Podcast appearances and mentions of king herod

Merry Christmas and God Bless from all of us at the "Last Christian" Radio Show!!  HUGE and Extremely Exciting news coming in January, stay tuned!!JD WilliamsEpisode available on (5) Video Platforms of your choice and accessible at https://www.lastchristian.net at 9:00pm ET/8:00pm CTBorn on Time: The Prophecies Fulfilled at the Birth of Jesus Christ is a compelling four-segment biblical teaching that demonstrates, using Scripture alone, that the birth of Jesus was planned, promised, and fulfilled with divine precision. From the first Messianic promise spoken in the Garden of Eden to the supernatural signs surrounding the Nativity, this program reveals how God's redemptive plan unfolded exactly as foretold.This episode traces the prophetic lineage of the Messiah through Abraham, Judah, and David, explains the absolute necessity of the virgin birth foretold by Isaiah, and shows why Bethlehem was divinely appointed centuries before Jesus was born. Listeners will hear how God used world empires and political decrees to fulfill prophecy, proving that no ruler or government operates outside His sovereign control.The program also examines the Star of Bethlehem, the prophetic meaning behind the Magi's gifts, and King Herod's fearful response. This clear evidence that the birth of Jesus was not merely a peaceful event, but a direct challenge to the powers of darkness. Every detail, lineage, timing, location, and method, confirms that Jesus Christ is the promised Messiah of Scripture.This is not tradition.This is not symbolism.This is prophecy fulfilled.Presented from a strict Evangelical, conservative Christian perspective, this broadcast affirms the complete reliability of the Bible and proclaims Jesus Christ as Savior, Messiah, and soon-returning King. The same Christ who came in humility will return in glory, and the Word of God remains true from beginning to end.For more information or to support our ministry please visit https://www.lastchristian.net

Merry Christmas and God Bless from all of us at the "Last Christian" Radio Show!!  HUGE and Extremely Exciting news coming in January, stay tuned!!JD WilliamsEpisode available on (5) Video Platforms of your choice and accessible at https://www.lastchristian.net at 9:00pm ET/8:00pm CTBorn on Time: The Prophecies Fulfilled at the Birth of Jesus Christ is a compelling four-segment biblical teaching that demonstrates, using Scripture alone, that the birth of Jesus was planned, promised, and fulfilled with divine precision. From the first Messianic promise spoken in the Garden of Eden to the supernatural signs surrounding the Nativity, this program reveals how God's redemptive plan unfolded exactly as foretold.This episode traces the prophetic lineage of the Messiah through Abraham, Judah, and David, explains the absolute necessity of the virgin birth foretold by Isaiah, and shows why Bethlehem was divinely appointed centuries before Jesus was born. Listeners will hear how God used world empires and political decrees to fulfill prophecy, proving that no ruler or government operates outside His sovereign control.The program also examines the Star of Bethlehem, the prophetic meaning behind the Magi's gifts, and King Herod's fearful response. This clear evidence that the birth of Jesus was not merely a peaceful event, but a direct challenge to the powers of darkness. Every detail, lineage, timing, location, and method, confirms that Jesus Christ is the promised Messiah of Scripture.This is not tradition.This is not symbolism.This is prophecy fulfilled.Presented from a strict Evangelical, conservative Christian perspective, this broadcast affirms the complete reliability of the Bible and proclaims Jesus Christ as Savior, Messiah, and soon-returning King. The same Christ who came in humility will return in glory, and the Word of God remains true from beginning to end.For more information or to support our ministry please visit https://www.lastchristian.net

“What sweeter music can we bring / Than a carol for to sing / The birth of this our heavenly king.” The lines of this 17th century poem “What Sweeter Music” were reimagined by modern-day choral composer John Rutter to become an Advent season favorite. Its gentle melody describes a long, cold season of waiting that’s thawed by the springtime feeling of Jesus’ arrival. The singers bring Him a Christmas carol; the listeners are invited to bring their hearts. Rutter’s arrangement was commissioned to correspond with a church reading on the wise men who brought Him gold, frankincense, and myrrh. These mysterious magi traveled a great distance to meet baby Jesus with the express purpose of worshiping him (Matthew 2:1-2). God gave them wisdom to keep Jesus’ location a secret from wicked King Herod. When they finally found Him, they “were overjoyed” (v. 10). They bowed down in reverence. Then “they opened their treasures” to lay precious resources at His feet (v. 11). The Christmas season shouldn’t be focused on material goods—but it’s certainly about giving and receiving gifts. God gave His Son to heal a broken world. If we’ve never given Him our hearts, today’s a wonderful day to do so. If He already reigns there, let’s offer a carol of peace and joy as we think about His arrival all those years ago in Bethlehem—and wait for His return.

Support Birthright Israel: https://birthrightisrael.foundation/callmebackSubscribe to Inside Call me Back inside.arkmedia.orgFollow Benjamin Birely on Instagram: HolyLandSpeaksGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsBenjamin's previous episode on Call me Back: lnk.to/1kxj5BListen to What's Your Number: lnk.to/GsOESPSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: https://lnk.to/rfGlrA‘What's Your Number?': https://lnk.to/rfGlrAFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: Returning to the podcast for a special Christmas episode is Benjamin Birely, an American-Israeli Phd candidate and researcher in ancient historical texts at L'Orientale University in Naples, Italy. Today, as the world celebrates Christmas, Benjamin takes us back more than 2,000 years to a land very familiar, to guide listeners through the Jewish environment that defined Jerusalem in 1 A.D and the world of Jesus Christ. The story of that period is one of factionalism, religious and political tensions, civil war, and geopolitical drama – and therefore one that will resonate with listeners today.(00:00) Introduction(03:58) the Jewish world of Jesus Christ(07:15) Jewish factionalism in 1 A.D. Jerusalem(15:13) Hellenization in Hasmonean Judaea(21:30) King Alexander, Queen Shlomtzion, and Judean Civil War(32:26) King Herod and the public mood(39:04) The environment that bred Jesus Christ(45:15) After Herod: rise of the ZealotsCREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerBRITTANY COHEN - Production ManagerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS AND PATRICIO SPADAVECCHIA - Additional EditingMAYA RACKOFF - Associate ProducerGABE SILVERSTEIN - Community ManagementYUVAL SEMO - Music Composer

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” Matthew 2

In the Gospel of Matthew, an angel of the Lord appeared to Joseph in a dream and instructed him to take Mary and the infant Jesus to Egypt to escape the wrath of King Herod. The story is beautifully depicted in a painting by Rembrandt called “Joseph's Dream.” Ron takes us to this beautiful work of art and to this story as he moves ahead in his teaching series, “The Art of Christmas.”  

This Christmas Eve, Hannah and Barbi slow things down for a thoughtful, meaningful conversation about the season. They reflect on Christmases past, explore the fascinating history behind beloved Christmas songs, and spend time unpacking the story of Jesus' birth - including the historical context and the unsettling reality of King Herod's reign.Along the way, they talk about parenting and how raising children so often mirrors the heart of the Gospel, share a few cozy traditions (yes, including figgy pudding), and sprinkle in plenty of classic Hannah-and-Barbi bird walks. And before the episode wraps, Hannah and Casey share a big surprise that just might keep you listening until the end.It's a warm, reflective, Christmas Eve episode meant to be listened to with the lights low, the tree glowing, and your heart open.

In the final episode of Dan's three-part retelling of the Nativity we enter the gospel of Matthew, as we explore the story according to him. Matthew is all about Jesus's royal line so expect kings, royalty and great gifts. Plus, the notorious King Herod beckons - one of the most formidable and dangerous tyrants in the whole region. Want to delve deeper? Become a This Is History Royal Favourite subscriber on Patreon. You get ad free listening, exclusive behind the scenes videos, and a weekly bonus episode. On this week's bonus episode, Dan and resident Nativity expert Professor Helen Bond place Matthew's Gospel under the microscope. Compared to Luke's, Matthew wants all the royal pomp and ceremony given to the baby Jesus. Fewer mangers, more myrrh. Listen to that episode here: patreon.com/thisishistory – A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit megaphone.fm/adchoices Written and presented by Dan Jones Producer - Alan Weedon Senior Producer - Dominic Tyerman Executive Producer - Simon Poole Production Manager - Jen Mistri Production coordinator: Eric Ryan Mixing - Amber Devereux Head of content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

"Prepare your Worship"Matthew 2:1-12Advent SeriesPastor Nate ClarkeDecember 21, 2025Christmas Eve Candlelight service is Wednesday, December 24th at 4:30pmHow should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- Matthew 2:1-12- Prepare Your Worship- King Herod (this is the first response to Jesus)- Matthew 2:2-3- King Herod: open hatred and hostility toward God- A hostile heart toward God has their misconceived lordship and realities threatened by God's ultimate truth and Lordship.- Acts 9:1-5- Priest & Scribes (this is the second response to Jesus)- Matthew 2:4-5- Priest & Scribes: Indifference towards God; maintained religious respectability- An indifferent heart toward God can often answer about God, but is not concerned about answering to God.- The wise men (this is the third response to Jesus)- Matthew 2:1, 9-10- Wise men: hungry & worshipful hearts- A hungry heart will look to see God. Those who see God will worship God. Those who worship God will bring their best to Him.- Gold: kingship, royalty, authority- “Before he mounts the throne, friends bring him presents, and his enemies compass his death.” Charles Spurgeon- Frankincense: God with us, divinity (Exodus 30:34-38)- Hebrews 4:14-15- Myrrh: death, suffering savior (John 19:39)- Isaiah 53:4-7- Is your worship more of a reflection of you or a reflection of who Jesus is?Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Appointed by the Romans as king of Judaea, King Herod's reign was defined by great architectural projects and canny diplomacy. But he could also be cruel and paranoid, with scandal and family intrigue marring his rule. King Herod even appears as an unlikely and unlikeable character in the Christmas tale; the king who ordered the execution of children in an effort to kill Jesus. But did this really happen?Dan is joined by Seth Schwartz, professor of Classical Jewish Civilisation at Columbia University, to explore the life of this ancient king and the Hellenistic world in which he ruled.Produced by James Hickmann and edited by Dougal Patmore.This episode was first released in December 2023.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.

The story of the wise men in Matthew 2 presents us with a crucial question: Who is truly ruling your life? These historical figures weren't Jewish, yet they traveled hundreds of miles following a star to find the newborn King. Their journey reveals that wise people are seekers who actively pursue God. When they found Jesus, they responded with worship and overwhelming joy, unlike King Herod who felt threatened by the true King. The wise men's encounter was transforming - they bowed in worship, received divine guidance, and went home by a different route. Their gifts of gold, frankincense, and myrrh acknowledged Jesus as King, God, and crucified Savior, representing the complete picture of who Christ is.

In this message, Tony walks through the events of Acts 12, focusing on the contrast between King Herod's opposition and the resilience of the early church. He explains how Peter was freed from prison by an angel while the believers were gathered in prayer, demonstrating that God's plans are not hindered by political or physical barriers. The sermon highlights the importance of choosing prayer as a first response to hardship and warns against the dangers of personal pride. Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

At the heart of Christmas lies a profound question that extends far beyond seasonal celebration: Is Jesus our king? This exploration of the Magi's gift of gold to the infant Jesus reveals that gold was never a casual present in the ancient world—it was reserved exclusively for royalty. When these wise travelers placed gold at Jesus' feet, they made a radical declaration of surrender and allegiance. The distinction between acknowledging Jesus as king in general versus making him king of our personal lives becomes the central tension we must navigate. We can know all the right theology, attend church regularly, and sing the songs, yet still miss the king entirely if we refuse to surrender control. The sermon draws from Matthew 2, where the Magi's question about the newborn King of the Jews threatened King Herod's authority, exposing a deeply human tendency: when our control is challenged, fear and resistance surface. The message challenges us to examine the areas of our lives we've withheld from Jesus' kingship—our finances, time, relationships, future plans, and pain management. Jesus doesn't seek partial authority or sectioned-off devotion; he calls for complete surrender. Yet this isn't the demand of a tyrant but the invitation of a humble, righteous, and eternal king who emptied himself to serve us. The freedom we desperately seek comes not from doing whatever we want, but from becoming who God created us to be through surrender to his perfect leadership.Subscribe https://www.youtube.com/@CelebrateChurchCelebrateChurch is led by Pastor Noah Rollins.Our vision is for people to MEET JESUS so they can go out and BE JESUS.Stay Connected! Visit us at 1000 South Sycamore Avenue in Sioux Falls, SD.Website: https://www.celebrate.church/CelebrateChurch Facebook: https://www.facebook.com/CelebrateSF/Celebrate Church Instagram: https://www.instagram.com/celebrate.church

In this third message of our Advent series "For Unto Us," we dive into one of the greatest Christmas verses of all time—Isaiah 9:6—and discover that it's not just about Jesus' first coming, but also about His second. The ancient Israelites were waiting in darkness for a light that would bring joy, break oppression, and establish everlasting peace. That light came 2,000 years ago when God Himself entered the world as a baby in Bethlehem. But while Jesus has already conquered sin and death, we're still waiting for the ultimate fulfillment of Isaiah's prophecy: a world where war ends, peace reigns, and God's government covers the earth. The problem is, it's easy to settle. Just like the Pharisees and King Herod stopped anticipating the Messiah and missed Him, we can stop anticipating His second coming and start "going through the motions" of our faith. But when we live with eager expectation for the coming kingdom, everything changes—our worship, our struggles, our daily lives become infused with the sounds, smells, and spirit of what's to come. This Christmas, don't just celebrate what Jesus has done—anticipate what He's about to do.

In this episode,  Pastor Gary teaches the final Sunday of Advent on love and how genuine love for God always leads to worship. Through the stories of the Magi and Simeon, we saw that Jesus is not merely someone to admire, but the King who calls for our obedience, surrender, and adoration.The Magi responded to Jesus with costly worship, traveling far and offering their very best. In contrast, King Herod responded with fear and self-preservation, reminding us that encountering Jesus always reveals what is in our hearts. Simeon, after a lifetime of faithful waiting, responded with praise and peace when he finally held the promised Savior, declaring Jesus as God's salvation.Pastor Gary challenged us to examine our own response to Jesus. True worship is never passive: it involves offering our time, resources, obedience, and lives to Him. As we are reaching the end of Advent, we are invited to move beyond admiration and respond to Christ with wholehearted worship, recognizing Him not just as a Savior, but as my Savior and my Lord!

Join Pastor Hurmon Hamilton for this powerful Christmas message that explores what it truly means to live with peace—not just the absence of conflict, but the presence of God's shalom in every aspect of our lives. Through the story of King Herod's disturbing response to the birth of Jesus, Pastor Hamilton challenges us to examine whether we are "peace disruptors" or people who bring peace to our homes, workplaces, and communities. Learn the transformative prayer: "Come Jesus, come. Heal me where I'm broken. Increase your peace in me." This isn't just a message about personal comfort—it's a call to justice, compassion, and representing Christ in a world that desperately needs His shalom. Whether you're struggling with anxiety, dealing with difficult relationships, or seeking to understand how Christmas speaks to today's challenges, watch now and discover how to live with God's peace flowing through you to others.

Send us a textFor to us a child is born to us a son is given, and the government will be on his shoulders And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Isaiah 9:6Do not be afraid. I bring you good news that will cause great joy for all the people. Luke 2:10no one came to my support, but everyone deserted me. May it notbe held against them. But the Lord stood at my side and gave me strength so that through me the message might be proclaimed. 2 Timothy 4:16-17The virgin will conceive and give birth to a son, and they will call him Immanuel”. Matthew 1:23Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.” Matthew 2:1-2Stay Connected to the Body of Christ and your purpose   May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Romans 15:13Discussion Questions:What is one area of your life right now where hope feels delayed or “deferred,” like Proverbs 13:12 describes?Why do you think we isolate ourselves when life hurts, even though we're created for connection?What would a “fresh start with God” look like for you this Christmas season?Who in your world might be spiritually or emotionally “home alone” this season? How can you help them?What is one way you can practice overflowing hope, not just receiving it, but giving it awa Thank you for listening to the Relate Community Church podcast! Don't forget to subscribe so you never miss an episode. If today's message spoke to you, share it with a friend or leave us a review to help spread the word. To learn more about Relate Community Church, visit us at www.relatecommunity.com. You are always welcome here, and remember—you are loved

Pastor Spencer walks through Matthew 2:1-15, tracing the very different responses to the birth of Jesus, from worship to hostility, from joy to indifference. As the wise men search for the newborn King, King Herod responds with fear and resistance, revealing that while there are many ways to reject Jesus, there is only one way to truly receive Him. This message invites us to examine our own hearts and consider how we respond to Jesus as King. In a world marked by grief, power struggles, and uncertainty, we are reminded that God is near, His purposes are unfolding, and darkness does not get the final word. In this message, we see: - How God draws all kinds of people to Himself using all kinds of circumstances - Why many reject Jesus—not only through open hostility, like Herod, but through quiet indifference - The tension we feel when Jesus' kingship confronts our desire for control - Why Scripture is essential for truly knowing where God is leading us - What it looks like to receive Jesus by faith through joy, worshipful submission, and generosity - How the gifts of the wise men point not only to a King, but to a Savior who would suffer and die in our place - This sermon reminds us that although grief, opposition, and suffering are real, death and darkness do not have the final word. Jesus, the true and better King, entered our broken world not to take power—but to give His life, inviting us to receive Him by faith.

Welcome to the Harvest Bible Chapel sermon podcast. This week, we continue our Christmas series, Birth of the King, with a message titled “Wise Men and a Foolish King,” from Matthew 2:1–12. In this familiar passage, Matthew places two responses to Jesus side by side: the fearful resistance of King Herod and the humble, joyful worship of the wise men. As the story unfolds, we're invited to examine our own hearts. Do we cling to control like Herod, threatened by the idea of another King? Or do we seek Jesus as our greatest treasure, bowing before Him in worship? Wherever you're listening from, we pray this message helps you see the beauty, authority, and worth of Christ—and leads you to respond to Him with faith and joy. Executive Producer: Flavius Herlo Speaker: Pastor Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

Matthew 2 shows us two kings, two kingdoms, and a choice we still face today. Where fear, power, and control collide with humility and trust, the question is simple: which king will you hope in?

What happens when the personal presence of God shows up in your life? At the close of our Forgotten Promises series, we see that when Jesus arrived on earth, no one was neutral—everyone responded.In this message, we walk through Luke 2 and Matthew 2 to show how people reacted to the birth of Jesus—and how we still respond today:- Worship — like the Wise Men, who followed, bowed low, and gave everything with great joy- War — like King Herod, who fought to protect his power and control- Indifference — like the religious leaders, who knew the truth but refused to act on itScriptures Referenced: Luke 2:10–11, Matthew 2:1–12, Isaiah 11:1–5, Exodus 3, Exodus 13, Exodus 19 This sermon reminds us that God's presence—once partial and distant—has now come near through Jesus. The promised Messiah didn't arrive as fire or thunder, but as a child we could know, love, and worship.Keywords: Birth of Jesus, personal presence of God, Forgotten Promises series, Wise Men worship, King Herod, Christmas sermon, Jesus the Messiah, God with us, response to Jesus, Christian faithTake a moment to reflect: Will you respond to Jesus with worship, indifference, or resistance? His presence changes everything.u Like,Subscribe, and share this message with someone who needs to be reminded that God is near—and still inviting a response.

What happens when the personal presence of God shows up in your life? At the close of our Forgotten Promises series, we see that when Jesus arrived on earth, no one was neutral—everyone responded.In this message, we walk through Luke 2 and Matthew 2 to show how people reacted to the birth of Jesus—and how we still respond today:- Worship — like the Wise Men, who followed, bowed low, and gave everything with great joy- War — like King Herod, who fought to protect his power and control- Indifference — like the religious leaders, who knew the truth but refused to act on itScriptures Referenced: Luke 2:10–11, Matthew 2:1–12, Isaiah 11:1–5, Exodus 3, Exodus 13, Exodus 19 This sermon reminds us that God's presence—once partial and distant—has now come near through Jesus. The promised Messiah didn't arrive as fire or thunder, but as a child we could know, love, and worship.Keywords: Birth of Jesus, personal presence of God, Forgotten Promises series, Wise Men worship, King Herod, Christmas sermon, Jesus the Messiah, God with us, response to Jesus, Christian faithTake a moment to reflect: Will you respond to Jesus with worship, indifference, or resistance? His presence changes everything.u Like,Subscribe, and share this message with someone who needs to be reminded that God is near—and still inviting a response.

We often embrace the concept of following a guiding star, but what happens when it leads us into opposition and uncertainty? At times, following God may feel like traversing a path that leads us away from our expectations. In those moments, how can we remain steadfast despite our doubts? In the final sermon of our Advent series, we will explore the responses of the wise men and King Herod as they confronted opposition and navigate divergent paths.

Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There's a lot of mystery and wonder in this text. Part of that is because we're not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you'll find several nativity scenes at this time of year. They're festive and add to the aura of the season. But you know, they don't really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They're usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we're never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren't there to see Jesus in the manger. I'm not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There's a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It's a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That's where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don't think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it's not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let's go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That's mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from the Lion's den. After each incident, it was the Babylonian king who decreed that the one true God should be worshipped and served. These men were furthermore elevated to a high standing in the land. Daniel himself ended up being promoted to the third highest position in the entire Babylonian kingdom. You see, their wisdom, wisdom from God, became part of the wisdom of the land. A very similar thing happened in the Medo-Persian empire. Esther in the Old Testament was Jewish, but she was chosen to be queen by the Persian King. Some of you know the history. A plot was made against all the Jewish people in the land. They were to be slaughtered, but through the wisdom of Esther and her uncle, that plot was turned against the perpetrators. In the end, it was the Jewish people who prospered in all 127 provinces of the kingdom. It mentions from India to Ethiopia. Here is my point. Whether the wise men from the east came from a Babylonian heritage or from a Medo-Persian heritage, the wisdom of the land included wisdom from God almighty. Their education would have included testimonies of God's people and their teaching, which God had spread all throughout the east. So, these Magi, who were the highest learned men in the near Eastern culture, would have studied and known the God of Israel, and his prophecies, and the wisdom given his people. Perhaps they knew Balaam's prophecy from Numbers 24 that “a star shall come out of Jacob, and a scepter shall rise out of Israel.” So, yes, they came from the east, but they were not unfamiliar with what God had revealed and the prophecies of the Messiah. Now, we are not told what prompted them to leave their country and follow a star to Jerusalem. They may have been given a vision given by God in a dream (you know, similar to the dream they were given in verse 12); or it may have been an angel appearing to them similar to how angels appeared to Mary and Joseph and the shepherds. Or, as some have suggested, it may have been their studies of the Jewish Scriptures and the timing of the Messiah. We don't know, but whatever means God used, they knew that they were to seek the promised king who had come… and that he was worthy to be worshiped. Notice what they said when they arrived in Jerusalem. Verse 2. They asked: “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” Now, given the prominence and status of these Magi, their arrival in Jerusalem came with great acknowledgment. We know that because word of their arrival and their question.. filtered all the way up to King Herod. By the way, this Herod was Herod the Great. That is how he was known. Multiple Herods are mentioned in the New Testament. All of them are descendants of this Herod, Herod the Great. And none of them reached the prominence and power of their father or grandfather. This Herod was even given the title “king of the Jews” by the Roman senate. He wasn't even Jewish. This Herod is the one who built the great city Caesarea by the sea. He similarly constructed the mountaintop fortress of Masada in the south. This is the same Herod who ordered the massive renovation of the temple. He did this to try to please the Jews and solidify his title. If you remember, the temple had been rebuilt some 500 years earlier by some of the exiles who had returned. However, Herod transformed and refined it. He doubled the size of the temple mount. And he had the temple adorned with gold plates, and had it covered in white marble. The Jews appreciated this, of course, but it didn't change their opinion of him. In fact, in 2007 (you know, less than 20 years ago) archaeologists actually found Herod's tomb. It was inside the massive fortress that he built near Bethlehem called the Herodium. When they found it, they also found that Herod's sarcophagus had been smashed to pieces. You see, the Jews hated Herod the Great. It's likely, back in the first century, a group made their way into the chamber and destroyed his coffin and did something with his bones. That is because Herod was not a just ruler. He had his first wife executed, including his mother-in-law. He also executed three of his sons. And he had dozen of opponents killed, including high priests and pharisees. Now, look at verse 3. When Herod heard about the wise men and that they were seeking the newborn king of the Jews, it says Herod was troubled. This larger-than-life ruler of the land, who had political and military power, was troubled. Of course he was. These renowned Magi from the east had arrived and they were seeking a new king of the Jews. But that was Herod's title. Do you see why he asked the Magi in verse 8 to find the child born a King? It was not, as Herod had said, so that he could also worship him. No, not at all. Herod was a con man and a tyrant. He wanted to put to death yet another potential threat to his power. Herod did not know where to find this newborn king, so he did two things. First, he asked the priests and scribes. They mentioned Isaiah's prophecy about Bethlehem. Well, that wasn't narrow enough, so second, Herod met with the Magi. He asked them to return to him after finding the newborn king. Well, as the text mentions later, the Magi were warned about Herod in a dream. And so, Herod would never get his wish. So, the Magi were in Jerusalem. Herod had met with them. They knew they needed to travel further, but exactly where, they did not know. But just like before, a star rose to guide them. This star is mentioned four times in Matthew 2. It had brought them west from their country to Jerusalem. The star then turned them south towards Bethlehem. And it led them to the very house where Mary and Josph and baby Jesus were staying. But you ask, how can a star, high in the heavens above lead to a specific home? This is why I believe that it was more of a supernatural star-like object in the sky. Afterall, it moved. It turned them from heading west to south, and then it was able to bring them to a specific place. As verse 9 says, it came to rest over the place where the child was. So, the Magi arrived. Now, in a minute, I want to come back to what they did at that moment. But first, let's consider their gifts. They had brought gifts with them from the east. We sing about them and hear them often at this time of year. The Magi brought gold, and frankincense (not Frankenstein), and they brought myrrh. Now, different scholars have postulated different meanings for the gifts. Some have simply said the gifts were merely a royal tribute. In other words, the Magi brought expensive gifts as they would for any king. Others have suggested that each gift signified something. I think that's likely the case. Let me work that out. First, the gift of gold. Just like today, it was the most precious of metals. It was hard to find and hard to mine. Gold had many uses, but one prominent use of gold was for a king. You know, crowns were made mainly of gold. Kings drank from vessels of gold and they wore golden rings. They carried golden scepters. All those uses are highlighted in various passages in the Scriptures. Of course, gold was not exclusively used for kings, but it's reasonable to conclude that in the giving of gold by the wise men, they were acknowledging Jesus as a king. Second, they also brought him frankincense. It's a strange word. At its core is the word incense. And that is what it was. It came from a rare tree that grew in East Africa. Frankincense is referenced many times in the Old Testament as a fragrant perfume. Most often it was used in the temple by the priests including the high priest. Now, here's the important part. In it's temple use, Frankincense was reserved for incense and sacrificial anointing for Yahweh – for God. It's even referred to as Yahweh's incense. So, it's reasonable to conclude that the Frankincense signified Jesus' divine nature and his priestly role. Which brings us to the last gift. Myrrh. It was a perfume. It was used as a beautiful fragrance for women. You can find it referenced multiple times in the Song of Solomon. Elsewhere in the Scriptures, it's mentioned as a fragrance for clothing. But also, it was used as one of the burial spices. The bottom line is that Myrrh was a fragrance for man – you know, mankind. So, it was different from Frankincense which was reserved in the temple use for Yahweh. Myrrh was instead used for the people. As one commentator put it, “it was a perfume used by and in the interest of… man to make his life more pleasant… and his burial less repulsive.” So, as a gift from the Magi, Myrrh likely signified Jesus' humanity and perhaps his atoning death. In sum, the gifts brought by the Magi testified to who this child was. In the very least, the gifts testified to his kingship. But likely they furthermore testified to the fulness of Jesus divine nature and the fulness of his humanity. In his humanity he was, at that time, a young child born a king, but in his deity, he had existed from eternity past as God the Son. And he had come. The Magi knew and they testified to the wonder and awe of who this child was. He was worthy for them to worship. And I want you to notice something significant. Before the Magi even entered the house, look what verse 10 says. They rejoiced with exceedingly great joy! They gave praise to God for leading them to Jesus. They recognized the significance of that moment in history and that God had brought them to this place, to this child king. And after that, the Magi entered and it says they fell-down before him and worshiped. These revered men, who were not Israelites, who were known for their decades of study and known for their cultural prominence fell down before a one-year old child and worshiped him. Is that not tremendous? I think it is in a couple of different ways. Number 1 - God used non-Israelites to acknowledge his Son, the true king. These Gentile Magi affirmed what many Jews would reject. As the Gospel of John points out, Jesus came to his own, but his own did not receive him. The worship by the Magi is a tremendous thing. It affirmed what the Scriptures in the Old Testament had been saying all along. That through the offspring of Abraham, through the seed of David, all nations would be blessed. It is truly an amazing affirmation of the Gospel call to all tribes, tongues, and nations. Number 2 – the second thing that is tremendous is that they were led by God. God had turned the hearts of these men to him and they followed him. They followed his star. Even with all the temptations for pride that comes with knowledge and wisdom, these men humbled themselves to worship the true king. Go back to verse 10, again. They rejoiced with exceedingly great joy. Again, this was before they fell down and worshiped. In other words, they gave glory to God for leading them to Jesus. And then they worshiped him. Believer in Christ, you and I were not led by a star to Jesus. But it is no less supernatural how God turned your heart and mine and led us to him. Yes, let's worship the newborn king in this advent season. Yes, let's give praise to God in Christ who is Lord and Savior. Yes, let's declare the reason that Jesus came. He was born to die in our place and then resurrected so to overcome sin and death and the devil for us. So, yes, let's worship Jesus for all these reasons. But let's also rejoice like the Magi for God bring us to him. Were it not for God leading in our lives, we would still be in darkness. But God has led us to his Son, the King. Perhaps you've come today or you've been coming, but you have yet to fall down and worship. God has been leading you. After all, you are here. He's led you to Jesus. He's led you to hear his Word. But there's something preventing you from falling down in worship. Maybe skepticism. Maybe you say that you cannot intellectually get to a place of belief. But if there was any group back then who could argue against belief, it would have been the Magi. Wouldn't it not? The Magi were the intellectuals of the time. Yet, they submitted themselves to God and they humbled themselves before him. They both praised him for leading them to Jesus and then fell down and worshiped the true king. God has led you to this point. Let him now lead you into the house before the humble king. It takes faith, doesn't it? Was it not by faith that the Magi followed the star. It was. It also requires setting aside your unbelief and forsaking your own way. It takes humility to recognize all that you don't know compared to the wisdom and glory and power of God. And it takes falling down before him and submitting your whole life to him, just as the Magi. Will you let God lead you into his house and will you fall down as the Magi did to worship Christ? He is, as 1 Corinthians says, the power of God and the wisdom and of God. He is worthy to be worshiped. What an amazing testimony in these verses… of God at work leading and affirming that he himself has come to us. May we each praise God for leading us as he did the Magi. And as they also did, may we each humbly fall down before the king of kings, for who he is… and for what he has done for us so that we may worship him. Amen

In this Christmas message from Matthew 2, we explore three very different responses to the birth of Jesus: the joyful worship of the wise men, the jealous rage of King Herod, and the humble yet powerful arrival of Jesus—the true King. By slowing down the familiar Christmas story, we uncover timeless lessons about intentional faith, costly worship, and obedient trust in God's leading. This episode invites us to move beyond sentimental tradition and ask a personal question: how will we respond to the King of Christmas?

Join us this Saturday for our last live Open Line of the year. We'll study the Scripures together and learn about the Savior whose birth we celebrate during this Christmas season. Ask Dr. Michael Rydelnik your questions about the Incarnation, messianic prophecy, King Herod, and Mary and Joseph and be a part of our Christmas Bible study across the airwaves. Learn more about resources mentioned:Chosen People Ministries free giftFEBC podcastMoody Bible Commentary Open Line is listener-supported. To support the program, click here.Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.

The nativity is more than a quiet scene on a mantel—it’s the moment Hope took on flesh. Drawing from Luke 2:7, this devotional reflects on the tender, intimate way God chose to enter the world: humble, small, and wrapped in cloth. Like Mary, the shepherds, and the wise men who followed a star into the unknown, we’re invited to pursue Hope with trust, curiosity, and courage. Hope doesn’t shout; it waits to be sought. And when we find it—when we find Him—fear loses its grip and light floods the dark corners of our lives. Highlights A personal window into the author’s first night of motherhood and the nearness of God Parallels between Mary’s quiet moment with Jesus and our own encounters with divine presence The power of hope to silence fear—echoed in Scripture and even unexpected cultural references Why hope often appears humble and easy to overlook The shepherds’ and wise men’s radical pursuit of a Savior they barely understood A reminder that true hope isn’t about earthly rewards but eternal transformation The invitation to seek, embrace, and live out the hope found in Christ Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Hope Wrapped in Swaddling Clothes By Peyton Garland Bible Reading: “...and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.” Luke 2:27 (NIV) Outside experiencing Christ’s salvation, I haven’t felt God’s presence so loudly, so beautifully, as the night after I had my first son. My little guy didn’t have to stay in the hospital nursery, so he spent his first night with me. Exhausted from the previous night’s midnight contractions coupled with a five-in-the-morning birth, I welcomed the quiet, dark hush that finally fell over the hospital floors. I recall the sole soft yellow light the nurses left on in my room through that night, and it shone directly over my baby. Despite the new mysteries and fears naturally coupled with motherhood, like Hagar, I felt seen, known, and embraced (Genesis 16). The presence of the Almighty was undeniable. I imagine that Mary felt much the same as the Star of Bethlehem pierced through a world filled with darkness and cast its beautiful warmth over her, and Hope wrapped in swaddling clothes. She had little choice but to accept the kindness and favor God had placed on her through such a tiny, splendid creature. Hope for Mary’s people was now tangible. If you have ever read the best-selling sci-fi series, The Hunger Games, or watched its film adaptations, you recall one of the trilogy’s most famous quotes: “Hope is the only thing stronger than fear.” Though quoted by the villainous President Snow, I agree with his assessment. Hope has this unearthly ability to squelch our greatest fears, yet hope rarely screams to be seen. Hope is often humble, just like Katniss Everdeen, a poor young girl from an outcast district, who was willing to sacrifice her life to become hope for a nation of oppressed people. Hope wants you to seek it out to affirm the worth you’ve placed upon it. It’s not that hope is dictatorial. Rather, hope recognizes that without your willingness to seek it and embrace it, it will never truly live inside you. You won’t experience its fullness without placing personal faith in its power. Is that not what the nativity scene reminds us? Humble beginnings? Faith that seems scientifically impossible and socially fatal? The shepherds were greeted by a host of angels and told to meet a newborn baby who would save their souls. The wise men (likely sorcerers) felt the holy calling of a God they weren’t intimate with, yet they spent months, likely years, pursuing a star (most scholars believe the wise men didn’t reach Christ until he was two years old). This great pursuit didn’t lead the shepherds or wise men to a king in royal garb. They didn’t discover troves of treasure. There wasn’t any earthly reward they gained from this blind trust. Instead, they met a young boy born to lowly Jews, but they were radically bettered forever. In fact, Scripture confirms that the wise men pledged their souls to Christ, worshipping him, and protecting Him from King Herod: “[Herod] sent [the wise men] to Bethlehem and said, ‘Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.’ After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.” We are granted the same opportunity to pursue Hope, even if we aren’t promised worldly possessions or fame. Hope doesn’t need a bonus package or special add-ons to fill our hearts with love and light that brings us joy, no matter our lot in life. Hope only needs a baby wrapped in swaddling clothes, a baby committed to experiencing sacrificial death, then shedding grave clothes for mankind to know eternal peace. What a beautiful reason to celebrate the true meaning and hope of this Christmas season! Intersecting Faith & Life: As Christmas approaches, take a few moments as a family to discuss the importance of the nativity scene and consider age-appropriate crafts and devotionals centered on its significance. Further Reading:Matthew 2Who Is Really Coming to Town Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born. — Matthew 2:4 Sometime (probably a few months) after the birth of Jesus, Magi from the east came in search of him. These “wise men” had seen a star that pointed them to the birth of a new king. So they came to the regional ruler in Jerusalem to ask about this.When King Herod heard about the newborn king, he was disturbed. And if Herod was disturbed, the people he ruled had reason for concern. He had a reputation for being cruel and was often suspicious of any threat to his throne. Yet at this point Herod needed more information in order to get what he wanted.So he asked the people's leaders and teachers about this king, and Herod's inquiries pointed the Magi toward the promises in God's Word. Centuries earlier, God had said that the Savior would come from Bethlehem, a town in the nearby countryside. The Magi then continued their search until they found the promised child.We often assume today that we can capture something of the “Christmas spirit” in our decorations and ceremonies of the season. This story about the Magi reminds us that the meaning of Christmas arises from God's promises. Though the devil may try to bring harm in various ways around us, we can trust in the Lord's promises. In what ways are you looking to God's promises for direction this Christmas? Father, direct us to your promises, and may our Christmas be filled with joyful discovery and new life in Jesus. Amen.

Every enduring Christmas story has a villain woven in somewhere - whether that's King Herod in the nativity or Ebenezer Scrooge, the Grinch of Hans Gruber in Die Hard. Whether the audience is rooting for huge redemption arc or waiting for the bad guy to take a nosedive off the Nakatomi Plaza, there's something about a festive story that uniquely lends itself to a good villain. This week Jules and Madeleine delve into what makes a good Christmas villain; where do they come from? (The answer is surprisingly far back!) And how do you create your own? On the slab this week - A Christmas Carol, The Grinch Who Stole Christmas, The Winter Smith and many more.   Title music: Ecstasy by Smiling Cynic

Matthew 2:1-12   Did the magi stop in with Herod because they thought it would be easier to find the baby than following a star?   Regardless of why they spoke with Herod, God didn't give up on them and still warned them in a dream not to go back to him.   King Herod's version of "worship" was to kill this king who had been "born." In contrast, the magi bow down before Jesus and give their gift. Sometimes we can be like Herod, or like the father in Elf who may look like they're going through the motions of worship, but they're not actually worshipping God. But what do the magi teach us about worship. True worship means bowing True worship puts actions to thoughts True worship requires sacrifice   Crossroads – about heaven, earth, and the journey in between. Connect with us Crossroads Linktree: https://linktr.ee/CrossroadsFairOaks?utm_source=linktree_profile_share<sid=29f93fab-45f2-4463-9a37-f4ad802326f8

Advent // Joy The word for Joy is the Greek word “Chara - Khar-ah,” meaning calm delight or cheerfulness, or “Chairo - Khah-ee-ro,” meaning to be calmly happy or well-off. Philippians 4:4 (KJV)"Rejoice in the Lord always, and again I say, Rejoice." Matthew 2:1-18 (NLT)“Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, ‘Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.' King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, ‘Where is the Messiah supposed to be born?' ‘In Bethlehem in Judea,' they said, ‘for this is what the prophet wrote: ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.' Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, ‘Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!' After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. When they saw the star, they were filled with joy! They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh. When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod. After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up! Flee to Egypt with the child and his mother,' the angel said. ‘Stay there until I tell you to return, because Herod is going to search for the child to kill him.' That night Joseph left for Egypt with the child and Mary, his mother, and they stayed there until Herod's death. This fulfilled what the Lord had spoken through the prophet: ‘I called my Son out of Egypt.' Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men's report of the star's first appearance. Herod's brutal action fulfilled what God had spoken through the prophet Jeremiah: a cry was heard in Ramah—weeping and great mourning. Rachel weeps for her children, refusing to be comforted, for they are dead.”      On a day when we announce good news of great joy. It doesn't sound very joyful…It is because of the Nature of this Joy.This is a Joy that is Stronger and Deeper than our Sorrows; A Joy that Cannot be Quenched by the Tragedies of Life; A Joy that can Sustain those who Suffer Great Loss.A Joy that Shines in the Darkness... Whatever the circumstances of our world and our lives, the message given to Joseph by the angel is true, and it's a message of joy—“Give him the name Jesus, because He will save His People from Their sins.” The Joy of Christmas is not just the Joy of personal salvation; it's the Joy of being part of something bigger, grander, and greater—it's the Joy of being able to participate in and cooperate with Christ in the coming and establishing of God's kingdom. It's in our coming together, it's in our unity of heart and purpose, it's in our giving and serving, it's in our intentionality in the midst of our community.It's the Joy of living out of all that we are blessed with to be a blessing to others.It's the Joy of being a participant in the message of salvation to the world. Joy to the World

The 2025 Grinch Award goes to someone who actually out-Grinched the Grinch!  In this episode of the God is the Issue Podcast, Brad Bright reveals the two finalists for the 2025 Grinch Award.  The winner not only out-Grinched the Grinch, but he also did something even King Herod failed to do.  Don't miss this illuminating episode and why it matters to your Christmas celebration.

Pastor Levi and Lisa talk about how King Herod sought Jesus with a hard heart. This is an episode of Pearls & Swine on the Evangel Houghton Podcast from Evangel Community Church, Houghton, Michigan, December 16, 2025.

According to the Gospel of Matthew, Jesus was born in Bethlehem in Judea sometime towards the end of King Herod the Great’s reign. Let’s learn more about what happened. Ee44. The Catholic Talk Show available at https://amzn.to/3QvHoZ3 Gospel of Matthew available at https://amzn.to/478RJjn ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Sources: The Catholic Talk Show podcast featuring Ryan DellaCrosse, Ryan Scheel, and Fr. Rich Pagano — Episode 23dec2019: 5 Things You Didn't Know About Christmas & The Birth of Christ. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Scripture: Matthew 2: 1-17 The Magi Visit the Messiah 2 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah,     are by no means least among the rulers of Judah; for out of you will come a ruler     who will shepherd my people Israel.'[b]” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route. The Escape to Egypt 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”[c] 16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

“In the time of King Herod, after Jesus was born in Bethlehem of Judea, magi from the east came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star in the east and have come to pay him homage.” When they had heard the king, […]

In this lecture, we explore the profound narrative of joy as depicted in the biblical passage from Luke 2:8-15, focusing on the remarkable encounter between the shepherds and the angel of the Lord. The session begins with a scriptural reading that sets the stage for discussing the significance of joy within the context of the Advent season. The lecturer recounts personal experiences in the Middle East, establishing a vivid cultural backdrop that resonates with the ancient world of shepherds—ordinary individuals who were tasked with the humble yet important duty of caring for their flocks in a harsh, rugged landscape.The lecturer delves into the role of shepherds in the biblical era, drawing parallels to their modern counterparts. By vividly depicting their lives as teenage boys working the night shift in the fields near Bethlehem, the narrative positions these seemingly insignificant figures as the first recipients of the divine announcement of Christ's birth. Emphasizing the contrast between the shepherds and the grandeur of King Herod's palace, the lecturer underscores the radical nature of the angel's message, which announces joy meant for all people—an invitation that transcends social status and expectations.Moving deeper into the theme of joy, the lecturer highlights the emotional tapestry that accompanies joyous moments, demonstrating that joy does not exist in a vacuum free from fear or grief. Through various biblical accounts, the presence of fear alongside joy is analyzed, suggesting that the experience of joy often emerges amidst difficult circumstances. The discussion draws on cultural wisdom, urging listeners to acknowledge the inherent connection between joy and suffering, positing that true joy can exist even in moments of dissonance and difficulty.The lecturer further illustrates this idea through an engaging musical metaphor to signify how joy interacts with life's chaotic circumstances. Using the visual of a dissonant chord, the concept of joy is portrayed as an element that introduces purpose and harmony amidst life's complexities. This leads to a broader exploration of how Christian joy serves not only as a response to personal satisfaction but as a powerful motivator for change in a world often consumed by anguish and injustice.In a poignant moment, the lecturer emphasizes the importance of recognizing joy as a source of strength in communal spaces, particularly in urban settings filled with social struggles. Joy, the lecturer asserts, is not in opposition to empathy—it is a vital response to the call for action and compassion in the face of hardship. The argument asserts that the divine joy that was presented to the shepherds continues to be relevant for people today, reminding listeners that they too belong in the narrative, deserving of joy despite their circumstances.Throughout the lecture, theological insights are woven together with personal storytelling, compelling the audience to reflect on their own lives and the broader social context. The call to action encourages individuals to seek joy through a deeper union with Christ, reiterating the message that Jesus embodies the essence of joy for humanity. As the lecture draws to a close, an invitation is extended for prayer and reflection, encouraging attendees to explore their personal connections to this enduring theme of joy during the Advent season.In conclusion, this lecture serves as a potent reminder that joy is accessible to all, regardless of one's past or present circumstances. It urges attendees to embrace joy as a profound gift, one that invites them closer to God and nurtures hope, even amid life's unpredictable struggles.

Life Transformations with Michael Hart Aired: December 15, 2025 on CHRI Radio 99.1FM in Ottawa, Canada. For questions or to schedule an appointment with Elim Counselling Services, call 1-877-544-ELIM(3546) or email mhart@elimcounsellingministry.com. Visit elimcounsellingministry.com for more information. For more CHRI shows, visit chri.ca

As we prepare for Christmas, we contrast the story of two kings: Jesus and King Herod. The importance of this story traces back to Moses in the Old Testament and the longing for a Messiah to the fulfillment of prophecy in Jesus' birth in Bethlehem. We explore the resistance to Jesus' message, the illusion of control in our own lives, and the enduring relevance of Christ's kingdom. Speaker: Greg Holder

The story of the Messiah's arrival continues with a juxtaposition of two cities (Jerusalem and Bethlehem) and two kings (Herod and Jesus). King Herod desperately tries to hang on to his illegitimate authority as the news of the long-awaited Messianic King spreads through his city like wildfire. As his response to this revelation reveals his insecurity, a faithful response is ironically displayed by pagan astrologers from a Gentile nation, who follow a star to Bethlehem, where they worship the new King of the Jews.

As we prepare for Christmas, we contrast the story of two kings: Jesus and King Herod. The importance of this story traces back to Moses in the Old Testament and the longing for a Messiah to the fulfillment of prophecy in Jesus' birth in Bethlehem. We explore the resistance to Jesus' message, the illusion of control in our own lives, and the enduring relevance of Christ's kingdom. Speaker: Greg Holder

An angel’s urgent warning saves the newborn Jesus from King Herod’s murderous plot, revealing Christ as the prophesied Deliverer who overcame evil. Matthew 2:13-23 Christmas 2025 Gene Pensiero Jr Home Find us on Substack https://calvaryhanford.substack.com/ Find us on Apple TV https://apps.apple.com/us/app/calvary-hanford/id1101428480 Find us on Roku https://my.roku.com/account/add?channel=CALVARYHANFORD Find us on Amazon Fire TV Special Delivery (Matthew […]

An angel’s urgent warning saves the newborn Jesus from King Herod’s murderous plot, revealing Christ as the prophesied Deliverer who overcame evil. Matthew 2:13-23 Christmas 2025 Gene Pensiero Jr Home Find us on Substack https://calvaryhanford.substack.com/ Find us on Apple TV https://apps.apple.com/us/app/calvary-hanford/id1101428480 Find us on Roku https://my.roku.com/account/add?channel=CALVARYHANFORD Find us on Amazon Fire TV Special Delivery (Matthew […]

In this Christmas message, Rev. Nicole Unice invites us into a deeper reflection on what it truly means to honor God's Son when life feels heavy, expectations go unmet, or the season doesn't match the sparkle around us. Drawing from Matthew 2 and the story of the wise men and King Herod, she explores how the arrival of Jesus reveals two very different responses to power: one rooted in control, fear, and self-protection, and the other marked by humility, curiosity, and worship. Through story, Scripture, and gentle humor, we're invited to notice the “little Herod” in all of us—the part that grasps for security, approval, or control—and to consider how Jesus comes as the quiet, vulnerable alternative to worldly power. Nicole helps us see how God uses creation to awaken longing, Scripture to bring clarity, and Christ to invite adoration, not coercion. This message invites us to reflect on where we seek safety and meaning, and to discover how honoring Jesus is less about striving and more about receiving—choosing love over power, adoration over possession, and trust over control. In the midst of grief, uncertainty, or unanswered questions, we're reminded that the simple act of worship reshapes our hearts and aligns us with the mind of Christ. May we be a people who carry the torch forward with courage, humility, and generational faithfulness.

A Sermon for the Third Sunday in Advent Isaiah 35:1-10, 1 Corinthians 4:1-5, St. Matthew 11:2-10 by William Klock Many years ago, as we were driving home from church on a Sunday morning, a very young Alexandra asked, “Dad, can Episcopalians cry?”  I thought, “What?  Of course we can. What makes you ask that?”  And she said something to the effect of, “The song said the Baptists cried”  “Ah!  ‘On Jordan's bank the Baptist's cry…' and I found myself trying to figure out how to explain plurals and possessives and punctuation to a pre-schooler who couldn't read yet, and in the end I said something like—“No, the song is about John the Baptist, not Baptists, and he wasn't crying because he was sad, he was crying—like yelling out—to the crowds about how, in Jesus, God had come to save his people like he'd promised, so they'd better get ready by getting rid of their sins.” That hymn was written by Charles Coffin in 1736 for the Paris Breviary and was a hymn to be sung at Lauds—more or less what we call Morning Prayer—during Advent.  And it wonderfully blends the account of John the Baptist that we have in the Gospels with Isaiah's prophecies of the coming Messiah, his call to make straight the way of the Lord, and his promises of forgiveness and reconciliation, of healing and new creation.  Maybe it's because we reference the hymn by its first line, but somehow that first line—little Alexandra wasn't the only one—lots of people hear that first line and imagine poor John sobbing on the banks of the Jordan river, when what we're singing about is John, proclaiming with an urgent joy the coming of the Messiah and the fulfilment of Israel's hopes and longings. For thou art our salvation Lord, Our refuge and our great reward: Without thy grace we waste away Like flowers that wither and decay.   To heal the sick stretch out thine hand, And bid the fallen sinner stand; Shine forth, and let thy light restore Earth's own true loveliness once more.   It's certainly an appropriate image for this season of Advent as we prepare ourselves to celebrate the birth of Jesus and are reminded about the vocation he's given us to prepare ourselves and his creation for the day when he returns.  But I still wrestle with this passage and with today's Epistle from 1 Corinthians 11, every time the Third Sunday in Advent rolls around.  Last week's lessons are some of my favourites.  They remind us how important it is that we know and root ourselves in the story of God and his people.  But I always find today's lessons hard.  First we hear Paul rebuking the Corinthian Christians.  They'd rejected his authority and he writes them to say, “Hey, that's not the way I should be treated.  You need to regard me a servant of the Messiah and steward of God's mysteries.  Who are you to judge me?”  If we didn't know better we might think Paul's head was a little swollen.  And then in the Gospel we've got Jesus defending John the Baptist and his calling and ministry. And I know that the reason these lessons were appointed for the Third Sunday in Advent is because this is an ember week, one of those weeks that most people have forgotten about, that come around four times a year—the times when ordinations traditionally took place.  And so the lessons were chosen to remind us of the importance of those who serve as ministers in the church.  We prayed in the Collect, “Grant that the ministers and stewards of thy mysteries may so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight.”  That's a good thing to pray.  I hope that you pray for me and that you pray for our bishops and for those who lead and teach in our church—and all the churches.  But I get kind of uncomfortable standing at the pulpit and suggesting that I—or any other clergyman, by he a presbyter or a bishop—can talk that way about my ministry the way Paul could speak about his apostolic ministry and authority.  That was a unique authority given to Paul and the other apostles and to no one since.  Our duty—both mine and yours—is simply to faithfully proclaim the faith given to us by those uniquely authoritative apostles.  Ditto for Jesus' defense of John the Baptist.  I hope with all my heart that if a crowd of people were doubting my faithfulness, that Jesus was come to my defense.  But I can't presume to talk as if Jesus' words in today's Gospel mean that you all should see and respect me as a modern-day John the Baptist.  Every year when this set of lessons comes around, I can' help but think of the words of our Declaration of Principles, where it says that “this church condemns and rejects the following erroneous and strange doctrines as contrary to God's word...” And the second of those erroneous and strange doctrines is “That Christian ministers are ‘priests' in another sense than that in which all believers are a ‘royal priesthood'.” Brother and Sisters, together we are the body of Jesus the Messiah.  Some of us are ears or eyes, some hands or feet, some hearts or brains.  I may have pastoral training and authority granted by the church to teach and to administer the sacraments, but that doesn't make me more important.  The church, to be the church, needs all of us.  And the really important thing that we really need—all of us—to do is not to treat our pastors or our bishops as if they carry Paul's apostolic authority.  What we need to do is to see ourselves—all of us—in the same place as the Corinthians and submit ourselves to that apostolic teaching handed down by Paul and Peter and John and the rest of the apostles. Because our witness depends on it.  God's kingdom depends on it.  We are the stewards of the good news and we're stewards of God's Spirit.  We are the stewards of his kingdom and his new creation.  And as Paul writes, “it's required of stewards that they be found trustworthy”.  When Paul writes “steward” he's describing the manager of a household or an estate.  Think of Joseph, Potiphar's steward, put in charge of everything he owned, responsible for how it was all managed, responsible for the profits and losses, responsible for making sure all of Potiphar's assets were put to good and efficient use and not wasted, squandered, or damaged.  That's what Paul saw himself as when it came to the mysteries of God.  And not some highfalutin executive, but as a humble slave, graciously chosen by God to steward the gospel. And because you and I have been entrusted with that same gospel—handed down by Paul and Peter and John and the other apostles—we've become stewards too.  Not with the apostolic authority that Paul had and the ability to announce “Thus saith the Lord.”  But still a people called to work in the Lord's household or in his vineyard, entrusted with his mysteries—with the gospel, with his grace, with his Spirit—and called, each of us in our own way, to steward the Lord's good things faithfully. When we look at First and Second Corinthians, the folks in that church weren't doing a very good job.  Picture them.  A small church—probably a few dozen people at most.  Most of the people in it were converts from paganism.  They used to worship false gods who represented things like sex, knowledge, money, war, power, government.  The Corinthians all had their favourite sins: lying, cheating, anger, pornography, drunkenness, drugs, adultery.  You name it, they'd done it—often as part of their worship.  But then this funny Jewish man showed up preaching a bizarre message about the God of Israel and his son, the Messiah—the anointed king—who had been crucified and then raised from death.  And this man, Paul, he'd been abused, beaten, stoned, left for dead so many times for the sake of this message, this “good news” he was so earnest about.  He was a little frightening to look at, because he literally bore the marks of this gospel, the marks of Jesus on his own body.  But this good news was unlike any news they'd ever heard before.  This God, this Jesus, was unlike any god they'd ever worshiped.  He brought love, mercy, grace, and hope into a world of darkness, greed, selfishness, and brutality.  In Paul they saw and in hearing the good news he announced, they met God's new world and they were won over.  They were baptised into this God who is Father, Son, and Spirit and the new creation begun by Jesus was born in them.  Paul stayed and he taught them and they grew in Jesus and the Spirit.  And they lived as a little pocket of God's new age right there in the midst of brutal, wicked, dark, pagan Corinth.  And then Paul moved on.  And they started to struggle.  The temptations of their old pagan ways came back—as so often happens.  The new life of Jesus and the Spirit—so thrilling at first—became hum-drum and they started seeking after new experiences and new excitements.  That resulted in factions in the church: this group became a fan of that preacher and that group became fans of this preacher.  In the name of Christian liberty they became tolerant of sin—even some that were unspeakable to the pagans.  And that led to further divisions.  They began to use the gifts the Spirit had given them, not to build up the church, but to build up themselves.  Their worship became chaotic and dishonouring to God.  And when Paul heard what was happening and wrote to them.  Think of Advent.  He wrote to them: “Hey, you're living like you're still part of the old evil age, subject to the old false gods and the principalities and powers that Jesus defeated at the cross.  You're supposed to be living as heralds of God's new creation!  You're supposed to be a church full of John the Baptists, crying out, announcing that the Lord is night!”  And they wrote back a nasty letter telling him they were done with him—they didn't want to hear his “correction” anymore.  They had grown beyond his teaching and they were doing well on their own, thank you very much! And I think we tend to read about the Corinthians think, “Wow, what horrible Christians!”  And yet, I don't know that the modern church is all that different.  It's full of quarrelling and divisions.  We're jealous of other pastor's or other church's successes.  We use the gifts God has given to benefit ourselves rather than the body.  We lack holiness.  We're worldly.  We lie, we cheat, we steal, and we exploit in our business.  Our families are often a mess.  Unrepentant divorce is rampant.  Sexual immorality, pornography, drugs and drunkenness, abortion are nearly as prevalent in the church as they are in the world.  Bishops and presbyters abuse and lie and plagiarise and get drunk and engage in sexual immorality.  We say we've given our allegiance to Jesus, but we sell ourselves out to the materialistic and consumeristic and individualistic and political spirits of the age.  We take our cues from advertising and become dissatisfied with what God has given us and where he's placed us.  We take our cues from politicians instead of the Bible.  We see evil in the world, we see injustice in the world and instead of speaking out or doing something about it, we look the other way and refuse to act. Our worship is too often chaotic and man-centred rather than God- and gospel-centred.  We preach self-help instead of sin and grace, the cross and new creation.  Brothers and Sisters, the church is supposed to be the advance guard of God's new creation.  It's supposed to be his temple, the place where God and man, where heaven and earth meet.  We've been entrusted with the mysteries of God.  But we're too much like the old creation.  Our allegiance is half-hearted.  We are unfaithful stewards, squandering the gifts of God.  The principalities and powers of the old age often rule and govern the church more than Jesus and the Spirit do.  I don't think it's any wonder that—to use the analogy of John's vision in Revelation—I don't think it's any great wonder that Jesus seems to be taking away our lampstand here in the post-Christian West. And I know there's little if anything you and I can do about the church on a large scale, but we've been entrusted with our little corner of the church and we can do something about that.  Advent reminds us that as Israel was to listen to men like John the Baptist and prepare for Jesus first coming, the church now needs to listen to the scriptures—to the prophets and apostles—and prepare for Jesus' return.  As Paul warned the Corinthians that they needed to heed his apostolic authority, he might as well be warning us, too.  Hear the apostles and hear the prophets—and don't just hear; do.  Hear the words of Isaiah we read today: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.  The glory of the Lebanon shall be given to it, the majesty of Carmel and Sharon.  They shall see the glory of the Lord, the majesty of our God.” Maybe that doesn't mean much to us today, but for people who lived in the desert, those were words of hope.  New creation was coming.  God has promised to come and set the world to rights.  To bring his people back to the garden to live in his presence.  And so Isaiah tells them, “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.” Don't be discouraged.  Don't lose hope.  Don't forget his promises.  Don't forget to whom you belong.  Don't give up on your holy vocation.  Don't forget that you are stewards of the good things of God for the sake of the world.  What he has promised he will do.  He will not let you thirst in the desert forever.  “The eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.  For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.  And a highway shall be there, and it shall be called the way of holiness; the unclean shall not pass over it.  It shall belong to those who walk on the way; even if they are fools, they shall not go astray.  No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.  And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy and sorrow and sighing shall flee away.” John the Baptist saw that in Jesus God was beginning to fulfil this promise.  In fact, what John saw in Jesus—preaching good news, healing the sick, casting out demons—looked so much like the fulfilment of God's promises made through Isaiah and the other prophets, that he had confidence to announce to Israel that the kingdom was at hand. It gave him the confidence to preach, not just the joyful part of Isaiah's message, but to also declare the part about God's judgement coming and to call the people to repentance in preparation.  He was confident enough that he even called out King Herod's personal sins.  And that landed him in Herod's dungeon.  But when Jesus didn't break him out, he started to wonder.  I don't know that he really doubted the message, but it seems like he began to wonder and so he sent his disciples to Jesus to ask, “Are you the one or should we look for someone else?”  And Jesus reminded them of all the Messiah things he'd been doing.  The blind received their sight, the lame walk, lepers are cleansed, the deaf hear, even the dead are raised, and the poor are hearing good news for the first time.  And in case the crowds were doubting, Jesus reminded them of the absolute certainty John had shown.  “What did you go out to the wilderness to see?” he asked them.  Not a reed flapping in the wind.  Not some fop dressed in fine clothes.  You can find that in Herod's palace.  No, you went out to see a prophet—to see a man who knows God's faithfulness and wasn't afraid to proclaim both the joy of salvation and the sternness of judgement.  You went out because he was calling you to repentance in preparation for God's coming.  Yes, you went out to hear the one of whom it was written: “Behold, I send my messenger…who will prepare the way before you.”  In other words, Jeus says to them, “You saw what God is doing through me and so you went out to meet John, to listen to his message, to be baptised in the Jordan, because you knew that you need to be prepared for God's coming. And, Brothers and Sisters, we need to hear the same thing.  We've seen the goodness of God, we've seen his faithfulness in Jesus.  We've know the joy of being forgiven our sins and restored to fellowship with God.  We've received his Spirit and have known the beginning of new creation.  We've experienced the fellowship of this redeemed community.  We should be as certain as John was that in Jesus God's salvation has come, that in Jesus new creation has begun.  And we should be as certain as John was of the need to make straight the way of the Lord, to shout to the world with joy and also with earnestness: Repent, because the kingdom of God is here.  But I think we've lost that—or at least a good bit of it.  The joy has faded and we've become complacent. And so Advent is a call to remember the faithfulness of God that we have known, to remember the joy and love and hope we once knew, and to renew our allegiance to King Jesus and to his kingdom…and then to repent in dust and ashes for our sins and failures and betrayals and to commit ourselves as the church, as his temple to truly be the place where heaven and earth meet, the place that confronts the kingdoms of men with the kingdom of God, that confronts the principalities and powers with the victory of the cross, to be the people who know the redemption of sins and who go out into the world to make straight the way of the Lord.  Brothers and Sisters, let Advent remind you of the joy of your salvation; let Advent remind you of the kingdom vocation you've been given; let Advent be a time recommitment as you lay aside everything else and once again give your full attention and your full allegiance and your full self to the coming King. Let's pray: O Lord Jesus, Messiah, who at your first coming sent your messenger to prepare your way before you: grant that we being faithful ministers and stewards of your mysteries, might so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; who lives and reigns with the Father in the unity of the Holy Spirit, one God, now and for ever.  Amen.

••• Response to the New Born King, Ep 407b . ••• Bible Study Verses: Matthew 2:1-16, Luke 2:7-17 . ••• "The Son of God became a man to enable men to become sons of God" C.S. Lewis, Mere Christianity. † ••• "Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life", Corrie Ten Boom.1892–1983 †† ••• “...And she brought forth her FIRSTBORN SON, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they WERE GREATLY AFRAID...” Luke 2.7+ NKJV . ••• What important announcement was made by the Duke of Cambridge on December 3rd, 2012? ••• How did the announcement by the Duke compare to the events almost 2000 years ago in Bethlehem? ••• What were the reactions of the world when it was discovered that the Prince of Peace had been born? ••• How has the reactions to the birth Of Christ Jesus faired over millennia? ••• What did the wise men do in order to respond to the birth of Christ Jesus in a way that was pleasing to God? ••• What was one of the key Christian attributes that were evident in the wise men from the east? ••• Why was the response of the wisemen so important in the light of eternity? ••• What were the 4-reactions of the wise men concerning the birth of Christ Jesus, Our Creator? ••• What were 3-key observations by the wise men? ••• What were at least 3-responses by the shepherds when they were informed of the birth of Christ Jesus? ••• Why were the shepherds so fearful when they heard the announcement? ••• What are at least 3-responses that a christian should have concerning the birth of Christ Jesus? ••• What responses to Christ Jesus's birth should we elicit in God's eyes? ••• What were some of the responses by the Inn Keeper related to the birth of Christ Jesus? ••• What things in one's life could possibly result in one making an Inn Keeper's response to the birthday of Christ Jesus? ••• Were the religious leaders of the day aware of the prophecy concerning the arrival of Christ Jesus to the earth? ••• What did the religious leaders do to prepare for the arrival of baby Christ Jesus? ••• How did King Herod respond to the birth of Christ Jesus? ••• What will be your response to The Creator of the Universe coming to earth as a baby to show you the way? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Nasa's Deep Space Hubble Telescope , Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/response-to-the-new-born-king-ep407b . ••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/ .† † http://christian-quotes.ochristian.com/Corrie-Ten-Boom-Quotes/ .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP251213-Episode#407b GOT251213 Ep407b . ••• Christmas Story: Response to the New Born King . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

“Thank God for this gift too wonderful for words!” (2 Corinthians 9:15 NLT) In all your preparations for the holiday season, make sure you don’t miss the point of celebrating Christmas. Missing the profound meaning and implications of Jesus’ coming is surprisingly easy to do. The innkeeper in Bethlehem could have been an eyewitness to God’s arrival on earth. He could have been immortalized in nativity scenes, along with the shepherds and wise men. But Luke 2:7 says, “She [Mary] gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them” (NLT). The innkeeper missed Jesus because he gave priority to others. King Herod could have accompanied the wise men in their search for the One born King of the Jews. He could have offered his own crown as a gift to Jesus, as a sign of humility, obedience, and worship. But Herod missed Jesus because he couldn’t accept the idea of someone supplanting him as ruler. Matthew 2:16 tells us how far he went to keep it from happening: “Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance” (NLT). Most of the Jewish people who were alive when the Incarnation occurred missed Jesus because they ignored the truth of God’s Word. They interpreted Old Testament prophecy to fit their own agenda instead of trying to understand God’s agenda. Citizens of the Roman Empire missed Jesus because they were too busy worshipping other gods. They opted for false idols instead of God Himself. Let’s not make the same mistake. Let’s keep our priorities straight. This is the season of busyness. There are a lot of things vying for our attention—many of them important. But none is nearly as important as the gift of God’s only Son. Let’s approach the Lord with a sense of humility and obedience. The genocidal cruelty of Herod sets him apart from most people. But his refusal to hand the reins of power to anyone else is all too familiar. Giving our lives to Christ and submitting to His will can be a challenge. There are times when we want to pursue our own preferences and pleasures. But if we give in to those urges, we miss what the Lord has in store for us. Let’s prioritize God’s Word. In it, we find the secrets of wisdom, trail markers for discovering God’s will, instructions for living in a Christlike way, and glimpses into our future. The Bible is the gift that keeps giving. Let’s remove the false idols—the distractions that keep us from worshipping God wholeheartedly—from our lives. Let’s resolve not to miss Jesus this Christmas. Reflection question: What steps can you take to keep your focus on Jesus this Christmas? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

He's the villain of the Nativity. An alleged killer of innocents, remembered as one of history's great monsters. But the truth about Herod the Great is far more dramatic, far more complex, and far more shocking.On today's special episode of The Ancients, Tristan Hughes asks: who was the real Herod behind the legend and the infamy? Joined by Professor Benedict Eckhardt, Dr Kimberly Tchaikovsky and Professor Helen Bond, he charts the gripping rise of one of antiquity's most formidable and misunderstood rulers. From perilous beginnings to becoming Rome's chosen King of Judea, Herod's story blends Greek-style tragedy with ruthless Roman politics and features encounters with towering figures like Julius Caesar, Cleopatra and Mark Antony. Join us to step into the turbulent world of Roman Judea and discover how Herod defied the odds to seize his throne.MOREThe Wise Men:Listen on AppleListen on SpotifyThe Great Jewish Revolt:Listen on AppleListen on Spotify Presented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

“King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, ‘Where is the Messiah supposed to be born?’” (Matthew 2:3–4 NLT) Imagine for a moment that you’re living in first-century Jerusalem. You hear mysterious visitors from the east speak of a star that has been leading them to “the newborn king of the Jews.” These wise men are indicating that the long-awaited Messiah has come! You know from prophecy that the Messiah is to be born in Bethlehem, which is only five miles away. Wouldn’t you be inclined to make the short journey to check out their story? Wouldn’t you want to know if the Savior had come? Herod was right to expect answers from the leading priests and teachers of religious law as to where the Messiah would be born. And while they interpreted the writings of Micah properly, they should have been more invested in the matter. These men were the theological scholars of their day. They knew Scripture inside and out. It was their job to study its words and number its letters and lines to ensure careful copying of scrolls. They knew the details of God’s Word so well, but they cared so little. They knew where the Messiah would be born, but they didn’t care about a baby king as much as they cared about an adult monarch who could line their pockets with gold. They were too preoccupied to bother with Jesus. Nothing stunts spiritual growth like spiritual pride. It was true in the first century, and it’s true in the twenty-first century. When you approach the countless truths of God’s Word with an attitude of “I already know that,” or “I’ve already heard that,” or “That doesn’t apply to me,” you limit their impact on your life. You dull your senses to the wonders of Scripture. One of the devil’s masterstrokes is to use frequent exposure to Scripture to foster a sense of spiritual pride. Sometimes when you hear the Word of God again and again, you can enter a place of complacency, a place of apathy. You might even find yourself asleep, spiritually speaking. I find it interesting that many of the Bible’s warnings to “wake up” are addressed to believers. The apostle Paul wrote to the believers in Thessalonica, “So be on your guard, not asleep like the others. Stay alert and be clearheaded” (1 Thessalonians 5:6 NLT). The religious scholars of the first century missed Jesus’ birth because they were in a spiritual slumber. If we’re not careful, we can miss the celebration of Jesus’ birth for the same reason. Approaching the Christmas season—and the Christian life—with an attitude of prideful familiarity keeps us from experiencing the life-changing blessings that Christ offers. It’s important that we stay humble and recognize that there is always more to learn, more to apply, and more to change. Reflection question: How can you stay humble, eager, and curious in your walk with Christ? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.