Podcasts about gospel matthew

7 Easter First Psalm: Psalms 66–67 Psalms 66–67 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66   Shout for joy to God, all the earth;2     sing the glory of his name;    give to him glorious praise!3   Say to God, “How awesome are your deeds!    So great is your power that your enemies come cringing to you.4   All the earth worships you    and sings praises to you;    they sing praises to your name.” Selah 5   Come and see what God has done:    he is awesome in his deeds toward the children of man.6   He turned the sea into dry land;    they passed through the river on foot.  There did we rejoice in him,7     who rules by his might forever,  whose eyes keep watch on the nations—    let not the rebellious exalt themselves. Selah 8   Bless our God, O peoples;    let the sound of his praise be heard,9   who has kept our soul among the living    and has not let our feet slip.10   For you, O God, have tested us;    you have tried us as silver is tried.11   You brought us into the net;    you laid a crushing burden on our backs;12   you let men ride over our heads;    we went through fire and through water;  yet you have brought us out to a place of abundance. 13   I will come into your house with burnt offerings;    I will perform my vows to you,14   that which my lips uttered    and my mouth promised when I was in trouble.15   I will offer to you burnt offerings of fattened animals,    with the smoke of the sacrifice of rams;  I will make an offering of bulls and goats. Selah 16   Come and hear, all you who fear God,    and I will tell what he has done for my soul.17   I cried to him with my mouth,    and high praise was on1 my tongue.218   If I had cherished iniquity in my heart,    the Lord would not have listened.19   But truly God has listened;    he has attended to the voice of my prayer. 20   Blessed be God,    because he has not rejected my prayer    or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67   May God be gracious to us and bless us    and make his face to shine upon us, Selah2   that your way may be known on earth,    your saving power among all nations.3   Let the peoples praise you, O God;    let all the peoples praise you! 4   Let the nations be glad and sing for joy,    for you judge the peoples with equity    and guide the nations upon earth. Selah5   Let the peoples praise you, O God;    let all the peoples praise you! 6   The earth has yielded its increase;    God, our God, shall bless us.7   God shall bless us;    let all the ends of the earth fear him! Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue (ESV) Second Psalm: Psalm 19; Psalm 46 Psalm 19 (Listen) The Law of the Lord Is Perfect To the choirmaster. A Psalm of David. 19   The heavens declare the glory of God,    and the sky above1 proclaims his handiwork.2   Day to day pours out speech,    and night to night reveals knowledge.3   There is no speech, nor are there words,    whose voice is not heard.4   Their voice2 goes out through all the earth,    and their words to the end of the world.  In them he has set a tent for the sun,5     which comes out like a bridegroom leaving his chamber,    and, like a strong man, runs its course with joy.6   Its rising is from the end of the heavens,    and its circuit to the end of them,    and there is nothing hidden from its heat. 7   The law of the LORD is perfect,3    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules4 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:1 Hebrew the expanse; compare Genesis 1:6–8 [2] 19:4 Or Their measuring line [3] 19:7 Or blameless [4] 19:9 Or just decrees (ESV) Psalm 46 (Listen) God Is Our Fortress To the choirmaster. Of the Sons of Korah. According to Alamoth.1 A Song. 46   God is our refuge and strength,    a very present2 help in trouble.2   Therefore we will not fear though the earth gives way,    though the mountains be moved into the heart of the sea,3   though its waters roar and foam,    though the mountains tremble at its swelling. Selah 4   There is a river whose streams make glad the city of God,    the holy habitation of the Most High.5   God is in the midst of her; she shall not be moved;    God will help her when morning dawns.6   The nations rage, the kingdoms totter;    he utters his voice, the earth melts.7   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah 8   Come, behold the works of the LORD,    how he has brought desolations on the earth.9   He makes wars cease to the end of the earth;    he breaks the bow and shatters the spear;    he burns the chariots with fire.10   “Be still, and know that I am God.    I will be exalted among the nations,    I will be exalted in the earth!”11   The LORD of hosts is with us;    the God of Jacob is our fortress. Selah Footnotes [1] 46:1 Probably a musical or liturgical term [2] 46:1 Or well proved (ESV) Old Testament: Ezekiel 3:16–27 Ezekiel 3:16–27 (Listen) A Watchman for Israel 16 And at the end of seven days, the word of the LORD came to me: 17 “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. 18 If I say to the wicked, ‘You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for1 his iniquity, but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. 20 Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand. 21 But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul.” 22 And the hand of the LORD was upon me there. And he said to me, “Arise, go out into the valley,2 and there I will speak with you.” 23 So I arose and went out into the valley, and behold, the glory of the LORD stood there, like the glory that I had seen by the Chebar canal, and I fell on my face. 24 But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, “Go, shut yourself within your house. 25 And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people. 26 And I will make your tongue cling to the roof of your mouth, so that you shall be mute and unable to reprove them, for they are a rebellious house. 27 But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord GOD.' He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house. Footnotes [1] 3:18 Or in; also verses 19, 20 [2] 3:22 Or plain; also verse 23 (ESV) New Testament: Ephesians 2:1–10 Ephesians 2:1–10 (Listen) By Grace Through Faith 2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body1 and the mind, and were by nature children of wrath, like the rest of mankind.2 4 But3 God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Footnotes [1] 2:3 Greek flesh [2] 2:3 Greek like the rest [3] 2:4 Or And (ESV) Gospel: Matthew 10:24–33; Matthew 10:40–42 Matthew 10:24–33 (Listen) 24 “A disciple is not above his teacher, nor a servant1 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign2 those of his household. Have No Fear 26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.3 29 Are not two sparrows sold for a penny?4 And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven. Footnotes [1] 10:24 Or bondservant; also verse 25 [2] 10:25 Greek lacks will they malign [3] 10:28 Greek Gehenna [4] 10:29 Greek assarion, Roman copper coin (Latin quadrans) worth about 1/16 of a denarius (which was a day's wage for a laborer) (ESV) Matthew 10:40–42 (Listen) Rewards 40 “Whoever receives you receives me, and whoever receives me receives him who sent me. 41 The one who receives a prophet because he is a prophet will receive a prophet's reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person's reward. 42 And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.” (ESV)

6 Easter (Ascension Day) First Psalm: Psalm 8; Psalm 47 Psalm 8 (Listen) How Majestic Is Your Name To the choirmaster: according to The Gittith.1 A Psalm of David. 8   O LORD, our Lord,    how majestic is your name in all the earth!  You have set your glory above the heavens.2     Out of the mouth of babies and infants,  you have established strength because of your foes,    to still the enemy and the avenger. 3   When I look at your heavens, the work of your fingers,    the moon and the stars, which you have set in place,4   what is man that you are mindful of him,    and the son of man that you care for him? 5   Yet you have made him a little lower than the heavenly beings2    and crowned him with glory and honor.6   You have given him dominion over the works of your hands;    you have put all things under his feet,7   all sheep and oxen,    and also the beasts of the field,8   the birds of the heavens, and the fish of the sea,    whatever passes along the paths of the seas. 9   O LORD, our Lord,    how majestic is your name in all the earth! Footnotes [1] 8:1 Probably a musical or liturgical term [2] 8:5 Or than God; Septuagint than the angels (ESV) Psalm 47 (Listen) God Is King over All the Earth To the choirmaster. A Psalm of the Sons of Korah. 47   Clap your hands, all peoples!    Shout to God with loud songs of joy!2   For the LORD, the Most High, is to be feared,    a great king over all the earth.3   He subdued peoples under us,    and nations under our feet.4   He chose our heritage for us,    the pride of Jacob whom he loves. Selah 5   God has gone up with a shout,    the LORD with the sound of a trumpet.6   Sing praises to God, sing praises!    Sing praises to our King, sing praises!7   For God is the King of all the earth;    sing praises with a psalm!1 8   God reigns over the nations;    God sits on his holy throne.9   The princes of the peoples gather    as the people of the God of Abraham.  For the shields of the earth belong to God;    he is highly exalted! Footnotes [1] 47:7 Hebrew maskil (ESV) Second Psalm: Psalm 24; Psalm 96 Psalm 24 (Listen) The King of Glory A Psalm of David. 24   The earth is the LORD's and the fullness thereof,1    the world and those who dwell therein,2   for he has founded it upon the seas    and established it upon the rivers. 3   Who shall ascend the hill of the LORD?    And who shall stand in his holy place?4   He who has clean hands and a pure heart,    who does not lift up his soul to what is false    and does not swear deceitfully.5   He will receive blessing from the LORD    and righteousness from the God of his salvation.6   Such is the generation of those who seek him,    who seek the face of the God of Jacob.2 Selah 7   Lift up your heads, O gates!    And be lifted up, O ancient doors,    that the King of glory may come in.8   Who is this King of glory?    The LORD, strong and mighty,    the LORD, mighty in battle!9   Lift up your heads, O gates!    And lift them up, O ancient doors,    that the King of glory may come in.10   Who is this King of glory?    The LORD of hosts,    he is the King of glory! Selah Footnotes [1] 24:1 Or and all that fills it [2] 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob (ESV) Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Old Testament: Ezekiel 1:1–14; Ezekiel 1:24–28 Ezekiel 1:1–14 (Listen) Ezekiel in Babylon 1 In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God.1 2 On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), 3 the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the LORD was upon him there. The Glory of the Lord 4 As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal.2 5 And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, 6 but each had four faces, and each of them had four wings. 7 Their legs were straight, and the soles of their feet were like the sole of a calf's foot. And they sparkled like burnished bronze. 8 Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: 9 their wings touched one another. Each one of them went straight forward, without turning as they went. 10 As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. 11 Such were their faces. And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. 12 And each went straight forward. Wherever the spirit3 would go, they went, without turning as they went. 13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. 14 And the living creatures darted to and fro, like the appearance of a flash of lightning. Footnotes [1] 1:1 Or from God [2] 1:4 Or amber; also verse 27 [3] 1:12 Or Spirit; also twice in verse 20 and once in verse 21 (ESV) Ezekiel 1:24–28 (Listen) 24 And when they went, I heard the sound of their wings like the sound of many waters, like the sound of the Almighty, a sound of tumult like the sound of an army. When they stood still, they let down their wings. 25 And there came a voice from above the expanse over their heads. When they stood still, they let down their wings. 26 And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire;1 and seated above the likeness of a throne was a likeness with a human appearance. 27 And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him.2 28 Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking. Footnotes [1] 1:26 Or lapis lazuli [2] 1:27 Or it (ESV) New Testament: Hebrews 2:5–18 Hebrews 2:5–18 (Listen) The Founder of Salvation 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,   “What is man, that you are mindful of him,    or the son of man, that you care for him?7   You made him for a little while lower than the angels;    you have crowned him with glory and honor,18     putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.2 That is why he is not ashamed to call them brothers,3 12 saying,   “I will tell of your name to my brothers;    in the midst of the congregation I will sing your praise.” 13 And again,   “I will put my trust in him.” And again,   “Behold, I and the children God has given me.” 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted. Footnotes [1] 2:7 Some manuscripts insert and set him over the works of your hands [2] 2:11 Greek all are of one [3] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) Gospel: Matthew 28:16–20 Matthew 28:16–20 (Listen) The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in1 the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Footnotes [1] 28:19 Or into (ESV)

6 Easter First Psalm: Psalm 93; Psalm 96 Psalm 93 (Listen) The Lord Reigns 93   The LORD reigns; he is robed in majesty;    the LORD is robed; he has put on strength as his belt.  Yes, the world is established; it shall never be moved.2   Your throne is established from of old;    you are from everlasting. 3   The floods have lifted up, O LORD,    the floods have lifted up their voice;    the floods lift up their roaring.4   Mightier than the thunders of many waters,    mightier than the waves of the sea,    the LORD on high is mighty! 5   Your decrees are very trustworthy;    holiness befits your house,    O LORD, forevermore. (ESV) Psalm 96 (Listen) Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Second Psalm: Psalm 34 Psalm 34 (Listen) Taste and See That the Lord Is Good 1 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away. 34   I will bless the LORD at all times;    his praise shall continually be in my mouth.2   My soul makes its boast in the LORD;    let the humble hear and be glad.3   Oh, magnify the LORD with me,    and let us exalt his name together! 4   I sought the LORD, and he answered me    and delivered me from all my fears.5   Those who look to him are radiant,    and their faces shall never be ashamed.6   This poor man cried, and the LORD heard him    and saved him out of all his troubles.7   The angel of the LORD encamps    around those who fear him, and delivers them. 8   Oh, taste and see that the LORD is good!    Blessed is the man who takes refuge in him!9   Oh, fear the LORD, you his saints,    for those who fear him have no lack!10   The young lions suffer want and hunger;    but those who seek the LORD lack no good thing. 11   Come, O children, listen to me;    I will teach you the fear of the LORD.12   What man is there who desires life    and loves many days, that he may see good?13   Keep your tongue from evil    and your lips from speaking deceit.14   Turn away from evil and do good;    seek peace and pursue it. 15   The eyes of the LORD are toward the righteous    and his ears toward their cry.16   The face of the LORD is against those who do evil,    to cut off the memory of them from the earth.17   When the righteous cry for help, the LORD hears    and delivers them out of all their troubles.18   The LORD is near to the brokenhearted    and saves the crushed in spirit. 19   Many are the afflictions of the righteous,    but the LORD delivers him out of them all.20   He keeps all his bones;    not one of them is broken.21   Affliction will slay the wicked,    and those who hate the righteous will be condemned.22   The LORD redeems the life of his servants;    none of those who take refuge in him will be condemned. Footnotes [1] 34:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet (ESV) Old Testament: Ecclesiasticus 43:1-12, 27-32 New Testament: 1 Timothy 3:14–4:5 1 Timothy 3:14–4:5 (Listen) The Mystery of Godliness 14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:   He1 was manifested in the flesh,    vindicated2 by the Spirit,3      seen by angels,  proclaimed among the nations,    believed on in the world,      taken up in glory. Some Will Depart from the Faith 4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. Footnotes [1] 3:16 Greek Who; some manuscripts God; others Which [2] 3:16 Or justified [3] 3:16 Or vindicated in spirit (ESV) Gospel: Matthew 13:24–34 Matthew 13:24–34 (Listen) The Parable of the Weeds 24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds1 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants2 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?' 28 He said to them, ‘An enemy has done this.' So the servants said to him, ‘Then do you want us to go and gather them?' 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”'” The Mustard Seed and the Leaven 31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. Footnotes [1] 13:25 Probably darnel, a wheat-like weed [2] 13:27 Or bondservants; also verse 28 (ESV)

5 Easter First Psalm: Psalm 24; Psalm 29 Psalm 24 (Listen) The King of Glory A Psalm of David. 24   The earth is the LORD's and the fullness thereof,1    the world and those who dwell therein,2   for he has founded it upon the seas    and established it upon the rivers. 3   Who shall ascend the hill of the LORD?    And who shall stand in his holy place?4   He who has clean hands and a pure heart,    who does not lift up his soul to what is false    and does not swear deceitfully.5   He will receive blessing from the LORD    and righteousness from the God of his salvation.6   Such is the generation of those who seek him,    who seek the face of the God of Jacob.2 Selah 7   Lift up your heads, O gates!    And be lifted up, O ancient doors,    that the King of glory may come in.8   Who is this King of glory?    The LORD, strong and mighty,    the LORD, mighty in battle!9   Lift up your heads, O gates!    And lift them up, O ancient doors,    that the King of glory may come in.10   Who is this King of glory?    The LORD of hosts,    he is the King of glory! Selah Footnotes [1] 24:1 Or and all that fills it [2] 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob (ESV) Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) Second Psalm: Psalm 8; Psalm 84 Psalm 8 (Listen) How Majestic Is Your Name To the choirmaster: according to The Gittith.1 A Psalm of David. 8   O LORD, our Lord,    how majestic is your name in all the earth!  You have set your glory above the heavens.2     Out of the mouth of babies and infants,  you have established strength because of your foes,    to still the enemy and the avenger. 3   When I look at your heavens, the work of your fingers,    the moon and the stars, which you have set in place,4   what is man that you are mindful of him,    and the son of man that you care for him? 5   Yet you have made him a little lower than the heavenly beings2    and crowned him with glory and honor.6   You have given him dominion over the works of your hands;    you have put all things under his feet,7   all sheep and oxen,    and also the beasts of the field,8   the birds of the heavens, and the fish of the sea,    whatever passes along the paths of the seas. 9   O LORD, our Lord,    how majestic is your name in all the earth! Footnotes [1] 8:1 Probably a musical or liturgical term [2] 8:5 Or than God; Septuagint than the angels (ESV) Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) Old Testament: Wisdom 7:22-8:1 New Testament: 2 Thessalonians 2:13–17 2 Thessalonians 2:13–17 (Listen) Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits1 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Footnotes [1] 2:13 Some manuscripts chose you from the beginning (ESV) Gospel: Matthew 7:7–14 Matthew 7:7–14 (Listen) Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV)

In this episode, Pastors Sean and Jim discuss Matthew 19:16–30. Watering Seeds is a ministry of Covenant Reformed Presbyterian Church (PCA) in Asheville, NC. You can learn more and hear our sermons on our website: ⁠⁠www.covenantreformed.net/sermons⁠⁠. You can also find our sermon recordings on ⁠⁠Sermon Audio⁠⁠. --- Send in a voice message: https://podcasters.spotify.com/pod/show/covenantchurch/message

4 Easter First Psalm: Psalm 63; Psalm 98 Psalm 63 (Listen) My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) Psalm 98 (Listen) Make a Joyful Noise to the Lord A Psalm. 98   Oh sing to the LORD a new song,    for he has done marvelous things!  His right hand and his holy arm    have worked salvation for him.2   The LORD has made known his salvation;    he has revealed his righteousness in the sight of the nations.3   He has remembered his steadfast love and faithfulness    to the house of Israel.  All the ends of the earth have seen    the salvation of our God. 4   Make a joyful noise to the LORD, all the earth;    break forth into joyous song and sing praises!5   Sing praises to the LORD with the lyre,    with the lyre and the sound of melody!6   With trumpets and the sound of the horn    make a joyful noise before the King, the LORD! 7   Let the sea roar, and all that fills it;    the world and those who dwell in it!8   Let the rivers clap their hands;    let the hills sing for joy together9   before the LORD, for he comes    to judge the earth.  He will judge the world with righteousness,    and the peoples with equity. (ESV) Second Psalm: Psalm 103 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!2   Bless the LORD, O my soul,    and forget not all his benefits,3   who forgives all your iniquity,    who heals all your diseases,4   who redeems your life from the pit,    who crowns you with steadfast love and mercy,5   who satisfies you with good    so that your youth is renewed like the eagle's. 6   The LORD works righteousness    and justice for all who are oppressed.7   He made known his ways to Moses,    his acts to the people of Israel.8   The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.9   He will not always chide,    nor will he keep his anger forever.10   He does not deal with us according to our sins,    nor repay us according to our iniquities.11   For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;12   as far as the east is from the west,    so far does he remove our transgressions from us.13   As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.14   For he knows our frame;1    he remembers that we are dust. 15   As for man, his days are like grass;    he flourishes like a flower of the field;16   for the wind passes over it, and it is gone,    and its place knows it no more.17   But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,18   to those who keep his covenant    and remember to do his commandments.19   The LORD has established his throne in the heavens,    and his kingdom rules over all. 20   Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!21   Bless the LORD, all his hosts,    his ministers, who do his will!22   Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) Old Testament: Wisdom 1:1-15 New Testament: 1 Peter 5:1–11 1 Peter 5:1–11 (Listen) Shepherd the Flock of God 5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,1 not under compulsion, but willingly, as God would have you;2 not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen. Footnotes [1] 5:2 Some manuscripts omit exercising oversight [2] 5:2 Some manuscripts omit as God would have you (ESV) Gospel: Matthew 7:15–29 Matthew 7:15–29 (Listen) A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.' Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. (ESV)

Opening Song: Transfiguration (https://open.spotify.com/track/79lAi6ZeFt9Wsn4GyD6IaZ?si=641f9aa37ace48f3) by Aodhan King, Brooke Ligertwood, Scott Ligertwood, and Taya Gaukrodger Lyrics: From the cloud You speak What was veiled now is seen Jesus the image of the invisible God Divinity confirmed In the transfigured Word A kingdom once concealed On the earth now revealed Holy is the Lord Revealed before my eyes And my burning heart Can scarcely take it in As I behold Your beauty With unworthy eyes The only song my soul can find to sing Is hallelujah Hallelujah Hallelujah my King Lead my longing heart To the high ground to a clear view And in awe I'll be there Beholding You Now I know I have seen Your glory that cannot be unseen I am changed and changing still As I look upon You Lord and believe Passage: And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,[a] with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” Musical Reflection: O Lord, Hear My Prayer by Jacques Berthier Reflection Notes: This song from the Taizé community contains a series of pleas: “O Lord, hear my prayer, O Lord, hear my prayer; when I call, answer me.” The repeated notes emphasize the insistence of the sung prayer, while the descending lines indicate a deep, almost despairing desire to connect. Prayer: O God, who on the holy mount revealed to chosen witnesses your well-beloved Son, wonderfully transfigured, in raiment white and glistening: Mercifully grant that we, being delivered from the disquietude of this world, may by faith behold the King in his beauty; who with you, O Father, and you, O Holy Spirit, lives and reigns, one God, for ever and ever. Amen.

And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.Undecim autem discipuli abierunt in Galilaeam in montem ubi consituerat illis Jesus.  17 And seeing him they adored: but some doubted.Et videntes eum adoraverunt : quidam autem dubitaverunt.  18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra :  19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti :  20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi. Music: Ah, Holy Jesus.

The Great Vigil of Easter Liturgy of the Word At least two of the following Lessons are read, of which one is always the Lesson from Exodus. After each Lesson, the Psalm or Canticle listed, or some other suitable psalm, canticle, or hymn may be sung. A period of silence may be kept; and a suitable Collect, such as those on pages 288-291 of the Book of Common Prayer, may be said. Genesis 1:1-2:4a – Psalm 136:1-9,23-26 Genesis 7:1-5,11-18;8:6-18; 9:8-13 – Psalm 46 Genesis 22:1-18 – Psalm 16 Exodus 14:10-31;15:20-21 – Canticle 8 Isaiah 55:1-11 – Canticle 9 Baruch 3:9-15,32-4:4 or Proverbs 8:1-8,19-21;9:4b-6 – Psalm 19 Ezekiel 36:24-28 – Psalm 42 and 43 Ezekiel 37:1-14 – Psalm 143 Zephaniah 3:14-20 – Psalm 98 At the Eucharist The Collect: Almighty God, who for our redemption gave your only- begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. First Lesson: Romans 6:3-11 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Psalm: Psalm 114 1 Hallelujah!   When Israel came out of Egypt, *        the house of Jacob from a people of strange speech, 2 Judah became God's sanctuary *        and Israel his dominion. 3 The sea beheld it and fled; *        Jordan turned and went back. 4 The mountains skipped like rams, *        and the little hills like young sheep. 5 What ailed you, O sea, that you fled? *        O Jordan, that you turned back? 6 You mountains, that you skipped like rams? *        you little hills like young sheep? 7 Tremble, O earth, at the presence of the Lord, *        at the presence of the God of Jacob, 8 Who turned the hard rock into a pool of water *       and flint-stone into a flowing spring. Gospel: Matthew 28:1-10 1After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women, ‘Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, “He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.” This is my message for you.' 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples.9Suddenly Jesus met them and said, ‘Greetings!' And they came to him, took hold of his feet, and worshipped him. 10Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.'

Sunday Worship for April 9, 2023, from Queen Anne Lutheran Church in Seattle, our 10:30 service—Pastor Dan Peterson, Cantor Kyle Haugen; PLU Brass Quartet. Prelude—Baroque selections for organ • Processional Hymn—Jesus Christ Is Risen Today, ELW 365 •  First Reading—Jeremiah 31:1-6  • Psalm 118:1-2, 14-24 • Second Reading—Colossians 3:1-4  •  Gospel—Matthew 28:1-10  • Sermon—Pastor Dan Peterson "The Mystery of the Resurrection"  •  Hymn of the Day—The Strife Is O'er, the Battle Done, ELW 366  •  Distribution Anthem—Good Christian Friends, Rejoice and Sing, arr. Donald Busarow (1934–2011) • Distribution Hymn—Now the Green Blade Rises, ELW 379   •  Sending Hymn—Now All the Vault of Heaven Resounds, ELW 367  •  Postlude—Praeludium in G major, Nicolaus Bruhns (1665–1697) View the bulletin and read the sermon transcript.

The St. Paul Center's daily scripture reflections from the Mass for Monday in the Octave of Easter by Dr. Scott Hahn. Easter Monday First Reading: Acts 2: 14, 22-33 Responsorial Psalm: Psalms 16: 1-2a and 5, 7-8, 9-10, 11 Alleluia: Psalms 118: 24 Gospel: Matthew 28: 8-15 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 28:8-15 Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce the news to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.” While they were going, some of the guard went into the city and told the chief priests all that had happened. The chief priests assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came by night and stole him while we were asleep.' And if this gets to the ears of the governor, we will satisfy him and keep you out of trouble.” The soldiers took the money and did as they were instructed. And this story has circulated among the Jews to the present day.Reflection What strikes me about this reading is the sharp contrast between those who were excited, filled with enthusiasm over what they saw had happened compared to the institution that couldn't grasp it because it meant the death of what they were absolutely caught in. They had to change. Which place do we find ourselves in? The Closing prayer Father, truth is what you long for us to embrace and hold deep in our hearts. Bless us with openness and not let us fall into the trap of closing our hearts and our minds to your gifts. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Monday in the Octave of Easter by Dr. Scott Hahn. Easter Monday First Reading: Acts 2: 14, 22-33 Responsorial Psalm: Psalms 16: 1-2a and 5, 7-8, 9-10, 11 Alleluia: Psalms 118: 24 Gospel: Matthew 28: 8-15 Learn more about the Mass at www.stpaulcenter.com

The St. Paul Center's daily scripture reflections from the Mass for Holy Saturday by Mr. Clement Harrold. Holy Saturday First Reading: Genesis 1: 1 – 2: 2 or 1: 1, 26-31a Responsorial Psalm: Psalms 104: 1-2, 5-6, 10, 12, 13-14, 24, 35 or Psalms 33: 4-5, 6-7, 12-13, 20 and 22 Second Reading: Genesis 22: 1-18 or 22: 1-2, 9a, 10-13, 15-18 Responsorial Psalm: Psalms 16: 5, 8, 9-10, 11 Third Reading: Exodus 14: 15 – 15: 1 Responsorial Psalm: Exodus 15: 1-2, 3-4, 5-6, 17-18 Fourth Reading: Isaiah 54: 5-14 Responsorial Psalm: Psalms 30: 2, 4, 5-6, 11-12, 13 Fifth Reading: Isaiah 55: 1-11 Responsorial Psalm: Isaiah 12: 2-3, 4, 5-6 Sixth Reading: Baruch 3: 9-15, 32 – 4: 4 Responsorial Psalm: Psalms 19: 8, 9, 10, 11 Seventh Reading: Ezekiel 36: 16-17a, 18-28 Responsorial Psalm: Psalms 42: 3, 5; 43: 3, 4 or Isaiah 12: 2-3, 4bcd, 5-6 or Psalms 51:12-13, 14-15, 18-19 Epistle Reading: Romans 6: 3-11 Responsorial Psalm: Psalms 118: 1-2, 16-17, 22-23 Gospel: Matthew 28: 1-10 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 28:1-10 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it. His appearance was like lightning and his clothing was white as snow. The guards were shaken with fear of him and became like dead men. Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.' Behold, I have told you.” Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.” Reflection Sometimes when I listen to these stories. I feel a little bit cheated that I didn't get the experiences that the early disciples had. But imagine going to a tomb and seeing an angel and having an earthquake and having the angel speak to you and then having a dead person appear to you. It is amazingly overwhelmingly clear what Jesus had said is true, and he wants us to take these images of these people and somehow imagine that that kind of enlightenment, that kind of conviction is possible for us. We have to join in their experiences as well as our struggles, and to be absolutely convicted, convinced that there is this power in us that can do all that Jesus did. It's the mystery and the heart of the Easter celebration. The Closing prayer Father, this story that you have told of your life on this earth often remains just in a book somewhere that we know it's there. We read it every now and then, and we hear it in a service, but we don't ponder it and wonder about it and try to imagine ourselves in it. Bless us with that awareness. It can only come with reflection on who you are, how you lived and how you were seen. And we ask this in Jesus name, amen.

The St. Paul Center's daily scripture reflections from the Mass for Holy Saturday by Mr. Clement Harrold. Holy Saturday First Reading: Genesis 1: 1 – 2: 2 or 1: 1, 26-31a Responsorial Psalm: Psalms 104: 1-2, 5-6, 10, 12, 13-14, 24, 35 or Psalms 33: 4-5, 6-7, 12-13, 20 and 22 Second Reading: Genesis 22: 1-18 or 22: 1-2, 9a, 10-13, 15-18 Responsorial Psalm: Psalms 16: 5, 8, 9-10, 11 Third Reading: Exodus 14: 15 – 15: 1 Responsorial Psalm: Exodus 15: 1-2, 3-4, 5-6, 17-18 Fourth Reading: Isaiah 54: 5-14 Responsorial Psalm: Psalms 30: 2, 4, 5-6, 11-12, 13 Fifth Reading: Isaiah 55: 1-11 Responsorial Psalm: Isaiah 12: 2-3, 4, 5-6 Sixth Reading: Baruch 3: 9-15, 32 – 4: 4 Responsorial Psalm: Psalms 19: 8, 9, 10, 11 Seventh Reading: Ezekiel 36: 16-17a, 18-28 Responsorial Psalm: Psalms 42: 3, 5; 43: 3, 4 or Isaiah 12: 2-3, 4bcd, 5-6 or Psalms 51:12-13, 14-15, 18-19 Epistle Reading: Romans 6: 3-11 Responsorial Psalm: Psalms 118: 1-2, 16-17, 22-23 Gospel: Matthew 28: 1-10 Learn more about the Mass at www.stpaulcenter.com

Today's Faith Friday is a special episode. Last week we started into the book of Galations, but today we are going to be reading through the crucifiction story and the resurrection story in Matthew 28 and 29. Please listen to the whole episode as there is a special treat at the end.    Thanks for listening. Please give the podcast a 5 star rating and review in Apple Podcasts.   I would love to hear your feedback. Send me an email with your feedback at lansinglawnservice@gmail.com Podcast Website: https://www.mowinginthedarkpodcast.com/ https://anchor.fm/mowinginthelight   12 Month Contract Template Editable Download https://www.mowinginthedarkpodcast.com/product-page/12-month-contract-for-lawn-snow-combined-100-editable   Follow your host Aaron Sutter on… Instagram @lansinglawnservice Youtube: www.youtube.com/lansinglawnservicellc and check out my business website: www.lansinglawnservice.com   Want to be on our Sticker Wall? Send your stickers to: Lansing Lawn Service LLC P.O. Box 454 Potterville, MI 48876   Check out My Favorite Lawn Care Gear: Werner, AC78, Quickclick Stabilizer, Aluminum https://amzn.to/2OTOfMf Wonder Grip WG318L Liquid-Proof Double-Coated/Dipped Natural Latex Rubber Work Gloves 13-Gauge Seamless Nylon, Large, Large https://amzn.to/2Ytjml6 Hodenn Zero Turn Lawn Mower Hitch - Fits Ariens & Gravely ZT-X: https://amzn.to/3jJmEua ECHO Black Diamond Trimmer Line: https://amzn.to/2GBEL7d   #lawncare #landscaping #mowinginthedark #lawnservice #lawncarebusiness #lawncarepodcast #greenindustry #mowing #lawnmowing #landscapingpodcast #lawnpodcast #greenindustrypodcast #fullertonunfiltered #greengrindpodcast

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of Holy Week by Dr. John Bergsma. Wednesday of Holy Week First Reading: Isaiah 50: 4-9a Responsorial Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34 Gospel: Matthew 26: 14-25 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 26:14-25 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, "Where do you want us to prepare for you to eat the Passover?" He said, "Go into the city to a certain man and tell him, 'The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples.""' The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, "Amen, I say to you, one of you will betray me." Deeply distressed at this, they began to say to him one after another, "Surely it is not I, Lord?" He said in reply, "He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born." Then Judas, his betrayer, said in reply, "Surely it is not I, Rabbi?" He answered, "You have said so." Reflection There are many ways to try to fathom the meaning and the mystery of why Judas was part of the disciples. But it has. It had to be written. So there's something about him that is more than just him. It's a symbol that he carries. And the symbol to me is the power of evil over human beings before Christ, death and resurrection. And when he says those lines, it seems so, so hurtful in a way to the plight of Judas in saying it would be better if he was never born, but he had to be born. So what is Jesus really saying? I believe he's really saying that it would be better not to live on this planet if evil has power over us because we're not as strong as evil. And he's come to destroy the power of evil over us. And he's just simply saying the plight of human beings has always been that they are too susceptible to evil. And now they are strengthened by my spirit, we have to believe we have that power in us to name evil and to drive it out. The Closing prayer Father, your gift is beyond our imagining. Unless we really fathom the susceptibility, we have to be lied to and to believe those lies, to choose things that seem to be for our benefit. But actually are destructive. Give us that wisdom and that light. We long for it more than ever. And we ask this in Jesus name. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of Holy Week by Dr. John Bergsma. Wednesday of Holy Week First Reading: Isaiah 50: 4-9a Responsorial Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34 Gospel: Matthew 26: 14-25 Learn more about the Mass at www.stpaulcenter.com

Sunday Worship for April 2, 2023, from Queen Anne Lutheran Church in Seattle, our 10:30 service—Pastor Dan Peterson, Cantor Kyle Haugen. Processional Hymn—All Glory,Laud, and Honor, ELW 344 •  First Reading—Isaiah 50:4-9a  • Psalm 31:9-16 • Second Reading—Philippians 2:5-11 •  Gospel—Matthew 27:11-54 • Children's Sermon—Pastor Dan Peterson  •  Hymn of the Day—Were You There, ELW 353  •  Distribution Hymn—What Wondrous Love Is This, ELW 666 •  Sending Hymn—o Love, How Deep, ELW 322  •  Postlude—Chorale prelude on HERZLICH TUT MICH VERLANGEN (ELW 351), Johannes Brahms (1833–1897) View the bulletin and read the sermon transcript.

Pastor Baker discusses theological distinctions between Law & Gospel. Today's topic of discussion is Sunday's Lectionary for Series A of the Three Year Lectionary. Festival: The Resurrection of Our Lord 1st Reading: Acts 10:34-43 or Jeremiah 31-1-6 Psalm: Psalm 16 Epistle: Colossians 3:1-4 Gospel: Matthew 28:1-10 Law and Gospel is independently produced by Pastor Tom Baker. Views and opinions expressed on this program may not represent the official position of the management or ownership of KFUO Radio, The Lutheran Church—Missouri Synod. To contact Pastor Tom Baker, email lawandgospel@lawandgospel101.com.

Holy Week (Palm Sunday) First Psalm: Psalm 24; Psalm 29 Psalm 24 (Listen) The King of Glory A Psalm of David. 24   The earth is the LORD's and the fullness thereof,1    the world and those who dwell therein,2   for he has founded it upon the seas    and established it upon the rivers. 3   Who shall ascend the hill of the LORD?    And who shall stand in his holy place?4   He who has clean hands and a pure heart,    who does not lift up his soul to what is false    and does not swear deceitfully.5   He will receive blessing from the LORD    and righteousness from the God of his salvation.6   Such is the generation of those who seek him,    who seek the face of the God of Jacob.2 Selah 7   Lift up your heads, O gates!    And be lifted up, O ancient doors,    that the King of glory may come in.8   Who is this King of glory?    The LORD, strong and mighty,    the LORD, mighty in battle!9   Lift up your heads, O gates!    And lift them up, O ancient doors,    that the King of glory may come in.10   Who is this King of glory?    The LORD of hosts,    he is the King of glory! Selah Footnotes [1] 24:1 Or and all that fills it [2] 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob (ESV) Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) Second Psalm: Psalm 103 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!2   Bless the LORD, O my soul,    and forget not all his benefits,3   who forgives all your iniquity,    who heals all your diseases,4   who redeems your life from the pit,    who crowns you with steadfast love and mercy,5   who satisfies you with good    so that your youth is renewed like the eagle's. 6   The LORD works righteousness    and justice for all who are oppressed.7   He made known his ways to Moses,    his acts to the people of Israel.8   The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.9   He will not always chide,    nor will he keep his anger forever.10   He does not deal with us according to our sins,    nor repay us according to our iniquities.11   For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;12   as far as the east is from the west,    so far does he remove our transgressions from us.13   As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.14   For he knows our frame;1    he remembers that we are dust. 15   As for man, his days are like grass;    he flourishes like a flower of the field;16   for the wind passes over it, and it is gone,    and its place knows it no more.17   But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,18   to those who keep his covenant    and remember to do his commandments.19   The LORD has established his throne in the heavens,    and his kingdom rules over all. 20   Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!21   Bless the LORD, all his hosts,    his ministers, who do his will!22   Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) Old Testament: Zechariah 9:9–12; Zechariah 12:9–11; Zechariah 13:1; Zechariah 13:7–9 Zechariah 9:9–12 (Listen) The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River1 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double. Footnotes [1] 9:10 That is, the Euphrates (ESV) Zechariah 12:9–11 (Listen) 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. (ESV) Zechariah 13:1 (Listen) 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. (ESV) Zechariah 13:7–9 (Listen) The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” (ESV) New Testament: 1 Timothy 6:12–16 1 Timothy 6:12–16 (Listen) 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before1 Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. Footnotes [1] 6:13 Or in the time of (ESV) Gospel: Matthew 21:12–17 Matthew 21:12–17 (Listen) Jesus Cleanses the Temple 12 And Jesus entered the temple1 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,   “‘Out of the mouth of infants and nursing babies    you have prepared praise'?” 17 And leaving them, he went out of the city to Bethany and lodged there. Footnotes [1] 21:12 Some manuscripts add of God (ESV)

NOTES, LINKS, AND COMMENTARY Voice in the wilderness: Acts 10:34-43 Gospel: Matthew 28:1-10  

Pastor Baker discusses theological distinctions between Law & Gospel. Today's topic of discussion is Sunday's Lectionary for Series A of the Three Year Lectionary. Festival: Sunday of the Passion / Palm Sunday 1st Reading: Isaiah 50:4-9a Psalm: Psalm 118:19-29 or Psalm 31:9-16 Epistle: Philippians 2:5-11 Gospel: Matthew 26:1-27:66 or Matthew 27:11-66 or John 12:20-43 Law and Gospel is independently produced by Pastor Tom Baker. Views and opinions expressed on this program may not represent the official position of the management or ownership of KFUO Radio, The Lutheran Church—Missouri Synod. To contact Pastor Tom Baker, email lawandgospel@lawandgospel101.com.

Pulpit Fiction is a Bible study podcast for preachers, seekers, and Bible geeks. In this episode Robb and Eric discuss the entry into Jerusalem, which is the regular Revised Common Lectionary Text, but we keep going. The Narrative lectionary includes the clearing of the Temple, which we agree is a good idea. Gospel: Matthew 21:1-17  

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fourth Week of Lent by Dr. John Bergsma. Lenten Weekday, Day of Abstinence from Meat (Age 14 and Up) First Reading: Wisdom 2: 1a, 12-22 Responsorial Psalm: Psalms 34: 17-18, 19-20, 21 and 23 Verse Before the Gospel: Matthew 4: 4b Gospel: John 7: 1-2, 10, 25-30 Learn more about the Mass at www.stpaulcenter.com

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fourth Week of Lent by Dr. John Bergsma. Lenten Weekday, Day of Abstinence from Meat (Age 14 and Up) First Reading: Wisdom 2: 1a, 12-22 Responsorial Psalm: Psalms 34: 17-18, 19-20, 21 and 23 Verse Before the Gospel: Matthew 4: 4b Gospel: John 7: 1-2, 10, 25-30 Learn more about the Mass at www.stpaulcenter.com

The St. Paul Center's daily scripture reflections from the Mass for the Solemnity of St. Joseph by Dr. Scott Hahn. Joseph, Husband of Mary Solemnity First Reading: Second Samuel 7: 4-5a, 12-14a, 16 Responsorial Psalm: Psalms 89: 2-3, 4-5, 27 and 29 Second Reading: Romans 4: 13, 16-18, 22 Verse Before the Gospel: Psalms 84: 5 Gospel: Matthew 1: 16, 18-21, 24 or Luke 2: 41-51a Learn more about the Mass at www.stpaulcenter.com

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 132, Fr. Wiley Ammons, Old Testament: Isaiah 63:7-16, Marlayna Maynard, Gospel: Matthew 1:18-25, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

The St. Paul Center's daily scripture reflections from the Mass for the Solemnity of St. Joseph by Dr. Scott Hahn. Joseph, Husband of Mary Solemnity First Reading: Second Samuel 7: 4-5a, 12-14a, 16 Responsorial Psalm: Psalms 89: 2-3, 4-5, 27 and 29 Second Reading: Romans 4: 13, 16-18, 22 Verse Before the Gospel: Psalms 84: 5 Gospel: Matthew 1: 16, 18-21, 24 or Luke 2: 41-51a Learn more about the Mass at www.stpaulcenter.com

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 132, Fr. Wiley Ammons, Old Testament: Isaiah 63:7-16, Marlayna Maynard, Gospel: Matthew 1:18-25, Mtr. Lisa Meirow

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Third Week of Lent by Dr. John Bergsma. Lenten Weekday/ Patrick, Bishop, Missionary, Day of Abstinence from Meat (Age 14 and Up) First Reading: Hosea 14: 2-10 Responsorial Psalm: Psalms 81: 6c-8a, 8bc-9, 10-11ab, 14 and 17 Verse Before the Gospel: Matthew 4: 17 Gospel: Mark 12: 28-34 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 5:17-19 Jesus said to his disciples: "Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven." Reflection The point Jesus is trying to make is that the old and New Testament are one story, one beautiful story about God revealing himself slowly to people,. Moving them from the world of justice to the world of love and forgiveness. So the question is, where are you in this spiritual evolution? The Closing prayer Father, the fullness of your revelation is in both the Old and New Testament. Open our eyes to see it and to believe it and to live it. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Third Week of Lent by Dr. John Bergsma. Lenten Weekday First Reading: Deuteronomy 4:1, 5-9 Responsorial Psalm: Psalms 147: 12-13, 15-16, 19-20 Verse Before the Gospel: John 6: 63c, 68c Gospel: Matthew 5: 17-19 Learn more about the Mass at www.stpaulcenter.com

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Third Week of Lent by Dr. Shane Owens. Lenten Weekday First Reading: Daniel 3: 25, 34-43 Responsorial Psalm: Psalms 25: 4-5ab, 6 and 7bc, 8-9 Verse Before the Gospel: Joel 2: 12-13 Gospel: Matthew 18: 21-35 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 18:21-35 Peter approached Jesus and asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?" Jesus answered, "I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.' Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, 'Pay back what you owe.' Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.' But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?' Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart." Reflection I want you to focus on the man who was forgiven an enormous debt and yet didn't experience forgiveness, and therefore wasn't able to forgive. The question is, do you believe that you are forgiven? The Closing prayer Father, your gift of forgiveness is the heart of your message. Open our hearts to experience the love that is unconditional. And we ask this in Jesus name, Amen.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Second Week of Lent by Dr. John Bergsma. Lenten Weekday, Day of Abstinence from Meat (Age 14 and Up) First Reading: Genesis 37: 3-4, 12-13a, 17b-28 Responsorial Psalm: Psalms 105: 16-17, 18-19, 20-21 Verse Before the Gospel: John 3: 16 Gospel: Matthew 21: 33-43, 45-46 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 21:33-43, 45-46 Jesus said to the chief priests and the elders of the people: ""Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw the son, they said to one another, 'This is the heir. Come, let us kill him and acquire his inheritance.' They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?"" They answered him, ""He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times."" Jesus said to them, ""Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit."" When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet. Reflection In this gospel, we have a very strong, clear image of what God intends when He creates a community of believers. He calls it the Kingdom of God, a way of life that is there, that is going to be fruitful by its very nature. It is there to tend, and to care for that which they have been given so that it might be in turn given to others who are in need, who long for the produce that they can produce. It's a beautiful image that we should stay with and hold in our hearts as we consider what it is to be a believer, what it is to be a follower of God. It is certainly something that produces food nourishment to those around us. The Closing prayer Father, you have made us in such a way that we can become so powerfully a way for you to nourish those that you love. Invite us more and more into that beautiful plan so that we can truly live in your kingdom and bring peace and love to those around us. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Second Week of Lent by Dr. John Bergsma. Lenten Weekday/ John of God, Religious Founder First Reading: Jeremiah 18: 18-20 Responsorial Psalm: Psalms 31: 5-6, 14, 15-16 Verse Before the Gospel: John 8: 12 Gospel: Matthew 20: 17-28 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 20:17-28 As Jesus was going up to Jerusalem,he took the Twelve disciples aside by themselves,and said to them on the way,“Behold, we are going up to Jerusalem,and the Son of Man will be handed over to the chief priestsand the scribes,and they will condemn him to death,and hand him over to the Gentilesto be mocked and scourged and crucified,and he will be raised on the third day.” Then the mother of the sons of Zebedee approached Jesus with her sonsand did him homage, wishing to ask him for something.He said to her, “What do you wish?”She answered him,“Command that these two sons of mine sit,one at your right and the other at your left, in your kingdom.”Jesus said in reply,“You do not know what you are asking.Can you drink the chalice that I am going to drink?”They said to him, “We can.”He replied,“My chalice you will indeed drink,but to sit at my right and at my left,this is not mine to givebut is for those for whom it has been prepared by my Father.”When the ten heard this,they became indignant at the two brothers.But Jesus summoned them and said,“You know that the rulers of the Gentiles lord it over them,and the great ones make their authority over them felt.But it shall not be so among you.Rather, whoever wishes to be great among you shall be your servant;whoever wishes to be first among you shall be your slave.Just so, the Son of Man did not come to be served but to serveand to give his life as a ransom for many.” Reflection The image I want you to focus on is the image of the chalice. Zebedee's mother wanted her children to be in a place of greatness, in a sense. And Jesus said no, that's not mine to give. It's a plan that God has for those who are destined for that. But the biggest issue that Jesus is saying, that I ask you to wonder about. What does it mean to drink the chalice? Drink Jesus blood. It was an image of life. It's also an image of death. Ask yourself, which is it for you? The Closing prayer The closing prayer, Father. The choices we make are essential to our enabling you to use us for what we're called to be. Free us from all ego and self-centeredness. As we witness and become like the Christ giving our life for others. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Second Week of Lent by Dr. Shane Owens. Lenten Weekday/ Perpetua and Felicity, Martyrs First Reading: Isaiah 1: 10, 16-20 Responsorial Psalm: Psalms 50: 8-9, 16bc-17, 21 and 23 Verse Before the Gospel: Ezekiel 18: 31 Gospel: Matthew 23: 1-12 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 23:1-12 Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted." Reflection When we talk to one another, you can tell often when someone is telling you something that someone told them or whether they are talking to you out of their heart, which is out of their experiences. It's interesting that Jesus tells his disciples that they should listen to the truth that comes out of the mouth of the scribes and Pharisees. But don't call them your teacher. Don't make them your teacher. So where do we go when we seek to learn? We go to our hearts where there is God speaking to us. He is our rabbi. He is our father. He is our master. The Closing prayer The Closing prayer. Father, your presence is beyond our imagining. It opens us to the reality of who you are and who we are meant to be. Bless us with a listening heart, listening and experiencing. You. And we ask this in Jesus name. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the First Week of Lent by Mr. Clement Harrold. Lenten Weekday/ Casimir First Reading: Deuteronomy 26: 16-19 Responsorial Psalm: Psalms 119: 1-2, 4-5, 7-8 Verse Before the Gospel: Second Corinthians 6: 2b Gospel: Matthew 5: 43-48 Learn more about the Mass at www.stpaulcenter.com

Gospel Matthew 5:43-48 Jesus said to his disciples: "You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.” Reflection Perfection. A seductive invitation often of the ego to be as perfectly in line with what you think you ought to be, or what the culture thinks you ought to be. But I want you to focus on an image in this reading of being not perfect in the sense of the culture in the world, but being perfect children of your Heavenly Father. And that means that you are born with the destiny of becoming like your father. What does it mean to be like our father? The Closing prayer Closing Prayer. Father, keep us humble. Meaning being honest with who we are and what we're called to do. And be there always, as a father who longs for his child to grow into who he believes them to be. Amen.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the First Week of Lent by Dr. John Bergsma. Lenten Weekday/ Katharine Drexel, Virgin, Religious Founder, Day of Abstinence from Meat (Age 14 and Up) First Reading: Ezekiel 18: 21-28 Responsorial Psalm: Psalms 130: 1-2, 3-4, 5-6, 7-8 Verse Before the Gospel: Ezekiel 18: 31 Gospel: Matthew 5: 20-26 Learn more about the Mass at www.stpaulcenter.com