Podcast appearances and mentions of King Jesus

Welcome to Day 2910 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2910 – Wisdom Nuggets – Psalm 145:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2910 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Unsearchable Majesty – Passing the Torch of Praise Across Generations On our previous expedition, on Day Two Thousand Nine Hundred Eight, we concluded our study of Psalm One Hundred Forty-Four with a breathtaking vision of kingdom flourishing. We listened as King David moved out of the smoky, chaotic fray of battle, praying for sturdy sons, elegant daughters, overflowing barns, and safe city streets, crowning his prayer with that unforgettable, majestic beatitude: “Joyful indeed are those whose God is the Lord!” Today, as we step onto a glorious new summit along our multi-month trek through the Book of Psalms, we advance directly into Psalm One Hundred Forty-Five, verses one through seven. This psalm marks a monumental milestone in our entire series. It is the very last psalm in the Psalter explicitly attributed to King David, and it functions as a grand, royal gateway into the final doxology of the Old Testament. In the preceding psalms—from Psalm One Hundred Forty through One Hundred Forty-Four—we heard David crying out in intense distress, begging for rescue from violent men, hidden nets, and deceptive tongues. But here, in Psalm One Hundred Forty-Five, the prayers for deliverance fall silent, and pure, uninhibited, kingdom praise takes center stage. David lays down his military sword, picks up his golden harp, and leads the entire cosmos in an eternal song of adoration. The first segment is: The Vow of the Viceroy: Exalting the Supreme King Let us open our hearts to the opening lines of this magnificent acrostic hymn, as recorded in the New Living Translation, grouping together the contiguous, deeply connected thoughts found in verse one and verse two. I will exalt you, my God and King, and praise your name forever and ever. I will praise you every day; yes, I will praise you forever. David opens this royal anthem with a passionate, deeply personal commitment, shouting, “I will exalt you, my God and King, and praise your name forever and ever. I will praise you every day; yes, I will praise you forever.” To fully appreciate the profound, revolutionary nature of these opening words, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, earthly kings routinely claimed divine status for themselves. Pagan rulers built massive monuments, claiming to be absolute lords over their territory, demanding that their subjects bow before their supreme authority. But here stands King David—the undisputed, victorious monarch of Israel, the ruler of an expanding empire—and what does he do? He looks up into the heavens, and addresses Yahweh directly as “my God and King.” David recognizes a fundamental cosmic truth: his own royal authority is merely derivative. He is not the ultimate sovereign; he is merely the earthly viceroy, the covenant servant of the true King who sits enthroned above the celestial assembly of heaven. Notice, also, the dynamic rhythm of David's devotional life expressed in these two verses. He bridges the immediate present with the infinite future. He declares that he will praise God “every day”—establishing a discipline of consistent, daily worship along the dusty trails of life—while simultaneously declaring that this praise will endure “forever and ever.” David understands that praising the name of Yahweh—which represents His revealed character, His covenant reputation, and His supreme authority—is not a temporary earthly chore. It is the primary, joyful occupation of human beings and heavenly hosts alike, stretching past the boundaries of mortality directly into eternity. The second segment is: The Unsearchable Realm: Cosmic Greatness Beyond Measure The narrative of David's praise expands rapidly outward from his personal devotion to the infinite reality of God's nature, as recorded in verse three. Great is the Lord! He is most worthy of praise! No one can measure his greatness. David proclaims with unshakeable conviction, “Great is the Lord! He is most worthy of praise! No one can measure his greatness.” This singular verse serves as the foundational theological anchor for the entire psalm. When David exclaims that Yahweh is “great” and “most worthy of praise,” he is making a bold, cosmic comparison against all other powers in existence. In the ancient Israelite worldview, the cosmos was populated by various spiritual beings—angels, guardians, and fallen principalities. But Yahweh stands in a category completely by Himself. He is not merely the chief deity among many; He is the uncreated Creator, the absolute Master of the divine council, and the Lord of all earthly nations. Consider that remarkable phrase: “No one can measure his greatness.” In the original Hebrew, it literally reads, his greatness has no searching out. Every created entity in the universe—whether a human king, a mighty mountain, a blazing star, or a high-ranking angelic spirit—has boundaries, dimensions, and limitations. They can be measured, mapped, and comprehended. But the greatness of Yahweh is unfathomable, bottomless, and infinite! You can swim in the ocean of His glory for ten thousand years, and you will never hit bottom. Because His majesty is completely beyond human and angelic measurement, the praise offered to Him can never be exhausted. There will always be new depths of His character to discover, and new reasons to lift our voices in awe. The third segment is: The Legacy of Praise: Passing the Torch Across Generations Having established the unsearchable greatness of the King, David turns his attention to how this glorious reality is transmitted through human history, linking his contiguous thoughts together in verse four and verse five. Let each generation tell its children of your mighty acts; let them proclaim your power. I will meditate on your majestic, glorious splendor and your wonderful miracles. David outlines the divine relay race of truth, praying, “Let each generation tell its children of your mighty acts; let them proclaim your power. I will meditate on your majestic, glorious splendor and your wonderful miracles.” Here, right at the center of Psalm One Hundred Forty-Five, we encounter the very heart and soul of our Wisdom-Trek mission: creating a living legacy! David realizes that the incredible truths of God's redemptive power must never be locked away in the past, nor can they be assumed to automatically transfer to the future. Faithfulness requires an intentional, intergenerational handoff. One generation must stand face-to-face with the next generation, actively recounting the “mighty acts” and “power” of Yahweh. In ancient Israel, this meant teaching children about the deliverance from Egypt, the splitting of the Red Sea, the thunderous revelation at Mount Sinai, and the faithful provision in the wilderness. For us today, it means testifying to our children and grandchildren about the ultimate victory of King Jesus, and sharing the concrete ways God has proven faithful in our own family histories. Notice, however, that David does not view this intergenerational legacy as a cold, academic history lesson. Look at verse five! He combines public proclamation with deep, quiet, personal contemplation, declaring, “I will meditate on your majestic, glorious splendor and your wonderful miracles.” The Hebrew phrasing here—hod ve-hadar—describes the radiant, terrifying beauty and regal dignity of a monarch sitting in His heavenly throne room. David takes time to slow down his racing mind, fixing his thoughts on the dazzling sple“dor of God's character. True legacy flows out of deep, private meditation. When we spend time contemplating the awe-inspiring miracles of God in the secret place, our public testimony to the next generation gains an irresistible, vibrant warmth. The forth segment is: The Cascading Fountain: Awe-Inspiring Deeds and Overflowing Goodness The narrative reaches a magnificent, joyful crescendo as David describes the infectious, widespread impact of God's mighty works, combining his final logical thoughts in verse six and verse seven. Your awe-inspiring deeds will be on every tongue; I will proclaim your greatness. Everyone will share the story of your wonderful goodness; they will sing with joy about your righteousness. David envisions a...

What if repentance is about more than saying "I'm sorry"? In this powerful message, you'll discover how true repentance changes who's on the throne of your life, why religion can keep people from experiencing God's Kingdom, and what it really means to live under the authority of King Jesus. If you're ready to move beyond tradition and step into Kingdom living, this message will challenge, encourage, and transform the way you see Jesus and His purpose for your life. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org.

In a world where politics often shapes our identity, Jesus offers something far greater—a Kingdom that will never fail. In The King's Call on My Allegiance (Luke 20:20–26), discover why King Jesus deserves our ultimate loyalty.

This message explores Jesus' first recorded proclamation in the Gospel of Mark: "The kingdom of God is at hand; repent and believe the gospel." As John the Baptist's ministry gives way to Christ's, Jesus announces God's kingdom and invites people into a transformed way of life through repentance and faith. The sermon challenges believers to move beyond merely pursuing earthly success and to embrace God's greater story by living under the reign of King Jesus.

King Manessah sins in some hideous ways, but falls on the mercy of God and repents. Whatever you've done, Jesus' grace is more than enough for you.

Next in our "History Lessons mini-series, Pastor Tim covers the book of II Samuel. The book begins with the death of Saul and David finally taking the place of King over Israel. Nevertheless, the instability of God's nation continues, as it becomes apparent that a human king will never be the perfect king. Even so, the failures of Israel's kings lay the framework for the coming eternal king: King Jesus. He alone can usher in peace and stability.

What does it really mean to follow Jesus as King? If you've ever wrestled with control, purpose, or what it truly means to follow Christ, this gospel-centered message will challenge your heart and deepen your understanding of King Jesus.

If you feel like your life is a chaotic mess, you don't need to conjure up your own strength; you can rest in the quiet, unshakeable strength of Jesus. Frank unpack for us, through the story of King Ahaz, how we often can rely on our own solutions rather than leaning on Jesus.

Ruth: How God Redeems His People Ruth 1 Ruth is more than a story about loyalty or romance. It reveals a God who sovereignly redeems unlikely people through a Redeemer, ultimately pointing to King Jesus and His plan of salvation. Sermon Preached by Bryan Martinez on July 12, 2026 Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus. https://foothill.church

This message explores how the book of Revelation presents victory—not through violence or earthly power, but through the sacrificial love of Jesus Christ. Using the imagery of Armageddon and Revelation 19, the sermon emphasizes that Jesus conquers through the cross and resurrection, and His followers are called to reflect that same victory by faithfully proclaiming the gospel, loving their enemies, and living differently from the values of the world.  Reflective Questions1.    In what areas of my life am I relying on the world's definition of victory instead of following Jesus' example of sacrificial love? 2.    How can I intentionally demonstrate the victory of Christ through my words, actions, and treatment of those who oppose or disagree with me? 3.    What "powers" or influences compete for my loyalty, and how can I more fully live as a faithful witness to King Jesus this week? 

He is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. — Colossians 1:18 Honeybees and human beings have a fascination with royalty. Queens and kings rise and fall, and it's a mystery that we get so interested in them. With honeybees, there's a life-and-death fixation on the queen bee. A colony cannot survive without a queen. Beekeepers learn this quickly, and their hope for a yield of honey depends on having a healthy queen.In each hive there is only one queen. She has been described as “the mother of all the bees,” “the matriarch,” and “the one in charge of the hive.” The queen is the only fertile female, and a healthy queen will lay up to 2,000 eggs per day!The queen is at the center of the hive's life—until she can no longer perform her duties. When the colony senses that its queen is ailing or preparing to leave, the workers begin a special process to raise a new queen. They feed a young female “royal jelly” to activate her reproductive system. Soon she will be able to lay eggs to ensure the future growth and survival of the hive.It may be tempting to view the rise and fall of royalty as an unbreakable pattern. But our Bible reading today makes clear that there is one glowing exception. Christ Jesus, the Son of God, is the eternal King over all things. He is our head, and we, his people, are his one body. No replacements. We can trust the Son of God to be the King of the universe and the Savior of our lives forever. King Jesus, thank you for rescuing us from darkness and bringing us into your marvelous kingdom of light, love, and forgiveness. Amen.

Auto Transcript Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human. Summary We are called to stand firm in the conviction that Christ is victorious and his return is certain. Drawing from Revelation 19–20, we are reminded that King Jesus will return not as a humble […] The post The Second Coming of Jesus the Conqueror and Reigning King appeared first on Calvary Community Church.

Matthew 24:15-34

Title: A Loyal Husband Text: 2 Thessalonians 3:1-5 FCF: We often struggle trusting the promises given to us through Christ. Prop: Because Jesus is faithful to His bride, we must pray in His will and look to Him to help us live for Him. Scripture Intro: ESV [Slide 1] Turn in your bible to 2 Thessalonians chapter 3. In a moment we'll read from the English Standard Version starting in verse 1 and going through verse 5. Last time in 2 Thessalonians we saw Paul close out his teaching section with a benediction. A good word expressed toward God on behalf of the Thessalonian church. In this letter, Paul is addressing concerns of the Thessalonians primarily surrounding them being persecuted for their faith in Christ and the believing a false teaching that the Day of the Lord has already come. Paul has taken great pains to assure them that from his perspective they are truly genuine believers. He has also reminded them of things he taught them concerning the Day of the Lord and how the falling away of many professed believers and the coming of the lawless man must precede Christ's return. But again Paul expresses his confidence that they are elect of God from the beginning and chosen to obtain the glory of Christ. Therefore, they must keep holding to the Christian tradition and believe and live as they were taught. And in his closing benediction in chapter 2 he prays for that end. Today Paul will turn toward the last things he wants to say before the letter comes to a close. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of love, we come to you today as the dear bride of Your beloved Son in whom You are well pleased. Because we are betrothed to Him, You are also pleased to love us as you love Him. You gave Him to save us and He has sent The Spirit to guide and keep us. You are still seeking all those for whom Christ died and You will reach them and none of them will be lost. For this, and for so much more we are ever thankful for Your love for us. May we see this in Your Word today. We pray this in our Glorious Groom's name, Amen. Transition: [Slide 2] “We are never nearer Christ than when we find ourselves lost in a holy amazement at His unspeakable love.” John Owen “Christ's love for His people is not a lip-love, from the teeth outwardly, but a real love, from the heart inwardly.” William Dyer [Slide 3] “Every day we may see some new thing in Christ. His love has neither brim nor bottom.” Samuel Rutherford “The distinguishing mark of a Christian is his confidence in the love of Christ and the yielding of his affections to Christ in return.” C.H. Spurgeon Let these words prepare our minds for the exposition of the text of scripture this morning. I.) Jesus is faithful to His bride, so we must pray for the advancement of the gospel against all opposition. (1-3a) a. [Slide 4] 1 - Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, i. Paul begins chapter three with the word, Finally. ii. If we were to translate this literally, it would be “the rest” or “what remains.” iii. Paul used this same word in the fourth chapter of 1st Thessalonians. When we looked at that together we saw how Paul uses this word to shift to more applicational matters. iv. Up to this point, Paul's main objective has been comfort and dealing with issues the Thessalonian church is concerned about. Like how they are being persecuted and how they have come to believe that they had missed the second coming of Christ. v. Now Paul will turn to matters for which he wants to see some movement on their end. vi. Paul calling them brothers is significant because of the context. 1. Paul has straddled that line of both expressing his confidence that they have been called by God, counted worthy of His calling, elected from the beginning, and will obtain the glory of Christ – while at the same time encouraging them to stand firm and hold to their confession and the Christian tradition that was taught to them. 2. This again points to the paradoxical viewpoint of the New Testament that while a believer's SECURITY is eternally determined by God's unassailable will, a believer's ASSURANCE of that divine call and election is gained by ongoing repentance, faith, and obedience by those who are genuinely elect of God. vii. So, what is Paul's first application for the Thessalonian church? viii. Pray for us. ix. Paul desires that they be in prayer for the evangelists ministering in Corinth. Himself, Silas and Timothy. x. What specifically for their ministry there? xi. That the Word of the Lord may speed ahead or progress rapidly and be honored or glorified. xii. What does this mean? xiii. Paul is praying that more would come to Christ and that those who have come to Christ might grow in their love and obedience to Him. xiv. And Paul adds a compliment in here too. xv. That the word would spread and be honored like it was in Thessalonica. xvi. Paul really does see their church as a shining example of what should happen when the Holy Spirit comes in power to save God's elect. xvii. So much so, that he desires that it would be duplicated in Corinth. xviii. But this is not all Paul desires pray for. As the other side of the coin to this prayer request, Paul asks … b. [Slide 5] 2 - and that we may be delivered from wicked and evil men. i. When we studied in Acts 18 we saw two specific times when Paul was opposed by evil and wicked men in Corinth. ii. First, early on in the ministry there, Paul was opposed and reviled by the Jews whom he was attempting to convince that Jesus was the Messiah. iii. After this, God came to Paul in a vision and told him to continue to preach the gospel for there were many in the city that were His people and that He would protect Paul from any attack. iv. But much later Paul faced another bout of Jewish opposition when they brought him before Gallio and the tribunal of the city. v. And so, in both cases, it was the Jews who opposed and reviled Paul and his message. vi. Timing wise then, since the event with Gallio happens much later and springs up quickly, it makes most sense that Paul writes this after the initial opposition and reviling of the Jews. vii. Therefore, God promising to protect Paul for a time, is an answer to the Thessalonian's prayer that the word would go forth and that the evangelists would be delivered from wicked and evil men. viii. But Paul makes one final point about these men that I find fascinating. c. [Slide 6] For not all have faith. i. Paul draws a solid black line connecting evil and wicked men to those who do not have faith. ii. In some sense, men and women of the world are capable of doing kind and good things. Your unbelieving neighbor can mow your lawn for you as an act of kindness. iii. Your unbelieving co-worker can go get you a coffee from the break room because they thought you needed it. iv. Your right wing, republican, conservative, ultra moral Mormon friend can agree with you on literally every single issue. v. [Slide 7] But Hebrews 11:6 states that “without faith it is impossible to please God because anyone who draws near to Him must believe that He is and that He is the rewarder of those who seek Him.” vi. What is meant by this verse? vii. The only way to please God is to draw near to Him by faith. What does it mean to draw near to Him by faith? 1. First, one must believe that God is. a. But many people believe that God exists. b. Does the writer of Hebrews aim so low as to simply be a Theist. c. As long as I am not an Atheist or Agnostic then I am on the right path? d. No. i. The writer of Hebrews is talking to Jewish Christians who are tempted to go back to Judaism because they are being persecuted by Jews. ii. If they convert back to Judaism then they will stop being persecuted. iii. Both Jews and Christians believe in God. And in some sense, they believe in the same God. iv. But the writer of Hebrews insists that this shared belief in God's existence is not enough. e. Instead, we should see the statement before it as a guide. For those who wish to draw near to God. f. In Judaism, this is something that they could not really do. There was distance maintained because of sin. g. But drawing near to God is possible if you do so by faith. Faith in what? h. First that God… as revealed by Jesus Christ… exists. It is a confidence, in the character and nature of the One true God as you come to experiential knowledge through faith in Jesus Christ. i. To believe God exists and to draw near to Him is to have a devotion and love for His presence and participation with Him in every area of life through faith in Jesus Christ. j. Jesus Himself said that He and the Father are one. If we have seen Him we have seen the Father. Indeed, the only way to the Father is through Him. So to draw near to God, must be through faith in Jesus Christ. k. The God that we must believe exists, is the God whom Christ revealed. Nothing less will lead to us drawing near to God or to pleasing Him. 2. Second, faith means to believe that He is the rewarder of those who seek Him. a. To trust God is to trust Him as good, loving, generous, merciful, gracious and kind. b. God is pleased by actions done in faith because believers draw near to Him in confidence that He is good and will not cast them aside. Even if their lives crumble, they trust in God's character and goodness to them. viii. [Slide 8] So, after this little lesson about how it is impossible to please God without faith – why is what Paul says here significant? ix. Because the majority of the people whom he is calling evil and wicked… are Jews who have rejected Jesus as their Messiah. x. Friends… mankind has a sickness and it is sin. xi. And yeah, your neighbor might plow your driveway or give you coffee… xii. They may be very religious and morally upright… xiii. But if they don't have faith in Jesus Christ alone … They are wicked and they are evil. xiv. If they don't believe in the God whom Christ has revealed and believe that He rewards those who diligently seek Him… then they are wicked and evil. xv. Ghandi did a lot of wonderful great things in this world… but he was still wicked and evil and he will still be judged for not pleasing God. xvi. And to this Thessalonian church which might be tempted to abandon its faith because of persecution – Paul's words no doubt have a quiet exhortation here. xvii. The only thing keeping them from being wicked and evil… is Christ… on whom they are believing. xviii. Paul's final thought here serves as a connecting thought for both this point and the next. d. [Slide 9] 3 - But the Lord is faithful. i. Paul is asking the Thessalonians to pray for him and the other evangelists as they minister in Corinth. ii. That the gospel would go forth and be honored as it was there in their city. iii. But also, that evil and wicked men would be held at bay as they minister there. iv. In this, Paul may paint a bleak picture to what is going on in the city of Corinth. v. But he doesn't want them to think that he is without hope. vi. In fact, in contrast to the faithless men who are evil and wicked and trying to impede the gospel – Jesus is faith… full. He is full of faith. vii. Meaning He is trustworthy. He is willing that the gospel would go forward. He is able to make it so. viii. And as we've already pointed out – God will or has already revealed to Paul that he will not be harmed in Corinth because God has many of His children there who have yet to receive the gospel. ix. Jesus is faithful indeed. e. [Slide 10] Summary of the Point: The truth upon which Paul hangs the first two applications for the Thessalonians, is that Jesus… is faithful. Jesus is trustworthy. Jesus… is loyal. But loyal to whom? Jesus is loyal to His bride. Those whom God has elected from the beginning. Those whom He has called with an eternal calling. Those whom He has appointed to obtain the glory of Christ. Jesus is faithful to Paul and His companions who are preaching the gospel in Corinth. Jesus is faithful as a shepherd to those lost sheep who are His who have not yet been found Corinth. And Jesus is faithful to us. Because Jesus is faithful to His people… we must pray for the advancement of the gospel and the restraining of those who would oppose it. That God would actively prevent faithless people from undermining the work while at the same time, causing the word to run freely and be honored. We must be praying for the Kingdom to continue to spread. Transition: [Slide 11 (blank)] But what other applications can be drawn from this theological bulwark, that Jesus is faithful? II.) Jesus is faithful to His bride, so we must look to Him for help to continue to be what He wants us to be. (3-5) a. [Slide 12] 3 - But the Lord is faithful. i. I begin here again to emphasize the transitional nature of this statement. ii. Jesus is not only faithful to meet the needs of the evangelists in Corinth… but as Paul will express to them now, He is also faithful to meet the needs of their church in Thessalonica. b. [Slide 13] He will establish you and guard you against the evil one. i. Paul says with confidence that the Lord Jesus will not abandon His people. ii. He is here with us in His Spirit. He is with us to the end of the age. iii. While physically He is present in Heaven as our advocate, He is spiritually present with His church through the Holy Spirit. iv. Therefore, Paul is confident that He will establish or make firm or strengthen them. v. We must see this as spiritual strength and not physical. vi. While God is good and clothes and feeds us – many Christians have been poor, hungry, lacking shelter or clothing. The food and clothing that God promises, like the strength He promises, is primarily and mostly spiritual. vii. This life is a vapor and a shadow. If God permits us to be hungry and weak in this life – we can still trust that we will be fed and strong spiritually in this life. And we can also trust that we will be spiritually full and spiritually strong in His Kingdom. viii. But spiritual strength is not enough to face every obstacle in this life. ix. That is why Paul is also confident that Jesus will guard us against the Evil One. x. While the Greek does not have the word “one” it does have the article “the evil” xi. Often times this is used this way to indicate not an abstract idea of evil but an embodiment of evil. xii. Satan or the Devil is in view here. The evil one is our enemy. And Paul is confident that Jesus will protect us from him. xiii. Jesus told His disciples that Satan wished to sift them like wheat but that He prayed for them. xiv. Jesus is now glorified and given a position of authority in the Kingdom of God. The One who once prayed for His disciples now sits on heaven's throne. xv. He will continue to protect His people. xvi. But that isn't all Paul is confident about. c. [Slide 14] 4 - And we have confidence in the Lord about you, that you are doing and will do the things that we command. i. What is the reason that we excommunicate people from the church when they stop obeying God's clear commands in the scriptures? ii. Why are we supposed to treat them like a tax collector and gentile – meaning we treat them like they do not have faith and do not know God? iii. The underpinnings of church discipline are founded in the confidence Paul has in what truly saved people WILL BE. iv. That confidence is not rooted in their abilities or specialness – it is rooted in Christ's love and faithfulness to HIS BRIDE. v. Paul is confident that the Thessalonians are believers. That they are elect of God from the beginning. That they were elect because he witnessed the Spirit's power in bringing the gospel to them. He has said all of this in these last two letters. vi. Therefore, He is confident in the Lord Jesus that they are and will continue to live out the Christian traditions which Paul and his companions taught them. And that they will obey what else Paul will command in the rest of the letter. vii. Just because Paul commanded them to stand firm and hold fast doesn't mean he fears that they won't. He is, in fact, confident, because of Jesus' power in them… that they WILL. viii. The reason we treat professed believers like unbelievers when they stop obeying God – is because we have confidence that by Jesus' power in us – we can, by faith, please God. We can, by faith, continue to obey Him. ix. So, when a professed believer stops obeying… Jesus didn't fail. It can only be the person that has failed. In other words – we have no confidence that they have Jesus. Because with Jesus – we have confidence in obedience. d. [Slide 15] 5 - May the Lord direct your hearts to the love of God and to the steadfastness of Christ. i. Paul uses a benediction like construction here to close out this first note of application. ii. It is interesting that even though he has sought for the Thessalonians to pray for him and his companions, Paul can't help being an encouragement to and praying for them before he closes out his request for prayer for himself. iii. We see the pastoral and humble nature of Paul to put them… even above himself. iv. He asks Jesus to reveal The Love of God and the Steadfastness of Christ. v. It is difficult to know whether Paul means God's love for them or their love for God. Both are possible interpretations of the Greek. The same is true for the steadfastness of Christ. But there is a third option which has Paul playing off the ambiguity in Greek to mean both. vi. Paul asks that Jesus turn their hearts to behold God's love for them so that they can go and love like Him. vii. Paul asks that Jesus turn their hearts to behold His own faithfulness and steadfastness for them so that they can go and be steadfast and faithful to and for Him. e. [Slide 16] Summary of the Point: And so Paul's truth point endures. Jesus is faithful. Jesus is loyal to His bride. He loves them. He endured great humiliation and agony for them. He will establish us. He will guard us against our enemies. When we get a real glimpse at the love of God and the steadfastness of Christ, we can understand that Jesus is, indeed, faithful, loyal to His people. So, what must we do? We must love Him and others like He loves us. And we must endure in steadfastness for Him. We must continue to live for Him. Looking to His faithfulness and His provision enables us to continue to be what He wants us to be. Conclusion: So what have we learned today CBC, that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 17] Jesus is faithful. Jesus is trustworthy. Jesus is loyal to His people. That… is… huge. When compared to other faiths, many gods and messiahs would have their followers die for them. But our Savior is different. Our Savior is faithful and loyal to His people. God has chosen us in Christ before the world began and He will keep us and uphold us until the world ends. That is our God. Jesus' faithfulness pushes us to do two things. First, we must pray for the advancement of the gospel which also includes the restraint of the forces that oppose it. Second, we must look to His loyal love, and steadfastness toward us so that we can continue to be what He wants us to be. He will help us, so we must keep going. But what does this mean for us in our daily walk? How do these thoughts impact us? 1.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Jesus is faithful to His bride. a. Not only is this truth we must confess, but it is also a glorious and abundantly comforting promise. b. Like a good husband, King Jesus is faithful and loyal to His bride. c. From heaven He sought her. He bought her with His blood. He rose again to bring her life. He sits in heaven to advocate for her. And one day He will return to get her and take her to a place He has prepared for her. d. Jesus is faithful to His bride. He is a loyal and loving husband. e. And that, my friends, is a great comfort indeed. f. Because our Savior is faithful… we must also affirm… 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that Jesus will establish us and guard us from the Evil One. a. Faithful Jesus has sent His Spirit to bring comfort, give guidance, and prepare us for that future Kingdom. b. As a bride purchased from the slums of death, enslaved to sin, and children of wrath – we must be taught to reign with Him in a new Kingdom. c. So, we must be refined. But He is faithful to us. He will make sure that His bride is ready for the wedding feast. d. If we are in Christ, we are a new creation. Old has gone and new has come. e. He will continue to establish us and guard us from the forces of darkness. f. This world is full of devils. Wicked men and ancient evils that oppose Him and His coming kingdom. But He has already dealt them a death blow. His Kingdom is coming and now is. And He has firmly placed us in this world once dominated by sin and death and now we bear His light to the nations. g. As His bride He did not leave us to fend for ourselves. He will protect and He will make sure we are firmly rooted in the truth. 3.) [Slide 20] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that Jesus will enable us to continue to obey the commands of God. a. He will give us grace to help us live each day for His glory. b. Just as He will not leave us unstable and unprotected, so also He will not leave us in our weakness. c. Indeed, in our weakness He is strong. d. We live on the constant supply from His gracious hands. e. He is the vine and we are the branches – our very life is drawn from Him. f. He is the bread and we must eat Him to live. g. He is the Shepherd and we the sheep depend on Him for everything. h. He is the way and we are the pilgrims who follow His path. i. He is the truth and we are the seekers who trust His words. j. He is the life and we are the living – drawing breath from Him. k. Without Him we are nothing. And without Him we cannot hope to be what He commands us to be. l. But remember… my friends… Jesus is faithful. He is loyal. m. He will enable us to keep obeying. To keep repenting. To keep following. To keep trusting. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must look to God's love and Christ's steadfastness so we may love like God and be steadfast like Christ. a. Paul's prayer ends by asking faithful Jesus to turn our hearts toward God's love and His own steadfastness. b. Not so that we may experience comfort alone. But so we might also imitate our Lord and God. c. That we might love like He loves us. i. To love God and to love others is the heart of all the law and the prophets. ii. To love other members of the body of Christ as He loved us is to obey the law of Christ, a new command which He demonstrated. iii. But the scriptures teach us that we love because He first loved us. iv. Not only is this a chronological truth – but it is also a didactic truth. We cannot love first, not only because we are unwilling but also because we are unable. We are ignorant of the love God desires we have. v. It is only when we observe Christ's love for us that we can love one another the way the Lord Jesus desires us to love each other. vi. We can only love God in the way in which He has demonstrated and prescribed to us. d. That we might also be steadfast like Christ. i. We don't have a high priest who was ignorant to our sufferings. ii. He endured temptations and trials in every way that we have. iii. He has experienced everything we have and yet He did not sin. iv. He was a pure sacrifice, a priest who did not need to offer sacrifices for Himself. v. He can sympathize with our weaknesses. vi. He endured the cross, despising the shame, and is now seated at the right hand of God. vii. He walked the pilgrim path already. viii. He has made straight the path for us. ix. He has taken the weight of the yoke so that we might enter it with Him – and bear it up without fear of failing. x. My friends… Jesus is faithful! He is steadfast! xi. And that demonstrates for us how we must also be steadfast. We must endure. We must stand firm in what we have been taught as the gospel of Jesus and we must hold to the Christian tradition of faith and practice. xii. We seek no new revelation, no new interpretation, no new system, no new philosophy. xiii. Instead, we strive to go back… to go back to what the apostles taught. What did they receive from Christ. What is revealed in His word by explicit statement or by good and necessary inference? To this we hold tightly as we endure to the end. xiv. And Christ, our King, is our example. 5.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must pray for the advancement of the gospel and the hindering of all who would oppose it. a. Because Jesus is faithful… b. He will not let even one of the sheep which the Father has given to Him to be lost. c. He will seek and save them all. d. He won't let the enemies of the gospel keep any of His elect from coming home. e. So to pray for this… is to pray in the will of God. God will do this – so we should pray for it. f. As we've seen several times in the study of these two letters – knowing God desires to or will do something, doesn't mean that to pray for it we are doubting Him. He tells us to pray in His will. So of all things we should pray for… it is the things that He has revealed will be. g. His word will not return to Him without accomplishing the purpose for which it was sent. h. The Kingdom of this world will not prevail against the Kingdom of Christ. i. We know this. j. So we must pray for it. k. We pray in faith – not in doubt. We pray knowing and trusting that it will be. l. We can pray that locally for Columbus Township. m. More broadly for our state or for our country. n. And even for the whole world. o. We trust that Christ will save His sheep which are lost. Because He has said that He won't lose even one of them. p. And then we go out and we share the gospel with those who are lost and perishing. Why? Because God might use us… to give the gospel as He wakes them up to receive it. 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God will send His Word and restrain its opponents. a. The Kingdoms of this world are becoming the Kingdom of Christ. Not in a political sense. Not in a Christian nationalism sense. Not in a one world government sense. b. But in a spiritual sense. c. The gospel is global. It is a Kingdom without borders, without language, without ethnic commonality, without a country affiliation. d. It is a Kingdom that awaits the King to return and consummate its reign. e. That Kingdom is here… and that King is coming. f. Where will you be when He returns? g. What will you do with Jesus Christ? h. You have seen today how He is a faithful husband to His bride. i. Are you still living in the slums of death? j. Are you still enslaved to your sins? Do you even see the prison bars? Or do you still love your sin? k. Have you grown tired of your murderous father Satan, who leads you to the same wrath he has earned? l. Will you not turn from your sin and trust Jesus as your Savior and as your King? m. Will you not follow in His steps? n. If you wish to follow Him… love Him… serve Him… talk to someone you know is a Christian after the service. They will tell you the next steps. [Slide 24 (end)] Let me close in a prayer by the early church father Venantius, an Italian bishop and hymn writer who lived from AD 530 to AD 609. Christ Jesus, you are the Savior of the world, our merciful creator and redeemer, the only offspring from the Godhead of the Father. Self-existing Word, you are flowing from the heart of God, and powerful from the mouth of your Father, equal to him, of one mind with him, his fellow, of the same age with the Father, from whom at first the world came to be. You suspend the skies and heap together the soil. You pour forth the seas, which frame all the lands as they flourish. When you saw our trouble, you became one of us, to rescue us. You were willing not only to be born with a body, but you became flesh, enduring to be born and to die. You endure funeral rites—you, the author of life and framer of the world! You enter the path of death, in giving the aid of salvation. The gloomy chains of the hellish law yielded, and chaos feared to be pressed by the presence of the light. Darkness perishes, put to flight by your brightness. The thick blanket of eternal night falls away. Restore the promised pledge, O power of good! The third day has returned; arise, Buried One. It is not proper that your body should lie in the lowly grave. Worthless stone should not hold in the ransom of the world, or cover him in whose fist all things are enclosed. Take away the linen clothes, leave them in the tomb. You are enough for us, and without you there is nothing. Escape the chains of the evil prison and return to the upper regions. Let us see your face again, that the world may see the light. Give back the day, which flees from us at your death. You return, holy conqueror! The ruler of the lower regions, who insatiably opens his hollow jaws, becomes your prey. The Lamb pulls his sheep from the jaws of the wolf. You rescue uncounted people from the prison of death, and they follow their leader to freedom. As a warrior you earn back trophies for heaven. You have restored us from chaos and punishment, given new life to those whom death might seek. You fill your barns with an abundant harvest. Look at your shining triumph, sacred King! We step forth from the bright waves, cleansed and wearing white. May this people, free from stain, be strengthened in your arms, for it is in Jesus' name we pray this, Amen! Benediction: May the Lord show kindness to you; May the Lord grant each of you rest; May those who dwell in your house be blessed; May they ever be praising the Lord. Until we meet again, Grace and Peace to you.

It's Friday, July 10th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Finnish MP, convicted for quoting Bible, denied transit through London airport Finnish Member of Parliament Päivi Räsänen, who was recently convicted by Finland's Supreme Court for quoting the Bible, has been told that she cannot go through London's Heathrow Airport due to her alleged “hate crime” conviction, reports LifeSiteNews.com. Writer Rod Dreher broke the news on his Substack on Wednesday. The incident has not yet been detailed by any other outlets, but Dreher's report was reposted on X by the senior counsel of Alliance Defending Freedom, which has defended Räsänen in court over the years. War Secretary Pete Hegseth publicly prayed to King Jesus on July 4th On Independence Day, War Secretary Pete Hegseth delivered this extraordinary prayer at the White House. Listen. HEGSETH: “King Jesus, we come humbly before Your throne, praising You for all the providence You've bestowed upon this nation. For over 250 years, from George Washington to President Trump, we have dedicated this nation to one nation under God, and certainly, in God we trust. “And as we think 250 years ago to George Washington on bended knee in Valley Forge, appealing to Heaven on behalf of his troops in this young nation. We've appealed to You from the beginning, and may we continue to appeal to You. And tonight, we pray for our President, President Trump. Give him safety, give him wisdom. “Lord, we pray for our Vice President, our First Lady, our Second Lady, the cabinet members here, all the governors assembled here as well, our civil magistrates, Lord God. I ask that You give them the wisdom to see what is right and the courage to do it; wisdom defined as fear of the Lord, ear of the Lord being the source of all knowledge and wisdom, Lord God, Your eternal truths may they rule. “So, this evening, also, I would be remiss if I did not pray for our great troops, our men and women all around the globe, defending our great nation, as they have for 250 years. Lord God, watch over them and protect them. “It is in Your holy name, the Lord Jesus Christ, the King of Kings and Lord of Lords, that we pray, and we bless this food, too. Amen.” I bet you didn't hear that prayer on any secular news outlet. In Psalm 35:18, King David offers this prayer to God: “I will give You thanks in the great assembly; among the throngs I will praise You.” Students for Life gives Congress an ‘F' after Planned Parenthood's funding resumes Pro-lifers across America are reeling over the Republican-controlled Congress's failure to keep Planned Parenthood defunded. Now, Students for Life has taken the dramatic step of notifying every member of Congress that they have received a failing pro-life grade as a result, reports LifeSiteNews.com. Last July, President Donald Trump signed into law his “One Big Beautiful Bill”, a wide-ranging policy package that included a one-year ban on federal tax dollars going through Medicaid to entities that commit abortions for reasons other than rape, incest, or supposed threats to the mother's life.  While it denied millions to Planned Parenthood, pro-lifers warned from the start that it was only a temporary solution and urged Congress to enact a more permanent measure ahead of the provision's July 4, 2026 expiration date. Maine's Democratic Senatorial candidate suspends campaign Democratic Maine Senate candidate Graham Platner ended his campaign on July 8th after facing a detailed allegation of sexual assault, an astounding and rapid fall for the leftist oysterman whose dramatic rise and grassroots support helped him overcome establishment opposition to secure his party's nomination, reports Politico.com. But a persistent accumulation of controversies weighed on Platner's campaign for months. Monday marked a turning point: Democratic leadership, many of Platner's staunchest leftist backers, and key groups who had been helping fund his bid withdrew their support and pressured Platner to drop out after POLITICO reported a new allegation of sexual assault. Since his withdrawal from the race, several Democrats have expressed interest in running against Republican incumbent Senator Susan Collins. Appearing on Fox News, Democratic Senator John Fetterman of Pennsylvania did not pull any punches and spoke directly to Graham Platner on national television. FETTERMAN: “A woman credibly accused you of raping her. He will be remembered as an accused rapist. He's always been a dead man walking.” FOX NEWS HOST: “He choked up a couple of times during that announcement. Do you think he thinks he's the victim here?” FETTERMAN: “Oh, yeah, definitely. Bro, you will only be remembered as the accused rapist that got pushed out of your election. That's your legacy, bro. You are a guy that cheats on your wife. You're the guy that roughs up your ex-girlfriends. That's your legacy, bro.” Trial of Charlie Kirk's alleged shooter reveals testimony from trans roommate In the trial involving Charlie Kirk's September 10, 2025 assassination, suspected shooter, Tyler Robinson, faces several charges including aggravated murder, a capital offense, reports the New York Post. On July 9th, Robinson's preliminary hearing entered Day 4 in Provo, Utah, as prosecutors played redacted video testimony from his ex-lover, Lance Twiggs, a man who pretends to be a woman named Luna. Twiggs was Robinson's former roommate and romantic partner, who was granted "use immunity" for his statements to investigators. Twiggs revealed Robinson's alleged tearful confession after returning home from killing Charlie Kirk — hours before turning himself in. In never-before-seen footage, Twiggs told prosecutors on July 9th that Robinson was walking around their apartment before breaking down and declaring he “wishes he hadn't done it.” The video showed prosecutor Ryan McBride interviewing Robinson's partner, who described Robinson's alleged regret when they spoke in person on September 11 — one day after Kirk was killed. McBRIDE: “Did he talk about what he had done?” TWIGGS: “Didn't go into detail. I just asked him, in person, if what he said was true the night before, and he said it was. He started crying a little bit, and said he wishes he hadn't done it.” Proverbs 12:17 says, “An honest witness tells the truth, but a false witness tells lies.” As related texts were read aloud, Kirk's widow, Erika Kirk, was heard crying in court, according to the Daily Mail. The video and accompanying texts — shown for the first time in court during a preliminary hearing — offered the strongest picture yet of how the accused lone gunman allegedly confessed to the assassination. 31-year-old Charlie Kirk was fatally shot in the neck during a Turning Point USA event at Utah Valley University. Worldview listeners weigh in from Wisconsin and Florida Wyatt Dennison, age 10, in DeForest, Wisconsin, wrote me and said, “I really like to listen to your newscast during lunchtime every day. I enjoy hearing how the Church throughout the world is doing. I also appreciate your sharing Scripture related to the news stories. My mom homeschools my four siblings and me. We are grateful to hear current events from a Christian worldview.” And Samuel Card in Fellsmere, Florida, wrote, “I enjoy the brief, yet various topics that The Worldview team compiles. Sometimes I go back and delve deeper into a subject that catches my attention. My favorite part is how Scripture is given throughout, showing just how much it applies to every part of life. An added benefit: I have just enough time to listen during my morning walk to work!” 12 Worldview listeners gave $3,345 on Thursday And finally, on Thursday by 5:45pm Central, 12 Worldview listeners stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another 365 days. Our thanks to Karen in Muskego, Wisconsin who gave $25 as well as Paul in Cypress, Texas, Gilbert in Kodiak, Alaska, Susan in Oak Grove, Missouri, and Lara in Streetman, Texas – each of whom gave $50. We were touched by the generosity of Wendy in Ventura, California, Kelly in Loving, Texas, Steve in Loveland, Colorado, and George in Leesburg, Virginia – each of whom gave $100. And we're grateful to God for an anonymous donor in Cranston, Rhode Island who gave $120, David and Kathy in Crestview, Florida who renewed their pledge for $50/month for another 12 months for a total gift of $600, and Justin in Bozeman, Montana who gave $2,000. Those 12 gifts add up to $3,345. Ready for our new grand total? Drum roll please. (drum roll sound effect) $21,043 (sound effect of people cheering) That means we need to raise $9,832 to hit our $30,875 goal by tonight at 12 midnight. We need to find 4 Worldview listeners who will pledge $100/month for 12 months or give a one-time gift of $1,200, 4 folks who will pledge $50/month or give a one-time gift of $600 and 8 listeners who will pledge $25/month or give a one-time gift of $300. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  This Christian newscast champions the truth and a Biblical worldview. Invest in it today to fund its future. Again, go to TheWorldview.com, and click on Give. What has the Lord placed on your heart to give? Close And that's The Worldview on this Friday, July 10th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this episode, we explore Luke 17:1–4, where Jesus teaches His disciples about stumbling blocks and forgiveness. Together, we discuss the importance of bringing our thoughts, feelings, and emotions under the lordship of King Jesus because of the influence we have on those around us. As we do, we learn to recognize the stumbling blocks that can arise both within us and through us. Since Jesus reminds us that these obstacles are inevitable, we also consider the essential role of forgiveness in displaying the kingdom of God and removing barriers that might keep others from Him.

Send us Fan MailBefore we can understand the strange story of the sons of God and the Nephilim in Genesis 6, we need to learn how the Bible speaks to the ancient world around it. Pagan cultures told stories of gods, divine-human unions, and mighty heroes from the distant past—but Genesis tells the story differently. In this episode, we explore how the Bible confronts the pagan world not by saying, “None of this is real,” but by exposing an exchange of truth for a lie: creatures worshiped instead of the Creator, rebels followed instead of the King, and a world of violence remembered as an age of heroes.

MARK 9:37-41 37 "Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me." 38 "Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us." 39 "Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward." NIV 84 LESSON NOTES The Irony of Exclusivity: John tries to stop an outsider from driving out demons in Jesus' name right after Jesus finishes teaching about welcoming little children, creating a double irony since the disciples themselves had previously failed at driving out a demon in that same chapter. History Repeats Itself: This interaction mirrors Numbers 11, where Joshua asks Moses to stop two rogue elders from prophesying in the camp, prompting Moses' humble reply wishing that all of the Lord's people were prophets. The "Party Spirit": In Galatians 5 (RSV), the "works of the flesh" include having a "party spirit," which does not mean liking social gatherings, but rather refers to creating factions, sectarianism, tribalism, and believing your specific group is superior to others. Defining "In My Name": Acting in the name of Jesus is not simply doing what we want and asking Him to bless it; it means intentionally aligning our actions under His authority, in obedience to His will, and as a reflection of His character. The Hula Hoop Analogy: Instead of drawing tiny theological circles (or "hoops") around our specific group and forcing others to jump through them, a kingdom mindset draws the circle entirely around King Jesus and welcomes whoever comes to Him. DISCUSSION QUESTIONS 1. Icebreaker: Do you have something in particular that you like to "sort" - a hobby like cards/coins, a chore like the pantry or garage? What is it and what makes it so satisfying to sort things into their "right" place? 2. John wanted to stop the unknown man simply "because he was not one of us."  The sermon notes the difference between having a kingdom mindset and a party spirit. How would you describe the difference between the two and how have you dealt with this in your life? 3. Jesus states that "whoever is not against us is for us." How does this baseline boundary challenge the way we interact with other Christians? 4. How does the distinction between "doing what we want and asking Jesus to bless it" versus "acting under His authority, will, and character" change the way you think about doing something "in His name."? 5. Mark's version of the text notes that even giving a cup of room-temperature water in Jesus' name will not lose its reward. What is a seemingly insignificant act of service you can perform this week that becomes significant because it is done in His name?

The clothing of King David not only points us to the clothing of King Jesus, but also the clothing of the saints as well.  Watch the video version of this sermon.  Here are all of the Scriptures referenced in this message → http://bible.com/events/49631557  If you would like to check out the other Royal Psalms that we've already looked at, you can find those here. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

July 5th | Dream Disciple | Acts 2:36-47 What does a disciple of Jesus actually look like?In the first message of our Dream Disciple series, Pastor Daniel Norris takes us to Acts 2 to show that genuine discipleship begins with one simple posture: Eyes Up. Before our habits change, our hearts must change. Before we can be devoted to Jesus, we must truly see Him for who He is—our Savior, our Lord, and our King.As we examine the birth of the early church, we discover that their remarkable devotion wasn't driven by duty or religious obligation. It was the natural response of people whose lives had been transformed by an encounter with King Jesus. Their devotion reshaped every area of their lives, centered them on God's Word, deepened their relationships with God's people, and put the Kingdom of God on display for the world to see.This message will challenge you to ask a life-changing question: Is Jesus someone you admire, or is He the King you've surrendered your life to?Join us as we begin the journey of becoming the kind of disciples who keep our Eyes Up and live fully devoted to the King.Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠ 

The Church overcomes by listening to the voice of King Jesus over every competing voice.

“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let's hold firmly to our confession.  For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. Therefore let's approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.” Hebrews 4:14-16 NASB “For every high priest taken from among men is appointed on behalf of people in things pertaining to God, in order to offer both gifts and sacrifices for sins;  he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;  and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people. And no one takes the honor for himself, but receives it when he is called by God, just as Aaron also was. So too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, “You are My Son, Today I have fathered You”;  just as He also says in another passage, “You are a priest forever According to the order of Melchizedek.” In the days of His humanity, He offered up both prayers and pleas with loud crying and tears to the One able to save Him from death, and He was heard because of His devout behavior.  Although He was a Son, He learned obedience from the things which He suffered.  And having been perfected, He became the source of eternal salvation for all those who obey Him,10 being designated by God as High Priest according to the order of Melchizedek.” Hebrews 5:1-10 NASB Jesus our Great High Priest is •           The Appointed One (Vs. 1-6) •           The Anointed One (Vs. 7-8) •           The Only One (Vs. 9) “And having been perfected, He became the source of eternal salvation for all those who obey Him, being designated by God as High Priest according to the order of Melchizedek.” Hebrews 5:9-10 “For there is one God, and one mediator also between God and mankind, the Man Christ Jesus…” 1 Timothy 2:5 NASB •           Who is Melchizedek? (Genesis 14)

Matthew 24:15-28

As we allow the peace of Christ to rule our hearts and the word of Christ to dwell richly within us, our everyday lives become opportunities to reflect the reign of King Jesus. Whether in our relationships, conversations, work, or service, we are called to do everything in His name. Living on mission begins with a heart surrendered to Christ's rule, allowing His Kingdom values to shape how we think, act, and engage with the people around us each day.

This audio message addresses the tension between christian patriotism and our ultimate citizenship in heaven. Grounded in Reformed theology and an unwavering view of the final authority of Scripture, this study explores how God establishes national boundaries and why believers should pray for the moral prosperity of their nation. Listeners will gain clear, pastoral insights on navigating politics, the pledge of allegiance, and civic responsibility without compromising their supreme devotion to King Jesus.

This audio message addresses the tension between christian patriotism and our ultimate citizenship in heaven. Grounded in Reformed theology and an unwavering view of the final authority of Scripture, this study explores how God establishes national boundaries and why believers should pray for the moral prosperity of their nation. Listeners will gain clear, pastoral insights on navigating politics, the pledge of allegiance, and civic responsibility without compromising their supreme devotion to King Jesus.

This audio message addresses the tension between christian patriotism and our ultimate citizenship in heaven. Grounded in Reformed theology and an unwavering view of the final authority of Scripture, this study explores how God establishes national boundaries and why believers should pray for the moral prosperity of their nation. Listeners will gain clear, pastoral insights on navigating politics, the pledge of allegiance, and civic responsibility without compromising their supreme devotion to King Jesus.

Presented by Julie Busteed The disciples did not expect Jesus to suffer and die on a cross. They believed he was the Messiah sent from God, and after spending three years with him, they had come to know and trust him deeply. Yet they still did not fully understand what was ahead. The prophets had spoken about the Messiah's suffering, and Jesus himself told the disciples several times that he would suffer, die, and rise again. Matthew records: From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.  Peter responded by rebuking Jesus: “Never, Lord! This shall never happen to you!”  Jesus answered him sharply: “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns” (Matthew 16:21-23). What a contrast for Peter. Earlier, Jesus had blessed him for declaring Jesus is the Christ, the Son of God. Now Peter is being rebuked because he was focused on earthly expectations instead of God's greater plan. Peter envisioned a kingdom established immediately—a Messiah who would overthrow Roman rule and restore Israel's power. He likely imagined reigning alongside King Jesus. Then suddenly, Jesus spoke of suffering and death instead. And when Jesus was crucified, the disciples were devastated. Their hopes and expectations seemed completely shattered. They had dreamed of freedom, restoration, and a visible earthly kingdom. Instead, they faced grief, confusion, and despair. It wasn't until after the resurrection, when they saw Jesus alive again, that the pieces began to come together. Only then did they begin to understand the kingdom Jesus had been talking about all along—not merely an earthly kingdom, but an eternal one. I know we all experience disappointment and grief in this life, and often it doesn't seem fair. Sometimes you may even wonder if you've done something wrong for God to withhold the blessing you hoped and prayed for. It is normal to lament—to grieve when life does not turn out the way you expected. It is normal to cry out to God, ask him questions, and at times feel as though he is silent. But I urge you not to give up or turn away from him. Continue to bring your sorrow honestly before him and then remind yourself of who he is and what he has already done for you. God loved you enough to send his only Son as the perfect sacrifice for your sin so you could be reconciled to him and have eternal life. This life, with all its joys and heartbreaks, is temporary. You and I have so much to be thankful for and to look forward to when we do meet the resurrected Jesus face to face.

As David remembers his covenant with Jonathan, he searches for someone to show kindness to—and finds Mephibosheth, a broken man living in a barren place. In this message from 2 Samuel 9, we discover the powerful meaning of "hesed"—God's faithful, covenant love—and see how David's kindness points us to the greater kindness of King Jesus. This isn't just an inspiring story of compassion; it's a picture of the Gospel, reminding us that we are welcomed into God's family, restored to our inheritance, and invited to the King's table, not because we've earned it, but because of His unfailing love and grace.

As America approaches its 250th anniversary, many Christians are wrestling with important questions. Is patriotism biblical? What's the difference between healthy love for your country and Christian nationalism? Can believers celebrate America while keeping their ultimate allegiance to King Jesus? In this episode of Truth Changes Everything, Dr. Jeff Myers sits down with pastor, author, and TPUSA Faith Senior Director Lucas Miles to explore what Scripture says about patriotism, citizenship, and the Christian's relationship to America. Together, they discuss: • The difference between biblical patriotism and Christian nationalism • Whether Christians should celebrate America's 250th birthday • How pastors can address patriotism without becoming political • How parents can teach children gratitude for America without idolizing the nation • Why citizenship in God's Kingdom should shape every other allegiance • How Christians can think truthfully about America's strengths and failures Whether you're a pastor, parent, or simply wondering how Christians should engage America's founding ideals, this conversation offers a thoughtful, biblically grounded perspective on faith, freedom, and faithful citizenship. Be sure to send us your questions at Podcast@Summit.org!

Royal Psalms | Psalm 2Part 4 of The Psalms: A Complete Guide to Honest Prayer with Tammy MelchienHow do followers of Jesus remain grounded when the world feels divided and uncertain?In this message from Psalm 2, Tammy Melchien explores the Royal Psalms and shows how they reorient our hearts around the unshakable reign of King Jesus.In a culture filled with anxiety, political division, and competing sources of hope, Psalm 2 reminds us that our ultimate security is not found in earthly leaders, political outcomes, or cultural movements. Our hope is found in Jesus, the true King who reigns forever.This episode explores:• Why political conflict often triggers fear and anxiety• How misplaced trust shapes our emotional responses• What Psalm 2 teaches about God's sovereignty• How the Royal Psalms point us to Jesus• Why Jesus alone is worthy of our ultimate allegiance• What it means to take refuge in Christ during uncertain timesWhether you're feeling anxious about the future, discouraged by cultural division, or simply longing for deeper peace, this message offers a timely reminder that King Jesus is still on the throne.Scripture: Psalm 2Find more messages and resources from COMMUNITY:https://communitychristian.orgDaily devotionals and prayer resources:https://communitychristian.org/daily

This prayer of King David not only points to the advent of King Jesus, but it outlines a pattern for the servants of the King to live out every day.  Watch the video version of this sermon.  If you would like to check out the other Royal Psalms we have already unpacked, please click here. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Even if we aren't in charge, we want to know the plan and the timing, and see it go the way we want. But the choice to do what we wanted rather than what God said led to this whole mess from the start (Gen. 3). God plans to set all things right through a perfect human King: Jesus. Many want Jesus to help them with their “kingdom”. But God won't have it. Here we learn to worship the King of Kings.

In today's message, we journey to the church in Pergamum, where Jesus commends unwavering loyalty while confronting dangerous compromise. Surrounded by a culture that demanded allegiance to earthly powers, believers were challenged to declare one truth above all else: Jesus is King.The greatest threat to our faith isn't always persecution—it can be the voices we quietly begin to tolerate. As we study Revelation 2:12–17, we'll discover how King Jesus calls His Church to reject compromise, trust His provision, and remain loyal no matter the cost.What voices are shaping your heart more than the voice of Jesus?▶SUBSCRIBE: https://www.youtube.com/c/SouthernHillsLV▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly▶ Visit Southern Hills: https://www.southernhillslv.com/▶ Facebook: https://www.facebook.com/southernhillslv▶ Instagram: https://www.instagram.com/southernhillslv/

June 28th, 2026 Pastor Chad McDonald Psalm 139 is often thought to be the cry of a man who is running from God, a fugitive from God’s presence. It’s not hard to see where this idea comes from. In verse 7 he says, “Where can I go from Your Spirit? Where can I flee from Your presence.” You are immediately left with the impression of someone who is running away from God. He is aware that God has searched him and knows everything about him. God has sifted through every area of his life, and now the psalmist believes that the only thing he can do is run. For this reason, many have viewed this psalm as a picture of God as the Great Pursuer and the psalmist as the great fugitive. The real theme, however, is the unlimited security and total safety that the psalmist discovers in God. God’s presence, far from being something he wants to escape, is the very security of his life. This is not a man who is fleeing from God in disobedience but a man who is running to God for security in a difficult and anxious moment. Where do you turn when things get difficult? Where do you look when anxious thoughts enter your mind? I pray you will join us this weekend as the psalmist shows us the beauty of turning to God as the One who knows us completely, is with us continually, and made us perfectly. This weekend we will also take time to honor and recognize our first responders, military service members, and veterans. This is always a very special service for our church family, and I pray that you will invite a friend to join us as we worship King Jesus. In Christ, Pastor Chad

Continue the series with “Tell Them the Story of Jesus,” a compelling sermon from Psalm 78 that calls every generation to faithfully pass on the greatness of God. Pastor Ricky Smith explores Israel's history of God's faithfulness, humanity's tendency to forget, and the mercy of King Jesus. This message challenges believers to tell the next generation the story of God's grace so they will set their hope in Him.Find sermon resources and more at calvaryga.com

Matthew 23:37-24:14

June 28th, 2026 Pastor Chad McDonald Psalm 139 is often thought to be the cry of a man who is running from God, a fugitive from God’s presence. It’s not hard to see where this idea comes from. In verse 7 he says, “Where can I go from Your Spirit? Where can I flee from Your presence.” You are immediately left with the impression of someone who is running away from God. He is aware that God has searched him and knows everything about him. God has sifted through every area of his life, and now the psalmist believes that the only thing he can do is run. For this reason, many have viewed this psalm as a picture of God as the Great Pursuer and the psalmist as the great fugitive. The real theme, however, is the unlimited security and total safety that the psalmist discovers in God. God’s presence, far from being something he wants to escape, is the very security of his life. This is not a man who is fleeing from God in disobedience but a man who is running to God for security in a difficult and anxious moment. Where do you turn when things get difficult? Where do you look when anxious thoughts enter your mind? I pray you will join us this weekend as the psalmist shows us the beauty of turning to God as the One who knows us completely, is with us continually, and made us perfectly. This weekend we will also take time to honor and recognize our first responders, military service members, and veterans. This is always a very special service for our church family, and I pray that you will invite a friend to join us as we worship King Jesus. In Christ, Pastor Chad

Jesus invites us all to come. Think of the amazing accessibility of Jesus. There has never been a king who was higher. No king has ever had more power and authority. Yet, this king is accessible. He is approachable. He invites us all to come. He welcomes us into his presence. Main Points:1.  Jesus, the King of Kings, invites us to come to Him. The King who has authority and power over every earthly king does not hide in a castle or a place. He does not isolate himself behind walls and gates. He does not limit his presence to a few people of nobility, aristocracy, or upper-class status.2. King Jesus has time for you. You don't have to make an appointment. He is never too busy. He will never be preoccupied. Jesus is ready and available to listen, to hear your prayer, to meet with you, and to provide for your needs.3. It's an amazing truth, isn't it? You have access to Jesus. You don't have to meet certain requirements. You don't have to get approved. You don't have to meet a list of pre-qualifications. You just have to come by faith. We gain access to Jesus, his grace, and his salvation through faith.Today's Scripture Verses:Matthew 11:28 - “Come to me, all you who are weary and burdened, and I will give you rest.”John 7:37 - “Let anyone who is thirsty come to me and drink.”Romans 5:1-2 - “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

But how does a dead King usher in all the sweeping promises of the Kingdom that is to come? That’s what’s agonizing Jesus’ followers during his arrest, trials, crucifixion, death, and burial. And honestly, that’s what can agonize you and me as we follow Jesus through this world experiencing the trials and opposition He predicted. Beholding the risen King rightly fills our hearts with joy, resolve, adventure, and steadfastness.

Principle of the Bondservant: Kingdom Activation of Remnant Ministries Series Part 2 | KIB536 Kingdom Intelligence Briefing   Description The Bondservant: The Missing Foundation of End-Time Ministry In this powerful episode of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake continue laying the foundation for authentic remnant ministry in the last days. Before God can release believers into greater Kingdom assignments, foundational issues must be addressed—including healing from rejection, overcoming feelings of worthlessness, understanding our identity in Christ, and embracing the biblical principle of the bondservant. Mary Lou shares deeply personal insights regarding healing from trauma, overcoming lies spoken over her life, and discovering her true worth through the Word of God. She provides practical biblical keys for breaking free from rejection, shame, and fear of man. Dr. Lake then explores the often-forgotten biblical concept of the bondservant, revealing why every genuine ministry calling must begin with complete surrender to Christ. Drawing from Scripture, he explains the accountability believers have before God, the dangers of self-centered ministry, and why the remnant must remain faithful to the voice of the Master rather than the pressures of culture. As the days ahead grow increasingly challenging, God is preparing a people who know their identity, understand their authority, and are committed to serving King Jesus above all else. This message is essential for anyone seeking to walk faithfully with God, overcome past wounds, and prepare for Kingdom service in the days ahead. Topics Discussed 00:00 – Opening Introduction Biblical Life TV introduction Empowering the remnant for the last days 01:29 – KIB 536 Begins Purpose of Kingdom Intelligence Briefing Growth of the remnant worldwide 03:00 – Food Supply, Health & Preparation Food quality concerns European versus American wheat products Practical preparedness considerations 05:30 – Increasing Pressure to Conform Lessons from recent societal pressures The importance of discernment Seeking God's truth amid deception 07:00 – Healing from Worthlessness and Rejection Mary Lou's personal testimony Trauma recovery insights Overcoming destructive words spoken in childhood 11:50 – Biblical Identity in Christ 1 John 2:15 1 Peter 2:9 Understanding what it means to be God's treasured possession 15:00 – Fear of Rejection and the Remnant Breaking free from fear of man Forgiveness and healing Becoming secure in Christ 20:00 – God's View of Your Worth Luke 12:6-7 Ephesians 2:10 Psalm 139:14 Romans 5:8 25:00 – Standing Against End-Time Fear Alien/UFO deception Spiritual authority in Christ Why healing matters for spiritual warfare 27:00 – Foundations for Kingdom Activation Balance in self-perception Preparing for future Kingdom service 29:00 – Christ Must Remain Preeminent Colossians 1:16-18 Ministry must be centered on Jesus The danger of building personal kingdoms 35:00 – Accountability Before God Judgment Seat of Christ Giving an account for our stewardship Representing Christ faithfully 44:00 – Rewards, Crowns & Eternal Perspective 1 Corinthians 3 Gold, silver, and precious stones Building with eternal value 49:00 – The Biblical Bondservant Romans 1:1 Understanding biblical servanthood Ministry as complete surrender to Christ 53:00 – Ear Nailed to the Doorpost Deuteronomy 15 The bondservant principle Hearing only the Master's voice 58:00 – Dangers Facing Modern Ministry Experiential theology Pressure from culture and congregations Remaining faithful to Scripture 1:01:00 – True Remnant Ministry Obedience over popularity Caring for God's sheep Avoiding celebrity Christianity 1:04:00 – Preparing Future Kingdom Leaders Home fellowships Remnant ministry development The necessity of foundational preparation 1:08:00 – Learning Through Biblical Discussion The value of questioning and discipleship Yeshiva-style learning Sharpening one another in truth 1:12:00 – Becoming Battle-Hardened Saints Spiritual maturity Discernment and endurance Preparing for the days ahead 1:13:00 – Closing Prayer Asking God for the heart of a bondservant Final encouragement to the remnant Call to Action If this message encouraged you, please: ✅ LIKE this video✅ SUBSCRIBE to the channel✅ SHARE this teaching with fellow believers✅ COMMENT below: "I choose to be a bondservant of Christ." Your engagement helps us reach more believers with biblical truth and equips the remnant around the world for the challenges ahead. Partner Support Biblical Life TV and Kingdom Intelligence Briefing are completely supported by faithful friends and partners who believe in preparing God's remnant for the days ahead. If these teachings have strengthened your walk with Christ, helped you understand the times, or equipped you for spiritual warfare, please prayerfully consider becoming a monthly partner. Your support helps us: Produce weekly teachings and briefings Develop biblical discipleship resources Equip believers for end-time challenges Expand the reach of Kingdom-centered teaching around the world To support the ministry, visit: Kingdom Intelligence Briefing https://www.kingdomintelligencebriefing.com Biblical Life Store & Donations https://store.biblicallifeassembly.org Thank you to every friend and partner who stands with us in this Kingdom assignment. Hashtags #KingdomIntelligenceBriefing #MichaelLake #MaryLouLake #Bondservant #RemnantBelievers #EndTimes #SpiritualWarfare #KingdomMinistry #BiblicalLifeTV #ChristianDiscipleship #FiveFoldMinistry #IdentityInChrist #RemnantRising #BiblicalTruth #KingdomLiving

Biblical Theology, Episode 07 Today's episode is with Sam Emadi about a theme in Biblical theology that you may think you know a lot about: the kingdom of God. Sam gives us a masterclass in both the theological and practical ways we see God's kingdom in his Word and here on earth, and this is such an amazing conversation. We hope this episode moved your heart to praise our King Jesus and to desire to tell everyone you know about him and his kingdom. 4:00 Defining the Kingdom  7:15 Tracing the Kingdom  11:30 Kingdom Fulfilled in Christ  19:00 David in God's Kingdom 26:00 Jesus in God's Kingdom  30:00 Living in the Kingdom  35:00 The Church in the Kingdom  40:30 The Hope of the Kingdom ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FULL SHOW NOTES⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ journeywomen.org/episode/king-and-kingdom DISCUSSION QUESTIONS What part of this episode did you find most interesting? Were there passages of Scripture that Sam helped you understand differently? Perhaps read those passages more deeply this week. What sticks out to you when you think about how Jesus spoke about his “upside-down” kingdom? How does thinking about sharing in Christ's rule change how you go about your daily life? How did listening to this episode grow your affection for God's Word? What might you do or implement based on what you learned in this week's episode? FOR MORE ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to Journeywomen Ministries: Journeywomen.org/give  Listen on⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Android⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave a rating & review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Interviews do not imply Journeywomen's endorsement of all writings and positions of the interviewee or any other resources mentioned.  On the Journeywomen podcast, we'll help you know and love God through his Word, find your hope in the gospel, and invest deeply in your local church as you go out on mission for the glory of God.

Mark 11

The Blessed Life According to the Son, Pt. 1Blessed are the Empty and BrokenMatthew 4:17, 23-25; 5:1-4 | King's Chapel Live StreamEveryone wants the blessed life.We pursue happiness, success, comfort, and fulfillment, believing that these things will finally satisfy us. Yet Jesus begins the Sermon on the Mount with a surprising declaration. The truly blessed are not the self-sufficient, the powerful, or the accomplished. The truly blessed are the poor in spirit and those who mourn.In this message, we begin a new journey through the Sermon on the Mount by exploring the good news of the Kingdom of Heaven. Jesus came proclaiming the Kingdom, demonstrating its power, and calling people everywhere to repent and believe.The blessed life begins when we recognize our spiritual poverty before God. It begins when we stop trusting in ourselves and cling to Christ alone. It continues as we mourn over our sin and the brokenness of this fallen world, trusting in God's promise that His people will be comforted.The Kingdom of Heaven belongs to those who know they need a Savior.If you are weary, burdened, broken, or searching for lasting hope, this message reminds us that true blessing is not found in self-sufficiency but in surrender to King Jesus.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborSermon on the Mount sermon, Matthew 5 sermon, Beatitudes explained, blessed are the poor in spirit, blessed are those who mourn, Kingdom of Heaven sermon, gospel of the kingdom, Christian hope and comfort, King's Chapel Longwood FL, Jesus Sermon on the Mount

When Jesus came into this world, he established an eternal community called "the kingdom of God." Anyone in heaven or on earth who has submitted to King Jesus is a part of that kingdom, and the values & priorities of his kingdom are drastically different from those found in this world. #MoRealJesus

Matthew 23:25-36

The story of the rich young ruler challenges many of our assumptions about how to have a relationship with God. How does this story reveal the way of Jesus?

When Jesus came into this world, he established an eternal community called "the kingdom of God." Anyone in heaven or on earth who has submitted to King Jesus is a part of that kingdom, and the values & priorities of his kingdom are drastically different from those found in this world. #MoRealJesus

The story of the mount of transfiguration points the way to real relationship with God. What does it teach us?