Podcasts about gospel matthew

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the First Week of Lent by Dr. Shane Owens. Lenten Weekday First Reading: Isaiah 55: 10-11 Responsorial Psalm: Psalms 34: 4-5, 6-7, 16-17, 18-19 Verse Before the Gospel: Matthew 4: 4b Gospel: Matthew 6: 7-15   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

Gospel  Matthew 6:7-15 Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. “This is how you are to pray: Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. “If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.” Reflection We remember the story of the Tower of Babel and how it was that when God saw people working together he said, I want to create different languages so that they can't understand each other. Calling that a babble. So what he's saying is that when you speak just words without intention, just to repeat them over and over again, there is no way that there's any kind of communication with God. No, the way we communicate with him is yes, saying certain words. But the intention of those words have to be in our hearts as we pray them. The way Jesus taught us to pray is to recognize who He is, to work for what He longs to establish. To know that it will happen. And most especially, to be nurtured with the power to do something that's so essential. A core teaching. Forgive. Forgive one another. And as you do that, your father is in that very action, forgiving you. Closing Prayer Father, make our hearts one with your heart, our eyes like your eyes. Help us to see what is needed to do what you call us to do so that we can establish the Kingdom of God and dwell in its healing presence. The presence of a God in us growing, developing into a kingdom of love and forgiveness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,In today's Gospel (Matthew 6:7–15), Our Lord teaches us to pray.Moreover, He gives us the "Our Father" prayer, the model of all prayer.It's planted deep within us the desire to speak to God and listen to him. After all, we are wired for the Divinity.It's a waste of time to be seeking only worldly things—money, pleasure, power, honor. Sooner or later, we realize that they are unsatisfying.The Lord's Prayer properly reorders our priorities. We should pray so our consciousness is reoriented.By praying and being obedient to the heavenly Father, we intend to be free from the slavery of Satan and of sin.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

Tuesday of the First Week of Lent Saint of the Day: St. Adela, 1067-1137; youngest daughter of William the Conqueror; in 1080 she married Stephen of Blois; throughout her life, Adela had an active role in English politics; she was famed for endowing churches and monastic institutions Office of Readings and Morning Prayer for 2/24/26 Gospel: Matthew 6:7-15

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the First Week of Lent by Dr. Shane Owens. Lenten Weekday First Reading: Isaiah 55: 10-11 Responsorial Psalm: Psalms 34: 4-5, 6-7, 16-17, 18-19 Verse Before the Gospel: Matthew 4: 4b Gospel: Matthew 6: 7-15   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

Monday of the First Week of Lent Commemoration of St. Polycarp, 69-155; a letter addressed to him by St. Ignatius tells him to care for the Church and his own surviving epistle shows he encouraged the Philippians on the path of righteousness; St. Iraneus praises his defense of orthodoxy and his energy in combating heresy; during a visit to Rome, St. Polycarp spoke to the bishop, Anicetus, who agreed to let the Eastern churches calculate the date of Easter in their own way; Polycarp was arrested and martyred during a pagan festival in Smyrna, when he refused to deny Christ Office of Readings and Morning Prayer for 2/23/26 Gospel: Matthew 25: 31-46

Deacon Dan Diesel proclaims the Gospel (Matthew 4:1-11) and breaks open the word on the first Sunday of Lent. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

First Sunday of Lent Office of Readings and Morning Prayer for 2/22/26 Gospel: Matthew 4:1-11

First Sunday in Lent, February 22, 2026 Our Worship Series: Exactly What I Need. This week: A ChampionFirst Reading: Genesis 3:1-15Second Reading: Romans 5:12-19.Gospel: Matthew 4:1-11Sermon Text: Romans 5:12-19. A Champion for All the Defeated.Pastor Nate Kassulke

Here is the sermon for February 22,2026Pastor Lindemann's theme for the sermon is “Champion Part 1, 2, and 3”The Scripture readings for today are:First Lesson: Genesis 3:1-15Second Lesson: Romans 5:12-19 Gospel: Matthew 4:1-11Sermon Text: All ReadingsThank you for joining us in worship!You may donate by going to this link:https://www.fountoflife.com/giving

Pastor Dan Bodin  ~  First Sunday in Lent   Old Testament:  Genesis 3:1-21 Epistle:  Romans 5:12-19 Gospel:  Matthew 4:1-11 The post February 22, 2026 ~ “From the Garden to the Cross” ~ Genesis 3:1-21 & Matthew 4:1-11 appeared first on Beautiful Savior Fargo.

Worship by Pastor Leah Holloway-Nilsen.  Reading: Genesis 2:15-17; 3:1-7.  Gospel: Matthew 4:1-11.

Friday after Ash Wednesday Saint of the Day: St. Wulfric, 1080-1154; born in England, became a priest, and was excessively materialistic and worldly; after meeting with a beggar, he became a hermit, and devoted himself to rigorous austerities' he was known for his miracles and prophecies; Wulfric was a very popular saint during the Middle Ages, and his tomb was visited by many pilgrims Office of Readings and Morning Prayer for 2/20/26 Gospel: Matthew 9:14-15

Sunday Worship for February 15, 2026, from Queen Anne Lutheran Church in Seattle, our 10:30 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude —Two celebratory organ settings of IN DIR IST FREUDE (ELW 867):  Improvisation, Paul Manz (1919–2009); Fanfare, Brenda Portman (b. 1980) • Introit—Psalm 99:9, 2, 5 • Gathering Hymn— In Thee Is Gladness, (ELW 867) • First Reading— Exodus 24:12-18 • Psalm 99 • Second Reading— 2 Peter 1:16-21 • Gospel—Matthew 17:1-9 • Sermon—"Do Not Be Afraid" • Hymn of the Day—How Good, Lord, to Be Here   (ELW 315) • Distribution Hymn—Beautiful Savior (ELW 838) • Sending Hymn —Alleluia, Song of Gladness (ELW 318) • Postlude—Alleluyas,  Simon Preston (1938–2022)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit this link⁠⁠⁠⁠⁠⁠.

The St. Paul Center's daily scripture reflections from the Mass for the Thursday After Ash Wednesday by Ms. Joan Watson. Thursday After Ash Wednesday First Reading: Deuteronomy 30: 15-20 Responsorial Psalm: Psalms 1: 1-2, 3, 4 and 6 Verse Before the Gospel: Matthew 4: 17 Gospel: Luke 9: 22-25   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

The St. Paul Center's daily scripture reflections from the Mass for the Thursday After Ash Wednesday by Ms. Joan Watson. Thursday After Ash Wednesday First Reading: Deuteronomy 30: 15-20 Responsorial Psalm: Psalms 1: 1-2, 3, 4 and 6 Verse Before the Gospel: Matthew 4: 17 Gospel: Luke 9: 22-25   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent

Ash Wednesday, February 18, 2026 It Is Finished: Lenten Service this year explores the prophecies of Zecvhariah.First Reading: Isaiah 59:12-20.Second Reading: 2 Corinthians 7:8-13.Gospel: Matthew :1-6, 16-21Sermon Text: Zechariah 1:1-6, Return to Me.Pastor Nate Kassulke

Pastor Chris Waldvogel  ~  Ash Wednesday                                             Lenten Series: “The Book of Exodus: Let My People Go!” (1 of 10)   Old Testament:  Exodus 2:1-10 Epistle:  2 Corinthians 5:16-21 Gospel:  Matthew 6:1-4, 16-18 The post February 18, 2026 ~ “Big Things with Small Stuff” ~ Exodus 2:1-10 appeared first on Beautiful Savior Fargo.

The first week of Lent is here! Join Br. Travis, Fr. John, and Vicky as they enter into Lent reading this weekends Gospel Matthew 4: 1-11.  Praying for you! Thanks for being here with us!   If you want more episodes likes this one, subscribe to join in on the fun! For more information about the Salesian Family please visit: https://salesians.org https://salesiansisters.org https://www.instagram.com/sym_bosco/ https://www.youtube.com/c/SalesiansofDonBosco https://www.facebook.com/salesianym https://www.salesianlaymissioners.org https://www.tiktok.com/@salesiansofdonbosco?lang=en

Ash Wednesday - The Beginning of Lent Office of Readings and Morning Prayer for 2/18/26 Gospel: Matthew 6:1-6, 16-18

Father Thomas Naval proclaims the Gospel (Matthew 5:20-22a, 27-28, 33-34a, 37) and breaks open the word. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

Sixth Sunday in Ordinary Time Office of Readings and Morning Prayer for 2/15/26 Gospel: Matthew 5:17-37

Pastor Dan Bodin  ~  The Transfiguration of our Lord   Old Testament:  Exodus 24:8-18 Epistle:  2 Peter 1:16-21 Gospel:  Matthew 17:1-9 The post February 15, 2026 ~ “Eyewitnesses of His Majesty” ~ 2 Peter 1:16-21 appeared first on Beautiful Savior Fargo.

Gospel: Matthew 17:1-9. Sermon by Canon Sierra Reyes. The post Sermon for February 15 2026 appeared first on St. James' Episcopal Church Fremont California.

Worship by Pastor Leah Holloway-Nilsen.  Readings: Exodus 24:12-18, 2 Peter 1:16-21.  Gospel: Matthew 17:1-9.

This week's Gospel Matthew 17:1-9  shares the story of God's confirmation that Jesus is God's Son. Imagine being surprised by someone you know being transformed into a glowing, white presence! Peter said, ‘Lord, it is good for us to be here'. The brilliant light of Jesus lifted his heart! When God confirmed Jesus as God's son, Peter was struck with awesome fear.  I can't help but think of who we follow these days- those who illuminate themselves with light. It might be an Instagram influencer with a ring light, or a news reader under the studio spotlight- we listen carefully to the news they bring and we try to follow in the paths they might lead us. But Jesus was lit with an inner light- a brilliant glow that signified He is the Son of God. When God spoke, he brought this realisation into Peter's heart, transforming him. It was Jesus who told him not to be afraid.  Let's think again about those influencers and their spotlights. They use artificial lights that help to enhance their message but the paths they draw us down often lead to fear, anxiety or doubt that peace will ever reign. What instead if we turn to Jesus, whose pure light from within signifies that He is the true guide to follow? He speaks peace, and casts away fear. Let's imagine ourselves surrounded by that ‘bright cloud' that holds God's glory this week, and seek to be true followers of Jesus, with peaceful hearts. Amen.Message Presented by Rev. Dr. Don Wicklman.  Support the show

St. Andrew Lutheran Church, Farmersville, OhioFebruary 15, 2026Transfiguration SundayAnnouncementsPreludeOpening Hymn - "Songs of Thankfulness and Praise" - LBW #90Responsive ReadingPrayer of the DayFirst Lesson - Exodus 24:12-18Second Lesson - 2 Peter 1:16-21Hymn - "I Saw the Light"Gospel - Matthew 17:1-9Sermon - "Obvious Light and Glory"Song - "He Reigns" (Newsboys)Apostles' CreedOfferingOffertory - "We Give Thee But Thine Own" - LBW #410, v. 1Prayers of the Church and Lord's PrayerBenedictionExodus Hymn - "How Good, Lord, to Be Here!" - LBW #89DismissalFor the video version of today's service, please visit https://youtu.be/iXofoO_sggAMay God bless you now and always!

Who is the focus of the gospel? Christ of course! Often, we look at ourselves - or others. We look at our own understanding of what God requires or we get taken up with peripheral topics and theological issues. But God wants to direct our gaze to what is central to HIM – His Son, our Lord Jesus Christ who came into the world to save sinners. First, as the offspring of the woman. That is, He had no earthly father, not inheriting Adam's sin as we all do. He was the sinless Son of God. Second, He was the offspring of Abraham and, as such, was the one through whom ALL the world would be blessed. He is the universal Saviour! Also, He was the offspring of David; that is, the everlasting King who will reign over every person who ever lived. All will bow the knee to Him and confess that He is Lord. We hope that you have your focus turned to Christ today.

Sunday Worship for February 8, 2026, from Queen Anne Lutheran Church in Seattle, our 10:30 service— Guest Pastor Erik Wilson-Weiberg; Cantor Kyle Haugen. Prelude (Omitted) • Introit—Psalm 95:6, 7a, 1 • Gathering Hymn— Gather Us In, (ELW 532) • First Reading— Isaiah 58:1-12 • Psalm 112:1-9 • Second Reading— 1 Corinthians 2:1-12 • Gospel—Matthew 5:13-20 • Sermon—Rev. Erik Wilson-Weiberg • Hymn of the Day—Lord of Light  (ELW 688) • Distribution Hymn—This Little Light of Mine (ELW 677) • Sending Hymn —Rise, Shine, You People (ELW 665) • Postlude—Sonata in A Minor “Arpeggione”  II. Adagio; Franz Schubert (1797–1828) • Leslie Johnson, viola⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit this link⁠⁠⁠⁠⁠⁠.

On Transfiguration Sunday, just before Lent begins, we climb the mountain with Peter, James, and John and watch Jesus reveal who he truly is. Our conversation with Lars Olson leans heavily into Luther's Law and Gospel distinction: God's holy voice exposes our sin and leaves us in fear, while Jesus delivers mercy through his speaking. As Moses and Elijah fade and only Christ remains, we hear that salvation doesn't come from building booths or getting it right, but from listening to the Son who goes down the mountain to the cross for us. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionCOURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. GOSPEL Matthew 17:1-9 1 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." 5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, "Get up and do not be afraid." 8 And when they looked up, they saw no one except Jesus himself alone. 9 As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead"Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Father Thomas Naval proclaims the Gospel (Matthew 5:13-16) and breaks open the word. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

February 8, 226: May God's words be spoken, may God's words be heard.  Amen. You know, when I left Minneapolis and the -35 windchill weather, I did NOT remember packing that cold air to bring back to New Jersey.  Lordy!  I had hoped to leave that behind, but it is smacking us in the face now, isn't it?  I am glad to be inside this time, rather than out in it for hours marching down the street.  I am also grateful to those of you who ventured out into this insane cold to be here this morning. Perhaps we all have a better appreciation for the people of Minneapolis and all they do in weather colder than this. So, given all the ice that is around these days, on the sidewalks and armed in the street of our cities, I was glad to hear the texts for today.  In the gospel we are hearing part of the sermon on the mount.  After the familiar “Blessed are those…” statements we call the beatitudes, Jesus then says “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.  “You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.” “You are the salt of the earth.” “You are the light of the world.” Well, that's good news – considering both will melt ice (come to think of it – maybe that is an appropriate acronym then for that armed band of hate enforcers – it shows just how vulnerable they really are). But here's the thing about this proclamation of Jesus…he isn'tinviting us to those things.  He is telling us that we already ARE those things.  This isn't a choice folks.  We are salt.  We are light. Then he offers absurd comments about salt losing its saltiness and hiding a light under a bushel basket.  Jesus did have a sense of humor, and clearly his sarcasm is showing here, because salt cannot lose its saltiness, and no one would put a basket over an open flame, which is what a light would be in those days.  Both scenarios are ridiculous, but then again, Jesus wasn't trying to offer a science or fire safety lesson.  He is preaching and being a bit cheeky to make a point, as he sometimes does.  So, what was Jesus trying to tell his followers – then and now?  I am reminded of two sayings by the Buddha: “Three things cannot be long hidden: the sun, the moon, and the truth.”  And, “There are only two mistakes one can make along the road to truth; not going all the way, and not starting.” Some have suggested that Jesus studied Buddhist principles in India during his early adult life, but whether he did or he didn't, he is certainly preaching them here.  He wants humanity to understand a fundamental truth – our very essence – in the hope that we will honor that truth within ourselves, allowing God to shine in us and through us.  We can turn away, we can forget, we can get lost…but the truth of who we are cannot be hidden – not to God anyway.  And, as the Buddha says, the path to understanding that truth is only impossible if we don't try, or we stop trying. But still, what does it mean for us to live this truth – what does that look like in our lives?  Well, maybe we need to think about what salt and light do, particularly for those in the time of Jesus, to understand how important it is for us to be what we were born to be. The thing is, we are so far removed from what these things would have meant to the people in the Ancient Near East, that the meaning of Christ's metaphor may be lost to us.  We have refrigeration and electricity. But they did not.  Salt was a way to preserve the life of meat and fish, and to enhance its flavor, and it was used in health regimens.  It was so important to them that Roman soldiers were sometimes paid with salt – hence the word we use today – salary – sal being the Latin for salt.  And light – well, in these dark days of winter, even with our electricity, we can understand the value of that, but imagine living where there is no electric light.  It is hard for us now, but if you think about it – in the long history of the world, there has been less than 150 years of light bulbs.  In the time of Jesus, and up until 1880, there was the sun, and then there were oil lamps, candles, fires, moonlight, and torches for the night.  Light then and now makes it possible to see dangers in the night, to keep warm, and to thrive, and without the light of the sun, life would be impossible. Jesus is telling us that we can enhance and preserve life and overcome darkness for the world.  But note – not for ourselves alone.  Salt's very purpose is to enhance or preserve life.  The purpose of light isn't to shine for itself, but to illuminate other things, to dispel the darkness.    If we are the salt of the earth, and the light of the world – and we are – then what does that mean in practical terms for us now?  We get that answer in the passage from Isaiah we heard earlier. First, we need to understand the setting:  The powerful elite who benefited from the oppression of others believes its pious rituals of fasting will please God.  But God tells them that there is only one fast that is righteous – the one that comes from a place of empathy and compassion, not haughtiness and privilege.  In words we will hear again on Ash Wednesday, God makes it clear that only a fast from oppression by loosening the bonds of injustice, and freeing the captives, is what we are to offer.  Only a fast from abundance by caring and feeding the poor and the hungry, will be acceptable to God.  Notice then, that the acts God wants from us are not ones that draw attention to ourselves, or are miraculous feats, but are ones that serve others.  The truth that Jesus is asking us to see is that we are the salt that will give life to those who have been pushed to the brink of death. We are the light that will overcome the darkness of hate and division.  We live this truth when we offer the fasts God chooses – compassion, mercy, grace, and love in whatever small way we can.  Or, as our own Anglican archbishop, the late Most Rev. Desmond Tutu, put it “Do your little bit of good where you are; it's those little bits of good put together that overwhelm the world.” And so that brings me to the Olympics.  How many of you watched the Opening Ceremony of the Winter Games Friday? It was wonderful.  But there was a message there too that we need to consider today. The theme of this Olympiad is Armonia, meaning Harmony, and of course – the parade of athletes is always one of the best parts.  But this Olympiad's opening ceremonies had a message for the world too.  Sure, like all them, it celebrated the beauty and gift of the host country's culture, in this case, Italy, but far more was going on this time.  It was essentially a colorful display of diversity, and the hope for harmony in a world filled with conflict and division.  From red, yellow, and blue paint seemingly pouring down onto the platform from enormous suspended paint tubes, to multi-colored swirls of people dancing across the platform, the message of harmony amid difference was hard to miss.  But it was the speech of Kirsty Coventry, a seven-time Olympic swimming medalist, and the 10th President of the International Olympic Committee, given just before the lighting of the Olympic flame, that I think offered the world a good definition of what it means to be the salt of the earth and the light of the world, even if that was not her intent. Speaking first to the athletes, Ms. Coventry said “Over the next two weeks, you're going to give us something truly special.  You'll show us what it means to be human. To dream. To overcome. To respect one another. To care for each other.  You'll show us that strength isn't just about winning – it's about courage, empathy and heart. You will not only make incredible memories. You will reach your Olympic dreams – and you will show the world how to live. This is why we all love the Olympic Games. Because through you, we see the very best of ourselves. You remind us that we can be brave. That we can be kind. And that we can get back up, no matter how hard we fall.” Then she addressed everyone, saying “And to everyone watching, here in Italy and around the world – thank you for joining this moment. Thank you for believing in the magic of the Olympic Games. When we see an athlete stumble and find the strength to rise, we are reminded that we can do the same. When we see rivals embrace at the end of a finish line, we are reminded that we can choose respect. When we see grace, courage and friendship – we remember the kind of people we all want to be. The spirit of the Olympic Games is about so much more than sport. It is about us – and what makes us human. In Africa, where I'm from, we have a word: ubuntu. It means: I am because we are. That we can only rise by lifting others. That our strength comes from caring for each other. No matter where you come from, we all know this spirit – it lives and breathes in every community. I see this spirit most clearly at the Olympic Games. Here, athletes from every corner of our world compete fiercely – but also respect, support and inspire one another. They remind us that we are all connected, that our strength comes from how we treat each other, and that the best of humanity is found in courage, compassion and kindness.” Coventry was telling everyone that the very things the athletes embody at the games are examples for all of us.  Jesus might call their example being salt and light.  God might say “Yup – do that!” I just want her to come preach here some Sunday. Now, in the audience that night was the US Vice-President, and watching were millions across our nation.  I can only hope that her message, and that of these games, sinks deep into their hearts, because clearly the scriptures they claim to believe in have not.  But, whether or not that happens, she is right, we all can take a lesson from those athletes, especially followers of Jesus, because it is a model for our lives in Christ. Of courses, when we watch these games, and see the competitors fly through the air, twisting and turning, speeding down icy tracks, or spinning effortlessly on ice, we should remember – that isn't what God is asking of you.  Remember the passage from Isaiah – it isn't the great feats, but the compassion, kindness, and respect they share that we are to model.  Each of us will be salt and light in the way God has gifted us to be, so long as we model that.  Remember too that every athlete at those games started as a small child of God with a calling.  To be where they are today, they had to make a small start.  The skier had to put on a pair of skis and be willing to go down the bunny slope for the first time.  The skater had to strap on skates and put their feet on the ice.  And, to get where they are today, they had to train constantly, get up after they fell or failed, and get back out there to live their truth. It is as the Buddha said: “There are only two mistakes one can make along the road to truth; not going all the way, and not starting.”  We have to start, and then we have to keep going, even if we fall. And there is more to what we can learn from these athletes to help us in our own quest to do what we are called to do.  One of the sponsors of the Olympics is a mattress company.  And in the ads, the athletes remind viewers that rest isn't a break from training – it is a part of their training.  Without it, they would break and never make it. The same is true for us who are salt and light.  We too need rest from our training, our continued work in the world.  And we get that renewal here at this table, and among the fellowship we find here in Christ.  So, today we rest. Tomorrow we do what those athletes do – show the world what is possible when we are strong enough for empathy and courageous enough for love. You are the salt of the earth. You are the light of the world. There is no one who can keep you from that truth but yourself, and there is no time that truth is needed more than now. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/02/Sermon-February-8-2026-1.m4a The Rev. Diana L. Wilcox Christ Episcopal Church in Bloomfield & Glen Ridge February 8, 2026 Fifth Sunday After The Epiphany – Year A First Reading – Isaiah 58:1-9a, (9b-12) Psalm 112:1-9, (10) Second Reading – 1 Corinthians 2:1-12, (13-16) Gospel – Matthew 5:13-20    

Fifth Sunday in Ordinary Time Office of Readings and Morning Prayer for 2/8/26 Gospel: Matthew 5:13-16

Gospel: Matthew 5:13-20

Pastor Chris Waldvogel  ~  5th Sunday after the Epiphany   Old Testament:  Isaiah 58:3-9a Epistle:  1 Corinthians 2:1-16 Gospel:  Matthew 5:13-20 The post February 8, 2026 ~ “A Righteousness Exceeding the Pharisees? Accomplished!” ~ Matthew 5:17-20 appeared first on Beautiful Savior Fargo.

Gospel: Matthew 5:13-20. Sermon by Rev Ingrid Jacobson. The post Sermon for February 8 2026 appeared first on St. James' Episcopal Church Fremont California.

Sunday Worship for February 1, 2026, from Queen Anne Lutheran Church in Seattle, our 10:30 service— Rev. Dan Peterson, presiding; guest preacher Rev. Kristy Daniels; Cantor Kyle Haugen. Prelude • Gathering Hymn— As We Gather at Your Table, (ELW 522) • First Reading— Micah 6:1-8 • Psalm 15 • Second Reading—1 Corinthians 1:18-31 • Gospel—Matthew 5:1-12 • Sermon—Rev. Kristy Daniels • Hymn of the Day—When the Poor Ones  (ELW 725) • Distribution Hymn—For the Troubles and the Sufferings (ACS 1051) • Sending Hymn —The Spirit Sends Us Forth to Serve (ELW 551) • Postlude⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit this link⁠⁠⁠⁠⁠⁠.

Father Ernest proclaims the Gospel (Matthew 5:1-12a) and Father Thomas Naval breaks open the word. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

Fourth Sunday in Ordinary Time Office of Readings and Morning Prayer for 2/1/26 Gospel: Matthew 5:1-12a

Fourth Sunday after the Epiphany Old Testament: Micah 6:1-8 1Hear what the Lord says: Rise, plead your case before the mountains, and let the hills hear your voice. 2Hear, you mountains, the controversy of the Lord, and you enduring foundations of the earth; for the Lord has a controversy with his people, and he will contend with Israel. 3"O my people, what have I done to you? In what have I wearied you? Answer me! 4For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. 5O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the Lord." 6"With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" 8He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? Psalm: Psalm 15 1 Lord, who may dwell in your tabernacle? *        who may abide upon your holy hill? 2 Whoever leads a blameless life and does what is right, *        who speaks the truth from his heart. 3 There is no guile upon his tongue;   he does no evil to his friend; *        he does not heap contempt upon his neighbor. 4 In his sight the wicked is rejected, *        but he honors those who fear the Lord. 5 He has sworn to do no wrong *        and does not take back his word. 6 He does not give his money in hope of gain, *        nor does he take a bribe against the innocent. 7 Whoever does these things *        shall never be overthrown. Epistle: 1 Corinthians 1:18-31 18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." 20Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22For Jews demand signs and Greeks desire wisdom, 23but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength. 26Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, 29so that no one might boast in the presence of God. 30He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, 31in order that, as it is written, "Let the one who boasts, boast in the Lord." Gospel: Matthew 5:1-12 1When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying: 3"Blessed are the poor in spirit, for theirs is the kingdom of heaven.4"Blessed are those who mourn, for they will be comforted. 5"Blessed are the meek, for they will inherit the earth. 6"Blessed are those who hunger and thirst for righteousness, for they will be filled. 7"Blessed are the merciful, for they will receive mercy. 8"Blessed are the pure in heart, for they will see God. 9"Blessed are the peacemakers, for they will be called children of God. 10"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Fourth Sunday after Epiphany, February 1, 2026 Identity Revealed: Jesus calls you blessed.First Reading: Zephaniah 2:3; 3:11-13.Second Reading: 1 Corinthians 1:26-31.Gospel: Matthew 5:1-12Sermon: 1 Corinthians 1:26-31. Why Does God Bless Us?Pastor Ron Koehler

Pastor Dan Bodin  ~  Fourth Sunday after the Epiphany   Old Testament:  Micah 6:1-8 Epistle:  1 Corinthians 1:18-31 Gospel:  Matthew 5:1-12 The post February 1, 2026 ~ “Unified in Christ, the Crucified” ~ 1 Corinthians 1:18-25 appeared first on Beautiful Savior Fargo.

In this ALIVE reflection for the Fourth Sunday of Ordinary Time, Father Jonathan Meyer dives into one of the most challenging and misunderstood Beatitudes: “Blessed are the pure of heart, for they shall see God.” What does it mean to truly see God — not just in creation, but in the human person? Drawing from Theology of the Body and real pastoral experience, Father Meyer invites us to move beyond lust and temptation toward purity of heart, where beauty leads us to gratitude, reverence, and compassion. Instead of objectifying others, we're called to recognize their dignity and see God living and breathing in them. This reflection also challenges us to respond with mercy and love, especially toward those who may not yet understand their own worth.

Deacon Dan Diesel proclaims the Gospel (Matthew 4:12-23) and breaks open the word on "Word of God Sunday". Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

Third Sunday in Ordinary Time Office of Readings and Morning Prayer for 1/25/26 Gospel: Matthew 4:12-23

This reflection began as Mass prep for Sunday's Gospel (Matthew 4:12–23), but it quickly became something more interior.In this episode, I linger with the moment Jesus interrupts ordinary lives by the Sea of Galilee—calling fishermen who move before they understand, leaving everything behind. We explore interruption and overwhelm not as problems to fix, but as signs of God's nearness.Drawing from Scripture, the Psalms, and the lives of the saints—especially Mary—we reflect on how God often calls not through explanation, but through Presence. The fear of the Lord, awe, and holy overwhelm are not obstacles to faith, but often its beginning.This is both a Gospel reflection and a mystical meditation for anyone who feels interrupted, unsettled, or overtaken by God.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 46, 97, Fr. Wiley Ammons, Old Testament: Isaiah 49:1-7, Erin Jean Warde, First Canticle: 16, New Testament: Revelation 21:22-27, Fr. Wiley Ammons, Second Canticle: 21, Gospel: Matthew 12:14-21, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 96, 100, Laura Ammons, Old Testament: Isaiah 49:1-7, Erin Jean Warde, First Canticle: 15, New Testament: Revelation 21:22-27, Fr. Wiley Ammons, Second Canticle: 17, Gospel: Matthew 12:14-21, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Friends of the Rosary,Today, January 5th, Day Twelve of Christmas, is in the U.S. the feast day of St. John Neumann, bishop (1811-1860) and the patron saint of Catholic Education [in the picture]. Born in Bohemia (current Czech Republic), after coming to the United States, he worked in establishing parishes and parish schools. In 1852, he was consecrated Bishop of Philadelphia and introduced the Forty Hours devotion.In today's Gospel (Matthew 4:12-17, 23-25), we see Christ Jesus in Capernaum and all of Galilee, teaching in synagogues, proclaiming the Gospel, and curing disease and illness among the people.“His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.”And Our Lord only asked one thing: repentance from sins.“Repent, for the Kingdom of heaven is at hand.”Related to this divine invitation, in the first reading, St. John tells us (John 3:22–4:6)“Beloved:We receive from him whatever we ask,because we keep his commandments and do what pleases him.And his commandment is this:we should believe in the name of his Son, Jesus Christ,and love one another just as he commanded us.Those who keep his commandments remain in him, and he in them,and the way we know that he remains in usis from the Spirit whom he gave us.”Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Feast of the Epiphany 2026 Gospel Matthew 2:1-12 When Jesus was born in Bethlehem of Judea, in the days of King Herod,  behold, magi from the east arrived in Jerusalem, saying,  "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled,  and all Jerusalem with him. Assembling all the chief priests and the scribes of the people,  He inquired of them where the Christ was to be born. They said to him, "In Bethlehem of Judea,  for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel." Then Herod called the magi secretly  and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said,  "Go and search diligently for the child. When you have found him, bring me word,  that I too may go and do him homage." After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them,  until it came and stopped over the place where the child was. They were overjoyed at seeing the star,  and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures  and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod,  they departed for their country by another way.