Even though Moshe did not physically build the Mishkan, he stood by the workers, reminding them that their strength and talent came from Hashem. He even reminded Betzalel, despite his wisdom, not to lose focus and to recognize that all his abilities were granted by Hashem. The one who did not physically labor was the one invited in—because he gave Hashem the most honor. Humility, in which a person attributes everything to Hashem, brings Hashem honor. In turn, Hashem honors that person. The letter Aleph in Vayikra is small. The Gemara explains that in Moshe's humility, he wanted it to appear as Vayikar (without the Aleph ), implying that Hashem " ויקר -happened" to appear to him, rather than explicitly calling him. He wrote the Aleph small so it would not seem as though he was exceptionally deserving. In the end, Hashem used the extra ink from the small Aleph to make Moshe's face shine. Moshe's name is absent from the Haggadah because Yetziat Mitzrayim was meant to teach for all generations that Hashem alone controls the world. One of the reasons Moshe was chosen as the leader was because he was willing to remove himself from the story and give all credit to Hashem. His humility allowed him to gain immeasurably. Each day, we have the opportunity to serve Hashem in this way. The more we attribute everything we have and do to HaKadosh Baruch Hu , the more He rests His presence upon us. If we internalize that all success comes solely from Him, we truly honor Hashem—and in that merit, may He call us closer to Him. We all desire closeness with Hashem. The path to achieving it is through humility—by recognizing that everything we have and everything we accomplish is entirely from Him. Shabbat Shalom.

Why does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover true liberation develops from avodah itself.us #slavery #sacrifice #death #avrahamavinu #AbrahamWhy does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover how true liberation develops from avodah itself.0:00 The overall structure of the Haggadah: https://www.youtube.com/watch?v=J7p74lusVF8&t=1s1:00 The question the Haggadah is answering: Why is the past relevant to today?2:45 The two narratives the Haggadah tells: We were once slaves, and Hashem freed us; we once served idols, and now we serve Hashem6:00 The first narrative explains freedom from slavery; the second narrative explains the purpose of slavery itself8:00 The exile in Egypt as a result of Avraham's doubt; Jewish history as recurring opportunities to recognize Hashem through redemption from suffering16:30 The wicked son doesn't understand that there are moments in history that are crucial for long-term destiny25:45 Both narratives involve escape from servitude, but the second narrative involves escape from one form of servitude to another: from serving idols to serving Hashem30:00 Rambam and Avodas HaKodesh argue whether Avraham himself worshipped idolatry32:45 Avraham Avinu was worried about the idol worship he engaged in as a youth, and Hashem promised him that his sin will disappear like the evaporating dew35:00 The verse written awkwardly to conceal the fact that Avraham worshipped idolatry40:30 The influence of idolatry on the Torah and on how we worship Hashem; the Guide of the Perplexed on sacrificial worship43:00 The purpose of the Torah is to make worship easy45:20 The psychological need that people have for servitude48:00 The link between freedom and being familiar with Hashem53:15 Because we struggle with serving idols, we require servitude directed to Hashem57:30 Why monotheism is the key to achieving world peace59:40 Will the Torah forever contain an element of servitude?1:01:30 The meaning of Avraham Avinu's concern about the idol worship he engaged in as a youth1:08:00 The Torah will never change, but sacrifices will eventually not involve the element of servitude1:08:45 The Rambam's reason for mitzvahs are dynamic and can change over time: https://open.spotify.com/episode/0XAcZW9hUZHAEoteTjjmQL1:13:40 When the Messiah comes, we will find new reasons for the mitzvah of sacrifices, such that they won't involve the element of servitude1:16:15 Every year, we undo somewhat the inclination to idolatry and servitude within ourselves1:20:00 Chad Gadia as explaining why we didn't bring the korban pesach1:22:00 Why the suffering in exile makes us opposed to bringing sacrifices1:23:30 Hashem killing indicates that death is not an evil1:25:00 Sacrifices will not involve an element of servitude when death is viewed as a good that Hashem himself effectsThis lecture is a project of the Jacob Lights Foundation

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

#347> This episode of the podcast is sponsored in honor of avid listener Shalom Frager's 40 birthday today. Wishing him many more in good health & happiness. > To purchase the "Abuchatzeira Legacy Haggadah": https://www.artscroll.com/linker/SEFORIMC/link/Books/9781422643181.htmlUse code MAGENAVOT for free shipping and code WESTCOAST for free expedited shipping on orders over $49 to the west coast> For all of Machon Magen Avot's publications: https://magen-avot.myshopify.com/collections/all> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

What kind of guests were at the seder of רַבָּן גַּמְלִיאֵל? Why did his narrative differ from that in Bnai Berak?

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

#345> To purchase The Legacy Haggadah: https://www.feldheim.com/the-legacy-haggadah> To contact Rabbi Hubner: hubners@gmail.com> Zera Emes Project website: https://zeraemes.com/> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Episode dedicated in honor of Rav Breitowitz by anonymous