Podcasts about Judea

4. THE DESTRUCTION OF THE TEMPLE AND MASADA Guest: Professor Barry Strauss The Flavians decided to completely destroy Jerusalem and the Temple in 70 AD, an act of extreme Roman imperialism that left the city in ruins. Afterwards, Judea was upgraded to a formal Roman province with a governor and the 10th Legion quartered in Jerusalem. Four years later, the siege of Masada ended with the alleged suicide of defenders, though archaeological evidence remains controversial among scholars. 1860

SHOW 11-14-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR THE SHOW BEGINS IN THE DOUBTS ABOUT THE ECONOMY. FIRST HOUR 9-915 BLISS: WEST COAST URBAN ISSUES AND THE PACK FIRE Guest: Jeff Bliss Seattle elected socialist Kate Wilson, who wants public grocery stores. The Luxor Pyramid in Las Vegas has installed a massive slide for visitors. Both San Francisco and Santa Monica are seeing major business failures and mall auctions due to unchecked crime and vagrancy. Los Angeles Mayor Bass requested citizen help for cleanup before the Olympics. Meanwhile, the 3,000-acre Pack Fire in Mono County is being aided by heavy rain. 915-930 MCTAGUE: LANCASTER COUNTY ECONOMY AND AI FEAR Guest: Jim McTague Reports from Lancaster County show a strong local economy: a metal forming company is "busy as they've ever been" and actively hiring, and the mall is packed with shoppers. Tourism is thriving, exemplified by sold-out shows at the Sight and Sound Theater. However, a persistent fear of AI-driven layoffs exists among retirees, despite no personal connection to the issue. Data centers supporting AI are rapidly being built in the area. 930-945 A. THE FILIBUSTER AND CONTINUING RESOLUTIONS Guest: Professor Richard Epstein Professor Epstein discusses the filibuster's purpose: slowing down legislation to improve deliberation and mitigate hyper-partisanship. However, he argues its use against continuing resolutions is illegitimate, leading to "horrendous dislocation." He proposes changing the Senate rule to forbid filibusters on continuing resolutions, ensuring essential government functions are not held hostage for collateral political gain and maintaining fiscal continuity. 945-1000 B. BBC DEFAMATION AND THE NEED FOR REFORM Guest: Professor Richard Epstein Professor Epstein discusses the BBC's alleged defamation of President Trump through edited footage. Unlike US law, British defamation has a low bar, though damages may be smaller. Epstein contends that the BBC's reputational damage is enormous and suggests the institution is "thoroughly rotten" due to corruption and political capture. He advocates for cleansing the operation and breaking up the public monopoly. SECOND HOUR 10-1015 BRANDON-WEICHERT: AI'S IMPACT ON JOBS AND GEOPOLITICS Guest: Brandon Weichert High-profile layoffs at Amazon and Walmart are tied to AI replacing roles, fitting the anticipated economic transformation, though it may initially look like a bubble. The US leads in AI software, while China excels in robotics. Concerns exist regarding massive AI bets by industry leaders like Ellison and Altman, specifically whether their political ties could result in taxpayer bailouts if these huge projects fail. 1015-1030 FIORI: ITALIAN HERITAGE TRAINS AND POLITICAL DISPUTES Guest: Lorenzo Fiori Italy is launching heritage Christmas trains like the Espresso Monaco and Espresso Assisi, restoring old coaches and locomotives for tourists. Deputy PM Salvini is publicly criticizing aid to Ukraine, linking it to corruption, potentially as a strategy to regain consensus and boost his party's falling popularity. Nationwide student protests are occurring over school reform and the Palestine issue. Milan is preparing for Christmas celebrations. 1030-1045 A. COMMERCIAL SPACE ACHIEVEMENTS AND POLICY SHIFTS Guest: Bob Zimmerman Blue Origin's New Glenn successfully launched and landed its first stage vertically, becoming only the second company to achieve orbital stage reuse, despite its slow operational pace. VAST, a US commercial space station startup, signed a cooperation deal with Uzbekistan, possibly including flying an astronaut to its Haven One module. France announced a new, market-oriented national space policy, significantly increasing budgets and embracing capitalism via public-private partnerships. 1045-1100 B. GOLDSTONE FAILURE AND SUPERNOVA DISCOVERY Guest: Bob Zimmerman NASA's Goldstone antenna, a critical link in the Deep Space Network, is out of service due to an embarrassing error where it was over-rotated, twisting the cables. This impacts communications with interplanetary and Artemis missions. Separately, new astronomical data from a supernova explosion shows the initial eruption was not symmetrical but bipolar, pushing material and light along the star's poles, refining explosion models. THIRD HOUR 1100-1115 1. JOSEPHUS AND THE SIEGE OF JODAPATA Guest: Professor Barry Strauss The Jewish revolt against Rome, starting in 66 AD, is primarily chronicled by Josephus, a leader of the revolt and later historian. Josephus commanded the defense of Jodapata against General Vespasian. After defeat, Josephus survived a mass suicide pact, surrendered, and convinced Vespasian not to kill him by predicting he would become Roman emperor. The rebels were inspired by previous victories like the Maccabees. 1115-1130 2. TITUS'S SIEGE OF JERUSALEM Guest: Professor Barry Strauss Nero's forced suicide in 68 AD and the subsequent chaos confirmed Josephus's prophecy, leading to Vespasian being proclaimed emperor in 69 AD. Vespasian left his son Titus to lay siege to Jerusalem in 70 AD. Though Jerusalem was a strong fortress, the defenders were critically weakened by infighting among three rebel factions and their own destruction of the city's necessary grain supply. 1130-1145 3. SURVIVAL DURING THE SIEGE OF JERUSALEM Guest: Professor Barry Strauss Before the siege of Jerusalem was sealed, two foundational groups fled: Rabbi Yohanan Ben Zakai, smuggled out to Yavneh to establish Rabbinic Judaism, and the followers of Jesus, who went to Pella. Titus focused the Roman assault on the city's weakest point, the northern wall. The overconfident Romans were repeatedly frustrated by Jewish defenders using effective irregular tactics, including raids and undermining siege equipment. 1145-1200 4. THE DESTRUCTION OF THE TEMPLE AND MASADA Guest: Professor Barry Strauss The Flavians decided to completely destroy Jerusalem and the Temple in 70 AD, an act of extreme Roman imperialism that left the city in ruins. Afterwards, Judea was upgraded to a formal Roman province with a governor and the 10th Legion quartered in Jerusalem. Four years later, the siege of Masada ended with the alleged suicide of defenders, though archaeological evidence remains controversial among scholars. FOURTH HOUR 12-1215 US Greenlights ROK Enrichment, Raising Proliferation Fears Guest: Henry Sokolski, Executive Director of the Non-Proliferation Policy Education Center The US agreement to support the Republic of South Korea's civil uranium enrichment and spent fuel reprocessing for peaceful uses is viewed by Sokolski as a movement toward proliferation. Sokolski notes that this decision greenlights the ROK—a treaty ally with a history of attempting to use its civil programs to make nuclear weapons—to a position similar to Iran's. The ROK successfully leveraged the inconsistency of US policy, pointing out that Japan has permission to enrich and reprocess fuel and possesses a massive plutonium stockpile. Granting the ROK these capabilities sets a concerning precedent, potentially compelling the US to allow other countries like Saudi Arabia to seek similar nuclear options. The proliferation concern is heightened further by the ROK's desire for a nuclear-powered submarine, which could lead to pursuit of a full nuclear weapons triad. 1215-1230 SOKOLSKI: CHINA'S CONVENTIONAL ICBM THREAT Guest: Henry Sokolski The US military is concerned China's PLA may field a conventionally armed ICBM able to strike the continental US. Such missiles could use maneuverable front ends to evade defenses and deliver autonomous drones. This weapon might target civil infrastructure to intimidate the US and deter intervention during a Taiwan conflict. This prospect is opening up a new and puzzling area of strategic warfare requiring urgent strategic assessment. 1230-1245 A. RARE EARTHS: CHINA'S MONOPOLY AND AUSTRALIAN SUPPLY Guest: David Archibald China's predatory pricing previously achieved a rare earth monopoly, damaging competitors like Lynas, which almost went bankrupt. Australia, via companies like Lynas and Iluka, is being eyed by the US as a non-Chinese source for rare earths critical for high-end electronics and defense. Processing is complex, requiring many steps, and often occurs in places like Malaysia. 1245-100 AM B. HIGH-TEMPERATURE RARE EARTHS AND PREDATORY PRICING Guest: David Archibald The most desirable rare earths, Dysprosium and Terbium, allow magnets to function at high temperatures. China is now sourcing 40% of its supply of these from Myanmar. Though Australia produces these, structural oversupply is a risk. Subsidies, like the floor price given to MP Materials, may be necessary to prevent Chinese predatory pricing from killing off non-commercial producers seeking market dominance.

In today's passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.John 6 - 1:07 . John 7 - 12:12 . John 8 - 19:58 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a textVoice, Vision, and Values: A Conversation with Tila Falic LeviIn this episode of From The Inside Out with Eda Schottenstein and Rivkah Krinsky, we welcome Tila Falic Levi, a Miami Beach native and prominent advocate for Israel and Jewish causes. Tila shares her inspiring journey, including being named one of the Jerusalem Post's 50 most influential Jews and her appointment to the United States Holocaust Museum board by President Trump. She opens up about her personal struggles with infertility and encountering antisemitism, and discusses her unwavering commitment to Israel and Jewish education. Tila emphasizes the importance of faith, community support, and the power of individual action in making a meaningful difference in the world.EPISODE SPONSORSKOSHER TRAVELERSWe're proud to be joined by our sponsor Kosher Travelers — the premier Jewish travel company curating luxury, fully kosher experiences around the globe for over 40 years. From African safaris and Mediterranean cruises to heritage tours and Pesach programs, every journey is designed with meaning, comfort, and community in mind. With breathtaking destinations, warm and inviting staff,  Glatt Kosher gourmet cuisine, five-star accommodations, and the ease of knowing every detail is taken care of, so you can focus on what really matters: creating memories that last a lifetime.View Kosher Travelers upcoming trips and learn more here: https://koshertravelers.com/GUEST BIOTila Falic Levi is a proud Jewish mother, educator, and outspoken advocate for Israel whose voice blends moral clarity with compassion. Named one of the Jerusalem Post's “50 Most Influential Jews,” she is the Founding President of Jewish Culture High School (JCHS) in Miami and has spent more than two decades strengthening the bond between Israel and the Jewish diaspora through education, leadership, and hands-on advocacy in Judea and Samaria. A nominee to the U.S. Holocaust Memorial Council under the Trump administration, Tila continues to champion Jewish unity, Jewish empowerment, and faith-driven leadership—all while raising six children and modeling what it means to live with courage and purpose.CHAPTERS00:00 Introduction and Sponsor Message02:22 Meet Tila: A Woman of Influence04:46 Tila's Advocacy and Personal Journey06:59 The Importance of Israel and Jewish Heritage10:01 Challenges and Triumphs in Advocacy16:37 Reflections on Peace and Conflict23:05 The Role of Judea and Samaria40:36 The Dilemma of Releasing Terrorists41:23 Personal Costs of Advocacy42:49 Facing Antisemitism Head-On44:34 Standing Up for Beliefs55:01 Recognition and New Roles59:34 Empowering the Next Generation01:01:44 Faith and Resilience01:09:22 Balancing Advocacy and Family Life01:10:13 Educational Experiences Beyond the Classroom01:10:40 Generosity and Meaningful Experiences01:14:35 Challenges and Triumphs in Motherhood01:18:53 Struggles with Community and Support01:26:47 Infertility and Advocacy for Change01:36:27 Reflections and Final ThougCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

Discover the eternal impact of the God-sized vision based on Acts 1:8. See how CLC is making a difference in the local community (Dayton, Ohio), planting churches (Judea), engaging in cross-cultural ministry (Samaria), and reaching the ends of the earth. Witness the cooperative mission and exciting opportunities for kingdom expansion.   Pastor: Jordan Moore Series: GSV Weekend 2025 Title: God-Sized Vision Date: 2025.11.08+09 YouTube Playlist: https://www.youtube.com/playlist?list=PLVQVNGAqiDEsRn2NYAWxMg3vnxlQ6nFFA   LINKS:

This week on History Rage, host Paul Bavill welcomes the insightful Dr. Faith Tibble, a historian specialising in iconography and the author of Crown of Thorns, Humble Gods and Humiliated Kings. Together, they delve into the complex and often misunderstood symbolism of one of Christianity's most iconic images: the crown of thorns. Join them as they unravel the layers of history, art, and theology that have shaped our perception of this powerful symbol.The Crown of Thorns ReimaginedBeyond the Thorns: Dr. Tibble challenges the conventional belief that the crown was made of sharp thorns, revealing instead its true nature as a wreath of acanthus leaves, symbolising triumph rather than mockery.Historical Context: Explore the socio-political landscape of first-century Judea and how the Roman perspective on Jesus' crucifixion plays a crucial role in understanding the symbolism behind the crown.Art and IconographyEvolution of Imagery: Discover how the representation of the crown of thorns evolved over centuries, from a symbol of victory to one of suffering, as Christianity shifted its focus towards the passion of Christ.Royal Connections: Delve into the concept of Christo mimesis, where medieval kings sought to imitate Christ's humility and suffering as a means of legitimising their own rule.The Relic and Its ImpactThe Crown in Paris: Learn about the journey of the purported crown of thorns to Notre Dame and how King Louis IX's veneration of the relic shaped its significance in Christian iconography.Lasting Legacy: Reflect on how the crown of thorns continues to be a powerful symbol in both art and faith, influencing countless representations of the passion narrative.Get InvolvedFollow Dr. Faith Tibble: Connect with her on Twitter @faithtibble and on Instagram and Bluesky @DrFaithTibble.Buy Faith's book: The Crown of Thorns: Humble Gods and Humiliated Kings: https://uk.bookshop.org/a/10120/9780567713223Support History Rage: If you're passionate about this episode, consider joining the 'Angry Mob' on Patreon at patreon.com/historyrage for exclusive content, early access, and the iconic History Rage mug.Stay ConnectedJoin the conversation and keep the rage alive! Visit historyrage.com for past episodes and updates.Follow us on:Facebook: History RageTwitter: @HistoryRageInstagram: @historyrageStay passionate, stay curious, and let the rage for historical truth burn brighter! Hosted on Acast. See acast.com/privacy for more information.

Jonah 3:6-10 ESV6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. • • •1. Repentance begins by recognizing our sin. • • •Jonah 3:6-7 ESV6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, • • •Psalm 51:1-2 ESV1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! • • •Luke 5:32 ESV32 I have not come to call the righteous but sinners to repentance.” • • •2. Repentance requires we actively turn from our sin to God. • • •Jonah 3:8-9 ESV8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” • • •Acts 26:20 ESV20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. • • •3. Repentance leads us to the mercy of God. • • •Jonah 3:10 ESV10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. • • •Jeremiah 18:7-8 ESV7 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. • • •Luke 15:17-24 ESV17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”' 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.' 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate. • • •Application:God's merciful actions demonstrate the great value that He places on all people.

“Then the eleven disciples left for Galilee, going to the mountain where Jesus had told them to go. When they saw him, they worshiped him—but some of them doubted! Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” ‭‭Matthew‬ ‭28‬:‭16‬-‭20‬ ‭NLT‬‬ “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”‭‭Acts‬ ‭1‬:‭8‬ ‭NIV‬‬

818 He Belonged to the House And Line of David, A Guided Christian Meditation on Luke 2:4-6 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 2  NASB 4 Now Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was rbetrothed to him, and was pregnant. 6 While they were there, the time came for her to give birth. NIV 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, Reflection on Scripture: As we mentioned last week, Jesus was born in Bethlehem. This fulfills the prophecy in  Micah 5:2  "But you, Bethlehem Ephrathah,     though you are small among the clans of Judah, out of you will come for me     one who will be ruler over Israel, whose origins are from of old,     from ancient times." As we read in Micah The one who will rule over Israel will come from Bethlehem. This is the city in which David was born. David was anointed to become the King and as a child fought Goliath. God chose his leader in David. Jesus came to Bethlehem in order to have a mirroring of the role of King of Israel, just as its most famous king. Jesus was to be the eternal King of Israel. He is the prophesied Messiah. The chosen one who would come to rule We recognize that Jesus is the savior of the world. Who took upon him our Sin, yet also he is the eternal King. He is the King of Kings. Wonderful, Counselor, The Mighty God, the Everlasting Father, the Prince of Peace. As we honor God, let us never forget that Jesus is our King, our true ruler in heaven and for all eternity. For this reason we celebrate His birth. We celebrate the coming of the King. He is the fulfilment of prophecy. He was destined to do what he did, from the very beginning. You can trust a God who designed the universe and then after he was Done with that, created us, and also created a plan. God is way ahead of you. What is happening in your life is not a surprise to Him and it will not derail your path of sanctification if you turn to Him.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

QUOTES FOR REFLECTION“Might be back on the ropes,Might be down in the ring,Oh, Death, you're a fighter,But you've lost all your sting.So the more that you hit meThe more you can't win.You can knock me down, drag me out,But ring the bell for one more round.I'll get up again, ‘cause this is not the end.”~“This Is Not The End” by The Grey Havens “God never fumbles the ball. If he turns it over to the other side for a few downs, it's because he knows a better way to win.”~John Piper, pastor and author “What would it mean for Christians to give up that little piece of the American Dream that says, ‘You are limitless?' Everything is not possible. The mighty kingdom of God is not yet here. What if ‘rich' did not have to mean ‘wealthy', and ‘whole' did not have to mean ‘healed?' What if being the people of ‘the gospel' meant that we are simply people with good news? God is here. We are loved. It is enough.”~Kate Bower in Everything Happens for a Reason: And Other Lies I've Loved “This is the most precious answer God can give us: wait. It makes us cling to him rather than to an outcome. God knows what I need; I do not. He sees the future; I cannot. His perspective is eternal; mine is not. He will give me what is best for me when it is best for me.”~Vaneetha Rendall Risner in The Scars That Have Shaped Me SERMON PASSAGEActs 12:1-24 (ESV) 1 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.24 But the word of God increased and multiplied.

John 11:5-27,Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”You just heard some of the most amazing words that Jesus of Nazareth ever spoke. And I can pretty much guarantee that between the reality of what he says here and the everyday experience of our lives, it can feel like there's a Grand Canyon of difference. Between the life we truly have in Christ and the ‘Christian life' we lead, there's a gap.And look, I believe that Jesus, by the power of his Spirit, wants us to close that gap. That's what we're here for. And the way we close that gap — the way we begin to live the life Jesus means for us to live — is not necessarily by starting some new things, but it's by stopping a few things. We're gonna see these in our passage today, and I can't wait to show you, but first let's pray again:Father, by your Spirit and his power, speak to us in your word, we ask. In Jesus's name, amen.So, how do we close the gap? How do we live the life Jesus means for us to live? We stop three things …1. Stop underselling Jesus. (vv. 17–24)We're gonna focus most of our attention starting in verse 17, but we know from last week that Lazarus has been sick. Lazarus was the brother of Mary and Martha, and Jesus loved all three of these siblings, verse 5 tells us. They were Jesus's friends.And they've lived in a town called Bethany, just two miles outside of Jerusalem. And after Lazarus dies, Jesus says to his disciples Let's go there.Verse 19 says Martha and Mary were both in their house in Bethany, surrounded by “many of the Jews” who were grieving with them. And this is not too different from our culture of funerals today. We're a lot of miles and years away from this scene, but even today after the death of someone we also make an opportunity for friends and neighbors to offer condolences. That's what's going on here. So imagine it's a crowded house, and there's an array of hot dishes in the kitchen, people everywhere.And somehow, during this time, Martha found out that Jesus was on the way. So she left the house and all the people, and she went to meet him, verse 21, and the first thing she says to Jesus when she sees him is:“Lord, if you had been here, my brother would not have died…”Stating the Obvious, TwiceNow, some readers take this as a rebuke, as if she's saying “You should have been here, Jesus! Now you're too late!” But I'm not so sure about that. Mary says the exact same thing as Martha in verse 32. So are both sisters rebuking Jesus? Or are both sisters grieving and stating the obvious?I don't think this is accusation, I think it's ache.Their pain is framing reality. Because they both know Jesus has healing power — they've seen it firsthand — and so they know he could have healed their brother when he was sick. But now he's not sick, he's dead.And Martha adds in verse 22,“But even now, [Jesus], I know that whatever you ask from God, God will give you.”She's saying, basically,You could've healed Lazarus when he was sick if you were here (but you weren't). You're here now, though, and maybe there's still hope.The Pragmatic OptimistSee, Martha is a pragmatic optimist. I like her. She gets that Jesus has a special relationship with God, and that when Jesus asks things, God does it. So she's thinking there might be something here. Verse 22 is not a statement of bold faith, but it's more like Martha leaving the door open. It's a shot in the dark.At this point, up to verse 22, Martha is underselling Jesus. Yes, he can heal; yes, he has special access to God; and maybe he can raise the dead … but she doesn't realize that he is the very Author of life itself, standing in front of her. He is not a healer who prays to God, he is the God who heals. He is the one who has final authority over life and death.He doesn't merely pull some strings with Ultimate Reality but he is Ultimate Reality in human flesh, and he's bigger and better than anything she could imagine. He can do whatever he wants!And the fact is, if we don't understand this about Jesus, we think too little of him.The Two CategoriesAnd that's a lot of us, a lot of times. If we're honest, we undersell Jesus. And the surest sign that we've been underselling Jesus is when we discover those areas in our lives where we've been leaving him out. That was Martha. She had a “Jesus Is Able” category and an “I Doubt It” category.Healing my sick brother was in the “Able” category, but raising my dead brother today was in the “Doubt” category. We have those categories, too. There are some things in your life you think Jesus is able to handle, and there are some things you think he can't. And the question for us is: What are those things? …What did you once put in the “Jesus Is Able” category that now you put in the “I Doubt It” category? … and why?You know, one of the great things about kids is how literal they take things. Innocently, wonderfully literal. I remember one morning, years ago when my oldest was a toddler and getting grown enough to dress herself, she was in her room and all of a sudden she started yelling, “Jesus, help me! Jesus, help me!” So I ran to her door and found her all tangled up in a sweater she was putting on — she had put her head through the arm and was stuck. She needed help. See, I had told her before that Jesus can always help us; she was in a moment when she needed help; she asked Jesus to help. Doesn't that make sense? … Jesus helps; I need help; I ask Jesus for help.We agree that makes sense, so why don't we do it? About everything? Why have we taken it upon ourselves to relegate Jesus to what he can and cannot do?That has to stop. In whatever area of your life you might be saying to Jesus, “Yeah, I doubt it” this is where you lay it down.Whatever it is: if it's relationships, finances, sickness of any kind, work, sports, family, getting stuck in your sweater, don't make asking Jesus for help the last resort.Make it the first thing you do. Make it as natural as breathing — “Jesus, help me! Jesus, help me!”One day we're gonna truly learn that everything in existence belongs in the “Jesus Is Able” category, and to think anything less is underselling him. So by the power of the Holy Spirit, let's stop doing that.2. Stop settling for a normal life. (vv. 25–26)Now in verses 21–22, Martha says what she says to Jesus, and Jesus says back to her in verse 23, “Your brother will rise again.”And to that, Martha says, verse 24,“I know that he will rise again in the resurrection on the last day.”And this is standard Jewish teaching. Martha is a devout Jewish woman, and she has a solid Old Testament faith. In the Book of Job, Chapter 19, verse 26, Job says, “And after my skin has been thus destroyed, yet in my flesh I shall see God.” Job models Old Testament faith in a future bodily resurrection, and Martha believed that. She believed that for Lazarus. But then look what Jesus says in verse 25. And this is one we all gotta see. The most important sentence in the story. Everybody if you can, find verse 25. Chapter 11, verse 25.Verse 25:Jesus said to her, “I am the resurrection and the life.”This Is a Big DealAnd right away, before Jesus says anything else, we gotta think: This sounds like a big deal. This is the fifth time Jesus has used an “I AM” statement in this Gospel. And he's not only claiming to be God here, but he says something about himself that I don't think we'd expect God to say. It's that he doesn't merely cause resurrection or give life, but it's who he is. Jesus is the resurrection, Jesus is the life — and he explains what he means by each of those in what he says right after. We're gonna look closer at both …First, about being the resurrection, Jesus explains:“Whoever believes in me, though he die, yet shall he live.” And again, remember this is standard Jewish teaching. The resurrection means after you die, you will live again, in a new body — Jesus says, “Though he die, yet shall he live.” But what makes this so amazing, so different, is that Jesus says this future resurrection is determined by him … and I admit words fail me here. We have to stretch our minds. Imagine: the future resurrection — this ancient hope Martha believed — it has its source, its beginning and end, its meaning, in Jesus, this real man who's talking to her. The resurrection is so bound up in Jesus that he can say I am the resurrection.And he's the life. About being the life, Jesus explains:“Everyone who lives and believes in me shall never die.”And when he says “lives” here he doesn't mean just being alive, but he's talking about truly living — this is living with the eternal life Jesus came to give us. This is living by faith in him. They're one in the same. Truly living is believing in Jesus, and when we live that life, we will never die. That life just keeps going. It's as secure as Jesus is, because he is the life.The Christian SuperpowerNow notice what Jesus does here: he takes these two concepts of resurrection and life and he intertwines them for maximum relevance today. See, the resurrection is something we would typically locate in the future, but in Jesus it has invaded present reality. And the life, which is present reality, in Jesus it stretches into the future. So future resurrection steps back into now, and life now steps forward into the future, and it's all centered on Jesus. What that means this morning is that by faith in Jesus, Christian — in Christ, in this moment, you possess eternal life that will never end, but it only gets better with time. Can you imagine that? Sitting where you are right now, in Christ that life is in you, of you, true of you.One of the things we do often in our Community Group, before we start discussion, we do an ice-breaker question. Usually it's a fun question to warm people up a little. And one question, you've probably heard this one before is, If you could have any superpower what would it be?And we might think of flight or lightening speed or the ability to download a whole book into your brain by just touching it. All pretty cool. But how about having a kind of life that is irrevocable and invincible? You have a kind of life you cannot lose and that will never end — it just deepens as long as eternity lasts. Look, to be a Christian is to have this superpower. It does not mean we're fully immortal — our present bodies can be injured, our skin's not bullet-proof, physical life can die here — but we do have life in us that will never die.And at the very least, at the practical level, this means we need to stop settling for a normal life.Would your life be normal if you could fly?Would your life be normal if you could run to Florida in two minutes?Should your life be normal if you knew you'd never die?Who Does That?Christians, where'd our courage go? Why are we so afraid of risk? Now I'm not saying we should all go bungee jumping and sky-diving … I'm talking about radical Christian sacrifice — which means doing things now that only make sense if heaven is your home. I'm talking about living in such a way that demands a gospel explanation.And look, I realize that I'm talking to a mixed room.Some of you have tons of energy and you're ready to take the world, some of you can barely take another day. You're exhausted. You're tryin' to raise eight kids under the age of 12 (and if that's you, I've been there). And often when we're under pressure, when we feel overwhelmed, we can slip into a scarcity mindset. We start to hunker down and assume that what we most need is more self-care. We get inward and protective. And look, that's normal. It's normal.But Christian, we've got something better than normal. And often the best thing we can do when we're having a hard time is to think about somebody else.I don't want to embarrass anybody, but I could tell you three stories right now of people in our church who are going through real suffering and they've chosen in their valley to see other people and to step out in love. Their cup feels empty and they're still choosing to pour.Who does that kind of thing? People who have a superpower. People who have Jesus, who is the resurrection and the life. Hey, if we wanna live the life Jesus means for us to live, we gotta stop settling for normal. 3. Stop Disbelieving, But Believe (v. 27)Notice the end of verse 26. After Jesus says these amazing words, he asks:“Do you believe this?”One thing I love about this question is that it shows us that Jesus, in this moment, he isn't thinking about Lazarus or his disciples who are with him, but he's thinking about Martha. He's looking at Martha and he cares about her heart. It's a singular “you.” He's saying, Martha, do you believe what I'm telling you?This is a question that we should hear Jesus asking us. Like today.This is a crowded room, there's a lot of people in here, but Jesus would speak to you the same way he speaks to Martha. He cares about your heart. He wants your faith. He would ask, Do you believe?Exactly the PurposeNow before we look at how Martha responds, remember that Jesus's simple question here is important to this entire Gospel. Hold your place here and turn to Chapter 20, verse 30. This is a little parenthetical comment from John where he tells us the purpose of this Gospel. John Chapter 20, verses 30–31. John writes: Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that [purpose statement] you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.See how John combines again life and believing! We have eternal life by believing in Jesus. But notice especially the content of our belief. What exactly does John want us to believe? He says it here: the purpose is that we believe that Jesus is the Christ, the Son of God. Now turn back to Chapter 11. Look at Martha's reply to Jesus in verse 27. Jesus asks her in verse 26,“Do you believe this? Verse 27:She said to him, “Yes, Lord; I believe that [you are the Christ, the Son of God], who is coming into the world.”Martha's confession of faith is exactly John's purpose in writing this Gospel. Martha is a model for the kind of faith that John wants all of us to have. Because embedded in the fact that Jesus is the Christ, that he is the Son of God, comes all the other excellencies of who he is. Jesus as the Christ, the Son of God, is the shorthand way of saying that Jesus is everything the Bible says he is. Notice that Martha adds in verse 27 that Jesus is the one “who is coming into the world.” What is significant about her saying that? Calvin says Martha adds that line to “strengthen her faith by the predictions of the prophets.” And I think that's right. When Martha says this, she is making the connection that Jesus is the One the prophets foretold. He's the fulfillment of Old Testament hope. So look what's happened in this conversation! Martha has gone from Old Testament faith to born-again Christian. This is a conversion. She has done what Jesus says to Thomas in Chapter 20, verse 27: “Stop disbelieving, but believe.”Jesus at WorkMartha has done that, and we should do the same. And I mean this for all of us. If you're here today and you're not yet a Christian, I hope the invitation is clear. Jesus is asking you if you believe in who he says he is, and it's a Yes or No — and either answer takes energy. It takes energy to disbelieve. There's no neutrality. Either you're with Jesus or you're not. So if you're here today and you have a kind of gray, vague faith in Jesus (kinda like an Old Testament faith), this is the moment for you to step into the vivid color of this confession. Believe that Jesus is the Christ, the Son of God. And for the Christians in the room, Cities Church, remember that disbelief can still lurk in our hearts. It's part of indwelling sin and life in this world, even in our walk with Jesus there can be areas in our lives that are plagued by disbelief. Back to that “I Doubt It” category. I don't think Jesus is done with us here. He wants us to close that gap between who he truly is for us and our everyday experience. Christian, would you ask him to do that? Ask him to help you lay down whatever you gotta lay down.Stop underselling Jesus. Stop settling for a normal life. Stop disbelieving, but believe. That's what brings us to the Table.The TableJesus Christ, the Son of God — what a Savior! That's what we remember at this Table. We remember that the life we have in Jesus came through his death for us. Bearing shame and scoffing rudeIn my place condemned He stoodSealed my pardon with His bloodHallelujah, what a SaviorIf you trust in Jesus this morning, if he died in your place, if you believe he is the resurrection and the life, we invite you to eat and drink with us and give him thanks.

November 9, 2025 - Sunday AM Bible Class   In this episode Barrett continues a study of the Gospel of John, focusing on the distinctive "I AM" statements of Jesus. Building on last week's lesson, the discussion places John's words in first-century Judea—under Roman occupation and steeped in Old Testament expectation—and explains why Jesus' metaphors were both surprising and provocative to his contemporaries. The episode covers the historical and theological context of John (likely written around A.D. 90 for a mixed Jewish and Gentile audience) and explains how each "I AM" statement draws on everyday imagery and Old Testament echoes (Exodus, Isaiah, Psalms, Deuteronomy) to reveal Jesus' identity and mission. The host reads and unpacks three of the seven statements in detail: "I am the bread of life" (John 6), "I am the light of the world" (John 8), and "I am the door/gate" (John 10), showing how each image communicates spiritual sustenance, guidance, protection, and exclusive access to the Father. Contributors in the conversation include Jeremy, Neal, Hiram, Roger, Russell, Rhonda and other class participants, who bring questions, Old Testament connections, and real-life applications. The episode also reflects on practical themes—why people struggled to accept Jesus then and now, barriers like pride, tradition, and fear of social consequences, and how modern pressures and instant gratification can distract from spiritual hunger. A memorable comparison to the Challenger disaster illustrates how ignoring warnings and truth can have tragic consequences. Listeners can expect close readings of John 6, 8, and 10, clear explanations of key Old Testament ties, examples of how to live out these metaphors today (prayer, community, Bible study, being a light to others), and an invitation to examine whether they truly know Jesus or merely know about him. The host closes by previewing a continuation of the series that will cover the remaining "I AM" statements in a future session.   Duration 39:59

Have you ever wondered how a small group of Jesus' followers turned into a global movement of hundreds of millions?The book of Acts gives us a powerful glimpse into the first three decades of the Church—from 33 AD to 64 AD—when a gospel movement was born. In just 30 years, the message of Jesus began to spread with such force and impact that it has since shaped civilization, culture, education, medicine, freedom, and family life around the world.You could say the gospel has gone viral.Throughout history, people have approached Acts from different angles:The cold scholar sees it as a record of dates, places, and historical figures.The casual admirer treats it like a museum—something to observe from a distance.But the committed disciple reads it as a call to action—a blueprint for continuing the mission of Jesus.Our goal is to respond not as scholars or admirers, but as committed disciples. Let's continue the mission of Jesus Christ, becoming His witnesses in our Jerusalem, Judea, Samaria, and to the ends of the earth.

Hezbollah renews war threats, anti-Israel voices grow in U.S. politics, and Israel grieves her losses. Monte Judah shares a Messianic perspective.0:00 – Opening Shalom & Week in Review 0:18 – Hamas Returns More Bodies (6 Still Held) 0:42 – Hostage Testimonies: Abuse & Humiliation 1:15 – Hamas Delays Full Ceasefire Compliance 1:38 – U.S. Stabilization Force Struggles (Egypt, Turkey, Qatar) 2:10 – Israel's Goal: No Terror Launchpad from Gaza 2:35 – Hezbollah's Open Letter to World Leaders 2:55 – Hezbollah Rejects Disarmament & Readies for War 3:12 – Israel Drops Bunker Busters on Hezbollah Tunnels 3:35 – Lebanese Army Too Weak to Disarm Hezbollah 3:55 – Good News: Terror Cells Dismantled in Judea & Samaria 4:12 – Netanyahu Seeks Haredi Draft Compromise 4:35 – NYC Elects Anti-Israel Mayor Zohran Mamdani 5:05 – Mamdani's Far-Left Positions & Jewish Community Concerns 5:40 – Will Anti-Israel Sentiment Spread to Other U.S. Cities? 6:05 – Growing Anti-Israel Voices Inside the GOP 6:25 – Tucker Carlson Interviews Holocaust Denier Nick Fuentes 7:15 – Nick Fuentes Clip: “Greater Israel” & Identity Politics 8:20 – Heritage Foundation Backlash & President's Apology 9:30 – JD Vance: “America First” Hedging on Israel Support 10:25 – The Horseshoe Theory: Far-Left + Far-Right Unite Against Israel 11:05 – Prayer Requests for Israel, Hostages & Hezbollah Threat 11:35 – Ministry Updates: Java Magazine, Eddie Chumney Recovery 12:00 – Shabbat Shalom Closing

After 70 years of exile in Babylon Cyrus, the king of Persia, who had recently conquered the city of Babylon, decreed that the exiled Jews be allowed to return to Judea and to rebuild Jerusalem. The decree was made in BC 537. Read it aloud in verses 2-4 of Ezra 1. Two thousand five hundred and twenty years later the Embassy of the USA is relocated from Tel Aviv of Jerusalem and a coin is minted showing Cyrus on one side and the then American president, Donald Trump. The uncirculated coin - meaning the coin is not legal tender - is inscribed with the words from Ezra 1verses2. The gold and silver vessels of the former temple at Jerusalem which had been stored in the treasure house in Babylon are returned to the new temple that is to be built in Jerusalem. Chapter 2 of Ezra gives us an inventory of the vessels and speaks the faithful remnant who with Ezra the scribe. King Cyrus makes a generous donation towards the cost of rebuilding Jerusalem. The vessels represent the saintsverses Isaiah 22verses24; 2 Timothy 2verses20-21.Hosea 5 deals with the judgment to come upon faithless Israel and Judah. Yahweh would, like a lion, tear His people because of their rebellious ways firstly through the Assyrian lion who would carry Israel captive; and then Judah would experience a similar fate 120 years later at the hands of the Babylonians.Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this episode, Brian Miller and Chad Hall unpack one of the most practical frameworks for growing a coaching practice — drawn from Acts 1:8 and the idea of starting in "Jerusalem" (the people who already know, like, and trust you) before moving outward to "Judea," "Samaria," and "the ends of the earth." Through stories, examples, and coaching wisdom, they explore why so many coaches try to start in Samaria — with websites and strangers — instead of the relationships that already surround them. The conversation blends biblical insight with business strategy, helping listeners reframe how they think about client development and confidence building. Key Highlights The "Jerusalem–Judea–Samaria–Ends of the Earth" model provides a spiritual and strategic roadmap for building a coaching practice. Many new coaches mistakenly try to market to strangers (Samaria) instead of starting with those who already know and trust them (Jerusalem). Confidence grows naturally when you start with low-hanging fruit — people ready and willing to engage — rather than high-hanging, resistant prospects. A handful of "champions" in your life want you to succeed and are eager to open doors, but you have to be willing to ask for help. Building a network takes time and humility — and knowing where you're starting is essential to making sustainable progress. Takeaways Start in your Jerusalem. Focus first on people who already know, like, and trust you. These are the relationships most ready to bear fruit. Ask for help. Don't rob your champions of the blessing of supporting you. They want to help — and connecting you is often their joy. Build confidence through success. Each small win strengthens your confidence and credibility, preparing you for larger opportunities. Be clear and courageous. Tell people you're getting started and invite them to partner with you — at least one will likely say yes. Expand outward intentionally. As your network and experience grow, let your influence move naturally from Jerusalem to Judea to Samaria, rather than leaping ahead.

The Church That Hell Fears! • Pastor Todd Coconato LIVE at Living Proof - Conroe, TX Website: www.toddcoconato.com | www.pastortodd.org To give and support this ministry and these broadcasts: www.toddcoconato.com/give Romans 8:11 (NKJV) But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. John 14:12 (NKJV) Most assuredly, I say to you, he who believes in Me, the works that I do he will do also. And greater works than these he will do, because I go to My Father. 1 Corinthians 12:7 (NKJV) But the manifestation of the Spirit is given to each one for the profit of all. 1 Corinthians 14:1 (NKJV) Pursue love, and desire spiritual gifts, but especially that you may prophesy. 1 Corinthians 4:20 (NKJV) For the kingdom of God is not in word but in power. Luke 10:19 (NKJV) Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Mark 16:17–18 (NKJV) And these signs will follow those who believe: In My name they will cast out demons, they will speak with new tongues, they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover. Acts 1:8 (NKJV) But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.

Monte Judah examines Israel's struggle with Hamas, Trump's missteps over annexation, and the biblical covenant that defines the Land of Israel.00:00 – Opening & Shalom IntroductionMonte Judah welcomes viewers and opens with this week's Messianic World Update.00:42 – Ceasefire Broken Again in GazaHamas attacks IDF forces despite the ceasefire; Israel retaliates, leaving over 100 Palestinians dead.02:15 – U.S. Declares Ceasefire RenewedDespite violence, the U.S. and media call the ceasefire “holding.” Monte discusses the cycle of deception.03:40 – Hamas Games and False Body ReturnsHow Hamas manipulates international media by faking body recoveries and stalling hostage returns.05:22 – Hudna vs. PeaceExplaining the Islamic concept of hudna—a temporary truce used for regrouping, not genuine peace.06:30 – CENTCOM and U.S. Troops in IsraelThe U.S. presence at Kiryat Gat monitors Gaza via drones; Hamas observed rearming instead of complying.08:10 – Hezbollah and Regional AttacksIsrael continues strikes against Hezbollah targets in Lebanon and prevents a terror attack in Samaria.09:25 – Is There Really Peace in the Middle East?Monte questions the idea of peace amid ongoing conflict in Gaza, Lebanon, and Judea–Samaria.10:12 – Trump's Peace Plan Under FireTrump claims the world supports his 20-point peace plan, but few nations have joined or complied.11:50 – Hamas Refuses to DisarmNo Arab nations will provide peacekeepers; Hamas openly rejects disarmament under Trump's plan.13:05 – Turkey's Offer Rejected by IsraelTurkey's attempt to join peacekeeping efforts dismissed due to its pro-Hamas stance.14:10 – Ultra-Orthodox Protests in JerusalemHaredi Jews plan mass demonstrations against mandatory IDF service exemptions.15:25 – Settler Violence in SamariaReports of Jewish settlers attacking Palestinian villages raise tensions and international criticism.17:00 – The Annexation Bill DebateMonte explains Israel's plan to annex Judea and Samaria and U.S. threats to oppose it.18:30 – Annexing East of Jerusalem & Temple MountAnnexation would encircle East Jerusalem, strengthening Israel's sovereignty over its biblical capital.19:50 – Media Manipulation and Time Magazine's RoleMonte reveals how Time's delayed Trump interview aimed to sow division between the U.S. and Israel.21:05 – Trump's Comments Before the VoteTrump's words to Arab leaders: “It won't happen.” Why his promises contradict Israel's sovereignty.23:00 – Israel's Response: Calm and SteadyDespite U.S. pressure, Israel quietly asserts sovereignty over its covenant land.24:20 – Tania Koenig: ‘The Sentence Trump Signed Against Himself'Monte reads Koenig's powerful critique—Trump promised what wasn't his to give.26:15 – Israel's Sovereignty is God's CovenantMonte emphasizes that Israel's land is covenantal, not transactional—it cannot be bargained away.27:45 – Trump's Misunderstanding of Covenant vs. ContractForeign policy as a “deal” clashes with God's eternal covenant promise to Abraham.29:05 – Prophecy from Joel and EzekielScriptures foretelling Israel's return to the land and the nations' judgment for dividing it.31:45 – Modern Fulfillment of Ancient ProphecyJoel 3 and Ezekiel 34 confirm Israel's restoration to the mountains of Judea and Samaria.33:10 – Trump's Peace Plan and the Coming ConflictMonte warns Trump's promises to the Arabs will fail—Israel's destiny remains in God's hands.34:45 – Call to Prayer for Israel and the NationsEncouragement to pray for Israel, President Trump, and for God's will to prevail in the Middle East.37:15 – Closing and Shabbat Blessing

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would comeupon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

Retired Israeli Ambassador Yoram Ettinger warned in an interview that the United States and Israel are misplacing focus on Gaza and proxy groups while the core danger remains Iran, which he likened to a swamp spawning mosquitoes. “Chasing Hamas, the Houthis and Hezbollah is like chasing mosquitoes coming out of the Ayatollah's swamp,” Ettinger told interviewer Alan Skorski. The comments come after President Trump's 20-point Middle East peace plan and a joint U.S.-Israel operation inside Iran on June 13 that severely damaged Tehran's capabilities. Despite the setback, Ettinger said Russia, China and North Korea continue to rearm the Islamic Republic, endangering Israel and all U.S. interests in the region, including oil-producing Arab states. Secretary of State Marco Rubio, Vice President JD Vance and top U.S. generals have visited Israel since the June strike, Ettinger noted. A 2026 threat assessment jointly compiled by the FBI, Department of Homeland Security and Director of National Intelligence warns that Iran, Russia and China are expanding sleeper-cell terror networks inside the United States, the ambassador said. On Palestinian statehood, Ettinger cited decades of PLO violence — from the 1960s and 1970s in Egypt, Syria, Jordan and Lebanon to the 1990s when Yasser Arafat's group backed Saddam Hussein's invasion of Kuwait despite Kuwait hosting hundreds of thousands of Palestinians with full rights. “Every Arab country knows what a Palestinian state would mean,” he said. Saudi Arabia and others publicly tie normalization with Israel to Palestinian statehood, but Ettinger called it “talking the talk, not walking the walk.” President Trump's recent declaration against Israeli annexation of the West Bank is temporary and diplomatic, not a permanent endorsement of a future Palestinian state there, Ettinger said. Granting statehood to the Palestinian Authority in Judea and Samaria runs counter to U.S. interests, he added. Alan Skorski Reports 05NOV2025 - PODCAST

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Durante dos milenios, el pueblo judío fue una nación sin territorio. ¿Cómo una aspiración milenaria se transformó en un movimiento político que redefinió Oriente Medio? En este episodio, desvelamos la historia completa del Sionismo, desde sus raíces hasta la proclamación del Estado de Israel en 1948. En este Capítulo Exploramos: 🔥 El Legado de Roma: El impacto de la represión romana y el cambio de nombre de Judea a Siria Palestina como un intento de borrar la identidad judía de la tierra. 🌍 La Diáspora en Europa: La compleja inserción de los judíos en la Europa cristiana, desde el sistema Dhimmi hasta el fracaso de la Emancipación. Explicamos cómo el antisemitismo racial tomó el relevo del antijudaísmo religioso. 🤯 El Catalizador: La historia impactante del Caso Dreyfus en Francia, el evento que convenció al periodista Theodor Herzl de que la asimilación había fracasado y que la única solución era política y nacional: el Sionismo. ⚖️ La Doble Promesa: Analizamos las complejas intrigas diplomáticas de la Primera Guerra Mundial, incluyendo la Declaración Balfour y el papel contradictorio de Gran Bretaña (con la intervención de Lawrence de Arabia y el Acuerdo Sykes-Picot). 🇮🇱 De Basilea a Tel Aviv: El camino hacia el Estado de Israel: la organización de la Yishuv (el "Estado en ciernes"), el impacto del Holocausto y la culminación con la Resolución de Partición de la ONU de 1947 y la Guerra de 1948. ------------------------------------------------------------------------------------- 🎧 Antena Historia te regala 30 días PREMIUM Disfruta de todo el contenido sin interrupciones y con ventajas exclusivas en iVoox: 👉 https://www.ivoox.com/premium?affiliate-code=b4688a50868967db9ca413741a54cea5 📻 Producción y realización: Antonio Cruz 🎙️ Edición: Antena Historia 📡 Antena Historia forma parte del sello iVoox Originals 🌐 Visita nuestra web: https://antenahistoria.com 📺 YouTube: Podcast Antena Historia 📧 Correo: antenahistoria@gmail.com 📘 Facebook: Antena Historia Podcast 🐦 Twitter: @AntenaHistoria 💬 Telegram: https://t.me/foroantenahistoria 💰 Apoya el proyecto: Donaciones en PayPal 📢 ¿Quieres anunciarte en Antena Historia? Ofrecemos menciones, cuñas personalizadas y programas a medida. Más información en 👉 Antena Historia – AdVoices Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Israel invites Christian journalists to a media summit as the Israeli government works to get its side of the story out to global audiences on important issues, including the Biblical lands of Judea and Samaria (West Bank); Chris Mitchell talks ...

Israel invites Christian journalists to a media summit as the Israeli government works to get its side of the story out to global audiences on important issues, including the Biblical lands of Judea and Samaria (West Bank); Chris Mitchell talks ...

Israel invites Christian journalists to a media summit as the Israeli government works to get its side of the story out to global audiences on important issues, including the Biblical lands of Judea and Samaria (West Bank); Chris Mitchell talks ...

Israel invites Christian journalists to a media summit as the Israeli government works to get its side of the story out to global audiences on important issues, including the Biblical lands of Judea and Samaria (West Bank); Chris Mitchell talks ...

Matthew 28:18-19 NIV18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, • • •"Jesus commands us to go, it should be the exception if we stay..."-Keith Green • • •Revelation 7:9 NIV9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. • • •John 3:17 NIV17 For God did not send his Son into the world to condemn the world, but to save the world through him. • • •Acts 1:8 NIV8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” • • •Romans 15:20 NIV20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. • • •"I will go down into the pit, but the rest of you must hold the rope."-William Carey • • •7.7 Billion people worldwide3+ Billion live in unreached people groups

In this episode Chris delivers Opinion Scholarship on the origins of Judeo-Christian monotheism. He takes us through the archeological record, exploring the Canaanite religion of El and seeking the mysterious origin of Yahweh. The questions arise: Was the religion of El the same as the religion of Yahweh? and Was El the same god as Yahweh? From here we step into controversial territory as we explore the possibility that both Yahweh and monotheism come not from ancient Judea, but from the Indo-European tribes of Europe. Enjoy ;)

Israel continues demilitarizing Hamas & the Gaza Strip, the IDF strikes Hezbollah in Lebanon. Christian media fighting the information war. Symposium on Judea & Samaria. The Israel Guys supporting Jewish farmers. CBN Israel helps an Arab woman.

Israel continues demilitarizing Hamas & the Gaza Strip, the IDF strikes Hezbollah in Lebanon. Christian media fighting the information war. Symposium on Judea & Samaria. The Israel Guys supporting Jewish farmers. CBN Israel helps an Arab woman.

1. LONDINIUM 91 CE. Seven Warnings, Part I. Gaius and Germanicus, joined by retired centurions, convened at the Friends of History Debating Society to discuss Germanicus's list of seven maxims detailing how empires, specifically the US, engage in self-harm or self-destruction. Gaius offered the example of the emperor deciding Nigeria needs attention due to the killing of Christians, asserting America has no interest whatsoever in this venture. He contrasted this unnecessary entanglement with Rome's historical method of handling threats in its self-interest. Rome, when it decided to win, completely wiped out resisting enemies, as demonstrated by the destruction of Jerusalem in 70 CE and the earlier obliteration of Sepphoris, the capital of Galilee, around 4 BCE. The Romans even renamed Judea to Palestine to deny the populace their historical identity. Germanicus then presented the first four maxims routinely ignored by US war fighters: (1) Never let a foreign power define your interests and objectives—this warning cited historical entanglement examples, including the British in two World Wars and modern manipulation by Ukraine, NATO countries, and Israel; (2) Never let initial success fool you into thinking you're winning—Germanicus noted that this "victory disease" affected the Japanese after Pearl Harbor and the US during the invasion of Iraq and the initial stages of the Ukraine war; (3) The failure chosen now is always better than the failure forced upon you later—this maxim addresses the destructive "stay the course" mentality, exemplified by the Vietnam War, driven by courtiers worried about reputation rather than effectiveness; (4) Judgment of the enemy should not be confirmed by internal biases—this bias leads to disastrous strategy, such as the initial belief that the Japanese could not fly effectively due to poor eyesight, viewing Pearl Harbor as a "freak." NERO

I want you to acknowledge an important truth today. God's purpose for your life is greater than your ability to accomplish it. You need a power greater than your own. You can't fulfill God's purpose without God. You don't have enough strength, wisdom, creativity, or resources to do God's will all by yourself.Main Points:1. If you are a Christ-follower, it's likely you already know God wants to use your life. As you serve him, he has tasks for you to accomplish. Your life has a purpose. As you use the gifts, talents, abilities, time, and resources God has given you, your life is on mission for God.2. The God who calls us is the God who equips us. The God who gives us purpose also gives us power.3. We gain access to this power by praying and asking God to fill us with His Holy Spirit and then stepping out in faith and trusting God to use us with his power. God's power is activated when we are using the gifts God has given us.  Today's Scripture Verses:Acts 1:8 - “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”Ephesians 3:20 - “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,”2 Peter 1:3 - “His divine power has granted to us all things that pertain to life and godliness.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

+ Evangelio de nuestro Señor Jesucristo según san Mateo 4, 25 - 5, 12 Seguían a Jesús grandes multitudes, que llegaban de Galilea, de la Decápolis, de Jerusalén, de Judea y de Transjordania. Al ver a la multitud, Jesús subió a la montaña, se sentó, y sus discípulos se acercaron a Él. Entonces tomó la palabra y comenzó a enseñarles, diciendo: «Felices los que tienen alma de pobres, porque a ellos les pertenece el Reino de los Cielos. Felices los afligidos, porque serán consolados. Felices los pacientes, porque recibirán la tierra en herencia. Felices los que tienen hambre y sed de justicia, porque serán saciados. Felices los misericordiosos, porque obtendrán misericordia. Felices los que tienen el corazón puro, porque verán a Dios. Felices los que trabajan por la paz, porque serán llamados hijos de Dios. Felices los que son perseguidos por practicar la justicia, porque a ellos les pertenece el Reino de los Cielos. Felices ustedes, cuando sean insultados y perseguidos, y cuando se los calumnie en toda forma a causa de mí. Alégrense y regocíjense entonces, porque ustedes tendrán una gran recompensa en el cielo; de la misma manera persiguieron a los profetas que los precedieron». Palabra del Señor.

Major Cain begins the week of missions emphasis speaking about our calling to share the gospel in our region. Today's chapel frame is Kingdom Community.

What do the books of Joel and Jonah have in common? Spurious provenance! But what's more unexpected is the way they present contrasting approaches to the peoples who live around Judea. Join us on the Third Hour Podcast to learn more!

“Why am I here?” There is a distinct difference between the questions, “Why am I here?” and “What do you want to be when you grow up?” “Why am I here?” is directed at purpose.“What do you want to be when you grow up?” is directed at bent and arena.Culture says purpose is personal live for yourself. Jesus said your purpose is my purpose, live for me. Your Real Purpose is a Co-mission.Webster's “a” definition for commission is: a formal written warrant granting the power to perform various acts or duties. Matthew 28:18-20 (AMP) 18 Jesus came up and said to them, “All authority (all power of absolute rule) in heaven and on earth has been given to Me. 19 Go therefore and make disciples of all the nations [help the people to learn of Me, believe in Me, and obey My words], baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything that I have commanded you; and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.”Mark 16:15-16 (NIV) 15 He said to them, “Go into all the world and preach the gospel to all creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 3 Facts About the Co-missionThe co-mission is God given not self-generated. The co-mission is God-powered not self-powered. “and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.”” Acts 1:8 (AMP) 8 But you will receive power and ability when the Holy Spirit comes upon you; and you will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.”3 Facts About the Co-missionThe co-mission is God given not self-generated. The co-mission is God-powered not self-powered. The co-mission is specific and active not arbitrary and passive.Making disciples and proclaiming the Gospel are specific and active purposes. Each require movement; Go! Preach! Objective of a Co-Mission: Make another disciple. Preach the Gospel. Disciple making is a personal spiritual investment in the shaping of another person's life.Romans 10:14-15 (AMP) 14 But how will people call on Him in whom they have not believed? And how will they believe in Him of whom they have not heard? And how will they hear without a preacher (messenger)? 15 And how will they preach unless they are commissioned and sent [for that purpose]? Just as it is written and forever remains written, “How beautiful are the feet of those who bring good news of good things!”3 Objections to Co-mission.I am too new in my faith to disciple anyone. If you are walking someone can follow. I am too afraid to speak up. You overcome the fear of inexperience through experience.I don't know where to start. We are seed sowers not soul winners.3 Things You Have that God Uses Your storyYour personalityYour ArenaMatthew 9:35-38 (Living Version) 35-38 Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. “What a huge harvest!” he said to his disciples. “How few workers! On your knees and pray for harvest hands!”Our co-mission doesn't come with geographic boundaries, it comes with geographic targets.Jerusalem (immediate surroundings)Judea (broader community)Samaria (even our enemies)the outer parts of the earth (all people globally). Our Real Purpose is A Co-Mission. A co-mission requires a yes.A co-mission results in a life more and better than you have ever dreamed.

John 11:1-7,Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.”With John 10 behind us, we enter now into a new phase of Jesus' ministry. Phase one opened with John the Baptist baptizing in the wilderness east of the Jordan. That was back in chapter one. Nine chapters later — following a variety of Jesus' miracles and Jesus' teachings, crowds coming and crowds going, Pharisees questioning and Pharisees condemning — we ended up back in the very same place it all began. John 10:40,“Jesus went away again across the Jordan to the place where John had been baptizing at first.” So, phase one has come full circle. Jesus' public ministry has all about concluded. And at this point, life actually looks pretty good for Jesus. John 10:41 says of Jesus, having returned to this region of the Jordan,“And many came to him [so, he's got the crowds]. And many said, “John did no sign, but everything that John said about this man was true [he's got public testimony]. And many believed in him there [he's got ministry success].”Sounds pretty good, right? Jesus is at last away from the tension and death-threats he'd been experiencing in Jerusalem. He's not having to walk mile-after-mile from town-to-town like he did in Galilee. He's east of the Jordan. He's got his disciples all round him. He's got the crowds coming to him and believing him. Life, right now, looks pretty good for Jesus. Then, like a fly in the ointment, John 11 begins,“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.”Hmm, now what might that mean for Jesus? What might that news of one, relatively unimportant person's illness, mean for Jesus — especially in light of crowd-sized, relatively comfortable success? In this morning's text, we're going to see Jesus' response to this one, relatively unimportant person's illness. It's a response that's going to give us a window into three truths about the heart and character of Jesus:Jesus personally loves his people.Jesus prizes his Father's glory.Jesus pursues our very best.Let's pray …. 1. Jesus Personally Loves His PeopleJesus personally loves his people. Let's begin at John 11:1.“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [and then there's little this parenthesis…] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.”Now, this is foreshadowing. We've not read about this event just yet, but we will see it in chapter 12. For now, John's just flagging it — saying, “Hey, keep your eye on this family; make note of the connection here: Lazarus, Mary, Martha — they're siblings. Siblings who are going to have some significant interaction with Jesus in the next few days.”So, imagine it with me, Mary and Martha are in their home. Their brother Lazarus gets sick. And sickness is a dangerous thing in the ancient world. Not many options for medicine or doctors. Then, the sickness worsens. Things are beginning to look bad. The sisters think: Let's send for Jesus. Verse 3:“So the sisters sent to him, saying, ‘Lord, he whom you love is ill.'” Again, remember where Jesus was at this time. This message concerning Lazarus gets delivered to Jesus at a time when he's living in relative security. In it comes — the message that Lazarus of Bethany is ill. And, you just gotta think, I mean — “Lazarus, I'm sorry, but the timing's just not great right now. Your location, a bit too close for comfort to Jerusalem. And you're just one person compared to the many who are coming my way.”And, look, let's get real, I mean: how many people had Jesus' interacted with throughout his three years of public ministry? We know he fed the 4,000. We know he fed the 5,000. We know, at times, he had crowds so large he had to get into a boat so as to not be trampled by them. Even now, he's got waves of people coming toward him. You think he even remembers Lazarus? You think he really has capacity — with all the other things he's doing and all the other people he's caring for — to show concern for this one single, relatively unimportant individual?Well, the sisters sure seem to think so. Just look how they describe their brother to Jesus. The message is not, “Lord, he whom you appreciate; he whom you might remember; nor is it even he who loves you. The message from the sisters is, “Lord, he whom you love is ill.”Now, why is it that these sisters believe Jesus loves their brother? Well, I imagine Jesus told them he did. And Jesus showed them he did. That his previous posture toward Lazarus had not been one of cold, detached indifference. Like, when Jesus had been around Lazarus, he had not been checking his watch, or rolling his eyes, or day-dreaming about all the other places he'd rather be. No, no, no, Jesus loved Lazarus and it showed. The sisters knew, Jesus loves our brother. And this, is stunning. Earlier in John — 3:16 — we read that God loves the world. It's an amazing truth, yes? It's also a broad truth — gloriously broad, but broad nonetheless. After all, you've gotta zoom out quite a bit to see the whole world, right? And when you zoom out, what happens to you? What happens to the individual? They fade into the crowd. That is, when humans who are merely humans look at the world. But see, here is where God is different. Here is where Jesus, the Son of God, is different. Jesus has capacity, boundless capacity, to love the world and love individuals within the world. It is not an either/or for Jesus. “Either, I'm a big, distant God. Or, I'm a small, personally involved God.” No, no, no — God loves the world, and God loves his people — collectively, and individually. Calls them by name, counts the number of hairs upon their heads, knows the exact number of days he's given them. Jesus did not love Lazarus generally. Jesus knew Lazarus: Knew what he looked like, knew what he sounded like, knew — even as we'll see in a moment — the details concerning Lazarus' sickness and where it was headed. Jesus knew Lazarus — and his sisters by the way (see that in verse 5) — he knew them personally, and loved them personally. How would you, this morning, describe Jesus' love for you? Do you believe Jesus knows what you look like? What you sound like? What difficulties and sorrows have befallen you? Do you believe that if you, like Lazarus, were to get sick. Get hurt. Need help, and send for Jesus — Do you think Jesus would need a reminder of who you were? Need to jog his memory: “now how exactly is it again that I know this person?” Do you think he'd not be the first to pause the messenger: “wait, wait, wait — I don't need you to describe who she is. I don't need you to tell me who he is. I love that man. I love that woman. And I have since before the foundation of the world.” Look, Jesus' just got done telling us:John 10:14,“I am the good shepherd. I know my own.”John 10:27,“My sheep hear my voice, and I know them.” Jesus, my brothers and sisters, personally loves his people. That's the first truth about Jesus: Jesus personally loves his people. 2. Jesus Prizes His Father's GloryVerse 4:“But when Jesus heard it [that is, heard that Lazarus was sick] he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.'”Now, we've got to ask: what, exactly, is Jesus getting at here. He says, “This illness does not lead to death.” But, I mean, doesn't it? Lazarus does, in fact, end up dying, right? I mean, he'll be four days in the tomb by the time Jesus finally arrives in Bethany. Four days without a heart beating. Four days without lungs breathing. Four days without any activity in the brain. He dies. And so, when Jesus says, “This illness does not lead to death.” What's he mean? I think there's layers of meaning here, but at the top, is purpose. That is, the purpose of the illness is not death. Yes, his illness will lead to his death, but its purpose is “for the glory of God.”And now, we've seen something like this before in John already. Just two chapters earlier, John 9, the disciples ask Jesus concerning the blind man, “Who sinned, this man or his parents, that he was born blind?” Jesus answered in terms of purpose: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”There's purpose to the suffering. Purpose to the plight. That blind man was not blind for nothing. Lazarus is not sick for nothing. The purpose of God is to display the glory of God through the blindness and the illness. So, that's shared ground between John 9 and John 11. Now, what's relatively new here, not only in John 11 but the book of John as a whole, is the complementary dynamic between the Father's glory and the Son's. And, you gotta see this with me. This is an amazing claim being made here by Jesus in verse 4. So, look there with me. Verse 4: Jesus does not just say: “It is for the glory of God.” But, “It is for the glory of God, so that the Son of God may be glorified through it.” The Son is clearly after the Father's glory, yes? And, the way that glory is revealed to the world is through him, through the Son. They are respective, in other words, function in tandem. Jesus magnifies the Father through his obedience to him. The Father magnifies Jesus through his honoring of him. Jesus goes to the cross, it glorifies the Father. The Father raises him from the grave to restore honor to the Son. The Father and the Son's relationship is one of mutual glorification.Now, remember, all of this is under the banner of “Jesus prizes his Father's glory.” Point one: Jesus personally loves his people. Point two: Jesus prizes his Father's Glory. And the fact that the second point follows the first is so important, so helpful, especially in our particular cultural moment. For we live in an age where it is common not just for the world, but for churches, ministries, writers of worship lyrics, to tout a view of Jesus that suggests we are supreme in his mind. We rank highest in his sight. We (and I want to say this as graciously as I can) are almost like God to him. The message is that he needs us, he's incomplete without us, he is unhappy unless we're with him — it's like we're god to Jesus.Now, look, church, Jesus loves us. Point one — he loves you personally. But he does not worship you or me. Jesus loves us, but he does not need us. Jesus loves us, and he's for us, but he's not only for us, as if we are the only thing in all of life that matters to Jesus. Listen, Jesus prizes his Father's glory, and does so supremely. His highest allegiance is not to us, but to his Father. And that is really, really good news, because if that were not true of Jesus, then he'd be a sinner in need of a Savior just like you and me. Jesus prizes his Father's glory, and, he loves us personally.So, Jesus personally loves his people. And Jesus prizes his Father's glory. Finally: Jesus pursues our very best.3. Jesus Pursues Our Very BestVerse 5:“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”Read that again. When he heard that Lazarus was ill — he'd become aware of the need, aware of Lazarus' suffering, aware of the sisters' anxiety concerning their brother, and then, he stayed two days longer in the place where he was.It's a contradiction, isn't it? Seems it should either read, “Since Jesus hadn't yet heard that Lazarus was ill, he stayed two days longer.” Or, “When he heard that Lazarus was ill, he decided not to stay two days longer, but to race on over to Bethany instead.” But, as it is, the text reads: So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” What do we make of this? What's Jesus after? Well, that's precisely the point. What Jesus is after is our very best. See it with me. Watch how this thing unfolds. Verse 7:Then after this he said to the disciples, “Let us go to Judea again. The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?Simple question, right? Jesus, you mean to go right back to where there's a mob seeking to kill you? It's a simple question. But watch Jesus' answer. Verse 9:“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” Who's the subject of that answer? Jesus had been the subject of the disciples' question, right? “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Who's the subject of Jesus' answer? Who is it that's walking in the day, seeing the light of the world (not being, but seeing the light of the world), and thereby not stumbling? It's not Jesus. Jesus is the light of the world. Who is it that's seeing the light of the world? It's the disciples. Jesus' answer is about them. Jesus is after what's best for them. And he knows they're frightened by the mob in Judea. Frightened by the danger awaiting them there. And so, he's telling them, “So long as you follow me there, keep me, the light of the world, in front of you, you're not going to stumble.” He's saying, “stay with me. You've got nothing to fear so long as you stay with me.” And now here's the warning. Verse 10:“But if anyone walks in the night, he stumbles, because the light is not in him.”This is the alternative for the disciples. Rather than love the light, and follow Jesus into Judea, they could love the world instead. They could remain in the comfort and safety offered them east of the Jordan. But since Jesus would then be gone, so too would the light. And there, cloaked in darkness, that's when their stumbling would occur. Those are the two options on the table: Light with Jesus as they head into danger. Or comfort without Jesus as they stumble in the dark. And Thomas is the first to get it. Verse 16, skip down there with me for a moment. Verse 16:“So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.'”Thomas gets it. He gets it. “Brothers, it is better, better to go with Jesus to our deaths than live here in the dark. Let us go with him, lest we stumble.”Jesus is after our best, brothers and sisters. Not our convenience, not our safety, but our best. And he's willing to delay the miracle, willing to allow Lazarus to die, willing to have sorrow fill the hearts of Mary and Martha. He's willing to bring his disciples away from comfort east of the Jordan. He's willing to lead them right on into the danger of Judea.He's willing to do all this because he does not simply want what's good for Mary, Martha, and his disciples. But he wants what's very best. And what's very best is awaiting them in Judea — waiting for them at the tomb of Lazarus. Verse 14: “Then Jesus told them plainly, Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” Jesus could have gone to Lazarus sooner. Had he, he would have kept Lazarus from dying. Would've healed him. Would've restored him back to full health. And, oh, how glad that would have made the disciples. How relieved that would have made Lazarus' sisters. But it would have been a gladness and relief with a cost. Their reception of that good gift from Jesus would've meant their missing out on the greatest gift. And Jesus would not have that. Jesus aims to give us what's not merely good, but best — the gift of faith in him. “…for your sake I am glad that I was not there, so that you may believe.” What if suffering was a necessary ingredient for you to maintain your faith in Jesus? Discomfort? Loss and pain? What if, in order to keep you, Jesus needed to delay his help, let the bad news come, allow the tears to fall, and the sorrow to descend, and even stay for days?Could you trust in such a moment:“Jesus is after my best?”“Jesus is giving me what I most need?”“Jesus is taking care of me?”How do we hold onto our trust in Jesus when he's yet to stop the sorrow?We follow him.We follow him from the Jordan, to Bethany, to Judea, to Jerusalem, and up the hill of Golgotha to see him there hanging suffering there for you and for me. Can we trust the man upon the cross? Can we trust the man with scars in his hands? Can we trust the shepherd who lays down his life for the sheep. Jesus died to give us his very best. The TableNow, what leads us to the table this morning, is that death which Jesus willingly went toward, that he might purchase for you and for me a seat at his table. Forgiven by him, washed pure by his blood, restored to fellowship — this table is a foretaste of our future — sitting down at the table of fellowship with Jesus forever.

Because of a general persecution in Jerusalem, the believers were scattered and took the gospel to Judea and Samaria, where many believed in Christ.

Kingdom Culture- Week 1November 02, 2025Teacher: Pastor Dave BrownCulture eats strategy for breakfast.— Peter DruckerFrom that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”— Matthew 4:17In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near…People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.— Matthew 3:1-2, 5-9Repentance was what Israel must do if her exile is to come to an end.— N.T. WrightIf repentance carries the tone of ‘what Israel must do if her fortunes are to be returned', it can also have a much more down-to-earth ring: to abandon revolutionary zeal.— N.T. WrightThe repentance for which Jesus called, then, was not at all like the regular repentance of individual sinners when they recognized their sin and underwent the normal Jewish practices for restitution.  That could take place, in principle, at any time in Israel's history…Jesus' summons was more radical by far…Jesus was urging his compatriots to abandon a whole way of life, and to trust him for a different one.— N.T. WrightHe is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.— Leviticus 16:21-22At the end of seven days the word of the Lord came to me: “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to a wicked person, ‘You will surely die,' and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[a] their sin, and I will hold you accountable for their blood. But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself. “Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.”— Ezekiel 3:17-21From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”— Matthew 4:17The good news is about the living God overcoming all the powers of the world to establish his rule of justice and peace, on earth as in heaven, Not in heaven later on.  And that victory is won not by superior power of the same kind but by a different sort of power altogether…The kingdoms of the world run on violence.  The kingdom of God, Jesus declared, runs on love.— N.T. WrightStop trying to bring about the promises of God through your own effort and worldly means.“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.— Matthew 5:3-12

Have you ever wondered how a small group of Jesus' followers turned into a global movement of hundreds of millions?The book of Acts gives us a powerful glimpse into the first three decades of the Church—from 33 AD to 64 AD—when a gospel movement was born. In just 30 years, the message of Jesus began to spread with such force and impact that it has since shaped civilization, culture, education, medicine, freedom, and family life around the world.You could say the gospel has gone viral.Throughout history, people have approached Acts from different angles:The cold scholar sees it as a record of dates, places, and historical figures.The casual admirer treats it like a museum—something to observe from a distance.But the committed disciple reads it as a call to action—a blueprint for continuing the mission of Jesus.Our goal is to respond not as scholars or admirers, but as committed disciples. Let's continue the mission of Jesus Christ, becoming His witnesses in our Jerusalem, Judea, Samaria, and to the ends of the earth.

361 La iglesia de Antioquía fue un ejemplo de una iglesia sana. Entre quienes difundieron el mensaje del evangelio en Antioquía se encontraban los gentiles, y muchos de ellos creyeron. Bernabé buscó a Pablo para que lo ayudara en la obra allí. Los cristianos de Antioquía crecieron en madurez y, cuando surgió una necesidad en Judea, enviaron ayuda a través de Pablo y Bernabé. ¡Qué ejemplo para nosotros!Time:MorningMinister:Rev. Taylor KernTexts:Acts 11:19–30Series:Español

The Church in Antioch was an example of a healthy church. Those who spread the gospel message in Antioch included the gentiles and many of them believed. Barnabas sought out Paul to aid him in the work there. The Christians there grew in maturity and when a need arose in Judea they send relief by way of Paul and Barnabas. What an example for us to follow.Time:MorningMinister:Rev. Taylor KernTexts:Acts 11:19–30Series:The Church on Fire

En este episodio hablaremos de Poncio Pilato, prefecto romano en Judea en el tiempo de la crucifixión de Jesús. Exploraremos su papel histórico y político, las tensiones que enfrentaba como gobernador bajo el Imperio Romano, y cómo sus decisiones influyeron en uno de los momentos más decisivos del cristianismo. Escucha nuestro programa en vivo en www.supresenciaradio.com todos los sábados a las 10 am.

13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!' and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved. The Abomination of Desolation14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mk 13:1–37.

In this episode of The Reformed Brotherhood, Jesse Schwamb explores Jesus' parable of the mustard seed from Matthew 13. The seemingly insignificant mustard seed grows into a mighty tree, providing a profound metaphor for God's kingdom—beginning in humble, ordinary ways yet expanding to glorious fulfillment. Jesse unpacks how this parable challenges our expectations of power and glory, revealing that God intentionally works through what appears small and insignificant to manifest His mighty power. This episode offers a meditation on God's kingdom, which operates contrary to human expectations, growing unstoppably between Christ's first and second comings despite opposition, and ultimately providing shelter for all nations. Key Takeaways The kingdom of God begins with something small and seemingly insignificant (a mustard seed) yet grows to become greater than all garden plants Jesus deliberately uses ordinary, humble elements to describe God's kingdom, contrasting with human expectations of power and glory The theology of the cross consistently looks to normal, ordinary means rather than what people perceive as great and powerful There is significant growth of God's kingdom between Christ's first advent and His eventual return God's kingdom cannot be stopped by opposition; attempts to destroy it actually facilitate its growth Biblical meditation on Jesus' parables is essential for deeper understanding and application The parable connects to Old Testament imagery (particularly in Daniel and Ezekiel) where trees represent kingdoms The Theology of Ordinary Means The parable of the mustard seed demonstrates what Jesse refers to as "the theology of the cross" versus "the theology of glory." God consistently chooses to work through what appears weak, small, and insignificant rather than through impressive displays of worldly power. As Jesse explains, "The theology of Cross is always looking to these normal, ordinary insignificant things. It's God's stacking the deck against himself to show his great power that he works not... in the circumstance of what people perceive to be great and powerful, but the exact opposite." This approach reveals God's sovereignty—He needs no human advantage, political power, or military might to accomplish His purposes. The kingdom that began with Jesus' seemingly humble first advent will culminate in His glorious return, showing that God's power is made perfect in weakness. The Unstoppable Growth of God's Kingdom One of the most encouraging aspects of this parable is how it portrays the inevitability of the kingdom's growth. Just as a mustard seed inevitably grows into a tree according to its nature, God's kingdom advances despite opposition. Jesse notes how throughout history, attempts to destroy Christianity have always failed: "History is replete with those... who have tried in their own way to silence God, to destroy the scriptures or to somehow eradicate Christianity. And of course, history will be filled up with all of their failures." Even the martyrdom of Stephen in the early church, which seemed like a defeat, actually caused the gospel to spread beyond Jerusalem as believers were scattered. This illustrates Jesus' promise that "the gates of hell will not prevail against his church" (Matthew 16:18). The kingdom continues to grow by God's power until its final consummation when Christ returns. Memorable Quotes "The humble inauguration was not a mistake. This is planned by God and it is for his great purpose. It shows His great power, his love for his people, and the ordinary way in which he brings about all of these things." - Jesse Schwamb "This unassuming seed, which God plants, continues to grow by his power, his volition, his sustenance, until it takes over all things." - Jesse Schwamb "The one who took on flesh and was born in a humble state will return in splendor and judgment to consummate this kingdom." - Jesse Schwamb Full Transcript the theology of Cross is always looking to these. Normal, ordinary insignificant things. It's, God's stacking the deck against himself to show his great power that he works not with great po, not in the circumstance of what people perceive us to be. Great and powerful, but the exact opposite. Welcome to episode 467 of The Reformed Brotherhood. I'm Jesse, and this is the podcast with ears to hear. Hey, brothers and sisters. Well, we're back at it again. [00:00:48] Exploring the Kingdom of God Through Parables On this episode, we're talking about seeds and leave. In what other ways would Jesus describe the kingdom of God? And we're gonna get to all of that, but in a slightly different format. Something special for everybody on this episode. It may have noticed that. Right at the top. Tony is missing, but fear not. He's still here. We're doing something different on this episode and that is we're gonna speak about the kingdom of God as Jesus describes it in parable form with the mustard seed and the leave. And so what we decided to do is I'm gonna give a quick little primer, my thoughts, my observations. On the mustard soup parable, and then Tony will be right behind me to talk about the leaven. And then in the next episode, we're coming together and we're gonna see how all of our different explanations kind of come, came together and coalesced around single themes. So this is a fun little game where you're gonna hear from. You're gonna hear from Tony, and we're gonna see how all of this comes together in the end, because neither of us is having the conversation in real time, but I'm sure that we're gonna have a lot of the similar things to say and it'll be a fun little game of seeing how all of this comes together. So if you wanna play along. And you definitely should come hang out with us in Matthew chapter 13. [00:02:04] The Mustard Seed Parable So we've gone through a couple parables already and the beauty of looking at these parables, of course, one of the many beauties, I guess I should say, is that we're getting some direct teaching from Jesus, which is always great, and we're getting it directly about the Kingdom of God. The God perspective on salvation. Clear, concise, in parable form. And so we found ourselves looking at fields, looking at planting, looking at weeds, looking at tears, looking at wheats. And now after all of that, we're coming back. To in some ways, at least for me, a familiar form. And that is we're back to seeds again. And this time it's a particular type of seed. It's the mustard seed, and Tony's gonna handle something new, a total change in direction, a totally different comparison. He's gonna get into lemon and bread making and all that kinda good stuff. But in either case, what we're finding is Jesus is specifically coming to us once again. With these finely tuned stories to help explain to us the kingdom of God. And of course, like this is clear because in all of Jesus' teaching, the kingdom of God holds this like high and lifted up this prominent position. It gets hegemony in all the other topics. And as he goes about his earthly ministry, wherever gospel you look, you're gonna find that he's proclaiming his coming to earth and that this coming meant that the kingdom of God was at hand. Now, I can only imagine, and you ought to as well, that if you were in that time, if you were listening to Jesus. What an incredible thing that would be that you're trying to understand and really discern what the he means about this kingdom of God. And perhaps like you, I would have my own perceptions of what that was, and if he's inaugurating it, I'm waiting for that thing to happen. And a kingdom is a powerful representation of ownership. Power in hierarchy in a place that's clearly manifested. And so as Jesus is in the midst of all these hears, these disciples that are gathering around the throngs of people that are trying to understand what he has to say. If he's coming and saying, I am here to inaugurate the kingdom of God, then my first question would be. Where is it? Tell us what it's gonna look like. Show me what you mean when you say that the kingdom of God is here, that you're ushering it in. And so how strange and unusual then for Jesus to say something like the kingdom of God is like a mustard seed, or the kingdom of God is like lemon in bread. So it seems altogether fitting that Jesus would want to and would have to explain what exactly he means. It's a little bit though mysterious that he uses these elements. To bring about that kind of explanation. I find that endlessly fascinating. [00:04:32] Meditation on Jesus' Teachings Speaking of which, I think one of the reasons why Tony and I are discovering that we're loving these parables so much is that it forces us to do something that sometimes is Modern Christians we're honestly just not that good at it, not skilled and often not practiced because our lives are filled with many things. And we prefer not to do this, and that is to actually meditate on what he's saying, to actually like turn it over in our minds to think about it. Like personally, practically, seriously, and earnestly to understand how the truth of God's words should look in life. And it just dawned on me this week that really the parable forces us into that rubric, whether we want to or not, because the whole purpose is to take what he's saying and to dwell on it to such degree that we receive something of the promises that are therein. By chewing on them. And it's just too easy to read the scriptures, of course, and to take with you as you pass by those words, something of a little bit of the knowledge that's contained within something about the phraseology or about the facts of it. But really what God's after here is this idea that we would spend time meditating on the words of Jesus, so that we might truly understand what he means by the kingdom of God. And then we might take that kingdom into our own realm, as it were, into our own sphere of influence to manifest it. And to worship him through it and to be obedient in it. Be not because of works on the righteousness, of course, but because we already have been saved by a great savior for this kingdom. And now we know something about what it's actually like by way of these beautiful metaphors. And of course, like the metaphors, even if they're straightforward. As we're about to find in this one, still force us into them to really say, well, what? What does it mean? We're gonna talk about seeds and mustard plants, and where else we find trees in the scriptures. Without meditation, we lose so much of this without meditation. Truths are maybe devoured, but they're never digested. I like what the great Puritan Watson wrote. He said, it's better to meditate on one sermon than to hear. Five sermons. Many complain that they do not profit from sermons. This may be the chief reason, because they do not chew the cud. They do not meditate on what they have heard. And I think one of the great goals that Tony have in this series is that even as we're thinking about this before we have conversation with each other and present it all to you, that we really wanna spend time truly meditating on it, thinking practically, deeply for a long period of time. On what is being said here, what Jesus means by it, that it is for us, that it is a gift that he gives to us. And so I really totally resonate with what Watson is saying here, that when a Christian enters into meditation through the scriptures, that they receive healing, they receive power from God, that receive insights and wisdom, that receive his comforts, that receive his direction for life, and that all of that is, or most of that. Rather is lost if we move too quickly by it. We tend to gather a lot of knowledge, but maybe not a lot of the wisdom that's contained in there. So even if this sounds simple, this little parable that's before us, it's just a couple of verses. Loved ones that there is so much in it for us to understand and to chew on. I don't think we can expect to get all the understanding in one go and that's okay. We keep coming back to it. Certainly. I'm not gonna cover it all here. This is definitely not going to be, though. You might expect it, the definitive episode. On the parable of the mustard seed in the lemon. It can't be really, and that's because there's just so much for us to understand here and to receive from God. So that is the longest intro ever. So let me cut it there and let's just go right to the scripture, which of course is the best part of this podcast. Always. So this is Matthew chapter 13, beginning in verse 31, just a couple of verses. Jesus put another parable before them saying The kingdom of heaven is like a grain of mustard seed than a man took and sowed in his field. It is the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree. So that the birds of the air come and make nests in its branches. Lovely. Right. It's wild because it's such quick language there. It's so brief and already I wanted to go further, but I would be into Tony's verses, which he's gonna hit with us in just a second for. But it's really compact statement of just a couple of things. One, can we just agree that I love the way that this particular little passage begins? It just starts by saying, Jesus put another parable before them. What beautiful language that he's really throwing before his disciples placing for them to evaluate again, to meditate on these beautiful words of his that express what the kingdom of heaven is like. It's of course, well within God's purview. To not have given us any kind of direct revelation here, or direct expression or even metaphorical or comparative expression of his kingdom. How kind that he does this. And then I think there is something for us to study in this, again, to chew the cut, as Watson would say, on what it means for us to think about heaven as this grain of mustard seed and that a man took it. And he sewed it in his field. It's very small, yet it grew larger than all of the other garden plants that would probably be in that field. It became a tree, and then as a result of that, the birds of the air come and make its nest in its branches. So you can see that there's all this interesting, logical pro progression throughout this passage. And we're talking about really just two verses, really, just that many sentences. It's really exceptional thing, you know. [00:09:52] The Growth of God's Kingdom I find it interesting that this illustration progresses this idea of the kingdom of God between its inauguration and consummation. There's something built in there, and like I said, I think it's realistic to assume that so many who are hearing these words we're really, truly trying to understand. Where was this kingdom, Jesus, that you're bringing in as the Son of David, show us this kingdom and its power and my own expectation. I still don't mean to put this on. Those who would've been there would've been that this kingdom would've come in power. I was waiting for it to be manifested with this sense that it would be very clear that Jesus was in. That all things, all realities both here and now in spiritual principalities will be clearly under his foot. We were looking for, we want to see the serpent crusher, the head crusher the better. David, the one that comes inlays Goliath Finally. Where is that pump and where is that power? And interestingly, Jesus says, no, actually, it's more like a mustard seed. And of course, I mean, you don't need to know much about seeds, but if you haven't looked up a mustard seed at this point, you definitely should because it's very tiny. That's obviously implied from the text, but it is very tiny, like crazy tiny, like almost so tiny that when I look at a mustard seed, whether you're like, you're looking at your. From your like spice rack or you go and Google one, it almost seems inconceivable that any size plant could come forth from that very, very tiny seed. It's so mundane and insignificant that the idea that Jesus would say, this is what this glorious kingdom of God is like, is almost mind boggling. Like even now it's mind boggling. And if it's not, it's because you have not looked at a mustard seed. Go check that bad boy out. It's so small. And so of course like Mustard would've been a common agricultural product that grew quite prolifically in that particular area. You know, the variety of mustard seed growth in PA in Palestine is probably similar, I imagine to like maybe most of like the northern hemisphere. There's various. Kind of varieties, of course of mustard seed. What I've learned since trying to chew on this text, and they grow in very all kinds of varieties, but this idea that this small seed can become something that you put in your garden, that grows to such a great extent that it dwarfs all of the other things. And of course it starts. In the most, I don't wanna say humble, that's like, that's almost too much. The most insignificant way is incredible. So the fact that, again, we have, I think in this something that Tony and I have come back to quite often, and that is the difference between the theology of glory and the theology of the cross. That the theology of Cross is always looking to these. Normal, ordinary means these insignificant things. It's, as we've said before, God's stacking the deck constantly against himself to show his great power that he works not with great po, not in the circumstance of what people perceive us to be. Great and powerful, but the exact opposite. And I think not just as the Bible communicates, not just to display his mighty power, but also to shore forth his great glory that he needs no other thing. And because he needs no other thing, he doesn't need things to go right for him. He doesn't need the right political leaders to be involved. He does not need armies. He does not need kingdoms. He inaugurates his own. And his own is so great and so powerful that it became, it can begin in the most insignificant way because the power is not itself in the planting of that thing, but in the thing that makes it grow. And so here we have this clean and clear delineation when it comes to trees that God, again, is doing the planting and this tree is gonna grow to such a great extent that dwarfs all the others besides it. And that not just that, it becomes a resting place. It becomes a living place, a place that provides shelter. And so. It's, that is a common theme that we find, like throughout all of the scriptures. In fact, I, I often think like God has a thing for, for a couple of different items. One is tense. God loves tense, loves sojourning jam. Then the third would be trees. I mean, look throughout the scripture and see where God is either using trees directly or using, this becomes like a grand metaphor explanation for so many of other great spiritual and theological principles. That's whether we go back all the way to the beginning in the guided and we see the tree of good evil, tree of knowledge of good and evil. Tree of Life rather. In addition to that, then we have all these other references, especially in the Old Testament, but I mean, whether it's Abraham and he's souring and he's, we're getting way points by way of trees, for instance, or whether we are in the New Testament and we're talking about fig trees. There are all these references to trees. They're embedded and impounded in the lifeblood of God's work and the story that he's telling, the grand narrative of salvation of his people. [00:14:35] Historical and Biblical Context And nowhere is this, I'd say more true than in places in the Old Testament, especially when we're speaking about like the book of Daniel Daniel, chapter four. So for instance, if you go back there, you're gonna find that this description here in some ways. Has it. I think parallel is probably not strong enough a word. There's like this direct connection between what God talks about and through the power of the Holy Spirit in the book of Daniel and what he Jesus' son is saying here. And in that book we see the descriptions harkening back to King Nebuchadnezzar, Babylon. He had a dream about a tree that had grown so large that the birds of the air rested in it. However, that tree was chopped down an instant. And Daniel's interpretation revealed that all the kingdoms a man will collapse, even this mighty nebuchadnezzar's kingdom. But God's kingdom that Jesus draws a parallel here to here is different. Although the inauguration of his kingdom was unimpressive, it's going to grow until it reaches final glorious form, until the birds of the heavens common nest and its branches, which by the way, is basically exactly out of Ezekiel 36, 31, chapter six. All the birds of the heavens made their nest in its bows under its branches. All the beasts of the field gave birth to the young and under its shadow, lived all the great nations. So lest is hearers miss this message here. You know, Jesus is saying very clearly, listen, there is growth of God's kingdom. Between his first and second advents and in them, Jesus showing the manner in which he's ushering in this kingdom of God and need not sow any doubts concerning the power and legitimacy of his Messianic office and of this kingdom that he's bringing in. The humble inauguration was not a mistake. You know, this is planned by God and it is for his great purpose. It shows. His great power, his love for his people, and the ordinary way in which he brings about all of these things. And we can see this in fact, some. One of the great blessings is that we sit in this place where we can interrogate, examine, have these parables read us, and we see that since Jesus uttered these parables, the mustard seed has in fact taken root and blossomed, you know? Those who oppose Jesus and his followers after his ascension tried to squelch this infant church to chop down this tree. I love, you've heard me say before, loved ones. I love this description of job that we get from the scriptures, that even in our, let's say, the most miserable times, even when it seems like all hope has been cut off from us. Even if it seems though it's never the case, even if it seems that we've been forgotten or forsaken, the scripture tells us of job. There's hope for job, like a cut down tree. There again, we have a tree and this, this idea that even though it was removed, it, new life springs forth from it again. New unassuming life, the kind of life that can only come from the creator, the one who restores all things, redeems, all things, loves his children, and for whom. We find the exact truth manifested in from Romans 8 28, that for those who love God and are called according to his purpose, all things, all things, all things work for good. And so this infant church, while in its time it was trying to be. There was so many attempts to crush it, to destroy it, that it went far beyond Jerusalem. All the attempts to do this were exactly futile. In fact, the more that God's enemies came both in the present day and in the previous day, the more they come where their AEs and try to chop at this tree, the more the tree grows. You know, a really wild example of this in the first century is the martyrdom of of Stephen, which I think is illustrative to this end because it precipitated a dispersion that carried the gospel beyond Jerusalem, into Judea, into Samaria, and to the ends of the earth, literally. That's Acts eight. You know, the history of the church is truly the fulfillment of Jesus' promise right here in this text that not even the gates of hell would prevail against his church. That's from Matthew 1618, and I know I've said before, but man, does it bear repeating. That gates don't attack anybody. Gates don't go out to battle. It's so for the Christian here, for what Jesus is saying, it's not that we have to worry that the gates of hell are coming after us, but that the normative position of the church is to grow in such a powerful and unassuming and mysterious way that even these gates, which will try to defend against the light, will not overcome it. And so because of that, we find that. It now houses the birds of heaven, that it feeds the nations that is lifeblood and it provides fruit for all who are there? The kingdom that Jesus inaugurated awaits his return for its full and final consummation. And so in the interim, we walk by faith and not by sight. We're citizens of that kingdom and we know it cannot be shaken. We know it's growing. You know, this is one of the things that I find incredible. I think you could have chosen. Any number of course of metaphors to explain what God's kingdom is like, and sometimes we choose our own and that's fun. We're trying to explain it in a particular way or maybe to express some kind of nuance of that kingdom. But my bet is that we would not use the words that Jesus has given us here if it were left to us to try to explain it without any kind of great insight. And again, the reason why is because this is too humble. It's too unassuming. It doesn't seem like it contains within enough power, but that's because we have in this, again, this super intending will of God that he's so great, so majestic, that his thoughts are so incredibly deep that even what we have to do here is let our consciousness and reason bow down to who God is and to what he says his kingdom is like, because he always. Brings it forth in every generation. He always brings it forth and it cannot be stopped. And of course, history is replete with those both individual leaders and cultures, movements and political heroes who have tried in their own way to silence God, to destroy the scriptures or to somehow eradicate Christianity. And of course, history will be filled up with all of their failures because this unassuming seed, which God plants. Continues to grow by his power, his volition, his sustenance, until it takes over all things. And in that final consummation, it absolutely will loved ones. And so we find, I think so much encouragement in that when Christ returns to consummate the kingdom of God, no one will be able to deny its glory then. And while many of us now where we look for that glory, we obtain that glory by faith and not by sight. And in the same way here that Jesus challenges us to say, look, this is how it works. And wow, do I wanna speak so much about the 11, but I've gotta save that for Tony. You know, the one who took on flesh and was born in a humble state will return in splendor and judgment to consummate this kingdom. And so in some ways this is a warning. That what started as this humble means of Jesus in the first advent coming speaking peace to his people that will will ultimately be bookended with this kind of final judgment that reflects his full unvarnished glory. And then finally. Finally the dwelling place of God will be with man. And in that way, the birds of heaven will nest in this tree, in this lovely coming together of a new heaven and a new earth of God with his people and us finally having that beautific vision of Jesus. So there's so much here. I think that's. We can spend a little bit of time chewing on, even if we just mull over in our mind, what does it mean again? That this kingdom of heaven is like, like a grain of a mustard seed, that it gets sewn. That's the small must of seeds, but that when it's grown, it's larger than all the garden plants, and then it becomes a tree. And because it is a tree and is this great and glorious tree, all the birds of the air come and make its nests and its branches. What are the birds? What are the, what are the nests? What are these branches? And of course, I think. There's so much there for all of us to really consider as we continue to ponder what it means for us to really follow the Lord Jesus Christ closely. So that is your little quick. Conversation about the mustard seed and the leaven. [00:23:00] Conclusion and Community Engagement Now, before I turn everybody over to Tony, I wanna remind you that you all probably have thoughts on this, and as you meditate on it, you'll certainly have thoughts on it. And the best place to come and hang out and share some of those thoughts is by joining our Telegram Chat Telegram. It's just a messaging app and we have a little. A little closed off corner of that world for you to come and hang out and meet and interact with other lovely brothers and sisters who are hanging out, listening to the podcast and hopefully doing a little meditating of their own. So the way that you find that, it's super easy. If you don't know by now, then you gotta know. You just go to T or t, me slash reform Brotherhood t me slash reform brotherhood, and that will take you a link to there. So loved ones. Go think about this Kingdom of heaven. It's like the grain of a mustard seed, but you know what else? It's also like the in bread. And for that, I'm gonna turn you over to.

The October 7th attacks of Hamas on Israel were an unprecedented, surprise incursion by land, sea, and air that stunned the world and prompted Israel to declare war. The attacks, which included massacres in Israeli communities and a music festival, resulted in the deaths of over 1,200 Israelis and foreign nationals and the capture of some 251 hostages. This deadly terrorist attack was years in the making, but the underlying conflict goes back much further. It starts with the 1948 formation of Israel and the displacement of hundreds of thousands of Palestinians in the wars that began there, an event known to Palestinians as the Nakba (Arabic for "catastrophe"). But the roots of the conflict extend even further—to Ottoman-era conflict between Jewish and Arab residents, the Bar Kokhba revolts in the 2nd century AD, and battles between ancient Israel and its enemies, tracing back all the way to the Iron Age wars between Israelites and the Philistines. The October 7 attack is seen by some as an echo of the cyclical theme of persecution and existential threat against the Jewish people chronicled in the Old Testament, recalling narratives like the Exodus and attacks on ancient Israel. The modern conflict specifically originates in the same coastal region once controlled by the Philistines—an ancient people who lived on the southern coast of Canaan from the 12th century BC until their demise in the 7th century BC. Furthermore, the Bar Kokhba revolt (132–135 AD) was the third and final major Jewish-Roman war, resulting in a devastating defeat for the Jewish population of Judea and leading to the Roman renaming of the province to Syria Palaestina. Today’s guest is Dinesh D'Souza, the director and executive producer of The Dragon's Prophecy. His documentary utilizes archaeological discoveries, suggesting a historical parallel and continuation of conflict. This shows how current global instability and the conflict over Israel are part of a larger story concerning the destiny of nations. We also look at the intersection of religion, history, and current events to see how the last 3,000 years explain what’s happening today.See omnystudio.com/listener for privacy information.

SCRIPTURE: 2 Thessalonians 1:3-12 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. The Apostle Paul traveled across Asia Minor and into Europe on three main missionary journeys. During his second trip (Acts 16:23-20:38), he visited Thessalonica and Corinth. The first epistles Paul ever wrote were those to the church he had established in Thessalonica, Macedonia. These were written from Corinth (Acts 18:1-18), shortly after Paul had left Thessalonica. "Dear brothers and sisters, we can't help but thank God for you, because your faith is flourishing and your love for one another is growing. We proudly tell God's other churches about your endurance and faithfulness in all the persecutions and hardships you are suffering." 1 Thessalonians 1:3-4 Paul had previously been concerned about their faith and love for each other. In this second letter, he praises them for their growing faith and the increasing love they share. Paul also told others about their faithful perseverance through hardship, suffering, and persecution. When we examine early Church history, we gain a clearer understanding. What did believers in Jerusalem and Judea experience after Jesus Christ ascended to heaven? The Jewish religious leaders did not want “The Way” to spread and grow. A man named Saul persecuted them, having some arrested and thrown into prison. This man became Paul after his conversion on the road to Damascus. He personally knew that the church grew during persecution, which makes it even more remarkable. "So, we keep on praying for you, asking our God to enable you to live a life worthy of His call. May He give you the power to accomplish all the good things your faith prompts you to do." 2 Thessalonians 1:11 Paul and his companions prayed that the Thessalonians would continue to be purified through their trials rather than stray from the truth. Suffering and persecution can be a great blessing from God and can bring much glory to our Lord Jesus Christ, both now and in the future.SONG: "My Prayer for You" - https://www.youtube.com/watch?v=hj_0pvIGkks&list=RDhj_0pvIGkks&start_radio=1

Friends of the Rosary,Today, October 28, we celebrate the feast day of two great apostles: St. Jude Thaddeus and St. Simon the ZealotSt. Jude Thaddeus, brother of St. James the Lesser, preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Libya. He suffered martyrdom in Armenia, which was then under Persian rule.He is the author of an epistle (letter) to the Churches of the East, in particular the Jewish converts, directed against the heresies of the Simonians, Nicolaites, and Gnostics.St. Jude was the one who asked Jesus at the Last Supper why He would not manifest Himself to the whole world after His resurrection.He is invoked as the patron of desperate, forgotten, and lost situations and causes because his New Testament letter stresses that the faithful should persevere in the environment of harsh, difficult circumstances, just as their forefathers had done before them.Every image of him depicts him wearing a medallion with a profile of Jesus.Saint Jude Thaddeus is not the same person as Judas Iscariot, who betrayed Our Lord and despaired because of his great sin and lack of trust in God's mercy.St. Simon, who had been called a Zealot, is thought to have preached in Egypt and then to have joined St. Jude in Persia. Here, he was supposedly martyred by being cut in half with a saw, a tool he is often depicted with.Today, we also celebrate the Fourth Anniversary of the departure for the glory of heaven of Maria Blanca, co-founder of the Rosary Network, along with Mikel A. Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• October 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

We would like to thank our advertisers for our podcast: This episode is brought to you by Gold Co! Get up to $10,000 in FREE silver when you go to https://DineshGold.com. Don’t wait - The time to invest in gold and silver is now! In this episode, Dinesh evaluates Zohran Mamdani's claim that the true lesson of 9/11 is the danger of Islamophobia, and makes the case he is the Trojan horse for an Islamic takeover of America. Dinesh explores why the Trump administration wants to prevent Israel from ruling over Judea and Samaria.See omnystudio.com/listener for privacy information.

On Thursday's Mark Levin Show, there was a major FBI bust of an illegal sports betting scheme involving four NBA teams (Charlotte Hornets, Portland Trail Blazers, Los Angeles Lakers, Toronto Raptors) and four mafia families (Bonanno, Gambino, Genovese, Lucchese), netting over $7 million. The NBA Has a problem, people need to have faith in the game. This is a massive blackeye for the NBA. Also, those who say ​that ​Israel ​will ​never ​annex ​the ​West Bank (Judea ​and ​Samaria), ​have ​no ​idea ​what's ​taking ​place ​in ​the ​West ​Bank. Israel ​will ​do ​whatever ​it ​chooses ​to ​do. The recent Knesset vote on annexation was initiated by the left to divide conservatives and the administration. If ​​Judea ​and ​Samaria ​don't ​belong ​to ​the ​Jews, ​who ​does ​it ​belong ​to? Shiloh's history proves Judea and Samaria as ancestral Jewish homeland is crucial to Judaism and Christianity. Later, Zohran Mamdani got his butt kicked at the NYC debate. He's a sloganeer, which is typical of Marxists, but he won't be substantive at all. Afterward, Obamacare is a lie focused on centralization and control rather than affordability, leading to loss of civil liberties, restricted benefits, and second-rate care where patients can't access desired doctors, hospitals, or medicines. It's just like socialist systems in Canada and Britain, from which people flee to the US for better care, yet Democrats aim to mimic them. Democrats caused the government shutdown to maintain and expand Obamacare subsidies and reinstate benefits for illegal aliens, refusing reforms and relying on media to blame Republicans, ultimately destroying Medicare, Medicaid, and employee insurance by inflating healthcare costs. Finally, a Daily Mail article predicts Christianity's decline as America's majority religion amid Islam's rise. U.S. was founded on tolerant Judeo-Christian values fused with Enlightenment, rejected by Marxists and Islamists. This ideological clash threatens free society's survival. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In our reading of 1 Maccabees today, Fr. Mike highlights the the establishment of the new independent sovereign nation of Israel in the land of Judah. We learn how Simon takes command and enforces the law all around the land. Fr. Mike reminds us that even today, Christians are governed by Jesus himself and ultimately to belong to him. Today's readings are 1 Maccabees 13, Sirach 32-33, and Proverbs 23:17-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.