Podcasts about auschwitz

Short English Summary : In this episode, Noriko talks about negative heritage/negative legacy - sites that preserve tragic history, such as Hiroshima, Nagasaki, and Auschwitz. Why do we keep these painful memories? To forget, or to remember? She shares her own experiences and invites listeners to reflect on the meaning of preserving dark heritage.Takeaways負の遺産は悲しい歴史を伝える場所である。世界遺産には美しい自然や歴史的な文化価値がある場所だけでなく、負の遺産も含まれる。広島の原爆ドームはその一例である。過去の悲劇を忘れないために、歴史的な場所を残す意義がある。教育目的で訪れることが重要である。人間の判断ミスが引き起こした災害について考える必要がある。悲しい歴史を学ぶことは未来にとって重要である。

Our guest for Episode 66 is Christopher Brigham! Chris is an American horn player and educator who is currently living in Cologne, Germany, with an active freelance career and private teaching studio. He is the author of "Olga's Last Call: The Horns of Auschwitz" in the April 2025 issue of The Horn Call.  Episode Highlights Early studies with Mike Harcrow, Karen Houghton Studying at West Texas A&M University, then Hartt School (David Wakefield) Studying in Germany (Essen, Detmold) Recovering from focal dystonia Auditions in Germany Switching to an Alexander 103 horn Klaus Fehr Horns: https://fehr-frenchhorns.com/ Teaching/Freelancing in Germany https://www.muvac.com Article in The Horn Call, Olga's Last Call: The Horns of Auschwitz Conducting an enthusiast horn ensemble at IHS symposia  

In this episode, Fr. Matt and Fr. Brian talk about Triumph of the Heart, a 2025 film about the final days of the life of St. Maximilian Kolbe, a Polish priest killed at Auschwitz.(0:05) Fr. Brian and Fr. Matt catch up on the past few weeks. Fr. Matt talks about his recent pilgrimage to Rome for the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, and Fr. Matt shares about the new academic year at Sacred Heart Major Seminary. (2:30) Before discussing this episode's movie, Fr. Matt shares that he watched three movies on his flights to and from Rome: The Secret Life of Walter Mitty (2013), Good Morning, Vietnam (1987), and Burnt (2015). Fr. Brian recently saw Downton Abbey: The Grand Finale (2025) with a group of seminarians. (5:25) Our hosts introduce this episode's film, Triumph of the Heart (2025), about the final few days of the life of St. Maximilian Kolbe. Fr. Matt provides a short biography of the saint and shares how that story influenced his own discernment of the priesthood. Maximilian Kolbe was a Polish priest imprisoned in Auschwitz during World War II. When another prisoner escaped, the Nazis planned to execute 10 others. Maximilian offered himself in place of one of the 10.(9:45) Fr. Brian warns listeners that because of its setting in Auschwitz, the film and their discussion of it deal with some and intense and horrific imagery.(15:04) Fr. Brian talks about how the filmmakers use fictionalized versions of the other men imprisoned with Maximilian Kolbe as a way to tell the stories of all the groups that were imprisoned by the Nazis. (19:19) Fr. Matt shares how Triumph of the Heart reminds him of The Passion of Joan of Arc (1928). (26:54) Fr. Matt tells the story of how some of the very few first-class relics of St. Maximilian Kolbe were collected. (34:43) Fr. Brian talks about the beautiful manner in which the film depicts the final days of St. Maximilian and the other last few men from the original group of 10 prisoners. He was particularly touched by the very end of the film, when all of the prisoners are seen at a wedding banquet. Fr. Matt and Fr. Brian discuss that, as horrible as martyrdom is, it is also a victory. (38:34) Fr. Brian and Fr. Matt talk about other films and television shows that depict the saints and other important Catholic figures. They also discuss some more contemporary saints, including St. Edith Stein, St. Pier Giorgio Frassati, and St. Carlo Acutis. Wrapping up the episode, Fr. Matt and Fr. Brian give their Seeds of the Word ratings.

Some 8,200 SS men and 200 women overseers served in the camp garrison of the German Nazi camp Auschwitz between 1940 and 1945. How were the perpetrators from Auschwitz, including the first commandant, Rudolf Höss, and other garrison members, held accountable? Dr. Wojciech Płosa, head of the Archives of the Memorial, explains.=====Voiceovers: Greg Littlefield, Mike Skagerlind

In this double interview I talked to Michael Kinnamon, author of A Rooftop in Jerusalem and Philip Graubart author of Here There Is No Why. A Rooftop In Jerusalem: When Daniel Jacobs decides to spend his junior year abroad in Israel, he never dreams he'll fall in love with both Jerusalem's Old City and an Israeli woman, Shoshana. It's the year religion becomes a part of his identity, from the heights of a simple rooftop. A year he encounters the tragic complexity of the Israeli-Palestinian struggle. A year that begins a four-decade-long love affair, as complicated and heartbreaking as the political conflict with which it's intertwined. As Daniel moves through life-through marriage and divorce, career and travel-he returns periodically to Jerusalem, where his heart faithfully remains. A Rooftop in Jerusalem brings the Old City's walls, holy sites, and inhabitants to life, while putting a human face on headlines from the Middle East. Here There Is No Why: Did Chaim Lerner, acclaimed Israeli author and Holocaust survivor, kill himself in 1983, thirty-eight years after surviving Auschwitz? If so, was it traumatic memories finally catching up to him? Or despair over Holocaust denialism? Or ordinary, difficult health issues-an aching hip, a damaged knee? Or simply a deadly episode of depression? Or was it murder? In 2005, Judah Loeb, Lerner's former student and now a struggling American journalist and single father, travels to Jerusalem to investigate Lerner's death. He drags along his fifteen-year-old daughter, Hannah, and they team up with Charlie, Judah's former Hebrew University roommate, now a Jerusalem homicide detective. Their investigation takes them through the darker corners of the Israeli psyche, where they uncover secrets that threaten to destroy Lerner's reputation and alter Jewish history. While probing the mysteries of Israel's past, they encounter personal betrayal, heartbreak, and the fragile possibilities of forgiveness and redemption. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this double interview I talked to Michael Kinnamon, author of A Rooftop in Jerusalem and Philip Graubart author of Here There Is No Why. A Rooftop In Jerusalem: When Daniel Jacobs decides to spend his junior year abroad in Israel, he never dreams he'll fall in love with both Jerusalem's Old City and an Israeli woman, Shoshana. It's the year religion becomes a part of his identity, from the heights of a simple rooftop. A year he encounters the tragic complexity of the Israeli-Palestinian struggle. A year that begins a four-decade-long love affair, as complicated and heartbreaking as the political conflict with which it's intertwined. As Daniel moves through life-through marriage and divorce, career and travel-he returns periodically to Jerusalem, where his heart faithfully remains. A Rooftop in Jerusalem brings the Old City's walls, holy sites, and inhabitants to life, while putting a human face on headlines from the Middle East. Here There Is No Why: Did Chaim Lerner, acclaimed Israeli author and Holocaust survivor, kill himself in 1983, thirty-eight years after surviving Auschwitz? If so, was it traumatic memories finally catching up to him? Or despair over Holocaust denialism? Or ordinary, difficult health issues-an aching hip, a damaged knee? Or simply a deadly episode of depression? Or was it murder? In 2005, Judah Loeb, Lerner's former student and now a struggling American journalist and single father, travels to Jerusalem to investigate Lerner's death. He drags along his fifteen-year-old daughter, Hannah, and they team up with Charlie, Judah's former Hebrew University roommate, now a Jerusalem homicide detective. Their investigation takes them through the darker corners of the Israeli psyche, where they uncover secrets that threaten to destroy Lerner's reputation and alter Jewish history. While probing the mysteries of Israel's past, they encounter personal betrayal, heartbreak, and the fragile possibilities of forgiveness and redemption. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In this double interview I talked to Michael Kinnamon, author of A Rooftop in Jerusalem and Philip Graubart author of Here There Is No Why. A Rooftop In Jerusalem: When Daniel Jacobs decides to spend his junior year abroad in Israel, he never dreams he'll fall in love with both Jerusalem's Old City and an Israeli woman, Shoshana. It's the year religion becomes a part of his identity, from the heights of a simple rooftop. A year he encounters the tragic complexity of the Israeli-Palestinian struggle. A year that begins a four-decade-long love affair, as complicated and heartbreaking as the political conflict with which it's intertwined. As Daniel moves through life-through marriage and divorce, career and travel-he returns periodically to Jerusalem, where his heart faithfully remains. A Rooftop in Jerusalem brings the Old City's walls, holy sites, and inhabitants to life, while putting a human face on headlines from the Middle East. Here There Is No Why: Did Chaim Lerner, acclaimed Israeli author and Holocaust survivor, kill himself in 1983, thirty-eight years after surviving Auschwitz? If so, was it traumatic memories finally catching up to him? Or despair over Holocaust denialism? Or ordinary, difficult health issues-an aching hip, a damaged knee? Or simply a deadly episode of depression? Or was it murder? In 2005, Judah Loeb, Lerner's former student and now a struggling American journalist and single father, travels to Jerusalem to investigate Lerner's death. He drags along his fifteen-year-old daughter, Hannah, and they team up with Charlie, Judah's former Hebrew University roommate, now a Jerusalem homicide detective. Their investigation takes them through the darker corners of the Israeli psyche, where they uncover secrets that threaten to destroy Lerner's reputation and alter Jewish history. While probing the mysteries of Israel's past, they encounter personal betrayal, heartbreak, and the fragile possibilities of forgiveness and redemption. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

In the summer of 1960, all eyes are on Israel. As the Jewish nation unveils its capture of Adolf Eichmann to the world, a bitter controversy swirls around the notorious SS officer. Eichmann's lawyer, Dr. Robert Servatius, scrambles to cobble together a defense strategy and save his client from the noose. In Jerusalem, journalist and scholar Hannah Arendt wrestles with questions about the nature of evil.    SOURCES: Aharoni, Zvi. Dietl, Wilhelm. Operation Eichmann: Pursuit and Capture. 1997.  Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Wolf M.D., grew up as the only child of Ervin and Judit Wolf. Their stories of their escape from communist Hungary, and his father's tragic history of escaping the Nazis twice but having his own parents deported to Auschwitz, inspired Robert to document his parents' talesand share those stories with Jewish groups and others throughout the United States. In "Not a Real Enemy," Robert shares his family saga-and the forgotten history of the nearly half million Hungarian Jews who were deported and killed during the Holocaust-through an epic and inspiring tale of daring escapes, terrifying oppression, tragedy, and triumph. Link to episode can be found here: #drdanamzallag, #drdanpodcast, #Happinessjourneywithdrdan,#ddanmotivation, #inspiringinterviews, #drdancbt, #drdantherapy,#drdancoaching, #drdanhappiness,  

In this episode, we sit down with Charlotte Korchak—founder and senior educator of the Jerusalem Education Institute—whose life between the US and Israel, experience at Auschwitz, and work in Jewish education shape a candid dialogue on antisemitism, activism, and resilience amid global crises.Learn more about JEI at https://www.jerusalemedu.org/Follow Charlotte on Instagram @charlottekorchak and JEI @jerusalemeduSupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss: (00:00) Intro & Episode Agenda (03:39) How Charlotte's life experiences shaped her into an Israel educator(08:20) Solutions to Israel & Jewish education (21:38) Trends on antisemitism (37:36) Charlie Kirk's assassination (43:10) Charlotte's incident at Auschwitz(53:00) Closing Remarks & Guest Nomination

Send us a textAuthor and journalist Wendy Holden shares her book The Teacher of Auschwitz, discusses the importance of writing about historical events, and how you can do so while respecting those who have lived through them.▬Visit Wendy's website and peruse her catalogue:https://www.wendyholden.com/Learn more from Wendy on her socials:https://www.instagram.com/wendyholdenbestsellingauthor/https://www.facebook.com/wendyholdenfanpage/  https://www.threads.com/@wendholden

As the host of the hit true crime podcast, Surviving the Survivor, Joel Waldman spends his days airing commentary on the nation's most heartbreaking and horrific crime stories.  Yet Joel grew up knowing very little about how his own mother Karmela, or Karm as he affectionately calls her, survived the Holocaust while her father and grandfather were gassed at Auschwitz.  Joel's book, based on interviews with his mother, Surviving the Survivor: A Brutally Honest Conversation about Life (& Death) with My Mom: A Holocaust Survivor, Therapist and My Podcast-Cast Co-Host, is by no means limited to the subject of the Holocaust.  Filled with warmth, love and humor, Joel shares Karm's thoughts on subjects ranging from marriage to money.  But throughout, the book raises important questions about why we sometimes choose to bury the past and whether this is ever truly possible. 

“Man is divided within himself.”  So says the Vatican II document Gaudium et Spes.  Sins – original sin, the sins of others, and your own personal sins lead to your inner fragmentation and the obscuring of your conscience.  What is your conscience?  Where is your conscience within you?  What does Vatican II say about IFS concepts?  How did St. Maximilian Kolbe live sacrificial love in Auschwitz with interior integration, inner unity?  And what does Vatican II say about psychology and the social sciences?  Dr. Gerry Crete joins me for a wide-ranging discussion of these questions and so much more.  

Have you ever carried a family secret so heavy that the only way to heal was to bring it into the open? On this week's episode of Love University, we sat down with Richard K. Lowy—international event producer, creative director, and now author of Kalman & Leopold: Surviving Mengele's Auschwitz (Jan 2025). Through deep, painstaking interviews with his father, Leopold, and his father's childhood friend, Kalman, Richard uncovers how two Hungarian-Jewish boys—friends by circumstance—survived Josef Mengele's experiments, served SS guards, endured unspeakable horror, and ultimately reunited more than five decades later. Here are a few highlights from our conversation: From stages to testimony. Richard had a successful career producing events for icons like Van Morrison and thought leaders such as Malcolm Gladwell, but says he reached a tipping point: the weight of his father's unwritten history was greater than the draw of any concert or summit. The bridge between film and book. His documentary, Leo's Journey, became the foundation for deeper psychological layers in the memoir—exploring post-traumatic growth, social support as a buffer, gallows humor, and how friendship can serve as a lifeline in extreme trauma. Friendship as survival, and the science behind it. In the camps, Kalman and Leopold became a “protective pair.” Psychological research supports the concept that in trauma zones, strong dyadic bonds (pairs) lower mortality risk. Richard also explores reciprocal altruism (mutual giving and protection between two people) and how it plays out in survival—each risking for the other, not out of obligation, but from shared trust. Humor, grief, and truth. The memoir includes moments of gallows humor—dark laughter amid horror. Richard says that while the book risks jarring readers, it was essential to preserve the emotional authenticity of his father's voice. Tragedy as a platform for inspiration. With his media appearances and public speaking, Richard's mission is to turn sacred memory into living purpose—raising witnesses, protectors, and storytellers to resist forgetting the unforgettable. Always remember Richard's lesson we need to learn: suffering doesn't just require remembrance—it demands witness, action, and connection.

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Från 2021. När skylten från koncentrationslägret Auschwitz försvinner blir det en världsnyhet. Spåren pekar mot en svensk känd ex-nazist. Nya avsnitt från P3 Dokumentär hittar du först i Sveriges Radio Play. Det är en kall decembermorgon 2009 när vakterna på minnesmuseet i Auschwitz upptäcker att skylten med texten Arbeit macht frei stulits. Skylten hängdes upp av nazisterna när det var ett koncentrationsläger där.Pawel Sawicki som jobbar som pressansvarig på minnesmuseet intervjuas av media från hela världen. Och Livia Fränkel som överlevt Förintelsen blir påmind om tiden när hon hölls som fånge i Auschwitz.Spaningen pekar mot svensk nynazist Samtidigt påbörjas jakten på gärningsmännen. Polsk polis sätter in antiterrorstyrkor för att lösa mysteriet. Säkerhetsbevakningen av Polens gränser förstärks och polisen Bartlomiej Morek och hans kollegor får höra att de inte får sluta jobba förrän skylten och gärningsmännen hittats.Ett intensivt spaningsarbete leder till Sverige och en känd före detta nynazist. Hans roll i stölden blir en gåta i drygt tio år.Medverkande:Bartlomiej Morek – polsk polis.Pawel Sawicki – pressansvarig på Auschwitz minnesmuseum.Livia Fränkel – överlevande från Förintelsen.Bosse Gustafsson – journalist, författare.Anders Högström – gärningsman, föreläsare.Martin Hult Ogenblad – journalist.Björn Sandin – advokat.Agnetha Hilding Qvarnström – chefsåklagare.Jan Helin – programdirektör SVT, fd chefredaktör på Aftonbladet.Niclas Sennerteg – journalist, författare.Citat från förundersökningen är inlästa av Łukasz Woiński och Arvid Adrell.Research i Polen och översättning – Morris Wikström.En dokumentär av: Anna Maria Höglund.Producent: Rosa Fernandez.Programmet publicerades första gången 2021.

By January 1945, the war in Europe neared its final phase. In the west, the Allies had repelled the Ardennes offensive. In the east, the Red Army prepared the Vistula–Oder offensive, a huge strike that pushed German forces out of Poland. The Soviet advance carried them to the very gates of Berlin. The Vistula–Oder offensive in 1945 liberated vast areas, including Auschwitz. It also created the springboard for the final assault on Germany. Stalin wanted more than battlefield victory. He pushed Soviet borders west, reclaimed imperial lands, and shaped Poland's fate before the war ended. The Wehrmacht resisted fiercely. German forces launched a desperate counterattack, their last major armoured offensive on the Eastern Front. In this episode of the WW2 Podcast, I talk with Prit Buttar, author of Into the Reich: The Red Army's Advance to the Oder in 1945.   patreon.com/ww2podcast    

Nagasaki: The Last Witnesses (Penguin Random House, 2025) is the second volume in a prize-worthy two-book series based on years of irreplicable personal interviews with survivors about each of the atomic bomb drops, first in Hiroshima and then Nagasaki, that hastened the end of the Pacific War. On August 6, 1945, the United States unleashed a weapon unlike anything the world had ever seen. Then, just three days later, when Japan showed no sign of surrender, the United States took aim at Nagasaki.Rendered in harrowing detail, this historical narrative is the second and final volume in M. G. Sheftall's series Embers. Sheftall has spent years personally interviewing hibakusha—the Japanese word for atomic bomb survivors. These last living witnesses are a vanishing memory resource, the only people who can still provide us with reliable and detailed testimony about life in their cities before the use of nuclear weaponry.The result is an intimate, firsthand account of life in Nagasaki, and the story of incomprehensible devastation and resilience in the aftermath of the second atomic bomb drop. This blow-by-blow account takes us from the city streets, as word of the attack on Hiroshima reaches civilians, to the cockpit of Bockscar, when Charles Sweeney dropped “Fat Man,” to the interminable six days while the world waited to see if Japan would surrender to the Allies–or if more bombs would fall. Related Genres: Asian World History, 1950 – Present Military History, World War II Military History Praise for M.G. Sheftall's Embers Series: “Sheftall's meticulous, novelistic recreations are deeply immersive. It's an invaluable contribution to 20th century history.”—Publishers Weekly on Nagasaki (Embers: Volume II) (starred review)“A definitive account of a watershed moment in history.”—Kirkus on Nagasaki (Embers: Volume II)“M.G. Sheftall's Hiroshima presents as a master class in eyewitness storytelling. As poignant as it is powerful, this gripping narrative chronicles one of history's darkest nightmare moments—the atomic bombing of Hiroshima in August 1945—and the memories of its surviving eyewitnesses. As the events fade from living memory, Hiroshima is at once a brilliant tribute and a cautionary tale.”—Annie Jacobsen, author of Nuclear War: A Scenario“An important, deep-dive book into most every detail about the atomic bomb's making and use, in anger. A strong argument for why it must never be allowed to be used for any reason whatsoever. This book adds significantly to the argument that we need to back up fast and return to nuclear arms reduction.”—Charles Pellegrino, author of To Hell and Back: The Last Train from Hiroshima“M.G. Sheftall takes us on a deep dive into one of the most significant and horrific events in world history. Hiroshima is a gripping, moving story of fear and shame, courage and grace, and a powerful argument that we should never, ever use these weapons again.”—Evan Thomas, author of Road to Surrender: Three Men and the Countdown to the End of World War II“A compelling analysis of the suffering endured by the citizens of Hiroshima in the aftermath of the dropping of the nuclear bomb on 6 August 1945. Written by a scholar who lives and works in Japan, and who has interviewed many of the last survivors, this is a book that offers valuable insights into Japanese thinking during the war and the subsequent struggle to rebuild the country.”—Laurence Rees, author of Auschwitz and The Holocaust Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nagasaki: The Last Witnesses (Penguin Random House, 2025) is the second volume in a prize-worthy two-book series based on years of irreplicable personal interviews with survivors about each of the atomic bomb drops, first in Hiroshima and then Nagasaki, that hastened the end of the Pacific War. On August 6, 1945, the United States unleashed a weapon unlike anything the world had ever seen. Then, just three days later, when Japan showed no sign of surrender, the United States took aim at Nagasaki.Rendered in harrowing detail, this historical narrative is the second and final volume in M. G. Sheftall's series Embers. Sheftall has spent years personally interviewing hibakusha—the Japanese word for atomic bomb survivors. These last living witnesses are a vanishing memory resource, the only people who can still provide us with reliable and detailed testimony about life in their cities before the use of nuclear weaponry.The result is an intimate, firsthand account of life in Nagasaki, and the story of incomprehensible devastation and resilience in the aftermath of the second atomic bomb drop. This blow-by-blow account takes us from the city streets, as word of the attack on Hiroshima reaches civilians, to the cockpit of Bockscar, when Charles Sweeney dropped “Fat Man,” to the interminable six days while the world waited to see if Japan would surrender to the Allies–or if more bombs would fall. Related Genres: Asian World History, 1950 – Present Military History, World War II Military History Praise for M.G. Sheftall's Embers Series: “Sheftall's meticulous, novelistic recreations are deeply immersive. It's an invaluable contribution to 20th century history.”—Publishers Weekly on Nagasaki (Embers: Volume II) (starred review)“A definitive account of a watershed moment in history.”—Kirkus on Nagasaki (Embers: Volume II)“M.G. Sheftall's Hiroshima presents as a master class in eyewitness storytelling. As poignant as it is powerful, this gripping narrative chronicles one of history's darkest nightmare moments—the atomic bombing of Hiroshima in August 1945—and the memories of its surviving eyewitnesses. As the events fade from living memory, Hiroshima is at once a brilliant tribute and a cautionary tale.”—Annie Jacobsen, author of Nuclear War: A Scenario“An important, deep-dive book into most every detail about the atomic bomb's making and use, in anger. A strong argument for why it must never be allowed to be used for any reason whatsoever. This book adds significantly to the argument that we need to back up fast and return to nuclear arms reduction.”—Charles Pellegrino, author of To Hell and Back: The Last Train from Hiroshima“M.G. Sheftall takes us on a deep dive into one of the most significant and horrific events in world history. Hiroshima is a gripping, moving story of fear and shame, courage and grace, and a powerful argument that we should never, ever use these weapons again.”—Evan Thomas, author of Road to Surrender: Three Men and the Countdown to the End of World War II“A compelling analysis of the suffering endured by the citizens of Hiroshima in the aftermath of the dropping of the nuclear bomb on 6 August 1945. Written by a scholar who lives and works in Japan, and who has interviewed many of the last survivors, this is a book that offers valuable insights into Japanese thinking during the war and the subsequent struggle to rebuild the country.”—Laurence Rees, author of Auschwitz and The Holocaust Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Nagasaki: The Last Witnesses (Penguin Random House, 2025) is the second volume in a prize-worthy two-book series based on years of irreplicable personal interviews with survivors about each of the atomic bomb drops, first in Hiroshima and then Nagasaki, that hastened the end of the Pacific War. On August 6, 1945, the United States unleashed a weapon unlike anything the world had ever seen. Then, just three days later, when Japan showed no sign of surrender, the United States took aim at Nagasaki.Rendered in harrowing detail, this historical narrative is the second and final volume in M. G. Sheftall's series Embers. Sheftall has spent years personally interviewing hibakusha—the Japanese word for atomic bomb survivors. These last living witnesses are a vanishing memory resource, the only people who can still provide us with reliable and detailed testimony about life in their cities before the use of nuclear weaponry.The result is an intimate, firsthand account of life in Nagasaki, and the story of incomprehensible devastation and resilience in the aftermath of the second atomic bomb drop. This blow-by-blow account takes us from the city streets, as word of the attack on Hiroshima reaches civilians, to the cockpit of Bockscar, when Charles Sweeney dropped “Fat Man,” to the interminable six days while the world waited to see if Japan would surrender to the Allies–or if more bombs would fall. Related Genres: Asian World History, 1950 – Present Military History, World War II Military History Praise for M.G. Sheftall's Embers Series: “Sheftall's meticulous, novelistic recreations are deeply immersive. It's an invaluable contribution to 20th century history.”—Publishers Weekly on Nagasaki (Embers: Volume II) (starred review)“A definitive account of a watershed moment in history.”—Kirkus on Nagasaki (Embers: Volume II)“M.G. Sheftall's Hiroshima presents as a master class in eyewitness storytelling. As poignant as it is powerful, this gripping narrative chronicles one of history's darkest nightmare moments—the atomic bombing of Hiroshima in August 1945—and the memories of its surviving eyewitnesses. As the events fade from living memory, Hiroshima is at once a brilliant tribute and a cautionary tale.”—Annie Jacobsen, author of Nuclear War: A Scenario“An important, deep-dive book into most every detail about the atomic bomb's making and use, in anger. A strong argument for why it must never be allowed to be used for any reason whatsoever. This book adds significantly to the argument that we need to back up fast and return to nuclear arms reduction.”—Charles Pellegrino, author of To Hell and Back: The Last Train from Hiroshima“M.G. Sheftall takes us on a deep dive into one of the most significant and horrific events in world history. Hiroshima is a gripping, moving story of fear and shame, courage and grace, and a powerful argument that we should never, ever use these weapons again.”—Evan Thomas, author of Road to Surrender: Three Men and the Countdown to the End of World War II“A compelling analysis of the suffering endured by the citizens of Hiroshima in the aftermath of the dropping of the nuclear bomb on 6 August 1945. Written by a scholar who lives and works in Japan, and who has interviewed many of the last survivors, this is a book that offers valuable insights into Japanese thinking during the war and the subsequent struggle to rebuild the country.”—Laurence Rees, author of Auschwitz and The Holocaust Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Nagasaki: The Last Witnesses (Penguin Random House, 2025) is the second volume in a prize-worthy two-book series based on years of irreplicable personal interviews with survivors about each of the atomic bomb drops, first in Hiroshima and then Nagasaki, that hastened the end of the Pacific War. On August 6, 1945, the United States unleashed a weapon unlike anything the world had ever seen. Then, just three days later, when Japan showed no sign of surrender, the United States took aim at Nagasaki.Rendered in harrowing detail, this historical narrative is the second and final volume in M. G. Sheftall's series Embers. Sheftall has spent years personally interviewing hibakusha—the Japanese word for atomic bomb survivors. These last living witnesses are a vanishing memory resource, the only people who can still provide us with reliable and detailed testimony about life in their cities before the use of nuclear weaponry.The result is an intimate, firsthand account of life in Nagasaki, and the story of incomprehensible devastation and resilience in the aftermath of the second atomic bomb drop. This blow-by-blow account takes us from the city streets, as word of the attack on Hiroshima reaches civilians, to the cockpit of Bockscar, when Charles Sweeney dropped “Fat Man,” to the interminable six days while the world waited to see if Japan would surrender to the Allies–or if more bombs would fall. Related Genres: Asian World History, 1950 – Present Military History, World War II Military History Praise for M.G. Sheftall's Embers Series: “Sheftall's meticulous, novelistic recreations are deeply immersive. It's an invaluable contribution to 20th century history.”—Publishers Weekly on Nagasaki (Embers: Volume II) (starred review)“A definitive account of a watershed moment in history.”—Kirkus on Nagasaki (Embers: Volume II)“M.G. Sheftall's Hiroshima presents as a master class in eyewitness storytelling. As poignant as it is powerful, this gripping narrative chronicles one of history's darkest nightmare moments—the atomic bombing of Hiroshima in August 1945—and the memories of its surviving eyewitnesses. As the events fade from living memory, Hiroshima is at once a brilliant tribute and a cautionary tale.”—Annie Jacobsen, author of Nuclear War: A Scenario“An important, deep-dive book into most every detail about the atomic bomb's making and use, in anger. A strong argument for why it must never be allowed to be used for any reason whatsoever. This book adds significantly to the argument that we need to back up fast and return to nuclear arms reduction.”—Charles Pellegrino, author of To Hell and Back: The Last Train from Hiroshima“M.G. Sheftall takes us on a deep dive into one of the most significant and horrific events in world history. Hiroshima is a gripping, moving story of fear and shame, courage and grace, and a powerful argument that we should never, ever use these weapons again.”—Evan Thomas, author of Road to Surrender: Three Men and the Countdown to the End of World War II“A compelling analysis of the suffering endured by the citizens of Hiroshima in the aftermath of the dropping of the nuclear bomb on 6 August 1945. Written by a scholar who lives and works in Japan, and who has interviewed many of the last survivors, this is a book that offers valuable insights into Japanese thinking during the war and the subsequent struggle to rebuild the country.”—Laurence Rees, author of Auschwitz and The Holocaust Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Learn how to leave your 9-5 job and build a fulfilling life of long-term world travel rooted in a supportive community.  _____________________________ Subscribe to The Maverick Show's Monday Minute Newsletter where I email you 3 short items of value to start each week that you can consume in 60 seconds (all personal recommendations like the latest travel gear I'm using, my favorite destinations, discounts for special events, etc.). Follow The Maverick Show on Instagram ____________________________________ Janessa Klatt joins Matt from Winnipeg, Canada over a bottle of wine and tells the story of her Grandparents' experience immigrating to Canada from Germany, and then talks about her experience growing up in Winnipeg.  She gives her recommendations for visiting Canada, and talks about the role of sports in her life and how that started to pique her interest in world travel. Janessa then tells the story of her first solo back-packing trip through New Zealand, her study abroad experience in Melbourne, Australia, and learning to scuba dive at the Great Barrier Reef.  Next, she talks about leaving her corporate job for an adult gap year, living and working in Berlin, and re-connecting with her Germany heritage.  Janessa then shares her experiences traveling around Europe and reflects on the powerful impact of visiting the Auschwitz concentration camp in Poland.  She then talks about her experience working as a deck hand on a private yacht, becoming a dive master in the Canary Islands, discovering The Maverick Show podcast, and becoming a full-time digital nomad.  Finally, she reflects on how she has build a meaningful community, both online and offline, in her itinerant digital nomad lifestyle.  FULL SHOW NOTES WITH DIRECT LINKS TO EVERYTHING DISCUSSED ARE AVAILABLE HERE. ____________________________________ See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn  See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ____________________________________ ENJOYING THE SHOW? Please Leave a Rating and Review. It really helps the show and I read each one personally.  You Can Buy Me a Coffee. Espressos help me produce significantly better podcast episodes! :)

Hour 2 for 9/29/25 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Drew discusses his powerful pilgrimage to Poland coming up (27:40). Dr. John Littell shares his experience in Poland and Auschwitz (30:03). Caller: My trip to Poland and JPII (49:13). Links: Relevantradio.com/Poland https://www.johnlittellmd.com/

We're airing excerpts of interviews with four Holocaust survivors, past guests of The Yiddish Voice/דאָס ייִדישע קול who died during the past year. Aron Bell (Bielski) (died September 22, 2025, age 98) - born in the village Stankiewicze, near Navaredok (now in Belarus), he was the last of the famed Bielski brothers, who led the Bielski Partisans, which collectively saved more than 1,200 Jews from the Nazis during the Holocaust. We reached him by phone at his home in Palm Beach, FL, on Jan. 12, 2009. Originally aired Jan. 14, 2009. Natan Gipsman (died the night of September 10th, 2025, age 100) - born in Hindenburg (Upper Silesia, Prussia), Germany (now Zabrze, Poland), he was confined in the Będzin (Yiddish: בענדין) Ghetto and survived six concentration camps, including Buchenwald. We interviewed him at his home in Los Angeles on Jan. 26, 2024. Originally aired Feb 15, 2024. Judy Altmann (died April 30, 2025, age 100) - born in Jasina, Czechoslovakia (Körösmezö, Hungary during WWII; now Yasinya, Ukraine), she survived Auschwitz and death marches. We reached her by phone at her home in Stamford, CT, on Aug. 18, 2018. Originally aired Apr. 25, 2019. Zoli Langer (died February 28, 2025, age 98) - born in the village Minai, near Uzhgorod, Czechoslovakia (Ungvar, Hungary during WWII, now Uzhhorod, Ukraine), he survived Auschwitz and death marches. We interviewed at his home in Los Angeles on Oct. 31, 2019. Originally aired Apr. 22, 2020. ‫אַ גמר חתימה טובֿה! Featured Announcements for Rosh Hashona: Greetings on behalf of the American Association of Jewish Holocaust Survivors and Descendants of Greater Boston, featuring members Tania Lefman (Treasurer), Mary Ehrlich and Rosalie Reszelbach. Recorded Sept. 9 and 10, 2025. Hy Wolfe, manager of CYCO Books, Hebrew Actors Foundation and the Yiddish National Theatre. Recorded Sept. 21, 2025. Greetings on behalf of the League for Yiddish / די ייִדיש-ליגע by Gitl Schaechter-Viswanath, Board Chair. Recorded Sept. 9, 2025. Greetings from Eli Dovek ז״ל, late proprietor of our sponsor Israel Bookshop, Brookline, MA. Recorded in 2009. Greetings on behalf of the Boston Workers Circle / דער באָסטאָנער אַרבעטער-רינג by Libe Gritz. Recorded Sept. 17, 2025. Greetings by The Yiddish Voice co-hosts Leye Schporer-Leavitt, Sholem Beinfeld and Dovid Braun. Recorded Sept. 17, 2025. Music: Sholom Katz: Zochreinu L'Chayim Sholom Katz: Kol Nidre Jan Peerce: Ovinu Malkeinu Shalom Katz: El Moleh Rachamim Leibele Waldman: Der Nayer Yor Goldie Malavsky: Zochreinu L'Chayim Intro instrumental music: DEM HELFANDS TANTS, an instrumental track from the CD Jeff Warschauer: The Singing Waltz Air date: September 24, 2025

In today's episode of the Global Treasures Podcast, Abigail interviews Wendy Holden, who was a journalist for eighteen years, including a decade at the Daily Telegraph. She is the author and coauthor of more than thirty books, among them several internationally acclaimed wartime biographies, including Born Survivors.goo Join us as we discuss her experience visiting Auschwitz Birkenau, a UNESCO world heritage site and how the resilience of the human spirit allows us to persevere in the most challenging of circumstances.  You can find her books here: Born Survivors The Teacher of Auschwitz https://www.wendyholden.com/ https://www.instagram.com/wendyholdenbestsellingauthor/ Some links to help make planning your trip to Auschwitz easier:  VRBO Trip.com - Auschwitz Birkenau Tickets and More Follow me on social media: Global Treasures TikTok Facebook    

When we talk about the Holocaust, most of us immediately think of death camps like Auschwitz or Dachau, chilling symbols of the Nazis' “Final Solution”. But before they reached that level of industrialised brutality, the Nazis explored other ways to remove Jews from Europe. One plan, both absurd and terrifying, was to send all Jews to the distant island of Madagascar in the Indian Ocean. How on earth did the Germans come up with that idea? What happened for the plan to take off in 1940? Why didn't it happen then? In under 3 minutes, we answer your questions! To listen to the last episodes, you can click here: ⁠Is it a good idea to sleep with my pet?⁠ ⁠How can I stop micro-awakenings from disrupting my sleep?⁠ ⁠Does sex help us to sleep better?⁠ A Bababam Originals podcast written and realised by Joseph Chance. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we conclude our series by reflecting on the sorrowful and glorious mysteries of our lives. In the midst of our own sorrows, we talk about the mortification of authentic love, what it means to carry our cross, and how to be patient when a particular suffering seems endless. We also share the glorious ways God is working in our lives. From the beauty of color to raising our expectations in faith, we ponder how Jesus' presence in the sufferings of our lives often restores us more deeply than if He simply just healed our pain.    Heather's One Thing - First Reconciliation and Beyond by Katie Prejean McGrady Heather's Other One Thing - Show Me Your Glory by Brandon Lake Sister Miriam's One Thing - Discerning Hearts Podcast with Fr. Timothy Gallagher, Discernment of Spirits Series Michelle's One Thing - Soulcore   Sorrowful Mysteries (Tuesdays & Fridays): The Agony in the Garden – Contrition / Sorrow for Sin The Scourging at the Pillar – Purity / Mortification The Crowning with Thorns – Moral Courage / Humility The Carrying of the Cross – Patience in Suffering The Crucifixion – Perseverance / Salvation / Forgiveness   Glorious Mysteries (Wednesdays & Sundays): The Resurrection – Faith The Ascension – Hope / Desire for Heaven The Descent of the Holy Spirit – Wisdom / Love of God / Zeal The Assumption – Grace of a Happy Death / Devotion to Mary The Coronation of Mary – Eternal Happiness / Trust in Mary's Intercession    Journal Questions: How did you experience delight this summer? When have I felt hypervigilant in this season? Who in my life am I called to entrust to the Divine Caretaker? How has my faith been expanded this summer?   Discussion Questions: Where in your life do you sense Christ walking closely with you? How have you experienced the mortification of authentic love? What breakthroughs have you experienced in this season? How have you experienced the Sorrowful Mysteries in this season? How have you experienced the Glorious Mysteries in this season?   Quote to Ponder: “To contemplate the face of Christ, and to contemplate it with Mary, is the ‘program' which I have set before the Church at the dawn of the third millennium… To recite the Rosary is nothing other than to contemplate with Mary the face of Christ. In this school of Mary, we learn to ‘read' Christ, to discover his secrets, to understand his message.” (Rosarium Virginis Mariae, St. Pope John Paul II)   Scripture for Lectio: “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9)   Sponsor - Triumph of the Heart: Triumph of the Heart is an award-winning film that tells one of the most astounding stories of world war II - when a Polish priest, imprisoned in Auschwitz, volunteered to take the place of a condemned man.  When faced with a truly apocalyptic war, St. Maximilian Kolbe showed us that Christian love can conquer the deepest horrors of the human condition. In the face of unimaginable suffering, Kolbe didn't retreat—he stepped forward, offering his life to save another. This film, about the passion of St. Maximilian Kolbe, is the most compelling look ever into both the horror and heroism that was to be found in a Nazi death camp. Audiences have already been deeply moved by the light of hope shining forth from the darkest place on earth. Triumph of the Heart is now showing in select theaters throughout the United States. Go to KolbeMovie.com to find out how you can get tickets to a masterpiece destined to become an enduring film classic. Made with a shoe string budget, many miracles from the Lord, and film quality that rivals any studio backed project, Triumph of the Heart will not disappoint. Distributed in partnership with the Augustine Institute, EWTN Studios, Relevant Radio, and more, you too can join the New Renaissance of Catholic Art at KolbeMovie.com.   Timestamps: 00:00 Triumph of the Heart 01:26 Intro 02:15 Contemplating the Face of Christ 05:24 The Carrying of the Cross - Patience in Suffering 09:22 The Scourging at the Pillar - Purity/ Mortification 13:44 The Suffering We Experience as Parents Age 19:32 The Descent of the Holy Spirit - Wisdom/ Love of God/ Zeal 26:36 The Resurrection - Faith 31:33 One Things

Last time we spoke about the battle of Nanjing. In December 1937, as the battle for Nanjing unfolded, terror inundated its residents, seeking safety amid the turmoil. General Tang Shengzhi rallied the Chinese forces, determined to defend against the advancing Japanese army. Fierce fighting erupted at the Gate of Enlightenment, where the determined Chinese soldiers resisted merciless assaults while tragedy loomed. By mid-December, the Japanese made substantial advances, employing relentless artillery fire to breach Nanjing's defenses. Leaders called for strategic retreats, yet amid chaos and despair, many young Chinese soldiers, driven by nationalism, continued to resist. By December 13, Nanjing succumbed to the invaders, marking a tragic chapter in history. As destruction enveloped the city, the resilience of its defenders became a poignant tale of courage amidst the horrors of war, forever marking Nanjing as a symbol of enduring hope in the face of despair.   #168 The Nanjing Massacre Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So obvious disclaimer, today we will be talking about, arguably one of if not the most horrific war atrocities ever committed. To be blunt, it may have been worse than some of the things we talked about back during the fall of the Ming Dynasty, when bandit armies raped and pillaged cities. The Nanjing Massacre as its become known is well documented by both Chinese and foreign sources. There is an abundance of primary sources, many well verified. Its going to be extremely graphic, I am going to try and tell it to the fullest. So if you got a weak stomach perhaps sit this one out, you have been warned. Chen Yiding began evacuating his troops from the area surrounding the Gate of Enlightenment before dawn on December 13. En route to Xiaguan, he took the time to visit a dozen of his soldiers housed in a makeshift hospital located in an old cemetery. These men were too severely injured to participate in the evacuation, and Chen had to leave them with only a few words of encouragement. Little did he know, within days, they would all perish in their beds, victims of the Japanese forces. Upon arriving in Xiaguan later that morning, Chen was met with grim news: his divisional commander had crossed the Yangtze River with his chief of staff the previous afternoon. Now, he was on his own. He didn't linger near the riverside chaos, quickly realizing there was nothing he could do there. Instead, he chose to move downstream, hoping to find a secure spot for himself and his soldiers to wait out the next few days before devising an escape from the war zone.  He was fortunate, for soon the Japanese would live up to their notorious reputation developed during their advance from Shanghai; they were not inclined to take prisoners. That afternoon, several hundred Chinese soldiers arrived at the northern end of the Safety Zone. The committee responsible for the area stated that they could offer no assistance. In a misguided attempt to boost morale, they suggested that if the soldiers surrendered and promised not to engage in combat, the Japanese would likely show them "merciful treatment." This optimism was woefully misplaced. Later that same day, Japanese troops entered the zone, dragging out 200 Chinese men, the majority of them soldiers, for execution just outside the city. On December 13, Japanese soldiers started patrolling the riverbank, shooting at anything and anyone floating downstream. Their comrades aboard naval vessels in the river cheered them on, applauding each time they struck another helpless victim in the water. Civilians were not spared either. While traveling through downtown Nanjing as the battle concluded, Rabe observed dead men and women every 100 to 200 yards, most of them shot in the back. A long line of Chinese men marched down the street, numbering in the hundreds, all destined for death. In a cruel twist, they were compelled to carry a large Japanese flag. They were herded into a vacant lot by a couple of Japanese soldiers and as recalled by American correspondent Archibald Steele "There, they were brutally shot dead in small groups. One Japanese soldier stood over the growing pile of corpses, firing into any bodies that showed movement." The killings commenced almost immediately after the fall of Nanjing. The victorious Japanese spread out into the city streets, seeking victims. Those unfortunate enough to be captured faced instant execution or were taken to larger killing fields to meet a grim fate alongside other Chinese prisoners. Initially, the Japanese targeted former soldiers, whether real or imagined, but within hours, the scope of victims expanded to include individuals of all age groups and genders. By the end of the first day of occupation, civilian bodies littered the streets of downtown Nanjing at a rate of roughly one per block. The defenseless and innocent were subjected to murder, torture, and humiliation in a relentless spree of violence that persisted for six harrowing weeks. At the time of the attack, Nanjing felt eerily abandoned, houses stood boarded up, vehicles lay toppled in the streets, and the once-ubiquitous rickshaws had vanished. However, hundreds of thousands remained hidden indoors, seeking refuge. The most visible sign of the city's new rulers was the display of the Japanese flag. On the morning of December 14, the Rising Sun flag was hoisted across the city, seen in front of private homes, businesses, and public buildings. Many of these flags were hastily made, often a simple white sheet with a red rag affixed, hoping to be spared. As the days progressed, horrifying accounts of violence began to emerge. A barber, the sole survivor among eight people in his shop when the Japanese arrived, was admitted to a hospital with a stab wound that had nearly severed his head from his body, damaging all muscles at the back of his neck down to his spinal canal. A woman suffered a brutal throat wound, while another pregnant woman was bayoneted in the abdomen, resulting in the death of her unborn child. A man witnessed his wife being stabbed through the heart and then saw his child hurled from a window to the street several floors below. These are but a few stories of individual atrocities committed. Alongside this there were mass executions, predominantly targeting young able-bodied men, in an effort to weaken Nanjing and deprive it of any potential resistance in the future. American professor, Lewis Smythe recalled “The disarmed soldier problem was our most serious one for the first three days, but it was soon resolved, as the Japanese shot all of them.” On the evening of December 15, the Japanese rounded up 1,300 former soldiers from the Safety Zone, binding them in groups of about 100 and marching them away in silence. A group of foreigners, permitted to leave Nanjing on a Japanese gunboat, accidentally became witnesses to the ensuing slaughter. While waiting for their vessel, they took a brief walk along the riverbank and stumbled upon a scene of mass execution, observing the Japanese shooting the men one by one in the back of the neck. “We observed about 100 such executions until the Japanese officer in charge noticed us and ordered us to leave immediately”. Not all killings were premeditated; many occurred impulsively. A common example was when Japanese soldiers led lines of Chinese POWs to holding points, tightly bound together with ropes. Every few yards, a Japanese soldier would stand guard with a fixed bayonet aimed at the prisoners as they trudged forward. Suddenly, one of the prisoners slipped, causing a domino effect as he fell, dragging down the men in front of and behind him. The entire group soon found themselves collapsed on the ground, struggling to stand. The Japanese guards lost their patience, jabbing their bayonets into the writhing bodies until none remained alive. In one of the largest massacres, Japanese troops from the Yamada Detachment, including the 65th Infantry Regiment, systematically executed between 17,000 and 20,000 Chinese prisoners from December 15 to 17. These prisoners were taken to the banks of the Yangtze River near Mufushan, where they were machine-gunned to death. The bodies were then disposed of by either burning or flushing them downstream. Recent research by Ono Kenji has revealed that these mass killings were premeditated and carried out systematically, in accordance with orders issued directly by Prince Asaka. A soldier from the IJA's 13th Division described killing wounded survivors of the Mufushan massacre in his diary “I figured that I'd never get another chance like this, so I stabbed thirty of the damned Chinks. Climbing atop the mountain of corpses, I felt like a real devil-slayer, stabbing again and again, with all my might. 'Ugh, ugh,' the Chinks groaned. There were old folks as well as kids, but we killed them lock, stock, and barrel. I also borrowed a buddy's sword and tried to decapitate some. I've never experienced anything so unusual”. Frequently, the Japanese just left their victims wherever they fell. Corpses began to accumulate in the streets, exposed to the elements and onlookers. Cars constantly were forced to run over corpses. Corpses were scavenged by stray dogs, which, in turn, were consumed by starving people. The water became toxic; workers in the Safety Zone discovered ponds clogged with human remains. In other instances, the Japanese gathered their machine-gunned or bayoneted victims into large heaps, doused them in kerosene, and set them ablaze. Archibald Steele wrote for the Chicago Daily News on December 17th “I saw a grisly scene at the north gate, where what was once a group of 200 men had become a smoldering mass of flesh and bones, so severely burned around the neck and head that it was difficult to believe he was still human.” During the chaos in the beginning, whereupon the Japanese had not yet fully conquered the city, its defenders scrambled desperately to escape before it was too late. Individually or in small groups, they sought vulnerabilities in the enemy lines, acutely aware that their survival hinged on their success. Months of conflict had trained them to expect no mercy if captured; previous experiences had instilled in them the belief that a swift death at the hands of the Japanese would be a fortunate outcome. On December 12, amid intense artillery fire and aerial bombardment, General Tang Sheng-chi issued the order for his troops to retreat. However, conflicting directives and a breakdown in discipline transformed the ensuing events into a disaster. While some Chinese units successfully crossed the river, a far greater number were ensnared in the widespread chaos that engulfed the city. In their desperation to evade capture, some Chinese soldiers resorted to stripping civilians of their clothing to disguise themselves, while many others were shot by their own supervisory units as they attempted to flee.Hundreds, perhaps thousands, of individual escape stories emerged from this period. In some rare instances, entire units, even up to divisional strength, successfully infiltrated Japanese lines to reach safety. For others, such as the 156th Division, there were detailed plans outlining escape routes from Nanjing. Several soldiers and officers adhered to this three-day trek, skillfully evading Japanese patrols until they reached Ningguo, located south of the capital. Nonetheless, these cases were exceptions. The vast majority of soldiers from China's defeated army faced significant risk and were more likely to be captured than to escape. Some of Chiang Kai-shek's most elite units suffered near total annihilation. Only about a thousand soldiers from the 88th Division managed to cross the Yangtze safely, as did another thousand from the Training Division, while a mere 300 from the 87th Division survived. Even for units like the 156th Division, the escape plans were only effective for those who learned of them. These plans were hurriedly disseminated through the ranks as defeat loomed, leaving mere chance to determine who received the information. Many stayed trapped in Nanjing, which had become a fatal snare. One day, Japanese soldiers visited schools within Nanjing's Safety Zone, aware that these locations sheltered many refugees. They called for all former soldiers to step forward, promising safety in exchange for labor. Many believed that the long days of hiding were finally coming to an end and complied with the request. However, they were led to an abandoned house, where they were stripped naked and bound together in groups of five. Outside, a large bonfire had been ignited. They were then bayoneted and, while still alive, thrown onto the flames. Only a few managed to escape and share the horrifying tale. The Japanese were of course well aware that numerous soldiers were hiding in Nanjing, disguised as locals, evidenced by the piles of military uniforms and equipment accumulating in the streets. Consequently, they initiated a systematic search for soldiers within hours of taking control. The Safety Zone was not spared, as the Japanese Army suspected that Chinese soldiers had sought refuge there. On December 16, they raided Ginling College, despite a policy prohibiting the admission of men, except for elderly residents in a designated dining room. The soldiers brought axes to force open doors that were not immediately complied with and positioned six machine guns on the campus, prepared to fire at anyone attempting to escape. Ultimately, they found nothing. In cases where they did encounter young men of military age, the soldiers lined them up, scrutinizing for distinct telltale features such as close-cropped hair, helmet marks, or shoulder blisters from carrying a rifle. Many men, who had never served in the military but bore callouses from hard manual labor, were captured based on the assumption that such marks indicated military experience. As noted by Goerge Fitch the head of Nanjing's YMCA “Rickshaw coolies, carpenters, and other laborers are frequently taken”. The Japanese employed additional, more cunning tactics to root out soldiers. During an inspection of a camp within the Safety Zone, they struggled to get the approximately 6,000 men and women to surrender. Before leaving, they resorted to one last trick. “Attention!” a voice commanded in flawless Chinese. Many young men, conditioned by months or years of military training, instinctively responded. Even though most realized their mistake almost immediately, it was too late; the Japanese herded them away. Given the scale of the slaughter, efforts were soon organized to facilitate the killing and disposal of as many individuals as possible in the shortest time. Rows of prisoners were mowed down by machine-gun fire, while those injured were finished off with single bullets or bayonets. Much of the mass murder occurred near the Yangtze River, where victims could be disposed of easily by being pushed into the water, hoping the current would carry them away.As the weeks progressed and the Japanese grew increasingly concerned about the possibility of former soldiers still at large, the dragnet tightened. Beginning in late December, Japanese authorities implemented a registration system for all residents of Nanjing. At Ginling College, this process lasted about a week and resulted in scenes of almost indescribable chaos, as the Japanese also decided to register residents from the surrounding areas on campus. First, the men were registered, followed by the women. Often, women attended the registration to help save their husbands and sons, who would otherwise have been taken as suspected former soldiers. Despite these efforts, a total of 28 men were ultimately seized during the registration process at Ginling College. Each individual who registered received a document from the authorities. However, it soon became clear that this paper provided little protection against the caprices of the Japanese military. That winter in Nanjing, everyone was a potential victim. While systematic mass killings primarily targeted young men of military age, every category of people faced death in the days and weeks following the Japanese conquest of Nanjing. Reports indicated that fifty police officers from the Safety Zone were executed for permitting Chinese soldiers to enter the area. The city's firefighters were taken away to meet an uncertain fate, and six street sweepers were killed inside their dwelling. Like an uncontrollable epidemic, the victors' bloodlust seemed to escalate continuously, seeking out new victims. When the Japanese ordered the Safety Zone committee to supply workers for the electricity plant in Xiaguan to restore its operations, they provided 54 individuals. Within days, 43 of them were dead. Although young men were especially targeted, the Japanese made no distinctions based on age or sex. American missionary John G. Magee documented numerous instances of indiscriminate killings, including the chilling account of two families nearly exterminated. Stabbings, shootings, and rapes marked the slaughter of three generations of innocents, including toddlers aged four and two; the older child was bayoneted, while the younger was struck in the head with a sword. The only survivors were a badly injured eight-year-old girl and her four-year-old sister, who spent the following fortnight beside their mother's decaying body. The violence was often accompanied by various forms of humiliation, as if to utterly break the spirit of the conquered people. One woman lost her parents and three children. When she purchased a coffin for her father, a Japanese soldier tore the lid off and discarded the old man's body in the street. Another soldier, in a drunken stupor, raped a Chinese woman and then vomited on her. In yet another incident, a soldier encountered a family of six huddled over a pot of thin rice soup; he stepped over them and urinated into their pot before continuing on his way, laughing heartlessly. The atrocities committed at Nanjing were not akin to something like the Holocaust. Within places like Auschwitz killings became industrialized and often took on an impersonal, unemotional character. The murders in Nanjing had an almost intimate quality, with each individual perpetrator bearing the blood of their victims on their hands, sometimes literally. In this sense, the Nanjing atrocities resemble the early Holocaust killings executed by German Einsatzgruppen in Eastern Europe, prior to the implementation of gas chambers. How many died during the Nanjing Massacre? Eyewitnesses at the time recognized that the Japanese behavior had few immediate precedents. Missionary John Magee compared the situation to the Turkish genocide of the Armenians during World War I, which was still fresh in memory. Despite this, no consensus emerged regarding the exact number of fatalities, a state of affairs that would persist for nearly eight decades. In his first comprehensive account of the atrocities following the conquest of the capital, New York Times correspondent Tillman Durdin reported that 33,000 Chinese soldiers lost their lives in Nanjing, including 20,000 who were executed. Foreign correspondent Frank Oliver claimed in a 1939 publication that 24,000 men, women, and children were put to death during the first month of the city's occupation. As time progressed, much larger figures began to circulate. After returning to Germany in 1938, John Rabe held a lecture where he cited European estimates that between 50,000 and 60,000 people had died. In February 1942, Chiang Kai-shek stated that 200,000 were slaughtered within one week. The Nanjing tribunal established by Chiang's government to try Japanese war criminals in 1946 and 1947 reported that more than 300,000 lives had been lost following the city's fall. The highest estimate recorded comes from a Chinese military expert, who put the death toll at 430,000. Currently, the figure most commonly accepted in official Chinese media is 300,000, a number also cited by various authors sympathetic to China's contemporary regime. The debate over the Nanjing death toll has been a complex and extensive discussion, likely to remain unresolved to everyone's satisfaction. As missionary and Nanjing University teacher Miner Searle Bates remarked when he testified before the International Military Tribunal for the Far East in July 1946, “The scope of this killing was so extensive that no one can provide a complete picture of it.” On December 16, American missionary Minnie Vautrin witnessed a truck passing by Ginling College, loaded with eight to ten girls. When they saw the Western woman, they cried out, "Jiu ming! Jiu ming!" which means “Help! Help!” Vautrin felt powerless, fully aware of the fate that awaited them. As early as Tuesday of that week, she had documented rumors of girls being raped. The following night, women were taken in large numbers from their homes. Another missionary, John Magee wrote to his wife “The most horrible thing now is the raping of the women, which has been going on in the most shameless way I have ever known”. A tentative list compiled by Lewis Smythe detailed instances of rape occurring soon after the Japanese Army entered Nanjing: four girls at noon on December 14; four more women that evening; three female refugees on December 15; and a young wife around the same time. The accounts revealed chilling individual horrors. A 15-year-old girl was taken to a barracks housing 200 to 300 Japanese soldiers and locked in a room, where she was raped multiple times daily. Victims ranged from as young as 11 to over 80. American correspondent Edgar Snow recalled “Discards were often bayoneted by drunken soldiers,. Frequently, mothers had to witness their babies being beheaded, only to then be raped themselves.” Y.M.C.A. head George Fitch reported the case of a woman whose five-month-old infant was deliberately smothered by a soldier to silence its cries while he raped her. Such acts were a gruesome form of humiliation, designed to demonstrate that the vanquished were powerless to protect their own families. Japanese soldier Takokoro Kozo recalled “Women suffered most. No matter how young or old, they all could not escape the fate of being raped. We sent out coal trucks to the city streets and villages to seize a lot of women. And then each of them was allocated to fifteen to twenty soldiers for sexual intercourse and abuse. After raping we would also kill them”. Women were frequently killed immediately after being raped, often through horrific mutilations, such as being penetrated with bayonets, long bamboo sticks, or other objects. For instance, one six-months-pregnant woman was stabbed sixteen times in the face and body, with one stab penetrating her abdomen and killing her unborn child. In another case, a young woman had a beer bottle forcibly inserted into her vagina after being raped, and was subsequently shot.  On December 19, 1937, the Reverend James M. McCallum wrote in his diary “I know not where to end. Never I have heard or read such brutality. Rape! Rape! Rape! We estimate at least 1,000 cases a night and many by day. In case of resistance or anything that seems like disapproval, there is a bayonet stab or a bullet... People are hysterical... Women are being carried off every morning, afternoon and evening. The whole Japanese army seems to be free to go and come as it pleases, and to do whatever it pleases”.  Rabe wrote in his diary dated December 17 “wo Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital... Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling College...alone. You hear nothing but rape. If husbands or brothers intervene, they're shot. What you hear and see on all sides is the brutality and bestiality of the Japanese soldiers”. In a documentary film about the Nanjing Massacre, In the Name of the Emperor, a former Japanese soldier named Shiro Azuma spoke candidly about the process of rape and murder in Nanjing. “At first we used some kinky words like Pikankan. Pi means "hip", kankan means "look". Pikankan means, "Let's see a woman open up her legs." Chinese women didn't wear under-pants. Instead, they wore trousers tied with a string. There was no belt. As we pulled the string, the buttocks were exposed. We "pikankan". We looked. After a while we would say something like, "It's my day to take a bath," and we took turns raping them. It would be all right if we only raped them. I shouldn't say all right. But we always stabbed and killed them. Because dead bodies don't talk”. Without anyone to defend them, the women of Nanjing resorted to desperate measures for their safety. The young and attractive cut their hair and smeared soot on their faces to diminish their allure. Others donned boys' clothes or the garments of elderly women. However, the Japanese were well aware of these tactics and were not easily deceived. As American correspondent Snow described, it was an orgy of unprecedented debauchery, involving not only the lower ranks of the Japanese military but also officers who turned their quarters into harems, bedding a new captive each night. Open-air sexual assaults were common. During the first ten days of occupation, groups of Japanese soldiers entered the Ginling campus ten to twenty times daily, brandishing fixed bayonets stained with fresh blood. So overwhelmed, Vautrin decided to prioritize saving lives over salvaging possessions, spending those early days frantically moving across campus to prevent marauding soldiers from taking away women. A particularly tense situation unfolded on the evening of December 17, when Vautrin and other staff members at Ginling College were called to the front of the campus to confront a group of Japanese soldiers. Earlier, Vautrin had received documentation from another officer affirming that the area was a legitimate refugee camp. The soldiers torn up the document in front of her. For hours, with armed Japanese soldiers encircling them, Vautrin and her colleagues were left standing or kneeling, uncertain of what awaited them. Gradually, it became clear that they had been lured to the front gate so that other soldiers could enter through a side entrance and abduct twelve women. As Vautrin recalled “Never shall I forget the scene. The dried leaves rattling, the moaning of the wind, the cries of women being led away.” The staff remained at the entrance until 11:00 pm, fearing that hiding soldiers might fire on them if they moved. This was the only time that Vautrin was unable to prevent rape, a failure that would haunt her for the rest of her life. Some Japanese soldiers, seeking young girls, ordered a middle-aged Chinese woman to assist them in finding targets. When she either could not or would not comply, they shot a rifle across her abdomen, narrowly missing and taking away “three handbreadths of flesh.” When the Japanese Army entered Nanjing, little damage had been inflicted on the buildings, as noted by U.S. missionary James McCallum at the end of December. On the first day of their occupation, Japanese soldiers immediately dispersed into Nanjing in small groups, breaking shop windows and looting the goods within. They carried away their spoils in crates and stolen rickshaws. Initially, the looting was partly a makeshift response to the poor logistics of the Japanese Army. Combat soldiers had arrived well ahead of their supply lines and faced severe food shortages until the roads reopened and the Yangtze River became navigable.  Every building in Nanjing was looted and turned upside down. Everything not nailed down was stolen: doors and window frames were removed, safes opened with rifle shots or grenades. Japanese soldiers often pillaged property while the owners were present, threatening them with bayonets. Abandoned cars littered the streets, typically overturned and stripped of useful items, including batteries. Like Russian soldiers in Berlin seven and a half years later, the rank-and-file soldiers displayed a particular interest in watches. As the scale of plunder grew, transportation became scarce. By the end of December, looting was being conducted using trucks. When vehicles were unavailable, Japanese soldiers resorted to wheelbarrows and even children's prams. Mules, donkeys, and people were also commandeered. Just as during their advance from Shanghai to Nanjing, the Chinese were forced to assist in looting their own homes. A common sight was a Japanese soldier leading a group of Chinese down the street, laden with stolen goods. While Chinese soldiers had also engaged in some looting during their evacuation of Nanjing, it was nothing compared to the scale of the Japanese victors' plunder. The Chinese forces had deliberately avoided breaking into foreign buildings, a distinction that the Japanese disregarded. The American, British, and German embassies, along with the ambassadors' residences, were ransacked, stripped of everything from bedding and money to watches, rugs, and artwork. The American School was looted, and its wall breached to remove the piano. As the Japanese stripped the city, they also began to burn it. While the winter sky could have been sparkling, it was instead filled with smoke from thousands of fires across the city. Some fires resulted from carelessness, such as when soldiers cooked meat from a stolen cow over a bonfire, accidentally igniting an ancient building. Others were acts of mindless vandalism. The Nanking Music Shop saw all its instruments and sheets piled in the street and set ablaze. The extent of the massacre can, to some degree, be linked to a breakdown in discipline among Japanese soldiers. Released from weeks or months of hardship on the battlefield, many soldiers experienced an intoxicating sense of freedom, resembling misbehaving boys. The deterioration of order among Japanese soldiers astonished those familiar with the stories of the stringent discipline within Japan's armed forces. Observers commented on soldiers laughing at proclamations from their own officers or tearing up orders and tossing them to the ground. Some foreign witnesses speculated that this lack of discipline was exacerbated by the absence of visible individual numbers on soldiers, making it challenging to identify wrongdoers. The issue also stemmed from the quality of the Japanese officer corps and their ability to manage a large army of young men, many of whom were experiencing freedom from societal constraints for the first time. Not all officers rose to the occasion; Vautrin witnessed an officer almost fail to prevent a soldier from raping a girl. Even worse, some officers transitioned from passive bystanders, guilty by inaction, to active participants in prolonged rape sessions. While a few attempted to instill discipline among their troops, their efforts often fell short. A Japanese colonel, for instance, slapped a soldier attempting to rape a Chinese woman. Another general was seen striking a private who had bayoneted a Chinese man and threatened two Germans, raising questions about how much of this discipline was merely performative for the benefit of foreign observers. Ultimately, disciplinary measures had little impact. As Rabe noted in his diary dated December 18th “The soldiers have almost no regard for their officers”. The absence of effective higher leadership during this critical period likely exacerbated the problem. General Matsui had been suffering from malaria since November 3, which left him largely incapacitated from December 5 to 15. A subordinate later testified that he had been informed of "incidents of stealing, killing, assault, and rape and had become quite enraged.” Although Matsui may have been displeased by the unruly behavior of his soldiers, it is conceivable that his inaction led to even greater levels of atrocity than might have occurred otherwise. He insisted on holding a victory parade on December 17, immediately after recovering from his illness, which likely triggered a security frenzy among Japanese officers concerned about the safety of Prince Asaka, uncle to Emperor Hirohito. This reaction likely prompted a surge in searches for, and executions of, suspected former Chinese soldiers. The Japanese high command in Tokyo was also aware of the unraveling discipline. On January 4, 1938, Army Headquarters sent Matsui an unusually direct message ordering him to restore control among his troops: Our old friend Ishiwara Kanji bitterly criticized the situation and placed the blame on Matsui “We earnestly request enhancement of military discipline and public morals. The morale of the Japanese had never been at a lower level.” A detachment of military police eventually arrived in Nanjing, leading to some improvements, though their presence was mixed. Some officers stationed outside the Safety Zone ignored atrocities occurring before them and, in some cases, participated directly. At Ginling College, the experience with military police was decidedly uneven. The first group of about 25 men tasked with guarding the college ended up committing rape themselves.  Despite frequent visits from Japanese soldiers in search of loot and victims to assault, the Safety Zone was perceived as successful. Many believed that both the zone and the work of its managing committee were responsible for saving countless lives. W. Plumer Mills, vice chairman of the committee, noted that the zone “did give some protection during the fighting…but the chief usefulness of the Zone has been the measure of protection it has afforded to the people since the occupation.” Shortly after the Japanese conquest, the population of the Safety Zone swelled to a quarter million people. Around 70,000 of these were organized into 25 pre-arranged camps, while the majority sought accommodation wherever possible. Makeshift “mat-shed villages” sprang up in vacant areas throughout the zone. Nanjing quickly became informally divided into two distinct cities. Outside the Safety Zone, the atmosphere was ghostly, with a population dwindling to around 10,000, while within the zone, bustling activity thrived. Shanghai Road, which ran through the center of the zone and had once been a wide boulevard, transformed into a hub of barter and trade, resembling a festive market during Chinese New Year, overflowing with makeshift stalls, tea shops, and restaurants, making it nearly impossible to traverse by vehicle. The Japanese held a degree of respect for Westerners, although this sentiment was not universal and did not always offer protection. Many foreigners tried to safeguard their homes by displaying their national flags outside, but they often found that Japanese soldiers would break in regardless. To protect Ginling College, American flags were displayed at eight locations around the compound, and a large 30-foot American flag was spread out in the center. However, this proved to be “of absolutely no use” in preventing Japanese soldiers from entering the area. Despite this, there was some limited outright hostility towards Americans. Stronger negative sentiments were directed towards the Russians and the British, who were viewed as representatives of nations with competing interests against the Japanese Empire. The Japanese displayed particular reverence for one nationality, the Germans. Rabe would shout “Deutsch” or “Hitler” to command respect from unruly Japanese soldiers or show them his swastika armband, indicating his allegiance to the Nazi Party. Germany was seen as a rising power and rapidly becoming one of Japan's closest allies, a fellow outcast in global politics. However, as time passed, the limits of this respect became evident; individual soldiers began searching for women within the German embassy compound, and eventually, nearly all German buildings were broken into. Despite all the challenges, there was no doubting that foreigners offered a form of protection unavailable elsewhere. Within days of the Japanese conquest, women and children began appearing in large numbers outside Rabe's home, kneeling and knocking their heads on the ground as they begged to be let into his already overcrowded garden.  At 1:00 pm on January 1, the Chinese were proclaimed rulers of their own city, or at least this is what Japanese propaganda sought to convey. On the first day of the new year, a puppet government was established in a ceremony held just north of the Safety Zone. A new five-bar flag, the one associated with the early Chinese republic was raised, signaling a patriotic spirit in a gesture that felt unconvincing. As the new leaders took office, vowing to resurrect their city, buildings burned all around them. The ceremony marked the culmination of two weeks of preparatory work. As early as December 15, General Matsui met with a local Chinese leader, referred to in the Japanese commander's diary only as Chen, who had been selected to assist in forming this new puppet government. Chen had been present in the northern port city of Tianjin two years earlier when Matsui helped establish the Chinese chapter of the Greater Asia Association. He subscribed to Matsui's concepts of “Asia for Asians,” but cautioned that Chinese fears of the Japanese would complicate the governance of the conquered territories.   The new government aligned with the Japanese army to implement a system of indoctrination centered on conservatism, primarily targeting the youth, who were perceived as most likely to resist. The indoctrination included messages like, “You must follow the old custom in marriage, letting your parents make arrangements for you. You must not go to theaters or study English, etc. China and Japan must become one, and then the nation will be strong.” Few were deceived by these attempts to win hearts and minds. The government-sanctioned newspaper, the Xinshengbao, or New Life Journal, was immediately dismissed as a crude vehicle for propaganda. Additionally, the government made minimal progress in more urgent tasks, such as restoring peacetime conditions and revitalizing Nanjing's economy, a challenge made formidable by Japanese brutality. Given the fate of the first group of volunteers at the electricity plant after the conquest, no one could be found to fill the needed 40 to 45 worker slots. The same was true for firefighters. The predictable outcomes followed. Water and limited power were restored to parts of the city by January 2, but within two days, the city was plunged back into darkness. By January 13, the waterworks were still non-operational, and the power supply remained intermittent while fires continued to blaze well into January. The government was not taken seriously, struggling even with the Japanese. It quickly built a reputation for being venal and corrupt. One of its names was the Nanjing Autonomous Government, which a clever member of the foreign community humorously rebranded as the “Automatic Government,” reflecting its actual role as a puppet regime devoid of autonomy.  While Nanjing endured its own nightmarish reality, the city's inhabitants had little understanding of the events transpiring beyond its walls. The first radio news that reached foreign residents came on January 7, reporting Japanese air raids on Wuhan. There were also unconfirmed rumors suggesting that Hangzhou was experiencing similar horrors to those in Nanjing, but details were scarce. It was perhaps expected that reports from afar would be limited in wartime, yet information about situations closer to Nanjing was similarly scarce, and the horrific truth gradually dawned on the city's populace. A Westerner who managed to escape east from Nanjing in early January reported that all villages within a 20-mile radius had been burned to the ground. Outside the city, Japanese soldiers were randomly shooting civilians, including children. A German who drove an hour from Nanjing encountered no living souls. After the conquest, Chinese who managed to leave Nanjing reported that every pond between the city and Juyong was filled with the decaying corpses of people and animals. Many of the atrocities committed during this time appeared to stem from boredom and a search for cheap thrills. American missionary Magee witnessed a young farmer who had sustained severe burns on his upper body. After the soldiers demanded money from him and he failed to comply, they doused him in kerosene and set him ablaze. Similarly, a young boy suffered horrific burns after he failed to lead a group of soldiers to his “mama.” People in the rural areas surrounding Nanjing faced danger from numerous directions. Not only were they potential targets for marauding Japanese soldiers, but they were also at risk from bands of Chinese outlaws, who preyed on the large influx of refugees on the roads and the few souls who remained at home despite the fierce conflict raging nearby. Magee encountered a 49-year-old woman whose home was invaded by bandits looking for money. “When she and her husband said they had none they battered her head and breast with a stool and burned her feet until she revealed their savings of between four and five dollars.” In the absence of a formal government, informal authority was often wielded by secret societies. For instance, the “Big Sword Society” reportedly offered protection not only against Japanese soldiers and local bandits but also against small groups of Chinese troops seeking to escape back to their lines and resorting to theft for survival. What a blast from the past eh?   Rumors began to circulate in early January 1938 that the Chinese Army was preparing to retake Nanjing and that Chiang Kai-shek's soldiers had already been spotted inside the city walls. Many of the small makeshift Japanese flags that had appeared outside private homes in mid-December suddenly vanished, and some Chinese residents who had been wearing Japanese armbands hastily removed them. There was even talk of launching an attack on the Japanese embassy. Word spread that the Japanese were becoming frightened and were searching for Chinese clothing to disguise themselves as civilians in the event of a retreat. In reality, none of this was true. The Chinese Army was still reorganizing after the costly campaign that had forced it from Shanghai to Nanjing and then further into the interior. However, this did not imply that the Japanese had achieved complete control over the city. After six weeks of terror, Nanjing began to reassert itself. Japanese soldiers faced fatalities and injuries in skirmishes with members of secret organizations like the “Yellow Spears” and the “Big Sword Society.”  After the New Year, the population within the Safety Zone began to dwindle. A week into 1938, the number of refugees at Ginling College, which had peaked at more than 10,000, fell to around 5,000. Less than a month after the conquest, many former residents started returning to their homes during the day and then coming back to the college at night. Still, the city was far from safe, and even for those whose homes were located within the Safety Zone, Vautrin believed it was unwise to stray too far from her refugee camp. One month after Japanese forces had surged through its gates, Nanjing was a thoroughly devastated city, with fires still being set every day and night. By mid-January, estimates suggested that more than half the city had been burned down, with the main shopping district completely gone, as well as the entertainment area surrounding the Confucius Temple. Nevertheless, slowly but surely, the shell-shocked city began to pull itself together and started the long process of renewal. Vautrin considered opening an industrial school offering four-month courses for women to help compensate for the loss of labor resulting from the indiscriminate killing of men. Chinese New Year fell on January 31, 1938. Celebrated throughout Asia, it was also recognized by the Japanese. It was a “dismal, muddy” day, and as many feared, soldiers who appeared “too happy” from excessive drinking attempted to enter the Safety Zone in search of women but were stopped. The sound of thousands of firecrackers filled the air, fulfilling the age-old purpose of scaring away evil spirits. Refugees in Rabe's compound presented him with a large red silk banner adorned with a gold Chinese inscription. His Chinese friends translated the message for him “You are the living Buddha For a hundred thousand people”. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In December 1937, the battle for Nanjing left its residents in terror as the Japanese army advanced. Following the invasion, a horrific massacre began, with thousands targeted in brutal killings, torture, and humiliation. Civilians and soldiers alike were indiscriminately slain, and the Japanese military showed no mercy. To this day the Nanjing Massacre stands as a testament to the unbelievable evil man holds within him.

Tune in here to this Monday's edition of the Brett Winterble Show! Brett Addresses the climate of suspicion that surrounds faith, especially Christianity, in today’s world. He explains how critics often frame it as oppressive, judgmental, or outdated, but argues that this perception misses the heart of the faith. Christianity, he says, is not about control but about a story rooted in self-giving love. To illustrate, Brett shares the powerful story of Maximilian Kolbe, the Catholic priest who volunteered to die in place of another prisoner at Auschwitz. For Brett, this act of sacrificial love is the essence of Christianity—an ethic not of dominance but of surrender, forgiveness, and service. He challenges listeners to see faith not as a relic of oppression but as a revolutionary protest against despair. In a culture drowning in cynicism, Brett insists that Christianity reminds us love is stronger than death, and that true meaning comes through sacrifice, not power. Listen here for all of this and more on The Brett Winterble Show! For more from Brett Winterble check out his YouTube channel. See omnystudio.com/listener for privacy information.

Tune in here to this Monday's edition of the Brett Winterble Show! Brett kicks off the program by talking about decency and the controversy surrounding the memorial for Charlie Kirk. He highlights how some in the media, including Don Lemon, reacted with anger toward those celebrating Kirk’s life. Brett notes that President Trump offered his own eulogy and stresses that people of faith have the right to honor Kirk in their own way without outside interference. Later, Brett shifts his focus from politics to a deeper reflection on Christianity and its meaning in a skeptical age. He acknowledges how secular critics often portray the faith as oppressive, dogmatic, or outdated, yet he challenges that view by reframing Christianity not as control but as love expressed through sacrifice. To illustrate, he recounts the story of Maximilian Kolbe, the Catholic priest who offered his life in Auschwitz to save a stranger. For Brett, this act of defiant love captures the true essence of Christianity—a willingness to give rather than to dominate. He explains that the heart of the faith is not about winning arguments but about serving others, forgiving, and even suffering for another’s dignity. Brett concludes that in a world drowning in cynicism, Christianity’s radical ethic of self-giving love offers hope, meaning, and a vision of life stronger than death. Listen here for all of this and more on The Brett Winterble Show! For more from Brett Winterble check out his YouTube channel. See omnystudio.com/listener for privacy information.

Die App „Erinnerungspfade“ und der neue Shmuhel-Dancyger-Platz, benannt nach einem 1946 ermordeten Auschwitz-Überlebenden, geben der Stuttgarter Erinnerungslandschaft neue Impulse.

In this special Should You Watch This? interview, The Popcorn Priest sits down with writer and director Anthony D'Ambrosio to discuss his new film, Triumph of the Heart.The film tells the true story of St. Maximilian Kolbe, the Catholic priest who volunteered to take another man's place in Auschwitz and endured a slow death in a starvation bunker. But unlike many retellings, this film begins inside the cell—showing how Kolbe forged a brotherhood of hope in the darkest of places.

Who was Josef Mengele, and was he the most evil doctor on Earth? Today, we take a closer look at the horrific stories of one of the scariest doctors. We'll talk about Mengele's early life, his education, arrival at Auschwitz, Mengele's obsession with heterochromia, the victims of Josef Mengele, his escape from justice, and other interesting topics. Welcome to CAMP!

Fr. Jonathan Meyer shares his reflections after watching the powerful new film Triumph of the Heart, which brings to life the heroic sacrifice of St. Maximilian Kolbe.   This moving review explores the artistry of the film, its portrayal of Kolbe's final 14 days in Auschwitz, and the deeper spiritual truths it invites us to consider — suffering, sacrifice, forgiveness, fraternity, and triumph in Christ.  

International Best-Seller 'The Tattooist of Auschwitz' was written by Heather Morris who is in studio for a really fascinating chat about her life, career and her new book.

How do the tears of our ancestors guide our prayers today? In this episode, Zvi Hirschfield and Rabbanit Shalhevet Cahana prepare for Rosh Hashanah through the lens of Parshat Netzavim and the holiday's Torah readings. They explore the sound of the shofar as both coronation and weeping, and how the Torah highlights the tears of women—Sarah, Chana, and Rachel—as models of prayer. Against the backdrop of October 7 and its aftermath, they ask what it means to cry in a way that leads to resilience, protest, and hope. This Rosh Hashana podcast is sponsored by Ricki and Dr. David I. Bernstein in memory of Ricki's parents, Beatrice and Murray Kirschblat z”l, survivors of Auschwitz and Buchenwald, respectively. Beatrice and Murray were each the sole survivors of large families which perished in the Shoah.

In this episode, we explore the incredible story of St. Maximilian Kolbe—a man who kept hope alive in the darkest place on earth. While many know of his heroic sacrifice at Auschwitz, fewer have heard how he inspired his fellow prisoners to sing hymns of faith and defiance as they faced death together.For guest Anthony D'Ambrosio, Kolbe's legacy became deeply personal. After enduring eight years of a mysterious illness that stole his ability to sleep, Anthony began to experience visions of St. Maximilian. These encounters became a source of comfort and strength during his darkest nights. When Anthony later traveled to Poland to honor his hero, God placed a new mission before him: to make a film on a shoestring budget that would capture the power of grace even in humanity's most desperate hour.
Anthony said yes and in the process, he found healing, restoration, and a renewed calling to share Kolbe's message with the world. Don't miss this powerful conversation about faith, suffering, and the courage to answer God's call.Check out the movie at: https://triumphoftheheart.comNEW: Watch ad-free episodes and bonus Lila Rose Show content at https://rosereport.supercast.com as well as https://patreon.com/lilaroseshow A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today and get a free add-on of beef, chicken, or salmon! Use code LILA for $40 off!  -Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee with code LILA and get up to 25% off!-EveryLife: https://www.everylife.com Buy diapers from an amazing pro-life diaper company and use code LILA to get 10% off!This episode is a sponsored video with Triumph of the Heart, but everything I share are my honest thoughts! #ad

For decades thousands of pregnant women across the UK were prescribed the drug Diethlystilbestrol or DES, a synthetic hormone that was meant to help prevent miscarriage. But the drug left a legacy of life-altering health problems for some of their children, including infertility and rare cancers. Anita Rani speaks to ITV Social Affairs Correspondent Sarah Corker who has investigated what they are calling a medical scandal that continues to devastate lives, talking to the women who say more must be done to help those exposed to the drug as new concerns emerge over the impact of DES on a third generation.   Author Heather Morris wrote The Tattooist of Auschwitz, which went on to become one of the bestselling books of the 21st century. Her new novel, The Wish, follows Jesse, a 15-year-old with terminal leukaemia who wants to have a digital 3D recreation of her life for her family and friends. To accomplish this, she connects with Alex, a lonely CGI designer. The book explores their unlikely friendship and its impact on both of their lives. Heather joins Anita to talk about mortality, family, healing through connection and what it means to be remembered.Last week we heard from three women who have had a loved one take their own life. They spoke honestly and movingly about what happened to them in the immediate and long term aftermath of such a loss. Today we are taking a look at the historical context of suicide. Anita speaks to BBC New Generation thinker Dr Stephanie Brown, who is Lecturer in Criminology at the University of Hull and doing research in this area. In 2023 Sophie Ellis-Bextor's Murder on the Dancefloor went viral on TikTok after Emerald Fennell used it in a key scene in the film, Saltburn. That resurgence, along with her popular Kitchen Discos that got lots of us through the lockdown set the scene for her bravely titled new album, Perimenopop, which is released tomorrow, a celebration of womanhood in middle age. Sophie joins Anita in the Woman's Hour studio.Presenter: Anita Rani Producer: Corinna Jones

Journey with us this week as we explore the remarkable life of St. Maximilian Kolbe, a martyr of charity whose selfless sacrifice during World War II continues to inspire hope today. Join Jason Nunez and Dr. Marcellino D'Ambrosio as they discuss Kolbe's deep devotion to the Blessed Virgin Mary, his legacy, and the upcoming film, Triumph of the Heart. In this episode, you will learn: Who was St. Maximilian Kolbe? How was St. Maximilian Kolbe's deep devotion to the Blessed Virgin Mary guided his ministry and his choices? What are the hopes for Catholics and non-Catholics alike, will take away from the film Triumph of the Heart? Continue Your Journey: Guest information and helpful resources. Jewel for the Journey: “Through the Immaculata to Jesus!” - St. Maximilian Kolbe Learn more at https://pilgrimcenterofhope.org/media-and-resources/all-media-series/journeys-of-hope.html Help us spread hope! https://pilgrimcenterofhope.org/support Do you like what you hear? Become a Missionary of Hope by sponsoring a week of Journeys of Hope. Click here to get started.

Sarah Hurwitz served as a White House speechwriter from 2009 to 2017, first as a senior speechwriter for President Barack Obama and then as head speechwriter for First Lady Michelle Obama. She's with us to discuss her new brilliant book: As a Jew: Reclaiming Our Story From Those Who Blame, Shame, and Try to Erase Us, which is a must-read for every Jew who often has mixed feelings about their faith (not that there is anyone like that), as well as non-Jews who want to understand us weirdos better. Honestly everyone should read it, or at the very least buy it. Don't take our word for it, read what beloved guest Yossi Klein Halevi has to say: “Beautifully written and brilliantly argued, As a Jew is that rare book that defines an historical moment. The American Jewish awakening is upon us, and Sarah Hurwitz is its prophet.” We discuss Jewish peoplehood, how our story is shaped by the outside gaze, and how to have productive conversations. Also, what did Sarah steal from the White House? And what did Chaya Leah steal from Auschwitz??Want to help us grow? Review and rate us five starts on Apple Podcasts and Spotify ⭐⭐⭐⭐⭐Also:* White House tea* Meditation, spirituality and being a hospital chaplain* Every non-Zionist Jew should read this book and learn about their internalized antisemitism.* Zionism is not an entry point* Sarah's campus tour that started on… October 10th, 2023.* Nobody hates the university's Russian club* There's a Torah for that* The revolution will not happen in old buildings* Your gateway Mitzvah* A day of Jewish difference* It's ok if you don't feel anything at Shul* Why Sarah couldn't sell her book in Israel* Whose antisemites are worst, the left or the right? No need to argue, plenty of hate to go around.* Where are the politicians with a spine?* Can you yell at people until they agree with you?* Well, it's been a great 80 years! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

Adolf Eichmann has been found. In the spring of 1960, Mossad launches a daring operation to kidnap “Ricardo Klement” and smuggle him back to Israel to face judgement.    SOURCES: Aharoni, Zvi. Dietl, Wilhelm. Operation Eichmann: Pursuit and Capture. 1997.  Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lauryssens, Stan. The Eichmann Legacy. 2017. Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  https://www.npr.org/2019/07/16/740686212/the-doctor-who-helped-israeli-spies-catch-eichmann-but-refused-recognition-for-i Learn more about your ad choices. Visit megaphone.fm/adchoices

Block 11 at Auschwitz I was isolated from the rest of the camp. It served as a prison, an execution site, and the quarters of the penal company. Dr. Adam Cyra from the Auschwitz Museum Research Centre talks about the unique history of the so-called Block of Death.=====Voiceovers: Toon Dressen and Grey Stanford.

Send us a text This week we talk about the NFL season is back, having John Fugelsang on the podcast, arguing gun control on the internet, being nice at protests, Trump pants,  replacing Howard Stern, Jason Statham, Batista and Liam Neeson, suicide awareness month and Linkin Park in Phoenix. We are also joined by our friend Charlie to discuss joining the IDF, getting shot by an AK47, the Israel/Palestine conflict, Mid East relations , does pro Palestine mean antisemitism ? , different religions are basically the same, the Vietnam War,  Auschwitz and more  Follow us at Reality Redemption on Facebook, Instagram, Threads, BlueSky and Tik Tok

It's Friday, September 5th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Museum honors victims of genocide against Jews in Romania The Romanian city of Iași hosts the Pogrom museum, which was created to honor the victims the largest genocide against the Jews that took place on Romanian territory, preceding the deportations to Transnistria and the concentration camps at Auschwitz, reports Evangelical Focus. The museum was opened in the former headquarters of the Romanian police on June 29, 2021, the 80th anniversary of the killing of over 13,200 Jews in the yard of that building. In a story which aired on Alfa Omega TV, a Romanian broadcaster, the reporter explained, “Jews from the ages of 18 and up, were summoned, lured into a trap by being told to come and receive a pass for free movement. Romania had entered the war, and they could not move freely without that pass. However, they were met by Romanian and German soldiers who mercilessly machine-gunned them.” Before the genocide of the Jews, they brought in several Jews to dig the pits. The mass graves in which thousands of those Jews are buried can be visited in a field close to the museum. In addition to those who were executed, over 4,000 Jews were loaded into the so-called “death trains.” Initially, they put 40–50 people in a wagon, but the stationmaster refused to “waste wagons.” So, he packed in up to 100–120 people per train, standing pressed together. In the midst of this tragedy, there were “Christians from various denominations and even a colonel from the Romanian army, who saved Jews in those days.” DC sues Trump over National Guard The District of Columbia sued the Trump administration on Sept. 4 over its deployment of the National Guard to the nation's capital, reports The Epoch Times. The lawsuit alleges that the deployment violates the district's semi-sovereign status known as Home Rule, whereby the city has jurisdiction over its own affairs but Congress can override its decisions. The lawsuit states, “In so doing, [President Donald Trump] has run roughshod over a fundamental tenet of American democracy—that the military should not be involved in domestic law enforcement.” In a statement to The Epoch Times, the White House criticized the lawsuit and defended the deployment of the National Guard. White House Deputy Press Secretary Abigail Jackson said, “President Trump is well within his lawful authority to deploy the National Guard in Washington, D.C., to protect federal assets and assist law enforcement with specific tasks. This lawsuit is nothing more than another attempt—to the detriment of DC residents and visitors—to undermine the President's highly successful operations to stop violent crime in DC.” Trump asks Supreme Court to quickly take up tariffs case The Trump administration took the fight over tariffs to the Supreme Court on Wednesday, asking the justices to rule quickly that the president has the power to impose sweeping import taxes under federal law, reports American Family Radio News. The government called on the court to reverse an appeals court ruling that found most of President Donald Trump's tariffs are an illegal use of an emergency powers law. It's the latest in a series of Trump administration appeals to a Supreme Court he helped shape, and one that is expected to put a centerpiece of the president's trade policy before the justices. The U.S. Court of Appeals for the Federal Circuit left the tariffs in place for now, but the administration nevertheless called on the high court to intervene quickly. Cheerleader charged with delivering, harming, & hiding her baby A University of Kentucky cheerleader is facing multiple charges after police found her dead newborn infant hidden in a closet, wrapped in a towel, and concealed inside a black trash bag, drawing reactions from activists on both sides of the abortion debate, reports the Christian Post. Laken Snelling, age 21, was arrested on Sunday and charged with abuse of a corpse, tampering with physical evidence and concealing the birth of an infant, according to the Lexington Police Department. During an appearance in court on Tuesday, Snelling pleaded not guilty. The American Association of Pro-Life OBGYNs said, "This heartbreaking and tragic incident is all the more painful as Kentucky has a safe haven law that allows parents to surrender their children, no questions asked.” Indeed, Kentucky's Safe Infants Act allows parents to leave a newborn baby under 30 days old at a police station, fire station, an emergency medical services provider, or a staffed place of worship without fear of prosecution or allegations of neglect.  In a video posted on her Instagram on Tuesday, pro-abortion writer Jessica Valenti was upset that police and the media in Kentucky said that Snelling had delivered an infant. Listen. VALENTI: “I really need reporters to stop using the word ‘baby' or ‘infant' until they actually know what happened in this case, because we don't know yet. We only know what police are telling us.” Oddly enough, Valenti believes that if a woman has a miscarriage that it somehow diminishes the value of the baby, and therefore, no one should call her baby a baby. In Psalm 139:13-14, Scripture quite clearly affirms the humanity of the child, no matter how early in gestational development and no matter the cause of death. King David wrote, “For You, [God], created my inmost being; You knit me together in my mother's womb. I praise You, [God], because I am fearfully and wonderfully made; Your works are wonderful, I know that full well.” Christian song “Whisper and the Wind” amassed 23 million streams And finally, you might recognize the name Bodie Kuljian from the 22nd season of The Voice back in 2022 when he won second place. The married 32-year-old singer-songwriter, who is also the father of three young children, signed with Provident, a Christian record label.  No Skips is his first full-length album, which releases today. The project comes after a string of chart-topping singles, millions of streams, and Dove Award nominations.  In fact, his song entitled  "Whisper and the Wind" amassed more than 23 million global streams, and won Bodie the grand prize in the International Songwriting Competition. Take a listen to an excerpt from this song that honors God as the One who fulfills us and guides us. (audio of song's opening) “When I'm feeling my feet are tired From running so hard for miles You are the air I really need When life is a rollercoaster And I start to lose composure You're in the drops and in between And every time I'm stuck in indecision Losing my vision You close the distance And I don't need to see it to believe it For my whole life, You've been that all I've needed And I, I've felt You in the fire and the rain So help me learn to listen when You're speaking 'Cause love is not a secret that You're keeping And I, I've felt You when walls are caving in Yeah, You're with me in the whisper and the wind” (Check out the rest of the lyrics) Isaiah 41:10 says, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with My righteous right hand.” Close And that's The Worldview on this Friday, September 5th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Saint Maximilian Kolbe stepped forward to die in place of another Auschwitz prisoner. It is at this moment that the film Triumph of the Heart begins. This week's “mini retreat in a podcast” features Cecilia Stevenson, the producer of this Catholic film.  Hear how Cecilia's "yes" to making this film has changed her. Cecilia shares the challenges she faced during the production of the film, how she has developed a relationship with Our Blessed Mother, and how Saint Maximilian Kolbe's life inspires her to live her faith more fully.  Listen and learn how you can also step forward in faith and live an abundant life for our Lord. Watch Triumph of the Heart in a theater near you on September 12th, 2025. Learn more at www.triumphoftheheart.com.

James and Thomas review an outstanding and very intense new film about St. Maximilian Kolbe, directed and written by Anthony D'Ambrosio. Triumph of the Heart is set mostly in the starvation cell in Auschwitz as Kolbe and his companions try to find a way to die with hope and dignity. Don't miss it, in theaters Sept. 12. https://www.triumphoftheheart.com/ SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters  DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

Adam and Jeff discuss the impending shutdown of Alligator Alcatraz, a near mid-air collision in North Dakota that was worse than anyone realized, CBP's raid on first responders and firefighters, Will Smith's nightmare AI video controversy, and so much more!Show notes: https://rebrand.ly/mondayshowep5

Gail Eisnittz joins Let's Talk Memoir for a conversation about structuring her memoir around her pursuit of answers to a lifelong medical mystery, coming to terms with her own humanness, writing about her career in animal advocacy, exposing the underbelly of the meat industry and effecting change for millions of animals, working on difficult and hard-to-sell material, not sharing a book project with friends and loved ones until it's complete, weathering a difficult submission process, allowing herself to soften emotionally, becoming more in touch with self-compassion, and her new memoir Out of Sightz: An Undercover Investigator's Fight for Animal Rights and Her Own Survival.   Also in this episode: -factory farms -writing what feels right -discovering what holds the book together   Books mentioned in this episode:  The Happiest Man on Earth by Eddie Jaku The Choice by Dr. Eva Edith Eger The Tattooist of Auschwitz by Heather Morris Gail A. Eisnitz, winner of the prestigious Albert Schweitzer Medal for outstanding achievement in animal welfare, has been working for decades to document and expose the shocking underbelly of the U.S. meat industry. She is chief investigator for the Humane Farming Association and author of the forthcoming memoir, Out of Sight: An Undercover Investigator's Fight for Animal Rights and Her Own Survival. Eisnitz and her first book, Slaughterhouse: The Shocking Story of Greed, Neglect, and Inhumane Treatment inside the U.S. Meat Industry, were the driving force behind a front-page exposé in the Washington Post that resulted in an annual multimillion dollar Congressional appropriation for enforcement of the Humane Slaughter Act – the first funding ever allocated for a law that had been on the books for more than forty years. Eisnitz's work has resulted in exposés by ABC's Good Morning America, PrimeTime Live, and Dateline NBC, has been featured in such newspapers as the New York Times, San Francisco Chronicle, Miami Herald, Detroit Free Press, Texas Monthly, Denver Business Journal, Los Angeles Times, and U.S. News & World Report, and her interviews have been heard on more than 1,000 radio stations. In her new memoir, Eisnitz takes readers on a journey of self-discovery as she fights to document and expose scandalous animal abuse, all in the face of a rare visual processing disorder that she has grappled with since childhood. The disease, which was only identified in the scientific literature a mere ten years ago – was diagnosed after she began writing her memoir – and is revealed at the book's climax.  Connect with Gail: Website: www.GailEisnitz.com Facebook: https://www.facebook.com/gail.eisnitz Humane Farming Association: www.hfa.org   – Ronit's writing has appeared in The Atlantic, The Rumpus, The New York Times, Poets & Writers, The Iowa Review, Hippocampus, The Washington Post, Writer's Digest, American Literary Review, and elsewhere. Her memoir WHEN SHE COMES BACK about the loss of her mother to the guru Bhagwan Shree Rajneesh and their eventual reconciliation was named Finalist in the 2021 Housatonic Awards Awards, the 2021 Indie Excellence Awards, and was a 2021 Book Riot Best True Crime Book. Her short story collection HOME IS A MADE-UP PLACE won Hidden River Arts' 2020 Eludia Award and the 2023 Page Turner Awards for Short Stories.  She earned an MFA in Nonfiction Writing at Pacific University, is Creative Nonfiction Editor at The Citron Review, and teaches memoir through the University of Washington's Online Continuum Program and also independently. She launched Let's Talk Memoir in 2022, lives in Seattle with her family of people and dogs, and is at work on her next book. More about Ronit: https://ronitplank.com Subscribe to Ronit's Substack: https://substack.com/@ronitplank Follow Ronit: https://www.instagram.com/ronitplank/ https://www.facebook.com/RonitPlank https://bsky.app/profile/ronitplank.bsky.social   Background photo credit: Photo by Patrick Tomasso on Unsplash Headshot photo credit: Sarah Anne Photography Theme music: Isaac Joel, Dead Moll's Fingers

Dr. E. Michael Jones is a prolific Catholic writer, lecturer, journalist, and Editor of Culture Wars Magazine who seeks to defend traditional Catholic teachings and values from those seeking to undermine them. ——— EMJ Live is every Friday at 5:00pm EST Call In - Telegram: t.me/EMichaelJonesChat?videochat Rumble: rumble.com/c/c-920885 Twitter: twitter.com/emichaeljones1 CW Magazine: culturewars.com NOW AVAILABLE!: Walking with a Bible and a Gun: The Rise, Fall and Return of American Identity: https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun

After threatening Americans with raising their taxes by 68%, President Trump managed to strong-arm Republicans in Congress into passing his Big Burglary Bill: a sweeping economic and policy package that slashes healthcare funding, shuts down hospitals, inflates ICE's budget to be larger than the Marines', opens new concentration camps in Florida, adds $3.4 trillion to the national deficit, and gives billionaires even more tax breaks than ever before.So why didn't more people try to stop it? Today, comedian Dan Cass joins us to break down the nightmare that is the Big Burglary Bill, and the swampy new detention centers dubbed “Alligator Auschwitz,” where Trump adviser Lara Loomer openly called for feeding all 65 million Latin Americans living in the US  to alligators in Florida.FOLLOW US ON INSTAGRAM:★ instagram.com/dankkass★ instagram.com/faustofernos ★ instagram.com/marcfelionPlus-• How Republicans use tactics like “flooding the zone” to make people give up.• How to figure out which news media you can trust.• Dan Cass opens up about being neurodivergent in the comedy world of Chicago.