Podcasts about urakami

We lezen u voor uit de geestelijke brief afkomstig van de abdij Saint-Joseph de Clairval over Dienaars Gods Takashi Nagai. Hij was een Japanse bekeerling en een toegewijd dokter. Hij staat bekend als de ‘heilige van Urakami’. De Brief van de Abdij Saint-Joseph de Clairval heeft tot doel de christenen en al wie de Brief […]

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Catechesi di mons. Comastri sulla figura di Paolo Takashi Nagai, il santo della bomba atomica. Takashi Nagai (永井隆 Nagai Takashi) (Matsue, 3 febbraio 1908 – Nagasaki, 1º maggio 1951) è stato un medico giapponese, specializzato in radiologia, che si convertì al cattolicesimo con il nome di Paolo e sopravvisse al bombardamento atomico di Nagasaki. La sua successiva vita di preghiera e di servizio gli ha fatto ottenere il soprannome di "Santo di Urakami".

Episode 10: The Bombing of Nagasaki & the Catholics of Urakami Brief Chronology: 1549 - St. Francis Xavier arrives in Japan; Nagasaki eventually becomes heartland of Japanese Christianity 1587 - Persecution of Japanese Christians begins. 1865 - Hidden Christians reveal themselves at Nagasaki and are promptly persecuted. 1925 - Original Immaculate Conception Cathedral finished in Urakami 1930 - 1936 - St. Maximilian Kolbe in Nagasaki 1933 - Japanese takeover of Manchuria 1934 - Conversion of Takashi Nagai after living with Moriyama family, descendants of leaders of the Hidden Christians of Nagasaki 1937 - Beginning of Sino-Japanese War 1941 - Aug. 14 - St. Maximilan Kolbe dies at Auschwitz; Dec. 7 - Japanese attack on Pear Harbor leading to U.S. entry into WWII 1945 - Night of March 9-10: Firebombing of Tokyo, killing approx. 80 to 100,000 - May 8 - Germany surrenders - Aug. 6: First atomic bomb dropped on Hiroshima, killing approx. 70,000 - Aug. 9, 11:02 AM: Second atomic bomb dropped on Urakami valley area of Nagasaki, killing approx. 30,000 - Aug. 15: Japan surrenders 1951 - Death of Takashi Nagai 1958 - Reconstruction of cathedral in Urakami 1981 - Pope John Paul II visits Japan Summary: We discussed the story of the dropping of an atomic bomb on the historic Catholic area of Urakami in Nagasaki on August 9, 1945 at 11:02 AM. The bomb exploded extremely close to the area where the Immaculate Conception Cathedral stood, and where Catholics were gathered in preparation for the upcoming Feast of the Assumption. The cathedral was reduced to ruins which burned through the night. Catholic priests and nuns, as well as about two thirds (about 8,000) of the city's Catholics perished in the bombing, in which approximately 30,000 people total were killed instantly. Ironically, the commander and pilot of the B-29 bomber which dropped the atomic bomb was an American Catholic, Major Charles Sweeney (then only 25 years old), who professed to never regret the bombing. Those who survived faced many struggles - they were stigmatized as irradiated persons, called hibakusha; they faced local pressure to leave the devastated cathedral in ruins as a peace memorial; they experienced "survivor guilt"; and struggled with traumatic memories of losing family and homes. Although the writings of Dr. Takashi Nagai explained the bombings as providential, many Catholics felt dissatisfied with his views . These different perspectives began to be shared after Pope St. John Paul II's 1981 visit to Japan, in which he spoke of the evils of atomic warfare and stated at Hiroshima, "War is the work of humanity; war is destruction of human life; war is death." (Dangerous Memory, p. 75). Survivors took this message to mean they did not need to accept uncritically Nagai's sacrificial theory of the bombing. Among the survivors we discussed were: • Dr. Takashi Nagai - He was a radiologist working in a hospital at the time of the bombing. He was diagnosed with leukemia shortly before the bombing due to his exposure to radiation in his work and nearly died of his injuries after rallying the survivors from the hospital to help the wounded in and around Nagasaki. He eventually returned to Urakami with his two young children to live in a hut where he wrote the first book allowed to be published providing an eyewitness account of the bombing, The Bells of Nagasaki. Nagai used proceeds from the book to plan cherry trees throughout the city. He is controversial for his theory that the bombing of Nagasaki was providential and provided an acceptable burnt offering of the good and innocent to God for the sins of mankind in waging World War II. He has been designated a "Servant of God," meaning he has an open sainthood cause. • Brother Ozaki Tomei (Tagawa Koichi) - A Franciscan monk who was working in an underground factory at the time of the bombing. He was haunted by his turning away from helping others in the immediate aftermath of the bombing as he desperately tried to get home. In his home he was unable to find his mother's remains, only what was left of her rosary. He later entered a monastery founded by St. Maximilian Kolbe, about whom Ozaki has written a book. Sources and Further Reading Movie: All that Remains (Ignatius 2016) - Includes a short documentary with Paul Glynn. Specific Focus on Nagasaki Bombing: • The Bells of Nagasaki by Takashi Nagai, translated by William Johnston (Kodansha International, 1984) (originally published in Japanese in 1949 as Nagasaki no kane). • We of Nagasaki: The Story of Survivors in an Atomic Wasteland by Takashi Nagai, translated by Ichiro Shirato and Herbert B.L. Silverman (Duell Sloan and Pearce, 1951). • A Song for Nagasaki: The Story of Takashi Nagai by Paul Glynn, S.M. (Ignatius Press, 1988). • Dangerous Memory in Nagasaki: Prayers, Protests and Catholic Survivor Narratives by Gwyn McClelland (Routledge, 2020) • Nagasaki: Life After Nuclear War by Susan Southard (Penguin Books, 2016). • Nagasaki: The Massacre of the Innocent and Unknowing by Craig Collie (Allen & Unwin 2012) • Resurrecting Nagasaki: Reconstruction and the Formation of Atomic Narratives by Chad R. Diehl (Cornel Univ. Press, 2018). General Background on the end of WWII in the Pacific and the atomic bombings: • The Fall of Japan: The Final Weeks of World War II in the Pacific by William Craig (Open Roads Media, 2015)(originally published in 1967). • Downfall: The End of the Imperial Japanese Empire by Richard B. Frank (Random House, 1999). • Hiroshima Nagasaki: The Real Story of the Atomic Bombings and Their Aftermath by Paul Ham (Thomas Dunne Books, 2011). • The Most Controversial Decision: Truman, the Atomic Bombs, and the Defeat of Japan by Wilson D. Miscamble, C.S.C. (Cambridge Univ. Press, 2011). • War's End: An Eyewitness Account of America's Last Atomic Mission by Charles W. Sweeney (memoir of the pilot on the Nagasaki mission). Image Credit: *"Urakami Cathedral" by Jake (based on stained glass image at Nagasaki's Immaculate Conception Cathedral) *Music Credit: *Special Thank You to Paul Spring for allowing us to use his song "Itasca" from the album Borderline EP (2014)!

11/22/2020 John 16:32-17:5 Yudai Chiba   Takashi Nagai (永井 隆) was a Catholic physician specializing in radiology, an author, and a survivor of the atomic bombing of Nagasaki. His subsequent life of prayer and service earned him the affectionate title “saint of Urakami,” and he has subsequently been honoured with the title of Servant of God, the first step towards […]

The atomic bombings of Hiroshima and Nagasaki both play a central role in any narrative of the end of the East Asia-Pacific War in 1945, yet Hiroshima has consistently drawn more attention in the ensuing decades. In Resurrecting Nagasaki: Reconstruction and the Formation of Atomic Narratives (Cornell University Press, 2018), Chad Diehl argues that the tendency to overlook the bomb’s impact on the citizens of Nagasaki and the city’s arduous, contested process of reconstruction is hardly a coincidence. As Diehl exhaustively demonstrates in this richly documented, multi-dimensional study, Nagasaki’s municipal officials and US Occupation authorities worked together—though not necessarily for the same reasons—to downplay the bomb’s horrific impact in order to promote the city’s identity as an “international cultural city.” At the same time, conflicting interpretations of Nagasaki’s atomic past, present, and future have always competed with the officially sanctioned narrative for national and international attention. Throughout the Occupation era and even into the present day, Nagai Takashi (the “Saint of Urakami”), the city’s Catholic community, and survivor-activists have all contributed to a multivocal discourse that, in Diehl’s analysis, provides new insights into the politics of collective memory. Learn more about your ad choices. Visit megaphone.fm/adchoices

The atomic bombings of Hiroshima and Nagasaki both play a central role in any narrative of the end of the East Asia-Pacific War in 1945, yet Hiroshima has consistently drawn more attention in the ensuing decades. In Resurrecting Nagasaki: Reconstruction and the Formation of Atomic Narratives (Cornell University Press, 2018), Chad Diehl argues that the tendency to overlook the bomb’s impact on the citizens of Nagasaki and the city’s arduous, contested process of reconstruction is hardly a coincidence. As Diehl exhaustively demonstrates in this richly documented, multi-dimensional study, Nagasaki’s municipal officials and US Occupation authorities worked together—though not necessarily for the same reasons—to downplay the bomb’s horrific impact in order to promote the city’s identity as an “international cultural city.” At the same time, conflicting interpretations of Nagasaki’s atomic past, present, and future have always competed with the officially sanctioned narrative for national and international attention. Throughout the Occupation era and even into the present day, Nagai Takashi (the “Saint of Urakami”), the city’s Catholic community, and survivor-activists have all contributed to a multivocal discourse that, in Diehl’s analysis, provides new insights into the politics of collective memory. Learn more about your ad choices. Visit megaphone.fm/adchoices

The atomic bombings of Hiroshima and Nagasaki both play a central role in any narrative of the end of the East Asia-Pacific War in 1945, yet Hiroshima has consistently drawn more attention in the ensuing decades. In Resurrecting Nagasaki: Reconstruction and the Formation of Atomic Narratives (Cornell University Press, 2018), Chad Diehl argues that the tendency to overlook the bomb’s impact on the citizens of Nagasaki and the city’s arduous, contested process of reconstruction is hardly a coincidence. As Diehl exhaustively demonstrates in this richly documented, multi-dimensional study, Nagasaki’s municipal officials and US Occupation authorities worked together—though not necessarily for the same reasons—to downplay the bomb’s horrific impact in order to promote the city’s identity as an “international cultural city.” At the same time, conflicting interpretations of Nagasaki’s atomic past, present, and future have always competed with the officially sanctioned narrative for national and international attention. Throughout the Occupation era and even into the present day, Nagai Takashi (the “Saint of Urakami”), the city’s Catholic community, and survivor-activists have all contributed to a multivocal discourse that, in Diehl’s analysis, provides new insights into the politics of collective memory. Learn more about your ad choices. Visit megaphone.fm/adchoices

The atomic bombings of Hiroshima and Nagasaki both play a central role in any narrative of the end of the East Asia-Pacific War in 1945, yet Hiroshima has consistently drawn more attention in the ensuing decades. In Resurrecting Nagasaki: Reconstruction and the Formation of Atomic Narratives (Cornell University Press, 2018), Chad Diehl argues that the tendency to overlook the bomb’s impact on the citizens of Nagasaki and the city’s arduous, contested process of reconstruction is hardly a coincidence. As Diehl exhaustively demonstrates in this richly documented, multi-dimensional study, Nagasaki’s municipal officials and US Occupation authorities worked together—though not necessarily for the same reasons—to downplay the bomb’s horrific impact in order to promote the city’s identity as an “international cultural city.” At the same time, conflicting interpretations of Nagasaki’s atomic past, present, and future have always competed with the officially sanctioned narrative for national and international attention. Throughout the Occupation era and even into the present day, Nagai Takashi (the “Saint of Urakami”), the city’s Catholic community, and survivor-activists have all contributed to a multivocal discourse that, in Diehl’s analysis, provides new insights into the politics of collective memory. Learn more about your ad choices. Visit megaphone.fm/adchoices

The atomic bombings of Hiroshima and Nagasaki both play a central role in any narrative of the end of the East Asia-Pacific War in 1945, yet Hiroshima has consistently drawn more attention in the ensuing decades. In Resurrecting Nagasaki: Reconstruction and the Formation of Atomic Narratives (Cornell University Press, 2018), Chad Diehl argues that the tendency to overlook the bomb’s impact on the citizens of Nagasaki and the city’s arduous, contested process of reconstruction is hardly a coincidence. As Diehl exhaustively demonstrates in this richly documented, multi-dimensional study, Nagasaki’s municipal officials and US Occupation authorities worked together—though not necessarily for the same reasons—to downplay the bomb’s horrific impact in order to promote the city’s identity as an “international cultural city.” At the same time, conflicting interpretations of Nagasaki’s atomic past, present, and future have always competed with the officially sanctioned narrative for national and international attention. Throughout the Occupation era and even into the present day, Nagai Takashi (the “Saint of Urakami”), the city’s Catholic community, and survivor-activists have all contributed to a multivocal discourse that, in Diehl’s analysis, provides new insights into the politics of collective memory. Learn more about your ad choices. Visit megaphone.fm/adchoices

Guillaume Herbaut dans la mafia (11/12) Douze photographes racontent la photo qu'ils n'ont pas prise. Dans le Nord de l'Albanie, la vendetta demande qu'un meurtre soit vengé par la mort d'un membre de la famille du coupable. Un climat tendu quand il s'agit de photographier le fils du parrain local... Fondateur de l'agence l'Oeil public, Guillaume Herbaut photographie l'inacceptable à Tchernobyl, Nagasaki ou Ciudad Juarez. Ses livres : 'La Zone' (Naïve) ; 'Urakami' (Anabet) ; 'Tchernobylsty' (Le Petit Camarguais). En partenariat avec L'Oeil de la Photographie Enregistrements : avril 13 - Mise en ondes & mix : Samuel Hirsch - Réalisation : Aude Laporte