Podcasts about trinitarian

"1+1+1 = 1 is not going to get you a pass in mathematics." This comment, made by a Muslim apologist and spoken word artist, is an intriguing critique! When Christians claim that there is one God in three persons, are they making a contradictory statement? When it comes to the nature of God, how much can we really know about him, anyway? And what difference—if any—does it make to us if God is in fact Trinitarian? In this week's episode of Ask Away, Jo invites you to consider a deeply personal question that has tremendous implications for each of our lives: "Who are you, God?!"  ------ We're so glad you joined us for Ask Away. If you have a question that needs answering, we'd love to hear it. Send us an email at askawayquestion@gmail.com or call and leave a voicemail at ‪(321) 213-9670‬. Ask Away is hosted by Vince and Jo Vitale, and produced by Studio D Podcast Production. New episodes come out regularly, so make sure to subscribe. The best way you can support Ask Away is to leave a review. All you have to do is open up the Podcast App on your phone, look for Ask Away, scroll down until you see ‘Write a Review' and tell us what you think. If you'd like to see videos from Vince and me, invite us to speak, or make a financial gift so that more people's questions can be heard on Ask Away, visit Kardiaquestions.com See you next time, and remember, if you have a question, it's worth asking.

Upon reading the beginning of this homily, one clearly gets the sense that Saint Isaac the Syrian wants our understanding of the spiritual life, who we are as human beings, and a relationship with God (who has created us in His image and likeness), to be set on a foundation that is unshakable. One must love Isaac for the effort! He is giving us eyes to see.  He began by presenting us with an image of a soul who truly abides in her nature, and so comes to penetrate into and understand the wisdom of God. Knowing nothing of the impediment of the passions, the soul is lifted up toward God and is astonished and struck with wonder. This is Isaac's starting point for a reason. He wants us to regain what over the course of time has been lost; that is, our perception the beauty and wonder of how God has created us and our natural capacity for love and virtue. Furthermore, it is not just about perception but the experience of being God bearers and temples of the Holy Spirit. It is about our deification.  What has distorted or understanding is the emergence of the passions and how we have come to view them. Isaac tells us categorically that the soul by nature is passionless. We are created in God‘s image and likeness and it is only the emergence of sin that has darken that which was created to be filled with light. Thus, when a soul is moved in a passionate way, she is outside her nature. The passions have the ability to move the soul after the fall. There's a radical communion between body and soul and with sin our experience of the world through the senses and in our desires and appetites become distorted. The break of communion with God leads to an internal break within us as human beings; a fragmentation on the deepest level of our existence. What is the nature of a soul created for communion when it pursues autonomy from the one who created her in love? Is it not only the loss of unity with God but within ourselves and our capacity to experience and reflect our true dignity?  Saint Isaac makes us work in these paragraphs and grapple to understand what he's saying. Yet, it is a labor of love; for it is upon the foundation of this understanding of our nature that we will once again be able to see the wonder and beauty of how God has created us and experience the healing necessary to reflect this wondrous reality to the world. --- Text of chat during the group: 00:17:20 Bob Čihák, AZ: P. 127, paragraph 1 00:31:07 Lindsey Funair: When I hear the memories of the soul grow old, it reminds me that the soul knows not ego or attachment, it remembers only what is worthy of taking to Paradise, only that that is in Love. That is all there is once the world and self-love and other things that are not Love, is filtered from our memory. 00:31:13 Anthony: It's important to say that Isaac was born into a time and geography of turmoil and he wasn't living in comfort locked away from the outside. 00:31:43 Maureen Cunningham: Washington Carfer 00:31:52 Maureen Cunningham: Carver 00:33:02 Troyce Garrett Quimpo: This sections reminds me of St John of the Cross's Purgative Way. 00:36:11 Anthony: George Washington Carver 00:36:20 Vanessa: famous Black inventer 00:40:08 Maureen Cunningham: Yes George Washington Carver thank you , a little book I read . A Man who talked to flowers. 00:40:34 Anthony: I think when Isaac refers to philosophers he might have in mind the humors that dominate a man or the astrologers who Forcast about a person. 00:42:08 Lindsey Funair: it helps me to think of passions in this sense of Maslow's entire hierarchy, those things which are necessary to life and living and connecting with others and doing good, but when focused on directly become a distraction from the humility and obedience which place us "in" our soul and in relative connection to God 00:42:08 Manuel: How this idea that the soul is passionless by nature fit in with the opening of the Philokalia “There is among the passions an anger of the intellect, and this anger is in accordance with nature. Without anger a man cannot attain purity”? 00:44:25 Vanessa: When I went to university, I always thought the academics disciplines were centered around "explaining the world without God." 00:44:51 Anthony: I wrote it 00:44:56 Kathy Locher: What in our nature would have made us susceptible to temptation. Especially, given that we were living in Eden in God's company? 00:45:31 Ryan N: Father what would your response be to those who emphasize the importance of the body because it is equally made in the image and likeness of God ( not just the soul) 00:46:35 Myles Davidson: Reacted to "What in our nature w..." with

Happy Easter! ✝️ He is Risen—Alleluia! As Christians, we believe in one God in three persons: Father, Son, and Holy Spirit. But do we truly pray and relate to each person of the Trinity? In today's Rise Up reflection, Fr. Jonathan Meyer unpacks the relational love at the heart of the Trinity and invites us to deepen our prayer life by entering into that divine relationship. Jesus reminds us: “Whoever receives the one I send receives me” (John 13:20).

What if the Bible's story didn't start in Genesis, but in eternity past? Discover the eternal covenant between Father and Son that shapes all of Scripture and salvation history. In this episode of Remnant Radio, Joshua Lewis sits down with Dr. Ryan McGraw, professor of systematic theology at Greenville Presbyterian Theological Seminary, to unpack the powerful doctrine of Covenant Theology. But this isn't just about ancient agreements—it's about the eternal plan of salvation crafted before time began. Dr. McGraw lays out the “covenant of redemption,” the intra-Trinitarian agreement between the Father and the Son to redeem a people through the perfect obedience and atoning death of Christ. This covenant provides the foundation for everything that unfolds in redemptive history—from Adam's failure under the covenant of works, to the unfolding covenant of grace that culminates in Christ and continues through the Church.Together, they trace the storyline of Scripture from Genesis to Revelation, showing how the theme of covenant brings coherence and clarity to God's dealings with His people. You'll hear how the law reveals not just commands, but the very character of God; how the gospel is embedded even in the earliest pages of the Old Testament; and how the biblical distinction between the seed of the woman and the seed of the serpent runs throughout all redemptive history. Whether you're new to covenant theology or looking to deepen your theological roots, this episode will help you see that the Bible is not a disjointed anthology—but a breathtaking, unified narrative of God's eternal purpose in Christ. ABOUT THE GUEST:

In this enlightening episode of Sermon Brainwave, hosts Karoline Lewis, Matt Skinner, and Rolf Jacobson delve into the theological significance of the Ascension of Our Lord, which falls on May 29, 2025. The conversation explores why this often-overlooked feast day is crucial for understanding Jesus' ongoing authority and presence in the world today. The hosts discuss how the Ascension serves as the pivotal bridge between Luke and Acts, connecting Jesus' earthly ministry to the coming of the Holy Spirit at Pentecost, and its importance for Trinitarian theology. Drawing from the lectionary texts (Acts 1:1-11, Psalm 47, Ephesians 1:15-23, and Luke 24:44-53), the hosts unpack how the Ascension of Our Lord is not merely about Jesus' location but about his authority and power. They explore the connection between Christ's ascension and the church's mission, explaining that Jesus' enthronement isn't about distant rule but about his continued embodied presence and activity through the Spirit. This episode offers valuable insights for preachers and teachers seeking to communicate the relevance and importance of the Ascension in contemporary Christian faith. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Zj1v0AuZ1Ok.

Today, we caught up with Dr. W. Ross Hastings, Professor of Theology at Regent. Ross tells us about his book on the Ascension (to be released in November 2025), which forms the basis of his forthcoming summer class, “The Ascension and the High Priesthood of Christ” (May 26-30). In this conversation, he reflects on the christological, ecclesiological, pneumatological and eschatological significance of the Ascension and the pastoral implications of the reality that we have a High Priest who intercedes for us, and leads us in worship. As Ross says, we hope listening to and reflecting on this episode and its implications for your life will add a spring to your step today.BioDr. W. Ross Hastings is the Sangwoo Youtong Chee Professor of Theology at Regent College. Born to Scottish missionary parents, he spent his early years in Scotland and Zimbabwe. He holds two PhDs: one in chemistry and another in theology. He also pastored churches in BC and Quebec before joining the Regent faculty in 2006. His research interests include Trinitarian theology, pastoral theology, the theology and spirituality of mission, ethics, and the interface between science and theology. Ross has written many books – too many to mention, and he will tell us a bit about his forthcoming publication on the Ascension. We will also be diving into his summer class: The Ascension and the High Priesthood of Christ (May 26-30).Previous Podcast AppearancesThe Resurrection of Jesus Christ (February 2022)Theological Ethics (April 2021)Pain, Suffering and Depression in the Life of the Believer (April 2019)Christian Ambassadors (with Andre Freitas) (March 2018)Ambassadors: Christ in the Public Square (with Darrell Johnson) (March 2018)Books ReferencedThe Glory of the Ascension: Celebrating a Doctrine for the Life of the Church (forthcoming, IVP Academic)Total Atonement: Trinitarian Participation in the Reconciliation of Humanity and Creation (2019)The Resurrection of Jesus Christ: Exploring Its Theological Significance and Ongoing Relevance (2022)Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

More than a gesture, the sign of the cross is a physical confession of faith—a creed traced on the body. In this episode, we explore the biblical roots, historical development, and deep Trinitarian theology behind the phrase “In the name of the Father, and of the Son, and of the Holy Spirit.” We confront misconceptions, reclaim its meaning, and learn what it means to be marked by the name—body, soul, and spirit.

What does it mean that "In the beginning was the Word"? In this episode of The Jesus Every Day Podcast, Matt Novitsky, Matt Thieman, Andrew McPheron, and Ethan Callison dig into John 1:1–5 to explore the deep theological claim that Jesus is fully God. The hosts reflect on the connection to Genesis, the role of Jesus in creation, and the significance of the light that overcomes darkness.Whether you're new to the Bible or have walked with Jesus for years, this conversation will help you:Understand the Trinitarian implications of John 1See how Jesus is the fulfillment of the Old TestamentBe encouraged by the truth that light always winsJoin us as we reflect on how this passage builds a firm foundation for understanding the Gospel and experiencing Zoe life—true life found in Christ.Links:·      Revelation for the Rest of Us by Scot McKnight ·      Seeking God by Trevor Hudson 

In May 325, the Emperor Constantine convened a meeting of Christian leaders in the town of Nicaea, in modern Turkey. At that meeting, church leaders crafted a statement known as the “Nicaean Creed” that is still recited by many Christians today. In this podcast episode, Dr. David K. Bernard explains what happened at the Council of Nicaea and why it still matters 1,700 years later.See Dr. Bernard's book The Trinitarian Controversy in the Fourth Century for further reading. Dr. Bernard's full catalog of published works is available at PentecostalPublishing.com. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Send us a textWhat does it truly mean when Jesus said, "I lay down my life for the sheep"? This provocative episode tackles one of Christianity's most challenging doctrines: limited atonement.We begin by examining Isaiah 53 and the crucial question it raises: Who exactly are "His people" for whom Christ died? The answer takes us through a powerful exploration of election, predestination, and the nature of salvation itself. Our panel navigates the scriptural evidence that challenges popular notions of universal atonement, demonstrating how Jesus came not to make salvation merely possible for all, but to actually secure it for those given to Him by the Father.The conversation reveals a profound truth: all views of atonement are limited in some way. Either Christ's power to save is limited (He tried but failed to save everyone), or the scope of His saving intent is limited (He perfectly accomplished exactly what He intended). As one panelist observes, "If Jesus intended to save everyone and doesn't, He's the biggest failure that has ever walked on the earth."Throughout the discussion, we unpack key passages including John 10 and John 17, where Jesus distinguishes between "His sheep" and "the world." We also explore the perfect Trinitarian harmony in salvation—how the Father elects, the Son redeems, and the Spirit regenerates the very same people.This episode doesn't shy away from difficult truths, but presents them with clarity and biblical fidelity. Whether you're wrestling with questions about God's sovereignty, human responsibility, or the nature of Christ's atonement, you'll find this conversation both challenging and enlightening.Ready to dive deeper into what Scripture actually teaches about who Christ came to save? Listen now.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

This study examines Jesus' last words to His disciples while He was yet on earth. It was His final briefing for His disciples before launching them into the world. Our study will examine the Trinitarian nature of Jesus' final briefing.

How do we understand the relationship between the Persons of the Trinity—and why does it matter? We sit down with Dr. Blair Smith, President of RTS Charlotte to talk about the centrality of the Trinity to Christian faith and practice, common misconceptions about “eternal generation”, modern misunderstandings about hierarchy and subordination in the Trinity, and how a Trinitarian theology transforms our prayer life. If you care about understanding God rightly—and living in deeper communion with Him—you don't want to miss this episode.

What's the meaning behind the twelve stars on the Miraculous Medal? We explore the biblical symbolism connected to Mary, Revelation, and the Church, along with insights into papal elections, Christ in the Old Testament, and explaining Catholic beliefs to Mormons. Join The CA Live Club Newsletter: Click Here Questions Covered:  04:19 – Why are there twelve stars on the Miraculous Medal?  10:26 – Why would the teaching that the dead donor rule not apply to the unborn?   18:11 – Who would elect the Pope if all the Cardinals died?   28:54 – How can I explain Psalm 82:6 in a Trinitarian way to a Mormon friend who believes it relates to them becoming gods?  44:33 – Can Revelation 21:12 be applied to the miraculous medal crown since it describes the image?  51:10 – Can the God that walked with Adam and Eve or came to visit Abraham be considered the pre-incarnate Jesus based on Colossians 1:15? 

In this doctrinally rich session, Dr. Samuel Renihan explains how the Father, Son, and Holy Spirit are truly distinct yet fully and equally God. Using a "5–4–3–2–1" framework, he explores eternal relations and personal properties: five notions, four relations, three properties, two processions, and one divine essence. This session clarifies how classical Trinitarian theology avoids both tritheism and modalism. Rather than being distinguished by role or rank, each person is identified by eternal origin—such as the Father's begetting of the Son and the Spirit's procession. Dr. Renihan carefully guides listeners through the biblical foundations and confessional categories that safeguard orthodoxy. While the content is technical, it is deeply important for anyone seeking to understand and articulate the mystery and majesty of the Triune God. Key Scriptures: John 15:26; Psalm 2:7; Matthew 3:16–17 Speaker Bio: Dr. Samuel Renihan is pastor of Trinity Reformed Baptist Church in La Mirada, California. He holds an MDiv from Westminster Seminary California and a PhD from the Free University of Amsterdam. He is the author of The Mystery of Christ, Deity and Decree, and Crux, Mors, Inferi. About the Conference: Confessing the Faith promotes reverent teaching on the doctrine of God as expressed in the 1689 Second London Baptist Confession. Each year focuses on one chapter of the confession. Upcoming: Join us in April 2026 for Chapter 3 – Of God's Decree Details and registration: www.confessingthefaith.ca

Love to hear from you; “Send us a Text Message”Marriage as a divine sacrament is radically misunderstood in our secular age. While many see it merely as a social contract or romantic bond, its true nature runs infinitely deeper – it's a visible sign that reveals God's invisible mystery of Trinitarian love.Young people today are increasingly abandoning marriage altogether, finding it easier to "just forget it" than attempt to understand its profound meaning. This tragic reality stems from our culture's impoverished view of love and relationships, which has left hearts confused and yearning for something they can't quite name.The John Paul II Renewal Center was formed precisely to address this modern crisis of meaning. At its core is a revolutionary truth – our bodies were designed to "make visible what is invisible, the spiritual and the divine." Whether married or single, discover how your heart was made for this eternal love story and how embracing this truth transforms relationships, identity, and purpose. Contact Jack: info@jp2renew.orgFollow us and watch on X: John Paul II Renewal @JP2RenewalOn Rumble: JohnPaulIIRCIf you're interested in being a sponsor of the Become Who You Are Podcast, please email us at Info@JP2Renew.org Support the show

In Scripture, the biblical authors often portray the Holy Spirit as the personal presence of Yahweh himself. This week's episode explores the crucial role of the Spirit of the Lord, highlighting how the Spirit serves as the extended presence of God as he abides among his people. We also discuss how this portrayal of the Spirit is at odds with Trinitarian theology. Visit Amazon to buy your copy of my book Wisdom Christology in the Gospel of John: https://a.co/d/6nFEbZg                       Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks                            To view the notes from this episode please click the link below: https://docs.google.com/document/d/1LedbJnNYNuxRL3Gb69a7-dp1MIUBfeIYp8t91M4pt4Y/edit?usp=sharing   Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast              Follow us on Twitter at: https://twitter.com/OneGodPodcast  

How did the early Church's understanding of God as Father shape everything we believe? From ancient debates to modern faith, the doctrine of the Trinity isn't just church history—it's your story.Join us as renowned historian and theologian Dr. Gerald Bray unveils how our doctrine of the Trinity developed through history's greatest theological battles and victories. We explore why viewing Church history through a Trinitarian lens changes everything, and how our understanding of God as Father anchors all Christian theology.ABOUT THE GUEST:

Doctrinal Statements of Trinitarian Seminaries, Universities and Churches have problems, such as:1. The first two statements often contradict each other. Protestant institutions declare the Scriptures are the sole authority for belief and practice, and then in the next breath describe and eternal multi-person god who is never described in such terms in the Bible.2. Doctrinal statements off refer to God with the singular pronouns he/him/his, but then suddenly describe god as multi-persons, whose pronouns should be they/them/theirs.#trinityevangelicaldivinityschool, #libertyuniversity, #southernbaptist #trinity, #Jesus, #deityofchrist, #bible#trinity, #Jesus, #deityofchrist, #bible

In the final message of our Knowing God series, Gareth unpacks the beauty and richness of life shaped by the Trinity. Far from abstract theology, the Father, Son, and Holy Spirit invite us into a dynamic relationship of love and joy. This sermon calls us to keep exploring God's nature, embrace a full Trinitarian balance in our prayer & worship, avoid common theological errors, and enter the eternal “dance” of communion with God. Be stirred to know and love God more deeply.

We begin our study of the Ecumenical Councils by discussion the major kinds of Christological and Trinitarian heresies, and what problem in the human heart they stem from. Much of today's discussion is based on material from Bishop C. FitzSimmon-Allison's "The Cruelty of Heresy" which can be found here.

Noticing the trend of useless and baseless false accusations by labeling you something that you're obviously not - just to jam a negative image on you. That's what even some "Christians" do when they can't get past the true reading of scripture but want to force a less than Biblical understanding. In this case, it's labeling Reformed believers as either Gnostic or Nestorians or even anti-Trinitarian. Thanks for listening!(rec on PB)

Regeneration is a Trinitarian work, which is to say all three persons of the Holy Trinity acted in eternal counsel to devise and execute the plan of redemption in such a way that it cannot fail to produce the intended result of saving all of God's people.

https://www.reasonablefaith.org/writings/question-answer/discord-among-the-trinitarian-persons-once-more

In this episode, we delve into the budding revival movement with insights from Dr. David Thomas, from Asbury University. Discover how today's spiritual landscape is shifting with increased prayer, unity, and boldness among the younger generation. Dr. Thomas emphasizes the fading of old denominational lines and the emergence of a united, Trinitarian life. We also confront the challenges of rising spiritual conflict and the need for deeper consecration to sustain God's work. Join us as we discuss collaborative leadership and the essential role of relational networks in nurturing revival. Here are the 5 takeaways from David Thomas's segment: There is an increased presence of Jesus and a rise in prayer.       Spiritual shifts are taking place, and old denominational divisions are dissolving.       There are signs of awakening, including increased love and fervor in faith commitments.       There are challenges and needs, including rising spiritual conflict and the need for spiritual warfare.       There is a call to action for deeper consecration, partnership in ministry, and collaborative leadership.         Our ONECRY for MORE! Oh, Great Reviver, While our hearts rejoice in all You are doing among students around the world, we ask for more! Accelerate Your work among us, O Lord. Unite us in unceasing prayer for the next generation and by the next generation. Revive our hearts as we . . . Confess all known sin, Lay aside every doubtful habit, Obey the Spirit promptly, Confess Christ to others boldly. Ignite a passion for worldwide awakening on every campus among students, faculty, ministries, and churches. Grant a sweeping harvest among every tongue, tribe, nation, and people, and . . . Finish the task as You cover the earth with Your glory, like waters cover the sea! With ONECRY for More . . . We mutually pledge to turn, pray, and unite in seeking God for revival.   Find out more about revival and spiritual awakening and start your own Personal Revival Journey Today at https://www.onecry.com/  

Never have five persons had such a good time talking about the Trinity and how to promote the blessed doctrine in our churches. PCA ministers Sean Morris and Derrick Brite plus OPC minister and prolific author Harrison Perkins were our guests. Watch: https://www.youtube.com/watch?v=E3c4Ha4S5n4

Many Trinitarians claim the Trinity is "biblical". This episode presents two reasons why that claim is faulty:1. The Trinitarian methodology - how they arrive at believing that the one God is multi-persons - is not biblical.2. The language used, in fact needed, to describe the Trinity and the "deity of Christ is is not biblical.#trinity, biblicalunitarian, #deityofchrist

The story of Jesus' transfiguration on the mount before Peter, James, and John prompts three reflections. Zack first reflects on holiness -- that quality that makes God God, that cannot be attained but only caught contagiously from Him, that takes the form of shining face. Second, Zack examines fear. While fear can function to motivate people in Scripture, here, as often elsewhere, it more properly means something like "intense awe" -- the sort that God sometimes grants us as encouragement at the exact point we need that. Finally, Zack argues for the importance of Jesus being a (capital P) Person (to use classic Trinitarian language) and not a mere abstraction.

This second part of the discussion of Ernst Sartorius's Doctrine of Divine Love begins an exploration of Trinitarian love.

What did the author of the Epistle of Barnabas believe about the Father, Son, and Holy Spirit? This week's episode explores this important early second-century Christian document's theology, christology, and pneumatology. This epistle is notable for its attribution of personal preexistence to Jesus and its explicit denial that he is a descendant of King David.  Visit Amazon to buy your copy of my book Wisdom Christology in the Gospel of John: https://a.co/d/6nFEbZg                 Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks                      To view the notes from this episode please click the link below: https://docs.google.com/document/d/1d-FY-vA6K4_X6S5by6dJReRSeIZZmgrgHVslWq0CIlM/edit?usp=sharing        Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast          Follow us on Twitter at: https://twitter.com/OneGodPodcast  

A new MP3 sermon from Antioch Reformed Baptist Church is now available on SermonAudio with the following details: Title: A Trinitarian Study Speaker: Paul Sauve Broadcaster: Antioch Reformed Baptist Church Event: Devotional Date: 3/5/2025 Bible: Matthew 3:16-17 Length: 20 min.

Deity of Christ Interpretations of the Bible Dishonor the Father, the Only True God If Jesus is God, then God the Father is not the one true God. The claim that “Jesus is God” becomes the main building block used by humans to construct a multi-person god. If Jesus is one member of a multi-person (or a Triune god) then the multi-person god is the one God, and the Father is not.  Mainstream Christians agree that there is one God.  “Weare monotheists. We believe in one God”. But for mainstream Christians, the one God is made up of three persons.   Either the Father, a singular self, is the one true God, or a multi-person god is the one God.  But if the Father is the one true God, then the claim that “Jesus is God” (that God is multi-persons) is an attempt to denigrate the only true God -- the Father. What deity of Christ and Trinitarian interpreters are doing is attempting to put another god on the face of and in the place of our God and Father.  The HIGH cost of any “deity of Christ” interpretations is an attempt to claim that the Father is not the one, the only true God.  Christians need to decide: who is your God. Either the Trinity, or the Father alone. Your God can't be both.For full text of the podcast, see here:https://landandbible.blogspot.com/2025/03/the-high-cost-of-deity-of-christ.html#deityofchrist, #biblicalunitarian, #billschlegel

Find the original episode here: https://www.youtube.com/watch?v=oJHCg8xt_l8The early church fathers went to great lengths to ensure that the followers of Christ did not innovate but rather perpetuate “the faith which was once delivered unto the saints” (Jude 1:3), and this conversation seeks to understand what they meant, where we may have gotten off track, and what it means to become truly human through Christ. Topics discussed include: - Balancing academic research and writing with artistic innovation and creation- A search for authenticity and authority led Jacobs to study the early church fathers, such as Athanasius of Alexandria, where he came to realize the difference of thought between Eastern and Western Christianity- Ephesians, examining the use of the term “energeia” by Paul, and understanding that faith and works are not in opposition- Ecumenical councils where early church fathers defended the faith by answering the question “What is the faith that we received handed down by the apostles?”- Biblical illiteracy, historical ignorance, and troubling Trinitarian analogies- The importance of a Trinitarian God as opposed to Unitarian- The sophistication of the early church fathers and our anachronistic belief that we are more intelligent than our ancestors, theologically speaking or otherwise- Distinguishing between creation and types of causation- Biblical terminology getting lost in translation and the linguistic advantage the early church fathers had over the scholars that proceeded them- Understanding the balance between rationality and mystery- Addressing the Holy Mystery of the Eucharist- Objectivity in academics, distinctions between different systems of thought, and the systems of thought creating the biggest divide between Eastern and Western Christianity- The difficulty of communicating complex issues in a soundbite culture- The importance of Christians being part of a church community; and should Christians confess their sins?

In this episode of the Real Plus True podcast, co-hosts Emily Mentoc and Edmund Mitchell dive deep into the Lord's Prayer, specifically focusing on the opening words, 'Our Father who art in heaven.' The discussion covers the role and qualities of a father, comparing earthly fatherhood with the divine fatherhood of God as revealed by Jesus. They explore the theological foundations of calling God 'Father' and its implications on our relationship with God and each other. They also touch on the challenges people might face due to their own experiences with fatherhood and offer resources and insights on deepening this divine relationship through catechesis and prayer.(00:00)  Emily and Edmund open by welcoming listeners and revisiting this season's focus on the Lord's Prayer, introducing this episode's topic and focus: Learning to pray “Our Father”. They reflect on how cultural portrayals and personal experiences of fatherhood shape our view of God as Father.(08:28)  Edmund and Emily explain that Jesus uniquely reveals God as Father, something we can't grasp by reason alone. Through Jesus, we learn we are adopted children of God. They highlight how calling God “Abba” was revolutionary at the time, showing a new depth of intimacy with God.(13:16)  The conversation focuses on the importance of a Trinitarian foundation in prayer. God is one and God is three persons: Father, Son, and Holy Spirit. Praying the Our Father unites us to Jesus's own relationship with the Father. Edmund and Emily recommend resources for deeper study.(20:37) Edmund and Emily highlight that the Catechism advises us to set aside flawed earthly images before saying “Our Father.” They note how worldly models of fatherhood can impact our understanding of God as Father.(27:37)  The conversation transitions to emphasizing the power of praying “Our” Father, which unites believers as one family rather than individuals in isolation. Even in private prayer, the communal aspect reminds us we share a bond with all who call God Father. The episode ends by urging listeners to revisit the Lord's Prayer with deeper gratitude in daily prayer.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Gregory of Nazianzus, a Cappadocian Father, was a critical figure in the 4th century for his defense of Nicene Trinitarian theology against Arianism. His early life involved familial conversion and a rigorous classical education, culminating in a deep friendship with Basil the Great. Despite his reluctance, he served in ecclesiastical roles, including Archbishop of Constantinople, where he championed Trinitarian doctrine. Gregory's theological contributions centered on the Trinity, emphasizing purification and the potential for humanity's deification through Christ. His enduring legacy includes influential orations, poems, and letters that have shaped Christian thought and earned him the title "The Theologian." for more online courses www.twinsbiblicalacademy.com

God Is Father, Jesus, and the Holy Spirit, and You Pray to One Triune Being – God, the Creator of the Universe MESSAGE SUMMARY: In Mark 8:29, Jesus asked His Disciples the question He asks you: “And he asked them, ‘But who do you say that I am?' Peter answered him, ‘You are the Christ {Messiah}.'". As Paul writes in Ephesians 4:1-6: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift.”.  God IS Father, IS Son, and He IS Holy Spirit. Jesus told the crowd in the Temple; and He tells us, as it is recorded for us now by the Apostle John, in John 10:25,30: “Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father's name bear witness about me . . . I and the Father are one.'”. Also, Jesus provides more insights to your Trinitarian relationship with God in John 14:18-20: “I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you.". God is one God, but He is in three natures: God is Father, Jesus, and the Holy Spirit. Therefore, when you pray, you are praying to one triune being – God, the Creator of the Universe.   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, He will supply all my needs (Philippians 4:19). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Ephesians 4:1-8; John 10:24-30; Mark 1:9-11; Psalms 139a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “How God Says He Loves Us: Part 2 -- The Covenant with Abraham”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In previous episodes, we saw that no one in the Bible - notJesus, not Moses, not Isaiah or any other prophet, not Peter, not Paul or any other apostle – no one proclaimed or described that God is three in one.  Rather, we saw specifically that God is the Father alone, the God of our Lord Jesus Christ. We looked at Paul's description of God and the Lord Jesus Christ in Ephesians 1.To Paul, God is not the Trinity, but the Father alone. And, Paul says the LordJesus Christ has a God. The Lord Jesus Christ's God is the Father. The LordJesus Christ is not God since he has a God and Jesus is someone other than God.Previous episodes:If the Bible is Right, God is NOT a Trinity (Part 1) https://youtu.be/S1-qBYVrkdUIf the Bible is Right, God is NOT a Trinity (Part 2) https://youtu.be/2x81JF9sKqc It is simple reading comprehension. When reading the Bible, nowhere is God a Triune being. I want to make one more simple reading example in the Bible where, in this case, we will see if the Apostle Peter believed that God was a Trinity, or that the Lord Jesus Christ was God.  Through simple reading comprehension, we will be able understand that the Apostle Peter's God was not the Trinity, and the Lord Jesus Christ was not Peter's God. Peter DID NOT declare that “God is a Trinity”. Peter DID NOT declare that one must believe that God is a Trinity. Peter DID declare that someone else other than the Lord Jesus Christ is God, that is, that the Lord Jesus Christ is not God. Peter DID declare that Jesus is the Christ, the Son of the Living God. We look at a couple of corroborating statements from Peter in the Gospels and one of his epistles, but focus on Peter's Pentecost sermon in Acts Chapter 2.   Acts 2:2224"Men of Israel, listen to these words: Jesus of Nazareth, a man attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you throughhim, just as you yourselves know– 23this man, who was handed over by the predetermined plan and foreknowledge ofGod, you executed by nailing him to a cross at the hands of Gentiles. 24 But God raised him up… In this text, is God triune?  Is Jesus God?  Acts 2:30-33“So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, 31 David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandonedto Hades, nor did his body experience decay. 32 This Jesus God raised up, and we are all witnesses of it. 33 So then, exalted to the right hand of God, and having received the promise of the holy spirit from the Father, he has poured out what you both see and hear.” Acts 2:36Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ."  Mark 8:29, He asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." Luke 9:20, Then he said to them, "But who do you say that I am?" Peter answered, "The Christ of God." Matt. 16:16, Simon Peter answered, "You are the Christ,the Son of the living God." (Mat 16:16 NET) 1 Peter 1:3, Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead,  1 Peter 20-21He (Christ) was foreknown before the foundation of the world but was manifested in these last times for your sake. 21 Through him you now trust in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. Peter never describes God as being triune, and never declares that Jesus is God.   If the Bible is right, God is not a Trinity.If Peter is right, God is not a Trinity.If your God is the Trinity, you have a different God than Peter.

Tertullian, a significant figure in early Western Christianity, is examined for his pivotal role in shaping theological language and defending Christian doctrines. His life, from his Roman upbringing and conversion to Christianity, is explored, highlighting his contributions to Trinitarian and Christological thought. The text also investigates his polemical writings against heresy and his unique perspectives on sacraments and ecclesiology. His later embrace of Montanism, which led to conflict with the mainstream church, is scrutinized. Ultimately, the text assesses Tertullian's complex and enduring legacy, recognizing his lasting influence on Christian thought despite his controversial views and schismatic tendencies. for more in depth video teachings check our online courses: www.twinsbiblicalacademy.com

We have arrived at the “nugget day” or In Brief section for the paragraphs examining the nature of the Father in the Trinity. Fr. Mike reiterates some of the “nuggets” of wisdom from these past few days. He emphasizes the importance of how Baptism allows us to share in the life of the Holy Trinity. We conclude this section with a reflection on this profound call to share in the glory of the Trinity even though it exists “in the obscurity of faith.” Today's readings are Catechism paragraphs 261-267. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explores the formation of the Church's dogma on the nature of the Trinity. He unpacks the terms used by the Church in an attempt to explain the nature of the Father, Son, and Holy Spirit. However, as Fr. Mike reminds us, with the story of St. Augustine and the child on the seaside, the Trinity is a mystery that none of us can fully comprehend. Today's readings are Catechism paragraphs 249-252. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Catechism introduces us to the Holy Spirit and describes how the Spirit reveals the Father and the Son to us. It also gives us some background and context regarding the way we describe the Holy Spirit in the Roman Catholic Church compared to the way that the Eastern Orthodox Church describes the Holy Spirit. Fr. Mike breaks it down for us and gives us some hope for a future reconciliation between Eastern and Western Churches. Today's readings are Catechism paragraphs 243-248. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

It's not knowledge itself that transforms us, rather experience. The purpose of knowledge is to help usher us into the appropriate posture as well as the appropriate position. He's positioning us as consequence of the right view of the cross to a greater level of openness and to enter into a deeper level of encounter with Abba.   The Homestead Mobile - January 24th, 2025

The Catechism describes the various ways that God has revealed himself to us as Father over the ages, and gives us insight into God the Father “in relation to his only Son,” Jesus. Fr. Mike entreats us to examine our relationships with our earthly fathers and how they might be impacting our vision of God as Father. Today's readings are Catechism paragraphs 238-242. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Christians are baptized “in the name of the Father and of the Son and of the Holy Spirit,” not the “names” of the Father, Son, and Holy Spirit. The Catechism explains this distinction by introducing us to the “central mystery of Christian faith and life”: the Trinity. Fr. Mike slows us down to meditate on what God reveals to us concerning his inner life, the very thing that “many prophets and righteous people longed to see… [and] hear.” Today's readings are Catechism paragraphs 232-237. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.