Podcast appearances and mentions of king matthew

The Unstable King | Matthew 21:12-22 | Matthew 21-23 by Hunter Bible Church

A media ministry publication of Grace Bible Church in Elkhart, Indiana. Moments of transforming grace from the Bible.

In this message from Matthew 5, we examine the Beatitudes and the kingdom ethics laid down by King Jesus. The post The KINGDOM of the King (Matthew 5:1-12) appeared first on Lookout Valley Baptist Church.

Matthew 9:1-13

One day soon, King Jesus will sit on His glorious throne in Jerusalem — and every person will stand before Him. Some will hear the most beautiful words ever spoken: “Come, you who are blessed of My Father.” Others will hear the most tragic: “Depart from Me.” In this compelling message from Pastor Jeff Schreve, discover the sobering reality of the judgment of the sheep and the goats, and the incredible mercy still available to all who will repent and believe. The King's word is final — but today, His invitation still stands.

Join us every Sunday at 10am at River of Life church in Guilderland, NY Find us online at facebook.com/riveralbany or riveralbany.com. Podcasts of the Sunday message can be found on iTunes, Spotify, Amazon, YT music, or Soundcloud.

7 takeaways from this study The pattern of the Mishkan mirrors Heaven's plan: The tabernacle was more than a historical structure; it reflected God's desire to dwell among His people, calling for wholehearted personal and communal participation. Light and responsibility: The menorah's light, fueled by the people's offerings, symbolizes bringing God's presence and watchful care into the community. Everyone shares responsibility for sustaining spiritual life. The High Priest symbolizes service and humility: The garments of the priesthood represent not only glory and beauty, but also the call for humility—bearing the needs of others before God and serving selflessly. Decision-making rooted in light and completeness: The Urim and Thummim remind us that our choices should be guided by divine truth, justice and a heart of integrity, rather than personal bias or convenience. The Messiah as prophet, priest and king: These three leadership roles in Israel come together in the Messiah, Who both bridges heaven and earth and empowers God's people to walk in spiritual authority and service. Genuine repentance and restored identity: Hosea's message underscores the need for repentance, returning wholeheartedly to God, and finding identity and mercy in Him rather than worldly alliances. Spiritual armor for spiritual battle: Believers are called to put on the full armor of God — not just physical or outward symbols, but to be clothed in truth, righteousness, faith, and salvation, ready to withstand spiritual challenges through Christ. This study that connects the ancient pattern of the מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle), the high priesthood, our identity as God's people, and how these truths reach into our lives through יֵשׁוּעַ Yeshua (Jesus) the Messiah. We'll visit Exodus and Hosea, reflect on the words of the Apostolic Scriptures, and see what it means to put on the full armor of God every day. My prayer is that these insights become real and alive for you, just as they have for me. The Mishkan: A blueprint for Heaven on Earth Some picture the Mishkan as just a relic of history — a tent, some gold, some ornate garments, maybe interesting but separated from day-to-day life. But as we dive deeper, we see the Mishkan isn't just about “then” — it's about “now” and about “us”! The Mishkan was set “in the midst of the people” (Exodus 25:8), mirroring the heart of Heaven for God's presence to truly dwell among humanity. It wasn't a pattern left behind but an eternal lesson about how Heaven reaches down to dwell with us on earth. As we read last Shabbat, Romans 12:1 tells us, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (NASB95). This echoes the call for each of us to bring our תְּרוּמָה terumah (“contribution”), just as every Israelite was to contribute to the construction of the Mishkan (Exodus 25:1-9). The lesson? We all, every single one of us, have a stake in God's dwelling. The Mishkan is about everyone's involvement — a prophetic picture that God's goal has always been to reconcile heaven and earth, Creator and creation, so that every heart can dwell “face to face” with Him, returning us to the intimacy of Eden. Identity and the crisis of our day This longing for nearness to God, for knowing where we come from, where we're headed, isn't just spiritual gobbledygook. It is the deep yearning of humanity. When our society loses the sense of Creator, the narrative turns into, “You come from nowhere! You're going nowhere! You are nothing!” No wonder there is an identity crisis! Our Torah study today holds an antidote to that crisis: the Mishkan proclaims we belong, we have purpose, and we are called into relationship with the God Who created us and wants to dwell within us. Light for the world: The menorah and its meaning One detail that keeps speaking to me is the מְנוֹרָה menorah (“lampstand”) and its light, fueled by oil contributed by the people (Exodus 27:20-21). This is no ordinary light: it's a symbol of spiritual vigilance, of God's eyes attentively watching over His people (see Zechariah 4:2; Revelation 1:12-13). Placed opposite the שֻׁלְחָן לֶחֶם הַפָּנִים shulchan lechem ha-panim (“table of the Presence”), the menorah reminds us that in God's house, light and nourishment stand together, a picture that becomes even clearer as Yeshua stands “in the midst of the lampstands” (Revelation 1:12-13), shining upon His congregations (Revelation 2-3). Our own offerings—our gifts, talents, resources, even our willingness—are part of sustaining God's light in the world. Every contribution to God's work sustains His dwelling and reflects His glory, just as the oil kept the menorah burning bright. Gold, bronze & a place for all There's an amazing visual in the Mishkan's structure: you enter through the courtyard, surrounded by bronze (נְחֹשֶׁת nechoshet), with the altar for sacrifices, symbolizing humanity (אָדָם adam) and blood (דָּם dahm). As you journey inward, you encounter זָהָב טָהוֹר zahav tahor (“pure gold”), transparency, holiness, a prophetic hint at the golden, transparent city described in Revelation 21. This progression — from bronze to gold — mirrors our own spiritual journey: moving from our earthly struggles toward a pure, transparent communion with God, where nothing is hidden any longer (1Corinthians 13:12). Clothed with glory: The garments of the priesthood Next, we come to the clothing of the priesthood (Exodus 28), and this is not just fashion advice from antiquity! Scripture says the priestly garments are for כָּבוֹד kavod (“glory, weight, honor”) and תִּפְאֶרֶת tiferet (“beauty”). Here’s the message: what we wear in service to God matters, but it's not about external show. Aharon didn't make his own clothes; others (Moshe/Moses) were commanded to put them on him (Exodus 28:41), signifying that righteousness and adequacy for service are gifts, not personal achievements. The prophet Zechariah tells of a high priest being “reclothed” after exile with clean garments, a picture of forgiveness, renewal, and a new beginning (Zechariah 3:3-5). The New Covenant (בְּרִית חֲדָשָׁה Brit Chadashah) reaffirms this — Heaven changes our garments, washing away sin, clothing us in righteousness (Isaiah 61:10). “Priestify” — the Hebrew verb here (לְכַהֵן l'chahein) — reminds us that being a כֹּהֵן kohein (“priest”) is about service, not just about status. The true priest (and all Israel is called a “royal priesthood,” 1Peter 2:9) carries the people on his shoulders, bears their burdens on his heart, and is called to humility, not pride. “Get over yourself,” the Torah almost seems to say — your spiritual calling is always for the good of the community. Urim, Thummim & the ethics of divine judgment Within the high priest's breastplate were the mysterious אוּרִים Urim (“lights”) and תֻּמִּים Thummim (“completenesses”), tools for discerning God's will (Exodus 28:30). While the Torah provides exacting detail for every breastplate gem and chain, it says nothing of how to make the Urim and Thummim. Their origin is, in a sense, heavenly, not human. The roots of those objects, אור or (“light”) and תָּמִים tamim (“spotless,” “complete”), invite us to make decisions bathed in light and whole integrity — without bias (“You shall not show partiality nor take a bribe,” Deuteronomy 16:19). They urge us not to place our “grimy thumb on the scale” but to judge as heaven does: justly, humbly, and in fellowship with the Spirit of God. Israel’s top three offices: Prophet, priest & king The narrative reminds us that Israel's leadership had three main offices: prophet (נָבִיא navi), priest (כֹּהֵן kohein) and king (מֶלֶךְ melech). These roles weren't just for ancient figures — they echo in Messiah Himself: communicates the Word of God, mediates and intercedes, and establishes shalom/peace. Throughout the TaNaKh, we see individuals—Moshe, David, and most perfectly Yeshua — serving in multiple roles. Moses, though never high priest, performed priestly acts (offering the first red heifer, Numbers 19). Messiah is “King of kings and Lord of lords” (Revelation 19:16), prophet and fulfillment of all the promises, and He is our great high priest “who has passed through the heavens, Yeshua the Son of God” (Hebrews 4:14 NASB95). Holiness that transforms everything The overarching message of the Mishkan and Mashiakh as Immanuel (God with us) is preparation of the world for “that day” when קֹדֶשׁ לַיהוָה qodesh l'Adonai (“Holy to the LORD”) isn't just inscribed on the high priest's crown but on every pot, cooking utensil, and even the trappings of horses (Zechariah 14:20-21). The transformation promised in Ezekiel 40-48 is of a temple and a Jerusalem where everything — common or holy — has been remade by God's presence. This is the New Covenant hope: “I will give you a new heart and put a new spirit within you” (Ezekiel 36:26 NASB95). Hosea: Call to repentance and the tenderness of God's heart Turning to the Book of הוֹשֵׁעַ Hosea, we hear the desperate call of God to a wayward people, likened to an unfaithful spouse. Repeated alliances with Assyria and Egypt (“Assyria will not save us, we will not ride on horses…”, Hosea 14:3 NASB95) speak to our tendency to turn everywhere but to heaven for security. Yet, even here, God's חֶסֶד chesed (“steadfast, loyal love”) shines through: “I will heal their apostasy, I will love them freely, for My anger has turned away from them … For in You the orphan finds mercy” (Hosea 14:3-4 NASB95). Hosea's message is that true repentance (שׁוּבָה shuvah, “to return”) brings restoration and identity. It's a wake-up call for us: Don't sell your heritage for the “trinkets” of passing prosperity. Stay rooted. God alone makes us a holy nation. Hebrews: Trusting the High Priest to enter God's rest The Book of Hebrews gives this Mishkan theme even deeper Messianic meaning. The “rest” God offers is entered not through our efforts, but by trusting the Messiah's priesthood — He who has been tempted as we are, yet without sin, who ever lives to draw us near to the “throne of grace” (Hebrews 4:14-16 NASB95: “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need”). The Sabbath “rest” is both a present spiritual reality and a foretaste of the world to come (Hebrews 4:9). The lesson? Entering God's promises requires trust (אֱמוּנָה emunah, “faith”). Just as Israel had to trust God to enter the land, so must we trust the Messiah to enter spiritual rest and ultimate redemption. The armor of God: Dressing for spiritual victory One of Paul's most practical teaching points is about putting on the πανοπλία panoplia (“full armor”) of God (Ephesians 6:10-17): “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil” (Ephesians 6:11 NASB95). This armor, as Paul describes it, includes the belt of truth, breastplate of righteousness, shoes of gospel peace, shield of faith, helmet of salvation, and the sword of the Spirit (Ephesians 6:14-17). When Paul speaks of these elements, he's citing Hebrew Scripture: the חֲגוֹר אֱמוּנָה chagor emunah (“belt of faithfulness,” Isaiah 11:5), שִׁרְיוֹן צֶדֶק shiryon tzedek (“breastplate of righteousness,” Isaiah 59:17), and כוֹבַע יֵשׁוּעָה kova yeshuah (“helmet of salvation,” Isaiah 59:17). The spiritual lesson is vital: Our battle isn't “against flesh and blood, but against … the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12). Like the high priest, we “suit up” every day — but our armor is not self-produced. It's heaven's gift, to protect not only our outward actions but our thoughts, emotions, and identity. Transparency, integrity, unity Finally, Paul reminds us of the importance of transparency and wholeness — echoed by the apostle Ya’akov as becoming “mature and complete, lacking in nothing” (James 1:4). Just as zahav tahor pure gold in the Heavenly Mishkan was “transparent” (Revelation 21:21), our lives are to become more and more open to God, clothed with what heaven provides, not false coverings of self-righteousness. Unity is vital: “A cord of three strands is not quickly torn apart” (Ecclesiastes 4:12), and “let us bear one another's burdens” (Galatians 6:2). Putting on new garments In closing, let's not approach God's presence in a “costume” of our own making. Like the guest at the wedding feast, we are invited to put on the garments provided by the King (Matthew 22:11-13). Heaven offers us righteousness, mercy and a new start. Will we put it on? May we be a people clothed for the kingdom — reflecting the light, justice, humility and steadfast love shown to us in Messiah Yeshua, our Prophet, Priest and King. May every “garment” we wear — truth, faithfulness, righteousness — be a testimony to the One who called us out of darkness into His marvelous light (1Peter 2:9). If you'd like to explore these truths further or ask questions, connect with our fellowship. Shalom and blessings as you press into the fullness of God's calling for your life! The post Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4) appeared first on Hallel Fellowship.

Have you ever had someone stop by your house unexpectedly? If you have, maybe you thought to yourself, “I wish I had known. I would have put everything away. I would have cleaned up the house. I would have vacuumed and dusted!” This morning, we'll hear John the Baptist tell us to get ready because we've got company on the way. And this visitor is the most important person ever! - Pastor Ron KoolSupport the show

Preached by Guest Speaker, Jack Wisdom, on January 04, 2026.

Preached by Guest Speaker, Jack Wisdom, on January 04, 2026.

Join us in person on Sundays at 8:15 or 10:45am for morning worship with evening worship at 5:00pm at our Plattin Road campus.

We're so glad you've joined us online today. Each week we gather as a church family to worship Jesus, hear from God's Word, and encourage one another in the gospel. Whether you're watching live or catching up later, our prayer is that Christ would be exalted and your heart would be strengthened in Him.

Student Ministry Lead Adam Jensen calls us to see that the Living God has drawn near to us and ask how will we approach Him?

This week at our Jackson Campus, Next Gen Pastor Nic Talley concludes our Advent series, “Cradle to Crown.”  We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaways:Surrender your power to Jesus' power.Search for Jesus throughout all of God's word.Serve Jesus humbly with your entire life.

In this final message of the Advent series, Pastor Billy Driver preaches from Matthew 2:1-12 about how people respond to the coming of Christ. He identifies three distinct responses to Jesus's birth: King Herod responded with hostility because he felt threatened and wanted to maintain his own power and throne; the chief priests and scribes responded with indifference, knowing the Scriptures intellectually but showing no interest in actually seeking the newborn Messiah just five miles away in Bethlehem; and the Magi responded with worship, traveling over a thousand miles to fall down and adore Christ with gifts of gold, frankincense, and myrrh. Pastor Driver emphasizes that the birth of Christ should shape our worship throughout the entire year, not just during the Christmas season. He challenges the congregation to avoid both hostility and indifference, instead responding like the Magi with faith that results in joyful worship. The sermon concludes with a call to repent and receive Christ as King, believe and trust Him by faith, and worship Him with exceeding great joy, followed by an invitation to the Lord's Supper as a response of remembrance and renewal.   WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you.   ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613   SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM)!   CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration

Sunday Morning WorshipThe Authority of the King – Matthew 28:16-20Dr. Paul ThompsonDecember 28, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_12_28_1.pdf

Sunday Sermon from the book of Matthew from Britton Wood on December 28, 2025. Our hope for you is that you will know, love, and follow Jesus Christ -- leading to personal transformation, intimate community, and a life of radical mission. You are always welcome to join us for worship at West End Community Church.For more info, please visit the WECC website at westendcc.org

Andy Kuo

We welcome Christ, the King who fulfills every promise. The King has come — the promised Messiah, born in Bethlehem, who now reigns forever. Christmas is the beginning of His kingdom's unveiling.

Speaker: Pastor Rich Hong | "A Humble King" Matthew 2:1-23 | www.risenhayward.com

Rev. Austin Pfeiffer shows how the Christmas story reveals a deep human power struggle: from Rachel's tears to Herod's fear, Matthew is exposing our anxiety-driven desire to control what only God can rule. Herod becomes a mirror of our own hearts, where fear of losing our “little kingdoms” leads us to resist Christ the King. Advent invites us to lay down that anxious control and find true freedom by surrendering to the King who conquers not through violence, but through self-giving love.

Pastor Micah Klutinoty in Matthew 2:1-12 shows us how the visit of the wise men reveals Jesus as the true King of the nations by drawing people from afar, exposing hearts, fulfilling prophecy, and even threatening worldly, godless power while still a baby. Their costly, joyful worship confronts us with a choice: the King who humbled Himself to become a child is worthy not just of our attention, but of our whole-hearted worship and entire lives.

The Light that Leads to the King - Matthew 2_1-23 by Redemption Church

Pastor Spencer walks through Matthew 2:1-15, tracing the very different responses to the birth of Jesus, from worship to hostility, from joy to indifference. As the wise men search for the newborn King, King Herod responds with fear and resistance, revealing that while there are many ways to reject Jesus, there is only one way to truly receive Him. This message invites us to examine our own hearts and consider how we respond to Jesus as King. In a world marked by grief, power struggles, and uncertainty, we are reminded that God is near, His purposes are unfolding, and darkness does not get the final word. In this message, we see: - How God draws all kinds of people to Himself using all kinds of circumstances - Why many reject Jesus—not only through open hostility, like Herod, but through quiet indifference - The tension we feel when Jesus' kingship confronts our desire for control - Why Scripture is essential for truly knowing where God is leading us - What it looks like to receive Jesus by faith through joy, worshipful submission, and generosity - How the gifts of the wise men point not only to a King, but to a Savior who would suffer and die in our place - This sermon reminds us that although grief, opposition, and suffering are real, death and darkness do not have the final word. Jesus, the true and better King, entered our broken world not to take power—but to give His life, inviting us to receive Him by faith.

Almost nothing in Matthew 2:1-12 goes as expected; but this shows us much of the wideness of God's mercy in Christ.

Sunday, December 21, 2025

Sermon from Aaron Anderson on December 21, 2025

Sunday Morning WorshipThe Risen King - Matthew 27:62-28:15Dr. Paul ThompsonDecember 14, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_12_14_1.pdfWatch | https://youtu.be/PoV8c575ArM

rockhillbc.com

Neil McClendon, Lead PastorGRAND PARKWAY BAPTIST CHURCHThe Joy of Having A KingMatthew 2:1-121. Worship Him, v. 2• Revelation 4:9-112. Kill Him, v. 3-8What we know about Herod...a)he has no rightful claim to the throneb)used violence to stay on the thronec)would kill again to keep his throne• Luke 19:11-27• Revelation 19:15-163. Give to Him, v. 9-11Two things we should see here...1)God comes to us in a language we understand2)God wants to be found4. Obey Him, v. 12Mental worship...1. Are you ready for what Jesus will be like when he returns?2. How often does your posture change in worship?3. In what “language” do you need God to speak to you?4. Has God ever warned you about something or somebody?5. By how you live, who or what is the biggest authority in your life?

Sunday, December 14, 2025

Michael Briggs preaches on Matthew 2:1-6. This is the third of 5 Christmas/Advent 2025 sermons.

Pastor Travis Cunningham continues our Advent series by preaching on The Arrival of the King from Matthew 2:1-12. Learn more about Story Church at our website: story.church Instagram: @ourstorychurch

ON SUNDAY December 14, the message is called Idylls of the King, with Patrick Edwards. It's normal to have doubts or questions in a time of crisis or suffering. Why would a good God allow bad things to happen especially to people who follow Him and worship Him? It's hard to have joy when things aren't merry and bright. But by centering ourselves on the King and His promises are we able to see that He is, indeed, working all things for good, and there we can find joy.

Sunday Morning WorshipThe Death of the King - Matthew 27:1-61Dr. Paul ThompsonDecember 7, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_12_07_1.pdf

Join Pastor Cameron as he begins discussing the next reason for Christmas - Christmas exists because we needed a King! Jesus came as the Perfect King and Ruler that we always needed. 

This week at our Perdido Key Campus, Next Gen Pastor Nic Talley continues our Advent series- “Cradle to Crown.”  We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaways:Mary's Obedience: Place down your plans before God.Joseph's Faith: Position your heart to God's will.Jesus' Nature: Praise our Lord, fully Man and fully God.

Sunday, November 30, 2025

Title: The Upside Down KingSpeaker: Nate HoldridgeOverview: In this Sunday sermon from Calvary Monterey, Pastor Nate Holdridge examines Matthew 4:1-11 and Jesus' temptation in the wilderness. Pastor Nate reveals how Jesus' forty-day testing reversed Israel's forty-year failure, demonstrating what kind of King he would be—one who lives by God's Word, trusts the Father's care, and maintains exclusive loyalty rather than taking shortcuts to glory. Through careful exposition of each temptation, Pastor Nate shows how Jesus fulfilled Israel's story as our representative, teaches us how to endure temptation through Scripture, and models the servant-King leadership that defines his entire ministry. The message offers practical guidance for pursuing satisfaction God's way, developing trust-based relationships with God through remembrance and worship, and rejecting idolatrous crowns to receive the imperishable crown from God. Pastor Nate concludes with a clear gospel invitation, calling listeners to trust in the Upside Down King who conquered sin, Satan, and death through his perfect obedience and sacrificial love.Link to Discussion QuestionsLink to Sermon Notes