Podcasts about triune god

John 14:15-31,15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.Twenty-two years ago I stumbled into the habit of private worship every morning. I would get up early, make some coffee, and spend time reading God's word and praying. It's been the most transformative habit of my life — I've never stopped doing it. But about six years ago, I added a new part to it. The first thing I do now, right before I read the Bible, is I seek the mercy of God and give him thanks. I confess my need to God for his mercy and then I thank God for a specific way he has shown me mercy. And it can be all kinds of things … Sometimes it's Father, thank you for coffee. This is a good cup of coffee! Sometimes it's Father, thank you that I slept okay last night. … Thank you for that meeting yesterday … for that conversation … for that thing I learned in that book … and on and on.If we spend time thinking about it, we have so much to thank God for. But the one thing I have probably mentioned the most, over the last five years, and especially over the last three weeks, is actually a person — it's Father, thank you for the Holy Spirit!I believe in the Holy Spirit, the Lord, the giver of Life.He proceeds from the Father and the Son, And with the Father and the Son is worshiped and glorified. And in our passage today, in John 14, Jesus introduces us to the Holy Spirit. For the sermon I just want to tell you three things that Jesus tells us about him. 1. The Holy Spirit is sent by the Father and the Son. We're at verse 15, but recall the context here. It is still Thursday night — the longest Thursday ever — and Jesus is in the middle of his Farewell Discourse. Back at the end of Chapter 13, for the first time, Jesus told his disciples that he's leaving. He is preparing them for a new location within redemptive history — his disciples are about to live in a world where he is physically absent. And this is troubling to them — they are in a troubled-heart situation, and Jesus wants to encourage them. We saw that in Chapter 14. Jesus tells them not to let their hearts be troubled; because his going away is for their good; and he's going to come back for them. Jesus is their way to God; he's God's way to them — and he still has greater works that he's gonna do through them.And that's where we ended last week, in verses 12–14. Jesus introduced two stunning realities about life for believers after his death, resurrection, and ascension. Two Stunning RealitiesThe first of those stunning realities is that those who believe in him — us — will do greater works than he did in his earthly ministry. And we clarified last week that this work is not work that we do ourselves. It's not work in our own strength or isolated from Jesus, but it's work that Jesus is doing through us. The second stunning reality is that Jesus says whatever we ask in his name, he will do it. These are two big claims, and they raise some important questions. Questions like: How exactly will we do greater works?How do we know if we are praying in Jesus's name?Well, the answer to these questions is the Holy Spirit. I couldn't help but talk about the Spirit a little bit last week — Jesus is going to talk a lot about him over the next two chapters — but the first thing we need to know is that the Spirit is sent by Jesus and the Father. The Father and the Son are both ‘in on' the Spirit's coming. Listen to the ways Jesus tells us this …In verse 16, Jesus says the Father will give the Spirit, but it is because the Son asks the Father. In verse 23, speaking of the Spirit's presence in a believer, Jesus says that we, he and the Father, will make our home with him. In verse 26, Jesus says the Father will send the Spirit — but Jesus says it is “in my name.” Later, in 15:16, Jesus says that he will send the Spirit from the Father. So, who sends the Spirit? Where's he from? ‘The Father or the Son?' The answer is Yes.The Holy Spirit has always been active within the Trinity, and at work in creation, but after Jesus's ascension, the Father and Son act together in sending the Spirit on a new mission.Now, why is it important for us to know this? Why does it matter that the Father and Son are together in this?The most obvious reason is that Jesus emphasizes it. Jesus wants us to know this, and I think it's because we need to understand that the Spirit is not some ‘Plan B' in redemptive history. We should not think Jesus introducing the Holy Spirit in this section is some kind of backup option. It's not like things went sideways with the mission of Jesus and now the Spirit is a reinforcement. Not at all. Instead, the sending of the Spirit is according to God's eternal playbook from before the foundation of the world. This is the next step in the Triune God's resolve to bring salvation and magnify his glory. The Spirit is from the Father and the Son.Here's the second thing Jesus tells us about the Spirit.2. The Holy Spirit is the presence of Jesus in our lives. The keyword we need to see here is that word “Helper” in verse 16:“And I will ask the Father, and he will give you another Helper, to be with you forever.” The Greek work for “Helper” is the word Paraclete — and it's a title for the Spirit that we only find in John — four times in this Gospel (14:16, 26; 15:26; 16:7). And it's a glorious word, but it doesn't have a direct translation into English. A couple of translations, the English Standard Version (the one I use) translates it as “Helper.” But the King James translates it “Comforter.” Another translation says “Counselor.” Several translations say “Advocate” (NRSV; NEB; NIV). And really, the meaning is a combination of all those words, but the one idea that's clear in all those translations is the idea of presence. The Paraclete comes alongside.Jesus says in verse 16: the Paraclete, the Spirit, will be “with you forever.”He “dwells in you and will be in you” — verse 17.In the same way Jesus was with his disciples, the Spirit will be with his disciples — as the Spirit of Jesus. And Jesus is going to show us this in a powerful way, but first I want to zoom out for a minute and take the whole New Testament into account.New Testament SurveyThe New Testament talks a lot about the Holy Spirit, and two key ways he's referred to…One way is that he's called the promise of the Father (Luke 24:49; Acts 1:4; Galatians 3:14). This speaks to the fact that the Spirit is according to God's plan. He's the fulfillment of a promise we see in the Old Testament. The other way to talk about the Spirit is to call him the Spirit of Jesus. In Acts 16:7, Luke says “the Spirit of Jesus” guided their missionary travel. In Romans 8:9, Paul says the “Spirit of Christ” shows that we belong to Christ — the Spirit of Christ is Christ in you. Galatians 4:6 — “God has sent the Spirit of his Son into our hearts.” Philippians 1:19 — Paul says he is helped by “the Spirit of Jesus Christ.”So, biblically, theologically, the Holy Spirit, the third person of the Trinity, is so closely identified with Jesus himself that it is right to call him the Spirit of Jesus. Jesus himself tells us this first. The Wonderful AnotherLook back at that word “Helper” in verse 16 and notice the word right before it: another. The Father and Son are sending another Helper. So the Spirit is a new helper, but he's of the same kind as a Helper who came before him. So who is that first Helper? It's Jesus. Jesus was one Paraclete, and now the Spirit is another Paraclete.This means the Spirit is not a replacement for Jesus, but he is the continuation of Jesus's work in a new way. But the Son and Spirit are not just united in their mission, they are united in their essence as God. Both are fulfilling the mission of the triune God to be with his people — the Son is God with us; the Spirit is God in us.This is why Jesus can say to his disciples, verse 18: “I will not leave you as orphans” — Jesus says I'm not really leaving you! He's actually magnifying his presence among them. Get this:The Paraclete is first Jesus himself with his people in person, confined to flesh and blood and dirt; and then the Paraclete is the Holy Spirit in his people — he is the promise of the Father, the Spirit of Jesus, who indwells everyone who trusts in Jesus … he speaks, consoles, guides, teaches — just like Jesus did. Ministering RealnessOne way to say it that connects with language we use is to say that the Holy Spirit ministers the realness of Jesus in our lives.That's the way we should understand Paul's experience toward the end of his life. We know that's where Paul was when he wrote his final letter to Timothy. Paul says in Chapter 4 (of 2 Timothy) that the “time of his departure” has come: “I have fought the good fight, I have finished the race, I have kept the faith” (4:7). And then Paul recounts for Timothy the relational brokenness that laid behind him, and he's honest about how lonely he felt when he awaited trial in Rome; he says “no one came to stand by me” (4:16). But then in verse 17 he says: “But the Lord stood by me and strengthened me.”And he's talking about Jesus there. Jesus stood by Paul and strengthened him. And I've long imagined what that was like. Did Jesus step through the wall of Paul's room and wrap his arm around his shoulder? Sometimes I wish Jesus would do that for me — Just be physically in the room and help me like you did Paul! But is that what he did for Paul?I don't think so. What happened for Paul is that the Holy Spirit — the Spirit of Jesus — was so present and so powerful for him that Paul can say it was like Jesus himself standing by him. The Spirit of Jesus manifested the realness of Jesus for Paul — and I want you to know: we should settle for nothing less in the Christian life. That's the aim of our discipleship. The mission of Cities Church is to make joyful disciples of Jesus who remember his realness in all of life. And when we say that, we're talking about the ministry of the Holy Spirit! Because Jesus tells us the Holy Spirit is his presence in our lives.Third thing Jesus tells us …3. The Holy Spirit empowers our love for Jesus in his world. For this third and final point, we need to come to grips with a repeated theme in this passage. Four different times Jesus tells us there is a connection between loving him and keeping his commandments. It's easy to track, first in verse 15, right away:Verse 15: “If you love me, you will keep my commandments.”Verse 21: “Whoever has my commandments and keeps them, he it is who loves me.”Verse 23: “If anyone loves me, he will keep my word.”Verse 24: “Whoever does not love me does not keep my words.”And then verse 31 — what Jesus says about our love for him also applies to his love for the Father. Jesus says, verse 31:“I do as the Father has commanded me, so that the world may know that I love the Father.”This theme is the clearest thing Jesus says. It's straightforward; no way around it. If you love Jesus, you do what he says. Well what does he say? What are his commandments?What Are His Commandments?The answer here, in short, is the whole Bible. It would be a mistake to truncate what Jesus says as being only the red-letter parts of the Gospels. It's much more than that. Instead, the commandments of Jesus, his word, is the whole revelation of who Jesus is, which blooms into the apostolic testimony, also called the New Testament, which is the fulfillment of the Old Testament.What Jesus says is the whole Bible. Which means: to really love Jesus means your life is shaped and guided by Scripture. The single word for this is obedience. Trust and obey, for there's no other wayTo be happy in Jesus, than to trust and obeyWe used to sing that song when I was kid growing up in church. It's not rocket-science. We all understand that any kind of real love involves more than only sentiment. It can't be just a feeling. And proof that we know this was yesterday — Valentine's Day.Valentines is an old American holiday. It took off in the late 1800s because a woman named Esther Howland had this idea to mass-produce romantic greeting cards. It became a custom that men would send the ladies they were courting a card. Now 150 years later, fellas, if you did it right: you got a card, and chocolates, and flowers, and a dinner reservation — or some combination of that. But we all know that what you cannot do on Valentine's Day is only say “I love you.” Some activity is expected. Love requires demonstration.Love is not less than affection — affections matter — but there's more. There's activity — and the activity that verifies our love for Jesus is obedience to him in this world. Getting Obedience RightAnd listen: the order of that sentence is really important. We are called to obedience to Jesus in this world. It's not obedience to the world for Jesus. Because get this: the world has its own commandments. There's all kinds of commandments the world says people must keep if they're really about love — like I think we're supposed to acknowledge that we're on ‘stolen land' right now and we're supposed to specify our pronouns, and make certain kinds of statements, and check certain boxes. The world has its own commandments — Recently, someone who hates Jesus told me they wanted to talk to me about our optics for Jesus. … And I said, “No thank you.”Jesus does not need us to try to make him look good by doing what the world tells us to do. Jesus calls us to do what he says in a world that will hate us … a world that will revile you and persecute you and utter all kinds of evil against you falsely (see Matthew 5:11). We're not called to manage that. We're called to obey Jesus, come what may in this world.And obedience like that is hard, with the pressures around us. How do we do it? How do we obey Jesus here?The answer is: The empowering presence of the Holy Spirit.The Spirit Empowers UsThe love we have for Jesus — and our obedience that demonstrates that love — does not come from our own strength, but it comes through the gift of the Spirit in our lives. I think that's part of what Paul is saying in Romans 5:5. You've heard these verses before: … we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.And the question is what does Paul mean when he says “God's love” — is this the love of God for us OR our love for God. Well, I think it's first God's love for us, but it also includes our love for God, which must always come next. Our love for God is essential to our character — that's why we ultimately will not be put to shame — Because our love for God is actually a gift from God himself. Our love for God is from his Spirit who seals us and keeps us. Theologically, we understand the Holy Spirit is the bond of love between the Father and Son. This is mysterious, and we wrestle with what Scripture says here; we'll see what Jesus says in Chapter 17. But the Holy Spirit, who is the personal love that flows between the Father and Son, is poured into our hearts as the love that unites us to Jesus.Our love for Jesus, demonstrated by our obedience, is empowered by the Spirit. Peace Even HereThe good news we should hear is that our love for Jesus, which he commands, is love his Spirit creates. When Jesus tells us to obey him, he is not pointing us to an impossible ladder — but he's ensuring the divine supply we need for all things that pertain to life and godliness. Jesus doesn't tell us ‘make me bricks without straw' — but he says: We are making our home in you … I'm with you forever … even in this world … even in troubled-heart situations. This is the only way we can have peace. Jesus says, verse 27:“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”That is the ministry of the Holy Spirit to us …Sent by the Father and the Son.Serving the realness of Jesus in our lives.Empowering our love for Jesus in this world. I am so thankful for the Holy Spirit. Aren't you? Thank you, Jesus, for the Holy Spirit. I want more of him! That's what brings us to the Table. The TableJohn shows us, in this Gospel, and in his letters, that love is demonstrated. Our love for Jesus is demonstrated in obedience, but that always follows God's love for us first. John says that we love because God first loved us, and we see that love definitively at the cross. Paul says that in Romans 5 … “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (NASB).That's the best news in the world. If you're here this morning and you're not a Christian, you become a Christian by believing that. Jesus Christ died to save you, a sinner. Believe him. For those of us who do believe, at this Table we rejoice in Jesus and his gospel. If you trust in Jesus, we invite you to eat and drink with us, and give him thanks.

Many people in the church may not know much about the incredible member of the Triune God whom the Bible calls the Spirit of Truth. In today's episode, Pastor Frances discusses how Jesus introduces the Holy Spirit to us and explains some of His attributes and responsibilities within the Church. We believe this episode will bless you as it helps you deepen your understanding of the wonderful Spirit of God.For more information visit: globalgraceministries.com/

Sermon on Genesis 1:1-5, showing how the doctrine of the Trinity is found in the opening verses of Genesis.

Sermon on Genesis 1:1-5, showing how the doctrine of the Trinity is found in the opening verses of Genesis.

The hymn that we are studying in preparation for our worship this weekend is from the "Lord's Day" section. The Lord's Day is a term found in Revelation, which referred to Sunday. The early Christians called the first day of the week the Lord's Day, because it was on that day that the Lord had risen from the dead. He was the victor! It was now HIS day! This hymn by Julia Elliott does several creative things. First it uses the Biblical idea of light vs. darkness in each of the verses, tying this concept to three different historical events: The creation of Light, the resurrection of Jesus, and the outpouring of the Holy Spirit on Pentecost. With each verse she focuses on a different person of the Triune God. And in each verse she points out that we pray that our Triune God would continue His work of bringing light into our dark lives and world through the Gospel.  Ephesians 5:13-17 serves as part of the basis for this beautiful hymn. There Paul writes: "But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.” See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is."   Join us in our study of this hymn and its writer, and as we learn more about the Scriptural foundation and meaning of our hymns so that our use of them would be more beneficial as we gather in worship and use this hymn of praise. May the LORD bless you as He enlightens you through His word this weekend!

Send us a textEver wondered how Scripture can say God is one while revealing Father, Son, and Holy Spirit in living, relational harmony? We take on the challenge head-on, not with philosophy but with clear passages that refuse to be flattened into a single-person performance. At the Jordan River, Jesus stands in the water, the Spirit descends, and the Father speaks from heaven—no costume changes, no echo tricks, just the triune God revealing himself in love and mission.From there, we walk through John 14 where Jesus promises “another Comforter,” the Spirit of truth whom the Father sends at the Son's request. The language is unmistakable: three distinct persons acting in perfect unity for our good. We also reach back to Genesis 1:26—“Let us make man in our image”—to show how the Old Testament sows seeds of plurality within the one God, later named fully in the New Testament as Father, Son, and Holy Spirit. Along the way, we address common objections, including why “Everlasting Father” in Isaiah 9:6 does not erase the real distinction between the Father and the Son.What does this mean for daily faith? Everything. Prayer finds its shape when we come to the Father, through the Son, in the Holy Spirit. The gospel holds its power when we see the Son obediently laying down his life to the Father, and the Spirit applying that finished work to our hearts. A solitary god cannot be love from eternity, but the triune God is love—forever Father loving the Son in the fellowship of the Spirit—and that love welcomes us into communion.If this conversation sharpened your view of God and gave you new language for prayer and worship, share it with a friend who's wrestling with these questions. Subscribe for more Scripture-first studies, and leave a review with your favorite passage that shows the Triune God at work.Support the showBE PROVOKED AND BE PERSUADED!

In this week's teaching, we examine Chapter 2 of Devoted to God, titled “All of Me.” Sinclair Ferguson unfolds the gospel logic of sanctification through Romans 12:1–2. Sanctification, Ferguson argues, is not rooted in personal discipline or moral effort, but in the mercies of God. God has acted in Christ, and we are joined to Christ. God's saving work always precedes our response. His grace is the power that leads to our growth in holiness.The chapter highlights four foundational principles. First, sanctification flows from the gospel, guarding us from a performance-based spirituality that mirrors the errors of the Pharisees. Second, sanctification is embodied—our holiness is expressed through what we do with our bodies, offered daily as living sacrifices to God. Third, sanctification requires the renewal of the mind, as Scripture reshapes our thinking and desires in an ongoing, Spirit-driven process. Finally, sanctification reveals the goodness of God's will, transforming our perception of obedience from burden to joy as we are conformed to the image of Christ.This gospel-centered vision reminds us that sanctification is the work of the Triune God. The three persons, Father, Son, and Holy Spirit, continue to shape believers for glory. As God works in us by His Spirit and through His means he is teaching us what it truly means to be devoted to God with our whole selves.

"Love of neighbor is a path that leads to the encounter with God… closing our eyes to our neighbour also blinds us to God." - Pope Benedict XVI, God is Love   Summary We begin with Love because marriage flows from our deepest identity and relationships, not just spousal dynamics. Created in the image of a loving, Triune God, we must first ask who God is and who we are in His eyes. Our relationship with God and with ourselves forms the foundation for loving others. Pope Benedict XVI's God Is Love reveals that eros and agape are inseparable dimensions of love: we are made to give and receive love. God's passionate, faithful love for His people—fulfilled fully in Jesus—becomes the model for marriage. In Christ, love of God and love of neighbor are one reality. Our first neighbor is our spouse, and loving them faithfully is the primary path to holiness and authentic love. Key Takeaways Love begins with God, not marriage Before focusing on spousal relationships, we must understand who God is and who we are in His eyes. Our identity as loved by God is the foundation for all love. You cannot love others without loving God and yourself rightly Knowing and receiving God's love allows us to love ourselves truthfully, which is necessary to love anyone else authentically. Eros and agape belong together Human desire (eros) is not bad; it is purified and fulfilled by God's unconditional love (agape). Love requires both giving and receiving. God's passionate love is revealed fully in Jesus Christ embodies God's self-giving love and draws us into communion—with God and with others—especially through the Eucharist. Marriage is the primary place love is lived Spouses are each other's first neighbors. Loving one's spouse faithfully is the clearest expression of love of God and the path to holiness.   Resources: Pdf of encyclical:  https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html Join the Cana90 Fellowship:  https://messyfamilyproject.org/programs/cana90/fellowship-form/

Speaker: Rob BerrethScripture: Matthew 3:13-17Episode Overview:In Matthew 3:13–17, the baptism of Jesus opens a window into the heart of the gospel: God saves sinners. At the Jordan River, the Father speaks, the Son submits, and the Spirit descends—revealing the Triune God acting together in perfect unity to accomplish salvation. Though sinless, Jesus steps into the place of sinners, identifying fully with them in order to fulfill all righteousness on their behalf. This passage shows that salvation is not human achievement, but God's gracious work from beginning to end.Key Highlights:• The Trinity revealed: Father, Son, and Spirit united in the mission of salvation• Why Jesus' baptism mattered, even though He had no sin• What it means for Christ to “fulfill all righteousness” for His people• How Jesus identifies with sinners without becoming a sinner• God's delight and approval in the saving work of His Son• The assurance and security that flow from a salvation planned and completed by GodCall to Action:Come honestly before God as you are—without excuses, self-reliance, or comparison. Rest in the finished work of Christ, trusting that what you could never accomplish for yourself, Jesus has fully done for you. Let this truth shape your repentance, deepen your assurance, and lead you into grateful obedience grounded in grace.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Metropolitan Community Churches is one chapter in the story of the Church, the Body of Christ. We are people on a journey, learning to live into our spirituality, while affirming our bodies, our genders, our sexualities. We don't all believe exactly the same things. And yet in the midst of our diversity, we build community, grounded in God's radically inclusive love for all people. We are part of an ongoing conversation on matters of belief and faith, shaped by scripture and the historic creeds, building on those who have come before us. Our chapter begins when God says to us: “Come, taste, and see.” “Come, taste, and see.” Jesus Christ, You invite all people to Your open table. You make us Your people, a beloved community. You restore the joy of our relationship with God, even in the midst of loneliness, despair, and degradation. We are each unique and we all belong, a priesthood of all believers. Baptized and filled with Your Holy Spirit, You empower us to be Your healing presence in a hurting world. We expect to see Your reign on earth as it is in heaven as we work toward a world where everyone has enough, wars cease, and all creation lives in harmony. We affirm Your charge to all of humanity to care for the land, sea, and air. Therefore, we will actively resist systems and structures which are destroying Your creation. With all of creation we worship You—every tribe, every language, every people, every nation. We know You by many names, Triune God, beyond comprehension, revealed to us in Jesus Christ, who invites us to the feast. MCC Statement of Faith As we continue our “Faith Revealed” series leading up to Lent, we are diving deep into what we actually mean when we talk about faith at Open Table MCC. Following our discussion last week on the “Queer Trinity” and embodied theology—the idea that God is revealed through our physical bodies and identities —today we explore the document that binds our global community together: The MCC Statement of Faith. What We Believe The preaching highlights that unlike many older denominations, MCC does not focus on long lists of rigid, dogmatic theologies. Instead, our faith is defined by several core pillars that emerged from years of global conversation and research within our denomination. 1. Radically Inclusive Love At the heart of our community is a “radically inclusive love for all people”. This isn’t just a slogan; it is the foundation of our identity as a church that affirms diverse sexual orientations, gender identities, and expressions (SOGIE). 2. A Progressive, Justice-Oriented Faith Our faith is “progressive,” which means it is actively informed by justice. We are not passive observers; we are called to be a healing presence in a hurting world, resisting systems that destroy creation and marginalize people. 3. The Church as a Home When asked what MCC faith looks like, many members describe it as “home”. We strive to be a sanctuary where everyone—including those living with HIV and families exploring progressive theologies—can feel safe and valued. 4. An Evolving Conversation The current Statement of Faith, approved in 2016, moved away from strictly traditional patterns to better reflect our lived reality. It acknowledges that we don’t all believe exactly the same things, yet we remain part of an ongoing conversation shaped by scripture, reason, and our own experiences. A Reflection on our Shared Journey The sermon reminds us that our faith is “revealed” through our diversity. Whether you are a “legacy member” or a guest visiting for the first time, you are invited to “taste and see”. We reclaim the idea that God is beyond comprehension and yet revealed in the very human acts of building community and seeking justice. Closing Prayer Loving God, thank you for this community. Thank you that despite our imperfections, You gather us here to learn, to grow, and to mature. Speak to us through Your Holy Spirit and guide us as we continue to build a community founded in Your love. Amen. The post MCC Faith Revealed appeared first on Open Table Metropolitan Community Church.

Born From AboveJohn 3:1-21John 3:1-81 There was a man from the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to him at night and said, “Rabbi, we know that you are a teacher who has come from God, for no one could perform these signs you do unless God were with him.”3 Jesus replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.”4 “How can anyone be born when he is old?” Nicodemus asked him. “Can he enter his mother's womb a second time and be born?”5 Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. 6 Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. 7 Do not be amazed that I told you that you must be born again. 8 The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit.”Begotten Anew(gennāo anōthen)Kingdom of God vs. Flesh (outside of the Kingdom of God)John 3:9-15 9 “How can these things be?” asked Nicodemus.10 “Are you a teacher of Israel and don't know these things?” Jesus replied. 11 “Truly I tell you, we speak what we know and we testify to what we have seen, but you do not accept our testimony. 12 If I have told you about earthly things and you don't believe, how will you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven —the Son of Man.14 “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. Eternal Life vs. Perishing (condemned)John 3:16-2116 For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Anyone who believes in him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God. 19 This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. 20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. 21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”Begotten Anew (gennāo anōthen)• Kingdom of God vs. Flesh (outside of the Kingdom of God)• Eternal Life vs. Perishing (condemned)• Light vs. Darkness• Lives by Truth vs. Evil DeedsJohn 3:5 Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.John 1:33 I didn't know him, but he who sent me to baptize with water told me, ‘The one you see the Spirit descending and resting on—he is the one who baptizes with the Holy Spirit.' John 3:6-76 Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. 7 Do not be amazed that I told you that you must be born again.What does it mean to be begotten anew (gennāo anōthen)?• To be begotten of God means believing in the Word (Logos) of God, who is the source of life.• To believe in God's Word is to be in a life-giving relationship with God• To be born anothen (anew) is to enter a relationship that comes only through the work of the Triune God.God is the subjectLove is the verbWe are the direct object

Luke 3:21-22 At the Jordan River, heaven opened and God spoke out loud, and what He said changes everything. In this message from Luke 3:21–22, we’ll slow down long enough to hear the Father’s voice declare who Jesus is and what that means for us: a faith anchored not in our feelings but in God’s testimony, an acceptance secured not by our performance but by Christ’s obedience, and a salvation held together by the full commitment of the Triune God. If you’ve ever wrestled with doubts about your standing with God, your identity, or whether your faith can really endure, today we’ll find deep rest and unshakable assurance. This is about being claimed publicly, lovingly, decisively, by God Himself.

Delivered by Thia Santos from Church of Divine Mercy Shah Alam in the Archdiocese of Kuala Lumpur, Malaysia. 2 Samuel 1: 1-4.11-12.19.23-27; Rs psalm 80: 2-3.5-7; Mark 3: 20-21.THE WAY OF GOD IS FREE OF OBSTACLES Our meditation today is entitled: The Way of God is Free ofObstacles. In the Gospel of Mark chapter 3, Jesus is described serving so manypeople that He and His apostles did not have time to eat. The crowd came withhope, pain and inner wounds were carried, prayers were raised, and Jesusremained fully present for them.  His ministry is like a continuous flow of grace, unstoppableby human fatigue, time, or limitations. In the perspective of faith, this isnot just busyness, but a sign that God's will is at work: saving, restoring,and delivering. God never stops working. He does not sleep. However, interestingly, the larger the work that is done, thegreater the misunderstandings that arise. Jesus' relatives considered Himinsane, because they saw Him as unguarded and beyond the limits of humanreasonableness. This situation illustrates the fact that God's way is notalways easy for human logic to understand. Even those closest to us can become"obstacles" through wrong judgment, not because of evil, but becausethey do not understand God's actions. If we look at the story of King David, his various successesin warfare demonstrate one powerful spiritual principle: God's way isunstoppable. David did not win by personal strength alone, but because hewalked in God's will. When God desires restoration and victory for His people,any obstacle of any magnitude will be removed. The history of salvation showsthat God's work is always moving forward, transcending human limitations andpenetrating situations that seem impossible. So we always see that in God thereare many surprises. This does not mean that the life of the believer is free ofproblems. Obstacles, challenges, and struggles are a natural part of a worldwounded by sin and weakness. But faith teaches something deeper: obstacles arenever able to make God's way dead. In divine providence, even obstacles can beused as a path of formation, refinement of motivation, and maturation of love.What appears to be a delay or failure often becomes a space for God to affirmdirection and purify the heart. In times of very difficult situations, Godstill provides room for a way out. Therefore, "God's way without obstacles" does notmean without a cross, but a path that will surely reach its goal. God's willwill go on, until it reaches its fullness: union with the eternal Triune God.Our duty is to remain faithful, even if we are misunderstood, even though weare tired, even though our prayers have not been answered immediately. For whena person walks in God's will, he is not pursuing the success of the world, butis following the never-ending stream of salvation—the ever-open path to eternallife.Letus pray. In the name of the Father ... O heavenly God, free us always from allthe obstacles that obscure us in Your path to lead us to eternal salvation.Glory to the Father and to the Son and to the Holy Spirit... In the name of theFather ...

Episode 99 of the Operation: Thriving Marriage podcast, challenges the modern assumption that marriage is merely a legal contract, emotional bond, or private commitment. Bryon and Jen Harvey explore how Scripture presents marriage as a divine institution established by God Himself, not a social invention or cultural arrangement. From the beginning, marriage was designed to be more than companionship or stability—it was meant to reveal something true about God. Jesus affirms this sacred design by teaching that marriage is a divine joining humans are not meant to redefine or divide (Genesis 2:24; Mark 10:6–9). The problem, the Harveys explain, is that both culture and the Church have often reduced marriage to something far too small. When marriage is treated primarily as a tool for personal fulfillment or a private relationship with private impact, its deeper purpose is lost. This reduction creates confusion about why marriage matters so much in Scripture and why it carries such weight and permanence. At the heart of this misunderstanding is a forgotten truth: marriage is rooted in the imago Dei—the image of God—and is meant to function as a visible, public witness rather than a purely personal preference. The solution offered is a robust theological vision of marriage as a living reflection of the Triune God. Just as God eternally exists as Father, Son, and Holy Spirit—distinct yet perfectly united in love—marriage is two people joined into one union through mutual, self-giving love. Christian marriage, though imperfect, is designed to make God visible through everyday acts of love, humility, honor, and service (John 13:35). Marriage is never merely personal; it is always formative and revealing. Every marriage tells a story about God. The question is not whether others see God in our marriage, but what they are learning about Him by watching how we love one another.

The Heavens Were Opened Today's Homily centers on the Baptism of the Lord, which concludes the Christmas season . . . . . . and inaugurates Jesus' public ministry. Though troubling to early Christians . . . since Jesus is sinless and baptism was for repentance . . . Matthew emphasizes that Jesus submits to baptism to “fulfill all righteousness.” In doing so, Jesus completes God's long-standing pattern of serving and saving His people through water, seen throughout the Old Testament: the Flood, the crossing of the Red Sea, and the crossing of the Jordan into the Promised Land, each accompanied by the presence of divine wind or Spirit. At Jesus' baptism, the waters are not parted; instead, the heavens are opened, and the Holy Spirit descends like a dove, revealing Jesus as the beloved Son. Through this act, heaven is opened to humanity. Christian baptism now immerses believers into the very life of the Triune God, making them adopted children of God. This baptism carries a mission: to proclaim good news to the poor, bring light to those in darkness, and freedom to those imprisoned. The Homily concludes by urging believers, especially as Ordinary Time begins, to renew their baptismal commitment and actively live out the mission that flows from it. Listen to The Heavens Were Opened ------------------------------------------------------------------- Gospel Reading: Matthew 3: 13-17 First Reading: Isaiah 42: 1-4, 6-7 Second Reading: Acts 10: 34-38 ------------------------------------------------------------------- Art Work The Baptism of Christ: Italian Painter: Piero della Francesca: 1449

You're about to hear a rapid-fire apologetics and theology Q&A—from Noah's Ark to typology, from Calvinism to logic grounded in the Triune God—all with one goal: equip Christian men to become the worldview leaders their families and churches need.Partner with The Think Institute (support the mission): https://thethink.institute/partnerJoin the Hammer & Anvil Society (men's discipleship + apologetics brotherhood): https://thethink.institute/society

The foundational belief is that God exists and everything that is made and can be made is made by him and through him. This means·      This world belongs to God and we are it's stewards·      Our lives are created by God and we all are accountable to him.·      That all people no matter who they worship are actually made by our God.·      That God then is the ultimate source and reliable one of all creation, time, matter, identity, etc.

Man's sinful heart is crooked and corrupt, so we can only trust in the truth of the Triune God. Ask God to Save You from Yourself.

BCF Arts. 8 & 9

January 10, 2026Today's Reading: Introit for The Baptism of Our Lord - Psalm 89:1, 26-28; antiphon: Liturgical Text; Psalm 89:20Daily Lectionary: Ezekiel 18:1-4, 19-32; Ezekiel 19:1-24:27; Romans 2:17-29“I will sing of the steadfast love of the LORD, forever; with my mouth I will make known your faithfulness to all generations. He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.' And I will make him the firstborn, the highest of the kings of the earth. My steadfast love I will keep for him forever, and my covenant will stand firm for him.” (From The Introit for The Baptism of Our Lord)In the Name + of Jesus. Amen.Tomorrow is the celebration of the Baptism of Our Lord and all of the strange and wonderful things that day brings: John the Baptist's confusion, the voice from the rent-open heavens, the Holy Spirit descending “like a dove.” And God speaks to Jesus: “This is my beloved Son.”The Introit for tomorrow helps set the stage with language you see all over Holy Scripture. Language of Father and Son, seen and explained by psalmists, prophets, Jesus Himself, and the writer to the Hebrews, to mention only a few.In all of this, there is the clear proclamation that God the Father has sent God the Son to accomplish the task for which He was sent. The Son is obedient to the Father's will and direction, and the Father honors Him for his steadfastness in the task ahead, even though it means a gruesome sacrifice to come.The picture of perfection. The ideal that we sinful believers can never obtain on our own. The Son of God becomes man, submits Himself to God's holy and righteous Law, lives a perfect life in our place, and stands as the substitute for our own deaths. Then, he gives the benefits of that perfection to all who call upon Him in faith. And in response, God the Father establishes His Son as the King of kings, the Lord of lords. He elevates Him to the highest place to honor what He has done for us and our salvation. That shows you there's a lot going on in the background of a simple Baptism in the Jordan River, doesn't it? Our Lord and God does nothing halfway; He has a plan for everything. And that plan is to bring salvation to His people, to the world, to all who call upon His name in faith and trust. A Baptism to set the stage for every Baptism. A Baptism that works the miracle of resurrection and salvation for all those baptized in the name of the Triune God. So the Father honors the Son for His saving work for you. And in response, we, too, give thanks to God for His mighty work.In the Name + of Jesus. Amen.New songs of celebration render To Him who has great wonders done; Love sits enthroned in ageless splendor; Come and adore the mighty One. He has made known His great salvation Which all His friends with joy confess. He has revealed to ev'ry nation His everlasting righteousness. (LSB 792:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

The opening verses of the Bible lay forth the reality that the one true God is the Creator of all creation. Seen through the full revelation of the Holy Scriptures, these verses reveal the true God to be the Triune God. His Word does what He says as He creates light and darkness on the first day, which the context indicates to be a normal, twenty-four hour period of evening and morning. God sees that His creation is good; everything is just as He intends.  Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Genesis 1:1-5.  To learn more about Trinity in Millstadt, visit trinitymillstadt.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Bible teaches that God is Triune, consisting of God the Father, God the Son, and God the Holy Spirit. Although many members of the Body of Christ understand this concept, they may not know each member of our Triune God intimately. When people pray, they often speak to God in general without understanding the specific roles and functions of each member of the Trinity. In this new series, Pastor Frances aims to introduce each member of the Trinity to inspire the Body of Christ to walk closely with all three. We hope you enjoy this series.For more information visit: globalgraceministries.com/

"What does Abraham have to do with justification by faith—and with the salvation of the nations?In Galatians 3:6–9, Paul turns from the Galatians' experience of the Spirit to an even more foundational authority: the testimony of Scripture itself. After showing that the Triune God bore witness to justification by faith (Christ crucified, the Father giving the Spirit, the Spirit working powerfully), Paul demonstrates that this gospel is not new. It is the consistent message of God from the beginning—already preached in the Abrahamic promises.Paul begins where Moses begins: “Abraham believed God, and it was counted to him as righteousness” (Genesis 15:6). Abraham was not justified by works, lineage, or law-keeping. He received righteousness as a gift—counted to him by faith. And from that truth Paul draws a decisive conclusion: those who are “of faith” are the true sons of Abraham.That would have landed with force in Galatia. The Judaizers boasted in physical descent and circumcision, but Paul says sonship is determined by faith, not flesh. Believing Gentiles are not second-class citizens in God's kingdom; they are the very fulfillment of what Scripture promised all along.Paul then goes further: Scripture foresaw that God would justify the Gentiles by faith and preached the gospel beforehand to Abraham—“In you shall all the nations be blessed.” This promise is not an obscure detail. It is the backbone of the Abrahamic narrative and God's answer to the curse that fell upon the nations. The blessing promised to the nations is inseparable from justification, because blessing and curse correspond to justification and condemnation.The result is Paul's climactic statement: “So then, those who are of faith are blessed along with Abraham, the man of faith.” We are living in the days Moses longed to see—the worldwide blessing promised to Abraham, fulfilled in Christ, and received by faith alone.The question for every hearer is therefore simple and searching: Are you a true son or daughter of Abraham? Are you walking in the footsteps of Abraham's faith—resting in the righteousness God gives freely in Christ?If you found this sermon helpful, consider subscribing and sharing.For more teaching through Galatians and the doctrine of justification by faith alone, explore the channel's sermon playlist.#Galatians #JustificationByFaith #Abraham #Gospel #ReformedTheology #SolaFide #BibleTeaching #ChristianSermon #NewTestament #BiblicalTheology #CovenantTheology #JesusChrist #GraceAlone #ScriptureAlone #ProtestantReformation"

Welcome to the Beaches Chapel Church podcast! Beaches Chapel is a home for all to begin and grow in their relationship with Jesus. For more information visit beacheschapel.com or download our app.

Send us a textPart 4 in the series titled Biodivine from apostle Tommy Miller, senior pastor of Legacy Church, New Philadelphia, Ohio.Adam's words — “bone of my bones, flesh of my flesh” — aren't just romance poetry. They're origin words that are a prophetic picture of the gospel: God doesn't love you from a distance, or through Jesus goggles. He loves us as part of Himself. We are one with the Triune God. We have a new Source and a new lineage through Christ.#asheissoareweinthisworld #asheissoareweinthisworld #unveiled #conscience #sons #manifestsons #union #legacychurchoh #newcreation #jesus #church #jesuschrist #gospel #transfigured #revelator #apostle #deathless #immortality #believe #bible #creator #godisgood #grace #hope #sermonshots #sermonclips #holyspirit #love #godislove #kingdom #peace #freedom #facebook #memes #truth #inspiration #motivationalquotes #vibes #positivevibes #christ #jesuslovesyou #russellbrand #jordanbpeterson #joerogan #atm #tommymiller #soulintelligence #EQ #emotionalintelligenceGet more life-changing content and community here:https://linktr.ee/tommymillerLearn more about Legacy Church: https://www.legacychurchint.org/Follow us on Facebook: https://www.facebook.com/legacychurchohFollow us on YouTube: http://www.youtube.com/@LegacyChurchOHSow into what we're doing: https://www.legacychurchint.org/give Support the show

"How do we know that justification is truly by faith alone?Paul's answer in Galatians 3 is striking: the Holy Spirit Himself bears witness to it.In this sermon, we examine Paul's argument in Galatians 3:1–6 and see how the doctrine of justification by faith is confirmed by the testimony of the Triune God. Paul does not appeal first to church authority or human reasoning, but to what God Himself has done—through Christ crucified, the giving of the Spirit, suffering for the gospel, and even signs and wonders.Paul reminds the Galatians that Christ was proclaimed to them as crucified through the preaching of the Word, and that the Spirit was given to them not by works of the law, but by the hearing of faith. The same Spirit who began the Christian life must also be the one who perfects it. To turn back to works is not progress—it is regression.This passage also teaches us how justification and sanctification are inseparably connected. Having begun by the Spirit, we are not perfected by the flesh. Growth in holiness comes through faith, union with Christ, and diligent use of the means of grace—not through self-reliant striving.Paul's argument reaches its climax by pointing to the Spirit's miraculous work among the Galatians as God's own confirmation of the gospel they received. To reject justification by faith is therefore not merely to reject a doctrine, but to resist the testimony of God Himself.This sermon calls us to hear the witness of the Father who gives the Spirit, the Son who was crucified for sinners, and the Spirit who confirms the truth of the gospel—so that we might stand firm in justification by faith alone."

Send us a textTitle: Experiencing The Triune GodPreacher: Robert RosaSeries:  Stand AlonePassage: John 14

John 1:1-14 "Jesus is Fully God, Fully Human, One Person. Alleluia!"Series: Christmas 2025 Speaker: Rev. George SinclairMessiah DowntownDate: 25th December 2025-------------------Christmas Day John 1:1-14 "Jesus is Fully God, Fully Human, One Person. Alleluia!" December 25, 2025In this sermon George will play four mini-movies, one of which has no dialogue. If you want to see the mini-movies, here are the links in order:https://www.worshiphousemedia.com/mini-movies/162416/a-nativity-story--the-child?_gl=1*hky65f*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWhttps://www.worshiphousemedia.com/mini-movies/163621/the-story-of-christmas?_gl=1*10r8yt4*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWhttps://www.worshiphousemedia.com/mini-movies/163872/o-come-holy-night?_gl=1*hky65f*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWhttps://www.worshiphousemedia.com/mini-movies/163713/wonder-from-bethlehem-christmas-intro?_gl=1*10r8yt4*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWSermon Notes: The Universe declares the glory of God, so you can laughIn a world of countless religions and spiritualities, only the Triune God can be the God who is love.Baby Jesus, from the moment of His conception onward, was fully God, fully human, yet one person. Human frailty is never a barrier for the Triune God to work! Church of the Messiah is a prayerful, Bible-teaching, evangelical church in Ottawa (ON, Canada) with a heart for the city and the world. Our mission is to make disciples of Jesus, gripped by the gospel, living for God's glory! We are a Bible-believing, gospel-centered church of the English Reformation, part of the Anglican Network in Canada, and the Gospel Coalition. WAYS TO GIVE: https://www.messiahchurch.ca/donate Web: https://www.messiahchurch.ca Instagram: https://www.instagram.com/ottawamessiahchurch Facebook: https://www.facebook.com/cotmottawa

Luke 2:1-7 "The True God is Humble"Series: Christmas 2025 Speaker: Rev. George SinclairMessiah DowntownDate: 24th December 2025Passage: Luke 2:1-7-------------------Christmas Eve Luke 2:1-7 "The True God is Humble" December 24, 2025In this sermon George will play four mini-movies, one of which has no dialogue. If you want to see the mini-movies, here are the links in order:https://www.worshiphousemedia.com/mini-movies/162416/a-nativity-story--the-child?_gl=1*hky65f*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWhttps://www.worshiphousemedia.com/mini-movies/163872/o-come-holy-night?_gl=1*hky65f*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWhttps://www.worshiphousemedia.com/mini-movies/163621/the-story-of-christmas?_gl=1*10r8yt4*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWSermon Notes: The nativity of Jesus was a day of solemnity and hilarity. Luke quietly juxtaposes pagan earthly power with the power of the Triune God.The shocking, mind blowing, revelation of the humility of the true God. The melody of humility in the Good News. Church of the Messiah is a prayerful, Bible-teaching, evangelical church in Ottawa (ON, Canada) with a heart for the city and the world. Our mission is to make disciples of Jesus, gripped by the gospel, living for God's glory! We are a Bible-believing, gospel-centered church of the English Reformation, part of the Anglican Network in Canada, and the Gospel Coalition. WAYS TO GIVE: https://www.messiahchurch.ca/donate Web: https://www.messiahchurch.ca Instagram: https://www.instagram.com/ottawamessiahchurch Facebook: https://www.facebook.com/cotmottawa

12-21-25 PM "Faith in a Triune God"Scripture Reading: JudeSermon Text: Heidelberg Catechism, Lord's Day 8I. The Truth of a Triune God A. One Divine Nature B. Three Distinct PersonsII. The Revelation of a Triune God A. The Source of the Revelation B. The Faith in the RevelationIII. The Importance of a Triune God A. Given Unique Roles B. Given Vital BalanceRev. Greg Lubbers

MBBs – or Muslim Background Believers – are Christianconverts who often suffer much when they choose to follow Jesus Christ. Not only do they risk many trials, but they often have few champions. When persecution strikes them, often no one bats an eye or says a word. Many MBBs have disappeared into prison cells. Authorities often presume no one cares about them and they're forgotten. But that is not true. The Triune God loves them and sees them. And so must we as the Church. On this episode of the Christian Emergency Podcast, we look into one such case of a Christian convert being thrown behindbars for his faith. We will share details about this man, explore his case and see how the patterns are similar to developments in other countries.Saeed Abu Mustafa, an Egyptian, became a Christian in 2016. Pressures arose after his conversion out of Islam, and heeventually sought safety in Russia. While there, Saeed debated with Islamic scholars about Islam and shared about his Christian faith. Soon pressures arose against him in Russia too, and he was eventually deported back to Egypt. There,security services arrested Saeed and placed him in prison. As of this recording, Saeed Abu Mustafa continues to suffer in an Egyptian prison cell. There are even whispers that he has been mistreated.To help you better understand what is going on with Saeed Abu Mustafa and other related cases is Dan Burmawi. Dan is himself an MBB. He grew up in the Middle East and is today an author and commentator well versed in these issues. If you find this episode helpful, please give us a positive rating and review wherever you listen to your favorite podcasts.Also share this episode with a friend so they too can be blessed by these insights. To learn more about resources mentioned in this episode, see the following:Dan Burmawi (Twitter/X): https://x.com/DanBurmawy Dan Burmawi (Website): https://www.danburmawi.com/ Islam, Israel and the West: A Former Muslim'sAnalysis, by Dan Burmawi (Book): https://www.amazon.com/ISLAM-ISRAEL-WEST-Muslims-Analysis-ebook/dp/B0FP16RQW8Ideological Defense Institute – launching soonThe Tribe of Christ: A Missionary's Insightsfrom Jordan, with Charles McAllister (Episode 80 of the Christian EmergencyPodcast): https://podcasts.apple.com/us/podcast/80-the-tribe-of-christ-a-missionarys-insights/id1528402463?i=1000647931817Christian Emergency Alliance (Website): https://www.christianemergency.com/ Christian Emergency Alliance (Twitter / X): https://x.com/ChristianEmerg1 Christian Emergency Alliance (Facebook): https://www.facebook.com/christianemergency Christian Emergency Alliance (Instagram): https://www.instagram.com/christianemergencyalliance/ The Christian Emergency Podcast is aproduction of the Christian Emergency Alliance.Soli Deo Gloria

Is "Christian nationalism" just a scary label—or is it simply what happens when Christians take Christ's lordship over every area of life seriously? Kevin and Bill discuss the latest polling on Christian nationalism, expose the myth of "neutral" pluralism, and show why every law system rests on a god and a worldview. From Saudi Arabia to Samoa to Washington, D.C., they argue that nations either acknowledge the Triune God or drift into humanistic anarchy—and that declarations alone aren't enough without repentance, justice, and obedience to God's law.

Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Timothy's report concerning the faith and love of the Thessalonians brings joy and comfort to Paul, enlivening him for continued apostolic ministry. He returns thanks to God in his ongoing prayers for the Thessalonians in his time away from them, even as he longs to return to them. Paul commends the Thessalonians into the care of the Triune God, praying that He would continue to make the love of the Thessalonians abound and establish them in holiness to the Last Day.  Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study 1 Thessalonians 3:6-13.  To learn more about Memorial Lutheran, visit mlchouston.org. “Yearning for the Day of Christ's Returning” is a mini-series on Sharper Iron that studies St. Paul's two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus' coming on the Last Day.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Yearning for God's presence? Speaking The Declarations invites you into a transformative 15-minute daily journey with the Triune God! Lorraine Larzabal is a multi-award-winning author and resilient warrior whose faith has propelled her through two battles with cancer in 1987 and 1994. www.thedeclarations.com ________________________________________________________________________________________________ Look for HOPE is Here: - at www.HOPEisHere.Today - on Facebook - https://www.facebook.com/HOPEisHereToday - on Instagram - https://www.instagram.com/hopeisherelex/ - on X (Twitter) - https://www.x.com/hopeisherelex - on TikTok - https://www.tiktok.com/@hopeisherelex - on YouTube - https://www.youtube.com/channel/UCtJ47I4w6atOHr7agGpOuvA Help us bring HOPE and encouragement to others: - by texting the word GIVE to 833-713-1591 - by visiting https://www.hopeisheretoday.org/donate   #Lexington #Kentucky #christianradio #JesusRadio #Jesus #WJMM #GregHorn #GregJHorn #suicideprevention #KentuckyRadio #HOPEisHere #Hope #HopeinJesus #FoodForThoughtFriday #MondayMotivation #FridayFeeling #Motivation #Inspiration #cupofHope #FYP #ForYouPage #SuicideAwareness

Sermon Text: Ephesians 1:11-14 Teacher: Al Kenitz Scripture Reading: 2 Corinthians 1:18-22

Edward Plumptre wrote this hymn as a processional hymn, inviting those who sing to consider themselves as pilgrims through this life to the eternal life in Christ's presence. As we journey together, we sing our praises together with the whole Church, following Christ crucified as our leader. We sing with our fathers who have come before us, with saints now, and with angel choirs, toiling as the Lord's army through the struggles of sin. We find strength knowing that our march comes to an end in the heavenly Promised Land where we will dwell with the Triune God forever.  Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study LSB 813, “Rejoice, O Pilgrim Throng.”  To learn more about Bethlehem and Redeemer Lutheran, visit belccrawford.org and relcharrison.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This sermon was delivered on November 23, 2025 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Mr. Timothy Pierce delivered this sermon entitled "A Blessing from the Triune God" on Revelation 1:4-8. For more information about Antioch Presbyterian Church, please visit ⁠antiochpca.com⁠ or contact us at ⁠⁠⁠info@antiochpca.com.

In this hymn, William Kethe provides a metrical paraphrase of Psalm 100, in which God's people are called to give Him thanks. Together, we make a joyful noise to God as we come before Him with cheerful voices. The Lord is our God who has created us apart from our merit and strength. The Lord is our Good Shepherd who has made us members of His flock. The Triune God does all of this because of His steadfast love, mercy, and faithfulness, and so we give Him glory now and forever.   Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO, joins host Rev. Timothy Appel to study LSB 791, “All People That on Earth Do Dwell.”  To learn more about Prince of Peace, visit princeofpeacecrestwood.com. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Holy Spirit daily administers forgiveness and will continue to do so until the end. He increases holiness within the Christian Church that is not finished until Christ returns. There will be a time when forgiveness will no longer be needed. Until then, we see what we are to do as the baptized children of the Triune God who paid our ransom while still working on us. God continues to give Himself to us completely that we might live to His glory and rest in His grace! Rev. Nathan Scheck, Associate Pastor of St. John Lutheran, Seward, NE, joins Rev. Brady Finnern to continue our study of the 3rd Article of the Apostles' Creed. To learn more about St. John Lutheran, visit stjohnseward.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

The Shape of the Triune God, from our Midweek Bible Study: "Doctrine of the Trinity" - 11.12.25 Taught by Omar Edwards. Presented by McGregor Podcast 2025 Visit Our Website at McGregorPodcast.com

Today's question: Whose morality will AI reflect? Are we building machines that reflect God's truth—or man's rebellion? AI isn't neutral. Every line of code carries a worldview.Opening Scripture & FrameProverbs 21 shows us that God weighs the heart. Technology is not morally neutral—it reflects the values of its creators. The question is: whose standard are we using?Main IdeasAI mirrors its makers. Sam Altman and OpenAI may claim neutrality, but the moral framework behind AI comes from fallen humans who reject God's authority. There's no such thing as value-neutral technology.Greg Bahnsen's illustration of the “apple sorting machine” nails it—if you don't already know what a good apple is, you can't build a machine to sort them. Likewise, if you reject the Triune God as the standard of truth, your AI “sorting” will be arbitrary or corrupt.Romans 2 says that the law is written on every heart. That means every coder, CEO, and tech giant has a conscience—they just suppress it. So we can't outsource morality to machines. We must measure every idea against Scripture.Application for MenBrothers, as Christian men, you are the moral leaders in your homes, churches, and communities. You are responsible to discern truth from deception in the digital age. The world wants your sons to trust AI more than Scripture. You must teach them to test everything by God's Word.Action Step #1 – Spiritual FormationBe in the Word daily. Lead family devotions. Discuss technology and discernment with your kids. Don't let Silicon Valley catechize your household—you must. Get your family worship playbook here: https://thethink.institute/store/p/family-worship-playbook-5-day-challenge Action Step #2 – Get EquippedDownload the Spiritual Warfare Guide (linked in the episode notes). Learn how to recognize and resist the world's systems of false worship—including the idol of AI. Go to https://thethink.institute/store/p/spiritual-warfare-guide to get your guide now.Action Step #3 – Join the BrotherhoodJoin the Hammer & Anvil Society, the premier discipleship fellowship for Christian men. Get training in apologetics, leadership, and biblical worldview. Join weekly cohort calls, get access to the full course library, and build lifelong brotherhood. Men sharpen men—iron sharpens iron.Visit https://thethink.institute/society to join today. Build your legacy in community.Action Step #4 – Partner with the MissionThe Think Institute is a 501(c)(3) nonprofit. Every course, podcast, and training exists because of partners like you. Prayerfully consider joining our Ministry Partner Team with a monthly or one-time gift. Your giving fuels men's discipleship and national revival through worldview training. Go to https://thethink.institute/partner to give today.Action Step #5 – Spread the MovementShare this episode. Tag @thinkinstitute. Start a local Think chapter in your church or men's group. Host worldview roundtables and invite your pastor and friends. Don't just consume—multiply.Closing ChallengeTechnology won't save civilization—truth will. And truth belongs to Jesus Christ. Equip yourself. Guard your family. Lead with conviction. We're not building machines—we're building men who will stand.Because the future doesn't belong to the algorithm. It belongs to the men who know the Word and live by it.