Podcasts about Matthew 27

❖ Follow along with today's reading: www.esv.org/2Chronicles19–20;Psalm22:1–18;Matthew27–28 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Follow along with today's reading: www.esv.org/Joshua24;Acts4;Jeremiah13;Matthew27 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Matthew #58: The Beauty of the Cross (Matthew 27:1-31) Janelle Greene & Rob Woodrum (7/12/26) This Sunday we'll be reading Matthew 27:1-31. It describes the preliminary stages of the cross experience of Christ. We've stated before that the cross is the central revelation of God's character. So, we'll be focusing on the cross in our teaching, discovering what it reveals and provides for us. It's a very painful section to read and discuss, but it is also beautiful when understood as a picture of God's heart towards humanity. That's one of those strange, delicate tensions that the Gospel is full of.In v1-10, Judas went to the temple and the temple leaders because his heart was burdened by what he'd done. What response did he meet there? What does that tell us about what had happened to the temple system of that time? How does that contrast with Jesus' ministry and what warnings do we discern when it comes to our own framework for the practice of our faith?Through the rest of the section we'll cover we read about the trial before Pilate. Pilate had political aspirations and clearly wanted to protect those, but he also had difficulty with the apparent innocence of Jesus. The crowd and their leaders wanted blood and Pilate wanted to avoid a riot which could further tarnish his reputation as a competent leader for Rome. He offers a trade – he'll let one prisoner go as a gesture of good-will for the Passover – the crowd chooses guilty Barabbas and innocent Jesus takes his place. Matthew is pretty heavy handed with the telling of this – it's obvious what he wants us to see. What do you see? What is this a picture of the cross revealing about God's heart and the Gospel?When the soldiers mock Jesus, they dress him up like a clown king…a parody of what a ruler should look like. They fashion a crown out of thorny brambles to put on his head. The Creation story comes to mind, and the curse pronounced because of sin:Gen 3:17…”cursed is the fertile land because of you; in pain you will eat from it every day of your life.Considering that curse, what does Jesus being crowned with thorns mean to you? What can it be picturing about what the cross of Christ is providing for us?As I said – it's a heavy and painful section of Scripture to read – but beautiful beyond comprehension as well. Hope to see you Sunday.Click here for a pdf of the teaching slideshow.

Bible Study with Pastor Gary Terry of LCBC.

This message centers on Matthew 27:62–28:10 and proclaims the resurrection of Jesus Christ as the decisive turning point of history. It contrasts humanity's attempt to secure the tomb with God's unstoppable power to raise Jesus from the dead, showing that even the sealed stone, Roman guards, and silence of Saturday became evidence of God's victory. The sermon highlights the faithfulness of the women at the tomb, the angel's announcement that “He is not here; He has risen,” and the call to believers to “come and see” the risen Christ, then “go and tell” others. Ultimately, it emphasizes that because Jesus lives, believers have forgiveness, hope, victory over death, and power to boldly proclaim the gospel

What do two goats, two brothers, and two men named Yeshua have in common? More than you might think. In this episode, we explore one of the Bible's most fascinating patterns, tracing a thread from Genesis to Matthew that reveals God's plan of redemption—and what it means to trust the path He has chosen for us. Listen now to "Choose Your Goat Adventure!"

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Listen to our other podcasts: https://MorningMindsetMedia.com ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 27:11–14 - Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” [12] But when he was accused by the chief priests and elders, he gave no answer. [13] Then Pilate said to him, “Do you not hear how many things they testify against you?” [14] But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. (ESV) Matthew 27:27–31 - Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. [28] And they stripped him and put a scarlet robe on him, [29] and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” [30] And they spit on him and took the reed and struck him on the head. [31] And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. (ESV) Matthew 27:35–44 - And when they had crucified him, they divided his garments among them by casting lots. [36] Then they sat down and kept watch over him there. [37] And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” [38] Then two robbers were crucified with him, one on the right and one on the left. [39] And those who passed by derided him, wagging their heads [40] and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” [41] So also the chief priests, with the scribes and elders, mocked him, saying, [42] “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. [43] He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” [44] And the robbers who were crucified with him also reviled him in the same way. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

Matthew 6:5-8- Lawson Harlow

This sermon focuses on the burial of Jesus in Matthew 27:57–61, emphasizing that His burial is not merely a transition between the crucifixion and resurrection but an essential part of the gospel that confirms His death, fulfills prophecy, and prepares the way for His victory over the grave. Through the examples of Joseph of Arimathea, Nicodemus, and the faithful women, the message illustrates three distinct responses to Christ's sacrifice—courage, generosity, and steadfast devotion. Joseph's willingness to publicly identify with Jesus, Nicodemus' lavish care for His body, and the women's faithful presence at the tomb demonstrate that the cross transforms fearful, secret followers into bold disciples. The sermon also highlights the theological significance of Jesus' burial, showing how it fulfilled Old Testament prophecy, honored Christ despite the world's rejection, and foreshadowed the new creation through the imagery of the garden tomb. Moving from biblical exposition to personal application, the message challenges believers to consider how they respond to the crucified King by surrendering the sins, burdens, and identities that Christ has already carried to the cross. Ultimately, the sermon reminds listeners that because Jesus' death, burial, and resurrection have secured complete forgiveness and new life, Christians are called to leave their old lives behind, trust God even in seasons of silence and waiting, and honor Christ with lives marked by faith, obedience, and wholehearted surrender.

This sermon explores the often-overlooked story of Joseph of Arimathea, focusing on his transformation from a secret follower of Jesus to a courageous public disciple after Christ's crucifixion. Drawing from all four Gospels, it highlights Joseph's wealth, position on the Jewish high council, and quiet belief in Jesus despite fear of the religious leaders. The message suggests that Joseph's decision to personally request Jesus' body, bury Him in his own tomb, and openly identify with Christ was an act of repentance and faith rather than mere fulfillment of Jewish burial customs or prophecy. The sermon challenges believers to examine whether they, like Joseph, have hidden their faith out of fear or a desire for comfort, while encouraging them to boldly identify with Christ regardless of the cost. It concludes with a call for Christians to publicly live out their faith and an invitation for those who have not yet trusted in Jesus to commit their lives to Him.

Bible Study with Pastor Gary Terry of LCBC.

The death and burial of the Lord Jesus.

Bible Study with Pastor Gary Terry of LCBC.

This sermon centers on the crucifixion of Jesus, emphasizing the immense love of God displayed through Christ's suffering and sacrifice. It vividly describes the physical and emotional agony Jesus endured on the cross before exploring the deeper spiritual significance of His final words, particularly His declaration, “It is finished.” The sermon explains that the Greek word tetelestai conveys that the debt of sin has been fully paid, the sentence completely served, the work of redemption finished, the perfect sacrifice accepted, and the victory over sin and death won. The supernatural events surrounding Jesus' death—the darkness, the tearing of the temple curtain, the earthquake, and the resurrection of the saints—demonstrate His divine identity and the completion of God's plan of salvation. Drawing from Hebrews 10 and 1 Peter 2, the message contrasts the repeated sacrifices of the Old Testament with Christ's once-for-all sacrifice, which permanently atones for sin and provides direct access to God. Ultimately, the sermon reminds listeners that Jesus willingly endured unimaginable suffering because of His great love for humanity, assuring every person of their immense worth and value in God's eyes and inviting them to receive the forgiveness and eternal life made possible through His sacrifice.

This sermon examines Jesus' final hours on the cross by exploring all seven of His recorded statements, revealing the heart of His mission to accomplish salvation for humanity. Jesus' words demonstrate His forgiveness toward sinners, His offer of grace to the repentant thief, His compassion in caring for His mother, His experience of bearing God's judgment for sin, His genuine humanity through physical suffering, His declaration that the work of redemption was complete, and His sovereign authority in willingly giving up His life. The message emphasizes that Christ's death fulfilled Old Testament prophecy and permanently accomplished what the Old Testament sacrificial system never could, as symbolized by the tearing of the temple curtain and explained in Hebrews 10. Throughout the sermon, the cross is presented as the foundation of the gospel: forgiveness is available to all, salvation comes by grace through faith alone, believers are called to care for one another as the family of God, and Jesus' finished work provides complete atonement and direct access to God. Ultimately, the sermon concludes that Christ's final words proclaim not defeat but victory, demonstrating His love, compassion, and complete triumph over sin and death, offering eternal hope to all who trust in Him.

Pastor Jason concludes our series on Matthew with a sermon from Matthew 27:27-28:20

We follow Jesus from the Roman Governor to his headquarters with the soldiers to Golgotha.  While what's taking place may seem tragic, it is all according to the perfect plan and purpose of God.  

The Gospel of Matthew is a wonderful book, the first text in the New Testament, which gives us an exciting shift from the prophecies of the Old Testament to the fulfillment of those very prophecies in the person of Jesus. You are sure to be equipped and inspired as Jesus Himself shares about the hope we have, gives practical lessons for how to live life the way God intended, shows the love of God through miracles and healings, and makes a way for you to be reconciled to God for all eternity.  Join Jerry as he dives into Matthew and walks us through the life, ministry and profound teachings of Jesus. There's no better day than today to take your daily reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!   Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

As we continue our study in Matthew and near the end of the story, we come to three episodes where choices are made - and they aren't good choices.  In fact, it's just a sad, sad story.  But thankfully, the story doesn't end here...

Tune in as Pastor Jason continues our series on Matthew with the first part of Matthew 27.

This sermon on Matthew 27 focuses on the ridicule, rejection, and suffering Jesus endured on His way to the cross, emphasizing that Scripture often highlights the emotional and spiritual persecution surrounding the crucifixion more than the physical suffering itself. Jesus was mocked by religious leaders, political authorities, soldiers, passersby, and even fellow criminals, revealing the tragedy of humanity's rejection of its Creator. The message connects Christ's experience to the lives of believers, reminding Christians that persecution, ridicule, false accusations, and hardship are often part of faithfully following Jesus, just as He warned in Matthew 5 and John 15. A central theme is the call to “take up your cross daily,” recognizing that God can use trials, suffering, and opposition to accomplish His purposes and advance His kingdom. The sermon highlights Simon of Cyrene, who was unexpectedly compelled to carry Jesus' cross, as an example of how God works through seemingly random and difficult circumstances to fulfill a greater plan. By tracing evidence that Simon and his family likely became influential members of the early church, the message demonstrates that God uses even unwanted burdens to shape lives and impact generations. Ultimately, the sermon encourages believers to trust God through whatever cross they are carrying, confident that He has a purpose for every trial and that His plans extend far beyond what can be seen in the moment.

Sometimes it will feel impossible to follow Jesus because of the costs that might be associated with following Him. But in Matthew 27, Jesus goes first into some of the hardest things that we can imagine, showing us that it is possible to follow Him and still find the life that He promised us.

This sermon examines Jesus' trial before Pontius Pilate in Matthew 27, highlighting the tragic irony of religious leaders who sought ritual purity while plotting the death of the innocent Son of God. The message explores Pilate's historical background, his strained relationship with the Jewish people, and his repeated attempts to avoid condemning Jesus despite recognizing His innocence. Through the contrast between Jesus and Barabbas, the sermon presents a powerful picture of the Gospel: the guilty go free while the innocent is condemned. Barabbas represents sinful humanity, and Jesus willingly takes the punishment that others deserve. The crowd's choice of Barabbas and the religious leaders' declaration, “We have no king but Caesar,” reveal how people often reject God's truth in favor of their own desires, comfort, or power. Pilate's failure to act on what he knew was right serves as a warning that there is no neutrality regarding Jesus—everyone must decide what they will do with Him. Ultimately, the sermon emphasizes that Jesus remained sovereign throughout His suffering, willingly embracing the cross as God's plan of redemption so that sinners could be forgiven and receive salvation through Him alone.

This sermon explores the trial of Jesus before Pontius Pilate and the contrasting responses of Pilate and Barabbas. It explains the historical background of Pilate, a Roman governor with a strained relationship with the Jewish people, and outlines the multiple phases of Jesus' trial before Jewish and Roman authorities. Although Pilate repeatedly recognized Jesus' innocence and even received a warning from his wife, he ultimately chose political convenience over truth and handed Jesus over for crucifixion. The message highlights Pilate as an example of someone who knew about Jesus but failed to commit to Him, emphasizing that knowledge alone is not enough—each person must decide whether Jesus is truly Lord. The sermon also focuses on Barabbas, a guilty criminal who was released while Jesus took his place, illustrating the Christian doctrine of grace and substitutionary atonement. Just as Barabbas was freed because Jesus was condemned, humanity receives undeserved forgiveness and salvation because Christ bore the punishment for sin. The central theme is that Pilate missed recognizing and following Jesus despite knowing the truth, while Barabbas unknowingly became the first recipient of the grace made possible through Christ's sacrifice, demonstrating God's love and redemption for all people.

Matthew 27

Second Baptist Church - Houston, TX | Matthew's gospel puts forth two main themes: prophetic fulfillment and God's kingdom. Over the first 26 chapters, those themes unfold like parallel tracks — mirroring one another, carrying the freight of the plot line, and carrying the readers on a journey towards a clear destination.  But by chapter 27, those tracks powerfully converge, where the prophetic and kingdom themes come together in one moment: the cross. There, we see God's ancient symbols come to substance. And then we see how everyone responds. 

This sermon examines the contrasting failures of Judas and Peter in the final hours before Jesus' crucifixion, emphasizing that failure is a universal human reality but does not have to be the end of anyone's story. Drawing from Isaiah 53, the message reminds believers that all people have gone astray and that Jesus bore the sins of all humanity, including both Peter and Judas. While both men were called by Jesus, witnessed His miracles, preached the kingdom, and experienced significant spiritual opportunities, their responses to failure were radically different. Peter pursued Jesus, trusted Him despite his weaknesses, and responded to his denial with humility, godly sorrow, and repentance. Judas, however, followed his own plans, betrayed Christ for personal gain, and responded to his failure with remorse rather than true repentance. The sermon distinguishes remorse—feeling bad about the consequences of sin—from repentance, which involves turning to God for forgiveness and restoration. Judas attempted to fix his problem through human means and ultimately fell into despair, while Peter allowed his failure to drive him back to Jesus. Through Christ's restoration of Peter in John 21, the message highlights that God's goal is not merely forgiveness but restoration and renewed purpose. Peter's failure did not disqualify him from ministry; instead, God used him powerfully as a leader of the early church. The central lesson is that while failure is inevitable, what matters most is how a person responds to it. Pride and self-reliance lead to destruction, but humility, repentance, and surrender to Christ lead to forgiveness, restoration, and a future shaped by God's grace.

This sermon on Matthew 27:1–10 examines the corruption surrounding Jesus' condemnation, the tragic fate of Judas, and the sovereignty of God working through human evil. It highlights how the Jewish leaders violated their own legal standards through a secret nighttime trial, false testimony, and a predetermined verdict, contrasting their hypocrisy with Jesus' innocence and righteousness. The message then focuses on Judas, who felt deep sorrow and acknowledged his sin but sought relief through the religious system rather than through Christ. Drawing a distinction between worldly sorrow and godly sorrow, the sermon argues that Judas' remorse led him to despair because he placed his hope in the law and corrupt leaders, while Peter's failure ultimately led him back to Jesus, demonstrating true repentance that results in salvation. The sermon further explores why God allowed betrayal and injustice, presenting them as evidence of Christ's kingship, human freedom, and God's sovereign plan to fulfill prophecy and accomplish redemption. Ultimately, the message emphasizes that no religious system, personal reform, or worldly pursuit can save; salvation is found only in Jesus Christ. The darkness of Judas' betrayal, the corruption of the religious leaders, and the suffering of Christ all serve to magnify God's grace, showing that despite humanity's failures, God's redemptive purpose prevails and invites people to run to Jesus rather than trust in the broken things of the world.

Explore the Bible with Pastor Larry BertrandTo discover more messages of hope, go to tallowood.org/sermons/.Follow us on X and YouTube @tallowoodbcFollow us on Instagram @tallowood.baptistFollow us on FaceBook @tallowoodbaptist

Today's reading is Matthew 27 & 28. . . . . This month, we will be reading from the ⁠⁠⁠⁠Christian Standard Bible.⁠⁠⁠⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠⁠⁠⁠! You can do the same on ⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠ and on ⁠⁠⁠⁠⁠⁠Google Podcasts⁠⁠⁠⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Samuel 18,  Psalm 56, Matthew 27 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this 10th day of May, day 130 in our journey through Scripture, Hunter invites us to open our hearts and minds as we delve into powerful passages from 2 Samuel 18, Psalm 56, and Matthew 27. Today's episode follows the stories of David's sorrow over Absalom, David's psalm of trust amidst trouble, and the profound events of Jesus' trial and crucifixion. Hunter offers insight into Jesus' cry from the cross, challenging traditional interpretations and reminding us of God's unwavering presence—even in our darkest moments. Join us as we reflect on God's Word, lift our hearts in prayer, and walk together in kindness and faith. TODAY'S DEVOTION: He never abandons us—not even in our darkest hours. On the cross, Jesus cried, "My God, my God, why have you abandoned me?" At first glance, it looks like a moment of utter desolation, as if God the Father has turned away from his Son. Many have taught that in this cry, Jesus is forsaken by the Father, or worse still, that God is punishing the Son. But things are not always as they seem. The early church often saw it differently. Jesus is quoting Psalm 22—a psalm that starts with anguish but ends with trust. Like many of David's psalms, it begins with abandonment but always resolves with confession of God's unfailing presence and faithfulness. As the psalm reaches its end, the psalmist declares, "He did not despise or abhor the affliction of the afflicted. He did not turn his face from me but heard when I cried out to him." In the depths of suffering, God does not hide nor forsake, but listens and draws near. So, what does this mean for us? Jesus, in quoting the psalm, enters fully into the depths of human experience—our betrayals, our loneliness, our feelings of abandonment. He knows them all, tasting them as we do. Yet the profound truth is found not just in the cry, but in the assurance that God is present, even when it seems otherwise. Paul declares in 2 Corinthians 5:19 that on the cross, "God was in Christ, reconciling the world to himself." There is no division in the Trinity, no rift between the Father and the Son—not then, not ever. And if God did not abandon Jesus in his most desperate hour, he will not abandon you. He is faithful, and his love endures. Let this truth settle deep into your soul. Trust, as Jesus trusted—even when everything in you wishes to surrender to despair. God's love is steadfast. His presence never leaves. You are never beyond the reach of his care. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

A sermon on Luke 8:1-3; Mark 14:3-9; Matthew 27:55-56.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and non-fiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 27:45–54 - Now from the sixth hour there was darkness over all the land until the ninth hour. [46] And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” [47] And some of the bystanders, hearing it, said, “This man is calling Elijah.” [48] And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. [49] But the others said, “Wait, let us see whether Elijah will come to save him.” [50] And Jesus cried out again with a loud voice and yielded up his spirit. [51] And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. [52] The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, [53] and coming out of the tombs after his resurrection they went into the holy city and appeared to many. [54] When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Today's reading is Matthew 27-28. . . . . This month, we are reading from the ⁠⁠⁠New Living Translation⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠and you can also follow along in our ⁠⁠⁠⁠⁠⁠Let's Read the Gospels: A Guided Journal⁠⁠⁠!⁠⁠⁠ . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices

Wednesday April 29, 2026 Main Point: Human attempts to secure the gospel in the tomb always fail, because the resurrection of Jesus Christ is God's... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3287

The cross and the curtain. For more on reading through the Bible, click here to visit my website. Have any questions or comments? Email me: pastor@tcnd.org. Produced by Wessler Media. See omnystudio.com/listener for privacy information.

Sunday April 26, 2026 Introduction: The section contains 2 scenes united by a literary device called an inclusio: it... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3286

Thursday April 23, 2026 Main Idea: At the moment Jesus yielded up His spirit on the cross, God unleashed a powerful... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3285

Wednesday April 22, 2026 Intro: What is really going on at the cross? Not everyone knows the right answer.... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3284

Sunday April 19, 2026 Main Point: On the cross, in literal and spiritual darkness, Jesus was truly forsaken by the Father so that sinners like us would never be. His agonizing question-"My God, why have You forsaken... for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3283

Program for 04/16/2026 SAS Chapel: Matthew 27

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