Podcasts about lord god

The Blessing Is Ahead—But You've Gotta Press Forward to See It | Blessed Morning Prayer For TodaySUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

The Profound Power of Unity and Obedience Join Dr. Edith Davis as she dives into the essential, non-optional nature of unity for the body of Christ. She begins by celebrating God's love for diversity—seen everywhere from tropical rainforests to deserts—and explains that this diversity is a reflection of life at its most prolific. True unity in the Church, she asserts, is found not in conformity, but in universal acceptance of Christ Jesus as both Savior and Lord. This powerful teaching covers critical areas for every believer: -- The Call to Lordship: Not everyone wants Jesus to be their Lord, but obedience to Him is always for our good. -- Checking Your Foundation: Divisiveness, strife, and envy are "works of the enemy," which should prompt a check of one's salvation, as being saved should mean operating in the Fruits of the Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, meekness, and self-control). -- The True Meaning of Meekness: It is not weakness, but power and authority under submission to the Lord God, Holy Spirit. -- Supernatural Love: We are commanded to love one another, our neighbors, and our enemies—a feat that is supernatural and requires the power of the Holy Spirit. -- The Example of Stephen: The first martyr's prayer for his persecutors led directly to the conversion and mighty ministry of Saul (Paul) of Tarsus, demonstrating the powerful consequences of obedience and love. -- Walking in Authority: As sons and daughters of the King, believers have been given the authority and power to rule and reign and to destroy the works of the enemy, including sickness, disease, lack, and poverty. -- The Necessity of Intimacy: To walk in unity and power, we must prioritize intimacy with Christ Jesus—spending personal time with the Father, Son, and Holy Spirit to feed our own spirit from the overflow. Dr. Davis concludes with a call to action to walk unified and be about the Father's business, warning that we "cannot afford to be offended, period." Scriptures for Further Study -- Galatians 5:22-23 (Fruits of the Spirit) -- Acts 7:59-60 (Stephen's prayer for his enemies) -- Acts 9:1-22 (The conversion of Saul of Tarsus) -- Proverbs 3:5-6 (Trust in the Lord with all your heart) This is episode 379. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

Signs, Wonders, Miracles—God's Calling You to Walk in Power Like Jesus | Blessed Morning PrayerSUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

Genesis 2:7Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.And now for the beautiful side of the story, let's skip to verse 21:So the Lord God caused the man to fall into a deep sleep. While the man slept, the Lord God took out one of the man's ribs and closed up the opening.  Then the Lord God made a woman from the rib, and he brought her to the man. “At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,' because she was taken from ‘man.'” (Genesis 2:21-23 NLT)Where was God in these scenes? He was in the dirt—involved, creating, engaged. He was crafting man and woman. He breathed His own breath into them.Listen to verse seven again, this time from The MESSAGEGod formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!If we are going to believe the Bible and what God says, then these are our truths: You were formed out of a deep love from a God who desperately loves you. You didn't come from apes.You certainly were not an accident. God planned, designed, and made you. That is who you and your family are … God's very own. Your worth is found in the fact that God breathed His very breath to bring you, specifically you, into life.Pray with me: “Father, thank You for planning us with and for a purpose—me and my kids. Guide me, lead me to help us all find that purpose through Your plan and with an attitude of worth, value, and identity that only comes from You. As above, so below.”

Thursday, 6 November 2025   For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. Matthew 14:3   “For Herod, having seized John, he bound him, and he placed in prison for Herodias, his brother Phillip's wife” (CG).   In the previous verse, Herod exclaimed his belief that John the Immerser had risen from the dead, which is why he had the miracle powers working in him. The narrative will now explain what led to John's imprisonment. That begins with the words, “For Herod, having seized John.”   Herod himself was behind the arrest of John. One can already sense that his conscience was nagging at him as the narrative begins. Something about John's death came about because of Herod. Understanding this, the narrative continues, saying, “he bound him, and he placed in prison.”   Cambridge notes the location of this prison –   “At Machærus, in Peræa, on the eastern side of the Dead Sea, near the southern frontier of the tetrarchy. Here Antipas had a palace and a prison under one roof, as was common in the East. Cp. Nehemiah 3:25, ‘The tower which lieth out from the king's high house that was by the court of the prison.' It was the ordinary arrangement in feudal castles.”   The reason Herod put him in prison is stated as, “for Herodias, his brother Phillip's wife.”   To understand the abbreviated thought, and in anticipation of the words of the next verse, Albert Barnes states –   This Herodias was a granddaughter of Herod the Great. She was first married to Herod Philip, by whom she had a daughter, Salome, probably the one that danced and pleased Herod. Josephus says that this marriage of Herod Antipas with Herodias took place while he was on a journey to Rome. He stopped at his brother's; fell in love with his wife; agreed to put away his own wife, the daughter of Aretas, King of Petraea; and Herodias agreed to leave her own husband and live with him. They were living, therefore, in adultery; and John, in faithfulness, though at the risk of his life, had reproved them for their crimes. Herod was guilty of two crimes in this act:   Of “adultery,” since she was the wife of another man.   Of “incest,” since she was a near relation, and such marriages were expressly forbidden, Leviticus 18:16.   John was the last prophet under the Law of Moses. His duty was to call the people to repentance in preparation for the coming of the Messiah. Instead of the king turning and accepting his wrongdoing like David, he doubled down in his sin like so many of the biblical kings under the law had done.   And like so many of those kings, he acted against the Lord's prophet, attempting to silence him from publicly exposing his deeds.   Life application: Under the New Covenant, there is no Law of Moses for believers to condemn people with by living it out for them to see. However, there is the truth, like during the time of Noah, that the world is accountable to God for its actions.   Paul says, “because the law brings about wrath; for where there is no law there is no transgression” Romans 4:15. And yet, he speaks elsewhere about the law of conscience –   “...for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.” Romans 2:14-16   Because of conscience, especially since the coming of Christ and His fulfillment of the Law of Moses, it is still right for believers to call out wrongdoing in others, particularly those in positions of authority.   In the world, this has been a dicey thing to do at times. It is becoming that way again in much of the world. Like in the times of Noah, the whole world is marching towards ungodliness and actively pursuing wickedness. Despite this, believers need to stand fast on what is wholesome and morally proper.   Numerous denominations and churches have caved to the inappropriate and ungodly mores of fallen humanity. This only makes it more important for Christians to be ready to speak out concerning what is proper.   Not only are we tasked to evangelize the masses within society, but we need to do so with those who are supposedly members of the church. Let us continue to be beacons of light, even if the whole world is clamoring to be rid of us. This is right and proper, and it is what the ancients are remembered for –   “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.” Hebrews 11:13-16   Lord God, despite the trouble it is bound to bring us, help us to stand firm on Your word, openly living out what is expected of us for others to see. When the chance comes for us to defend Your word or to speak against the immorality around us, may we boldly do so, knowing that there is a reward ahead for the stand we take. Amen.  

“And from it he shall offer one loaf from each offering, as a gift to the Lord.” — Leviticus 7:14 When my daughter graduated from basic training for the U.S. Army, our family traveled to South Carolina to celebrate with her. Having eaten only Army food for three months, she was eager to try some of the famous local barbecue options. Friends who lived nearby recommended a restaurant, and when we opened the door, we took in the mouthwatering aromas of pork and beef, slow-cooked for hours.I think the Lord's tabernacle must have smelled like that. Bulls, sheep, and birds were constantly being offered and burned on the altar. And when a family brought an offering with thanks, they were also to bring loaves of bread and oil. The food was shared with the priests so that they could eat too, and everyone was mindful that God himself was enjoying the same meal! In ancient Israel, sharing a meal was a way to nurture relationships with one another. And in South Carolina we talked and laughed as friends and family enjoyed pulled pork, ribs, and smoked brisket.Is your relationship with Christ as personal and intimate as a shared meal with close friends? Some of us imagine God as being cold and aloof. But God invites us to the intimacy of a dinner table. One of the places we experience this most clearly is at the Lord's table, where Jesus himself feasts with us and deepens our relationship with him and his church. May we deepen the fellowship we enjoy with God, in Christ! Lord God, thank you for inviting us to feast and enjoy fellowship with you! Nourish us in your grace and deepen our relationship with you. Amen.

We want to hear from you! Submit your Thanksgiving Prayer or a short note of thanks! Your submissions could be featured on Your Daily Prayer as we lead up to Thanksgiving Day. Thank you again for your continued support—we can’t wait to hear from you! https://tinyurl.com/322k4xau God never intended for us to do life alone. As our daily prayer and reflection remind us, from the beginning of creation, He designed us for community — with Him and with one another. Yet, for many believers, being part of a church family isn’t always easy. Differences in opinion, leadership conflicts, or even personal wounds can cause deep pain within the very place meant to nurture our faith. In this compassionate reflection, Laura Bailey reminds us that while church hurt is real and painful, Christian community is still God’s plan for His people. Just as Adam was not meant to be alone, neither are we. Throughout Scripture, we see how God uses relationships — even messy ones — to shape us, refine us, and reveal His grace. From the early church in Acts to the disciples who followed Jesus, believers have always grown stronger in community. Though it can be hard to stay when relationships feel strained, the call of Christ is not to walk away but to lean in — to forgive, to reconcile, and to remain united under His love. Today's Bible Reading:“The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’” – Genesis 2:18, NIV

In this episode of the Wounds of the Faithful Podcast, host Diana Winkler interviews Pastor Mark Sowersby, who shares his powerful testimony of overcoming childhood abuse and finding forgiveness and healing through faith. Mark recounts his early life filled with abuse, meeting Jesus at 16, and wrestling with his identity as a victim. Through the love of his church community and personal determination, he not only found freedom but also pursued education and ministry. He also speaks about reconnecting with his birth father and how the loss of his mother catalyzed the launch of his ministry, 'Forgiving the Nightmare'. The episode serves as an inspiring account of transformation, resilience, and the power of unconditional God's love. 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:25 Introducing Pastor Mark Sowersby 01:40 Technical Difficulties and Apologies 02:17 Pastor Mark's Testimony 05:49 Childhood and Abuse 07:10 Finding Faith and Forgiveness 18:06 Weight Loss Journey and Healing 23:08 Dyslexia and Education Struggles 24:42 Writing a Book and Ministry 28:14 Reading the Bible: Audio vs. Written 28:27 A Life-Changing Christmas Story 29:20 Overcoming Illiteracy with Help 30:14 A Love Story Blossoms 30:56 College Journey and Divine Guidance 32:49 Answering the Call to Ministry 33:13 Struggles with Self-Worth 35:15 Finding Confidence in God 35:56 Weight Loss and Self-Love 40:01 Victim to Victor: A Personal Transformation 45:00 Reuniting with Birth Father 48:20 Launching Forgiving the Nightmare Ministry 54:40 Final Thoughts and Prayer   website: www.forgivingthenightmare.com email: mark@forgivingthenightmare.com    Bio:  Reverend Mark Sowersby has been married to his wonderful wife Jennifer for 17 years and is the father of four children. Mark has been an ordained minister with Assembly of God for over 25 years and is currently the Pastor of Christian Assembly of Schuyler in beautiful upstate New York. Pastor Mark holds a BA in theology from Zion Bible College/Northpoint Bible College. In 2019 Pastor Mark went through a time of great healing. He began speaking about the experiences of his past and God's grace and the transformational work of forgiveness in his life. He now speaks about his story through his ministry, Forgiving The Nightmare. When he isn't serving his congregation and his community through ministry, teaching, and support, you can find him on all the trails and lakes in Upstate New York, spending time with his family.   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/ Transcript: [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana Winkler. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Welcome back. You made it well. I have a great guest for you today. I told you about him last week. Pastor Mark Sowersby and he has knocked this interview out of the park, and we had an amazing time. We did not have an amazing time with the Zoom platform. I could not hear him, but he could hear me, and it was a half an hour of back and forth trying to get it to work. So I wound up having to record this episode on our phones with the earbuds. So I don't normally do [00:02:00] that. I usually have my $300 studio microphone. So if it doesn't sound as good, I apologize. But this content is so great that I think you'll forgive me, but I'll try to do some, post-production, to make it sound better. So without further ado. Here is Pastor Mark. Yeah. Nice. Nice to meet you. Yes, nice to meet you also. And I saw your wife there too, so, and I think you saw my husband's beard anyway. Yes. And my wife is the strength and the brains of this operation around us. I'm blessed. I'm a blessed man there. Amen. Thank you. Yes. So we got the, um, the technical, uh, demons outta the way. Well, I appreciate that. We tried two computers and my Apple phone. And I have to tell you, I am a novice at computers at best, so Yeah, me too. So we're kindred spirits for sure. Amen. Amen. And I read your testimony about your [00:03:00] website and your faith and your podcast and everything. What a beautiful testimony you have. Oh, thank you so much. So you, you're in Arizona, is that correct? Yes. Wow. Wow. Well, I have to tell you of one of my bucket lists because I'm a northeast guy. I'm a New England, New York. We have snow. It's freezing. They're saying we could have a possible blizzard tomorrow. Uh, I love that. Go to the Grand Canyon. That's my, on my bucket list. My, my family. Hear me speak about that all the time. I've never seen it. But I long to, let me tell you, it's more breathtaking than you can imagine. The pictures don't do it justice. I've been there many, many times, of course. And yes, you should come as soon as you're allowed to travel. I would be over here. Yeah. There's so much more to see. We long to go. We really want to see it. You know, if somebody said, you really see the significance when you look at that great canyon and you see how [00:04:00] small you are, it humbles you and reminds you of what a great big God we serve. So, you know, we just, uh, amen. Thank you for hearing my story and my testimony, and it's an honor to be here with you and celebrate the victories that we have in Christ. Amen, brother. We're gonna get to know you a bit here for my listeners. So why don't you tell the, listeners a little bit about yourself. My name is Mark Sowerby. I'm a husband, a father, a friend. I'm a sports fan. I eat too much. I talk too much, but I'm a pastor and a servant of Jesus Christ. I was looking at all your pictures and stuff, and I saw your progression of your weight loss. That is so amazing. Thank you. Thank you. And my weight loss journey is really just a symptom. Or result of the greater healing that's taken place in my life. Uh, I'm very proud of it. It's something [00:05:00] I have to work hard for and be very disciplined in. So yes, there's a work towards it, but really it's the sub to the main plot. The main plot is what Jesus did in my heart to help me forgive and help me heal the abuses and the pains. And as that began to fill my life, this weight loss journey with the discipline and that burning good habits and exercising, and I'm up to running, uh, six miles a day on the treadmill. So, wow. Six miles. Yeah. So well, remember, we're not in Arizona heat, so it's not hot, well, I have a treadmill. That's usually what I exercise on. I have an exercise room, I don't run unless somebody's chasing me or the laxative has started working. Those are good reasons to run. so let's start at the beginning. So what was your childhood like? Well, unfortunately I have a story of brokenness, pain, and sorrow. I was born from an affair. Uh, so my [00:06:00] father never really had a relationship with him. I am assuming that as soon as he, uh, got the news, he, he left. So I was raised by my mom. I have two siblings that my mom had from a prior marriage. So the three of us kind of lived together at my grandmother's house, and that's what I knew. That was what life was. I was seven years old. A young man came into our family, and that young man eventually married my mom 20 years, her younger, and when he came into our home, he brought abuse and pain. He brought death and destruction. He brought lies and poison. And as any abuser, those abusers have touched many people. And as not only did he abuse my mom in a and. With just vulgarness and pain, but he also abused me and with sexual abuse and physical abuse and emotional abuse. And it was just a very difficult time in my life. So from seven to 14, that's kind of the world I knew. Not only did he abuse my body, not only did he steal from [00:07:00] me, my dignity, my value. Not only did he try to control me, but he also sold me for other men to abuse me. Mm-hmm. Other men to take my body. He stabbed me and beat me and burnt me. And at 16, I was invited to church, I ran into a youth group. And, uh, there's a whole story in that. But let me tell you, I ran into youth group and I ran into Jesus. Jesus was Amen loving. Amen. Jesus's loving arms. He wrapped him around me and started me on the journey, journey of forgiveness. And it's been a journey up. I just turned 50. We just lost my mom earlier this year. Wow. They say a flu. Some say COVID, but we lost her earlier this year and it was really kind of a season for me to walk through some even deeper, deeper healing. We have a lot in common. 'cause I just lost my brother this week. I'm so sorry. I'm so sorry for your loss. Yeah. So we both have losses today. Yes. Yes. I'm so [00:08:00] sorry for your loss. You as well. Thank you. Your mother was a believer? She was at the end of her life. As we say, the 11th hour of Thief on the cross remember me. Mm-hmm. My mom did have one of those kind of conversions. Unfortunately, she never, the last few years of her life, she came to understand Jesus, but she never forgave herself or forgave. Her pain. She lived with the regrets and the shames and the guilt of her pains. She knew the love of Christ, and I believe that when she closed her eyes on this earth, she opened her eyes there because of what Christ did for her. But she carried this burden of shame and guilt and hurt. But I forgave her, not because I'm special, not because I'm better. I forgave her because Christ forgave me. And in that journey of learning with to forgive people say to me, how could you forgive such a great thing? I just forgave what was in front of me. That's it. Step by step, precept by precept. That's how I forgave. I [00:09:00] couldn't think about the whole journey all at it was too hard. What's in front of you? Well, we'll definitely get into, your process of forgiveness. Would it be okay to, circle back to your stepfather coming into your life? Now it sounded like it was a very violent to way he treated you. Did he do any grooming of you to start the abuse or was it violent right away? I believe there was grooming, again, being so young and, uh, being so, uh, naive. I probably didn't recognize it, but I'm sure there was grooming you know, there was this natural longing. From a child without a father to find a father figure. Mm-hmm. Um, being so young, not understanding the process of that, and any person that would gimme attention, I would run to them to try to find somebody who would govern me or lead me or [00:10:00] guide me or accept me. So I'm sure there was some manipulation in that, as I became more groomed or broken or became more pliable, if you would, because of my young immaturity. He began to have more of his way on it, just so you know. And I always refer to him as my mother's husband. Never as my stepfather? Yes. Oh, I'm sorry. Yeah. Oh, no, you didn't offend. No, I have forgiven him. I think in forgiveness, it's okay to have, uh, some boundaries. Sure. I think that, to have some healthy boundaries, I've forgiven him. I've put him in the hands of God, and I pray the grace of God will meet him and his pain and his sorrow, and only God can reach him. Uh, but again, there's some healthy boundaries around my life and my families. So what was your relationship with God when you were going through all this abuse? We grew up in a very religious home. I was a New England Protestant, so most of New England are [00:11:00] Irish Catholic, Italian Catholic, Polish Catholic, French Catholic. But I was the rare Protestant. And I remember saying to my grandfather one day, I asked him, I said I, well, let me back up and say, I always knew what I wasn't. I knew I wasn't a Catholic, but I didn't know what I was. So, grandpa used to tell us we weren't Catholic. He announced that pretty clearly. But one day I asked him, I said, then if we're not Catholic, what religion are we? And all he said was, go ask your mother. So, you know, we didn't really grow up in any kind of. Formal faith-based community, uh, you know, sometimes went to Christmas Eve service, you know, those kind of what we call Sea Easter and Christmas. The CE. The CE crowd. That's right. But it really wasn't, a church was not a part of my life. We knew God was there, be good and you go to heaven, be nice to people, you go to heaven. But there really wasn't a faith-based situation. I'll be honest with you, uh, the [00:12:00] only religion I got, or the only faith I got was the one album that was played in our home. It's not a Christian album, it was Jesus Christ Superstar. I'm a kid of the seventies. Yes, I'm very familiar with that. Yeah. And but God's name is so powerful now as a Bible college graduate, as a pastor, I could see all the holes of the theology in that and how it was really written, dragged down the gospel. They say Jesus Christ, and as a child, that name is so powerful. So, I mean, I didn't know anything. So here I was, I, I remember seven years old with a big headset on sitting in front of the speakers and listening to Jesus Christ Superstar. And, and now I realize what a mockery it was. But then just the name has power. Yeah, there was no resurrection in that movie. No, no, no. You know, when you have Mary Magdalene sing to, to him and say, you're just a man, [00:13:00] only a man. I mean, it's such a mockery. But again, at eight years old, 10 years old, I thank God that all truth belongs to God. Amen. And his name is so, amen, powerful. Amen. That every knee shall bow and every tongue will confess that Jesus Christ is Lord. And as that name, Jesus was smoking, it pierced my darkness. Now, I didn't know about crying out. I didn't know about prayer, but God was preparing me for such a time. And at 16 the lifeguard at the apartment complex invited me to church. She was a pretty girl, and I didn't wanna say no. Uh, she invited she invited me and picked me up with her boyfriend. Oops. We went, yeah, we went to church that night and there began my journey into meeting Christ, knowing his mercy and grace into my faith walk and it's been a journey ever since. So is that when you, met the Lord for real [00:14:00] and got saved? Exactly, I was 16 years old. It was the early part of the summer and I went to that youth group and everybody told me that. To throw away my rock and roll music and to cut my hair and take my earring out. And everybody wanted to hug me and I didn't wanna be hugged by anybody. It's an evangelical Pentecostal church. And I was like, I don't, yeah. But come to find out, the youth pastor lived in the same apartment complex I did. I had a ride to church anytime it was open. So, later on that summer, mid-August, I remember a man inviting me, a young man from the youth group. It was raining. He was giving me a ride home. We got into his car and he asked me right there, uh, mark, do you wanna ask Jesus Christ to be your Lord and Savior? And we prayed right there the sinner's prayer. And I recognized the grace of God and the mercy of God and the Spirit of God. And at 16 years old, I asked Jesus Christ to be my Lord. And I thank him that he was calling me at such a time. So, and then I [00:15:00] had to grow up. Wow. And then I had to grow. I was still 16 with a messed up background and, still was spilling life all over myself. But that church loved me. They hugged me and kicked me in the can at the same time. Now were you out of your mom's house? Away from your abuser? Well. When the abuse first became, and I don't wanna say public, but when it became outside of the family when I meant the first person I confessed it to or, or shared it with, was my uncle. And I think that people have to remember my abuse happened from 19 7 7 to 1984. And the awareness and the advocacy that's out there today wasn't there then. And things like this happen behind closed doors. And I think culturally, not everybody, but culturally in most families said, we keep that stuff behind closed doors. We don't share it. We handle it as families. I told my uncle at [00:16:00] 14 years old. He was the first person I confessed to, and I ended up living with my uncle for about a year. He became my defender. So from about 14 to about 15 and a half, I lived with my uncle, and about 15 and a half I moved back with my mom. And yes, her husband was still there. But he, uh, he was very sickly at this time. So, he wasn't able to hurt me physically anymore. And I was strong enough to not allow anybody to hurt me anymore. So Now you said the word confess. Well, you didn't do anything wrong. Thank you. I, yeah, I just meant, I told. You shared your story, your abuse, uh, your victimization. So yeah. You don't have to apologize for anything. Amen. Thank you. That's right. It was probably a poor choice of words. I was just reading. I announced to my uncle, or I, I shared out, I took it out. I took it outta that simple family unit that I would tell my mom, [00:17:00] my mom having so much hurt and pain in her life, didn't know how to handle that. And just would say, well, he promises not to do it again. And he promised not to do it. And of course, so in a lot of ways I felt like my mom was a victim. And, and. Even though I've had to learn to forgive my mom because of what she allowed to happen, but in some ways, not that I justify it, but I've begun to understand it. Because she was abused by her first husband who broke her heart because, uh, just pain who had many affairs on her, and she was so broken down, so hurting and she did not understand love. I think she, um, interpreted love in a very, uh, trying to think of the word here you know, an enabling way. My mom was more of an enabler and I think she interpreted her love in enabling. So she enabled people. I mean, it sounds like [00:18:00] codependency. Was that the word you're looking for? Yes. Okay. Yeah. Thanks. So you struggled with your weight for years. Was that a symptom of your. Abuse your childhood? I, I think it was, you know, I'm, I'm not a psychologist or, a social worker. I'm a preacher, but you know, I think what I was trying to find in food was comfort, friendship. It always accepted me, uh, it comforted me when I was having a bad day and it rewarded me when I was having a good one. But like any drug, if you would, it lies to you. And it says, Hey, is everything will be okay. Just have a little bit more, have a little bit more, and, it just is. So for me, food became my drug of choice. Mm-hmm. Uh, it became where I found comfort, found peace, found acceptance. I punished myself with it. Boy, I'm no good. I'm going to eat ice cream. Oh, I'm having a great day. I'm gonna eat [00:19:00] ice cream. So, you know, it was one of those things. Uh, what I tell people is that I wish I could say to you that, that God has taken away all the hurt, all the pain, all the sorrow. It's still there in my life. It's still a familiar. Familiar pain that continues to call to me. But what God did is he became bigger. He became bigger than the pain. He became bigger than the shame. He became bigger than the hurt. So is it still there? Sure. And the flesh wants to run to it. And the psyche wants to run to it because I know it, it's comfortable. I, I know my role there. I, I understand what my protection and my manipulation that I can find there. But God became bigger. God became bigger. You know, I was telling a friend today, and I climbed a mountain after I lost about 50 pounds. I climbed a mountain. And it was about a half a mile long. And to me it was Everest. It was the biggest mountain in the world. And it took me hours [00:20:00] to go up and I had blisters on my feet and bruises on my toe. I was very proud that I climbed it. But after I lost about a hundred pounds, I climbed the biggest mountain in the state of New York called Mount Marcy. And what was the difference between those two mountains? One was bigger and I think that's the same thing. What happened to me is that even though that sometimes the enemy wants to try to bring me back to those familiar pains, those familiar insecurities, those familiar foes, God became bigger. His word, his spirit his love all became bigger. And I have to hold onto that and I have to claim, not claim it, but I have to run into it. You know, I have to run into that every day. So. Oh, you would love the mountains here. We have so many mountains to climb. So yeah. If you come to Phoenix, then we'll have to go hiking together. Yes. I wanna see that Grand Canyon. I wanna come to Phoenix. I am a New Englander, but it's cold [00:21:00] all the time here. But I hear that you guys leave for the summer and go back in the winter. We leave for the winter to warm places because it's so hot in Phoenix in the summer. Yeah. We're not snowbirds. We are here all year. Now we get to 110 every year. That's, that's normal. It gets to 120 here every summer. But this year it was 55 days of 110 degrees. Wow. Which, um, that killed all my plants and, uh, two of my trees, so Wow. Yeah, it's 70 degrees outside now, but in the summertime it's brutal. Wow. Don't come in the summer. Come in the winter. Okay. I, um, I did get to do a mission chip for Juarez, Mexico, which is obviously south of you guys and a little east, but at the same time, I got a touch of hot weather and I have done a lot of missions trips to Central America and the Caribbean, but they do have a different climate because of the sea and the water. So it's not that dry heat. [00:22:00] It's, definitely that, more moist, heat. Yeah, I think you'll do fine. Like I said, I looked forward to it. We were just in Israel in, November November, 2019, and it was 85 degrees. In Jerusalem and I roasted, I had such a hard time because the elevation was different and the humidity from the from the sea. Yeah. I don't know if you've been to Israel, I have not. Another, another bucket list, yeah yes, definitely recommend that for sure. Thank you. My wife and I, we love to travel. You know, we, we have four children, so right now our kids are in the ages of 15 to seven, so we are right in the midst of it. You know, we're, we're mom and dad, taxi and, and we homeschool. So my wife is going a hundred miles an hour all the time. Pastor wife. Homeschool mom and she's taking care of [00:23:00] me. So, I mean, this is, God bless her. If there's a hero in this story, it's my wife. Your wife's a homeschooler. Um, you had said in your story that you had dyslexia growing up. What was that like? Well, you know, I think that I still have it. Uh, God hasn't, hasn't healed me from it. So what happens is, is I tell people when the way I was raised, I survived my childhood. I wasn't raised, you know, I didn't have parents that, that looked out for me. I didn't have somebody who wanted to govern my experiences or, or was an advocate for me. So I, I really just kind of survived my childhood and one of the casualties of that. Was my education. Uh, it was the early seventies, so I think there was a lot going on with sight reading and some different kind of philosophies of teaching. So here I was in a broken home with a learning disability. I [00:24:00] was being bullied at school because the way I felt about myself and, you know, so yeah, reading has always been a chore for me. It still is a chore today. But again, the lord, he helps and he, he brings me through and he gave me a brilliant wife. Uh, she is a, a teacher by education. And my children love to read. My son will walk into walls. He reads books this thick. I mean, and I remember holding him the moment he was born, praying, Lord, give him just a heart for reading. And he does. I mean, my son 15 says, dad, can we go to the library? Love the library. Oh, he, yeah, we're friends with the librarian. Uh, if they need somebody to help him out, move books and they call him. But yes, reading has always been a chore and I, believe it or not, I'm in the midst of writing a book. Oh, I was just gonna ask that if you had a book out or not. We are just started to speak to a publisher, it's self-publishing company. Uh, so we're definitely in [00:25:00] conversations. We have written, just kind of let it pour out of me. It's been there for 50 years, so just kind of. And, uh, now we've kind of put it in front of people who really know what they're doing. I tell everybody, I wrote it my ways, I handed it to my wife and she interpreted it and made it legible. And, uh, we have some local friends who have done some basic editing, so they're kind of editing for us, and now we're sending it to the publisher who knows how to edit in a professional way. So, so, you know, the Lord told me years ago that this testimony would be written down. I remember I chuckled when he told me that because I said, Lord, I can barely read or write. And I remember saying to the Lord, Lord, if you want this written down, what am I gonna call it? He said, you'll call it Forgiving the Nightmare. So that's why the name of the ministry, the name of the book, the name of the website is called Forgiving the Nightmare. I think everybody uh, regardless of [00:26:00] how one came, you know, yours and I came in by probably hands of other people's, but sometimes nightmares come in by all different ways. Loss, regrets pains, hurts. And we all have to kind of say, Lord, how do we go through that? And I know as Christians, we want it instant, you know, we wanna stand on the word, we wanna claim it, we wanna save. Lord, give it to me. But I think sometimes we have to, uh, go through the process. I think of Jacob and how he wrestled with God, or he wrestled with the angel and they wrestled all night long. And, and God, the angel touched his hip and then he said, what do you want? And Jacob said, I want a new. And he became Israel, the promise. Mm-hmm. So he left deceiver, as you know, and he became Israel promise. And I think sometimes in that journey of forgiveness as much as Christians and people, we want it and we want it so true and so earnestly, [00:27:00] but sometimes we have to wrestle. We have to wrestle with the past. We have to wrestle with ourselves, we have to wrestle with the fears, and wrestling doesn't make us bad, doesn't make us sinners, doesn't mean God has left us. I think God's working with us, the process as a pastor, I've seen so many people who are unwilling to go through the process. And they get stuck. They get stuck in the cycle, in the the hurts and the pains of life. Just kind of build up on them. And I know God wants to set 'em free, but again, it, you have to learn to die to self crucify the old man, you know, tame the tongue. And it's hard. It's hard, especially when everything in the, especially when everything in the world tells you you're okay to have that. It's okay for you to hate. It's okay for you to be angry. It's okay for you to, when God says, for us to let him go first, let Him lead us. And God is, if we forgive those who trespass against us, he'll be faithful and just to forgive us. [00:28:00] And that scripture boy haunted me for a long time because I said, Lord, I'm not ready to begin. I'm sorry I'm preaching. No, you're awesome. I'm enjoying this. Um, I'm curious how you read your Bible. Do you use an audio bible or do you, um, do use an actual written Bible? Well, I do read Bible. I like the ESV, I like the NIV, I like those verses. I do read it. I do listen to audio at times. What happened was, is about 20, I was in my early twenties and a woman at church asked me to read the Christmas story out of Luke in front of the youth group. Now, when I say youth group, we had about a hundred youth in our youth group, maybe even 150. It was a large youth group and she was the kind of woman who would not take no for an answer. You know, the church lady? Yeah. I think every church has one of those. Yeah. And you know, I tried to give her every excuse in the [00:29:00] book, I lost my glasses. I was too embarrassed to say that I couldn't read. So I got up in front of the youth group and I read out of Luke chapter two and I. Stumbled over my words and I read slowly and I read broken up. And people were very kind to me that day. The youth pastor and the youth group, they were not cruel. And after service, that woman came back to me and said that she homeschooled her children and she would like to homeschool me if I'd want to. Now I was, I was a grownup. I was 23 and I went back to her house and there I sat with her 6-year-old, five-year old as she was teaching her 5-year-old, 6-year-old how to read. She was also teaching me phonics. I never learned phonics. I tell everybody, when I learned TION and Sean and not ion, it changed my life. Unbeknownst to me that church lady had an older daughter [00:30:00] and that older daughter watched me. Watch me struggle over my words, watch me go to the house and sit with her five-year-old sister and learn ae IOU and learn the rules of bowels and phonics. Well, years later, that older daughter would become my wife. Oh. Oh. So, yep. So, you know, she told me that she fell in love with me and she watched me there. And so that, that's a little bit of our love story. But yeah, she watched me from afar and, and now today we have four kids together and she still helps me read. So I do read. I a much stronger reader than I ever was. Uh mm-hmm. So I, I can read a much better than I could then. Well, I certainly can see looking back that you had so many people in your corner to that God sent to help you, and what a blessing. Now, did you go to college? I did. I [00:31:00] graduated from what's now called North Point Bible College. At the time, it was called Zion Bible College. It was in Barrington, Rhode Island. It was a very focused school for ministry only. Uh, so I did go there. I didn't wanna go there. I'm a New Englander. I knew about the school. It was in my backyard. I wanted to go to Southeastern to Florida. I wanted to go to pennsylvania and go to Valley Forge. Uh, those doors were not open to me. I remember saying, the Lord, I'm done. Lord, I've tried. Everybody's rejecting me because of my education. And he said, go to Zion. I went in and I met with the Dean of students. In that meeting, the dean of students said to me, mark, do you have a call? I said, yes, I believe I do have a call. He got up from his desk and he went to a big picture window, a woman who was walking in front of his picture window, and he tapped onto the window and he called this woman in. As she came [00:32:00] into his office, he introduced me to a woman named Jan Kruger. He let me know that Jan was led by God to go to school, to go to Zion the week earlier than me to start a learning center. And Jan and I became our first student in the learning center and we worked hard. The first year, most of my, classes were uncredited 'cause I had to learn how to be a student. I didn't know what a syllabi was. I didn't know how to take tests. Uh, we sat in that learning center. I cried, I complained. She was a mom. She hugged me sometimes and she told me to. To suck it up sometimes. And, uh, that was the best advice I could get. So yeah, i'm a proud graduate of Zion Bible College, and I'm ordained with the Assembly of God. So when did you get called into the ministry? Well, pretty much after, it was about my 17th year, 16 years old, I got saved and 17 years old, I was [00:33:00] at a Youth convention, and I pretty much felt like the Lord called me then. Now, I ran from that call for a long time because of my insecurities, my fears, my inabilities. See, when I walked into the room, I always felt like I was junk. Like I was dirt. Like I could offer nobody, nothing. And I was, no, you know, I, that's how I felt about myself. So who would let me be that pastor? What do I have to offer? I could barely read. Look what happened to me. So. For many years I wrestled with it and about 24, 25 years old, I had a brand new truck, little S 10 pickup truck. They called it Bernie because it was purple. I was listening to Petra, remember a Petra? I love Petra. And I was, I was listening to Petra from the seventies not the nineties. Petra and I remember I was listening to Petra and the Holy Spirit filled with the cab of that car and that truck I had to [00:34:00] pull over. I was on old post road. I'll never forget tears coming down my face. The Holy Spirit spoke to my heart and said, mark, choose this day whom you'll serve. I've called you and I will equip you. And I said, God, I want you. That's when the journey of. Colleges, and I wish I could tell you it was all roses and cherries after that. It wasn't, you know, there's still a lot of growing up and a lot of overcoming, and a lot of dying to self. And, and there still is. But yeah, that's how I got called and I went to that school and they loved me. They were honest to me. You sound like you had a lot , in coming with Moses with his speech impediment. He was, exiled to be a goat and a sheep herder. They're not gonna listen to me, Lord. You know? Did you feel like that? Oh, sure. I sure did. Like I said, I, for most of my life, I felt like what can I offer? So what I did is I put a facade on myself or I, I lived up to the role that I [00:35:00] thought people wanted from me, or a role to, to find acceptance or protection. So, if I had to be the clown, I was the clown. If I had to be the fool, I was the fool. If I had to be the weak, I was the weak because I felt those things about me. Recently in this weight loss journey and this giving, God has given me confidence. And I say that with much humility because I know it's not my confidence, it's confidence in him. But I've never had confidence before. I feel like a carpenter with a new tool. I feel like, you know, a businessman with a new suit that I've never had confidence before. Now again, it's not confidence in what I have. Because I'm still weak, but it's a confidence going, my Abba father makes a way for me. My Abba father heals me and, and goes before me. So it's, it's a kind of a new season for me to be confident and say, you know what? I can live a healthy life. People ask me why I lost the weight. [00:36:00] And I remember I was reading the scripture, and you're probably familiar with it, is when the Pharisee comes to the Lord or it says to him, Lord, how does one enter the kingdom of heaven? And the Lord says, well, what is written? He says, Lord, love the Lord your God with all your heart, with all your mind, with all your strength, and with all your spirit, and love your neighbor as yourself. I've read that a million times. I've preached on it. I've studied it. One day I was reading it, he said, Lord, I know you love me, mark, but you don't love your neighbor, and you don't love yourself, so you can't love your neighbor. And I realized because I didn't love myself, I wasn't taking care of myself. I love my children. I love my wife. I wanna take care of 'em. They don't need me. I wife can, but I want to. I wanna do things for, I wanna take care of 'em. I wanna help 'em be better and stronger and smarter and wiser, and love the Lord. And I realized I didn't love myself. So the weight loss journey, forgiving the nightmare, forgiving my mom, forgiving the abusers, forgiving those [00:37:00] who betrayed me as a child, helped me begin to love myself again. No visions of grander. I'm still a just a normal guy saved by grace. Uh, I still put my big foot in my mouth, my wife can come in and tell you all the stories, but, uh, but you know, I started to love myself and. It sounds like, you found your self worth in the Lord Jesus because Jesus sees you as his child. You are a child of God, and that's where your worth is. So it sounds like your healing journey brought you to that place. Yeah. It's not self-confidence like the world says it is. It's how God sees you. You're precious and you're loved. Amen. And you're valuable. He died for you. Hallelujah. Hallelujah. You're gonna get me going now. Hallelujah. Hallelujah, hallelujah. I want others to [00:38:00] experience this. You know, I, my whole ministry, I've been surrounded by hurting people and hurting churches. I've worked with people that have had major traumas in their life. Not that I ever sought it. I can't. I think the Lord just led me to it. And as I've worked with people, people say that I've been able to bring comfort. I'm easy to talk to. I thought, well, okay, Lord. And I want people to find that freedom that I have. I understand being shackled to pain in the past. I understand allowing those things to form the way you think about and believe about yourself, and never truly being set free. Waking up with that numbing feeling of brokenness all the time. All the time, just constantly. But God truly set me free. He set me free. And because he set me free, I'm nobody special. And being a pastor, I see so many people that have a [00:39:00] form of this and they don't. They haven't gone through it. So they're still living with a confession in Christ, but still the hurts of the past. Blame them. I don't, I'm not putting fingers, I'm not taking the log out on my own eye before I take the twig from their eye. But I'm saying the freedom that God has for his people. Uh, and again, do we still stumble? Yeah. Do we still need refining? Sure. Are we still the clay? And he's still the potter of court, but there's a freedom that we find as a pastor. I've just met so many people who will say, pastor, I'm killed. I'm delivered. And you realize it's, it's only an inch deep. It's, you know, as soon as they get tested, as soon as they get, get bothered, it just spills out. It pulls out of them in, in a defense or in, in a rejection or in a way they, they have a self view of the world or of themselves. Now God's consent is free. God can set [00:40:00] us free. So, what's the difference between being a victim and being victorious? Hallelujah. Well, in my humble opinion, a victim is somebody who always sees themselves broken, sees themselves in a way that, that that allows them to stay in their victimhood. For a long time, my victimhood became my identity. I remember one day when the Lord brought me to the altar and he said those words to me. He said, mark, I want you to give this up. And I literally said, in an audible voice, Lord, if I'm not a victim, then what am I? Because all I knew was the, the role of being a victim. Oh, my victimhood was good. I could manipulate with it. I could win every argument with it. Oh, when I was 16 years old, my mom, who was a single mom with not much money she bought me a car. I had a phone in my room. I had cable on my own [00:41:00] tv. She made me breakfast in bed. Why she owed that to me. Why? Because I was a victim. And I got to see how I could win every argument at school. I could put my head down and I could lift up my head and go, well, who here else was molested? I was, and no one would say anything. And the Lord rebuked me at that and said, said, yeah, that's what victims do. At least that's what I did. He said, I wanna make you victorious. And I remember him saying, me saying to the Lord, if I'm not a victim, what am I? And he said, you're victorious in me. I had to learn what it meant to be victorious. Amen. I had to learn to let that facade go. Let that personality go, let that old man die and let the new man of Christ rise up inside him. That is awesome. I just love that. I've never heard anybody describe it like that. Now, I prefer the, word survivor instead of victim. But I think you took [00:42:00] it up another notch. We are, victorious in the Lord. Well, my victimhood, you know, as much as I was a victim, but I used it for my own gain. Mm-hmm. Which made me just as not guilty of what happened to me, but made me not a healthy place. It put me in a Right. But it's all I knew, you know, I could manipulate, I could win the argument. Right. I was the guy. Who else here was stabbed and burnt and abused? I could show you my scars where they stabbed me. I could show you the burn marks. I was prostituted for other men to abuse me. Boy, you know, I could really win the, the argument. But that was wrong. Yeah, it was wrong. It was wrong to put that on my mother, it's wrong to put that on my family. It was wrong to put that on others. And the Lord had to rebuke me and, uh, wow. And he did, because he loves, he rebukes the ones he loves, so he rebuked you. I just so appreciate your raw [00:43:00] and honest, telling of your story. Because, you've heard stories where they just put the fluff or they put the stuff that's gonna, bring up the ratings or whatever. But you really, kept it real. And I think you're a great pastor because people see that you're a real person. You're not some fake up there that can't relate to your congregation's problems, do you feel that way? Oh, definitely. You know, my congregation, as you know, like we talked earlier, I wrestle with dyslexia and every once in a while I'll stumble over a word while I'm reading the Bible and in front of my congregation. And, and that really bothered me for a long time. My Lord, I'm a pastor. How can I not read this and now. When I stumble over a word, my congregation yells it up to me. So I'll be on the platform. And you know what? They'll see me stumbling and you know, they'll yell it up to me and it's just a term of endearment. [00:44:00] It's not been one of rejection or shame, and I say, you know what? I'm doing that just to make sure you're in the Bible. That's what I tell 'em. But I'll be reading the scripture and, and my dyslexia kick in, or, or the word will be all scrambled. And, and they're the kind voices. Oh, pastor, that's, that means this. And, and it's kind of a nice direction. I tell people the church I pastor is a real church with real people serving a real God. Wow. So, wow. Fancy fluff. Church don't come to us because, you know, we're real and we cry together, we do life together. We step on each other's toes. We don't always agree, but we always love God. That is so awesome. Pastor of Christian is Alia Scott. That's right. I didn't announce your church name. I wanted to ask you to tell another story about. You said that you met your birth father at one point. What happened during that reunion Union? [00:45:00] Well, I was 45 years old and I wanted to reach, I wanted to know, I tell people my birth father and I met at the right place in life. I think if I would've met him younger, I would've still been angry. Rejected Kyle, but I was 45. I was the father of four. I've made my own mistakes, my own problems. I learned to mature a little bit. To be really frank, my father's wife passed on, so he was more ready to meet me. So his wife that he had the affair on to si me, if you would, she passed. So he was more open to meet me and uh, I just didn't meet him, but the whole family met him together. We met in a restaurant, we met in Cape Cod, Massachusetts, and the family came in and the kids instantly. Started to call him grandpa. I thought, I don't know if I'm okay with that. And he never rejected it. So the last few years of [00:46:00] life, we just lost him. I, I had him for about four years. It wasn't warm and fuzzy, daddy and son, but it was something, we had a relationship. We'd talk about sports, we'd talk about life. He was a snowbird from Massachusetts to Florida and he just kind of let me know. So I'm very thankful for the four years I had. Again, it wasn't, Hey buddy, I'm proud of you kind of moment, but I got to find out a little bit about. Who my dad was and who some of my relatives are on my father's side. I got to learn about some of the health conditions of, of my father. And you know, he said he was pretty, he made it to 84. He liked to drink and he liked ladies, I like Jesus, I like one lady, Wow. That's an incredible story. I tell people it was the right time. Again, if I would've met him at 25, I would've been angry. I would've said, you know, why did you abandon me? 45 was a good time because. You know what, by that [00:47:00] time I, I stepped in enough life of my own to, to not, to be slow to judge, oh, God does have the perfect timing. I haven't spoken much about my story at all on here, but my husband and I talk about, boy, I wish that we had met, long time ago, you know, and skipped all the pain because we were both victims of abuse from our previous spouses. I'm sorry. And, um, but we thought about it and we thought we were different people. If we met at that time, I don't think I would've been interested in you and you wouldn't have been interested in me. And, I think that God brought us together this time of our life. No, we've been married 11 years. Congratulations. Thank you. So, God brought us together at our time of life because that was the perfect time and Sure. We're best friends. We never even have had a real fight. We didn't disagree, of course, but now you should write a book [00:48:00] about that. Okay. I mean, we disagree and, um, get on each other's nerves, but the Lord has just, you're normal. Just blessed us. Yeah, we're definitely normal. Um, especially during pandemic. It's like you learn about your spouse when you're stuck with them 24 7. Right? That's true. That's true. Yeah, we had to make some adjustments. Amen. And, um, we still love each other, and that it's great when you're talking about times of life, you know, for such a time as this, and I think for me, the Lord spoke to me years ago about forgiving the nightmare ministry. He actually spoke to me when I was in college about this. I didn't know it was gonna, uh, blossom or what it was gonna look like, but he spoke to me years ago about writing it down and it was always inside me. And I kept, my wife knew about it. We would always think, how's the, what's the Lord gonna do with this? Is it distant inside me to guide me through life? Is it more for others? Is it, Lord, how's it, how's it [00:49:00] gonna? Blossom if you would manifest. And we lost my mom and I have to tell you that, not immediately, but pretty quick. After losing my mom, I felt like this ministry could just launch. And it has launched. God has brought, brought a web designer into our life. He's brought some, um, producers into our life to help me tell the story. We're talking with a, an editor and a publisher. All this has happened fairly quickly. And I think, Lord, why now? And I think, to be honest with you, and this is just my opinion, I, I don't know if I have chapter and verse to back this up, but my mom was so embarrassed. She was so full of shame because of my upbringing every time for the last 20 years of my life, every time me and my mom were alone together, she would just apologize. And I don't just mean say, sorry. She would grovel and I would say, mom, I forgive you. I forgive you, [00:50:00] Marky. I'm so sorry. I'm so sorry. And if my mom knew that I was speaking to podcasts or writing a book, she would've been so, so embarrassed. So she may, it would've just troubled her so much. So I think outta the grace of God, and again, don't have chapter and verse, but I think upon her passing released me to be able to share this story, to be able to bring others into it, to just think God was being merciful to my mom on her journey. And again, it was almost pretty instant after her, uh, her own passing that I remember being on the treadmill one morning and the Lord just kind of. Just impressing upon me by giving the nightmare. Remember those words? I spoke to you. This is where it's gonna take place. And since then, we've made a couple videos, uh, we've launched a website. I'm talking to wonderful people like yourself and just trying to get the [00:51:00] story out of forgiving the Nightmare and trying to say to people whatever that nightmare was. Was it physical and sexual abuse like mine? Was it a tragedy in your life? Is it regrets? Is it fears? Is it the loss of a child or a loved one? Whatever that pain is that your nightmare. I want you to know that God can help you forgive it and overcome it and break the shackles so we don't have to be the man or the person. The hurt tried to make us. We no longer have to be Jacob. We can become Israel. Your mom would be so proud of you. And I think that, thank you. If, the Lord's probably told her, you know, the good things that have come out of a terrible situation, she said she had, you said she had some shame. Oh. I think if she was looking down at you now that, that shame would be gone. [00:52:00] That shame is no longer there. Look how God's using my son, my, my wonderful son to spread the gospel and to help people. And so Well, thank you. I'm so thankful for you, brother. Thank you for saying those words, sister. It's very kind of you. I used to say to my mom, even up to her last days, I would say, mom, who's your favorite? And she would say, I love you all, all the same. And I'd say, mom, stop lying to my siblings. I'm the youngest of three. My older brother and my older sister never made me feel like a step or a half brother. Uh, we just kind of always lived in the same house. We got real family problems and just life, but they've never left, never met me, felt, never let me feel like I was less than even to today. So I'm very thankful. My oldest sister, who is, a second mom to me, my oldest sister, she is my second mom and I'm thankful for her. So. Wow. Well, we [00:53:00] just had just a great time tonight. When your book comes out, please contact me. I would love to have you on the show again, to promote your book because obviously you, your story is so powerful and we wanna get it out to as many people as we can. So, tell the folks how to connect with you. Well, the best way to connect with me is@forgivingthenightmare.com. Forgiving the nightmare.com. Forgiving the nightmare.com is the best way to connect with me. If you go there, you'll find a email, it's called mark@forgivingthenightmare.com. That comes directly to me, right on my phone. So that's the best way to connect with me. Also you can go to our Facebook page called, forgiving the Nightmare. For giving Nightmare Facebook page. I try to put up pictures and little devotions there and stories there. So that's the two. Best way through Facebook, after Giving the Nightmare, after giving the Nightmare do [00:54:00] com, those are the best ways to connect with me. And I hope to get so Arizona someday. You have an open invitation. Wow. I'll be a tour guide for you. I know that Arizona like the back of my hand. Wow. Wow. Now my children could hear you in the background, so they're gonna be pretty excited about that invitation. There's so much stuff for, for their Edge group as well. So, we will hook you guys up. So thanks for being patient with the tech stuff and I'm glad we pushed through and didn't let the devil get the victory tonight. We found a way to get you on here. That's right. May I pray for you as we close. Oh yes, please. Thank you. Father God, we just come to you tonight and we thank you again for your son, Jesus Christ. Lord, we thank you for the sacrifice that he gave to us upon the cross, Lord. And we pay the price we could not pray, Lord. And we thank you for the gift of life [00:55:00] and life more abundant. Lord, we thank you for the promises. It says in this life there will be many troubles, but fear not because you are with us always. And Lord, tonight I pray for my sister. Father, I thank you that you're using her Lord. To spread the gospel to share, hope to be a light and a dark place. But Father, now, I pray that you come beside her father as she's shared that she's lost her brother this week, Lord. And I pray you comfort her. Lord, you said you had to go so the comforter could come. I pray, the comfort of the Holy Spirit will come beside my sister and be with her and her family as they grieve their loved one, their family member, their friend, Lord. So Lord I pray peace upon my sister. I pray Lord that you use her, continue to bless her. I thank you for the testimony of her and her husband, 11 years that you've brought together for such a time as this. I pray, Lord God, that they grow closer to you so they can grow closer to each other. And Lord, we thank you tonight [00:56:00] that Lord, we're no longer Jacob. You've made us Israel Father, no longer do we have to be shaped by our past, but now we can hold on to the promises. Lord, no longer does, we have to be shackled by somebody else's abuse, and we can be set free by your word. So, Lord, I pray that you fill us. You lead us, and may we be the light and may we be the salt, and may we lift up your name. We pray for a unity across our nation. We pray for a healing across our land, and we pray, Lord, for a revival of your salvation to come to our our country again, in Jesus name, amen. Thank you so much, brother. God bless, sister. Thank you. Take care yourself. Bye now. Bye. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend. You could connect with us at [00:57:00] DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

Wednesday, 5 November 2025   and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” Matthew 14:2   “and he said to his servants, ‘This, he is John the Immerser! He, he is aroused from the dead, and through this the miracles work in him!'” (CG).   In the previous verse, it said that Herod the tetrarch heard the words about Jesus. Now, that continues, saying, “and he said to his servants, ‘This, he is John the Immerser!'”   Both Matthew 16 and Luke 9 show that there was speculation about who Jesus was. Among them, there were three predominant views –   “When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, ‘Who do men say that I, the Son of Man, am?' 14 So they said, ‘Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.'” Matthew 16:13, 14   The reason Herod was certain that Jesus was actually John the Baptist will be the subject of the coming verses. Through verse 12, it will explain Herod's interactions with John and members of his household that led him to a seemingly neurotic state concerning John. Of this deduction made by Herod, he emphatically continues, saying, “He, he is aroused from the dead.”   The word dead is plural. In English, “dead” is normally a cumulative word, especially when preceded by a definite article. Herod is stating that John was among those who had been dead, but he had somehow been raised from among them. The emphatic nature of his words shows that he was certain this was the case. As a result of this, he continues, saying, “and through this the miracles work in him!”   Herod ties the power of working miracles as the result of being raised from the dead. This confirms the words concerning John recorded in John's gospel –   “Then many came to Him and said, ‘John performed no sign, but all the things that John spoke about this Man were true.'”  John 10:41   In his life, John didn't perform any signs. However, Herod says, “through this,” meaning through the resurrection, he was now able to perform signs. If one thinks this through, it shows the ridiculous stupidity of his thought process.   If John were raised from the dead, after losing his head, that itself would be the greatest miracle, not any of the others instead. And more, it shows without any ambiguity at all that Herod thought that the dead could be raised.   Life application: Have you ever talked to someone about Jesus and been told that he didn't believe it is possible for the dead to rise? It is not uncommon for people to hold this view.   And yet, the same type of people accept that the universe exploded itself into existence and then put itself together in such a way as to create the precision of life on planet Earth. Along with that, it planned the placement of the sun, moon, and earth, so that eclipses can take place with absolute predictability and precision, the seasons are perfectly marked to support life and return at the exact time necessary for the cycle to continue, etc.   Others claim that life is sacred and killing a person, even if he has committed the most horrendous of crimes, is wrong. And yet the same people claim that killing the unborn or euthanizing the physically or mentally defective and elderly is perfectly acceptable.   Still others believe that ghosts exist, demons can live within people, various gods have control over events in nature, or things coincide within the span of time in order to have certain objectives met according to predetermined plans (things understood by divination, for example).   People can accept the most ridiculous propositions, including people rising from the dead (like Herod's belief about John the Baptist), but they turn around and deny that the dead can actually rise when presented with the evidence concerning Jesus.   It is as if we have a default setting in us that says, “If the true God is involved in the process, it cannot be true.” However, we will accept the exact same type of evidence without reservation once the true God is taken out of the picture.   God created and made everything perfect for man to inhabit the earth. “No, it cannot be!” God says that life is sacred and that when someone violates that principle, he must be executed. Jesus came to die for the sins of all people, including murderers. He died for them and rose again. “No, it cannot be!”   Jesus rose again, proving there is more than the material realm that is working in the world around us. “No, it cannot be!”   If you encounter such unclear thinking, as frustrating as it is, you can use their unclear reasoning (if they are willing to consider your thoughts) to show them that they already believe what they deny, and that what they need to do is to reconsider the source of their belief, going from a non-God centered reality to a God-centered reality.   It is not always easy, but if you have the time to work with people by learning what they accept or do not accept, you can then help them understand the hypocritical thoughts going on in their head, assisting them to realign their thinking to what is sound and reasonable.   Lord God, You have changed our hearts and minds to go from a state of unbelief to one of accepting the proposition concerning the good news of Jesus. Help us to now work with others to think clearly about what we believe, demonstrating to them why our thoughts are reasonable. We know the truth of Your word, so help us to present it to others so that they can see it as well. Amen.

Lord God, be my refuge and my strengthSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

A sermon by St Charles Borromeo Practice What You Preach I admit that we are all weak, but if we want help, the Lord God has given us the means to find it easily. One priest may wish to lead a good, holy life, as he knows he should. He may wish to be chaste ... Read more The post Practice What You Preach – St. Charles Borromeo from the Office of Readings – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

When You Have Faith, The Impossible Bows Down | Blessed Morning Prayer To Start Your Day With GodSUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

“Do what is good and run from evil so that you may live! Then the Lord God of Heaven's Armies will be your helper, just as you have claimed. Hate evil and love what is good; turn your courts into true halls of justice. Perhaps even yet the Lord God of Heaven's Armies will have mercy on the remnant of his people.” - Amos 5:14-15The book of Amos has a bit of a reputation. It's not known for being the most fun of the minor prophets. It doesn't pop up in many sermons, you don't see many Bible studies focused on it. There are many reasons why this is the case. Amos is a harsh book - he doesn't hold back on what he has to say. In chapter 8 it says, “The Lord said, ‘Like this fruit, Israel is ripe for punishment! I will not delay their punishment again. In that day the singing in the Temple will turn to wailing. Dead bodies will be scattered everywhere. They will be carried out of the city in silence.'” Again . . . not the most fun read. However, the true heart of the book of Amos is an incredibly important message about how you view God. It's a book about justice. It's a book about repentance. It's a book about the true heart of worship. To help us navigate the book of Amos is Dr. Danny Carroll, Scripture Press Ministries Professor of Biblical Studies at Wheaton College. Danny has studied, taught, and written about Amos for decades, including writing some commentaries on the book. Today he'll explain why Amos has captured his attention for so long, why it's such a unique book in the prophets, and how the church, particularly in America, should pay extra attention to its warnings.Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 400 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/Book-Amos-International-Commentary-Testament/dp/0802825389Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Joel - https://youtu.be/Ilg6r300q4UNavigating the Bible: Hosea - https://youtu.be/nWZ4TuAUSRQNavigating the Bible: Daniel - https://youtu.be/bnQ-PioWxfgNavigating the Bible: Ezekiel - https://youtu.be/hlg6gBYxqsgNavigating the Bible: Lamentations - https://youtu.be/6rrizlXeYXENavigating the Bible: Jeremiah - https://youtu.be/lXPjWl8PdRkNavigating the Bible: Isaiah - https://youtu.be/NZJLaPkgEgsNavigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

Tuesday, 4 November 2025   At that time Herod the tetrarch heard the report about Jesus Matthew 14:1   “In that time, Herod the tetrarch, he heard the ‘Jesus hearing'” (CG).   In the previous verse, Chapter 13 ended with words concerning Jesus' not doing many miracles in Nazareth due to their faithlessness. Chapter 14 now begins with, “In that time, Herod the tetrarch.”   A new word is seen, tetrarchés. It signifies the ruler of the one-fourth part of a country or region. In other words, he is not a ruler of a country with three other rulers. Instead, his rule covers one-fourth of the area of a county.   Thayer's Lexicon notes that “the word lost its strict etymological force, and came to denote ‘the governor of a third part or half of a country, or even the ruler of an entire country or district provided it were of comparatively narrow limits; a petty prince.'”   Of this particular Herod, Charles Ellicott provides the following description –   “The son of Herod the Great by Malthace. Under his father's will he succeeded to the government of Galilee and Peræa, with the title of Tetrarch, and as ruler of a fourth part of the Roman province of Syria. His first wife was a daughter of Aretas, an Arabian king or chief, named in 2Corinthians 11:32 as king of the Damascenes. Herodias, the wife of his half-brother Philip (not the Tetrarch of Trachonitis, Luke 3:1, but son of Herod the Great by Mariamne, and though wealthy, holding no official position as a ruler), was daughter of Aristobulus, the son whom Herod put to death, and was therefore niece to both her husbands. Prompted partly by passion, partly by ambition, she left Philip, and became the wife of Antipas (Jos. Ant. xviii. 5, §4). The marriage, at once adulterous and by the Mosaic law doubly incestuous, shocked the conscience of all the stricter Jews. It involved Antipas in a war with the father of the wife whom he had divorced and dismissed, and it was probably in connection with this war that we read of soldiers on actual duty as coming under the teaching of the Baptist in Luke 3:14. The prophetic spirit of the Baptist, the very spirit of Elijah in his dealings with Ahab and Jezebel, made him the spokesman of the general feeling, and so brought him within the range of the vindictive bitterness of the guilty queen.”   Concerning this Herod, Matthew records, “he heard the ‘Jesus hearing.'” In other words, the news (it is a noun signifying “a hearing”) of Jesus was circulating everywhere. He heard of this exciting news, and it set the stage for what lies ahead. Today, such a hearing might be precipitated by a statement like, “Have you heard the news about the guy from Nazareth, Jesus? He is incredible!”   Such a statement is the hearing. Herod heard it and will react to it.   Life application: Some of the translations of this verse say, the fame of Jesus, the news of Jesus, the report of Jesus, the reports of Jesus, heard about Jesus, the hearing of Jesus, concerning Jesus, etc. Various smaller changes from some of these exist.   Don't think that because a translation doesn't exactly match the original that there is an error. The intent is essentially the same. Some versions give a thought-for-thought rendering. Some attempt to give a closer rendering of each word, but amend it to sound more common to the hearing of the audience.   A literal, or close to literal, translation can be extremely unpleasant to listen to and tiring to the mind to read. Trying to make sense of the structure of the original language while also trying to understand the intent in a reasonable way is much more difficult with a direct rendering of each word.   Also, there is the consideration that different people will come up with different words to describe the same original word. Therefore, at times, there are going to be a seemingly infinite number of differences in translations, but they all will carry the same message to some extent.   We should never tolerate purposeful manipulation of the text, something that scholars will search for and highlight. Such manipulations have occurred in the New World Translation of the Jehovah's Witnesses as well as some Hebrew Roots Movement translations.   In order to meet their perverse agenda, such manipulations are underhandedly introduced. If you are looking for a new translation to read, be sure to check up on whatever you are leaning towards buying, just in case someone has identified such things.   But be sure to check the source you are reading as well. Some commentaries on Bible translations are biased towards one translation, the KJV, for example. Therefore, they will find all other versions damnable. That is not a healthy way of looking at such things either.   In the end, just keep reading the word. Keep thinking about what God has done in the giving of Jesus. Let the word of God dwell in you richly. It will bring delight to your heart, joy to your day, and contentment to your soul as you consider the eternal blessings that lie ahead for the redeemed of the Lord.   Lord God, thank You for allowing us to enter into the study of another chapter of the book of Matthew. We anticipate a great adventure as we analyze it day by day. Give us the clarity of mind that is needed to properly understand what is being conveyed. Amen.

My name is Rev. Alvin Lewis of Power To Change Ministry. Thank you for sharing your day with us, we would love to hear from you, your feedback is very important.Episode F-Holy Matrimony according to the will of God.Introduction Episode A-God decided to make Man in the image and Likeness of Eternal beings, himself.Episode B- Then the Lord God formed man of dust from the ground into the image and likeness of himself.Episode C-God placed Man, He gave Him purpose and guidanceEpisode D- Companionship, the will of GodEpisode E- Holy Matrimony is manifested by GodScripture of observation and application24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25 And they were both naked, the man and his wife, and were not ashamed. (Genesis 2:24–25, KJV 1900)Power To Change Ministry Rev. Alvin Lewis Powertochangeministry@gmail.Com Powertochangeministry.org 973-583-7482

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 5 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “God Fights for You”. Join us every week for a fresh and relevant study of the word of God.  Reading: Gen. 15:16 | Lev. 18:24-30 | 2 Tim. 4:1, 8 | Exod. 23:28-30 | Deut. 20:10, 15-18 | Isa. 9:6. Memory Text: "And Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel" (Joshua 10:42, ESV).   (October 25 - October 31)  Sunday (John Dinzey) - “The Canaanites' Iniquity”Monday (James Rafferty) - “The Supreme Judge”Tuesday (Jill Morikone) - “Dispossession or Annihilation?”Wednesday (Shelley Quinn) - “Free Choice”Thursday (John Lomacang) - “The Prince of Peace” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

A Prior “Independence Day Devotional” as We Prepare to Celebrate Again - We Must Have a Great Spiritual Awakening that Returns America to God MESSAGE SUMMARY: Will you "Stand in the Gap" and participate in a Great Awakening and Spiritual Renewal in America? The signers of the Declaration of Independence, in 1776, began a revolution which led to the formation of the United States of America. This Revolution was rooted in the belief that all people are subject to the rule of God, even the King; and leaders are not above man's law or God's Law. Also, everyone is endowed by their Creator with certain inalienable rights. Many people have tried to deny that America's founders created a country which wove together the concept of self-governance with Christian principles. Now, it appears the focus, of many political and church leaders, is to eliminate ideas, laws, policies, and objects that relate America to Christianity, the Bible, or anything that smacks of God. Today, this focus away from God is succeeding. We all need to hear what our founders said regarding America's Christian base. Not long after the enactment of the Constitution in the late 1700s, morality and church attendance declined drastically into a Spiritual Depression. The answer to this 1700s turn away from God became the nationwide implementation of "Concerts of Prayer", across all Christian denominations, which led to an American Spiritual Awakening. Today, through our actions, laws, and cultural revisions of our founding Christian principles, we have told God that we do not want Him around. Therefore, we must consider what God said He would do and what He has done in the past when people have turned away from Him, as told in Psalms 2:1-2,5,10-12: “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed . . . Then he will speak to them in his wrath, and terrify them in his fury, saying . . .  Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.". In the past, as indicated in Psalms 2, God has withdrawn His presence, including His protection and divine wisdom, when people have turned away from Him. God's presence has guided America for so many years, and the withdrawal of God's presence in America would leave us to reap the consequences of our focus away from Him. Also, consider what the Lord said, in Ezekiel 22:30-31: "And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none. Therefore, I have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned their way upon their heads, declares the Lord God.”. However, in Zechariah 1:3 and in many other promises throughout the Bible, God says to his people in the past and to us today: “Therefore say to them, Thus declares the LORD of hosts: ‘Return to me', says the LORD of hosts, ‘and I will return to you', says the LORD of hosts.". Will you "Stand in the Gap”, on behalf of your country, to participate in and lead a Great Awakening and Spiritual Renewal in America by returning America to God? We must have a Spiritual Awakening to return America to God.   TODAY'S PRAYER: Lord, I come this day inviting you to cut those deeply entrenched chains that keep me from being faithful to my true self in Christ. In doing so, may my life be a blessing to many. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 44). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Anger. Rather, I will abide in the Lord's Forgiveness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Ezekiel 22:30-31; Psalms 2:1-12; Zechariah 1:3; Daniel 4:31b-32; Matthew 22:19-21; Isaiah 29:8-24; Psalms 127:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Interior Life – Maintenance of the Inner Man -- Part 8: The Body; Giving Life to the Spirit Soul”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

From the very beginning, God set before humanity two choices, life or death, obedience or rebellion, blessing or curse. In this powerful message, Pastor Corey Erman reveals the spiritual significance of The Two Trees in Genesis and how they still represent the choices we face today. Learn how to walk in the wisdom and life that flow from choosing God's way. “And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat…'” - Genesis 2:16-17To support this ministry and help us reach the nations with revival visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RiverWPB.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or text GIVE and any amount to (855) 968-3708.

Monday, 3 November 2025   Now He did not do many mighty works there because of their unbelief. Matthew 13:58   “And through their faithlessness He did not, there, many miracles” (CG).   In the previous verse, it was noted that the people were offended at Jesus. Because of this, He said that a prophet is not without honor except in his fatherland and in his house. With that stated, Matthew next records, “And through their faithlessness He did not, there, many miracles.”   A new word, apistia, faithlessness, is seen. It is derived from the negative particle a and pistos, faithful. Therefore, depending on the context, it means not faithful, unfaithful, unbelief, an unbeliever, faithlessness, etc.   The preposition preceding this, dia, through, signifies that the cause of His not doing many miracles was their unbelief. In the parallel account in Mark 6, this is stated more firmly so that it is understood –   “And He could not do any miracles there, if not a few infirm, having laid the hands, He cured.” Mark 6:5 (CG)   This is similar to what Jesus said to the apostles after the transfiguration –   “Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?' 20 So Jesus said to them, ‘Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible for you. 21 However, this kind does not go out except by prayer and fasting.'” Matthew 17:19-21   In Nazareth, the unbelief of those who resided there kept Jesus from being able to cure them. In the case of the apostles, their faith blocked the healing process. Either way, a lack of faith was a hindrance to what otherwise could have been possible.   Life application: Unfortunately, it is common today for people in charismatic churches, or who carry around the name it and claim it attitude, to accuse those who have health problems, financial problems, etc., of lacking faith.   They strut around like roosters, boasting of the supposed spiritual superiority as if they have access to such things on a whim. This type of attitude laughingly extends to claims of being able to protect homes from tornadoes, earthquakes, hurricanes, etc.   This is neither acceptable nor responsible. We live in a fallen world. People get sick, we have troubles and trials, and people die. Such things are a part of human existence. God is not looking for super spiritual showoffs.   Rather, He is pleased with the simple faith of those who trust in Jesus despite their trials and troubles. Nothing in Scripture ever says that believers will be immune from the woes of this world. In fact, just the opposite is true, both in spiritual and physical matters.   Don't let the arrogant, boastful, and theologically uninformed rob your joy in Christ through such false claims or accusations. Rather, pity them. Because when their times of trial and woe come upon them, and they will, they will have nothing to fall back on.   Be responsible, read your word, and have faith in God and His promises, despite the trials and catastrophes that come your way. In this, God will be pleased with you.   “Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, 2 and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith, 3 that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this. 4 For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know.” 1 Thessalonians 3:1-4   Lord God, we know that we are ordained for trials and troubles in this life. Despite this, we thank You for the promises You have given us in Christ Jesus. Whatever happens now, no matter how great and troubling it is, we know it is temporary and just a glitch on our path to eternal glory in Your presence. Thank You for the surety we possess in Christ Jesus our Lord. Amen. Matthew 13   13 And in that day, Jesus, having departed from the house, He sat by the sea. 2 And they gathered to Him, great crowds, so too He, having in-stepped into the boat, sat. And all the crowd, they had stood on the beach. 3 And He spoke to them, many in parables, saying, “You behold! He went out, ‘the sowing to sow.' 4 And in his sowing, some, indeed, it fell near the road, and it came, the birds, and it devoured them. 5 And others, it fell upon the rock-like, where it had not much earth, and immediately it out-rose through not having soil depth. 6 And sun, having risen, it burned, and through not having root, it desiccated. 7 And others, it fell upon the thorns, and they ascended, the thorns, and they choked them. 8 And others, it fell upon the good earth, and it gave fruit. Some, indeed, hundred, and some sixty, and some thirty. 9 The ‘having ears to hear,' he – hear!”   10 And the disciples, having come, they said to Him, “Through what in parables You speak to them?” 11 And having answered, He said to them, “Because it has been given to you to know the mysteries ‘the kingdom the heavens.' And to them, not it has been given. 12 For whoever he has, it will be given him, and he will superabound. And whoever not he has, and what he has, it will be lifted from him. 13 Through this I speak to them in parables, because seeing, not they see, and hearing, not they hear nor comprehend. 14 And it fulfills upon them Isaiah's prophecy, saying,   ‘News you will hear and no, not you might comprehend, And seeing, you will see and no, not you might see. 15 For it thickened, the heart of this people And their ears, heavily they heard, And their eyes, they shut, Lest not they should behold – their eyes, And they should hear – their ears, And they should comprehend – the heart, And they should return, And I will heal them.'   16 And you, blessed the eyes, because they see, and the ears, because it hears. 17 Amen! For I say to you that many prophets and righteous, they passioned to see what you see, and not they saw, and to hear what you hear, and not they heard.   18 You, therefore, you hear the parable, the ‘having sown.' 19 Everyone hearing the word of the kingdom and not comprehending, the evil, he comes, and he seizes the ‘having been sown in his heart.' This, he is, the ‘having been sown near the path.' 20 And the ‘having been sown upon the rocky places,' this, he is, the ‘the word hearing and immediately with joy receiving it.' 21 And he has no root in himself, but he is temporary. And having come pressure or persecution through the word, immediately he stumbles. 22 And the ‘into the thorns having been sown' this is the ‘the word hearing,' but the care of this age, and the delusion of wealth, it strangles the word, and it becomes unfruitful. 23 And the ‘upon the good earth having been sown,' this, it is ‘the word hearing and comprehending' who surely he fruit-bears and it yields – some indeed hundred, and some sixty, and some thirty.”   24 Another parable He near-set them, saying, “It is likened, the kingdom of the heavens, to a man having sown good seed in his field. 25 And in the ‘sleeps the men,' he came, his enemy, and he sowed darnel in between the wheat, and he went away. 26 And when it sprouted, the grass, and it yielded fruit, then it appeared, also, the darnel. 27 And having come, the servants of the housemaster, they said to him, ‘Lord, not good seed you sowed in your field? Whence, therefore, it has darnel?' 28 And he said to them, ‘Enemy! A man did this!' And the servants, they said to him, ‘You incline, therefore, having gone, we should gather them?' 29 And he said, ‘No! Not lest gathering the darnel, you should uproot with them the wheat. 30 You allow both to co-grow until the harvest. And in the harvest season, I will say to the harvesters, “You gather first the darnel, and you bind them into bundles to incinerate them, and wheat you collect into my barn.”'”   31 Another parable He presented them, saying, “The kingdom of the heavens, it is like a mustard kernel, which a man, having taken, he sowed in his field. 32 Which, indeed, it is least of all seeds. And when it may be grown, it is greater than the tillings, and it becomes a tree, so the birds of the sky come and encamp in its branches.”   33 Another parable He presented them, “The kingdom of the heavens, it is like leaven which a woman, having taken, she concealed in flour – three measures – until it all, it leavened.”   34 All these, He spoke, Jesus, in parables to the crowds, and besides parable, not He spoke to them. 35 So it should be fulfilled, the ‘having been spoken through the prophet,' saying,   “I will open My mouth in parables. I will blurt things having been concealed from foundation – world.”   36 Then Jesus, having dismissed the crowds, He went into the house. And His disciples, they came to Him, saying, “Expound to us the parable of the fields' darnel.”   37 And answering, He said, “He, the ‘sowing the good seed,' he is the Son of Man. 38 And the field, it is the world. And the good seed, these, they are the sons of the kingdom. And the weeds, they are the sons of the evil. 39 And the enemy, the ‘having sown them,' he is the Traducer. And harvest – it is the age's consummation. And harvesters – they are messengers. 40 Therefore, just as it is gathered, the darnel, and fire – it consumed, thus it will be in the age's consummation. 41 The Son of Man, He will send His messengers and they will gather from His kingdom all the snares and those doing lawlessness. 42 And they will cast them into the furnace of the fire. There it will be the lamentation and the gnash of the teeth. 43 Then the righteous, they will irradiate as the sun in the kingdom of their Father. The ‘having ears,' let him hear!   44 Again, the kingdom of the heavens, it is like treasure having been concealed in the field, which a man, having found, he concealed, and from the joy of it, he withdraws and all that he has he sells and he buys that field.   45 Again, the kingdom of the heavens, it is like a man, a merchant, seeking beautiful pearls, 46 who, having found one highly valued pearl, having departed, he has sold all – as many as he had, and he purchased it. 47 Again, the kingdom of the heavens, it is like a seine having been cast into the sea, and from every kind having been gathered, 48 which, when it was filled, having dragged upon the beach, and having sat, they gathered the good into vessels, and the bad they cast out. 49 Thus it will be in the age's consummation. The messengers, they will go out and they will separate the evil from the righteous' midst. 50 And they will cast them into the furnace of the fire. There, it will be the lamentation and the gnash of the teeth.”   51 Jesus, He says to them, “These all, you comprehend?”   They say to Him, “Yes, Lord.”   52 And He said to them, “Through this, every scribe, having been discipled in the ‘kingdom the heavens,' he is like a man, a house-master, who – he ejects from his treasure newbies and oldies.”   53 And it was when He finished, Jesus, these parables, He after-lifted thence. 54 And having come into His fatherland, He taught them in their synagogue, so they are outstruck and say, “Whence this, this wisdom and the miracles? 55 Not this, He is the artificer's Son? Not His mother, her called Mary? And His brothers James, and Joses, and Simon, and Judas? 56 And His sisters, not they are all with us? Whence then this – these all?” 57 And they stumbled in Him.   And Jesus, He said to them, “Not, he is, a prophet dishonored if not in his fatherland and in his house.” 58 And through their faithlessness He did not, there, many miracles.

Faith Over Fear—Stand Strong When Doubt Creeps In | Blessed Morning Prayer To Start The Day With GodSUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

What am I going to do to be godly?(Genesis 2:8-9 NIV) Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. And the LORD God made all kinds of trees grow out of the ground--trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.(Genesis 2:16-17 NIV) And the LORD God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”(Genesis 3:1-7 NIV) Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden'?” The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say,‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' You will not surely die,” the serpent said to the woman. “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.(Matthew 7:21-23 NIV) “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven… Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?' Then I will tell them plainly, ‘I never knew you.' ”1. Fall in love with Jesus.(John 14:15 NIV) If you love me, you will obey what I command.2. Serve God through relationship not rules.(Matthew 5:17 NIV) “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”3. Respond to sin with life.(John 8:9-11 NIV) At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

Because God desires for the earth to be full of his knowledge and glory as the waters cover the sea, we must expand the temple. Genesis 2:5–15 (ESV): 5 When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist was going up from the land and was watering the whole face of the ground— 7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it.

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

Sunday, November 2nd | Beau Bradberry“Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes." – Daniel 9:3–Podcast: https://pod.link/willowridgechurchWebsite: https://willowridgechurch.orgInstagram: https://instagram.com/willowridgechurchFacebook: https://facebook.com/willowridgechurchYouTube: https://youtube.com/@willowridgechurch

Deception starts in the mind before it takes hold in life. In Genesis 3:1–7, the serpent deceived Eve by twisting God's truth, leading humanity away from His perfect plan. In The Mind Game of Deception, Pastor Dominique Williams reveals how the enemy still uses subtle lies to distort our thoughts and draw us out of God's will. This powerful message will help you recognize deception, stand firm in truth, and walk in the clarity that comes from the Word of God.

I greet you in Jesus' precious name! It is Saturday morning, the 1st of November, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in 1 Samuel 17:45”Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you.” What a powerful scripture! Then we go straight to 2 Corinthians 10:4-5: “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,” What an incredible scripture!Today, we are on our way to war. Yes, we are. We are going down to Cape Town, the southernmost city in our beloved country of South Africa. A most beautiful place, but there is a war going on in the Cape Flats as I speak to you. We are going to assist. We are going to support. We are going into the fight, and we are going to take satan's head off, just like David took the head of Goliath off, and we are not going with firearms. No, we are going with the word of God. Even as the young boy David said to the giant, ”You come against me with spears and swords. I come against you with the name of the Lord God of Israel.” It is going to be a most wonderful day of victory. I cannot wait. In fact, the victory is already there. We are just going to join up with God's men in the Athlone Stadium in the Cape Flats. Please, gentlemen, if you are not planning to come, come along, because you will see something you will never, ever forget as long as you live, and one day you will sit with your grandchild on your lap and that child will ask you, ”Were you there, grandad?” I hope you will be able to say, ”Yes indeed, I was there, the day that the Lord Jesus Christ came down in fire and authority and defeated the devil once and for all!”Please pray for us. God bless you and goodbye.

As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today's text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.Ezekiel 29 - 1:10 . Ezekiel 30 - 6:02 . Ezekiel 31 - 12:05 . Ezekiel 32 - 17:41 . Psalm 134 - 25:17 . Psalm 135 - 25:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Healed and Whole Through Jesus—Pray This RIGHT NOW | Blessed Daily Effective Prayer For TodaySUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

"For the Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk uprightly. O Lord of hosts, blessed is the one who trusts in you!" Psalm 84:11–12

We begin today's passage with prophecies against false teachers who make up things to say from the Lord even though he didn't actually say them. These prophets are figuratively like those who don't repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.Ezekiel 13 - 1:03 . Ezekiel 14 - 7:36 . Ezekiel 15 - 13:11 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. — 1 Corinthians 10:13 A student recently told me about her philosophy class. The students in the class were asking about some of the hard questions of life: How did we get here? And what is the purpose and meaning of life? These questions have been asked and discussed throughout the ages, and the Bible gives a clear, definitive answer. We are here because we have been created by the almighty God, and we exist to glorify the Lord and enjoy him forever. There is, however, another powerful being who has no desire to see God glorified. And he does not want us to enjoy God at all. The devil has come to rob, kill, and destroy. He does that by trying to convince us that God's way is not the best way. As Jesus worked with his disciples, he saw that each one would be tempted to walk the path that leads to destruction. He taught his followers to pray, “Lead us not into temptation, but deliver us from the evil one” (Matthew 6:13). In this world the devil and our sinful human nature are constantly at work—even attacking us—to distract us from living as God calls us to live. But, as the Bible assures us, when we are tempted, God will “provide a way out so that [we] can endure it.” Comfort and joy come in walking God's way! Lord God, “uphold us and make us strong” by your Holy Spirit so that we can resist our enemies. In Jesus, Amen.

Thursday, 30 October 2025   When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? Matthew 13:54   “And having come into His fatherland, He taught them in their synagogue, so they are outstruck and say, ‘Whence this, this wisdom and the miracles?'” (CG).   In the previous verse, Jesus was noted to have lifted Himself and purposefully set out from where He was. Matthew next says, “And having come into His fatherland.”   It is a new word, patris, a fatherland, coming from patér, father. It speaks of one's native country. Therefore, more than simple geography is being referred to. Instead, thoughts such as identity, family tradition, family lineage, etc., are being referred to. In Hebrews 11:14, it refers to the hope of the saints who await their true homeland, a heavenly country –   “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland [patris]. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.” Hebrews 11:13-16   Once Jesus arrived in His earthly fatherland, “He taught them in their synagogue.”   Mark adds that this teaching in the synagogue was on the Sabbath, something that is unnecessary in Matthew's gospel, as this would have been understood by the Jewish audience his words are directed to. This teaching by Jesus in the synagogues that He attended is noted elsewhere. In the case of His instruction in Nazareth, it notes, “so they are outstruck.”   Matthew's use of the present verbs brings the reader directly into the room. It is as if they are sitting in front of us having this awe-inspiring conversation. The reason for their astonishment is next stated, “and say, ‘Whence this, this wisdom and the miracles?'”   Another new adverb, pothen, whence, is seen. It is from the same source as posos, how great, how many, how much, etc. The explanation for their questioning will be given in the coming verses. But one can imagine already why it would be so. They had seen Jesus growing up, observed His family, learning, daily habits, etc. None of that could seemingly account for His presentation while teaching.   Life application: How often has it been said of people who have come to faith in Christ that the change in them is inexplicable? Someone went to a particular school, bumbled around like most youth do, spent his time surfing or doing some other activity, and seemingly would be the guy who would spend the rest of his life in a local bar talking about the good old days.   And yet, after meeting the Lord, he returns home eloquent, confident, and ready to challenge the norms of those still living out their lives in the same cliques they were in years earlier. When they see him, they are astonished at the change, question what kind of game he is up to, and offer him a free round of bowling as they try to figure him out.   But even more pronounced is the reaction of his family. They knew all of his secret faults, shortcomings, and personal struggles. How could there be such a vast change in him? But this is the power of Jesus in our lives.   He will transform each believer as they allow Him to. This will never be forced, and yet, for every inch of our past lives we are willing to cede to Him, He will step in and renew us in His image. Jesus wants us to reflect Him, and He will gladly allow us to do so in order to bring Him glory.   Likewise, our conversion may be stunning to others at first, but eventually, they will realize it is true and permanent, or at least as permanent as we stand fast and direct our eyes to Jesus. Once they realize this, we will no longer appear as an aberration, but a source of hopeful change in their own lives when difficulties come their way.   This is what Jesus would have for each of us. Not only should we be conformed to His image and transformed in our minds, but we should also do so to the point that we effect this change in others as well. May it be so with each of us, to the glory of God who saved us in Christ Jesus our Lord.   Lord God, may our lives reflect the goodness of Jesus in all we do. May our actions and words lead others to want the same confident walk with You that we possess. In all ways, may we bring glory and honor to You with every fiber of our being. Amen.

Are you willing to humble your heart before the Lord and ask for a deeper revelation of Jesus' glory? To be shown the difference between yourself and the Lord God of heaven.

Don't Take the Bait—The Enemy's Lies & Temptations Are Setting You Up | Blessed Morning PrayerSUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

Wednesday, 29 October 2025   Now it came to pass, when Jesus had finished these parables, that He departed from there. Matthew 13:53   “And it was when He finished, Jesus, these parables, He after-lifted thence” (CG).   In the previous verse, Jesus explained that when a scribe is instructed concerning the kingdom of heaven, he is like a householder who brings out treasure, both newbies and oldies. Matthew next records, “And it was when He finished, Jesus, these parables, He after-lifted thence.”   A new and rare word, metairó, to get up and remove oneself, is seen. It is derived from meta, after-with, and airó, to lift. There is no exact English word, but the idea of a plane taking off is somewhat analogous. There is a purposeful intent of getting up and removing oneself from one place to another. Of this word, the Topical Lexicon provides the following information to consider –    -------------------------- Overview Underlying the verb translated “withdrew” or “left” [...] is the idea of deliberately lifting oneself from a setting in order to proceed elsewhere. It portrays purposeful movement, not aimless wandering, and appears at pivotal junctures in the life of Jesus Christ when a season of public instruction has reached its conclusion.   Occurrences in Matthew's Gospel   Matthew 13:53 – “When Jesus had finished these parables, He withdrew from that place.” Matthew 19:1 – “When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.”   Both texts follow extended teaching sections (the kingdom parables of chapter 13 and the community-life discourse of chapters 18–19). The verb signals a narrative hinge: completed revelation is now matched by fresh movement, preparing the reader for the next stage of ministry.   Literary Function in Matthew   Matthew organizes his Gospel around five large discourse blocks, each ending with a formula, “When Jesus had finished…” (compare Matthew 7:28; 11:1; 13:53; 19:1; 26:1). [...metairó] occurs twice within those formulas, highlighting two transitions:   From parable instruction to the rejection at Nazareth (Matthew 13:53-58). From community ethics to the southward journey culminating in the passion (Matthew 19:1).   The choice of this verb underscores that Jesus' withdrawals are neither retreats born of failure nor random relocations but divinely timed steps moving the redemptive plan forward.   Historical and Geographical Background   In the first reference, Jesus moves within Galilee, probably from the lakeside to His hometown region. In the second, He journeys from Galilee to Judea “beyond the Jordan,” the customary pilgrims' route that avoided Samaria. Both settings remind readers that the incarnate Son walked real roads, interacted with real communities, and timed His travels to align with Jewish feast cycles and prophetic destiny (John 7:8-10; Luke 9:51).   Theological Significance   Completion of Mission Segments: Each use follows the clause “when Jesus had finished,” emphasizing that the Lord never departs prematurely. His timing illustrates the principle later echoed in John 17:4, “I have glorified You on earth by accomplishing the work You gave Me to do.” Sovereign Direction: The verb underscores Christ's authority over His itinerary (John 10:18). Opposition, crowds, or regional constraints cannot detain Him once the Father's purpose in a location is fulfilled. Pattern for Discipleship: Just as Jesus taught and then withdrew, believers are called to combine proclamation with obedient movement (Acts 8:4-5, 26-40).   -------------------------- Life application: In a single verse that is normally read over without much thought, there is a new and rare word that is purposefully used by Matthew, setting it off from more common words that bear a similar meaning. His choice of wording begs us to stop and consider why the change is made.   What God in Christ did at the coming of Jesus was purposeful. It was meticulously set forth and accomplished by Him. When Jesus successfully trained His disciples in these kingdom parables, and with their acknowledgment that they understood what He was speaking of, He next resolutely lifted Himself up and departed for Nazareth, His hometown.   Upon arrival there, His ability will be questioned based on their having seen Him grow up there. Thus, it will say that they were offended at Him. Jesus purposefully and knowingly went there to contrast the acceptance of His message by the disciples to the disbelieving rejection of His own town.   Have you faced rejection with family or friends because of your acceptance of Christ? Have you noticed a contrast between how those in the church and those you once were so friendly with treat you? Jesus went through this before you did. Be willing to accept what occurs and continue to keep Jesus at the forefront of your attention. He is there with you in your walk.   Lord God, when family and friends have turned away, we know that You are still with us. We will press on from day to day, walking this life with our Lord Jesus. Amen.  

Genesis 3:1-24   Now the serpent was more cunning than any animal of the field which the Lord God had made. And he said to the woman, “Has God really said, ‘You shall not eat from any tree of the garden'?” 2 The woman said to the serpent, “From the fruit of the trees of the garden we may eat; 3 but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.'” 4 The serpent said to the woman, “You certainly will not die! 5 For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil.” 6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings. 8 Now they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent deceived me, and I ate.” 14 Then the Lord God said to the serpent, “Because you have done this, Cursed are you more than all the livestock, And more than any animal of the field; On your belly you shall go, And dust you shall eat All the days of your life; 15 And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel.” 16 To the woman He said, “I will greatly multiply Your pain in childbirth, In pain you shall deliver children; Yet your desire will be for your husband, And he shall rule over you.” 17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it'; Cursed is the ground because of you; With hard labor you shall eat from it All the days of your life. 18 Both thorns and thistles it shall grow for you; Yet you shall eat the plants of the field; 19 By the sweat of your face You shall eat bread, Until you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return.” 20 Now the man named his wife Eve, because she was the mother of all the living. 21 And the Lord God made garments of skin for Adam and his wife, and clothed them. 22 Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might reach out with his hand, and take fruit also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out of the Garden of Eden, to cultivate the ground from which he was taken. 24 So He drove the man out; and at the east of the Garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Tuesday, 28 October 2025   Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.” Matthew 13:52   “And He said to them, ‘Through this, every scribe, having been discipled in the ‘kingdom the heavens,' he is like a man, a house-master, who – he ejects from his treasure newbies and oldies'” (CG).   In the previous verse, Jesus asked His disciples if they understood everything that He had told them as He conveyed to them the parables. They responded that they had. Based on their response, Matthew next records, “And He said to them, ‘Through this, every scribe...'”   The word scribe here is being contrasted to the scribes of the law, who Jesus has already interacted with and who will eventually become some of His most pronounced opponents. Jesus is not equating those He refers to as being scribes like them at all. They had the law, but they studied the law as a means to an end.   The scribes Jesus is referring to are scribes who are, as He says, “having been discipled in the ‘kingdom the heavens.'”   Jesus has set a firm and fixed wall between the law and the kingdom of the heavens. He has mentioned this kingdom in this chapter in verses 11, 18, 24, 31, 33, 37, 41, 43, 44, 45, and 47. In them, He never mentions the law as a vehicle for obtaining righteousness. Rather, His words in verse 11 had already begun to demonstrate and explain the barrier between the two.   If one uses the law as a means to an end, he will never be able to understand what God is doing in the redemptive process in order to restore man to Himself. Think of it! A person studying the law as a means of getting right with God will never understand God, who sees man as treasure hidden in a field, nor a pearl worth selling heaven's riches in order to obtain that pearl.   Rather, what does Paul say the purpose of using the law is? He explained it to Timothy –   “But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust.” 1 Timothy 1:8-11   Jesus says a person who looks at the law, or any other part of God's word, when looking for Jesus (the one who gave up all of heaven's riches to obtain His treasure), “he is like a man, a house-master.”   Jesus says a scribe of the kingdom of the heavens is like a house-master. Before reading His further explanation, one must ask, “A house-master of what?” What is a scribe's purpose? He is to evaluate Scripture and interpret it. But Scripture, even in the books of Moses, is filled with obscure stories that do not specially point to conduct in life, but life as it has been conducted.   The scribes of the law used the law, including all of these stories, for the purpose of self-exaltation, be it personal righteousness or the exaltation of the national character of Israel. And this, despite the fact that both are revealed to be lacking throughout all of the historical writings.   Rather, there is almost a complete rejection of the Lord on every turn of the page, while the Lord patiently corrects and guides Israel, keeping them as a people in accord with His word. Jesus says that a scribe of the kingdom is like a house-master “who – he ejects from his treasure newbies and oldies.'”   What is this treasure Jesus refers to? The answer to that must be in understanding what a scribe does with Scripture. As noted above, it is to evaluate and interpret it. If a scribe of the law has missed the mark by looking at Scripture as a means of righteousness as well as personal and national exaltation, then what is he to look for? Well, what did Jesus reveal in His parables?   The answer is that He revealed the contrast between those who hear and obey, those who are a part of what God plants and then grows into a giant entity, those who remain in a fallen world but who fix their eyes on the Lord, those who bear what is good, those who God finds of the highest value in the world, and those for whom He came, having given up everything in order to obtain them as His personal and prized possession.   Everything about His parables refers to Him or those who put Him first, bearing fruit of righteousness based on Him, not on self. Therefore, to pull out treasure from His word, newbies and oldies, we are to look for Him. Those writings that existed point to Him. Those writings that were yet to be written explain Him.   When reading a story, such as Joshua taking Israel across the Jordan, it is to be taken as literal history, but it is to be evaluated based on the work of Jesus. If this is so, then it – by default – must have a future application. Jesus would not arrive on the scene for almost 1400 years. But if we are to find Jesus in the story, then it means that the story has been given as a typological and pictorial representation of something He does or the results of what He has done.   This is pulling out of the treasure, the body of Scripture, newbies and oldies. Finding Jesus in Scripture is akin to rightly understanding the kingdom of the heavens.   Life application: If you want to understand Scripture properly, evaluate it through the lens of Jesus. When you read the story of David and Goliath, consider that God has given that story to reveal Jesus, meaning Him, what He has done, or how that will be realized in the people He has come to save. Everything about Scripture tells us about God in Christ.   Therefore, anytime you evaluate Scripture as a tool for self-exaltation, self-aggrandizement, or personal gain, you have failed to properly evaluate what God intends for you to see. This is why those who insert or reinsert the law as a means of righteousness are so abhorrent to God.   It is why those who look to explain Scripture as a tool of divination (such as rapture date setting or finding codes about the future) will never bear good fruit, and why those who teach a prosperity gospel deceive both those they teach and themselves.   Jesus! Jesus is the key to rightly understanding this precious word.   Lord God, forgive us for always trying to make our time in Your word about ourselves. We read it and conclude that we are the center of what You are trying to tell us. Help us to set ourselves aside and to search for Jesus. In doing this, only then can we understand everything else that this precious word conveys to us. Amen.

God Is Still Writing Your Story—Don't Quit On This Chapter | Blessed Morning Prayer To Start The DaySUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

Monday, 27 October 2025   Jesus said to them, “Have you understood all these things?” They said to Him, “Yes, Lord.” Matthew 13:51   “Jesus, He says to them, ‘These all, you comprehend?' They say to Him, ‘Yes, Lord'” (CG).   In the previous verse, Jesus finished the parable of the seine. With these parables now complete, Matthew next notes, “Jesus, He says to them, ‘These all, you comprehend?'”   The word suniémi has already been seen, first in Matthew 13:13 –   “Through this I speak to them in parables, because seeing, not they see, and hearing, not they hear nor comprehend [suniémi].”   Jesus, asking them this question with this word, is intended to elicit a contrast between His disciples and those who hear the parables but don't comprehend them. He has provided enough information through explanation that they are trained in how to grasp His intended meaning. However, should there be another parable they don't comprehend, they know just what to do –   “And having summoned the crowd, He said to them, ‘You hear and comprehend! 11 Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.' 12 Then His disciples having coming near, they said to Him, ‘You have known that the Pharisees, having heard the saying, they stumbled.' 13 And having answered, He said, ‘Every planting that not He planted, My heavenly Father, it will be uprooted. 14 You leave them! They are blind blind-conductors. And blind, if they should conduct, both – they will fall – into a pit.' 15 And Peter, having answered, he said to Him, ‘You expound to us this parable.'” Matthew 15:10-15 (CG).   Jesus gave a parable concerning what profanes a man. The disciples did not know what He was asking them to comprehend, and so they came to Him asking for its meaning. In the case of the parables just expounded to them in Chapter 13, after Jesus asked them if they comprehended all the parables He gave, it next says, “They say to Him, ‘Yes, Lord.'”   Their answer confirms that they fully understood the parables, just as He conveyed them. This should alert us to the fact that in the two parables about the concealed treasure in the field (verse 44) and the pearl of great value (verses 45 & 46), the man mentioned in each was referring to Jesus, not those in the church.   He had consistently used the man in the other parables as a description of Him and what He was doing in redemptive history. To change the subject would have confused the disciples, and they would have then responded in the negative here. But they fully understood that the man who found concealed treasure and the man who found the pearl of great value were the same subject.   Life application: When reading Jesus' parables, as with any of the unusual stories scattered throughout the Old Testament, remember that if they don't seem to make sense, it is because we are not thinking about what God is alerting us to, meaning the ongoing process of redemption as it relates to Jesus.   Unfortunately, this is so hard for us to remember that at times, translations will divert to other texts that have amended the meaning, or the translators will purposefully amend the translation because the main text doesn't seem to make sense to them. When they do this, the reader is left with a void in ever being able to understand what is being conveyed.   To overcome this, one should read the footnotes if the Bible has them. There, they will normally give the literal rendering, sometimes accompanied by a short explanation of why they made their change. These are not the commentaries often included in study Bibles, which are normally useless. Rather, the footnotes contain mechanical information about what is going on in the text or alternate texts for the reader to consider.   Try to remember to read these footnotes and mentally catalog what they are saying. If you don't understand, there may be an explanation in the prefix or in the addenda to the Bible telling you how to read and understand those footnotes. You will only get out of your time reading the Bible what you put into it. So be sure to read it and carefully study what is going on in it.   Learning to understand what is being conveyed in Scripture is a lifelong journey. So take steps every day in walking that path. You will be rewarded in your mind and soul, and God will be pleased with your pursuit of His wonderful word.   Lord God, thank You for this precious word You have given us. It is a delight to our minds and a joy to consider. In it, we can find that You are fixed on those who cherish You. We are like a pearl of great value that You have gone to infinite lengths to obtain. We may not understand why it is so, but Your word tells us it is. Thank You for this blessed reassurance. Amen.

Ruined To Rebuilt #RTTBROS #Nightlight #Repent #Rebuild #restorarion When Ruins Become Rebuilding"Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah." — Ezra 1:2You know, I've been sitting with Ezra chapter 1 lately, and there's something powerful happening in these verses. The temple in Jerusalem has been destroyed for seventy years. That's a lifetime. An entire generation grew up never seeing the glory of God's house, only hearing stories about what used to be.But here's what gets me, and it's something I heard recently that I just can't shake: when your life lies in ruin from the lies that ruined you, it's time to rebuild.The temple didn't fall because of some random act of nature. It fell because God's people believed lies, lies about who God was, lies about what really mattered, lies that led them away from truth. And now, all these years later, God says through a pagan king no less, "It's time to rebuild."I've been in ministry long enough to know that most of us have some ruins in our lives. Maybe you believed the lie that you weren't good enough. Maybe you believed the lie that this sin wouldn't really hurt anyone. Maybe you believed the lie that God couldn't use someone with your past, so you've been sitting on the sidelines.Here's what I love about this passage: God didn't wait for the Israelites to clean up the mess first. He stirred up the heart of a king, provided the resources, and said, "Now, let's build."Rebuilding always starts with a decision, but it continues with God's provision. The Apostle Paul wrote: "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new" (2 Corinthians 5:17). That's rebuild language right there.Maybe you're looking at the ruins in your life today, thinking it's too late, too far gone, too damaged. But friend, if God could bring His people back from seventy years of captivity and rebuild His temple, He can rebuild whatever lies in ruin in your life.The ruins don't define us, the rebuilding does. And rebuilding always starts with returning to the truth. It's never too late to start again.Let's pray: Father, thank You that You are the God of rebuilding. Where lies have created ruins in our lives, help us to hear Your voice calling us back to truth. Give us the courage to start rebuilding today. In Jesus' name, Amen.#Faith #Rebuilding #ChristianLiving #DailyDevotion #TrustGod #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe, it helps get the word out.

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” — Matthew 5:16 God is perfectly holy. When Jesus teaches us to pray, “Our Father in heaven, hallowed be your name,” he is teaching us to pray that we, and all who are around us, will see God's glory and holiness. Nearly every day, 50 or more students enter the Interfaith Centre at Medicine Hat College, where I work as a chaplain. They come from dozens of countries and from many religious backgrounds, or none at all. They come for free coffee, tea, hot chocolate, and snacks. They come for a quiet place to sit, rest, or study. They come for friendship and fellowship. Sometimes they even come to see me! My prayer for our campus ministry is simply this: “Father in heaven, hallowed be your name! In every visit to the Interfaith Centre and in every interaction with the campus minister, may your name be hallowed. May your glory be seen as clearly as Isaiah saw it so many years ago!” The apostle Paul wrote, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). These words apply to every one of us who follows Jesus. So we need to ask, “Who and what do people see and experience when they come into my presence or our presence?” And by God's grace, may people see the glory of the King living in us. Lord God, hallowed be your name. As the people around us get to know us, may they see your glory shine through us in all we think, say, and do. In our lives, Lord, be glorified today! For Jesus' sake, Amen.

Jeremiah 1 (Listen) 1:1 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month. The Call of Jeremiah 4 Now the word of the LORD came to me, saying, 5   “Before I formed you in the womb I knew you,  and before you were born I consecrated you;  I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” 7 But the LORD said to me,   “Do not say, ‘I am only a youth';  for to all to whom I send you, you shall go,  and whatever I command you, you shall speak.8   Do not be afraid of them,  for I am with you to deliver you,      declares the LORD.” 9 Then the LORD put out his hand and touched my mouth. And the LORD said to me,   “Behold, I have put my words in your mouth.10   See, I have set you this day over nations and over kingdoms,  to pluck up and to break down,  to destroy and to overthrow,  to build and to plant.” 11 And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond1 branch.” 12 Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.” 13 The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the LORD said to me, “Out of the north disaster2 shall be let loose upon all the inhabitants of the land. 15 For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. 17 But you, dress yourself for work;3 arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.” Footnotes [1] 1:11 Almond sounds like the Hebrew for watching (compare verse 12) [2] 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah [3] 1:17 Hebrew gird up your loins (ESV)

Jeremiah 1 (Listen) 1:1 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month. The Call of Jeremiah 4 Now the word of the LORD came to me, saying, 5   “Before I formed you in the womb I knew you,  and before you were born I consecrated you;  I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” 7 But the LORD said to me,   “Do not say, ‘I am only a youth';  for to all to whom I send you, you shall go,  and whatever I command you, you shall speak.8   Do not be afraid of them,  for I am with you to deliver you,      declares the LORD.” 9 Then the LORD put out his hand and touched my mouth. And the LORD said to me,   “Behold, I have put my words in your mouth.10   See, I have set you this day over nations and over kingdoms,  to pluck up and to break down,  to destroy and to overthrow,  to build and to plant.” 11 And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond1 branch.” 12 Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.” 13 The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” 14 Then the LORD said to me, “Out of the north disaster2 shall be let loose upon all the inhabitants of the land. 15 For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. 16 And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. 17 But you, dress yourself for work;3 arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. 18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. 19 They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.” Footnotes [1] 1:11 Almond sounds like the Hebrew for watching (compare verse 12) [2] 1:14 The Hebrew word can mean evil, harm, or disaster, depending on the context; so throughout Jeremiah [3] 1:17 Hebrew gird up your loins (ESV)

Genesis 2:7 NIVThen the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Genesis 2:7 NIVThen the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Genesis 2:7 NIVThen the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Leviticus 19:9-10“‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. Genesis 2:15-1715 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” Genesis 3:1-6Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden'?” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'” 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.

This One Shift In Thinking Can Change Your Whole Life | Blessed Morning Prayer To Start Your DaySUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

God the Father created heaven and earth; nothing and no one else is equal to Him. He constantly preserves us in all that we need to support this body and life. We humbly receive all that He gives and remember that He protects us from evil out Fatherly goodness and mercy. “Lord God, open our eyes that, in faith, we may remember that all we possess is a gift from You and give thanks for your goodness. Help us to steward your gifts so that all our doings and life may be pleasing to You. Lord have mercy. Amen.” Rev. Peter Schmidt, pastor of Beautiful Savior Lutheran Church, Waukesha, WI, joins Rev. Brady Finnern to study the 1st Article of the Apostles' Creed. To learn more about Beautiful Savior, visit beautifulsaviorwaukesha.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

We begin today's passage with prophecies against false teachers who make up things to say from the Lord even though he didn't actually say them. These prophets are figuratively like those who don't repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.Ezekiel 13 – 1:09 . Ezekiel 14 – 7:43 . Ezekiel 15 – 13:49 . Isaiah 37 – 15:33 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org