Podcasts about trinitarian

The readings in Samuel follow the journey of the ark whilst it is in Philistine possession until its return to the covenant people at the "forest of the woods" (Kirjath-jearim see Psalm 132). Firstly in Ashdod Yahweh's supremacy is shown over Dagon the fish god, by its symbolic prostration before Israel's God and finally it being shattered. Following this the inhabitants were plagued with tumours, called emerods, or haemorrhoids in the AV; these tumours seemingly being occasioned by a mice plague. Despairingly the ark is relocated to each of the five chief cities and the plagues of mice and tumours following the pattern. The Philistines were terrified that Israel's God would destroy them and so they devised a scheme to make a trespass offering of gold fashioned after their plagues and to send the ark home. They took two cows, which were still feeding their calves,  and contrary to the natural expectation wend their way to the house of Joshua in Beth-shemesh. Here curiosity overtook the foolish inhabitants who decided, contrary to God's laws, to gaze inside the ark and consequently 70 men died. Like the Philistines the ark was relocated to Kirjath-jearim where it remained for about 90 years before eventually being brought triumphantly by David to its resting place in Jerusalem. The prophet counsels the nation to reconsider its roots- Abraham and Sarah who responded to God in faith and proceeded to live uprightly before Him resulting in immense blessings. Yahweh their Rock stabilised Zion's foundations and those who likewise follow the path of the righteous will see Eden bloom on earth again in Messiah's kingdom; which will extend to the ends of the earth. Verses 4-6 tell of their Sovereign's appeal for Israel to await the revealing of His righteousness. Verses 7-8 describe the LORD's call to His people that His Law may find a home in their hearts, just as the tables of the Law were rightly within the ark of the Covenant. But for those who lived as though God's Word was but stone tablets they would perish with all those who saw the Law as an inflexible and rigid code which they used to judge others: Hebrews 1 verse 9-13. Verses 9-11 speak of the redeemed rousing themselves to embrace the principles of Zion, the mother of all who are faithful. The Almighty Creator appeals to His children in verses 12-16 to acknowledge His omnipotence. Verses 17-20 asks His children to stir themselves up and arouse themselves from their despondent and downcast state. The nation must forget their past persecutions and embrace Yahweh their faithful husband. God will console His people and bring vengeance upon their foes. Verses 21-23 outline that the cup of affliction will pass from Zion to her adversaries. Let us lift our heads knowing that the redeemed will come to Zion with 'songs of everlasting joy'. And One who will bring this to pass cannot fail, for just as He created the foundations of the universe, so He establishes the foundation of each and every faithful believer. Some religious leaders use this 12th chapter of the Apocalypse to assert that there was war in heaven between the angels of God and Satan, which resulted in the expulsion of Satan and his angels to a subterranean location beneath the earth. The chapter proves no such thing. 1) from Revelation 1:1 the events were from John's time forward; 2) most of the symbolism has been used and explained earlier in the book; 3) if a supposed supernatural being deceived the Omniscient Creator (then God cannot be Omniscient); 4) the segment in question makes it abundantly clear that the vision is symbolic - verses 1, 3 use the term "sign" ESV ("wonder" KJV) and the Greek word used means precisely "a representation".; 5) literal war couldn't occur in a place about which Jesus taught us to pray, "Thy will be done on earth, as in heaven" (Matthew 6:10). The heavily pregnant woman was the church about to give birth to its champion, Constantine. The dragon was the old pagan Roman power who was engaged in a life and death struggle with the emerging Trinitarian faction within the Christian power. But the Christians triumphed - Constantine claimed to have seen a vision of a cross and to have heard the words, "in this sign you will conquer". His entire army marched against the pagans with freshly painted crosses on their shields. As we saw in chapter 11 the dominant faction within the christians were trinitarian and sought the destruction of all dissenters. Those protesting the error of the trinitarian Catholic Church - a n early sign of what would arise during the Reformation - fled to the extremities of the Empire seeking respite. However, the defeated forces of the pagan Roman generals made a concerted and valiant attempt to overthrow the believers in Christ. But in this endeavour the pagans failed. Ironically the nominal Christians under Constantine assumed the mantle of the destroyers of true and faithful believers and became themselves the Satan, or opponent, to the true disciples of Christ. Revelation 13 describes the changing centre of persecution as history outworked itself in the course of interactions between church and state. The various beasts of Revelation 13 all share the character of 4th dreadful beast of Daniel 7 - the Romish persecutors of faithful believers in the Lord Jesus Christ. Initially John beheld a beast rise out of the sea (the Mediterranean Sea where he was exiled). The Beast described in verses 1-4 is a composite beast with elements from the beasts of Daniel 7. John sees this Beast being given what appeared to be a mortal wound. This occurred when the gothic kingdom of Odoacer took Rome 476 AD to 535 AD - but the 6th imperial head of Rome was revived with support from the eastern leg capital of Constantinople firstly by Emperor Justinian in the 530s AD and later by Emperor Phocus 609 AD. Both these rulers said that the supreme pontiff of the church was the bishop of Rome. As the eastern Empire crumbled, just as the Roman centre had done, the popes looked for support in the west and found it in Charlemagne the Emperor of the Franks, who was crowned by the pope on Christmas Day 799 AD. This new Beast was land based and called by the vision which John saw, "the beast of the earth". Both these powers in the east and the west acknowledged the supremacy of Rome's bishop and supported the persecution of the disciples of the Lord Jesus Christ. Those saints of Jesus were slain in their millions by the Church of Rome. We are left with no doubts as to the great persecuting apostate power identified numerically as 666 in the last verse of the chapter, which tells us that it is a man's number (the man of sin described in 2 Thessalonians 2). History tells us that Iraneus, the bishop of Antioch stated in 165 AD that it was Lateinos (the Greek numerical value being 666). The official title of the Roman pontiff is, "vicarius filii  Dei" (meaning the one who stands in the place of the Son of God - its Roman numeral equivalent is 666. This power is called in the Hebrew, "Romith" (numerical equivalent is 666). Every document signed by the bishop of Rome bears the authority of the Church, "Dux Cleri" (ie high priest, and its numerical value is 666). Let us shun the apostate church and as faithful disciples of the Lord Jesus Christ heed the warning of Revelation 18:4, "Come out of her my people, lest you take part in her sins, lest you share in her plagues" ESV.

Trinitarians sometimes argue that 1 John 4:8 ("God is love") demands that God be triune in nature. In his popular book Mere Christianity, Christian apologist C. S. Lewis wrote, “The words ‘God is love' have no real meaning unless God contains at least two Persons. Love is something that one person has for another person. If God was a single person, then before the world was made, He was not love.” Dr. David K. Bernard counters this philosophical argument with an examination of what Scripture says about God's character and nature.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

The Christian in the Cult: And How I Discovered Humanity in Christ by Jim Valekis Amazon.com Smilingicon.com Jim Valekis' The Christian in the Cult: And How I Discovered Humanity in Christ uses the author's life story to take us deep inside the culture of the Greek Orthodox Church, Herbert Armstrong's Worldwide Church of God, and modern Evangelicalism. After journeying through three versions of "the only true church," Valekis deftly invites his readers to join him in his ongoing discovery of humanity in Christ and what it can mean for the church and the world. Endorsement: Millions of religious believers will clearly recognize the spiritual journey narrated by Jim Valekis in this powerful story. A son of the Greek Orthodox Church finds himself in Herbert W. Armstrong's Worldwide Church of God, which eventually takes him into more traditional Christianity and out again. Where he ends up at the end of this fascinating pilgrimage will be a big surprise. But Valekis astutely narrates his journey and brings readers along with him to a spiritual destination that includes the whole world. In a religious and political landscape that has become a culture war of all against all, Valekis's final message of oneness and wholeness in Christ is a welcome antidote.─Andrew Manis, Emeritus Professor of History Middle Georgia State University, Macon, Georgia In your hands is a book that speaks powerfully to both the complexities of living and growing in the Church, and to the way God moves in our individual lives as believers. Through the story of author Jim Valekis, we see a riveting faith testimony passed from one generation of family to another -- across cultures, continents, and denominations. We experience through Jim's journey how our Christian faith can ground us and cover us spiritually, despite a fallen world, broken relationships, and vocational volatility. Jim reminds us that while our conditions and surroundings rise and fall, our steadfast relationship with Christ is All. I commend this book to you. ─Chuck Proudfit, President At Work On Purpose About the Author: Jim Valekis was born in Alabama with a "bouzouki" on his knee. His Greco-American parents raised their family as part of a thriving Greek Orthodox community in Birmingham. As a teenager captivated by the radio teachings of Herbert W. Armstrong, Valekis defied his roots and eventually followed a call to pastor in the Worldwide Church of God. When the former cult transitioned into Evangelicalism, Jim followed, continuing to pastor in Grace Communion International. Most recently Valekis co-founded the vision for the Tipp Center, a faith-based business and resource hub, where he is the chaplain. Jim holds a master's degree in Biblical Studies from Earlham School of Religion. He enjoys hanging out with his wife Becky, biking, painting, and sharing (especially over Greek comfort food) how his new theological understanding connects back in profound ways with the ancient Trinitarian fabric of his Orthodox upbringing, a relational Christ-centered fabric expansive enough to include every human being.

Leonardo De Chirico and Mark Gilbert join the program to discuss the enduring significance of the Nicene Creed as it marks its 1700th anniversary. Drawing from their recent edited volume, The Nicene Creed: The Nature of Christian Unity and the Meaning of Gospel Words (Matthias Media), the guests explore how shared creedal language can mask deep theological differences, particularly between evangelical and Roman Catholic traditions. Leonardo De Chirico is a pastor of a Reformed evangelical church in Rome, a scholar of Roman Catholic theology, and a leader in the Reformanda Initiative, which seeks to equip evangelical engagement with Roman Catholicism. Mark Gilbert serves as a chaplain in Sydney, Australia, and leads the ministry Certainty for Eternity, which focuses on evangelism among those from Roman Catholic backgrounds. Both men bring rich theological and pastoral insight to bear on the question of unity in Christ. The conversation traces the origins of the creed, its Trinitarian framework, and the implications of confessing shared historical truths while diverging in doctrinal substance—especially concerning Christology, the church, and salvation. Leonardo and Mark also share personal insights from their ministries engaging Roman Catholics, underscoring the need for unity rooted in biblical truth rather than institutional alignment or superficial consensus. This episode invites thoughtful reflection on what true Christian unity looks like in light of Scripture, and how the creeds function as faithful, yet insufficient, summaries apart from a Reformed understanding of the gospel. Watch on YouTube Chapters 01:11 Introduction 04:03 Background to the Book 11:27 Can We Have Meaningful Unity with Roman Catholics? 17:31 Unity in Truth 25:32 The Trinitarian Theology of the Creed 29:31 The Christology of the Creed 38:16 The Scope and Usefulness of the Nicene Creed 44:31 The Work of Christ 51:50 Pursuing Christian Unity 57:55 Conclusion

Why is Jesus so reactive to his students' difficulty with understanding his vocation? He seems grumpy at times.How does Jesus plan to escalate his confrontation with the Roman Empire and their local enablers?How is Jesus' strong words against harming children a fierce rebuke to queerphobic parents?and more!Our guest cohost is Avery Arden (they/zir). Avery is a genderqueer autistic minister in Atlanta whose work proclaims the holiness and agency of trans and disabled people. Drawing from both Catholic and Reform traditions, their theology is incarnational, Trinitarian, and rooted in breaking binaries. And of course, you've heard Avery many times on The Word in Black and Red.Avery's Linktree - https://linktr.ee/queerlychristianAvery's Website – https://queerlychristian.wixsite.com/websiteBlessed are the Binary Breakers Podcast – Apple...Read LIT online: https://www.litbible.net/matthew-14 and https://www.litbible.net/matthew-15More about the Liberation & Inclusion Translation: https://www.litbible.net/translation-commitmentsSupport LIT & FIT: https://donorbox.org/found-in-translation-1...Opportunity Walks by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0http://creativecommons.org/licenses/by/3.0/

How did a non-Mormon who teaches in Virginia get interested in Mormon History? John Turner has written the newest biography of Joseph Smith. He is a professor of History at George Mason University and has written not only the pre-eminent biography of Brigham Young, but has a new biography called "Joseph Smith: The Rise & Fall of an American Prophet." We'll discuss both of these amazing biographies and why he chooses to write about these important Mormon figures. Check out our conversation... Don't miss our other conversations with John: https://gospeltangents.com/people/john-turner/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission https://youtu.be/szj5SYdO0wA Dive Deep into Joseph Smith and Brigham Young with Historian John Turner! Are you a fan of Mormon history, science, and theology? Then you won't want to miss the latest interview on Gospel Tangents, featuring renowned East Coast scholar Dr. John Turner. Rick sat down with Dr. Turner to discuss his brand-new book, "Joseph Smith: The Rise and Fall of an American Prophet," which is set to release on Amazon on June 17th. Meet the Historian: Dr. John Turner Dr. John Turner is a professor at George Mason University in Northern Virginia. Turner's academic journey is quite interesting: He completed his undergraduate degree in History and German at Middlebury College in Vermont. He then pursued his PhD in US History at the University of Notre Dame. Interestingly, he took a detour during his PhD to earn a Master of Divinity at Louisville Presbyterian Theological Seminary, an experience he found helpful for writing about religious experience and doctrine with more information and sensitivity. Turner's interest in Latter-day Saint history was sparked by meeting "extremely winsome and engaging personalities" like Patrick Mason and Matt Grow while at Notre Dame. He also realized that the Latter-day Saint story was a bit of local history for him, having grown up near Palmyra, New York, "where it all began." Although his dissertation focused on American evangelicalism, he sought to learn new things for his second project and found the Joseph Smith and Brigham Young eras "so fascinating.” Non-Mormon Scholar's Perspective on Mormon History Dr. Turner has authored multiple books on Mormonism, including "Brigham Young: Pioneer Prophet" and "The Mormon Jesus," in addition to his new Joseph Smith biography. As a non-Mormon (he identifies as Trinitarian), Turner notes a key difference in his approach: he can express his conclusions and share his findings without worrying about "an ecclesiastical reaction" or "getting excommunicated," which might be a concern for Latter-day Saint scholars. He is "pretty single-minded" when working on a book, focusing on one project at a time. Inspiration Behind the Joseph Smith Biography Turner found it "a really good time to take on a Jo Smith biography"11. His primary motivations for writing about Joseph Smith, especially after his Brigham Young book, were twofold12: Engaging Foundational Questions: Writing about Brigham Young allowed him to largely "take for granted" core beliefs and events, but with Joseph Smith, it was an "opportunity and a challenge to return to that... foundational time period" and "engage some hard questions". These include questions about golden plates, divine messages, and Joseph's motivations for plural marriage. Joseph Smith as a Biographical Subject: Turner describes Joseph Smith as a "great biographical subject" – a "mirthful, colorful man" who is "energetic and dynamic." His public life, spanning essentially 15 years, was "packed" with events, demanding a "fast-paced story". Turner also lavishes praise on the Joseph Smith Papers project, calling it "fantastic" and an "enormously useful" resource that provided a "huge head start" due to its accurate transcriptions, images,

What do a detective novelist, a WWII radio drama, and a blockbuster film have in common? According to Dr. Crystal Downing — everything. In this episode of Thinking Christian, I’m joined by Dr. Crystal Downing, former co-director of the Marion E. Wade Center and author of The Wages of Cinema, to explore what it means to see Christianly. Drawing on the often-overlooked theology of Dorothy L. Sayers, we challenge the idea that film is just a vehicle for a message. Instead, we unpack how film — like the Incarnation — is about form, flesh, and the fullness of expression. We talk about why reducing movies to “good messages” is a kind of cinematic Docetism, how Sayers’ Trinitarian model of creativity reframes Christian art, and why Christians should stop watching movies passively and start engaging them as embodied works of meaning. Expect commentary on Birdman, Bridge on the River Kwai, The Matrix, and yes… even Dodgeball. This conversation is a deep dive into media, theology, and why Christians need to become more attentive critics — not just consumers — of the stories that shape us.

The Solemnity of the Most Holy TrinityThere is a essential link between God (Father, Son, and Holy Spirit) and humanity. St Paul outlines in our second reading today this necessary connection through the language of golden chains. Though there is much to say and can be said about the Most Holy Trinity, one of its greatest attributes is unity.Scripture Reading for June 15, 2025Proverbs 8:22-31Psalm 8:4-9Romans 5:1-5John 16:12-15

To spend too much time trying to define the Most Holy Trinity is to risk falling into heresy. Humans, with their finite capacity for understanding, have oft times tried to fully unravel the Trinitarian Mystery. However, even though we cannot know EVERYTHING about the Trinity, we can still live faithfully in this divine Mystery, and know God and live in relationship with Him.

To spend too much time trying to define the Most Holy Trinity is to risk falling into heresy. Humans, with their finite capacity for understanding, have oft times tried to fully unravel the Trinitarian Mystery. However, even though we cannot know EVERYTHING about the Trinity, we can still live faithfully in this divine Mystery, and know God and live in relationship with Him.

On Trinity Sunday, we reflect on one of the deepest theological mysteries of the Christian faith, but ultimately—as always—we return to the Law of Love. Speaker: Pastor Scott Austin Part of the series “Ordinary Time: No holidays. No feast days. Just "normal."”

https://youtu.be/4qvoP86yDdUDiscover the deep comfort of the Triune God in this Holy Trinity Sunday sermon: “The Word That Death Cannot Silence” from John 8:48–59. Preached in the tradition of C.F.W. Walther and grounded in the Lutheran Church—Missouri Synod (LCMS), Pastor Balla proclaims the eternal power of Christ's Word—stronger than sin, louder than the grave, and shining with divine beauty. This Gospel-centered message explores the mystery of the Holy Trinity, the glory of the incarnate Word, and the lasting victory over death that is yours in Jesus Christ.Celebrate the Te Deum through LSB 941, confess the Athanasian Creed, and behold the beauty of God through the lens of theological aesthetics. This sermon is ideal for those searching for LCMS sermons, Trinitarian preaching, Holy Trinity Sunday reflections, or rich Law and Gospel proclamation. Strengthen your faith through the Word that cannot be silenced—even by death itself.✅ Subscribe for more confessional Lutheran sermons, weekly devotions, and Christ-centered content.⸻

To spend too much time trying to define the Most Holy Trinity is to risk falling into heresy. Humans, with their finite capacity for understanding, have oft times tried to fully unravel the Trinitarian Mystery. However, even though we cannot know EVERYTHING about the Trinity, we can still live faithfully in this divine Mystery, and know God and live in relationship with Him.

A selection of passages from the text 'Revelations of Divine Love' by Julian of NorwichJulian of Norwich (1342-c 1416) was the most important English mystic of the 14th century. She wrote the best known surviving book in the English language written by a mystic, 'Revelations of Divine Love'. The book is the first written in English by a woman. Her spirituality is strongly Trinitarian and basically Neoplatonic. Through the Passion, Julian was led to visions of the Trinity and of the universe as it exists in God. She lived in permanent seclusion as an anchoress in her cell, which was attached to St Julian's Church, Norwich.

Have you ever felt intimidated by theological conversations? Today, we talked to Dr. Amy Brown Hughes about the role of dialogue in generating theology in the early church. Famous theologians like Methodius, Gregory of Nyssa and Augustine published conversations with others, including prominent women in their lives, such as Thecla, Macrina and Monica. Amy argues that theology was not an elite genre or closed discussion then – nor should it be so today! She thoughtfully engages with many issues surrounding our engagement with God and invites us to enter into theology as a hospitable conversation. We'd encourage you to listen and discover aspects of the patristic period that may surprise and challenge your preconceptions – and then come join the dialogue in the classroom from July 14-18 at Regent.BioDr. Amy Brown Hughes is an Associate Professor of Theology at Gordon College in Wenham, Massachusetts. She earned her Ph.D. in historical theology with an emphasis in early Christianity from Wheaton College in 2013. Dr. Hughes specializes in early Christianity, focusing on Trinitarian and Christological thought, theological anthropology, and the role of women in early Christian history. She co-authored the book Christian Women in the Patristic World with Lynn H. Cohick. We're excited that Amy will be joining us at Regent from July 14-18 to teach a class on Theology as Dialogue in Early Christianity. Summer Listener SurveyPlease fill out our Listener Survey before the end of July for the opportunity to win a $100 Regent College Bookstore Gift Card.Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Ignatius was the Bishop of Antioch in the first decade of the second century, making him one of the earliest Church Fathers. What did he believe about God, Christ, and the Holy Spirit? These crucial questions are tackled after addressing the controversy surrounding which of his letters were authentically written by him. By drawing on the latest scholarship of Ignatian textual criticism, we can recover the beliefs of this ancient bishop, who appears to be a unitarian.  Visit Amazon to buy your copy of my book Wisdom Christology in the Gospel of John: https://a.co/d/6nFEbZg       Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks                                  To view the notes from this episode please click the link below: https://docs.google.com/document/d/1WyZoG9qEXjWH-oU4X0iM6NgoSwldS1yblUxK-fmRUOo/edit?usp=sharing         Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast     Follow us on Twitter at: https://twitter.com/OneGodPodcast  

Friends, today is Trinity Sunday—one of my favorite feast days of the year because I can put my old theologian's cap on. Looking first at one of the greatest of the medieval theologians, Saint Bonaventure, and then at maybe the greatest figure in Western theology, Saint Augustine, I'd like to reflect with you on the dynamics of the Trinitarian life—the very matrix into which we're inserted through baptism.

Jesus Asks: “But who do you say that I am?” and Jesus Answers: “you will know that I am in my Father, and you in me, and I in you” MESSAGE SUMMARY: In Mark 8:29, Jesus asked His Disciples the question He asks you: “And he asked them, ‘But who do you say that I am?' Peter answered him, ‘You are the Christ {Messiah}.'". As Paul writes in Ephesians 4:1-6: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift.”.  God IS Father, IS Son, and He IS Holy Spirit. Jesus told the crowd in the Temple; and He tells us, as it is recorded for us now by the Apostle John, in John 10:25,30: “Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father's name bear witness about me . . . I and the Father are one.'”. Also, Jesus provides more insights to your Trinitarian relationship with God in John 14:18-20: “I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you.".  God is one God, but He is in three natures: God is Father, Jesus, and the Holy Spirit. Therefore, when you pray, you are praying to one triune being – God, the Creator of the Universe.   TODAY'S PRAYER: Lord, help me to grab hold of you today. I need you. Set me free to begin reorienting my life around you, and you alone. Help me to pay attention to and honor how you have uniquely made me. Thank you for the gift of rest. In Jesus' name, amen.       Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 122). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Ephesians 4:1-8; John 10:24-30; Mark 1:9-11; Psalms 139a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Day of Pentecost – The Promise Fulfilled (All Saints Anglican Church; Peachtree City, GA)”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

We explore the birth of the church at Pentecost, examining how God has been working throughout history to dwell with His people again after the separation caused by sin. The church connects to God's grand redemptive narrative, centered on the gospel and consisting of diverse people from all backgrounds.• The church's story connects to God's big story revealed in Scripture• Understanding comes through both special revelation (Scripture) and liturgical revelation (practices)• God has been working to dwell with His people from Eden to Pentecost• From burning bush to tongues of fire, God's presence has moved from physical places to people• The church confesses a Trinitarian gospel that pulls us into its orbit• Despite our brokenness, God's promise is for everyone who repents and believes• We are caught in the middle of God's unfolding story as He draws all people back to HimselfIf you're new here, this series will help you understand the foundation of our church and how it aligns with God's design from the beginning. Join us for the next two weeks as we continue exploring the life and service of the church.

The New Testament regularly describes our redemption in Trinitarian terms. Today, Sinclair Ferguson shows that knowing the work of the Father, Son, and Holy Spirit in salvation can enrich our worship of the triune God. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/praise-father-son-and-holy-ghost/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

In response to the Lutheran Formula of Concord, representatives of Reformed churches commissioned Girolamo Zanchi to draft a confession of faith acceptable to all Reformed churches. Zanchi patterned his Confession of the Christian Religion after the Apostles' Creed, giving it a broadly Trinitarian and redemptive-historical structure that emphasizes God's saving work for His people in His incarnate Son. It is a synthesis of his exegetical, doctrinal, and pastoral interests and stands out among his numerous publications as a useful and accessible overview of the entire Reformed theological system of doctrine. Although the project never attained confessional status at the ecclesiastical level as was planned, Zanchi's Confession proved influential in both the Reformed theological tradition generally and the development of Reformed dogmatics in particular. Patrick J. O'Banion (PhD, Saint Louis University) is a historian, translator, and author of several books, most recently Girolamo Zanchi's The Spiritual Marriage between Christ and His Church and Every One of the Faithful (Reformation Heritage Books, 2021). He teaches with Training Leaders International. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Join Fr. Jonathan Meyer for today's Rise Up reflection as we draw closer to the glorious feast of Pentecost. In this video, Fr. Meyer walks us through a powerful Gospel passage and invites us to open our hearts to the perfect, Trinitarian love of the Father, Son, and Holy Spirit. Learn why silent prayer and radical availability are essential if we truly want Christ's love—and the Holy Spirit—to dwell within us.

In response to the Lutheran Formula of Concord, representatives of Reformed churches commissioned Girolamo Zanchi to draft a confession of faith acceptable to all Reformed churches. Zanchi patterned his Confession of the Christian Religion after the Apostles' Creed, giving it a broadly Trinitarian and redemptive-historical structure that emphasizes God's saving work for His people in His incarnate Son. It is a synthesis of his exegetical, doctrinal, and pastoral interests and stands out among his numerous publications as a useful and accessible overview of the entire Reformed theological system of doctrine. Although the project never attained confessional status at the ecclesiastical level as was planned, Zanchi's Confession proved influential in both the Reformed theological tradition generally and the development of Reformed dogmatics in particular. Patrick J. O'Banion (PhD, Saint Louis University) is a historian, translator, and author of several books, most recently Girolamo Zanchi's The Spiritual Marriage between Christ and His Church and Every One of the Faithful (Reformation Heritage Books, 2021). He teaches with Training Leaders International. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In response to the Lutheran Formula of Concord, representatives of Reformed churches commissioned Girolamo Zanchi to draft a confession of faith acceptable to all Reformed churches. Zanchi patterned his Confession of the Christian Religion after the Apostles' Creed, giving it a broadly Trinitarian and redemptive-historical structure that emphasizes God's saving work for His people in His incarnate Son. It is a synthesis of his exegetical, doctrinal, and pastoral interests and stands out among his numerous publications as a useful and accessible overview of the entire Reformed theological system of doctrine. Although the project never attained confessional status at the ecclesiastical level as was planned, Zanchi's Confession proved influential in both the Reformed theological tradition generally and the development of Reformed dogmatics in particular. Patrick J. O'Banion (PhD, Saint Louis University) is a historian, translator, and author of several books, most recently Girolamo Zanchi's The Spiritual Marriage between Christ and His Church and Every One of the Faithful (Reformation Heritage Books, 2021). He teaches with Training Leaders International. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Send us a textUnraveling the mystery of who the Holy Spirit truly is stands as one of Christianity's most profound explorations. Beyond vague notions of divine energy or cosmic force, Scripture reveals something far more extraordinary – the Spirit as a divine person with intellect, emotions, and will.Our conversation dives deep into biblical evidence that clearly demonstrates the Holy Spirit's personhood. When Peter confronts Ananias, asking "why has Satan filled your heart to lie to the Holy Spirit," we discover a fundamental truth – you don't lie to impersonal forces, you lie to persons who can hear and discern truth. Similarly, Paul's warning not to "grieve the Holy Spirit" in Ephesians reveals an entity capable of emotional response, not merely a power source.Perhaps most compelling is understanding how the Holy Spirit functions in our relationship with God. As one participant beautifully expressed, "The natural man does not receive the things of the Spirit of God because they are spiritually discerned... You have to have the same Spirit in you that authored the Scriptures in the first place in order to be able to discern them." Like a radio without batteries, we remain unable to receive God's transmission without the Spirit's illuminating presence.The implications of this understanding transform our entire approach to faith. Prayer becomes a Trinitarian experience – approaching the Father, through the Son, by the Spirit who "intercedes for us with groanings too deep for words." Scripture reading shifts from academic exercise to dynamic encounter as the Spirit who inspired the text illuminates it for our hearts and minds.Misconceptions about God's nature – particularly modern "oneness" theories suggesting God is merely body, soul, and spirit like humans – crumble when examined against clear biblical teaching that "God is Spirit" and only the Son took on flesh in the incarnation. These distinctions matter profoundly, not as theological hairsplitting but as pathways to authentic relationship with the true and living God.Ready to discover the person of the Holy Spirit as revealed in Scripture? This conversation will challenge assumptions, deepen understanding, and most importantly, draw you into more intimate communion with the third person of the Trinity who has been speaking, loving, and working throughout salvation history.Support the show

This week's Q&A dives deep into expanding our pneumatological horizons with Grace Ji-Sun Kim as we gear up for Pentecost Sunday. We tackle some fantastic questions about the Hebrew "ruach" versus Greek "pneuma," unpack how Greco-Roman philosophy (thanks, Plato!) shaped early Trinitarian debates, and explore the fascinating gender fluidity of Spirit language throughout church history - spoiler alert: the Spirit was feminine in early Syriac and Hebrew texts before patriarchal translations masculinized everything. Grace brilliantly connects the Asian concept of chi to global understandings of life-giving spirit found everywhere from Africa to indigenous Hawaiian traditions, making the case that syncretism isn't scary when you realize Easter and Christmas are already pagan mashups. We discuss how starting with pneumatology instead of Christology opens up interfaith dialogue, since everyone from Muslims to Buddhists has some concept of divine breath or energy. Plus, we get into the nitty-gritty of how embodied Spirit theology intersects with liberation work - because apparently all roads lead to the Spirit, whether you're fighting for climate justice, racial justice, or just trying to figure out why we keep praying "Come, Spirit, come" when the Spirit's supposedly already here. You can ⁠join the class and get Grace's lectures here⁠ and ⁠watch the conversation on YouTube here.⁠ ⁠⁠⁠ ⁠⁠Grace Ji-Sun Kim⁠⁠ is a professor of theology at Earlham School of Religion and host of the ⁠⁠Madang podcast⁠⁠. Previous Episodes with Grace Before There Was a Bible & the Messy Origins of Spirit Doctrine⁠ Jumping Vatican Barriers and Chasing the Spirit⁠ ⁠⁠Feminist Christology⁠⁠ ⁠⁠When God Became White⁠⁠ ⁠⁠Surviving God⁠⁠ ⁠⁠Godly QnA⁠⁠ ⁠⁠a Theology of Visibility⁠⁠  ⁠⁠What is Intersectional Theology⁠⁠ ⁠⁠The Prophetic Life of the Spirit⁠⁠ ⁠⁠Embracing the Other and Reading the Bible⁠⁠ ⁠⁠Keeping Hope Alive⁠⁠ Upcoming Online Class:⁠⁠⁠⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠⁠⁠ "⁠⁠⁠⁠⁠Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost⁠⁠⁠⁠⁠" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. ⁠⁠⁠⁠⁠As always, this class is donation-based, including 0. To get class info and sign up, head over here. ⁠⁠⁠⁠⁠ _____________________ ⁠⁠⁠⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

By John May - This message examines a basic theological question from the perspective of our Church's history: Why isn't the United Church of God a Trinitarian church? This sermon identifies three main reasons why we in the United Church of God are not Trinitarians.

"1+1+1 = 1 is not going to get you a pass in mathematics." This comment, made by a Muslim apologist and spoken word artist, is an intriguing critique! When Christians claim that there is one God in three persons, are they making a contradictory statement? When it comes to the nature of God, how much can we really know about him, anyway? And what difference—if any—does it make to us if God is in fact Trinitarian? In this week's episode of Ask Away, Jo invites you to consider a deeply personal question that has tremendous implications for each of our lives: "Who are you, God?!"  ------ We're so glad you joined us for Ask Away. If you have a question that needs answering, we'd love to hear it. Send us an email at askawayquestion@gmail.com or call and leave a voicemail at ‪(321) 213-9670‬. Ask Away is hosted by Vince and Jo Vitale, and produced by Studio D Podcast Production. New episodes come out regularly, so make sure to subscribe. The best way you can support Ask Away is to leave a review. All you have to do is open up the Podcast App on your phone, look for Ask Away, scroll down until you see ‘Write a Review' and tell us what you think. If you'd like to see videos from Vince and me, invite us to speak, or make a financial gift so that more people's questions can be heard on Ask Away, visit Kardiaquestions.com See you next time, and remember, if you have a question, it's worth asking.

In this transformative conversation, Dr. Catherine Toon sits down with Dr. C. Baxter Kruger to revisit and reframe evangelicalism through the expansive lens of church history, the early church fathers, and the eternal love of the Trinity. Together, they lovingly challenge traditional evangelical views that prioritize sin and judgment, instead offering a broader, more relational theology rooted in union with Christ, Trinitarian personhood, and the radical love of God. Discover how our faith journey is not about striving to be accepted but awakening to the truth that we are already fully embraced, adopted, and included in the divine dance of the Father, Son, and Holy Spirit. The dialogue also explores profound topics such as the cloud of witnesses, the early church’s vision of God, the dignity of humanity, and death as a transition rather than an end. This episode offers hope, healing, and a rediscovery of the relational Gospel—a return to the understanding that Jesus' mission was always about restoring intimacy, identity, and belovedness in a fractured world. If you've ever felt confined by narrow theology or longed to reconnect with the global shift happening in how believers understand God, this conversation is for you. Connect to Baxter: https://perichoresis.org GAN Show - Across All Worlds with Jason Clark Patreon Channel - Across All Worlds YouTube: @astonishedheartswithc.baxt101 Facebook: @C Baxter Kruger  Instagram: @cbaxterkruger Don’t Miss My Protect Your Purpose Masterclass!
Struggling with distractions, doubts, or feeling stuck in your God-given purpose? I’ve created this powerful masterclass to help you gain clarity, overcome obstacles, and step fully into your divine calling. Find the recording here: https://mbl.catherinetoon.com/saveyourspot To support the ministry with tax-deductible donations: https://catherinetoon.com/support/ Resources to Bless You: * "Marked by Love, Revised & Expanded Edition" (#1 Best Seller!): https://bit.ly/3UGeJBI * Get God, Male & Female? on Audible: https://amzn.to/49hzCIM * FREE “How to Hear God” eBook: https://bit.ly/3cTNb49 * FREE Chapter from Marked by Love: https://markedbylovebook.com/free-chapter/ * Explore more resources: https://catherinetoon.com Stay Connected and Share God’s Love! * Facebook: @CatherineToonMD * Instagram: @catherinetoon * Twitter: @CatherineToonMD * YouTube: @CatherineToon, MD Like, Share, and Subscribe to support this message of hope. Every click helps spread God’s love to a hurting world. Thank you!

Fr. Richard Simon joins Patrick for a Sunday Bible Study Father shares the Gospel reading for today. (18:18) Deacon Michael - I have a suggestion for homily number 5 - let your heart not be troubled. (21:18) Break 1 How can we Rely on the Holy Spirit in our world today? (30:38) Nick - The Lord tells us I must go to the Father. I see the Lord on the cross. Our Lord is saying it is finished. It's a beautiful Trinitarian reference. Great advocate is going to come. (37:41) Break 2 Email Did John know about St Paul’s conversion or How do you feel God’s peace? (43:28) Regina - Jesus suffers for us. God sent his only son. We also have to suffer. No getting around it. How are we supposed to not see God as a sadist?

Upon reading the beginning of this homily, one clearly gets the sense that Saint Isaac the Syrian wants our understanding of the spiritual life, who we are as human beings, and a relationship with God (who has created us in His image and likeness), to be set on a foundation that is unshakable. One must love Isaac for the effort! He is giving us eyes to see.  He began by presenting us with an image of a soul who truly abides in her nature, and so comes to penetrate into and understand the wisdom of God. Knowing nothing of the impediment of the passions, the soul is lifted up toward God and is astonished and struck with wonder. This is Isaac's starting point for a reason. He wants us to regain what over the course of time has been lost; that is, our perception the beauty and wonder of how God has created us and our natural capacity for love and virtue. Furthermore, it is not just about perception but the experience of being God bearers and temples of the Holy Spirit. It is about our deification.  What has distorted or understanding is the emergence of the passions and how we have come to view them. Isaac tells us categorically that the soul by nature is passionless. We are created in God‘s image and likeness and it is only the emergence of sin that has darken that which was created to be filled with light. Thus, when a soul is moved in a passionate way, she is outside her nature. The passions have the ability to move the soul after the fall. There's a radical communion between body and soul and with sin our experience of the world through the senses and in our desires and appetites become distorted. The break of communion with God leads to an internal break within us as human beings; a fragmentation on the deepest level of our existence. What is the nature of a soul created for communion when it pursues autonomy from the one who created her in love? Is it not only the loss of unity with God but within ourselves and our capacity to experience and reflect our true dignity?  Saint Isaac makes us work in these paragraphs and grapple to understand what he's saying. Yet, it is a labor of love; for it is upon the foundation of this understanding of our nature that we will once again be able to see the wonder and beauty of how God has created us and experience the healing necessary to reflect this wondrous reality to the world. --- Text of chat during the group: 00:17:20 Bob Čihák, AZ: P. 127, paragraph 1 00:31:07 Lindsey Funair: When I hear the memories of the soul grow old, it reminds me that the soul knows not ego or attachment, it remembers only what is worthy of taking to Paradise, only that that is in Love. That is all there is once the world and self-love and other things that are not Love, is filtered from our memory. 00:31:13 Anthony: It's important to say that Isaac was born into a time and geography of turmoil and he wasn't living in comfort locked away from the outside. 00:31:43 Maureen Cunningham: Washington Carfer 00:31:52 Maureen Cunningham: Carver 00:33:02 Troyce Garrett Quimpo: This sections reminds me of St John of the Cross's Purgative Way. 00:36:11 Anthony: George Washington Carver 00:36:20 Vanessa: famous Black inventer 00:40:08 Maureen Cunningham: Yes George Washington Carver thank you , a little book I read . A Man who talked to flowers. 00:40:34 Anthony: I think when Isaac refers to philosophers he might have in mind the humors that dominate a man or the astrologers who Forcast about a person. 00:42:08 Lindsey Funair: it helps me to think of passions in this sense of Maslow's entire hierarchy, those things which are necessary to life and living and connecting with others and doing good, but when focused on directly become a distraction from the humility and obedience which place us "in" our soul and in relative connection to God 00:42:08 Manuel: How this idea that the soul is passionless by nature fit in with the opening of the Philokalia “There is among the passions an anger of the intellect, and this anger is in accordance with nature. Without anger a man cannot attain purity”? 00:44:25 Vanessa: When I went to university, I always thought the academics disciplines were centered around "explaining the world without God." 00:44:51 Anthony: I wrote it 00:44:56 Kathy Locher: What in our nature would have made us susceptible to temptation. Especially, given that we were living in Eden in God's company? 00:45:31 Ryan N: Father what would your response be to those who emphasize the importance of the body because it is equally made in the image and likeness of God ( not just the soul) 00:46:35 Myles Davidson: Reacted to "What in our nature w..." with

Don't Get It Twisted: Jesus' Baptism Doesn't Prove the Trinity — It Reveals God in the Flesh

Happy Easter! ✝️ He is Risen—Alleluia! As Christians, we believe in one God in three persons: Father, Son, and Holy Spirit. But do we truly pray and relate to each person of the Trinity? In today's Rise Up reflection, Fr. Jonathan Meyer unpacks the relational love at the heart of the Trinity and invites us to deepen our prayer life by entering into that divine relationship. Jesus reminds us: “Whoever receives the one I send receives me” (John 13:20).

What if the Bible's story didn't start in Genesis, but in eternity past? Discover the eternal covenant between Father and Son that shapes all of Scripture and salvation history. In this episode of Remnant Radio, Joshua Lewis sits down with Dr. Ryan McGraw, professor of systematic theology at Greenville Presbyterian Theological Seminary, to unpack the powerful doctrine of Covenant Theology. But this isn't just about ancient agreements—it's about the eternal plan of salvation crafted before time began. Dr. McGraw lays out the “covenant of redemption,” the intra-Trinitarian agreement between the Father and the Son to redeem a people through the perfect obedience and atoning death of Christ. This covenant provides the foundation for everything that unfolds in redemptive history—from Adam's failure under the covenant of works, to the unfolding covenant of grace that culminates in Christ and continues through the Church.Together, they trace the storyline of Scripture from Genesis to Revelation, showing how the theme of covenant brings coherence and clarity to God's dealings with His people. You'll hear how the law reveals not just commands, but the very character of God; how the gospel is embedded even in the earliest pages of the Old Testament; and how the biblical distinction between the seed of the woman and the seed of the serpent runs throughout all redemptive history. Whether you're new to covenant theology or looking to deepen your theological roots, this episode will help you see that the Bible is not a disjointed anthology—but a breathtaking, unified narrative of God's eternal purpose in Christ. ABOUT THE GUEST:

In this enlightening episode of Sermon Brainwave, hosts Karoline Lewis, Matt Skinner, and Rolf Jacobson delve into the theological significance of the Ascension of Our Lord, which falls on May 29, 2025. The conversation explores why this often-overlooked feast day is crucial for understanding Jesus' ongoing authority and presence in the world today. The hosts discuss how the Ascension serves as the pivotal bridge between Luke and Acts, connecting Jesus' earthly ministry to the coming of the Holy Spirit at Pentecost, and its importance for Trinitarian theology. Drawing from the lectionary texts (Acts 1:1-11, Psalm 47, Ephesians 1:15-23, and Luke 24:44-53), the hosts unpack how the Ascension of Our Lord is not merely about Jesus' location but about his authority and power. They explore the connection between Christ's ascension and the church's mission, explaining that Jesus' enthronement isn't about distant rule but about his continued embodied presence and activity through the Spirit. This episode offers valuable insights for preachers and teachers seeking to communicate the relevance and importance of the Ascension in contemporary Christian faith. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Zj1v0AuZ1Ok.

Today, we caught up with Dr. W. Ross Hastings, Professor of Theology at Regent. Ross tells us about his book on the Ascension (to be released in November 2025), which forms the basis of his forthcoming summer class, “The Ascension and the High Priesthood of Christ” (May 26-30). In this conversation, he reflects on the christological, ecclesiological, pneumatological and eschatological significance of the Ascension and the pastoral implications of the reality that we have a High Priest who intercedes for us, and leads us in worship. As Ross says, we hope listening to and reflecting on this episode and its implications for your life will add a spring to your step today.BioDr. W. Ross Hastings is the Sangwoo Youtong Chee Professor of Theology at Regent College. Born to Scottish missionary parents, he spent his early years in Scotland and Zimbabwe. He holds two PhDs: one in chemistry and another in theology. He also pastored churches in BC and Quebec before joining the Regent faculty in 2006. His research interests include Trinitarian theology, pastoral theology, the theology and spirituality of mission, ethics, and the interface between science and theology. Ross has written many books – too many to mention, and he will tell us a bit about his forthcoming publication on the Ascension. We will also be diving into his summer class: The Ascension and the High Priesthood of Christ (May 26-30).Previous Podcast AppearancesThe Resurrection of Jesus Christ (February 2022)Theological Ethics (April 2021)Pain, Suffering and Depression in the Life of the Believer (April 2019)Christian Ambassadors (with Andre Freitas) (March 2018)Ambassadors: Christ in the Public Square (with Darrell Johnson) (March 2018)Books ReferencedThe Glory of the Ascension: Celebrating a Doctrine for the Life of the Church (forthcoming, IVP Academic)Total Atonement: Trinitarian Participation in the Reconciliation of Humanity and Creation (2019)The Resurrection of Jesus Christ: Exploring Its Theological Significance and Ongoing Relevance (2022)Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

More than a gesture, the sign of the cross is a physical confession of faith—a creed traced on the body. In this episode, we explore the biblical roots, historical development, and deep Trinitarian theology behind the phrase “In the name of the Father, and of the Son, and of the Holy Spirit.” We confront misconceptions, reclaim its meaning, and learn what it means to be marked by the name—body, soul, and spirit.

What does it mean that "In the beginning was the Word"? In this episode of The Jesus Every Day Podcast, Matt Novitsky, Matt Thieman, Andrew McPheron, and Ethan Callison dig into John 1:1–5 to explore the deep theological claim that Jesus is fully God. The hosts reflect on the connection to Genesis, the role of Jesus in creation, and the significance of the light that overcomes darkness.Whether you're new to the Bible or have walked with Jesus for years, this conversation will help you:Understand the Trinitarian implications of John 1See how Jesus is the fulfillment of the Old TestamentBe encouraged by the truth that light always winsJoin us as we reflect on how this passage builds a firm foundation for understanding the Gospel and experiencing Zoe life—true life found in Christ.Links:·      Revelation for the Rest of Us by Scot McKnight ·      Seeking God by Trevor Hudson 

In May 325, the Emperor Constantine convened a meeting of Christian leaders in the town of Nicaea, in modern Turkey. At that meeting, church leaders crafted a statement known as the “Nicaean Creed” that is still recited by many Christians today. In this podcast episode, Dr. David K. Bernard explains what happened at the Council of Nicaea and why it still matters 1,700 years later.See Dr. Bernard's book The Trinitarian Controversy in the Fourth Century for further reading. Dr. Bernard's full catalog of published works is available at PentecostalPublishing.com. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Send us a textWhat does it truly mean when Jesus said, "I lay down my life for the sheep"? This provocative episode tackles one of Christianity's most challenging doctrines: limited atonement.We begin by examining Isaiah 53 and the crucial question it raises: Who exactly are "His people" for whom Christ died? The answer takes us through a powerful exploration of election, predestination, and the nature of salvation itself. Our panel navigates the scriptural evidence that challenges popular notions of universal atonement, demonstrating how Jesus came not to make salvation merely possible for all, but to actually secure it for those given to Him by the Father.The conversation reveals a profound truth: all views of atonement are limited in some way. Either Christ's power to save is limited (He tried but failed to save everyone), or the scope of His saving intent is limited (He perfectly accomplished exactly what He intended). As one panelist observes, "If Jesus intended to save everyone and doesn't, He's the biggest failure that has ever walked on the earth."Throughout the discussion, we unpack key passages including John 10 and John 17, where Jesus distinguishes between "His sheep" and "the world." We also explore the perfect Trinitarian harmony in salvation—how the Father elects, the Son redeems, and the Spirit regenerates the very same people.This episode doesn't shy away from difficult truths, but presents them with clarity and biblical fidelity. Whether you're wrestling with questions about God's sovereignty, human responsibility, or the nature of Christ's atonement, you'll find this conversation both challenging and enlightening.Ready to dive deeper into what Scripture actually teaches about who Christ came to save? Listen now.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

How do we understand the relationship between the Persons of the Trinity—and why does it matter? We sit down with Dr. Blair Smith, President of RTS Charlotte to talk about the centrality of the Trinity to Christian faith and practice, common misconceptions about “eternal generation”, modern misunderstandings about hierarchy and subordination in the Trinity, and how a Trinitarian theology transforms our prayer life. If you care about understanding God rightly—and living in deeper communion with Him—you don't want to miss this episode.

What's the meaning behind the twelve stars on the Miraculous Medal? We explore the biblical symbolism connected to Mary, Revelation, and the Church, along with insights into papal elections, Christ in the Old Testament, and explaining Catholic beliefs to Mormons. Join The CA Live Club Newsletter: Click Here Questions Covered:  04:19 – Why are there twelve stars on the Miraculous Medal?  10:26 – Why would the teaching that the dead donor rule not apply to the unborn?   18:11 – Who would elect the Pope if all the Cardinals died?   28:54 – How can I explain Psalm 82:6 in a Trinitarian way to a Mormon friend who believes it relates to them becoming gods?  44:33 – Can Revelation 21:12 be applied to the miraculous medal crown since it describes the image?  51:10 – Can the God that walked with Adam and Eve or came to visit Abraham be considered the pre-incarnate Jesus based on Colossians 1:15? 

In this doctrinally rich session, Dr. Samuel Renihan explains how the Father, Son, and Holy Spirit are truly distinct yet fully and equally God. Using a "5–4–3–2–1" framework, he explores eternal relations and personal properties: five notions, four relations, three properties, two processions, and one divine essence. This session clarifies how classical Trinitarian theology avoids both tritheism and modalism. Rather than being distinguished by role or rank, each person is identified by eternal origin—such as the Father's begetting of the Son and the Spirit's procession. Dr. Renihan carefully guides listeners through the biblical foundations and confessional categories that safeguard orthodoxy. While the content is technical, it is deeply important for anyone seeking to understand and articulate the mystery and majesty of the Triune God. Key Scriptures: John 15:26; Psalm 2:7; Matthew 3:16–17 Speaker Bio: Dr. Samuel Renihan is pastor of Trinity Reformed Baptist Church in La Mirada, California. He holds an MDiv from Westminster Seminary California and a PhD from the Free University of Amsterdam. He is the author of The Mystery of Christ, Deity and Decree, and Crux, Mors, Inferi. About the Conference: Confessing the Faith promotes reverent teaching on the doctrine of God as expressed in the 1689 Second London Baptist Confession. Each year focuses on one chapter of the confession. Upcoming: Join us in April 2026 for Chapter 3 – Of God's Decree Details and registration: www.confessingthefaith.ca

Love to hear from you; “Send us a Text Message”Marriage as a divine sacrament is radically misunderstood in our secular age. While many see it merely as a social contract or romantic bond, its true nature runs infinitely deeper – it's a visible sign that reveals God's invisible mystery of Trinitarian love.Young people today are increasingly abandoning marriage altogether, finding it easier to "just forget it" than attempt to understand its profound meaning. This tragic reality stems from our culture's impoverished view of love and relationships, which has left hearts confused and yearning for something they can't quite name.The John Paul II Renewal Center was formed precisely to address this modern crisis of meaning. At its core is a revolutionary truth – our bodies were designed to "make visible what is invisible, the spiritual and the divine." Whether married or single, discover how your heart was made for this eternal love story and how embracing this truth transforms relationships, identity, and purpose. Contact Jack: info@jp2renew.orgFollow us and watch on X: John Paul II Renewal @JP2RenewalOn Rumble: JohnPaulIIRCIf you're interested in being a sponsor of the Become Who You Are Podcast, please email us at Info@JP2Renew.org Support the show

In Scripture, the biblical authors often portray the Holy Spirit as the personal presence of Yahweh himself. This week's episode explores the crucial role of the Spirit of the Lord, highlighting how the Spirit serves as the extended presence of God as he abides among his people. We also discuss how this portrayal of the Spirit is at odds with Trinitarian theology. Visit Amazon to buy your copy of my book Wisdom Christology in the Gospel of John: https://a.co/d/6nFEbZg                       Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks                            To view the notes from this episode please click the link below: https://docs.google.com/document/d/1LedbJnNYNuxRL3Gb69a7-dp1MIUBfeIYp8t91M4pt4Y/edit?usp=sharing   Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast              Follow us on Twitter at: https://twitter.com/OneGodPodcast  

How did the early Church's understanding of God as Father shape everything we believe? From ancient debates to modern faith, the doctrine of the Trinity isn't just church history—it's your story.Join us as renowned historian and theologian Dr. Gerald Bray unveils how our doctrine of the Trinity developed through history's greatest theological battles and victories. We explore why viewing Church history through a Trinitarian lens changes everything, and how our understanding of God as Father anchors all Christian theology.ABOUT THE GUEST:

https://www.reasonablefaith.org/writings/question-answer/discord-among-the-trinitarian-persons-once-more