Podcasts about Haggadah

Welcome to Daily Bitachon . We are now taking Bitachon lessons from the Pesukim that we read at Bikurim, that are the foundation of Magid in the Haggadah . We're telling the story of Yaakov going down to Mitzrayim and the next two words that we're going to discuss are ויגר שם Vayagor Sham / And they sojourned there. The Baal Haggadah explains that Yaakov Avinu's intention was not to become entrenched in the land, just to be there temporarily. He proves it from a Pasuk in Bereshit where the brothers tell Paroah, "Lagur ba'aretz banu/We came just to be sojourners ." (The Haggadah quotes from Parashat Ki Tavo in Devarim , which is a short synopsis of the events that occurred in Bereshit, which we refer back to) Ki ein mir'eh la'tzon asher la'avadecha/ We have no grazing area for our sheep. We're shepherds. We have no grazing area. And we're here temporarily. There's a very important lesson hiding in this little story about them not having a grazing area for their sheep. We know that the Egyptians worshipped sheep, and they did not like the shepherds who, so to say, did not necessarily treat sheep with the same respect that they did. Their sheep were not sheared or used as a commodity the way the Jewish people did. Yaakov and his family, going back to his time in Lavan's house, benefitted from and used sheep for their own purses. This was not the way the Egyptians worshipped them. So in truth, they were coming down to Egypt with a profession that would cause them to be distanced from the Egyptians. So we can see two areas where Hashem was preparing the road for them, decades in advance. Avraham was a shepherd, Yitzchak was a shepherd, Yaakov was a shepherd. They were all shepherds. The great Tzadikim are all called shepherds. David was a shepherd... Rabbeinu Bachya on this pasuk, and many others, explain that this is because a shepherd has time to think and meditate and contemplate, and that was a way to connect to Hashem, in a profession that allows for it. That is why they chose that profession. That's the simple, natural explanation. But now, as Hashem is always preparing the future, there are another two great benefits. Benefit number one is, when you're dealing with sheep on a day-to-day basis, cleaning them, and getting down and dirty, so to say, with them, you lose your respect for them, so there's no way you're going to treat them as a god. You know what they are. You're not going to worship them. So benefit number two is that the Egyptians would distance themselves from us. They were forced to separate from the Egyptians because they were not in the business that the Mitzrim appreciated. Look how Hashem was preparing from generations before, to put us in a situation that was right for us. When they came to Egypt, they might have said, " Oh my gosh, this is the worst possible profession! No one, no one likes this profession here." But in hindsight it was actually a protection. It might have caused us to be distanced, and that might be why we moved to the ghetto of Goshen and did not mix with everybody else. But that's what was necessary, and that's what was good for us.

Welcome to Daily Bitachon . We continue with Bitachon lessons from the Haggadah shel Pesach . The next phrase is וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל Vayehi sham l'goy /they were there for a nation ( or some texts have) l'goy gadol / to a great nation. Melamed / This teaches us she'hayu Yisrael Metzuyanim sham/The Jewish people were outstanding there. Metzuyan means different. On a test sometimes you get the mark of Metzuyan . Metzuyan doesn't mean excellent , it means outstanding . Different . It could be outstandingly good or outstandingly bad. So the Jewish people were outstanding . We see this either from the word Goy , that they were a nation , which means that they had their own culture and their own ways, or the words Goy Gadol . On the words, Shnei meorot hagdolim / The two great luminaries . Maor hagadol , Maor hakaton/the large and the small. The sun is called large and the moon is called small because the sun is Gadol . Gadol means a source of light. And the moon, the Katan , is a receiver . So an Adam Gadol , as Rav Wolbe quotes from Rav Yerucham Levovitz, is someone that's able to give to Ketanim , to people that are smaller. The Jewish people are going to be a Goy Gadol . They're not influenced by the outside, they're their own source of their way of life, an independent source, not influenced by the outside world. The opposite is va'yitarvu bagoyim v'yilmdu ma'aseihem / They mixed with the other nations and learned from their ways. But Goy or a Goy Gadol means, No, we're not mixing, we're not being influenced. This is a phenomena. In Bereishit 46:3, Hashem tells Yaakov , וַיֹּ֕אמֶר אָנֹכִ֥י הָאֵ֖ל אֱלֹהֵ֣י אָבִ֑יךָ אַל־תִּירָא֙ מֵרְדָ֣ה מִצְרַ֔יְמָה כִּֽי־לְג֥וֹי גָּד֖וֹל אֲשִֽׂימְךָ֥ שָֽׁם׃ I am Hashem the God of your fathers. Don't be afraid to go down to Mitzr ayim . Ki l'goy gadol asimcha sham/For I will make you a Goy Gadol there. When you say someone's not supposed to be afraid, that means he was afraid. He was afraid. How in the world are my children going to down there to Mitzrayim? How in the world? And Hashem said, 'Don't worry. There is where they're going to become the Goy Gadol". Somehow, in the most contaminated nations, they're going to develop their status of a Goy and a Goy Gadol at that. This history repeats itself. One of the main themes of these pesukim is that it's not just about them. We're still in Galut Mitzrayim , we're still waiting for the ultimate Geulah . A famous story is told that Rav Chaim Volozhin was once praying Shacharit , and he burst out crying bitterly, but he did explain why. One of his closest students, Rav David Tevel , the author of Nachlat David , pressed him and said, " What happened? Why were you crying so bitterly during these prayers?" Rav Chaim said, " We're currently in Europe, but the time will come (this was about 150 years before the Holocaust) when European Jewry will be uprooted and will go into another exile. We have 10 exiles. From Bavel to North Africa, to Egypt, to Italy, to Spain, to France, to Germany, to Poland, to Lithuania." "And the final exile, " he said, "is the exile of America. It's going to be a very difficult exile. Who knows how we will survive that exile? "And that's what he was crying for- the last stop. Just like Yaakov Avinu was nervous, Rav Chaim Volozhin , who saw the future, was nervous as well. What's going to be? And just like Yaakov Avinu would have been surprised when he saw the Jewish people coming out, Yotzim b'yad rama / A nation on such a high level, that such a tremendous revelation, that came out specifically from that land of contamination, Rav Chaim Volozhin, when Mashiach comes, will look and say, Wow, look what America looks like. Look at the amount of Yeshivot, look at the amount of Kollelim, look at the amount of Bais Yaakov, Look what's going on! How many Sefarim were written in America? What a overturn! After the Holocaust , Rav Mottel Katz went into a bookstore on Lower East Side looking for a Ketzot Hachoshen , a book that is learned in Yeshivot. The proprietor said, " Let me look, I think I have one left." The store owner found the book, blew off the dust, gave it to him and said, " Be careful with this book, because this is the last Ketzot Hachoshen in America. " Rav Mottel Katz told him, " More Ketzot Hachoshens will be printed or used in America than have been printed since the Ketzos Hachoshen came out." And he was right. That's the unbelievable concept of Vayehi sham l'goy / Vayehi sham l'goy gadol . There, in Mitzrayim , we will turn into a nation that's Metzuyanim / outstanding . That's what we see today. B'ezrat Hashem , there is nothing better to strengthen our Bitachon than to watch these prophecies come true.

Welcome to Daily Bitachon . We continue with the next unit in the Haggadah . במתי מעת Bimtei Me'at/In a little bit of Meteh What does Meteh mean? One year we were doing the Haggadah shel Pesach and I asked, what is Meteh ? No one around the table knew. The truth is, I didn't know either. So we stopped right there and opened up a Chumash . Rashi said bimtei me'at bishivim nefesh , with 70 souls. But that doesn't translate what metei me'at means. So we looked at the Targum , our next choice after Rashi , and it said be'am ze'ir , a small nation. So metei is being defined as nation . The Metzudot David in Shoftim 20:48 says, metim- hu shem le'enoshut / Metim means humanity , or people like anshei . The Ibn Ezra says the word Meteh , anytime you have a tzere yud , it means the "plural of". For example, שער Shaar is a gate. שערי Shaare is the gates of . It's a plural possessive. So the word Meteh means a small amount of many people. That's a little strange term. Furthermore, the Ibn Ezra says the word מת never shows up in singular form. He sends us back to Devarim 2,34 where it says we overtook the nations of Sichon and it says we took over the whole city, metim . Which means anashim , but again, in plural. So it's a term for humanity in the plural sense. So a small amount of humanity. That's a strange term. The Jewish people went down in a small amount of humanity, and as Rashi says bishivim nefesh, they went down with 70 souls. Rav Dessler, in volume 3 page 211 explains that certain numbers are significant. The number 70 has a significance. There are 70 nations in the world, broken down into 35 nations under Esav , which we'll call Western civilization , and 35 nations under Yishmael , which we call that the Arab world. Those are the 70 nations. It's not a coincidene. The number seven is a completion, like the seven days of the week. And 10 is also a full gamut. So 70 is a completeness. 70 years is a full life. So the number 70 is not a coincidental number. When the Jewish people, hit the number 70, they were a metim . They were a small humanity, a small nation . Those 70 people had inside of them the 70 forces that corresponded to all the 70 nations. This shows us that Hashem is setting us up for greatness and every detail is measured. It says in Bereishit 46:27, kol hanefesh le'beit Yaakov haba'ah Mitzrayimah shivim / All the souls that came down were 70. The commentaries point out from the Midrash Rabbah 94:9 that if you count, there weren't actually 70. Some say Yocheved was born as they were coming in (She was the mother of Moshe Rabbenu, and God was sending the refuah before the Makkah ), others say it was Serach bat Asher . Still others say it was Hakadosh Baruch Hu who ended up being the 70th one. In Ha'azinu 32:8, it says be'anchel Elyon goyim / when Hashem started to give the inheritance to the nations, be'hafrido bnei Adam, when he separated them by the Dor Haflagah into 70 nations ( that's when the 70 nations happened). It says there lemispar Bnei Yisrael . The 70 nations corresponded to the 70 Jews that went down to Mitzrayim . So God was working out 70 corresponding to the 70. Rabbeinu Bachya on that pasuk lemispar Bnei Yisrael adds that the 12 tribes correspond to the 12 months and the 12 mazalot . We're above the stars, and we're above the mazal . Getting back to our Haggadah and Bimtei me'at , we're thanking Hashem that we came into Mitzrayim not just as 39 people, or 28 people, or a random 83 people. No. It was a bimtei me'at . It was small, but it was a force of humanity of 70 . As we say, bishivim nefesh yardu avotecha Mitzrayimah / 70 souls went down . And it says Ve'ata hena samcha Hashem Elokecha ke'kochvei hashamayim larov / We're like the stars in number- referring to when they got into the desert- there were 600,000 people. So we went from 70 to 600,000! And the number 600,000 is also not a random number. The Gemara in Masechet Berachot 58a says that when you see 600,000 people, there's a special bracha called Baruch Chacham Harazim . Blessed is God, Who has the wisdom of the secrets that He knows all the secrets of these 600,000 people . That means 600,000 includes all the personality types that exist in the world. Although we can have more than 600,000, those are offshoots of the basic 600,000 personalities and types of people that exist in the world. All of the energies of humanity are in 600,000. So we went from the 3 Avot ,which correspond to the three main traits the world stands on, to 70 children of Yaakov that correspond to the 70 nations, which includes all of the United Nations- every possible country type, German, France, every country type is rooted in the Jewish people. And then we go on to the 600,000 personalities. So the Jewish people are perfectly worked in to the entire makeup of the world. This is all part of the hashgacha of Hashem Every person makes a difference. The Gemara in Masechet Bava Kamma discusses one reason one should never have a dog. It says imagine if there were 600,000 people standing ready for the Shechinah to come down, and one dog barks and causes a miscarriage. Now the Shechinah won't come down in that way that it comes down only on 600,000 people. Every individual adds something. That's the uniqueness and the perfect planning that Hakadosh Baruch Hu is doing as He brings the Jewish people down into Egypt and eventually takes them out of Egypt and continues to watch each and every one of us.

In the Haggadah, the Pasuk V'nitz'ak el Hashem Elokei Avoteinu refers to the Jewish people crying out to Hashem in prayer, a moment that occurred following the death of the King of Egypt. Immediately after this, the Pasuk states, Vayishma Hashem Et Kolenu —"And Hashem heard their voices," leading to their redemption. What is the connection between the king's death and the Jewish people's cries to Hashem? The Rashbatz offers an explanation: for many years, the Jewish people had anticipated that the death of the harsh king would ease their suffering. However, when a new king arose and the oppression became even more severe, they recognized that their only hope lay in Hashem's salvation. It was at that moment of realizing that only Hashem could help them, that their prayers became earnest, and they were answered. This serves as a valuable lesson. Often, when people face challenges, they devise multiple plans in their minds to address the situation. Even as they pray, they may subconsciously rely on these plans, leading to less sincere prayers. It is crucial to recognize that no matter how many potential solutions seem available, without Hashem's intervention, none are truly meaningful. It's easy to beg Hashem for help when there are no other apparent options, but the true test comes when multiple avenues appear open to us. If, in such moments, we can pray with the same sincerity as though no alternatives exist, our prayers hold greater value. This reflects true emunah — the realization that Hashem alone controls our fate. The effort lies in the mind; we must internalize the belief that Hashem, and only Hashem, has ultimate authority over all things. A man named Jack shared an interesting story that illustrates this concept. Just before Rosh Hashanah, he received an unexpected request from his mother. She asked him to arrange for his father to be a sandak (the person who holds the baby during a Berit Milah) for a third time that year, as she had heard that performing certain actions in pairs could be a bad omen. (Note: although the Gemara suggests that performing actions in pairs might expose one to negative influences, contemporary halachic authorities no longer consider this a concern.) Jack found himself at a loss. Being chosen as a sandak is an extraordinary honor, one that is rarely given. Great Torah sages would travel great distances for the privilege of this mitzvah. Halachic authorities even rule that the sandak holds greater honor than the mohel or the father of the newborn, granting him precedence for an aliyah on the day of the Berit Milah. The Zohar HaKadosh compares the act of performing a Berit Milah to bringing a korban to Hashem, with the sandak's lap serving as the altar upon which the korban is offered. The Maharil draws a comparison between the sandak and the kohen offering the ketoret in the Beit HaMikdash, while the Migdal Oz advises striving to perform the mitzvah of being a sandak, even at great personal expense. Some even suggest that being a sandak can be a segulah for wealth. Understanding the rarity and importance of this honor, Jack realized that finding an opportunity for his father to serve as a sandak, especially on such short notice, would be incredibly difficult. After hanging up with his mother, Jack turned to Hashem in prayer, saying, "I don't know how to make this happen, but I know that only You can help me. Please grant me success." That evening, Jack attended a simcha where he was unexpectedly approached by an old acquaintance. This man asked Jack if he knew anyone who would be willing to serve as a sandak at a Berit Milah the next day for a Baal Teshuvah. Jack, astonished, immediately responded that his father would be honored to take the role. The next day, Jack drove his father to the Berit Milah, fulfilling his mother's request. This story illustrates the power of sincere prayer. While prayer is always effective, it is especially potent when we approach it with the understanding that only Hashem can grant our requests. Such prayer carries immense spiritual value. May we all strive to pray with full emunah, trusting completely in Hashem's control over our lives.

This week the Jewish people is not just celebrating, but reenacting the Exodus from Egypt that our ancestors undertook many generations ago. The complex, ritualized retelling of this story can be found in the Haggadah, the text that structures the Passover's ceremonial meal, or seder. But of course the defining telling of this story is to be found in the book of Exodus itself. In 2021, the great Jewish thinker Leon Kass published a searching, capacious commentary on that book called Founding God's Nation: Reading Exodus. Not long after, he sat down with Mosaic's editor Jonathan Silver to record a video course based on his commentary, consisting of eight, roughly hour-long episodes. This week, we're bringing you the audio version of episode two, focusing on the national narrative created in the text. The episode addresses the character of Moses, the nature of Egyptian society, the purpose of the plagues, and the essence of awe and reverence, all against the backdrop of the Exodus's three defining components: the promulgation of a national story, a law to structure society, and an elevated national aspiration that provides the Jewish people with a mission. You can watch the entire video course, free of charge, by enrolling here, and you also explore our other courses as well.

There are times when a person sets out to do something and, all of a sudden, he hits a roadblock. He tries everything he can to go around it, but to no avail. The roadblock may come in the form of a person denying him or a circumstance denying him. And he is left helplessly to try to figure out what to do next. In those frustrating circumstances, a person could easily lose his cool, but then he will have failed his test. He must internalize, it is not the person or the circumstance that is stopping him, it is only Hashem. If he could react in those situations with emunah, it will elevate him so much and hopefully, one day, Hashem will reveal to him the goodness in why He had to stop him. Shmuel Herman found himself walking around, his chest tight with anxiety churning inside of him. He couldn't focus on his learning or anything else for that matter. He was being pressured in all directions because he was turning 30 and still not married. He was learning in Israel and dreading going back home to London for Pesach to face more relatives who were going to pressure him. Then came an attractive offer for him to travel to Washington to help Jews make a Seder for Pesach . The kiruv organization that invited him would provide everything, including his plane ticket, three meals a day and accommodations and even a little compensation. He happily accepted the offer and put in a great deal of effort in preparing. During the 12 hour flight, he reviewed all the classes he prepared on the Haggadah and the story of Yetziat Mitzrayim . He also prepared some talks on the topic of emunah. Finally, he landed in New York, anticipating catching his connecting flight to Washington. When it was finally his turn at the border control, the airport official looked at his passport and ordered him to go to a small side office. A stern security officer was behind a desk there and he began interrogating. The questions continued on and on and while Shmuel kept glancing at the clock, hoping to make his connecting flight, the security officer kept interrogating. When Shmuel mentioned he had a flight to catch, the security officer became angry saying, "I'm not interested in your connecting flight. Right now you are being interrogated and as far as I'm concerned, you can turn around and go back to Israel." Then Shmuel yelled out, "I didn't do anything! Why is this happening?" And the officer got even angrier. There was nothing Shmuel could do, he was stuck there and was going to miss the flight and potentially his seminar as well. When they finally let him go, he went to an airport desk asking if there was a flight he could get on to Washington. Everything was booked for the next two days, which meant he would not be able to get to his destination. Another Jew was standing there and overheard Shmuel saying he didn't know what he was going to do for Pesach . After speaking to him for a few minutes, the man invited Shmuel to come have the Seder at his house. With no choice, Shmuel accepted. He was a big hit there, as he was well prepared for the Seder and he gave that family a memorable experience. The man of the house, Mr. Braun, suggested his niece, who was 29, as a shidduch . And PS, not too long after that, Shmuel got engaged to her. When Shmuel was in that security office being interrogated, he couldn't imagine anything good from him missing the flight and inspiring Jews on Pesach . But in hindsight, he realized, everyone was just a puppet in Hashem's master plan to bring him his long awaited shidduch.

How is this Passover different from all other Passovers? How is the seder we are doing tonight different from all the other seders we have ever done? Let me share a recent conversation I had with a good friend.We have a beloved member of our shul whose mother was born in Londorf, Germany. She was taken with all the other Jews of Londorf to Auschwitz. She was the only survivor from her town. Every other Jew of Londorf perished in Auschwitz. But his mother would go on to survive and thrive, to live a beautiful, joyful life and to build a family with generations of love. Auschwitz was liberated on January 27, 1945. Which meant that this past January 27, 2025 marked the 80th anniversary of the liberation of Auschwitz. He and his wife went to Auschwitz-Birkenau for the occasion, where they recited Kaddish for all those who perished. And it turns out that that very day was also his own mother's yahrtzeit. Their words of Kaddish were filled with multiple meanings.I was talking to him about the unreal intensity of this experience, and he asked me a question that I had never thought about before. He asked: Can you imagine the Jewish story without suffering? A Jewish history without hatred? My initial response was no: The suffering comes with our story. As we say in the Haggadah, b'chol dor v'dor omdim aleinu l'chaloteinu, in every generation, our enemies will arise to try to destroy us.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Culture editor Jessica Steinberg joins host Amanda Borschel-Dan for today's episode. We begin today's program by discussing Israeli art in a post-October 7 world. Steinberg brings us several examples, starting with Design Museum Holon latest exhibit, “Heroines.” Steinberg explains how this show examines how fashion design provided a sense of hope during dark times. Our next stop is the spiral surroundings of the Bat Yam Museum of Art, which are hosting artist Ester Schneider in her first solo museum exhibit, “Hoshana,” which showcases her installations, paintings and watercolors. Steinberg sets the scene. Sofie Berzon Mackie, Kibbutz Be’eri’s art gallery director and curator, has lived and worked in more than one temporary home since the Hamas onslaught on October 7, 2023, decimated her home and community. Steinberg shares how the Be’eri gallery, an art institution cherished on the kibbutz since 1986, was torched by Hamas terrorists, leaving nothing untouched. She explains where the art -- and curator -- are now. Finally, we turn to how hostage parents have prepared themselves for another Passover seder without their children who are still in bondage. One example is Viki Cohen, whose son Nimrod Cohen was a soldier taken captive by Hamas terrorists on October 7, 2023. Viki has recently released a children’s Haggadah for Passover, adding illustrations of the hostages — those still in captivity, those who were freed and those who were killed — and symbols and signs of their lives. We hear more. For further reading: Fashion exhibit looks at design as symbol of hope during World War II Artist calls for salvation in show at Bat Yam museum Be’eri artist and gallery director finds clarity in temporary home, art and family Hostages’ families yearn and mourn in new Passover Haggadahs Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: From 'Heroines,' an exhibit about fashion design during wartime at the Holon Design Museum, from April 2025 (Credit Elad Sarig)See omnystudio.com/listener for privacy information.

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In this episode, we dive into the world of innovative Haggadot with four fascinating guests. Jordan B. Gorfinkel discusses The Passover Haggadah Graphic Novel (Koren Publishers, 2019), a visual retelling of the traditional Seder that combines graphic storytelling with sacred text. Rabbi Sheftel Weinberg introduces Seder HaCheirus (Mosaica Press, 2024), a fresh take on the Seder experience. Rabbi Shimon Feder explores The Psychology and Personal Growth Haggadah (Mosaica Press, 2024), blending psychological insights with the Passover tradition. Finally, Leora Ashman shares insights from Koach Eitan Haggadah: The Empowering Seder Conversation Passover Haggadah (Urim Publications, 2024), with insights from her husband Eitan and helpful guidance on running an inclusive seder. Join us as we uncover how these works bring new meaning to an ancient ritual. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Passover is here again and we are discussing the second part of the Haggadah and how we connect it to our Podcast theme of Recovery. Are we really free? What does that mean? What is the purpose of the Seder? What do we hope to experience?We even manage to connect it to this season's The White Lotus TV series (spoiler alert)!Wherever you are and whomever you're with, we wish you a Chag Kasher v'Sameach. Have a Happy Passover and let us know how it went!

Later this week Jewish families all over the world will sit down at the seder table and, guided by the text of the Haggadah, recapitulate in a highly ornate and ritualized form the Israelite redemption from oppression in Egypt. The text of the Haggadah itself is fascinating, not only because of its sources and composition and what it emphasizes and how, but also because it references itself. There are discussions of previous seders within the seder. It is a document that structures a holiday designed to help us remember. Memory and the presence of the past is the great theme of the Haggadah, and it is the great theme of Dara Horn's new graphic novel for middle-grade readers, One Little Goat.   Dara Horn is the author not only of One Little Goat but also of Eternal Life, A Guide for the Perplexed, and three over novels, as well as her celebrated volume of reporting and essays, People Love Dead Jews. This week, she joins the podcast to discuss this theme—the inescapability of the past, the formative nature of the past, the obligations imposed on us as memory-bearing creatures and as a memory-shaped people—and why it is woven into all of her work, including her most recent book.

As Passover approaches, Yael and Schwab dive into one of the most fascinating—and oldest—archaeological artifacts ever discovered: the Merneptah Stele. We travel back to 1209 BCE to explore this 3,200-year-old slab of Egyptian granite, which contains the first historical mention of Israel. The episode explores what the Merneptah Stele tells us about ancient Israel, Pharaohs, and the real-world backdrop of the Exodus narrative. Listen to Yael and Schwab's informative and delightful conversation and delve into the sources to enrich your Seder with something that's older than the Haggadah itself. Click here to see an image of the Merneptah Stele. Click here for a recap and to read some of the sources used in the episode Be in touch. We want to hear from you. Write to us at nerds@unpacked.media. This podcast was brought to you by Unpacked, a brand of OpenDor Media. Follow @unpackedmedia on Instagram and check out Unpacked on youtube. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Unpacking Israeli History Wondering Jews

Chag Sameach! Rabbis Lebovitz and Feinstein discuss the differences between the Exodus narrative as we read in the Torah and the Passover story we read in the Haggadah. They also give their best tips for a great Seder!Enjoying the podcast? Support VBS at vbs.org/donateGo to vbs.org/podcast for more information.

*Special Haggadah Episode* Rabbi Poupko is joined by guests Rabbi Daniel Alter, Head of School of the Moriah School of Englewood and Rabbi Saul Zucker, Head of School of Ben Porat Yosef in Paramus, discussing the Mah Nishtanah. https://www.sefaria.org/Pesach_Haggadah%2C_Magid%2C_Four_Questions.2  *Subscribe/Listen/Share onepasukpodcast.com*

Whether you're a radical Progressive or Traditionalist, are you ready to be Free? Join Jews and Gentiles, blacks and whites, progressives and traditionalists and return to April 4th 1969 (MLK's first Yartzeit) at Arthur Waskow's radical and controversial Freedom Seder. I recently picked up a first edition of this Mao-sized red booklet, and it's far more nuanced than I expected. Radical progressives will be surprised by its Jewish particularism and its defense of taking up arms to defend one's people. Traditionalists will be struck by how rooted it is in Rabbinic tradition and delighted by the meaningful rituals it re-introduces. We explore how Waskow, a typical 60's social activist who only later became a rabbi, created an "activist Midrash" that balances Jewish particularity with universal themes. Key Takeaways Universality meets particularity: Waskow's Haggadah balances universal themes with deeply Jewish elements, challenging both progressives and traditionalists Ritual innovations: The Freedom Seder introduces thought-provoking additions to the traditional Seder, including a moment of silent meditation before candle lighting. Nuanced perspectives: Waskow doesn't shy away from addressing difficult topics, including Jewish shortcomings and the complexities of liberation. Timestamps [00:00:05] — Introduction: Passover a year after MLK's assassination and the origin of the Freedom Seder. [00:04:07] — Arthur Waskow's background and path to becoming a rabbi through the Freedom Seder. [00:09:14] — Distinction between universal and Jewish themes in the Haggadah. [00:10:42] — Observations on the symbolism of unlit candles and the unique kiddush for Saturday night. [00:14:29] — Discussion on Waskow's reimagined translation of “Melech Haolam” and blessing reinterpretations. [00:19:08] — Story of Rabbi Mendel and the power of silence and speech in the Seder. [00:20:09] — Ritual of darkness and silence before candle lighting, using silence and speech as symbolic themes. [00:21:41] — Opening the door for Elijah and referencing Ha Lachma Anya with new interpretations. [00:24:25] — Reflecting on “Next year in Jerusalem” as both literal and metaphorical. [00:26:39] — Revolutionary themes in Moses' story and the broader message of activism and discomfort in liberation. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/638787 Transcript on episode web page: https://madlik.com/2025/04/09/freedom-haggadah-tradition-meets-social-justice/

* This week's Derasha is dedicated in memory of Avraham ben Gemilah* Toward the end of Maggid – the main section of the Haggadah, when we discuss Yesiat Misrayim in fulfillment of the obligation to speak about the miraculous Exodus from Egypt on this night – we cite a Halachic ruling of Rabban Gamliel regarding the obligation of the Seder. Rabban Gamliel stated that one must discuss at the Seder the meaning of the Korban Pesach (paschal sacrifice), the Masa, and the Marror, and if one does not, then he does not fulfill his obligation. At my Seder, when we reach this point, I make sure that everyone who had left the table – such as the women arranging the food in the kitchen – returns to the table, and that this passage is read in both in Hebrew and English, so that it will be clearly understood by all. One of the questions that arise regarding this section is its sequence. Rabban Gamliel lists the three Misvot which must be discussed in the order of Pesach, Masa and Marror. Seemingly, this order is incorrect; the Marror should be discussed first. After all, the Marror commemorates the bitterness of slavery, whereas the Korban Pesach commemorates the miraculous plague of the firstborn on the night of Yesiat Misrayim, and the Masa commemorates our ancestors' hasty, frantic departure from Egypt. Quite obviously, Beneh Yisrael first experienced the bitterness of slavery, and then the miracle of the plague of the firstborn. The correct order, therefore, should be Marror, Pesach, Masa. Why did Rabban Gamliel move the Marror to the end of the list? To answer this question, we need to revisit the meaning and significance of the Marror. The Gemara instructs that the best option for Marror is "Hasa," which we call Romaine lettuce. Although this lettuce is not particularly bitter, it is the preferred choice because of its name – "Hasa" which alludes to the fact that "Has Ha'Kadosh Baruch Hu Alenu" – Hashem had mercy and compassion upon us. This seems very strange. If the entire purpose of the Marror is to remind us of the "bitterness," the pain and suffering that our ancestors endured, then why would we associate the Marror with compassion? Hashem's compassion was shown at the time of Yesiat Misrayim, not during the years of bitterness. Why, then, do we want the name of the vegetable used for Marror to allude to Hashem's mercy? The answer is that, indeed, the "bitterness" of slavery was an expression of Hashem's mercy and compassion. To understand how, let us consider an analogy to mortgage payments. A person with a mortgage can choose different payment plans. One possibility is to pay small, relatively easy sums each month, for a lengthy period of time. But he could also choose to "tighten his belt,", cutting back on other expenses so he can afford to pay more of his debt each month. This way, he is able to get out of debt faster. For reasons we do not fully understand, Hashem had told Abraham Abinu that his descendants would endure a 400-year period of slavery. However, Hashem saw that Beneh Yisrael would not survive such a lengthy period of exile. Beneh Yisrael were submerged in the impurity of Egypt, and had they remained there for 400 years, they would have plummeted to the lowest depths, from which they could not recover. Hashem therefore decided to increase the "monthly payments," so-to-speak, by intensifying the workload, so they could leave 190 years early – after just 210 years of slavery. The suffering the people endured during those 210 years amounted to the suffering they were to have experienced over the course of 400 years of bondage. It turns out, then, that the "bitterness" was a crucial component of the redemption from Egypt. Beneh Yisrael were able to leave Egypt only because they suffered not only exile, but "bitterness," such that 400 years' worth of exile was condensed into 210 years. Had this not happened, they could never have been redeemed. This easily explains why we eat "Hasa" as our Marror – because the bitterness commemorated by the Marror was indeed a manifestation of Hashem's boundless kindness and compassion for His beloved nation. With this in mind, we can return to Rabban Gamliel's statement. He listed "Pesach, Masa, Marror" in this sequence because it was only after the "Pesach" and the "Masa" that Beneh Yisrael understood the nature of the "Marror." While they were suffering, everything appeared "bitter." But later, in retrospect, after they left Egypt, they understood that the bitterness of those 210 years allowed them to "pay" their "debt" more quickly, which was critical for their survival as a people. We therefore discuss first the Korban Pesach and Masa, the redemption from Egypt, and then we are in a position to properly understand the Marror, the indispensable role played by the "bitterness" of slavery in the process of redemption. This might also be the reason why we dip the Marror in the sweet Haroset – to symbolize the fact that the bitterness of slavery was actually "sweet," as it ensured our ancestors' survival and eventual redemption. This is something we must remember during our own "bitter" periods, when we face challenges and hardship. At the moment, we see nothing "sweet" or beneficial about the difficult situation that we are experiencing. But we must trust that this "Marror," as "bitter" as it feels, is actually to our benefit. As regarding our ancestors' bondage in Egypt, Hashem is acting kindly toward us even when we endure hardship. This belief helps us remain strong and confident even in life's more challenging moments, as we will trust that everything we are going through is, in truth, to our benefit.

Yud-Gimmel Nisan (21:47)

In this transformative pre-Passover class, Rabbi Yisroel Bernath invites us to reimagine one of the most perplexing passages of the Haggadah—the confrontation with the so-called “wicked” child. At first glance, it seems to suggest aggression. But look again. Beneath the surface lies a profound truth about love, empathy, and the infinite potential within every soul. We explore how the seder is not just about telling a story—it's about healing the parts of ourselves and our loved ones that feel like outsiders. We uncover the inner Tzaddik hiding behind the rebellious exterior, the wisdom in our struggles, and the quiet yet revolutionary power of radical acceptance. The class culminates in a powerful meditation on “Nirtzah”—the moment we stop striving and start trusting that our best is enough.Key Takeaways:Look Beneath the Words – The “wicked” child isn't wicked. He's wounded. Real listening means tuning into the cry behind the comment.Empathy Over Argument – “Blunt his teeth” isn't an invitation to silence—it's a call to go beyond verbal combat and into soulful connection.Every Part Belongs – The Four Children represent not just four people, but four parts of ourselves. Don't exile your Hyde—transform him.Rebel ≠ Reject – Even our flaws can be tools for growth. The goal isn't to eliminate the Yetzer Hara, but to elevate it.Your Best Is Enough – The final step of the seder, Nirtzah, is the antidote to “I'm not good enough.” It reminds us: G-d is already pleased. The only one left to convince is ourselves.#Passover #Seder #Hagaddah #chabad #Kabbalah #Israel Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

What makes the Pesach Seder so integral to Jewish tradition? Join us as we seek answers sharing profound insights on this sacred night. Together, we navigate the 15-step progression of the Seder, from Kadesh to Nirtzah, unraveling the intricacies and highlighting the unique customs that vary from one Jewish household to another. Whether you are well-versed in these traditions or curious to learn, you're invited to explore the connections these rituals forge with our collective heritage.Our journey delves into the importance of timing and preparation for the Seder. We discuss why these elements are vital and how they contribute to a more meaningful experience. From wearing the traditional kittel to preparing a Pesach-ready home, the episode is packed with practical advice and personal anecdotes that bring the Seder to life. Furthermore, the educational aspect is emphasized, creating an atmosphere that encourages children to ask questions, thereby nurturing curiosity and understanding.Throughout this episode, the themes of freedom and royalty are ever-present. We discuss ceremonial acts, such as the symbolic posture of leaning and the significance of covering and uncovering the matzah. We shed light on the teachings of Rabbi Gamliel and the role of the Haggadah, encouraging us to explain these customs in an accessible language for all participants. As we recount the Exodus story and explore these traditions, our discussion underscores the hope and history encapsulated in the Seder, leaving a lasting impression on everyone involved._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 30, 2025, in Houston, Texas.Released as Podcast on April 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #ErevPesach, #Shabbos, #PesachPrep, #Cleaning, #Searching, #Selling, #Chametz, #Passover ★ Support this podcast ★

This episode goes through different themes of the Haggados with stories and questions.

Haggadah 5785 Seder- the order of life Yachatz- the meaning of the middle Ha Lachman Anya - bread of hope Vehi Sheamda- material possessions Vanitzak- reviving the dead  Pesach- family ties Pesach- breaking the rules Matzah- moving on Matzah- not packing  Asher Gealanu: defining redemption  

What makes the Pesach Seder so integral to Jewish tradition? Join us as we seek answers sharing profound insights on this sacred night. Together, we navigate the 15-step progression of the Seder, from Kadesh to Nirtzah, unraveling the intricacies and highlighting the unique customs that vary from one Jewish household to another. Whether you are well-versed in these traditions or curious to learn, you're invited to explore the connections these rituals forge with our collective heritage.Our journey delves into the importance of timing and preparation for the Seder. We discuss why these elements are vital and how they contribute to a more meaningful experience. From wearing the traditional kittel to preparing a Pesach-ready home, the episode is packed with practical advice and personal anecdotes that bring the Seder to life. Furthermore, the educational aspect is emphasized, creating an atmosphere that encourages children to ask questions, thereby nurturing curiosity and understanding.Throughout this episode, the themes of freedom and royalty are ever-present. We discuss ceremonial acts, such as the symbolic posture of leaning and the significance of covering and uncovering the matzah. We shed light on the teachings of Rabbi Gamliel and the role of the Haggadah, encouraging us to explain these customs in an accessible language for all participants. As we recount the Exodus story and explore these traditions, our discussion underscores the hope and history encapsulated in the Seder, leaving a lasting impression on everyone involved._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 30, 2025, in Houston, Texas.Released as Podcast on April 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #ErevPesach, #Shabbos, #PesachPrep, #Cleaning, #Searching, #Selling, #Chametz, #Passover ★ Support this podcast ★

Send us a textIn this transformative pre-Passover class, Rabbi Yisroel Bernath invites us to reimagine one of the most perplexing passages of the Haggadah—the confrontation with the so-called “wicked” child. At first glance, it seems to suggest aggression. But look again. Beneath the surface lies a profound truth about love, empathy, and the infinite potential within every soul. We explore how the seder is not just about telling a story—it's about healing the parts of ourselves and our loved ones that feel like outsiders. We uncover the inner Tzaddik hiding behind the rebellious exterior, the wisdom in our struggles, and the quiet yet revolutionary power of radical acceptance. The class culminates in a powerful meditation on “Nirtzah”—the moment we stop striving and start trusting that our best is enough.Key Takeaways:Look Beneath the Words – The “wicked” child isn't wicked. He's wounded. Real listening means tuning into the cry behind the comment.Empathy Over Argument – “Blunt his teeth” isn't an invitation to silence—it's a call to go beyond verbal combat and into soulful connection.Every Part Belongs – The Four Children represent not just four people, but four parts of ourselves. Don't exile your Hyde—transform him.Rebel ≠ Reject – Even our flaws can be tools for growth. The goal isn't to eliminate the Yetzer Hara, but to elevate it.Your Best Is Enough – The final step of the seder, Nirtzah, is the antidote to “I'm not good enough.” It reminds us: G-d is already pleased. The only one left to convince is ourselves.#Passover #Seder #Hagaddah #chabad #Kabbalah #Israel Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

We are pleased to bring you the audio shiur given on the topic of the Haggadah.

A

The Brisker Haggadah

Four Sons of the Haggadah & the Fifth Son: Cynic. Passionate. Simple. Open & the Child Beyond Seder.

We are pleased to bring you the audio shiur given on the topic of the Haggadah.

PESACH / TZAV4 Cups of Wine, 3 Matzot. It's Meaning & Message.The structure of the Seder raises an intriguing question: why does the Seder revolve around the number four, while the most important element — the matzah — specifically comes in a set of three?Four cups of wine… Four different verses command the telling of the Haggadah and teach that the explanation should be directed toward four types of children. Preceding the section of the four sons are four blessings, the child asks THE four questions, and we eat four portions of matzah as a halachic requirement.

4 - Pesach Hagadda - Ephod Bad - 7 Apr 2025

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Charlene Aminoff is a Jewish entrepreneur and spiritual speaker whose life has been shaped by profound trauma and transformation. Fifteen years ago, her 2-year-old daughter Gali nearly drowned, an event that triggered intense PTSD and led Charlene to embrace a life of deep religious observance. Charlene was recently diagnosed with breast cancer and shocked her family by dancing upon receiving the news, echoing how her mother reacted to her own diagnosis. Here's the full story.✬ SPONSORS OF THE EPISODE ✬► PZ DEALS: Never Pay Full Price AgainAn epic app that tracks deals for you.Download here → https://app.pz.deals/install/iftn► Wheels To Lease: Trust Me Get Your Car With ThemFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► BitBean: Smart Custom SoftwareReally great way to take your business to the next level.Contact Bitbean today for a FREE CONSULTATIONReach Out Here → https://bitbean.link/MeEBlY► Feldheim: Pesach Treasure in Book Form→ Let My Nation GoThis dramatic retelling from the Let My Nation series brings the story of Pesach to life—slavery, plagues, and the Exodus—based on Talmudic and Midrashic sources.GET HERE: https://bit.ly/4i56YyR→ The Katz HaggadahThis stunning Haggadah by Rabbi Baruch Chait and Gadi Pollack brings the Exodus to life with powerful illustrations, midrashic insights, and a compelling essay on our redemption from Egypt.GET HERE: https://bit.ly/3XLagju→ The Last Slave (from Adir Press)Experience the pain of galus and the joy of geulah like never before in The Last Slave—a gripping, bestselling historical novel that brings Yetzias Mitzrayim to life and sells out every year.GET HERE: https://bit.ly/3R396MwTime stamps:00:00 Intro01:27 Charlene's Childhood & Upbringing06:10 Gali's Near-Drowning Story Begins13:12 Her Spiritual Transformation After the Accident17:46 Dancing After Her Cancer Diagnosis21:30 BitBean Ad22:48 Wheels to Lease Ad26:30 Bar Mitzvah & Surgery Preparation32:27 Pathology Results Call – No Spread, No Chemo35:07 Dancing Through Every Step of Treatment37:00 PZ Deals Ad38:13 Feldheim Ad42:23 Inspired by Her Mother's Faith52:49 Her Wig Business Takes On New Meaning53:53 Personally Supporting Fellow Cancer Patients54:23 Fighting Cancer Fatigue with Faith & Positivity58:00 Outro & Her Message to Viewers✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes:914-222-5513Lchaim.

The pasuk in this week's parsha states: " ויקרא אל משה וידבר ה' אליו מאהל מועד לאמר " - Hashem called to Moshe, and then Moshe entered to speak with Him. At the end of Parashat Pekudei, it says that Moshe was unable to enter the Ohel Mo'ed because the cloud of Hashem had descended upon it. However, in Parashat Mishpatim, it states that Moshe entered the cloud of Hashem at Har Sinai, which seems to indicate that he was able to enter. The Ohr HaChaim explains that in that instance, it first says " ויקרא אל משה " , meaning Hashem called Moshe in first. A person cannot simply enter a place where the Shechina resides. However, if Hashem calls the person in, then it becomes possible. That is why Parashat Vayikra begins with Hashem calling Moshe to enter the Ohel Mo'ed. What did Moshe do to merit this calling? The Shevet Mussar explains that Moshe did not contribute any donations toward the Mishkan, even though he was in charge of its construction. Specifically because he did not contribute, Moshe was chosen for this role—so that no one could ever claim personal credit for building Hashem's house. The Midrash states that the phrase " כאשר צוה ה' את משה " appears 18 times regarding the Mishkan. It gives a parable of a king who commanded his servant to build him a palace. On each part that the servant built, he wrote the name of the king—on the walls, on the pillars, on every detail of the palace. When the king entered and saw his name everywhere, he said: "My servant has honored me so much, and yet I am inside while he remains outside." Immediately, the king called his servant to enter the palace. Similarly, when Hashem instructed Moshe to construct the Mishkan, Moshe "wrote" on everything " כאשר צוה ה' את משה " . Hashem saw that Moshe had given Him all the honor, while he himself remained outside. In response, Hashem called Moshe inside. The phrase " כאשר צוה ה' את משה " reflects Moshe's complete self-nullification. He did not take any credit for his role; rather, he attributed everything to Hashem. Even though Moshe did not physically build the Mishkan, he stood by the workers, reminding them that their strength and talent came from Hashem. He even reminded Betzalel, despite his wisdom, not to lose focus and to recognize that all his abilities were granted by Hashem. The one who did not physically labor was the one invited in—because he gave Hashem the most honor. Humility, in which a person attributes everything to Hashem, brings Hashem honor. In turn, Hashem honors that person. The letter Aleph in Vayikra is small. The Gemara explains that in Moshe's humility, he wanted it to appear as Vayikar (without the Aleph ), implying that Hashem " ויקר -happened" to appear to him, rather than explicitly calling him. He wrote the Aleph small so it would not seem as though he was exceptionally deserving. In the end, Hashem used the extra ink from the small Aleph to make Moshe's face shine. Moshe's name is absent from the Haggadah because Yetziat Mitzrayim was meant to teach for all generations that Hashem alone controls the world. One of the reasons Moshe was chosen as the leader was because he was willing to remove himself from the story and give all credit to Hashem. His humility allowed him to gain immeasurably. Each day, we have the opportunity to serve Hashem in this way. The more we attribute everything we have and do to HaKadosh Baruch Hu , the more He rests His presence upon us. If we internalize that all success comes solely from Him, we truly honor Hashem—and in that merit, may He call us closer to Him. We all desire closeness with Hashem. The path to achieving it is through humility—by recognizing that everything we have and everything we accomplish is entirely from Him. Shabbat Shalom.

Why does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover true liberation develops from avodah itself.us #slavery #sacrifice #death #avrahamavinu #AbrahamWhy does the Haggadah begin by reminding us that our ancestors were idolaters?What is the secret sin of Avraham Avinu, and why did he ask for it to remain hidden?This shiur explores the tension between freedom and servitude, the esoteric struggle with idolatry in every generation, and how the Torah guides us through an annual Exodus that is far from over.Uncover how true liberation develops from avodah itself.0:00 The overall structure of the Haggadah: https://www.youtube.com/watch?v=J7p74lusVF8&t=1s1:00 The question the Haggadah is answering: Why is the past relevant to today?2:45 The two narratives the Haggadah tells: We were once slaves, and Hashem freed us; we once served idols, and now we serve Hashem6:00 The first narrative explains freedom from slavery; the second narrative explains the purpose of slavery itself8:00 The exile in Egypt as a result of Avraham's doubt; Jewish history as recurring opportunities to recognize Hashem through redemption from suffering16:30 The wicked son doesn't understand that there are moments in history that are crucial for long-term destiny25:45 Both narratives involve escape from servitude, but the second narrative involves escape from one form of servitude to another: from serving idols to serving Hashem30:00 Rambam and Avodas HaKodesh argue whether Avraham himself worshipped idolatry32:45 Avraham Avinu was worried about the idol worship he engaged in as a youth, and Hashem promised him that his sin will disappear like the evaporating dew35:00 The verse written awkwardly to conceal the fact that Avraham worshipped idolatry40:30 The influence of idolatry on the Torah and on how we worship Hashem; the Guide of the Perplexed on sacrificial worship43:00 The purpose of the Torah is to make worship easy45:20 The psychological need that people have for servitude48:00 The link between freedom and being familiar with Hashem53:15 Because we struggle with serving idols, we require servitude directed to Hashem57:30 Why monotheism is the key to achieving world peace59:40 Will the Torah forever contain an element of servitude?1:01:30 The meaning of Avraham Avinu's concern about the idol worship he engaged in as a youth1:08:00 The Torah will never change, but sacrifices will eventually not involve the element of servitude1:08:45 The Rambam's reason for mitzvahs are dynamic and can change over time: https://open.spotify.com/episode/0XAcZW9hUZHAEoteTjjmQL1:13:40 When the Messiah comes, we will find new reasons for the mitzvah of sacrifices, such that they won't involve the element of servitude1:16:15 Every year, we undo somewhat the inclination to idolatry and servitude within ourselves1:20:00 Chad Gadia as explaining why we didn't bring the korban pesach1:22:00 Why the suffering in exile makes us opposed to bringing sacrifices1:23:30 Hashem killing indicates that death is not an evil1:25:00 Sacrifices will not involve an element of servitude when death is viewed as a good that Hashem himself effectsThis lecture is a project of the Jacob Lights Foundation

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Learn More About Passover http://www.jewishndg.com/passoverChabad NDG Passover 2024 http://www.jewishndg.com/sederYou can sponsor a needy person or family this Passover. They need your support, it goes a long way!  https://ndg.chabadsuite.net/civicrm/contribute/transact?reset=1&id=9I made a special Haggadah that will help you go through the Seder step-by-step by yourself without any previous knowledge of the ability to read Hebrew. https://www.jewishndg.com/media/pdf/1153/hmhQ11536358.pdfIf you would like to sell your Chametz for the privacy of your own home http://www.jewishndg.com/holidays/passover/sell_chometz_cdo/jewish/Sell-Your-Chametz-Online.htmSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

#347> This episode of the podcast is sponsored in honor of avid listener Shalom Frager's 40 birthday today. Wishing him many more in good health & happiness. > To purchase the "Abuchatzeira Legacy Haggadah": https://www.artscroll.com/linker/SEFORIMC/link/Books/9781422643181.htmlUse code MAGENAVOT for free shipping and code WESTCOAST for free expedited shipping on orders over $49 to the west coast> For all of Machon Magen Avot's publications: https://magen-avot.myshopify.com/collections/all> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

What kind of guests were at the seder of רַבָּן גַּמְלִיאֵל? Why did his narrative differ from that in Bnai Berak?

#345> To purchase The Legacy Haggadah: https://www.feldheim.com/the-legacy-haggadah> To contact Rabbi Hubner: hubners@gmail.com> Zera Emes Project website: https://zeraemes.com/> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show