Podcast appearances and mentions of King Jesus

How do I read my Bible? What's special about the Gospel of Mark? Who is the Messiah? In today's episode, Patrick kicks off our 2026 journey through the Gospels with Mark 1:1-15, encouraging us repent and believe in King Jesus. Read the Bible with us in 2026! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John. Download your reading plan now. Want to learn even more about the Gospels? Tune into Not Just Sunday. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: Mark 1:1-15

This line from a popular Buffalo Springfield song sums up well the life of King Herod the Great. His insecurity and fear drove him to rule with a cruel hand, killing members of his own family and slaughtering the innocents in Bethlehem. This is not just First Century history; it is also a tale of our times. The worrisome rise of uncertainty and paranoia is causing many to look for scapegoats (anti-Semitism) and to demand an immediate fix for our problems. But it's the expanding rule and reign of King Jesus that is the best response to such recklessness, which, if left unchecked, will bring disaster upon us all.

21st December 2025Morning service

In a hillside sermon King Jesus said, "It's easier for a camel to pass through a needle's eye than for a rich man to enter God's kingdom." What did he mean? Was he saying all money is evil? When 1 Timothy 6:10 says, "the love of money is the root of all evil," is God ruling out that we provide for our families? Is the ambition to work and produce and earn and contribute. . . is that ambition evil? In this conversation Mark and I process different angles about money, money and serving the Lord Jesus. Ed recounts how out-of-place he felt when he attended his wife's opulent work parties in Newport Beach. Mark talks about having earned a degree in insects but needing to go and provide for his family. When Jesus lived an austere lifestyle—"the Son of Man has nowhere to lay his head"—was he demanding we all live in such austerity? Come think and laugh with us about this important topic, important in a Christian worldview.

Bob RidlonMatthew 2:1-23December 28, 2025, at 10:15 AMWinstanley Baptist Church - Fairview Heights, Illinois.For more information find us at https://www.winbap.org,​Facebook, and YouTube.Links to iTunes, Spotify, Youtube Music, iHeart Radio, and more here.https://linktr.ee/winbapchurch

Why would kings tremble before a baby? In this Christmas-season sermon, Rev. David Buchs reflects on King Herod's fear of the Christ Child and what it reveals about power, idolatry, and the kind of King Jesus truly is. What the world sees as weakness and loss, God transforms into victory, life, and redemption.Sunday Worship – The Feast of the Holy InnocentsDecember 28, 2025 | Grace Lutheran Church | Little Rock, ArkansasPreached by Rev. David BuchsKey themes and takeaways: • Why the world fears children—and what that fear exposes about what we worship • Herod, Pharaoh, and the tragic logic of clinging to power • Christ's true throne: not political might, but the cross • The hope of the Holy Innocents and the Christian promise that death is not the end#GraceLutheranLittleRock #LittleRockChurch #ArkansasFaith #LutheranSermon #ChristianPodcast #ChristmasSermon #JesusChrist #ChristTheKing #HolyInnocents #FaithAndHope #BiblicalTeaching #ChristianReflection

Jeremiah Canfield encourages us to consider our view of King Jesus. In his message on Joshua, he examines what a true heart toward Christ looks like and ultimately, asks the question: Are you fully surrendered to King Jesus?

December 28, 2025Today's Reading: Matthew 2:13-18Daily Lectionary: Isaiah 52:13-54:10; Matthew 2:13-23“Then was fulfilled what was spoken by the prophet Jeremiah: ‘A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted for they are no more.'” (Matthew 2:17-18)In the Name + of Jesus. Amen.Christmas is war. That may sound jarring in our ears, but we cannot forget that truth. Yes, the incarnation of our Lord has raised up the sons of Adam out of the sinful curse of thorns and thistles, dust and ashes. Yes, the birth of our Lord proclaims that we now live in Anno Domini (A.D.), salvation is ours, and eternal glory with God is ours by Christ as a free gift. But Rachel, who was buried in Bethlehem, becomes the embodiment of every Mother in Bethlehem whose son was murdered by Herod. And she weeps, mourns, and wails because Christmas is war, and war has spilled upon the innocent. The birth of the Savior is the first blow against the gates of Hell. It is terror unto demons and those who have allowed themselves to be twisted in wickedness, like King Herod. Herod understood that his wicked act was not merely of the earthly sort. He heard the Magi, he sought the scribes, he listened to the prophecy; Herod sought to fight against God. And this was a fight He'd never win. Today we remember these innocents, who died in the place of Christ, but we do not only remember in bitter tears, but with quiet hope because eventually Christ would die for them. We remember the promise that “precious/costly in the sight of the LORD, are the death of His saints.” (Psalm 116:15) What was lost and stolen from them has already been restored by His innocent death and glorious resurrection. And He will restore fully at His final Advent. And on that day, we will stand in the fullness of God's glory along with these blessed children, along with Rachel, and we will be comforted; our sorrow transformed by the radiant splendor of our God and King. Until then, Christmas remains a war, but a war that has been won by Christ. So do not grow weary; let the demons tremble, let the wicked repent and return to their gracious King Jesus, and let the redeemed stand tall in the splendor of the Gospel.In the Name + of Jesus. Amen.All praise for infant martyrs, Whom Your mysterious love Called early from their warfare To share Your home above. O Rachel, cease your weeping; They rest from earthly cares! Lord, grant us crowns as brilliant And faith as sure as theirs. (LSB 517:9)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

The Magi saw the miraculous star in the east announcing the birth of the King of the Jews. They followed the star to the Jewish capital city. It made sense that the King of the Jews would be born in the palace in Jerusalem.The Magi asked King Herod, "Where is he who has been born King of the Jews? We saw his star when it rose and have come to worship him" (Matthew 2:2). King Herod was alarmed because he had a paranoid fear of rivals. The citizens of Jerusalem were alarmed because they knew the violent actions Herod was capable of (Matthew 2:3).The Magi's expensive gifts of gold, frankincense, and myrrh were welcome gifts for the poor family. They would help fund their flight to Egypt. The Magi were warned in a dream not to return to Jerusalem because of Herod."After the Wise Men were gone, an angel of the Lord suddenly appeared to Joseph in a dream. He said, 'Get up, take the child and his mother, and flee to Egypt. Stay there until I tell you, because Herod will search for the child to kill him.' Joseph got up, took the child and his mother during the night, and left for Egypt. He stayed there until the death of Herod" (Matthew 2:13-15)."When Herod realized he had been outwitted by the Wise Men, he was furious. He issued orders to kill all the boys in Bethlehem and in all the surrounding countryside, from two years old and under" (Matthew 2:16).We have celebrated the joy of Christmas birth. That joy is shattered with the slaughter of the baby boys in Bethlehem ages two and under. December 28 is an annual reminder designated as the Feast of the Holy Innocents. The gleeful violence of a tyrannical king smashes the idyllic nativity scenes we have in our homes. The "Silent Night" we sang about a few nights ago is broken by the sound of soldiers' marching boots. The wailing of mothers for their children replaces the heralding of the angels.We shouldn't be surprised by this evil. We shouldn't be shocked by this violence. This is the way Satan always operates. In Revelation 12, St. John writes about how Satan is pictured as a red seven-headed dragon. The dragon pursues the woman and her child. The woman is the Christian Church. God removes her to safety. The dragon then pursues the child, who is Jesus. But he ascends to heaven. So, the dragon turns his attention to the woman's children – Christians/us. "The dragon was angry about what had happened to the woman, and he went away to make war against the rest of her children—those who keep the commandments of God and who hold on to the testimony about Jesus" (Revelation 12:17).Satan continues to make war against Christians. This is the way it has always been. Christians captured and threatened to blaspheme Christ and then forced to convert to a pagan religion. If they don't convert, the men are beheaded, the women are raped, and the children are taken as slaves. That's brutal – especially with children here. Trust me, that's the sanitized version.Satan will always find willing allies. Herod had killed one of his wives, along with her grandfather, her mother-in-law, a brother-in-law, plus three of his own sons. Herod was willing to kill a lot of people to protect his throne. Slaughtering a dozen or two infant boys fits with his evil character.Satan continues to find willing allies in Muslims around the world. Today we start the adding of a petition in the Prayer of the Church for our Christian siblings being persecuted by Islamic groups, governments, and family members. We begin with Afghanistan and will go through Yemen.In the beginning of November, 315 school children were kidnapped by gunmen from a Catholic school in Nigeria. By God's grace, 230 of those children were recently rescued from terror and death. Many those kidnapped remain in captivity. On Thursday, the U.S. government, with approval from the Nigerian government, conducted several military strikes on Islamic State terrorists for their violence against Christians.I don't know how you feel about President Trump. At least, he's one U.S. President who cares about protecting Christians around the globe. Personally, I appreciate his use of the sword of vengeance granted him by God. The government is meant to bring terror on terrorists. "[The government] is God's servant for your benefit. But if you do wrong, be afraid, because he does not carry the sword without reason. He is God's servant, a punisher to bring wrath on the wrongdoer" (Romans 13:4). I even appreciate President Trump's sarcasm, because it reminds me of the divine sarcasm of God and his Old Testament prophets. Trump wrote in a Truth Social post, "Merry Christmas to all, including the dead Terrorists, of which there will be many more if their slaughter of Christians continues."Satan has always worked this way. The dragon seeks to devour Christ and his Church. From Eden to Bethlehem to Nigeria to America. His footsteps through history are filled with blood. As soon as light comes into the world, he tries to snuff it out. As soon as life enters the world, he tries to end it. If he can't get to Christ, he will come after those who look like Christ … even if that means little baby boys.The Babylon Bee, which is a Christian satire site, published an article this week entitled, "10 Clear Signs of Christian Persecution to Look For this Christmas." Here are my top 3 from the article:Someone responded "Happy Holidays" after you told them "Merry Christmas": Protect your children's ears from this horrible slur.The house across the street put up an inflatable Santa Claus instead of an inflatable Baby Jesus: An obvious display of anti-Christian bigotry.Your sister-in-law only brought gluten-free desserts to Christmas dinner: Has she no fear of the Lord?!That article was sponsored by Christian Freedom International. They wrote at the bottom of the article: "Not Satire: Every day, courageous believers face unimaginable persecution for their faith. The massive numbers of persecuted Christians can be overwhelming. Begin the new year by committing to pray for persecuted Christians. A church celebrating Christmas despite death threats. Teens gathering in a destroyed church to study the Bible. Survivors of massacres gaining confidence through job training. They aren't statistics. They are individual Christians experiencing God's faithfulness in dark places. And your prayers and support sustain them."One example of real persecution here in America happened last week in San Francisco. Anastasia Rogers is an organizer for Survivors of the Abortion Holocaust. She's a former atheist who became a Christian in 2023. She's passionate about fighting for the unborn. Anastasia was handcuffed and taken into custody by the San Francisco police for distributing pregnancy resource pamphlets outside a Planned Parenthood facility. She was not obstructing access, making threats, or violating the law. The arrest was based on a false allegation from an on-duty Planned Parenthood security guard.Satan allies himself with media and Hollywood. You don't hear these stories of persecution of Christians in America or around the world in the legacy media. Why not? Because they have a secular or even a satanic worldview. Hollywood recently cast a lesbian black woman to play the Jewish Son of God in a play. Hollywood doesn't do that with Islam, Buddhism, or any other world religion. Why not? Because they are friends with these pagan, demonic religions. They are terrified of Christianity. They must mock and destroy Christ. They realize he's the one true Son of God. Since they can't get to him, they'll mock and try to destroy Christianity. The allies of Satan desire the extermination of Christians. It's similar to the slaughter of the Holy Innocents in Bethlehem two millennia ago.It might seem unfair that these Holy Innocents in Bethlehem died. It may appear that the baby boys of Bethlehem died to save Jesus – that they gave their blood that he might escape. It was really the other way around. Jesus grew up to give his life and blood for them … and for all humanity. He didn't give up his life to Herod in the Bethlehem house. He was waiting to give up his life to Pilate on the Jerusalem cross. Though believing children who have died may no longer be cradled in the arms of their mothers, they are cradled in the arms of God. Though baptized infants may die, yet now they really live! Though martyrs continue to die for their connection to Christ, Christ rewards them with an eternal connection with him in heaven. All these saints receive a life greater than the one they lost.This Christmas it isn't important what kind of sweaters, socks, video games or jewelry we had wrapped for us under the tree. Instead, we find our riches in the divinity of God wrapped in human flesh. Our riches are found in the Son of God becoming the adopted Son of Joseph so we might become the adopted sons and daughters of God. This adoption took place when we were marked with the cross as redeemed children of God in the holy waters of our Baptism. On that day we died to sin and were raised to a new life – a new life as a child of God, a Holy Innocent, in the forgiveness of our sins. A new life where each day is Christmas Day, as Christ is born in us and we in him. A new life that however, whenever, and wherever our life ends, we will be cradled in the arms of our Father in heaven.There is joy amidst this tragedy of slaughter and persecution. God kept the Holy Family safe from Satan and his allies. Jesus was kept safe until the time was right for him to die – not to keep King Herod on his throne but to die so that all of us with faith in our Savior might receive a place around King Jesus' throne. We find our joy, not in presents under the Christmas tree, but in God's present of the Son of God hanging upon the tree of the cross. We find our pleasure, not in open gifts, but in the open grave. We find our peace, not in family feasts, but in the feasts and festivals of the Christian Church, like the Feast of the Holy Innocents.The story of the Holy Innocents doesn't spoil the spirit of Christmas. Rather, it teaches us something about Christmas. Though these children did not sing like the angels or bring gifts like the Magi or worship like the shepherds – nevertheless, it is perhaps in them that we can most see ourselves in this story. We learn from them to fix our eyes on the Holy Innocent One – who will lay down his life and shed his blood that we might live. We see the heel now wrapped in swaddling clothes will come down upon the serpent's head, to set us free. We see a Savior kept safe for a time so that he might keep us safe for all time. The Holy Innocent One transforms us into his Holy Innocent ones, willing to lay down our lives for him, for he has laid down his life for us.We learn a few things on this Feast of the Holy Innocents. Pray for the persecuted. Support ministry and financial aid for those who are hurting and being hurt because of their connection to Christ. Stop listening to and supporting institutions that hate you – phone companies, banks, stores, media, entertainment, video game manufacturers, social media companies, and so on. Find companies and media who are Christian and support Christian causes.Stand up for your faith. Speak up. Be bold. Be prepared to be threatened, fired, doxed, canceled, and arrested for your Christian stance against pagan propaganda. Satan and his allies are afraid of you. They know they can't get to Christ. So, they are coming after you. They won't admit it, but deep down, they are afraid when you stand up because they are ultimately afraid of who stands beside you. They know all this. The Baby in the manger is also the King on his throne. The Lamb crucified on the cross is the victorious lion of Judah. The Jesus they mock and taunt as a humble preacher will come again with divine vengeance and eternal wrath.They are like King Herod. They are paranoid of rivals. Jesus Christ is the rival to the pagan gods they worship. That's why they war and rage, taunt and terrorize. But they can't do anything to you. Not really. You gladly carry your cross for Christ. You welcome persecution in Christ's name. You rejoice in suffering for Christ's sake. You accept death. For then you will be named as a martyr with the Holy Innocents. Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-slaughter-of-the-holy-innocents/

The return of Christ is imminent, and He is coming for a bride without spot, wrinkle, or blemish. To prepare for this day, the Body of Christ must move past cultural and racial divisions to become one unified body under the lordship of Jesus. In this teaching, Dr. Edith Davis reveals that the key to this unity is the total transformation of our thought lives. By examining the life of Jesus, we see a model of perfect mental and spiritual health that we are called to emulate. Dr. Davis discusses the "guardrails" of the Word of God and the importance of discerning the source of our thoughts. She provides practical insights on how to "jettison" negative thoughts and replace them with the Word, reminding us that we have the authority to command every thought to bow to King Jesus. Main Points of the Teaching: -- The Call to Unity: We are not a collection of segregated churches based on ethnicity; we are one body that must be unified through the renewing of the mind. -- The Strategy of the Enemy: Satan first attacks our sense of authority and our walk of love, using deception and offense to create fear. -- The Four Attributes of a Sound Mind: To walk in victory, we must cultivate a mind that is calm (cool and collected), balanced (focused on Jesus), disciplined (guided by the Word), and self-controlled (ruling over emotions). -- Words vs. Thoughts: A spoken word is more powerful than a silent thought. We can cancel out the enemy's suggestions by speaking the Word of God out loud, just as Jesus did in the wilderness. -- Fruit over Labels: True salvation is evidenced by the fruit we bear. Dr. Davis warns against "religious works" that lack a true heart connection with the Savior. -- The Priesthood of Christ: A look into the lineage of John the Baptist and how the Aaronic priesthood served to baptize Jesus into the Melchizedek priesthood. Scriptures for Further Study -- 2 Timothy 1:7 -- Revelation 7:9-17 -- Proverbs 3:5-8 -- Matthew 7:21-23 -- Matthew 8:23-27 -- John 15:1-8 This is episode 386. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

Christmas marks the invasion of King Jesus into enemy territory on a rescue mission. He didn't come to offer advice or simply be kind—He came to give His life. Not just for us, but in our place. In this message, Lead Pastor Aaron Brockett unpacks the heart of the gospel: substitutionary atonement. Jesus absorbed what was meant for us, carrying the weight that should have crushed us, so we could receive what we never earned. Aaron Brockett CONNECT WITH US! Engage with this message: https://tpcc.org/messages Visit our website: https://tpcc.org We believe in the power of prayer: https://tpcc.org/prayer Instagram: https://instagram.com/traderspointcc/ Facebook: https://facebook.com/TradersPointCC/

In celebration of our Lord and King Jesus' birthday, 5 members of our church spoke in front of the congregation to share their advent message on: Hope, Peace, Joy and Love. Merry Christmas to everyone listening and may the light and life of Jesus' first coming bless you this Holiday season.

Listen as Pastor Cole Meyers helps us consider the reasons the wise men were overwhelmed with joy when they finally arrived to worship King Jesus.

In this sermon, we discuss the fact that all of us will appear before the bema, or judgement seat of King Jesus. For the Christian, the Judge also happens to be the Savior, so we can have confidence on that day. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit pdchurch.substack.com

We have looked at our need for a King, the promise of a King and the family of the King. In this message we look at the making of a King. King Jesus is fully God and fully man, born of a virgin. Only in Him can we be saved from our sins. Will you receive this King? This message was preached by Pastor Erick Cobb on December 21, 2025.

This week, Pastor Tony shares how Christmas needs to be our continual worship and reverence of the new born King of Kings.

As we get ready to celebrate the birth of King Jesus and also next year's 250th birthday of the United States, political scientist Adam Carrington helps us look the powers of this world and how Christ does rule now and how He will complete His rule.  CBN Faithwire's Billy Hallowell talks about what happened at AMFEST, plus how miracles are happening today.   The Reconnect with Carmen and all Faith Radio podcasts are made possible by your support. Give now: Click here

A King is worthy of adoration, service, obedience, and worship. All Hail, King Jesus!   Key Phrase: “We saw his star when it rose and have come to worship him.”  Matthew 2:2

Have you ever faced a Christmas where you quietly thought, “Lord, I really need You to show up this year”?

The Birth & Crowning of King Jesus - Matt Freeman by Matt Freeman

Join Us for Worship: Sundays at 9:00 AM & 11:00 AM https://www.flourishinggrace.org/plan-your-visit The Good News Is Beautiful | Advent Sermon from Isaiah 52:7–10 Three days before Christmas Eve, this message reminds us that this is not a throwaway Sunday. It's an invitation to slow down, to pause, and to truly see why the good news of Jesus isn't just true—it's beautiful. Many of us have been taught to defend Christianity primarily on whether it's factually accurate. That matters deeply. But for many people, especially those who've been hurt by religion, the bigger question is this: Even if it's true… is it good? Is it compelling? Is it beautiful? In this Advent message, we return to Isaiah 52:7–10, a passage that declares how beautiful the good news is—the announcement that God reigns. Long before Jesus was born, Isaiah envisioned a herald running over the mountains announcing peace, salvation, and the reign of God. This is not sentimental religion. This is a proclamation that changes everything. In this sermon, we explore what the “gospel” really is—not a self-improvement plan, not a checklist, not a set of religious instructions—but an announcement: King Jesus reigns. We walk through three reasons why this good news is truly beautiful: Jesus conquers through surrender Unlike every other king in history, Jesus wins by losing. He conquers not by crushing His enemies, but by becoming the Lamb who was slain. Power made perfect in weakness. Sin and death are dethroned The gospel doesn't promise perfection in this life—but it does promise a new King. Even in the rubble, the waste places, and the broken parts of our stories, God brings life. You don't have to hide your struggles. You are no longer owned by sin or death. The King has rescued you The gospel is not a plan for you to execute—it's a rescue accomplished by God Himself. Salvation is not something you achieve; it's something you receive. God rolls up His sleeves and does for us what we could never do for ourselves. This message is especially for: – Those who are tired of striving – Those who feel burdened by religious performance – Those who have been hurt by Christianity but still wonder if Jesus might be different – Those longing for peace in the middle of anxiety, grief, addiction, or uncertainty Jesus' invitation is simple and radical: yield. Step off the throne of your life and trust the gentle, good King who surrendered Himself for you. As we prepare for Christmas, we are reminded that when everything feels like it's falling apart, Jesus is still on His throne—and He is not distant, harsh, or indifferent. He is gentle and lowly in heart, and He offers rest for weary souls. If you're skeptical, searching, exhausted, or curious—this message is for you. Scripture: Isaiah 52:7–10 Series: Advent Theme: The Beauty of the Gospel If this message resonates with you, consider watching all the way through, sharing it with someone who needs hope this season, or joining us for Christmas Eve as we celebrate the coming of the King. The good news is beautiful. And King Jesus has come for you.

Matthew 2 shows us two kings, two kingdoms, and a choice we still face today. Where fear, power, and control collide with humility and trust, the question is simple: which king will you hope in?

What does real joy look like when life is difficult, faith is tested, and circumstances don't change? In this message, Pastor Tim Dunn continues the Behold the King series by exploring the biblical meaning of joy—not as fleeting happiness, but as a deep, resilient delight rooted in the presence of God. Drawing from Scripture across both the Old and New Testaments, this sermon shows how joy flows from abiding in Christ, trusting God through suffering, and living under the reign of King Jesus. From Mary's joy-filled obedience to the fruit of the Spirit, we're reminded that joy is not something we chase—it's something God produces in us as we delight in Him.

Jesus Redeems Pain Speaker: Michael Shockley, ReCreate Church Scripture: Isaiah 53:3-5 Episode Summary In part 3 of our Christmas 2025 series, Pastor Michael shares the story of young Matthias witnessing a birth in a stable and discovering how pain can bring life. Through Isaiah 53's prophecy about the suffering Messiah, we see that Jesus came not just to be born, but to endure three kinds of pain on our behalf: rejection, responsibility, and redemption. Christmas celebrates that God stepped into our suffering to transform it. Key Points - Jesus endured the pain of rejection - despised and actively unwanted by those He came to save - Jesus bore the pain of responsibility - carrying our grief, sorrow, and burdens that weren't His own - Jesus suffered the pain of redemption - wounded for our sins as our Substitute on the Cross - The Shockley family places a long iron spike on their tree first to remember why Jesus came Main Takeaway Jesus redeems pain. He doesn't minimize it or shame us for it. He steps into our suffering, takes what was meant for us, and transforms it into forgiveness, freedom, hope, and new life. Our pain is not the end and doesn't have to define us - it can lead us to Jesus. Memorable Quotes - "Jesus redeems pain." - "Isaiah 53 is no Hallmark card. It's a promise written in blood." - "People are willing to tolerate the 'nice teacher' version of Jesus, but they reject King Jesus." - "Jesus didn't suffer for His own sins - He didn't have any. He suffered for the very people who rejected Him, and for all of us." - "The deepest wounds don't need stitches - they need grace. The worst pain doesn't need more explanation - it needs redemption." - "Jesus Is God Who Became Man. He took on our wounds, our grief, and our guilt. And He didn't flinch." - "God refuses to waste suffering. The same God Who brought Resurrection out of the pain of The Cross can bring life out of what you're going through." Reflection Question What pain are you carrying that you need to give to Jesus, trusting Him to redeem it rather than trying to carry it alone? Tune in to hear the moving story of Matthias witnessing Jesus' birth from outside the stable, and discover the powerful Shockley family tradition of placing a nail on their Christmas tree first. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

Message by Pastor Jeff Schreve on Sunday, December 21, 2025

1. He is the One who loves us2. He is the One who has freed us from our sins by His blood3. He is the One who has made us a kingdom4. He is the One who has made us priests5. The praise we are to give

A Sermon for the Fourth Sunday in Advent Philippians 4:4-7 & St. John 1:19-28 by William Klock For the last few months I've been reading Tom Holland's book Dominion.  (That's Tom Holland the historian, not the actor.  Until recently I didn't even know there was an actor because, I guess, I'm a history nerd.)  Anyway, I've been reading a chapter here and a chapter there in between reading other more important things and it's been worthwhile.  Holland isn't a Christian, but this rather large book is nevertheless about the influence that the Gospel, the good news about Jesus, has had in shaping Western Civilisation.  One of the points he stresses is just how brutal and barbaric the ancient world was.  Greeks and Romans knew little of mercy and grace.  Theirs was a dog-eat-dog world.  It was cruel.  The weak were something to be exploited and if they couldn't be exploited, they were a liability and left to fend for themselves.  Nearly a third of the people of the Roman empire were slaves.  Infants were routinely left to die of exposure.  Sexual immorality was everywhere and was a central part of the worship of many gods.  Marital fidelity, especially amongst the wealthy and powerful was uncommon.  Think of the pagan gods of Greece and Rome we learned about in school: petty, capricious, fickle, unloyal, angry, and constantly fighting amongst themselves.  These were the gods the Greeks and the Romans created in their own image.  Whatever problems we see in our world—and it's getting worse the deeper we drift from the Gospel and return to paganism—but however bad you think our world is, theirs was worse.  Brother and Sisters, the gospel has had a profound impact on our world.  And even as gospel virtues go to seed in the secular world and we have distorted and perverted version of love and mercy and justice thrown at us, the very fact that anyone at all in our society cares about things like justice, is because of the powerful impact of the gospel. It's appropriate that Advent comes to us at the darkest time of the year, because it reminds us of the darkness of the world into which Jesus was born.  Surrounded by those pagans, Israel had the light of God's law, but even then, Israel lived in darkness.  They'd returned from their Babylonian exile five hundred years before, but the Lord had never returned to his temple.  The priests kept the lamp lit in the temple—the lamp symbolic of the Lord's presence with his people, but behind the great and heavy curtain, the holy of holies was empty.  And Israel was ruled by a series of pagan empires: the Persians, the Greeks, and then the Romans.  But Israel had her story.  They were the people whom the Lord had delivered from slavery in Egypt.  They knew his character and they knew his faithfulness.  And they knew his promises.  They had faith.  And so they lived in hope and expectant longing.  One day the words of Isaiah—the ones we read in our Old Testament lesson—“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins.”  One day those words would be fulfilled.  And, most people were pretty sure, that day was coming soon.  That's the setting for today's Gospel, which begins at John 1:19. This is the testimony John [the Baptist] gave when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  He confessed, and did not deny, but confessed, “I am not the Messiah.”  “What then?” they asked him, “Are you Elijah?” “I am not,” he replied.  “Are you the Prophet?” And he answered, “No.”  “Well, then who are you?” they said.  “We've got to take an answer back to those who sent us.  Who do you claim to be?”  He said, “I am ‘a voice calling in the wilderness, Make straight the way of the Lord,' just as the prophet Isaiah said.”  (John 1:19-28) So the priests were the spiritual gatekeepers of Israel and when they heard of this prophet, John, preaching and baptising, they sent their people to ask him what he was about—to see if he was legit.  People were talking about John like he was the Messiah—as if he were the one come to fulfil the prophecies of deliverance and salvation.  Was John the one? So they ask, “Who are you?  Who do you claim to be? Elijah?”  Remember that the Prophet Elijah had never died; he was swept up into have by a fiery chariot.  And Malachi had prophesied that “before the great and awesome day of the Lord comes” the Lord would send Elijah back.  Like King Arthur returning to Britain in its hour of greatest need. But John says, “No.  I'm not Elijah.”  He hadn't come to earth in a fiery chariot.  He was the son of Zechariah the priest and his wife, Elizabeth. “Are you the prophet?” they asked.  In Deuteronomy 18 the Lord had promised that he would one day raise up a prophet like Moses, who would declare his words.  Many people thought this prophet would be the Messiah.  But again John answers, “Nope, I'm not the prophet either.”  We get a sense of just how great the longing of these people was.  Like a kid getting up every morning of December and asking his parents if it's Christmas yet, the people of Israel longed for the Messiah to come and set the world to rights, to end the darkness, to once again fill the temple with the glory of the Lord. John was as eager as anyone, but he tells them “No, I'm not the Prophet.”  In fact, John was fulfilling those prophecies—Matthew and Mark tell us as much.   But I think John denied it because he knew people associated the prophecies of Elijah and the Prophet with the Messiah.  John knew he wasn't the Messiah; he was the Messiah's herald.  And so when the priests finally let him speak for himself, he quotes Isaiah 40:3, and says, “I am ‘a voice calling in the wilderness, make straight the way of the Lord.'”  In other words, John was indeed fulfilling prophecy—not as the Messiah, but as the one sent to prepare Israel to receive the Messiah. And that surprised those priests.  People in the past had claimed to be the Messiah.  No one claimed to be his herald.  That was weird.  So they dig deeper.  Look at verses 25-27: They continued to question him, “So why are you baptising, if you aren't the Messiah, or Elijah, or the Prophet?” John answered them, “I'm baptising with water, but there is one standing among you whom you do not know—someone who is to come after me.  I'm not worthy to untie his sandal straps.” For the Jews, baptism was a symbol of cleansing and of ritual purity.  It was a ritual washing.  At this point the other gospel-writers are helpful as they expand on John's answer.  Mark tells us that John's baptism was a baptism of repentance—it was a preparatory act in light of the coming judgement the Messiah would bring.  And Matthew and Luke also report John going on about this one who will come, this one greater than him: “He will baptise you with the Holy Spirit and with fire” (Matthew 3:11, Luke 3:16).  In other words, John is calling Israel to repentance in anticipation of the Messiah, who will fulfil the Lord's promises to set Israel to rights by filling his people with his own Spirit.  The law written on stone tablets would be inscribed on the hearts of God's people so that they could finally fulfil his law of love.  But the Messiah was also coming in judgement.  He would baptise the repentant with God's own Spirit, but he would baptise unrepentant Israel with fire. These are the two sides of the gospel coin.  You can't have one without the other.  Jesus' advent, on the one hand, brought mercy to the repentant, but on the other it also brought judgement on the unrepentant of Israel.  What's important for us here, Brothers and Sisters, is that this exchange between John and the priests reminds us of the Messiah's place in Israel's story and of the faithfulness of God to his promises.  It is this manifestation of the Lord's faithfulness (and of his goodness, mercy, grace, and wisdom) to Israel—something we see brought to its climax in the birth, the death, the resurrection, and the ascension of Jesus, that has drawn us—you and I—to the God of Israel and that, by faith, has incorporated us into the people of God.  Through our union with Jesus, through our incorporation into this people, through our being made adopted sons and daughters of Abraham, you and I have come to know God's mercy and the life of the Spirit, too.  Because of the faithfulness of God, revealed in Jesus and in the power of the gospel, the darkness that Israel knew; that deep, deep darkness full of false gods and wicked kings and evil principalities and powers has been driven away by the light.  The light has come into the darkness, his gospel has thrown those powers down and lit up the world.  And you and I have seen—we live in—the glory of that light.  And knowing that takes us from our Gospel passage today into our Epistle.  Paul writes those wonderful and challenging words in Philippians 4:4: Rejoice in the Lord always; I say again, rejoice. Paul spoke these words to a people surrounded by the dark.  “Rejoice in the Lord always!”  Because being surrounded by the dark, it's awfully easy to forget the light of the gospel.  Just before he wrote this, Paul exhorted two women in the Philippian church, Euodia and Syntyche, to “agree in the Lord”.  These two sisters in the Messiah, once close, once working together in gospel life had some kind of falling out.  We don't know the details, but it was something important enough to prompt Paul to address them publicly.  They'd let the darkness extinguish their light.  Instead of standing as a witness to the victory of Jesus over the principalities and powers of the present wicked age, the local church was letting those powers have their way in their midst.  Brothers and Sisters, don't let that happen.  Paul exhorts them (and us) instead: Let everyone know how gentle and gracious you are.  (Philippians 4:5a) Gentle and gracious.  Paul uses the same description in 2 Corinthians 10 to describe the meekness of Jesus as a model for Christians.  This is gospel light lived out.  What Paul's getting at is that Jesus is the King, but in him we see this amazing display of gracious gentleness.  This is the gentleness we see revealed as Jesus, the one to whom heaven and earth belong, humbled himself to be born one of us, to die on the cross, and to show mercy to his enemies.  And in that, Jesus defeated the powers that held the world in darkness and sin and now, we his people, are called to live that victory out amongst ourselves as witnesses to Jesus' victory and the inauguration of God's kingdom.  This is our Advent stewardship. So consider, Brothers and Sisters, when we demand our rights, when we grasp for power, when we nurse grudges, we undermine our gospel witness—we put on display the very darkness from which we've been delivered by the one who is light.  In contrast Paul calls us to rejoice in the Lord and to manifest Jesus-like gentleness in our relationships.  Jesus' gracious gentleness has forgiven and restored us and that same gracious gentleness ought to shine through us and through the life of the church.  Consider that every time we hold a grudge, allow a relationship to break down, or follow the world's advice to cut those problem or negative people out of our lives, we undermine the Church's witness to the world.  But that's not all. Paul goes on: The Lord is near.  Do not be anxious about anything.  Rather in everything let your requests be made known to God, by prayer, supplication, and with thanksgiving.   There's our Advent theme again: Jesus has given us a job to do.  He's given us a gospel treasure to steward in his absence.  In the meantime, rather than being anxious—and anxiousness is so often the thing that evil uses to manipulate us—instead of being anxious we should take our needs to God.  Jesus made the same point in the Sermon on the Mount.  The pagans worry about what they'll eat, what they'll wear, and where they'll sleep.  God's people should know better than to worry unduly about these things.  The God who fed Israel with manna in the wilderness will provide.  He is faithful to his promises.  The story of his dealings with Israel is the proof and even more so, so is his gift of Jesus, who died and rose again to set us free from sin and death.  So go to the Lord with your needs and ask.  And while you're at it, give thanks, because you know his faithfulness and his love. This is part of the witness of the people of God—it's how we are light in the darkness—and it ties back into rejoicing.  When Paul talks about rejoicing, at least part of what he's got in mind is a public display or a public witness.  The pagan Greeks in Philippi regularly held public celebrations to honour their gods.  And yet the pagans, as Jesus said, were always anxious.  Because their gods never delivered.  Pagan religion was a non-stop game of trial and error, trying to guess what the gods wanted, trying to guess what you may have done wrong to offend them, and then guessing at what you might offer to appease their anger or to ingratiate them to you in order to get what you needed or wanted.  The pagan gods were silent and they were notoriously capricious and unreliable.  And in this context Paul exhorts the Philippian Christians: Rejoice yourselves.  Let the pagans see you celebrating the fact that the Creator of the universe has, through Jesus, made you his own and lives in your midst by his own Holy Spirit.  Let the pagans, who know only mean and capricious gods and who live in a dog-eat-dog world, let them see the gracious gentleness of God in you.  Live in such a way that they see in you the God who humbles himself to die for the sake of his enemies.  And let the pagans see you living in faith, praying in confident thankfulness to the God whose story reveals an unfailing pattern of promise and fulfilment.  Shine the light of Jesus into the darkness of the world.  And if you'll do that, he says in verse 7: The peace of God, which surpasses all understanding, will guard your hearts and your minds in King Jesus.   I think we tend to look at Paul's exhortation here as something we should do in order to experience the peace of God ourselves, but given the context in Philippians, I think Paul's point is actually more about our witness.  If we truly live as stewards of the good news about Jesus, if we truly live as people who know the faithfulness of God revealed in Jesus and particularly in his death and resurrection, if we truly know the life of the Spirit, the peace of God—instead of the strife and anxiety of the world—will guard our hearts and minds in a way that will astound the unbelievers around us. I like to say that Jesus calls us—his church—to be a pocket of new creation in the middle of the old—to be heaven-on-earth people, living Gods' future in the hic et nunc, in the here and now.  Brothers and Sisters, this is how we do that.  And this makes us the John the Baptists of our own place and age as we proclaim the good news about Jesus—how we proclaim and show the world that Jesus has triumphed over the principalities and powers just as he has over sin and death.  And as the world took notice of those tiny and seemingly insignificant Christian communities popping up around the Roman empire, so it will take not of us.  And some will give glory to God as they see his faithfulness, they will come in faith to Jesus and his cross.  But it will also threaten those who are invested in the present age, its pagan gods and sinful systems.  And they will fight back. So we need to ask: Does the world see our joy?  Are we the voice crying in the wilderness?  Are we the royal heralds the Lord has called us to be, summoning the word to let go of its false gods and to come to the Lord Jesus, calling the world away from sin and self and to come to the cross?  And we need to ask how the world is responding to us.  If we're faithfully proclaiming the good news about Jesus, if we're faithfully calling people to repent and to believe, if we're faithfully proclaiming that Jesus is Lord and that his kingdom has come—well—people will respond in one of two ways.  Either they'll believe or they'll get angry—as Herod got angry with John.  There's some of both out there in the world, but overwhelmingly, when I look at how people respond to or think of the church these days in our part of the world, it's often just indifference.  Why? Because we have not been the witnesses God calls us to be.  We are afraid to confront the world with the good news about Jesus and we are half-hearted in our allegiance to his kingdom.  Like old Israel, we pray to God, but we've failed to tear down the old altars to Baal and Asherah—or money, sex, and power.  We name Jesus, but we deal dishonestly in business, we sell our souls to the commercialism that surrounds us, we look to politics or to science as our saviours, and we dabble in the sexual immorality of the age.  We've failed to proclaim the gospel and we justify it, saying that we'll preach it with our lives.  But if we stop to ask what the world sees in our lives, is it really very different?  Does the world see us rejoicing in the Lord?  Does the world see us manifesting the gracious gentleness of Jesus?  Does the world see us living in faithful prayer and trusting in God, or does it see people just as anxious as everyone else?  Does it see enmity and strife and broken relationships or does it see a gospel people living out the healing and reconciling love of Jesus in loving unity?  Does the world see the peace of God ruling our hearts and minds?  Does the world see us, holding high the gospel, as a challenge to its gods and its kings and its sins?  It should.  But sadly, I think that for the Western Church at large, the answer is often “no”. And, all too often, when we do proclaim the gospel, we do so without power or authority.  Think of John boldly declaring the coming judgement and calling Israel to repentance.  It was urgent and powerful.  In contrast we tend to hold the gospel out as good advice, rather than as the good news that it is.  Friends, the gospel is the royal summons to come in faith to Jesus, the world's true Lord—the Lord who has come with mercy so that the repentant will escape when he comes one day in judgement.  This was the power behind John the Baptist' preaching.  But all too often we present the gospel as just another option on the religious smorgasbord—something you might want to try. See if you like it.  See if it works for you.  If not…oh well.  Brothers and Sisters, that's not the gospel.  The gospel is life! The gospel is good news to the people living in the midst of darkness and death: the king who will set the world to rights has come.  And that means the gospel, when preached as it should be, will challenge and upset the Herods and Caesars of our age and all those invested in the false gods of the world. The Advent message is to be prepared.  Jesus has given us a gospel mission to take the good news of his death, his resurrection, and his lordship into the world.  Brothers and Sisters, pray that we will be faithful to our mission—faithful enough to provoke opposition, because that's the kind of faithfulness that also reaps a harvest for the kingdom.  Pray for the holy boldness of John the Baptist and the gracious gentleness of Jesus.  Pray that we will be the salt of the earth and the light of the world.  Pray that the joy of the Lord will overcome us.  Brothers and Sisters, Rejoice!  Rejoice in the Lord always.  Again, I say rejoice. Let's pray: O Lord, come among us, we pray, with your power and strengthen us with your great might; that whereas, through our sins and wickedness we are grievously hindered in running the race that is set before us, your bountiful grace and mercy may speedily help and deliver us; through Jesus Christ your Son our Lord, to whom with you and the Holy Spirit, be honour and glory, now and for ever.  Amen.

Luke 2:1-20

God's faithfulness at the first Advent assures us that He will keep His promise again—Jesus will return to renew creation, wipe away every tear, and dwell with His people forever. Revelation 21 anchors our hope in the already/not yet, reminding us that God's plan has always been to bring us back home, not by escape, but by making everything new through the return of King Jesus in glory. This promised future is meant to shape how we live now, calling us to place our allegiance and hope in Christ alone as we wait with faith, resilience, and confident expectation.

Text: Matthew 1:1-17

Sunday Morning Worship at Grace Free Lutheran Church - Maple Grove, MN

As we conclude our Advent series we see that there are many lights that lead us, but if the true Light isn't King Jesus, we are being led astray.

In this Advent episode of The Perspectivalist, Uri Brito is joined by Canadian pastors Dave Forsythe and Matt Hallick to discuss the growing threat to religious liberty in Canada, focusing on the proposed Bill C-9, known as the Combating Hate Speech Act. While presented as a measure to protect vulnerable groups, the bill increasingly places historic Christian teaching—and even specific biblical texts—under suspicion by the state.

In part two, we are continuing our focus on the person of Jesus, His roles, His love and His action. Jesus is the King of all Kings, and the one with all authority in heaven and earth, who came as King and redeemer of our lives. He has redeemed us and purchased us from slavery out of love for us, so that we would welcome Him as King of our hearts and lives. GIVE HERE - https://awake.church/give

With the stump-and-shoot ornament, Tory and TJ explore Isaiah's prophecy: a shoot would grow from the stump of Jesse. Though David's royal line looked cut off, God promised a new King—Jesus—who would bring life from what seemed dead. The Jesse Tree points us to this hope: Jesus brings new life, even in the most unexpected places.Follow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Sometimes when you're studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.Revelation 1 – 1:10 . Revelation 2 – 5:38 . Revelation 3 – 13:10 . Revelation 4 – 18:16 . Revelation 5 – 20:59 . Isaiah 63 – 24:38 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Weekly Messages from Courageous Church in Salt Lake City, Utah

We ask for God's kingdom to come among us. Where you find the kingdom, there you find the King (Jesus). Where you find the King (Jesus), there you find the kingdom. We ask that He would give us His Holy Spirit to believe His Word. An earthly kingdom is found by the work of its people and by force. God's kingdom is found by the work of God in Christ and by His grace. His kingdom is seen now by the Word, Baptism, and the Lord's Supper. We anticipate beholding the kingdom that is yet to come, that we may keep our focus on what truly matters in this life! Rev. Dr. Matthew Richard, pastor of St. Paul's Lutheran Church, Minot, ND, joins Rev. Brady Finnern to study the 2nd Petition of the Lord's Prayer. To learn more about St. Paul's in Minot, visit anchoredminot.com. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

In a world of sin, suffering, and disaster, how can we know that God loves us? We must look at the One promised to rescue us. In this message from Isaiah 9, Pastor Lutzer considers three credentials of the promised King: His origin, name, and responsibility. King Jesus not only came once but He's coming again. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

In a world of sin, suffering, and disaster, how can we know that God loves us? We must look at the One promised to rescue us. In this message from Isaiah 9, Pastor Lutzer considers three credentials of the promised King: His origin, name, and responsibility. King Jesus not only came once but He's coming again. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Weekly Digest: https://www.moodymedia.org/newsletters/subscription/