Podcasts about Nagasaki

Thursday of the Second Week of Lent Saint of the Day: St. Philip of Jesus, 1572-1597; born in Mexico City, he entered the Franciscans at Puebla but then departed the order in 1589 to journey to the Philippines as a trader; in 1590, he repented and returned to the Franciscan fold; his superiors commanded him to sail back to Mexico to be ordained a priest and, while on the way, his ship was caught in a storm and driven into the waters of Japan; landing in 1596, he was soon arrested and, with St. Peter Baptist, was put to death by crucifixion at Nagasaki in 1597 Office of Readings and Morning Prayer for 3/5/26 Gospel: Luke 16:19-31

The Holocaust and the atomic bombings of Hiroshima and Nagasaki invoked in graphic terms the specter of total human destruction. In response, a new international order of reparations and human rights arose from the ashes of World War II. This legal regime sought to subrogate the sovereignty of the nation-state in order to defend the sovereignty of the human being. While the Holocaust's history is settled—Nazis were perpetrators and Jews were victims—there remains little historical consensus as to the victims and perpetrators of the atomic bombings. In Reparations and the Human (Duke UP, 2025), David L. Eng investigates a history of reparations across the Transpacific. He analyzes how concepts of reparation established during colonial settlement and the European Enlightenment shape contemporary configurations of the human and human rights, determining who can be recognized as victims, who must be seen as perpetrators, and who deserves repair. As demands for reparations now occupy center stage in debates concerning unresolved legacies of dispossession and Transatlantic slavery, Eng considers how the Cold War Transpacific provides a limit case for the politics of repair and definitions of the human. This book is a sweeping genealogical investigation that moves from seventeenth-century land dispossession in the Americas to the irradiated histories of the Cold War Transpacific, asking a fundamental question: who is considered deserving of repair? Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Beloved, Scientifically, we only access about 1% of the light spectrum and frequency bands. We call this "real," but it is only a fraction of what exists.While this may be FAR LEFT FIELD as you read this - it would be irresponsible of me NOT to share - in the month's ahead.Aliens, UFO's and what's ahead.RIGHT NOW WE ARE WITNESSING….Government secrecy is crumbling as its costs exceed the risks of transparency.Instead of chaos or Hollywood-style invasions, world leaders, scientists, and the media will gradually normalize extraterrestrial presence.This shift is less about seeing ships in the sky and more about a fundamental identity change—moving from cosmic isolation to realizing we've never been truly alone.The Big PictureWhat's Actually Happening Something remarkable is occurring at the cellular level of every human being on Earth right now. While spiritual communities have long discussed “DNA activation” and “ascension,” there's actually a fascinating interplay between cosmic physics and human biology driving these changes.The Science Behind the construct of the “Veil Thinning”Our sun creates something called a heliosphere - essentially a protective bubble that extends beyond our solar system. This barrier has historically filtered out much of the cosmic radiation and light particles coming from the rest of the galaxy.Fear is the primary anchor that keeps consciousness locked in the body. When the body starts to "shut down" during deep meditation or an exit, the ego panics. Letting go of the fear of other dimensions or of dying - is actually the key to truly living and exploring the beyond.Here's what's changing:* The sun itself is transforming - becoming whiter and brighter than previous decades* The heliosphere is becoming more permeable, allowing more interstellar particles through* Earth's gravitational field is also shifting, permitting more of these “light codes” to reach us* These aren't mystical concepts - they're measurable electromagnetic frequenciesWhat This Means at the Cellular LevelAccording to channeled information - the energies are interacting with our biology in specific ways:The Telomere Connection: The telomeres (protective caps at the ends of our chromosomes) are allowing electromagnetic frequencies to pass through the DNA coils. This is triggering genetic expressions that have been dormant - essentially “remembering” capabilities that were switched off long ago.Mitochondrial Changes: The energy-producing structures in our cells are adapting. The suggestion is that eventually, human cells will be able to hold light directly, potentially reducing our dependence on food for energy.Why We Feel So Tired: The fatigue many people experience isn't random. When these cosmic frequencies interact with our cellular structures, it creates a kind of beneficial stress - similar to how a sauna creates stress proteins that ultimately strengthen the body. Our systems are working overtime to integrate these new frequencies.Ascension Symptoms - not just for EmpathsExplained…..Many people report experiencing:* Chronic fatigue and disrupted sleep patterns* Heart palpitations* Ringing in the ears* Skin issues and sensitivities* Watery eyes* Feeling mentally “scattered” or anxiousYour body is literally acting as a conduit - pulling cosmic energy down through your personal energy field, processing it through your cells, and anchoring it into Earth's crystalline grid system. Where you have emotional, mental, or energetic blockages, this energy has to push through, creating discomfort.Why some people feel it more than others: It depends on where you are in relation to what's called “the singularity” - a convergence point of timelines:* Those “ahead” of it feel energized and clear* Those “in the middle” experience neutral observation* Those “behind” it feel heavy, sluggish, and lost* Earth is a “Free Will Planet”The Bigger Context? You Chose It. Earth holds a unique position in our galaxy as a free will zone. This means:* We've been largely left alone to develop and make our own choices* That changed with nuclear weapons - when the bombs dropped on Hiroshima and Nagasaki, the effects rippled through quantum fields across the universe, affecting beings everywhere* This triggered intervention - not control, but assistance from various cosmic intelligences who recognized that “the children found the matches”The Living Library ConceptThrough my experience as a intuitive and Akashic Reader, just as the astral has a library of resonance - the Earth is also a “living library” - for every animal species on this planet, there exists an extraterrestrial race that resembles it. This planet was seeded with incredible biodiversity as a kind of cosmic repository.The Hybridization ProgramsThere are ongoing programs creating human-extraterrestrial hybrid children. Some live on ships, others on Earth. The purpose isn't sinister - it's about creating beings who can be a genetic and frequency match for where Earth is heading, since not all current humans will be able to adapt to the higher frequencies.The Timeline We're InWe're currently about 75-78% through an 18-year window (2012-2030) that represents the most significant consciousness expansion in human history.Key markers “suggested”* 1987 (Harmonic Convergence): The starting gun for this shift* 2012: Earth/Gaia herself ascended; karmic laws that had been held in the grids were released* 2025: A year of pushing through density and difficulty - necessary preparation* 2026: A “one year” in numerology - about renewal, not repair; what we create this year sets the cycle for where we're heading through 2030* 2030: The completion of this particular ascension windowThe 3D/5D SplitRather than everyone moving to “5D” as a destination, what's actually happening is more nuanced:* Multiple dimensions exist simultaneously (it's called “multi-dimensional” for a reason)* We fluctuate through various density perspectives constantly* The 3D and 5D “timelines” are being pulled apart - people will increasingly experience very different realities based on their frequencyThe Human Hybridization HistoryOur DNA carries contributions from multiple cosmic sources:The Anunnaki (approximately 350,000 years ago): The primary encoders who created a significant jump in human evolution. They contributed what's called “Enki's gift” - dormant potential in our DNA that's now reactivating. RH negative blood is Anunnaki blood, which explains why RH negative women sometimes have difficulty conceiving - that blood carries programming that resists mixing with the standard human genome.The Pleiadian's contributed quantum aspects to our chromosomes.It's why we process in 12's and 24's. This isn't arbitrary - it's genetic encoding from these cosmic ancestors that determines how we can perceive dimensional realities. Currently, we can only process up to 12 dimensions; expanding beyond that will take approximately 3,000 more years of evolution.Practical Wisdom for Navigating This TimeHOW IT EFFECTS OUR NERVOUS SYSTEM AND MENTAL HEALTHWhen powerful energy waves hit Earth, many people experience anxiety spikes. Here's why:The brain's synapses can't always handle the acceleration of these frequencies. When the mind can't process what's happening, it spirals into fear responses - “I'm being attacked,” “something terrible is happening.” This creates anxiety that feels sourceless.The solution?Self compassion and for the love of God, get off social media. Ground yourself. Stay in your heart rather than your head. The heart processes feeling and compassion; the mind processes logic and fear. During intense energy periods, the heart is your anchor.The Self-Love ParadoxTrue self-love isn't “love and light” without boundaries. That's actually toxic because it:* Doesn't create self-worth* Doesn't allow you to know yourself* Avoids the necessary work of integrationReal self-love means:* Discovering the parts of yourself you've rejected* Learning to love what you've pushed into shadow* Integrating these aspects* Setting firm, compassionate boundaries with othersThe Awakening TruthAwakening isn't awakening to love and light - it's awakening to your trauma. You cannot skip straight to being an “ascended being” without walking through all your density. There are no shortcuts. You have to run the marathon.Key Principles for This Time* Go within, not without - All answers exist inside you. External teachers and resources are helpful, but they're not necessary if you can access your own inner knowing.* Feel, don't think - You don't think energy; you feel it. The ego wants timelines and logic; source wants to guide you through feeling and authenticity.* Surrender, don't trust - Trust is conditional (”I'll do my part if you do yours”). Surrender is unconditional allowing.* Internalize, don't externalize - Stop projecting onto external mirrors. Learn from what life shows you by looking inward.* Stay in compassionate detachment - Observe without judgment. Detach without disconnecting.* Release victimhood - The belief that “rogue aliens did this to us” or “we have no free will” is the ego avoiding responsibility. Starseeds and lightworkers are just as powerful as any cosmic being - they simply don't believe it yet.The Deeper MeaningThe purpose of this entire journey? To allow source - your higher self, your soul - to work through you in a state of non-resistance, creating healing and synchronicity for yourself and everything around you.We're not just passive recipients of cosmic change. We're active participants in ascending a planet - something that's never been done quite this way before.The “great experiment” is seeing if a free-will planet can raise its consciousness collectively, and we're well ahead of schedule.The work isn't easy. It requires releasing everything built from fear, trauma, and conditioning. It means becoming unrecognizable to those who knew the old version of you. It often means losing relationships that can't match your new frequency.But it's also the most profound opportunity any soul could choose - to be here, now, participating in this transformation.Stay in your hearts. Where your heart is, where your feeling is, where your compassion is - that's where we save each other. I truly believe every single soul here without question becomes free.Love, KassandraPS: If this lit up your heart and mind to go deeper into infinite love, then I'd love for you to experience the LIGHT BETWEEN ORACLE. Five Guides and a Five Layer Path…..The Five-Layer Path integrates intention rituals, intuitive card draws, ancient wisdom teachings, somatic practices, and multidimensional exploration to support your journey. With your purchase, you gain access to:* Tailored Guidance: Personalized oracle readings to answer your questions.* Your Place of Power: Tools to discover and transform disempowering states.* Self Hypnosis: Techniques to rewire the subconscious, enhanced by the Neuro-Nature Self Hypnosis App.* Soul Prayer: Contemplative practices to deepen your connection to inner wisdom.* Poetic Insights: A space to save reflections for creative expression and meaning.* Five-Layer Path for Integration: A holistic approach combining intention, intuition, ancient teachings, somatic practices, and multidimensional awakening.This journey helps you:* Gain Clarity: Understand what matters most and take meaningful action.* Reduce Self-Doubt: Reframe fear and confusion into empowering patterns.* Reconnect with Inner Wisdom: Strengthen your intuitive guidance.* Release Emotional Blocks: Heal through co-regulation and emotional release.* Enhance Creativity: Ignite new perspectives and creative expression.* Cultivate Mindfulness: Ground your energy and deepen your inner connection.* Navigate Life's Challenges: Approach obstacles with confidence and insight.* Transform Your Life: Embrace personal power and align with your larger vision.In essence, The Light Between Oracle Journey is a transformative framework that draws out your inner wisdom, guiding you to align with your personal power and purpose through the support of unique points of view with the playful integrity of the Chakra Centers, Universal Laws, Subtle Energy Bodies, Elements of Nature, and Circuits of Emotion. Want to be mind blown? Tap into my friends interview HERE! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thelightbetween.substack.com/subscribe

The Holocaust and the atomic bombings of Hiroshima and Nagasaki invoked in graphic terms the specter of total human destruction. In response, a new international order of reparations and human rights arose from the ashes of World War II. This legal regime sought to subrogate the sovereignty of the nation-state in order to defend the sovereignty of the human being. While the Holocaust's history is settled—Nazis were perpetrators and Jews were victims—there remains little historical consensus as to the victims and perpetrators of the atomic bombings. In Reparations and the Human (Duke UP, 2025), David L. Eng investigates a history of reparations across the Transpacific. He analyzes how concepts of reparation established during colonial settlement and the European Enlightenment shape contemporary configurations of the human and human rights, determining who can be recognized as victims, who must be seen as perpetrators, and who deserves repair. As demands for reparations now occupy center stage in debates concerning unresolved legacies of dispossession and Transatlantic slavery, Eng considers how the Cold War Transpacific provides a limit case for the politics of repair and definitions of the human. This book is a sweeping genealogical investigation that moves from seventeenth-century land dispossession in the Americas to the irradiated histories of the Cold War Transpacific, asking a fundamental question: who is considered deserving of repair? Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Holocaust and the atomic bombings of Hiroshima and Nagasaki invoked in graphic terms the specter of total human destruction. In response, a new international order of reparations and human rights arose from the ashes of World War II. This legal regime sought to subrogate the sovereignty of the nation-state in order to defend the sovereignty of the human being. While the Holocaust's history is settled—Nazis were perpetrators and Jews were victims—there remains little historical consensus as to the victims and perpetrators of the atomic bombings. In Reparations and the Human (Duke UP, 2025), David L. Eng investigates a history of reparations across the Transpacific. He analyzes how concepts of reparation established during colonial settlement and the European Enlightenment shape contemporary configurations of the human and human rights, determining who can be recognized as victims, who must be seen as perpetrators, and who deserves repair. As demands for reparations now occupy center stage in debates concerning unresolved legacies of dispossession and Transatlantic slavery, Eng considers how the Cold War Transpacific provides a limit case for the politics of repair and definitions of the human. This book is a sweeping genealogical investigation that moves from seventeenth-century land dispossession in the Americas to the irradiated histories of the Cold War Transpacific, asking a fundamental question: who is considered deserving of repair? Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Descubre las coincidencias imposibles que parecen destino en este episodio lleno de historias reales que te dejarán sin palabras: desde Tsutomu Yamaguchi, el único hombre que sobrevivió a las dos bombas atómicas de Hiroshima y Nagasaki, hasta los gemelos Jim Lewis y Jim Springer con vidas idénticas separadas al nacer, la bala que esperó 20 años para vengarse y el globo que unió a dos niñas llamadas Laura Buxton, entre otras más. ¿Casualidad pura o algo más grande tejiendo nuestros caminos?  Estas narraciones emotivas y bien documentadas te harán reflexionar sobre el azar, el reencuentro y la magia oculta de la vida. Déjate sorprender por cómo la realidad supera cualquier ficción.

The Holocaust and the atomic bombings of Hiroshima and Nagasaki invoked in graphic terms the specter of total human destruction. In response, a new international order of reparations and human rights arose from the ashes of World War II. This legal regime sought to subrogate the sovereignty of the nation-state in order to defend the sovereignty of the human being. While the Holocaust's history is settled—Nazis were perpetrators and Jews were victims—there remains little historical consensus as to the victims and perpetrators of the atomic bombings. In Reparations and the Human (Duke UP, 2025), David L. Eng investigates a history of reparations across the Transpacific. He analyzes how concepts of reparation established during colonial settlement and the European Enlightenment shape contemporary configurations of the human and human rights, determining who can be recognized as victims, who must be seen as perpetrators, and who deserves repair. As demands for reparations now occupy center stage in debates concerning unresolved legacies of dispossession and Transatlantic slavery, Eng considers how the Cold War Transpacific provides a limit case for the politics of repair and definitions of the human. This book is a sweeping genealogical investigation that moves from seventeenth-century land dispossession in the Americas to the irradiated histories of the Cold War Transpacific, asking a fundamental question: who is considered deserving of repair? Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

The Holocaust and the atomic bombings of Hiroshima and Nagasaki invoked in graphic terms the specter of total human destruction. In response, a new international order of reparations and human rights arose from the ashes of World War II. This legal regime sought to subrogate the sovereignty of the nation-state in order to defend the sovereignty of the human being. While the Holocaust's history is settled—Nazis were perpetrators and Jews were victims—there remains little historical consensus as to the victims and perpetrators of the atomic bombings. In Reparations and the Human (Duke UP, 2025), David L. Eng investigates a history of reparations across the Transpacific. He analyzes how concepts of reparation established during colonial settlement and the European Enlightenment shape contemporary configurations of the human and human rights, determining who can be recognized as victims, who must be seen as perpetrators, and who deserves repair. As demands for reparations now occupy center stage in debates concerning unresolved legacies of dispossession and Transatlantic slavery, Eng considers how the Cold War Transpacific provides a limit case for the politics of repair and definitions of the human. This book is a sweeping genealogical investigation that moves from seventeenth-century land dispossession in the Americas to the irradiated histories of the Cold War Transpacific, asking a fundamental question: who is considered deserving of repair? Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are finally covering the atomic bombings of Hiroshima and Nagasaki, including the development, deployment, and aftermath. What were the differences in the two bombs used and how were the targets chosen? We need to break some stuff down and I've got some first hand experiences of survivors to read to you as well. We are detailing what took place the days of the attacks and looking at the immediate and long-term effects of the radiation exposure they caused. Finally, we will take a look at the long lived debate concerning the use of the bombs and the opinions of those closely involved. Trigger Warning: Violent scenes discussed, mentions of death/child deaths.Thank you to all of our listeners and supporters! Please feel free to leave a comment or send us a DM!Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/thepoisonersalmanac⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Merch-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://poisonersalmanac.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Poisoner's Almanac IG-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/poisoners_almanac?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Poisoner's Almanac TT-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@poisonersalmanacp?_t=ZT-8wdYQyXhKbm&_r=1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Adam-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@studiesshow?is_from_webapp=1&sender_device=pc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

This episode we'll be looking at a bunch of different references referring to the various provinces, particularly those on the far edges of the archipelago. For more, check out:  https://sengokudaimyo.com/podcast/episode-144   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 144: On the Edge The ships sat low in the water, bobbing gently against the docks at Naniwa.  The captain eyed them warily as the officials went over the manifest.  The Seto Inland Sea was generally calm and smooth sailing—at least compared to the open ocean, anywhere else -- and yet, as he looked, he could only think of how sluggish these ships would be.  They were laden down with cargo—silk, cloth, thread, and of course provisions for the men accompanying them.  But more than that, they were laden down with iron.  Tons of iron ingots, destined for the far reaches of the archipelago.  First to Suwa, but then on to the Dazai on Tsukushi, no doubt to be forged into weapons for the defense of Yamato. But that wasn't the captain's concern.  He just needed to make sure that the ships weren't weighed down too much:  as long as they remained buoyant, they would make the journey, even if they had to travel at a snail's pace to do it.  But if the ships sat too low in the water, then all it would take was some uncooperative waves and the ships, crew, and cargo, would be sent straight down to the palace of the dragon king, beneath the waves. Fortunately, with enough ships, it looked like that wouldn't be too much of a problem, as long as the goods were properly spaced out.  Now to just hope that the weather cooperated.  Even in the relatively safe waters of the Seto Inland Sea, you never know what could happen…     So last episode we talked about two large projects that Ohoama is said to have started.  First was the history project, which likely led to the Kojiki and the Nihon Shoki.  Second was the start of a brand new capital.  This episode, we are going from the macro, down to the micro—smaller events that just weren't covered in previous episodes.  For the most part the next few episodes are going to be a grab bag of various items, but I'm going to try and put some semblance of cohesion to this.  Next episode we'll be looking at some of the laws that they made, including the law code and examples of the kinds of punishment—and forgiveness—that the court could bestow.  This week, however, we are going to cover a bunch of stories focused on the areas outside of the Home Provinces.  We'll look at the Dazai in Tsukushi—and elsewhere.  We'll talk about how the provinces were governed, and what concerned them.  Granted, a lot of what concerned them, at least from the Chroniclers point of view, were taxes and economic production.  So we see recorded concern with taxes and with what was there—the land and the people that worked it.  Also with natural events, like droughts and tsunami, which would affect that same economic production.   We're starting off with the Dazai, and the person in charge there.  The Viceroy, as it is often called in English. The Dazai appears to have started off with something of a military purpose.  It was a gathering place before ships would sail off to the Korean peninsula, raiding up the rivers, or trading with their allies.  As the archipelago began to be more embroiled in the wars of the peninsula, it was that much more important.  And when Yamato's ally, Baekje, fell, and it looked like Silla and the Great Tang might turn their attention to the islands that had been a thorn in their side for so long, it became a bulwark against potential invasion. However, it also had another function.  It was the jumping off place for warships, but also for embassies and trading missions.  It was also the primary destination for most ships approaching Yamato.  They would take a route through Tsushima island, and then Iki island, and continue to the main coast of Tsukushi—Kyushu, and up and around to the sheltered waters of Hakata bay.  At some point they would even move that initial contact farther out, to Tsushima island itself.  Ships would dock on one side of the island, and transport their goods to a Yamato ship on the other side, with a pilot who knew the waters.  The local island officials could then send word ahead to the Dazai that they were coming.  No surprises, and nobody jumping the gun thinking that a fleet of warships was on their way. The Dazai played a key role in defense, trade, and diplomacy.  When the embassies arrived, they were entertained at the Dazai while word was sent to the court.  If the court deemed it appropriate, then they might have the ambassadors take the journey the rest of the way.  Otherwise, the court at the Dazai would stand in for the sovereign, and receive the messages, and various diplomatic gifts that were sent along. This was a powerful and also highly lucrative position, and it is reflected in the people who were granted the title.  This was the Dazai no Sochi, or Oho-mikoto-mochi no kami. We see the post held by Soga no Himuka in  649, during the Taika era.  Then we see Abe no Hirafu in the reign of Takara Hime, 655-661.  Hirafu would go on to become the Minister of the Left.  Then we see Prince Kurikuma. We talked about Prince Kurikuma before—he was Ohoama's ally in Tsukushi who refused the Afumi court's request for troops during the Jinshin no Ran.  He is one of the few figures that we have more than just a bit of information on.  For one thing, we have two different appointments to his position as viceroy in Tsukushi—there is one in 668, and another in 671, with Soga no Akae being given the post in between.  There are some questions about whether or not those were different people—the first one might have been someone named "Kurisaki" or "Kurimae", but it is generally assumed that was just misspelled, and it may be that there were just some questions as to when he was appointed.  We also know that he was a friend to Ohoama.  The Afumi court said as much, and in the Jinshin no Ran, when he and his sons stood up  to the Afumi court's request for troops, he came down heavily on Ohoama's side.  It is no wonder that he would have still been in such a powerful position.  His sons, by the way, are named as Prince Mino and Prince Takebe; we've seen what appears to be different Princes named Mino, but it is possible that this is the Prince Mino mentioned elsewhere in this part of the record. Sources suggest that Kurikuma was a descendant of the sovereign Nunakura, aka Bidatsu Tennou, and that he was an ancestor of the Tachibana clan.  There were stories about him in Tsukushi, beyond those in the Nihon Shoki, and while he isn't always named explicitly, one can infer that he hosted a number of embassies and ambassadors in his time.  In fact, in his position as head of the Dazaifu in Tsukushi, he was in what was perhaps the most lucrative post outside of Yamato.  In addition to being in charge of trade, diplomacy, and military readiness, the Dazaifu oversaw all of Tsukushi—the island of Kyushu, and was like a miniature representation of the central government. I suspect it is the military responsibilities that saw Kurikuma being appointed to the post of Director of Military Affairs—Tsuwamo-no-Tsukasa-no-Kami, or Heiseikan-cho. That was in the 3rd lunar month of 675, just a few years into Ohoama's reign. This would later be known as the Hyoubu-shou, or Ministry of War.  The appointment would not last long, however.  A year later, Kurikuma would pass away from disease.  Prince Kurikuma is one of those enigmatic and yet somewhat exciting individuals that exists beyond just the Nihon Shoki.   The Shoku Nihongi and later sources give us additional details, which may or may not be accurate.  Even moreso, there are stories in modern Nagasaki prefecture about Prince Kurikuma helping to regulate the animals that lived in the waters surrounding Kyushu.  According to the Shoku Nihongi record, he was reportedly granted the 2nd princely rank upon his death—which, if true, would seem to say a lot about how he was viewed at the time. Moving into the year 676, we see an edict that restricted governorships to individuals of the rank of Daisen and below.  The exceptions to this were the Home Provinces, Michinoku, and Nagato, and let's explore why these areas were excepted. Home Provinces make sense, as that is where the capital is and this more prestigious area was therefore deserving of a higher ranked noble.  Michinoku was the opposite geographically: it was the general wilderness of Tohoku, and the land of the Emishi.  It was also the farthest east of the capital, so I suspect they wanted someone of rank to handle that.  The governor of Nagato, however, is interesting.  Nagato is part of Honshu, the main island, just north of Kyushu, across the Shimonoseki strait.  Similar to Michinoku, Nagato was one of the most remote provinces on Honshu.  It was also an important province for potential defense and trade, and often coordinated with the Dazaifu in Tsukushi, to the south.  As such, it was also considered a more prominent posting than other governorships. It is somewhat interesting that the Dazaifu is not mentioned, but I suspect this is because the head of the Dazaifu was not, in fact, a governor, but more akin to a viceroy.  After all, they had to be entrusted with a certain amount of authority to be able to conduct military, trade, and diplomatic business without constantly sending back to the Yamato court for instruction.  We've already seen that there were Princes and other men of wealth and status who had been given that posting. Interestingly, in this reign we see at least one other viceroy—one other Dazai, or Ohomikotomochi—and that is in Kibi, of all places.  From what we can tell Kibi was one of the main rivals for power and authority in the prior centuries.  It has come up again and again in the stories.  Unfortunately, most of the stories only hint at what we think actually happened.  Today, when we talk about *the* Dazaifu we are almost exclusively talking about the one in Kyushu.  Besides being far flung from the center of power, it had huge responsibilities. Comparatively, though perhaps not as directly involved with trade, the rulers of Kibi were important figures, as demonstrated by the amount of manpower they were able to leverage for building their large, kingly tombs.  We talked somewhat about that back in Episode 48, looking at Tsukuriyama Kofun, one of the largest in the archipelago.  Furthermore, Kibi was well-placed on the Seto inland sea to be able to control the passage of ships.  The Kibi Dazai appears to have been established around the time of the Taika reforms, though it is only mentioned once in the Nihon Shoki, and I don't see any other examples of it.  There is also evidence that it was given authority over not just Kibi, but also the neighboring province of Harima.  Eventually, however, Kibi would be broken up into the three provinces of Bizen, Bitchu, and Bingo, and it would no longer need to be aggregated under a single administration.  Rather, each province would get its own governor, overseeing a much smaller part of the whole.  From this I can only assume that there may have been other, similar situations, prior to the various provinces being broken up like that. A couple months later, in the 5th month of 676, we are once again discussing governors.  First was a decree about governors who weren't paying their commuted taxes on time.  Aston goes on to note that non-rice taxes were due in the middle of the 8th month—at least for the home provinces.  Near provinces—a little farther away—taxes had to be received by the end of the 10th month, and for those a bit farther away—in the middle distance—they had to be there by the 11th month.  Finally,  the taxes from the farthest provinces were due by the end of the 12th month.  This would have given officials time to collect the taxes and to transport them all the way to the capital.  So when the chronicles talk about governors not paying on time, not keeping to this schedule may have been what the court was getting at—or at least some kind of similar schedule with deadlines, since it might have been modified over time.    Another record, that same month—actually a few days later—concerns specifically the governor of Shimotsukenu—or Shimotsuke, on the other side of Honshu.  He sent in a report that that province had been hit pretty hard that year with a poor harvest.  In fact, it was so bad that many peasants were seeking permission to sell their children.  The court ultimately denied the request, but this does speak to a rather disturbing—yet not exactly uncommon—cultural practice.  I don't think we need to get into the different nuances here, beyond a look at the fact that this was likely not a new practice, but it does seem that the appeal to the government for permission to sell one's children was something new.  Perhaps this came with all of the records and registrations that the government had undertaken to know who was in what household.  Regardless, one can hardly imagine that most parents would willingly take this option unless they had no other choice, and I suspect that it is meant to show both the desperation of the people in Shimotsuke, as well as the harsh benevolence of the sovereign, who would not permit the children to be separated from their families.  Of course, we aren't told how the court otherwise ameliorated the situation, since moral righteousness is tremendous, but doesn't suddenly fix the problems with the harvest or cause food to appear out of nowhere.  One hopes that the court at least sent some amount of rice or other provisions to help the people. Although it was Shimotsuke in the 5th month, in the 6th month we see a more general report of a large drought.  Messengers were sent throughout the land to get people to donate cloth, and make prayers to the kami, while Buddhist Priests called upon the power of the Three Precious Things.  It was all to no avail—the usual rains didn't come, so the wugu, the five grains didn't grow, and peasants starved.  The five grains per se are  rice, soybeans, wheat, and two types of millet, but in this case the term is just a stand-in for all types of agricultural produce. Possibly unrelated, but somewhat telling, two months later we see a record of the court granting sustenance-fiefs of all Royal princes and princesses down to the high ministers and female officials at the palace down to the rank of Shoukin.  So only two months after the peasants of Yamato were apparently starving, the court is handing out stipend increases to the elite.  So… yeah…. We do see a focus in the 8th month on an Oho-barai, or Great Purification.  I'm going to talk about this more in a future episode, though, so just noting here that they seem to have been working to purify the land and that may have been part of ongoing spiritual attempts to request the support of the kami in what appear to be difficult times.  There were also plenty of examples of attempts to make merit by demonstrating righteousness and reading various sutras. Moving on to the events of 677, things seem to have been going better than the previous year, so maybe all that merit-making had an effect?  Either way, we don't see any mention of droughts or famines this year, and we make it to the ninth month, when we see a notice that any vagabonds who returned after being sent back to their hometown would be set to forced labor.  Vagabond, in this case, is "furounin", or "person who floats on the waves".  This appears to be the origin of the term "Rounin", which would later refer to masterless samurai.  At this point it seems to refer mostly to commoners who were expected to work the land—and when workers abandoned the land that had implications for the government's tax base system.  So the State was invested in ensuring that people didn't just move somewhere else—at least without asking permission and being properly registered.  This does seem different from an actual fugitive, such as someone who was banished who tries to leave their place of banishment. The following month, the 10th month of 677,  we see that Kawabe no Omi no Momoye was appointed head of the Minbukyo, the Minister of the Interior.  In addition, Tajihi no Kimi no Maro was made a Daibu, or high official, of the province of Settsu.     The term "daibu" could just refer to high ministers of the court, but the "daibu" of a province appears to be similar to a governor, but with more expansive and comprehensive authority.  Settsu is one of the five home provinces, and as such an important part of the geographical heart of Yamato.   So we have the local chieftains, the governors, the viceroys at the Dazai, and also, apparently, a "high official" in some regions, each with what appear to be overlapping but slightly different portfolios. The next month we see that the Viceroy of Tsukushi—whoever had taken the place of Prince Yagaki—had his officials present a red crow to the court.  The person who caught the crow was granted five steps in rank—not a small reward.  Also, local officials had their own rank raised, and taxes were remitted to the peasants of that district for a year.  Finally, a general amnesty was announced across Yamato. We talked in Episode 141 how something like a red crow would have likely represented either the three-legged crow in the sun or the legendary Suzaku, the fiery bird of the south.  Either way, it was clearly an auspicious discovery.  It is interesting that we don't see any names at all associated with this event.  We do, however, see that people were no doubt incentivized to report such things up to the court.  Whoever found such a curiosity would likely have been celebrated by all of those around given the court's broad show of appreciation.  No doubt the local officials were more than pleased given that they were also likely to receive some of the benefits that accrued if the court was well pleased. As far as the type of events I'm focusing on this episode, there isn't much recorded between the red crow of 677 and a few years later in 682. Picking up in the 3rd month of that year, we get a record of the Emishi of Michinoku being granted court rank, incorporating them further into the growing Yamato polity.  As I talked about a little earlier, Michinoku on the other side of the archipelago, so this event really shows expansion of Yamato and solidification of its power over the rest of Honshu.  It is easy to forget that much of the Tohoku region was not firmly under Yamato control at this time.  They may have claimed it, but the people and culture there were still considered distinct and not a part of Yamato, proper.  But they were making inroads. In the following month, the 4th lunar month of the same year, 682, we are back on the west coast and see Tajihi no Mabito no Shima as the latest Viceroy of Tsukushi, sending as tribute a large bell.  It is somewhat interesting that, compared to the past few viceroys, Shima is actually a member of a noble family and *not* a Prince.  Of course, there was no requirement that the Dazaifu be overseen by a Prince—that certainly wasn't the case for Soga no Akaye, but it is interesting given how Ohoama had been making appointments, so far.  Even if they weren't princely, it is clear that this was an important posting, which says a lot for Tajihi no Shima, even if we didn't know anything more about him.  Fortunately, there are a few clues. For one thing, there are records that claim he was descended from one of the previous sovereigns, but he did not hold the title of "Prince".  That is reflected in his family's kabane of "Mabito", however, or "True person", which seems to indicate at least a nominal descent from a previous ruler.  Shima would continue to rise in the government, and would eventually serve as the Minister of the Right and then Minister of the Left, and at one point he would be the highest ranking noble in the government—though that was still a ways off.  All of this speaks to the importance of the position of viceroy, and probably gives us a clue as to why the Chroniclers were so interested in someone sending a bell, large as it might be, to the government. A day after the bell tribute arrived, Emishi of Koshi, including Ikokina and others, requested 70 households of prisoners of war to create a new district.  While we've talked about the Emishi of Koshi, before, what is particularly interesting is the request for prisoners of war—captives.  Were these Wajin, or Japanese, who had been captured by the Emishi and they were requesting permission to resettle them?  Were they asking for 70 households of people being held captive by the Yamato government?  It isn't clear.  It also isn't clear if "Ikokina" is the name of an individual or of multiple individuals.  Aston originally translated it as Itaka, Kina, and others, while Bentley's more recent translation suggests it is one name.  However, given that this is an Emishi name, being transliterated in Kanji through a Japanese translator, it is hard to know without further sources. From the fourth month to the 7th month of 682, we see a small entry that presents were given to men from Tanegashima, Yakushima, and Amami no Shima.  This simple entry is important mostly just because of its mention of continued contact with these islands south of Kyushu.  This helps us maintain some idea of the extent of Yamato's influence. In the late summer of 683, we once again see a drought.  It began in the 7th lunar month and lasted until the 8th.  A priest named Douzou prayed for rain and eventually obtained it. Douzou is said to have been a monk from Kudara, or Baekje.  Aston suggests that this means he was a priest of Kudaradera, but it isn't really clear to me.  In the early 8th month, we also see that there was a general amnesty ordered throughout Yamato, which I suspect was connected with the disaster of the drought and an attempt to help build merit and otherwise strengthen the state in the face of natural disaster and potential unrest. At the end of 683, we see a survey team being sent out.  The sovereign sent Prince Ise along with Hata no Kimi no Yakuni, Ohoshi no Omi no Homuchi, and Nakatomi no Muraji no Ohoshima with clerks and artisans to tour the realm and determine the border of the various provinces, but they were unable to determine them all in a year. This really must have been quite the task.  Certainly, the provinces were the ancient lands which people had been living in for some time, but there was never really a need for political lines on a map to determine where the boundaries were.  People generally knew if they were in one or the other, and unless there was a very contentious piece of property, mostly you didn't worry about which exact land or province you were in.  Now, however, the court was in the midst of trying to lock down all of the data about the land, including what was where and how much there was.  After all, their entire tax base was built on arable land, so they had to know where it was and what to expect.  There is no way that such a project was going to be completed in a single year. I would also note that Aston has this particular record misplaced.  He seemed to think it was on the 23rd day of the month, but it is then followed by the 17th.  It seems that Aston just got his dates wrong, and can you blame him?  There was a lot that he was dealing with. We do see, almost a year later, in the 10th month of 684, Prince Ise and others are once again sent to determine the boundaries of the provinces.  Second time's the charm, maybe?  Evidently not, because we then see another mention in the 10th month of 685, where the court gave them gifts of robes and trousers as they headed back out to the Eastern Countries one more time. In the 11th month of 684 we are given a small report of a huge disaster.  The governor of Tosa reported that a great tide had risen high, with an overflowing rush, and destroyed many of the ships used to convey tribute. Tosa is on Shikoku, facing out to the Pacific Ocean.  It is the first piece of dry land just past the continental shelf.  As such, a quake just off shore could create conditions not dissimilar to the 2011 disaster in Fukushima, and send a tsunami wave flooding the coastline.  It looks like that is what happened, which would have devastated the fleet.  Since Shikoku was an island, they relied on those ships to get taxes and tribute conveyed up to Yamato.  So this was Tosa letting the court know that the "sea ate my homework." I can't help but wonder if this tsunami wasn't related to an earthquake recorded for the month earlier, which we mentioned back in Episode 139.  It was a huge earthquake that seems to have had a tremdous impact.  Much of it was mentioned as being focused on the Toukaidou region, but that region still lies along a related fault line all the way down through Shikoku.  It may be that it took a while for the two events to be reported, and there may not have been an understanding that the event in one place could have had an impact elsewhere. I don't know if they had yet connected that earthquakes could cause tsunami or not.  On the other hand, it could be that it was a separate, but related quake, or even an aftershock, which caused the tsunami. Overall, the year 684 does not appear to have been the best.  We are told that in the lower district of Katsuraki, there was reported a chicken with four legs.  Then, in the district of Higami, in Tanba province, there was a calf born with twelve horns.  These don't sound like great omens, and given the tsunami, and the earthquake, and other such things, I can perhaps understand why the court focused on trying to do some merit-making towards the end of the year.  For instance they pardoned all criminals except those guilty of capital crimes.  And we are also told that Iga, Ise, Mino, and Wohari were notified that in future years, if they were paying commuted taxes—that is taxes other than rice, in lieu of service—that force labour would be remitted, and vice versa.   That is, if it was a year where they would pay in corvee labour, the commuted taxes would be remitted instead.  In other words, they didn't need to do both in one year.  Similarly , in the 7th lunar month of 685, we are told that the Provinces on the Tousandou, east of Mino, and the Toukaidou, east of Ise, were all exempted from sending in conscript laborers as part of their taxes. We aren't told exactly why any of this was done, but I suspect that it had something to do with either construction going on in those regions, or just needing to have people to work the fields.  Labor could always be remitted just because of something good like a good omen, but in the aftermath of a devastating earthquake, I wonder if there wasn't a lot of rebuilding that had to take place, and maybe the court just wanted to make sure those regions had the people they needed for those projects. The Tousandou and the Toukaidou were just two of the 7 official circuits around the archipelago.  In this case, the Toukaidou hugged the coastal areas, heading from Ise out to modern Tokyo.  Meanwhile, the Tousandou would have cut through the mountains in the middle of that area of Honshu, passing north of Fuji and through modern Gunma.    The other circuits were the San'youdou, the San'indou, the Nankaidou, the Hokurikudou, and Tsukushi, which was considered its own "circuit".  The San'youdou and San'indou were the Yang and Yin roads, going through the western part of Honshu. The San'youdou was along the Seto Inland Sea, while the San'indou was along the Japan sea.  The Nankaidou, or South Sea Road, was the Kii peninsula and Shikoku.  The Hokurikudou went north on eastern Honshu, through the Koshi region. Finally, Tsukushi, which would also be known as the Saikaidou, or Western Sea Road, was its own circuit In the 9th lunar month of 685 we see Commissioners or Royal Messengers appointed to six of the seven circuits, the Hokurikudou being the one left out.    The commissioners were to tour and inspect the provincial and district offices and make sure they were good.  Each person took a facility manager and a secretary to assist them.  Bentley notes that there is, in later legal codes, a role of "Inspector", who was similarly expected to tour and inspect the various provinces – but these were assigned on an as needed basis, so it wasn't a permanent position. Along with the inspection of the government offices, there was one other edict that same day in the 9th month of 685: the court ordered that male and female singers, as well as pipers/flute-players should pass down their skills to their descendants and make them practice singing and the flute.  Thus they effectively created hereditary musicians which, at the time, was how you made sure that you had the different professions and skillsets you needed to run the State. Then, in the 11th month of 685, we see a bunch of iron sent to the General Magistrate of Suwa.  How much is a bunch?  10,000 kin, which is thought to be equivalent to roughly 6.6 tons.  That is a huge amount of iron, assuming the record is true.  At the same time, the viceroy of Tsukushi requested 100 bolts of coarse silk, 132 pounds of thread, 300 bundles of cloth, 4000 feet of labor tax cloth, 6.6 tons of iron, and 2,000 sets of bamboo arrows.   And by all accounts, the court sent it all out.  No idea why—but there we go.  Presumably it was to make things—probably clothing and weapons. We see something similar in the 12th month, when the ships carrying the newest border guards out to Tsukushi were battered by bad seas and, eventually, they were left adrift in the water.  They were rescued, but lost all of their clothing, so rather than sending clothes, the court sent cloth.  450 bolts of cloth were sent, to be made into new sets of clothing for the soldiers.  Sending raw materials makes sense.  After all, there were likely artisans all over the place who just needed them.  Furthermore, that way you could customize the equipment to the people who would be using it, rather than shipping off finished goods. And with that, I think we are going to call it.  Next episode will be a similar overview, but we'll take a look at some of the laws that were passed, as well as how they dealt with law and order in the archipelago. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Years ago, while living in England, I saw some graffiti on an overpass that declared “War is Obsolete”. This was in the glory days of the “Ban the Bomb” movement. There were well-intentioned people who favored unilateral nuclear disarmament. The British could afford to think that way, because the American bombs could be counted on to keep the Russians in check.At the time, I wrote a magazine article that opined that war was far from obsolete—that history told us Man had never developed a weapon he did not eventually use. Time passed, and so did my opinion. In fact, it has been 60 years since Hiroshima and Nagasaki, and no one has been killed by a nuclear weapon in all that time. No one could hope to win a nuclear war, and so there was no reason why any sane person or nation would start one. In all those intervening years, the only nations that had any nuclear weapons were allegedly sane.Well, more time has passed, and now we have to deal with powers that show very clear signs of not being very sane. And the insanity has allowed nuclear materials and technology to leak out of their tightly sealed boxes and into the hands of people who are certifiably insane. Mutually Assured Destruction was a reasonable doctrine in a world where we were dealing with reasonable people who loved life. Now we are dealing with unreasonable people who care nothing for life, not even their own. You could even say that they love death.I don't think we yet understand the religion or the psychology of the 9/11 hijackers who brought down the World Trade Center. But with the advent and spread of the suicide bomber, everyone is now thinking that we will ultimately have to deal with nuclear suicide bombers, and that is truly unimaginable.

Pokemon Day 2026 is here! Celebrate the 30th anniversary of Pokemon with the Krewe by reliving the 25th anniversary of Pokemon! lol Digging deep in the vault to pull out a special Pokemon Day throwback to Season 1, Episode 3 of the podcast... where we have the WHOLE OG Krewe freshly hatched out of our podcast Pokemon egg!  ++++++ In this episode, the Krewe gathers to discuss the iconic Japanese media franchise, Pokémon! Celebrating its 25th anniversary this February, Pokémon is the highest grossing media franchise in the world! From its anime and games, to trading cards and mobile apps, Pokémon truly unites people from across the world. Tune in to this episode to hear the krewe discuss the history, major moments, and each krewe member's favorite Pokémon! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past KOJ Pokemon/Nintendo Episodes ------ The History of Nintendo ft. Matt Alt (S4E18) The Evolution of PokéMania ft Daniel Dockery [Part 2] (S4E3) The Evolution of PokéMania ft Daniel Dockery [Part 1] (S4E2) We Love Pokemon: Celebrating 25 Years (S1E3) Why Japan? ft. Matt Alt (S1E1) ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

On this week's episode, Nathan is joined by two media luminaries, Polygon editor-at-large Giovanni Colantonio and freelancer/Aftermath columnist Joshua Rivera, to discuss all things Resident Evil: where it's coming from, where it's going, and of course, the newly released Resident Evil Requiem. The series has spent its past few installments promising a fresh start; does Requiem actually deliver, or is it lured astray by the siren's call of Leon Kennedy-flavored nostalgia? And during an era that's decidedly post-zombie, what makes this series, in particular, so enduring? Also, Giovanni's review of Requiem, which put the game in conversation with the atomic bombings of Hiroshima and Nagasaki, drew some pretty vocal criticism online. We discuss whether or not the text of the game actually supports that kind of close thematic read. Finally, we come up with some truly diabolical remake ideas for old-school games and conclude that there's actually no such thing as a long or short game. Who needs to stick around for 100 hours when you can make your own ending whenever you want to?Credits- Hosts: Nathan Grayson, and special guests Joshua Rivera and Giovanni Colantino- Podcast Production & Ads: Multitude- Subscribe to Aftermath!About The ShowAftermath Hours is the flagship podcast of Aftermath, a worker-owned, subscription-based website covering video games, the internet, and everything that comes after from journalists who previously worked at Kotaku, Vice, and The Washington Post. Each week, games journalism veterans Luke Plunkett, Nathan Grayson, Chris Person, Riley MacLeod, and Gita Jackson – though not always all at once, because that's too many people for a podcast – break down video game news, Remember Some Games, and learn about Chris' frankly incredible number of special interests. Sometimes we even bring on guests from both inside and outside the video game industry! I don't know what else to tell you; it's a great time. Simply by reading this description, you're already wasting time that you could be spending listening to the show. Head to aftermath.site for more info.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Join Travel Brats Sof and Nat as they talk about Natalie's next BIG contract - working as a singer/performer on the luxury cruiseline Seabourn. She talks about what it's like to get a job like this, where all they will be traveling, and some info about Seabourn itself. Enjoy! 

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

O História em Meia Hora agora é em VÍDEO! Nos últimos momentos da Segunda Guerra Mundial, os EUA lançaram pela primeira vez na História duas bombas atômicas em civis japoneses. Era realmente necessário? Impediu mais mortes ou foi apenas uma preparação para a Guerra Fria que viria a seguir? Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre o que foi o bombardeio atômico nas cidades japonesas de Hiroshima e Nagasaki.-Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal no YouTube e assista o História em Dez Minutos!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaOuça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- ALPEROVITZ, Gar. The Decision to Use the Atomic Bomb. New York: Vintage Books, 1996.- DOWER, John W. Embracing Defeat: Japan in the Wake of World War II. New York: W. W. Norton & Company, 1999.- UNITED STATES STRATEGIC BOMBING SURVEY. The Effects of Atomic Bombs on Hiroshima and Nagasaki. Washington, D.C.: U.S. Government Printing Office, 1946.- WESTAD, Odd Arne. The Cold War: A World History. New York: Basic Books, 2017.

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

On this week's episode Jonny and Ben round up J1 Matchday 2 of the Chaos Energy J.League Cup, beginning with the four games from Sunday (to 25:00). They then move on to the five from Saturday (to 51:15), before they finish off the pod with Kobe's win over Nagasaki on Friday night, and a look ahead to upcoming ACL and J1 fixtures.

[AUTOPROMOCJA] Pełnej wersji podcastu posłuchasz w aplikacji Onet Audio. W najnowszym odcinku Raportu Międzynarodowego dr Agnieszka Bryc i Witold Jurasz biorą na warsztat najgorętsze tematy ostatnich dni: pomysł polskiej broni nuklearnej, możliwy reset Zachodu z Rosją, wyniki badań potwierdzające otrucie Nawalnego oraz geopolityczne konsekwencje przemówienia Marco Rubio. W drugiej części podcastu gościem jest Dawid Kamizela, ekspert ds. obronności, który na chłodno, bez politycznych emocji analizuje wady i zalety programu Safe. 

In the spirit of Carnival season, here's a special bonus rebroadcast of our Mardi Gras Super-Sized Special released in January 2025 about a unique connection between New Orleans, Japan & Mardi Gras that took place in 2024! ++++++2024 was a special year for Carnival and the Japan-New Orleans connection! Lafcadio Hearn's life & works inspired the theme for Rex Parade 2024: "The Two Worlds of Lafcadio Hearn - New Orleans & Japan". But why Hearn? What went into the float design? What other ways has Hearn left a lasting impact on both New Orleans & Japan? Find out today with a super-sized special Mardi Gras bonus episode, featuring insights from Rex historian/archivist Will French & historian/archivist emeritus Dr. Stephen Hales, Royal Artists float designer/artistic director Caroline Thomas, Lafcadio Hearn's great grandson Bon Koizumi,  legendary chef John Folse, Captain of the Krewe of Lafcadio John Kelly, JSNO's resident Lafcadio Hearn expert Matthew Smith, and even the Mayor of Matsue Akihito Uesada! Get ready for Mardi Gras 2025 by reflecting on this unique connection between New Orleans & Japan!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Music Credits ------Background music provided by: Royalty Free Music by Giorgio Di Campo for Free Sound Music http://freesoundmusic.eu FreeSoundMusic on Youtube  Link to Original Sound Clip------ Audio Clip Credits ------Thanks to Dominic Massa & everyone at WYES for allowing us to use some of the audio from the below Rex Clips:Segment about Royal Artist & Float DesignFull 2024 Rex Ball Coverage (Krewe of Lafcadio/Nicholls State segment)Thanks to Matsue City Hall & Mayor Akihito Uesada for their video message below:Message from Matsue Mayor Akihito Uesada------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ Past KOJ Hearn/Matsue/History Episodes ------30 Years, 2 Cities: The 2024 New Orleans-Matsue Exchange ft. Katherine Heller & Wade Trosclair (S6E11)From Tokyo to Treme: A Jazz Trombone Tale ft. Haruka Kikuchi (S6E10)Foreign-Born Samurai: William Adams ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E17)Foreign-Born Samurai: Yasuke ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E16)Explore Matsue ft. Nicholas McCullough (S4E19)Jokichi Takamine: The Earliest Bridge Between New Orleans & Japan ft. Stephen Lyman (S4E13)The Life & Legacy of Lafcadio Hearn ft. Bon & Shoko Koizumi (S1E9)Matsue & New Orleans: Sister Cities ft. Dr. Samantha Perez (S1E2)------ Links about Rex ------2024 Rex Parade/Float PDF with Full DesignsCaroline Thomas's Website------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

The Chaos Energy J.League Cup got underway over the weekend, and in Part 1 of this episode Jonny and Ben were very pleased to welcome new Hiroshima correspondent Robert Turner to the pod to chat about Sanfrecce's opening night win over Nagasaki, and his thoughts on their prospects this season (to 23:55). Then in Part 2 your co-hosts round up the other four games from the west group (to 37:30), before moving on to Kawasaki's 5-3 triumph over Kashiwa on Sunday and the rest of the games from the east, before rounding off the pod with a look ahead to upcoming ACL and J1 fixtures.

Friends of the Rosary,Today's Gospel (Mark 6:14–29) accounts for Herod's murder of John the Baptist.John is a proto-martyr, anticipating the martyrdom of many Christians.Today, February 6, we are celebrating another martyr who refused to compromise their beliefs. Saint Paul Miki and Companions.In the 16th and 17th centuries, the first to give witness, thousands of Christians in Japan suffered martyrdom.On February 5, 1597, Japanese Jesuit Paul Miki and his companions, including sixteen Japanese laymen, four of whom were boys, gave their lives for Christ.The Shogun Hideyoshi feared that these missionaries represented the vanguard of an impending European conquest.He decided to sacrifice them.He had the ears of the missionaries cut and ordered them to march four hundred miles from Miyako to Nagasaki, with blood streaming down their faces as a sign of their disgrace.In Nagasaki, each was bound to a cross and killed with a lance.The Japanese martyrs were canonized in 1862.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 6, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send us a textWe trace the rise of Christianity in Japan, the political storm that led to the arrests, and the courage that climaxed on Nishizaka Hill where Saint Paul Miki preached forgiveness from the cross. Their Eucharistic faith seeded centuries of hidden witness and a call to radical discipleship today.• origins of the faith in 16th-century Japan• Paul Miki's Jesuit formation and preaching• diversity and lay heroism among the companions• Tokugawa policies and the anti-Christian crackdown• arrests, public humiliation, and the forced march• crucifixion at Nagasaki and final testimonies• Eucharistic devotion as the core of courage• hidden Christians preserving faith for centuries• beatification, canonization, and enduring legacy• practical summons to renew Eucharistic lifeRenew your commitment to the Eucharist; encounter our Lord in every Mass; walk the pilgrim path with Journeys of Faith; share the stories of Saint Paul Miki and companions; support the mission at the Holy Family Mission; visit journeysoffaith.com website todaySaint Paul Miki and Companions CollectionsOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

Friday of the Fourth Week in Ordinary Time Memorial of St. Paul Miki and companions, the Japanese martyrs; in 1587, Japan issued an edict of persecution against Christians; St. Paul Miki and his companions were arrested and martyred on the hill of Nagasaki in 1597 Office of Readings and Morning Prayer for 2/6/26 Gospel: Mark 6:14-29

Happy feast of the Martyrs of Nagasaki! On today’s show, Matt Swaim and Anna Mitchell welcome Dr. Matthew Bunson to discuss the missionaries, converts, and others whose incredible faith built the Church in Japan. Other guests include Andrew Petiprin on Pope Leo’s commends regarding how to interpret Scripture, and Fr. Hezekias Carnazzo from the Institute of Catholic Culture and Fr. Jonathan Duncan from the Bone Church Revival podcast to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** Prayer for the Martyrs of Nagasaki O God our Father, source of strength to all your saints, you brought the holy martyrs of Japan through the suffering of the cross to the joys of eternal life; Grant that we, encouraged by their example, may hold fast the faith we profess, even to death itself; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. ***** Full list of guestsSee omnystudio.com/listener for privacy information.

The group, which included six foreign Franciscan friars, three Japanese Jesuits, and seventeen Japanese lay Christians, was sentenced to death by Toyotomi Hideyoshi after statements from a shipwrecked crew suggested that missionaries prepared the way for military ...

Full Text of Readings The Saint of the day is Saint Paul Miki and Companions Saint Paul Miki and Companions' Story Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers, and laymen, Franciscans, Jesuits, and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans, and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ's example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862. Reflection Today, a new era has come for the Church in Japan. Although the number of Catholics is not large, the Church is respected and has total religious freedom. The spread of Christianity in the Far East is slow and difficult. Faith such as that of the 26 martyrs is needed today as much as in 1597.Saint of the Day, Copyright Franciscan Media

 In 1947, the Bulletin of the Atomic Scientists created the “Doomsday Clock” to draw attention to the existential dangers posed by human technology. The time was set to seven minutes to midnight, with midnight symbolizing the destruction of life on Earth. Just two years before, in 1945, the United States dropped atomic bombs on Hiroshima and Nagasaki. The world saw firsthand the potential of nuclear annihilation. As World War II was ending, a different kind of conflict was underway: the Cold War. And over the next four decades, the United States and Soviet Union competed for nuclear dominance—not only through foreign policy and military strategy, but also on the home front, using propaganda and retaliation against critics. Throughout this period, people of conscience, like Daniel Ellsberg, who leaked the Pentagon Papers in the early 70s, repeatedly sounded the alarm. Ellsberg and others warned that there was no way to “win” a nuclear war. If one side launched a nuclear weapon, the other would inevitably respond, leading to mutual destruction. Today, more than 30 years after the end of the Cold War, the nuclear arms race continues. According to the International Campaign to Abolish Nuclear Weapons, nine nations continue to stockpile nuclear weapons, including the US, Russia, China, Israel, Iran, Pakistan, France, the United Kingdom, and North Korea. On January 27, the Bulletin of Atomic Scientists moved the Doomsday Clock forward to 85 seconds to midnight—the closest humanity has ever come to global catastrophe. The question remains: Is there time and the will to change our trajectory, to learn from the past, and avoid a path to global destruction?

There's something absurdly Strangelovian about the American quest for a perfect weapon. As Jeffrey Stern warns in The Warhead, his new history of The Paveway, the first “smart” bomb, weapons are always, like their human engineers, imperfect. “It's always exploding somewhere,” Stern dryly notes, and those explosions in the Texas Instruments developed Paveway were not only unexpected, but often tragically imperfect. So for example, the Second Gulf War was the most precise air war in history and yet within a year, more civilians died than in Hiroshima and Nagasaki combined. The conceit of “perfection”, Stern warns, might be as quintessentially American as the fatally flawed Walt Disney corporation or the Kennedy dynasty (both part of the Paveway story). Which is why this history of smart weapons makes such chilling reading in an AI age when Americans are once again being promised perfect military technology. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

**The Doomsday Clock: A History of Existential Threat**At the start of 2026, the Bulletin of the Atomic Scientists has set its famous Doomsday Clock to 85 seconds to midnight—the closest it has ever been to the hypothetical hour of global doom.This measurement concept originated after World War Two and the atomic bombings of Hiroshima and Nagasaki in 1945, events which caused terrible destruction and the loss of hundreds of thousands of lives. Following continued bomb testing, including the American H-bomb test in 1952 and tests by other nations, the concerned atomic scientists resolved to provide an annual indication of how close the world, due primarily to nuclear weapons, was to self-destruction.A significant retreat occurred at the end of the Cold War, when the clock was set back to 17 minutes to midnight, reflecting a widespread hope for peace. However, this optimism was short-lived. The clock's hands soon began moving forward again, tumbling almost as fast as they had receded, reaching 89 seconds to midnight last year.**2026: A Confluence of Global Dangers**In their most recent report, the scientists foresee a year of severe conflicts ahead. Key factors prompting the move to 85 seconds include:* Russia's continued war in Ukraine.* The effects of United States and Israeli bombing campaigns in Iran.* The ongoing border clashes between India and Pakistan.* China's tangible threats towards Taiwan.* Rising tensions across the Western Hemisphere following the return of Donald Trump to the US presidency.* The expiry of the last remaining nuclear arms pact between the United States and Russia—the Strategic Arms Reduction Treaty (START). With this treaty lapsed, testing and development of nuclear weapons are advancing once more with fewer restraints.The report also highlights the unregulated rise of artificial intelligence as a major hazard. While AI holds potential for good, the lack of global regulation means it could equally be harnessed for terrible destruction, including the advancement of nuclear weapons and other “apocalyptic dangers.”**New Era of Weaponry: From Testing to Deployment**The world now faces weapons of mass destruction on an unprecedented scale, capable of destroying the world many times over. Russia, in particular, has not stood still. It is bringing new systems to full production, including the Poseidon, an incredibly fast, nuclear-powered underwater cruise missile, and the Oreshnik hypersonic ballistic missile.The Oreshnik, which Vladimir Putin boasts can overcome all current air defence systems, has been used twice in Ukraine. Its recent use on Lviv involved a MIRV (Multiple Independently-targetable Re-entry Vehicle) system, which Putin described as “like raining meteors from the sky”—a reference to multiple warheads, each potentially nuclear-tipped, striking from a single missile. These weapons are now being stationed in Belarus, further escalating tensions in Europe.**The Quest for Peace and the Biblical Prophecy**Amidst this, efforts for peace continue. Donald Trump has moved to establish a “board of peace,” with documentation underway and some countries showing interest, particularly following perceived headway in Gaza-Israel relations. However, the question remains: can such a board truly bring about lasting peace?The Bible speaks plainly to this in 1 Thessalonians chapter five, stating that when mankind says “Peace and safety,” then sudden destruction will come upon them. This is a prophecy for the time of the end, associated with the literal return of the Lord Jesus Christ to the earth—an event we as Christadelphians expect very soon.**Conclusion: A Time for Watchfulness**The advancing Doomsday Clock underscores the profound troubles facing our world, perfectly aligning with the biblical description of the end times.

In the eight decades since the United States deployed the most destructive weapon ever used, conventional wisdom has held that American leaders were faced with a difficult choice: Invade Japan, which would have cost millions of Japanese and Allied lives in bloody combat or use the fearsome atom bomb in the hopes of convincing the Japanese emperor to surrender. President Truman—in what many have come to regard as an immoral decision—ordered the military to drop the bomb. Today’s guest is Alex Wellerstein, author of The Most Awful Responsibility: Truman and the Secret Struggle for Control of the Atomic Age. Wellerstein offers a more complex and nuanced portrayal of Truman, showing a president entangled in secrecy, rushing against time, and operating with limited information. Contrary to the long-held belief that Truman was the decisive force behind the bombings, this book reveals how he was largely unacquainted with the specifics of Hiroshima and Nagasaki's targeting until after the fact. Wellerstein explains how there was no formal decision to use the bomb, nor did President Truman likely know that Hiroshima or Nagasaki were heavily populated cities. Once the bombs were dropped, Truman began a years-long struggle for control of the awesome power of atomic weapons, the ramifications of which are still felt today.See omnystudio.com/listener for privacy information.

Comment transmettre l'Histoire aux enfants ? C'est une question très complexe qui ne date pas d'hier, et qui a eu beaucoup de réponses dans le passé, et encore de nos jours ! Cette transmission peut prendre plein de formes différentes, et j'en ai parlé dans un entretien avec Emmanuelle Fantin, qui sera disponible sur le podcast d'ici peu de temps. Mais la diffusion de certains sujets auprès de jeunes publics peut aussi être beaucoup plus complexe, surtout quand il s'agit d'heures sombres de l'Histoire, comme la Shoah, les bombes atomiques d'Hiroshima et de Nagasaki, ou encore l'esclavage. J'ai donc posé cette question à Emmanuelle, et je vous propose maintenant d'entendre sa réponse. Bonne écoute !

No vídeo de hoje eu explico por que as últimas oito décadas – o maior período sem guerra entre grandes potências desde o Império Romano – são uma anomalia histórica que a gente trata como normal. Parto de três números-chave dessa “longa paz”: 80 anos sem guerra direta entre grandes potências, 80 anos sem uso de armas nucleares em combate e apenas 9 países com armas atômicas, apesar de mais de 100 terem capacidade de fabricá-las. Reconto como Hiroshima, Nagasaki, a crise dos mísseis em Cuba e a lógica da destruição mútua assegurada na Guerra Fria forçaram EUA e URSS a construírem uma ordem internacional de segurança baseada em alianças (OTAN, Japão), instituições (ONU, FMI, Banco Mundial) e no Tratado de Não Proliferação Nuclear. Depois analiso como o “dividendo da paz” pós-1991, o fim da URSS, o otimismo de Fukuyama sobre o “fim da história” e a globalização criaram uma falsa sensação de segurança, enquanto os EUA se atolavam no Afeganistão e no Iraque. A partir daí, mostro os cinco fatores que hoje ameaçam essa paz: amnésia histórica sobre o horror de uma guerra total; ascensão da China e o ressentimento da Rússia de Putin; a erosão do peso econômico dos EUA em um mundo cada vez mais multipolar; o excesso de compromissos militares americanos; e a polarização interna que paralisa a política externa dos EUA. No fim, a pergunta central é direta: essa era sem Terceira Guerra Mundial é o “normal” ou é um acidente histórico que pode acabar? E o que seria necessário, em termos de imaginação estratégica e vontade política, para segurar essa paz por mais uma geração?

Director Paul Jay discusses his upcoming documentary How to Stop a Nuclear War, featuring Daniel Ellsberg's final interviews before his death. In conversation with Cole Smith, a former Air Force nuclear missile operator, Jay explains why Ellsberg's journey from Cold War hawk to whistleblower provides the perfect lens for understanding our current nuclear crisis. The discussion covers Cold War lies, the risks of AI-controlled nuclear systems, and concrete steps toward disarmament, including phasing out ICBMs and ending launch-on-warning policies. TranscriptListenDonateSubscribe Cole SmithIt's a privilege to be here, obviously, in a space that's strange for me because I used to work in these silos or ones that were very similar to these. For five years, I was a nuclear missile operator in the Air Force from 2012 to 2017, during which time many journalists, including Geoff Brumfiel, who's here somewhere, did fantastic reporting on some of the shortcomings of the missile force. Anyway, that's a whole other story.It does strike me after the last panel that what we've moved into after lunch is something that is sort of a tone shift in some ways. There's an old quote that you might have heard that a lot of people attribute to Damon of Athens, which is, "Show me the songs of a people, and I care not who writes the laws." I think in some ways, that is not to say that policy is not important, but that one of the ways that we have to move forward on this subject is through the stories that we tell.So, Paul, if you could begin by telling us where you're at with your film. If you could also just catch us up on how you came into your career to be a filmmaker on this subject.Paul JayHi. I think it's a brilliant idea to have the meeting here. Seeing that missile out there. I grew up at a time when I was... I have a young son, he's 13. He's actually up here. I made a deal with him. If he sat through all the panels, he gets to go trail riding in Bentonville.Cole SmithCan I get in on that deal?Paul JayAbsolutely. Please, because I won't get on a bike. He could use some company. So I was around his age during the Cuban Missile Crisis, and I was well aware. I was into newspapers when I was six, seven years old, so I was as scared to death as everyone was during that time. By the time I was in high school, I had quit in grade 10 and never went to university because I was absolutely sure I'd be dead by the age of 20.It's interesting because my film features Daniel Ellsberg. When he worked at RAND Corporation, he was offered a pension, and he laughed and said, "I'm not putting money into a pension fund. We're not going to be here."But by the '90s and the end of the '90s, I was pretty much in as much denial about the risks of nuclear war as most others. Then, in around 2018, I read Dan Ellsberg's book, The Doomsday Machine: Confessions of a Nuclear War Planner, and that book scared the shit out of me. I said to myself, "This is the most important book I've ever read in my life because of what's at stake." So, I interviewed Dan, and eventually he agreed that I could make a documentary film featuring him, and so the more I get into the topic, the more I realize how dangerous the moment is.Before we watch the trailer, I would like a promise from everyone. Of course, you're not going to make it, but I'm going to ask anyway. Can everyone please stop saying, since the end of the Cold War? It did not end. The Cold War wasn't just about the Soviet Union. The Cold War was about suppressing domestic dissent, weakening workers' unions. It was about exaggerating the external threat, whether it was the Soviet Union or now China.Listen to the rhetoric of President Trump. Is it different than McCarthy's? Is it different than the 1950s? How about Joe Biden saying he's going to defend Taiwan and risk nuclear war? How is that different than what we heard all throughout the Cold War? The Cold War didn't end. We are in the midst of it, and most of us are looking at the world through the filters that we were taught as children, a fabric of lie after lie after lie.If I had more time, I could give you the whole history of the lies, but Dan Ellsberg asked us with this film, he said directly, he said he thought we had the opportunity to do what the Pentagon Papers did, which is uncover the lies of the nuclear era. And then we also want to propose solutions, which you'll see a little bit teased in the trailer, because I am a clinical optimist. Every rational bone in my body says there's nothing to be very optimistic about, and we'd better face up to this.You know, the danger of the moment we're in, yes, since the Cuban Missile Crisis, and probably far more dangerous because maybe we'll talk a bit about AI. We're at a convergence of the existential threat of climate, the existential threat of nukes, we don't know about new pandemics, and the financial architecture. '07, '08, if you listen to the business community that really knows, '07, '08, it was a whisper of what's coming. It's all coming at the same time.So are we humans going to make it? Well, every rational bone in my body says, probably not. As I said, I'm a clinical optimist, and I really do think we can make it, but we'd better face up to this crazy fabric of bullshit that we swim in.Cole SmithTo pivot back to you, Paul, a trusted voice to me, and obviously to you as well, one of the most trusted voices in terms of patriotism to this country, for me, is Daniel Ellsberg. But one of the things that I come up against as a former nuclear missile operator is when I talk to people under a certain age and tell them what I used to do, they look at me like, "What are you... People still do that?"Not to be disrespectful, but Daniel Ellsberg may fall into that category as well for a lot of Americans, where it's become a name that means a lot to maybe fewer amount of people, which, of course, is all the more reason to make a film about him. But I wonder if you could speak a bit about Daniel Ellsberg, and the question that every filmmaker gets is, why now? And so why is it important to lead into this conversation with his voice, specifically at this point in time?Paul JayWell, first of all, it's not a film about Daniel Ellsberg. It's a film about our current moment, what's at risk, and what we can do about it. My approach, my belief is we cannot really face up to the reality of the risk and what solutions are if we don't get past our Cold War mentality. Because we have such a built-in belief system that's been deliberately fabricated, promoted, and inculcated in Americans, in Canadians, and Europeans, right from 1945, '46, at the very least. The reason Ellsberg is a good way to tell the story, part of the story, is because he was a true believer. Ellsberg was the most militant Cold Warrior you could possibly find. I don't know if you know who Curtis LeMay was, but he was almost on the same page. He didn't want to launch. Curtis LeMay was, for people who don't know, the head of STRATCOM, the guy who actually firebombed Japan, ordered the dropping, and actually engineered the dropping of the nuclear weapons in Hiroshima and Nagasaki. Ellsberg was on his page.And then over the course of his time working at RAND Corporation, advising the Pentagon and the White House during the Cuban Missile Crisis, he started to realize this is all based on lies. They lied about the bomber gap. They said the Soviets had 1,000 nuclear bombers, when the Americans only had about 300, 400. The truth turned out to be completely the opposite.Then they had, and out of that, by the way, I'm going to cover some things pretty fast here, but if you want to know more, I'm around. They created something called the SAGE Radar System that came out of the bomber gap, where, "Oh, they're going to come get us with bombers. We're going to have a radar system in Northern Canada that's going to have BOMARC missiles. When they come in, we're going to shoot them out of the sky because they have the advantage; they have more bombers."First, it was a lie. There were no bombers. Second of all, the bloody thing never worked because they never figured out how to deal with radar jamming. But get this, and how come none of you... Raise one person who has ever heard of the SAGE radar system before. Maybe Matt. Not even Matt. Okay, here's one. Oh, two, three. That's remarkable. I almost never get-Cole SmithYou're in good company today.Paul JayI don't know if you know this, but the SAGE Radar System... Now, the Manhattan Project was the biggest industrial project in the history of the United States, and SAGE cost three times more than the Manhattan Project. Did you know that? I didn't know that until recently. It was a boondoggle. It was a scam. It never worked.Then they have the missile gap. You saw it here. "Oh, they have a thousand. We only have 40." It turned out the Soviets had four. But out of that, they created a program called BMEWS, B-M-E-W-S. This was linked to SAGE, and it was going to have a system that could knock out ICBMs on the way in. Never worked. The whole thing was nonsense. Another in today's dollars, billions and billions of dollars.It's been lie after lie, and you can draw a line from this lying right to the Golden Dome, because the anti-ballistic missile systems... I mean, my line about it is, "It's not about the dome, it's about the gold." These are boondoggles, but they're very dangerous boondoggles because they can destabilize the whole balance of nuclear power. Because the problem... I'm jumping way faster, but we don't have much time. The problem with the Golden Dome is that it's SDI of Reagan, but with AI.So, is it possible, and you know that they've always said it's impossible to hit a bullet, meaning an incoming missile, with a bullet, meaning a missile. Now they're saying, "Oh, no, with AI, now we can hit a bullet with a bullet." But it's an entire lie, because even if you can,

Neste episódio, analisamos “O Mártir” (奉教人の死), conto de Ryūnosuke Akutagawa publicado em 1918, em que fé, corpo e beleza se articulam de forma contida e ambígua. A narrativa acompanha Lorenzo, um jovem devoto acolhido por missionários jesuítas em Nagasaki, cuja pureza aparente desperta admiração, afetos silenciosos e, mais tarde, suspeita e exclusão.O podcast investiga como a devoção cristã, em Akutagawa, não elimina o corpo, mas intensifica suas tensões, deslocando o erotismo para um campo espiritualizado. A revelação final reorganiza toda a leitura do conto, revelando uma fé vivida sob disfarce, marcada por sacrifício, silêncio e ambiguidade.Uma reflexão sobre santidade, aparência e martírio, situada entre a tradição cristã e a sensibilidade japonesa, sem soluções fáceis ou interpretações unívocas.

We head west for this week's previews, and we were thrilled to be joined by Daniel Kuroda, one half of the Vivi Cast podcast, to chat about Nagasaki's 2025 campaign, and their long-awaited return to J1 in the Chaos Energy J.League Cup (to 42:30). In Part 2 Jonny and Ben begin with a depth chart explainer and praise for the collaboration between Yokohama FC and J.League Journeys, then run the rule over Fukuoka (to 1:01:45), Hiroshima (to 1:15:00), Okayama (to 1:27:45) and Kobe (to end). As a special bonus, we've smashed down the Patreon paywall this week so that all listeners can access Jonny's depth charts for the five teams featured on this episode by clicking on this link.

Hanford, c'est l'histoire d'un endroit choisi pour sauver une guerre… et qui est devenu, ensuite, l'un des héritages radioactifs les plus lourds de la planète.Nous sommes en 1943, en pleine Seconde Guerre mondiale. Les États-Unis lancent le projet Manhattan, la course secrète à la bombe atomique. Pour fabriquer une bombe, il faut une matière nouvelle : le plutonium. Et pour produire du plutonium en grande quantité, il faut des réacteurs nucléaires, des usines chimiques, une logistique immense… et surtout un lieu discret.C'est ainsi qu'est sélectionné un vaste territoire au bord du fleuve Columbia, dans l'État de Washington : Hanford. Le site est idéal pour plusieurs raisons : il est éloigné des grandes villes, dispose d'une abondante eau froide pour refroidir les réacteurs, bénéficie d'hydroélectricité bon marché, et d'infrastructures de transport. Tout cela en fait une usine nucléaire parfaite… et profondément secrète. À Hanford, on construit à une vitesse folle. Le premier réacteur, le B Reactor, démarre en 1944. Le plutonium produit ici sera utilisé pour la première bombe testée au Nouveau-Mexique, puis pour la bombe larguée sur Nagasaki en 1945. Mais l'histoire ne s'arrête pas à la victoire. Avec la Guerre froide, Hanford devient une machine industrielle colossale : jusqu'à neuf réacteurs et plusieurs complexes de retraitement. Pendant des décennies, le site fournit l'essentiel du plutonium de l'arsenal nucléaire américain. Le problème, c'est que tout cela produit des déchets… et à l'époque, la priorité n'est pas l'environnement. Les procédures de sûreté sont insuffisantes, et une partie des rejets radioactifs finit dans l'air et dans le fleuve. Les déchets les plus dangereux sont stockés dans 177 cuves souterraines, dont certaines ont fui. Aujourd'hui encore, Hanford contient environ 56 millions de gallons de déchets radioactifs, ce qui en fait l'un des sites les plus contaminés des États-Unis. Depuis la fin de la production, Hanford est devenu le symbole du “prix caché” de l'ère nucléaire : un chantier de nettoyage titanesque, coûteux (on parle de 60 milliards de dollrs), technique, et interminable. Une partie du plan consiste désormais à transformer ces déchets en verre (vitrification) pour les stabiliser. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

u/Steelcan909 and u/restricteddata, better known as Alex Welelrstein, discuss the relationship of President Harry Truman and the atomic bombs.  Dr. Wellerstein charts Truman's first encounters with nuclear technology, through the bombings of Hiroshima and Nagasaki, and finally up to the Korean War.  Was Truman as anti-nuclear as is often portrayed?  Was MacArthur as gung-ho for the bomb?  Find out!  76min.

Host Michael Azevedo is joined on this episode by Ben Loeterman, the writer and director of Bombshell, a new documentary that Explores How The U.S. government manipulated the narrative around the atomic bombings of Hiroshima and Nagasaki.   Ben's film will premiere on PBS as part of the American Experience series on January 6 and will be available on the PBS app and the American Experience website thereafter.    Through propaganda, censorship and the co-opting of the press, the government presented a benevolent picture of atomic power, minimizing the horrific human toll of the bombings.    The U.S. media became pivotal in promoting — and then piercing — the official narrative.   While President Truman publicly declared that “it has never been the habit of the scientists of this country or this government to withhold from the world scientific knowledge,” that is precisely what General Groves, leader of the Manhattan Project, insisted upon.   Bombshell sheds light on the efforts of courageous journalists to inform the world about the human costs of nuclear weapons, despite government censorship.    Making Media Now is sponsored by Filmmakers Collaborative, a non-profit organization dedicated to supporting media makers from across the creative spectrum. From providing fiscal sponsorship to presenting an array of informative and educational programs, Filmmakers Collaborative supports creatives at every step in their journey. About the host: www.writevoicecreative.com and https://www.linkedin.com/in/michael-azevedo/   Sound Engineer: A.J. Kierstead

Happy New Year, everyone! In a vainglorious attempt to get 2026 off to a flying start, we do our best to review the J2 season across a pair of bumper episodes (Part 2 is on the way). In the early stages of this pod, James and Jon wax lyrical about a quartet of J2 clubs: champions Mito (Start to 04:30), runners-up Nagasaki (04:30 to 08:30), as well defeated Play-Off sides Tokushima (08:30 to 11:00) and Iwata (11:00 to 15:45). Then there's a chance for James to take a breather as Jon chats in-depth to special guest contributor Steve Fryer about another team vanquished in the Play-Offs, Omiya (15:45 to 59:40). James is back on deck to talk to Jon about a further trio of teams after that: Tosu (59:40 to 01:03:55), Yamagata (01:03:55 to 01:08:00), and finally Imabari (01:08:00 to 01:12:55). The pod ends with dynamite drop-ins from two of our regular club-specific contributors: Martin Spivey tells us all about Akita's 2025 campaign (01:12:55 to 01:21:40), before Leslie Mabon does similar for Iwaki (01:21:40 to Finish). We hope everyone enjoys the bumper pod - thank you to all of our contributors! *Support The J-Talk Podcast Patreon here: https://www.patreon.com/jtalkpod *Join in with the discussion on our JLeague Chat Discord server: https://discord.gg/6Tr3MBAy

Consider this the third and final installment of my war with Japan triptych. In this episode, we'll discuss the top secret "Manhattan Project" led by physicist J. Robert Oppenheimer that led to the development of the first atomic bomb. We'll uncover the motives behind creating such a dangerous weapon and for using it on two cities in Japan, Hiroshima and Nagasaki, leading to civilian casualties of up to 300,000 people. We'll also consider the question, what now? What does this mean for us today and for future generations going forward? Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources: “Duck and Cover” videoNational WWII Museum “‘Destroyer of Worlds:' The Making of an Atomic Bomb”National Archives “The Atomic Bombing of Hiroshima and Nagasaki”History.com “Bombing of Hiroshima and Nagasaki”History Extra “Before the atomic bombs…”Shoot me a message! Support the show

GENERAL SPAATZ AND THE ETHICS OF BOMBING Colleague Evan Thomas. The conversation turns to General Carl "Tooey" Spaatz, who commanded the air war in the Pacific and demanded written orders before dropping the atomic bomb. Unlike the pragmatic Curtis LeMay, Spaatz was a proponent of precision bombing and was deeply troubled by the killing of civilians. The segment recounts the execution of the atomic missions, noting that while the Hiroshima drop went smoothly, the Nagasaki mission flown by Charles Sweeney was "snake bit," plagued by fuel issues and cloud cover that nearly caused the mission to fail. NUMBER 4 1945 OKINAWA

General Spaatz's Hesitation and the Missions of Enola Gay and Bockscar: Colleague Evan Thomas explains that General "Tooey" Spaatz, troubled by civilian deaths in Europe, demanded written orders before commanding the atomic attacks on Japan, contrasting the execution of the Hiroshima mission with the "snake bit" Nagasaki raid, where pilot errors and cloud cover caused the bomb to miss its target, reducing the death toll. 1939  TOKYO