Podcasts about Judea

Luke 1:5–25 - [5] In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. [6] And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. [7] But they had no child, because Elizabeth was barren, and both were advanced in years. [8] Now while he was serving as priest before God when his division was on duty, [9] according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. [10] And the whole multitude of the people were praying outside at the hour of incense. [11] And there appeared to him an angel of the Lord standing on the right side of the altar of incense. [12] And Zechariah was troubled when he saw him, and fear fell upon him. [13] But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. [14] And you will have joy and gladness, and many will rejoice at his birth, [15] for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. [16] And he will turn many of the children of Israel to the Lord their God, [17] and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” [18] And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” [19] And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. [20] And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” [21] And the people were waiting for Zechariah, and they were wondering at his delay in the temple. [22] And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. [23] And when his time of service was ended, he went to his home. [24] After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, [25] “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

Read Online“I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” Matthew 3:11–12This passage comes just before Jesus is baptized and begins His public ministry. John the Baptist had been ministering in the desert of Judea, preaching, “Repent, for the kingdom of heaven is at hand!” Many came to him to be baptized with a baptism of repentance. But when John saw many scribes and Pharisees coming to him, he said, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance.” The passage above is John's warning to them—and to us—about what will happen if we fail to repent.At that time, when wheat was harvested, it was left to dry. Then, a winnowing fan was used to blow the wheat and chaff into the air. The lighter chaff would blow away, while the grains of wheat would fall to the ground to be gathered, milled into flour, and used for baking. John uses this familiar image to depict what Jesus will do with the righteous and the wicked. The righteous are like the grains of wheat that will be gathered and brought to Heaven. The wicked are like the chaff that, once separated from the righteous, will burn in the unquenchable fire of hell.Though it is comforting to speak of the glories of Heaven and to anticipate being brought there by our Lord, it is necessary to also consider the reality of the unquenchable fires of hell. Pondering the reality of those unquenchable fires is something we should not neglect.In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola presents a format for a thirty-day directed silent retreat, considered by many to be the ideal retreat experience. During the first week of that retreat, the retreatant focuses primarily upon mortal sin and its consequences—the unquenchable fires of hell. Why would Saint Ignatius begin his retreat this way? Because he understood that the foundation of our growth in union with God is repentance, and repentance requires an honest and thorough examination of sin and its consequences.Reflect today on the unquenchable fires of hell, and allow yourself to foster a burning desire to flee from every sin that leads to that end. As we enter the second week of the penitential season of Advent, ponder this warning from Saint John the Baptist. Hear him speak those words directly to you. We must fear sin and avoid it, as much as we want to avoid the unquenchable fires of hell. Start with this foundational truth, so that having fostered deep repentance, you are ready to turn your heart and mind toward the glorious promise of Heaven. Jesus, our Just Judge, You hold the winnowing fan in Your sacred hand and separate the righteous from the sinner. Please grant me the grace to see my sin clearly, so that I may humbly acknowledge it and turn from it with all my might. May I build this foundation of repentance during Advent, so that Christmas becomes an even greater time of union with You. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

El año 69 d.C. es uno de los más agitados y caóticos de la historia del imperio romano. En poco más de un año, cuatro hombres se hicieron con el trono tras la muerte de Nerón: Galba, Otón, Vitelio y Vespasiano. Este período demostró que, una vez desaparecido el prestigio de la dinastía julio-claudia, el Senado era ya un mero órgano decorativo y la dignidad imperial dependía exclusivamente de contar con el apoyo de las legiones. Nerón se suicidó el 9 de junio del año 68. Sin heredero, el vacío de poder desató una guerra civil. El primer beneficiario fue Servio Sulpicio Galba, gobernador de la Tarraconense. Hombre de linaje patricio y 73 años, fue reconocido por el Senado y la Guardia Pretoriana. Llegó a Roma en octubre de ese año, pero su gobierno fue un desastre desde el primer día: recortó gastos, se negó a pagar el donativo prometido a los pretorianos y adoptó como heredero a Lucio Calpurnio Pisón, un aristócrata sin carisma ni apoyos militares. Tres meses más tarde las legiones de Germania Superior e Inferior se sublevaron y proclamaron emperador a Aulo Vitelio. Cuando la noticia llegó a Roma los pretorianos asesinaron a Galba y a Pisón en pleno Foro. El Senado, aterrorizado, proclamó emperador a Marco Salvio Otón. Otón, antiguo compañero de juergas de Nerón y gobernador de Lusitania, tenía el apoyo del Pretorio y de parte del pueblo romano. Intentó negociar con Vitelio, que ya marchaba hacia Italia con sus legiones. La negociación fracasó. El 14 de abril del año 69 se libró la primera batalla de Bedriacum (cerca de Cremona). Las tropas de Otón fueron aplastadas. Al recibir la noticia, Otón se suicidó, pero no sin antes pronunciar una frase que ha pasado a la historia: “Es más justo que muera uno por todos, que todos por uno”. Había reinado 91 días. Vitelio entró en Roma en julio entre desfiles, banquetes y celebraciones. Su gobierno fue un espectáculo de despilfarro y crueldad: ejecuciones masivas de oficiales fieles a Otón, disolución de las cohortes pretorianas para sustituirlas por sus tropas germanas y un despilfarro que dejó exhausto el tesoro imperial. Entretanto, en Oriente, las legiones de Judea, Siria y Egipto proclamaron emperador a Tito Flavio Vespasiano, el general que se encargaba en esos momentos de la revuelta judía. Vespasiano controlaba los envíos de grano de Egipto y tenía el apoyo de su hijo Tito y del prefecto de Egipto, Tiberio Julio Alejandro. Las legiones del Danubio que estaban al mando de Marco Antonio Primo invadieron Italia en octubre. A finales de ese mes se libró la segunda batalla de Bedriacum y las tropas de Vitelio fueron aniquiladas. En diciembre, Antonio Primo entró en Roma. Vitelio intentó abdicar y esconderse, pero fue descubierto, arrastrado desnudo por las calles y arrojado al Tíber tras ser torturado. El día 21 de diciembre del año 69, el Senado proclamó a Vespasiano, que aún estaba en Alejandría. Con él comenzó la dinastía Flavia. Para hablar de este año tan importante en la historia de la Antigua Roma nos acompaña hoy Federico Romero, que ya pasó por aquí hace unos meses para hablarnos de aquellos bárbaros que se significaron en su defensa del imperio. Hoy nos vamos cuatro siglos atrás al momento en el que Roma estaba en la cúspide de su poder. Bibliografía: “En defensa de Roma” de Federico Romero - https://amzn.to/48zc0AZ “El año de los cuatro emperadores” Desperta Ferro - https://www.despertaferro-ediciones.com/revistas/numero/72-69-d-c-el-ano-de-los-cuatro-emperadores-roma-vespasiano/ “El imperio romano” de Isaac Asimov - https://amzn.to/3XEwa7w “Rome: An Empire's Story” de Greg Woolf - https://amzn.to/4rFaTrZ Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

In the early 60s AD, leadership changes and warring factions produced the rumblings of war. Jewish rebels closed the temple to foreigners, and the Romans extracted taxes from the temple treasury. The leaders who emerged would play decisive roles in the events to follow. Was this the point of no return? 

An Interview with Dr. Ward Sanford Dr. Ward Sanford recounts the dramatic history of the ancient Romans' destruction of the Jewish Temple in Jerusalem. His historical novel weaves fictional characters into well-researched events, bringing the story alive for modern readers. The full arc, from 63 CE to 70 CE, unfolds across four books. In this interview, he focuses on the forces at play in the first volume, covering 63 to 66 CE, when tensions between Rome and Jerusalem began to erupt. Before becoming a novelist, Dr. Ward Sanford enjoyed a 35-year career as a highly respected scientist with the U.S. Geological Survey (USGS). Now he brings the same intellectual rigor and curiosity to his research and writing. He is passionate about helping believers see the historical and cultural context of first century Judea in which the earliest Christian church struggled to survive. Dr. Sanford has also been a Christian counselor for the past 13 years. The Cry for Jerusalem series discussed in this podcast explores the spiritual tensions, political chaos, and prophetic significance of a nation on the brink, as seen through Josephus's eyes. Ward has also written dozens of highly popular blogs concerning the subject matter of first century Judea and related Christian apologetics. A complete transcript is available on the Bible and Beyond website.    

In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. (Luke 1:5-7)

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

Kerusso exists to tell people about the Good News of Jesus Christ, but somehow in our information-jacked world, culture has moved further away from understanding who the most famous person in history really is. Millions of books and articles have been written about a carpenter who lived in the Middle East 2000 years ago, and Jesus has been identified as anything from a desert mystic to God Himself.Historically, He was born into a Jewish family in Judea at the time the Roman Empire controlled the area. Born in Bethlehem and raised in Nazareth, Jesus was 30 before He gained a reputation as a great teacher. But He was much more than that. The Bible tells us that He was sent into the world by God the Father, to stand in our place and take the penalty for our sin.According to Genesis, man defied God's template for living and because He is holy, God requires that someone is accountable for sin. Had Jesus not entered the world, we'd be left without a way to reconcile with God. Long story short, Jesus Christ is much more than just a wise teacher. He's also the Son of God.The Bible also tells us Jesus is one with the Father. Remember, when Moses encountered God in the burning bush, he asked God how to identify Him to the people. And God replied, “I am who I am.”And that was in the Old Testament. In John 8:58, in the New Testament, Jesus tells the people, “Truly, truly, I say to you, before Abraham was, I am.” Jesus Christ is a divine being. John 1:29 says, “The next day, John saw Jesus coming toward him and said, ‘Look, the lamb of God, who takes away the sin of the world.'” This description of Him is not embraced by most people around the world. The Bible tells us that man's heart is wicked. It isn't like billions are rushing to churches so that they can have their sins forgiven. The human mind and heart don't want to focus on the messier side of the gospel. We're imperfect. We sin. And our sin is an offense to God. Who wants to hear that? We don't want to be told that we're not good. We want to be told we're good, and worthy of God's love.And the Good News, the gospel in the person of Jesus Christ, is that we have the pathway to be like Him. Romans Chapter Eight tells us that it is God's desire that we become like Jesus, and that's a goal worth reaching for. Let's pray.Father, thank You for providing us with Your word, that tells us exactly who Jesus is and what His life means to us. You could have abandoned us to sin, but You didn't. The praise and the glory belong to You alone. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Dr. Chris Croghan joins Scripture First to break down the many preaching moments found in this lectionary text about John the Baptist including: Why the wilderness is significant,The definition of repentance,The definition of the kingdom of heaven,Why Jesus calls the Pharisees and Sadducees a brood of vipers, And why you don't need to fear when you hear that the ax is lying at the root of the tree and Jesus has his winnowing fork in his hands.You don't need to make yourself into wheat. You need to receive a promise of forgiveness. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction GOSPEL Matthew 3:1-12 1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 "Repent, for the kingdom of heaven has come near." 3 This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'" 4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit worthy of repentance. 9 Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire." Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

1 Thessalonians 5:18 Give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (NIV) 
1. THANK YOU JESUS FOR THE CROSS The cross was the payment, purpose, and presentation of God's love on full display. Romans 5:6-8 When we were utterly helpless, Christ came at just the right time and died for us sinners.7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners (NLT) 
2. THANK YOU JESUS FOR YOUR GRACE AND MERCY Ephesians 2:4-5 But God is so rich in mercy, and he loved us so much, 5 that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. It is only by God’s grace that you have been saved! (NLT) Lamentations 3:22–23 The faithful love of the Lord never ends! His mercies never cease. 23 Great is his faithfulness; his mercies begin afresh each morning. (NLT) Titus 2:11 For the grace of God has been revealed, bringing salvation to all people (NLT) Hebrews 4:16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most (NLT) 3. THANK YOU JESUS FOR YOUR HOPE Romans 15:13 I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit (NLT) 1 Peter 1:3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead (NIV) 4. THANK YOU JESUS FOR YOUR POWER 
Philippians 3:10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death (NLT) Jesus has the POWER we need to walk in PURPOSE! Acts 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth (NIV) Ephesians 3:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think (NLT) Philippians 4:13 For I can do everything through Christ, who gives me strength (NLT) 2 Corinthians 5:17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun (NLT) 


“Jesus was born in a town called Bethlehem, in Judea. King Herod ruled Judea at that time. After Jesus was born, some wise men came to Jerusalem from a country in the east. When they arrived there, they asked people, ‘Where is the baby who has been born as the king of the Jews? We […]

What you're about to hear about Judea & Samaria changes everything the media reports about It proves, with living evidence, that Jewish presence brings life, and Jewish absence invites terror.What you're about to hear about Judea & Samaria changes everything you think you know.While the media pushes lies of “occupation” and “settler violence,” the truth is unfolding on the ground — and it is glorious.We are actually winning on the ground. You do not want to miss this.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Israel Reclaims Its Birthright: Ending a 70-Year Land Ban as Violence Spreads From DC to Judea Listen to a powerful, eye-opening episode where we reveal the stories the mainstream media is not covering. This week, Ari Abramowitz, Jeremy Gimpel and The Israel Guys, break down Israel's historic move to overturn a 70-year-old Jordanian-era law, finally allowing Jews and those eligible under the Law of Return to purchase land in Judea and Samaria. We also examine shocking parallels between the recent National Guard shootings in Washington D.C. and violent assaults in Judea, where rioters attacked Jewish shepherds, injuring Israelis and stealing part of their flock. In addition, we question the credibility of the Palestinian Authority in light of ongoing foreign policy debates, including former President Trump's intentions to put them in charge of Gaza. This episode highlights the growing disconnect between media narratives and the realities on the ground in Israel. We close with insights from this week's Torah portion, reminding listeners to stay rooted in truth, faith, and the land of Israel. Tune in, stay informed, and stand with Israel.

Luke 1:5-25 English Standard VersionBirth of John the Baptist Foretold5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years.8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him.13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple.22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025. 

21 Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.tunc qui in Judaea sunt, fugiant ad montes, et qui in medio ejus, discedant : et qui in regionibus, non intrent in eam, 22 For these are the days of vengeance, that all things may be fulfilled, that are written.quia dies ultionis hi sunt, ut impleantur omnia quae scripta sunt. 23 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.Vae autem praegnantibus et nutrientibus in illis diebus! erit enim pressura magna super terram, et ira populo huic. 24 And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.Et cadent in ore gladii, et captivi ducentur in omnes gentes, et Jerusalem calcabitur a gentibus, donec impleantur tempora nationum. 25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;Et erunt signa in sole, et luna, et stellis, et in terris pressura gentium prae confusione sonitus maris, et fluctuum : 26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;arescentibus hominibus prae timore, et exspectatione, quae supervenient universo orbi : nam virtutes caelorum movebuntur : 27 And then they shall see the Son of man coming in a cloud, with great power and majesty.et tunc videbunt Filium hominis venientem in nube cum potestate magna et majestate. 28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.His autem fieri incipientibus, respicite, et levate capita vestra : quoniam appropinquat redemptio vestra. 29 And he spoke to them in a similitude. See the fig tree, and all the trees:Et dixit illis similitudinem : Videte ficulneam, et omnes arbores : 30 When they now shoot forth their fruit, you know that summer is nigh;cum producunt jam ex se fructum, scitis quoniam prope est aestas. 31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.Ita et vos cum videritis haec fieri, scitote quoniam prope est regnum Dei. 32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.Amen dico vobis, quia non praeteribit generatio haec, donec omnia fiant. 33 Heaven and earth shall pass away, but my words shall not pass away.Caelum et terra transibunt : verba autem mea non transibunt.

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

It's Friday, November 28th, A.D. 2025. This is The Worldview in 5 Minutes written by Jonathan Clark and heard on 140 radio stations and at www.TheWorldview.com.  Filling in for Adam McManus I'm Ean Leppin. (Contact@eanvoiceit.com) New Anti-Conversion Laws in India According to Persecution.org Police in the northwestern Indian state of Rajasthan recently registered the first case under the state's recently enacted anti-conversion legislation against two missionaries. The Christians were accused of carrying out religious conversions at a gathering through “allurement,” according to media reports. After registering the case on Nov. 20, police issued notices to the two missionaries – Chandy Varghese from New Delhi and Arun John from Kota – claiming they promoted conversion and baptised several people during a three-day program known as ‘Spiritual Satsang' at Beersheba Church in Kota. Police investigated after videos and social media clips surfaced showing event speeches and activities. Several youths allegedly announced from the stage that they put their faith in Jesus Christ and were baptized, while calling upon others to adopt Christianity. Rajasthan is one of 12 states in India that has strict anti-conversion laws. A first information report (FIR) was registered by the police after complaints were lodged by hardline Hindu groups active in controlling Christian activities. 2 Thessalonians 3:2-3 That we may be delivered from unreasonable and wicked men; for not all have faith.  But the Lord is faithful, who will establish you and guard you from the evil one. Christians in Uganda Threatened Despite Freedom of Religion Laws A Sudanese Christian family in Uganda is living in fear after Muslim extremists from Sudan and Somalia threatened to kill them. Safaa Yousif, who fled her native Sudan to Uganda due to conflict and religious persecution in 2016, received a text message from an anonymous number threatening to kill her family. Muslims from Somalia have also threatened her.  Yousif said she once gave discipleship classes to new converts, and a Somali Muslim who had put his faith in Christ was kidnapped and tortured by his co-religionists from Somalia and Sudan. Somalia is ranked 2nd on the Christian support group Open Doors 2025 World Watch List of the 50 countries where it is most difficult to be a Christian.  Its constitution establishes Islam as the state religion and prohibits the propagation of any other religion, according to the US State Department.  It also requires that laws comply with Sharia Principles, with no exceptions in application for non-Muslims. The threats on Yousif's family in Uganda were the latest of many instances of persecution of Christians in Uganda. An interesting fact to consider is that Uganda's constitution and other laws provide for religious freedom, including the right to propagate one's faith and convert from one faith to another.  Muslims make up no more than 12 percent of Uganda's population, with high concentrations in eastern areas of the country. Pray that the Yousif family be reminded of the words of Jesus in Acts 1:7-8 It is not for you to know times or seasons which the Father has put in His own authority.  But you shall receive power when the Holy Spirit as come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria and to the end of the earth. New hurdle in James Comey case The prosecution of former FBI Director James Comey hit another hurdle last Wednesday as the Justice Department encountered mounting questions about how the case was presented to a grand jury for indictment, reports the Associated Press. The development risked further jeopardizing a politically charged prosecution already subject to multiple challenges and demands for its dismissal. It came during a hearing in which Comey's lawyers asked U.S. District Judge Michael Nachmanoff to throw out the case on grounds that the government was being vindictive and as a separate challenge to Lindsey Halligan, the hastily appointed and inexperienced prosecutor who secured the indictment, is pending. The Justice Department's acknowledgment under questioning from a judge that the full grand jury did not review a copy of the final indictment is the latest indication of its seemingly disjointed pursuit of a criminal case against one of President Donald Trump's political enemies. Comey was fired by Trump in May 2017 while overseeing an FBI investigation into potential ties between Russia and Trump's 2016 campaign. The two have been publicly at odds ever since. New Exoskeleton Suit is Accomplishing Miracles At a Canadian wellness center, a unique robotic exoskeleton is allowing children with developmental disorders to walk-often for the first time. The nonprofit's Regina location in Canada is eager to get families to come and try it out.  It can be used to correct a child's gait or help them take their first steps, and is suitable for a variety of conditions including spinal cord injuries and cerebral palsy. Good News Network reports that the First Steps Wellness Center in Canada received the Trexo exoskeleton out of the goodness of someone's heart!  The $100,000 machine was donated to help children like Leo, a boy born with a rare genetic disease which left him a prognosis that walking would be impossible.  But, latched into the Trexo walker at First Steps, his mother Anna has watched her son learn to walk and develop a musculature that has him able to take steps on his own. ANNA: “He does a few steps right now by himself, and with Trexo, I'm pretty sure he'll be able to do more steps in the future, once we start using it more often.” There are currently 6 Trexo exoskeletons sold and in use today.  After a few sessions, how is Leo doing today? ANNA: “He can walk! You know, be part of everybody else, like walk like other kids. So, it's kind of- It's unique. He did amazing. I have butterflies. I can't believe [this] thing even exists!” Despite the 6 figure price tag it is the hope that more of the Trexo walkers will be made available in Canada and the US. Close And that's The Worldview on this Friday, November 27th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. Filling in for Adam McManus I'm Ean Leppin (Contact@eanvoiceit.com). Seize the day for Jesus Christ.

 15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. 16 Then they that are in Judea, let them flee to the mountains:  17 And he that is on the housetop, let him not come down to take any thing out of his house:  18 And he that is in the field, let him not go back to take his coat.  19 And woe to them that are with child, and that give suck in those days.  20 But pray that your flight be not in the winter, or on the sabbath. 21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.  22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.  23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.  24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.  25 Behold I have told it to you, beforehand. 26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.  27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.  28 Wheresoever the body shall be, there shall the eagles also be gathered together.  29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:  30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.[28] "Wheresoever": The coming of Christ shall be sudden, and manifest to all the world, like lightning: and wheresoever he shall come, thither shall all mankind be gathered to him, as eagles are gathered about a dead body.[29] "The stars": Or flaming meteors resembling stars.[30] "The sign": The cross of Christ. 31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.  32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.  33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.  34 Amen I say to you, that this generation shall not pass, till all these things be done.  35 Heaven and earth shall pass, but my words shall not pass.[35] "Shall pass": Because they shall be changed at the end of the world into a new heaven and new earth.

Join The Israel Guys member program: https://israelguys.link/TIGmember This week on The Israel Guys, the team breaks down several major stories that have not been told in mainstream English media. Interestingly, the two National Guardsmen shot in Washington D.C. have a correlation to a similar violent assault in Judea, where hundreds of Arab rioters attacked Jewish shepherds, injuring multiple Israelis and stealing part of their flock of sheep. They also highlight a historic policy shift in Jerusalem: Israel is moving to overturn a 70-year-old Jordanian-era law that banned Jews from purchasing land in Judea and Samaria—opening the door for Israelis and those eligible under the Law of Return to own property in the region without legal loopholes. Today's episode also questions the Palestinian Authority's credibility, especially given Trump's desire to put them in charge of Gaza. Today's hosts underscore the growing disconnect between realities on the ground and foreign policy narratives. They close with insights from this week's Torah portion and a reminder to look past propaganda and stay connected to what's really happening in Israel. Follow The Israel Guys on Telegram: https://t.me/theisraelguys  Follow Us On X: https://x.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys Source Links:  https://x.com/MOSSADil/status/1993388312342470965?s=20 https://www.jpost.com/middle-east/article-876356 https://www.ynet.co.il/news/article/skhomqmu1l#google_vignette https://www.jns.org/palestinian-authority-cant-govern-gaza-as-us-plans-for-it-to-danon-says/ https://www.bbc.co.uk/programmes/p0l6k9sb  

Eve Harow has just returned from two weeks in the US. She received the Ambassador Yechiel Leiter Founder's Award at the One Israel Fund Gala in recognition for her years spent strengthening the communities in Judea and Samaria. She's now moving on to working with others with that same goal in mind; educating good folks about the Biblical Heartland. In her meetings with Christian Zionists in the Dallas area Eve met Byron Stinson (www.buildthetemple.com) whose fascinating story is partially shared in this podcast. She also spoke with Sharon Michaels of Israel365.com in Dallas about her organization's mission to deepen the bonds between Bible believers of all faiths. Listen in; the new journey is just beginning.

+ Evangelio de nuestro Señor Jesucristo según san Lucas 21, 20-28 Jesús dijo a sus discípulos: «Cuando vean a Jerusalén sitiada por los ejércitos, sepan que su ruina está próxima. Los que estén en Judea, que se refugien en las montañas; los que estén dentro de la ciudad, que se alejen; y los que estén en los campos, que no vuelvan a ella. Porque serán días de escarmiento, en que todo lo que está escrito deberá cumplirse. ¡Ay de las que estén embarazadas o tengan niños de pecho en aquellos días! Será grande la desgracia de este país y la ira de Dios pesará sobre este pueblo. Caerán al filo de la espada, serán llevados cautivos a todas las naciones, y Jerusalén será pisoteada por los paganos, hasta que el tiempo de los paganos llegue a su cumplimiento. Habrá señales en el sol, en la luna y en las estrellas; y en la tierra, los pueblos serán presa de la angustia ante el rugido del mar y la violencia de las olas. Los hombres desfallecerán de miedo por lo que sobrevendrá al mundo, porque los astros se conmoverán. Entonces se verá al Hijo del hombre venir sobre una nube, lleno de poder y de gloria. Cuando comience a suceder esto, tengan ánimo y levanten la cabeza, porque está por llegarles la liberación.»Palabra del Señor.

Lc 21,20-28.Jesús dijo a sus discípulos:"Cuando vean a Jerusalén sitiada por los ejércitos, sepan que su ruina está próxima.Los que estén en Judea, que se refugien en las montañas; los que estén dentro de la ciudad, que se alejen; y los que estén en los campos, que no vuelvan a ella.Porque serán días de escarmiento, en que todo lo que está escrito deberá cumplirse.¡Ay de las que estén embarazadas o tengan niños de pecho en aquellos días! Será grande la desgracia de este país y la ira de Dios pesará sobre este pueblo.Caerán al filo de la espada, serán llevados cautivos a todas las naciones, y Jerusalén será pisoteada por los paganos, hasta que el tiempo de los paganos llegue a su cumplimiento.Habrá señales en el sol, en la luna y en las estrellas; y en la tierra, los pueblos serán presa de la angustia ante el rugido del mar y la violencia de las olas.Los hombres desfallecerán de miedo por lo que sobrevendrá al mundo, porque los astros se conmoverán.Entonces se verá al Hijo del hombre venir sobre una nube, lleno de poder y de gloria.Cuando comience a suceder esto, tengan ánimo y levanten la cabeza, porque está por llegarles la liberación".

 15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. 16 Then they that are in Judea, let them flee to the mountains:  17 And he that is on the housetop, let him not come down to take any thing out of his house:  18 And he that is in the field, let him not go back to take his coat.  19 And woe to them that are with child, and that give suck in those days.  20 But pray that your flight be not in the winter, or on the sabbath. 21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.  22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.  23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.  24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.  25 Behold I have told it to you, beforehand. 26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.  27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.  28 Wheresoever the body shall be, there shall the eagles also be gathered together.  29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:  30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.[28] "Wheresoever": The coming of Christ shall be sudden, and manifest to all the world, like lightning: and wheresoever he shall come, thither shall all mankind be gathered to him, as eagles are gathered about a dead body.[29] "The stars": Or flaming meteors resembling stars.[30] "The sign": The cross of Christ. 31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.  32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.  33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.  34 Amen I say to you, that this generation shall not pass, till all these things be done.  35 Heaven and earth shall pass, but my words shall not pass.[35] "Shall pass": Because they shall be changed at the end of the world into a new heaven and new earth.

En aquel tiempo, Jesús dijo a sus discípulos: “Cuando vean a Jerusalén sitiada por un ejército, sepan que se aproxima su destrucción. Entonces, los que estén en Judea, que huyan a los montes; los que estén en la ciudad, que se alejen de ella; los que estén en el campo, que no vuelvan a la ciudad; porque esos días serán de castigo para que se cumpla todo lo que está escrito.¡Pobres de las que estén embarazadas y de las que estén criando en aquellos días! Porque vendrá una gran calamidad sobre el país y el castigo de Dios se descargará contra este pueblo. Caerán al filo de la espada, serán llevados cautivos a todas las naciones y Jerusalén será pisoteada por los paganos, hasta que se cumpla el plazo que Dios les ha señalado.Habrá señales prodigiosas en el sol, en la luna y en las estrellas. En la tierra las naciones se llenarán de angustia y de miedo por el estruendo de las olas del mar; la gente se morirá de terror y de angustiosa espera por las cosas que vendrán sobre el mundo, pues hasta las estrellas se bambolearán. Entonces verán venir al Hijo del hombre en una nube, con gran poder y majestad. Cuando estas cosas comiencen a suceder, pongan atención y levanten la cabeza, porque se acerca la hora de su liberación''.

San Lucas 21, 20 – 28Jesús dijo a sus discípulos: «Cuando vean a Jerusalén sitiada por los ejércitos, sepan que su ruina está próxima. Los que estén en Judea, que se refugien en las montañas; los que estén dentro de la ciudad, que se alejen; y los que estén en los campos, que no vuelvan a ella. Porque serán días de escarmiento, en que todo lo que está escrito deberá cumplirse. ¡Ay de las que estén embarazadas o tengan niños de pecho en aquellos días! Será grande la desgracia de este país y la ira de Dios pesará sobre este pueblo. Caerán al filo de la espada, serán llevados cautivos a todas las naciones, y Jerusalén será pisoteada por los paganos, hasta que el tiempo de los paganos llegue a su cumplimiento.Habrá señales en el sol, en la luna y en las estrellas; y en la tierra, los pueblos serán presa de la angustia ante el rugido del mar y la violencia de las olas.Los hombres desfallecerán de miedo por lo que sobrevendrá al mundo, porque los astros se conmoverán. Entonces se verá al Hijo del hombre venir sobre una nube, lleno de poder y de gloria.Cuando comience a suceder esto, tengan ánimo y levanten la cabeza, porque está por llegarles la liberación».………………Spotify: https://open.spotify.com/show/2M0Ubx3Jh55B6W3b20c3GOApple podcast: https://podcasts.apple.com/us/podcast/evangelio-del-d%C3%ADa/id1590423907 Para más información puede consultar nuestro sitio: https://www.vozcatolica.com o escríbanos a info@vozcatolica.com .Si quiere colaborar con este Apostolado lo puede hacer dirigiéndose a: https://vozcatolica.com/ayudanos . Desde ya muchas gracias

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Jueves, 27 de noviembre de 2025 (34ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/habra-signos-en-el-sol-y-la-luna-y-las-estrellas/[Lucas 21, 20-28] En aquel tiempo, dijo Jesús a sus discípulos: «Cuando veáis a Jerusalén sitiada por ejércitos, sabed que entonces está cerca su destrucción. Entonces los que estén en Judea, que huyan a los montes; los que estén en medio de Jerusalén, que se alejen; los que estén en los campos, que no entren en ella; porque estos son días de venganza para que se cumpla todo lo que está escrito. ¡Ay de las que estén encintas o criando en aquellos días! Porque habrá una gran calamidad en esta tierra y un castigo para este pueblo. Caerán a filo de espada, los llevarán cautivos a todas las naciones, y Jerusalén será pisoteada por gentiles, hasta que alcancen su plenitud los tiempos de los gentiles. Habrá signos en el sol y la luna y las estrellas, y en la tierra angustia de las gentes, perplejas por el estruendo del mar y el oleaje, desfalleciendo los hombres por el miedo y la ansiedad ante lo que se le viene encima al mundo, pues las potencias del cielo serán sacudidas. Entonces verán al Hijo del hombre venir en una nube, con gran poder y gloria. Cuando empiece a suceder esto, levantaos, alzad la cabeza; se acerca vuestra liberación».________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

+ Del Evangelio según san Lucas +En aquel tiempo, Jesús dijo a sus discípulos: "Cuando vean a Jerusalén sitiada por un ejército, sepan que se aproxima su destrucción. Entonces, los que estén en Judea, que huyan a los montes; los que estén en la ciudad, que se alejen de ella; los que estén en el campo, que no vuelvan a la ciudad; porque esos días serán de castigo para que se cumpla todo lo que está escrito. ¡Pobres de las que estén embarazadas y de las que estén criando en aquellos días! Porque vendrá una gran calamidad sobre el país y el castigo de Dios se descargará contra este pueblo. Caerán al filo de la espada, serán llevados cautivos a todas las naciones y Jerusalén será pisoteada por los paganos, hasta que se cumpla el plazo que Dios les ha señalado. Habrá señales prodigiosas en el sol, en la luna y en las estrellas. En la tierra las naciones se llenarán de angustia y de miedo por el estruendo de las olas del mar; la gente se morirá de terror y de angustiosa espera por las cosas que vendrán sobre el mundo, pues hasta las estrellas se bambolearán. Entonces verán venir al Hijo del hombre en una nube, con gran poder y majestad. Cuando estas cosas comiencen a suceder, pongan atención y levanten la cabeza, porque se acerca la hora de su liberación".Palabra del Señor.

Judea, hace más de dos mil años, un territorio pequeño pero terca y orgullosamente judío, aplastado bajo el poder y control del imperio seléucida. Justo cuando la historia parecía escrita, aparece un grupo de rebeldes liderados por una familia. Lo que sigue es una guerra improbable, un milagro ridículo y el nacimiento de una festividad que hoy conocemos como Hanukkah. Vele diciendo a tu jefe que no te moleste en la próxima hora y prepárate porque este episodio arranca justo ahora. 

I greet you in Jesus' precious name! It is Tuesday morning, the 25th of November, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Gospel of John 7:1:”After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him.” Have you ever felt unwanted, my dear friend? Maybe this morning, you are feeling very alone because of your love and stand for Jesus Christ. Have you ever felt excluded? Now, this is an old term, “sent to Coventry”. What does it mean? I looked up the Oxford dictionary. It means being excluded from a group or social interaction and being given the silent treatment. Have you ever felt like that? Oh yes, and especially if you're at school or university, you're not one of the boys, you're not one of the girls anymore. Why, what have you done wrong? No, you've done nothing wrong. What you have done is, you have identified yourself with Jesus Christ. That's all you've done. You feel lonely? Well, I want to tell you, Jesus couldn't even go up to Jerusalem because the Jews were waiting for Him, they wanted to kill Him. What had He done wrong? Nothing at all. He came to save the world!Have you felt left out of the office party? It's coming to the end of the year. Will you be welcome there? Yes, we can come but they don't talk to us, especially when they start getting drunk and they start telling filthy stories. You feel totally isolated, don't you? What about that sports team? You are one of the best players, you know that, but they keep preferring other people. Why? Because you are not popular because of your stand for Christ. Have you been overlooked at work maybe, for a promotion, because you will not back down and say that all roads lead to heaven, live and let live? No, because you love people, you've told them the truth but it's made you very unpopular.Well, I want to tell you today, shout for joy because you must be doing something right. If you look at Luke 10:20. The Lord says that your name, my name is written in the Book in Heaven, oh yes! When Jesus comes back, will He identify you as His friend or one of the gang? Well, stand tall, you won't have to put your hand up He will find you, and He will take you home to be with Him, but in the meantime, the most important thing is that you do not compromise your stand for anybody.Jesus bless you and have a wonderful day.Goodbye.

Todaywe're continuing to look at Ephesians 4:4-6. One of the outstanding characteristicsand testimony of the early church we read about in the early chapters of the Bookof Acts was that “they were in one accord” (Acts 1:14; 2:1, 46; 4:24,32; 5:12). So much so that in Acts 4:32 it was said of them: “Now themultitude of those who believed were of one heart and one soul; neither didanyone say that any of the things he possessed was his own, but they had allthings in common.” Theyprayed to the same Lord. They prayed to the same God. They had the same HolySpirit working in each one of them. And because of that, they were in oneaccord. My friend, when you're in one accord with the fellow believers aroundyou, there is the awesome power of God that comes down upon us to be a greatwitness to all the world around us, in our Jerusalem, Judea, Samaria, and tothe uttermost parts of the earth. Remember that the light that shines thebrightest at home shines the farthest.  Thegreatest hindrance to the church to the witness of the church is the fact thatso many times in our churches, the believers who claim to have the same Lord donot get along with each other. That's why Paul wrote the whole book of FirstCorinthians. He heard that there were divisions among them. So much so that inhis introduction to them in 1 Corinthians 1:10 he wrote: “Now I plead withyou, brethren, by the name of our Lord Jesus Christ, that you all speak thesame thing, and that there be no divisions among you, but that you be perfectlyjoined together in the same mind and in the same judgment.” Herein Ephesians 4:4-6, Paul reminds us of the spiritual realities that make usone, one in unity, unity in the church despite our diversity and differences. Yesterdaywe talked about, “One body, one Spirit, one hope of your calling” (v. 4).Today we will be looking at the next spiritual reality, which is “One Lord”(v. 5).  InRomans 14:3-10, Paul wrote these words to the church at Rome, dealing with thedivisions they were having in their church. "He who observes the day,observes it to the Lord; and he who does not observe the day, to theLord he does not observe it. He who eats, eats to the Lord, for hegives God thanks; and he who does not eat, to the Lord he does not eat,and gives God thanks. .. . For if we live, we live to the Lord; and if we die, we die to theLord. Therefore, whether we live or die, we are the Lord's. For tothis end Christ died and rose and lived again, that He might be Lord ofboth the dead and the living.  Now,this is powerful reminder that because we are a part of one body, one Spirit, andhave one hope of our calling, and knowing one day we will stand before the LordJesus Christ and give an account of our attitudes and actions we should “endeavorto keep the unity of the Spirit in the bond of peace” (Ephesians 4:3).  This is also possible because we should rememberthat we are serving “the same Lord” (Romans 10:12; 1 Corinthians 12:5).  Jesusis either Lord of all, or He's not Lord at all. When there's contention amongus, it's because we have forgotten that we have the same Lord that we worship,that we follow, that we submit to, that we surrender to. If there's contentionin the church, it's always because of a person who has pride in his heartthinks he knows better maybe than the others or he has pride in his heartbecause he thinks he's better than others or he thinks he has more spiritualgifts or he's given more than others in the church. Proverbs 13:10 tells usthat: “Only by pride cometh contention…”. My friend, these things oughtnot to be. There should be oneness of spirit, oneness of heart, oneness ofpurpose and mission in our churches. When we have that, it's because there werecognize that there is one Lord. IsJesus the Lord of your life today. Is Jesus honored and worshipped as Lord in yourchurch? How can there be disunity when we're loving and serving the “sameLord”?  

Join Amir Tsarfati (reporting live from Rome), Pastor Barry Stagner, and Mike Golay for a combined Middle East update and live Q&A session.Amir provides key updates on Israel's ongoing operations in Gaza and a significant development regarding Hezbollah in Lebanon. The panel then addresses urgent questions on Bible prophecy, theology, and geopolitics.This week, the panel discusses Israel's surgical strikes eliminating Hezbollah's Chief of Staff, the status of Israel's ground control in Gaza, the chronology of the Damascus Prophecy, the debate over reading the Apocryphal books, and how a Trump presidency may affect the annexation of Judea and Samaria.Connect with us on social:YouTube: https://www.youtube.com/beholdisraelInstagram: https://www.instagram.com/beholdisraelFacebook: https://www.facebook.com/beholdisraelX (Twitter): https://twitter.com/beholdisrael

THE SECOND SECTION of the Book of 1 Enoch isn't as well known as the part that deals with the fallen Watchers, but it's important for New Testament theology. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin introduced by the rebellious Watchers. To the author(s) of this section of 1 Enoch, which was probably written by Essenes in the Galilee between 25 BC and the end of the first century BC (in other words, just before the birth of Jesus), the world had been so corrupted by the fallen angels that only God's direct intervention could put things right. This week, we share the historic backdrop of the Book of Parables: The return of Jews from Babylon who found a priesthood in Jerusalem that believed the age of prophecy was over, repeated invasions by Greeks, Armenians (yes, really), Parthians, and Romans, and civil war, which only intensified a belief among the group that came to be known as Essenes that the arrival of a Savior was imminent. When he didn't come on schedule (sometime between 90 and 80 BC), the Essenes revised their timeline. After a period of civil war, followed by a Parthian invasion around 40 BC, Herod the Great, governor of Galilee, returned from Rome with the backing of the army of Mark Antony (yes, that one).  When Herod drove the Parthians from Judea in 37 BC after a three-year war, many Essenes apparently thought Herod was the Anointed One—the Messiah! It didn't take long for Herod to disabuse everyone of that notion.  That's the back story of the Book of Parables. It was written at a time when many Jews believed Messiah's arrival was imminent. The Book of Parables was a reminder that God's promises would be fulfilled, and the agent of God's imminent judgment was a figure called the Anointed One, the Chosen One, and, most frequently, the Son of Man. This would all be nothing more than historical interest except for an important fact: Jesus applied the title “the Son of Man” to himself 78 times in the New Testament, and that title doesn't appear in any Jewish writing prior to the Book of Parables. This week's question: Are there ranks of demons, some of which are more difficult than others to exorcise? We referenced the work of Restoration in Christ Ministries (rcm-usa.org). The study notes Derek mentioned by the founder of RCM, Dr. Tom Hawkins, are no longer available to download, but a study on the cosmic hierarchy is available here. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

In this week's episode of the Land of Israel Guys Podcast, we break down Donald Trump's major shift in Middle East policy as he meets with top regional leaders, including Saudi Crown Prince Mohammed bin Salman, while elevating Saudi Arabia to the status of a major non-NATO ally. Experts like Lee Smith say this move signals a return to traditional U.S.–Saudi relations based on arms deals and security—not the Abraham Accords and not Saudi–Israel normalization. So what does this mean for Israel, regional alliances, and the future balance of power? We explore: • Whether the Abraham Accords are losing relevance • How Trump's policy shift could reshape the U.S.–Israel–Saudi triangle • Why Saudi normalization may be more dangerous than it seems • How Biden-era policies revived the Palestinian issue and empowered Iran • Rising tensions in Judea and Samaria and what's happening on the ground • What this realignment means for Israel's security and future Cut through the noise, the propaganda, and the political spin. Get the truth, the context, and the Torah-rooted perspective—right here at The Land of Israel Network.

Acts 11:19-30Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord's hand was with them, and a great number of people believed and turned to the Lord.News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.During this time some prophets came down from Jerusalem to Antioch. One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.

“I love the Lord because he hears my voice and my prayer for mercy.Because he bends down to listen, I will pray as long as I have breath!” Psalm 116:1-2 NLT How does gratitude let God answer our prayers? “When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of… Read More »Gratitude and Prayer

THE SECOND SECTION of the Book of 1 Enoch isn't as well known as the part that deals with the fallen Watchers, but it's at least as important from a theological perspective. The Book of Parables, chapters 37–71 of 1 Enoch, deals specifically with how the world will be purified from the sin introduced by the rebellious Watchers. To the author(s) of this section of 1 Enoch, which was probably written by Essenes in the Galilee between 25 BC and the end of the first century BC (in other words, just before the birth of Jesus), the world had been so corrupted by the fallen angels that only God's direct intervention could put things right. This week, we share the historic backdrop of the Book of Parables: The return of Jews from Babylon who found a priesthood in Jerusalem that believed the age of prophecy was over, repeated invasions by Greeks, Armenians (yes, really), Parthians, and Romans, and civil war, which only intensified a belief among the group that came to be known as Essenes that the arrival of a Savior was imminent. When he didn't come on schedule (sometime between 90 and 80 BC), the Essenes revised their timeline. After a period of civil war, followed by a Parthian invasion around 40 BC, Herod the Great, governor of Galilee, returned from Rome with the backing of the army of Mark Antony (yes, that one).  When Herod drove the Parthians from Judea in 37 BC after a three-year war, many Essenes apparently thought Herod was the Anointed One—the Messiah! It didn't take long for Herod to disabuse everyone of that notion.That's the back story of the Book of Parables. It was written at a time when many Jews believed Messiah's arrival was imminent. The Book of Parables was a reminder that God's promises would be fulfilled, and the agent of God's imminent judgment was a figure called the Anointed One, the Chosen One, and, most frequently, the Son of Man. This would all be nothing more than historical interest except for an important fact: Jesus applied the title “the Son of Man” to himself 78 times in the New Testament, and that title doesn't appear in any Jewish writing prior to the Book of Parables. This week's question: Are there ranks of demons, some of which are more difficult than others to exorcise? We referenced the work of Restoration in Christ Ministries (rcm-usa.org). The study notes Derek mentioned by the founder of RCM, Dr. Tom Hawkins, are no longer available to download, but a study on the cosmic hierarchy is available here: https://rcm-usa.org/product/the-cosmic-hierarchy/

13 But he that shall persevere to the end, he shall be saved.  14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.  15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. 16 Then they that are in Judea, let them flee to the mountains:  17 And he that is on the housetop, let him not come down to take any thing out of his house:  18 And he that is in the field, let him not go back to take his coat.  19 And woe to them that are with child, and that give suck in those days.  20 But pray that your flight be not in the winter, or on the sabbath. 21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.  22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.  23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.  24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.  25 Behold I have told it to you, beforehand. 26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.  27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.  28 Wheresoever the body shall be, there shall the eagles also be gathered together.  29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:  30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.[28] "Wheresoever": The coming of Christ shall be sudden, and manifest to all the world, like lightning: and wheresoever he shall come, thither shall all mankind be gathered to him, as eagles are gathered about a dead body.[29] "The stars": Or flaming meteors resembling stars.[30] "The sign": The cross of Christ. 31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.  32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.  33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.  34 Amen I say to you, that this generation shall not pass, till all these things be done.  35 Heaven and earth shall pass, but my words shall not pass.[35] "Shall pass": Because they shall be changed at the end of the world into a new heaven and new earth.Jesus foretells the destruction of the world, and his second Advent, when all nations shall see the eternal Judge coming with power and majesty in the clouds of heaven.

Have you ever wondered how a small group of Jesus' followers turned into a global movement of hundreds of millions?The book of Acts gives us a powerful glimpse into the first three decades of the Church—from 33 AD to 64 AD—when a gospel movement was born. In just 30 years, the message of Jesus began to spread with such force and impact that it has since shaped civilization, culture, education, medicine, freedom, and family life around the world.You could say the gospel has gone viral.Throughout history, people have approached Acts from different angles:The cold scholar sees it as a record of dates, places, and historical figures.The casual admirer treats it like a museum—something to observe from a distance.But the committed disciple reads it as a call to action—a blueprint for continuing the mission of Jesus.Our goal is to respond not as scholars or admirers, but as committed disciples. Let's continue the mission of Jesus Christ, becoming His witnesses in our Jerusalem, Judea, Samaria, and to the ends of the earth.

Send us a textDiamonds and Demons: A Legacy of Philanthropy, Faith, and Israeli AdvocacyIn this compelling episode of From The Inside Out with Rivkah and Eda, we sit down with Rivkah's father, Rabbi Yossel Gutnick, a renowned philanthropist and influential figure in the Jewish community. Rabbi Yossel shares insights into his life's journey, guided by blessings from the Lubavitcher Rebbe, including his extraordinary success in the diamond industry and his passionate advocacy for Israel. The conversation spans topics from his deep ties with the Rebbe, his unwavering mission for the integrity of Eretz Yisroel, to his dedicated philanthropic efforts around the globe. Join us as we delve into a narrative filled with history, heart, and the impactful lessons of leadership and tzedakah.EPISODE SPONSORSKOSHER TRAVELERSWe're proud to be joined by our sponsor Kosher Travelers — the premier Jewish travel company curating luxury, fully kosher experiences around the globe for over 40 years. From African safaris and Mediterranean cruises to heritage tours and Pesach programs, every journey is designed with meaning, comfort, and community in mind. With breathtaking destinations, warm and inviting staff,  Glatt Kosher gourmet cuisine, five-star accommodations, and the ease of knowing every detail is taken care of, so you can focus on what really matters: creating memories that last a lifetime.From now until November 30 get 5% off your next kosher travelers experience using code REIO2025!! View Kosher Travelers upcoming trips and learn more here: https://koshertravelers.com/GUEST BIORabbi Joseph (Yossel) Gutnick, Rivkah's father, is an Australian Chabad rabbi, businessman, and renowned philanthropist who spent decades in close relationship and constant correspondence with the Lubavitcher Rebbe, ultimately being sent as the Rebbe's personal emissary on matters relating to Israel and Shleimus Ha'aretz. A fourth-generation Gutnick rabbi and son of the beloved Rabbi Chaim Gutnick, he built a successful career in gold and mineral exploration in the Australian outback while using his wealth to support a wide range of Jewish causes across the spectrum—Chabad, yeshivos, communities in Judea and Samaria, and countless individuals in need. Known for his outspoken stance of “no concessions, no compromise” on Israel's security, his legendary generosity, and his tenure as president of the Melbourne Demons football club while proudly representing Torah values in public life, Rabbi Gutnick sees his life's mission as fulfilling the Rebbe's directives with bitachon, positivity, and tireless effort.CHAPTERS00:00 Introduction: Diamonds and Demons08:49 Kosher Travelers Sponsorship12:29 Rebbe's Guidance and Correspondence26:19 A Legacy of Philanthropy and Tzedakah27:30 The Rebbe's Influence and Teachings29:01 Reflections on October 7th and Israeli Politics35:27 Personal Stories and Lessons from the Rebbe36:27 The Importance of Positivity and Faith38:39 Involvement in COMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

Join our member program here: https://israelguys.link/TIGmember Join the Land of Israel fellowship: https://thelandofisrael.com/membership-tiers/ This week on The Israel Guys, we dive into the growing question: Are the Abraham Accords coming to an end? With Trump meeting Middle Eastern leaders—including the Saudi Crown Prince—and elevating Saudi Arabia to a major non-NATO ally, many are wondering whether the U.S. is shifting away from the Accords' original purpose. Analysts like Lee Smith argue that Trump's recent moves signal a return to traditional U.S.–Saudi relations based on security and arms deals, not a push for Saudi–Israel normalization. If the Accords were designed to counter Iran, Smith says their mission may already be complete. We also examine why Saudi normalization could be riskier than it appears, offering Israel little strategic benefit while exposing Saudi Arabia to internal and regional instability—especially if tied to the Palestinian issue. Combined with Biden-era efforts that re-centered the Palestinian file and, some argue, empowered Iran, the region is at an inflection point. From shifting alliances to escalating tensions in Judea and Samaria, we break down what's really happening on the ground. As always, stop listening to the lies and propaganda, and connect with the truth—right here at The Israel Guys. Follow The Israel Guys on Telegram: https://t.me/theisraelguys  Follow Us On X: https://x.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys Source Links:  https://www.tabletmag.com/sections/israel-middle-east/articles/farewell-abraham-accords-lee-smith https://www.israelnationalnews.com/news/417983 https://www.israelnationalnews.com/news/418043 https://www.jpost.com/israel-news/article-874545

Dr. Cara Judea Alhadeff discusses her work and the profound ideas in her book Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era. She explores themes of dream consciousness, cultural and ecological extinction, radical symbiosis, and the concept of apocalyptic parenting as a strategy for social justice and ecological ethics, an antidote to petroleum parenting. The discussion digs into the interdisciplinary ties found in her stories, her collaborative projects, and the communal effort in creating sustainable futures. Dr. Alhadeff also shares her real-life experiences of living for almost a decade in a reclaimed school bus, 'The Love Bus', exemplifying the principles of radical mothering, reuse, collective creativity, and joy amidst systemic challenges. Dr. Cara Judea Alhadeff is a professor and author of dozens of books and articles on art, philosophy, sexuality, climate justice, life-passion activism, and "petroleum parenting," including the critically-acclaimed Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era, and Viscous Expectations: Justice, Vulnerability, The Ob-scene. Alhadeff's forthcoming book, Unlearning What We Think We Know (Vernon Press), will be performed during the World Affairs Conference. Her photographs/ performance videos are in private and public collection,s including San Francisco MoMA, MoMA Salzburg, Austria, the Kinsey Institute for Research in Sex, Gender, and Reproduction, and include collaborations with international choreographers, composers, poets, sculptors, architects, and scientists. She has been interviewed by The New York Times, San Francisco Chronicle, Pacifica Radio, NPR, and the New Art Examiner. Alongside Archbishop Desmond Tutu and Vandana Shiva, Alhadeff received the Random Kindness Community Resilience Leadership Award, 2020. In 2022, Alhadeff was nominated for a MacArthur Fellowship. Her theoretical and visual work is the subject of documentaries for international public television/ radio. A former professor of Critical Pedagogy & Performance at UC Santa Cruz and Founder of Radical Art in Action, Alhadeff teaches, performs, and parents a creative-zero-waste life. She and her family live and perform in their eco-art installation, a repurposed school bus. www.carajudeaalhadeff.com Topics 00:00 Introduction to Dr. Cara Judea Alhadeff 01:35 Exploring 'Zazu Dreams' 04:01 Dreams and Cultural Extinction 06:08 Fractal Democracy and Radical Art 08:39 Sensory Consciousness and Neuroaesthetics 14:50 Interconnected Oppressions and Emancipation 28:05 Ancestral Lineage and Multiculturalism 34:00 Exploring Automatic Behaviors and Consciousness 34:50 Interbeing and Consumer Decisions 36:35 The Impact of Privilege and Capitalist Norms 38:06 Radical Symbiosis and Cultural Conditioning 39:21 Eco-Spirituality and Political Awareness 41:18 Apocalyptic Parenting and Deep Noticing 48:01 The Love Bus: A Journey of Reuse and Respect 54:40 Adapting to Change and Collective Creativity 57:55 Conclusion: Embracing Art and Language Resources: Dr. Cara Judea Alhadeff's Website ZAZU DREAMS: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era by Dr. Cara Judea Alhadeff Zazu Dreams book-to-film animation adaptation Fractal Flourishing: Jeremy Lent (Sounds of SAND Podcast) Arab Jewish Mysticism: Hadar Cohen (Sounds of SAND Podcast) Quantum Listening: IONE (Sounds of SAND Podcast) Deep Listening: Pauline Oliveros 5Rhythms Dance Rural Studio: Samuel Mockbee and an architecture of decency Thrutopian Dreams: Manda Scott (Sounds of SAND Podcast) An Ecotopian Lexicon edited by Schneider-Mayerson and Bellamy Challenging Petroleum Parenting Decolonizing Motherhood Empire of Normality: Neurodiversity and Capitalism by Robert Chapman Viscous Expectations: Justice, Vulnerability, The Ob-scene by cara judea Alhadeff The Love Bus: Beauty & Waste In the Face of Climate Crisis Facing Apocalyspe by Catherine Keller Benjamin Lay: The first Revolutionary Quaker Abolitionist Cara Judea Alhadeff, PhD, Promiscuous Crossings (Substack) Email Cara Support the mission of SAND and the production of this podcast by becoming a SAND Member

IS THE Book of Jasher is worth your time? Dive into mystical tales that some say could hold ancient wisdom and insights into our faith! In the latest episode of Iron and Myth, our esteemed panel, Doug Van Dorn (DouglasVanDorn.com), author of Giants: Sons of the Gods; Brian Godawa (Godawa.com), best-selling author of the theological thriller Cruel Logic, and two new novels based on the period of the Maccabees in Judea; and Dr. Judd Burton (BurtonBeyond.net), author of Interview With the Giant, dives deep into the intriguing Book of Jasher. The title, which translates to the Book of the Upright or the Book of the Just Man, has been a topic of discussion among scholars and enthusiasts alike. Various texts have claimed to be the Book of Jasher throughout history. We focus on a particular translation from the mid-19th century by Moses Samuel, which is believed to be a medieval Jewish text that may not date back further than the 15th century. The Book of Jasher presents a fascinating window into the thoughts and traditions of ancient Jewish scholars. While its origins may be debated, its potential value for enriching our understanding of biblical narratives in beyond question. Whether you are a scholar, a casual reader, or a writer drawing inspiration from ancient texts, exploring the Book of Jasher could provide a deeper appreciation for the complexities of biblical history. 

CONTINUED The rebels utilized successful asymmetrical warfare, operating from underground tunnel systems and ambushing Roman forces. The conflict was so severe that Hadrian deployed reinforcements from across the empire, including Britain, and the Roman army was badly mauled. The revolt ended bloodily at the stronghold of Betar. As lasting punishment for centuries of trouble and rebellion, the Romans renamed the province from Judea to Syria Palestina. Pockets of resistance continued, notably the Gallus Revolt in 351–352 AD. Guest: Professor Barry Strauss. CLAUDIUS BEGS HIS LIFE

SHOW 11-17-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR 1899 UKRAINE THE SHOW BEGINS IN THE DOUBTS ABOUT POTUS... FIRST HOUR 9-915 Pakistan's Military Dominance: Field Marshal Munir's Power and US Relations Guest: Ambassador Husain Haqqani Ambassador Husain Haqqani detailed the institutional dominance of Pakistan's military, noting that Parliament recently granted Field Marshal Asim Munir legal immunity for life and expanded his power by designating him Chief of Defense Forces, giving him control over the entire military, as Munir aims for presidential privileges without directly taking power, backed by a national narrative that Pakistan is perpetually under threat from India, and gained significant political and psychological advantage through two meetings and praise from President Trump, despite no new US aid or weapons, while Trump, who favors strongmen, may also be using this praise to leverage concessions from Indian Prime Minister Modi, as Munir is taking risks by adopting a firmer stance regarding violence on the Northwest frontier with the Taliban, an approach not well received by the Afghans, with Pakistani politicians historically conceding ground to the military to secure a shared portion of power. 915-930 CONTINUED Pakistan's Military Dominance: Field Marshal Munir's Power and US Relations Guest: Ambassador Husain Haqqani Ambassador Husain Haqqani detailed the institutional dominance of Pakistan's military, noting that Parliament recently granted Field Marshal Asim Munir legal immunity for life and expanded his power 930-945 China's Economic Slump: Export Decline, Policy Failures, and Property Market Stagnation Guests: Anne Stevenson-Yang and Gordon Chang Anne Stevenson-Yang and Gordon Chang discussed the unprecedented slump in China's economic activity, noting cooled investment and slowing industrial output, with exports falling 25% to the US, attributing this long-term decline to the government's 2008 decision to pull back economic reforms and the current 15th Five-Year Plan lacking viable solutions or bailouts for hurting localities, while consumption remains dangerously low (around 38% of GDP) and is expected to shrink further as the government prioritizes technological development and factory production, with the property market collapsing as capital investment, land sales, and unit prices decline, forcing people to hold onto decaying apartments and risking stagnation for decades similar to Japan post-1989, a problem largely self-created due to overcapacity, although other countries like Brazil are also restricting Chinese imports. 945-1000 China's Role in Global Drug Epidemics: Meth Precursors and Weaponizing Chemicals. Guests: Kelly Curry and Gordon Chang. Kelly Curry and Gordon Chang detailed China's crucial role in the global drug trade, asserting that China's chemical exports are fueling a "tsunami of meth" across Asia. Chinese manufacturers supply meth precursor chemicals to warlords, notably the Chinese-aligned, US-sanctioned United Wa State Army in Myanmar. This production (Yaba/ice) is believed to have been diverted from China's domestic market in the 1990s. Both guests confirmed this activity is impossible without the explicit knowledge and support of the Central Committee, noting China grants export subsidies, tax rebates, and uses state banks for money laundering associated with the drug trade. China benefits financially and strategically by weakening US-backed allies like Thailand and South Korea who are flooded with the drugs. This structure mirrors the fentanyl crisis in North America, and experts predict increasing co-production and sharing of chemical methods between Asian drug groups and Mexican cartels. SECOND HOUR 10-1015 Syria's Complex Geopolitics: Air Bases, Sanctions, Accountability, and Great Power Mediation Guest: Ahmad Sharawi Ahmad Sharawi discussed the non-transparent situation in Syria, focusing on reports of potential US air bases (Mezzeh and Dumayr), with denials from the Syrian government suggesting they won't possess the bases but might allow US use for counter-ISIS missions or potentially a security agreement requested by Israel for deconfliction, noting a recent US C-130 spotted landing at the Mezzeh air base near Damascus, while during a reported White House visit, Syrian requests included the removal of Caesar sanctions (partially waived by President Trump) and an Israeli withdrawal from the southern border buffer zone, with domestic movement towards accountability for the Suwayda province massacre and government security forces being arrested, as a Russian military delegation visited Damascus and southern Syria, potentially acting as a deconfliction mechanism between Syria and Israeli forces, with Russia's goal appearing to be balancing regional interests while maintaining its bases in western Syria. 1015-1030 CONTINUED Syria's Complex Geopolitics: Air Bases, Sanctions, Accountability, and Great Power Mediation Guest: Ahmad Sharawi Ahmad Sharawi discussed the non-transparent situation in Syria, focusing on reports of potential US air bases (Mezzeh and Dumayr), with denials from the Syrian government... 1030-1045 Venezuela Crisis: Potential Maduro Exit and Shifting Political Tides in Latin America Guests: Ernesto Araújo and Alejandro Peña Esclusa Alejandro Peña Esclusa and Ernesto Araújo discussed the crisis in Venezuela, noting a powerful US fleet gathered nearby, with Maduro fearing military intervention and reportedly wanting to discuss surrender conditions with President Trump, though his exit is complicated by his ally Diosdado Cabello, who heads operations for the Cartel of the Suns and has no path for redemption, while Maduro's potential fall would deliver a severe blow to the organized crime and drug trafficking networks that permeate South America's political structures, with the opposition, led by María Corina Machado, having transition plans, and Brazilian President Lula neutralized from strongly opposing US actions due to ongoing tariff negotiations with Trump, as the conversation highlighted a new conservative political wave in Latin America, with optimism reported in Argentina following elections that strengthened Javier Milei, and in Chile, where conservative José Antonio Kast is strongly positioned, representing a blend of economic freedom, anti-organized crime platforms, and conservative values. 1045-1100 CONTINUED Venezuela Crisis: Potential Maduro Exit and Shifting Political Tides in Latin America Guests: Ernesto Araújo and Alejandro Peña Esclusa Alejandro Peña Esclusa and Ernesto Araújo discussed the crisis in Venezuela, noting a powerful US fleet gathered nearby, with Maduro fearing military intervention and... THIRD HOUR 1100-1115 1/4 Jews Versus Rome: Two Centuries of Rebellion and the Cost of Diaspora Revolts Professor Barry Strauss of Cornell University, Professor Emeritus and Senior Fellow at the Hoover Institution, discusses the history of Jewish resistance against the Roman Empire as detailed in his book Jews versus Rome. Following the destruction of the Temple and Jerusalem, rebellion continued among Jewish communities scattered across the Roman world. 1115-1130 CONTINUED 2/4 During Emperor Trajan's campaign against the Parthian Empire, a widespread and coordinated "diaspora revolt" erupted in 115–117 AD, beginning in Libya and spreading to Egypt, Cyprus, and Mesopotamia. This was a major challenge, forcing Trajan to divert a legion, as Egypt was the empire's strategic breadbasket. The revolt was spurred by the insulting Jewish tax, the fiscus Judaicus, paid to Jupiter, and the frustrated expectation that the Temple would be rebuilt within 70 years. The Jewish community in Alexandria, possibly the largest Jewish city in the ancient world, was wiped out during the suppression, a disaster for diaspora Judaism. 1130-1145 CONTINUED 3/4 srajan's successor, Hadrian, revered the war against Parthia but recognized the Jews' disloyalty. Starting in 117 AD, Hadrian planned to rebuild Jerusalem as a pagan city named Aelia Capitolina to demonstrate that the Temple would never be restored and to discourage collusion between Jews and Parthians. This provoked the Bar Kokhba Revolt in 132 AD. The leader, Simon Bar Kosa, took the messianic title Bar Kokhba, meaning "Son of the Star," and was accepted as the Messiah by some leading rabbis, including Rabbi Akiva. 1145-1200 CONTINUED The rebels utilized successful asymmetrical warfare, operating from underground tunnel systems and ambushing Roman forces. The conflict was so severe that Hadrian deployed reinforcements from across the empire, including Britain, and the Roman army was badly mauled. The revolt ended bloodily at the stronghold of Betar. As lasting punishment for centuries of trouble and rebellion, the Romans renamed the province from Judea to Syria Palestina. Pockets of resistance continued, notably the Gallus Revolt in 351–352 AD. Guest: Professor Barry Strauss. FOURTH HOUR 12-1215 Iran's Multi-Faceted Crises: Water Scarcity, Pollution, and Transnational Repression Guest: Jonathan Sayah Jonathan Sayah discussed the multi-faceted crises plaguing Iran, reflecting poor management and ecological decline, with Tehran overwhelmed by severe water scarcity as dams dry up and crippling air pollution with CO2 levels 10 times the WHO standard, while the water crisis is worsened by the regime, especially IRGC-affiliated contractors, who prioritize their support base through unregulated mega-projects, leading to rivers and lakes drying up, a deliberate deprivation of clean water that constitutes a human rights violation, as environmental disasters have driven widespread internal migration into Tehran, taxing infrastructure and leading to issues like land subsidence, with the population considered "prime for unrest," while separately, Iran continues its policy of transnational repression, highlighted by the recent foiled plot to assassinate Israel's ambassador in Mexico, as Iran targets both Israeli/American officials and relies on criminal networks to repress Iranian dissidents abroad, while consistently holding American dual citizens hostage as political leverage. 1215-1230 CONTINUED 1230-1245 Ukraine Conflict: French Arms Deal, Sabotage, and the Perilous Battle for Pokrovsk. Guest: John Hardy. John Hardy reported that Ukraine signed a letter of intent with France to obtain 100 Rafale warplanes over 10 years, along with air defense systems. While this partnership is encouraging, Hardy expressed concern that Ukraine is excessively over-diversifying its future air fleet (including F-16, Grippen, Mirage, and Rafale) which complicates long-term sustainment and maintenance. Simultaneously, alarming reports surfaced that sabotage was blamed for an explosion on a major railway line in Poland used to supply Ukraine, fitting a pattern of suspected Russian covert operations against European infrastructure. On the battlefield, fighting continues in Pokrovsk (Picro). Hardy warned that if Ukrainian forces prioritize a politically motivated hold, they risk the encirclement and destruction of troops in nearby areas. Poor weather, such as fog, plays a significant role in the conflict, as Russians often time assaults during these conditions to impede Ukrainian aerial reconnaissance and FPV drones 1245-100 AM raq Elections and Yemen's Houthi Crackdown Guest: Bridget Toomey Bridget Toomey discussed recent developments in Iraq and Yemen, noting that Iraqi parliamentary elections saw a higher-than-expected 56% voter turnout, with preliminary results suggesting Shiite parties close to Tehran performed well and might secure enough seats to form the next government, despite internal infighting and votes remaining largely sectarian, while Prime Minister Mohammed Shia al-Sudani received credit for stability and his party performed strongly, though many Iraqis doubt the elections affect real change, believing critical decisions are made via elite backroom deals, and turning to Yemen, the Houthis announced the arrest of a purported Saudi-American-Israeli spy ring, a paranoid crackdown following Israel's successful targeting of Houthi government and military leaders in August, with arrests including 59 UN workers and prosecutors requesting the death sentence for 21, aiming to intimidate domestic dissent and signal resolve to Western and regional adversaries, especially in sensitive Houthi locations in Sana'a.

Scott Feltman, Executive Vice President of One Israel Fund, joins the show to talk about the One Israel Fund's mission, which began 31 years ago to support communities in Judea and Samaria, often referred to as the West Bank. Sid and Scott discuss the fund's efforts in improving quality of life, providing security, and funding projects like hospital constructions in the region. Sid, who will be MCing the annual One Israel Fund Gala event tonight, notes the significant contributions of various individuals such as Eve Harow and Judah Honickman, who will be honored at the upcoming gala. Feltman stresses the fund's apolitical stance and its focus on supporting families living in these areas. Both Sid and Scott express mutual appreciation for their collaborations and the impact of their work. Learn more about your ad choices. Visit megaphone.fm/adchoices

IS THE Book of Jasher is worth your time? Dive into mystical tales that some say could hold ancient wisdom and insights into our faith!  In the latest episode of Iron and Myth, our esteemed panel, Doug Van Dorn (DouglasVanDorn.com), author of Giants: Sons of the Gods; Brian Godawa (Godawa.com), best-selling author of the theological thriller Cruel Logic, and two new novels based on the period of the Maccabees in Judea; and Dr. Judd Burton (BurtonBeyond.net), author of Interview With the Giant, dives deep into the intriguing Book of Jasher.  The title, which translates to the Book of the Upright or the Book of the Just Man, has been a topic of discussion among scholars and enthusiasts alike. Various texts have claimed to be the Book of Jasher throughout history. We focus on a particular translation from the mid-19th century by Moses Samuel, which is believed to be a medieval Jewish text that may not date back further than the 15th century.  The Book of Jasher presents a fascinating window into the thoughts and traditions of ancient Jewish scholars. While its origins may be debated, its potential value for enriching our understanding of biblical narratives in beyond question. Whether you are a scholar, a casual reader, or a writer drawing inspiration from ancient texts, exploring the Book of Jasher could provide a deeper appreciation for the complexities of biblical history. Join Doug Van Dorn's Reformed Fringe at www.ReformedFringe.com! The Gilberts' new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! Follow us! X: @viewfrombunker | @sharonkgilbert | @derekgilbertTelegram: t.me/gilberthouseSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/viewfromthebunker Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We truly appreciate your support. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation. —— Special offers on our books and DVDs: www.gilberthouse.org/store. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

NASB 4 Now Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was rbetrothed to him, and was pregnant. 6 While they were there, the time came for her to give birth.

4. THE DESTRUCTION OF THE TEMPLE AND MASADA Guest: Professor Barry Strauss The Flavians decided to completely destroy Jerusalem and the Temple in 70 AD, an act of extreme Roman imperialism that left the city in ruins. Afterwards, Judea was upgraded to a formal Roman province with a governor and the 10th Legion quartered in Jerusalem. Four years later, the siege of Masada ended with the alleged suicide of defenders, though archaeological evidence remains controversial among scholars. 1860

SHOW 11-14-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR THE SHOW BEGINS IN THE DOUBTS ABOUT THE ECONOMY. FIRST HOUR 9-915 BLISS: WEST COAST URBAN ISSUES AND THE PACK FIRE Guest: Jeff Bliss Seattle elected socialist Kate Wilson, who wants public grocery stores. The Luxor Pyramid in Las Vegas has installed a massive slide for visitors. Both San Francisco and Santa Monica are seeing major business failures and mall auctions due to unchecked crime and vagrancy. Los Angeles Mayor Bass requested citizen help for cleanup before the Olympics. Meanwhile, the 3,000-acre Pack Fire in Mono County is being aided by heavy rain. 915-930 MCTAGUE: LANCASTER COUNTY ECONOMY AND AI FEAR Guest: Jim McTague Reports from Lancaster County show a strong local economy: a metal forming company is "busy as they've ever been" and actively hiring, and the mall is packed with shoppers. Tourism is thriving, exemplified by sold-out shows at the Sight and Sound Theater. However, a persistent fear of AI-driven layoffs exists among retirees, despite no personal connection to the issue. Data centers supporting AI are rapidly being built in the area. 930-945 A. THE FILIBUSTER AND CONTINUING RESOLUTIONS Guest: Professor Richard Epstein Professor Epstein discusses the filibuster's purpose: slowing down legislation to improve deliberation and mitigate hyper-partisanship. However, he argues its use against continuing resolutions is illegitimate, leading to "horrendous dislocation." He proposes changing the Senate rule to forbid filibusters on continuing resolutions, ensuring essential government functions are not held hostage for collateral political gain and maintaining fiscal continuity. 945-1000 B. BBC DEFAMATION AND THE NEED FOR REFORM Guest: Professor Richard Epstein Professor Epstein discusses the BBC's alleged defamation of President Trump through edited footage. Unlike US law, British defamation has a low bar, though damages may be smaller. Epstein contends that the BBC's reputational damage is enormous and suggests the institution is "thoroughly rotten" due to corruption and political capture. He advocates for cleansing the operation and breaking up the public monopoly. SECOND HOUR 10-1015 BRANDON-WEICHERT: AI'S IMPACT ON JOBS AND GEOPOLITICS Guest: Brandon Weichert High-profile layoffs at Amazon and Walmart are tied to AI replacing roles, fitting the anticipated economic transformation, though it may initially look like a bubble. The US leads in AI software, while China excels in robotics. Concerns exist regarding massive AI bets by industry leaders like Ellison and Altman, specifically whether their political ties could result in taxpayer bailouts if these huge projects fail. 1015-1030 FIORI: ITALIAN HERITAGE TRAINS AND POLITICAL DISPUTES Guest: Lorenzo Fiori Italy is launching heritage Christmas trains like the Espresso Monaco and Espresso Assisi, restoring old coaches and locomotives for tourists. Deputy PM Salvini is publicly criticizing aid to Ukraine, linking it to corruption, potentially as a strategy to regain consensus and boost his party's falling popularity. Nationwide student protests are occurring over school reform and the Palestine issue. Milan is preparing for Christmas celebrations. 1030-1045 A. COMMERCIAL SPACE ACHIEVEMENTS AND POLICY SHIFTS Guest: Bob Zimmerman Blue Origin's New Glenn successfully launched and landed its first stage vertically, becoming only the second company to achieve orbital stage reuse, despite its slow operational pace. VAST, a US commercial space station startup, signed a cooperation deal with Uzbekistan, possibly including flying an astronaut to its Haven One module. France announced a new, market-oriented national space policy, significantly increasing budgets and embracing capitalism via public-private partnerships. 1045-1100 B. GOLDSTONE FAILURE AND SUPERNOVA DISCOVERY Guest: Bob Zimmerman NASA's Goldstone antenna, a critical link in the Deep Space Network, is out of service due to an embarrassing error where it was over-rotated, twisting the cables. This impacts communications with interplanetary and Artemis missions. Separately, new astronomical data from a supernova explosion shows the initial eruption was not symmetrical but bipolar, pushing material and light along the star's poles, refining explosion models. THIRD HOUR 1100-1115 1. JOSEPHUS AND THE SIEGE OF JODAPATA Guest: Professor Barry Strauss The Jewish revolt against Rome, starting in 66 AD, is primarily chronicled by Josephus, a leader of the revolt and later historian. Josephus commanded the defense of Jodapata against General Vespasian. After defeat, Josephus survived a mass suicide pact, surrendered, and convinced Vespasian not to kill him by predicting he would become Roman emperor. The rebels were inspired by previous victories like the Maccabees. 1115-1130 2. TITUS'S SIEGE OF JERUSALEM Guest: Professor Barry Strauss Nero's forced suicide in 68 AD and the subsequent chaos confirmed Josephus's prophecy, leading to Vespasian being proclaimed emperor in 69 AD. Vespasian left his son Titus to lay siege to Jerusalem in 70 AD. Though Jerusalem was a strong fortress, the defenders were critically weakened by infighting among three rebel factions and their own destruction of the city's necessary grain supply. 1130-1145 3. SURVIVAL DURING THE SIEGE OF JERUSALEM Guest: Professor Barry Strauss Before the siege of Jerusalem was sealed, two foundational groups fled: Rabbi Yohanan Ben Zakai, smuggled out to Yavneh to establish Rabbinic Judaism, and the followers of Jesus, who went to Pella. Titus focused the Roman assault on the city's weakest point, the northern wall. The overconfident Romans were repeatedly frustrated by Jewish defenders using effective irregular tactics, including raids and undermining siege equipment. 1145-1200 4. THE DESTRUCTION OF THE TEMPLE AND MASADA Guest: Professor Barry Strauss The Flavians decided to completely destroy Jerusalem and the Temple in 70 AD, an act of extreme Roman imperialism that left the city in ruins. Afterwards, Judea was upgraded to a formal Roman province with a governor and the 10th Legion quartered in Jerusalem. Four years later, the siege of Masada ended with the alleged suicide of defenders, though archaeological evidence remains controversial among scholars. FOURTH HOUR 12-1215 US Greenlights ROK Enrichment, Raising Proliferation Fears Guest: Henry Sokolski, Executive Director of the Non-Proliferation Policy Education Center The US agreement to support the Republic of South Korea's civil uranium enrichment and spent fuel reprocessing for peaceful uses is viewed by Sokolski as a movement toward proliferation. Sokolski notes that this decision greenlights the ROK—a treaty ally with a history of attempting to use its civil programs to make nuclear weapons—to a position similar to Iran's. The ROK successfully leveraged the inconsistency of US policy, pointing out that Japan has permission to enrich and reprocess fuel and possesses a massive plutonium stockpile. Granting the ROK these capabilities sets a concerning precedent, potentially compelling the US to allow other countries like Saudi Arabia to seek similar nuclear options. The proliferation concern is heightened further by the ROK's desire for a nuclear-powered submarine, which could lead to pursuit of a full nuclear weapons triad. 1215-1230 SOKOLSKI: CHINA'S CONVENTIONAL ICBM THREAT Guest: Henry Sokolski The US military is concerned China's PLA may field a conventionally armed ICBM able to strike the continental US. Such missiles could use maneuverable front ends to evade defenses and deliver autonomous drones. This weapon might target civil infrastructure to intimidate the US and deter intervention during a Taiwan conflict. This prospect is opening up a new and puzzling area of strategic warfare requiring urgent strategic assessment. 1230-1245 A. RARE EARTHS: CHINA'S MONOPOLY AND AUSTRALIAN SUPPLY Guest: David Archibald China's predatory pricing previously achieved a rare earth monopoly, damaging competitors like Lynas, which almost went bankrupt. Australia, via companies like Lynas and Iluka, is being eyed by the US as a non-Chinese source for rare earths critical for high-end electronics and defense. Processing is complex, requiring many steps, and often occurs in places like Malaysia. 1245-100 AM B. HIGH-TEMPERATURE RARE EARTHS AND PREDATORY PRICING Guest: David Archibald The most desirable rare earths, Dysprosium and Terbium, allow magnets to function at high temperatures. China is now sourcing 40% of its supply of these from Myanmar. Though Australia produces these, structural oversupply is a risk. Subsidies, like the floor price given to MP Materials, may be necessary to prevent Chinese predatory pricing from killing off non-commercial producers seeking market dominance.