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ESV: Read through the Bible
January 27: Exodus 13–15; Matthew 19:1–15

ESV: Read through the Bible

Play Episode Listen Later Jan 27, 2022 13:52


Morning: Exodus 13–15 Exodus 13–15 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. 5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. 10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” 19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night2 without one coming near the other all night. 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging3 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” 26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw4 the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. 30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. The Song of Moses 15 Then Moses and the people of Israel sang this song to the LORD, saying,   “I will sing to the LORD, for he has triumphed gloriously;    the horse and his rider5 he has thrown into the sea.2   The LORD is my strength and my song,    and he has become my salvation;  this is my God, and I will praise him,    my father's God, and I will exalt him.3   The LORD is a man of war;    the LORD is his name. 4   “Pharaoh's chariots and his host he cast into the sea,    and his chosen officers were sunk in the Red Sea.5   The floods covered them;    they went down into the depths like a stone.6   Your right hand, O LORD, glorious in power,    your right hand, O LORD, shatters the enemy.7   In the greatness of your majesty you overthrow your adversaries;    you send out your fury; it consumes them like stubble.8   At the blast of your nostrils the waters piled up;    the floods stood up in a heap;    the deeps congealed in the heart of the sea.9   The enemy said, ‘I will pursue, I will overtake,    I will divide the spoil, my desire shall have its fill of them.    I will draw my sword; my hand shall destroy them.'10   You blew with your wind; the sea covered them;    they sank like lead in the mighty waters. 11   “Who is like you, O LORD, among the gods?    Who is like you, majestic in holiness,    awesome in glorious deeds, doing wonders?12   You stretched out your right hand;    the earth swallowed them. 13   “You have led in your steadfast love the people whom you have redeemed;    you have guided them by your strength to your holy abode.14   The peoples have heard; they tremble;    pangs have seized the inhabitants of Philistia.15   Now are the chiefs of Edom dismayed;    trembling seizes the leaders of Moab;    all the inhabitants of Canaan have melted away.16   Terror and dread fall upon them;    because of the greatness of your arm, they are still as a stone,  till your people, O LORD, pass by,    till the people pass by whom you have purchased.17   You will bring them in and plant them on your own mountain,    the place, O LORD, which you have made for your abode,    the sanctuary, O Lord, which your hands have established.18   The LORD will reign forever and ever.” 19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:   “Sing to the LORD, for he has triumphed gloriously;  the horse and his rider he has thrown into the sea.” Bitter Water Made Sweet 22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.6 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the LORD, and the LORD showed him a log,7 and he threw it into the water, and the water became sweet. There the LORD8 made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he [2] 14:20 Septuagint and the night passed [3] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing [4] 14:27 Hebrew shook off [5] 15:1 Or its chariot; also verse 21 [6] 15:23 Marah means bitterness [7] 15:25 Or tree [8] 15:25 Hebrew he (ESV) Evening: Matthew 19:1–15 Matthew 19:1–15 (Listen) Teaching About Divorce 19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there. 3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”1 10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” Let the Children Come to Me 13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away. Footnotes [1] 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery (ESV)

ESV: Through the Bible in a Year
January 26: Genesis 47–48; Psalm 23; Mark 2

ESV: Through the Bible in a Year

Play Episode Listen Later Jan 26, 2022 13:19


Old Testament: Genesis 47–48 Genesis 47–48 (Listen) Jacob's Family Settles in Goshen 47 So Joseph went in and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in the land of Goshen.” 2 And from among his brothers he took five men and presented them to Pharaoh. 3 Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, as our fathers were.” 4 They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.” 5 Then Pharaoh said to Joseph, “Your father and your brothers have come to you. 6 The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.” 7 Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh. 8 And Pharaoh said to Jacob, “How many are the days of the years of your life?” 9 And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” 10 And Jacob blessed Pharaoh and went out from the presence of Pharaoh. 11 Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents. Joseph and the Famine 13 Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our money is gone.” 16 And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” 17 So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. 18 And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord's. There is nothing left in the sight of my lord but our bodies and our land. 19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.” 20 So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh's. 21 As for the people, he made servants of them1 from one end of Egypt to the other. 22 Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land. 23 Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” 25 And they said, “You have saved our lives; may it please my lord, we will be servants to Pharaoh.” 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh's. 27 Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. 28 And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years. 29 And when the time drew near that Israel must die, he called his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, 30 but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, “I will do as you have said.” 31 And he said, “Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.2 Jacob Blesses Ephraim and Manasseh 48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. 2 And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. 3 And Jacob said to Joseph, “God Almighty3 appeared to me at Luz in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.' 5 And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6 And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. 7 As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance4 to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).” 8 When Israel saw Joseph's sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” 10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. 11 And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). 15 And he blessed Joseph and said,   “The God before whom my fathers Abraham and Isaac walked,    the God who has been my shepherd all my life long to this day,16   the angel who has redeemed me from all evil, bless the boys;    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;    and let them grow into a multitude5 in the midst of the earth.” 17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father's hand to move it from Ephraim's head to Manasseh's head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 19 But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude6 of nations.” 20 So he blessed them that day, saying,   “By you Israel will pronounce blessings, saying,  ‘God make you as Ephraim and as Manasseh.'” Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. 22 Moreover, I have given to you rather than to your brothers one mountain slope7 that I took from the hand of the Amorites with my sword and with my bow.” Footnotes [1] 47:21 Samaritan, Septuagint, Vulgate; Hebrew he removed them to the cities [2] 47:31 Hebrew; Septuagint staff [3] 48:3 Hebrew El Shaddai [4] 48:7 Or about two hours' distance [5] 48:16 Or let them be like fish for multitude [6] 48:19 Hebrew fullness [7] 48:22 Or one portion of the land; Hebrew shekem, which sounds like the town and district called Shechem (ESV) Psalm: Psalm 23 Psalm 23 (Listen) The Lord Is My Shepherd A Psalm of David. 23   The LORD is my shepherd; I shall not want.2     He makes me lie down in green pastures.  He leads me beside still waters.13     He restores my soul.  He leads me in paths of righteousness2    for his name's sake. 4   Even though I walk through the valley of the shadow of death,3    I will fear no evil,  for you are with me;    your rod and your staff,    they comfort me. 5   You prepare a table before me    in the presence of my enemies;  you anoint my head with oil;    my cup overflows.6   Surely4 goodness and mercy5 shall follow me    all the days of my life,  and I shall dwell6 in the house of the LORD    forever.7 Footnotes [1] 23:2 Hebrew beside waters of rest [2] 23:3 Or in right paths [3] 23:4 Or the valley of deep darkness [4] 23:6 Or Only [5] 23:6 Or steadfast love [6] 23:6 Or shall return to dwell [7] 23:6 Hebrew for length of days (ESV) New Testament: Mark 2 Mark 2 (Listen) Jesus Heals a Paralytic 2 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” Jesus Calls Levi 13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of1 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat2 with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” A Question About Fasting 18 Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”3 Jesus Is Lord of the Sabbath 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of4 Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” Footnotes [1] 2:16 Some manuscripts and [2] 2:16 Some manuscripts add and drink [3] 2:22 Some manuscripts omit But new wine is for fresh wineskins [4] 2:26 Or in the passage about (ESV)

ESV: Straight through the Bible
January 25: Exodus 22–24

ESV: Straight through the Bible

Play Episode Listen Later Jan 25, 2022 11:22


Exodus 22–24 Exodus 22–24 (Listen) 22 “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. 2 1 If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him. He2 shall surely pay. If he has nothing, then he shall be sold for his theft. 4 If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double. 5 “If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard. 6 “If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution. 7 “If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, he shall pay double. 8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property. 9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,' the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor. 10 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution. 12 But if it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn. 14 “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.3 Laws About Social Justice 16 “If a man seduces a virgin4 who is not betrothed and lies with her, he shall give the bride-price5 for her and make her his wife. 17 If her father utterly refuses to give her to him, he shall pay money equal to the bride-price for virgins. 18 “You shall not permit a sorceress to live. 19 “Whoever lies with an animal shall be put to death. 20 “Whoever sacrifices to any god, other than the LORD alone, shall be devoted to destruction.6 21 “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless. 25 “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 If ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate. 28 “You shall not revile God, nor curse a ruler of your people. 29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. 30 You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me. 31 “You shall be consecrated to me. Therefore you shall not eat any flesh that is torn by beasts in the field; you shall throw it to the dogs. 23 “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 nor shall you be partial to a poor man in his lawsuit. 4 “If you meet your enemy's ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. 6 “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right. 9 “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt. Laws About the Sabbath and Festivals 10 “For six years you shall sow your land and gather in its yield, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard. 12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed. 13 “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips. 14 “Three times in the year you shall keep a feast to me. 15 You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 Three times in the year shall all your males appear before the Lord GOD. 18 “You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning. 19 “The best of the firstfruits of your ground you shall bring into the house of the LORD your God. “You shall not boil a young goat in its mother's milk. Conquest of Canaan Promised 20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. 22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the LORD your God, and he7 will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets8 before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,9 for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.” The Covenant Confirmed 24 Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.” 3 Moses came and told the people all the words of the LORD and all the rules.10 And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” 4 And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.” 9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank. 12 The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. 14 And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” 15 Then Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights. Footnotes [1] 22:2 Ch 22:1 in Hebrew [2] 22:3 That is, the thief [3] 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee [4] 22:16 Or a girl of marriageable age; also verse 17 [5] 22:16 Or engagement present; also verse 17 [6] 22:20 That is, set apart (devoted) as an offering to the Lord (for destruction) [7] 23:25 Septuagint, Vulgate I [8] 23:28 Or the hornet [9] 23:31 Hebrew the River [10] 24:3 Or all the just decrees (ESV)

ESV: Daily Office Lectionary
January 25: Psalm 45; Psalms 47–48; Genesis 15:1–11; Genesis 15:17–21; Hebrews 9:1–14; John 5:1–18

ESV: Daily Office Lectionary

Play Episode Listen Later Jan 25, 2022 10:37


3 Epiphany First Psalm: Psalm 45 Psalm 45 (Listen) Your Throne, O God, Is Forever To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song. 45   My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe. 2   You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3   Gird your sword on your thigh, O mighty one,    in your splendor and majesty! 4   In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5   Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you. 6   Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.  From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir. 10   Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.  Since he is your lord, bow to him.12     The people2 of Tyre will seek your favor with gifts,    the richest of the people.3 13   All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15   With joy and gladness they are led along    as they enter the palace of the king. 16   In place of your fathers shall be your sons;    you will make them princes in all the earth.17   I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever. Footnotes [1] 45:1 Probably a musical or liturgical term [2] 45:12 Hebrew daughter [3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor (ESV) Second Psalm: Psalms 47–48 Psalms 47–48 (Listen) God Is King over All the Earth To the choirmaster. A Psalm of the Sons of Korah. 47   Clap your hands, all peoples!    Shout to God with loud songs of joy!2   For the LORD, the Most High, is to be feared,    a great king over all the earth.3   He subdued peoples under us,    and nations under our feet.4   He chose our heritage for us,    the pride of Jacob whom he loves. Selah 5   God has gone up with a shout,    the LORD with the sound of a trumpet.6   Sing praises to God, sing praises!    Sing praises to our King, sing praises!7   For God is the King of all the earth;    sing praises with a psalm!1 8   God reigns over the nations;    God sits on his holy throne.9   The princes of the peoples gather    as the people of the God of Abraham.  For the shields of the earth belong to God;    he is highly exalted! Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48   Great is the LORD and greatly to be praised    in the city of our God!  His holy mountain, 2 beautiful in elevation,    is the joy of all the earth,  Mount Zion, in the far north,    the city of the great King.3   Within her citadels God    has made himself known as a fortress. 4   For behold, the kings assembled;    they came on together.5   As soon as they saw it, they were astounded;    they were in panic; they took to flight.6   Trembling took hold of them there,    anguish as of a woman in labor.7   By the east wind you shattered    the ships of Tarshish.8   As we have heard, so have we seen    in the city of the LORD of hosts,  in the city of our God,    which God will establish forever. Selah 9   We have thought on your steadfast love, O God,    in the midst of your temple.10   As your name, O God,    so your praise reaches to the ends of the earth.  Your right hand is filled with righteousness.11     Let Mount Zion be glad!  Let the daughters of Judah rejoice    because of your judgments! 12   Walk about Zion, go around her,    number her towers,13   consider well her ramparts,    go through her citadels,  that you may tell the next generation14     that this is God,  our God forever and ever.    He will guide us forever.2 Footnotes [1] 47:7 Hebrew maskil [2] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) Old Testament: Genesis 15:1–11; Genesis 15:17–21 Genesis 15:1–11 (Listen) God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue1 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son2 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. Footnotes [1] 15:2 Or I shall die [2] 15:4 Hebrew what will come out of your own loins (ESV) Genesis 15:17–21 (Listen) 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give1 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Footnotes [1] 15:18 Or have given (ESV) New Testament: Hebrews 9:1–14 Hebrews 9:1–14 (Listen) The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent1 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.2 It is called the Holy Place. 3 Behind the second curtain was a second section3 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,5 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our7 conscience from dead works to serve the living God. Footnotes [1] 9:2 Or tabernacle; also verses 11, 21 [2] 9:2 Greek the presentation of the loaves [3] 9:3 Greek tent; also verses 6, 8 [4] 9:9 Or which is symbolic for the age then present [5] 9:11 Some manuscripts good things to come [6] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [7] 9:14 Some manuscripts your (ESV) Gospel: John 5:1–18 John 5:1–18 (Listen) The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” Jesus Is Equal with God 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. Footnotes [1] 5:2 Or Hebrew [2] 5:2 Some manuscripts Bethsaida [3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had [4] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18 (ESV)

ESV: Daily Office Lectionary
January 24: Psalm 41; Psalm 52; Psalm 44; Genesis 14; Hebrews 8; John 4:43–54

ESV: Daily Office Lectionary

Play Episode Listen Later Jan 24, 2022 12:22


3 Epiphany First Psalm: Psalm 41; Psalm 52 Psalm 41 (Listen) O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!1    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.2 4   As for me, I said, “O LORD, be gracious to me;    heal me,3 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.4 8   They say, “A deadly thing is poured out5 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 41:1 Or weak [2] 41:3 Hebrew you turn all his bed [3] 41:4 Hebrew my soul [4] 41:7 Or they devise evil against me [5] 41:8 Or has fastened (ESV) Psalm 52 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”2 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. Footnotes [1] 52:1 Probably a musical or liturgical term [2] 52:7 Or in his work of destruction (ESV) Second Psalm: Psalm 44 Psalm 44 (Listen) Come to Our Help To the choirmaster. A Maskil1 of the Sons of Korah. 44   O God, we have heard with our ears,    our fathers have told us,  what deeds you performed in their days,    in the days of old:2   you with your own hand drove out the nations,    but them you planted;  you afflicted the peoples,    but them you set free;3   for not by their own sword did they win the land,    nor did their own arm save them,  but your right hand and your arm,    and the light of your face,    for you delighted in them. 4   You are my King, O God;    ordain salvation for Jacob!5   Through you we push down our foes;    through your name we tread down those who rise up against us.6   For not in my bow do I trust,    nor can my sword save me.7   But you have saved us from our foes    and have put to shame those who hate us.8   In God we have boasted continually,    and we will give thanks to your name forever. Selah 9   But you have rejected us and disgraced us    and have not gone out with our armies.10   You have made us turn back from the foe,    and those who hate us have gotten spoil.11   You have made us like sheep for slaughter    and have scattered us among the nations.12   You have sold your people for a trifle,    demanding no high price for them.13   You have made us the taunt of our neighbors,    the derision and scorn of those around us.14   You have made us a byword among the nations,    a laughingstock2 among the peoples.15   All day long my disgrace is before me,    and shame has covered my face16   at the sound of the taunter and reviler,    at the sight of the enemy and the avenger. 17   All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18   Our heart has not turned back,    nor have our steps departed from your way;19   yet you have broken us in the place of jackals    and covered us with the shadow of death.20   If we had forgotten the name of our God    or spread out our hands to a foreign god,21   would not God discover this?    For he knows the secrets of the heart.22   Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered. 23   Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24   Why do you hide your face?    Why do you forget our affliction and oppression?25   For our soul is bowed down to the dust;    our belly clings to the ground.26   Rise up; come to our help!    Redeem us for the sake of your steadfast love! Footnotes [1] 44:1 Probably a musical or liturgical term [2] 44:14 Hebrew a shaking of the head (ESV) Old Testament: Genesis 14 Genesis 14 (Listen) Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks1 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor2 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand3 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” Footnotes [1] 14:13 Or terebinths [2] 14:19 Or Creator; also verse 22 [3] 14:22 Or I have taken a solemn oath (ESV) New Testament: Hebrews 8 Hebrews 8 (Listen) Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:3   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them (ESV) Gospel: John 4:43–54 John 4:43–54 (Listen) 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you1 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants2 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour3 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. Footnotes [1] 4:48 The Greek for you is plural; twice in this verse [2] 4:51 Or bondservants [3] 4:52 That is, at 1 p.m. (ESV)

Gilbert House Fellowship
Gilbert House Fellowship

Gilbert House Fellowship

Play Episode Listen Later Jan 23, 2022 75:23


THE CONQUEST of Canaan was a war to drive the Anakim out of the hill country of Judah and Israel. This week, we discuss Joshua's two campaigns in Canaan, against coalitions of Amorites, Perizzites (Philistines), Hittites, Hivites (Mycenaean Greeks), and Jebusites (probably Hurrians). We explain how the deception of the Gibeonites was perceived by the Amorite kings in the south as a divide-and-conquer maneuver by Israel, and why the Anakim were a warrior elite who venerated the Rephaim (spirits of the Nephilim; i.e., demons). Here is an excerpt from our book Veneration at All-Pro Pastors explaining our views on the Nephilim, Rephaim, and Anakim, and why we believe Anakim ”was a title roughly meaning ‘lords' or ‘rulers,' and the ‘sons of Anak' [Num. 13:21] were a warrior elite who ruled the hill country of Judah and Israel.” Here is the Chuck Missler article we mentioned where he proposed that Joshua's Long Day was the result of a near pass of Earth by the planet Mars. Besides the defeat of the Amorite kings, Chuck suggested that other significant events, like the flattening of Sodom and Gomorrah and the destruction of the Assyrian army outside the walls of Jerusalem, were also the result of a Mars flyby. Fascinating reading! Chuck pointed out that Jonathan Swift, in his novel Gulliver's Travels, apparently knew about the two moons of Mars (including their sizes, periods, and orbits) 151 years before they were discovered! According to Chuck, “it is assumed that Swift simply embroidered his colorful parody drawing upon an ancient legend of some sort, probably not realizing that it was, apparently, an actual eye-witness account long prior to the development of telescopic optics.” NEW DATES FOR THE SKYWATCH TV TOUR OF ISRAEL : The Gilberts will be in the Holy Land March 19-30, 2023 . This is a tour like no other! See Joshua's altar, Gilgal Refaim, and more. For information and to reserve your place, log on to www.SkyWatchInIsrael.com . The Bible's Greatest Mysteries is on the air! For more information, log on to www.BiblesGreatestMysteries.tv. Catch all of our studies on Bible prophecy at www.UnravelingRevelation.tv. And subscribe to our new channels at YouTube for The Bible's Greatest Mysteries and Unraveling Revelation! Derek's new book The Second Coming of Saturn is available now! You can buy it at the SkyWatchTV store, Amazon, or any major bookstore. Our book Giants, Gods and Dragons is available in Kindle and paperback! Get it as part of a great package with more than 27 hours of our video teachings at the SkyWatchTV Store, or by itself at Amazon.com. Click here for the complete archive of our New Testament Bible studies to date, and click here for the Old Testament studies to date. Or go to www.spreaker.com/show/gilbert-house-fellowship for all of the audio.

ESV: Read through the Bible
January 22: Exodus 1–3; Matthew 15:21–39

ESV: Read through the Bible

Play Episode Listen Later Jan 22, 2022 12:23


Morning: Exodus 1–3 Exodus 1–3 (Listen) Israel Increases Greatly in Egypt 1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. Pharaoh Oppresses Israel 8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. 15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews1 you shall cast into the Nile, but you shall let every daughter live.” The Birth of Moses 2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes2 and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”3 Moses Flees to Midian 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.4 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner5 in a foreign land.” God Hears Israel's Groaning 23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew. The Burning Bush 3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I AM WHO I AM.”6 And he said, “Say this to the people of Israel: ‘I AM has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The LORD,7 the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.8 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” Footnotes [1] 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews [2] 2:3 Hebrew papyrus reeds [3] 2:10 Moses sounds like the Hebrew for draw out [4] 2:11 Hebrew brothers [5] 2:22 Gershom sounds like the Hebrew for sojourner [6] 3:14 Or I am what I am, or I will be what I will be [7] 3:15 The word Lord, when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, “to be” in verse 14 [8] 3:19 Septuagint, Vulgate; Hebrew go, not by a mighty hand (ESV) Evening: Matthew 15:21–39 Matthew 15:21–39 (Listen) The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.1 Jesus Heals Many 29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. Jesus Feeds the Four Thousand 32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan. Footnotes [1] 15:28 Greek from that hour (ESV)

ESV: Straight through the Bible
January 22: Exodus 13–15

ESV: Straight through the Bible

Play Episode Listen Later Jan 22, 2022 11:55


Exodus 13–15 Exodus 13–15 (Listen) Consecration of the Firstborn 13 The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” The Feast of Unleavened Bread 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.” Pillars of Cloud and Fire 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph1 had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people. Crossing the Red Sea 14 Then the LORD said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so. 5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. 10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” 19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night2 without one coming near the other all night. 21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging3 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” 26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw4 the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. 30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. The Song of Moses 15 Then Moses and the people of Israel sang this song to the LORD, saying,   “I will sing to the LORD, for he has triumphed gloriously;    the horse and his rider5 he has thrown into the sea.2   The LORD is my strength and my song,    and he has become my salvation;  this is my God, and I will praise him,    my father's God, and I will exalt him.3   The LORD is a man of war;    the LORD is his name. 4   “Pharaoh's chariots and his host he cast into the sea,    and his chosen officers were sunk in the Red Sea.5   The floods covered them;    they went down into the depths like a stone.6   Your right hand, O LORD, glorious in power,    your right hand, O LORD, shatters the enemy.7   In the greatness of your majesty you overthrow your adversaries;    you send out your fury; it consumes them like stubble.8   At the blast of your nostrils the waters piled up;    the floods stood up in a heap;    the deeps congealed in the heart of the sea.9   The enemy said, ‘I will pursue, I will overtake,    I will divide the spoil, my desire shall have its fill of them.    I will draw my sword; my hand shall destroy them.'10   You blew with your wind; the sea covered them;    they sank like lead in the mighty waters. 11   “Who is like you, O LORD, among the gods?    Who is like you, majestic in holiness,    awesome in glorious deeds, doing wonders?12   You stretched out your right hand;    the earth swallowed them. 13   “You have led in your steadfast love the people whom you have redeemed;    you have guided them by your strength to your holy abode.14   The peoples have heard; they tremble;    pangs have seized the inhabitants of Philistia.15   Now are the chiefs of Edom dismayed;    trembling seizes the leaders of Moab;    all the inhabitants of Canaan have melted away.16   Terror and dread fall upon them;    because of the greatness of your arm, they are still as a stone,  till your people, O LORD, pass by,    till the people pass by whom you have purchased.17   You will bring them in and plant them on your own mountain,    the place, O LORD, which you have made for your abode,    the sanctuary, O Lord, which your hands have established.18   The LORD will reign forever and ever.” 19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:   “Sing to the LORD, for he has triumphed gloriously;  the horse and his rider he has thrown into the sea.” Bitter Water Made Sweet 22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.6 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the LORD, and the LORD showed him a log,7 and he threw it into the water, and the water became sweet. There the LORD8 made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. Footnotes [1] 13:19 Samaritan, Septuagint; Hebrew he [2] 14:20 Septuagint and the night passed [3] 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing [4] 14:27 Hebrew shook off [5] 15:1 Or its chariot; also verse 21 [6] 15:23 Marah means bitterness [7] 15:25 Or tree [8] 15:25 Hebrew he (ESV)

SkyWatchTV Podcast
The Bible's Greatest Mysteries: Sign of the Serpent

SkyWatchTV Podcast

Play Episode Listen Later Jan 21, 2022 29:00


People the world over are scared of snakes. Generally speaking, that's a true statement. So, why did so many ancient cultures incorporate serpent imagery into huge megalithic structures? Author, explorer, and filmmaker L.A. Marzulli shares research from his On the Trail of the Nephilim series of documentaries to illustrate just how much work went into constructing sites like the Great Serpent Mound in Ohio, and evidence from New Hampshire suggesting a link to the Amorites driven from Canaan by Joshua and the Israelites more than 3,000 years ago. Subscribe and share our new YouTube channel: www.YouTube.com/TheBiblesGreatestMysteries!

ESV: Read through the Bible
January 20: Genesis 46–48; Matthew 14:22–36

ESV: Read through the Bible

Play Episode Listen Later Jan 20, 2022 15:00


Morning: Genesis 46–48 Genesis 46–48 (Listen) Joseph Brings His Family to Egypt 46 So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. 2 And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” 3 Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. 4 I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes.” 5 Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. 6 They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, 7 his sons, and his sons' sons with him, his daughters, and his sons' daughters. All his offspring he brought with him into Egypt. 8 Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob's firstborn, 9 and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, Puvah, Yob, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three. 16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob—sixteen persons. 19 The sons of Rachel, Jacob's wife: Joseph and Benjamin. 20 And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him. 21 And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob—fourteen persons in all. 23 The son1 of Dan: Hushim. 24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob—seven persons in all. 26 All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all. 27 And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy. Jacob and Joseph Reunited 28 He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. 30 Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” 31 Joseph said to his brothers and to his father's household, “I will go up and tell Pharaoh and will say to him, ‘My brothers and my father's household, who were in the land of Canaan, have come to me. 32 And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.' 33 When Pharaoh calls you and says, ‘What is your occupation?' 34 you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers,' in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.” Jacob's Family Settles in Goshen 47 So Joseph went in and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in the land of Goshen.” 2 And from among his brothers he took five men and presented them to Pharaoh. 3 Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, as our fathers were.” 4 They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.” 5 Then Pharaoh said to Joseph, “Your father and your brothers have come to you. 6 The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.” 7 Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh. 8 And Pharaoh said to Jacob, “How many are the days of the years of your life?” 9 And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” 10 And Jacob blessed Pharaoh and went out from the presence of Pharaoh. 11 Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents. Joseph and the Famine 13 Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our money is gone.” 16 And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” 17 So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. 18 And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord's. There is nothing left in the sight of my lord but our bodies and our land. 19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.” 20 So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh's. 21 As for the people, he made servants of them2 from one end of Egypt to the other. 22 Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land. 23 Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” 25 And they said, “You have saved our lives; may it please my lord, we will be servants to Pharaoh.” 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh's. 27 Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. 28 And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years. 29 And when the time drew near that Israel must die, he called his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, 30 but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, “I will do as you have said.” 31 And he said, “Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.3 Jacob Blesses Ephraim and Manasseh 48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. 2 And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. 3 And Jacob said to Joseph, “God Almighty4 appeared to me at Luz in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.' 5 And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6 And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. 7 As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance5 to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).” 8 When Israel saw Joseph's sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” 10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. 11 And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). 15 And he blessed Joseph and said,   “The God before whom my fathers Abraham and Isaac walked,    the God who has been my shepherd all my life long to this day,16   the angel who has redeemed me from all evil, bless the boys;    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;    and let them grow into a multitude6 in the midst of the earth.” 17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father's hand to move it from Ephraim's head to Manasseh's head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 19 But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude7 of nations.” 20 So he blessed them that day, saying,   “By you Israel will pronounce blessings, saying,  ‘God make you as Ephraim and as Manasseh.'” Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. 22 Moreover, I have given to you rather than to your brothers one mountain slope8 that I took from the hand of the Amorites with my sword and with my bow.” Footnotes [1] 46:23 Hebrew sons [2] 47:21 Samaritan, Septuagint, Vulgate; Hebrew he removed them to the cities [3] 47:31 Hebrew; Septuagint staff [4] 48:3 Hebrew El Shaddai [5] 48:7 Or about two hours' distance [6] 48:16 Or let them be like fish for multitude [7] 48:19 Hebrew fullness [8] 48:22 Or one portion of the land; Hebrew shekem, which sounds like the town and district called Shechem (ESV) Evening: Matthew 14:22–36 Matthew 14:22–36 (Listen) Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way1 from the land,2 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night3 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,4 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [2] 14:24 Some manuscripts was out on the sea [3] 14:25 That is, between 3 a.m. and 6 a.m. [4] 14:30 Some manuscripts strong wind (ESV)

ESV: Straight through the Bible
January 18: Exodus 1–3

ESV: Straight through the Bible

Play Episode Listen Later Jan 18, 2022 9:57


Exodus 1–3 Exodus 1–3 (Listen) Israel Increases Greatly in Egypt 1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. Pharaoh Oppresses Israel 8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. 15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews1 you shall cast into the Nile, but you shall let every daughter live.” The Birth of Moses 2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes2 and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”3 Moses Flees to Midian 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.4 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner5 in a foreign land.” God Hears Israel's Groaning 23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew. The Burning Bush 3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I AM WHO I AM.”6 And he said, “Say this to the people of Israel: ‘I AM has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The LORD,7 the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.8 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” Footnotes [1] 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews [2] 2:3 Hebrew papyrus reeds [3] 2:10 Moses sounds like the Hebrew for draw out [4] 2:11 Hebrew brothers [5] 2:22 Gershom sounds like the Hebrew for sojourner [6] 3:14 Or I am what I am, or I will be what I will be [7] 3:15 The word Lord, when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, “to be” in verse 14 [8] 3:19 Septuagint, Vulgate; Hebrew go, not by a mighty hand (ESV)

ESV: Straight through the Bible
January 17: Genesis 48–50

ESV: Straight through the Bible

Play Episode Listen Later Jan 17, 2022 12:10


Genesis 48–50 Genesis 48–50 (Listen) Jacob Blesses Ephraim and Manasseh 48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. 2 And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. 3 And Jacob said to Joseph, “God Almighty1 appeared to me at Luz in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.' 5 And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6 And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. 7 As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance2 to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).” 8 When Israel saw Joseph's sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” 10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. 11 And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). 15 And he blessed Joseph and said,   “The God before whom my fathers Abraham and Isaac walked,    the God who has been my shepherd all my life long to this day,16   the angel who has redeemed me from all evil, bless the boys;    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;    and let them grow into a multitude3 in the midst of the earth.” 17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father's hand to move it from Ephraim's head to Manasseh's head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 19 But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude4 of nations.” 20 So he blessed them that day, saying,   “By you Israel will pronounce blessings, saying,  ‘God make you as Ephraim and as Manasseh.'” Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. 22 Moreover, I have given to you rather than to your brothers one mountain slope5 that I took from the hand of the Amorites with my sword and with my bow.” Jacob Blesses His Sons 49 Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come. 2   “Assemble and listen, O sons of Jacob,    listen to Israel your father. 3   “Reuben, you are my firstborn,    my might, and the firstfruits of my strength,    preeminent in dignity and preeminent in power.4   Unstable as water, you shall not have preeminence,    because you went up to your father's bed;    then you defiled it—he went up to my couch! 5   “Simeon and Levi are brothers;    weapons of violence are their swords.6   Let my soul come not into their council;    O my glory, be not joined to their company.  For in their anger they killed men,    and in their willfulness they hamstrung oxen.7   Cursed be their anger, for it is fierce,    and their wrath, for it is cruel!  I will divide them in Jacob    and scatter them in Israel. 8   “Judah, your brothers shall praise you;    your hand shall be on the neck of your enemies;    your father's sons shall bow down before you.9   Judah is a lion's cub;    from the prey, my son, you have gone up.  He stooped down; he crouched as a lion    and as a lioness; who dares rouse him?10   The scepter shall not depart from Judah,    nor the ruler's staff from between his feet,  until tribute comes to him;6    and to him shall be the obedience of the peoples.11   Binding his foal to the vine    and his donkey's colt to the choice vine,  he has washed his garments in wine    and his vesture in the blood of grapes.12   His eyes are darker than wine,    and his teeth whiter than milk. 13   “Zebulun shall dwell at the shore of the sea;    he shall become a haven for ships,    and his border shall be at Sidon. 14   “Issachar is a strong donkey,    crouching between the sheepfolds.715   He saw that a resting place was good,    and that the land was pleasant,  so he bowed his shoulder to bear,    and became a servant at forced labor. 16   “Dan shall judge his people    as one of the tribes of Israel.17   Dan shall be a serpent in the way,    a viper by the path,  that bites the horse's heels    so that his rider falls backward.18   I wait for your salvation, O LORD. 19   “Raiders shall raid Gad,8    but he shall raid at their heels. 20   “Asher's food shall be rich,    and he shall yield royal delicacies. 21   “Naphtali is a doe let loose    that bears beautiful fawns.9 22   “Joseph is a fruitful bough,    a fruitful bough by a spring;    his branches run over the wall.1023   The archers bitterly attacked him,    shot at him, and harassed him severely,24   yet his bow remained unmoved;    his arms11 were made agile  by the hands of the Mighty One of Jacob    (from there is the Shepherd,12 the Stone of Israel),25   by the God of your father who will help you,    by the Almighty13 who will bless you    with blessings of heaven above,  blessings of the deep that crouches beneath,    blessings of the breasts and of the womb.26   The blessings of your father    are mighty beyond the blessings of my parents,    up to the bounties of the everlasting hills.14  May they be on the head of Joseph,    and on the brow of him who was set apart from his brothers. 27   “Benjamin is a ravenous wolf,    in the morning devouring the prey    and at evening dividing the spoil.” Jacob's Death and Burial 28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. 29 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people. 50 Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days. 4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.'” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim;15 it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father. God's Good Purposes 15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people16 should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them. The Death of Joseph 22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.17 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt. Footnotes [1] 48:3 Hebrew El Shaddai [2] 48:7 Or about two hours' distance [3] 48:16 Or let them be like fish for multitude [4] 48:19 Hebrew fullness [5] 48:22 Or one portion of the land; Hebrew shekem, which sounds like the town and district called Shechem [6] 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh [7] 49:14 Or between its saddlebags [8] 49:19 Gad sounds like the Hebrew for raiders and raid [9] 49:21 Or he gives beautiful words, or that bears fawns of the fold [10] 49:22 Or Joseph is a wild donkey, a wild donkey beside a spring, his wild colts beside the wall [11] 49:24 Hebrew the arms of his hands [12] 49:24 Or by the name of the Shepherd [13] 49:25 Hebrew Shaddai [14] 49:26 A slight emendation yields (compare Septuagint) the blessings of the eternal mountains, the bounties of the everlasting hills [15] 50:11 Abel-mizraim means mourning (or meadow) of Egypt [16] 50:20 Or a numerous people [17] 50:23 Hebrew were born on Joseph's knees (ESV)

Gilbert House Fellowship
Gilbert House Fellowship

Gilbert House Fellowship

Play Episode Listen Later Jan 16, 2022 73:00


THE DESTRUCTION of Jericho was not just a military victory. It was another statement of God's superiority over the gods of the Amorites, whose land was about to be given to the Israelites. This week, we discuss the conquest of Jericho and Ai. We explain why God's command to march around the city may have been a reversal of an ancient ritual known in Mesopotamia a thousand years before the Exodus. Sharon compares this to a pagan myth from ancient Persia, and then we explain the significance of the location of the altar on Mount Ebal, overlooking the city of Shechem. For more on the archaeology of ancient Jericho, see this article at the Christian Publishing House Blog, and this one at The Archaeologist. We also note the reference to “native born” Israelites in Josh. 8:33. Who were they, assuming that all of the Israelites who entered Canaan (except Joshua and Caleb) had been born during the wilderness wanderings? Aaron Lipkin recently shared new research with us on The Bible's Greatest Mysteries showing that the tribes of Ephraim and Manasseh were already in Canaan when the rest of Israel arrived. These, then, were the native born Israelites who joined their cousins from Egypt. You can watch that program here: https://youtu.be/p63gymjw8a4?t=707 The Bible's Greatest Mysteries is on the air! For more information, log on to www.BiblesGreatestMysteries.tv. Catch all of our studies on Bible prophecy at www.UnravelingRevelation.tv. And subscribe to our new channels at YouTube for The Bible's Greatest Mysteries and Unraveling Revelation! Derek's new book The Second Coming of Saturn is available now! You can buy it at the SkyWatchTV store, Amazon, or any major bookstore. Our book Giants, Gods and Dragons is available in Kindle and paperback! Get it as part of a great package with more than 27 hours of our video teachings at the SkyWatchTV Store, or by itself at Amazon.com. Click here for the complete archive of our New Testament Bible studies to date, and click here for the Old Testament studies to date. Or go to www.spreaker.com/show/gilbert-house-fellowship for all of the audio.

ESV: Digging Deep into the Bible
January 15: Psalm 14; Genesis 15; 1 Chronicles 15–16:3; Luke 9:1–50

ESV: Digging Deep into the Bible

Play Episode Listen Later Jan 15, 2022 14:42


Psalms and Wisdom: Psalm 14 Psalm 14 (Listen) The Fool Says, There Is No God To the choirmaster. Of David. 14   The fool says in his heart, “There is no God.”    They are corrupt, they do abominable deeds;    there is none who does good. 2   The LORD looks down from heaven on the children of man,    to see if there are any who understand,1    who seek after God. 3   They have all turned aside; together they have become corrupt;    there is none who does good,    not even one. 4   Have they no knowledge, all the evildoers    who eat up my people as they eat bread    and do not call upon the LORD? 5   There they are in great terror,    for God is with the generation of the righteous.6   You would shame the plans of the poor,    but2 the LORD is his refuge. 7   Oh, that salvation for Israel would come out of Zion!    When the LORD restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 14:2 Or that act wisely [2] 14:6 Or for (ESV) Pentateuch and History: Genesis 15 Genesis 15 (Listen) God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue1 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son2 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give3 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Footnotes [1] 15:2 Or I shall die [2] 15:4 Hebrew what will come out of your own loins [3] 15:18 Or have given (ESV) Chronicles and Prophets: 1 Chronicles 15–16:3 1 Chronicles 15–16:3 (Listen) The Ark Brought to Jerusalem 15 David1 built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. 2 Then David said that no one but the Levites may carry the ark of God, for the LORD had chosen them to carry the ark of the LORD and to minister to him forever. 3 And David assembled all Israel at Jerusalem to bring up the ark of the LORD to its place, which he had prepared for it. 4 And David gathered together the sons of Aaron and the Levites: 5 of the sons of Kohath, Uriel the chief, with 120 of his brothers; 6 of the sons of Merari, Asaiah the chief, with 220 of his brothers; 7 of the sons of Gershom, Joel the chief, with 130 of his brothers; 8 of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; 9 of the sons of Hebron, Eliel the chief, with 80 of his brothers; 10 of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. 11 Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, 12 and said to them, “You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it. 13 Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek him according to the rule.” 14 So the priests and the Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the LORD. 16 David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. 17 So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; 18 and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, should direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark. 25 So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the LORD from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the LORD with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres. 29 And as the ark of the covenant of the LORD came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart. The Ark Placed in a Tent 16 And they brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. 2 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD 3 and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat,2 and a cake of raisins. Footnotes [1] 15:1 Hebrew He [2] 16:3 Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain (ESV) Gospels and Epistles: Luke 9:1–50 Luke 9:1–50 (Listen) Jesus Sends Out the Twelve Apostles 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.1 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him. Jesus Feeds the Five Thousand 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Peter Confesses Jesus as the Christ 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Jesus Foretells His Death 21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Take Up Your Cross and Follow Jesus 23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” The Transfiguration 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,2 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;3 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Jesus Heals a Boy with an Unclean Spirit 37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God. Jesus Again Foretells His Death But while they were all marveling at everything he was doing, Jesus4 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying. Who Is the Greatest? 46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.” Anyone Not Against Us Is For Us 49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” Footnotes [1] 9:3 Greek chiton, a long garment worn under the cloak next to the skin [2] 9:31 Greek exodus [3] 9:35 Some manuscripts my Beloved [4] 9:43 Greek he (ESV)

ESV: M'Cheyne Reading Plan
January 14: Genesis 15; Matthew 14; Nehemiah 4; Acts 14

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 14, 2022 13:29


With family: Genesis 15; Matthew 14 Genesis 15 (Listen) God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue1 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son2 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give3 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Footnotes [1] 15:2 Or I shall die [2] 15:4 Hebrew what will come out of your own loins [3] 15:18 Or have given (ESV) Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV) In private: Nehemiah 4; Acts 14 Nehemiah 4 (Listen) Opposition to the Work 4 1 Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. 2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves?2 Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” 3 Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!” 4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. 5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders. 6 So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work. 7 3 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. 8 And they all plotted together to come and fight against Jerusalem and to cause confusion in it. 9 And we prayed to our God and set a guard as a protection against them day and night. 10 In Judah it was said,4 “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” 11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.” 12 At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.”5 13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. 14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.” The Work Resumes 15 When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. 16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, 17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. 18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. 19 And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. 20 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.” 21 So we labored at the work, and half of them held the spears from the break of dawn until the stars came out. 22 I also said to the people at that time, “Let every man and his servant pass the night within Jerusalem, that they may be a guard for us by night and may labor by day.” 23 So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand.6 Footnotes [1] 4:1 Ch 3:33 in Hebrew [2] 4:2 Or Will they commit themselves to God? [3] 4:7 Ch 4:1 in Hebrew [4] 4:10 Hebrew Judah said [5] 4:12 The meaning of the Hebrew is uncertain [6] 4:23 Or his weapon when drinking (ESV) Acts 14 (Listen) Paul and Barnabas at Iconium 14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.1 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. Paul and Barnabas at Lystra 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,2 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them. Paul Stoned at Lystra 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. Paul and Barnabas Return to Antioch in Syria 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples. Footnotes [1] 14:2 Or brothers and sisters [2] 14:9 Or be saved (ESV)

ESV: Digging Deep into the Bible
January 14: Psalm 13; Genesis 14; 1 Chronicles 14; Luke 8:22–56

ESV: Digging Deep into the Bible

Play Episode Listen Later Jan 14, 2022 10:59


Psalms and Wisdom: Psalm 13 Psalm 13 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me?2   How long must I take counsel in my soul    and have sorrow in my heart all the day?  How long shall my enemy be exalted over me? 3   Consider and answer me, O LORD my God;    light up my eyes, lest I sleep the sleep of death,4   lest my enemy say, “I have prevailed over him,”    lest my foes rejoice because I am shaken. 5   But I have trusted in your steadfast love;    my heart shall rejoice in your salvation.6   I will sing to the LORD,    because he has dealt bountifully with me. (ESV) Pentateuch and History: Genesis 14 Genesis 14 (Listen) Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks1 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor2 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand3 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” Footnotes [1] 14:13 Or terebinths [2] 14:19 Or Creator; also verse 22 [3] 14:22 Or I have taken a solemn oath (ESV) Chronicles and Prophets: 1 Chronicles 14 1 Chronicles 14 (Listen) David's Wives and Children 14 And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. 2 And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel. 3 And David took more wives in Jerusalem, and David fathered more sons and daughters. 4 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada and Eliphelet. Philistines Defeated 8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. 9 Now the Philistines had come and made a raid in the Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through1 my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned. 13 And the Philistines yet again made a raid in the valley. 14 And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations. Footnotes [1] 14:11 Baal-perazim means Lord of breaking through (ESV) Gospels and Epistles: Luke 8:22–56 Luke 8:22–56 (Listen) Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,1 which is opposite Galilee. 27 When Jesus2 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed3 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus's Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,4 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter5 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Footnotes [1] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [2] 8:27 Greek he; also verses 38, 42 [3] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [4] 8:43 Some manuscripts omit and though she had spent all her living on physicians [5] 8:45 Some manuscripts add and those who were with him (ESV)

ESV: M'Cheyne Reading Plan
January 13: Genesis 14; Matthew 13; Nehemiah 3; Acts 13

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 13, 2022 22:43


With family: Genesis 14; Matthew 13 Genesis 14 (Listen) Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks1 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor2 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand3 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” Footnotes [1] 14:13 Or terebinths [2] 14:19 Or Creator; also verse 22 [3] 14:22 Or I have taken a solemn oath (ESV) Matthew 13 (Listen) The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,1 let him hear.” The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:   “‘“You will indeed hear but never understand,    and you will indeed see but never perceive.”15   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed,  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. The Parable of the Sower Explained 18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” The Parable of the Weeds 24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?' 28 He said to them, ‘An enemy has done this.' So the servants said to him, ‘Then do you want us to go and gather them?' 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”'” The Mustard Seed and the Leaven 31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5   “I will open my mouth in parables;    I will utter what has been hidden since the foundation of the world.” The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief. Footnotes [1] 13:9 Some manuscripts add here and in verse 43 to hear [2] 13:21 Or stumbles [3] 13:25 Probably darnel, a wheat-like weed [4] 13:27 Or bondservants; also verse 28 [5] 13:35 Some manuscripts Isaiah the prophet (ESV) In private: Nehemiah 3; Acts 13 Nehemiah 3 (Listen) Rebuilding the Wall 3 Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. 2 And next to him the men of Jericho built. And next to them1 Zaccur the son of Imri built. 3 The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars. 4 And next to them Meremoth the son of Uriah, son of Hakkoz repaired. And next to them Meshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. 5 And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.2 6 Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Gate of Yeshanah.3 They laid its beams and set its doors, its bolts, and its bars. 7 And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of the governor of the province Beyond the River. 8 Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as the Broad Wall. 9 Next to them Rephaiah the son of Hur, ruler of half the district of4 Jerusalem, repaired. 10 Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. 11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Ovens. 12 Next to him Shallum the son of Hallohesh, ruler of half the district of Jerusalem, repaired, he and his daughters. 13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits5 of the wall, as far as the Dung Gate. 14 Malchijah the son of Rechab, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and set its doors, its bolts, and its bars. 15 And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and set its doors, its bolts, and its bars. And he built the wall of the Pool of Shelah of the king's garden, as far as the stairs that go down from the city of David. 16 After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite the tombs of David, as far as the artificial pool, and as far as the house of the mighty men. 17 After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. 18 After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. 19 Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the buttress.6 20 After him Baruch the son of Zabbai repaired7 another section from the buttress to the door of the house of Eliashib the high priest. 21 After him Meremoth the son of Uriah, son of Hakkoz repaired another section from the door of the house of Eliashib to the end of the house of Eliashib. 22 After him the priests, the men of the surrounding area, repaired. 23 After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house. 24 After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress and to the corner. 25 Palal the son of Uzai repaired opposite the buttress and the tower projecting from the upper house of the king at the court of the guard. After him Pedaiah the son of Parosh 26 and the temple servants living on Ophel repaired to a point opposite the Water Gate on the east and the projecting tower. 27 After him the Tekoites repaired another section opposite the great projecting tower as far as the wall of Ophel. 28 Above the Horse Gate the priests repaired, each one opposite his own house. 29 After them Zadok the son of Immer repaired opposite his own house. After him Shemaiah the son of Shecaniah, the keeper of the East Gate, repaired. 30 After him Hananiah the son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him Meshullam the son of Berechiah repaired opposite his chamber. 31 After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate,8 and to the upper chamber of the corner. 32 And between the upper chamber of the corner and the Sheep Gate the goldsmiths and the merchants repaired. Footnotes [1] 3:2 Hebrew him [2] 3:5 Or lords [3] 3:6 Or of the old city [4] 3:9 Or foreman of half the portion assigned to; also verses 12, 14, 15, 16, 17, 18 [5] 3:13 A cubit was about 18 inches or 45 centimeters [6] 3:19 Or corner; also verses 20, 24, 25 [7] 3:20 Some manuscripts vigorously repaired [8] 3:31 Or Hammiphkad Gate (ESV) Acts 13 (Listen) Barnabas and Saul Sent Off 13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,1 Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. Barnabas and Saul on Cyprus 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Paul and Barnabas at Antioch in Pisidia 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with2 them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,   “‘You are my Son,    today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,   “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm,   “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed3 from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41   “‘Look, you scoffers,    be astounded and perish;  for I am doing a work in your days,    a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews4 saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,

ESV: Digging Deep into the Bible
January 10: Psalm 9; Genesis 9:20–10:32; 1 Chronicles 10; Luke 6:17–49

ESV: Digging Deep into the Bible

Play Episode Listen Later Jan 10, 2022 13:13


Psalms and Wisdom: Psalm 9 Psalm 9 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9   I will give thanks to the LORD with my whole heart;    I will recount all of your wonderful deeds.2   I will be glad and exult in you;    I will sing praise to your name, O Most High. 3   When my enemies turn back,    they stumble and perish before3 your presence.4   For you have maintained my just cause;    you have sat on the throne, giving righteous judgment. 5   You have rebuked the nations; you have made the wicked perish;    you have blotted out their name forever and ever.6   The enemy came to an end in everlasting ruins;    their cities you rooted out;    the very memory of them has perished. 7   But the LORD sits enthroned forever;    he has established his throne for justice,8   and he judges the world with righteousness;    he judges the peoples with uprightness. 9   The LORD is a stronghold for the oppressed,    a stronghold in times of trouble.10   And those who know your name put their trust in you,    for you, O LORD, have not forsaken those who seek you. 11   Sing praises to the LORD, who sits enthroned in Zion!    Tell among the peoples his deeds!12   For he who avenges blood is mindful of them;    he does not forget the cry of the afflicted. 13   Be gracious to me, O LORD!    See my affliction from those who hate me,    O you who lift me up from the gates of death,14   that I may recount all your praises,    that in the gates of the daughter of Zion    I may rejoice in your salvation. 15   The nations have sunk in the pit that they made;    in the net that they hid, their own foot has been caught.16   The LORD has made himself known; he has executed judgment;    the wicked are snared in the work of their own hands. Higgaion.4 Selah 17   The wicked shall return to Sheol,    all the nations that forget God. 18   For the needy shall not always be forgotten,    and the hope of the poor shall not perish forever. 19   Arise, O LORD! Let not man prevail;    let the nations be judged before you!20   Put them in fear, O LORD!    Let the nations know that they are but men! Selah Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term (ESV) Pentateuch and History: Genesis 9:20–10:32 Genesis 9:20–10:32 (Listen) 20 Noah began to be a man of the soil, and he planted a vineyard.1 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,   “Cursed be Canaan;    a servant of servants shall he be to his brothers.” 26 He also said,   “Blessed be the LORD, the God of Shem;    and let Canaan be his servant.27   May God enlarge Japheth,2    and let him dwell in the tents of Shem,    and let Canaan be his servant.” 28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died. Nations Descended from Noah 10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. 6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.3 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom4 the Philistines came), and Caphtorim. 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations. 21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,5 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations. 32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. Footnotes [1] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard [2] 9:27 Japheth sounds like the Hebrew for enlarge [3] 10:8 Or he began to be a mighty man on the earth [4] 10:14 Or from where [5] 10:25 Peleg means division (ESV) Chronicles and Prophets: 1 Chronicles 10 1 Chronicles 10 (Listen) The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army1 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 10:7 Hebrew they (ESV) Gospels and Epistles: Luke 6:17–49 Luke 6:17–49 (Listen) Jesus Ministers to a Great Multitude 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all. The Beatitudes 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. Jesus Pronounces Woes 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. Love Your Enemies 27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic1 either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them. 32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful. Judging Others 37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” 39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. A Tree and Its Fruit 43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Build Your House on the Rock 46 “Why do you call me ‘Lord, Lord,' and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.2 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” Footnotes [1] 6:29 Greek chiton, a long garment worn under the cloak next to the skin [2] 6:48 Some manuscripts founded upon the rock (ESV)

People's Church
Run To Win | Herbert Cooper - Audio

People's Church

Play Episode Listen Later Jan 9, 2022 38:20


1 Corinthians 9:24   Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! (NLT) Judges 6:1-5 The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites.  2  Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds.  3  Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country.  4  They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys.  5  They came up with their livestock and their tents like swarms of locusts. It was impossible to count them or their camels; they invaded the land to ravage it. (NIV) Judges 6:12-13   When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” 13  “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.” (NIV) Judges 6:14-15 The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” 15  “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” (NIV) 4 Ways To Winning in 2022 1. Winning in 2022 requires crying out to God Judges 6:6-7   Midian so impoverished the Israelites that they cried out to the LORD for help. When the Israelites cried out to the Lord because of Midian, (NIV) 2. Winning in 2022 requires a commitment to God’s Word Judges 6:10 I said to you, ‘I am the Lord your God; do not worship the gods of the Amorites, in whose land you live.’ But you have not listened to me.” (NIV) Judges 6:1 The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. (NIV) James 1:22–25   Do not merely listen to the word, and so deceive yourselves. Do what it says. 23  Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24  and, after looking at himself, goes away and immediately forgets what he looks like. 25  But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. (NIV) 3. Winning in 2022 requires believing what God says about you Judges 6:12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” (NIV) Judges 6:15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” (NIV) The following list is not for YouVersion. It is for lower thirds only, split into several slides. I am a mighty warrior. I am more than a conqueror. I am new creation. I am Child of God. I can do all things through Christ. I am a friend of God. I am Justified. I am Redeemed. I am sealed with the Holy Spirit. I am the temple of the Holy Spirit. I am Chosen. I am Forgiven. I am Made alive in Christ. I am God’s workmanship. I am a citizen of heaven. I am a person of purpose. I am anointed. I am powerful. I am the salt of the earth. I am a world changer. I am successful. I am a WINNER! 4. Winning in 2022 requires you to go Judges 6:14 The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” (NIV) 1 Corinthians 9:24   Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! (NLT)

ESV: M'Cheyne Reading Plan
January 9: Genesis 9–10; Matthew 9; Ezra 9; Acts 9

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Jan 9, 2022 20:45


With family: Genesis 9–10; Matthew 9 Genesis 9–10 (Listen) 9 And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6   “Whoever sheds the blood of man,    by man shall his blood be shed,  for God made man in his own image. 7 And you,1 be fruitful and multiply, increase greatly on the earth and multiply in it.” 8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” Noah's Descendants 18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these the people of the whole earth were dispersed.2 20 Noah began to be a man of the soil, and he planted a vineyard.3 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,   “Cursed be Canaan;    a servant of servants shall he be to his brothers.” 26 He also said,   “Blessed be the LORD, the God of Shem;    and let Canaan be his servant.27   May God enlarge Japheth,4    and let him dwell in the tents of Shem,    and let Canaan be his servant.” 28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died. Nations Descended from Noah 10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. 6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.5 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom6 the Philistines came), and Caphtorim. 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations. 21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,7 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations. 32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. Footnotes [1] 9:7 In Hebrew you is plural [2] 9:19 Or from these the whole earth was populated [3] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard [4] 9:27 Japheth sounds like the Hebrew for enlarge [5] 10:8 Or he began to be a mighty man on the earth [6] 10:14 Or from where [7] 10:25 Peleg means division (ESV) Matthew 9 (Listen) Jesus Heals a Paralytic 9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Rise and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. Jesus Calls Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.” A Question About Fasting 14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” A Girl Restored to Life and a Woman Healed 18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly4 the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district. Jesus Heals Two Blind Men 27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district. Jesus Heals a Man Unable to Speak 32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.” The Harvest Is Plentiful, the Laborers Few 35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Footnotes [1] 9:4 Some manuscripts perceiving [2] 9:10 Greek he [3] 9:14 Some manuscripts add much, or often [4] 9:22 Greek from that hour (ESV) In private: Ezra 9; Acts 9 Ezra 9 (Listen) Ezra Prays About Intermarriage 9 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race1 has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God, 6 saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold2 within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection3 in Judea and Jerusalem. 10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.' 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.” Footnotes [1] 9:2 Hebrew offspring [2] 9:8 Hebrew nail, or tent-pin [3] 9:9 Hebrew a wall (ESV) Acts 9 (Listen) The Conversion of Saul 9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. Saul Proclaims Jesus in Synagogues For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Saul Escapes from Damascus 23 When many days had passed, the Jews1 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,2 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.3 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. The Healing of Aeneas 32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.4 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics5 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [2] 9:25 Greek through the wall [3] 9:29 That is, Greek-speaking Jews [4] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [5] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV)

ESV: Through the Bible in a Year
January 7: Genesis 13–15; Psalm 7; Matthew 9

ESV: Through the Bible in a Year

Play Episode Listen Later Jan 7, 2022 15:16


Old Testament: Genesis 13–15 Genesis 13–15 (Listen) Abram and Lot Separate 13 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb. 2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.1 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD. 14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks2 of Mamre, which are at Hebron, and there he built an altar to the LORD. Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks3 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor4 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand5 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue6 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son7 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give8 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Footnotes [1] 13:8 Hebrew we are men, brothers [2] 13:18 Or terebinths [3] 14:13 Or terebinths [4] 14:19 Or Creator; also verse 22 [5] 14:22 Or I have taken a solemn oath [6] 15:2 Or I shall die [7] 15:4 Hebrew what will come out of your own loins [8] 15:18 Or have given (ESV) Psalm: Psalm 7 Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) New Testament: Matthew 9 Matthew 9 (Listen) Jesus Heals a Paralytic 9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Rise and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. Jesus Calls Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.” A Question About Fasting 14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” A Girl Restored to Life and a Woman Healed 18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly4 the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district. Jesus Heals Two Blind Men 27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district. Jesus Heals a Man Unable to Speak 32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.” The Harvest Is Plentiful, the Laborers Few 35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” Footnotes [1] 9:4 Some manuscripts perceiving [2] 9:10 Greek he [3] 9:14 Some manuscripts add much, or often [4] 9:22 Greek from that hour (ESV)

ESV: Read through the Bible
January 6: Genesis 15–17; Matthew 5:27–48

ESV: Read through the Bible

Play Episode Listen Later Jan 6, 2022 11:31


Morning: Genesis 15–17 Genesis 15–17 (Listen) God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue1 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son2 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give3 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Sarai and Hagar 16 Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children4 by her.” And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.5 5 And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!” 6 But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her. 7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” 9 The angel of the LORD said to her, “Return to your mistress and submit to her.” 10 The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the LORD said to her,   “Behold, you are pregnant    and shall bear a son.  You shall call his name Ishmael,6    because the LORD has listened to your affliction.12   He shall be a wild donkey of a man,    his hand against everyone    and everyone's hand against him,  and he shall dwell over against all his kinsmen.” 13 So she called the name of the LORD who spoke to her, “You are a God of seeing,”7 for she said, “Truly here I have seen him who looks after me.”8 14 Therefore the well was called Beer-lahai-roi;9 it lies between Kadesh and Bered. 15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram. Abraham and the Covenant of Circumcision 17 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty;10 walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram,11 but your name shall be Abraham,12 for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” 9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.” Isaac's Birth Promised 15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah13 shall be her name. 16 I will bless her, and moreover, I will give14 you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac.15 I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.” 22 When he had finished talking with him, God went up from Abraham. 23 Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised. 27 And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him. Footnotes [1] 15:2 Or I shall die [2] 15:4 Hebrew what will come out of your own loins [3] 15:18 Or have given [4] 16:2 Hebrew be built up, which sounds like the Hebrew for children [5] 16:4 Hebrew her mistress was dishonorable in her eyes; similarly in verse 5 [6] 16:11 Ishmael means God hears [7] 16:13 Or You are a God who sees me [8] 16:13 Hebrew Have I really seen him here who sees me? or Would I have looked here for the one who sees me? [9] 16:14 Beer-lahai-roi means the well of the Living One who sees me [10] 17:1 Hebrew El Shaddai [11] 17:5 Abram means exalted father [12] 17:5 Abraham means father of a multitude [13] 17:15 Sarai and Sarah mean princess [14] 17:16 Hebrew have given [15] 17:19 Isaac means he laughs (ESV) Evening: Matthew 5:27–48 Matthew 5:27–48 (Listen) Lust 27 “You have heard that it was said, ‘You shall not commit adultery.' 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Divorce 31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.' 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. Oaths 33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.' 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes' or ‘No'; anything more than this comes from evil.1 Retaliation 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.' 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic,2 let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you. Love Your Enemies 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,3 what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect. Footnotes [1] 5:37 Or the evil one [2] 5:40 Greek chiton, a long garment worn under the cloak next to the skin [3] 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV)

ESV: Through the Bible in a Year
January 5: Genesis 9–10; Psalm 5; Matthew 7

ESV: Through the Bible in a Year

Play Episode Listen Later Jan 5, 2022 11:46


Old Testament: Genesis 9–10 Genesis 9–10 (Listen) 9 And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6   “Whoever sheds the blood of man,    by man shall his blood be shed,  for God made man in his own image. 7 And you,1 be fruitful and multiply, increase greatly on the earth and multiply in it.” 8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” Noah's Descendants 18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these the people of the whole earth were dispersed.2 20 Noah began to be a man of the soil, and he planted a vineyard.3 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,   “Cursed be Canaan;    a servant of servants shall he be to his brothers.” 26 He also said,   “Blessed be the LORD, the God of Shem;    and let Canaan be his servant.27   May God enlarge Japheth,4    and let him dwell in the tents of Shem,    and let Canaan be his servant.” 28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died. Nations Descended from Noah 10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. 6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.5 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom6 the Philistines came), and Caphtorim. 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations. 21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,7 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations. 32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. Footnotes [1] 9:7 In Hebrew you is plural [2] 9:19 Or from these the whole earth was populated [3] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard [4] 9:27 Japheth sounds like the Hebrew for enlarge [5] 10:8 Or he began to be a mighty man on the earth [6] 10:14 Or from where [7] 10:25 Peleg means division (ESV) Psalm: Psalm 5 Psalm 5 (Listen) Lead Me in Your Righteousness To the choirmaster: for the flutes. A Psalm of David. 5   Give ear to my words, O LORD;    consider my groaning.2   Give attention to the sound of my cry,    my King and my God,    for to you do I pray.3   O LORD, in the morning you hear my voice;    in the morning I prepare a sacrifice for you1 and watch. 4   For you are not a God who delights in wickedness;    evil may not dwell with you.5   The boastful shall not stand before your eyes;    you hate all evildoers.6   You destroy those who speak lies;    the LORD abhors the bloodthirsty and deceitful man. 7   But I, through the abundance of your steadfast love,    will enter your house.  I will bow down toward your holy temple    in the fear of you.8   Lead me, O LORD, in your righteousness    because of my enemies;    make your way straight before me. 9   For there is no truth in their mouth;    their inmost self is destruction;  their throat is an open grave;    they flatter with their tongue.10   Make them bear their guilt, O God;    let them fall by their own counsels;  because of the abundance of their transgressions cast them out,    for they have rebelled against you. 11   But let all who take refuge in you rejoice;    let them ever sing for joy,  and spread your protection over them,    that those who love your name may exult in you.12   For you bless the righteous, O LORD;    you cover him with favor as with a shield. Footnotes [1] 5:3 Or I direct my prayer to you (ESV) New Testament: Matthew 7 Matthew 7 (Listen) Judging Others 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,' when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.' Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV)

ESV: Read through the Bible
January 5: Genesis 12–14; Matthew 5:1–26

ESV: Read through the Bible

Play Episode Listen Later Jan 5, 2022 11:29


Morning: Genesis 12–14 Genesis 12–14 (Listen) The Call of Abram 12 Now the LORD said1 to Abram, “Go from your country2 and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”3 4 So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak4 of Moreh. At that time the Canaanites were in the land. 7 Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 9 And Abram journeyed on, still going toward the Negeb. Abram and Sarai in Egypt 10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.' Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,' so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had. Abram and Lot Separate 13 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb. 2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.5 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD. 14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks6 of Mamre, which are at Hebron, and there he built an altar to the LORD. Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks7 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor8 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand9 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” Footnotes [1] 12:1 Or had said [2] 12:1 Or land [3] 12:3 Or by you all the families of the earth shall bless themselves [4] 12:6 Or terebinth [5] 13:8 Hebrew we are men, brothers [6] 13:18 Or terebinths [7] 14:13 Or terebinths [8] 14:19 Or Creator; also verse 22 [9] 14:22 Or I have taken a solemn oath (ESV) Evening: Matthew 5:1–26 Matthew 5:1–26 (Listen) The Sermon on the Mount 5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons1 of God. 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light 13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that2 they may see your good works and give glory to your Father who is in heaven. Christ Came to Fulfill the Law 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Anger 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.' 22 But I say to you that everyone who is angry with his brother3 will be liable to judgment; whoever insults4 his brother will be liable to the council; and whoever says, ‘You fool!' will be liable to the hell5 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.6 Footnotes [1] 5:9 Greek huioi; see Preface [2] 5:16 Or house. 16Let your light so shine before others that [3] 5:22 Some manuscripts insert without cause [4] 5:22 Greek says Raca to (a term of abuse) [5] 5:22 Greek Gehenna; also verses 29, 30 [6] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer) (ESV)

Wake Up to Jesus
You have to choose for yourself

Wake Up to Jesus

Play Episode Listen Later Jan 5, 2022 31:00


The Jesus Saves Ministry 1007 W Arlington Blvd Greenville, NC 27834 www.tjsm.org  E-Mail: gojesusnow@aol.com TEL. 252-214-0799 Pastor, Apostle Lonnie Stocks   Joshua 24:15-16 (GW) 15  But if you don't want to serve the LORD, then choose today whom you will serve. Even if you choose the gods your ancestors served on the other side of the Euphrates or the gods of the Amorites in whose land you live, my family and I will still serve the LORD.” 16  The people responded, “It would be unthinkable for us to abandon the LORD to serve other gods.  

ESV: Straight through the Bible
January 4: Genesis 12–15

ESV: Straight through the Bible

Play Episode Listen Later Jan 4, 2022 10:54


Genesis 12–15 Genesis 12–15 (Listen) The Call of Abram 12 Now the LORD said1 to Abram, “Go from your country2 and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”3 4 So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak4 of Moreh. At that time the Canaanites were in the land. 7 Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 9 And Abram journeyed on, still going toward the Negeb. Abram and Sarai in Egypt 10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.' Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,' so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had. Abram and Lot Separate 13 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb. 2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.5 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD. 14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks6 of Mamre, which are at Hebron, and there he built an altar to the LORD. Abram Rescues Lot 14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way. 13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks7 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people. Abram Blessed by Melchizedek 17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,   “Blessed be Abram by God Most High,    Possessor8 of heaven and earth;20   and blessed be God Most High,    who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand9 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.' 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” God's Covenant with Abram 15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue10 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son11 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness. 7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give12 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” Footnotes [1] 12:1 Or had said [2] 12:1 Or land [3] 12:3 Or by you all the families of the earth shall bless themselves [4] 12:6 Or terebinth [5] 13:8 Hebrew we are men, brothers [6] 13:18 Or terebinths [7] 14:13 Or terebinths [8] 14:19 Or Creator; also verse 22 [9] 14:22 Or I have taken a solemn oath [10] 15:2 Or I shall die [11] 15:4 Hebrew what will come out of your own loins [12] 15:18 Or have given (ESV)

ESV: Read through the Bible
January 4: Genesis 9–11; Matthew 4

ESV: Read through the Bible

Play Episode Listen Later Jan 4, 2022 13:18


Morning: Genesis 9–11 Genesis 9–11 (Listen) 9 And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6   “Whoever sheds the blood of man,    by man shall his blood be shed,  for God made man in his own image. 7 And you,1 be fruitful and multiply, increase greatly on the earth and multiply in it.” 8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” Noah's Descendants 18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these the people of the whole earth were dispersed.2 20 Noah began to be a man of the soil, and he planted a vineyard.3 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,   “Cursed be Canaan;    a servant of servants shall he be to his brothers.” 26 He also said,   “Blessed be the LORD, the God of Shem;    and let Canaan be his servant.27   May God enlarge Japheth,4    and let him dwell in the tents of Shem,    and let Canaan be his servant.” 28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died. Nations Descended from Noah 10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. 6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.5 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom6 the Philistines came), and Caphtorim. 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations. 21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,7 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations. 32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. The Tower of Babel 11 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” 5 And the LORD came down to see the city and the tower, which the children of man had built. 6 And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7 Come, let us go down and there confuse their language, so that they may not understand one another's speech.” 8 So the LORD dispersed them from there over the face of all the earth, and they left off building the city. 9 Therefore its name was called Babel, because there the LORD confused8 the language of all the earth. And from there the LORD dispersed them over the face of all the earth. Shem's Descendants 10 These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. 11 And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters. 12 When Arpachshad had lived 35 years, he fathered Shelah. 13 And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters. 14 When Shelah had lived 30 years, he fathered Eber. 15 And Shelah lived after he fathered Eber 403 years and had other sons and daughters. 16 When Eber had lived 34 years, he fathered Peleg. 17 And Eber lived after he fathered Peleg 430 years and had other sons and daughters. 18 When Peleg had lived 30 years, he fathered Reu. 19 And Peleg lived after he fathered Reu 209 years and had other sons and daughters. 20 When Reu had lived 32 years, he fathered Serug. 21 And Reu lived after he fathered Serug 207 years and had other sons and daughters. 22 When Serug had lived 30 years, he fathered Nahor. 23 And Serug lived after he fathered Nahor 200 years and had other sons and daughters. 24 When Nahor had lived 29 years, he fathered Terah. 25 And Nahor lived after he fathered Terah 119 years and had other sons and daughters. 26 When Terah had lived 70 years, he fathered Abram, Nahor, and Haran. Terah's Descendants 27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. 29 And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child. 31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. 32 The days of Terah were 205 years, and Terah died in Haran. Footnotes [1] 9:7 In Hebrew you is plural [2] 9:19 Or from these the whole earth was populated [3] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard [4] 9:27 Japheth sounds like the Hebrew for enlarge [5] 10:8 Or he began to be a mighty man on the earth [6] 10:14 Or from where [7] 10:25 Peleg means division [8] 11:9 Babel sounds like the Hebrew for confused (ESV) Evening: Matthew 4 Matthew 4 (Listen) The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.'” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,' and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.'” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”1 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”2 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 4:17 Or the kingdom of heaven has come near [2] 4:19 The Greek word anthropoi refers here to both men and women (ESV)

ESV: Chronological
January 3: Genesis 8–11

ESV: Chronological

Play Episode Listen Later Jan 3, 2022 13:05


Genesis 8–11 Genesis 8–11 (Listen) The Flood Subsides 8 But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. 2 The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, 3 and the waters receded from the earth continually. At the end of 150 days the waters had abated, 4 and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 5 And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen. 6 At the end of forty days Noah opened the window of the ark that he had made 7 and sent forth a raven. It went to and fro until the waters were dried up from the earth. 8 Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. 9 But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him. 10 He waited another seven days, and again he sent forth the dove out of the ark. 11 And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. 12 Then he waited another seven days and sent forth the dove, and she did not return to him anymore. 13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth had dried out. 15 Then God said to Noah, 16 “Go out from the ark, you and your wife, and your sons and your sons' wives with you. 17 Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.” 18 So Noah went out, and his sons and his wife and his sons' wives with him. 19 Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark. God's Covenant with Noah 20 Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. 21 And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse1 the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. 22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.” 9 And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6   “Whoever sheds the blood of man,    by man shall his blood be shed,  for God made man in his own image. 7 And you,2 be fruitful and multiply, increase greatly on the earth and multiply in it.” 8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” Noah's Descendants 18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these the people of the whole earth were dispersed.3 20 Noah began to be a man of the soil, and he planted a vineyard.4 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,   “Cursed be Canaan;    a servant of servants shall he be to his brothers.” 26 He also said,   “Blessed be the LORD, the God of Shem;    and let Canaan be his servant.27   May God enlarge Japheth,5    and let him dwell in the tents of Shem,    and let Canaan be his servant.” 28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died. Nations Descended from Noah 10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. 6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.6 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom7 the Philistines came), and Caphtorim. 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations. 21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,8 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations. 32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. The Tower of Babel 11 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” 5 And the LORD came down to see the city and the tower, which the children of man had built. 6 And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7 Come, let us go down and there confuse their language, so that they may not understand one another's speech.” 8 So the LORD dispersed them from there over the face of all the earth, and they left off building the city. 9 Therefore its name was called Babel, because there the LORD confused9 the language of all the earth. And from there the LORD dispersed them over the face of all the earth. Shem's Descendants 10 These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. 11 And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters. 12 When Arpachshad had lived 35 years, he fathered Shelah. 13 And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters. 14 When Shelah had lived 30 years, he fathered Eber. 15 And Shelah lived after he fathered Eber 403 years and had other sons and daughters. 16 When Eber had lived 34 years, he fathered Peleg. 17 And Eber lived after he fathered Peleg 430 years and had other sons and daughters. 18 When Peleg had lived 30 years, he fathered Reu. 19 And Peleg lived after he fathered Reu 209 years and had other sons and daughters. 20 When Reu had lived 32 years, he fathered Serug. 21 And Reu lived after he fathered Serug 207 years and had other sons and daughters. 22 When Serug had lived 30 years, he fathered Nahor. 23 And Serug lived after he fathered Nahor 200 years and had other sons and daughters. 24 When Nahor had lived 29 years, he fathered Terah. 25 And Nahor lived after he fathered Terah 119 years and had other sons and daughters. 26 When Terah had lived 70 years, he fathered Abram, Nahor, and Haran. Terah's Descendants 27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. 29 And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child. 31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. 32 The days of Terah were 205 years, and Terah died in Haran. Footnotes [1] 8:21 Or dishonor [2] 9:7 In Hebrew you is plural [3] 9:19 Or from these the whole earth was populated [4] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard [5] 9:27 Japheth sounds like the Hebrew for enlarge [6] 10:8 Or he began to be a mighty man on the earth [7] 10:14 Or from where [8] 10:25 Peleg means division [9] 11:9 Babel sounds like the Hebrew for confused (ESV)

ESV: Straight through the Bible
January 3: Genesis 8–11

ESV: Straight through the Bible

Play Episode Listen Later Jan 3, 2022 13:05


Genesis 8–11 Genesis 8–11 (Listen) The Flood Subsides 8 But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. 2 The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, 3 and the waters receded from the earth continually. At the end of 150 days the waters had abated, 4 and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 5 And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen. 6 At the end of forty days Noah opened the window of the ark that he had made 7 and sent forth a raven. It went to and fro until the waters were dried up from the earth. 8 Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. 9 But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him. 10 He waited another seven days, and again he sent forth the dove out of the ark. 11 And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. 12 Then he waited another seven days and sent forth the dove, and she did not return to him anymore. 13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth had dried out. 15 Then God said to Noah, 16 “Go out from the ark, you and your wife, and your sons and your sons' wives with you. 17 Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.” 18 So Noah went out, and his sons and his wife and his sons' wives with him. 19 Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark. God's Covenant with Noah 20 Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. 21 And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse1 the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. 22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.” 9 And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6   “Whoever sheds the blood of man,    by man shall his blood be shed,  for God made man in his own image. 7 And you,2 be fruitful and multiply, increase greatly on the earth and multiply in it.” 8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” Noah's Descendants 18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these the people of the whole earth were dispersed.3 20 Noah began to be a man of the soil, and he planted a vineyard.4 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,   “Cursed be Canaan;    a servant of servants shall he be to his brothers.” 26 He also said,   “Blessed be the LORD, the God of Shem;    and let Canaan be his servant.27   May God enlarge Japheth,5    and let him dwell in the tents of Shem,    and let Canaan be his servant.” 28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died. Nations Descended from Noah 10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations. 6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.6 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom7 the Philistines came), and Caphtorim. 15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations. 21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,8 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations. 32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. The Tower of Babel 11 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” 5 And the LORD came down to see the city and the tower, which the children of man had built. 6 And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7 Come, let us go down and there confuse their language, so that they may not understand one another's speech.” 8 So the LORD dispersed them from there over the face of all the earth, and they left off building the city. 9 Therefore its name was called Babel, because there the LORD confused9 the language of all the earth. And from there the LORD dispersed them over the face of all the earth. Shem's Descendants 10 These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. 11 And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters. 12 When Arpachshad had lived 35 years, he fathered Shelah. 13 And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters. 14 When Shelah had lived 30 years, he fathered Eber. 15 And Shelah lived after he fathered Eber 403 years and had other sons and daughters. 16 When Eber had lived 34 years, he fathered Peleg. 17 And Eber lived after he fathered Peleg 430 years and had other sons and daughters. 18 When Peleg had lived 30 years, he fathered Reu. 19 And Peleg lived after he fathered Reu 209 years and had other sons and daughters. 20 When Reu had lived 32 years, he fathered Serug. 21 And Reu lived after he fathered Serug 207 years and had other sons and daughters. 22 When Serug had lived 30 years, he fathered Nahor. 23 And Serug lived after he fathered Nahor 200 years and had other sons and daughters. 24 When Nahor had lived 29 years, he fathered Terah. 25 And Nahor lived after he fathered Terah 119 years and had other sons and daughters. 26 When Terah had lived 70 years, he fathered Abram, Nahor, and Haran. Terah's Descendants 27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. 29 And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child. 31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. 32 The days of Terah were 205 years, and Terah died in Haran. Footnotes [1] 8:21 Or dishonor [2] 9:7 In Hebrew you is plural [3] 9:19 Or from these the whole earth was populated [4] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard [5] 9:27 Japheth sounds like the Hebrew for enlarge [6] 10:8 Or he began to be a mighty man on the earth [7] 10:14 Or from where [8] 10:25 Peleg means division [9] 11:9 Babel sounds like the Hebrew for confused (ESV)

ESV: Digging Deep into the Bible
January 1: Ecclesiastes 3:1–8; Genesis 1; 1 Chronicles 1; Luke 1:1–25

ESV: Digging Deep into the Bible

Play Episode Listen Later Jan 1, 2022 14:00


Psalms and Wisdom: Ecclesiastes 3:1–8 Ecclesiastes 3:1–8 (Listen) A Time for Everything 3 For everything there is a season, and a time for every matter under heaven: 2   a time to be born, and a time to die;  a time to plant, and a time to pluck up what is planted;3   a time to kill, and a time to heal;  a time to break down, and a time to build up;4   a time to weep, and a time to laugh;  a time to mourn, and a time to dance;5   a time to cast away stones, and a time to gather stones together;  a time to embrace, and a time to refrain from embracing;6   a time to seek, and a time to lose;  a time to keep, and a time to cast away;7   a time to tear, and a time to sew;  a time to keep silence, and a time to speak;8   a time to love, and a time to hate;  a time for war, and a time for peace. (ESV) Pentateuch and History: Genesis 1 Genesis 1 (Listen) The Creation of the World 1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6 And God said, “Let there be an expanse1 in the midst of the waters, and let it separate the waters from the waters.” 7 And God made2 the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.3 And there was evening and there was morning, the second day. 9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,4 and the waters that were gathered together he called Seas. And God saw that it was good. 11 And God said, “Let the earth sprout vegetation, plants5 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day. 14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day. 24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26 Then God said, “Let us make man8 in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27   So God created man in his own image,    in the image of God he created him;    male and female he created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Footnotes [1] 1:6 Or a canopy; also verses 7, 8, 14, 15, 17, 20 [2] 1:7 Or fashioned; also verse 16 [3] 1:8 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1 [4] 1:10 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1 [5] 1:11 Or small plants; also verses 12, 29 [6] 1:14 Or appointed times [7] 1:20 Or flying things; see Leviticus 11:19–20 [8] 1:26 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam (ESV) Chronicles and Prophets: 1 Chronicles 1 1 Chronicles 1 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River (ESV) Gospels and Epistles: Luke 1:1–25 Luke 1:1–25 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Footnotes [1] 1:5 Greek Zacharias (ESV)

UBM Unleavened Bread Ministries

Bless the Seed Planters (Audio) David Eells -12/29/21 Many people believe that they have arrived, and that's a sad thing. There's always a goal, and the goal is Christ and Christ-likeness, and they don't know it. For that reason, “the backsliding of the simple shall slay them.”  (Pro.1:32) For the backsliding of the simple shall slay them… When the Scripture talks about “falling away” as in (2 Thessalonians 2:3; Jude 1:24), it's talking about “backsliding” (Isaiah 57:17; Jeremiah 2:19; etc.) because both the Greek apostasia and the Hebrew meshubah have the same meaning. Apostasy, backsliding or falling away. When we are in this state our “hard drive” is infected with this world and its ways and its thinking, and it has to be renewed. We must be “transformed by the renewing of our minds”.  I know many people believe that the beginning and the end of Christianity is to “just accept Jesus as your personal Savior,” but that cannot be found written in the Word. What is written in the Word is “repent and believe,” which means to “change your mind and believe what I say”  as in (Matthew 21:32; Mark 1:15). Yet, too many people think they've stepped over some magic line and now they can just sit down and rest in the flesh, but then they can't and don't, bear fruit as in (Matthew 17:17-19; Luke 6:43).  Without bearing fruit, we are not being “born from above” (John 3:3,7). Let's go back to verse 20 and look at Who wrote “For the backsliding of the simple shall slay them.” (Pro.1:20) Wisdom crieth aloud in the street… So we see Wisdom is the One speaking here. Scripture also says, (1Co.1:24) … "Christ the power of God, and the wisdom of God". This is Jesus speaking; He is the Wisdom of God. And from John, we know that He's also the Word of God. (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. Therefore the Word of God is the Wisdom of God, and the Word gives you very clear directions to seek Him, not once, not by just shaking a preacher's hand or anything like that, but to seek Him and put that Wisdom into your heart.  Putting that Wisdom in your heart is what will protect and deliver you from this falling away because, as the Bible warns us, (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. Let's continue reading. (Pro.1:20) Wisdom crieth aloud in the street; She uttereth her voice in the broad places (That's the broad road where the “many” are {Matthew 7:13}.); (21) She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words: (22) How long, ye simple ones (The Hebrew word there is pthiy and it means “foolish; silly, as in ‘able to be seduced'; naive.” These people are “simple” for lack of the knowledge of God.).  How long, ye simple ones will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge?   Do you know how we know that people hate knowledge? It's because they don't choose to seek it out; they choose the world and the worldly. They let someone just “tell them how it is,” or letting some false god tell them instead of seeking out their own salvation (Php.2:12) …with fear and trembling. They would rather pay some preacher to give them the “truth.” Well here's the truth, (Mat.22:14) For many are called, but few chosen. Paul said to Timothy, (2Ti.1:8) Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God; (9) who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice “Who saved us, and called us”:  You don't get called until you get saved. This “calling” is the Greek word klésis and it means “invitation.” We are being invited to partake of the things of the Kingdom of God, yet many people are not partaking of these, although it's written in there plainly. You can show it to them, but they've been inoculated by dead religion to not believe what is written and that's why many are the called and few are the chosen.  Now when you go out into a field that you have planted, which is what God has done in parables (Genesis 49:2; Isaiah 3:14,5:7,17:10,27:2; Amos 5:11; etc.), you're looking for the fruit. You're going to pick the fruit. You don't care about the plant. You plow the plant under and it goes back to the soil, just like the old body.  Jesus, in the Parable of the Sower (Matthew 13:3-8,18-23; Mark 4:2-9,13-20; Luke 8:4-15) pointed out to us four different types of people, and three of the four, when they heard the Good News, fell away, even though they were the ones, at least the last three, were the ones who were called. (Mar.4:14) The sower soweth the word. (15) And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them. (16) And these in like manner are they that are sown upon the rocky [places], who, when they have heard the word, straightway receive it with joy; (17) and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. (18) And others are they that are sown among the thorns; these are they that have heard the word, (19) and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (20) And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.  Again, three of the four types, when they heard the Good News, fell away. Only one bore fruit, thirty-, sixty-, and a hundred-fold. These are the true Kingdom people. So if you “love simplicity,” (In the way the Bible refers to it negatively) and you love the very simple lie that all you need to do is shake some preacher's hand and then go sit on a pew and wait for the rapture, well, you're one of these fools who hates knowledge. If that's all you do, you're hating knowledge.  You need to seek out your own salvation with fear and trembling (Philippians 2:12). (Pro.1:23-30) Turn you at my reproof: Behold, I will pour out my spirit upon you (Many reject the Spirit of God, the Spirit of Wisdom. If you don't seek out your own salvation, you are rejecting the Spirit of God and the Spirit of Wisdom as it was given in the book of Acts.); I will make known my words unto you. (24) Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; (25) But ye have set at nought all my counsel, And would none of my reproof: (26) I also will laugh in the day of your calamity; I will mock when your fear cometh; (27) When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you. (28) Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: (29) For that they hated knowledge, And did not choose the fear of the Lord (The fear of the Lord is the beginning of wisdom, is it not? {Proverbs 9:10}), (30) They would none of my counsel, They despised all my reproof.  It's much simpler to let a preacher who is walking in the flesh tell you how easy it is to be in the Kingdom, and that you really don't have to lose your life as Jesus said, in order to gain your life (Matthew 16:24-25; Mark 8:34-38; Luke 9:23-24; John 12:25). “You don't really have to do that, that's the hard way, just accept Jesus as your ‘personal Savior,' sit on a pew, pay your tithes and everything will be okay.” (Pro.1:31) Therefore shall they eat of the fruit of their own way, And be filled with their own devices. Oh, the “devices” that are out there now! “Unconditional eternal security” is a particularly deadly one. It teaches that you don't have to do anything after receiving salvation, but look at what Scripture teaches. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.  Those who don't have “good works” are obviously not the people of God, and they will speak against “works,” although the Bible says just the opposite. The Bible says that you're going to be judged according to your works, and it says it very clearly, over and over and over (Hebrews 11:8-30; James 2:14-26; etc.) (I'm not referring to the self-works of justification here.) So how do we bear the fruit of good works? First of all, we have to put goodness in our heart, because it is that Wisdom of God, the Word of God, that re-programs our hard-drive to think, walk, talk, and bear the fruit of Jesus Christ.  (Pro.1:32) For the backsliding (Again, the “backsliding” is the “falling-away.”) of the simple shall slay them, And the careless ease of fools shall destroy them. (33) But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. (Pro.2:1) My son (This is still Wisdom speaking.), if thou wilt receive my words, And lay up my commandments with thee; (2) So as to incline thine ear unto wisdom, And apply thy heart to understanding; (3) Yea, if thou cry after discernment, And lift up thy voice for understanding… The Bible promises that if you ask the Lord for wisdom, He will give it to you. If you ask Him for understanding, He will give it to you. Don't be double-minded, but ask Him and seek Him (James 1:5-8). Ask Him even to put it in your heart to desire it.  When I first came to the Lord, I didn't have any foundation in Scripture whatsoever, but when I started reading it, a supernatural desire fell over me to seek after wisdom, to seek after knowledge. A supernatural desire fell over me to find out about this God. I had been lied to about this God when I was in the Catholic church and I had to look in the Scriptures for myself to find out the truth. Everything else fell by the wayside as God kept on leading me through this desire for truth. Nothing else was important. All of my hobbies that I loved before fell by the wayside because, suddenly, this was the important thing. If you don't have that gift, you need to ask God for that gift. (Pro.2:4) If thou seek her (If you seek Wisdom.) as silver, And search for her as for hid treasures: (5) Then shalt thou understand the fear of the Lord (Yes, you must have the fear of the Lord. Many people hear the Scriptures, but totally ignore what they've heard because they don't have the fear of the Lord.), And find the knowledge of God. (6) For the Lord giveth wisdom; Out of his mouth [cometh] knowledge and understanding:  (7) He layeth up sound wisdom for the upright; [He is] a shield to them that walk in integrity; (8) That he may guard the paths of justice, And preserve the way of his saints. (9) Then shalt thou understand righteousness and justice, And equity, [yea,] every good path. (10) For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; (11) Discretion shall watch over thee; Understanding shall keep thee: (12) To deliver thee from the way of evil, From the men that speak perverse things; (13) Whoso forsaketh the paths of uprightness, To walk in the ways of darkness (Which is what so many people do: they get saved, and then continue to walk in the same way they've always walked, not seeking out the knowledge and wisdom of God to know even what is the Will of God.); (14) Who rejoice to do evil, And delight in the perverseness of evil; (15) Who are crooked in their ways, And wayward in their paths: (16) To deliver thee from the strange woman, Even from the foreigner that flattereth with her words. The “strange woman” is the “harlot” of Revelation 17, but that harlot is the “mother of the harlots” of the earth (Revelation 17:5). All of those sects that came out of the mother are also called “harlots” because every one of those denominations received their own seed, the seed that wasn't the seed of the Husband. That makes them harlots. They received their own wisdom and their own knowledge. The knowledge of the Gospel is being ignored. They've reduced it to nothing more than moralizing and there is no hope for moralizing. Those apostate preachers may get up and give a Scripture verse or two on Sunday morning, but the rest of the time, it's all their knowledge and their wisdom.  Folks, there's nothing more important than the Word of God! The Word going into your heart re-creates Jesus Christ in you. He is the Word. It's the Word that does this; nothing else can do it. No moralizing can do it. You can go to some church and get moralized every Sunday and maybe even every Wednesday, if you're really diligent to go after moralizing, but moralizing won't give you the knowledge of the Gospel. Moralizing won't give you the knowledge of how you can receive, freely, the Nature of Jesus Christ. It won't give you that confidence that this is your gift from God, that this is the reconciliation that He gave you at the Cross (Romans 5:10-11; 2 Corinthians 5:18-20; Colossians 1:21-22).  He took your life, nailed it on the Cross, and gave you His Life. As Paul proclaimed, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. In other words, “Now it's no longer I that live, it's Christ that lives in me.” (Pro.2:16 ) To deliver thee from the strange woman, Even from the foreigner that flattereth with her words (Those apostate preachers will make it easy for you. They will invite you to believe in ‘once saved, always saved.' You won't have to do anything; just believe it.” They will lead you in their crooked ways and in their wayward paths.); (17) That forsaketh the friend of her youth (That's the One Who saved you in the beginning, Jesus, the One you loved in the beginning. Now they want to give you another “Jesus” and another “gospel” and another “spirit.”), And forgetteth the covenant of her God… Some people don't even get to know that Covenant before they're led astray from the Bible by the teachings of men.  As Jesus said to the Pharisees of His day, (Mar.7:6) … Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. (7) But in vain do they worship me, Teaching as their doctrines the precepts of men. (8) Ye leave the commandment of God, and hold fast the tradition of men. (9) … Full well do ye reject the commandment of God, that ye may keep your tradition… (13) making void the word of God by your tradition, which ye have delivered: and many such like things ye do.  There's no difference in the nature of man from the time Jesus said that until now. We must repent and believe what He says; this is how we are re-programmed to walk the straight walk. (Pro.2:18) For her house inclineth unto death, And her paths unto the dead. It's true; every one of those harlots' houses “inclineth unto death.” A sister I once knew shared this dream with me. She said, “I went to three doors and knocked on them, and every time, a harlot answered the door. Then the fourth time, I went and knocked on your door, and I saw you. What do you think that means?” So I asked, “How many religions have you gone to?” She answered, “Three.” I told her, “Yeah, that's what I thought.” (Pro.2:19) None that go unto her return again, Neither do they attain unto the paths of life: (20) That thou mayest walk in the way of good men, And keep the paths of the righteous. (21) For the upright shall dwell in the land…  This is the land of God's people, the Promised Land, and each promise that we read in the Word will become ours if we are bold to stand on it. (Deu.11:24) Every place whereon the sole of your foot shall tread shall be yours… God is saying, “Every place you put your foot, I will give it to you.” God has given us this “land” that we walk in, which is this flesh that comes from the earth, in order for us to conquer it. And those tribes that originally inhabited the land, the Girgashites, Amorites, Canaanites, and so on (Deuteronomy 7:1-3), all represent the lusts of the “old man” that had to be conquered in order to take that land for the spiritual man, Jesus Christ, Who is (Col.1:27) … Christ in you, the hope of glory. He's growing in you like a little baby. You must feed Him; don't feed the flesh, feed Him.  (Mat.12:46) While he (Jesus) was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him. (47) And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee. (48) But he answered and said unto him that told him, Who is my mother? and who are my brethren? (49) And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren! (50) For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother. Those who do the Will of the Father are those who are bringing forth the fruit of Jesus Christ in their life.  (Pro.2:21) For the upright shall dwell in the land, And the perfect shall remain in it. There is a great falling-away because there is a broad road to destruction, as Jesus said. (Mat.7:13) Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. (14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We don't know the narrow road unless we study the wisdom of God, which is all through the Bible. (2Jn.1:9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.  It's not who starts out with you; it's who continues. There are lots of people who think they know the teaching, but they're getting it second-, third-, fourth-, fifth-hand. The only way you're going to know the teaching and the wisdom of God is to study the Word and seek out the wisdom of God for yourself. Don't go into a dead church and be leavened the rest of your life. We just read that people go there and they don't ever come out! They're wasting their life, never coming to know the wisdom of God. (Pro.2:21) For the upright shall dwell in the land, And the perfect shall remain in it. (“Perfect” is a word that also means “mature.” Those who come into the Image of Christ are mature.) (22) But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. This is still talking about the same people; the wicked are the treacherous. (Mat.22:14) For many are called, but few chosen.  You see, the wicked may start out with you, but they don't finish with you. (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. The wicked will be cut off from the land, which is the Land of Promise. They will not know the promises, they will not live by the promises. Paul exhorted God's people to not be sons of the “handmaid,” but to be sons of the “freewoman,” because it's going to be proven that not everyone who is a son of Abraham is chosen. Many are called, but few are chosen. (Gal.4:22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the son by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.  The promise is what begets you again unto Jesus Christ and everything that He is and all that He does and thinks. It's the promise that does this. It is not being moralized; it is not joining a religion. The son of the free-woman is born through promise. Abraham so badly wanted Ishmael to be chosen by God, and I, too, have wanted people to be chosen by God, and I, too, have “sown seed” in both the “freewoman” and the “handmaid.” And when the sons of the handmaid begin to fall away, I cry for them, but they are manifesting who they are. (Gal.4:24) Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. If you're born of “Hagar” then you're in bondage. Even while you're in religion, you can be in bondage just as the Israelites were. They were in so much bondage that when Jesus came to bring them to the higher order, they refused to come out of bondage.  (25) Now this Hagar is mount Sinai in Arabia (It was the Israelites who went to Mount Sinai and so Paul is applying this to them, because they were in bondage and they didn't know it.) and answereth to the Jerusalem that now is (That's the physical Jerusalem over there in the Middle East that's in bondage.): for she is in bondage with her children. (26) But the Jerusalem that is above is free, which is our mother. Praise the Lord! We are being born of the Word from above, first spirit, then soul, and then body.  The “soul” is the mind, the will, and the emotions. Your soul has to walk after the Spirit to receive the nature of that Spirit in order for you to bear His fruit in your soul. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. When you were first saved, you received a born again spirit, but now you have to go on to bear fruit in your soul. Only if you bear the fruit, which is Christ-likeness, will you get that new body, the born-again body, like His Body.  Now those harlots' houses tell you to just “step over the line” and that all you need to be is born-again in your spirit. No, that's not enough because you haven't borne fruit in your soul yet. So how do you bear fruit? The way you bear fruit immediately is that you believe you have received. Jesus said, (Mar.11:24) … All things whatsoever ye pray and ask for, believe ye received (The Greek word there lambanó is past tense in the original.) them, and ye shall have them. You walk by faith for them until you see them. This way you are accounted as righteous until you are righteous, which is bearing fruit. Everything that the Lord offers will be nothing to the person who doesn't reach out and receive the promises by faith. They will not come to pass, and Paul tells us why. (Heb.4:2) … The word of hearing did not profit them, because it was not united by faith with them that heard. You see, they didn't mix faith with the words. (Escape the Falling Away PDF)   Jesus Chooses the Meal Planners for His Bride Anonymous - 12/24/21 (David's notes in red) I dreamed I was in an apartment with white walls. Many were in the apartment with me and I knew we all had to share the space. (Eph. 2:19-22 So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, 20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit.) There were men sitting around the dining table talking and discussing ministry plans and kingdom matters. (I believe these are the apostate ministers who talk the talk but don't walk the walk. They are not interested in serving the food to the people. They are living high off the hog but feeding left over scraps to the people.) There were women standing around and talking in small groups. They all seemed to have grouped together according to their traits or commonalities and the things they enjoyed or thought were important. There was one woman in the kitchen area who was on the phone all the time. She was sort of a busy body and liked to gossip about all the latest happenings and what was going on with different people. (These represent the denominations and sects of Christianity.) At first, I was in the living room organizing and getting rid of clutter. This was a challenge for me because sometimes I didn't know what was important to keep and what was needing to be thrown out. I was dealing with some issues myself, but I kept my focus and continued, as best I could, to clean and organize the place to make it nice for the others. (As we grow and mature in Christ, He helps us to discern what we need to get rid of in our lives so that we can be better ambassadors for Christ to others.) I was keeping my nose to the grindstone, so to speak, and not allowing myself to be distracted with the different groups of women even though I overheard occasionally what they were saying. (If we stay focused on living the Word in our lives every day, we will not get distracted and off course with the sects.) I ended up in the kitchen with a meal planner book on top of the stove and a notepad. I was working hard to plan meals every week and preparing to go to the store with my list to buy the items that I needed to make the meals when Jesus appeared in front of me. (Representing prioritizing my own spiritual food needs so that I would be healthy to be what the Kingdom and its people need.  I.e. to hear the Gospel and be an example of discipleship that others be edified.) He was very tall with broad shoulders and dressed like I imagine he would have been dressed when he walked with His disciples the first time He came to earth. David was filling the inside of Jesus. I.E Jesus was filled with David. (This is the make up of the David Man-child body of reformers.  2Co 3:18  But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.   1Jn 2:4-6  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;  5  but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him:  6  he that saith he abideth in him ought himself also to walk even as he walked.) David in Jesus looked for me right away and came into the kitchen. He had passed by the other groups of women and found me diligently planning the meals and He held out His hand to me. (Song 6:8-9 There are threescore queens, and fourscore concubines, And virgins without number. 9 My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her.) I looked up from my lists and the meal planner and noticed Jesus standing in front of me with His hand extended. I was surprised to see Him and I took His hand. (Pro. 31:13-31 She seeketh wool and flax, And worketh willingly with her hands. 14 She is like the merchant-ships; She bringeth her bread from afar. 15 She riseth also while it is yet night, And giveth food to her household, And their task to her maidens. 16 She considereth a field, and buyeth it; With the fruit of her hands she planteth a vineyard. 17 She girdeth her loins with strength, And maketh strong her arms. 18 She perceiveth that her merchandise is profitable: Her lamp goeth not out by night... 20 She stretcheth out her hand to the poor; Yea, she reacheth forth her hands to the needy... 25 Strength and dignity are her clothing; And she laugheth at the time to come. 26 She openeth her mouth with wisdom; And the law of kindness is on her tongue. 27 She looketh well to the ways of her household, And eateth not the bread of idleness. 28 Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying: 29 Many daughters have done worthily, But thou excellest them all. 30 Grace is deceitful, and beauty is vain; But a woman that feareth Jehovah, she shall be praised. 31 Give her of the fruit of her hands; And let her works praise her in the gates.) He announced to me in everyones hearing, “I choose you.” (When the Man-child comes abiding in Christ he will do what Jesus did, chose who John the Baptist said was the Bride.)  I was surprised because I knew all of my own struggles. I looked around to all the other groups of women and asked Him, “Why not them?” They also seemed to be busy and belong to the kingdom. They had gifts the Lord had given them. But they did not seem impressed or even aware of the Lord's presence. (Many won't recognize Christ in the Man-child ministers when He appears again because this is history repeating.) He said, "They put on outward shows of importance and busyness but they were not about My Father's business.” I began to look around at the different groups of women. One group was talking about shopping trips, hobbies and superficial things and the Lord said, “They have no depth” (Meaning of relationship with Him.  Mark 4:5-6 And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth: 6 and when the sun was risen, it was scorched; and because it had no root, it withered away.  I looked at another group who seemed, at least outwardly, to put on a good show of piety and gifts and good works but they were doing these things to impress the others and to gain the approval of men but they were idle when no one was looking. The Lord said of this group, “They think they are deserving of the position because of what they have done and the praise they receive from one another and from men. But they are idle with most of their time and not good stewards with what they've been given. They justify themselves and prate their time away.” (Mat. 23:28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.) Then I looked at the woman who had been standing in the kitchen behind me on the phone and said, “What of her?” The Lord said, “She is least of all; a gossip and a busy body. She and her works are not pleasing to My Father.” She had filled up all her time with unprofitable words; many times under the guise of concern and prayer requests for others and their situations, but in reality this fueled her fleshly desire to gossip and know everybody else's business. (1Ti. 5:13 And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.) I asked Him, “Well, why me? I also have struggled and am not perfect. It's hard for me to organize and know what to throw out and get rid of so that your house is not cluttered, although I do the best I can.” He said, “When I came, you were the one I found diligently working. My Father is pleased with your planning of the meals.” Then I woke up. I thought of this text in Mat 24:42-46  Watch therefore: for ye know not on what day your Lord cometh. 43 But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through. 44 Therefore be ye also ready; for in an hour that ye think not the Son of man cometh. 45 Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing. 47 Verily I say unto you, that he will set him over all that he hath.   Select LanguageAfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBasqueBelarusianBengaliBosnianBulgarianCatalanCebuanoChichewaChinese (Simplified)Chinese (Traditional)CorsicanCroatianCzechDanishDutchEsperantoEstonianFilipinoFinnishFrenchFrisianGalicianGeorgianGermanGreekGujaratiHaitian CreoleHausaHawaiianHebrewHindiHmongHungarianIcelandicIgboIndonesianIrishItalianJapaneseJavaneseKannadaKazakhKhmerKinyarwandaKoreanKurdish (Kurmanji)KyrgyzLaoLatinLatvianLithuanianLuxembourgishMacedonianMalagasyMalayMalayalamMalteseMaoriMarathiMongolianMyanmar (Burmese)NepaliNorwegianOdia (Oriya)PashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanScots GaelicSerbianSesothoShonaSindhiSinhalaSlovakSlovenianSomaliSpanishSundaneseSwahiliSwedishTajikTamilTatarTeluguThaiTurkishTurkmenUkrainianUrduUyghurUzbekVietnameseWelshXhosaYiddishYorubaZulu Powered by Translate Printer-friendly version

KAC Baptist Church Podcast
December 26: "The New Generation"

KAC Baptist Church Podcast

Play Episode Listen Later Dec 26, 2021 30:00


Joshua 5 English Standard Version The New Generation Circumcised 5 As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel. 2 At that time the Lord said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.” 3 So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth. 4 And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. 5 Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. 6 For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the Lord; the Lord swore to them that he would not let them see the land that the Lord had sworn to their fathers to give to us, a land flowing with milk and honey. 7 So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way. 8 When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. 9 And the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day. First Passover in Canaan 10 While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year. The Commander of the Lord's Army 13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” 15 And the commander of the Lord's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Hogares De Pacto
Diciembre 25- !Porque para siempre es Su misericordia! Salmos 136 y 137

Hogares De Pacto

Play Episode Listen Later Dec 24, 2021 4:59


Notas. Inglés y Español ⬇️December 25: Because His mercy is forever!Psalm 136:13-26:To Him who divided the Red Sea in two, for His mercy endures forever; and made Israel pass through the midst of it, for His mercy endures forever; but overthrew Pharaoh and his army in the Red Sea, for His mercy endures forever; to Him who led His people through the wilderness, for His mercy endures forever; to Him who struck down great kings, for His mercy endures forever; and slew famous kings, for His mercy endures forever— Sihon king of the Amorites, for His mercy endures forever; and Og king of Bashan, for His mercy endures forever— and gave their land as a heritage, for His mercy endures forever; a heritage to Israel His servant, for His mercy endures forever. Who remembered us in our lowly state, for His mercy endures forever;and rescued us from our enemies, for His mercy endures forever; who gives food to all flesh, for His mercy endures forever. Oh, give thanks to the God of heaven! For His mercy endures forever.Psalm 137:1-6:By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. We hung our harps upon the willows in the midst of it. For there those who carried us away captive asked of us a song, and those who plundered us requested mirth, saying, “Sing us one of the songs of Zion!” How shall we sing the Lord's song in a foreign land? If I forget you, O Jerusalem, let my right hand forget its skill! If I do not remember you,let my tongue cling to the roof of my mouth— if I do not exalt Jerusalem above my chief joy. Psalm 136 with its literary style repeats the same phrase several times and makes it different from the others. It is clear that the purpose of this song is to exalt the mercy of the Lord. It is a good method to stimulate the memorization of the Scriptures. In the first part of the psalm, the writer recognizes the power of God as Creator and Maker of all things, the heavenly stars and everything on earth, in the sky and in the waters. Then honor the Lord for all the victories that God has given to his people since they left Egypt, the nations and kings defeated in the desert and those they defeated in the promised land. This was important to sing because they wanted their generations not to forget the feats of the Almighty. And it's really that kind of amnesia that had caused them so much pain for having looked down on God and gone after other gods. They turned away from God and suffered dire consequences. The next psalm, the 137, is a testimony of how badly they were when they suffered the consequences of their rebellion and were taken captive to Babylon. This psalm was written as a memory of the time when they had just arrived as slaves, and the inhabitants of that strange land mocked them, made fun of them to sing those songs for which the Israelites were famous. The Jews stood out because they were a happy, very artistic people, full of singers, composers, inventors of instruments, choristers who sang in the temple of their God 24 hours a day. They were also architects, engineers and designers, etc. They were next to a river mourning the loss of their lands, their cities and especially their temple. But they, for millennia, have always maintained their love for Jerusalem, have believed in God's promise and were continually expelled and coming back again. Currently, they continue in the struggle to establish themselves in their land and their capital Israel.Consider this:Are you doing something so that your children don't forget the miracles that God has done for you and your family?Do you tell a story telling those difficult moments and how the Lord listened to you?Make a list of things or events in which your family has seen the hand of God and in each one end with this phrase: "because His mercy is forever."I am your friend Eduardo Rodríguez. May the Lord hear your prayer according to His mercy Listen to the song "Tu Misericordia" by the singer-songwriter Juan Carlos Alvarado. ≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈Diciembre 25: ¡Porque para siempre es Su misericordia!Salmos 136:13‭-‬26 RVA2015:Al que dividió el mar Rojo en dos partes: ¡Porque para siempre es su misericordia! E hizo pasar a Israel por medio de él: ¡Porque para siempre es su misericordia! Arrojó al faraón y a su ejército en el mar Rojo: ¡Porque para siempre es su misericordia! Al que encaminó a su pueblo por el desierto: ¡Porque para siempre es su misericordia! Al que derrotó a grandes reyes: ¡Porque para siempre es su misericordia! Y dio muerte a reyes poderosos: ¡Porque para siempre es su misericordia! A Sejón, el rey amorreo: ¡Porque para siempre es su misericordia! Y a Og, el rey de Basán: ¡Porque para siempre es su misericordia! Y dio la tierra de ellos en heredad: ¡Porque para siempre es su misericordia! En heredad a Israel su siervo: ¡Porque para siempre es su misericordia! En nuestra humillación se acordó de nosotros: ¡Porque para siempre es su misericordia! Y nos rescató de nuestros enemigos: ¡Porque para siempre es su misericordia! Él da alimento a toda criatura: ¡Porque para siempre es su misericordia! Alaben al Dios de los cielos: ¡Porque para siempre es su misericordia!Salmos 137:1‭-‬6 RVA2015:Junto a los ríos de Babilonia nos sentábamos y llorábamos acordándonos de Sion. Sobre los sauces en medio de ella colgábamos nuestras liras. Los que allá nos habían llevado cautivos nos pedían cantares; los que nos habían hecho llorar nos pedían alegría, diciendo: “Cántennos algunos de los cánticos de Sion”. ¿Cómo cantaremos las canciones del SEÑOR en tierra de extraños? Si me olvido de ti, oh Jerusalén, que mi mano derecha olvide su destreza. Mi lengua se pegue a mi paladar si no me acuerdo de ti, si no ensalzo a Jerusalén como principal motivo de mi alegría.El salmo 136 con su estilo literario repite una misma frase varias veces y lo hace diferente de los demás. Está claro que el propósito de este canto es exaltar la misericordia del Señor. Es un buen método para estimular la memorización de las Escrituras. En la primera parte del salmo, el escritor reconoce el poder de Dios como Creador y Formador de todas las cosas, los astros celestiales y todo lo que hay en la tierra, el cielo y en las aguas. Después honra al Señor por todas las victorias que Dios le ha dado a su pueblo desde que salieron de Egipto, las naciones y reyes derrotados en el desierto y los que derrotaron en la tierra prometida. Esto era importante cantarlo porque querían que sus generaciones no olvidaran las hazañas del Todopoderoso. Y es realmente esa clase de amnesia que les había causado tantos dolores a ellos mismos por haber menospreciado a Dios y haberse ido tras otros dioses. Ellos se alejaron de Dios y sufrieron nefastas consecuencias. El siguiente salmo, el 137, es un testimonio de lo mal que estaban cuando sufrieron las consecuencias de su rebeldía y fueron llevados cautivos a Babilonia. Este salmo fue escrito como memoria del tiempo en que recién habían llegado como esclavos, y los habitantes de esa extraña tierra los escarnecieron, se burlaron de ellos para que cantaran esas canciones por las cuales los israelitas eran famosos. Los judíos se destacaban porque eran un pueblo alegre, muy artístico, llenos de cantantes, compositores inventores de instrumentos, coristas que cantaban en el templo de su Dios las 24 horas del día. También eran arquitectos, ingenieros y diseñadores, etc. Ellos estaban al lado de un río lamentando la pérdida de sus tierras, sus ciudades y mayormente su templo. Pero ellos, durante milenios, siempre han mantenido su amor por Jerusalén, han creído en la promesa de Dios y continuamente eran expulsados y regresaban otra vez. Actualmente, ellos siguen en la lucha por establecerse en su tierra y su capital Israel.Considera:¿Estás haciendo algo para que tus hijos no olviden los milagros que Dios ha hecho contigo y tu familia?¿Cuentas alguna historia narrando esos momentos difíciles y cómo el Señor les escuchó?Hagan una lista de cosas o sucesos en las que su familia han visto la mano de Dios y en cada una terminen con esta frase: ”porque para siempre es su misericordia".Soy tu amigo Eduardo Rodríguez. Que el Señor escuche tu oración conforme a su misericordia. Escucha la canción "Tu Misericordia" del cantautor Juan Carlos Alvarado. #HogaresDePacto #KingdomChurch #IglesiaElReino #IPUH #PastorCarlos #CarlosRodriguez#EduardoRodriguez #PoderCaster #salmos #salmo136 #137

ESV: Every Day in the Word
December 16: Hosea 2–5; John 10:19–42; Psalm 136; Proverbs 30:5–6

ESV: Every Day in the Word

Play Episode Listen Later Dec 16, 2021 15:00


Old Testament: Hosea 2–5 Hosea 2–5 (Listen) Israel's Unfaithfulness Punished 2 1 Say to your brothers, “You are my people,”2 and to your sisters, “You have received mercy.”3 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her4 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor5 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish6 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,723     and I will sow her for myself in the land.  And I will have mercy on No Mercy,8    and I will say to Not My People,9 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech10 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.115   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin12 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers13 dearly love shame.19   A wind has wrapped them14 in its wings,    and they shall be ashamed because of their sacrifices. Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;15    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,16 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.1712   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.18  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Footnotes [1] 2:1 Ch 2:3 in Hebrew [2] 2:1 Hebrew ammi, which means my people [3] 2:1 Hebrew ruhama, which means she has received mercy [4] 2:6 Hebrew your [5] 2:15 Achor means trouble; compare Joshua 7:26 [6] 2:18 Hebrew break [7] 2:22 Jezreel means God will sow [8] 2:23 Hebrew Lo-ruhama [9] 2:23 Hebrew Lo-ammi [10] 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters [11] 4:4 Or for your people are like those who contend with the priest [12] 4:8 Or sin offering [13] 4:18 Hebrew shields [14] 4:19 Hebrew her [15] 5:5 Or in his presence [16] 5:8 Or after you [17] 5:11 Or to follow human precepts [18] 5:13 Or to King Jareb (ESV) New Testament: John 10:19–42 John 10:19–42 (Listen) 19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” I and the Father Are One 22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,1 is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.” 31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods'? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken—36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there. Footnotes &l

ESV: Through the Bible in a Year
December 16: Hosea 2–5; Psalm 136; 1 Peter 1–2

ESV: Through the Bible in a Year

Play Episode Listen Later Dec 16, 2021 19:31


Old Testament: Hosea 2–5 Hosea 2–5 (Listen) Israel's Unfaithfulness Punished 2 1 Say to your brothers, “You are my people,”2 and to your sisters, “You have received mercy.”3 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her4 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor5 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish6 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,723     and I will sow her for myself in the land.  And I will have mercy on No Mercy,8    and I will say to Not My People,9 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech10 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.115   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin12 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers13 dearly love shame.19   A wind has wrapped them14 in its wings,    and they shall be ashamed because of their sacrifices. Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;15    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,16 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.1712   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.18  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Footnotes [1] 2:1 Ch 2:3 in Hebrew [2] 2:1 Hebrew ammi, which means my people [3] 2:1 Hebrew ruhama, which means she has received mercy [4] 2:6 Hebrew your [5] 2:15 Achor means trouble; compare Joshua 7:26 [6] 2:18 Hebrew break [7] 2:22 Jezreel means God will sow [8] 2:23 Hebrew Lo-ruhama [9] 2:23 Hebrew Lo-ammi [10] 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters [11] 4:4 Or for your people are like those who contend with the priest [12] 4:8 Or sin offering [13] 4:18 Hebrew shields [14] 4:19 Hebrew her [15] 5:5 Or in his presence [16] 5:8 Or after you [17] 5:11 Or to follow human precepts [18] 5:13 Or to King Jareb (ESV) Psalm: Psalm 136 Psalm 136 (Listen) His Steadfast Love Endures Forever 136   Give thanks to the LORD, for he is good,    for his steadfast love endures forever.2   Give thanks to the God of gods,    for his steadfast love endures forever.3   Give thanks to the Lord of lords,    for his steadfast love endures forever; 4   to him who alone does great wonders,    for his steadfast love endures forever;5   to him who by understanding made the heavens,    for his steadfast love endures forever;6   to him who spread out the earth above the waters,    for his steadfast love endures forever;7   to him who made the great lights,    for his steadfast love endures forever;8   the sun to rule over the day,    for his steadfast love endures forever;9   the moon and stars to rule over the night,    for his steadfast love endures forever; 10   to him who struck down the firstborn of Egypt,    for his steadfast love endures forever;11   and brought Israel out from among them,    for his steadfast love endures forever;12   with a strong hand and an outstretched arm,    for his steadfast love endures forever;13   to him who divided the Red Sea in two,    f

ESV: Digging Deep into the Bible
December 16: Psalm 136; Job 23–24; Isaiah 45; Revelation 6

ESV: Digging Deep into the Bible

Play Episode Listen Later Dec 16, 2021 14:46


Psalms and Wisdom: Psalm 136 Psalm 136 (Listen) His Steadfast Love Endures Forever 136   Give thanks to the LORD, for he is good,    for his steadfast love endures forever.2   Give thanks to the God of gods,    for his steadfast love endures forever.3   Give thanks to the Lord of lords,    for his steadfast love endures forever; 4   to him who alone does great wonders,    for his steadfast love endures forever;5   to him who by understanding made the heavens,    for his steadfast love endures forever;6   to him who spread out the earth above the waters,    for his steadfast love endures forever;7   to him who made the great lights,    for his steadfast love endures forever;8   the sun to rule over the day,    for his steadfast love endures forever;9   the moon and stars to rule over the night,    for his steadfast love endures forever; 10   to him who struck down the firstborn of Egypt,    for his steadfast love endures forever;11   and brought Israel out from among them,    for his steadfast love endures forever;12   with a strong hand and an outstretched arm,    for his steadfast love endures forever;13   to him who divided the Red Sea in two,    for his steadfast love endures forever;14   and made Israel pass through the midst of it,    for his steadfast love endures forever;15   but overthrew1 Pharaoh and his host in the Red Sea,    for his steadfast love endures forever;16   to him who led his people through the wilderness,    for his steadfast love endures forever; 17   to him who struck down great kings,    for his steadfast love endures forever;18   and killed mighty kings,    for his steadfast love endures forever;19   Sihon, king of the Amorites,    for his steadfast love endures forever;20   and Og, king of Bashan,    for his steadfast love endures forever;21   and gave their land as a heritage,    for his steadfast love endures forever;22   a heritage to Israel his servant,    for his steadfast love endures forever. 23   It is he who remembered us in our low estate,    for his steadfast love endures forever;24   and rescued us from our foes,    for his steadfast love endures forever;25   he who gives food to all flesh,    for his steadfast love endures forever. 26   Give thanks to the God of heaven,    for his steadfast love endures forever. Footnotes [1] 136:15 Hebrew shook off (ESV) Pentateuch and History: Job 23–24 Job 23–24 (Listen) Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;1    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,2 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. 24   “Why are not times of judgment kept by the Almighty,    and why do those who know him never see his days?2   Some move landmarks;    they seize flocks and pasture them.3   They drive away the donkey of the fatherless;    they take the widow's ox for a pledge.4   They thrust the poor off the road;    the poor of the earth all hide themselves.5   Behold, like wild donkeys in the desert    the poor3 go out to their toil, seeking game;    the wasteland yields food for their children.6   They gather their4 fodder in the field,    and they glean the vineyard of the wicked man.7   They lie all night naked, without clothing,    and have no covering in the cold.8   They are wet with the rain of the mountains    and cling to the rock for lack of shelter.9   (There are those who snatch the fatherless child from the breast,    and they take a pledge against the poor.)10   They go about naked, without clothing;    hungry, they carry the sheaves;11   among the olive rows of the wicked5 they make oil;    they tread the winepresses, but suffer thirst.12   From out of the city the dying6 groan,    and the soul of the wounded cries for help;    yet God charges no one with wrong. 13   “There are those who rebel against the light,    who are not acquainted with its ways,    and do not stay in its paths.14   The murderer rises before it is light,    that he may kill the poor and needy,    and in the night he is like a thief.15   The eye of the adulterer also waits for the twilight,    saying, ‘No eye will see me';    and he veils his face.16   In the dark they dig through houses;    by day they shut themselves up;    they do not know the light.17   For deep darkness is morning to all of them;    for they are friends with the terrors of deep darkness. 18   “You say, ‘Swift are they on the face of the waters;    their portion is cursed in the land;    no treader turns toward their vineyards.19   Drought and heat snatch away the snow waters;    so does Sheol those who have sinned.20   The womb forgets them;    the worm finds them sweet;  they are no longer remembered,    so wickedness is broken like a tree.' 21   “They wrong the barren, childless woman,    and do no good to the widow.22   Yet God7 prolongs the life of the mighty by his power;    they rise up when they despair of life.23   He gives them security, and they are supported,    and his eyes are upon their ways.24   They are exalted a little while, and then are gone;    they are brought low and gathered up like all others;    they are cut off like the heads of grain.25   If it is not so, who will prove me a liar    and show that there is nothing in what I say?” Footnotes [1] 23:2 Or defiant [2] 23:13 Or one [3] 24:5 Hebrew they [4] 24:6 Hebrew his [5] 24:11 Hebrew their olive rows [6] 24:12 Or the men [7] 24:22 Hebrew he (ESV) Chronicles and Prophets: Isaiah 45 Isaiah 45 (Listen) Cyrus, God's Instrument 45   Thus says the LORD to his anointed, to Cyrus,    whose right hand I have grasped,  to subdue nations before him    and to loose the belts of kings,  to open doors before him    that gates may not be closed:2   “I will go before you    and level the exalted places,1  I will break in pieces the doors of bronze    and cut through the bars of iron,3   I will give you the treasures of darkness    and the hoards in secret places,  that you may know that it is I, the LORD,    the God of Israel, who call you by your name.4   For the sake of my servant Jacob,    and Israel my chosen,  I call you by your name,    I name you, though you do not know me.5   I am the LORD, and there is no other,    besides me there is no God;    I equip you, though you do not know me,6   that people may know, from the rising of the sun    and from the west, that there is none besides me;    I am the LORD, and there is no other.7   I form light and create darkness;    I make well-being and create calamity;    I am the LORD, who does all these things. 8   “Shower, O heavens, from above,    and let the clouds rain down righteousness;  let the earth open, that salvation and righteousness may bear fruit;    let the earth cause them both to sprout;    I the LORD have created it. 9   “Woe to him who strives with him who formed him,    a pot among earthen pots!  Does the clay say to him who forms it, ‘What are you making?'    or ‘Your work has no handles'?10   Woe to him who says to a father, ‘What are you begetting?'    or to a woman, ‘With what are you in labor?'” 11   Thus says the LORD,    the Holy One of Israel, and the one who formed him:  “Ask me of things to come;    will you command me concerning my children and the work of my hands?212   I made the earth    and created man on it;  it was my hands that stretched out the heavens,    and I commanded all their host.13   I have stirred him up in righteousness,    and I will make all his ways level;  he shall build my city    and set my exiles free,  not for price or reward,”    says the LORD of hosts. The Lord, the Only Savior 14   Thus says the LORD:  “The wealth of Egypt and the merchandise of Cush,    and the Sabeans, men of stature,  shall come over to you and be yours;    they shall follow you;    they shall come over in chains and bow down to you.  They will plead with you, saying:    ‘Surely God is in you, and there is no other,    no god besides him.'” 15   Truly, you are a God who hides himself,    O God of Israel, the Savior.16   All of them are put to shame and confounded;    the makers of idols go in confusion together.17   But Israel is saved by the LORD    with everlasting salvation;  you shall not be put to shame or confounded    to all eternity. 18   For thus says the LORD,  who created the heavens    (he is God!),  who formed the earth and made it    (he established it;  he did not create it empty,    he formed it to be inhabited!):  “I am the LORD, and there is no other.19   I did not speak in secret,    in a land of darkness;  I did not say to the offspring of Jacob,    ‘Seek me in vain.'3  I the LORD speak the truth;    I declare what is right. 20   “Assemble yourselves and come;    draw near together,    you survivors of the nations!  They have no knowledge    who carry about their wooden idols,  and keep on praying to a god    that cannot save.21   Declare and present your case;    let them take counsel together!  Who told this long ago?    Who declared it of old?  Was it not I, the LORD?    And there is no other god besides me,  a righteous God and a Savior;    there is none besides me. 22   “Turn to me and be saved,    all the ends of the earth!    For I am God, and there is no other.23 

ESV: Through the Bible in a Year
December 15: Hosea 1; Psalm 135; James 3–5

ESV: Through the Bible in a Year

Play Episode Listen Later Dec 15, 2021 11:37


Old Testament: Hosea 1 Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV) Psalm: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) New Testament: James 3–5 James 3–5 (Listen) Taming the Tongue 3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. Wisdom from Above 13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace. Warning Against Worldliness 4 What causes quarrels and what causes fights among you? Is it not this, that your passions4 are at war within you?5 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people!6 Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you. 11 Do not speak evil against one another, brothers.7 The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? Boasting About Tomorrow 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. Warning to the Rich 5 Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you. Patience in Suffering 7 Be patient, therefore, brothers,8 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. 12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. The Prayer of Faith 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.9 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit. 19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. Footnotes [1] 3:6 Or wheel of birth [2] 3:6 Greek Gehenna [3] 3:10 Or brothers and sisters; also verse 12 [4] 4:1 Greek pleasures; also verse 3 [5] 4:1 Greek in your members [6] 4:4 Or You adulteresses! [7] 4:11 Or brothers and sisters [8] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19 [9] 5:16 Or The effective prayer of a righteous person has great power (ESV)

ESV: Digging Deep into the Bible
December 15: Psalm 135; Job 22; Isaiah 44:6–28; Revelation 5

ESV: Digging Deep into the Bible

Play Episode Listen Later Dec 15, 2021 11:30


Psalms and Wisdom: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Pentateuch and History: Job 22 Job 22 (Listen) Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.117   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'218   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';3    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Footnotes [1] 22:16 Or their foundation was poured out as a stream (or river) [2] 22:17 Hebrew them [3] 22:29 Or you say, ‘It is exaltation' (ESV) Chronicles and Prophets: Isaiah 44:6–28 Isaiah 44:6–28 (Listen) Besides Me There Is No God 6   Thus says the LORD, the King of Israel    and his Redeemer, the LORD of hosts:  “I am the first and I am the last;    besides me there is no god.7   Who is like me? Let him proclaim it.1    Let him declare and set it before me,  since I appointed an ancient people.    Let them declare what is to come, and what will happen.8   Fear not, nor be afraid;    have I not told you from of old and declared it?    And you are my witnesses!  Is there a God besides me?    There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. 23   Sing, O heavens, for the LORD has done it;    shout, O depths of the earth;  break forth into singing, O mountains,    O forest, and every tree in it!  For the LORD has redeemed Jacob,    and will be glorified3 in Israel. 24   Thus says the LORD, your Redeemer,    who formed you from the womb:  “I am the LORD, who made all things,    who alone stretched out the heavens,    who spread out the earth by myself,25   who frustrates the signs of liars    and makes fools of diviners,  who turns wise men back    and makes their knowledge foolish,26   who confirms the word of his servant    and fulfills the counsel of his messengers,  who says of Jerusalem, ‘She shall be inhabited,'    and of the cities of Judah, ‘They shall be built,    and I will raise up their ruins';27   who says to the deep, ‘Be dry;    I will dry up your rivers';28   who says of Cyrus, ‘He is my shepherd,    and he shall fulfill all my purpose';  saying of Jerusalem, ‘She shall be built,'    and of the temple, ‘Your foundation shall be laid.'” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty (ESV) Gospels and Epistles: Revelation 5 Revelation 5 (Listen) The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,   “Worthy is the Lamb who was slain,  to receive power and wealth and wisdom and might  and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,   “To him who sits on the throne and to the Lamb  be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. (ESV)

ESV: Every Day in the Word
December 15: Hosea 1; John 10:1–18; Psalm 135; Proverbs 30:1–4

ESV: Every Day in the Word

Play Episode Listen Later Dec 15, 2021 6:45


Old Testament: Hosea 1 Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV) New Testament: John 10:1–18 John 10:1–18 (Listen) I Am the Good Shepherd 10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (ESV) Psalm: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Proverb: Proverbs 30:1–4 Proverbs 30:1–4 (Listen) The Words of Agur 30 The words of Agur son of Jakeh. The oracle.1   The man declares, I am weary, O God;    I am weary, O God, and worn out.22   Surely I am too stupid to be a man.    I have not the understanding of a man.3   I have not learned wisdom,    nor have I knowledge of the Holy One.4   Who has ascended to heaven and come down?    Who has gathered the wind in his fists?  Who has wrapped up the waters in a garment?    Who has established all the ends of the earth?  What is his name, and what is his son's name?    Surely you know! Footnotes [1] 30:1 Or Jakeh, the man of Massa [2] 30:1 Revocalization; Hebrew The man declares to Ithiel, to Ithiel and Ucal (ESV)

KAC Baptist Church Podcast
December 12; "Wonders Among You"

KAC Baptist Church Podcast

Play Episode Listen Later Dec 12, 2021 48:00


Joshua 3 English Standard Version Israel Crosses the Jordan 3 Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. 2 At the end of three days the officers went through the camp 3 and commanded the people, “As soon as you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it. 4 Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” 5 Then Joshua said to the people, “Consecrate yourselves, for tomorrow the Lord will do wonders among you.” 6 And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people. 7 The Lord said to Joshua, “Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. 8 And as for you, command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'” 9 And Joshua said to the people of Israel, “Come here and listen to the words of the Lord your God.” 10 And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. 11 Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. 12 Now therefore take twelve men from the tribes of Israel, from each tribe a man. 13 And when the soles of the feet of the priests bearing the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.” 14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.

ESV: M'Cheyne Reading Plan
December 8: 2 Chronicles 8; 3 John; Habakkuk 3; Luke 22

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Dec 8, 2021 15:33


With family: 2 Chronicles 8; 3 John 2 Chronicles 8 (Listen) Solomon's Accomplishments 8 At the end of twenty years, in which Solomon had built the house of the LORD and his own house, 2 Solomon rebuilt the cities that Hiram had given to him, and settled the people of Israel in them. 3 And Solomon went to Hamath-zobah and took it. 4 He built Tadmor in the wilderness and all the store cities that he built in Hamath. 5 He also built Upper Beth-horon and Lower Beth-horon, fortified cities with walls, gates, and bars, 6 and Baalath, and all the store cities that Solomon had and all the cities for his chariots and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 7 All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, 8 from their descendants who were left after them in the land, whom the people of Israel had not destroyed—these Solomon drafted as forced labor, and so they are to this day. 9 But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen. 10 And these were the chief officers of King Solomon, 250, who exercised authority over the people. 11 Solomon brought Pharaoh's daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not live in the house of David king of Israel, for the places to which the ark of the LORD has come are holy.” 12 Then Solomon offered up burnt offerings to the LORD on the altar of the LORD that he had built before the vestibule, 13 as the duty of each day required, offering according to the commandment of Moses for the Sabbaths, the new moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths. 14 According to the ruling of David his father, he appointed the divisions of the priests for their service, and the Levites for their offices of praise and ministry before the priests as the duty of each day required, and the gatekeepers in their divisions at each gate, for so David the man of God had commanded. 15 And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries. 16 Thus was accomplished all the work of Solomon from1 the day the foundation of the house of the LORD was laid until it was finished. So the house of the LORD was completed. 17 Then Solomon went to Ezion-geber and Eloth on the shore of the sea, in the land of Edom. 18 And Hiram sent to him by the hand of his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon and brought from there 450 talents2 of gold and brought it to King Solomon. Footnotes [1] 8:16 Septuagint, Syriac, Vulgate; Hebrew to [2] 8:18 A talent was about 75 pounds or 34 kilograms (ESV) 3 John (Listen) Greeting 1 The elder to the beloved Gaius, whom I love in truth. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers1 came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth. Support and Opposition 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. 9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. Final Greetings 13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face. 15 Peace be to you. The friends greet you. Greet the friends, each by name. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10 (ESV) In private: Habakkuk 3; Luke 22 Habakkuk 3 (Listen) Habakkuk's Prayer 3 A prayer of Habakkuk the prophet, according to Shigionoth. 2   O LORD, I have heard the report of you,    and your work, O LORD, do I fear.  In the midst of the years revive it;    in the midst of the years make it known;    in wrath remember mercy.3   God came from Teman,    and the Holy One from Mount Paran. Selah  His splendor covered the heavens,    and the earth was full of his praise.4   His brightness was like the light;    rays flashed from his hand;    and there he veiled his power.5   Before him went pestilence,    and plague followed at his heels.16   He stood and measured the earth;    he looked and shook the nations;  then the eternal mountains were scattered;    the everlasting hills sank low.    His were the everlasting ways.7   I saw the tents of Cushan in affliction;    the curtains of the land of Midian did tremble.8   Was your wrath against the rivers, O LORD?    Was your anger against the rivers,    or your indignation against the sea,  when you rode on your horses,    on your chariot of salvation?9   You stripped the sheath from your bow,    calling for many arrows.2 Selah    You split the earth with rivers.10   The mountains saw you and writhed;    the raging waters swept on;  the deep gave forth its voice;    it lifted its hands on high.11   The sun and moon stood still in their place    at the light of your arrows as they sped,    at the flash of your glittering spear.12   You marched through the earth in fury;    you threshed the nations in anger.13   You went out for the salvation of your people,    for the salvation of your anointed.  You crushed the head of the house of the wicked,    laying him bare from thigh to neck.3 Selah14   You pierced with his own arrows the heads of his warriors,    who came like a whirlwind to scatter me,    rejoicing as if to devour the poor in secret.15   You trampled the sea with your horses,    the surging of mighty waters. 16   I hear, and my body trembles;    my lips quiver at the sound;  rottenness enters into my bones;    my legs tremble beneath me.  Yet I will quietly wait for the day of trouble    to come upon people who invade us. Habakkuk Rejoices in the Lord 17   Though the fig tree should not blossom,    nor fruit be on the vines,  the produce of the olive fail    and the fields yield no food,  the flock be cut off from the fold    and there be no herd in the stalls,18   yet I will rejoice in the LORD;    I will take joy in the God of my salvation.19   GOD, the Lord, is my strength;    he makes my feet like the deer's;    he makes me tread on my high places.   To the choirmaster: with stringed4 instruments. Footnotes [1] 3:5 Hebrew feet [2] 3:9 The meaning of the Hebrew line is uncertain [3] 3:13 The meaning of the Hebrew line is uncertain [4] 3:19 Hebrew my stringed (ESV) Luke 22 (Listen) The Plot to Kill Jesus 22 Now the Feast of Unleavened Bread drew near, which is called the Passover. 2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people. Judas to Betray Jesus 3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve. 4 He went away and conferred with the chief priests and officers how he might betray him to them. 5 And they were glad, and agreed to give him money. 6 So he consented and sought an opportunity to betray him to them in the absence of a crowd. The Passover with the Disciples 7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus1 sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?' 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover. Institution of the Lord's Supper 14 And when the hour came, he reclined at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it2 until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.3 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it could be who was going to do this. Who Is the Greatest? 24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. Jesus Foretells Peter's Denial 31 “Simon, Simon, behold, Satan demanded to have you,4 that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter5 said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus6 said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.” Scripture Must Be Fulfilled in Jesus 35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.' For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.” Jesus Prays on the Mount of Olives 39 And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41 And he withdrew from them about a stone's throw, and knelt down and prayed, 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43 And there appeared to him an angel from heaven, strengthening him. 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.7 45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.” Betrayal and Arrest of Jesus 47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the servant8 of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.” Peter Denies Jesus 54 Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. 55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57 But he denied it, saying, “Woman, I do not know him.” 58 And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly. Jesus Is Mocked 63 Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” 65 And they said many other things against him, blaspheming him. Jesus Before the Council 66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, 67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man shall be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” 71 Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.” Footnotes [1] 22:8 Greek he [2] 22:16 Some manuscripts never eat it again [3] 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given . . . in my blood) [4] 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular [5] 22:33 Greek He [6] 22:34 Greek He [7] 22:44 Some manuscripts omit verses 43 and 44 [8] 22:50 Or bondservant (ESV)

Sermons from Zion Lutheran Church
AUDIO: Readings and Sermon - Wednesday December 1, 2021

Sermons from Zion Lutheran Church

Play Episode Listen Later Dec 4, 2021


View the Bulletin for Wednesday December 1, 2021Service Time: 2:00 p.m., followed by Bible Study at 2:30 p.m.Service Time:7:00 p.m., followed by Bible Study at 7:30 p.m.All are welcome.UPDATED COVID-19 PROTOCOLS - Starting July 1, 2021Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.First Reading -- Exodus 3:1–14 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then He said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the LORD said, “I have surely seen the affliction of My people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is His name?' what shall I say to them?” God said to Moses, “I AM WHO I AM.” And He said, “Say this to the people of Israel, ‘I AM has sent me to you.'” Second Reading – John 8:48-59 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.' But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Make Your Own Headlines
Redneck Lettuce

Make Your Own Headlines

Play Episode Listen Later Dec 3, 2021 2:58


"Redneck Lettuce" Episode 346 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord. (Joshua 24:15 - ESV) Content help today from... https://hypebeast.com/2021/12/reeses-peanut-butter-cup-potato-chips-release-info https://www.desiringgod.org/articles/the-blessing-and-challenge-of-graduation Make Your Own Headlines is a daily podcast striving to help you make the grace of God your top story. With Dow Welsh, pastor of Holland Avenue Baptist Church. Follow Make Your Own Headlines on your favorite podcast outlet below... iTunes | https://tinyurl.com/make-itunes Spotify | https://tinyurl.com/make-spotify Amazon Music | https://tinyurl.com/make-amazon YouTube | https://tinyurl.com/myoh-youtube For more info... Visit hollandavenue.com and listen to the weekly sermon podcast at https://tinyurl.com/habc-sermons Intro music... "Marty's Story" from https://seeds.churchonthemove.com/resources/music Color scheme... Each day's background color (Monday-Friday) is the official primary Pantone color of a few college football teams in South Carolina: The Citadel, USC, Coastal Carolina, Furman, Clemson (Orange on Friday!) Thanks to... Samson for making a super cool Go Mic http://www.samsontech.com/ Auphonic for making a super cool audiogram tool https://auphonic.com/ Audacity for making a super cool recording tool https://www.audacityteam.org/ Cube Whidden for making and coding lots of super cool stuff https://www.linkedin.com/in/cube-whidden-901b7712 BP Skinner Clothiers for the ultimate custom experience https://bpskinnerclothiers.com/

Westside Family Church Audio
Rahab, Gideon, and Abel | Randy Frazee | Uncharted

Westside Family Church Audio

Play Episode Listen Later Nov 28, 2021 34:10


Teaching NotesRahab By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. Hebrews 11:31Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone's courage failed because of you, for the Lord your God is God in heaven above and on the earth below. Joshua 2:8-11I am on the wrong teamTime to change teams “Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them—and that you will save us from death.” Joshua 2:12-13 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse…Matthew 1:5Gideon “Pardon me, my lord,”…“but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” Judges 6:15 I'm not good enough Time to step it up Abel By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead…Hebrews 11:4 After some time, Cain gathered some things he had grown. He brought them as an offering to the Lord. And Abel also brought an offering. He brought the fattest parts of some animals from his flock. They were the first animals born to their mothers. Genesis 4:3-4 NIRV When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. Leviticus 2:1I didn't do all thisTime to give it up But remember the Lord your God, for it is he who gives you the ability to produce wealth…Deuteronomy 8:18Sunday Set ListWFC Lenexa + WFC AnywhereHouse of the Lord- Phil WickhamPromises / Great is Thy Faithfulness- Maverick City Music / HymnWho My God Is- Mitch LangleyBe sure to save our Spotify Worship Playlist, updated weekly with the upcoming Sunday's set!

ESV: Daily Office Lectionary
November 25: Psalms 131–133; Psalms 134–135; Zephaniah 3:1–13; 1 Peter 2:11–25; Matthew 20:1–16

ESV: Daily Office Lectionary

Play Episode Listen Later Nov 25, 2021 10:58


Proper 29 First Psalm: Psalms 131–133 Psalms 131–133 (Listen) I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body1    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” When Brothers Dwell in Unity A Song of Ascents. Of David. 133   Behold, how good and pleasant it is    when brothers dwell in unity!22   It is like the precious oil on the head,    running down on the beard,  on the beard of Aaron,    running down on the collar of his robes!3   It is like the dew of Hermon,    which falls on the mountains of Zion!  For there the LORD has commanded the blessing,    life forevermore. Footnotes [1] 132:11 Hebrew of your fruit of the womb [2] 133:1 Or dwell together (ESV) Second Psalm: Psalms 134–135 Psalms 134–135 (Listen) Come, Bless the Lord A Song of Ascents. 134   Come, bless the LORD, all you servants of the LORD,    who stand by night in the house of the LORD!2   Lift up your hands to the holy place    and bless the LORD! 3   May the LORD bless you from Zion,    he who made heaven and earth! Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Old Testament: Zephaniah 3:1–13 Zephaniah 3:1–13 (Listen) Judgment on Jerusalem and the Nations 3   Woe to her who is rebellious and defiled,    the oppressing city!2   She listens to no voice;    she accepts no correction.  She does not trust in the LORD;    she does not draw near to her God. 3   Her officials within her    are roaring lions;  her judges are evening wolves    that leave nothing till the morning.4   Her prophets are fickle, treacherous men;  her priests profane what is holy;    they do violence to the law.5   The LORD within her is righteous;    he does no injustice;  every morning he shows forth his justice;    each dawn he does not fail;    but the unjust knows no shame. 6   “I have cut off nations;    their battlements are in ruins;  I have laid waste their streets    so that no one walks in them;  their cities have been made desolate,    without a man, without an inhabitant.7   I said, ‘Surely you will fear me;    you will accept correction.  Then your1 dwelling would not be cut off    according to all that I have appointed against you.'2  But all the more they were eager    to make all their deeds corrupt. 8   “Therefore wait for me,” declares the LORD,    “for the day when I rise up to seize the prey.  For my decision is to gather nations,    to assemble kingdoms,  to pour out upon them my indignation,    all my burning anger;  for in the fire of my jealousy    all the earth shall be consumed. The Conversion of the Nations 9   “For at that time I will change the speech of the peoples    to a pure speech,  that all of them may call upon the name of the LORD    and serve him with one accord.10   From beyond the rivers of Cush    my worshipers, the daughter of my dispersed ones,    shall bring my offering. 11   “On that day you shall not be put to shame    because of the deeds by which you have rebelled against me;  for then I will remove from your midst    your proudly exultant ones,  and you shall no longer be haughty    in my holy mountain.12   But I will leave in your midst    a people humble and lowly.  They shall seek refuge in the name of the LORD,13     those who are left in Israel;  they shall do no injustice    and speak no lies,  nor shall there be found in their mouth    a deceitful tongue.  For they shall graze and lie down,    and none shall make them afraid.” Footnotes [1] 3:7 Hebrew her [2] 3:7 Hebrew her (ESV) New Testament: 1 Peter 2:11–25 1 Peter 2:11–25 (Listen) 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Submission to Authority 13 Be subject for the Lord's sake to every human institution,1 whether it be to the emperor2 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants3 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. Footnotes [1] 2:13 Or every institution ordained for people [2] 2:13 Or king; also verse 17 [3] 2:16 For the contextual rendering of the Greek word doulos, see Preface (ESV) Gospel: Matthew 20:1–16 Matthew 20:1–16 (Listen) Laborers in the Vineyard 20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.' 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?' 7 They said to him, ‘Because no one has hired us.' He said to them, ‘You go into the vineyard too.' 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'2 16 So the last will be first, and the first last.” Footnotes [1] 20:2 A denarius was a day's wage for a laborer [2] 20:15 Or is your eye bad because I am good? (ESV)

ESV: Digging Deep into the Bible
November 22: Psalm 113; 2 Kings 21; Isaiah 11–12; John 14

ESV: Digging Deep into the Bible

Play Episode Listen Later Nov 22, 2021 12:21


Psalms and Wisdom: Psalm 113 Psalm 113 (Listen) Who Is like the Lord Our God? 113   Praise the LORD!  Praise, O servants of the LORD,    praise the name of the LORD! 2   Blessed be the name of the LORD    from this time forth and forevermore!3   From the rising of the sun to its setting,    the name of the LORD is to be praised! 4   The LORD is high above all nations,    and his glory above the heavens!5   Who is like the LORD our God,    who is seated on high,6   who looks far down    on the heavens and the earth?7   He raises the poor from the dust    and lifts the needy from the ash heap,8   to make them sit with princes,    with the princes of his people.9   He gives the barren woman a home,    making her the joyous mother of children.  Praise the LORD! (ESV) Pentateuch and History: 2 Kings 21 2 Kings 21 (Listen) Manasseh Reigns in Judah 21 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 3 For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. 4 And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem will I put my name.” 5 And he built altars for all the host of heaven in the two courts of the house of the LORD. 6 And he burned his son as an offering1 and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. 7 And the carved image of Asherah that he had made he set in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever. 8 And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.” 9 But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel. Manasseh's Idolatry Denounced 10 And the LORD said by his servants the prophets, 11 “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, 12 therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster2 that the ears of everyone who hears of it will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, 15 because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.” 16 Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD. 17 Now the rest of the acts of Manasseh and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? 18 And Manasseh slept with his fathers and was buried in the garden of his house, in the garden of Uzza, and Amon his son reigned in his place. Amon Reigns in Judah 19 Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did what was evil in the sight of the LORD, as Manasseh his father had done. 21 He walked in all the way in which his father walked and served the idols that his father served and worshiped them. 22 He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD. 23 And the servants of Amon conspired against him and put the king to death in his house. 24 But the people of the land struck down all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. 25 Now the rest of the acts of Amon that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 26 And he was buried in his tomb in the garden of Uzza, and Josiah his son reigned in his place. Footnotes [1] 21:6 Hebrew made his son pass through the fire [2] 21:12 Or evil (ESV) Chronicles and Prophets: Isaiah 11–12 Isaiah 11–12 (Listen) The Righteous Reign of the Branch 11   There shall come forth a shoot from the stump of Jesse,    and a branch from his roots shall bear fruit.2   And the Spirit of the LORD shall rest upon him,    the Spirit of wisdom and understanding,    the Spirit of counsel and might,    the Spirit of knowledge and the fear of the LORD.3   And his delight shall be in the fear of the LORD.  He shall not judge by what his eyes see,    or decide disputes by what his ears hear,4   but with righteousness he shall judge the poor,    and decide with equity for the meek of the earth;  and he shall strike the earth with the rod of his mouth,    and with the breath of his lips he shall kill the wicked.5   Righteousness shall be the belt of his waist,    and faithfulness the belt of his loins. 6   The wolf shall dwell with the lamb,    and the leopard shall lie down with the young goat,  and the calf and the lion and the fattened calf together;    and a little child shall lead them.7   The cow and the bear shall graze;    their young shall lie down together;    and the lion shall eat straw like the ox.8   The nursing child shall play over the hole of the cobra,    and the weaned child shall put his hand on the adder's den.9   They shall not hurt or destroy    in all my holy mountain;  for the earth shall be full of the knowledge of the LORD    as the waters cover the sea. 10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. 11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,1 from Elam, from Shinar, from Hamath, and from the coastlands of the sea. 12   He will raise a signal for the nations    and will assemble the banished of Israel,  and gather the dispersed of Judah    from the four corners of the earth.13   The jealousy of Ephraim shall depart,    and those who harass Judah shall be cut off;  Ephraim shall not be jealous of Judah,    and Judah shall not harass Ephraim.14   But they shall swoop down on the shoulder of the Philistines in the west,    and together they shall plunder the people of the east.  They shall put out their hand against Edom and Moab,    and the Ammonites shall obey them.15   And the LORD will utterly destroy2    the tongue of the Sea of Egypt,  and will wave his hand over the River3    with his scorching breath,4  and strike it into seven channels,    and he will lead people across in sandals.16   And there will be a highway from Assyria    for the remnant that remains of his people,  as there was for Israel    when they came up from the land of Egypt. The Lord Is My Strength and My Song 12   You5 will say in that day:  “I will give thanks to you, O LORD,    for though you were angry with me,  your anger turned away,    that you might comfort me. 2   “Behold, God is my salvation;    I will trust, and will not be afraid;  for the LORD GOD6 is my strength and my song,    and he has become my salvation.” 3 With joy you7 will draw water from the wells of salvation. 4 And you will say in that day:   “Give thanks to the LORD,    call upon his name,  make known his deeds among the peoples,    proclaim that his name is exalted. 5   “Sing praises to the LORD, for he has done gloriously;    let this be made known8 in all the earth.6   Shout, and sing for joy, O inhabitant of Zion,    for great in your9 midst is the Holy One of Israel.” Footnotes [1] 11:11 Probably Nubia [2] 11:15 Hebrew devote to destruction [3] 11:15 That is, the Euphrates [4] 11:15 Or wind [5] 12:1 The Hebrew for you is singular in verse 1 [6] 12:2 Hebrew for Yah, the Lord [7] 12:3 The Hebrew for you is plural in verses 3, 4 [8] 12:5 Or this is made known [9] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion (ESV) Gospels and Epistles: John 14 John 14 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father's house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is (ESV)

ESV: M'Cheyne Reading Plan
November 13: 1 Chronicles 1–2; Hebrews 8; Psalm 145; Amos 2

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Nov 13, 2021 17:40


With family: 1 Chronicles 1–2; Hebrews 8 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Hebrews 8 (Listen) Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:3   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them (ESV) In private: Psalm 145; Amos 2 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Amos 2 (Listen) 2 Thus says the LORD:   “For three transgressions of Moab,    and for four, I will not revoke the punishment,1  because he burned to lime    the bones of the king of Edom.2   So I will send a fire upon Moab,    and it shall devour the strongholds of Kerioth,  and Moab shall die amid uproar,    amid shouting and the sound of the trumpet;3   I will cut off the ruler from its midst,    and will kill all its princes2 with him,”      says the LORD. Judgment on Judah 4 Thus says the LORD:   “For three transgressions of Judah,    and for four, I will not revoke the punishment,  because they have rejected the law of the LORD,    and have not kept his statutes,  but their lies have led them astray,    those after which their fathers walked.5   So I will send a fire upon Judah,    and it shall devour the strongholds of Jerusalem.” Judgment on Israel 6 Thus say

ESV: M'Cheyne Reading Plan
November 8: 2 Kings 21; Hebrews 3; Psalm 139; Hosea 14

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Nov 8, 2021 10:20


With family: 2 Kings 21; Hebrews 3 2 Kings 21 (Listen) Manasseh Reigns in Judah 21 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 3 For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. 4 And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem will I put my name.” 5 And he built altars for all the host of heaven in the two courts of the house of the LORD. 6 And he burned his son as an offering1 and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. 7 And the carved image of Asherah that he had made he set in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever. 8 And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.” 9 But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel. Manasseh's Idolatry Denounced 10 And the LORD said by his servants the prophets, 11 “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, 12 therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster2 that the ears of everyone who hears of it will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, 15 because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.” 16 Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD. 17 Now the rest of the acts of Manasseh and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? 18 And Manasseh slept with his fathers and was buried in the garden of his house, in the garden of Uzza, and Amon his son reigned in his place. Amon Reigns in Judah 19 Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did what was evil in the sight of the LORD, as Manasseh his father had done. 21 He walked in all the way in which his father walked and served the idols that his father served and worshiped them. 22 He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD. 23 And the servants of Amon conspired against him and put the king to death in his house. 24 But the people of the land struck down all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. 25 Now the rest of the acts of Amon that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 26 And he was buried in his tomb in the garden of Uzza, and Josiah his son reigned in his place. Footnotes [1] 21:6 Hebrew made his son pass through the fire [2] 21:12 Or evil (ESV) Hebrews 3 (Listen) Jesus Greater Than Moses 3 Therefore, holy brothers,1 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's2 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.3 A Rest for the People of God 7 Therefore, as the Holy Spirit says,   “Today, if you hear his voice,8   do not harden your hearts as in the rebellion,    on the day of testing in the wilderness,9   where your fathers put me to the test    and saw my works for forty years.10   Therefore I was provoked with that generation,  and said, ‘They always go astray in their heart;    they have not known my ways.'11   As I swore in my wrath,    ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,   “Today, if you hear his voice,  do not harden your hearts as in the rebellion.” 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. Footnotes [1] 3:1 Or brothers and sisters; also verse 12 [2] 3:2 Greek his; also verses 5, 6 [3] 3:6 Some manuscripts insert firm to the end (ESV) In private: Psalm 139; Hosea 14 Psalm 139 (Listen) Search Me, O God, and Know My Heart To the choirmaster. A Psalm of David. 139   O LORD, you have searched me and known me!2   You know when I sit down and when I rise up;    you discern my thoughts from afar.3   You search out my path and my lying down    and are acquainted with all my ways.4   Even before a word is on my tongue,    behold, O LORD, you know it altogether.5   You hem me in, behind and before,    and lay your hand upon me.6   Such knowledge is too wonderful for me;    it is high; I cannot attain it. 7   Where shall I go from your Spirit?    Or where shall I flee from your presence?8   If I ascend to heaven, you are there!    If I make my bed in Sheol, you are there!9   If I take the wings of the morning    and dwell in the uttermost parts of the sea,10   even there your hand shall lead me,    and your right hand shall hold me.11   If I say, “Surely the darkness shall cover me,    and the light about me be night,”12   even the darkness is not dark to you;    the night is bright as the day,    for darkness is as light with you. 13   For you formed my inward parts;    you knitted me together in my mother's womb.14   I praise you, for I am fearfully and wonderfully made.1  Wonderful are your works;    my soul knows it very well.15   My frame was not hidden from you,  when I was being made in secret,    intricately woven in the depths of the earth.16   Your eyes saw my unformed substance;  in your book were written, every one of them,    the days that were formed for me,    when as yet there was none of them. 17   How precious to me are your thoughts, O God!    How vast is the sum of them!18   If I would count them, they are more than the sand.    I awake, and I am still with you. 19   Oh that you would slay the wicked, O God!    O men of blood, depart from me!20   They speak against you with malicious intent;    your enemies take your name in vain.221   Do I not hate those who hate you, O LORD?    And do I not loathe those who rise up against you?22   I hate them with complete hatred;    I count them my enemies. 23   Search me, O God, and know my heart!    Try me and know my thoughts!324   And see if there be any grievous way in me,    and lead me in the way everlasting!4 Footnotes [1] 139:14 Or for I am fearfully set apart [2] 139:20 Hebrew lacks your name [3] 139:23 Or cares [4] 139:24 Or in the ancient way (compare Jeremiah 6:16) (ESV) Hosea 14 (Listen) A Plea to Return to the Lord 14   Return, O Israel, to the LORD your God,    for you have stumbled because of your iniquity.2   Take with you words    and return to the LORD;  say to him,    “Take away all iniquity;  accept what is good,    and we will pay with bulls    the vows1 of our lips.3   Assyria shall not save us;    we will not ride on horses;  and we will say no more, ‘Our God,'    to the work of our hands.  In you the orphan finds mercy.” 4   I will heal their apostasy;    I will love them freely,    for my anger has turned from them.5   I will be like the dew to Israel;    he shall blossom like the lily;    he shall take root like the trees of Lebanon;6   his shoots shall spread out;    his beauty shall be like the olive,    and his fragrance like Lebanon.7   They shall return and dwell beneath my2 shadow;    they shall flourish like the grain;  they shall blossom like the vine;    their fame shall be like the wine of Lebanon. 8   O Ephraim, what have I to do with idols?    It is I who answer and look after you.3  I am like an evergreen cypress;    from me comes your fruit. 9   Whoever is wise, let him understand these things;    whoever is discerning, let him know them;  for the ways of the LORD are right,    and the upright walk in them,    but transgressors stumble in them. Footnotes [1] 14:2 Septuagint, Syriac pay the fruit [2] 14:7 Hebrew his [3] 14:8 Hebrew him (ESV)

ESV: M'Cheyne Reading Plan
November 6: 2 Kings 19; Hebrews 1; Psalms 135–136; Hosea 12

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Nov 6, 2021 14:56


With family: 2 Kings 19; Hebrews 1 2 Kings 19 (Listen) Isaiah Reassures Hezekiah 19 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the LORD your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'” Sennacherib Defies the Lord 8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish. 9 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?'” Hezekiah's Prayer 14 Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. 15 And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 16 Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. 17 Truly, O LORD, the kings of Assyria have laid waste the nations and their lands 18 and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood and stone. Therefore they were destroyed. 19 So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.” Isaiah Prophesies Sennacherib's Fall 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. 21 This is the word that the LORD has spoken concerning him:   “She despises you, she scorns you—    the virgin daughter of Zion;  she wags her head behind you—    the daughter of Jerusalem. 22   “Whom have you mocked and reviled?    Against whom have you raised your voice  and lifted your eyes to the heights?    Against the Holy One of Israel!23   By your messengers you have mocked the Lord,    and you have said, ‘With my many chariots  I have gone up the heights of the mountains,    to the far recesses of Lebanon;  I felled its tallest cedars,    its choicest cypresses;  I entered its farthest lodging place,    its most fruitful forest.24   I dug wells    and drank foreign waters,  and I dried up with the sole of my foot    all the streams of Egypt.' 25   “Have you not heard    that I determined it long ago?  I planned from days of old    what now I bring to pass,  that you should turn fortified cities    into heaps of ruins,26   while their inhabitants, shorn of strength,    are dismayed and confounded,  and have become like plants of the field    and like tender grass,  like grass on the housetops,    blighted before it is grown. 27   “But I know your sitting down    and your going out and coming in,    and your raging against me.28   Because you have raged against me    and your complacency has come into my ears,  I will put my hook in your nose    and my bit in your mouth,  and I will turn you back on the way    by which you came. 29 “And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same. Then in the third year sow and reap and plant vineyards, and eat their fruit. 30 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 31 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD will do this. 32 “Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. 33 By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David.” 35 And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 36 Then Sennacherib king of Assyria departed and went home and lived at Nineveh. 37 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place. (ESV) Hebrews 1 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.1  But you are the same,    and your years will have no end.” 13 And to which of the angels has he ever said,   “Sit at my right hand    until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Footnotes [1] 1:12 Some manuscripts omit like a garment (ESV) In private: Psalms 135–136; Hosea 12 Psalms 135–136 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! His Steadfast Love Endures Forever 136   Give thanks to the LORD, for he is good,    for his steadfast love endures forever.2   Give thanks to the God of gods,    for his steadfast love endures forever.3   Give thanks to the Lord of lords,    for his steadfast love endures forever; 4   to him who alone does great wonders,    for his steadfast love endures forever;5   to him who by understanding made the heavens,    for his steadfast love endures forever;6   to him who spread out the earth above the waters,    for his steadfast love endures forever;7   to him who made the great lights,    for his steadfast love endures forever;8   the sun to rule over the day,    for his steadfast love endures forever;9   the moon and stars to rule over the night,    for his steadfast love endures forever; 10   to him who struck down the firstborn of Egypt,    for his steadfast love endures forever;11   and brought Israel out from among them,    for his steadfast love endures forever;12   with a strong hand and an outstretched arm,    for his steadfast love endures forever;13   to him who divided the Red Sea in two,    for his steadfast love endures forever;14   and made Israel pass through the midst of it,    for his steadfast love endures forever;15   but overthrew3 Pharaoh and his host in the Red Sea,    for his steadfast love endures forever;16   to him who led his people through the wilderness,    for his steadfast love endures forever; 17   to him who struck down great kings,    for his steadfast love endures forever;18   and killed mighty kings,    for his steadfast love endures forever;19   Sihon, king of the Amorites,    for his steadfast love endures forever;20   and Og, king of Bashan,    for his steadfast love endures forever;21   and gave their land as a heritage,    for his steadfast love endures forever;22   a heritage to Israel his servant,    for his steadfast love endures forever. 23   It is he who remembered us in our low estate,    for his steadfast love endures forever;24   and rescued us from our foes,    for his steadfast love endures forever;25   he who gives food to all flesh,    for his steadfast love endures forever. 26   Give thanks to the God of heaven,    for his steadfast love endures forever. Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance [3] 136:15 Hebrew shook off (ESV) Hosea 12 (Listen) 12   Ephraim feeds on the wind    and pursues the east wind all day long;  they multiply falsehood and violence;    they make a covenant with Assyria,    and oil is carried to Egypt. The Lord's Indictment of Israel and Judah 2   The LORD has an indictment against Judah    and will punish Jacob according to his ways;    he will repay him according to his deeds.3   In the womb he took his brother by the heel,    and in his manhood he strove with God.4   He strove with the angel and prevailed;    he wept and sought his favor.  He met God1 at Bethel,    and there God spoke with us—5   the LORD, the God of hosts,    the LORD is his memorial name:6   “So you, by the help of your God, return,    hold fast to love and justice,    and wait continually for your God.” 7   A merchant, in whose hands are false balances,    he loves to oppress.8   Ephraim has said, “Ah, but I am rich;    I have found wealth for myself;  in all my labors they cannot find in me iniquity or sin.”9   I am the LORD your God    from the land of Egypt;  I will again make you dwell in tents,    as in the days of the appointed feast. 10   I spoke to the prophets;    it was I who multiplied visions,    and through the prophets gave parables.11   If there is iniquity in Gilead,    they shall surely come to nothing:  in Gilgal they sacrifice bulls;    their altars also are like stone heaps

Christian Natural Health
Joseph Goes from Prison to Palace: Retelling from Genesis 37, 39-45

Christian Natural Health

Play Episode Listen Later Nov 5, 2021 81:09


This retelling comes from Genesis 37, 39-45, and it appears in Blood Covenant Origins: Biblical Retellings.  Introduction:  Joseph is one of my favorite biblical characters; he's such a great example of faith. It took thirteen years for his reversal of fortune to finally occur, and another nine years after that for the complete fulfillment of God's promise to him. Yet if he ever wavered in his faith that God would fulfill what He showed him in his two dreams, we have no record of it. This is even more incredible when you consider that Joseph had no written scriptures to cling to like we do. He wouldn't have even had an oral tradition of previous faith heroes similar to himself. While Abraham his grandfather had to wait 25 years for the promised child, the circumstances had little in common with Joseph's own circumstances. He couldn't read about the 13-17 years between King David's anointing and when he finally became king, for instance. Moses had not yet written Deuteronomy, telling him all the blessings he could expect if he remained faithful to the Lord. All Joseph had to go on were two cryptic dreams… but it was enough. It's fitting that the first dream showed his brothers' sheaves of grain bowing down to his, considering it was the famine and grain distribution that propelled him to second in command of Egypt in the end.  The one charge leveled against Joseph by some is that he started out arrogant: after all, what was he thinking, telling his brothers (whom he knew already envied him, due to his father's blatant favoritism) that God had told him he would rule over them? Maybe this was arrogance, or at best, a decided lack of wisdom. He was only seventeen at the time, after all. Also, with the exception of the death of his mother when Benjamin was born, Joseph had presumably lived a charmed life: the coat of many colors that Jacob had given him was the attire of a great landowner, even though Joseph was the second youngest of twelve brothers. (Pretty foolish of Jacob, too.) It's no wonder this galled them. Even so, their response to him shows how evil his brothers were, at that point. Had they not sold Joseph into slavery, they very well might have killed him—that was what they meant to do at first, after all. Despite this, despite slavery and then imprisonment, God said Joseph was prosperous and successful (Genesis 39:2-3, 23). Even though Joseph himself was not paid for any of his work, the blessing of the Lord was upon him, and therefore his master got blessed because of him. This is an interesting concept, that the overflow of God's blessing upon us (Deuteronomy 28:2) can affect those around us who just happen to be in the way—including our bosses in this case, or our families as well (1 Corinthians 7:14).  Joseph also happened to be very handsome (Genesis 39:6)—ordinarily a blessing, but under the circumstances it was a curse, as he drew the eye of Potiphar's wife. If she was this aggressive, probably this wasn't the first time she had cheated on Potiphar. I suspect that the other servants, and maybe even Potiphar himself could compare what they knew of her and what they knew of Joseph and deduce the truth. But if Potiphar did not choose to believe Joseph, what could the other servants do? And wouldn't it have disrupted Potiphar's life more to have believed Joseph? He surely couldn't have kept Joseph in his house with his wife; he had to get rid of one of them. So in my retelling, I assumed that Potiphar's pride forced him to believe his wife, even though deep down he knew the truth. I would imagine that if he had truly believed his wife's accusation, he would have had Joseph killed, rather than merely thrown into prison.  So Joseph started out with two dreams of greatness, which led directly to his being sold into slavery for a decade (deduced from his age at the time he was sold, the number of years he was in prison, and his age when he was finally promoted). At the end of the decade, Joseph refused to commit adultery and sin against God (very interesting that he phrased it that way, Genesis 39:9)—yet for his integrity, he got thrown into prison. Most people would be bitter at this point, but“until the time that His word came to pass, the word of the Lord tested [Joseph]” (Psalm 105:19). Joseph was holding fast to the word that the Lord had given him through those dreams, even when it looked like every circumstance in his life was heading in the wrong direction. He did not yet know Galatians 6:9, but he seemed to understand the principle: “let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” Joseph continued to exhibit diligence and faithfulness in prison, and he must have even kept up a contagious good attitude—we can intuit this because when the butler and baker each had dreams, Joseph said to them, “Why do you look so sad today?” (Genesis 40:7). You'd think they would look sad because they were in prison without cause! But apparently their distress was unusual. Under Joseph's rule, the prison had become a cheerful place. Moreover, Joseph was not merely sulking about his own misfortune; he knew and cared about the other prisoners. Colossians 3:17 says, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.”    Fictionalized Retelling:  I whistled, absently twirling the cord of the colorful tunic Father had given me as I made my way back out to the fields where my brothers tended the sheep. I couldn't stop smiling, couldn't think about anything except the dream I had had last night. In it, the sun, moon, and eleven stars had bowed down to me! I pictured this over and over, relishing the thrill of it, knowing that these celestial bodies represented my entire family. I was already my father's favorite, but the Lord confirmed it—I was to be the greatest of them all! Moreover, it was the second dream of its kind; in the first, a few days ago, eleven sheaves of wheat bowed down to my sheaf. I knew upon waking what it meant: all of my brothers would bow down to me one day.  I told them so the next morning. It went over went about as well as I'd expected. They already envied me, and my little brother Benjamin: we were our father's favorite, the only two sons of our mother Rachel, the woman Father had truly loved. He was duped into marrying Rachel's sister Leah, and then in a competition to see who could bear Father more sons, both sisters had given their maids to bear children when it seemed that Mother was barren. I was the first child to open her womb, and so I was much favored even from birth. Father didn't even try to hide it—in fact, he'd given me as a gift the multicolored tunic I now wore, of the same style as the owners of the great estates. This galled my brothers; it was a preference that should have belonged to Reuben as the eldest, and only after our father's death. Yet here I was dressed as the heir, the second youngest of twelve, while our father yet lived.  I might have felt guilty for my father's obvious preference for me, but quite frankly, I could hardly blame him. My brothers were self-centered, lazy, and cruel. God clearly preferred me over them, also! Had I doubted it at all after the first dream, the second one clinched it. Would I somehow become a king? Maybe a neighboring nation would offer their princess's hand to me in marriage… that was possible, as I was the favored son of a great man, and I was also exceptionally good looking. I didn't say so out loud, nor did anyone say it to me… but I saw the way all the young women gazed after me with longing and admiration. I knew.  But, it couldn't be marriage to a princess, I mused, because then I would only be a consort, and not the king. Unless it was of a nation with different customs, in which a king could ascend to the throne by marriage…  “Oh look, here comes the dreamer!” sneered Simeon as I approached. He and Levi mock-bowed to me. “So! You're going to rule us? You're going to boss us around?” Simeon taunted.  I shrugged. “I was just telling you what the Lord told me.” “Oh, sure,” cried Levi, “and I had a dream I'm going to have a harem like Pharaoh, every concubine more beautiful than the last. I know it's true, because I dreamt it!”  I bristled, knowing he was trying to get a rise out of me, but unable to keep myself from responding. “I know it's true, and irrevocable, because I had another dream last night just like it! This time, the sun, moon, and the eleven stars bowed down to me!”  Levi's expression froze for a beat. In that half a second, I knew he believed me. Simeon recovered first.  “Oooh, bow down, guys!” cried Simeon, waving his hands in the air, “bow down to our perfect baby brother, the future ruler of the entire universe!”  Every time one of my brothers caught sight of me for the rest of the day, he made me an elaborate bow. They continued mocking me before my father and stepmothers that evening once we came in from the fields, compelling my father to ask what they meant by it. When he did, Issachar taunted, “Ask your little prince here! He's got it in his head that he's going to be greater than all of us put together!”  Father turned to me with a frown. “Joseph? What are they talking about?”  Feeling slightly abashed, I repeated my dreams, and my father, predictably, rebuked me. “What's with all this dreaming? Am I and your mother and your brothers all supposed to bow down to you?”  “I don't know,” I muttered, “you're the one who taught me that the Lord speaks in dreams, remember?”  “Give him a pretty tunic, and suddenly he thinks he's God Almighty!” cried Zebulun.  But I saw my father's thoughtful expression: he believed me, too. He had taught me that the Lord often spoke in dreams. He himself had a dream of a ladder from heaven to earth, with angels ascending and descending upon it—echoing the first dream God had given to our ancestor Abraham, in which He had cut a covenant with him. In another dream, the Lord had told my father to go home to Canaan. Father had also told me of how God had appeared to my grandfather Laban in a dream when he had fled from him, telling Laban to be careful what he said when he next encountered Father.  Father knew of the power of dreams to both instruct and to prophesy. He knew my dreams must have significance, particularly since I had dreamt two that were very similar. But how could I, the second youngest son of twelve, come to rule over the other eleven? I had the same question myself—that was why I'd shared the vision. I realized, after today's taunting, that doing so had been foolish. I should have known better, considering my brothers' animosity and my father's obvious preference for me. Yet, why would God give me a dream of my future without interpretation, if He did not mean for me to share it?  The next day, my brothers went out from the Valley of Hebron to tend to the flocks out in Shechem. I did not volunteer to go with them, as I preferred to keep my distance from them after the encounter the day before. But my father sent me to them later that day, asking me to send word on how they and the flocks fared. I cringed inwardly, dreading the ongoing heckling, but that was hardly a reason to disobey my father. So I went.  I did not find them in Shechem, however. I had to ask directions from another shepherd I came across.  “I saw your ten brothers several hours ago,” he told me. “They've left here, but I overheard them say, ‘Let's go to Dothan.'”  I tracked them down in Dothan late that afternoon. I saw the flocks first, neglected as usual. I could tell that my brothers had seen me, though they were huddled strangely in the middle of the field, as if having an intense conversation. When I was close enough, I perceived that their council had ended, and they stopped talking, spreading out in a half circle as I approached. Their postures gave me pause: they looked alert, like predators. My steps faltered. “Our father sent me to you to see how you and our flocks fared—” I began. But no sooner had I begun to speak, Judah and Dan started toward me, followed by the other eight. “What are you—ahhhh!” I tried to fight them off as they lunged for me, but at seventeen years old to their late twenties, thirties, and forties, I could not have fought off even one of them, let alone all ten. The blows came at me from all sides. The next thing I knew, I was lying on the ground curled in upon myself, trying in vain to protect my face, which was a swollen, bloody mess. I felt them rip my colorful tunic from me. Then three of them picked me up, carried me a short distance, and cast me down into a dry cistern. I landed with a sickening crunch, and let out a fresh cry of pain.  It took me some time to test my feet, and the boundaries of the cistern. I could hear my brothers' voices filtering down from up above me, so they were still there—but they were too far away to make out what they said. I began to cry out, “Help!” When there was no response, I tried again, “Someone let me out! Let down a rope!” I knew they heard me, as they stopped talking—but none of them bothered to help.  I could just make out some sort of commotion up above—new voices had joined those of my brothers, interrupting the flow of their conversation, as well as the rumble of wheels and the characteristic jingle of merchandise. I strained to hear what they were saying, but could not.  All of a sudden, Zebulun's face appeared up above, backlit by the sun so that I could not make out his expression. He tossed down a rope and said cheerfully, “Grab on, Joseph!”  I asked no questions; I grabbed on, as he and Issachar hauled me up, squinting in the brightness when I cleared the top of the cistern. Then I discerned the Midianite traders, their camels laden with spices to sell, and saw the merchants hand silver to my brother Zebulun with a handshake. My eyes widened as I began to understand what was happening. Naphtali and Dan shoved me toward them, and I cried out as the traders caught me and pinned my wrists behind me, binding them and then my feet as they tossed me sideways atop one of their camels.  “No, please!” I begged, “please! Help me!”  My pleading gaze happened to fall upon Simeon, who sneered, “Let's see what comes of your grandiose dreams now, eh, little brother?”  It was the last words any of my brothers spoke to me. After that, the caravan moved on.  It was first an uncomfortable, then a painful journey. My position on the camel caused my abdominal muscles to spasm, and blood to pool in my head and feet as I bounced. Before long I had a splitting headache, which was no doubt worsened by my fear, despair, and previous injuries. None of the traders took any notice of me; to them I was only merchandise. The only exception to this was when they stopped to relieve themselves—they unceremoniously unslung me from the camel and made me lift my tunic right there beside it, so that they did not have to unbind me.  Days passed—I lost count how many. I was constantly hungry and thirsty. The traders did feed me on bread, water, and strips of dried meat when they stopped, though never enough. I overheard one of them comment, “Don't want him to waste away before he gets to market, or he won't fetch a good price.” It was from this that I understood my fate for certain, though I had suspected before. I was to be sold as a slave.  Once we were deep into the desert and there was nowhere I could have gone even if I had escaped, one of the traders unbound my feet so that I could ride astride my camel, rather than tossed over him between his humps like so much cargo. It was amazing what an improvement this made: my headache and abdominal cramps relieved, and at last I had some mental space to think about something besides my physical pain.  Lord, I prayed. Then my mind went blank. I was so overwhelmed with my circumstances that I didn't know where to start.  I wondered what my brothers would tell my father to explain my disappearance. All I knew for sure was that they would not tell him the truth. They would tell him I'd been killed—they must. How else could they explain my long-term disappearance?  I had a vision of my father weeping for me as he had wept for my mother. I saw my little nine-year old brother Benjamin, my only full-blooded brother, weeping beside him. The vision made my chest ache with sorrow and longing. I closed my eyes and shoved it away as tears stung my lashes. I took a deep breath.  I'm here now, I told myself, and at least at the moment, there is nothing I can do about it.  After another few miles, as the sweat rolled down the sides of my face, I tried praying again.  Help me, was all I managed. I had no specifics. I didn't know what else to pray.  Presently I overheard some of the traders telling one another that they had made good time: only fifteen days, they said, when the glittering mirage of Egypt appeared on the dusty horizon. At first the sight of it filled me with dread, and terrible visions of oppression, whippings, and chains—but I shut these thoughts down, recognizing the futility of experiencing imaginary hardships before the real ones materialized.  Within hours, we were in the heart of the bustling city. I was overwhelmed by the sights, sounds, and smells—never had I seen so many people and animals and buildings all in one place. There was a profusion of both wealth and waste intermingled in a confusing array. The traders allowed me to dismount on my own, but then led me with a vice grip on one arm to a raised platform. I blinked, taken aback, when I saw the lineup of naked men upon it. I had only seconds to process this when the trader who had steered me toward it released my arm and in the same motion produced a knife in one hand, gripping my tunic with the other. Before I knew what he was doing, he had sliced half of it away. I started to resist when another trader pinned me so that the first could finish the job. Seconds later, horror and hot shame rolled over me as the traders shoved me up on the platform with the other woebegone men, my hands now bound behind me so that I could not so much as cover my genitals with my fists.  Lord, I cried out in my mind, but again, I could not think how to finish the prayer.  I squeezed my eyes shut, trying to pretend I was somewhere—anywhere—else. Trying to tune out the jeers and the haggling of the buyers. It had never occurred to me in the long journey to Egypt that the slave trade required nudity, but now suddenly it seemed obvious: buyers wanted to inspect their purchase, to see what they were getting. When the haggling began over me, even though I did not speak their language, I gathered that the bidding was fierce. I heard the note of finality in their voices that I had heard in previous sales when the price was agreed upon, and opened my eyes to behold my new master as he stepped forward. He was a tall, swarthy man—as most of them were—imposing and probably at least twice my age, if not more. I had no experience with Egyptians, but his dress suggested a uniform. I wondered if he was an officer of some kind.  The man beckoned me to join him, and I meekly obeyed. Nothing like public nudity to induce humility. He produced a small knife and sliced through the bonds that held my wrists behind me. I rubbed the raw places where the ropes had bitten into my flesh, not even bothering now to use my hands to hide myself. What difference did it make? Everyone who had wanted to had already gotten a good look.  Though he could not speak to me, the man produced a simple blue tunic and a length of silken cord to secure it. My eyebrows raised as I saw it: both the dye and the material suggested wealth. I put it on at once, grateful for the renewed dignity. The man gave me a nod, and put a hand on his own chest.  “Potiphar,” he pronounced, very slowly.  “Potiphar,” I echoed, understanding that my new master was telling me his name. I placed a hand on my own chest and said, “Joseph.”  “Joseph,” he echoed, and gave another perfunctory nod, beckoning me to follow.  I gaped as I beheld my new home for the first time. Never in my wildest dreams had I imagined such opulence as these marble floors, sculpted columns, and dyed silken curtains. I wondered what Pharaoh's palace must be like, if this Potiphar was only one of his officers.  Potiphar introduced me to the rest of his household via charade, but I was already starting to pick up a few Egyptian words here and there. I was one of dozens of servants, male and female, their skin ranging from dark to pale and with all sorts of distinctive features of races I had never before beheld.  As I made my halting introductions to the staff, an attractive woman in her late twenties approached Potiphar and languidly draped her arm through his. She drew my eye because I felt her gaze upon me, roving over my body in a way that made me feel like I was still naked. She wore fine blue silks, and her arms were spangled with bracelets. From this and from her familiarity with Potiphar, I gathered that she must be either his wife or his mistress. I looked away abruptly.  The overseer of the household, an aging man who introduced himself as Babu, took me under his wing. With him, I learned to do all of the various chores, both in the estate and in the fields. Babu was also very patient with me as I learned Egyptian words, and within the next few weeks, I at least knew enough to communicate the essentials with a combination of halting Egyptian and hand gestures. I quickly grew wary of spending too much time indoors, though, as Edrice, whom I learned was in fact Potiphar's wife, always seemed to be wherever I was. She lurked in hallways and lingered in boudoirs, sometimes pretending to be occupied but always with her eyes upon me.  At first this was all she did, and I ignored her when I could not avoid her. But as time passed and my Egyptian became more proficient, she began to engage me in smalltalk, which I could not avoid without rudeness. She'd comment on the weather, ask unnecessary questions about the progress of whatever task I was engaged in at the time, or sometimes ask me personal questions about how I had come to be in their household as a slave. I answered as briefly as possible, asked no questions in return, and excused myself. Years passed. In time I grieved the loss of my freedom, my family, and my identity, and I determined that I would do the work the Lord placed before me with all my heart. Babu and then Potiphar took notice of this. Babu, I learned, was beginning to suffer from poor health, and had been hoping to find a replacement for his position. He had recommended me to Potiphar for the job, so that he could take on less responsibility. Suddenly I found myself managing scores of servants on what I later learned was one of the largest estates in Egypt—and actually, I loved it. Even in my father's household, I'd never had either respect or responsibility. Here, I was trusted, and I rose to the challenge. Babu praised my management, telling Potiphar in my hearing that never had his fields or his wealth grown so quickly, never had his affairs run so efficiently, as they did under my care.  The only blight upon my surprising happiness was Edrice. She grew increasingly bold over time, when I did not return her attentions to her satisfaction. When she started to inquire about my history with women, and whether I was still a virgin, I began to avoid her outright. At last I hinted about her behavior to Babu, who gave me a knowing glance, and said, “Edrice is a beautiful bird in a gilded cage. She longs for freedom, and will seek it where she can.”  I blinked, understanding that he meant to tell me, without telling me, that she had been unfaithful to Potiphar in the past.  “Does he know?” I asked at last.  Babu hesitated, and then gave a very subtle nod. “Everyone knows.”  “What do I do?” I whispered at last.  Babu sighed. “I don't see that you can do any more than you have. Avoid her when you can. But do your best not to spurn her outright. Her pride is… easily wounded.”    Babu's warning rang in my mind for days, particularly because I had sensed Edrice's growing irritation with me. I needed to appease her. So when I felt her eyes upon me across the room, rather than pretending I did not notice, I looked up and smiled. She blinked, and her scowl softened in response, replaced by a flirtatious gleam in her eye. I panicked and looked away abruptly. I'd meant to appease, not encourage her—but how was I to know the difference? I'd never done this before…  She crossed the room to me, and before I knew what was happening, she was beside me, stroking my forearm with her trailing fingers. I was suddenly very aware that we were alone—I had no idea where the nearest servants were. Potiphar was away on Pharaoh's business. “Joseph,” she murmured, as if savoring my name, tracing my bicep with her fingers. “You are… so very handsome.”  My heart hammered in my chest, though with fear or with arousal, or a strange combination of both, I could not tell. My throat felt too thick to reply. I just froze.  Edrice gave a soft laugh. “I'm making you blush! Oh, I just love virgins…” Her hand trailed from my arm down my torso. I grabbed her wrist before it could descend any further, and found my tongue.  “Look, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife!”  She puffed out her lower lip. “I know you find me attractive.”  This was dangerous territory. There was no safe answer to that question. “That has nothing to do with it,” I insisted. “How could I violate his trust and sin against God?” “God?” she scoffed. “Your God allowed you to be sold as a slave. You owe Him nothing. And Potiphar has never paid you a day's wages in the almost ten years you've been with us. Don't you think it's time you got a little… reward?” The hand I had not seized by the wrist also went exploring before I took hold of it too.  “I cannot do this! It is wrong!” I hissed. I let go of both of her wrists at once, and fled the room.  Either fortunately or unfortunately, I could not tell which, Edrice did not take this as rejection, but as enticement. I could tell by her increasing brazenness that she thought I burned for her and could barely restrain myself. At times, I wondered if this was actually true—after all, I could not stop thinking about her, even though thinking of her was a kind of torture. I successfully avoided being alone with her for the next week or so, but I knew I could not do so forever.  At last, one day after Potiphar again went away on Pharaoh's business, I was inside managing the orders for the kitchen after the morning meal. I stopped what I was doing, and frowned when I realized that the whole house was eerily silent—more so than I had ever heard before. Usually there were some servants chattering or clanging about at least in the distance. It was as if all of them had suddenly gone on holiday.  A wave of foreboding passed over me, and then I sensed that I was not alone. I turned around and saw Edrice standing there in the most provocative gown I had ever seen. She rested one arm on the doorframe to give me the best possible view, her gaze inviting me to come and take her.   “You know you want to,” she purred. “I promise I won't resist.”  “Edrice—” my voice came out hoarse, and I couldn't seem to tear my eyes away from her nearly exposed bosom, no matter how hard I tried.  She grinned and sauntered forward, swinging her hips. I could not move. The next thing I knew, she stood before me, tugged on the cord of my tunic, and began undressing me.  “Sleep with me, Joseph,” she whispered.  I had one choice in that moment: stay and obey her, or run. So I ran. She had a firm grip by then on my tunic, and I nearly tripped and fell on my face, as it was half off already. Instead I wrestled myself free of it, leaving my tunic in her grip, and alas—fled naked.  Some of the other servants who were outside at the time saw me. I saw the fleeting looks of confusion and shock. Then Edrice began to scream.  There was a commotion after that. Several of the men went running into the house, and those near enough to me cast glances of alarm in my direction. I hid myself among the shrubbery, not sure what else to do, feeling like I might throw up. I didn't know exactly what Edrice was playing at, but I suspected I knew well enough.  A few minutes passed. Babu found me and handed me one of his own tunics without a word. I saw the look in his eyes, of mingled worry and sympathy, and it alarmed me.  “You should have just done as she wanted,” he murmured under his breath.  “How could I do such a thing against Potiphar, and against the Lord?” I protested as I put on the tunic.  Babu sighed, and shook his head. It was a long moment before he answered. “Joseph.” The way he said my name, with such regret, made my heart sink into my stomach. He bit his lip and then said, his voice barely above a whisper, “You spurned her. It's exactly what I told you never to do. All the servants know who and what she is, and I daresay Potiphar does too, but I don't think it will matter. She is accusing you of attempted rape.”  Waves of horror washed over me. That was even worse than a consensual affair. How was it that by doing the right thing, I'd managed to make my situation even worse?  “But… if everyone knows her ways…” I began weakly.  Babu shook his head. “She is the lady of the house,” he murmured. “Any servant who dares to contradict her story will be subject to her wrath himself. The only one who might be able to challenge her is Potiphar, and while I suspect he knows, if he admits that she is guilty in this, it makes him a cuckold—not just this once, but the many times he has turned a blind eye in the past as well.”    My breath came in short, ragged gasps. “What do I do?”  Babu ran a hand through his graying hair. “I will… try… to convince Potiphar to merely sell you, rather than punish you.”  I sank to my knees. Babu stood watching me. At last I murmured, “Shall I be killed?”  “I do not think so,” Babu said with surprising conviction. “You would be if Potiphar believed her story, but he is not an evil man. He will want you out of his sight and out of his household, but he knows you are not capable of such a thing, even if he does not admit it to himself.” He patted my shoulder. “Stay in my chambers and do not show your face until Potiphar returns. I will attend to your needs myself, and discuss how we might best plead your case to him when he does.”  The rest of that day was one of the longest of my life, with the possible exception of those first several weeks' ride to Egypt. Fortunately I did not have to wait longer, as Potiphar arrived back home unexpectedly that evening. I heard him in the vestibule, and I heard Edrice's renewed histrionic wails. I cowered in Babu's small chambers, catching words here and there—mostly my name in Edrice's high-pitched shriek, and Potiphar's angry growls. I closed my eyes, and tried to steel myself for what came next. Heavy footsteps pounded down the hall toward me, and the door flew open. I opened my eyes and beheld Potiphar's face. It was nearly purple with rage. He held my tunic in his hand like it was evidence against me.  “What,” he seethed, “is the meaning of this?”  In a split second, even though I knew it would likely make my own situation worse, I decided to try the truth. If I were married to an unfaithful woman, I would want to know. I stood up straight and said, “Your wife has been attempting to seduce me for years, Master, and earnestly for the last several months. You know this to be true. She has invented her current story because I spurned her and fled, and she kept hold of my tunic as I did so. I could not sin against the Lord and against you.”  If possible, Potiphar's color turned an even deeper shade of purple. “How—dare you!” He threw my tunic down and took two steps toward me, hands balled into fists. I clasped my own hands behind my back as hard as I could, determined not to protect myself, should he strike a blow. But I looked him directly in the eye, knowing that doing so would communicate my truthfulness better than anything else I could do.  It worked, at least on some level. Potiphar nearly snorted, he breathed so heavily, his face etched in a snarl. But he did not strike me. Behind him, three of the male servants who had grown quite fond of me in the last few years, and I of them, appeared in the hallway.  “Throw him in prison,” Potiphar pronounced my sentence, and turned to stalk out. “I want him out of here tonight.”  The three servants shuffled awkwardly, before moving forward to fulfill Potiphar's orders. One apologized as he began to bind my wrists. I shook my head.  “That is not necessary,” I told him, and forced a smile. “You know I will not resist you.”  The young man gave me a tiny nod, and the four of us marched out of the room with one abreast, two at my sides. I tried not to look around at the great manor I was leaving forever. This was the second time my home had been ripped from me; I did not think I could bear it if I looked and considered this.  Edrice appeared at the entrance to the estate with one arm positioned brazenly on a marble pillar, a vicious half smile on her full red lips. She still wore the scandalous gown, which surprised me at first—wasn't that gown evidence of my version of the story? But then I realized, it doesn't matter. She knows Potiphar will refuse to believe her unfaithful, regardless of the evidence. She still wore the gown on purpose. It was evidence of her power over me.  “Oh, how the mighty have fallen,” she taunted in a low trill as I passed by her.  “Oh, how quickly your lust turns to hatred,” I returned, looking her straight in the eye. “The Lord sees what you have done, and will repay you for it.”  My words hit the mark. Her gloating smile vanished, and she began to shriek after me, “How dare you, you filthy Hebrew slave! You should be hung on the gallows! I see to it that you're hung on the gallows—!”  The door closed behind us, cutting off her threats. I took a deep breath of the night air, and one of the other servants murmured, “Empty threats. She's already exerted the extent of her power against you.”  Another agreed, his voice still low, “We've seen her watching you for months, and watched you avoid her, too. We know you're not guilty. So does Potiphar, even if he won't admit it.”  Tears pricked my eyes at this, and a lump rose in my throat. “Thank you.”  We walked in silence the rest of the way. When we arrived at the prison and the other servants identified me as the prisoner to the keeper, he glanced at my unbound hands in surprise. “And… he comes willingly?”  “I would not struggle against my brothers,” I said. “They are merely following orders. Besides, where could I go?”  The keeper of the prison looked even more surprised at this, and looked to them for an explanation. They told my story for me, and I bowed my head.  “You will never find a more capable worker or better manager, sir,” one of the servants finished, placing a hand on my shoulder. “Judge for yourself, but we are all very sorry to lose him.”  The keeper of the prison let out a breath through pursed lips. At last he pronounced, “Well, this is certainly the strangest way I've ever been introduced to a new prisoner.” He took me by the arm and began to lead me inside, but the servants stopped him to hug me goodbye with some tears before they went their way. The keeper shook his head.  “Curiouser and curiouser,” he murmured as he watched our farewell. Then he said, “Well, normally I'd take you to a barred cell, but with three witnesses such as those in your favor… you might just be a gift from the gods. I tell you, I've been quite overwhelmed lately with the number of prisoners, particularly managing resources from Pharaoh and directing labor. I could use the help of a skilled household manager.”  I inclined my head. “Happy to be of service in any way I can.” “Splendid!” The keeper, who introduced himself as Shakir, took me to a small room with a cot and a desk near the cells where the prisoners were kept. It did have a small window though. “This will be your room, then. I'm sure it isn't much compared to your chambers in Potiphar's house, but at least it is neither a cell, nor the gallows, eh?”  I managed a smile. “I am very grateful for your kindness. I will work hard for you and will not take it for granted.”  Shakir blinked at me again and shook his head. “Poor kid,” he murmured at last, more to himself than to me. “Those good looks of yours are a curse.” With that, he left me alone and closed the door behind me.  In the silence that followed, I approached the window, leaning on the sill and looking up to the stars. I reminded myself how many years my ancestor Abraham had believed the Lord for a son, looking at those very same stars. His descendants were not yet so numerous, but certainly my father had been fertile. My chest ached as I thought of my brothers, particularly of my little brother Benjamin. He had been nine when my half-brothers had sold me into slavery. He would be nineteen now. I wondered what he looked like. I wondered if he remembered me. I wondered if— No, I stopped myself. I had been about to wonder if my dreams would ever come to pass. They certainly looked impossible, as I went from my father's favorite son, to slave, and now to prisoner. But the Lord had given me two dreams for a reason: that told me that the future it foretold was not conditional. It would happen. It was not up to me to determine how, or when. I must continue to cling to that; I must continue to believe that I would see the goodness of the Lord in the land of the living, or my heart would faint. Especially tonight, of all nights.  Many years ago, I'd had to release my anger and bitterness toward my half brothers, or it would already have eaten me alive. Tonight, the image of Edrice's scandalous dress and haughty smirk floated back to me, and I gnashed my teeth. She belonged here, not me… but I knew the memory came because the Lord wanted me to release her to Him too. He was a God of justice—I knew this, despite how things looked, because of the covenant He had made with my father Abraham. He'd said to him, “Your descendants shall possess the gate of their enemies.” The gate was the place of power and influence, was it not?  I had had power and influence over Potiphar's house, relatively speaking. I now already seemed to have the favor of the keeper of the prison. Was that all God's promise had meant for me? Was this the extent of the blessing I could expect upon my life? No, I told myself emphatically, closing my eyes and deliberately conjuring again the memories of the dreams, now rather faded and possibly distorted with time. I saw again my brothers' sheaves of wheat bowing down to mine, and then the sun, moon and stars bowing to me. The Lord gave me those dreams in advance because He knew I would need them, in addition to what I knew of the covenant to His people in general, to sustain me through this dark period of my life. It would not last forever. It must not. Somehow, somehow—I would be reunited with my brothers and my family again. The Lord would place me in a position of power and influence. How prison was a stepping stone to anything, I certainly did not know. But He was God, and I was not.  “I trust You,” I murmured aloud to the Lord. “I forgive my brothers, I forgive Edrice, and I leave their punishment to You. I trust You to bring Your word to pass in my life. Somehow.”  I heard nothing back. I wished God would speak to me, the way He had to some of my ancestors, and even to my father Jacob. But I felt the comfort of those stars winking down at me from above, and I knew He saw me and He cared. I was not forgotten.  Over the next days and weeks, I got to know the prisoners as well as Shakir, and learned the business of prison—for business it was. We had finances and shipments from Pharaoh for the upkeep of both prison and prisoners, schedules to manage and enforce, and some of the prisoners also engaged in labor as part of their service. I could see why Shakir had been overwhelmed before. But I applied the management skills I had gained in Potiphar's household to management of the prison, and within the first month, I gained not only Shakir's trust but his admiration and gratitude as well. He often referred to me as a “gift from the gods,” though he'd always look a bit abashed after he said it, conscious that he was profiting from my misfortune. When he apologized for the third time after a declaration like this, I finally smiled at him and said, “It is all right. The Lord is with me, and He will repay me for what was stolen.”  Shakir blinked, and seemed to want to say something. He opened his mouth and then closed it again. He walked away with a puzzled look on his face.  In time, the prisoners and Shakir came to be a sort of makeshift family to me, just as Babu at the other servants had been. I was surprised to wake up one day and realize that I was happy again. Despite all, I found great satisfaction in doing my work well, and in the relationships I had formed with those around me. I genuinely cared about my fellow prisoners. I came to know their stories, and wept for those whose stories were even more tragic than mine. Of course there were a few actual criminals among them, but in short order I won over even them. I rejoiced with those whose sentences were completed or commuted when they returned to freedom, even though I was still imprisoned indefinitely, with no apparent hope of escape. They were perplexed how I could maintain such hope in such a place—so I taught them about the Lord, about the covenant He had made with my fathers.  “That's all very well for you,” one of them grumbled at first, “but your god has never spoken to me or my fathers. What hope do I have?”  “It's not about what He's said or hasn't said,” I insisted. “Yes, He made a covenant with my fathers to prosper and bless them, but how could I be assured that that blessing would extend to every one of their descendants, including me? Yes, I had two dreams that suggested I would be blessed”—I had told the prisoners the secret of my dreams, in due time—“but those were very obscure, after all. If I wished to doubt their meaning, particularly after all that has happened to me, I certainly could. What assures me is the character of Him who made those promises to my father Abraham. It isn't about what He has done, but about who He is. He told Abraham that through him, every nation of the world would be blessed, not just Abraham's direct descendants. That includes you, too! He is both good and mighty, as well as trustworthy. So yes, I have hope, and always shall have. You can have that same hope, if you want it.”  A few months after I had arrived, the prison received two new rather illustrious prisoners from the Pharaoh's own household: his butler and his baker. I felt sorry for them, as they seemed exceedingly upset to have found themselves in such a predicament. We all understood; every one of us, even the guilty ones, went through a period of first denial, then anger, then grief, and ultimately a depressed sort of acceptance when we arrived here. It was even worse for the two of them, as the butler had no idea why he was there at all. The baker's cooking had apparently displeased the capricious Pharaoh one too many times.  “I don't know what I said,” the butler moaned to me, his head in his hands. “I don't know what I did…”  I clucked my tongue sympathetically as the baker sat beside him, patting his arm. “One never knows,” he murmured, “Pharaoh is like a child.”  “Shh!” hissed the butler, horrified. “You must not say things like that?”  The baker gave a short laugh. “Why not? What else is he going to do to me?” He gestured at the bars of their cell; they were currently in the same one, as I had allowed them to comfort one another as they could.  “He could kill us, of course!” the butler hissed back, “the walls have ears, I'm sure!”  “You are as safe as I can make you here,” I assured them. “We're all family here, right guys?” I called to the other prisoners. Shouts, claps, and grunts from the other nearby prisoners responded to this, and I flashed a brief grin at the newcomers. “We're here if you need us. Take your time.”  It was a few weeks before the butler and baker worked their way through the various stages of acceptance of their new predicament. I marveled as I watched their fellow prisoners commiserate with them in the process, feeling how I'd imagine a proud father might feel as he watches one child comfort another in his distress. One day after both the baker and butler had adjusted to life in prison, and had grown cheerful for the most part, I noticed an abrupt change. Both of them seemed sad and troubled again, and did not perform their work as efficiently as usual. I frowned.  “What is wrong?” I asked them. “Why do you both seem so sad today?”  The butler said for both of them, “We each have had a dream, and there is no interpreter of it.”  The vision of my own dreams to which I had clung for the past many years flashed across my mind as I said, “Do not interpretations belong to God? Tell them to me, please.” The two men exchanged a look, and then the butler ventured, “Behold, in my dream a vine was before me, and in the vine were three branches; it was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes. Then Pharaoh's cup was in my hand; and I took the grapes and pressed them into Pharaoh's cup, and placed the cup in Pharaoh's hand.” My heart swelled as he spoke. I understood the dream's meaning, and I also knew, I knew this was to be my salvation as well!  “Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in the dungeon.” The baker's eyes lit up too, and he declared, “Three days—that will be Pharaoh's birthday! That is often when he commutes sentences…” He turned to me and said eagerly, “Tell me what my dream means too! It went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head.”  I blinked at the baker, and felt my heart sink to my stomach. He saw my expression and his own faltered too. I knew this interpretation at once, also, but wished I did not have to tell him. “This is the interpretation: The three baskets are three days; within three days Pharaoh will hang you from a tree, and the birds will pick your bones clean.” All the color faded from his cheeks, and his mouth fell open. The three of us sat in silence, not even looking at each other. At last I placed a hand on the baker's shoulder, who shrugged it off and hid his face. The butler and I exchanged a sympathetic look.  “Well,” the butler said to me in a low tone, “at least we know that you do not hesitate to prophesy good or evil. In three days' time, we shall see.”  I nodded, knowing full well what we should see. I reminded the baker, more soberly now, “Do not forget me.” “I won't,” he promised.    Three days later it happened just as the Lord had shown me through the dreams. Pharaoh held a feast in honor of his own birthday, and summoned the butler and the baker from the prison in the middle of it. Shakir, who had been at the feast, arrived with guards to escort them. We all watched them go in dead silence. Everyone was nervous for them.  Before they all vanished, I took Shakir by the arm, and asked, “Please return after the feast tonight, no matter how late it is, and tell us all what became of them.” Shakir gave me a strange look. “I thought you already knew.” “I do,” I confirmed. “But for the sake of the rest of the prisoners.”  He gave me a small nod, and left, last behind the guards.  Around the third watch of the night, Shakir returned again, looking haggard. Most of the prisoners dozed, but lightly. We all roused when we saw his lantern and heard his footsteps. I sat up first.  “Well?”  Shakir sighed. “It was as Joseph predicted,” he confirmed. “The butler was restored to the right hand of Pharaoh. The baker…” he shook his head and bowed it. There was a moment of silence. A few of the prisoners swore. One quietly sobbed. We had all grown quite fond of the two men.  Despite my sorrow for the murder of the baker, I could not entirely forget that I now had an ally at the right hand of Pharaoh. I had reminded him several times not to forget me. Surely he wouldn't! Every day I anticipated a retinue of soldiers to come and release me as well. When they did not come after a week, I grew confused.  When they did not come after two weeks, I sank into depression, for the first time since those weeks riding across the desert to Egypt. Even when I'd been thrown into prison, I'd maintained my faith, and bounced back quickly. But now, when I was alone at night, I cried out to God.  “It's been eleven years!” I told Him in a hissing whisper, like He didn't know. “Eleven years!” I panted with rage, until I finally needed an outlet of some kind and pounded my fists against my wall. “Am I ever getting out of here? Did You forget about me? Do you care at all?”  I knew the answers to all of these things by the quiet reproach in my mind as soon as I'd said them. At once, my rage melted away and I crumpled, giving way to tears for the first time in years. I buried my face in my hands and wept, feeling small and vulnerable, like the child I had once been in my mother's lap. She had died giving birth to my brother Benjamin, when I was only eight years old. I conjured her in my mind now, picturing her caresses on my back as I remembered them until I had no more tears left within me. They were followed by first a dull numbness, and then, inexplicably, a sense of peace. I fell asleep to the vision of the sun, moon, and stars bowing down to me once again, a reassurance that despite the apparent setbacks, the Lord had promised. He would fulfill His word.    Over the next few days, I acknowledged to myself that it was the hope of an immediate fulfillment that had set me up for such disappointment; before, when I had placed no timeline on my deliverance, I had been able to thrive regardless of my circumstances. Now that it was clear that the butler had forgotten me, I let go of my expectations and became my old cheerful self again, caring for my inmates and managing them well. The Lord would deliver me when and how He might, but I'd just as soon not know until it happened. I never wanted to go through that again. Two more years passed before that moment finally came, and it was as abrupt as I could have wished for. I was in my office, calculating income versus expenses for the prison, when the palace guards arrived.  “We are looking for the Hebrew called Joseph,” announced the guard.  I frowned. “I am he.”   The guard bowed to me—a prisoner. “You have been summoned to the Throne Room by His Majesty, Pharaoh.”  My mind went blank. My mouth reacted first.  “May I… be permitted to make myself presentable first?” I gestured at the filthy rags of an inmate I wore, and my long, unkempt beard and hair.  “You may. Come.”  A few of the prisoners whose cells were close enough to hear some of the commotion pressed their faces to their bars curiously. Shakir, who had heard the entire interaction, watched me with wide-eyed fear. I knew he was remembering what had happened to the baker. But that made sense—Pharaoh had known and been offended by him. He should have no knowledge of my existence.  Unless… my heart beat faster as the guard led me to the river to bathe, and provided me with a razor, a servant, and a change of clothes. I bathed as quickly as I could, my nervousness only growing as I did so. I did not let my mind imagine, in case this was not what it appeared to be. When I emerged from the water, dried myself and put on the new garments, the servant combed and used the razor to trim my hair and beard before shaving my face clean. When he had finished, he gestured back to the water, inviting me to look at my new self. Tentatively, I did so, though I dreaded the change I might find—the last time I had beheld my own reflection was when I still served in Potiphar's home, three years ago. I feared that my ordeal in the prison might have aged me ten years or more.  I blinked at the man who peered down at me, and swallowed hard, raising my hands to my own chin gingerly. I had not been clean shaven since I was a boy; the face I saw therefore looked significantly younger than the one I remembered. I might have been a teenager again, though I had turned thirty this year. The guard, who had waited for my transformation, now stepped forward and beckoned me.  “Pharaoh is not a patient man. Come,” he said, and I followed. The whole thing felt incredibly surreal, as I crossed the threshold of the enormous vestibule of the palace. Potiphar's house had been a shack by comparison. The marble pillars held up a ceiling so high it might have been the sky. Colorful mosaics lined the floors, and intricate paintings of great exploits decorated the walls. The opulence astounded me; I could not stop staring, even though I kept pace with the guard.  In the throne room were four men dressed in Egyptian finery. Three were gray haired and weathered. The fourth stood at a window with his arms clasped behind him, his forearms adorned with thick gold bracelets. He alone of the four wore a geometric headdress, his tunic bedecked with purples and golds, complete with a gold sash. He turned as we entered, and I saw Pharaoh's face for the first time. He had the swarthy, coppery skin of all of the Egyptians, his black beard close-cropped. I saw that he was not much older than I was. He might have even been younger. “Joseph the Hebrew prisoner, Your Majesty,” bowed the guard, and backed away, leaving Pharaoh and me to face one another alone. The other three—advisors? servants?—stood at a respectful distance, but close enough to hear. Pharaoh regarded me with an expression I could not read. I knew nothing of the etiquette; should I speak first or wait for him to address me? Should I bow? Surely I should bow. I had just made up my mind to do this and started, when Pharaoh abruptly began.  “I dreamed a dream,” he announced. “Nobody can interpret it. But I've heard that just by hearing a dream you can interpret it.” This is it, I realized in dazed wonder. This is really it.  I found my tongue. “Not I, but God. God will set Pharaoh's mind at ease.” Pharaoh searched my face. Something about my answer gave him pause. Then he went on, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I've never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn't tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.  “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I've told all this to the magicians but they cannot tell me what the dreams mean.” My mind whirred with images and understanding as Pharaoh spoke, as clearly as if there had been no parable at all. The second dream overlay the first in my mind, making me even more certain that my interpretation of the first had been correct.  Thank you, Lord, I prayed silently. To Pharaoh, I said, “Pharaoh's two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they're the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine. “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won't be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God's determination to do this and do it soon. “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh's authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won't be devastated by the famine.” I had watched the transformation in Pharaoh's face as I spoke. His hard features softened, his eyes widened, and I could see that the Lord had confirmed my words to him. He withdrew to consult with his advisors in low tones that I could not hear—yet I could hardly suppress the smile that stretched across my lips.  Pharaoh returned to me, his advisors right behind him this time.  “You shall be the one in charge of all you propose. No one is as qualified as you in experience and wisdom. From now on, you're in charge of my affairs; all my people will report to you. Only as king will I be over you. I'm putting you in charge of the entire country of Egypt.” I stared at him, my mind blank. I had expected that he would believe me; that he would favor me; even that I would never return to prison. But… what had he just said?  His next actions confirmed it: he took a signet ring off of his own hand, took my own hand, and placed it upon my finger. Behind me, servants I had not seen enter the room draped my shoulders with a fine linen garment, and my neck with a gold chain. As they did all this, Pharaoh went on, “I am Pharaoh, but no one in Egypt will make a single move without your approval. We must do something about your Hebrew name, though. Henceforth, you shall be known as Zaphenath-Paneah.” I bit my lip to keep the surge of tears at bay—the new name meant in Egyptian, God Speaks and He Lives. I met Pharaoh's eyes, and to my utter amazement, I found him smiling at me fondly, like we were almost peers. More than that—like we were kin.  This man just met me! How— I am restoring all that was stolen from you, the Lord whispered to my heart. Sevenfold.  I found myself ushered along with Pharaoh's servants like a tide sweeping out to sea. The day played out like a dream: they helped me into Pharaoh's second chariot, and rode me around Egypt, introducing me to the people of the land by shouting before me, “Bow the knee! Bow the knee to Zaphenath-Paneah, second in command of all of Egypt!”    I expected to wake the next morning back in prison. It took me several confused moments to remember what had happened when I saw the luxurious bed with linen curtains, and the window with a view of all of Egypt, through which the early morning sunlight streamed in. I saw movement out of the corner of my eye, and sat up to see servants bustling about in a corner of the enormous room, laying out my breakfast. One of them looked up and said, “Ah, my lord is awake.” He brought the food over to my bed, and then beckoned to someone outside the room. One of the advisors I had seen with Pharaoh in my encounter with him yesterday approached and bowed, introducing himself as Lateef. “My lord Zaphenath-Paneah,” he began. “We have much to discuss. Would you prefer to eat in silence and seek me after, or—” “No, no, Lateef, please.” I gestured to a chair by the window. Lateef accepted it and seated himself as I ate. He then proceeded to tell me all of the plans Pharaoh had discussed with them on my behalf while I was riding around the city in Pharaoh's second chariot: where I was to live, who I was to marry (marry? I thought in amazement), and how I was to begin to implement the recommendations I had made to Pharaoh regarding the collection of grain. He rattled off the names of master builders they had already recruited to build both my home—to be constructed on land adjacent to the palace—and the massive storage facilities they would need to store up dried grain. Lateef was here to ask my preferences on the architecture and building materials for my home. Would I like essentially a miniature palace? Would I like a pool indoors and open to the sky, for bathing and recreation? Would I like my bedroom to face east or west? Did I prefer mosaics or simpler flooring and walls?  All the questions made my head spin. I had been merely a servant in Potiphar's house, and now my own home would be many times as grand as his. I weakly indicated that I trusted the master architects' tastes and would be extremely gratified by whatever they chose. Lateef gave a short nod to this. Then he announced, “Pharaoh also hopes that my lord will be pleased to take Asenath to wife: she is the daughter of Poti-Pherah, priest of On.”  I had heard about the Egyptian god On, of course; he was one of many Egyptian gods. I had a brief flash of concern that my wife would worship another god, but then I realized, what alternative did I have? The same would be true of any woman in Egypt. At least they were polytheists, and therefore would not object to my worship of the one true God. And, given the new name Pharaoh had bestowed upon me of God Speaks and He Lives, the same appeared to be true of Egyptians in general.  “I would be most honored,” I told Lateef.  He beamed. “Splendid. We shall arrange the wedding to coincide with the completion of your house, so that you may have a home for your bride.”  Pharaoh recruited so many workers to construct my home and storage facility that both were completed within a few months. During that time, I met and courted Asenath, and was dazzled by her. Pharaoh had clearly selected her for me not only because of her pedigree, but also for her own merits. Beautiful, accomplished, and demure, she was one of the most highly sought women in the land. I was pleased to find that she was also very intelligent when I gave her the opportunity to engage with me on matters of state, and at least did not object to my worship of the Lord. I would hope for more than mere acquiescence to Him in time.  I otherwise spent my days touring the land of Egypt, observing the abundance of the  land, collecting and drying, pickling, salting, smoking, or fermenting one fifth of the produce of the land. Until my granaries were completed, I stored what I could, where I could, but I had designated store houses before long.  One day on these tours, I caught sight of my old master, Potiphar. He saw me too. After a moment's hesitation, he bowed, his expression like stone. I approached him alone, motioning for some of my servants who usually moved with me to remain behind. I did not know what I would say until we stood face to face.  “Zapthnath-Paaneah,” Potiphar growled my new name pointedly. “Tell me, does Pharaoh know your true identity, Joseph the adulterous Hebrew slave-turned-prisoner?”  I searched Potiphar's face. “I believe you know, deep down, that I never betrayed you, and never would have done. As I told you at the time, it was your wife who attempted to seduce me, and left me no choice but to run. She accused me because I jilted her.” I watched as Potiphar's face turned red with suppressed rage, and he balled his fists at his sides. But as I was now second in command over Egypt, he would not dare assault me. “Your