Podcasts about Significance

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

Destruction of Jerusalem, Antichrist, Biblical prophecy, Millennial reign, historical evidence, Dark Ages, judgment, end times, Christian theology, Roman history, anti-Semitism, Christ's second coming, Satan's little season, eschatology, spiritual warfare, Job's trials, resurrection, 144,000, simulation hypothesis, Christian faithThis conversation delves into the complex themes of biblical prophecy, historical events, and theological interpretations surrounding the destruction of Jerusalem, the Antichrist, and the nature of the millennial reign. The speakers explore how historical accounts, particularly from Josephus and Tacitus, provide context for understanding these events and their implications for modern Christian theology. They also discuss the significance of the Dark Ages in relation to the loss of historical knowledge and the potential distortion of timelines that affects our understanding of biblical events. Ultimately, the conversation emphasizes the intricate relationship between faith, history, and prophecy. This conversation delves into complex theological themes, including anti-Semitism, the nature of Christ's second coming, and the concept of Satan's little season. The speakers explore the implications of free will in eschatology, the significance of generational timeframes, and the nature of spiritual beings. They also discuss the resurrection, the 144,000 in Revelation, and the simulation hypothesis, all while emphasizing the role of Christians in a troubled world and the importance of seeking truth and grace.Chapters00:00 The Destruction of Jerusalem and Prophecy10:06 Understanding the Antichrist and Historical Context19:55 The Role of the Temple and Biblical Chronology30:14 The Nature of the Millennial Reign39:59 Historical Evidence and the Dark Ages49:56 Theological Implications of Judgment and the End Times01:16:17 Understanding Anti-Semitism and Historical Accountability01:18:11 The Nature of Christ's Second Coming01:19:50 The Concept of Satan's Little Season01:22:10 Agency and Free Will in Eschatology01:25:31 The Significance of Generational Timeframes01:26:10 The Nature of Satan and Spiritual Warfare01:29:25 The Role of Evil in a Post-Millennial World01:32:00 The Complexity of Job's Trials01:36:39 The Nature of God and Spiritual Beings01:43:59 The Afterlife and Resurrection01:55:09 The 144,000 and the Remnant of Israel02:01:14 The Simulation Hypothesis and Biblical Interpretation02:13:22 The Role of Christians in a Troubled World02:22:12 The Search for Truth and Grace in FaithBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Get all set for the Third Sunday of Advent in Ordinary Time with Father Byrd.SummaryIn this episode, Scott and Jeff discuss the themes of Advent, particularly focusing on Gaudete Sunday, which celebrates joy. They explore the differences between joy and happiness, emphasizing that joy is a consistent state rooted in hope, while happiness is circumstantial. The conversation also touches on the importance of prayer in family life, the significance of blessings, and the inspiring life of St. Philip Neri, the patron saint of joy. They conclude by discussing how to pursue joy in daily life and the role of gratitude in fostering a joyful spirit.TakeawaysAdvent is a busy but joyful time for Catholics.Gaudete Sunday is a celebration of joy during Advent.Joy is consistent, while happiness is circumstantial.Prayer is essential for family life and joy.Blessings can strengthen family bonds.St. Philip Neri exemplified joy through his relationship with God.Pursuing joy involves deepening one's relationship with Christ.Gratitude can transform our perspective and increase joy.Simple prayers can enhance family spirituality.Joy should be a daily pursuit, not just a seasonal focus.Chapters00:00 Introduction to Advent and Joy03:36 Understanding Joy vs. Happiness06:26 The Role of Scripture in Advent09:33 The Significance of Rose Sunday12:39 The Importance of Prayer in Family Life15:31 Building a Rule of Life for Spiritual Growth18:25 The Pursuit of Joy in Daily Life21:19 The Example of St. Philip Neri24:35 Practical Tips for Family Prayer27:24 The Power of Blessings in Family Dynamics30:40 Conclusion and Final Thoughts

Seth Godin on Significance, Status, and the Future of Work This episode is a special repost from the archives of The Jess Larsen Show on Innovation & Leadership, featuring legendary author and thinker Seth Godin. Originally recorded around the launch of his book The Song of Significance, this conversation feels even more relevant now than when it was first released. Seth and Jess dig into why the industrial age model of work is breaking down—and what should replace it. They talk about how to build workplaces where people don't just show up, but come alive: doing work that matters, with people they care about, in environments of dignity, agency, and meaning. Seth shares powerful stories about Ray Anderson's carbon-neutral carpet company, Jacqueline Novogratz and Acumen's patient capital, and a $3 pair of eyeglasses that changes someone's entire life. If you're a founder, CEO, fund manager, or leader who cares about more than just the next quarter's numbers, this replay is a roadmap for building companies that race to the top—not the bottom. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Iron Culture, Eric Helms is joined by world champions Heitor Sousa and Adão Martins to discuss their journeys in natural bodybuilding. They reflect on their experiences at the WNBF Worlds, the importance of community and support, and the lessons learned from both victories and setbacks. The conversation highlights their friendship, resilience, and the significance of never giving up in the pursuit of excellence in bodybuilding. They reflect on their successful competition year, the art of bodybuilding, strategies for competing annually, the importance of health and longevity, and the supportive community within the sport. The discussion emphasizes the balance between on-season and off-season training, the significance of mental health, and the shared passion for bodybuilding that unites athletes across the globe. If you're in the market for some lifting gear or apparel, be sure to check out EliteFTS.com (and use our code "MRR10" for a 10% discount) Chapters 0:00 Introduction to Iron Culture and Competitors 02:52 The Journey of Heitor and Adao in Bodybuilding 05:58 First Competitive Experiences and Challenges 08:53 The Importance of Community and Support in Bodybuilding 12:06 Reflections on Early Competitions and Learning Experiences 15:04 The Growth and Evolution of Heitor and Adao 17:56 The Role of Feedback and Improvement in Competitions 21:00 The Significance of Perseverance in Bodybuilding 23:46 Looking Ahead: Future Goals and Aspirations 33:45 Celebrating Wins Together 36:42 Experiences from Major Competitions 39:42 Learning and Growth in Bodybuilding 42:07 The Journey to World Championships 46:12 Reflecting on 2024's Achievements 49:32 Competing Frequently and Its Impact 51:59 The Art of Bodybuilding and Continuous Improvement 57:04 Balancing Competition and Health 1:06:10 Body Composition and Individual Differences 1:08:04 Training and Nutrition Strategies for Competitors 1:10:56 The Importance of Off-Season Planning 1:13:57 Mental Approach to Training and Competition 1:17:59 Community and Relationships in Bodybuilding 1:26:57 Future Plans and Final Thoughts

Alex Payne and Mike Tindall dive into the seismic news of ITV securing the rights to the New Nations Series from 2026-2028, making them the undisputed home of English international rugby. Next year will be the first time in 30 years that all England games will be free to air. We ask… Is this the best thing to happen to the English game since 2003? Is rugby finally ready to grasp the opportunity of free-to-air coverage to widen the sport's appeal. We're joined by Ben Rumsby, Sports Investigations Reporter for The Daily Telegraph, for a deep dive into the state of the sports broadcasting landscape. Plus, England Sevens legend Ollie Phillips dials in to share the truly bonkers challenge he's about to undertake: rowing 3,000 miles across the Atlantic for three incredible causes (Cure Parkinson's, My Name's Dottie, and the Matt Hampson Foundation). Good luck, Ollie! 00:00

Reality, Grief, and Hope: Our Posture of Lament challenges us to thoughtfully examine the intersection of faith and politics, exploring the role of the church in society amidst cultural challenges. From some of the greats (Walter Brueggemann and D Willy), we're able to map out a posture to hold in these time. From naming the reality we see around us, lamenting and grieving what we've seen and living in the hope of what's to come. In this episode of the Voxology Podcast, Mike Erre and Tim Stafford unpack the complexities of Christian nationalism, drawing parallels between biblical prophetic critiques and modern-day issues. Through a lens of cruciformity, they discuss how the teachings of Jesus call us to navigate cultural issues with humility, justice, and critical thinking. The hosts engage in an honest conversation about the importance of lament, naming uncomfortable truths, and pursuing hope in a divided world. From the misuse of religious rhetoric to the church's prophetic responsibility, this episode invites listeners to wrestle with questions of faith, politics, and the transformative power of Jesus' example. As cultural norms shift, how can Christians embody the way of Christ without compromising integrity and compassion? Join this deep dive into theology, justice, and the pressing challenges of our time. Feel free to email in questions, engage the conversation on Facebook and Instagram, or share your thoughts as we navigate these topics together. Let's pursue meaningful dialogue and learn from diverse perspectives as we reflect on what it means to follow Jesus in today's world. CHAPTERS: 00:00 - Intro 03:02 - Purpose of Our Mission 08:03 - Prophetic Postures Explained 15:25 - Donald J. Trump Institute Overview 18:18 - Addressing Open Racism in Administration 23:13 - Valentina Gomez Congressional Campaign 27:44 - Understanding Religious Pluralism 29:15 - Dallas Willard Quote on Faith 31:15 - Dallas Willard Quote on Spirituality 34:20 - Concept of Hope as a Circle 35:11 - Lament as Trust Expression 37:10 - You're Not Alone in Your Thoughts 40:05 - Church's Need for Reform 42:50 - Exploring the Age of Cruelty 49:18 - Lamenting Our Fears and Anxieties 56:02 - Fear as a Controlling Force 57:54 - Analyzing My Reactions 59:58 - The Significance of Advent Hope 03:02 - Preview of Next Episode 1:07:24 - Support and Social Media Links As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

Murph & Markus - hour 4: Cooler of Content, Bobby Evans joins the show, & WDYTLT: the significance of the Swig familySee omnystudio.com/listener for privacy information.

Murph & Markus - hour 4: Cooler of Content, Bobby Evans joins the show, & WDYTLT: the significance of the Swig familySee omnystudio.com/listener for privacy information.

Visceral Combat and the Sanctity of the Dead: Colleague Emily Wilson focuses on the visceral violence of battle scenes and the significance of caring for the dead, detailing the warrior ethos regarding proper burial versus the desecration of corpses to deny closure, also touching upon the gods bleeding "ichor" and the struggle over armor as a symbol of dominance. ZEUS

Join us as James Walden delivers a sermon from Matthew 1:18-25.

Watch The X22 Report On Video No videos found (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:17532056201798502,size:[0, 0],id:"ld-9437-3289"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");pt> Click On Picture To See Larger Picture Trump is now helping the farmers out in California, he is now opening the waters in the north to help the farmers in the south. China is now purchasing soybeans from the US. The US is going to be a manufacturing powerhouse, the US is now building Tiny Cars. Trump is ready to release the liquid gold under our feet. Elon wants the EU abolished which will lead to the destruction of the ECB. The [DS] is trying to stop Trump from moving forward with his plan to take back the country and allow the people to control it. Trump and team released the NSS letting the old guard know that their days are numbered and put the countries on notice that the US is going down a different path and some of the allies we have now might not be our allies. Everything is about to change WW. Economy (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:18510697282300316,size:[0, 0],id:"ld-8599-9832"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs"); Trump Administration to Direct More Water to California Farms  The Trump administration is making good on a promise to send more water to California farmers in the state’s crop-rich Central Valley. The U.S. Bureau of Reclamation on Thursday announced a new plan for operating the Central Valley Project, a vast system of pumps, dams, and canals that direct water southward from the state’s wetter north. It follows an executive order President Donald Trump signed in January calling for more water to flow to farmers, arguing the state was wasting the precious resource in the name of protecting endangered fish species. Secretary of the Interior Doug Burgum said the plan will help the federal government “strengthen California’s water resilience.” It takes effect Friday. But California officials and environmental groups blasted the move, saying sending significantly more water to farmlands could threaten water delivery to the rest of the state and would harm salmon and other fish. Most of the state’s water is in the north, but most of its people are in the south. Source: newsmax.com https://twitter.com/SecRollins/status/1997033961210433741?s=20  Trump Set to Sign Off on New Arctic Drilling Surge  Alaska’s Congressional delegation, along with the support of House and Senate Republicans, has scored a major win on the energy front. Representative Nick Begich (AK-At Large) introduced House Joint Resolution 131, stripping Biden-era restrictions on oil and gas exploration in the Arctic National Wildlife Refuge (ANWR). Rep. Begich’s resolution has passed the House of Representatives and the Senate and is headed to President Trump’s desk for signature. Alaska's congressional delegation on Thursday succeeded in stripping Biden-era protections from the coastal plain of the Arctic National Wildlife Refuge, moving to expand opportunities for drilling there. The U.S. Senate voted to eliminate the 2024 leasing program for the refuge that put much of the refuge's 1.6-million-acre coastal plain off-limits to potential drilling.  The vote does a lot more than just open the door for potential oil and gas activity.  This is another step in unlocking America’s treasure chest. The areas in question in ANWR are estimated to hold 7.7 billion barrels of oil recoverable with current technology, and the U.S. Geological Survey has estimated that there may be hundreds of millions of barrels in other areas to the west of the ANWR sites. Source: redstate.com https://twitter.com/KobeissiLetter/status/1997327003062538459?s=20 Political/Rights https://twitter.com/nicksortor/status/1997007545097961499?s=20 JUST IN: Trump-Appointed Judge Unseals Epstein Grand Jury Records in South Florida  US District Judge Rodney Smith, a Trump appointee, said the law passed by Congress and signed by President Trump overrides grand jury secrecy. The Act applies to unclassified records, documents, communications, and investigative materials that relate to Jeffrey Epstein and Ghislaine Maxwell. Consequently, the later-enacted and specific language of the Act trumps Rule 6's prohibition on disclosure. Accordingly, it is ORDERED that United States' Expedited Motion to Unseal Grand Jury Transcripts and Modify Protective Order [DE 6] is GRANTED,” the judge wrote. Last month President Trump signed the Epstein Files Transparency act into law to release all files related to the Jeffrey Epstein investigation. Source: thegatewaypundit.com DOGE https://twitter.com/Patri0tContr0l/status/1997015233399795932?s=20 https://twitter.com/disclosetv/status/1996997974455357552?s=20 European Union Fines X (Twitter) $140 Million for Violations of Europe's Digital Services Act  The European DSA is ultimately designed to control information, that reality should not be debated. All efforts to control traditional and social media are efforts to control information. The specifics of the reasoning for the fine are typically European.  (1) Twitter allows ordinary people to deliver information at the same level as people who should be defined as more important.  (2)  Advertisers of those who pay for promotion of information on X are not easily identifiable – people need to figure it out on their own.  (3)  It is too difficult to figure out who is providing the information. Basically, all of the EU concerns center around information control.  It's really an ideology issue.  In the outlook of the EU, bureaucrats and elites feel they are superior and must rule/protect the people under them.  Ordinary people having access to information that may or may not be approved by the EU is the underlying issue. Source: theconservativetreehouse.com [SOURCE] What Christopher Landau notes as the contrast and conflict in ideological priority from the EU can just as easily be applied to the USA dynamic with Canada.  As noted by Twitter user John Frank, “The same observations can easily apply to the relations with Canada, given the divergence between the US role in the military alliance with Canada, while Canada is involved in activities which work against US interests.” https://twitter.com/robbystarbuck/status/1996925010569511321?s=20 https://twitter.com/BrendanCarrFCC/status/1996945925822939407?s=20 https://twitter.com/kadmitriev/status/1997233337354895559?s=20 https://twitter.com/elonmusk/status/1997358453698728063?s=20 Geopolitical War/Peace EU making unacceptable demands on Ukraine peace – Kremlin Western European leaders are constantly making proposals that are unacceptable for Russia, presidential aide Yury Ushakov has said EU leaders are complicating Russia-US efforts to reach a settlement on the Ukraine conflict by making unacceptable demands, Russian presidential aide Yury Ushakov has said. European states, however, have reportedly been urging Kiev to reject any deal with Moscow without receiving security guarantees from the US, according to the Wall Street Journal. The EU and UK have also insisted on playing a larger role in the peace process. Source: rt.com Ukraine State Structure in Crisis: Neo-Nazi Junta Starts Unraveling. Clash within its Military-Intelligence (SBU-GUR) Apparatus   Ukrainian state stopped existing in early 2014 at the latest, when it was replaced by a US/NATO-installed regime composed of Nazis, criminals, murderers and their enforcers (it could easily be argued that these are all synonyms and listing them separately might be redundant). This was unequivocally confirmed by the infamous Victoria Nuland, one of the architects of the NATO-orchestrated    Source: theglobalist.com Trump made it a point to when meeting with Zelensky that they don’t have elections in Ukraine because of the war.  How do you get Ukraine to accept a peace deal while the EU, NATO DS is putting on pressure on Zelensky to start WWIII 1. As more corruption is brought out into the open this will put pressure on Zelensky 2. Zelensky will either going along with Trump peace deal or be exposed 3. If Zelensky does not go along, most likely he will be removed because of the corruption 4. This will pave the way for a new candidate, someone who is not controlled by the EU,NATO DS.    NATO EU DS might push a false flag to push the war 5. Trump will be able to work with the president of Ukraine because Putin is ready to go Medical/False Flags https://twitter.com/disclosetv/status/1997083856315224405?s=20 https://twitter.com/disclosetv/status/1997073307397423152?s=20   efficacy of this “schedule,” as have I! That is why I have just signed a Presidential Memorandum directing the Department of Health and Human Services to “FAST TRACK” a comprehensive evaluation of Vaccine Schedules from other Countries around the World, and better align the U.S. Vaccine Schedule, so it is finally rooted in the Gold Standard of Science and COMMON SENSE! I am fully confident Secretary Robert F. Kennedy, Jr., and the CDC, will get this done, quickly and correctly, for our Nation's Children. Thank you for your attention to this matter. MAHA! https://twitter.com/profstonge/status/1996994177175855445?s=20 [DS] Agenda Grand Jury Says It Won't Indict Letitia James A federal grand jury refused Thursday to reindict New York Attorney General Letitia James. The grand jury rejected Department of Justice's (DOJ) second attempt to bring mortgage-fraud charges just 10 days after a federal judge tossed the original case, according to CNN. Another source told CNN that the decision should not be interpreted as a clean win for James, saying the department could ask a third grand jury to consider the allegations. Source: thegatewaypundit.com FBI Raids Home of High-Ranking DEA Official Under Obama, Charges Him For Conspiring to Launder Millions of Dollars For Mexican Drug Cartel  The FBI on Friday morning raided the home of a high-ranking DEA official under Barack Obama and charged him for conspiring to launder millions of dollars for a Mexican drug cartel. The Feds charged former DEA Deputy Chief of the Office of Financial Operations Paul Campo and friend Robert Sensi for conspiring to provide material support to a foreign terrorist organization. Paul Campo and Robert Sensi were charged with narcoterrorism, terrorism, narcotics distribution, and money laundering charges. Campo and Sensi were arrested on Thursday afternoon in New York, according to the DOJ. Campo and Sensi agreed to launder $12 million and participate in narcotics trafficking for the Jalisco New Generation Cartel, a/k/a Cartel de Jalisco Nueva Generacion or CJNG. Per the Department of Justice: As part of the scheme, CAMPO and SENSI agreed to launder approximately $12,000,000 of CJNG narcotics proceeds; laundered approximately $750,000 by converting cash into cryptocurrency; and provided a payment for approximately 220 kilograms of cocaine on the understanding that the payment would trigger the distribution and sale of the narcotics worth approximately $5,000,000, for which CAMPO and SENSI would (i) receive directly a portion of the narcotics proceeds as profit; and (ii) receive a further commission upon the laundering of the balance of the narcotics proceeds. Source: thegatewaypundit.com  President Trump's Plan Kash Patel Shuts Down Candace Owens’ Accusations About Charlie Kirk's Murder FBI Director Kash Patel shut down numerous accusations that have been made by podcast host Candace Owens involving the murder of the late co-founder of Turning Point USA, Charlie Kirk. During his appearance on Friday on the Sirius XM The Megyn Kelly Show podcast, Kelly started out by asking Patel if they believe they have the “proper suspect in custody” — if Tyler Robinson is “in fact, the man who killed Kirk.” Patel didn’t hesitate in the slightest and answered, “Yes.” The host then brought up one of the wild accusations that have been made by Owens, which includes claiming that Kirk’s own friends and his organization allegedly knew and approved of his murder. Insane. “Do you have any credible reason to believe that anyone connected with the Turning Point organization had anything to do with Charlie’s death?” Kelly asked. Patel’s response: “Zero.” He was then pressed about other claims that Owens has made about the alleged involvement of foreign governments in Kirk’s assassination, like French paratroopers, Egyptian Air Force planes flying out of Provo, Utah, and “potential underground assassins traveling through unseen tunnels,” as the producer of The Charlie Kirk Show, Blake Neff, previously explained. “At this time, the FBI doesn’t have credible information to connect any foreign governments to it,” Patel said. The FBI director made it clear that the investigation is continuing and they are looking into everything, no matter how small. “We are not done just because we arrest someone, just like in the pipe bomber case,” Patel said. “We don’t just say, Okay, we’re done, on to the next. The investigative team continues to work with the Utah authorities, and they’re deriving their own leads and coming back to us saying, ‘Hey, can you look at this piece of information? Can we get a search warrant on this account? What about this individual who is located in X, Y, or Z?'” Source: redstate.com https://twitter.com/amuse/status/1996873942406164855?s=20 https://twitter.com/JesseBWatters/status/1997120806212546797?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1997120806212546797%7Ctwgr%5Ed963eef05511b000b3f2631742a9c8e0f0d3c2a2%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fredstate.com%2Fbobhoge%2F2025%2F12%2F05%2Fdc-pipe-bomb-suspect-i-did-it-n2196869  AUTISTIC-LIKE”   SO Why didn't BIDEN'S FBI REALLY catch THIS GUY MS NOW reported that Brian Cole is a Trump supporter. https://twitter.com/DC_Draino/status/1996990984584933729?s=20 January 6 Pipe Bomb Suspect Brian Cole is NOT a Trump Supporter – Family Says He is an “Autistic Recluse” Who Lived in a Basement  January 6 pipe bomb suspect Brian Cole is not a Trump supporter like the legacy media has claimed. Brian Cole's grandmother told The Daily Mail that her grandson has no party affiliation and that he is not a Trump supporter. Cole's family said he is an “autistic recluse” and “computer nerd” who lived in the basement of his parents' Woodbridge, Virginia, home. Source: thegatewaypundit.com https://twitter.com/talk2trav/status/1996716378066505847?s=20   until proven guilt in a court of law THREAD https://twitter.com/amuse/status/1996984026129732020?s=20  written to pardon “all targeted” and “everyone involved in the events surrounding that day”, functions as a class based pardon broad enough to include DOJ linked pre riot conduct like the pipe bomb incident. Because federal authorities folded that episode into the J6 security narrative, the defense says it sits squarely within the pardon's scope. https://twitter.com/Patri0tContr0l/status/1996975974106144923?s=20 is made up. So Kash gets a big win and the NEXT DAY the Fake News comes out with a hit piece based on anonymous sources. I can't believe there are still people out there who can't see through this bullshit. https://twitter.com/TheStormRedux/status/1996722966806028760?s=20   about this FBI is that we are running investigations while providing what we can… This pipe bomb investigation should show the American public that we, while providing information on the pipe bomb over the last 8 months and protecting the integrity of our investigation, gets us to the end point we want. Accountability & transparency… This investigation should show the world how we are going to operate in every single investigation. Arctic Frost specifically, we have HUGE investigation going… and it's gonna take a little more time to peel it back. But no, I'm not gonna let people get off the hook or get a hall pass. I don't care what position you held in the FBI, you're gonna be held accountable. And this DOJ is assuredly backing us.” Love it. We keep getting bits & pieces of the grand conspiracy investigation before ultimately the hammer drops. I'm not sure why this is hard to understand for some… Pam Bondi Gives FBI Marching Orders For Tackling Antifa Terrorists Attorney General Pam Bondi instructed federal law enforcement agents on Thursday to form a list of Antifa groups for potential prosecution, according to multiple reports. Bondi's order is part of a broader counterterrorism plan after President Donald Trump's directives targeting the Antifa movement and organized political violence, Reuters and Bloomberg Law reported, citing a Thursday memo from Bondi. The FBI must provide within 30 days a list of groups “engaged in acts that may constitute domestic terrorism” along with strategies to disrupt them, with an emphasis on left-wing extremists, the memo reportedly says.  Bondi's memo directs law enforcement agencies to unearth whatever intelligence files they have on Antifa groups for investigators and to investigate unsolved domestic terrorism incidents over the past five years, Reuters and Bloomberg Law reported. The incidents may include the “doxxing” of law enforcement officers' personal information and threats against Supreme Court justices. The FBI must also streamline its tip line to allow members of the public to “send media” on suspected domestic terrorism, the memo says, according to Reuters. Source: dailycaller.com  https://twitter.com/Geiger_Capital/status/1996984378983915761?s=20 With the New U.S. National Security Strategy, Trump Revives Monroe Doctrine     Trump administration released the 2025 National Security Strategy (NSS). The intent seems to be a return to the Monroe Doctrine by increasing the United States military presence in the Western Hemisphere, taking on the drug cartels, enhancing border security, making trade deals that are better for the United States, and enhancing American energy production. That’s not the worst high-level take on the NSS, but a look at the actual document is illustrative. The NSS states as its purpose: To ensure that America remains the world's strongest, richest, most powerful, and most successful country for decades to come, our country needs a coherent, focused strategy for how we interact with the world. And to get that right, all Americans need to know what, exactly, it is we are trying to do and why. A “strategy” is a concrete, realistic plan that explains the essential connection between ends and means: it begins from an accurate assessment of what is desired and what tools are available, or can realistically be created, to achieve the desired outcomes. A strategy must evaluate, sort, and prioritize. Not every country, region, issue, or cause—however worthy—can be the focus of American strategy. The purpose of  foreign policy is the protection of core national interests; that is the sole focus of this strategy. One of the more interesting (but not surprising) pieces of this NSS is the overt and robust return to the Monroe Doctrine, an early 19th-century policy intended to restrict further European colonization of the Western Hemisphere and to ensure American dominance in that region. The modern take on this doctrine by the Trump administration uses American power by employing both internal and external security measures. The NSS states: American policy should focus on enlisting regional champions that can help create tolerable stability in the region, even beyond those partners' borders. These nations would help us stop illegal and destabilizing migration, neutralize cartels, nearshore manufacturing, and develop local private economies, among other things. We will reward and encourage the region's governments, political parties, and movements broadly aligned with our principles and strategy. But we must not overlook governments with different outlooks with whom we nonetheless share interests and who want to work with us. Source: redstate.com The Monroe Doctrine is a foundational principle of United States foreign policy, first articulated by President James Monroe in his annual message to Congress on December 2, 1823.   It declared that the Western Hemisphere was no longer open to European colonization or interference, while affirming that the U.S. would not meddle in existing European colonies or internal affairs.   Essentially, it warned European powers—particularly those in the Holy Alliance (Russia, Austria, and Prussia)—against attempting to extend their influence or establish new colonies in the Americas, positioning the U.S. as a protector of independent nations in the region The doctrine emerged amid concerns over European monarchies potentially aiding Spain in reconquering its former Latin American colonies, which had recently gained independence. It was largely drafted by Secretary of State John Quincy Adams and reflected growing American confidence following the War of 1812.  At the time, the U.S. lacked the military power to enforce it fully, so it relied on British naval support, as Britain also opposed European rivals in the Americas for trade reasons.Key excerpts from Monroe’s address include: The American continents “are henceforth not to be considered as subjects for future colonization by any European powers.” Any attempt by Europe to extend its political system to the Western Hemisphere would be viewed as “dangerous to our peace and safety.”   Significance and EvolutionInitially more symbolic than enforceable, the Monroe Doctrine evolved into a justification for U.S. intervention in Latin America during the 19th and 20th centuries. For instance: In the mid-1800s, it intertwined with Manifest Destiny to support U.S. territorial expansion, such as during the Mexican-American War.  President Theodore Roosevelt’s 1904 “Corollary” expanded it to allow U.S. intervention in Latin American countries to prevent European involvement, leading to actions like the occupation of Cuba and the Dominican Republic. It influenced Cold War policies, framing U.S. opposition to communism in the hemisphere as a defense against external threats. Critics, especially in Latin America, have viewed it as a tool for U.S. imperialism, enabling dominance over sovereign nations. Though less invoked today, it remains a symbol of U.S. hemispheric influence and anti-colonial rhetoric. facebook.com https://twitter.com/onechancefreedm/status/1996970776373735933?s=20 https://twitter.com/JoeLang51440671/status/1996992569746567173?s=20   other hand, I can see how we help real allies with aid when needed, as long as we get something of economic value in return. Regardless, NGO's are the root of a lot of EVIL and this will DESTROY a lot them. This is a good thing. https://twitter.com/PM_ViktorOrban/status/1996951610769961070?s=20 Senate To Confirm 97 More Trump Nominees After Democrat Blockade Fails Republicans will confirm a bloc of eight dozen Trump nominees as soon as next week following an attempted blockade by Senate Democrats. Republican leadership planned Thursday to kick-off the procedural process to confirm 88 of President Donald Trump's nominees in a bloc vote, but were initially thwarted by Democratic Colorado Sen. Michael Bennet, who challenged the package for violating Senate rules. When Republicans refiled the package later on Thursday, the conference included an additional nine nominees, bringing the total to nearly 100.  The Senate has confirmed 314 civilian nominees as of Thursday evening, according to a tally by the Senate Republican Communications Center. The 97-member bloc would bring the Senate to more than 410 civilian confirmations in the first year of Trump's second term. “That far outstrips total confirmations by this point in President Biden's term, and in President Trump's first term as well,” Thune said Thursday. Thune also said that Senate Republicans have virtually cleared the nominations backlog. Before Republicans changed Senate precedent to allow for certain nominees to be confirmed in groups, more than 150 of the president's picks were awaiting floor consideration. The Senate approved a 48-member nominations package in September and an additional 108 of the president's picks in a single group vote in October. Source: dailycaller.com  (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:13499335648425062,size:[0, 0],id:"ld-7164-1323"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="//cdn2.customads.co/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");

In this theologically rich episode of The Reformed Brotherhood, Jesse and Tony delve into the Parable of the Lost Coin from Luke 15:8-10. They explore how this parable reveals God's passionate pursuit of His elect and the divine joy that erupts when they are found. Building on their previous discussion of the Lost Sheep, the brothers examine how Jesus uses this second parable to further emphasize God's sovereign grace in salvation. The conversation highlights the theological implications of God's ownership of His people even before their redemption, the diligent efforts He undertakes to find them, and the heavenly celebration that follows. This episode offers profound insights into God's relentless love and the true nature of divine joy in redemption. Key Takeaways The Parable of the Lost Coin emphasizes that God actively and diligently searches for those who belong to Him, sparing no effort to recover what is rightfully His. Jesus uses three sequential parables in Luke 15 to progressively reveal different aspects of God's heart toward sinners, with escalating emphasis on divine joy. The coin represents something of significant value that already belonged to the woman, illustrating that God's elect belong to Him even before their redemption. Unlike finding something new, the joy depicted is specifically about recovering something that was already yours but had been lost, highlighting God's eternal claim on His people. The spiritual inability of the sinner is represented by the coin's passivity - it cannot find its own way back and must be sought out by its owner. Angels rejoice over salvation not independently but because they share in God's delight at the effectiveness of His saving power. The parable challenges believers to recover their joy in salvation and to share it with others, much like the woman who called her neighbors to celebrate with her. Expanded Insights God's Determined Pursuit of What Already Belongs to Him The Parable of the Lost Coin reveals a profound theological truth about God's relationship to His elect. As Tony and Jesse discuss, this isn't a story about finding something new, but recovering something that already belongs to the owner. The woman in the parable doesn't rejoice because she discovered unexpected treasure; she rejoices because she recovered what was already hers. This illustrates the Reformed understanding that God's people have eternally belonged to Him. While justification occurs in time, there's a real sense in which God has been considering us as His people in eternity past. The parable therefore supports the doctrines of election and particular redemption - God is not creating conditions people can move into or out of, but is zealously reclaiming a specific people who are already His in His eternal decree. The searching, sweeping, and diligent pursuit represent not a general call, but an effectual calling that accomplishes its purpose. The Divine Joy in Recovering Sinners One of the most striking aspects of this parable is the overwhelming joy that accompanies finding the lost coin. The brothers highlight that this joy isn't reluctant or begrudging, but enthusiastic and overflowing. The woman calls her friends and neighbors to celebrate with her - a seemingly excessive response to finding a coin, unless we understand the theological significance. This reveals that God takes genuine delight in the redemption of sinners, to the extent that Jesus describes it as causing joy "in the presence of the angels of God." As Jesse and Tony note, this challenges our perception that God might save us begrudgingly. Instead, the parable teaches us that God's "alien work" is wrath, while His delight is in mercy. This should profoundly impact how believers view their own salvation and should inspire a contagious joy that spreads to others - a joy that many Christians, by Tony's own admission, need to recover in their daily walk. Memorable Quotes "Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love." - Jesse Schwamb "The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace... The reason why I think it leads to joy, why God is so pleased, is because God has this real pleasure to pluck sinners as brands from the burning fire." - Jesse Schwamb "These parables are calling us to rejoice, right? Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently?" - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. To pluck sinners as brands from the burning fire. Welcome to episode 472 of The Reformed Brotherhood. I'm Jesse. [00:00:57] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:01:01] Jesse Schwamb: Hey brother. [00:01:02] Jesus and the Parable of the Lost Coin [00:01:02] Jesse Schwamb: So there was this time, maybe actually more than one time, but at least this one time that we've been looking at where Jesus is hanging out and the religious incumbents, the Pharisees, they come to him and they say, you are a friend of sinners, and. Instead of taking offense to this, Jesus turns this all around. Uses this as a label, appropriates it for himself and his glorious character. And we know this because he gives us this thrice repeated sense of what it means to see his heart, his volition, his passion, his love, his going after his people, and he does it. Three little parables and we looked at one last time and we're coming up to round two of the same and similar, but also different and interesting. And so today we're looking at the parable of the lost coin or the Lost dma, or I suppose, whatever kind of currency you wanna insert in there. But once again, something's lost and we're gonna see how our savior comes to find it by way of explaining it. In metaphor. So there's more things that are lost and more things to be found on this episode. That's how we do it. It's true. It's true. So that's how Jesus does it. So [00:02:12] Tony Arsenal: yeah. So it should be how we do it. [00:02:14] Jesse Schwamb: Yes. Yeah, exactly. I cut to like Montel Jordan now is the only thing going through my head. Tell Jordan. Yeah. Isn't he the one that's like, this is how we do it, that song, this is [00:02:28] Tony Arsenal: how we do it. I, I don't know who sings it. Apparently it's me right now. That was actually really good. That was fantastic. [00:02:36] Jesse Schwamb: Hopefully never auto tuned. Not even once. I'm sure that'll make an appearance now and the rest, somebody [00:02:42] Tony Arsenal: should take that and auto tune it for me. [00:02:44] Jesse Schwamb: That would be fantastic. Listen, it doesn't need it. That was perfect. That was right off the cuff, right off the top. It was beautiful. It was ous. [00:02:50] Tony Arsenal: Yes. Yes. [00:02:51] Affirmations and Denials [00:02:51] Jesse Schwamb: I'm hoping that appearance, [00:02:53] Tony Arsenal: before we jump into our, our favorite segment here in affirmations of Denials, I just wanted to take a second to, uh, thank all of our listeners. Uh, we have the best listeners in the world. That's true, and we've also got a really great place to get together and chat about things. That's also true. Uh, we have a little telegram chat, which is just a little chat, um, program that run on your phone or in a browser. Really any device you have, you can go to t Me slash Reform Brotherhood and join that, uh, little chat group. And there's lots of stuff going on there. We don't need to get into all the details, but it's a friendly little place. Lots of good people, lots of good conversation. And just lots of good digital fellowship, if that's even a thing. I think it is. So please do join us there. It's a great place to discuss, uh, the episodes or what you're learning or what you'd like to learn. There's all sorts of, uh, little nooks and crannies and things to do in there. [00:03:43] Jesse Schwamb: So if you're looking for a little df and you know that you are coming out, we won't get into details, but you definitely should. Take Tony's advice, please. You, you will not be disappointed. It, it's a fun, fun time together. True. Just like you're about to have with us chatting it up and going through a little affirmations and denials. So, as usual, Tony, what are you, are you affirming with something or are you denying again, something? I'm, I'm on the edge of my seat. I'm ready. [00:04:06] Tony Arsenal: Okay. Uh, it is, I thought that was going somewhere else. Uh, I'm, I'm affirming something. [00:04:13] AI and Problem Solving [00:04:13] Tony Arsenal: People are gonna get so sick of me doing like AI affirmations, but I, it's like I learned a new thing to do with AI every couple of weeks. I ran across an article the other day, uh, that I don't remember where the article was. I didn't save it, but I did read it. And one of the things that pointed out is that a lot of times you're not getting the most out of AI because you don't really know how to ask the questions. True. One of the things it was was getting through is a lot of people will ask, they'll have a problem that they're encountering and they'll just ask AI like, how do I fix this problem? And a lot of times what that yields is like very superficial, basic, uh, generic advice or generic kind of, uh, directions for resolving a problem. And the, I don't remember the exact phrasing, 'cause it was a little while ago since I read it, but it basically said something like, I'm encountering X problem. And despite all efforts to the contrary, I have not been able to resolve it. And by using sort of these extra phrases. What it does is it sort of like pushes the AI to ask you questions about what you've already tried to do, and so it's gonna tailor its advice or its directions to your specific situation a little bit more. So, for example, I was doing this today. We, um, we just had the time change, right? Stupidest thing in the world doesn't make any sense and my kids don't understand that the time has changed and we're now like three or four weeks past the, the time change and their, their schedule still have not adjusted. So my son Augie, who is uh, like three and three quarters, uh, I don't know how many months it is. When do you stop? I don't even know. When you stop counting in months. He's three and a quarter, three quarters. And he will regularly wake up between four 30 and five 30. And when we really, what we really want is for him to be sleeping, uh, from uh, until like six or six 30 at the latest. So he's like a full hour, sometimes two hours ahead of time, which then he wakes up, it's a small house. He's noisy 'cause he's a three and a half year old. So he wakes up the baby. The baby wakes up. My wife, and then we're all awake and then we're cranky and it's miserable. So I, I put that little prompt into, um, into Google Gemini, which is right now is my, um, AI of choice, but works very similar. If you use something like chat, GPT or CLO or whatever, you know, grok, whatever AI tool you have access to, put that little prompt in. You know, something like since the time change, my son has been waking up at four 30 in the morning, despite all efforts to the contrary, I have not been able to, uh, adjust his schedule. And so it started asking me questions like, how much light is in the room? What time does he go to bed? How much does he nap? And it, so it's, it's pulling from the internet. This is why I like Google Geminis. It's actually pulling from the internet to identify like common, common. Related issues. And so it starts to probe and ask questions. And by the time it was done, what it came out with was like a step-by-step two week plan. Basically like, do this tonight, do this tomorrow morning. Um, and it was able to identify what it believes is the problem. We'll see if it actually is, but the beauty now is now that I've got a plan that I've got in this ai, I can start, you know, tomorrow morning I'm gonna try to do what it said and I can tell. The ai, how things went, and it can now adjust the plan based on whether or not, you know, this worked or didn't work. So it's a good way to sort of, um, push an ai, uh, chat bot to probe your situation a little bit more. So you could do this really for anything, right. You could do something like I'm having, I'm having trouble losing weight despite all efforts to the contrary. Um, can you help me identify what the, you know, root problem is? So think about different ways that you can use this. It's a pretty cool way to sort of like, push the, the AI to get a little deeper into the specifics without like a lot of extra heavy lifting. I'm sure there's probably other ways you could drive it to do this, but this was just one clever way that I, that this article pointed out to accomplish this. [00:08:07] Jesse Schwamb: It's a great exercise to have AI optimize itself. Yeah. By you turning your prompts around and asking it to ask you a number of questions, sufficient number, until it can provide an optimize answer for you. So lots, almost every bot has some kind of, you can have it analyze your prompts essentially, but some like copilot actually have a prompt agent, which will help you construct the prompt in an optimal way. Yeah, and that again, is kind of question and answer. So I'm with you. I will often turn it around and say. Here's my goal. Ask me sufficient number of questions so that you can provide the right insight to accomplish said goal. Or like you're saying, if you can create this like, massive conversation that keeps all this history. So I, I've heard of people using this for their exercise or running plans. Famously, somebody a, a, um, journalist, the Wall Street Journal, use it, train for a marathon. You can almost have it do anything for you. Of course, you want to test all of that and interact with it reasonably and ably, right? At the same time, what it does best is respond to like natural language interaction. And so by turning it around and basically saying, help me help you do the best job possible, providing the information, it's like the weirdest way of querying stuff because we're so used to providing explicit direction ourselves, right? So to turn it around, it's kind of a new experience, but it's super fun, really interesting, really effective. [00:09:22] Tony Arsenal: And it because you are allowing, in a certain sense, you're sort of asking the AI to drive the conversation. This, this particular prompt, I know the article I read went into details about why this prompt is powerful and the reason this prompt is powerful is not because of anything the AI's doing necessarily, right. It's because you're basically telling the AI. To find what you've missed. And so it's asking you questions. Like if I was to sit down and go like, all right, what are all the things that's wrong, that's causing my son to be awake? Like obviously I didn't figure it out on my own, so it's asking me what I've already tried and what it found out. And then of course when it tells me what it is, it's like the most obvious thing when it figures out what it is. It's identifying something that I already haven't identified because I've told it. I've already tried everything I can think of, and so it's prompting me to try to figure out what it is that I haven't thought of. So those are, like I said, there's lots of ways to sort of get the ais to do that exercise. Um, it's not, it's not just about prompt engineering, although that there's a lot of science now and a lot of like. Specifics on how you do prompt engineering, um, you know, like building a persona for the ai. Like there's all sorts of things you can do and you can add that, like, I could have said something like, um. Uh, you are a pediatric sleep expert, right? And when you tell it that what it's gonna do is it's gonna start to use more technical language, it's gonna, it's gonna speak to you back as though it's a, and this, this is where AI can get a little bit dangerous and really downright scary in some instances. But with that particular prompt, it's gonna start to speak back to you as though it was a clinician of some sort, diagnosing a medical situation, which again. That is definitely not something I would ever endorse. Like, don't let an AI be your doctor. That's just not, like WebMD was already scary enough when you were just telling you what your symptoms were and it was just cross checking it. Um, but you could do something like, and I use these kinds of prompts for our show notes where I'm like, you're an expert at SEO, like at um, podcast show notes. Utilizing SEO search terms, like that's part of the prompt that I use when I use, um, in, in this case, I use notion to generate most of our show notes. Um, it, it starts to change the way that it looks at things and the way that it, I, it responds to you based on different prompts. So I think it, it's a little bit scary, uh, AI. Can be a strange, strange place. And there's some, they're doing some research that is a little bit frightening. They did a study and actually, like, they, they basically like unlocked an AI and gave it access to a pretend company with emails and stuff and said that a particular employee was gonna shut out, was gonna delete the ai. And the first thing it did was try to like blackmail the employee with like a risk, like a scandalous email. It had. Then after that they, they engineered a scenario where the AI actually had the ability to kill the employee. And despite like explicit instructions not to do anything illegal, it still tried to kill the employee. So there's some scary things that are coming up if we're not, you know, if, if the science is not able to get that under control. But right now it's just a lot of fun. Like it's, we're, we're probably not at the point where it's dangerous yet and hopefully. Hopefully it won't get to that point, but we'll see. We'll see. That got dark real fast, fast, fast. Jesse, you gotta get this. And that was an affirmation. I guess I'm affirming killer murder ais that are gonna kill us all, but uh, we're gonna have fun with it until they do at least. [00:12:52] Jesse Schwamb: Thanks for not making that deny against. 'cause I can only imagine the direction that one to taken. [00:12:57] Tony Arsenal: Yeah. At least when the AI hears this, it's gonna know that I'm on its side, so, oh, for sure. I, for one, welcome our new AI overlords. So as do Iye. [00:13:05] Christmas Hymns and Music Recommendations [00:13:05] Tony Arsenal: But Jesse, what are you affirming or denying today to get me out of this pit here? [00:13:09] Jesse Schwamb: So, lemme start with a question. Do you have a favorite Christmas hymn? And if so, what is it? [00:13:16] Tony Arsenal: Ooh, that's a tough one. Um, I think I've always been really partial to Oh, holy Night. But, uh, there's, there's not anything that really jumps to mind my, as I've become older and crankier and more Scottish in spirit, I just, Christmas hymns just aren't as. If they're not as prominent in my mind, but oh, holy night or come coming, Emanuel is probably a really good one too. [00:13:38] Jesse Schwamb: Wow. Those are the, those are like the top in the top three for me. Yeah. So I think [00:13:42] Tony Arsenal: I know where you're going based on the question. [00:13:44] Jesse Schwamb: Yeah, we're very much the same. So, well maybe, so I am affirming with, but it's that time of year and people you, you know and love and maybe yourself, you're gonna listen to Christian music and. That's okay. I put no shade on that, especially because we're talking about the incarnation, celebrate the incarnation. But of course, I think the best version of that is some of these really lovely hymns because they could be sung and worshiped through all year round. We just choose them because they fit in with the calendar particularly well here, and sometimes they're included, their lyrics included in Hallmark cards and, and your local. Cool. Coles. So while that's happening, why not embrace it? But here's my information is why not go with some different versions. I love the hymn as you just said. Oh, come will come Emmanuel. And so I'm gonna give people three versions of it to listen to Now to make my list of this kind of repertoire. The song's gotta maintain that traditional melody. I think to a strong degree, it's gotta be rich and deep and dark, especially Ko Emmanuel. But it's gotta have something in it that's a little bit nuanced. Different creative arrangements, musicality. So let me give two brand new ones that you may not have heard versions and one old one. So the old one is by, these are all Ko Emanuel. So if at some point during this you're like, what song is he talking about? It's Ko. Emmanuel. It's just three times. Th we're keeping it th Rice tonight. So the first is by band called for today. That's gonna be a, a little bit harder if you want something that, uh, gets you kind of pumped up in the midst of this redemption. That's gonna be the version. And then there are two brand new ones. One is by skillet, which is just been making music forever, but the piano melody they bring into this and they do a little something nuanced with the chorus that doesn't pull away too much. From the original, but just gives it a little extra like Tastiness. Yeah. Skill. Great version. And then another one that just came out yesterday. My yesterday, not your yesterday. So actually it doesn't even matter at this point. It's already out is by descriptor. And this would be like the most chill version that is a hardcore band by, I would say tradition, but in this case, their version is very chill. All of them I find are just deeply worshipful. Yeah. And these, the music is very full of impact, but of course the lyrics are glorious. I really love this, this crying out to God for the Savior. This. You know, just, it's really the, the plea that we should have now, which is, you know, maranatha like Lord Jesus, come. And so in some ways we're, we're celebrating that initial plea and cry for redemption as it has been applied onto us by the Holy Spirit. And we're also saying, you know, come and fulfill your kingdom, Lord, come and bring the full promise, which is here, but not yet. So I like all three of these. So for today. Skillet descriptor, which sounds like we're playing like a weird word game when you put those all together. It does, but they're all great bands and their versions I think are, are worthy. So the larger affirmation, I suppose, is like, go out this season and find different versions, like mix it up a little bit. Because it's good to hear this music somewhat afresh, and so I think by coming to it with different versions of it, you'll get a little bit of that sense. It'll make maybe what is, maybe if it's felt rote or mundane or just trivial, like you're saying, kind of revive some of these pieces in our hearts so we can, we, we can really worship through them. We're redeeming them even as they're meant to be expressions of the ultimate redemption. [00:16:55] Tony Arsenal: Yeah. Yeah, I, um, I heard the skillet version and, uh, you know, you know me like I'm not a huge fan of harder music. Yeah. But that, that song Slaps man, it's, yes, [00:17:07] Jesse Schwamb: it does. It's [00:17:07] Tony Arsenal: good. And Al I mean, it, it also ignited this weird firestorm of craziness online. I don't know if you heard anything about this, but Yes, it was, it was, there was like the people who absolutely love it and will. Fight you if you don't. Yes. And then there was like the people who think it's straight from the devil because of somehow demonic rhythms, whatever that means. Um, but yeah, I mean, I'm not a big fan of the heavier music, but there is something about that sort of, uh. I don't know. Is skill, would that be considered like metal at all? [00:17:38] Jesse Schwamb: Oh, that's a loaded question. Probably. [00:17:39] Tony Arsenal: Yeah. So like I found, uh, this is, we're gonna go down to Rabbit Trail here. Let's do it. Here we go. I found a version of Africa by Toto that was labeled as metal on YouTube. So I don't know whether it actually is, and this, this version of skill, it strikes me as very similar, where it's, ah, uh, it, it's like, um. The harmonies are slightly different in terms of like how they resonate than Okay. Other harmonies. Like I get [00:18:05] Jesse Schwamb: that [00:18:06] Tony Arsenal: there's a certain, you know, like when you think about like Western music, there's certain right, there's certain harmonies when, you know, think about like piano chords are framed and my understanding at least this could be way off, and I'm sure you're gonna correct me if I'm wrong, is that um, metal music, heavy metal music uses slightly different. Chord formations that it almost leaves you feeling a little unresolved. Yes, but not quite unresolved. Like it's just, it's, it's more the harmonics are different, so that's fair. Skillet. This skillet song is so good, and I think you're right. It, it retains the sort of like. The same basic melody, the same, the same basic harmonies, actually. Right. And it's, it's almost like the harmonies are just close enough to being put into a different key with the harmonies. Yes, [00:18:52] Jesse Schwamb: that's true [00:18:53] Tony Arsenal: than then. Uh, but not quite actually going into another key. So like, sometimes you'll see online, you'll find YouTube videos where they play like pop songs, but they've changed the, the. Chords a little bit. So now it's in a minor key. It's almost like it's there. It's like one more little note shift and it would be there. Um, and then there's some interesting, uh, like repetition and almost some like anal singing going on, that it's very good. Even if you don't like heavier music. Like, like I don't, um, go listen to it and I think you'll find yourself like hitting repeat a couple times. It was very, very good. [00:19:25] Jesse Schwamb: That's a good way of saying it. A lot of times that style is a little bit dissonant, if that's what you mean in the court. Yeah. Formation. So it gives you this unsettledness, this almost unresolvedness, and that's in there. Yeah. And just so everybody knows, actually, if you listen to that version from Skillet, you'll probably listen to most of it. You'll get about two thirds of the way through it and probably be saying, what are those guys talking about? It's the breakdown. Where it amps up. But before that, I think anybody could listen to it and just enjoy it. It's a really beautiful, almost haunting piano melody. They bring into the intro in that, in the interlude. It's very lovely. So it gives you that sense. Again, I love this kind of music because there's almost something, there is something in this song that's longing for something that is wanting and yet left, unresolved and unfulfilled until the savior comes. There's almost a lament in it, so to speak, especially with like the way it's orchestrated. So I love that this hymn is like deep and rich in that way. It's, that's fine. Like if you want to sing deck the Holes, that's totally fine. This is just, I think, better and rich and deeper and more interesting because it does speak to this life of looking for and waiting for anticipating the advent of the savior. So to get me get put back in that place by music, I think is like a net gain this time of year. It's good to have that perspective. I'm, I'm glad you've heard it. We should just open that debate up whether or not we come hang out in the telegram chat. We'll put it in that debate. Is skillet hardcore or metal? We'll just leave it there 'cause I have my opinions, but I'm, well, I'm sure everybody else does. [00:20:48] Tony Arsenal: I don't even know what those words mean, Jesse. Everything is hardcore in metal compared to what I normally listen to. I don't even listen to music anymore usually, so I, I mean, I'm like mostly all podcasts all the time. Anytime I have time, I don't have a ton of time to listen to. Um, audio stuff, but [00:21:06] Jesse Schwamb: that's totally fair. Well now everybody now join us though. [00:21:08] Tony Arsenal: Educate me [00:21:09] Jesse Schwamb: now. Everybody can properly use, IM prompt whatever AI of their choice, and they can listen to at least three different versions of al comical manual. And then they can tell us which one do you like the best? Or maybe you have your own version. That's what she was saying. What's your favorite Christmas in? [00:21:23] Tony Arsenal: Yeah. And [00:21:24] Jesse Schwamb: what version of it do you like? I mean, it'll be like. [00:21:28] Tony Arsenal: It'll be like, despite my best efforts, I've been un unable to understand what hardcore and medical is. Please help me understand. [00:21:37] Jesse Schwamb: Oh, we're gonna have some, some fun with this at some point. We'll have to get into the whole debate, though. I know you and I have talked about it before. We'll put it before the brothers and sisters about a Christmas Carol and what version everybody else likes. That's also seems like, aside from the, the whole eternal debate, which I'm not sure is really serious about whether or not diehard is a Christmas movie, this idea of like, which version of the Christmas Carol do you subscribe to? Yeah. Which one would you watch if you can only watch one? Which one will you watch? That's, we'll have to save that for another time. [00:22:06] Tony Arsenal: We'll save it for another time. And we get a little closer to midwinter. No reason we just can't [00:22:10] Jesse Schwamb: do it right now because we gotta get to Luke 15. [00:22:12] Discussion on the Parable of the Lost Coin [00:22:12] Tony Arsenal: We do. [00:22:13] Jesse Schwamb: We, we've already been in this place of looking at Jesus' response to the Pharisees when they say to him, listen, this man receives sinners and eats with them. And Jesus is basically like, yeah, that's right. And let me tell you three times what the heart of God is like and what my mission in serving him is like, and what I desire to come to do for my children. And so we spoke in the last conversation about the parable lost sheep. Go check that out. Some are saying, I mean, I'm not saying this, but some are saying in the internet, it's the definitive. Congratulation of that parable. I'm, I'm happy to take that if that's true. Um, but we wanna go on to this parable of the lost coin. So let me read, it's just a couple of verses and you're gonna hear in the text that you're going to understand right away. This is being linked because it starts with or, so this is Jesus speaking and this is Luke 15, chapter 15, starting in verse eight. Jesus says, or a what woman? She has 10 D drachmas and loses. One drachma does not light a lamp and sweep the house and search carefully until she finds it. And when she has found it, she calls together her friend and her neighbors saying, rejoice with me for I found the D Drachma, which I lost in the same way I tell you, there is joy in the presence of the angels of God over one sinner who repents. [00:23:27] Tony Arsenal: Yeah. Yeah. On one level, this is, uh, again, it's not all that complicated of a scenario, right? And we have to kind of go back and relo through some of the stuff we talked about last week because this is a continuation of, you know, when we first talked about the Matthew 13 parables, we commented on like. Christ was coming back to the same themes, right? And in some ways, repeating the parable. This is even stronger than that. It's not just that Christ is teaching the same thing across multiple parables. The sense here, at least the sense I get when I read this parable, the lost sheep, and then the prodigal, um, sun parable or, or the next parable here, um, is actually that Christ is just sort of like hammering home the one point he's making to the tax collectors and or to the tax collectors or to the scribes who are complaining about the fact that Christ was eating with sinners. He's just hammering this point home, right? So it's not, it's not to try to add. A lot of nuance to the point. It's not to try to add a, a shade of meaning. Um. You know, we talked a lot about how parables, um, Christ tells parables in part to condemn the listeners who will not receive him, right? That's right. This is one of those situations where it's not, it's not hiding the meaning of the parable from them. The meaning is so obvious that you couldn't miss it, and he, he appeals, we talked about in the first, in the first part of this, he actually appeals to like what the ordinary response would be. Right? What man of you having a hundred sheep if he loses one, does not. Go and leave the 99. Like it's a scenario that anyone who goes, well, like, I wouldn't do that is, looks like an idiot. Like, that's, that's the point of the why. He phrases it. And so then you're right when he, when he begins with this, he says, or what woman having 10 silver coins if she loses one, does not light a lamp and sweep the house and seek diligently until he, till she finds it. And of course, the, the, the emphasis again is like no one in their right mind would not do this. And I think like we think about a coin and like that's the smallest denomination of money that we have. Like, I wouldn't, like if I lost a, if I had 10 silver coin, 10 coins and I lost one of them, the most that that could be is what? 50 cents? Like the, like if I had a 50 cent piece or a silver dollar, I guess, like I could lose a dollar. We're not really talking about coins the way we think of coins, right? We're talking about, um. Um, you know, like denominations of money that are substantial in that timeframe. Like it, there was, there were small coins, but a silver coin would be a substantial amount of money to lose. So we are not talking about a situation where this is, uh, a trivial kind of thing. She's not looking for, you know, I've, I've heard this parable sort of like unpacked where like, it's almost like a miserly seeking for like this lost coin. Interesting. It's not about, it's not about like. Penny pinching here, right? She's not trying to find a tiny penny that isn't worth anything that's built into the parable, right? It's a silver coin. It's not just any coin. It's a silver coin. So she's, she's looking for this coin, um, because it is a significant amount of money and because she's lost it, she's lost something of her, of her overall wealth. Like there's a real loss. Two, this that needs to be felt before he can really move on with the parable. It's not just like some small piece of property, like there's a [00:26:57] Jesse Schwamb: right. I [00:26:57] Tony Arsenal: don't know if you've ever lost a large amount of money, but I remember one time I was in, um, a. I was like, almost outta high school, and I had taken some money out of, um, out of the bank, some cash to make a purchase. I think I was purchasing a laptop and I don't know why I, I don't, maybe I didn't have a credit card or I didn't have a debit card, but I was purchasing a laptop with cash. Right. And back then, like laptops, like this was not a super expensive laptop, but. It was a substantial amount of cash and I misplaced it and it was like, oh no, like, where is it? And like, I went crazy trying to find it. This is the situation. She's lost a substantial amount of money. Um, this parable, unlike the last one, doesn't give you a relative amount of how many she has. Otherwise. She's just lost a significant amount of money. So she takes all these different steps to try to find it. [00:27:44] Understanding the Parable's Context [00:27:44] Tony Arsenal: We have to feel that loss before we really can grasp what the parable is trying to teach us. [00:27:49] Jesse Schwamb: I like that, so I'm glad you brought that up because I ended up going down a rabbit hole with this whole coined situation. [00:27:56] Tony Arsenal: Well, we're about to, Matt Whitman some of this, aren't we? [00:27:58] Jesse Schwamb: Yes, I think so. But mainly because, and this is not really my own ideas here, there's, there's a lot I was able to kind of just read and kind. Throw, throw something around this because I think you're absolutely right that Jesus is bringing an ES escalation here and it's almost like a little bit easier for us to understand the whole sheep thing. I think the context of the lost coin, like you're already saying, is a little bit less familiar to us, and so I got into this. Rabbit hole over the question, why would this woman have 10 silver coins? I really got stuck on like, so why does she have these? And Jesus specific about that he's giving a particular context. Presumably those within his hearing in earshot understood this context far better than I did. So what I was surprised to see is that a lot of commentators you probably run into this, have stated or I guess promulgated this idea that the woman is young and unmarried and the 10 silver coins could. Could represent a dowry. So in some way here too, like it's not just a lot of money, it's possible that this was her saving up and it was a witness to her availability for marriage. [00:28:57] The Significance of the Lost Coin [00:28:57] Jesse Schwamb: So e either way, if that's true or not, Jesus is really emphasizing to us there's significant and severe loss here. And so just like you said, it would be a fool who would just like say, oh, well that's too bad. The coin is probably in here somewhere, but eh, I'm just gonna go about my normal business. Yeah. And forsake it. Like, let's, let's not worry about it. So. The emphasis then on this one is not so much like the leaving behind presumably can keep the remaining nine coins somewhere safe if you had them. But this effort and this diligence to, to go after and find this lost one. So again, we know it's all about finding what was lost, but this kind of momentum that Jesus is bringing to this, like the severity of this by saying there was this woman, and of course like here we find that part of this parable isn't just in the, the kingdom of God's like this, like we were talking about before. It's more than that because there's this expression of, again, the situation combined with these active verbs. I think we talked about last time that Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love. Like in the first case, the shepherd brought his sheep home on his shoulders rather than leave it in the wilderness. And then here. The woman does like everything. She lights the candle, she sweeps the house. She basically turns the thing, the place upside down, searching diligently and spared no pains with this until she found her lost money. And before we get into the whole rejoicing thing, it just strikes me that, you know, in the same way, I think what we have here is Christ affirming that he didn't spare himself. He's not gonna spare himself. When he undertakes to save sinners, he does all the things. He endures the cross scor in shame. He lays down his life for his friends. There's no greater love than that. It cannot be shown, and so Christ's love is deep and mighty. It's like this woman doing all the things, tearing the place apart to ensure that that which she knew she had misplaced comes back to her. That the full value of everything that she knows is hers. Is safe and secure in her possession and so does the Lord Jesus rejoice the safe sinners in the same way. And that's where this is incredibly powerful. It's not just, Hey, let me just say it to you one more time. There is a reemphasis here, but I like where you're going, this re-escalation. I think the first question is, why do the woman have this money? What purpose is it serving? And I think if we can at least try to appreciate some of that, then we see again how Jesus is going after that, which is that he, he wants to save the sinner. He wants to save the soul. And all of the pleasure, then all of the rejoicing comes because, and, and as a result of that context. [00:31:22] Tony Arsenal: Yeah. Yeah. [00:31:23] Theological Implications of God's People [00:31:23] Tony Arsenal: The other thing, um, maybe, and, and I hope I'm not overreading again, we've, we've talked about the dangers of overreading, the parables, but I think there's a, and we'll, we'll come to this too when we get into the, um, prodigal son. Um, there is this sense, I think in some theological traditions that. God is sort of like claiming a people who were not his own. Right. And one of the things that I love about the reform tradition, and, and I love it because this is the picture the Bible teaches, is the emphasis on the fact that God's people have been God's people. As long as God has been pondering and con like contemplating them. So like we deny eternal justification, right? Justification happens in time and there's a real change in our status, in in time when, when the spirit applies, the benefits that Christ has purchased for us in redemption, right? But there's also a very real sense that God has been looking and considering us as his people in eternity past. Like that's always. That's the nature of the Pactum salutes, the, you know, covenant of redemption election. The idea that like God is not saving a nameless, faceless people. He's not creating conditions that people can either move themselves into or take themselves out of. He has a concrete people. Who he is saving, who he has chosen. He, he, you know, prior to our birth, he will redeem us. He now, he has redeemed us and he will preserve us in all of these parables, whether it's the sheep, the coin, or as we'll get to the prodigal sun next week or, or whenever. Um. It's not that God is discovering something new that he didn't have, or it's not that the woman is discovering a coin, right? There's nothing more, uh, I think nothing more like sort of, uh, spontaneously delightful than like when you like buy a, like a jacket at the thrift store. Like you go to Salvation Army and you buy a jacket, you get home, you reach in the pocket and there's like a $10 bill and you're like, oh man, that's so, so great. Or like, you find a, you find a. A $10 bill on the ground, or you find a quarter on the ground, right? Yeah. Or you find your own money. Well, and that that's, there's a different kind of joy, right? That's the point, is like, there's a delight that comes with finding something. And again, like we have to be careful about like, like not stealing, right? But there's a different kind of joy that comes with like finding something that was not yours that now becomes yours. We talked about that with parables a couple weeks ago, right? There's a guy who finds it, he's, he's searching for pearls. He finds a pearl, and so he goes after he sells everything he has and he claims that pearl, but that wasn't his before the delight was in sort of finding something new. These parables. The delight is in reclaiming and refining something that was yours that was once lost. Right? That's a different thing. And it paints a picture, a different picture of God than the other parables where, you know, the man kind of stumbles on treasure in a field or he finds a pearl that he was searching for, but it wasn't his pearl. This is different. This is teaching us that God is, is zealous and jealous to reclaim that which was his, which was lost. Yes. Right. So, you know, we can get, we can, maybe we will next week, maybe we will dig into like super laps area versus infra laps. AIRism probably not, I don't necessarily wanna have that conversation. But there is a reality in the Bible where God has a chosen people and they are his people, even before he redeems them. [00:34:52] Jesse Schwamb: Exactly. [00:34:53] God's Relentless Pursuit of Sinners [00:34:53] Tony Arsenal: These parables all emphasize that in a different way and part of what he's, part of what he's ribbing at with the Pharisees and the, and the scribes, and this is common across all of Christ's teaching in his interactions and we get into true Israel with, with Paul, I mean this is the consistent testimony of the New Testament, is that the people who thought they were God's people. The, the Jewish leaders, especially the Pharisees, the Sadducees, the scribes, the, the sort of elites of, uh, first century Jewish believers, they really were convinced that they were God's people. And those dirty gentiles out there, they, they're not, and even in certain sense, like even the Jewish people out in the country who don't even, you know, they don't know the scriptures that like, even those people were maybe barely God's people. Christ is coming in here and he is going, whoa, whoa, whoa, whoa, whoa. Like you're asking me. You're surprised that I receive sinners and e with them. Well, I'm coming to claim that which is mine, which was lost, and the right response to that is not to turn your nose up at it. The right response is to rejoice with me that I have found my sheep that was lost, that I have reclaimed my coin that was lost. And as we'll see later on, like he really needles them at the end of the, the, uh, parable of the prodigal son. This is something I, I have to be like intentional in my own life because I think sometimes we hear conversion stories and we have this sort of, I, I guess like, we'll call it like the, the Jonah I heresy, I dunno, we won't call it heresy, but like the, the, the like Jonah impulse that we all have to be really thankful for God's mercy in our life. But sort of question whether God is. Merciful or even be a little bit upset when it seems that God is being merciful to those sinners over there. We have to really like, use these parables in our own lives to pound that out of our system because it's, it's ungodly and it's not what God is, is calling us. And these parables really speak against that [00:36:52] Jesse Schwamb: and all of us speak in. In that lost state, but that doesn't, I think like you're saying, mean that we are not God's already. That if he has established that from a trinity past, then we'd expect what others have said about God as the hound of heaven to be true. And that is he comes and he chases down his own. What's interesting to me is exactly what you've said. We often recognize when we do this in reverse and we look at the parable of the lost son, all of these elements, how the father comes after him, how there's a cha singer coming to himself. There's this grand act of repentance. I would argue all of that is in all of these parables. Not, not to a lesser extent, just to a different extent, but it's all there. So in terms of like couching this, and I think what we might use is like traditionally reformed language. And I, I don't want to say I'm overeating this, I hope I'm not at that same risk, but we see some of this like toll depravity and like the sinner is lost, unable to move forward, right? There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. There is. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. Yeah, it's in a slightly different way, but I think that's what we're meant to like take away from this. We're meant to lean into that a bit. [00:38:12] Rejoicing in Salvation [00:38:12] Jesse Schwamb: And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. Jesus has this real pleasure. The Holy Spirit has this real pleasure. To pluck sinners as brands from the burning fire. You know, it was Jesus, literally his food and drink like not to be too trite, but like his jam went upon the earth to finish the work, which he came to do. And there are many times when he says he ammi of being constrained in the spirit until this was accomplished. And it's still his delight to show mercy like you're saying He is. And even Jonah recognizes that, right. He said like, I knew you were going to be a merciful God. And so he's far more willing to save sinners than sinners are to be saved. But that is the gospel level voice, isn't it? Because we can come kicking and screaming, but in God's great mercy, not because of works and unrighteousness, but because of his great mercy, he comes and he tears everything apart to rescue and to save those whom he's called to himself. [00:39:06] Tony Arsenal: Yeah. Yeah. I love that old, um, Puritan phrase that wrath is God's alien work. And we, you know, like you gotta be careful when you start to talk that way. And the Puritans were definitely careful about everything. I mean, they were very specific when they spoke, but. When we talk about God's alien work and wrath being God's alien work, what we're saying is not, not that like somehow wrath is external to God. Like that's not what we're getting at of Right. But when you look at scripture and, and here's something that I think, um. I, I don't know how I wanna say this. Like, I think we read that the road is narrow and the the, um, you know, few are those who find it. I think we read that and we somehow think like, yeah, God, God, like, really loves that. Not a lot of people are saved. And I, I actually think that like, when we look at it, um, and, and again, like we have to be careful 'cause God, God. God decreed that which he is delighted by, and also that which glorifies him the most. Right? Right. But the picture that we get in scripture, and we have to take this seriously with all of the caveats that it's accommodated, it's anthropopathism that, you know, all of, all of the stuff we've talked about. We did a whole series on systematic theology. We did like six episodes on Divine Simplicity and immutability. Like we we're, we're right in line with the historic tradition on that. All of those caveats, uh, all of those caveats in place, the Bible pic paints a picture of God such that he grieves over. Those who are lost. Right? Right. He takes no delight in the death of the wicked. That's right. He, he, he seeks after the lost and he rejoices when he finds them. Right. He's, his, his Holy Spirit is grieved when we disobey him, his, his anger is kindled even towards his people in a paternal sense. Right. He disciplines us the way an angry father who loves us, would discipline us when we disobey him. That is a real, that's a real thing. What exactly that means, how we can apply that to God is a very complicated conversation. And maybe sometimes it's more complicated than we, like, we make it more complicated than it needs to be for sure. Um, we wanna be careful to preserve God's changeness, his immutability, his simplicity, all of those things. But at the end of the day, at. God grieves over lost sinners, and he rejoices when they come back. He rejoices when they return to him. Just as the shepherd who finds his lost sheep puts that sheep on his shoulders, right? That's not just because that's an easy way to carry a sheep, right? It's also like this picture of this loving. Intimate situation where God pulls us onto himself and he, he wraps literally like wraps us around himself. Like there are times when, um. You know, I have a toddler and there are times where I have to carry that toddler, and it's, it's a fight, right? And I don't really enjoy doing it. He's squirming, he's fighting. Then there are times where he needs me to hold him tight, and he, he snuggles in. When he falls down and hurts his leg, the first thing he does is he runs and he jumps on me, and he wants to be held tight, and there's a f there's a fatherly embrace there that not only brings comfort to my son. But it brings great joy to me to be able to comfort him that that dynamic in a, uh, a infinitely greater sense is at play here in the lost sheep. And then there's this rejoicing. It's not just rejoicing that God is rejoicing, it's the angels that are rejoicing. [00:42:43] The Joy of Redemption [00:42:43] Tony Arsenal: It's the, it's other Christians. It's the great cloud of witnesses that are rejoicing when Aah sinner is returned to God. All of God's kingdom and everything that that includes, all of that is involved in this rejoicing. That's why I think like in the first parable, in the parable of the lost sheep, it's joy in heaven. Right? It's sort of general joy in heaven. It's not specific. Then this one is even more specific. It's not just general joy in heaven. It's the angels of God. That's right. That are rejoicing. And then I think what we're gonna find, and we'll we'll tease this out when we get to the next par, well the figure in the prodigal son that is rejoicing. The one that is leading the rejoicing, the chief rejoice is the one who's the standin for God in that parable. [00:43:26] Jesse Schwamb: Right, exactly right. So, [00:43:27] Tony Arsenal: so we have to, we have to both recognize that there's a true grief. A true sorrow that is appropriate to speak of God, um, as having when a sinner is lost. And there's also an equally appropriate way to speak about God rejoicing and being pleased and delighted when a sinner returns to him. [00:43:53] Jesse Schwamb: That's the real payoff of this whole parable. I think, uh, maybe all three of them altogether, is that it is shocking how good the gospel is, which we're always saying, yeah, but I'm really always being moved, especially these last couple weeks with what Jesus is saying about how good, how truly unbelievable the gospel is. And again, it draws us to the. Old Testament scriptures when even the Israel saying, who is like this? Who is like our God? So what's remarkable about this is that there's an infinite willingness on God's part to receive sinners. [00:44:23] Tony Arsenal: Yeah. [00:44:23] Jesse Schwamb: And however wicked a man may have been, and the day that he really turns from his wickedness and comes to God by Christ, God is well pleased and all of heaven with him, and God has no pleasure in the death of the wicked, like you said, but God has pleasure and true repentance. If all of that's true, then like day to day, here's what I, I think this means for us. [00:44:41] Applying the Parable to Our Lives [00:44:41] Jesse Schwamb: Is when we come to Christ for mercy and love and help and whatever anguish and perplexity and simpleness that we all have, and we all have it, we are going with the flow. If his own deepest wishes, we're not going against them. And so this means that God has for us when we partake in the toning work of Christ, coming to Christ for forgiveness, communing with him despite our sinfulness, that we are laying hold of Christ's own deepest longing and joy. [00:45:10] Tony Arsenal: Yeah. And [00:45:10] Jesse Schwamb: Jesus is comforted when we draw near the riches of his atoning work because as his body, even his own body in a way is being healed in this process. And so we, along with it, that I think is the payoff here. That's what's just so remarkable is that not only, like you're saying, is all heaven kind of paying attention to this. Like they're cognizant of it. It's something worthy of their attention and their energies and their rejoicing. But again, it's showing that God is doing all of this work and so he keeps calling us and calling us and calling us over and over again and just like you said, the elect sinner, those estr belongs to God and his eternal purpose. Even that by itself, we could just say full stop. Shut it down end the podcast. Yeah. That's just worthy to, to rejoice and, and ponder. But this is how strong I think we see like per election in particular, redemption in these passages. Christ died for his chief specifically crisis going after the lost coin, which already belongs to him. So like you were saying, Tony, when you know, or maybe you don't know, but you've misplaced some kind of money and you put your hand in that pocket of that winter coat for the first time that season and out comes the piece of paper, that's whatever, 20 or whatever, you rejoice in that, right. Right. It's like this was mine. I knew it was somewhere, it belonged to me, except that what's even better here is this woman tears her whole place apart to go after this one coin that she knows is hers and yet has been lost. I don't know what more it is to be said. I just cannot under emphasize. Or overemphasize how great God's love is in this like amazing condescension, so that when Jesus describes himself as being gentle and lowly or gentle and humble or gentle and humiliated, that I, I think as we understand the biblical text, it's not necessarily just that he's saying, well, I'm, I'm displaying. Meekness power under control. When he says he's humble, he means put in this incredibly lowly state. Yeah. That the rescue mission, like you're saying, involves not just like, Hey, she lemme call you back. Hey, come over here, says uh. He goes and he picks it up. It's the ultimate rescue, picks it up and takes it back by his own volition, sacrificing everything or to do that and so does this woman in this particular instance, and it should lead us. I think back to there's this virtuous cycle of seeing this, experiencing this. Being compelled by the law of Christ, as Paul says, by the power of the Holy Spirit and being regenerated and then worshiping, and then repenting, and then worshiping, and then repenting, and then worshiping. Because in the midst of that repentance and that beautifulness recognizing, as Isaiah says, all of these idols that we set up, that we run to, the one thing they cannot do for us is they cannot deal with sin. They cannot bring cleanliness and righteousness through confession of sin. They cannot do that. So Christ is saying, come to the one you who are needy, you who have no money. To use another metaphor in the Bible, come and buy. And in doing so, we're saying, Christ, Lord have mercy on me, a sinner. And when he says, come, come, I, I've, I have already run. After you come and be restored, come and be renewed. That which was lost my child. You have been found and I have rescued you. [00:48:04] Tony Arsenal: Yeah. Yeah. And these, these are so, um, these two parables are so. Comfortable. Like, right, like they are there, there are certain passages of scripture that you can just like put on like a big fuzzy warm bathrobe on like sn a cold morning, a snuggy. Yeah. I don't know if I want to go that far, but spirits are snuggy and, and these two are like that, right? Like, I know there are times where I feel like Christ redeemed me sort of begrudgingly, right? Mm-hmm. I think we have, we have this, um, concept in our mind of. Sort of the suffering servant, you know, like he's kind of like, ah, if I have to do it, I will. Right, right. And, and like, I think we, we would, if, if we were the ones who were, were being tasked to redeem something, we might do it. You know, we might do it and we. We might feel a certain sense of satisfaction about it, but I can tell you that if I had a hundred sheep and I had lost one, I would not lay it on my shoulder rejoicing. I would lay it on my shoulder. Frustrated and glad that I finally found it, but like. Right. Right. That's not what Christ did. That's right. Christ lays us on his shoulders rejoicing. Right. I know. Like when you lose something, it's frustrating and it's not just the loss of it that's frustrating. It's the time you have to take to find it. And sometimes like, yeah, you're happy that you found it, but you're like, man, it would've just been nice if I hadn't lost this in [00:49:36] Jesse Schwamb: the That's right. [00:49:37] Tony Arsenal: This woman, there's none of that. There's no, um, there's no regret. There's no. Uh, there's no begrudging this to it. There's nothing. It's just rejoicing. She's so happy. And it's funny, I can imagine, uh, maybe, maybe this is my own, uh, lack of sanctification here. I can imagine being that friend that's like, I gotta come over 'cause you found your coin, right? Like, I can be, I could imagine me that person, but Right. But honestly, like. This is a, this is a situation where she's so overcome with joy. She just has to tell people about it. Yeah. She has to share it with people. It, it reminds me, and I've seen this, I've seen this, um, connection made in the past certainly isn't new to me. I don't, I don't have any specific sorts to say, but like the woman at the well, right. She gets this amazing redemption. She gets this, this Messiah right in front of her. She leaves her buckets at the well, and she goes into a town of people who probably hate her, who think she's just the worst scum of society and she doesn't care. She goes into town to tell everybody about the fact that the Messiah has come, right? And they're so like stunned by the fact that she's doing it. Like they come to see what it is like that's what we need to be like. So there's. There's an element here of not only the rejoicing of God, and again, like, I guess I'm surprised because I've, I've, I've never sort of really read this. Part, I've never read this into it too much or I've never like really pulled this out, but it, now that I'm gonna say it, it just seems logical, like not only is God rejoicing in this, but again, it should be calling us to rejoice, right? Christ is. Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently? Like when's the last time? And I, I don't want to, this is, this can be a lot of loss. So again, like. God is not calling every single person to stand up on their lunch table at work, or, I don't know if God's calling anybody to stand up on the lunch table at work. Right. To like, like scream about how happy they are that they're sick, happy, happy. But like, when's the last time you were so overcome with joy that in the right opportunity, it just over, like it just overcame you and you had to share it. I don't rem. Putting myself bare here, like I don't remember the last time that happened. I share my faith with people, like my coworkers know that I'm a Christian and, um, my, they know that like, there are gonna be times where like I will bring biblical ethics and biblical concepts into my work. Like I regularly use bible examples to illustrate a principle I'm trying to teach my employees or, or I will regularly sort of. In a meeting where there's some question about what the right, not just like the correct thing to do, but the right thing to do. I will regularly bring biblical morality into those conversations. Nobody is surprised by that. Nobody's really offended by it. 'cause I just do it regularly. But I don't remember the last time where I was so overcome with joy because of my salvation that I just had to tell somebody. Right. And that's a, that's a, that's an indictment on me. That's not an indictment on God. That's not an indictment on anyone else. That's an indictment on me. This parable is calling me to be more joyful about. My salvation. [00:52:52] Jesse Schwamb: Yeah. One of the, I think the best and easiest verses from Psalms to memorize is let the redeemed of the Lord say so. Yes. Like, say something, speak up. There's, there's a great truth in what you're saying. Of course. And I think we mentioned this last time. There's a communal delight of redemption. And here we see that played out maybe a little bit more explicitly because the text says that the joy is before the angels, meaning that still God is the source of the joy. In other words, the angels share in God's delight night, vice versa, and not even just in salvation itself, but the fact that God is delighted in this great salvation, that it shows the effectiveness of his saving power. All that he has designed will come to pass because he super intends his will over all things that all things, again are subservient to our salvation. And here, why would that not bring him great joy? Because that's exactly what he intends and is able to do. And the angels rejoice along with him because his glory is revealed in his mighty power. So I'm, I'm with you. I mean, this reminds me. Of what the author of Hebrew says. This is chapter 12, just the first couple of verses. Therefore, since we have so great a cloud of witnesses in this communal kind of redemption of joy surrounding us. Laying aside every weight and the sin,

On this week-in-review, Crystal Fincher and David Kroman discuss: ✂️ Ferguson budget relies on cuts

Dr. Sarah Clarke, DC, IFMCP, and Dave Hogsed, DOM, AP,  discuss traditional and cultural trends around the consumption of organ meats, and the nutritional value these foods offer. They cover nutrients found various organ meats and how they can either be eaten or taken in supplement form. Dave shares clinical success stories, including his own personal experience, using organ meat glandular therapy. He explains how various organ and glandular meats can support immune function, cardiovascular health, nervous system health, cognitive function, bone health, and more. David Hogsed, DOM, AP, is in full time practice at the Natural Healthcare Professionals clinic in Fort Myers, Florida. His practice specializes in providing effective nutritional support for endocrine, digestion, musculoskeletal, nervous system, and immune system health. David has been a clinical consultant and speaker for Standard Process since 2003. His seminars are best known for simplifying clinical nutrition, herbal medicine, laboratory tests, and patient education. David has taught post-graduate programs through Texas Chiropractic College, Logan Chiropractic College, the University of Miami-Miller School of Medicine, Palmer Chiropractic College, Life University, and Northwestern Chiropractic College. He is a regular speaker for the Florida Chiropractic Association, and Palmer Chiropractic College homecoming. SHOW SUMMARY 2:40 Dave's first personal success story with organ meat glandular therapy 5:15 Clinical results from combining organ meat supplements with herbal and nutritional support 7:06 Organ Meats: the forgotten superfoods – historical consumption around the world 8:50 Traditional Chinese Medicine – consumption of organ would support that organ 9:48 Liver: the most nutrient dense organ meat 12:04 Returning popularity of other traditional foods – raw sauerkraut, bone broths, cod liver oil, and more 12:46 Foods essential for health – "you must take it (as a supplement) or eat it" 14:00 Tips for incorporating liver into your diet 15:03 Key benefits of bone broth and bone extracts 16:53 Animals instinctively know the health benefits of organ meats 18:06 The consumption of heart for cardiovascular health 21:30 Combating the effects of stress with organ meats: liver and adrenal glandular extract 23:30 Studies are now finding additional nutritional benefits in organ meats – mRNA 24:21 Nutritional difference between skeletal muscle meat vs. organ meat 27:24 Studies and historical evidence of health benefits of organ meats 28:17 Liver: the ultimate multivitamin 31:00 Organ meats for immune support – thymus extract 32:40 Historical consumption of brain around the world for cognitive health 34:49 Testicular and ovarian extracts for hormone regulation 35:40 The importance of thymus extracts in young children and with aging populations 36:46 Liver is the king of organ meats

IPS DEPROGRAM “jezebel, Erika Kirk, Conspiracy Candy The speaker is developing a mind map to analyze the complex Charlie Kirk event, aiming "to take something very complex and explain it in as concise a manner as possible". This analysis views the event not as an isolated incident, but as a "manufactured history",, that is part of a long-term psychological warfare operation (psyop).The Three Phases of ProgrammingThe methodology for understanding this event relies on identifying three distinct categories of propaganda that exist on a timeline,:Predictive Programming: Content, often from entertainment, that prepares or conditions the audience and makes them suggestible to the coming event,. The speaker suggests that the script for the Charlie Kirk event was planned decades in advance, possibly in the nineties,.Concurrent Programming: Content (including drills) that is conspicuously timed to occur simultaneously with the event,,.Reinforcement Programming: Post-event content that endlessly converses about the scenario, reinforcing the acceptance of the manufactured reality and cementing the event into history,,. The goal is that "every single day they're reinforcing the scenario, they're making it realer".The Role of Charlie and Erica KirkThe speaker asserts that Charlie Kirk was not a person who simply "faked his death," but rather "an actor in a psychological warfare operation", whose role was planned far in advance. The script dictated that his character would enter the world stage at 18, start TPUSA, and "be fake killed at 31".Erica Kirk's role is a central focus, demonstrating how the events follow a long-term script. She is connected to a "Jezebel" archetype, referring to a "promiscuous or deceitful woman", which is linked to betrayal.Key predictive and reinforcement elements connected to Erica Kirk include:The Storm/Tempest Connection: After the event, Erica Kirk was "literally called the storm" by a TPUSA employee. This links her to the concept of The Tempest (which means a storm),, and Hulu's The Tempest, a show released on September 10th where the protagonist is a widow whose husband dies by being shot in the neck—mirroring the Charlie Kirk event,. Furthermore, the 1998 movie Snake Eyes (which foreshadowed the shooting) references the storm and calls it "Jezebel".The Widow Narrative: The show The Tempest is about the widow taking over the youth Republicans, just as Erica Kirk "took over TPUSA". The widow in the show is accused of faking her emotional display to connect with her deceased husband's base, leading to suggestions that Erica's public crying was fake.Vice President Kirk: The actress next to Charlie Kirkland in Snake Eyes becomes "Vice President Kirk in 2025 Heads of State",. This aligns with the "injected narrative" following the event, where people, including Frank Turek, suggested Erica Kirk could be on a ticket with J.D. Vance,.The Significance of "Tyler" and 9-10The name "Tyler" is highlighted as a "reoccurring theme" associated with the predictive content and betrayal,:Tyler Boylan, the director of operations at TPUSA, was accused of embezzling, which is characterized as having "betrayed Charlie Kirk".Tyler Robinson is named as the shooter.In the music video My Kinda Crazy, featuring Erica Kirk, a comment posted on 9-10, 2012 by Erica Kirk said, "thanks, Tyler. for a great shoot". The speaker suggests this comment implies she is "thanking the assassin".In a 2025 podcast, a man named Tyler mentions to Charlie that "the last televised execution was on September 10th, 1977," referencing a guillotine event in France, linking to the neck wound theme,.Media and History AugmentationThe speaker argues that media manufacturing of events is continuous and global,. The media is seen not as being tricked, but as "the trickster", which manufactures and reinforces fake events,. This results in an augmented reality where "the shared consensus worldview that the masses agree upon is one that rests upon a lot of provable lies".The goal of this analysis is to separate from this subjectivist worldview and expose the "architecture of media itself", recognizing that the events are part of a larger MetaScript,.

Paul Tazewell is the award-winning costume designer behind the magical world of Wicked and Wicked: For Good. In this episode, Who What Wear Senior Fashion and Social Editor Tara Gonzalez sits down with Tazewell to celebrate the release of the highly anticipated finale of Elphaba and Glinda's story. He discusses all of the thoughtfully detailed costume choices and Easter eggs you might miss during your first viewing and shares his design process for some of the standout pieces from the movie, including Glinda's glamorous wedding dress and Dorothy's iconic crystal shoes. Plus, he tells us how it felt to make history as the first Black man to win an Oscar for Best Costume Design for his work in Wicked Part 1.Listen to Paul's episode on Wicked Part 1 here!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Paul Tazewell is the award-winning costume designer behind the magical world of Wicked and Wicked: For Good. In this episode, Who What Wear Senior Fashion and Social Editor Tara Gonzalez sits down with Tazewell to celebrate the release of the highly anticipated finale of Elphaba and Glinda's story. He discusses all of the thoughtfully detailed costume choices and Easter eggs you might miss during your first viewing and shares his design process for some of the standout pieces from the movie, including Glinda's glamorous wedding dress and Dorothy's iconic crystal shoes. Plus, he tells us how it felt to make history as the first Black man to win an Oscar for Best Costume Design for his work in Wicked Part 1.Listen to Paul's episode on Wicked Part 1 here!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Diana revisits a former interview with the late Dave Ebert, who went to be with Jesus in July 2024. His wife, Bobbie Ebert, joins the conversation to discuss their unique ministry. The couple uses improv comedy as a tool to help survivors of sex trafficking rediscover their voice, improve communication, and build confidence. Bobby shares her personal story of overcoming abuse and finding faith, while Dave discusses their journey into full-time ministry and their goal of creating a residential facility to support survivors. The episode also touches on the importance of laughter and joy in the healing process and provides details on how listeners can support their mission. 00:00 Introduction: Comedy and Sex Trafficking? 00:23 Sponsor Message: 7 5 3 Academy 01:11 Welcome to The Wounds of the Faithful Podcast 01:42 Introducing Dave and Bobby Ebert 02:12 The Power of Improv Comedy in Healing 04:48 Dave's Ministry Journey 07:50 Bobby's Testimony and Healing Journey 15:38 How Dave and Bobby Met 24:16 A Surprise Proposal 25:29 The Significance of the Ring 26:07 Life After Marriage 27:11 Transition to Full-Time Ministry 28:11 Using Comedy to Heal Trauma 29:24 The Missionary Journey 32:16 Fundraising and Support 32:48 Future Plans and Goals 35:06 The Power of Laughter 41:17 Final Thoughts and Call to Action The website is still up after his passing. Bobbie may be keeping the ministry going in his place. www.gifts4glory.com   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Dave and Bobbie Ebert [00:00:00] What does comedy and sex trafficking have to do with each other? It's not what you think. We have my guest, Dave Ebert on the show again from the first season of the show to talk to us about his ministry once again. So find out the answer to my question next on The Wounds of the Faithful podcast. Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They [00:01:00] take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, Diana . She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello friends. Welcome back to the podcast. I'm so glad to be here with you. We have a great show for you. More Dave Ebert. If you didn't hear Dave's first interview, please go back and listen to it. It was excellent. He told his personal [00:02:00] story and then how he started his ministry. He's gonna bring his wife tonight because they're doing this together. So you wanted to get the answer to the question that I posed in the beginning. The power of improv comedy in healing and growth. Reverends Dave and Bobby Ebert are on a unique mission to minister to survivors of sex trafficking using the power of improv comedy. With their help survivors find their voice, tap into their creativity, improve communication, and rediscover confidence as US missionaries. They use their unique calling to help those in need and bring light to the darkest of situations. So there areas of focus on their webpage here. Use comedy to break down walls and find the good soil for the seeds of God's word to be [00:03:00] planted. Rebuild confidence through fun, creative games and challenges. So these survivors are better prepared to reenter society. Provide a needed respite from the challenges of healing and recovery by creating a safe, fun, and laughter rich environment. Demonstrate the love of the father and share the redeeming power of Christ to encourage forgiveness of those who inflicted the unimaginable trauma. So I think you're gonna really enjoy Dave and Bobby. I mean, what, what could go wrong with comedians, right? I know that you're going to be blessed with their stories and their vision to help sex Traffick victims to heal. So without delay. Here's my conversation with Dave and Bobby Ebert. Please welcome back to the [00:04:00] show, Dave Ebert, and we also have his wife Bobby, on the show with us tonight. Welcome both of you guys. Thank you, Diana, for having us back or having me back. And then first time guest, long time listener. Bobby, thanks for having us. This is gonna be great having, uh, comedians on the show again, and you're on episode 12 of season one. So I definitely wanna see what you've been up to since then and you have some updates for us today. Yeah, absolutely. Did you want us to start? There's, there's a lot to cover. Yeah. Just remind the folks what you do, and then I'll have Bobby tell the folks a little bit about herself and what role she plays in the ministry you have there. Awesome. So for the last, decade, I've, run an improv ministry based here in Chicago where we sp spring the, light of Christ into various rooms using comedy to bring people together. [00:05:00] Most of our shows have been either ministry to the homeless or it's been fundraisers where we've raised funds for everything from animal care shelters to people who lost part of their home in a fire. To camps for foster kids, and it's all about bringing people together and uniting them in laughter. 'cause I truly believe that laughter is a gift from God because he knew that things would get stressful and science bears out that laughter is such a stress reliever, such a healthy benefit for the body that there's no way that happened by accident. God designed laughter as a gift to help us, kind of deal with, the things that are stressful and help us forget the things that really aren't our burdens to carry. And part of that ministry included for the last four and a half years have been working at Salt and Light Coalition in Chicago, working with survivors of sex trafficking, using improv as a way to kind of break down the walls that they've had to put up to just to survive because mm-hmm. Frankly, they've [00:06:00] been through hell on earth. And to survive you've gotta develop some calluses and around their heart, around in inside, there's just so many calluses and walls that are up and the gift of laughter kind of unlocks that and allows them to really advance in their healing. Mm-hmm. I'm such a big supporter of what you do, Dave, and, um, when you talk about. Oh, God created humor. I, I really wished in scripture there was more of like Jesus laughing or Jesus telling jokes, don't you? Yeah, I would think that the human experience would tell you that you get 13 men just camping out, walking the water in wilderness. They're gonna crack some jokes. They're gonna make some funny things like James and John teased Peter, oh, help me Lord, I'm drowning. Help me. And he would fire back, Hey, at least I got out of the boat. And the whole, the verse where, Jesus is talking about is easier for a camel to get through the eye of a needle. To me, that's. [00:07:00] That could be taken as a sarcastic moment, like just Jesus in front of everybody, just like making this comment, which is so ludicrous. It could easily be interpreted as being of a funny comment. Like, I mean, camel obviously can't pass through a needle. So I think that there are moments you can find in scripture that, that are funny. It wasn't his focus. Mm-hmm. But. Proverbs 17:22 says, Lightheart is like good medicine. Some translations say laughter is like good medicine. So I think mm-hmm. If it's covered at least once, then we can stick to it. 'cause the Bible is true from front to back. But yeah, it would be kind of fun to hear like open night in Jerusalem, open mike night. Yeah. That's awesome. So Bobby, why don't you tell the folks about your background and how you met the Lord maybe, and how you met Dave. Yeah, so [00:08:00] I am Bobby Ebert, Dave's wife. We've been married for eight years and. My testimony starts in my childhood is through a series of abuse growing up all the way from junior high all the way through high school. Um, it became pretty serious. The police ended up being, getting involved and just a wide variety of things that happened with. All of that and being severe trauma, the Lord revealed to me in a vision, my sinful nature. And so how that happened was I was in a counseling session at a crisis center, and it was in the middle of that crisis center session that. The Lord gave me this vision of a Santa Claus list where it has one size, all naughty and then a nice, but instead of it being naughty and nice and who's on that list, and it was all of my sins and I could read [00:09:00] them and I just remember like staring off in this what would look to other people as if a day I was in a daydream and I was just feeling mortified. About myself and the counselor had no idea what was going on. I was just looking off and the car ride home, I was just very silent. I was staying with my best friend and her family, and so they were my transportation, obviously, and I would just start repenting and just like asking Jesus to forgive me for salvation and. So one thing that I had a hard time wrapping my mind around was how does the blood of Jesus actually cleanse us? That is a dirty substance. How does that actually cleanse us? And I could not wrap my mind around that until that moment of [00:10:00] salvation and that veil was, it came right off and I just had like this instant understanding. So that was pretty amazing. And fast forward through. A few more years of going through like hope and healing and some other counseling sessions like the Lord did a really huge work in my heart and in my spirit, and even in my mind, like just completely renewed me and healed me. There is one Wednesday night I went to a church service where I was attending at that time. Happened to be at the back of the subdivision where I grew up and my dad still lived. In our childhood home at that time and on the way to church that Wednesday night, the Lord convicted me and told me three times, forgive your father. Mm-hmm. And I said, no, I am not. And after that third time I said, fine Lord. I will forgive him [00:11:00] if I drive by his house. I see the lights are on and he is up and awake. So after service, I drove by and I pulled in front of the house, and of course all the lights are on, doors are open, windows are open. He is watching tv. So I'm like, Ugh. So I arrived unannounced. And he let me in and we chatted and I had no idea why I was there. And finally I get up to excuse myself so I can travel home. It was a 45 minute ride to where I was living 'cause I had since moved in with another family member. And as I'm walking out the door. I literally have my body half in and half out of the door. And I turned and I said, I forgive you. And I was walking out that door and he says, hold on a minute. You get back in here there bubble. [00:12:00] And he says, what is this a 12 step program you're going through? So I came back and I sat back down and I just told him I could give you everything that has ever happened in my childhood, everything that you've ever done, and all the, I went on and he is like it created this special moment where he opened up and started talking about his childhood and the trauma and different things that he experienced, and he was still very unrepentant. Still is to this day, still denies everything that has. Ever taken place mostly 'cause he is protecting himself and from being vulnerable and having to actually repent. But it created this beautiful moment that had I disobeyed God, my dad to this day would [00:13:00] not be open. To hearing about Jesus. He doesn't always wanna hear it from me, but he'll ask me questions. He'll ask me questions, and he'll ask Dave questions and Dave has his. Unique way of being able to create this bond with my dad, where my dad's more open to speak with him versus me. And that's okay. Yeah. Uh, because he's still gonna get the gospel. Totally. So I'm glad that he's open and he's been. Open for 15 years now, and now he is just starting to do a Bible study with a friend. So God will use anybody and it doesn't have to be me. I planted, I watered seeds, but God gives an increase and he'll use anybody and I just pray, Lord. I don't care who it is, I just pray for his salvation. Mm-hmm. And he's, really into the chosen. And the chosen brings the word to life in a way that ma most people [00:14:00] haven't even thought of before. And so the chosen has been really powerful and getting him closer and closer to taking that final step and like, yes, Lord, I'm yours. So it's been really exciting to see over the last eight years to see, her dad really grow in that way. And, get closer and closer. He's in a crockpot right now. Yes. And a few more hours he'll be ready. Wow. I've talked about the chosen on the show before and some of the guests, and I don't necessarily like some of the liberties they take with some of it, who am I? If the show is getting people to get in the Bible? Mm-hmm. To come to church or to start asking questions. Or renew their relationship with Jesus. So I just let God do what God does, right? Yes. And I think that's a healthy place to be, is that you don't have to think that they're getting everything perfect or doing it right. I, and you know, there are times that we've looked at each [00:15:00] other like, maybe they could have done it differently, but like you said, it is getting people excited about the word and prayerfully people are not forming their entire doctrine and faith based on a TV show, but at least getting their appetite wet for more of the living word. Yes. Awesome. I really just love your story, Bobby, and that you are obedient to what God had called you to do, even though it maybe you were a little afraid to approach your father, but it looks like God's blessing you in that way, and even the healing from the trauma that you've gone through, that's a journey too. Now, how did you meet Dave? I was previously engaged and after that engagement broke off, I was like, Lord, like it's just you and me. And some of that was just a couple years of healing and being able to move on from that previous engagement. [00:16:00] 'cause it was a long-term relationship. We were together for over five years, so. I've been told by a counselor in the past that when you have something happen, you count how many years you've experienced that, divide it in half, and that's about how long it takes to like be able to move on from that, to heal from that. And it was probably about that halfway mark that I really felt like I was ready to move on and I. The Lord was blessing me to move on and to be open to dating again. And there's a few people who presented themselves, and Christians and non-Christians and the non-Christians. I was like, well, you're gonna be wasting your time and you're gonna be wasting my time. Mm-hmm. Yeah. But. Even the Christians who presented themselves, they weren't, they still weren't the right ones that God wanted for me.[00:17:00] And I am grateful because the Lord really showed me to be more discerning. So fast forward, I one day was like, I've always been against. Online dating, meeting people through dating websites and stuff. But I was like done. I was tired of being single and crying my eyes out in my pillow every night and I said, Lord, I don't care I doing this. So I signed up for Christian Mingle that night, and the next day I met a friend of Dave's and we got together and. We kinda. Tested things out for a couple of months and it wasn't a right fit to. But during that time I met Dave. He was actually dating somebody else that he had met, ChristianMingle. And actually I met her on Plenty of Fish. [00:18:00] Oh, sorry. Free site. Well, you were on Christian Mingle though, so the free version. I paid. Alright anyway, so we would all hang out as a group of friends and his relationship ended. My relationship ended with his friend and. Fast forward about three, four months. It's December, and the guy I was dating, he was having a Mark Schultz concert at his church and he needed help and I was like, you need some help. So I'm like, I volunteered to help as concert because he really. Volunteers. And so it was when we were there that Dave in showed interest in me and inquired like, so what is going on between the two of you? And he gave his blessing for Dave to make his move. And whoa, Dave and I [00:19:00] was, he friended me on Facebook along with some other people I met at the church that night. So I was like, okay, whatever. It's just people that I've met. Friending me on Facebook. But then we would start chatting on Messenger for hours on end, and he would try flirting with me. And I was like, Dave, stop. You're like, you're flirting with me. Stop. And I would use his cheesy line, be like, Hey, I can't help it. I'm a Libra, I'm a hopeless romantic. What would you say, Dave? Give us one of your best lines here. I would just say she had a nice smile, just simple, flirty stuff, trying to make her laugh through Facebook Messenger. Yeah. I don't really even remember any of my deadlines. I honestly don't remember either. But fast forward, come March, he asks me to go to a concert. Oh, he is asking me out on a date, and I wasn't for that. And so I assume like a bunch of your guy friends are going and he is like, well, actually mm-hmm. [00:20:00] It's just one friend of mine, my sister, and I'm asking you, and I was like, crap. So I agreed to go and it was so awkward. How do I connect with these people? His sister ended up not going, so it was just me and his friend that he had started to improv the group with. And finally after the concert, his friend started talking about. Moody Radio, moody Church here in Chicago. Okay, here's a point of connection. Here's something to strike up a conversation. And so we started to converse about that and Dave was freaking out thinking, oh no, they're connecting, but we really weren't connecting like that. So he walks me to the train after I protested. 'cause the train was literally right across the street. I could walk myself and. It is Chicago is late at night. At night, [00:21:00] and you're not letting her walk by herself to the train. Mm-hmm. No. I've been to Chicago, but I'm not afraid of the city. So I've had plenty of experiences on my own and as a young kid in the city in some rough neighborhoods. So I am pretty confident. But anyway, I let him walk me to the train, and I have this anxiety about making sure I'm on the trains right away. And so I'm not missing my trains. So I get on this train and he's literally like, what? No hug. All right. So for context, I walked her all the way to the platform of the train. We're talking, and as soon as the doors opened, like literally as soon as they came apart, she was gone. No. So the lamest of lame ploys, I'm like. What, no hug. So she came back out, gave me the side bro hug, and then came back to the train. And here I am leaving this date thinking like, [00:22:00] man, I am in the friend zone. And then know what the friend zone is. So the next day we are talking on the phone and we're talking about this. Concert and what happened, and so to give some back info, the movie Courageous, if everyone has seen that at the end, they're doing the Father's Day speech and they're listing off all the I will declarations that they will do as fathers and men of the home and husbands. When that movie came out and I saw it, I was like, okay, Lord, whoever I marry really has to follow all of those declarations. And so we're on the phone discussing this date and at the, towards the end of the conversation, he starts saying all of these declarations. And he had never seen the movie. And so it was like literally God [00:23:00] was slapping me upside the head and I literally was on my couch like. Oh my. This is my husband. Well, okay Lord. So then it went from there. We dated for seven months, got engaged and got married seven months after our engagement. And now here we are eight years later. I propose at the end of church service. Yes, I had coordinated with, our pastor and I asked him to say, set it up as like a testimony stay. 'Cause it was two weeks before Thanksgiving, set it up as like, do you have any Thanksgiving testimonies? So a couple people shared and then when I realized that nobody was gonna go after, go next, I, that's when I started my testimony and then stood up to the platform and proposed and I was like, wow. Yeah, so, but it's funny though, because he stood up in his seat, well, not on his seat, from his seat, [00:24:00] and started to talk to the congregation, introducing himself and stuff. Okay. But then when he moved up to the front of the church, oh my gosh, Dave, this is not one of your comedy shows. You don't have to stand in front of everybody. You had no clue, huh? Yeah. And so one of the men in the church, he kind of thought it was funny too, and he is like, well, what is this? Like some kind of proposal happening. And as soon as he said that, I started backing up. 'cause I'm on the platform as part of the worship team. I interpreted. The worship in ASL. So I literally was backing up to the wall as far as I could go, and he starts his proposal and you hear the gasps and stuff, and I'm like, oh my goodness, because I'm not. Usually comfortable being center of attention and all [00:25:00] eyes were on me and I was no pressure freaking out. Were you happy that he proposed? Yes. And he will tell everybody that when he. I asked, will you marry me? That I never said yes, but I did several times with my head buried into his shoulder and in his ears. But what is true, I did not give her the ring. She snatched it out of the box. I did. But this is what is really cool. And so God ordained is the ring that he proposed with is his mom's ring. But it also happens to be the same exact ring that I used to look at in the old Sears and service merchandise catalogs when I was a kid. When I was a kid. Mm-hmm. So it was a sign that, yes, this really is of God and this, it really is your [00:26:00] husband. I've never heard that before. That is, yeah. That is something else. Yes. Wow. Years later, and I don't remember. You don't have any children, right? Not yet. Not yet. Not yet. Okay. We're working on it. Not right now though. Yeah. That'll drive up the ratings, the tmmi ratings, because it's been a few years. I didn't wanna assume, but sorry. No, we just go with it here. Yeah. And yeah, I can't make this stuff up. Right, right. Now you were doing the comedy, the improv, like part-time, right? And you were pastoring, weren't you, Dave? We were co children's pastors and have been together basically since we got married. And so that was, that's part-time unpaid volunteer here. [00:27:00] 'cause we've been at small churches. Mm-hmm. And building up rewards in heaven. Yes. Yeah. The economy was part-time and we get paid every once in a while, but it was never an income generator. So I've had a few different jobs that paid the bills, but what's different now is in October of 22, I got laid off and the Lord showed us through several circumstances that it was time to get into full-time ministry. And so this September we went through missions training and we are now a US missionary candidate. And we'll be doing what I've been doing in salt and light full time, which is working with survivors of trauma, using comedy and improv to unlock their creativity and their communication skills and remind them that it's okay to laugh, it's okay to, mm-hmm. Let your guard down and find joy in life. Yeah. So we've been working with specifically trafficking survivors, and the need is [00:28:00] they need to know that. There's hope for them and there is a future for them, and that their hope is in Jesus and that their future is in Jesus as well. So through the comedy, what we do is like the improv workshops with them, and through that we're able to break down the walls in their hearts and turn stone hearts into hearts of clay, and we're able to share the love of Jesus with them. And what's really awesome and was the unwritten benefit and the unwritten aspect is that I, I am a man coming in with these women who survived being abused and just put through literal hell on earth by men. So they're getting a chance to see that, number one, there are. Healthy men that you can trust. Mm-hmm. And also because we're married, Bobby's been able to come to a few of the workshops now, and they're [00:29:00] able to see that there is a possibility of a healthy marriage. And we get to model those things while we're also having fun and seeing God really break down a lot of walls. You lost your job in 2020. I lost my job in 2022 also. It's just amazing how God moves us in a different direction and it's definitely changed my life. And you might remember from our first conversation, Dave, that I was a missionary for 13 years Baptist ary as a church planter. Now that process of becoming a church planter, it's probably different than the process that you're going through to become missionaries, or you just went through candidate school and what does that look like? So it started in January with the application very in depth, had to find 10 references, which to me was like they're serious because especially for guys, we don't have that many close people. We're [00:30:00] just like, we have, Jesus had like really three close people. Mm-hmm. Then he had the 12 disciples, but he had three. And it's like, how am I supposed to have three times as many friends as Jesus, but we got the re re it calling people. Right? And this is Dave, um, Dave Ebert? Yeah. Yeah. The comedian. Oh no. Yeah, that, that's me. And so it was kind like trying to find a groomsman for the wedding. Calling up people from third grade, Hey, uh, what are you doing this weekend? What's your dad doing this? I heard from him for 10 years. Right. And usually when you hear somebody out of the blue after 10 years and they talk really friendly, usually they're trying to get you in some MLM. Right, right. Hey, hey, you wanna buy my tell you about what I'm doing? Yeah, exactly. Yeah. doTERRA unto others as you would have doTERRA unto you. But, so there's application [00:31:00] process and there were interviews with the head of missions, then interviews with the people who would be over my specific department. Several testing a lot of forms that fill out Yeah. Psych tests. Psych tests, psych tests, and then, yeah. Yeah. Make sure that. We can at least lie well enough to, no, I'm kidding. No, to make sure that we're ready because Yeah. When you walk out into full-time ministry, especially with missions where you're responsible for your own fundraising and support raising. It takes a toll and you have to be healthy. You have to be in a good position also. You have to be in a place where you're not like escaping the world to say, oh, I'm just gonna be a missionary and get away from stuff. Mm-hmm. So they do a very good job of vetting and making sure that you're healthy and ready. Yes. And then the candidate school, the orientation was six, 10 hour days of. Learning about fundraising, about how to, honor the [00:32:00] gifts that people give, and also the different rules and regulations that we have to follow because we are accountable to our home church, to our home district as well as to the national assemblies. So a lot of training, a lot of prep, a lot of numbers. And now we're hitting the road calling every pastor we know. The churches that we visited for fundraising with the comedy team, we're connecting with them and just asking them for support. Because what we're gonna do is we're serving organizations that don't have a budget to hire an improv coach. So we wanna go and serve them free of charge and just rely on the body of Christ to make sure that our cats don't go homeless. The goal is to also eventually open our own facility. Wow. So like a home, like a residential home? Yeah, like a residential facility for survivors, men, women and children. And to offer [00:33:00] them a comprehensive therapy as well as job training skills and things to get them on their feet so that once they're on the, in this place where they're ready to start over. If they're ready to start over and start building a life, instead of many trafficking victims when they come out of trafficking, unless they have an organization that walks in hand in hand, they either fall back into drugs, they fall back into that lifestyle again. Or worse, they fall into depression and impossible suicide because. They end up escaping, but they have a record. Yeah, because they're, they've probably been picked up by the police several times. They've also probably got a drug record because either the people that they were quote unquote working for or by their own desire to survive, they. End up on drugs, just trying to cope. Mm-hmm. In many cases, and courts really don't care why you're being arrested for being intoxicated or on drugs. [00:34:00] They just know that you are. And so that makes their lives really hard once they escape, because who's gonna help them? They've got a rap sheet, they've probably got no place decent to stay. Mm-hmm. They might have kids that are now in the system, so they have a lot stacked against them when they get out. We want to be another or be an organization that gives them all the tools they need to not only escape and survive, but to actually start to thrive. Mm-hmm. They can leave their past behind and it will be just a beautiful testimony to share of God's goodness that no matter what you're going through, God can redeem it and heal it. And, we wanna do our own facility here in Illinois and we also wanna reproduce what we're doing because. We believe it's valuable and it's unique, and it helps kind of fill in some of the gaps that traditional therapy might leave. Mm-hmm. Because a lot of the times these survivors have felt betrayed or felt like they can't trust people, [00:35:00] and so traditional therapy doesn't always work. It doesn't always help them free themselves from their past. Yeah. So when comedy is entered into the picture. We can kind of till that soil a little bit so that now therapy is a little bit easier because now the, some of the calluses and the walls are torn down. Yeah. So then you open doors for other types of healing methods once you get through that big block wall. Right. It's been amazing 'cause we've seen women open up publicly for the first time and share their stories where. Traditional therapies may not have worked in that way, if that makes sense. They find more freedom when they start to laugh. When you laugh in a room with other people, there's like this bond that happens where you feel safe because now you have all admitted something about yourselves. If you go to a comedy show and you hear a group of 500 strangers laughing, they're not strangers when they leave that comedy show because in the midst of that, [00:36:00] they laughed and admit they have something in common. And when you admit that you have something in common with 500 other people, now you don't feel alone. Now you feel a little bit of safety and we've seen these women, , find that they are, feel safe enough to share their story for the first time in any kind of a public setting. And as once you shed light on your pain and shed light on what you're struggling with, it doesn't seem quite as big and as daunting and shedding light on it allows you to give it to God and let him finish the healing. Like you say, the laughter is so powerful because it makes you feel good, and then the laughter makes you feel better because all those endorphins and the serotonin levels are. Where they're supposed to be. And you look on the world in a different perspective. It's crazy. Like I, 10 minutes ago I was depressed and now I think I'm gonna make it. And here's something I like to talk about is. When you laugh, when you have like a deep [00:37:00] laugh and you're like truly just enjoying the moment, you naturally lift your head up and automatically your eyes are lifting up. Mm-hmm. It's almost like it's a form of worship when you have a good laugh. Wow. Because you're looking up to where your help comes from. Wow. And. It's just a beautiful sign because when you're laughing you just, you're letting this energy go, whether it's stress or it's just, you're even fatigue. When you let it go, suddenly your shoulders lift up. Suddenly your blood pressure drops and you're reminded that there's more than what's here right in front of you. You lift your eyes up and you realize there's so much more, and that's just a beautiful thing to see. Let's also think about it. God is our father, and what good father doesn't take joy in laughing with his kids. And when you see a healthy father and child relationship, they have moments of giggles and cackles and tickle fights. So [00:38:00] what Good father him doesn't take joy in laughing and enjoying the presence of his kids. So I think that when we laugh. In those moments of where it's pure and it's just joy. He laughs with us. And I think that those, like I said, are moments of worship in a way because we're reminded of his goodness. Yes. God give us a gift. I think that. People outside the Christian community, they, they view us as fuddy daddies and stuffed shirts and that we don't ever have any fun. And we're serious all the time and we're about reading our Bibles and praying all the time and that we don't have any fun. But I like your perspective. Of showing the world that it is a gift from God. And we do have fun. And like I said earlier, talking about Jesus and the 12 disciples, you get a group of guys together that they're gonna goof off, they're gonna laugh. And the adoration that the disciples have for Jesus less Judas is [00:39:00] scar, the adoration. That does not happen when it's just a militant leader saying, thou shalt, there has to be moments of levity, moments of bonding, and pure joy. That's more than just. A rabbi teaching his students the love that they had, the love that they felt for him to be willing to die for him for his name. That doesn't happen in a military setting that happens in relationship where there's moments of levity and laughter, and I can't wait to eventually be and be in heaven and hear Jesus tell some jokes. That'd be amazing. Like why did you really call them Sons of Thunder? Right. Probably farting around the campfire. Ah, yes, exactly. Jesus. Pull my finger. Some people have like checked out at this point. Oh [00:40:00] man. Love it. I'm so glad you're gonna create a center as a goal in the future after the show, I definitely wanna give you some folks to connect with that. I know I've got a lot of connections, but we have the Dream Center here in Phoenix. Okay. And I've gone to a few of their fundraisers and they're an incredible place. They have this center for trafficked women and. And men, and we're very close to Mexico, so we get a lot of trafficked people here in Phoenix. And there'd be somebody to connect with for sure. 'cause they could show you how to create the facility and what not to do, and what to do and what they've learned. They create like apartments for these girls. They're like designer rooms. They're not just like bunks and dorms and stuff. I've seen these rooms. They're incredible. They treat the girls like they're princesses. It's really. Wonderful. And they do teach the skills of how not to go back on the streets and finding your worth in Jesus and your [00:41:00] value. You're not just a piece of meat to be used, you are a daughter of the king. And so yeah, I'll definitely give you their contact information. Do you know Mark Sowersby? Oh yeah. Mark. He's, he's been, uh, on my podcast before. He's a survivor. Yeah. Big time. So. I know that we talked about a lot of different things. Was there anything that we didn't cover today that you wanted to share with the audience? Yeah. So if the Lord is leading you and you feel like, feel like the Lord's saying, support this ministry and uh, give us the opportunity and the tools to go out and reach more survivors of trafficking. 'cause we're working in Chicago right now. And there, there's a plenty of harvest there, but there's also other places that we want to serve as well. Yes. You can go to, partners.gifts fork glory.com and that'll take you right to the, ag website where our, page is. And you can log in and, or you can sign in as a donor. And if you can do one time gift, [00:42:00] if you can do a monthly gift, or if you wanna do the faith promise, which is just your promise between you and the Lord of what you're. Willing to commit to support us. Anything is gonna help us get there. The website is partners.gifts for glory.com and whatever the Lord puts on your heart is gonna be, well appreciated and is gonna be used to serve many survivors. And you know, part of what we're doing is also doing podcasts. 'cause we wanna raise awareness that this is an issue. Mm-hmm. And we are hoping that between working with survivors. Doing advocacy by going, on podcasts or media that eventually we'll work ourselves out of a job and that there will be no more trafficking, there'll be no more slavery. That would be the biggest blessing of all is if we could work hard enough and the Lord would move enough that we would see an end to it. Mm, amen. Yeah. Even if you don't have the money right now to support. Dave and Bobby, you can definitely share this episode. Tell your friends [00:43:00] about the ministry. I definitely have that in the show notes, and we're gonna share the podcast episode like crazy and anything else you wanted to share. If you're listening or watching, be sure to subscribe to the wounds of the Faithful. Check every episode out and I'll go back and see how much I've changed in the last two years since the first time I was on. Yeah, I'm gonna put the episode of Dave's testimony, his story in the show notes, so you guys can just click on that and listen to that. This was great. Had a lot of fun and laughter and learn some things, and you guys are always welcome to come back on the show and give us an update. Absolutely. To see how you're doing and when you open your center up in the future someday. Then I'm gonna come and cut the ribbon. Absolutely. I've been in Chicago a few times. It's a nice city, so God bless you guys, and we wish you the very best. Thank you so much for having [00:44:00] us. Yes, Diana, thank you so much for having us. We love you and we love the show. Love you guys too. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend you could connect with us at DSW Ministries dot org. Where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.    

The historical story of Christmas is likely one of the most important stories ever told. It's one of the most beautiful examples of God's sovereignty as every detail prophesied thousands of years earlier came true in the little story we tend to revisit during this time of year. However, it's easy to take this story for granted and to not stop and meditate on the significance of the events of Christmas. Additionally, many of the aspects we know and love about Christmas may not actually be as biblically accurate as you may have thought. As tends to happen with many things in society, this holiday has morphed into something that isn't always an accurate reflection of what we as followers of Christ are celebrating. Did Mary and Joseph really ride a donkey to Bethlehem? Were Mary and Joseph turned away from the inn? What prompted the wisemen's appearance"?All these topics and more are talked about on this podcast episode!Whether you celebrate Christmas or not, this episode will be an eyeopening one for you as you consider and appreciate the details of Christ's birth. Know someone who would enjoy listening to this episode? You should share it! Get full access to The Well Said Podcast at wellsaidpodcast.substack.com/subscribe

Bruce compares Donald Campbell's evolutionary epistemology and David Deutsch's ideas on infinite knowledge growth. What is knowledge growth? Is it a rare thing limited to only biological evolution and human ideas, as Deutsch seems to argue? (Does he argue that?) Or is it a ubiquitous process that happens all around us at all levels of nature as Campbell argues?Is knowledge created in human minds an incremental process, as Campbell might emphasize, based on blind variation and selection? Or as Deutsch might emphasize, is this a cosmically significant, open-ended process based on creativity and explanation?Can these two great thinkers ideas be reconciled or are they in contradiction to each other?

Our hosts sit down for a special episode to share the heart behind their new book, Significance Over Success. They talk openly about how two years of conversations with coaches, athletes, and leaders reshaped their own definition of growth — and why impact, integrity, and inner work matter more than any scoreboard. A behind-the-scenes look at what inspired the project.

In this episode of 'Resilience Unravelled,' Russell chats with Trevor G Blake, a successful entrepreneur known for his ventures in the pharmaceutical industry. Trevor shares his life journey, born in Liverpool and later moving to the U.S., where he leveraged his diverse background to excel in various business settings. Trevor discusses his military service in the Royal Navy, personal life, and approach to building seven successful companies. Highlighting the importance of getting started over perfect planning, he emphasises confidence, intuitive decision-making, and dreaming big. Trevor also touches on his book 'Three Simple Steps' and the 'Transformation Experience,' providing actionable advice for aspiring entrepreneurs.00:00 Introduction and Guest Welcome00:23 Trevor Blake's Background and Early Life03:39 Journey in the Royal Navy11:15 Entrepreneurial Ventures and Success19:55 The Significance of the Number Three20:27 Mentality Control: The First Step22:43 Intuition: The Second Step23:51 Dream Big: The Third Step26:55 The Power of Imagination and Focus33:35 Challenges and Rejections in Business37:41 The Importance of Getting Started39:15 Final Thoughts and EncouragementYou can contact us at info@qedod.comResources can be found online or link to our website https://resilienceunravelled.com

In this powerful message, Ricky tackles one of the most universal struggles we face today—feeling insignificant in a world that constantly tells us we're not enough.

Barney's new book is out, coauthored with Professor DavidElcott! On the Significance of Religion in Immigration Policy. You can buy the book here or download it free here. The book guides you through the Jewish and Christianarguments made for many different immigration policies throughout history and in the present day. It has sections that discuss:Bible verses used on all sides of the debateThe state of IsraelChristian values and US Immigration policyAmbiguities in the Jewish traditionEuropean Immigration in medieval times and todayDifferences between Catholic, Orthodox, & Protestant approaches to immigrationIn this conversation, Austin asks us questions about theintended audience of the book, its goals and aims, and we also talk a bit about the disagreements we had to overcome in order to have a truly interreligious publication!

During this traditional year-end edition of Practical Significance, co-hosts Donna LaLonde and Ron Wasserstein sit down with four outgoing ASA Board leaders—Ingrid Van Keilegom, Jenny Thompson, Melinda Holt, and Bonnie Ghosh-Dastidar—for a candid and inspiring conversation about their time on the board and the opportunities and challenges that lie ahead. The guests pull back the […]

What if the thing blocking your next level isn't a lack of grind… but a lack of rest? In this message, Dr. Eric Thomas unpacks God's strategy for a factory reset — not to punish you, but to restore you deeply so He can use you greatly. Drawing from Jeremiah 29:11 and Jesus' own rhythm of withdrawing to rest, ET shows why heaven is calling you to stop worshiping hustle and start honoring rest as a spiritual strategy. You'll hear: - Why God told ET to separate accounts and start preparing at the end of the year for the next year - How a strategy coach put him on “idea punishment” and unlocked a new level of impact - Why Matthew 11:28–30 reveals rest as a pillar of success, not a reward after success - How Jesus often withdrew (Luke 5:16) and what that means for your schedule, your ministry, and your family Why this season at APOC is a factory reset: reset, rest, refresh, restore This isn't about laziness. It's about alignment. Before God uses you greatly, He restores you deeply. CHAPTERS: 00:00 - God Has Plans for You 01:15 - Eric's Financial Journey 04:05 - Importance of Timely Messages 10:25 - Rest as a Strategy 13:15 - Factory Reset Concept 17:49 - Come Away and Rest 20:40 - Spiritual Discipline of Rest 21:00 - Jesus' Practice of Withdrawal 22:10 - Factory Reset Overview 27:23 - Benefits of Rest 31:15 - Significance of Rest 34:34 - Divine Reset Explained 39:50 - Eric Thomas: Lifetime Achievement Award 42:16 - Next Steps for Growth

Carol's Puzzling Discovery - 'Pluribus' Episode Breakdown Dive into our latest JKL Media Podcast episode as we break down Episode 5 of 'Pluribus'. Join Jesse, Karen, and Lou as they discuss Carol's investigation into the mysterious milk and her shocking discovery. We explore the episode's visual storytelling, humorous moments, and potential plot twists. Tune in for an engaging discussion! 00:00 Introduction and Initial Confusion 00:22 Welcome to JKL Media Podcast 00:51 Episode Breakdown: 'Got Milk' 01:17 Character Analysis: Carol's Isolation 01:35 Visual Storytelling and Site Gags 02:05 Carol's Interactions and Emotional Struggles 03:27 The Significance of Milk in the Episode 03:56 Production Insights and Behind the Scenes 06:10 Carol's Loneliness and Video Messages 25:48 Humor and Drone Mishaps 30:09 Wolves and Carol's Vulnerability 38:08 Discussing the Writer's Investigation 39:57 The Mystery of the Barcodes 41:19 Humor and Efficiency in the Plot 44:06 The Cliffhanger and Speculations 59:46 Production Values and Streaming Economics 01:02:45 Final Thoughts and Farewell

What does it really mean for people to feel like they matter in the workplace?In this episode, Zach Mercurio unpacks why mattering is the missing piece in most workplace cultures and how leaders can foster it. He also explores how a sense of value and contribution drives engagement, innovation, and retention. Zach is on a mission to make work and life more meaningful. As an author, researcher, and speaker, he helps leaders create environments where people feel valued. Topics explored in this episode: (02:15) The Science of Mattering* How mattering influences employee performance and well-being.* Why recognition alone isn't enough to make people feel valued.(10:40) Workplace Disconnection* The hidden costs of employees feeling like they don't matter.(18:55) The Role of Leaders in Creating Mattering* Mattering shouldn't be just an HR initiative—it's a leadership responsibility.(28:30) Purpose vs. Mattering* Why having a sense of mattering is more foundational than purpose.* Case studies of companies that have built cultures of mattering.(47:20) Building a Mattering-Centric Culture* The three key components of a workplace where people feel they matter.Thanks to Zach Mercurio for being on the show! Learn more about Zach: https://www.zachmercurio.com/Get Zach's book: The Power of Mattering: How Leaders Can Create a Culture of Significance: https://www.amazon.com/dp/B0D8XMWCLJ Connect with Zach on LinkedIn: https://www.linkedin.com/in/zachmercurio Bill Gallagher, Scaling Coach and host of the Scaling Up Business podcast, is an international business coach who works with C-Suite leaders to achieve breakthrough growth. Join Bill in the Growth Navigator Coaching Program: https://ScalingCoach.com/workshop Bill on LinkedIn: https://www.LinkedIn.com/in/BillGallBill on YouTube: https://www.YouTube.com/@BillGallagherScalingCoach Visit https://ScalingUp.com to learn more about Verne Harnish, our team of Scaling Up Coaches, and the Scaling Up Performance Platform, which includes coaching, learning, software, and summit. We share how the fastest-growing companies succeed where so many others fail. We help leadership teams with the biggest decisions around people, strategy, execution, and cash so that they can scale up successfully and beat the odds of business growth. Did you enjoy today's episode? If so, then please leave a review! Help other business leaders discover Scaling Up Business with Bill Gallagher so they, too, can benefit from the ideas shared in these podcasts.Subscribe via Spotify: https://spoti.fi/3PGhWPJSubscribe via Apple Podcasts: https://apple.co/3PKe00uBill on Facebook:

A mainland spokesperson says Chinese President Xi Jinping's remarks during the phone call with U.S. President Donald Trump are of great guiding significance for the Chinese mainland's work related to Taiwan.

Send us a textTune in to the Midlife with Courage™ podcast with your host Kim and special guest Kathryn Henry. Kathryn shares her inspiring journey from a corporate director at Lululemon to an author of the book 'A Dime to Say I Love You.' She talks about showing vulnerability in her writing, the power of moments of courage, and the importance of resilience. Discover how Kathryn turned her life's challenges into growth opportunities and embraced spirituality to find strength. Don't miss this heartfelt conversation about love, loss, and the power of storytelling.00:00 Introduction to Midlife with Courage00:20 Meet Kathryn Henry: Author and Corporate Director02:05 Kathryn's Journey and Career Path03:35 The Story of Lisa: Love, Forgiveness, and Resilience10:25 Spiritual Growth and Personal Challenges13:28 The Significance of Dimes and Final Thoughts24:15 Conclusion and FarewellYou can learn more about Kathryn on her website.Reserve your spot today to get in on the very first Courage & Confidence Hour!Support the showKim Benoy is a retired RN, Certified Aromatherapist, wife and mom who is passionate about inspiring and encouraging women over 40. She wants you to see your own beauty, value and worth through sharing stories of other women just like you. Are you looking for more? You should check out my Courage & Confidence Circle! Join a supportive group of other midlife women who are ready to live with courage and stop waiting for someday! This 3-month program starts again in March 2026 and I would love to see you there! REGISTER HERE Want to be a guest on Midlife with Courage™-Flourishing After Forty with Kim Benoy? Send Kim Benoy a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/1646938231742x613487048806393700 Would you like to get each episode delivered right to your inbox a day early? Subscribe to my website to get my weekly inspirational message and a link to that week's podcast episode. Just click the link below to get on the list! SUBSCRIBE WEBSITEFACEBOOK

4 Hours and 56 MinutesPG-13The episodes:The Significance of Oswald Spengler and Francis Parker YockeyThe 50th Anniversary of Chile's Pinochet Led CoupThe Book Recommendation EpisodeA DNC 'On-the-Ground Report'Understanding Russia's Position in the World Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

ABOUT THE EPISODEListen in as David Schrock & Stephen Wellum interview Marc Minter on his Longform essay, "Liberty Not Separation: The Historic Development of Baptist Perspectives on Church and State"Timestamps00:48 – Intro05:52 – Marc Minter and His Academic Aspirations10:30 – The State of Political Theology in the SBC14:48 – Influences on Political Theology19:00 – The Significance of Everson v. Board of Education 194721:42 – How This Case Shaped Subsequent Generations' Worldviews24:27 – Jefferson's Letter to the Danbury Baptists30:10 – How Much Did Jefferson's Views Change Between 1776-1802?33:37 – The Distinction Between Reformation and Enlightment Traditions37:55 – The Two Notions of the Term ‘Separation'43:05 – Have We Adopted an Anabaptist Tradition of Church & State?45:47 – E.Y. Mullins' Views on the State49:10 – Mullins' Interjection into the Baptist Faith & Message58:48 – What Should Pastors Do In Light of All This?1:04:24 – Readings for Baptist Political Theology1:06:10 – OutroResources to Click“Liberty, Not Separation: The Historic Development of Baptist Perspectives on Church and State” – Marc Minter“Views of Individuals in Southern Baptist Congregations on Baptist Political Theology” – Lifeway Research“The Impotence of Secular Conservatism” – R. Albert Mohler Jr.Comparison Chart of the Baptist Faith and MessageTheme of the Month: Do the Reading: Selections in Political TheologyGive to Support the WorkBooks to ReadEcclesiology: A Study of the Churches – Edwin Charles DarganBaptist Political Theology – eds. Thomas Kidd, Paul Miller, & Andrew T. WalkerThomas Jefferson and the Wall of Separation Between Church and State – Daniel DreisbachAgreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience – Nathan S. Chapman and Michael W. McConnellSeparation of Church and State – Philip HamburgerMore Than Just a Name: Preserving Our Baptist Identity – Stan NormanThe Axioms of Religion: A New Interpretation of the Baptist Faith – E.Y. MullinsThe Baptist Story: From English Sect to Global Movement – Anthony L. Chute, Nathan A. Finn, & Michael A.G. HaykinDemanding Liberty: An Untold Story of American Religious Liberty – Brandon J. O'BrienLet Men Be Free: Baptist Politics in the Early United States (1776-1835) – Obbie Tyler ToddBaptist Confessions, Covenants, and Catechisms – John A. Broadus, ed. Timothy GeorgeBaptist Theology: A Four-Century Study – James Leo GarrettBaptist Confessions of Faith – William L. LumpkinChristianity & Liberalism – J. Gresham MachenUneasy in Babylon: Southern Baptist Conservatives and American Culture – Barry Hankins

Join Profs. Rolf Jacobson, Karoline Lewis, and Matt Skinner for the Fourth Sunday of Advent on December 21, 2025. Commentaries for the Fourth Sunday of Advent can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/fourth-sunday-of-advent/commentary-on-matthew-118-25-11. ⏰Timecodes⏰ 00:00 Introduction to Advent and Scripture Readings 02:59 John the Baptist's Doubts and Expectations 06:00 Jesus' Response to John and the Nature of His Ministry 08:49 The Role of Isaiah in Advent Themes 11:56 The Highway of Return and God's Promise 15:03 The Significance of the Psalm and God's Justice 17:59 James' Call for Patience and Endurance 20:58 Reflections on Advent and Christian Living *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/vZTqxnSWuTg.

Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore the beloved Christmas story from Luke 2 in this special Christmas Eve and Christmas Day episode. While the Narrative Lectionary typically follows the Gospel of John this year, the hosts return to Luke's account because "you got to have the shepherds and the angels at Christmas." This conversation moves beyond sentimentality to reveal the cosmic significance of Christ's birth and its enduring power to speak to experiences of both homecoming and dislocation.TIMECODES:00:00 Christmas Reflections: Homecoming and Tradition02:52 The Significance of Dislocation and Divine Presence06:08 Hospitality and the Cosmic Nature of Christmas09:00 The Fulfillment of Promises and the Birth of a Savior

Kevin Vaughan is the founder & president of the Men's Let's Talk Network (MLT)MLT network shares technology tools and business strategies that are proven in the global market. Kevin's background includes a B.S. Degree in Electronic Engineering Technology, thirty years in radio broadcasting and programming, twenty years in computer services and training and ten years in online TV/video tool technologies.Contact Kevin Vaughan:I would like to that others who have a good message, products, goods and services be a virtual guest on one of my podcast programs- 15 different podcast shows Website: mltnetworks.net * LinkedIn Page: Kevin Vaughan * TICTOK Page: themltnetwork * Facebook Page: kevin.a.vaughan.7 * YouTube Channel: @mltnetworkDr. Kimberley LinertSpeaker, Author, Broadcaster, Mentor, Trainer, Behavioral OptometristEvent Planners- I am available to speak at your event. Here is my media kit: https://brucemerrinscelebrityspeakers.com/portfolio/dr-kimberley-linert/To book Dr. Linert on your podcast, television show, conference, corporate training or as an expert guest please email her at incrediblelifepodcast@gmail.com or Contact Bruce Merrin at Bruce Merrin's Celebrity Speakers at merrinpr@gmail.com702.256.9199Host of the Podcast Series: Incredible Life Creator PodcastAvailable on...Apple: https://podcasts.apple.com/us/podcast/incredible-life-creator-with-dr-kimberley-linert/id1472641267Spotify: https://open.spotify.com/show/6DZE3EoHfhgcmSkxY1CvKf?si=ebe71549e7474663 and on 9 other podcast platformsAuthor of Book: "Visualizing Happiness in Every Area of Your Life"Get on Amazon: https://amzn.to/4cmTOMwWebsite: https://linktr.ee/DrKimberleyLinertThe Great Discovery eLearning platform: https://thegreatdiscovery.com/kimberleyl

//Andrew Lundy | 1 Samuel 20:1-13

In this episode, Delvin Joyce and Vad Lee discuss the recent JMU football game against Washington State, highlighting the unique Marvel Superhero Day theme, the energy in the stadium, and the team's growth in learning to win. They analyze the performances of key players, including quarterback Alonza Barnett II and running back Wayne Knight, while also emphasizing the importance of coaching adjustments and fan engagement. The conversation touches on future aspirations for stadium expansion and the potential for more high-profile games at Bridgeforth. The duo also discuss the defensive strategies and the significance of their ranking in the AP poll. They analyze the Sunbelt Conference's impact on JMU's playoff chances and preview the upcoming game against Coastal Carolina. The conversation also touches on player performances, particularly Wayne Knight, and emphasizes the importance of eliminating distractions to elevate the team's success. The hosts reflect on the coaching staff's recognition and the overall trajectory of JMU football as they aim for a strong finish to the season. Follow the show on Twitter Follow To The House on Instagram Enjoy the show? Buy Us A Coffee  Leave us a review! Chapters: 00:00 Introduction and Thanksgiving Vibes 03:03 Marvel Superhero Day Experience 05:49 Game Atmosphere and Energy Dynamics 08:56 Team Growth and Learning to Win 11:56 Coaching Trust and Adjustments 14:56 Fan Engagement and Community Spirit 17:59 Vision for Stadium Expansion 20:59 Analyzing Washington State's Performance 23:57 Offensive Performance Insights 26:06 Analyzing Defensive Metrics and Challenges 27:06 Offensive Performance Insights 29:28 Key Plays and Game Momentum 31:12 Standout Performances and Player Highlights 32:56 Offensive Strategy and Game Management 39:07 Defensive Strengths and Challenges 40:13 Defensive Player Highlights 46:39 Special Teams Impact and Overall Game Summary 51:17 The Significance of the CFP Poll 54:30 Trust in Coaching and Team Dynamics 01:01:04 Analyzing JMU's Resume and Bowl Eligibility 01:04:18 Previewing Coastal Carolina: A Dominant History 01:09:50 Player of the Year Discussions and Final Thoughts   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

https://www.youtube.com/watch?v=FxQdXriEJwg Ranjeet Brar, General Secretary of the Communist Party of Great Britain (Marxist-Leninist) delivers the closing speech at our celebration to mark the 108th anniversary of the Great Socialist October Revolution of November 7th 1917. There have been many revolutions, but not all have had the same significance - because not all are able to perpetuate themselves as the new state apparatus, and create a lasting government that goes on to benefit the people in a creative and positive way, embodying the ideas of the movements and masses that brought about the revolution in the first instance. The October Revolution was such a revolution, and moreover it was a popular mass uprising against the tyranny of Tsardom and Reactionary Capitalist Imperialism that had not only created a world groaning under the weight of colonial slavery, but was drowning that world in blood in order to re-divide its markets, resources and wage-slaves among the chief imperialist powers, the Robber-Barons of finance capital. The October Revolution, in Lenin's words, broke the iron circle of imperialist ties, and the workers of all countries applauded them and supported them for their brave action - that showed the clear path forward for all workers and oppressed. "Peace! Bread! Land!" was the slogan of the October Revolution, and it was the Russian Revolution of October 1917 that brought the end of the 'great' inter-imperialist World War. This year we also celebrate the 80th anniversary victory in the Great anti-Fascist war (WW2), in which the Heroic peoples of the USSR gave 27 million lives, and the Chinese People a staggering 40 million lives in order to vanquish Fascism. Fascism was the naked aggressive terroristic dictatorship of the capitalist class - which the latter resort to when the workers rose in revolutionary temper, organisation and action - in order to suppress the workers and drown the revolution in blood. We see today, that in the face of its global crisis of overproduction, in a desperate attempt to save the moribund capitalist system, that the NATO countries, in particular the Anglo-America imperialists and EU imperialist ruling class, have resurrected fascism and are waging desperate wars against he Peoples of Russia - this time using Ukrainian Fascist strom-troops - and waging a genocidal war upon the peoples of the Middle East, notably in Palestine. They are fighting too in Yemen, Syria, Lebanon, Iraq, Iran, Congo, Burkina Faso, Niger, Mali, and continue to tighten their financial and political stranglehold upon all neo-colonial countries, while attempting to subvert the socialist nations of Cuba and the DPRK, and all independent countries - notably those of BRICS, with an overwhelming strategic vision and dream of bringing down Russia and China and securing once more their 'unipolar' world order. Yet for all that, the tide of global anti-imperialist resistance is rising. We salute all who have joined this heroic struggle against NATO imperialism, and say unequivocally that British Workers too must break our chains of bondage to our ruling class and join that fight. A better, socialist world is possible. Join us and join the struggle for the liberation of Humanity! ‪@garlandn‬ ‪@revolutionaryblackoutnetwork‬ ‪@neutralitystudies‬ Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/

In this episode, the hosts celebrate International Men's Day while diving into the world of wrestling, particularly focusing on NXT War Games 2019. They discuss the controversial title reign of Mike Santana, the significance of the Women's War Games match, and the dynamics of a Triple Threat match featuring Pete Dunne, Damian Priest, and Killian Dain. The conversation also touches on the context of Survivor Series 2019 and the evolution of character development in NXT, highlighting the storytelling aspects that made this era memorable. This conversation delves into the evolution of wrestling, focusing on key figures like Finn Balor, Keith Lee, and the Undisputed Era. The discussion highlights memorable matches, the significance of finishing moves, and the impact of various wrestlers on the NXT brand. The hosts reflect on the dynamics of specific matches, the legacy of Tommaso Ciampa, and the future of NXT as they look ahead to NXT Deadline 2023.Chapters00:00 Introduction and International Men's Day Celebration00:56 Discussion on Mike Santana's Title Reign07:28 NXT Gold Rush and Title Changes12:46 NXT Takeover War Games 2019 Overview18:00 Women's War Games Match Analysis22:37 Injury and Resilience in Wrestling25:16 The Evolution of Women's Wrestling27:52 The Impact of NXT on Wrestlers' Careers29:30 The Significance of the Women's War Games Match35:37 Triple Threat Dynamics and Character Development42:11 The Evolution of Finishing Moves43:57 Finn Balor's Return and Match Dynamics46:07 Riddle vs. Balor: A Clash of Styles47:52 The Impact of Character Development in Wrestling50:52 War Games: The Main Event Build-Up55:22 Team Ciampa vs. Undisputed Era: A War Games Showdown58:46 The Legacy of Roderick Strong and Bobby Fish01:03:47 Keith Lee: The Powerhouse of NXT01:09:18 The Rise and Fall of Keith Lee01:15:39 The Impact of AEW on Wrestler Careers01:20:38 NXT Takeover: A Golden Era in Wrestling01:23:15 Dave Meltzer's Ratings and Wrestling Opinions

The Astrology Masterclass Series with Lori StevensLuxuriesforthesoul.comAccess the Astrology Portal:https://luxuriesforthesoul.com/astrologyIn this conversation, Alexis and Lori delve into the intricate world of astrology, exploring the significance of natal charts, the twelve houses, and the interplay between personal and public selves. They discuss the emotional connections and healing journeys that astrology can facilitate, emphasizing the importance of understanding one's identity and relationships through the lens of astrological insights. The conversation also touches on the dynamics of shared resources, the role of transits, and the significance of rituals in daily life, providing listeners with a comprehensive overview of how astrology can inform personal growth and self-awareness.TakeawaysEmotional connections can lead to profound healing.Astrology offers insights into personal identity and relationships.Understanding your natal chart is key to self-awareness.Each house in astrology represents different life themes.The bottom hemisphere of the chart reflects the private self.The first house signifies ego and identity.It's never too late to pursue your passions.Creating space for others is essential in relationships.The sixth house relates to daily routines and health.Rituals can enhance personal growth and well-being.Chapters00:00 Emotional Connections and Healing Journeys02:55 Exploring Astrology: A Primer05:46 Understanding Your Natal Chart08:54 The Importance of Houses in Astrology11:52 Navigating the Chart: Private vs Public Self14:46 The Dynamics of the Twelve Houses17:48 The Interplay of Houses and Personal Growth20:37 The Role of the Ascendant and Identity23:37 The Journey Through the Houses26:31 The Significance of Relationships in Astrology29:53 Shared Resources and Personal Growth32:44 Higher Learning and Public Expression35:37 The Balance of Work and Home Life38:49 Creative Expression and Community Engagement41:40 The Interconnectedness of the Houses44:42 The Influence of Transits on Personal Growth47:48 The Role of Rituals in Daily Life50:51 The Trinities of Houses and Their ElementsBook an Astrology Reading with Lori Stevenscontact@luxuriesforyoursoul.com

How serious is the problem of sin? Today, R.C. Sproul explains that sin isn't merely an external blemish—it goes to the very core of our being. Request R.C. Sproul's book The Hunger for Significance, plus lifetime digital access to A Shattered Image teaching series and study guide, with your donation of any amount: https://gift.renewingyourmind.org/4399/offer   Live outside the U.S. and Canada? Get the digital teaching series and study guide for A Shattered Image with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

What happens when nonprofit leaders stop chasing every idea and start focusing on simplicity, clarity, and what really matters? In this episode, we dig into how to cut through the noise, strengthen your operations, and lead with purpose—without overcomplicating your mission. You'll learn why scaling often means doing less, how to rethink old constraints, and what it really takes to build an organization that thrives for the long haul. Episode Highlights 01:15 Meet Eric Newman: A Story of Resilience and Purpose 03:05 The Power of Storytelling in Nonprofits 06:38 Building Rock Solid Foundation: From Zero to Millions 10:39 Overcoming Nonprofit Constraints and Myths 18:16 The Journey of Building a Team 18:52 Overcoming Financial Challenges 19:56 The Importance of Vision and Scalability 27:41 The Power of Simplicity in Scaling 31:21 Focusing on the Mission My guest for this episode is Eric Newman. Eric's story of turning life's toughest challenges into a passion project has touched the lives of thousands. Eric Newman is a pediatric cancer survivor and founder of Roc Solid Foundation, a nonprofit that brings joy to kids fighting cancer by building playsets and delivering hospital-ready bags to families. Since 2009, Roc Solid has partnered with 160+ hospitals and served over 4,500 families. Eric is the bestselling author of What Hope Looks Like, host of the Success and Significance podcast, and a sought-after speaker on purpose-driven leadership. His story has been featured on The Kelly Clarkson Show and in a short film about his journey.   Connect with Eric: Instagram: @theericnewman Facebook: https://www.facebook.com/theericnewman/ LinkedIn: https://www.linkedin.com/in/eric-newman/ YouTube: https://www.youtube.com/@theericnewman Sponsored Resource Join the Inspired Nonprofit Leadership Newsletter for weekly tips and inspiration for leading your nonprofit! Access it here >> Be sure to subscribe to Inspired Nonprofit Leadership so that you don't miss a single episode, and while you're at it, won't you take a moment to write a short review and rate our show? It would be greatly appreciated! Let us know the topics or questions you would like to hear about in a future episode. You can do that and follow us on LinkedIn.

In this episode of Mutuality Matters, host Dr. Mimi Haddad continues her interview with guest Dr. Joel B. Green, an expert on the Gospel of Luke, about the portrayal of women in Luke's writings. Together they explore how these depictions challenge traditional gender roles and the importance of translation choices in understanding biblical messages about authority and equality. Dr. Green highlights the radical nature of Jesus' teachings and shares insights on how women in early Christianity were active participants in ministry. 00:00 Welcome to Mutuality Matters 00:26 Exploring the Gospel's View on Women 01:31 Mary: A Prototypical Disciple 04:03 Women in Luke's Gospel 06:20 Men and Women in Luke's World 13:02 The Role of Women in Early Christianity 14:42 Challenges in Complementarian Contexts 21:13 Translation Issues in Key Biblical Passages 29:47 Favorite Women-Friendly Bible Translations 34:36 Concluding Thoughts and Prayer Guest Bio  Joel B. Green joined Fuller's faculty in 2007 and has served several administrative posts: associate dean for the Center for Advanced Theological Studies (2008–2016, 2019–present), dean of the School of Theology (2014–2018), and provost (2016–2018). Prior to coming to Fuller, Dr. Green served for ten years at Asbury Theological Seminary as professor of New Testament interpretation, as dean of the School of Theology, and as provost. Previous faculty and academic-administrative appointments include the American Baptist Seminary of the West / Graduate Theological Union (1992–1997) and New College for Advanced Christian Studies Berkeley (1985–1992).  Green has written or edited some 55 books, including 8 that have won awards: Connections: A Lectionary Commentary for Preaching and Worship, Year C, Volume 1, Advent through Epiphany (with Thomas Long, Luke Powery, and Cynthia Rigby, 2018), Dictionary of Jesus and the Gospels (2nd ed., 2013), Common English Bible Study Bible (2013), Dictionary of Scripture and Ethics (2011), In Search of the Soul: Four Views of the Mind-Body Problem (2nd ed., 2010), Introducing the New Testament: Its Literature and Theology (with Paul J. Achtemeier and Marianne Meye Thompson, 2001), The Gospel of Luke (1997), and Dictionary of Jesus and the Gospels (with Scot McKnight, 1992). Among his recent publications are Discovering Luke (2021), Luke as Narrative Theologian (2020), Conversion in Luke-Acts: Divine Initiative, Human Cognition, and the People of God (2015), Why Salvation? (2013), and The World of the New Testament: Cultural, Social and Historical Contexts (with Lee Martin McDonald, 2013).  He is the editor of the New International Commentary on the New Testament, as well as the Two Horizons New Testament Commentary, and serves on the editorial boards of the Journal of Theological Interpretation, Theology and Science, and Science and Christian Belief. Green has been elected to membership in both Studiorum Novi Testamenti Societas (SNTS) and the International Society for Science and Religion (ISSR).  Related Resources  Teach us, Mary: The Authority of Women Teachers in the Church in Light of the Magnificat (Luke 1:46–55): https://www.cbeinternational.org/resource/teach-us-mary/ The Significance of Three Narrative Parallels of Men and Women in Luke 1, John 3–4, and Acts 9: https://www.cbeinternational.org/resource/raised-obscurity-narratival-and-theological-study-characterization-women-luke-acts/ Whose Wife Will She Be? A Feminist Interpretation of Luke 20:27–38: https://www.cbeinternational.org/resource/whose-wife-will-she-be-feminist-interpretation/

What makes up the "real" you? Your soul? What about your body? Today, R.C. Sproul explores the relationship between body and soul to deepen our understanding of what it means to be made in the image of God. Request R.C. Sproul's book The Hunger for Significance, plus lifetime digital access to A Shattered Image teaching series and study guide, with your donation of any amount: https://gift.renewingyourmind.org/4399/offer   Live outside the U.S. and Canada? Get the digital teaching series and study guide for A Shattered Image with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

People often look at the issues of abortion, euthanasia, and capital punishment in political terms. But these are profoundly theological issues. Today, R.C. Sproul points to the foundation of human life and dignity: the image of God. Request R.C. Sproul's book The Hunger for Significance, plus lifetime digital access to A Shattered Image teaching series and study guide, with your donation of any amount: https://gift.renewingyourmind.org/4399/offer   Live outside the U.S. and Canada? Get the digital teaching series and study guide for A Shattered Image with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

PREVIEW: Significance of Crown Prince MBS's White House Visit Guest: Jonathan Schanzer John Batchelor speaks with Jonathan Schanzer about Saudi Crown Prince Mohammed bin Salman's (MBS) White House visit, with Schanzer explaining that MBS, controlling Mecca and Medina, holds immense influence as the "Vatican for the Muslim world," noting that while Hamas answers to patrons like Iran, they cannot ignore the pragmatic Saudis, and Schanzer sees great promise in MBS discussing normalization and closer partnership with the US. 1926

Many people today believe they have the right to define who they are. Yet our Creator alone enjoys this prerogative. Today, R.C. Sproul considers what it means to be human from God's perspective as revealed in His Word. Request R.C. Sproul's book The Hunger for Significance, plus lifetime digital access to A Shattered Image teaching series and study guide, with your donation of any amount: https://gift.renewingyourmind.org/4399/offer   Live outside the U.S. and Canada? Get the digital teaching series and study guide for A Shattered Image with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts