Podcasts about Judea

Meditación del Evangelio según San Lucas 7, 11-17 por el biblista P. Norberto Padilla, misionero claretiano.Martes 16/sept/2025, ¡Muchacho, a ti te digo, levántate!Canción: Te Necesito (2009), de Jon Carlo----------Lectura del santo evangelio según san Lucas 7, 11-17En aquel tiempo, iba Jesús camino de una ciudad llamada Naín, e iban con él sus discípulos y mucho gentío. Cuando estaba cerca de la ciudad, resultó que sacaban a enterrar a un muerto, hijo único de su madre, que era viuda; y un gentío considerable de la ciudad la acompañaba. Al verla el Señor se compadeció y le dijo: "No llores." Se acercó al ataúd, lo tocó (los que lo llevaban se pararon) y dijo: "¡Muchacho, a ti te lo digo, levántate!" El muerto se incorporó y empezó a hablar, y Jesús se lo entregó a su madre. Todos, sobrecogidos, daban gloria a Dios, diciendo: "Un gran Profeta ha surgido entre nosotros. Dios ha visitado a su pueblo." La noticia del hecho se divulgó por toda la comarca y por Judea entera.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

+ Evangelio de nuestro Señor Jesucristo según san Lucas 7, 11-17 Jesús se dirigió a una ciudad llamada Naím, acompañado de sus discípulos y de una gran multitud. Justamente cuando se acercaba a la puerta de la ciudad, llevaban a enterrar al hijo único de una mujer viuda, y mucha gente del lugar la acompañaba. Al verla, el Señor se conmovió y le dijo: «No llores». Después se acercó y tocó el féretro. Los que lo llevaban se detuvieron y Jesús dijo: «Joven, yo te lo ordeno, levántate». El muerto se incorporó y empezó a hablar. Y Jesús se lo entregó a su madre. Todos quedaron sobrecogidos de temor y alababan a Dios, diciendo: «Un gran profeta ha aparecido en medio de nosotros y Dios ha visitado a su Pueblo». El rumor de lo que Jesús acababa de hacer se difundió por toda la Judea y en toda la región vecina.Palabra del Señor.

Lc 7,11-17.Jesús se dirigió a una ciudad llamada Naím, acompañado de sus discípulos y de una gran multitud.Justamente cuando se acercaba a la puerta de la ciudad, llevaban a enterrar al hijo único de una mujer viuda, y mucha gente del lugar la acompañaba.Al verla, el Señor se conmovió y le dijo: "No llores".Después se acercó y tocó el féretro. Los que lo llevaban se detuvieron y Jesús dijo: "Joven, yo te lo ordeno, levántate".El muerto se incorporó y empezó a hablar. Y Jesús se lo entregó a su madre.Todos quedaron sobrecogidos de temor y alababan a Dios, diciendo: "Un gran profeta ha aparecido en medio de nosotros y Dios ha visitado a su Pueblo".El rumor de lo que Jesús acababa de hacer se difundió por toda la Judea y en toda la región vecina.

Enjoy this week's session 242 of the Land of Israel Fellowship recorded live on September 14, 2025. (Torah Ki Tavo/Rosh Hashanah) Join The Land of Israel Fellowship and gain access to all the Bible teachings from Judea and receive your personal invitation to join the exclusive live online gatherings with families around the world every week. If you enjoyed this recording, join the Land of Israel Fellowship

Ordinary Judean families cry out under crushing debt, famine, and heavy Persian taxes, while their own nobles and officials exploit them for profit. Nehemiah responds with righteous anger, confronting the elites in a public assembly and demanding immediate restitution. He calls them back to God's Law, reminds them of their covenant duty, and sets the example himself when, as Governor over Judea, he refuses the governor's food allowance and instead provides for many out of his own wealth.  The Rev. Stewart Crown, pastor of Trinity Lutheran Church in Palo Alto, CA, joins the Rev. Dr. Phil Booe to study Nehemiah 5.   To learn more about Trinity Lutheran, visit trinitylutheranpaloalto.com. From rubble to renewal, Nehemiah shows how the Lord rebuilds not just walls but hearts. Brick by brick and prayer by prayer, we follow God's people through repentance, courageous leadership, fierce opposition, covenant renewal, and joyful dedication. This verse-by-verse series keeps Law and Gospel front and center, tracing the story from burned gates to the greater Builder — Christ Jesus — who secures a city that cannot fall. Expect honest history, practical application, and the steady comfort of God's promises when the work is heavy and critics are loud. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Israeli leaders call for annexation of parts of Judea and Samaria in the West Bank after the United Nations votes for a Palestinian state, which the US calls "a gift for Hamas" and Israel's Justice Minister says "The land of Israel belongs to the peo

Israeli leaders call for annexation of parts of Judea and Samaria in the West Bank after the United Nations votes for a Palestinian state, which the US calls "a gift for Hamas" and Israel's Justice Minister says "The land of Israel belongs to the peo

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Martes, 16 de septiembre de 2025 (24ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/a-ti-te-lo-digo-levantate-viuda-nain/[Lucas 7, 11-17] Poco tiempo después iba camino de una ciudad llamada Naín, y caminaban con él sus discípulos y mucho gentío. Cuando se acercaba a la puerta de la ciudad, resultó que sacaban a enterrar a un muerto, hijo único de su madre, que era viuda; y un gentío considerable de la ciudad la acompañaba. Al verla el Señor, se compadeció de ella y le dijo: «No llores». Y acercándose al ataúd, lo tocó (los que lo llevaban se pararon) y dijo: «¡Muchacho, a ti te lo digo, levántate!». El muerto se incorporó y empezó a hablar, y se lo entregó a su madre. Todos, sobrecogidos de temor, daban gloria a Dios, diciendo: «Un gran Profeta ha surgido entre nosotros», y «Dios ha visitado a su pueblo». Este hecho se divulgó por toda Judea y por toda la comarca circundante.________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

Acts 1:1-14In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city. When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

If everyone in our church, churched like you, what kind of church would our church be? If everyone served like you, if everyone invited like you, if everyone shared the gospel like you, if everyone cared about the nations and the Muslim world like you, if everyone prayed like you pray, if everyone gave financially like you give -- Would the Church multiply?If God's own people don't take his greatness and grandeur and glory seriously, will the world?What might be the biggest problem in the world today, If there is anything missing in the church today, it's the fear of the Lord. For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.Saul Escapes from Damascus23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.Saul in Jerusalem26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.Acts 9:19-31We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

Poncio Pilatos es uno de los personajes más importantes y a la vez más desconocidos de la historia. En esta salida de Calamares en su tinta hablamos de él y de un gran descubrimiento arqueológico, en 1961, que sacó a la luz la prueba material de su existencia y su poder en la Judea de los tiempos de Cristo, o tal vez al revés.See omnystudio.com/listener for privacy information.

Matthew Week 109   Matthew 19:1-2 ESV   Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there.       Proverbs 27:6, 17 NIV   Wounds from a friend can be trusted,   but an enemy multiplies kisses.       As iron sharpens iron,   so one person sharpens another.       Psalm 141:5a CSB   Let the righteous one strike me—   it is an act of faithful love;   let him rebuke me—   it is oil for my head;   let me not refuse it.             Luke 9:51-56 ESV   51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” 55 But he turned and rebuked them. 56 And they went on to another village.       Ephesians 6:12 CSB   12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this darkness, against evil, spiritual forces in the heavens.       1 Peter 5:8-9 NIV   8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.       Romans 12:17-19, 21 CSB   17 Do not repay anyone evil for evil. Give careful thought to do what is honorable in everyone's eyes. 18 If possible, as far as it depends on you, live at peace with everyone. 19 Friends, do not avenge yourselves; instead, leave room for God's wrath, because it is written, Vengeance belongs to me; I will repay, says the Lord.       21 Do not be conquered by evil, but conquer evil with good.         Matthew 19:3 ESV   3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?”

EP 138 | T4E20| 17Y estando Pedro dudando dentro de sí qué sería la visión que había visto, he aquí, los hombres que habían sido enviados por Cornelio, que, preguntando por la casa de Simón, llegaron a la puerta.18Y llamando, preguntaron si un Simón que tenía por sobrenombre Pedro, posaba allí.19¶ Y estando Pedro pensando en la visión, le dijo el Espíritu Santo: He aquí, tres hombres te buscan.20Levántate, pues, y desciende, y no dudes de ir con ellos; porque yo los he enviado.21Entonces Pedro, descendiendo a los hombres que eran enviados por Cornelio, dijo: He aquí, yo soy el que buscáis; ¿cuál es la causa por la que habéis venido?22Y ellos dijeron: Cornelio, el centurión, varón justo y temeroso de Dios, y que tiene testimonio de toda la nación de los judíos, ha recibido respuesta por un santo ángel, de hacerte venir a su casa, y oír de ti palabras.23Entonces metiéndolos dentro, los hospedó. Y al día siguiente, levantándose, se fue con ellos; y le acompañaron algunos de los hermanos de Jope.24Y al otro día entraron en Cesarea. Y Cornelio los estaba esperando, habiendo llamado a sus parientes y los amigos más familiares.25Y cuando Pedro entró, salió Cornelio a recibirle; y derribándose a sus pies, adoró.26Y Pedro le levantó, diciendo: Levántate; yo mismo también soy hombre.27Y hablando con él, entró, y halló a muchos que se habían juntado.28Y les dijo: Vosotros sabéis que es abominable a un varón judío juntarse o llegarse a extranjero; mas me ha mostrado Dios que a ningún hombre llame común o inmundo;29por lo cual, llamado, he venido sin dudar. Así que pregunto: ¿por qué causa me habéis hecho venir?30Entonces Cornelio dijo: Hace cuatro días hasta esta hora yo estaba en ayuno; y a la hora novena mientras oraba en mi casa, he aquí un varón se puso delante de mí en vestido resplandeciente.31Y dijo: Cornelio, tu oración es oída, y tus limosnas han venido en memoria en la presencia de Dios.32Envía pues a Jope, y haz venir a un Simón, que tiene por sobrenombre Pedro; éste posa en casa de Simón, un curtidor, junto al mar; (el cual venido, te hablará).33Así que, luego envié a ti; y tú has hecho bien en venir. Ahora pues, todos nosotros estamos aquí en la presencia de Dios, para oír todo lo que Dios te ha mandado.34¶ Entonces Pedro, abriendo su boca, dijo: En verdad hallo que Dios no hace acepción de personas;35sino que en cualquier nación el que le teme y obra justicia, es acepto a él.36Dios envió Palabra a los hijos de Israel, anunciando el evangelio por Jesús, el Cristo; (éste es el Señor de todos).37Vosotros sabéis de la palabra que ha sido hecha por toda Judea; que comenzando desde Galilea, después del bautismo que Juan predicó;38a Jesús de Nazaret; cómo le ungió Dios del Espíritu Santo y de potencia; que anduvo haciendo bienes, y sanando a todos los oprimidos del diablo; porque Dios era con él.39Y nosotros somos testigos de todas las cosas que hizo en la tierra de Judea, y en Jerusalén; al cual mataron colgándole en un madero.40A éste Dios lo levantó al tercer día, y dio que fuera hecho manifiesto,41no a todo el pueblo, sino a testigos que Dios antes había ordenado, es a saber, a nosotros que comimos y bebimos juntamente con él, después que resucitó de los muertos.42Y nos mandó que predicásemos al pueblo, y testificásemos que él es el que Dios ha puesto por Juez de vivos y muertos.43A éste dan testimonio todos los profetas, de que todos los que en él creyeren, recibirán perdón de pecados por su Nombre.44¶ Estando aún hablando Pedro estas palabras, el Espíritu Santo cayó sobre todos los que oían la palabra.45Y se espantaron los fieles que eran de la circuncisión, que habían venido con Pedro, de que también sobre los gentiles se derramara el don del Espíritu Santo.46Porque los oían que hablaban en lenguas, y que magnificaban a Dios.47Entonces Pedro respondió: ¿Puede alguno impedir el agua, para que no sean bautizados éstos que han recibido el Espíritu Santo también como nosotros?48Y les mandó bautizar en el Nombre del Señor

A braita explains that the words “מעם הארץ” — “from one of the land” — mentioned in the section about the individual’s sin offering serve to exclude the king and the kohen gadol. The braita then questions this drasha, noting that the king and kohen gadol are already explicitly excluded by the verses. It concludes that the exemption in the braita for the kohen gadol applies in a case where he committed a forbidden act unwittingly, but without relying on an erroneous ruling. The exemption for the king applies when he sinned before being appointed. However, this interpretation aligns only with Rabbi Shimon’s view, as the rabbis maintain that in such a case, the king must bring an individual sin offering. To reconcile this with the rabbis’ position, Rav Zevid in the name of Rava suggests a scenario in which the king ate half the requisite amount of forbidden fat (cheilev) before becoming king, and then ate the other half afterward. In this case, he would not be obligated to bring an individual sin offering. Rava asked Rav Nachman: if someone ate half the requisite amount before becoming king, then became king, and later ceased being king before eating the second half, would the two halves combine to obligate him to bring an individual sin offering? They attempt to resolve the question by comparing it to a parallel case involving a Jew who ceased practicing religion, a meshumad, but the comparison is ultimately rejected. Rabbi Zeira asked Rav Sheshet, according to Rabbi Shimon’s position: if someone ate a piece of fat whose status — permitted or forbidden — was unclear, and only discovered the issue after becoming king, would he bring a provisional guilt offering? The reasoning is that the type of sacrifice does not change with the person’s change in status from a regular individual to a king. The question remains unresolved. A braita presents two different drashot to derive that a meshumad does not bring an individual sin offering. The practical difference between the two derivations is explored. There is a debate regarding which transgressions qualify someone as a meshumad. A braita explains that when the Torah refers to a nasi, it means a king — as no one is above him except God. Rabbi Yehuda haNasi, known as Rebbi, asked Rabbi Chiya whether he would be required to bring the unique offering designated for a nasi. Rabbi Chiya responded that Rebbi had a counterpart in Babylonia, the Exilarch, and therefore did not meet the criteria of someone who has no one above him but God. A difficulty is raised, as both kings of the kingdoms of Judea and Israel would bring the offering, yet it is explained that Rebbi was subservient to the Exilarch. Rav Safra offers a different version of the discussion between Rebbi and Rabbi Chiya. The kohen gadol who brings a unique sacrifice is specifically one who was anointed with the shemen hamishcha, the special oil prepared by Moshe. The Mishna outlines the legal differences between a kohen gadol who was anointed and one who assumed the role by wearing the special garments. It also distinguishes between a kohen gadol currently serving and one who is no longer in the position. A braita records a debate between Rabbi Yehuda and Rabbi Yosi regarding whether the shemen hamishcha was prepared in a miraculous manner. Rabbi Yehuda, who believes it was prepared miraculously, supports his view by citing several miracles associated with the oil, arguing that its miraculous preparation should not be surprising. If a king inherits the throne from his father, he is not anointed, but the kohen gadol is. Only kings from the Davidic dynasty were anointed. Challenges to this theory are raised: Shlomo was anointed despite his father being king, and Yehu, an Israelite king, was also anointed. These are resolved by explaining that Yehu was anointed with balsam oil, not the shemen hamishcha, and that Shlomo’s anointment was due to uncertainty over succession. Yehoachaz, whose father was also king, was anointed because he became king instead of his older brother Yehoyakim, who was two years his senior. Was he really two years his senior? The Gemara delves into the different verses to understand the age order among the brothers. 

Not Righteous Professing Christians Are "Whitewashed Tombstones" - Pretty on the Outside but Dead on the Inside MESSAGE SUMMARY: A righteousness, that comes from your being in communion with the Holy Spirit, is not like a professing Christian who is really just a "whitewashed tombstone" -- pretty on the outside but dead on the inside. Rather, followers of Jesus are called to live righteous lives, as we are instructed by the Psalmist in Psalms 37:39: “The salvation of the righteous is from the LORD; he is their stronghold in the time of trouble.". Also, Paul tells us in Romans 1:17: “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.'”. In Acts 1:8, Jesus tells us, as His followers, that: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.". In Matthew 5, Jesus tells us, as His followers, that we are different and blessed; and these blessings flow from your living a righteous life in Him. Allow the Holy Spirit to create in you a clean and pure heart.   TODAY'S PRAYER: Lord, I acknowledge that I prefer to ignore and deny my pain and loss. I struggle with seeing how resurrection life can come out of death. Grant me the courage to pay attention to what you are doing, and to wait on you — even when everything in me wants to run away. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 114). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Evil Ways. Rather, I will walk in the Spirit's fruit of Goodness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Matthew 5:1-48; Romans 1:17; Romans 2:13; Psalms 70a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Power of God in Your Life” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

A braita explains that the words “מעם הארץ” — “from one of the land” — mentioned in the section about the individual’s sin offering serve to exclude the king and the kohen gadol. The braita then questions this drasha, noting that the king and kohen gadol are already explicitly excluded by the verses. It concludes that the exemption in the braita for the kohen gadol applies in a case where he committed a forbidden act unwittingly, but without relying on an erroneous ruling. The exemption for the king applies when he sinned before being appointed. However, this interpretation aligns only with Rabbi Shimon’s view, as the rabbis maintain that in such a case, the king must bring an individual sin offering. To reconcile this with the rabbis’ position, Rav Zevid in the name of Rava suggests a scenario in which the king ate half the requisite amount of forbidden fat (cheilev) before becoming king, and then ate the other half afterward. In this case, he would not be obligated to bring an individual sin offering. Rava asked Rav Nachman: if someone ate half the requisite amount before becoming king, then became king, and later ceased being king before eating the second half, would the two halves combine to obligate him to bring an individual sin offering? They attempt to resolve the question by comparing it to a parallel case involving a Jew who ceased practicing religion, a meshumad, but the comparison is ultimately rejected. Rabbi Zeira asked Rav Sheshet, according to Rabbi Shimon’s position: if someone ate a piece of fat whose status — permitted or forbidden — was unclear, and only discovered the issue after becoming king, would he bring a provisional guilt offering? The reasoning is that the type of sacrifice does not change with the person’s change in status from a regular individual to a king. The question remains unresolved. A braita presents two different drashot to derive that a meshumad does not bring an individual sin offering. The practical difference between the two derivations is explored. There is a debate regarding which transgressions qualify someone as a meshumad. A braita explains that when the Torah refers to a nasi, it means a king — as no one is above him except God. Rabbi Yehuda haNasi, known as Rebbi, asked Rabbi Chiya whether he would be required to bring the unique offering designated for a nasi. Rabbi Chiya responded that Rebbi had a counterpart in Babylonia, the Exilarch, and therefore did not meet the criteria of someone who has no one above him but God. A difficulty is raised, as both kings of the kingdoms of Judea and Israel would bring the offering, yet it is explained that Rebbi was subservient to the Exilarch. Rav Safra offers a different version of the discussion between Rebbi and Rabbi Chiya. The kohen gadol who brings a unique sacrifice is specifically one who was anointed with the shemen hamishcha, the special oil prepared by Moshe. The Mishna outlines the legal differences between a kohen gadol who was anointed and one who assumed the role by wearing the special garments. It also distinguishes between a kohen gadol currently serving and one who is no longer in the position. A braita records a debate between Rabbi Yehuda and Rabbi Yosi regarding whether the shemen hamishcha was prepared in a miraculous manner. Rabbi Yehuda, who believes it was prepared miraculously, supports his view by citing several miracles associated with the oil, arguing that its miraculous preparation should not be surprising. If a king inherits the throne from his father, he is not anointed, but the kohen gadol is. Only kings from the Davidic dynasty were anointed. Challenges to this theory are raised: Shlomo was anointed despite his father being king, and Yehu, an Israelite king, was also anointed. These are resolved by explaining that Yehu was anointed with balsam oil, not the shemen hamishcha, and that Shlomo’s anointment was due to uncertainty over succession. Yehoachaz, whose father was also king, was anointed because he became king instead of his older brother Yehoyakim, who was two years his senior. Was he really two years his senior? The Gemara delves into the different verses to understand the age order among the brothers. 

Top headlines for Thursday, September 11, 2025In this episode, renowned conservative activist and CEO of Turning Point USA, Charlie Kirk, was shot while leading a Q&A session with students. We explore the controversy surrounding a strike on an alleged Venezuelan drug boat, as Trump's border czar, Tom Homan, staunchly defends the action amidst growing legal concerns. Next, we look into a recent appeals court ruling in Vermont that protects a Christian school's right to forfeit a girls' basketball game due to the presence of a male player on the opposing team, igniting debates on sports and inclusivity. Finally, we discuss the White House's response, led by Press Secretary Karoline Leavitt, to the criticism facing President Donald Trump's initiative promoting prayer in the United States. 00:11 Charlie Kirk, 31, killed in shooting at Utah Valley University TPUSA event00:58 Trump border czar Tom Homan defends strike on drug smugglers01:50 Christian school must be reinstated, treated with 'hostility'02:37 Catholic activist dies in police custody in Nicaragua03:48 WH dismisses 'Christian nationalism' concerns over prayer push04:41 Texas Senate OKs bill forTexans to sue abortion pill providers05:46 Christians rebuke Tucker Carlson claim Judea, Samaria 'not real'06:49 'House of David' star opens up about conversion to CatholicismSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsCharlie Kirk, 31, killed in shooting at Utah Valley University TPUSA event | U.S.Trump border czar Tom Homan defends strike on drug smugglers | PoliticsChristian school must be reinstated, treated with 'hostility' | SportsCatholic activist dies in police custody in Nicaragua | WorldWH dismisses 'Christian nationalism' concerns over prayer push | PoliticsTexas Senate OKs bill forTexans to sue abortion pill providers | PoliticsChristians rebuke Tucker Carlson claim Judea, Samaria 'not real' | U.S.'House of David' star opens up about conversion to Catholicism | Entertainment

In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses 1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.

From Hamas hideouts in Qatar to drone strikes deep in Yemen and Russian threats against NATO, the geopolitical tensions are boiling over.In this explosive episode of MidEast & Beyond, Amir Tsarfati and Pastor Barry Stagner unpack the dramatic release of Elizabeth Tsurkov, the deadly terror attack in Jerusalem, and Israel's massive precision response in Gaza, Lebanon, and Syria.They also break down Qatar's role in sheltering Hamas leaders, the ICC's hypocrisy, and the global media's warped narrative. Plus: the growing push for Israeli sovereignty over Judea and Samaria, Russian drone attacks on Poland, and how today's chaos aligns with Bible prophecy.Connect with us on social:Telegram: @beholdisraelchannelInstagramFacebookXYouTube

Today's Topics: 1) Gospel - Luke 6:12-19 - Jesus departed to the mountain to pray, and He spent the night in prayer to God. When day came, He called His disciples to Himself, and from them He chose Twelve, whom He also named Apostles: Simon, whom He named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And He came down with them and stood on a stretch of level ground. A great crowd of His disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear Him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch Him because power came forth from Him and healed them all. Memorial of Saint Peter Claver, Priest Saint Peter, pray for us! Bishop Sheen quote of the day 2, 3, 4)  Joshua Charles from Eternal Christendom interview

We continue our Go! Make Disciples series with a discussion episode on Acts 8 led by Dr. Ben Lovvorn. Ben, Nate, and Andrew talk about Philip's ministry, as the gospel went out from Jerusalem and started to spread throughout Judea and Samaria. Philip was attentive to the Holy Spirit's leading, and he was eager and prepared to share the gospel everywhere he went. There's so much we can learn from him!   We would love for you to partner with us to support the mission of First Baptist Dallas, which includes creating biblical resources like this podcast, by giving online here: firstdallas.org/fbdgive.   Dr. Ben Lovvorn serves as our Senior Executive Pastor. Nate Curtis is our Associate Executive Pastor. Andrew Bobo is our Associate Executive Pastor, Practical Theology.

Growing In God Podcast Program Number: GIG #266 Title: Should Christians Celebrate the Jewish Feasts?   Web Description: Following the examples set for us by Paul and Yeshua (Jesus) Himself, the Jewish feasts and fasts are special occasions for believers in Christ as well. All Christians should recognize the importance of these celebrations and find ways to make them a part of their lives. Study this podcast and consider how you can incorporate these biblical holy days into your personal walk of faith.   Show Notes: Christ and the early Church followed the schedule of the biblical feasts. When He was a child Yeshua and His family went up to Jerusalem and celebrated the feasts as ordained by the Lord. Later during His ministry Yeshua continued to observe the feast times. It is recorded throughout the Gospels that His pattern was to go to Jerusalem during a prescribed feast. Even when people there were seeking to kill Him, it was important for Him to go to Jerusalem for the Feast of Tabernacles. We also read that He went to Jerusalem in winter for the Feast of Dedication, which is Hanukah.   The same pattern was followed by Paul. On one occasion Paul decided to sail past Ephesus because he was in a hurry to be in Jerusalem for the Feast of Pentecost. At another time he told the Corinthians that he would remain in Ephesus until the feast. So Paul often made observing the feasts a priority in his travel plans. The greatest example though of the importance of these biblical feasts is the fact that the Church was created during the Feast of Pentecost. It was the Lord Himself who directed the disciples to be in Jerusalem during that time.   Zechariah prophesied that in the days of Christ's Kingdom on the earth, all the nations will come to Jerusalem to celebrate the Feast of Tabernacles together. And it will not be a matter of choice. A plague and a punishment will be on the nations and families who do not come. Clearly God is serious about these times that He has appointed for us to celebrate Him and His Word. We should approach these times with tremendous anticipation in our hearts, not out of a sense of obligation but with an expectation that God will meet us, open doors that have never been opened, and show us things in His Word we have never seen before.   Key Verses:   •       Luke 2:40-42. “His parents went to Jerusalem every year at the Feast of the Passover.” •       John 2:13, 23. “The Passover of the Jews was near, and Jesus went up to Jerusalem.” •       John 5:1. “There was a feast of the Jews, and Jesus went up to Jerusalem.” •       John 7:2-10. “When His brothers had gone up to the feast, then He Himself also went up.” •       John 10:22–23. “The Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple.” •       Acts 20:16. “Paul … was hurrying to be in Jerusalem, if possible, on the day of Pentecost.” •       1 Corinthians 5:7-8. “Celebrate the feast … with the unleavened bread of sincerity and truth.” •       1 Corinthians 16:7-9. “I will remain in Ephesus until Pentecost.” •       Acts 2:1-4. “When the day of Pentecost had come.” •       Acts 1:4-8. “He commanded them not to leave Jerusalem, but to wait for what the Father had promised.” •       Zechariah 14:16-19. “All the nations that went against Jerusalem will … celebrate the Feast of Booths.” •       Micah 4:1-2. “Many nations will come and say, ‘Come and let us go up to the mountain of the LORD.'”   Quotes:   •       “There are several appointed times in the Hebrew Scriptures. And people wonder if this is something that has passed or if there is a significance or a reason why Christians should be observing or looking for God to move in their lives during these times.” •       “Even though it was dangerous for Yeshua to go into Jerusalem and go through Judea at this time, He still went up at this prescribed time of the feast.” •       “Christ had told them to go back to Jerusalem and wait until they were endued with power from on high. And that endowment of the Spirit, that giving of authority and power to the disciples to spread the gospel into all the world, came on the Day of Pentecost.”   Takeaways:   1.    Christ's family celebrated the feasts as observant Jews. Paul himself celebrated these times. He scheduled his travels to be in Jerusalem for a specific feast. The Church itself was born during the Feast of Pentecost. 2.    Zechariah prophesied that the Gentile nations will come to Jerusalem to celebrate the Feast of Tabernacles. The feasts then are not something only to be observed by Jews. They continue to be an important part of our Christian experience. 3.    These are appointments with God that He has established for us. Let us schedule our hearts and our spirits to enter into these times and expect that He will meet us.

Gospel  Luke 6:12-19 Jesus departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. Reflection Jesus had many, many disciples, men and women who were his students, who were listening to him and learning from him. But then he took 12 of them and named them apostles, which was a kind of graduation from being a learner, a disciple, to being one who has authority to teach and to preach as an apostle. What I love about this story is he no sooner named them, and then he stood on the same ground as everyone else. Almost to say, this is my humanity and say, you humans, you my apostles, will be able to do the same work you just saw me do. You will be given the power of the Holy Spirit to heal, to transform, and to free people from everything that would rob them of the Kingdom of God. Closing Prayer Father, there's a way in which we always continue to be learners. And by the very way we act toward each other, we say a great deal about what we believe about the dignity of human beings, about the presence of God. Bless us with wisdom. Bless us with the inheritance you promised us so that we truly can be the apostles you need us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus departed to the mountain to pray,and he spent the night in prayer to God.When day came, he called his disciples to himself,and from them he chose Twelve, whom he also named Apostles:Simon, whom he named Peter, and his brother Andrew,James, John, Philip, Bartholomew,Matthew, Thomas, James the son of Alphaeus,Simon who was called a Zealot,and Judas the son of James,and Judas Iscariot, who became a traitor.And he came down with them and stood on a stretch of level ground.A great crowd of his disciples and a large number of the peoplefrom all Judea and Jerusalemand the coastal region of Tyre and Sidoncame to hear him and to be healed of their diseases;and even those who were tormented by unclean spirits were cured.Everyone in the crowd sought to touch himbecause power came forth from him and healed them all.

Meditación del Evangelio según San Lucas 6, 12-19 por el biblista P. Norberto Padilla, misionero claretiano.Martes 9/sept/2025, Pasó la noche orando. Escogió a doce y los nombró apóstoles.Canción: Contigo yo siempre iré (2024), de P. Luis Enrique Ortiz, CMF----------Lectura del santo evangelio según san Lucas 6, 12-19Por entonces subió Jesús a la montaña a orar y pasó la noche orando a Dios. Cuando se hizo de día, llamó a sus discípulos, escogió a doce de ellos y los nombró apóstoles: Simón, al que puso el nombre de Pedro; y Andrés, su hermano; Santiago, Juan, Felipe, Bartolomé, Mateo, Tomás, Santiago Alfeo, Simón apodado el Zelotes, Judas el de Santiago y Judas Iscariote, que fue el traidor. Bajó Jesús del monte con los Doce y se paró en un llano con un grupo grande de discípulos y de pueblo, procedente de toda Judea, de Jerusalén y de la costa de Tiro y de Sidón. Venían a oírlo y a que los curara de sus enfermedades; los atormentados por espíritus inmundos quedaban curados; y la gente trataba de tocarlo, porque salía de él una fuerza que los curaba a todos.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

+ Evangelio de nuestro Señor Jesucristo según san Lucas 6, 12-19 En esos días, Jesús se retiró a una montaña para orar, y pasó toda la noche en oración con Dios. Cuando se hizo de día, llamó a sus discípulos y eligió a doce de ellos, a los que dio el nombre de Apóstoles: Simón, a quien puso el sobrenombre de Pedro, Andrés, su hermano, Santiago, Juan, Felipe, Bartolomé, Mateo, Tomás, Santiago, hijo de Alfeo, Simón, llamado el Zelote, Judas, hijo de Santiago, y Judas Iscariote, que fue el traidor. Al bajar con ellos se detuvo en una llanura. Estaban allí muchos de sus discípulos y una gran muchedumbre que había llegado de toda la Judea, de Jerusalén y de la región costera de Tiro y Sidón, para escucharlo y hacerse curar de sus enfermedades. Los que estaban atormentados por espíritus impuros quedaban curados; y toda la gente quería tocarlo, porque salía de él una fuerza que sanaba a todos.Palabra del Señor.

The UAE is warning Israel that applying sovereignty in Judea & Samaria would be a “red line” that ends the normalization with the Abraham Accords. But October 7th proved once and for all: Israel's survival and Jewish destiny are non-negotiable, and no Arab threat will dictate our future in our own homeland.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Lc 6,12-19.Jesús se retiró a una montaña para orar, y pasó toda la noche en oración con Dios.Cuando se hizo de día, llamó a sus discípulos y eligió a doce de ellos, a los que dio el nombre de Apóstoles:Simón, a quien puso el sobrenombre de Pedro, Andrés, su hermano, Santiago, Juan, Felipe, Bartolomé,Mateo, Tomás, Santiago, hijo de Alfeo, Simón, llamado el Zelote,Judas, hijo de Santiago, y Judas Iscariote, que fue el traidor.Al bajar con ellos se detuvo en una llanura. Estaban allí muchos de sus discípulos y una gran muchedumbre que había llegado de toda la Judea, de Jerusalén y de la región costera de Tiro y Sidón,para escucharlo y hacerse curar de sus enfermedades. Los que estaban atormentados por espíritus impuros quedaban curados;y toda la gente quería tocarlo, porque salía de él una fuerza que sanaba a todos.

Israel hits Hamas leadership in Doha. President Trump's last warning to Hamas. IDF strikes Gaza City. Jerusalem terror attack kills six Israelis. Analysis on sovereignty in Judea & Samaria: Oren Seliger. New Democratic voices rise to support Israel.

San Lucas 6, 12 – 19Jesús se retiró a una montaña para orar, y pasó toda la noche en oración con Dios. Cuando se hizo de día, llamó a sus discípulos y eligió a doce de ellos, a los que dio el nombre de Apóstoles: Simón, a quien puso el sobrenombre de Pedro, Andrés, su hermano, Santiago, Juan, Felipe, Bartolomé, Mateo, Tomás, Santiago, hijo de Alfeo, Simón, llamado el Zelote, Judas, hijo de Santiago, y Judas Iscariote, que fue el traidor. Al bajar con ellos se detuvo en una llanura. Estaban allí muchos de sus discípulos y una gran muchedumbre que había llegado de toda la Judea, de Jerusalén y de la región costera de Tiro y Sidón, para escucharlo y hacerse curar de sus enfermedades. Los que estaban atormentados por espíritus impuros quedaban curados; y toda la gente quería tocarlo, porque salía de él una fuerza que sanaba a todos.………………Además puedes escuchar el Evangelio diario en las siguientes plataformas:Spotify: https://open.spotify.com/show/2M0Ubx3Jh55B6W3b20c3GOApple podcast: https://podcasts.apple.com/us/podcast/evangelio-del-d%C3%ADa/id1590423907 Para más información puede consultar nuestro sitio: https://www.vozcatolica.com o escríbanos a info@vozcatolica.com .Si quiere colaborar con este Apostolado lo puede hacer dirigiéndose a: https://vozcatolica.com/ayudanos . Desde ya muchas gracias.

Read OnlineAnd he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. Luke 6:17–19The Gospel of Luke presents us with what is traditionally known as the “Sermon on the Plain.” Almost everything Luke includes in this sermon is also found in Matthew's “Sermon on the Mount.” Matthew, however, adds some teachings not found in Luke. Matthew's sermon has three chapters while Luke's has only one.In this, the introduction to this “Sermon on the Plain,” from which we will be reading all week, Luke points out that large numbers of people came from far and wide to listen to Jesus. This crowd included many Jews but also included many people from the pagan territory of Tyre and Sidon. And what was it that drew so many of them? They came to “hear” Jesus preach and “to be healed.” They wanted to hear the words of Jesus since He spoke with great authority and in a way that was changing lives. And they were especially amazed by the healing power that Jesus manifested. The last line of the passage above gives great emphasis to this desire for healing. “Everyone in the crowd sought to touch him because power came forth from him and healed them all.”It's interesting that Jesus performed so many powerful miracles as He went about His public ministry. This was especially the case as He began His ministry. He became a sort of instant celebrity to many and was the talk of the many surrounding towns. But it's also interesting to note that, as time went on, Jesus gave more emphasis to His teaching than He did to the miracles.What is it that draws you to our Lord? Perhaps if there were numerous manifest miracles performed today by God, many people would be amazed. But physical miracles are not the greatest work of our Lord and, therefore, should not be the primary focus of our relationship with Him. The primary reason we should be drawn to our Lord is because His holy Word sinks in deeply, changes us and draws us into communion with Him. This is clearly seen by the fact that now that the Gospel message has been deeply established and the Church formed, physical miracles are rare. They do happen, but not in the same way that they did as Jesus first established His public ministry.Reflect, today, upon the primary reason you find yourself drawn to our Lord. Seek out His living Word, spoken within the depths of your heart. The most important miracle that takes place today is that of interior transformation. When a person hears God speak, responds to that Word, and allows Him to change their life, this is among the most important miracles of grace that we could ever encounter. And this is the central reason we should be drawn to Him, seek Him out and follow Him wherever He leads.My miraculous Lord, please draw me to Yourself, teaching in the wilderness of my interior life of silence and solitude. Help me to seek You out so that I can hear Your Word, spoken to me to give me new life. May I always listen to You so that Your holy Word will transform me more fully, making me into the new creation You desire me to be. Jesus, I trust in You.Image: Cosimo Rosselli, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Enjoy this week's session 240 of the Land of Israel Fellowship recorded live on September 7, 2025. (Torah Ki Teitze) Join The Land of Israel Fellowship and gain access to all the Bible teachings from Judea and receive your personal invitation to join the exclusive live online gatherings with families around the world every week. If you enjoyed this recording, join the Land of Israel Fellowship

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Martes, 9 de septiembre de 2025 (23ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/llamo-a-sus-discipulos-a-los-que-nombro-apostoles/[Lucas 6, 12-19] En aquellos días, Jesús salió al monte a orar y pasó la noche orando a Dios. Cuando se hizo de día, llamó a sus discípulos, escogió de entre ellos a doce, a los que también nombró apóstoles: Simón, al que puso de nombre Pedro, y Andrés, su hermano; Santiago, Juan, Felipe, Bartolomé, Mateo, Tomás, Santiago el de Alfeo, Simón, llamado el Zelote; Judas el de Santiago y Judas Iscariote, que fue el traidor. Después de bajar con ellos, se paró en una llanura con un grupo grande de discípulos y una gran muchedumbre del pueblo, procedente de toda Judea, de Jerusalén y de la costa de Tiro y de Sidón. Venían a oírlo y a que los curara de sus enfermedades; los atormentados por espíritus inmundos quedaban curados, y toda la gente trataba de tocarlo, porque salía de él una fuerza que los curaba a todos.________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

In the first chapter of Mark's gospel, Mark declares, that Jesus is the gospel, or in every day English, the good news. The word “gospel” is that the Romans, the ones who ruled Judea in the time of Jesus, had already been using that same word for years.  In the Roman world, when they pronounced a gospel, messengers were sent throughout the empire to share the “good news” that a new Roman Emperor had come to power. Mark puts his own slant on the term “gospel”. To Mark, the good news is a person. Jesus is the gospel. This is how Mark starts the story of Jesus. With good news about a man from Nazareth, the Son of God. A man who identifies himself with the poor and common folk, who meets us in our suffering, and who goes into the wilderness on our behalf to win our freedom. And that is good news.

+ Del Evangelio según san Lucas +Por aquellos días, Jesús se retiró al monte a orar y se pasó la noche en oración con Dios. Cuando se hizo de día, llamó a sus discípulos, eligió a doce de entre ellos y les dio el nombre de apóstoles. Eran Simón, a quien llamó Pedro, y su hermano Andrés; Santiago y Juan; Felipe y Bartolomé; Mateo y Tomás; Santiago, el hijo de Alfeo, y Simón, llamado el Fanático; Judas, el hijo de Santiago, y Judas Iscariote, que fue el traidor. Al bajar del monte con sus discípulos y sus apóstoles, se detuvo en un llano. Allí se encontraba mucha gente, que había venido tanto de Judea y Jerusalén, como de la costa, de Tiro y de Sidón. Habían venido a oírlo y a que los curara de sus enfermedades; y los que eran atormentados por espíritus inmundos quedaban curados. Toda la gente procuraba tocarlo, porque salía de él una fuerza que sanaba a todos.Palabra del Señor.

QUOTES FOR REFLECTION “To those who ask us whence we have come or whom we have for a leader, we say that we have come in accordance with the counsels of Jesus to cut down our warlike and arrogant swords of argument into plowshares, and we convert into sickles the spears we formerly used in fighting…We have become sons of peace for the sake of Jesus, who is our leader.” ~Origen Adamantius, Christian theologian (185-253 AD) “In the beginning there is struggle and a lot of work for those who come near to God. But after that there is indescribable joy. It is just like building a fire: at first it is smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.”~Amma Syncletica, author and teacher (293-373 AD) “The Christians… worship a man to this day – the distinguished personage who introduced this new cult, and was crucified on that account…. You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains their contempt for death and self-devotion…. their lawgiver [taught] they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take on faith.”~Lucian of Samosata, Greek author (120-180 AD) “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.”~Tacitus, Roman historian (56-120 AD) SERMON PASSAGEActs 1:1-10 (ESV) 1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

Lesson 17Acts 23:30-25:27. Paul spent two years in Roman custody at Caesarea. When Festus was appointed as Governor of Judea, the Jews tried to take advantage of his lack of local knowledge by insisting he return Paul to Jerusalem and so Paul appealed to Caesar, thus sealing his fate!To learn more about Michele and to support this international ministry please visit https://intheword.com

Have you ever wondered how a small group of Jesus' followers turned into a global movement of hundreds of millions?The book of Acts gives us a powerful glimpse into the first three decades of the Church—from 33 AD to 64 AD—when a gospel movement was born. In just 30 years, the message of Jesus began to spread with such force and impact that it has since shaped civilization, culture, education, medicine, freedom, and family life around the world.You could say the gospel has gone viral.Throughout history, people have approached Acts from different angles:The cold scholar sees it as a record of dates, places, and historical figures.The casual admirer treats it like a museum—something to observe from a distance.But the committed disciple reads it as a call to action—a blueprint for continuing the mission of Jesus.Our goal is to respond not as scholars or admirers, but as committed disciples. Let's continue the mission of Jesus Christ, becoming His witnesses in our Jerusalem, Judea, Samaria, and to the ends of the earth.

A Sermon for the Twelfth Sunday after Trinity 2 Corinthians 3:4-9 by William Klock Imagine you're an Israelite at the time of the Exodus.  Moses shows up and announces that the God of your ancestors—a God no one's heard from in four hundred years—is going to deliver you from Pharoah's slavery.  Sounds pretty sketchy.  But then God begins to act.  He sends ten plagues on the Egyptians.  He turns the Nile to blood.  Wow!  But then Pharoah's magicians do the same thing.  Okay…maybe not as impressive as it seemed at first.  But as the plagues go on, they get more and more impressive and Pharaoh's magicians can't keep up.  By the tenth plague you know without a doubt that this God of your fathers is something.  He's even more powerful than Pharoah and his gods.  And then the Red Sea.  Pharaoh chased you down.  Your people are stuck between the sea and Pharaoh's army.  All is lost.  And then the God of your fathers parts the sea itself in an amazing display of power and authority.  Imagine what it was like to walk through the sea on dry ground.  And then to watch as, just as miraculously, the God of your fathers causes the waters to come crashing back into place just at the right time to drown Pharaoh's army.  And you join with your people as, for the first time, you sing praise to this God of your fathers—a God whom you're now starting to think of as your God.  But God isn't finished.  He appears as a magnificent pillar of cloud in the day and a pillar of fire at night and he leads your people into the wilderness.  When there's nothing to drink, he causes water to pour forth from a rock.  When there's nothing to eat, he miraculously provides an abundance of manna and quail.  At Mount Sinai he meets your people in cloud and lightning on the mountaintop.  He establishes a covenant with you.  He will be your God and you will be his people.  He sends Moses down the mountain with the torah and with instructions for the tabernacle.  And having been in God's presence, Moses' face shines so brightly with God's glory that he has to wear a veil.  And when your people have finished assembling the tabernacle, you see God's glory—like a cloud—descend to fill it.  It's stounding.  It's the sort of thing the Egyptians could only dream about their gods doing and the God of Israel does it for real.  And, eventually, just as he promised, God leads your people into Canaan—the promised land—and he conquers the people for you and gives you their cities.  And you know it's him, not you.  There's no doubting it.  He had you march on Jericho, not with swords, but carrying his ark and blowing trumpets as you marched in circles around the city.  Not to attack it.  Not to put siege to it.  But simply to announce that the Lord, the God of Israel had come.  And when that announcement was clear and when everyone could see that you and your people had done nothing but announce the Lord's presence, he caused the walls to come crashing down.  He defeated the city.  And neither you nor anyone else could possibly think of taking credit for it.  Neither you nor anyone else took the Lord for granted.  Neither you nor anyone else could dream of giving your faith, your loyalty, your allegiance to any other god.  Because you had seen with your own eyes the glory of the Lord. Even as the generations passed, the people remembered the Lord.  They lived in those cities, they drew from those well, they harvested crops from those fields that the Lord had taken from the Canaanites and given to their fathers and grandfathers.  They bore in their flesh the sign of God's covenant—that statement, “I will be your God and you will be my people”—they bore that sign in their circumcision.  And every year they celebrated the Passover and not only recalled the events of the Exodus in which the Lord had saved their fathers; they participated, themselves, in those events—they owned them as if they'd happened to them.  And the covenant was renewed. And if you read the Old Testament no further you might think it would be like that forever.  How could a people who had so experienced the glory of God ever take him for granted, let alone turn their backs on him?  How could a people who had so experienced the glory of God ever look for confidence and hope in anyone or anything else?  But it happened.  They took their status as his people for granted.  They began to take those cities and wells and vineyards and fields he'd given them for granted.  They stopped celebrating the Passover and remembering what he'd done for them.  They started worshiping other gods.  They lost faith in the Lord and started putting their trust in kings and in armies and in politics.  And when the prophets came to rebuke the people and to call them back to faithfulness, they refused to listen and abused those prophets.  Eventually, because they took it all for granted, because they were unfaithful, the Lord took away the land and the cities and fields and vineyards—and finally even his presence—and sent the people into exile in a foreign land.  But not before he promised them renewal.  One day he would restore them and make them new and fill them with his own Spirit, he would turn their hearts of stone into hearts of flesh, so that they would be forever faithful. And, in Jesus, the Lord fulfilled that promise to his people.  In Jesus he was born as one of them, but rejected and crucified as a false Messiah.  God raised Jesus from death and overturned the verdict against him, declaring that he really was the Messiah and creation's true Lord.  In rising from the grave Jesus conquered death.  And then, to those who were baptised and received the sign of God's new covenant, he gave God's Spirit.  The old Israel had a temple.  This new Israel is the temple.  And as we read in last week's Epistle, Paul stressed that the risen Jesus appeared to the twelve, and to the other disciples, and even at one point to five hundred, and lastly to him.  And Jesus changed everything for them.  In his death and resurrection he led his people in a new exodus, not this time from physical bondage under Pharaoh, but from bondage to sin and death themselves.  And in baptism, Jesus leads his people like Moses through the waters of redemption to meet the Lord on the far side.  And the Spirit leads us, not as a pillar of cloud or fire, but as God's very presence within us, as we embark on a world- and humanity-saving trek through the wilderness of the old evil age into the age to come, towards the New Jerusalem, to that day when gospel and Spirit have done their work and Jesus does away with sin and death and evil once and for all and forever, and creation is set to rights and we enjoy the presence of our God eternally.  Those first eyewitnesses took this astounding gospel story to Jerusalem and Judea and Samaria and to the world and amazing things happened.  It was more than just a story of the glory of God.  The story of the old exodus was that, but this was more.  The story of the Messiah and this new exodus has power unlike any story that has been told before or since.  This is a story backed by the life-giving and life-changing power of Jesus and the Spirit and the people who heard it and believed it and came to trust in the death and, most importantly, the resurrection of Jesus, they were changed.  Forgiven by the redeeming death of Jesus and then given a foretaste of the life of God's new world by the Spirit whom he poured into them.  It was a change that no one could ignore.  Some were captivated by it and came to hear and to believe the gospel story for themselves and they shared in this new life too.  And others got angry as the gospel story and God's new world challenged the gods and the kings and the systems in which they were already invested.  But to those who believed, the gospel, the good news about Jesus was life itself.  And they gathered together as often as they could and when they did, they not only shared the community the gospel had given them, they shared in the meal Jesus had given them.  In the Lord's Supper they ate bread and drank wine—and just as in the Passover—they didn't just remember what Jesus had done to deliver them from sin and death, they appropriated that death and resurrection, they participated in that saving event themselves.  They owned this new exodus just as the Israelites owned the events of the first exodus.  And each time it was as if the Lord was renewing his covenant with them: through Jesus and the Spirit, I will be your God and you will be my people. And you might think that their faithfulness to the Lord would be unending.  You would think that their trust and loyalty—their confidence—would always and only be in Jesus the Messiah.  But it wasn't.  If we're honest about our struggles, we know that it's easy to become distracted by other things.  There's a reason we gather every Sunday to hear the good news again and to come to the Lord's Table to be reminded and to renew the covenant.  There's a reason why wendaily immerse ourselves in the scriptures and in the story there of God and his people.  Because when we don't, even as glorious as that story is, even as it once captivated us so thoroughly, somehow—and to our shame—we forget.  And Jesus is still there, but we start focusing on other things and we start looking for other things and we start putting our confidence and our hope in other things. It even happened in the early church with that first generation of believers.  Paul had arrived in Corinth in about a.d. 50 or 51.  He proclaimed the good news about Jesus and both Jews and gentiles there were captivated by the story.  They believed.  They were baptised.  And Paul stayed with them for about a year and half, helping them to set up a church.  And everyone knew that it wasn't Paul who had done.  He was just an unassuming little man.  Funny looking, maybe with a speech impediment.  (Remember in last week's Epistle he owned that insult about being a monster, prematurely born.)  What happened in Corinth wasn't about Paul.  Brothers and Sisters, it was about the power of the gospel and the Spirit.  And yet just a few years later, it all started to fall apart.  The amazing story about the death and resurrection of Jesus that had once so spoken to them about the glory of God started to fade, and with it their motivation to holiness.  Sin—gross, truly wicked sin—started to creep into the church and they found ways to justify it.  Their worship became chaotic as people began using the gifts the Spirit had given to bring attention to themselves instead of to build up the body.  They abused the Lord's Supper and twisted and undermined its covenant meaning.  And when Paul, their brother, the one who had not only brought the gospel to them, but who could speak with authority about it because he, himself, had met the risen Jesus, when he wrote to them they brushed him off.  They told him they didn't want to hear from him anymore.  He'd been displaced by other preachers who were flashier, who were more handsome, who were better spoken then he was. And so, at the end of 2 Corinthians 2 he appeals to them.  He talks about himself as “we” instead of “I” and I think he does that to emphasise that he stand with the other apostles whose authority came from being eyewitness of the risen Messiah.  The same could not be said of others who have come to them and led them astray.  He writes to them, saying, “We aren't mere peddlers of God's word, as so many preachers are.  We speak with sincerity.  We speak from God.  We speak in God's presence.  We speak in the Messiah.”  The Messiah: that's who this is really about.  Paul has no authority of his own.  He simply speaks what he heard from Jesus himself.  And his point here is that they had once been captivated by that gospel of the Messiah that Paul had proclaimed to them, but now they've been captivated by the words of mere men.  “Do you want a letter of recommendation before you'll listen to me?” Paul asks.  “Do I need to give you a sheaf of reference letters so you'll know I'm legit?” “No,” says Paul, going on in 3:2: “You are our official reference!  It's written on our hearts.  Everyone can know and read it.  It's plain that you are a letter from the Messiah, with us the messengers.  A letter not written with ink, but with the Spirit of the living God.  Not on tablets of stone, but on the tablets of fleshly hearts.” In other words, despite all their problems, despite their backsliding into worldly ways, they are not the people they once were.  Paul had proclaimed the good new—the story about Jesus and his death and resurrection and ascension—and through that preaching the Spirit had captivated them and filled their hearts with faith.  They believed.  They gave their trust, their loyalty, their allegiance, their obedience to Jesus and they were transformed.  And Paul could see it even through all their problems.  No, Paul doesn't need to give them references.  “You are my reference,” he says to them.  I know you've kicked me to the curb, but it was the message I received from Jesus that I preached to you that transformed you—not the merely human words of the other preachers who came along.  It was the word of God that did it. And they really, really need to hear this.  Because in the years since Paul left, as they've listened to teachers who led them astray, as the glory of the pure gospel has faded from their vision, they've begun to put their confidence in other things.  They no longer associate Paul with the gospel.  They're thinking of him as that funny-looking little man with the speech impediment.  And following someone like that in Greek culture, well, that wasn't going to get you anywhere.  And so they associated with the handsome preachers with eloquent rhetoric who could impress the Greeks.  They've forgotten that the gifts the Spirit gave them were gifts of grace to build up the body, and now they're abusing them and putting their confidence in them.  They've forgotten that the gospel puts them all on an equal footing before the throne of grace, and they're letting their old class and cultural divisions divide them up.  They were growing their church—as we'd say it today—but they weren't growing it on the gospel. We do the same thing today.  We may do it even more than the Corinthians, because commercialism is the cultural water we swim in and we don't even realise how much it impacts how we think about church and we don't realise how it so easily displaces the gospel and gospel growth and gospel ministry.  We build our churches around personalities.  We build our churches around programmes.  We build our churches around demographics.  We build our churches by advertising that we're better than or that we're not like our neighbouring churches.  We treat the church as if it's a business or a social club instead of a family—the covenant people of God, transformed and shaped by the gospel and the Spirit.  The Spirit has transformed our hearts of stone into hearts of flesh through the power of the gospel, but we forget the centrality of the gospel and allow our hearts to calcify back into stone.  It might not seem like that's what's happening at first.  Our churches may even have the appearance of success, but it's because we're appealing to stony hearts of worldly people with what they value, not with the power of the transforming gospel they need.   It's that simple gospel that needs to be at the centre of everything.  The risen Jesus always before us.  The risen Jesus at the centre of every decision we make.  The risen Jesus at the heart of everything we do.  Just Jesus, crucified and risen.  The simple gospel.  So Paul goes on in verse 4: “That is the kind of confidence we have toward God, through the Messiah.”  Stop putting your confidence in other things.  Just put it in Jesus.  He and only he can bring us before God.  So Paul says, “It isn't as though we are qualified in ourselves to reckon that we have anything to offer on our own account.  Our qualification comes from God: God has qualified us to be stewards of a new covenant, not of the letter, but of the Spirit.  The letter kills, you see, but the Spirit gives life.”  The gospel was his only qualification and the only one that mattered.  The same goes for us. Now, think again of the glory that God put on display in the Exodus and in the story of Israel that followed.  That's what Paul gets at in verse 7 when he writes: “But just think about it: when death was being ministered, carved in letter of stone,”—he's talking about Mt. Sinai and the giving of the law”—“it was a glorious thing, so glorious in fact that the children of Israel couldn't look at Moses' face because of the glory of his face, a glory that was to be abolished.”  The glory God displayed in those days was astounding.  It moved the people to faith and trust and worship. But now Paul's talking about the new covenant and what God has done in Jesus and the Spirit.  “Will the ministry of the Spirit not be more glorious?” he asks them.  “If ministering condemnation is glorious, you see, how much more glorious is the ministry of vindication—of righteousness, of justice?  In fact, what used to be glorious has come, by comparison, to have no glory at all, because of the new glory which goes so far beyond it! O, Brothers and Sisters, would that we would also be so captivated by the glory of the simple gospel of Jesus the Messiah.  There is no other glory that can compare and if we will keep it always before us—this good new of Jesus, crucified, risen, and Lord—if we would keep our eyes always focused on it, if we let it shape our lives, if we let it shape our decision, if we let it be the basis for everything we do as the church.  If the glory of the gospel were our sole source of confidence and hope, it would transform our churches and make us the people God intends for us to be.  God's promise is that one day the knowledge of his glory will cover the earth as the waters cover the sea, but, Brothers and Sisters, remember that he has made us the stewards of that glory.  He has entrusted his gospel of life to us and he's filled us with his Spirit.  It is our calling to make his glory known by taking the good news of Jesus to Courtenay and Comox, to Vancouver Island, to Canada, and even to the ends of the earth.  You may have placed a veil over God's glory.  This morning let the scriptures lift that veil.  Let the bread and the wine here at his Table lift that veil.  Look on the glory of the Lord revealed in Jesus the Messiah and be refreshed and renewed for the gospel ministry to which you have been called. Let's pray: Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve:  Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Saviour; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The parallels between Israel’s return to the land the “second time” and the struggles Ezra and Nehemiah experienced in the “first” are amazing. The effort to “rebuild” according to the command of Almighty God cannot be thwarted, and regardless of the world’s campaign against Israel, God will continue to raise up Gentile Cyrus’s who will help Israel until his son returns.

Shahed Ghoreishi says Mark Levin's stepson got him fired from the State Department last month because he didn't repeat Israeli talking points.  (00:00) What Was Ghoreishi's Job at the State Department? (07:26) How Does a Press Officer Know What the Official US Position Is? (14:03) Why Was Ghoreishi Fired? (32:09) Mike Johnson's Visit to “Judea and Samaria” (35:42) Who Is David Milstein? (54:58) Is Anyone at the State Department Truly America First? (58:46) The Damage Mike Huckabee Has Done to American Foreign Policy (1:05:17) What Is the Real Plan for Gaza and the West Bank? Paid partnerships with: GCU: Find your purpose at Grand Canyon University. Learn more at https://GCU.edu PureTalk: Go to https://PureTalk.com/Tucker to and save 50% off your first month. SimpliSafe: Visit https://simplisafe.com/TUCKER to claim 50% off a new system. There's no safe like SimpliSafe.TCN: Watch the full series as soon as it premieres: tuckercarlson.com/the911files Learn more about your ad choices. Visit megaphone.fm/adchoices

Despite the humiliation at Eleusis in 167 and the troubles in Judea, Antiochus organizes an enormous festival in Daphne to rival the games of Lucius Aemilius Paulus in Amphipolis, showcasing the prosperity of the empire that looked as strong as it ever had before. He would follow this celebration with an anabasis into the Upper Satrapies, but would die in Iran in November 164, and the dynasty would begin on a dark path towards its eventual decline. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/09/04/109-the-seleucid-empire-a-sinful-root/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/09/109-the-seleucid-empire-a-sinful-root-episode-transcript.pdf) Family Tree - Seleucus IV to Antiochus IV (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/09/reign-of-seleucus-iv-to-antiochus-iv.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

A pack of hyenas surrounded a lone lioness. When the cackling beasts attacked, the lioness fought back. Biting, clawing, growling, and roaring in a desperate attempt to ward off her enemies, she finally fell. As the clan engulfed her, another lioness came to the rescue with three helpers only seconds behind her. Though outnumbered, the big cats fought off the hyenas until they scattered. The lionesses stood together, scanning the horizon as if expecting another attack. Believers in Jesus desperately need help from others too. The most powerful help we can offer is prayer. The apostle Paul wrote in a letter to the church in Rome, “I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me” (Romans 15:30). Paul asked them to pray that he would “be kept safe from the unbelievers in Judea” and that the “Lord’s people” would receive him and his gifts “favorably” (v. 31). He acknowledged the rewards of being a part of their community (v. 32). He stood with them in prayer, too, ending his letter with a blessing: “The God of peace be with you all” (v. 33). As we live for Jesus, we’ll face adversaries in the physical and spiritual realms. God promises to be with us and fight on our behalf, however, as we stand together . . . always ready to pray.

Today's Topics: 1) Father Charles Murr joins Terry Gospel - Luke 4:38-44 - After Jesus left the synagogue, He entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with Him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. At sunset, all who had people sick with various diseases brought them to Him. He laid His Hands on each of them and cured them. And demons also came out from many, shouting, "You are the Son of God." But He rebuked them and did not allow them to speak because they knew that He was the Christ. At daybreak, Jesus left and went to a deserted place. The crowds went looking for Him, and when they came to Him, they tried to prevent Him from leaving them. But He said to them, "To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent. And He was preaching in the synagogues of Judea. Memorial of Saint Gregory the Great, Pope and Doctor of the Church Saint Gregory, pray for us! Bishop Sheen quote of the day 2, 3, 4) Father Murr and Terry discuss the tragic shooting at Catholic Mass by a "transgender" and the real cause of the disease of "transgenderism"

Gospel Luke 4:38-44 After Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Christ. At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. But he said to them, "To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent." And he was preaching in the synagogues of Judea. Reflection Jesus wants to make clear his purpose. His purpose is to preach, to teach, to awaken people to who God is and ultimately what the Holy Spirit will be within them. But he also had miracles that he performed that were signs that prove that he was not just another person thinking that they were the Messiah. But the tension was difficult for him. And it's difficult for us because there are times when we turn to God and say, do this, do that, he doesn't and we lose faith in him. We need to focus on his message. Closing Prayer Father, we know you can do anything. But more important for us is that our faith in you opens us to the message that you long to place in our hearts. It's all about our role, helping you to do the work you came into this world to do. Bless us in our ministry. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Bible Story, the baby Jesus is visited by three wise men. Herod, the evil king of the Jews, gets word that there was a new child born by prophecy. Seeing Jesus as a threat to his power, he has every child under the age of two killed. But Joseph had his family flee just in time. This story is inspired by Matthew 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 2:11 from the King James Version.Episode 174: In search of the Messiah, three wise men from the south made their way up to Judea. They went to the palace of King Herod to ask if he knew where this newborn King was. When they finally made it to Bethlehem, they found Mary, Joseph, and Jesus. They worshiped Him, presenting Him with gifts that would both assist them and proclaim what His life would be about. Meanwhile, King Herod, ordered that all boys under two years old be killed in an effort to root out this new “king”. But God was with Joseph and revealed to him in a dream that he should flee immediately with Mary and Jesus to Egypt to be protected from Herod's massacre.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.