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God's Presence Will Change Your Day (SLOW DOWN AND FILL UP) | Blessed Morning Prayer For Today SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Everything's About To Shift In Your Favor—GET READY FOR CHANGE | Blessed Morning Prayer For Today SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
God's About to Move the Mountain (TRUST HIS MIGHT) | Blessed Morning Prayer To Start Your Day SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Fear Won't Win Today—Here's Why (FAITH IS STRONGER) | Blessed Morning Prayer To Start Your Day SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
God's About To Silence Every Doubt—JUST TRUST HIM | Blessed Morning Prayer To Start The Day With God SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Tuesday, 21 July 2026 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.' Matthew 21:28 “What, also you, it seems? A man, he had ‘sons, two', and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.'” (CG) In the previous verse, Jesus responded to the leaders of Israel, telling them that He would not disclose to them the Source of His authority. Matthew next records Jesus' words, saying, “What, also, you it seems?” This is a way of eliciting those hearing to stop and consider what will next be said. It can be expected that what will be said will directly challenge the hearer. It may even involve the hearer in a direct or indirect way. As for what He will ask, He begins with, “A man, he had ‘sons, two'.” This is the beginning of a short parable directed to the leaders of Israel. In the Bible, the number two is the number of division or difference. Generally, when two things are noted, there is a contrast and yet a confirmation of a whole. For example, there are two testaments in Scripture, the Old and the New. They contrast, dealing with law vs. grace, but they confirm the whole counsel of God. Likewise, there is day, and there is night. They contrast, and yet they confirm the totality of a day. In this case, a man has two sons, “and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.'” Jesus again brings in the thought of the vineyard, which was also presented in the Parable of the Workers in the Vineyard in Matthew 20:1-16. In Scripture, the vineyard represents the economy (a cultural expression) where God is dealing with man in order to bring about a result. Understanding this, the rest of this short parable will certainly be seen to be in line with that thought. Life application: The Bible deals in metaphor, typology, chiasms, parallelisms, and a seemingly unlimited number of other literary devices. These help to illuminate what is going on within its pages. God has chosen to work in this way because an incredible amount of overlapping information can be packed into the word by using these various tools. Some of that information is intended to come out at certain times in history, before which it was secreted away by Him. This allows us to see that He was in control of the process of redemption all along. With the advent of the printing press, computers, and now AI, information is being unpacked from Scripture that never could have been seen before. Understanding this, it must be remembered that not everything someone thinks he has found in Scripture is actually valid. People often make faulty conclusions about what God is saying. For example, someone may misunderstand a particular metaphor. In thinking it represents one thing, incorrect conclusions will result. Because of this, we need to not just accept someone's conclusions about a matter at face value, even if it at first seems reasonable. Everything must align with what God intends to show us as we consider what is presented. Another matter to consider is that if something is not recorded in Scripture, it is to be considered highly suspect. Supposed Jewish traditions, for example, are often shoved into Scripture to make an unfounded point about what God is doing. An example of that is the Galilean Wedding Ceremony. If you're unaware of that myth, just search the internet, and innumerable sites will come up claiming that it explains what Jesus is doing and the circumstances surrounding His return for His bride. The problem with that is that it is a made-up tradition, and it has nothing to do with what the Bible presents. But by shoving that teaching into the Bible, an entire generation of Christians has been misled by a false teaching. Recent teachings on the Shemita, the Red Heifer, and the Year of Jubilee are faulty. They make unfounded claims about those issues, books are written about them, and people are deluded into bad theology. This is true with the timing of Jesus' birth, where some claim He was born in the springtime. That is based on an untruth about it being too cold in the fields for flocks in the wintertime, as if flocks are shipped to Florida to stay warm during those months. False teachings about the handkerchief that covered Jesus' face abound. Made-up teachings about Jewish traditions are shoved into the passage to come to erroneous conclusions. Just because you read something on the internet or see it on a YouTube video, don't accept the teaching until you have checked it out more thoroughly. The Bible and what it is telling us are far too important to be mishandled or misinterpreted. Be careful what you assimilate into your doctrine. There is a world full of incorrect analyses out there. So be wise and discerning as you study the word. Lord God, help us to be responsible with our time, knowing that the more of it we spend in Your word, the less we will waste on teachings that are not in accord with it. We will be able to weed out what is suspect and not be filled with a lot of bad information. Help us in this regard, O God. Amen.
https://wels2.blob.core.windows.net/daily-devotions/20260720dev.mp3 Listen to Devotion “This is what the Lord says—Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me?” Isaiah 44: 6-7 The Bible Stands Alone In Old Testament times, God gave his people a visible reminder of his presence called the Ark of the Covenant. There was a time when the Ark of the Covenant was captured by the Philistines who had defeated Israel in battle and claimed the ark as their prize. Since they already believed in many gods, why not add the God of Israel as well? So, they placed the ark in the temple of their god, Dagon. The next morning, when they went to worship Dagon, there he lay, facedown before the ark of the Lord! So, Dagon was put back in his place. The next morning, it was the same result—Dagon facedown before the ark of the Lord, but this time his head and hands had broken off. Message received! The ark needed to go back to Israel because Dagon could not handle being in the presence of the Lord. (1 Samuel 5) God has placed in our hearts an awareness that there is a God and a desire to know that God. Throughout the course of human history, different gods and goddesses, spirits, and mystical powers have been proclaimed as gods. But “who then is like me?” asks the Lord. The best that the false worshippers could hope for is that their gods and goddesses would send rain and grow their fields and grow their families and flocks. If they gave the right sacrifices, perhaps those gods would listen. The Lord God stands alone. He does something that sinful minds couldn’t have even imagined. He came to us, wearing our flesh and blood. He redeemed us, taking our sinful failures upon himself. He loves us, promising his presence with us through life and preparing a place in eternity with him when this life comes to its close. Truly, the God of the Bible stands alone. Prayer: Lord God, help me to see you for you who are—eternal, powerful, and singular in your love for fallen humanity. Move my heart to serve you in my life. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
https://wels2.blob.core.windows.net/daily-devotions/20260720dev.mp3 Listen to Devotion “This is what the Lord says—Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me?” Isaiah 44: 6-7 The Bible Stands Alone In Old Testament times, God gave his people a visible reminder of his presence called the Ark of the Covenant. There was a time when the Ark of the Covenant was captured by the Philistines who had defeated Israel in battle and claimed the ark as their prize. Since they already believed in many gods, why not add the God of Israel as well? So, they placed the ark in the temple of their god, Dagon. The next morning, when they went to worship Dagon, there he lay, facedown before the ark of the Lord! So, Dagon was put back in his place. The next morning, it was the same result—Dagon facedown before the ark of the Lord, but this time his head and hands had broken off. Message received! The ark needed to go back to Israel because Dagon could not handle being in the presence of the Lord. (1 Samuel 5) God has placed in our hearts an awareness that there is a God and a desire to know that God. Throughout the course of human history, different gods and goddesses, spirits, and mystical powers have been proclaimed as gods. But “who then is like me?” asks the Lord. The best that the false worshippers could hope for is that their gods and goddesses would send rain and grow their fields and grow their families and flocks. If they gave the right sacrifices, perhaps those gods would listen. The Lord God stands alone. He does something that sinful minds couldn’t have even imagined. He came to us, wearing our flesh and blood. He redeemed us, taking our sinful failures upon himself. He loves us, promising his presence with us through life and preparing a place in eternity with him when this life comes to its close. Truly, the God of the Bible stands alone. Prayer: Lord God, help me to see you for you who are—eternal, powerful, and singular in your love for fallen humanity. Move my heart to serve you in my life. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! Trust in the Lord always, for the Lord God is the eternal Rock. In this message, Pastor Steven shares a powerful message, "The Sustaining Power of God's Word." Now more than ever, every believer is called to stay firmly rooted in Scripture. His Word is not just a guide—it heals, it delivers, and it restores. Listen with an open heart and expect to receive a message of hope and freedom.Notes & Scriptures for this message are available in the Notes section of the Giving Light App.Visit our website at www.givinglight.org.Download the Giving Light App available for free on iOS and Android.
Monday, 20 July 2026 So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things. Matthew 21:27 “And answering, the ‘Jesus', they said, ‘Not we have known.' He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'” (CG) In the previous verse, the leaders of Israel, pondering among themselves, realized that if they said John's authority was from men, the multitude might come after them. With them being stuck in a hard place concerning Jesus' question, Matthew next records, “And answering, the ‘Jesus', they said, ‘Not we have known.'” The leaders of the nation were wholly incapable of making a simple proclamation concerning John as proposed by Jesus in His question to them. The answer was something that was as evident as the nose on a person's face if John's role was evaluated from their own Scriptures. But because they lacked any intestinal fortitude at all in relation to standing on the authority of Scripture, while at the same time standing at odds with Jesus' ministry, they were unwilling to answer His question. Because of that, Matthew next records Jesus' emphatic response to these leaders, “He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'” The leaders had a right to question Jesus. However, they did not have a right to a response from Jesus if they could not answer His question to them about John. Because John testified that Jesus was the Messiah, and because they could not validate John's source of authority through open confession, they no longer had a right to question His authority further. Life application: When a person is summoned to appear before Congress, he is required to show up. The Congress has this authority. Likewise, the leaders of Israel had the authority to question Jesus. However, if those in Congress asked a question about a matter they themselves could not properly answer, it would make no sense for the person being interrogated to have to answer that same question. Jesus worked within the framework of Israel's laws and culture, never subverting them but using them in a manner that was acceptable to anyone in the society. We possess the same rights in the nations where we live. It is true that some nations deprive their citizens of various rights. Some nations also allow rights that exist to be ignored. There is often nothing that can be done in such circumstances. We just have to live with the unrighteous conduct that is targeted against us. This is what Jesus had to suffer. During His trial before the leaders of Israel, the rights He possessed as a citizen of Israel were denied Him. An internet search immediately pulled up the following: Procedural and Timing Violations Nighttime Proceedings: Capital trials were strictly forbidden from being conducted at night. Jesus underwent preliminary trials before Annas and Caiaphas, and a final condemnation before the Sanhedrin, all occurring before dawn. Premature Scheduling: Courts were not permitted to convene before the morning sacrifice was offered. All three religious trials were concluded before this ritual took place. Holiday Timing: No legal proceedings for capital cases were allowed on the eve of the Sabbath or during holy festivals, such as Passover. Jesus's trials occurred during this prohibited period. Lack of Delay: Jewish law required a night to pass between a death sentence and its execution to allow for reconsideration; Jesus was condemned and executed within hours. Judicial and Evidentiary Infractions Bribery: The acceptance of Judas Iscariot's thirty pieces of silver constituted a bribe, which invalidates any subsequent legal proceedings under Mosaic Law. Self-Incrimination: The accused was not permitted to ask self-incriminating questions. The High Priest directly asked Jesus if He was the Messiah, leading to His own statement being used as the primary evidence for conviction. Lack of Defense: The accused was denied the right to counsel or representation. Furthermore, the court refused to allow Jesus to call witnesses in His defense. Invalid Indictment: The Sanhedrin originated the charges itself rather than investigating accusations brought by independent witnesses. Proper procedure required two agreeing witnesses to formulate an indictment publicly. Sole Judge: The High Priest examined Jesus privately before the full court assembled, violating the rule that capital cases require a full panel and public examination. Acclamation Verdict: In capital cases, judges were required to vote individually. Jesus was condemned by acclamation (unanimous shout) rather than a formal, recorded vote. Jurisdictional Errors Lack of Authority: The Sanhedrin lacked the jurisdiction to execute capital punishment under Roman rule; only the Roman governor had the authority to impose death sentences. Charge Substitution: When brought before Roman authorities, the religious charge of blasphemy was replaced with political charges (treason, subverting the nation, and forbidding taxes) to secure a Roman conviction. (Brave Browser Generated Response) Despite all of this, Jesus submitted to the ruling authorities, knowing that the tortures ahead were necessary to restore us to our heavenly Father. Today, take time to consider the love of God that would prompt Him to do what He did for us. When we face our own times of injustice, if we have the ability to appeal, we should use it. However, it may be that we will have to endure unfair verdicts and unjust treatment as Christians. If we do, let us consider it an honor for the sake of His glorious name – “So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.” Acts 5:41 Lord God, may we honor the glorious name of Jesus Christ our Lord in all we say and do. If we find we must bear injustice because of our faith in Him, strengthen us through the trial and give us wisdom to proceed in the manner that will most glorify You. Amen.
https://wels2.blob.core.windows.net/daily-devotions/20260720dev.mp3 Listen to Devotion “This is what the Lord says—Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me?” Isaiah 44: 6-7 The Bible Stands Alone In Old Testament times, God gave his people a visible reminder of his presence called the Ark of the Covenant. There was a time when the Ark of the Covenant was captured by the Philistines who had defeated Israel in battle and claimed the ark as their prize. Since they already believed in many gods, why not add the God of Israel as well? So, they placed the ark in the temple of their god, Dagon. The next morning, when they went to worship Dagon, there he lay, facedown before the ark of the Lord! So, Dagon was put back in his place. The next morning, it was the same result—Dagon facedown before the ark of the Lord, but this time his head and hands had broken off. Message received! The ark needed to go back to Israel because Dagon could not handle being in the presence of the Lord. (1 Samuel 5) God has placed in our hearts an awareness that there is a God and a desire to know that God. Throughout the course of human history, different gods and goddesses, spirits, and mystical powers have been proclaimed as gods. But “who then is like me?” asks the Lord. The best that the false worshippers could hope for is that their gods and goddesses would send rain and grow their fields and grow their families and flocks. If they gave the right sacrifices, perhaps those gods would listen. The Lord God stands alone. He does something that sinful minds couldn’t have even imagined. He came to us, wearing our flesh and blood. He redeemed us, taking our sinful failures upon himself. He loves us, promising his presence with us through life and preparing a place in eternity with him when this life comes to its close. Truly, the God of the Bible stands alone. Prayer: Lord God, help me to see you for you who are—eternal, powerful, and singular in your love for fallen humanity. Move my heart to serve you in my life. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
The Fight Is God's—Not Yours (STAY CALM) | Blessed Daily Effective Prayer To Start Your Day With God SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Revelation 16The Seven Bowls of God's Wrath[1] Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”[2] So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image.[3] The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea.[4] The third angel poured out his bowl into the rivers and the springs of water, and they became blood. [5] And I heard the angel in charge of the waters say,“Just are you, O Holy One, who is and who was,for you brought these judgments.[6] For they have shed the blood of saints and prophets,and you have given them blood to drink.It is what they deserve!”[7] And I heard the altar saying,“Yes, Lord God the Almighty,true and just are your judgments!”[8] The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. [9] They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory.[10] The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish [11] and cursed the God of heaven for their pain and sores. They did not repent of their deeds.[12] The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. [13] And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. [14] For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. [15] (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) [16] And they assembled them at the place that in Hebrew is called Armageddon.The Seventh Bowl[17] The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” [18] And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. [19] The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. [20] And every island fled away, and no mountains were to be found. [21] And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. (ESV)
Sunday, 19 July 2026 But if we say, ‘From men,' we fear the multitude, for all count John as a prophet.” Matthew 21:26 “If, also, we should say, ‘From men,' we fear the crowd, all, for, as a prophet, they have the ‘John'.” (CG) In the previous verse, the leaders of Israel responded to Jesus' question, saying that they didn't want to admit John's authority came from heaven because they knew Jesus would then ask why they didn't believe him. They next say, “If, also, we should say, ‘From men.'” Their next dilemma supposes that John's authority is not at all from God, but that someone, including John himself, made up his calling out of his head. There is always that possibility. Israel's recorded history is lined with false prophets. However, there is a problem with making such a claim. They say, “we fear the crowd, all, for, as a prophet, they have the ‘John'.” The masses of the people accepted that John was a prophet. To openly and publicly deny his ministry was of God would cause a riot, and their very lives could be in jeopardy. This is stated explicitly in Luke 20:6, “But if we say, ‘From men,' all the people will stone us, for they are persuaded that John was a prophet.” Because of their fecklessness, they were unable to give Jesus a suitable answer to His question. But this was the condition upon which Jesus promised to respond to their request. Life application: This same line of response can be used against those who try to use the Bible as a tool to shut Christians up or to make invalid arguments concerning a matter. For example, New York currently has a mayor who is opposed to anything godly or biblical. However, we can be certain that at some point, he will cite a verse from the Bible out of its intended context. Maybe he will say, “The Bible says to love one's neighbor” to justify supporting homosexuality. If he does this, a valid response to him would be, “Ok, we will argue from your premise, which is citing the Bible as an authoritative reason to justify homosexuality. Because you have done so, I need to ask, ‘Do you hold Scripture as authoritative?'” He is now stuck in a conundrum. If he says no (which he would have to do being a Muslim), then the next obvious response to him would be, “Then why are you citing Scripture?” If he says yes, then you have the right to tell him that his verse was taken out of its intended context, and a thorough evaluation of the acceptability of homosexuality can be presented. Either way, he has opened himself up to showing he has no right to cite Scripture in the manner he did. Remember this tactic. Jesus used it to silence those who challenged Him. We, too, have the right, the responsibility, and the duty to do likewise. Lord God, help us to be quick enough in our thinking to accurately defend Your word from those who would misquote it, abuse its precepts, and attempt to silence Your people over issues that have no basis in biblical reality. May we responsibly handle Your word at all times. Amen.
ਸੋਰਠਿ ਮਹਲਾ ੫ ਘਰੁ ੨ ਚਉਪਦੇ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਏਕੁ ਪਿਤਾ ਏਕਸ ਕੇ ਹਮ ਬਾਰਿਕ ਤੂ ਮੇਰਾ ਗੁਰ ਹਾਈ ॥ ਸੁਣਿ ਮੀਤਾ ਜੀਉ ਹਮਾਰਾ ਬਲਿ ਬਲਿ ਜਾਸੀ ਹਰਿ ਦਰਸਨੁ ਦੇਹੁ ਦਿਖਾਈ ॥੧॥ ਸੁਣਿ ਮੀਤਾ ਧੂਰੀ ਕਉ ਬਲਿ ਜਾਈ ॥ ਇਹੁ ਮਨੁ ਤੇਰਾ ਭਾਈ ॥ ਰਹਾਉ ॥ ਪਾਵ ਮਲੋਵਾ ਮਲਿ ਮਲਿ ਧੋਵਾ ਇਹੁ ਮਨੁ ਤੈ ਕੂ ਦੇਸਾ ॥ ਸੁਣਿ ਮੀਤਾ ਹਉ ਤੇਰੀ ਸਰਣਾਈ ਆਇਆ ਪ੍ਰਭ ਮਿਲਉ ਦੇਹੁ ਉਪਦੇਸਾ ॥੨॥ ਮਾਨੁ ਨ ਕੀਜੈ ਸਰਣਿ ਪਰੀਜੈ ਕਰੈ ਸੁ ਭਲਾ ਮਨਾਈਐ ॥ ਸੁਣਿ ਮੀਤਾ ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤਨੁ ਅਰਪੀਜੈ ਇਉ ਦਰਸਨੁ ਹਰਿ ਜੀਉ ਪਾਈਐ ॥੩॥ ਭਇਓ ਅਨੁਗ੍ਰਹੁ ਪ੍ਰਸਾਦਿ ਸੰਤਨ ਕੈ ਹਰਿ ਨਾਮਾ ਹੈ ਮੀਠਾ ॥ ਜਨ ਨਾਨਕ ਕਉ ਗੁਰਿ ਕਿਰਪਾ ਧਾਰੀ ਸਭੁ ਅਕੁਲ ਨਿਰੰਜਨੁ ਡੀਠਾ ॥੪॥੧॥੧੨॥ਇਸ ਪਵਿੱਤਰ ਸ਼ਬਦ ਦਾ ਅੰਗਰੇਜ਼ੀ ਅਨੁਵਾਦ ਅਤੇ ਮੁੱਖ ਸਾਰ (Summary in English) ਹੇਠ ਲਿਖੇ ਅਨੁਸਾਰ ਹੈ:English Translation (ਅੰਗਰੇਜ਼ੀ ਅਨੁਵਾਦ)Sorath, Fifth Mehl, Second House, Chaupadas: One Universal Creator God. By The Grace Of The True Guru:The One God is our father; we are the children of the One God. You are my Guru-brother. Hear me, O friend: my soul is a sacrifice, a sacrifice unto You; please, bless me with the Blessed Vision of the Lord's Darshan. ||1||Hear me, O friend: I am a sacrifice to the dust of Your feet. This mind of mine is Yours, O brother. ||Pause||I massage and wash Your feet, and I surrender this mind to You. Hear me, O friend: I have come to Your Sanctuary; impart such teachings to me, that I may meet my Lord God. ||2||Do not indulge in pride; surrender to His Sanctuary, and accept whatever He does as good. Hear me, O friend: dedicate your soul, mind, and body entirely; this is how the Blessed Vision of the Lord's Darshan is obtained. ||3||By the Grace of the Saints, the Lord's Mercy has been triggered, and His Name has become sweet. Upon servant Nanak, the Guru has showered His Kindness; he sees the Lineageless, Immaculate Lord everywhere. ||4||1||12||Key Summary Points (ਮੁੱਖ ਸਾਰ)Universal Brotherhood: The Shabad begins with the core message that there is only One Divine Father, and we are all His children. This establishes absolute equality and spiritual brotherhood among all human beings.Deep Longing for the Divine: The seeker expresses an intense desire to experience the presence of God and is willing to completely surrender to the Guru/Saint who can show the way.Humility and Service: True devotion involves shedding one's ego, physically and mentally serving the enlightened souls, and seeking their guidance.The Path to Realization: Guru Arjan Dev Ji highlights three steps to meet God:Eradicating pride and ego.Surrendering completely to the Divine Will (Bhana Manana).Dedicating one's body and soul to the Lord.Universal Presence: Through the grace of the Guru, the divine dynamic changes; God's Name becomes sweet to the practitioner, and they begin to see the stainless, casteless, and omnipresent Almighty everywhere and in everyone.
Saturday, 18 July 2026 The baptism of John—where was it from? From heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,' He will say to us, ‘Why then did you not believe him?' Matthew 21:25 “The ‘immersion, John', whence it was? From heaven or from men?” These, also, they deliberated with themselves, saying, ‘If we should say, “From heaven', He will say to us, ‘Through why, therefore, not you believed him?'” (CG) In the previous verse, it said that Jesus, while speaking to the chief priests and elders, said that He would answer their question if they would first answer His question. Continuing, He now asks that question, beginning with, “The ‘immersion, John'.” His question deals with John the Baptist's work, meaning his immersing people as described earlier in Matthew. As John's main mission was to baptize people based on acknowledging wrongdoing and reconsidering their ways, the “immersion, John” encompasses his entire ministry, all of which was as a precursor, preparing the people for the coming of the Messiah. His specific question concerning that is, “whence it was?” In other words, these leaders had just come to Jesus asking by what authority He was doing what He did. Specifically, who gave Him the authority? Jesus, taking the initiative, asks the same basic question concerning John's call to baptize. Where did that authority come from? He continues, asking, “From heaven or from men?” It is a logical question. These leaders want to know who gave Jesus His authority. But John openly and explicitly testified concerning Jesus, as recorded in John 1. Therefore, before they can rightly understand Jesus' authority, they would first need to understand and confess John's source of authority. Was it sent by God, or was it something that he or another man conjured up? Having asked that, it next says of the leaders, “These, also, they deliberated with themselves.” One can see they are in a pickle. If they knew the answer, they would just say it directly, unless there was a reason why they didn't want to admit it publicly. Therefore, either they don't know the answer, which means they have no right to know where Jesus' authority came from, or (because John testified concerning Jesus) they knew and were unwilling to state what they believed to be true. If this were the case, they would again have no right to an answer from Jesus. In their deliberations, they were “saying, ‘If we should say, “From heaven”, He will say to us, “Through why, therefore, not you believed him?”'” This reveals the first part of the reason for the pickle they are in. If John's commission was from God, then they would have to admit that Jesus was the Messiah. John openly proclaimed Him as the One, testifying that He was the promised Messiah – “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.' 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.' 32 And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” 34 And I have seen and testified that this is the Son of God.'” John 1:29-34 Life application: As noted before, Jesus is not being disrespectful to these leaders. He is making an obvious case that in asking Him for the source of His authority, they would only entrap themselves by His answer when they gave it. He is giving them a chance to back up from whatever their plans were and to think the matter through logically. Would it change their hearts or minds toward Jesus? Probably not. But it would allow Him to continue His ministry until the time appointed by the Father. If they thought about John's source of authority and decided he was sent by God, maybe some of them would be determined to accept John's words and believe in Jesus. If they rejected John's ministry, thus rejecting the One who sent him, then they would never accept Jesus. Instead, they would look for another way to have Him removed. That is what will come about, but before it does, there are a few days of His ministry left. A great deal of important information will be recorded concerning what He will tell the people of Israel. He will detail what will come upon them because of their rejection of Him. Someday, the words He will speak in these final days will be evaluated by them, and they will see that He is, in fact, the Messiah they rejected so long ago. The leader's failure to provide a response to Jesus at this time has allowed Jesus' words to continue on as necessary for the people's future eyes to be opened. Lord God, Israel, and indeed the whole world, have difficult times ahead. As wickedness increases, our time is drawing short. Someday, You will call Your church home, and the world will have to decide where they stand in relation to Jesus. We pray that before that day comes, many eyes will be opened to the truth of His glory. Amen.
When You Have Nothing but God by Autumn Dickson This week, we find a righteous but imperfect man surrounded by legitimate reasons to be afraid. How do you respond when you've been backed into a corner? Let's talk about how Hezekiah responded. Hezekiah was a righteous king especially when contrasted with his wicked father, Ahaz. When Hezekiah rose to the throne, he threw out all of the idolatry and tore down all of the false places and altars of worship. He was reforming Judah, and he was helping them repent and turn back to the Lord. Assyria was a superpower in the ancient world. They had just dominated the northern kingdom of Israel, and they set their sights on Judah next. I am a firm believer that the Lord protects the righteous. It's one of the main themes of The Book of Mormon, and yet, we see something interesting happen here. Judah is not completely protected. Assyria is able to take some of their fortified cities, and Hezekiah responds by offering to pay them a tribute to go away. In order to afford the tribute required by Assyrian, Hezekiah strips the temple. It doesn't work. Assyria sticks around. One of the Assyrian commanders comes to the walls of the city and starts speaking in Hebrew so that the people of Jerusalem can fully understand the danger they're in. It's psychological warfare, and the people respond with silence as instructed by Hezekiah. Hezekiah responds differently this time. He covers himself in sackcloth and ashes and goes to the temple to pray to the Lord. He prays and tells the Lord, “They're mocking Thee. Show them who You are.” The Lord does. He slays 185,000 soldiers in the Assyrian army, and Sennacherib goes home to be assassinated by his sons. We get to see Judah change and repent at this particular period in time. There are many good details; let's cover a few. Detail one. The Lord allows Assyria to defeat some of the fortified cities in Judah. Judah was in the process of repenting. Hezekiah had torn down a lot of the idolatry, and this was incredible faith. Unfortunately, Judah had a long history of turning away from the Lord. Losing these cities was not an indication of the Lord being powerless. It was about discipline so that Judah could learn. I actually find it really poetic that the fortified cities were conquered, but Jerusalem remained. What was in Jerusalem? The temple. The kingdom of Judah was being stripped down to its center, specifically to that covenant relationship that it held with the Lord. I've seen this kind of repentance in my own life. I didn't actually recognize it until a couple of days ago as I sat in my car in a parking lot. There was once a time when the Lord dismantled huge parts of who I used to be in order to make way for more important things. Music used to be the most important thing in my life. I would drive down the highway, listen to some good country songs, and I always felt like I was on fire. It was such a strong feeling. So much of my identity revolved around music. There were a lot of reasons I was worried about getting married and starting a family, but I actually think music was a huge portion of those reasons. I didn't want to sacrifice music. Music was taken away from me. I stopped college to try and be a musician. I was working in the industry. I was entering competitions and playing small shows. I did it for months. Then it all collapsed a bit. I was surrounded by darkness, both within my own mind and in what I had surrounded myself with. After being separated from that dark period, I put up a barrier between me and music. It didn't touch me like it used to. I couldn't write anything anymore. It was too associated with darkness. As I sat in my car pondering this, I found myself bawling my eyes out that the Lord had taken it away. Only, I was bawling in gratitude not in despair. Music is powerful and wonderful and I don't think I'm done with it yet. However, it had become an idol to me. I needed it taken away because the Lord had something much more important in mind. If I had kept music, regardless of whether I was successful or not, I think it would have prevented me from fully stepping into more divine callings. I wouldn't have had room for these other things that the Lord wanted to give me. Would I have willingly chosen children or resented them? Would I have ever had time to bear my testimony in the capacity that I do now? Would I even have been able to enjoy my role as a wife as much as I do now if music hadn't been taken away from me? I can't totally be sure, but I think music would have robbed me of those things. I was that obsessed. It was an idol. I know that's not the case for other musicians, but it was for me. It would have kept me from some of the most important parts of my life. As I think about the beautiful life I've been given, it makes me sick to think that I could have missed it. The Lord stripped away all of these parts of me that felt so important, and He left just Himself and His covenant with me. With all of the problems I had accumulated combined with the music having been taken away, there wasn't much of me left. Just a covenant. And the Lord upheld that covenant. He somehow got me on a mission and gave me my family. He had to remove all of that other stuff so that He could build something better with nothing but the covenant protection He had given me. Detail two. Hezekiah goes from stripping the temple of riches to praying in it. Hezekiah originally tried to give money over to Assyria to get them to leave, and it didn't work. They camped outside of Jerusalem. He doesn't make the same mistake twice. Hezekiah receives a letter telling him, “Don't trust anyone who tells you that your God can save you. We've defeated so many other gods before you.” Hezekiah had overturned altars and torn down idolatrous images in Judah; he did all the things. Now he gets to prove how much he really trusts the God of his fathers. Hezekiah tells the Lord that the Assyrians have done all of these major feats of strength and power, but Hezekiah also acknowledges that it is only the power of mankind. He continues his beautiful prayer with this sentiment. 2 Kings 19:19 Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only. He implores the Lord to show the Assyrians who the true God is. This isn't about saving his own skin anymore. Hezekiah's heart has turned towards God's glory. That is the result he wants: God's glory. God shows up with a whole lot of glory, and He shows Judah and the rest of the world who holds the real power. Hezekiah repented. He spiritually up-levelled. He went from knocking down idols to facing fear with nothing but his trust in God's covenants with Judah. He went from fear of losing his life and kingdom to simply wanting the glory of God. He stood to lose a lot in facing off with Syria, but he chose trust and it saved him. I testify that a covenant relationship with Christ is a powerful foundation. I testify that sometimes the Lord strips away parts of us that feel so important so that He can uncover that foundation and start anew with something more powerful. I testify that spiritually maturing means stepping into trust, and I testify that trusting in God saves us. It's not enough to keep the commandments and do the things. Hezekiah did the things, and they were SO important and necessary, but even that was not enough. Hezekiah still had to trust, and that was what turned the tides of Judah. It can turn the tide for you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 16–25 – Part 2 – Autumn Dickson appeared first on FAIR.
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I have typically read Paul's letter to Rome like it was an essay written for the church at large for all times and for all places. In fact, Paul, Jesus' apostle to the nations, in about 57 A.D., wrote a pastoral letter to several house churches in Rome. He mentions 26 members of the Roman church by name in chapter 16. He knew a lot about the churches and he was very concerned with simmering divisions within those churches. The churches were composed of a great diversity of folks, Jews and Gentiles, slave and free, as well as male and female. A dispute was heating up in the church between a group that Paul called the "Weak," primarily Jewish believers, and a group that Paul called the "Strong," primarily Gentile believers. Neither group had much use for the other and that was the problem! He had strong words for both groups. The issues have to do with the place of circumcision, sabbath keeping, and the Jewish food laws in the life of the Churches. Paul used eleven chapters to give the churches a solid Christ centered foundation on which to live together as "One People of God." His overriding message was that one church, composed of Jews and Gentiles, living to the Glory of God, is the will of the LORD God. He declared in chapter 12, "All of us are members one of another." He followed up this declarative in chapter 15 with the imperative: "Welcome each other as Christ has welcomed you, for the Glory of God." Tom Wright was recently asked, "What about today's church would most disturb the apostle Paul?" To which he replied. "Our many, many divisions and our LACK OF CONCERN about it." Come on this journey with us through Paul's wonderful letter which invites us to rediscover the "Power of Oneness."
Friday, 17 July 2026 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: Matthew 21:24 “Answering, also, the ‘Jesus', He said to them, ‘I will entreat you, I also, word one, which if you should say to Me, I also to you, I will say in where-such authority these I do.'” (CG) In the previous verse, the chief priests and elders of the people confronted Jesus, asking by what authority He was doing the things He was doing. Matthew next records, “Answering, also, the ‘Jesus', He said to them, ‘I will entreat you, I also, word one.'” As with Hebrew, a “word” signifies more than just a word. It can signify a matter, cause, concern, inquiry, request, and so much more. Following that, English uses it in various ways as well. We might say, “What's the good word today?” That means more than a word in a Cryptoquip or some other puzzle. We are asking about how a person is doing, what they are up to, etc. In this case, Jesus is asking these leaders to explain something. If they will adequately respond, then He will continue in one way. If they cannot or if they refuse to respond, He will continue in another way. Their response to the word He entreats them to give is thus conditional, as He next says, “which if you should say to Me, I also to you, I will say in where-such authority these I do.” They have asked Jesus under what authority He is acting. The answer might not be difficult to provide, but because Jesus has set a condition, it means they must be careful in how they answer. In such a situation, there will always be some sort of blowback to giving the wrong response. However, if they respond with a proper explanation to His request, they will have their answer from Him. One could say, “That is disobedient to the rulers of the land, something the law does not allow.” Because of this, we can already guess that the question He will ask them will put them on the spot concerning the authority of the law, or it will bear on the source of the law, where it came from, or how it came about. This is a logical assumption because if they cannot sufficiently explain His request, they will actually have no right to know under whose authority Jesus was acting. We can use this same tactic when dealing with judges, politicians, taxing authorities, etc. Where does authority come from? In the case of these leaders, their authority is derived from the Law of Moses. It is what established them as the people of the Lord in a unique way. As such, these men must work within the confines of that body of law to justify their requests, decisions, and mandates. Life application: In the US, the thing that establishes the law of the land is not the Congress, the judicial system, or the president. The US Constitution is the framework that establishes the government and all bodies that operate within the government. This is why the left has attempted to call the Constitution an “organic document,” as if it is alive and changing with time and circumstance. They reject the early writings, which were foundational to understanding the purpose behind the writing and approval of the Constitution. But there is a reason for each thing mandated in the Constitution. To reject the reason behind those mandates empties them of any reasonable purpose. And so, of course, they relish in ignoring that intent. Further, if the constitution is organic and changing, then it is up to whatever government is in power to clip it according to their supposed skill at pruning what is unnecessary. This is how bad people operate. They have no care for the duly established basis for whatever government they live under. Instead, they work against the recognized authority. In the case of the US, the recognized authority for the operation of the government is, first and foremost, the US Constitution. In working against that, they violate the words of Scripture, which were ever on the minds of the Founding Fathers – “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.” Romans 13:1 John Adams said, “Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.” Understanding this, it is evident why those who hate God and what is moral, just, and proper will do their best to undermine the authority and rigid structure of the Constitution. Thank God that there is hope in Christ for a better life beyond this one. Jesus' question will be one that deals with authority. If they cannot answer His question, they have no right to know what they have asked Him. People ask for answers from God all the time, but unless they are asking through His Mediator, they have no right to an answer. This is the glory of knowing Jesus: we can come to God through Him and ask questions, hoping for a response that will give us wisdom, comfort, and hope. He will answer according to His wisdom. Someday, this will be in a manner we cannot even imagine at this time. Hold fast to Jesus. Great things lie ahead for His redeemed. Lord God, some of us live in godly nations. Some of us live under difficult, ungodly rulers. You have appointed our times and places, and we must live through them as best we can and in accord with Your word. But our hope isn't in this life. No! Our hope is in the life that is ahead when we are in Your presence under a new, eternal rule in the presence of Jesus. May that day be soon. Amen.
Thursday, 16 July 2026 Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?” Matthew 21:23 “And having come, Him, into the temple, they approached Him, teaching, the chief priests and the ‘elders, the people', saying, ‘In where-such authority these, You do? And who to You, He gave the authority, this?'” (CG) In the previous verse, Jesus told His disciples, “And all, as much – if you should ask in the prayer, believing, you will receive.” With that thought now complete, it next says, “And having come, Him, into the temple.” The very place He was surely referring to in metaphor in the previous verses is where He has come to again. Once in the temple, “they approached Him, teaching.” The temple complex was massive. Being the time of the Passover, there would have been innumerable visitors there to see the sights and to join in conversations, meet old friends, etc. Jesus may have picked a spot and started teaching His disciples. As He talked, others walking by might be curious and start listening as well. Because of this, any number of people might gather around to hear. This is something Jeremiah was instructed to do – “In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 ‘Thus says the Lord: ‘Stand in the court of the Lord's house, and speak to all the cities of Judah, which come to worship in the Lord's house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.'” Jeremiah 26:1-3 Jeremiah would have begun speaking, and the people would have flocked to hear what was being proclaimed. Jesus likewise spoke in the temple. When He did, they came, “the chief priests and the ‘elders, the people'.” When Jeremiah spoke, it is noted in Jeremiah 26 that “the priests and the prophets and all the people heard Jeremiah.” Later, the princes of Judah came to judge the matter of Jeremiah's proclamation in the New Gate of the Lord's house. Thus, this being challenged by the leaders at Jesus' time is something that is not without precedent. There is a teaching going on that has come to the attention of the chief priests and the elders. Therefore, they were “saying, ‘In where-such authority these, You do?'” These men had a right to maintain order in the temple complex. Thus, it is a natural question for them to ask. They have heard Jesus' words and are questioning His authority to say what He was saying. In Jeremiah's case, he was accused of wrongdoing. Therefore, his response was, “The Lord sent me to prophesy against this house and against this city with all the words that you have heard” (Jeremiah 26:12). As for those confronting Jesus, they continue, saying, “And who to You, He gave the authority, this?” Again, it is a natural question to ask. If Jesus is at the temple teaching, He must feel He had a right or commission to do so. His response to them will show, however, that they are doing more than just trying to maintain order. From what He says, it can be deduced that they already knew Him and His teachings, just as the people would have known Jeremiah claimed to be a prophet of the Lord. Therefore, Jesus' answer will be one that challenges their own positions on matters that had transpired in the recent past. What He asks them will be intended to get them to consider their stand concerning those things. There is nothing disrespectful in His words. Rather, they are intended to probe them in an attempt to reveal their state before the Lord as His representatives in the religious and civil lives of the people. Life application: When Jeremiah spoke to the princes and people, he plainly told them why he was speaking as he did. After doing so, he said – “Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” Jeremiah 26:13-15 His job was to proclaim the word of the Lord. Jesus, the Lord, spoke to the people about matters that He was sent by the Father to convey to the people. In hearing the word of the Lord, choices then have to be made. The main thing we must determine is, “Is this the word of the Lord or a doctrine in accordance with it?” At Jeremiah's time, there were false prophets galore. The people had to listen to what was said, determine who was telling the truth, and then go forward from that point. The same was true in Jesus' time. Now, these things are recorded for us to read and consider. Is the Bible the word of God? If it is, then it should be listened to. God doesn't force us to accept His word. He has put it out for people to read and consider. Other religions have their own supposed sacred texts as well. Within the greater umbrella of Christian faith, there are writings that some claim are supposedly on the same level of authority as the Bible. The Roman Catholic Church has teachings that they hold to as preeminent in their theology, which are separate from the Bible. The Mormons have a third “testament” that they claim is inspired. The Seventh-Day Adventists have the supposedly inspired writings of Ellen G. White. Many people accept extra-biblical writings, such as the Apocrypha, the Book of Enoch, etc. It is our responsibility to consider God, if He has given us His word, and what that word is or is not. This sacred task has been given to humanity, and we should carefully consider what we will believe and why. Jesus is being asked about His authority. If God gave Him authority to convey God's word, we should be willing to listen. These things are important. Let us pay heed to the word that God has given for us to know Him, treating it with respect and care. Lord God, we are humans, limited by time and the ability to obtain and remember knowledge. We desire to honor You in the way that You expect of us. Therefore, lead us to Yourself through Your word. May we not be misdirected from this task all our days. Help us in this, O God. Amen.
Send us Fan MailThe devotion for today, Thursday, July 16, 2026 was written by Dan Peeler and is narrated by Judith Anderson. Today's Words of Inspiration come from Genesis 3:1Now the serpent was craftier than any of the wild animals the Lord God had made. He said to the woman, 'Did God really say, “You must not eat from any tree in the garden”? Support the show
Come Follow Me Kids Podcast - a primary podcast for the church of Jesus Christ of Latter Day Saints. (Not officially affiliated in any way.) This week we are studying 2 Kings 17–25“He Trusted in the Lord God of Israel”We will learn about king Hezekiah and king Josiah. Mahershalalhashbaz Isaiah's sonZaphnathpaaneah Joseph when prime minister of EgyptTilgathpilneser king of AssyriaChushanrishathaim king who oppressed IsraelNebuchadnezzar king of BabylonBerodachbaladan king of BabylonMephibosheth. grandson of king SaulHazarmaveth sons of NoahAmmishaddai follower of MosesChedorlaomer king of ElamBashanhavothjair Son of ManassehHezekiah King of IsraelAre you looking for a scripture study church podcast? You are listening to Come Follow Me Kids! A Come Follow Me Podcast For Kids. This is specifically a Primary Podcast or Primary Scripture Study Poscast that studies Come Follow Me. Welcome to Come Follow Me Kids! We are a scripture study podcast that accompanies the Come Follow Me Manual by The Church of Jesus Christ of Latter Day Saints. We play games, sing songs, and tell stories to go along with the scriptures. This year we are specifically studying the Old Testament. We sometimes use audio clips from the Friend Magazine and other church sources, however we are not officially sponsored by the church in any way. If your children would like a free baptism shout out or to be guests on this podcast, email us at comefollowmekidspodcast@gmail.com. If you like this podcast, please leave us a review. Thank you! Despite the prophet Elisha's powerful ministry, the people of the Northern Kingdom of Israel did not repent. Eventually, the Assyrian Empire conquered and scattered the ten tribes of Israel. Meanwhile, the Southern Kingdom of Judah wasn't doing much better: idolatry was also widespread there.Amid all this spiritual decay, the scriptures mention two kings of Judah who, for a time, turned their people back to the Lord. One was Hezekiah. During his reign, the Assyrians conquered much of Judah. But Hezekiah and his people showed faith in the Lord, who saved Jerusalem in a miraculous way. Later, after another period of apostasy, Josiah became king. Inspired in part by a rediscovery of the book of the law of Moses, Josiah brought reforms that revived the religious life of his people.Like Israel and Judah, we all make both good and bad choices. When we sense that our lives need some reforms, we can take encouragement from these two bright spots in the dark years of Judah's history. Perhaps the examples of Hezekiah and Josiah can inspire us to “trust in the Lord our God” (2 Kings 18:22).
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Tuesday, 14 July 2026 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,' it will be done. Matthew 21:21 “Answering, also, the ‘Jesus', He said to them, ‘Amen, I say to you, if you should have faith, and not you should waver, not only the ‘the fig tree' you will do, but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become.'” (CG) In the previous verse, the disciples marveled and wanted to know how the fig tree desiccated so quickly. With that, Matthew next records, “Answering, also, the ‘Jesus', He said to them, ‘Amen.'” When Jesus begins a thought with Amen, He intends for His hearers to pay close attention. The matter is something that they should more than just listen to, but consider it carefully. In this case, He next says, “I say to you, if you should have faith, and not you should waver.” The author of Hebrews defines what faith is – “Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1 Faith is something that requires confidence that something will take place. A person may say, “I have faith that you will pay me back.” It is unknown if that will actually take place, but because of past performance, a trust in the individual, the surety of consequences for failure to comply, or some other reason, the person trusts that the debt will be repaid. Wavering is a state of letting one's faith weaken for any multitude of reasons. We may have faith that a wedding will take place, but because of ten thousand little things creeping up, we may start to question if there aren't forces behind the scenes working to ensure the wedding never takes place. In such a case, we can double down and say, “I am confident of this outcome.” In the case of Jesus' words, He continues, saying, “not only the ‘the fig tree' you will do.” In other words, if His disciples have faith that they can do what Jesus did to the fig tree, it will come to pass. If the withering of the fig tree was a metaphor of the ending of the Levitical system of sacrifices under the law, and that a new and better connection to God through Jesus' work has been established, then if they believe in Jesus' fulfillment of the law, they will have that new and better connection to God. There is no reason to assume that Jesus is speaking of literally killing a fig tree to make a point. It is the metaphor that matters. Jesus' work is what ends the law in the lives of His disciples. Jesus' work is what allows full, final, and forever access to God through the better connection He establishes. From there, He next says, “but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become.” A new word is seen here, the conditional particle, kan, and-if. It is derived from kai, and, and ean, if. Combining the two results in kan, “and-if.” As for the conditional words, there is no reason to assume Jesus is speaking about a literal mountain, as if the disciples had the authority to have mountains physically moved at their command. Jesus was heading to Jerusalem. The place where the Temple Mount was. For all we know, He may have pointed at the city, or even the temple visible within the city, and said His words. The term “mountain of the temple,” or literally “mountain, the house,” is something that would have been known to them from Micah 3:12. Thus, this is not a stretch at all. Whatever took place, He is essentially stating that the mountain of the law, described by Paul in Galatians 4, is what He is referring to – “Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:21-26 The Law was given at Horeb. It is what Jerusalem and the temple worship were all about. Jesus just made a metaphor using the fig tree to make a point concerning a spiritual connection to God. There is no reason to assume He is not continuing the use of metaphor. If one believes in the full, final, finished, and forever all-sufficient work of Jesus Christ, the “mountain” of the law will be cast into the sea (a picture of chaos). The law is an obstacle to a relationship with God, not a means of a right relationship with Him, except as it is fulfilled in Jesus' work. As such, Jesus is giving advanced instruction in what He was about to accomplish and how it would eventually be realized through the use of metaphor. Life application: By taking verses such as Matthew 21:21 out of their intended context, people make many wholly inappropriate claims concerning spiritual matters, as if they have the authority to do even the most unrealistic things. At the same time, others arrogantly hint that those around them are lacking faith because they haven't claimed their way into health, prosperity, etc. This type of theology is wholly inappropriate and demonstrates a shallow understanding of the word of God. Catchy verses are pulled out of their intended context and thrown around like talismans. If the entire Bible is read while keeping passages in their intended dispensational context, people would find out that those being butchered in Africa are just as loved and tended to as those who have million-dollar houses, fancy cars, and who take long vacations. God's love for a person does not necessarily transfer to wealth, health, and overall prosperity. His love for His people is based on their faith in Him. The Bible promises a future where all trials, sadness, and difficulties will be behind us. But this is not a promise for our lives at this time. If those things come about, that is great. We can thank God for the abundance. But it is better to live in poverty with strong faith in Jesus than to live in wealth without it. Fix your eyes, hearts, and affections on Him regardless of what you are going through. Have faith in His promises at all times. This is what will please the Lord more than anything else. Lord God, help us to be people of faith, not just when things are going well, but at all times. May our lives and actions be honoring of You while we walk in faith, anxiously anticipating what lies ahead. To Your glory, we pray. Amen.
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Monday, 13 July 2026 And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?” Matthew 21:20 “And having seen, the disciples, they wondered, saying, ‘How, straightaway, it desiccated, the fig tree?'” (CG) In the previous verse, Jesus cursed the fig tree, telling it that no fruit would grow on it again. Matthew recorded that the fig desiccated straightaway. As noted, Mark's gospel gives more detailed information on the event. Unfortunately, the Pulpit Commentary says, “St. Mark's more accurate account.” There is a world of difference between a “more detailed account” and a “more accurate account.” There is nothing inaccurate about Matthew's record. The word translated as “straightaway” means that it took place forthwith. For example, in Acts 16:33 it says, “And he took them the same hour of the night and washed their stripes. And immediately [parachréma] he and all his family were baptized.” The event happened straightaway, but it wasn't like they were standing there and were suddenly baptized. It was the next event in their lives that took place. This is just what was the case in the life of the fig. It went from being alive and vibrant with leaves to being desiccated and dead. Understanding there is nothing inaccurate about Matthew's words, he next records, “And having seen, the disciples, they wondered.” In Mark 11:21, it says, “And Peter, remembering, said to Him, ‘Rabbi, look! The fig tree which You cursed has withered away.'” Of this, Barnes says, “Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.” Barnes equates Matthew's words to Peter's exclamation. That is incorrect. Peter noticed it and made his exclamation, but all of the disciples, once they noticed the tree, would have wondered at the matter, just as Matthew records. Again, there is no contradiction, just more detailed information. Once this was noticed by all of them, they were “saying, ‘How, straightaway, it desiccated, the fig tree?'” Even if someone put poison around a tree, it may die immediately, but it would take time for it to desiccate. In the case of this fig, it died and desiccated overnight. By the morning, as they passed it again, it was completely desiccated. This is what happened to the Law of Moses and the effectiveness of the temple to bring restoration between God and men. Jesus' passion began in the morning. By the afternoon, He had died on the cross. At that time, Matthew records – “Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.” Matthew 27:51 Jesus was tried, sentenced, and crucified. From there, the next thing to take place, meaning straightaway, was that the law was ended. Free, full, and forever access to God was granted, and the temporary and cumbersome connection to God that came through the Law of Moses was ended. The metaphor of the fig tree was realized in its fullness just a few days after Jesus gave it. Life application: As you can see, commentaries are tools for us to learn information, but they are written down by fallible humans. No one is without errors in thinking. All of us are subject to biases, presuppositions, and cognitive dissonance. When reading commentaries on the Bible, be careful to sift through them, asking questions as you go. Questions like, “How did they come to this conclusion?”, “Why did they say that?”, “Why did they say, ‘more accurate?'”, etc., are important questions to ask when we read something that doesn't sound right. Such questions will cause us to slow down and think through what we might otherwise have taken for granted. Once we do that, we form a brain squiggle that acknowledges that their commentary is correct. From that point on, it becomes more difficult to overwrite that bad information. So don't assimilate thoughts without thinking them through. You will benefit in your study by going slowly, carefully, and methodically through whatever you are reading. God's word is important. We should not make unfounded assumptions, nor assimilate others' unfounded assumptions concerning it. Lord God, may our time in Your word be methodical, precise, and carefully considered at all times. It is far too precious not to spend it wanting to know Your intent for us. It is a great, wonderful, and precious word that tells us of our Lord and Savior, Jesus. Amen.
Teaching by Josh ClarkWeek 4: The Lord Fights for His People (Ch 9-12)1. Gibeonite Deception (Ch 9)- V 1 "Heard of this" - indicator of new military campaign beginning- Observations of the Gibeonites interaction - Gibeonites know the Israelites are commanded not to make covenants with the people in the promised land because they will teach them their wicked practices, thereby, leading them into idolatry (Deut 7:1-2; 20:10-18) - They claim the reason they came to Joshua and the Israelites is because they heard what God had done in Egypt and to the two kings beyond the Jordan. - The Gibeonites are spared because of the consistency of the people's word. The Gibeonites are treated like a people who the Israelites are permitted to make a treaty with (Deut 20:10-11)- Lesson from the Gibeonites - Fear of consequences tempts us to hide, manipulate, or control the outcome. Faith responds with trust in the character of God.- Lesson from the Israelites - Goodness and life are found in seeking the Lord's counsel.2. Southern Campaign (Ch 10)- V 1 "Adoni-zedek, king of Jerusalem" - My Lord is righteousness - "Melchizedek, king of Salem" (Gen 14:18-20) - King of Righteousness- V 6 Gibeonites request to Joshua is the same as Adoni-Zedek: "come up to me/us" and "help me" - The one key difference is Gibeon asks for rescue while Adoni-zedek asks for aid in destroying Gibeon.- V 24 Joshua summons the chiefs and tells them to "put their feet on the necks of these kings". - Gen 3:15- V 42 "And Joshua captured all these kings and their land at one time, because the Lord God of Israel fought for Israel."3. Christ Connection- Dawn - a time where God exposes and judges evil symbolizing His victory over darkness. - Ex 14:24; 1 Sam 11:9; Isa 37:36; Ps 46:5 - Matt 28:1; Mark 16:2; Luke 24:1; John 20:14. Northern Campaign (Ch 11)- V 4 "like the sand that is on the seashore"- V 6 Comparison of Joshua 8 (Ai) and Joshua 11 (Northern Campaign): Joshua 8 (Ai): - "Do not fear" (8:1a) - Reason: "For I have given into your hand the king of Ai, his people, his city, and his land." (8:1b) - God announces victory before the battle begins. (8:1) - Specific military instructions: "You shall do to Ai and its king as you did to Jericho... except its spoil and livestock you shall take... Set an ambush..." (8:2) - Joshua obeys immediately. "So Joshua arose..." (8:3) - The LORD gives Israel victory. (8:18-29) Joshua 11 (Northern Campaign): - "Do not be afraid" (11:6a) - Reason: "Tomorrow at this time I will give over all of them, slain, to Israel." (11:6b) - God announces victory before the battle begins. (11:6) - Specific military instructions: "You shall hamstring their horses and burn their chariots with fire." (11:6c) - Joshua obeys immediately. "So Joshua and all his warriors came suddenly..." (11:7) - The LORD gives Israel victory. (11:8-15)- V 18 "Joshua made war for a long time" fulfills Ex 23:29-30- V 20 "For it was the Lord's doing to harden their hearts" - Like Pharaoh, God handed the kings and the people over to their desires and hardened their hearts.- V 21-22 Joshua conquers the Giants that caused the wilderness generation to rebel (Num 13:22, 33)5. God's Great Victories (Ch 12)- V 1-6 Kings defeated to the East of the Jordan River- V 7-24 Kings defeated to the West of the Jordan River
Sunday, 12 July 2026 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away. Matthew 21:19 “And having seen ‘fig tree, one' upon the road, He came upon it, and nothing, He found in it, if not leaves only. And He says to it, ‘Not more from you fruit it should be, to the age.' And it desiccated straightaway, the fig tree.” (CG) In the previous verse, Jesus returned to the city early. As He went, He was hungry. Matthew continues with, “And having seen ‘fig tree, one' upon the road.” A new word is seen, suké, fig tree. It is derived from sukon, a fig. In the Garden of Eden, this is the third tree mentioned by name. The first was the tree of life. The next was the tree of the knowledge of good and evil. The third is implicitly mentioned in the fig leaves referred to in Genesis 3:7. If there are fig leaves, then there is a fig tree to put forth the leaves. Of this fig tree, “He came upon it, and nothing, He found in it, if not leaves only.” Another new word is seen, phullon, a sprout, thus a leaf. The tree had sprouted leaves. Thus, it was a show of liveliness and health. However, that is all there was. No fruit was evident on it. Mark adds the words “the ‘for season, not it was, figs.'” The earliest types of figs will appear before the spring leaves unfurl, around the Passover. At this time, they are unripe early figs known as taksh. That serves as an early indicator of the expected harvest. The first ripe figs are generally around May or June, with the main harvest being August to September. Jesus went to the tree because it said in the previous verse that He was hungry. Even if He knew that the first figs would not be ready, He could at least expect to see fruit on the tree, expecting there to be some if it had leaves. This is human nature. We may be hungry for something and just curiously go to the tree to see what it is doing, even if we know that the tree is not yet ready with ripe fruit. In the case of this fig, because it had leaves, it would be expected to have fruit (as noted, the fruit will appear before the leaves). With no figs on it, this was an unproductive fruit tree – flashy with leaves but lacking any hope for a harvest. As such, Matthew next says, “And He says to it, ‘Not more from you fruit it should be, to the age.'” Another new word is seen, méketi, no more. It is from the negative particle mé, not, never, etc., and eti, yet, more, still, etc. Jesus' words mean that the fig tree, which has failed to bear fruit, will continue to do so “to the age,” meaning henceforth. There will never again be a time when this fig tree bears fruit. With that stated by Him, it next says, “And it desiccated straightaway, the fig tree.” And yet, another new word is seen, parachréma, instantly or immediately. Mark's gospel further explains what happened. Jesus spoke the words to the tree. After that, Jesus went to Jerusalem and turned over the money tables, etc., and then He went out of the city. At that time, it says, “Now in the morning, as they passed by, they saw the fig tree dried up from the roots.” In other words, the same condensed nature of Matthew's gospel that was seen in the previous verses is seen again here. Thus, the word “straightaway” means “within 24 hours.” There is no contradiction, just more detail concerning the matter. As has been explained in previous commentaries, the fig is a symbol of a connection to God or its lack thereof. In the Garden of Eden, after the fall took place, it said, “Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.” There was a showy presentation of fig leaves, but there was no fruit. The connection to God had been severed. The fig that Jesus has cursed is a metaphor of where He was going, meaning to the temple in Jerusalem. It was a place that was showy and seemingly alive, but it was dead, having never brought a single place to the life it promised – “And you will guard My enactments and My verdicts, which he will do them, the man, and he will live in them. I, Yehovah.” Leviticus 18:5 (CG) The temple, which is the place where the Law of Moses is centralized for the people of Israel, never bore fruit to life eternal. Therefore, in cursing the tree, a metaphor for the officiating of the Law of Moses, He took away its right to bear life. Rather, it bore death, and it would continue to bear death, including the death of Jesus. Only with the introduction of the New Covenant would the fruit of life and a restored connection to God be realized. The Law of Moses had run its course as an attempt to restore life. Its time had come to an end. One can clearly see that those who now attempt to obtain life through the law are performing a self-condemning act. The temple that will be rebuilt for law observance will be the Antichrist's temple. It is wholly opposed to what God in Christ has done. People should mourn over what lies ahead, not excitedly rejoice in it. Life application: As noted in the commentary on verse 17, there are quite a few possibilities for the meaning of Bethany. Now that the living metaphor has been explained, we can guess at the likely meaning of the name. It would be House of Figs, based on the Hebrew təenah. It would thus be the “House of the connection to God.” Jesus was there, went to the temple, on the way there, He saw the fig tree, the expected symbol of a connection to God. However, it had no fruit, just as the connection to God was lacking in the Law of Moses and the temple in which the rites of the law were officiated. Hence, Jesus cursed the fig as a metaphor of the ending of the law. Henceforth (to the age), the temple and the law would never again be acceptable to God as an expected bearer of fruit. For fourteen hundred and fifty years, it had failed. Something new was coming, something glorious. Stick with the New Covenant. In pursuing the law, you will only find death and continued separation from God. Lord God, may we be responsible Christians who trust solely in the merits of Jesus Christ our Lord for our interactions with You. May we never assume that we can merit Your favor apart from Him. To Your glory, we pray. Amen.
God's Pulling You Closer—IT STARTS WITH THIS PRAYER | Blessed Morning Prayer To Start Your Day Right SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Saturday, 11 July 2026 Now in the morning, as He returned to the city, He was hungry. Matthew 21:18 “Daybreak, also, returning to the city, He hungered.” (CG) In the previous verse, it said that Jesus went out of the city to Bethany, where He overnighted there. It next says, “Daybreak.” There is a difference in texts here. Some use the adverb prói, translated as early. Others use the noun próia, the earliest part of the day, meaning the time around daybreak. At this early time, it next says, “also, returning to the city.” As it was the time of the Passover, Jesus knew that every hour was precious. Therefore, He set out early to head back to Jerusalem. Along the way, His actions will form a living parable. That begins to be seen with the next words, “He hungered.” This highlights His human nature. He was bound to the same rules of physical operations as anyone else. It is natural to be hungry after a night of sleeping, conversing, or whatever went on throughout the night. His physical needs, however, are something seen elsewhere. Matthew's purpose for including this will be seen as the account continues to unfold. Life application: Understanding Jesus' nature, an overall doctrine known as Christology, is important. Slight variations in how Jesus is perceived can lead to great theological error. One of the heresies concerning His nature is known as Docetism. This teaches that Jesus only appeared to be human. The word is derived from the Greek word dokein, “to seem.” This heresy makes the claim that Jesus' physical body was an illusion or phantom, thus denying His true incarnation, suffering, and death. The reason for this stems from the Docetist belief that matter is inherently evil or corrupt. Because of this, they felt that the divine Son of God could not have taken on real human flesh. The heresy is similar to Gnosticism, a view that the spiritual realm is good but the material world is evil. This heresy was strongly opposed by right-thinking members of the early church, defending the truth that Jesus was fully human in a tangible, physical body. In denying Jesus' true humanity, the heresy of Docetism would undermine core Christian doctrines, such as the Incarnation and the substitutionary atonement provided by Jesus. Orthodox theology adamantly avows that Jesus was truly human. It was necessarily so for Him to die for human sins. At the same time, He must also be truly divine for Him to save humanity. To have been only human, He would have inherited Adam's sin through a human father. Being born of Mary and of God, no sin traveled from His Father. Jesus Christ is the God/Man. Without this, man is left without hope in a corrupt and fallen world. Even though God proclaimed the material creation to be good in Genesis 1, sin has caused a breach in its goodness that can only be overcome through the incarnation. Hold fast to the truth of God in Christ. Subtle heresies can easily pull a person away from what is sound and appropriate concerning Jesus' nature. Lord God, thank You that Christ Jesus our Lord shared in our humanity, thus enabling us to be restored through His perfect substitutionary death. We exalt You, O God, for what You have done to bring us back to Yourself. Amen.
Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost reads through the book of Revelation in chapters 11 through 15. Revelation was originally written to offer hope and encouragement to early Christians and it is just as relatable now as it was then. This episode is the third episode of a four part series that we will continue reading over the next few weeks until we finish Revelation completely. If you haven't already listened part one and two, we would encourage you to do so before listening to today's episode. So grab your Bible if you're able to and let's dive deeper into what God has for us today. "We give thanks to you, Lord God, the Almighty, the one who is and who always was, for now you have assumed your great power and have begun to reign." Revelation 11:17 _____________________________________________ ☆ OUR NEW MERCH IS LIVE! SHOP AT: https://allyyost.com ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ Find your purpose at Grand Canyon University ➤ GCU.edu ☆ Download the FREE Upside app now to find out how much money you could earn. Use code 'ONICE' to get an extra 25 cents back for every gallon on your first tank of gas ➤ https://www.upside.com ☆ Get full access to Glorify for $29.99 for the year. Download the Glorify app now ➤ https://glorify-app.com/ALLY ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/cwcoi-glass-tumbler-white _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice Instagram ➤ https://instagram.com/christwithcoffeeonice _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost Instagram ➤ https://www.instagram.com/ally_yost/ ShopMy ➤ https://shopmy.us/allyyost Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/
It's Friday, July 10th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Finnish MP, convicted for quoting Bible, denied transit through London airport Finnish Member of Parliament Päivi Räsänen, who was recently convicted by Finland's Supreme Court for quoting the Bible, has been told that she cannot go through London's Heathrow Airport due to her alleged “hate crime” conviction, reports LifeSiteNews.com. Writer Rod Dreher broke the news on his Substack on Wednesday. The incident has not yet been detailed by any other outlets, but Dreher's report was reposted on X by the senior counsel of Alliance Defending Freedom, which has defended Räsänen in court over the years. War Secretary Pete Hegseth publicly prayed to King Jesus on July 4th On Independence Day, War Secretary Pete Hegseth delivered this extraordinary prayer at the White House. Listen. HEGSETH: “King Jesus, we come humbly before Your throne, praising You for all the providence You've bestowed upon this nation. For over 250 years, from George Washington to President Trump, we have dedicated this nation to one nation under God, and certainly, in God we trust. “And as we think 250 years ago to George Washington on bended knee in Valley Forge, appealing to Heaven on behalf of his troops in this young nation. We've appealed to You from the beginning, and may we continue to appeal to You. And tonight, we pray for our President, President Trump. Give him safety, give him wisdom. “Lord, we pray for our Vice President, our First Lady, our Second Lady, the cabinet members here, all the governors assembled here as well, our civil magistrates, Lord God. I ask that You give them the wisdom to see what is right and the courage to do it; wisdom defined as fear of the Lord, ear of the Lord being the source of all knowledge and wisdom, Lord God, Your eternal truths may they rule. “So, this evening, also, I would be remiss if I did not pray for our great troops, our men and women all around the globe, defending our great nation, as they have for 250 years. Lord God, watch over them and protect them. “It is in Your holy name, the Lord Jesus Christ, the King of Kings and Lord of Lords, that we pray, and we bless this food, too. Amen.” I bet you didn't hear that prayer on any secular news outlet. In Psalm 35:18, King David offers this prayer to God: “I will give You thanks in the great assembly; among the throngs I will praise You.” Students for Life gives Congress an ‘F' after Planned Parenthood's funding resumes Pro-lifers across America are reeling over the Republican-controlled Congress's failure to keep Planned Parenthood defunded. Now, Students for Life has taken the dramatic step of notifying every member of Congress that they have received a failing pro-life grade as a result, reports LifeSiteNews.com. Last July, President Donald Trump signed into law his “One Big Beautiful Bill”, a wide-ranging policy package that included a one-year ban on federal tax dollars going through Medicaid to entities that commit abortions for reasons other than rape, incest, or supposed threats to the mother's life. While it denied millions to Planned Parenthood, pro-lifers warned from the start that it was only a temporary solution and urged Congress to enact a more permanent measure ahead of the provision's July 4, 2026 expiration date. Maine's Democratic Senatorial candidate suspends campaign Democratic Maine Senate candidate Graham Platner ended his campaign on July 8th after facing a detailed allegation of sexual assault, an astounding and rapid fall for the leftist oysterman whose dramatic rise and grassroots support helped him overcome establishment opposition to secure his party's nomination, reports Politico.com. But a persistent accumulation of controversies weighed on Platner's campaign for months. Monday marked a turning point: Democratic leadership, many of Platner's staunchest leftist backers, and key groups who had been helping fund his bid withdrew their support and pressured Platner to drop out after POLITICO reported a new allegation of sexual assault. Since his withdrawal from the race, several Democrats have expressed interest in running against Republican incumbent Senator Susan Collins. Appearing on Fox News, Democratic Senator John Fetterman of Pennsylvania did not pull any punches and spoke directly to Graham Platner on national television. FETTERMAN: “A woman credibly accused you of raping her. He will be remembered as an accused rapist. He's always been a dead man walking.” FOX NEWS HOST: “He choked up a couple of times during that announcement. Do you think he thinks he's the victim here?” FETTERMAN: “Oh, yeah, definitely. Bro, you will only be remembered as the accused rapist that got pushed out of your election. That's your legacy, bro. You are a guy that cheats on your wife. You're the guy that roughs up your ex-girlfriends. That's your legacy, bro.” Trial of Charlie Kirk's alleged shooter reveals testimony from trans roommate In the trial involving Charlie Kirk's September 10, 2025 assassination, suspected shooter, Tyler Robinson, faces several charges including aggravated murder, a capital offense, reports the New York Post. On July 9th, Robinson's preliminary hearing entered Day 4 in Provo, Utah, as prosecutors played redacted video testimony from his ex-lover, Lance Twiggs, a man who pretends to be a woman named Luna. Twiggs was Robinson's former roommate and romantic partner, who was granted "use immunity" for his statements to investigators. Twiggs revealed Robinson's alleged tearful confession after returning home from killing Charlie Kirk — hours before turning himself in. In never-before-seen footage, Twiggs told prosecutors on July 9th that Robinson was walking around their apartment before breaking down and declaring he “wishes he hadn't done it.” The video showed prosecutor Ryan McBride interviewing Robinson's partner, who described Robinson's alleged regret when they spoke in person on September 11 — one day after Kirk was killed. McBRIDE: “Did he talk about what he had done?” TWIGGS: “Didn't go into detail. I just asked him, in person, if what he said was true the night before, and he said it was. He started crying a little bit, and said he wishes he hadn't done it.” Proverbs 12:17 says, “An honest witness tells the truth, but a false witness tells lies.” As related texts were read aloud, Kirk's widow, Erika Kirk, was heard crying in court, according to the Daily Mail. The video and accompanying texts — shown for the first time in court during a preliminary hearing — offered the strongest picture yet of how the accused lone gunman allegedly confessed to the assassination. 31-year-old Charlie Kirk was fatally shot in the neck during a Turning Point USA event at Utah Valley University. Worldview listeners weigh in from Wisconsin and Florida Wyatt Dennison, age 10, in DeForest, Wisconsin, wrote me and said, “I really like to listen to your newscast during lunchtime every day. I enjoy hearing how the Church throughout the world is doing. I also appreciate your sharing Scripture related to the news stories. My mom homeschools my four siblings and me. We are grateful to hear current events from a Christian worldview.” And Samuel Card in Fellsmere, Florida, wrote, “I enjoy the brief, yet various topics that The Worldview team compiles. Sometimes I go back and delve deeper into a subject that catches my attention. My favorite part is how Scripture is given throughout, showing just how much it applies to every part of life. An added benefit: I have just enough time to listen during my morning walk to work!” 12 Worldview listeners gave $3,345 on Thursday And finally, on Thursday by 5:45pm Central, 12 Worldview listeners stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another 365 days. Our thanks to Karen in Muskego, Wisconsin who gave $25 as well as Paul in Cypress, Texas, Gilbert in Kodiak, Alaska, Susan in Oak Grove, Missouri, and Lara in Streetman, Texas – each of whom gave $50. We were touched by the generosity of Wendy in Ventura, California, Kelly in Loving, Texas, Steve in Loveland, Colorado, and George in Leesburg, Virginia – each of whom gave $100. And we're grateful to God for an anonymous donor in Cranston, Rhode Island who gave $120, David and Kathy in Crestview, Florida who renewed their pledge for $50/month for another 12 months for a total gift of $600, and Justin in Bozeman, Montana who gave $2,000. Those 12 gifts add up to $3,345. Ready for our new grand total? Drum roll please. (drum roll sound effect) $21,043 (sound effect of people cheering) That means we need to raise $9,832 to hit our $30,875 goal by tonight at 12 midnight. We need to find 4 Worldview listeners who will pledge $100/month for 12 months or give a one-time gift of $1,200, 4 folks who will pledge $50/month or give a one-time gift of $600 and 8 listeners who will pledge $25/month or give a one-time gift of $300. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish. This Christian newscast champions the truth and a Biblical worldview. Invest in it today to fund its future. Again, go to TheWorldview.com, and click on Give. What has the Lord placed on your heart to give? Close And that's The Worldview on this Friday, July 10th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
The invitation God gives us is often the opposite of what our instincts tell us. When problems arise, we want to fix, plan, and act. But God invites us to pause and remember that He is already present and working. Time spent with Him is never wasted; it is where our hearts are renewed and our souls are restored. God is not asking us to accomplish more to earn His love. He is inviting us into relationship with Him. Whether it is thirty minutes or just a few quiet moments throughout the day, sitting in God’s presence, reading His Word, and praying allows us to step away from the rush and experience His peace. Jesus Himself was never hurried or driven by the need to prove His worth through productivity. Through Him, we are reminded that we do not have to carry burdens God never intended for us to hold. When we return to Him, we find the rest and strength we need for each day. Highlights: God does not measure our faithfulness by how busy we are, but by how closely we walk with Him. Isaiah reminds us that true strength comes through returning to God, resting, and trusting Him. Productivity can become a burden when we believe our worth depends on what we accomplish. Spending quiet time with God restores our hearts and helps us recognize His presence. Jesus invites the weary and burdened to come to Him and receive rest. Slowing down creates space to hear God’s voice and trust His direction. Join the Conversation Where do you feel the most rushed in your life right now? What would it look like to intentionally slow down and invite God into that space? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: God Is Not Rushing YouBy Sarah Frazer Bible Reading:“For thus said the Lord God, the Holy One of Israel, ‘In returning and rest you shall be saved; in quietness and in trust shall be your strength.’ Therefore the Lord waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him.” - Isaiah 30:15, 18 My daughter does not like to be rushed. In so many ways I am the same way. When planning things I always give myself extra time. American culture is one that is governed by time. Events start on time and we complain if we are made to wait. It is easy to fall into the mindset of rushing when being dictated by the clock. Rarely do people have time to rest, be quiet, and wait. Me included. My days are often packed with endless activities and to-do lists. For so long if I didn’t do anything on a particular day - that day felt unproductive. My to-do list can be like a taskmaster, running my day-to-day life. Somewhere along the way, I started to believe that a full schedule meant a faithful life—and that slowing down meant I was falling behind. In Isaiah 31 we read the words: “in repentance and rest is your salvation, in quietness and trust is your strength…” God’s people, the Israelites, had been running away from God, not toward him. They were about to be attacked by their enemies, but instead of going to God, they turned to other allies. They tried to fix things on their own. Isaiah, the prophet, spoke from God to tell the people that rescue would come a different way. It would come through returning to God, resting. This is counter intuitive, isn’t it? We often think the opposite: the way out of trouble is to run, move, and act! God, though, wasn’t asking for more effort but for them to return to Him. While they were rushing to solve their problems, God was inviting them to be still. You and I are the same. We rush to fix problems, stay productive, and make sure we don’t let anything “fall through the cracks.” How often do we believe that faithfulness is the same as being busy? For so long, I have believed that my purpose in life - why God loved me and what God wanted from me - was to be productive. Faithfulness isn’t about that at all. Friend, God invites us to return to him. How do we do this? Begin by sitting with God. That’s right. Stop at some point in your day (each day) to just sit and be with God. Don’t scroll. Don’t move. Just be still. Time in God’s presence is not wasted time—it is where our souls are restored. While you are sitting there, learn the value of not talking, thinking, or worrying. During that time, use a few minutes to be in His Word. Don’t rush through a reading of the Bible, but linger with it. Listen to God’s voice as you read the words (or listen to the audio). As you do, let your heart naturally speak to God in prayer. Start a conversation with God. Maybe it will be about what you read, but mostly it can be about what is on your heart. Embrace the quietness, if possible. God is not asking you to do more—He is inviting you to be with Him. Those moments, whether they are thirty minutes or 3 minutes, can make such a difference in our day. Many of us are tired not because we’re doing too little, but because we’re carrying what God never asked us to carry. Jesus says in Matthew 11:28-30, “Come to me, all you who are weary and burdened, and I will give you rest.” God is not hurrying us along. He is gently inviting us to return, to rest, and to trust Him right where we are. As we learn to slow our hearts today, may we learn how to step out of the rush and into His presence. God can teach us to trust Him in the quiet places. This stopping, even for a moment, means we don’t have to strive; God is already near. Intersecting Faith & Life: Jesus was never hurried, rushed, or needed to prove His worth by His productivity. You don’t either. As you start your day, remember to slow down and spend a few moments in prayer. Ask God to help you have strength for your day. In the dark at night, lift your heart to God again, asking Him for peace as you sleep. Where in your life do you feel the most rushed right now—and what would it look like to intentionally slow down and invite God into that space? Further ReadingPsalm 46Luke 10:39-42Mark 6:31Matthew 11:28-30 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Friday, 10 July 2026 Then He left them and went out of the city to Bethany, and He lodged there. Matthew 21:17 Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen) You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen). “And having left them, He proceeded out of the city to Bethany, and He overnighted there.” (CG) In the previous verse, Jesus cited Scripture to the chief priests and scribes, noting that out of the mouths of babes and nursing infants the Lord had perfected praise. Matthew next records, “And having left them, He proceeded out of the city to Bethany.” Of this, Ellicott says, “And went out of the city into Bethany.—St. Mark, as already noticed, places the incident that follows on the morning that followed the triumphal entry, and before the cleansing. We have to choose, there being an obvious error of arrangement in one or other of the narratives, between the two, and the probability seems on the whole in favour of the more precise and more vivid record of St. Mark.” It is an appalling sentiment. There is no need to “choose” which we will believe. Nor is there an “obvious error of arrangement.” If Matthew is presenting categorical information, he is perfectly entitled to skip a day's affairs without mentioning the greater detail of Mark's narrative. Mark notes that Jesus went to Bethany one night. The next night, he says, “When evening had come, He went out of the city” (Mark 11:18). That is immediately followed with, “Now in the morning.” Does Ellicott think Jesus stood outside the gates of the city all night and then walked back in? Rather, He went somewhere. Logically, He went back to Bethany, as Matthew says in this verse being analyzed. Matthew skipping over a day does not mean we have to choose which gospel is correct. Nor does it mean there is an obvious error. As for Matthew's words, he introduces the location Béthania, Bethany. Depending on the root word from Hebrew, it can have one of several meanings: House of Answer, Business, Affliction, Singing, Date, Figs, etc. The root ‘ana (with an ayin) alone fits several of these possibilities. The root ‘ana (with an aleph) fits others. Without first understanding whatever typology is being conveyed, being dogmatic about one name over the other may mean you are barking up the wrong tree. As for going to Bethany, it is a short distance from Jerusalem, being situated on the eastern slopes of the Mount of Olives. It is said to be about two miles (or three kilometers) from the city. Understanding this, it next says, “and He overnighted there.” A new word is seen here, aulizomai. It is found only here and in Luke 21:37. It is from aulé, a yard (as in open to the wind). Thus, the word literally signifies passing the night in the open air. If there were twelve of them plus Jesus (and any other disciples), even if they went to someone's house, it is unlikely all of them would sleep in a single house. Thus, it very well could mean that they made a bonfire in the backyard and slept there. There is no reason not to take this word in its literal sense. Life application: Once again, we see a scholar, in this case a well-known and reputable scholar, calling into question the reliability of the word. However, if you take the two accounts and simply drop a day out of Matthew's because he is narrowing the focus of his attention on particular details, the accounts in Matthew and Mark coincide. After the people's cries of Hosanna as Jesus entered the area, Mark 11:11 says, “And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.” From there, He went back to Jerusalem the next day. Matthew, writing categorically, left off that note, not finding a single sentence about it being late necessary. As for the timing of the cursing of the fig tree, which doesn't seem to match, understanding that Matthew is still writing categorically, that issue is also resolved. Take time to look at the accounts and see where the focus is. Then think about why there is a difference. Instead of dismissing things, contemplate. If you don't come to a resolution, it still doesn't mean there is an error. It means that you have not yet determined why there are variations in the account. As has been explained before, we have three synoptic gospels. If all three followed exactly the same details, critics would say the texts were corrupt because they were just copied one from another. If they don't match in every detail, critics then say the texts are corrupt because they provide seemingly contradictory information. There is no winning with people who intentionally do not want to believe the accounts are reconcilable. Trust that God is as in control of His word as He is of the workings of the universe. In the end, even if we don't understand everything in the Bible at this time, we will see how it all lines up someday. Until then, keep reading, researching, contemplating, and considering. Lord God, the evidence that the Bible is Your word is overwhelming. In the places where we don't understand what is going on, help us to keep our faith that what is presented is there for a purpose. It is a great and precious word. Thank You for it because it tells us about Jesus, our Lord and Savior. Amen.
Put God First and Watch Everything Fall Into Place—GOD ABOVE ALL | Blessed Morning Prayer For Today SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
“For this is the love of God, that we keep his commandments. And his commandments are not burdensome.” 1 John 5:3The lie- A Christian life of holiness is burdensome and boringThe truth- A Christian life of holiness is what we were made for and its good!True holiness is living our life as God, our creator, intended. Holiness is our set apart design. This design is what we were made for, and it is good!Holy: to be set apart, consecrated, dedicatedHoliness: the state of being set apart for God“2 The teachers of the law and the Pharisees sit in Moses's seat.3 But don't do what they do, for they do not practice what they preach. 4 They tie up heavy, burdensome loads and put them on other people's shoulders, but they themselves are not willing to lift a finger to move them.” Matthew 23:2-4“28 Come to me, all you who are weary and burdened, and I will give you rest….30 My yoke is easy and my burden is light.” Matthew 11:28,30A Christian life of holiness simply means we have been set apart by God for his purposes“But you are a chosen generation, a royal priesthood, a holy nation.” 1 Peter 2:9“27 So God created man in His own image; in the image of God, He created him male and female He created them. 28 Then God blessed them, and God said to them, ‘Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” Genesis 1:27-28We were created for holiness because we have been set apart from all other creations.Holiness is not a burden of our Christianity. Holiness is the freedom to become what God created us to be.Holiness is the environment we were created to thrive in. It is the pathway to truly live.“ I have come that you have life and life abundantly” John 10:10.“In your presence there is fullness of joy; at your right hand are pleasures forevermore.” Psalms 16:11“My joy may remain in you, and that your joy may be full.” John 15:11“8 The Lord God planted a garden eastward in Eden, and there he put man who he had formed.9 And…the Lord God made every tree grow that was pleasant…and good…” Genesis 2:8-9“God's holiness is essential to his nature and fundamental to His being. His holiness is what makes him good, and loving, and kind, and faithful. Without holiness, God wouldn't be beautiful, and so because of it, He is eternally attractive. Think about the opposite of it being present in Him and you may see my point. If He were sovereign, but wicked, with no inner righteousness to restrain His hand, I wouldn't be surprised if the world was no more. If He had all power without love, our refusal to love Him back would result in cosmic abuse or maybe a million more floods with no rainbow to promise His relent. If He were an unholy God, what would salvation even mean? What is deliverance to a self-centered “savior”? Thankfully, our God is incomprehensibly holy and therefore completely beautiful in all of His ways and works. This is why we are invited to worship Him as such, and in so doing, we become just as beautiful as He is. Holiness is not an aspect of God; holy is who He is through and through” – Jackie Hill Perry“The veiling of his glory was the real marvel. The Divine restraint which prohibited the illumination of his sacred humanity.”- Joseph S. Excel“When God decides to make something, He does it not to fill a void but to give opportunity for all that He is to be known by another.” – Jackie Hill Perry“He who called you is holy, you also be holy…” 1 Peter 1:15We experience the Christian life of holiness as boring and burdensome, when we think we can be holy apart from God.“24 Put on the new man which was created according to God, in true righteousness and holiness.” Ephesians 4:24“ We all, with an unveiled face (this is the gospel: the veil was torn at the cross), beholding as in a mirror the glory of the Lord (his image in us) are being transformed into the same image (holiness) from glory to glory just as by the Spirit of the Lord (not apart from God).” 2 Corinthians 3:18We were created for a life of holiness that is good, by beholding His holiness!“We have come to behold the beauty of his holiness, and by beholding it, we became as lovely as He is.” – Jackie Hill Perry
Thursday, 9 July 2026 and said to Him, “Do You hear what these are saying?” And Jesus said to them, “Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise'?” Matthew 21:16 “And they said to Him, ‘You hear what these, they say?' The ‘also Jesus', He says to them, ‘Yes. Never, you read that, “From ‘mouth, infants and sucklings' You prepared praise.”'?” (CG). In the previous verse, the chief priests and the scribes were jealous of Jesus and how the youths praised Him. They were outraged, “And they said to Him, ‘You hear what these, they say?'” These jealous leaders thought they were supposed to be the highlight of people's visit to the temple complex. Like someone visiting the White House would want to see the president, the chief priests and scribes would have thought they were the point of the masses' desire to be there. But like going to the White House, there is a reason beyond the person sitting at the President's desk that the White House exists. The temple was erected to honor the Lord. With the children crying out, “Hosanna to the Son of David,” they were honoring the Lord who had sent His Messiah, someone of greater importance than the temporary leaders of Israel. Scripture gave them the authority to minister, but each was only an incidental part of the ongoing line of priests. On the other hand, Scripture again and again pointed to the coming Messiah. If Jesus were the fulfillment of those types and prophecies, He deserved their adoration. This outraged the self-aggrandizing leaders at the temple. As such, Matthew next records, “The ‘also Jesus', He says to them, ‘Yes. Never, you read...'” Once again, as He commonly did, Jesus answered their question with another question. He affirms that He, in fact, heard their cries of exaltation, but His question is then directed to their own Scriptures. If their Scriptures approve of what is occurring, the leaders could not reasonably find fault in it. And so He continues, saying, “that, ‘From ‘mouth, infants and sucklings' You prepared praise.'?” A new word is seen, thélazó, to suckle. It is derived from thélé, a nipple. Thus, it signifies a suckling infant. The word translated as “prepared” has been seen in Matthew 4:21, where it referred to the mending of nets. It signifies to complete thoroughly. It is as if God had fully prepared His praise through the praises of these little ones. The quote itself is from the Greek translation of Psalm 8:2 – “Out of the mouth of babes and sucklings hast thou perfected praise” (Brenton Septuagint). While the leaders of the temple complex were moaning about the prospects of Jesus being the Messiah, it was the little ones in the compound who had recognized what the leaders had intentionally shut their eyes to. As Jesus cited Scripture to back up their conduct, they would be silenced for the time being, unable to argue against what Scripture said would be the case. The words of Jesus are a note concerning the incarnation. The Psalm notes that it is the Lord, Yehovah, who is the focus of attention by the babes and nursing infants. However, Jesus' words imply that the praise given to Him fulfills the words of that Psalm. As such, it signifies that He is the Lord incarnate. Life application: In once Christian nations, those who do not accept the authority of Scripture have taken over many governments. In doing so, there is no longer an established scriptural basis that is recognizable for right and proper conduct. In other words, Christians will appeal to Scripture to justify their moral codes. But if those in government reject Scripture's authority, there is an apples-against-oranges attitude. The philosophies of the warring bodies have nothing in common to agree on. But more, those opposed to the Christian message hypocritically misuse the contents of Scripture to shut up or confound the masses who have no idea what “context” their hypocritical citations belong in. The reason their citations are hypocritical is that they wholly reject the authority of Scripture, and yet they cite Scripture to form illicit doctrines that have nothing to do with Scripture. What Christians must be prepared to do when challenged about such things is to be bold enough to ask what right those citing Scripture have to cite it. In other words, “Oh, you are citing Scripture. Therefore, you must accept the authority of Scripture. Is this so?” The trap is now set for them. If they acknowledge the authority of Scripture (which they normally won't), and if the Christian properly cites Scripture that condemns the actions of these detestable people, then they no longer have an argument in their misciting of Scripture. Care and planning must be made to fend off the unholy attacks by such people. If handled properly, their hypocritical position will be evident, just as when Jesus challenged the leader of His day. Lord God, may we carefully defend against those who mishandle Your word, considering how to rightly challenge them and then demonstrating where their hypocrisy lies. Give us wisdom in this so that we can stand against their ungodly attacks. Amen.
Wednesday, 8 July 2026 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant Matthew 21:15 “Having seen, also, the chief priests and the scribes, the ‘wonderfuls' that He did, and the boys croaking in the temple, and saying, ‘Hosanna! The ‘Son, David',' they outraged.” (CG). In the previous verse, the blind and the lame came to Jesus in the temple, and He healed them. Matthew next records, “Having seen, also, the chief priests and the scribes.” These are the religious leaders at the temple. The chief priests would be the high priest, the leaders of the divisions of the priests, and anyone else considered to be in a leadership position among the priests. Any of these there at the time might be included in the statement. They, along with the scribes, saw “the ‘wonderfuls' that He did.” It is a new word found only here in Scripture, the adjective thaumasios, something wondrous or wonderful. Being a neuter plural, it is taken substantively as a noun in English. But for a literal rendering, it says “the ‘wonderfuls'”, meaning all of the wonderful things that Jesus had done and was doing. One can almost sense the jealousy running through them as they walked around basking in their superior position within society, and yet unable to accomplish any of these “wonderfuls” that Jesus was accomplishing, one after the other. Along with that, it next says, “and the boys croaking in the temple.” Matthew uses the masculine pais rather than the neuter paidion. Although scholars argue for “children,” the masculine signifies boys. The reason for the use of the masculine may be that Matthew was remembering Jesus in the Court of Israel, the Men's Court, where women were not permitted. Either way, they were “croaking.” The word krazó, to croak like a raven, is used. It identifies a notable crying out in various contexts, such as fear, desperation, elation, etc. Matthew notes this younger group croaking “and saying, ‘Hosanna! The ‘Son, David'.'” This younger group had gotten caught up in the jubilation of the crowd that had ushered Jesus into Jerusalem. They were openly calling out with the implication that Jesus was the long-awaited Messiah, indicated by their words. Because of this, it says of the leader that “they outraged.” The word was first seen in Matthew 20:24 when the ten apostles were outraged at James and John for presuming to be placed at Jesus' right and left in His kingdom. The same unhealthy jealousy has filled Israel's leaders, as Jesus stole the spotlight among the people because of what He was accomplishing. Life application: Jealousy is one of those things that wells up in us, often because of our own inadequacies. We may not be as strong, wealthy, oratorically blessed, handsome, etc., as someone else. Because of this, we may fail to obtain something we desire because of this limitation. In such cases, we covet what they have. If that desire becomes too great, it can lead to any of a host of unacceptable outcomes, including murder. This is just what will happen to Jesus. In the very act supposedly upholding the Law of Moses, the jealousy of Israel's leaders overtook them. They coveted Jesus' superior ability to properly treat the masses in various ways, as evidenced by the use of the word “wonderfuls.” This is seen at this same general time by the words of the Pharisees in John 12 – “Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, ‘You see that you are accomplishing nothing. Look, the world has gone after Him!'” John 12:17-19 The jealousy in them welled up into coveting what Jesus was obtaining. Because of that, the leaders eventually plotted murder and had Jesus crucified. This is what law does. It causes these things to spring up in us and brings about death – “What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.' 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me.” Romans 7:7-11 This doesn't mean that we won't covet without law, but that the law is what brings about the knowledge of the matter and the penalty associated with it that would not have come about otherwise. The leaders of Israel didn't get this. People all over the world, even in churches, still are not getting it. What we need is Jesus to free us from the body of death in which we exist. Despite the leaders' evil actions leading to Jesus' death, without that having occurred, we would remain forever separated from God. Thus, despite evil having been the motive behind their actions, the result was what God had purposed for restoring us to Himself. Think of the wisdom and glory of God, who was able to put this marvelous plan of redemption together and have it come about. Thank God for Jesus Christ, who died so that we could be reconciled to God once and forever. Hallelujah to our God. Lord God, thank You for the wisdom and beauty of the good news of Jesus Christ, our Lord. Amen.
That Burden Is Too Heavy—Let God Take It (RELEASE THE WEIGHT) | Blessed Morning Prayer For Today SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Tuesday, 7 July 2026 Then the blind and the lame came to Him in the temple, and He healed them. Matthew 21:14 “And they approached Him, blind and lame, in the temple, and He cured them.” (CG). In the previous verse, Jesus said, “It is written, ‘My house shall be called a house of prayer,' but you have made it a ‘den of thieves.'” With that noted, Matthew next says, “And they approached Him, blind and lame, in the temple.” At the end of Chapter 20, as Jesus healed the blind men at Jericho, it said, “And immediately their eyes received sight, and they followed Him.” If they followed Him to Jerusalem, it may be that they were with Him as He entered the temple. If so, it would be obvious to those who were healed that Jesus could heal the blind at the temple as well. Even if those men didn't follow as far as Jerusalem, others who were there in Jericho and saw what Jesus did would have implored the blind and lame to seek Him out while He was there. With the unholy use of the temple taken care of, a more suitable use for bringing God glory was to be seen in these needy souls. Thus, Matthew notes, “and He cured them.” As seen in earlier commentaries, this was one of the expected roles the Messiah would fulfill – “Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing.” Isaiah 35:5, 6 Jesus was sent by His Father on a mission to accomplish all things in the Law and Prophets. He set about completing that mission, and He continued through His last week before the cross. Life application: Take time today to pray for people in your church to want to know God more intimately by wanting to know His word more fully. Those who think they can bypass this fundamental and basic step in knowing Him more personally are not thinking clearly. It is true that we can be deeply in love with God by knowing the simple gospel. Many people lived lives full of love for Him without having a copy of His word, but to know Him intimately, and to understand what He expects of us more fully, there is no substitute for reading and contemplating Scripture. It is truly our lifeline back to Him. Be sure to read it and to pray for others to want to do so as well. The word is what will bring about true change in the hearts and minds of those who have received Jesus. Lord God, thank You for our precious Lord Jesus, who is so meticulously revealed to us in Your wonderful word. May we have the deepest hunger and desire to know You by knowing Him. And we will know Him when we know Your word. Help us to be responsible in this matter. Amen.
Ancient Greek philosopher Socrates is credited with saying, “The unexamined life is not worth living.”This line of thinking, developed nearly 2500 years ago, applies to our lives as Christian believers today. Let's examine the question: What does it mean to be a godly man?”There are many characteristics that come to mind when thinking about godliness and living the kind of life the Lord wants for us. Today, we're talking about honesty.In our culture—even in our Christian culture sometimes—lying is often treated as harmless. In fact, many of us lie automatically, without a second thought. Much of the time we aren't even aware we're being dishonest.We may exaggerate, change the facts “a little” so we look good, tell a police officer we didn't know we were speeding, cheat on our income taxes, or make up stories about our past. Sometimes we lie by omission, leaving out important details to protect our pride or avoid accountability.Proverbs 19:1 says, “Better is a poor person who walks in his integrity than one who is crooked in speech and is a fool.”Crooked in speech...in this verse, God's Word reveals just how well He knows our tendency toward sin, including dishonesty.As men and women after God's own heart, it is vital for us to examine our words, our deeds, and our actions to see that they fall in line with God's instructions for living, in order to fulfill His good plans for our lives.A godly man is honest.Let's pray.Lord God, thank you for calling us to be honest in every facet of our lives. Your Word reveals powerful truth for our lives. Thank you for your instruction, and your forgiveness when we fall short. God help us to be honest in word, deed, and action. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.
God Is Healing You Right Now—DON T LOSE HOPE | Blessed Morning Healing Prayer To Start Your Day With God SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeOLD TESTAMENT [2 KINGS 16-25]“He Trusted in the Lord God of Israel”July 13 – July 19, 2026ARCHIVE:Printable: Kingdoms of Isaiah Dinosaur MapEtsy Link: https://www.etsy.com/listing/1689534995/kingdoms-of-isaiah-dinosaur-map-object“Let the Shadow Return Backward”: Sundial Experiment“Signs Follow Those That Believe”: Sparkling Salt GeodesCURRENT:Printable: “They Feared the Lord and Served Their Own Gods”: Salted Sugar Cookies“He Carried Away All Jerusalem”: Balloon RouletteCHAPTERS=========00:0:14 INTRO00:01:43 INSIGHTS00:43:09 QUESTIONS 100:47:05 QUESTIONS 200:48:06 QUESTIONS 300:50:11 CREATIVE OBJECT LESSONS00:52:32 OBJECT LESSON 100:56:32 OBJECT LESSON 201:03:03 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.
Scraping the Bottom of the Barrel by Autumn Dickson Do you ever feel like you're desperately scraping at an empty barrel? Maybe it's with physical resources to take care of your family, or maybe you feel emotionally or spiritually drained. Well this week holds a story that can give us the key to finding peace with our barrel. There is a huge famine in the land, and the Lord is providing for the prophet, Elijah. Elijah is living by a stream and getting water from it, and some birds are feeding him. When the stream dries up, Elijah is instructed by the Lord to go to Zarephath where a widow will take care of him. When he gets to Zarephath, he finds the widow. He requests water and a piece of bread. Here is where our story continues. 1 Kings 17:12-14 12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. 14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth. Elijah requests bread. The widow said she only has enough for her and her son before they die. Elijah tells her to get him some bread anyway and promises that if she does, she will have enough flour and oil until it rains again. HERE IS WHY I LOVE THIS STORY AND WISH IT WERE ONE OF THE MOST FAMOUS STORIES IN THE BIBLE: There is always enough in the barrel. The widow of Zarephath chose to feed the prophet, and his promise was fulfilled. She had enough food for her and her son, and that food continued on. Absolutely incredible. But. What did the miracle look like? When the widow of Zarephath woke up in the morning and she lifted up the lid on her barrel, how much flour was there? Was the entire thing full? Did it always remain full? Did it empty over time and then one morning, she would awake to a full barrel again? Or…did it always stay almost empty? Was there always a slight tinge of fear that one morning, it would simply be gone? Every night when she used up the “last” of the flour, did it prick at heart and push her to pray for another day? How long did it take for her to trust the miracle? I'm going to highlight it again: There will always be enough in the barrel. But even more than always giving enough, the Lord is trying to teach us something important. I don't know how the Lord continued the miracle of flour, but I would feel pretty comfortable guessing that it was the last option. The barrel always had just enough. If we're going off of the Lord's past patterns in almost everything (not just physical and monetary resources but spiritually and emotionally), we see very clearly that the Lord likes to give us just enough. Here is my theory as to why I think the Lord chose the last option: that there was always just enough flour left. Let's say the Lord filled up the barrel and kept it perpetually full. There is not as much need, and therefore, there is not as much reliance upon the Lord. The widow always had plenty of flour. This is awesome, but there is an option that actually gives the widow more than just flour. Let's say the Lord filled up the barrel, let it empty, and then filled it up again. I don't know how big her barrel was, but let's say it took a week for her to empty the barrel. Once a week, the widow would go to bed with a prayer in heart that there would be more tomorrow. And then my personal theory: The Lord only ever gave the widow just enough. Every single time the widow opened the barrel, she was praying that there was enough. She had so much more need which meant there was more opportunity to rely on the Lord and learn to trust Him. There were way more opportunities to build trust, and so the widow had flour AND she gained trust. Some might argue it was cruel of a loving Father to not give her more flour and more security and confidence. I think the gift of trusting Him is one of the greatest gifts He can offer, and He's very limited in how He is able to build that trust. Hence, the withheld flour. So how does this relate to us? If He's withholding flour, it's not because He wants to torture you. It's because He wants a relationship with you. He wants you to trust Him, and giving you these repeated exposures builds trust even if it's stressful until you figure out that He's going to show up. So the solution? Trust! Trust that there will be enough. Perhaps the widow even had to scrape the bottom of the barrel to make sure there was enough, but the simple fact remained true: there was enough. Even if you're only ever receiving enough for your needs, your barrel might as well be overflowing because the Lord's resources are infinite. You don't have to worry about that part. The part you should really start to work on is trusting Him. Because even with a full barrel, there is never true security in this world. Everything could blow up tomorrow. But if you put your trust in the Lord instead of a full barrel, you never feel empty. In fact, I don't think scraping the barrel is the stressful part. I think worrying about whether you'll have enough is the stressful part. The real part that is killing you right now is not the physical motion of scraping the barrel; it's being terrified that there won't be enough tomorrow. If you can release that fear, the barrel will no longer feel tortuous. You'll see the miracle as it is. You will see infinite resources. If you can learn to trust, you won't feel empty. You will rejoice and trust in His infinite resources. You will feel confident as His heir. Your barrel will feel full. Every night, as you go to sleep, switch your thinking. Don't ask yourself, “Will there be enough tomorrow?” Instead, recount the many times there has always been enough. You will find that the worries begin to disappear on their own. The widow of Zarephath is one of my favorite stories because it teaches me that I don't have to be scared about what's in my barrel. I can look at my barrel and see the emptiness, or I can look up and see His infinite flour. Just because He's only giving me a scoop at a time doesn't mean I have nothing. It means I get as much flour as I need AND it means that I get to look up at Him everyday. I testify with all of my heart that there is enough for you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 1 Kings 12–13; 17–22 – Part 2 – Autumn Dickson appeared first on FAIR.
God Has Been So Faithful and He's Not Done Yet—LIFT HIM UP | Blessed Morning Prayer To Start The Day SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebookTikTok Daily Effective Prayer™
Scripture reminds us that rest is not something we manufacture—it is something we receive from God’s presence. Just as Moses needed reassurance before stepping into the unknown, we often need the same reminder: we are not navigating life alone. God goes with us, goes before us, and stays with us. His presence doesn’t remove every difficult decision, but it does remove the burden of carrying them alone. In that truth, rest becomes more than physical relief—it becomes spiritual confidence. Worry loses its grip when we remember that God already sees the outcome, already knows the path, and is actively guiding each step forward. Highlights: God’s presence is the foundation of true rest in uncertain seasons Feeling overwhelmed often comes from trying to carry decisions alone Like Moses, we are reassured that God goes with us into every situation Rest in God means releasing anxiety, second-guessing, and fear of failure Trust grows when we believe God is already ahead of our circumstances Join the Conversation Where in your life do you feel the need to slow down and trust God’s leading more fully? What would it look like to exchange anxiety for rest in His presence today? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When You Long for Rest By Cindi McMenamin Bible Reading:“And he said, ‘My presence will go with you, and I will give you rest’” (Exodus 33:14 ESV). Do you ever get tired of trying to solve all-consuming problems by yourself? It’s inevitable at times to lie awake at night, running through the options in our minds, and deliberating about what the best decision might be, and then worrying if that really is the best decision or direction. I was there recently, unsure about my next step. I had a number of options in front of me and didn’t want to overlook God’s best for what looked easier or more attainable. For a moment, I felt paralyzed. “God, what should I do”? I prayed aloud. “I feel so alone and lost in this.” As soon as I mouthed the words, I was convicted by the realization that I am never alone. God’s presence goes with me everywhere I go. He knows all about my situation, and He already sees the solution. And He is leading if I will just follow. I wonder if Moses, at one time, could relate. When Moses was charged to lead the Israelites into the land of Canaan, he was uncertain of his next step, too. Moses was hesitant because he believed the stubbornness of the Israelites would cause the Lord to decline going up to the land with them. I wonder if Moses, momentarily, thought he was on his own. Did he feel panicked or paralyzed? Scripture tells us in Exodus 13:12-13 that Moses said to the Lord, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight.” God’s reply to Moses in verse 14 was short and sweet: “My presence will go with you, and I will give you rest.” That was all Moses needed to hear and know. God’s presence would be with him, so he didn’t need to stress, worry, or fear. God had the next step, and the next one after that. And God would give him rest. Rest from feeling he had to do it on his own. Rest from having to make the correct decision. Rest from the burden, the pressure, the obligations, and the fear of failure. How many times have I feared a situation because I’ve forgotten that not only will God go with me, but His presence has already gone before me? How was this situation of mine any different? God would go with me, and He would give me rest. As Moses implied, God’s presence and His rest are evidence that I know Him, and He knows me and has taught me His ways. Intersecting Faith & Life: Our knowledge of God and trust in Him are evident in how we respond to difficulties and certain crossroads in our lives. Will we worry, stress, or quietly rest in His leading? Can you trust, regardless of what your situation looks like, that God knows you, He is intimately familiar with your situation, and His presence is going with you in your circumstances to guide you and get you through? Can you rest, not lie awake at night trying to figure it all out, because God already knows how to get you to where He wants you to be? Today, I will not be worried, stressed, or fearful because God’s presence goes with me and He will give me rest. His rest means no anxiety, no confusion, and no second-guessing what I should have done. He leads. He accompanies me. He provides peace and rest. And He can provide it for you too. Thank you, Lord God, that Your presence goes with us everywhere we go. And thank You for the assurance that You are familiar with all of our circumstances and all of our fears. We praise You today that Your presence means peace and rest. Further Study: Matthew 11:28-29 For a closer walk with God and daily reminders to rest in Him, see my newest book, The New Loneliness Devotional: 50 Days to a Closer Connection with God. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
“The voice of the Lord God walking in the garden in the cool of the day.” — Genesis 3:8 My soul, now that the cool of the day has come, retire awhile and hearken to the voice of thy God. He is always ready to speak with thee when thou art prepared to hear. If […]
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Throughout Scripture, God promises He will be our provider. While in our minds the line between needs and wants is easily crossed, God truly knows our needs. In fact, the Bible says God knows our needs before we ask. We can rest in the assurance that with God as our shepherd, we will lack nothing.Main Points:1. Needs are something that you must have, in order to live or to do God's will. On the contrary, wants are something that you wish to have, so as to add comfort or enjoyment to your life. Needs represent the necessities, while wants indicate our desires.2. Though he was king, David had come to the understanding that God was his shepherd. Like sheep, he needed God's provision in his life. He believed God would graciously supply, and that he would lack nothing.3. Joy does not come from the accumulation of things, travel, or experiences. Joy comes from an abiding relationship with Jesus Christ. He is the one who supplies all of our needs.Today's Scripture Verses:Psalm 23:1 - “The Lord is my shepherd, I lack nothing.”Psalm 84:11 - “For the Lord God is our sun and our shield. He gives us grace and glory. The Lord will withhold no good thing from those who do what is right.”Philippians 4:19 - “And my God will meet all your needs according to the riches of his glory in Christ Jesus.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group