Ad Jesum per Mariam

Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ The Readings and Homily reflect on the profound spiritual themes leading up to Holy Week, . . . . . . beginning with the “Suffering Servant” songs from the Book of Isaiah. It emphasizes the divine calling and mission of the servant, who acts with God's authority yet reveals God's power through humility and suffering . . . not through miracles or displays of strength. This foreshadowing prepares believers for the mystery of Good Friday, where Jesus . . . God in the flesh . . . embraces suffering to redeem the world. An Act of Love and Devotion The Homily then shifts to the Gospel scene in Bethany, where Mary (of Bethany) anoints Jesus with costly perfume. Her act is one of love, devotion, and prophetic insight into Jesus' coming Passion. Judas objects, claiming the perfume should've been sold to help the poor, but his motives are exposed as self-serving. The Homily warns that words can hide wicked intentions and calls out the tendency to misuse faith for personal gain—something Judas exemplifies. Contrasting Judas with Mary , the Homily encourages believers to adopt Mary's posture of heartfelt reverence and presence with Christ, especially during Holy Week and the Eucharist. The faithful are urged not to be distracted by lesser concerns when Christ is present but to attend to Him with gratitude, love, and worship. Listen to this Meditation Media. Listen to: Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ ----------------------------------- image The Anointing of Jesus' Feet: French Painter: James Tissot: 1900 This painting resides at The Brooklyn Museum. Other Tissot paintings appear on this site here and here. ----------------------------------- Gospel Reading: John 12: 1-11 First Reading: Isaiah 42: 1-7

Je Vous Salue, Marie: In Honor of Feast Day of St. Louis de Montfort At the end of the most recent Feast Day of St. Lous de Montfort, . . . . . . the Queen of All Hearts Music Minstry surprised the priests by singing this song n French. The words may be displayed by selecting the description below. Join in the celebration of the founder of the Company of Mary. Listen to: Je Vous Salue, Marie: In Honor of Feast Day of St. Louis de Montfort --------------------------------------------------------------- Madonna at Prayer: Italian Painter: Giovanni Battista Salvi da Sassoferrato : 1609-1685 The painting now resides in Florence, Italy.

The Queen of All Hearts: Mary's Role in Building the Body of Christ This conference emphasizes the deeply communal and celebratory nature . . . . . . of Christian spirituality, rooted in the victory of Jesus Christ over sin and death. It highlights that this victory is not merely individual but shared among all believers, particularly through their connection with Mary, the Mother of Jesus. Montfort underscores that Christian salvation cannot be isolated; to belong to Christ is to belong to His Church—His body—and by extension, to Mary, who is inseparably united with Jesus and His mission. Through the lens of St. Louis de Montfort's spirituality, especially the act of total consecration to Jesus through Mary, this belonging is not only personal but ecclesial and missional. It involves receiving Mary into one's life as one's “every good,” allowing her to guide and order the heart, which leads to a deeper participation in the life and mission of the Church. The creation of the Association of Mary Queen of All Hearts serves as a concrete expression of this spirituality, offering a communal structure where consecrated individuals can grow, pray, and serve together. The ultimate aim is the reign of Jesus through Mary in every heart, a vision that also inspired the foundation of the Marian shrine on Long Island. Listen to this Meditation Media. Listen to: The Queen of All Hearts: Mary's Role in Building the Body of Christ -------------------------------------------------------------- Something different, which is this radical act of belonging. And it is this radical act of belonging to our Lord, to Our Lady, and therefore to His Church that we seek to grow in. And the mission that he would see for an organization like this is literally the propagation of this deeper belonging out into the world. And that's what he means by the reign of Jesus through Mary. The very first sentence in the text we have from his work that we call True Devotion is it is through the Virgin Mary that Jesus . . .

Peter's Journey and Ours: Seeing, Believing, Following Today the Church celebrates Easter . . . . . . as the central feast of Christianity, highlighting the Resurrection of Jesus Christ as the foundation of faith. Today's Gospel explains how the Resurrection gives believers new spiritual vision, reveals the truth of life beyond death, and confirms the truth of Jesus' teachings. The Homily emphasizes transformation, particularly using Peter's journey from denial to bold witness. A parable about a caged snake illustrates the idea that while evil has been defeated through Christ, it still poses a threat if people seek it out. Ultimately, the Homily calls for followers to embrace the path Jesus laid out and let the power of the Resurrection shape their lives. Listen to this Meditation Meda. Listen to: Peter's Journey and Ours: Seeing, Believing, Following ---------------------------------------------- Image: The Disciples Peter and John Running to the Sepulchre on the Morning of the Resurrection: Swiss Painter: Eugène Burnand: 1898 This painting is also known by its shorten name, The Disciples. Now residing in Paris, it was not well received when it was first presented. But look at the painting again. It is truly remarkable! Look at the hands of the younger disciple in anticipation. He holds his hands together anxiously. Look at Peter's expression. He looks both terrified and hopeful. The artist captures the emotion and the movement of the disciples. How truly wonderful and appropriate for this Meditation piece. ---------------------------------------------- Gospel Reading: John 20: 1-9

From Silence to Glory: The Mystery of Easter This Homily reflects on the liturgy of the Resurrection of Jesus Christ, . . . . . . emphasizing how Scripture readings during the Easter vigil narrate the entire history of God's love for humanity. It traces the journey from creation and fall, through the Exodus, prophetic calls to return to God, and finally to the New Testament, culminating in Christ's death and resurrection. A Theological Insight A significant theological insight is given about Holy Saturday—often overlooked—as the most mysterious moment, where God, through Jesus, enters death and silence. Jesus, though sinless, experiences death, breaking its power. His resurrection becomes the ultimate hope and promises for all baptized believers, affirming God's presence even in suffering and death. The Homily encourages joy, hope, and gratitude in the Easter celebration. Listen to this Meditation Media. Listen to: From Silence to Glory: The Mystery of Easter ---------------------------------- For those that visit the QoAH's website for this post, you'll see a restored statue. Regina Caeli, the Queen of Heaven, and the Lady of Easter Joy Allow me to introduce you to a cherished figure in our community. This statue has been with us for ten years, originally hand-carved in Peru. She is traditionally adorned for various feast days and holds a special place in our celebrations. However, over time, the paint had deteriorated to such an extent that even the slightest contact would cause it to flake away. A few weeks ago, we made the decision to send her for professional restoration, with the hope that she would return in time for Easter—and we are pleased to say she did. She now stands before us with a beautifully restored appearance, complete with a new halo and freshly painted garments. We now honor her as Regina Caeli, the Queen of Heaven, and the Lady of Easter Joy.

Obedience and Freedom: Discovering Your True Self in Jesus Christ This Homily explores Jesus' message from the Gospel where He declares that those who believe in Him . . . . . . will find freedom through truth . . . truth that is found in Him. Jesus teaches that sin enslaves, but by remaining in Him, one can be set free. This freedom is not simply the ability to do whatever one pleases, but the freedom to live rightly, to find peace even with past mistakes, and to become one's true self. Choosing to Obey God The homily also highlights the example of the three young men in the fiery furnace who chose to obey God over man . . . even if it meant death. Their statement, “even if God does not save us, we will still not worship your gods,” emphasizes a faith not based on outcomes but on unwavering trust in God's goodness. True freedom, then, is the ability to remain faithful, regardless of circumstances, anchored in the trust that God's will is always good. Listen to this Meditation Media. Listen to: Obedience and Freedom: Discovering Your True Self in Jesus Christ -------------------------------------------- image: Christ And The Rich Young Ruler (cropped): German Painter: Heinrich Hoffman: 1899 -------------------------------------------- Gospel Reading: John 8: 31-42 First Reading: Daniel 3: 14-20, 91-92, 95

The Lord Who Orders Time: Letting Jesus Christ Be First in All This Homily explores the profound theological claim made by Jesus in the Gospel . . . . . . that He is not simply another figure in the historical lineage of Israel (like Abraham, Moses, or the prophets), but rather the origin and end of all history. It challenges our typical understanding of cause and effect, flipping our view of history upside down: Jesus, though born in time, precedes all things as the eternal Word. The homily urges believers to recognize that Jesus is not the product of human history, but the source of it. Everything in salvation history . . . from Abraham's call to the prophets' proclamations . . . exists because of Christ. Everything in Salvation History This revelation proves difficult, even offensive, to those who thought they understood God and themselves. The discomfort arises because Jesus demands the highest place in our hearts, above all else: family, tradition, identity, or even goodness itself. To sin is to elevate something lesser above Christ. Thus, the message ends with a call to reorder our loves and priorities, especially as Lent concludes—acknowledging Jesus as the beginning, the fulfillment, and the only true healer of our hearts. His journey to The Cross was no accident, but a chosen act of love for our salvation. Listen to this Meditation Media. Listen to … The Lord Who Orders Time: Letting Jesus Christ Be First in All ------------------------------------------------------ image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City.

Public Faith, Private Strength: Living as Children of God The Homily begins by reflecting on the daily act of making choices, . . . . . . beginning with a personal story about struggling to wake up early for school. This serves as a metaphor for the broader and more meaningful choices we face in life, such as choosing to be kind, forgiving, and generous. However, the most crucial decision is choosing God. God's Children Choosing God brings not only spiritual benefits, such as being gathered, cleansed, and made into God's children, but also emotional strength and confidence . . . much like the boost we feel when a parent is present and supportive. The Homily continues and draws parallels between this and recognizing God's constant presence. We hear briefly the biblical story of Jesus raising Lazarus, and true faith requires more than good works; it demands a public and unwavering profession that Jesus is the Son of God. This faith should be visible even in ordinary moments, like praying before meals in public. The season of Lent is highlighted as a special time to renew this choice for God, affirming that only in Him do we find true fulfillment and salvation. Listen to this Meditation Media. Listen to: Public Faith, Private Strength: Living as Children of God ------------------------------------ image: God The Father (cropped): Spanish Painter: Bartolomé Esteban Murillo, 1618-1682 ------------------------------------ Gospel Reading: John 11: 45-56 First Reading: Ezekiel 37: 21-28

Reigning Through Love: Jesus' True Model of Leadership in Holy Week Today the Church marks the beginning of the celebration of the Paschal Mysteries . . . . . . Christ's suffering, death, burial, resurrection, ascension, and the outpouring of the Holy Spirit. It emphasizes two key themes from the Gospel of Luke: -1- Jesus as a Humble King: Unlike worldly leaders who often seek power at the expense of others, Jesus demonstrates a kingship rooted in humility, love, and self-sacrifice. His leadership resonates with the hearts of the people, offering them hope and salvation. -2- Jesus' Innocence and the Eucharistic Kingdom: Luke highlights Jesus' innocence repeatedly throughout His Passion. From Pilate, Herod, a repentant thief, and a Roman centurion—all recognize His blamelessness. Despite being unjustly condemned, Jesus offers Himself through the Eucharist, declaring, “This is my body… this is my blood.” His innocent sacrifice brings redemption to all. We are reminded that true leadership mirrors Christ . . . leading with compassion and integrity. And ultimately, our salvation lies not in our own righteousness but in the innocent sacrifice of Jesus. Listen to this Meditation Media. Listen to: Reigning Through Love: Jesus' True Model of Leadership in Holy Week ----------------------------------------------------------- image: Behold the Man: Ecce Homo: Hungarian Painter: Mihály Munkácsy: 1896

After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6: Part 2 In Silence and Fire: Encountering Christ in the Holy Days This is Part 2 of this conference, given just before Holy Week. This conference continues by capturing a rich and passionate reflection on the liturgical depth and spiritual symbolism of the Good Friday and Easter celebrations within the Catholic Church. We are led within a powerful journey through the Paschal Triduum, beginning with the veiling and gradual unveiling of the crucifix during the Good Friday liturgy. This ritual highlights the unfolding mystery of Christ's passion, encouraging believers to first understand, pray, and unite their hearts with Jesus' sacrificial love before visually encountering the cross. The Good Friday Liturgy The Good Friday liturgy is marked by solemn intercessions for all humanity, affirming the universal reach of Christ's redemptive act. The veneration of the single crucifix serves as a profound moment of communal reverence, underscoring the singularity of Christ's sacrifice. The Easter Vigil is celebrated with grandeur and symbolism—starting with the blessing of a new fire and the lighting of the Paschal candle, representing the risen Christ. Through light, scripture, and sacramental renewal, the liturgy transitions the faithful from darkness to light, death to resurrection. This includes the renewal of baptismal vows and the sprinkling with holy water, symbolically cleansing the ashes of Lent and marking spiritual rebirth. The Church also reflects on the value of sitting in silence before an empty tabernacle on Holy Saturday morning, recognizing the rare spiritual weight of absence. The entire experience is portrayed as an invitation to deeper renewal, awareness, and joyful participation in the mysteries of faith. Listen to this Lenten Season Friday Devotional Conference: Listen to Part 2 … After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6 ------------------------------------------------------ Image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ------------------------------------------------------ Note: This marks the Sixth and Final Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date. ------------------------------------------------------ Part 2 of 2

After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6 Entering the Mystery: A Journey Through Holy Week This is Part 1 of this conference, given just before Holy Week. The conference delves deeply into the liturgical, historical, and spiritual significance of the days leading up to and including the Triduum: Palm Sunday, Holy Thursday, Good Friday, and the beginning of the Easter celebration. Key themes include: • The centrality of Easter Sunday in Christian life, considered the most important holy day from which all others flow. • Palm Sunday of the Lord's Passion, highlighting the liturgy's symbolic movements and how they transition the faithful from celebration to solemnity. • The significance of movement and ritual, such as the procession and the use of physical gestures like kneeling and walking to mirror spiritual journeys. • Holy Thursday, particularly the Mass of the Lord's Supper, the institution of the Eucharist, the washing of feet, and the transition from Lent into the Paschal Triduum. • Good Friday, emphasizing the unique nature of the day—its silence, absence of the Mass, and focus on the priesthood and sacrifice of Christ. The reflection weaves theological insight with liturgical instruction, urging the faithful to enter into the mysteries of the Passion with body, mind, and spirit. Listen to this Lenten Season Friday Devotional Conference: Listen to Part 1 … After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6 -------------------------------------------- image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. -------------------------------------------- Note: This marks the Sixth and Final Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date. -------------------------------------------- This Audo is Part 1 of 2.

Veiling the Mystery: Passiontide: Why the Church Covers the Cross Before Easter This Homily explains the Catholic tradition of covering statues and crucifixes . . . . . . during the final part of Lent, known as Passiontide. The veiling symbolizes the Church's recognition that we do not yet fully understand the mystery of Christ's cross and passion. The action of covering — and later unveiling — represents a spiritual journey from blindness to sight, ignorance to understanding, and distance to intimacy with Jesus. Hear more within the media. The Church emphasizes that while humans often think they know and understand Jesus, true knowledge of Him requires humility and openness. The passion readings reveal this struggle, with examples like Jeremiah's persecutors, the divided crowd confronting Jesus, and Nicodemus — a figure caught between belief and doubt. Ultimately, the cross acts like a key: only through its mystery can we unlock a fuller understanding of Jesus, His mission, and our faith. Listen to this Meditation Media. Listen to: ------------------------------------------ Image: Veiling the Mystery: Passiontide: Why the Church Covers the Cross Before Easter Notice the purple coverings of the Cross and other icons on the altar. ------------------------------------------ Gospel Reading John 7: 40-53 First Reading Jeremiah 11: 18-20

Gardens of Trial: From Eden to Daniel's Vindication of Susanna The Homily explores the theme of testimony and witness in Scripture, . . . . . . particularly focusing on the story of Susanna from the Book of Daniel and its parallels to other biblical narratives. The homily highlights that to “testify” means to bear witness, often in challenging situations. It draws comparisons between Susanna's trial in the garden and the story of Adam and Eve, illustrating how gardens in Scripture symbolize both innocence and testing. The Homily also explains how this impacts our own Spiritual Journey. Susanna faces the corrupt testimony of two elders, paralleling Satan's deceit in Eden. Despite being threatened, she chooses faithfulness over survival, trusting in God's justice rather than succumbing to sin. Daniel's intervention represents the arrival of new wisdom and God's vindication of the righteous. The reflection challenges believers to resist compromise, remain faithful even in exile (spiritual or physical), and to discern truth beyond appearances. Listen to this Meditation Media. Listen to: Gardens of Trial: From Eden to Daniel's Vindication of Susanna ------------------------------------------------- image: Daniel Saving Susanna: French Artist and Painter: François Pascal Simon Gérard: 1770-1837 ------------------------------------------------- Gospel Reading John 8: 12-20 First Reading Daniel 13: 1-9, 15-17, 19-30, 33-62

When Human Love Falls Short, God's Love Remains To better understand the first reading, it's important to grasp its context: . . . . . . the people of Israel are in exile, living under Babylonian oppression. Years have gone by, and their suffering shows no sign of ending. Their dream of returning to Jerusalem feels more distant than ever. In their discouragement, they begin to grumble: “We have sinned. God has abandoned us. We are stuck here in exile forever, without hope.” But into this despair, God speaks through the prophet with a powerful message of comfort and hope: “I have not forgotten you. I will not abandon you. I will come to save you.” The Prophet Speaks of God Using the Image of a Mother Remarkably, the prophet speaks of God using the image of a mother. Think about it — if we were asked, “Who loves you the most?” many of us would probably say, “My mother.” A mother's love is often the first and deepest love we experience. But God goes even further. God says: “If you think a mother's love is strong, multiply that love a thousand times… then multiply it again a thousand times more. Even if human love fails — even if a mother were to forget her child — my love for you will never fail. I will always come back for you. I will always save you.” This is the same message we encounter in today's Gospel. Jesus says: “My Father is always at work, and I too am working.” And what is the work of the Father? It is to give life. Jesus continues that work — offering life, healing, and salvation. Jesus tells us how we can receive this life: first, by listening to His word; and second, by believing in the One who sent Him. This is the path to eternal life. Even in death, those who have heard His word and believed will live. This is the invitation given to us in this Lenten season — to listen deeply to God's word and to believe in His love. Because God is love. And our prayer is that we, too, may be filled with that same love — a love that never fails, never forgets, and always saves. Listen to this Meditation Media. Listen to: When Human Love Falls Short, God's Love Remains ---------------------------------- Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ---------------------------------- Gospel Reading: John 5: 17-30 First Reading: Isaiah 49: 8-15

Mary at the Foot of The Cross: Lenten Conference #5 The conference reflects on Mary at the Foot of The Cross, encouraging believers to deepen their relationship with God as Easter approaches. The listeners are invited to examine their spiritual progress and open their hearts to God's love, mercy, and presence. The meditation draws parallels between three biblical moments involving Mary: -1- The Wedding at Cana – where Mary initiates Jesus' public ministry by asking him to perform his first miracle. -2- Calvary (The Cross) – where Mary stands by Jesus during his crucifixion, showing total obedience and love. -3- The Garden of Eden – where sin entered the world through the disobedience of Adam and Eve, which is reversed by the obedience of Jesus (the new Adam) and Mary (the new Eve) on the Cross. Mary's presence at both Cana and Calvary highlights her symbolic and spiritual role. At Cana, she helps bring joy through wine; at Calvary, she participates in the ultimate sacrifice as Jesus gives himself—and his mother—to humanity. Mary and the Eucharist The meditation also explores the deep connection between Mary and the Eucharist. As the mother of Jesus, Mary is called the “Woman of the Eucharist” by St. John Paul II. Just as she bore Jesus physically, she invites us to receive him spiritually in the Eucharist. Her fiat (“let it be done”) is echoed when we say “Amen” during Communion, accepting Jesus into our lives. The reflection ends with a poetic hymn about Mary's Sorrow at the Cross, inviting believers to share in her suffering and love, and to live lives of deeper faith and union with Christ. Listen to this Lenten Season Friday Devotional Conference: Listen to … Mary at the Foot of The Cross: Lenten Conference #5 ------------------------------------------------- image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ------------------------------------------------- Note: This marks the Fifth Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date.

From Weakness to Grace: The Gift of Repentance and Drawing Closer to God The readings emphasize the beauty of repentance . . . . . . and the opportunity to grow closer to God, especially during the Lenten season. It highlights how prayer, charity, and self-reflection help bridge the gap between humanity and God. The closer we draw to God, the more we recognize our weaknesses and our need for His grace. The Parable of the Prodigal Son The Gospel Reading reflects on God's patience, contrasting it with human impatience. It uses biblical narratives, such as the Israelites' journey to the Promised Land and the parable of the prodigal son, to illustrate God's mercy and unwavering love. Jesus, like Joshua, leads believers to a greater Promised Land—God's kingdom. Despite human failings, God eagerly awaits our return, offering grace and reconciliation. The Homily urges believers not to take God's patience for granted but to respond to His mercy by seeking Him earnestly. Listen to this Meditation Media. Listen to: From Weakness to Grace: The Gift of Repentance and Drawing Closer to God ------------------------------------ Image: The Return of the Prodigal Son: Dutch Artist and Painter: Rembrandt: 1661

God's Enduring Love: A Lesson from the Prophet Hosea During This Lenten Season The Book of Hosea, one of the Minor Prophets, . . . . . . delivers a profound message about the relationship between God and Israel, depicted as a husband and wife. Though Israel turned away from God to worship idols, God remained faithful and sought reconciliation. This message is relevant to all believers, especially during Lent, prompting self-reflection on modern-day “idols” such as wealth, status, and personal image. Jesus affirms that God alone should be worshipped, and once He is placed at the center of life, everything else—including relationships—falls into place. True love for God leads to genuine love for others, making faith the foundation of strong relationships and spiritual fulfillment. Listen more to this Meditation Media. Listen to: God's Enduring Love: A Lesson from the Prophet Hosea During This Lenten Season -------------------------------------------- Image: The Prophet Hosea: Italian Painter: Duccio di Buoninsegna: 1309–1311 -------------------------------------------- Gospel Reading Mark 12: 28-34 First Reading Hosea 14: 2-10

Persevering Through Lent: Rising After We Fall At the beginning of Lent, many approach the season with enthusiasm, setting spiritual goals and making promises. However, as time passes, some may struggle or fall short of their commitments. The Church encourages perseverance, reminding believers that even if they falter, they should rise and continue their journey in faith. Lent is a Time of Spiritual Renewal Lent is a time of spiritual renewal, symbolized by its Old English root meaning “springtime,” signifying growth and blossoming. By embracing the three pillars of Lent—prayer, fasting, and charity—souls can flourish and deepen their connection with God. The readings emphasize obedience to God's commandments. Moses instructed the Israelites to follow and teach God's laws, as keeping them not only grants life but also identifies believers as God's children. Jesus reinforces this by affirming that He came not to abolish but to fulfill the law. His life serves as the ultimate guide to living out God's commandments. Lent calls for humility and commitment, urging believers to allow Jesus to lead them. By doing so, they can experience true spiritual renewal, drawing closer to God and flourishing in faith. Listen to this Meditation Media. Listen to: Persevering Through Lent: Rising After We Fall ------------------------------------------- Image: Christ Bearing the Cross: Spanish Painter: Bartolomé Estebán Murillo: 1665 – 1675 ------------------------------------------- Gospel Reading Matthew 5: 17-19 First Reading Deuteronomy 4: 1, 5-9

Strengthening Our Spiritual Journey: Prayerful Lessons from the Gospel of Matthew This Homily reflects on the significance of the Lord's Prayer (from Matthew 6) . . . . . . in the context of Lent, emphasizing the three key Lenten practices: fasting, prayer, and almsgiving. It highlights Jesus' teachings on sincere prayer, warning against hypocrisy and meaningless repetition. The Lord's Prayer The Lord's Prayer is broken into six petitions—three directed toward God (honoring His name, welcoming His kingdom, and doing His will) and three concerning human needs (daily sustenance, forgiveness, and guidance from temptation). The passage stresses the necessity of aligning one's will with God's, seeking daily grace, sharing with those in need, and embracing forgiveness. The Homily also discusses reliance on the Holy Spirit for spiritual strength and deeper prayer life during Lent. Listen to this Meditation Media Listen to: Strengthening Our Spiritual Journey: Prayerful Lessons from the Gospel of Matthew ------------------------------------ Image: Madonna at Prayer: Italian Painter: Giovanni Battista Salvi da Sassoferrato : 1609-1685 The painting now resides in Florence, Italy. ------------------------------------ Gospel Reading Matthew 6: 7-15 First Reading Isaiah 55: 10-11

Silent Strength: Lessons from St. Joseph, Spouse of Mary Today's Gospel focuses on St. Joseph. As you know, there are several feasts honoring St. Joseph, while today the focus is on his role as the spouse of the Blessed Virgin Mary. While there are other celebrations—such as St. Joseph the Worker and the Feast of the Holy Family—this occasion highlights his character as a husband and spiritual leader. St. Joseph is portrayed as a silent, obedient, and just man, whose actions reflect deep listening to God, mercy over rigid justice, and courage in protecting his family. The message draws attention to his quiet strength, righteousness with compassion, and fatherly leadership, offering a powerful example for men and fathers today. Pope Francis also recognized St. Joseph's role by declaring a special dedication to him and shifting Father's Day to align with Joseph's celebration. Ultimately, St. Joseph is upheld as a model of humility, mercy, courage, and spiritual attentiveness—qualities essential for family life and Christian leadership. Listen to this Meditation Media. Listen to Silent Strength: Lessons from St. Joseph, Spouse of Mary -------------------------------------------- image: The Dream of Saint Joseph: French Painter: Philippe de Champaigne: 1642 -------------------------------------------- Gospel Reading Matthew 1: 16, 18-21, 24 First Reading 2 Samuel 7: 4-5, 12-14, 16 Second Reading Romans 4: 13, 16-18, 22

Awakened by Grace: Lent as a Call to Deeper Awareness A group of retreatants, after completing their retreat and visiting a shrine, . . . . . . were asked by a priest whether they had become holier or could now avoid sin entirely. They honestly responded that they couldn't make such promises but shared that the retreat had made them more aware—of themselves, their surroundings, and their relationship with God. The Homily emphasizes that Lent is a time for spiritual awakening, a call to grow closer to God and to examine our inner lives and the world around us. Lent reminds us that everything we have is a gift, lent to us by God, and our responsibility is to use these gifts—including life itself—to glorify Him. The Gospel parable of the landowner and the tenants is used to illustrate God's love and generosity, and the importance of responding to this love with faithfulness and gratitude. In essence, Lent challenges us to recognize God's grace, examine our response to it, and strive to live more intentionally and gratefully. Listen to this Meditation Media. Listen to: Awakened by Grace: Lent as a Call to Deeper Awareness ----------------------------------------------------- Gospel Reading Matthew 21:33-43, 45-46 First Reading Genesis 37: 3-4, 12-13, 17-28

The Seven Last Words of Jesus From The Cross: Lenten Conference #3 From Mercy to Completion: A Journey Through the Seven Last Words This conference is a theological reflection centered on the Seven Last Words of Jesus on the Cross, . . . . . . contemplated as we Prepare Our Hearts for Holy Week observances. This reflection emphasizes the theological and spiritual significance of these words, portraying them not merely as the last utterances of a dying man but as intentional, revelatory statements that encapsulate God's mercy, justice, and salvific plan. Key themes include: * The weight of last words and how they convey enduring significance. * Jesus as the full revelation of God, more than just the Bible as a text. * The Cross as both pulpit and altar, a place of suffering and profound proclamation. * The structure and liturgical framing of Jesus' crucifixion within the hours of prayer, aligning with scriptural tradition. * The seven words reveal both divine truth and human nature, each framed by prayer and deeply meaningful: 1. “Father, forgive them…” – a prayer of mercy. 2. “Today you will be with me in paradise” – a gift of salvation to the repentant. 3. “Woman, behold your son…” – establishing new spiritual relationships. 4. “My God, my God, why have you forsaken me?” – the cry of all human suffering. 5. “I thirst” – expressing a longing to fulfill God's will. 6. “It is finished” – the completion of redemption. 7. “Father, into your hands I commend my spirit” – returning to divine rest. The conference weaves biblical symbolism, liturgical tradition, and pastoral insight, helping us all to understand that these words were not only spoken to those present but continue to speak across time to all humanity. Listen to this Lenten Season Friday Devotional Conference: Listen to … The Seven Last Words of Jesus From The Cross: Lenten Conference #3 ************************************************ Image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ************************************************ Note: This marks the Third Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date. ************************************************ What is the mystery of faith? We proclaim your death and profess your resurrection until you come, …. and there is various formula by which we say that, but the sentiment is all the same. The mystery of faith is the victorious death and resurrection of the Lord who will come again. And so, then if we look at The Cross as the high point of revelation, it is not simply then a matter of saying that's Jesus' suffering for our sins and saving us. It is also recognizing God is saying something to us during The Seven Last Words of Jesus on The Cross!

When Prayers Go Unanswered: Faith Beyond Results The homily opens with a story about a young man frustrated by a vending machine, . . . . . . drawing a parallel to how people often treat God—as if He should instantly grant every request. It reflects on Jesus' teaching, “Ask, and it will be given,” emphasizing that while God does answer prayers, the answers may not always align with our expectations. The message challenges the “prosperity gospel” mindset and highlights that prayer is about aligning with God's will rather than demanding results. Through examples like the Lord's Prayer, the homily teaches that authentic prayer begins with honoring God, seeking His will, and trusting His timing—even when prayers appear unanswered. God's responses are rooted in wisdom and love, not always in immediate gratification. The faithful are encouraged to be persistent in prayer, trust God's greater plan, and maintain humility in seeking divine intervention. Listen to this Meditation Media. Listen to When Prayers Go Unanswered: Faith Beyond Results __________________________________ Image: The Virgin in Prayer: Painter: Giovanni Battista Salvi da Sassoferrato: 1645 __________________________________ Gospel Reading Matthew 7: 7-12 First Reading Esther C: 12, 14-16, 23-25

Loving Like God: The True Challenge of Lent During this season we are faced with the key challenges Christians are called to embrace during Lent— . . . . . . deepening our relationship with God through prayer, detaching from worldly comforts through fasting, and extending love to others through almsgiving. The scripture readings emphasize obedience to God's commandments and radical love, especially the difficult commandment to love and pray for one's enemies. Jesus sets a higher standard—not merely to love those who love us, but to reflect God's unconditional love. The text critiques the tendency to compare our moral behavior to others instead of striving for God's perfection. Ultimately, we are reminded that in the end, we will be judged not by human standards, but by how well we loved as God loves. The Homily tells us what we must do to truly become His children. Listen to Loving Like God: The True Challenge of Lent ----------------------------------------- Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ----------------------------------------- Gospel Reading: Matthew 5: 43-48 First Reading: Deuteronomy 26: 16-19 Verse Before the Gospel: 2 Corinthians 6: 2

More Than the Desert: Rediscovering Lent Through the Mountain It is generally the case as we move through the season of Lent. . . . . . that we hear the statement that during Lent, we are in the desert with Jesus. And that's true, but only to a certain extent. The church has a much fuller understanding of the season of Lent than simply being in the desert with Jesus. And that's because the desert doesn't go anywhere, and Lent does. The Homily explores the deeper meaning of Lent beyond the common notion of simply “being in the desert with Jesus.” While the desert symbolizes the struggle of human life and temptation, Lent is not meant to leave us there. Instead, it's a journey — a movement with Christ toward transformation and salvation, culminating in the celebration of Easter. The Church Uses Three Symbolic Models to Understand Lent The Church uses three symbolic models to understand Lent: the desert, the mountain of the Transfiguration, and the journey to Jerusalem. The desert represents the harsh reality of a world hostile to goodness, but Christ meets us there to lead us onward. The mountain of the Transfiguration reveals another dimension of Lent — an ascent with Christ, where distractions fall away, our spiritual vision sharpens, and we encounter divine light and truth. This mountaintop experience is not just a metaphor but a preparation for the Resurrection. It reveals Christ's divine glory and reassures us of the destination: eternal life and glory, not just hardship or sacrifice. The Transfiguration calls us to deeper listening and seeing — to lift our hearts, clarify our vision, and engage more fully in prayer, fasting, and almsgiving. Ultimately, the Homily culminates in the Eucharist, where Christ not only invites us to look and listen but to receive Him fully into our hearts. Lent is not just about abstaining but about ascending — spiritually rising with Christ toward His glory and our transformation. Listen more within this Meditation Media listen to: More Than the Desert: Rediscovering Lent Through the Mountain ------------------------------------- Image: Transfiguration: Danish Painter: Carl Bloch:  1872 ------------------------------------- Gospel Reading: Luke 9: 28-36 First Reading: Genesis 15: 5-12, 17-18 Second Reading: Philippians 3: 17—4: 1

Living Lent as People Baptized Into the Death of Christ This reflection opens with prayer and introduces the theme . . . . . . of a spiritual recollection centered on living out our baptism during Lent, particularly as people baptized into Christ's death and resurrection. It draws from Romans 6:3-11, emphasizing that baptism unites us with Christ's death and resurrection, calling us to a new life in God. The talk explores baptism as a pilgrimage—a journey of faith, identity, and spiritual transformation. It highlights the symbolism of water, the power of naming, and the vocation and purpose revealed through our baptismal identity. The name we receive at baptism carries spiritual significance and points to God's dream and calling for us. Through biblical instances like Abraham, Sarah, and Mary, the conference talks about examples that shows how names reflect divine missions. The talk also reflects on baptismal promises, the sign of the cross as a branding of allegiance to Christ, and the continual need to renew and live out our baptismal identity, especially during Lent—a time of repentance, reflection, and rediscovery of spiritual origins. The day of recollection includes prayer, blessing of water, renewal of baptismal vows, and symbolic rituals reminding participants of their Christian identity and mission. Listen to: Living Lent as People Baptized Into the Death of Christ ________________________________________________________ Image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ________________________________________________________ Note: This marks the Second Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. The QoAH's website has links to the other conferences.

The Cross, the Choice, and the Call to Follow It sounds so deceptively simple. I place before you life or death and you get to choose. I place before you, the blessing and the curse, and you can take your pick. And when you put it that directly and that bluntly, it seems like this is just the ultimate no-brainer. Well, of course, I am taking life all day long and yet hidden with that simple pairing of opposites is a sobering reality. The Homily centers on the powerful and deceptively simple biblical invitation: “Choose life or death.” While it seems like an obvious choice, however, many don't truly understand what choosing life entails. It's not about chasing dreams or material comfort, but about choosing God and living according to His will. Moses, standing before the Israelites on the threshold of the Promised Land, urges them to remember that true life comes from obedience to God, not merely from achieving external goals. Choice and the Connection With Lent This message is deeply connected to the purpose of Lent, which is not valuable on its own but serves as a preparation for Easter. The season invites believers into self-denial, reflection, and a deeper commitment to follow Christ daily—not just in words or superficial gestures, but through intentional, ongoing decisions to walk in God's ways. The Gospel call to take up one's cross daily is emphasized as the core spiritual discipline of Lent. Ultimately, choosing life is choosing Christ, and this choice must be reaffirmed in daily actions and decisions—not someday, but today. Listen to this Meditation Media. Listen to: The Cross, the Choice, and the Call to Follow ------------------------------------------ Image: Christ Carrying His Cross: Italian Painter: El Greco: 1580 The painting resides in the Metropolitan Museum of Art, NY. ------------------------------------------ Gospel Reading: Luke 9: 22-25 First Reading: Deuteronomy 30: 15-20

Lent: A Journey of Grace, Not Just Sacrifice The Church reflects, in today's readings, . . . . . . on the traditional Lenten practice of giving up things and making commitments to God but suggests shifting the focus. Rather than centering on personal sacrifices, it encourages believers to reflect on God's promises of mercy, compassion, and love. By recognizing God's grace first, believers can more easily fulfill their Lenten commitments. Key Aspects of the Lenten Season Are Not Just Prayer, Fasting and Alms Giving The Homily emphasizes three key aspects of Lent: giving alms, deepening prayer, and fasting—not just from food but from anything that distracts from spiritual growth. Humility is highlighted as the ultimate path to God, echoing the teachings of Saint Augustine. We are all called, this Lenten Season and always, for a deeper appreciation of God's love and a response to it through faith and humility. Understand how we should do this during this Lenten Season. Listen to: Lent: A Journey of Grace, Not Just Sacrifice ---------------------------------------------------------------- Image: The Widow's Mite : French Painter: James Tissot: 1886 ---------------------------------------------------------------- Despite being vulnerable and having limited resources, . . . she, who should be the recipient of charity, offers her own contribution to the Lord. The woman is aware of others giving large sums, but this doesn't discourage her. She believes she has something to give and proceeds to do so, regardless of what others contribute.

The Spiritual Meaning of Lent: Lenten Conference #1 Psalm 95 and Psalm 51: The Foundations of Lent's Spiritual Journey During each Friday of the Lenten Season, there will be a Lenten Devotional Conference. This is the first week within this series. Each conference will appear singularly on the Website, SoundCloud, Facebook and iPod platforms. All conferences will also appear within this post. This first conference reflects on Psalm 95 and Psalm 51, emphasizing their significance in the season of Lent and the life of the Church. Psalm 95 is a daily call to praise, worship, and recognize God's sovereignty, but it also warns against hardening one's heart, as the Israelites did in the wilderness. It highlights the necessity of listening to God's voice today, not delaying obedience. During Lent, the Church abstains from saying “Hallelujah” as a symbolic act of preparation, reinforcing that true praise must come from a purified heart. The conference also discusses Psalm 51, a penitential psalm of King David after his sin with Bathsheba, stressing the importance of compunction—a deep sorrow for sin that moves one toward true repentance. Lent, therefore, is not merely about resisting temptation but about allowing God to transform the heart so that one can truly praise Him with sincerity and purity. Listen to this first devotional Lenten Conference and let it transform your heart. Join us virtually (or physically each week for additional Lenten conferences. Listen to: The Spiritual Meaning of Lent ------------------------------------------------ It begins as a call of praise. And so, note that the first thing the church says every day is to lift up the voice and give praise to God. And we pause at that moment, this command to praise the Lord. The word that we don't use during Lent, which I'm going to use now simply to say it so that we're all on the same page, is hallelujah. It is the great cry of Easter victory, and it literally means praise the Lord. And so note in a sense, there is this command to lift up the voice celebrating the great things God has done with a fullness of praise. And yet during Lent, we don't use that word, which expresses and communicates praise in its utter fullness. Hear more within the conference. ------------------------------------------------ Image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ------------------------------------------------ Note: This marks the First Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. As we move forward within the Season, each week's separate post will have various links to the other conferences. There will also be one post that has all conference. As we move forward, look for the various posts and links.

Seeking God's Will: The Foundation of Lasting Relationships The readings explore the themes of friendship, commitment, and obedience to God's will. The Homily begins with a discussion on the nature of true friendship, emphasizing that genuine friendship requires discernment, testing, and trust. The Homily contrasts shallow acquaintanceship with deep, enduring relationships, both among people and in one's relationship with God. The idea that God also tests His friends to reveal the strength or weakness of their commitment is a central theme. Seeking God's Will The Homily then transitions into the Gospel teaching on marriage, highlighting that many people approach relationships with a mindset of personal convenience rather than seeking God's will. The Pharisees' attempt to test Jesus regarding divorce reflects humanity's tendency to challenge God instead of submitting to divine wisdom. Jesus responds by redirecting the conversation from legal permissions to the fundamental question: What is the will of God? The key message is that true friendship—with both people and God—requires obedience, self-transformation, and faithfulness, even in times of difficulty. By seeking God's will first, rather than prioritizing personal desires, one can cultivate meaningful relationships and a fulfilling life. How, again, do we determine God's Will? Listen to this Meditation Media. Listen to: Seeking God's Will: The Foundation of Lasting Relationships ---------------------------------------- Image: The Return of the Prodigal Son: Dutch Artist and Painter: Rembrandt: 1661 ---------------------------------------- Gospel Reading: Mark 10: 1-12 First Reading: Sirach 6: 5-17

Walking in Wisdom: Preparing for Lent with Sirach As the Catholic Church approaches the Lenten season; we stand at the threshold of a sacred time—a time to reflect on the profound mystery of our salvation and the sacrifice of Jesus Christ. Lent calls us to renew our baptismal promises and deepen our spiritual journey. But why is this reflection so essential? Discover more in today's homily. A Time for Preparation Lent is a season of preparation, especially for those seeking baptism into Christ. The Church, through today's readings, imparts wisdom that arises from daily life experiences. One such reading comes from the Book of Sirach—unique among Old Testament wisdom literature because its author, Yeshua ben Eleazar ben Sira (or Ben Sira), identifies himself. His purpose is clear: to emphasize that true wisdom is found in following God's commandments. The depth of our understanding and spiritual growth is revealed through the choices we make and the way we live each day. Sirach Teaches Us About Wisdom Ben Sira teaches that wisdom is most clearly expressed in our speech. A person's words immediately reveal the depth of their understanding and character. Furthermore, he speaks of the heart—not merely as a physical organ but as the core of our authentic self. A heart rooted in truth manifests itself through acts of love, compassion, and charity. Our words and actions ultimately reflect the condition of our hearts. So, how do we care for our hearts? How do we nurture our true selves in faith and wisdom? Let us take to heart the lesson from Sirach, embracing the journey of Lent as a time for transformation and spiritual renewal. Listen to this Meditation Media. Walking in Wisdom: Preparing for Lent with Sirach -------------------------------------------- Image: Sirach: German Artist: Julius Schnorr von Karolsfeld: 1860 -------------------------------------------- Gospel Reading: Luke 6: 39-45 First Reading: Sirach 27: 4-7 Second Reading: 1 Corinthians 15: 54-58

The Mystery of Belonging: Receiving the Kingdom as a Child The readings today explore the profound mystery . . . . . . behind Jesus' invitation for children to come to Him. We all have heard the story of Jesus holding a child. But do we really understand the meaning behind the mystery? The Essence of Being a Child It emphasizes that the essence of being a child is belonging—to a family, to one another, and ultimately to God. Just as children must be raised, humanity, too, requires guidance and teaching from God. The Homily highlights the familial relationship we share through Christ, as both children of God and of Mary, reinforcing that true freedom comes not from independence but from recognizing our belonging. The call to receive the Kingdom like a child is a call to embrace this belonging fully, a message that extends to families and the entire Church. Listen to this Meditation media. Listen to: The Mystery of Belonging: Receiving the Kingdom as a Child ----------------------------------- Image: Let the Children Come to Me: German Painter: Carl Christian Vogel von Vogelstein: 1788 – 1868 ----------------------------------- Gospel Reading: Mark 10: 13-16 First Reading: Sirach 17: 1-15

The Chair of St. Peter: A Seat of Authority and Faith The Church emphasizes the significance of the Chair of St. Peter, . . . . . . on this Feast Day, which symbolizes the authority and witness of the Apostle Peter and his successors. It explores the meaning of a chair as a place of rest, stability, and authority, linking it to the role of Peter as the foundation of the Church. The homily highlights Peter's confession of faith—“You are the Christ, the Son of the living God”—as the rock upon which Christ built his Church. The Gospel reading also draws attention to the role of faith as a gift from God, the authority of the Church in proclaiming Christ, and the symbolic power of the keys of the kingdom. The message concludes by connecting this authority to the Eucharist, where the priests, through apostolic succession, calls Christ to be present on the altar, affirming the Church's unbroken mission of showing forth Jesus Christ. Listen also to the end of the Homily which paints an image on how we should pray to the Lord immediately after communion. Hear more within this Meditation Media. Listen to: ----------------------------- Image: The Chair of St. Peter: A Seat of Authority and Faith The Chair of St. Peter ----------------------------- Gospel Reading: Matthew 16: 13-19 First Reading: 1 Peter 5: 1-4

The Tower of Babel and the Danger of Self-Glorification St. Augustine's definition of sin is self-centeredness . . . . . . when a person turns inward instead of toward God. Using the metaphor of a bronze helmet with a mirror, the saint illustrates how sin causes individuals to focus only on themselves, unable to see beyond their own image. This idea is connected to modern “selfie culture,” where self-projection and self-importance dominate. The Tower of Babel The homily links this concept to the biblical story of the Tower of Babel, where people sought to elevate themselves to God's level, leading to confusion and division. In contrast, Jesus teaches self-denial and self-giving, urging his followers to turn outward toward God and others. The Homily warns that technological advancements, while beneficial, can become tools of self-centeredness if they are only used for personal gain rather than the common good. The reversal of Babel happens at Pentecost when the Holy Spirit unites people despite their differences. listen also to a special concluding prayer for God's Spirit to guide people away from self-focus and toward love, service, and unity. Listen to this Meditation Media: Listen to: The Tower of Babel and the Danger of Self-Glorification ------------------------------- Image: Tower of Babel: Dutch Artist: Pieter Bruegel: 1563 ------------------------------- Gospel Reading: Mark 8: 34—9: 1 First Reading: Genesis 11: 1-9

The Strength of Restraint: Lessons from David and Jesus The Homily reflects on a challenging Gospel passage that urges . . . . . . believers to transcend the natural human desire for revenge and vindication. Using the Old Testament story of David sparing King Saul's life as an example, the Homily highlights the importance of choosing mercy over retaliation, even when given the power to strike back. This message is reinforced by Jesus' teachings, which challenge his followers to go beyond basic goodness and be truly set apart through acts of patience, mercy, and generosity. Jesus calls his disciples to a higher standard—not just loving friends and family but also showing kindness to enemies and responding to hostility with grace. The Homily illustrates how unchecked anger and resentment diminish a person's character, emphasizing that true strength lies in restraint and forgiveness. St. Joseph Custom The Homily concludes with a call to generosity, tying it to the tradition of the St. Joseph Altar, where food donations symbolize an abundance of kindness and concern for those in need. Listen to this Meditation Media. Listen to: The Strength of Restraint: Lessons from David and Jesus --------------------------- Image: King David – the King of Israel: Dutch Painter: Gerard van Honthorst:  1622 King David playing the harp. --------------------------- Gospel Reading: Luke 6:27-38 First Reading: 1 Samuel 26: 2, 7-9, 12-13, 22-23 Second: Reading: 1 Corinthians 15: 45-49

The Beauty of Waiting: God's Plan Unfolds in Time The Homily today emphasizes the importance of patience . . . . . . in growing our faith and waiting on God's timing rather than our own. Using the story of Noah from Genesis, it highlights how he waited patiently before leaving the ark. We'll hear the significance and the lessons for us within the Homily. Similarly, in the Gospel of Mark, Jesus heals a blind man in stages, symbolizing the gradual process of spiritual growth. Why did Jesus have to perform the healing inn two stages, when other miracles are performed with a simple command? Faith Requires . . . The Homily stresses that faith is a journey that requires trust in God's timing. In a world that demands instant results, impatience can lead to discouragement and a loss of faith. However, the process of waiting is crucial as it prepares us for what God has in store. True faith requires patience, trust, and surrender to God's will. Understand the lessons of both readings today on our Spiritual Life. Listen to this Meditation Media. The Beauty of Waiting: God's Plan Unfolds in Time --------------------------- Image: Christ Healing the Blind: Nicolas Colombel: 1682 This painting resides in the St. Louis Art Museum, St. Louis MO. --------------------------- Gospel Reading: Mark 8: 22-26 First Reading: Genesis 8: 6-13, 20-22

Who Do You Say That I Am? A Call to Deep Discipleship For hundreds and hundreds of years in the Catholic tradition, . . . . . . well before the image of the rainbow was co-opted for other agendas less connected to the gospel of the Lord, the rainbow set in the sky as a sign of the covenant has long been held to be a symbol of Our Lady. It is not uncommon in some parts of Europe to find stained glass windows or art in churches, which would feature a rainbow with Our Lady enthroned upon the top of it. This image of the bright and glorious rainbow after the flood was seen as a sign of Our Lady assumed into the glory of heaven. Placed on a throne to watch over the people and so that when they looked up and saw her, knowing that they could turn to her for her intercession and to help them come to know the Lord, they were looking at a sure and certain sign that our salvation indeed had been won. Jesus and His Disciples The Gospel passage reflects on a key turning point in the Gospel of Mark, where Jesus begins to shift His focus from public teaching to forming His disciples. The reflection emphasizes that Christian discipleship requires consistent commitment rather than occasional engagement. As Jesus questions His disciples about His identity, Peter declares, “You are the Christ.” However, Jesus instructs them not to share this yet, as their understanding is still incomplete. True knowledge of Christ requires embracing the mystery of the cross. Jesus then reveals His impending suffering, death, and resurrection, which Peter initially resists, prompting Jesus' rebuke: “Get behind me, Satan.” This underscores the contrast between human thinking and God's plan. The passage connects this lesson to Lent, a time for deepening discipleship, self-denial, and embracing the cross as the path to true knowledge of Christ. Listen to this meditation Media. Listen to: Who Do You Say That I Am? A Call to Deep Discipleship ----------------------- Image: Our Lady and the Symbolism of the Rainbow: AI and Queen of All Hearts' Digital Team: 2025 This website showcases masterpieces from centuries of art. Occasionally, the Queen of All Hearts' Digital Team enhances the collection with Artificial Intelligence Art—a modern approach to creating art using AI technology. This particular piece portrays Our Lady walking and seeing God's Rainbow. To gain a deeper insight into God's actions, listen to the accompanying Homily. ----------------------- Gospel Reading: Mark 8: 27-33 First Reading: Genesis 9: 1-13

The Gift of Hearing: A Path to Faith and Proclamation There is a special prayer of blessing at the baptism of children, . . . . . . spoken immediately after pouring water on the child. In this prayer, the priest or deacon invokes the Lord who made the deaf hear and the mute speak, asking that He touch the child's ears to receive His word and their mouth to proclaim His faith. This prayer, known as the “Ephphatha” or “Be Opened” prayer, is also present in the rite of adult initiation, occurring before the day of baptism. Its purpose is to open the ears to hear the Word of God and the mouth to proclaim the faith into which the individual is entering. Jesus Begins the Healing By . . . It's fascinating that Jesus begins healing by opening ears. Without the ability to hear, one cannot speak. Even when hearing is impaired, speech becomes difficult. This illustrates that hearing is more fundamental than speaking. Perhaps this is why God gave us two ears but only one mouth—so we might listen more than we speak. Imagine if it were the other way around! In today's Gospel, Jesus heals the whole person by first healing the ears, enabling them to hear the Word of God. For without hearing the Word, one cannot proclaim it. It all begins with listening. This invites us to reflect: How often do I hear the Word of God? How often do I read it? More importantly, how often does my speaking flow from listening to the Word of God? This reflection encourages us to listen more—both to God and to others. Before responding to others, we must first hear them. . . . Opening the Ears Once we've listened to the Word of God, we are then called to proclaim it. Additionally, today's Gospel reminds us of the people who brought the man from the Decapolis to Jesus, asking for healing on his behalf. Jesus responded to their plea and healed him. This invites us to consider: Who can I bring to Jesus today? Whether through prayer or action, we are called to intercede for others. Think of someone suffering or in need. Bring them to Jesus in prayer, asking for healing, comfort, or strength. Today's message challenges us to listen more deeply and to bring others to Jesus, trusting in His power to touch, heal, and open hearts. Listen more to the additional lessons in today's readings. Hear more within this brief Meditation Media. Listen to: The Gift of Hearing: A Path to Faith and Proclamation ---------------------------------- Image: Christ Healing the Deaf-Mute: French Artist: Philippe de Champaigne: 1650 -1660 ---------------------------------- Gospel Reading: Mark 7: 31-37 First Reading: Genesis 3: 1-8

Mercy Rising in the East: The Promise of Salvation In the entrance antiphon for today's Mass, . . . . . . we hear that the Virgin Mary is blessed because from her arose the Son of Justice, Christ our God. This image—Christ, our Savior, rising from the Virgin Mary to bring light to the world—is deeply significant in light of today's readings. At the end of the first reading, after God pronounces judgment on Adam and Eve and expels them from paradise, we notice a specific direction to their movement. He settles them east of the Garden of Eden, a detail rich with meaning. The sun rises in the east. Light comes from the east. A new day begins from the east. Salvation comes from the east. God Direct Humanity Toward Salvation Even amid the sorrow of the fall, as God imposes the consequences of sin, He directs humanity toward the very place from which salvation will come. And in the entrance antiphon, the Church honors Mary as the great “East” from which the Son of Justice rises, bringing the light of mercy and salvation to a world desperately in need of it—a world that is fallen and wounded. This woundedness is poignantly expressed in today's Gospel and first reading. When God confronts Adam and Eve and pronounces judgment, He tells Adam, “Because you listened to your wife… cursed be the ground because of you.” This statement is crucial because it reveals a fundamental aspect of original sin. Original Sin Is Not An Abstract Concept Original sin is not merely an abstract concept; it involves something as tangible as food. It involves eating, appetite—not only the appetites of the heart and mind but also the appetites of the body. Why does one reach out for food? Fundamentally, to sustain oneself. Yet the fall of humanity began with taking and eating in the wrong way, striving to sustain and advance oneself apart from God, only to end up empty. God tells Adam, “Cursed be the ground because of you.” Adam leaves a place where sustaining and enjoying life was effortless. In Eden, he only needed to stretch out his hand to receive God's blessings. But now, he will labor and toil by the sweat of his brow, striving for sustenance in a fallen, wounded world. Man's efforts to sustain himself will now be marked by struggle and frustration. The Miracle of the Loaves Is Also Depicting Salvation We see this struggle in the Gospel reading. Jesus is with a crowd in a deserted place—a place where no one can stretch out their hand and find sustenance. Yet, for three days, these people have been sustained—not by food but by the Word of God that Jesus, the Son of Justice, speaks to them. After feeding them spiritually, Jesus turns to his disciples and says, “Now, let us attend to their physical hunger.” The disciples look at the vast crowd of 4,000 and see nothing but scarcity. “We have seven loaves,” they say—woefully inadequate to meet the need. What human hands can produce is insufficient to truly sustain life. The miracle is more subtle, more wondrous. As they distribute the bread, it simply doesn't run out. Hear more within the Homily. Revealing What Was Lost in Eden Listen further to this Meditation Media. Listen to: Mercy Rising in the East: The Promise of Salvation --------------------------------- Image: God Directs Humanity Toward Salvation: AI and Queen of All Hearts' Digital Team: 2025 The Queen of All Hearts' website showcases masterpieces from centuries of art. Occasionally, the Queen of All Hearts' Digital Team enhances the collection with Artificial Intelligence Art—a modern approach to creating art using AI technology. This particular piece portrays the Garden of Eden after Adam and Eve's departure. In the scene, the Sun rises in the East, symbolizing God's continued guidance for humanity. To gain a deeper insight into God's actions following humanity's fall, listen to the accompanying Homily.

Turning Hearts to God: The Key to Eternal Life Today's readings guide us to seek something that never ends—eternal and everlasting blessings. In the first reading from the book of Jeremiah, we encounter two types of people: those who are cursed and those who are blessed. Jeremiah warns, “Cursed is the one who trusts in human beings.” This prompts us to pause and reflect: In our families, we naturally place trust in our spouses, children, and loved ones. So, is it wrong to trust them? Jeremiah continues, “Cursed is the one who seeks strength in the flesh.” If Our Trust . . . The key message he delivers is this: Cursed is the one who turns their heart away from God. If our trust in people, in ourselves, or in our wealth leads us away from God, then we are truly cursed. In the Gospel, Jesus declares, “Woe to you who are rich! Woe to you who laugh now! Woe to you who are praised!” Again, we must pause and ask: Is it wrong to be wealthy? Is it wrong to be joyful or to receive praise? Certainly not. But if our wealth, happiness, or praise lead us to believe we are self-sufficient, distancing us from God, then woe to us indeed. Jeremiah continues his message: We are cursed when we place ultimate trust in people. We are cursed when we rely solely on our own strength. We are cursed when our hearts turn away from God. Why is this so? Because we become like a barren bush in the desert, deprived of life-giving water, unable to bear fruit. Without God, we lack true life and vitality. Woe to us if we turn our hearts away from Him. But there is hope. Jeremiah also speaks of a second group: “Blessed is the one who trusts in the Lord, whose hope is in the Lord.” In the Gospel, Jesus echoes this by saying: “Blessed are the poor.” “Blessed are those who weep.” “Blessed are those who hunger.” “Blessed are those who are persecuted.” We might wonder: Is it good to be poor or hungry? Is it good to suffer or be persecuted? No. God did not create us for suffering or sorrow. But blessed are we when we place our complete trust in the Lord, for He is the source of life. The second reading reinforces this by reminding us that life does not end here. Christ rose from the dead, becoming the first fruit of the resurrection. Those who trust in the Lord receive blessings that extend beyond this life—eternal blessings that lead to resurrection and everlasting life. What is the lesson from today's readings? Listen to this Meditation Media. Listen to: Turning Hearts to God: The Key to Eternal Life --------------------------------- Image: Christ and the Rich Young Ruler: German Painter: Heinrich Hoffman:  1889 --------------------------------- Gospel Reading: Luke 6: 17,20-26 First Reading: Jeremiah 17:5-8 Second Reading: 1 Corinthians 15:12, 16-20

The Sower's Hope: A Reflection on God's Patience God's Hope in You and Me God has hope in you. God has hope in me. And in His infinite mercy, He grants us time. There is a well-known saying: Keep the Word of God, and the Word of God will keep you. This wisdom reminds us of the importance of holding onto God's truth, for it has the power to sustain and guide us. Today, the Gospel presents us with the Parable of the Sower—a lesson deeply rooted in faith and patience. The Sower goes out to scatter seeds. Anyone familiar with farming understands the care required for planting. In many places, before sowing, farmers prepare the land by making ridges, ensuring the soil is rich and free from stones. This preparation is essential for growth, as seeds need fertile soil to flourish. During Jesus' Time . . . During Jesus' time, however, farming methods were different. A farmer would walk through the field with a basket of seeds, scattering them by hand. He knew that some seeds would fall on fertile ground, while others would land on rocky paths, among thorns, or in places where birds would snatch them away. Yet, he still sowed generously. Why Did Jesus Use This Sower Parable? So, why would a farmer take such a risk, knowing that not all seeds would bear fruit? Why does Jesus use this parable? At first glance, the farmer may seem careless or even wasteful. But Jesus' message goes deeper. The Sower represents God, and the seeds symbolize His Word. Despite our hardened hearts, our rocky faith, or the thorns of sin in our lives, God still sows His Word within us. He does so because He has hope in us. He believes in our ability to change, to grow, and to transform. If God were only concerned with efficiency — if He sowed His Word only where He was sure of immediate results — many of us would never have received His grace. We are sinners, imperfect and flawed, yet He continues to reach out to us. He trusts us. He loves us. And He patiently waits for our transformation. He Patiently Waits for Our Transformation This trust, this divine hope, should not be taken for granted. In the first reading, we hear of a High Priest who does not reject us because of our sins but intercedes for us. This is the essence of God's love—a love that never gives up on us, no matter how unworthy we may feel. Let us reflect on this: God's hope in us is unwavering. Will we open our hearts to His Word and allow it to take root in our lives? Hear more within this Meditation Media. Listen to: The Sower's Hope: A Reflection on God's Patience ********************************* Image Parable of the Sower: Dutch Painter: Pieter Bruegel the Elder:  1557 A Sower went out to sow. The painting depicts a farmer scattering seed across a field. On the left, thorny bushes threaten to overtake the grain. Nearby, rocky ground offers quick growth but little endurance. To the right, further down the hill, the seed falls on fertile soil. Across the river, a crowd gathers to hear the teachings of Jesus. The painting was inspired by a trip to the mountains the artist took just before creating this piece. ********************************* Gospel: Matthew 13: 36-43 First Reading: Jer 14: 17-22

The Mustard Seed of Faith: How Small Actions Shape Our Spiritual Journey The readings we hear today—from the Letter to the Hebrews and the Gospel of Mark—share a common theme: . . . . . . they were written during times of Christian persecution. The first reading describes the hardships faced by early believers: some were killed, others imprisoned, and many had their possessions taken—all because of their faith in Jesus Christ. Yet, the message remains firm: “Do not lose your confidence. Do not lose hope.” A similar theme appears in the Gospel of Mark. Mark wrote his Gospel in Rome during a period of severe persecution. At that time, professing faith in Christ was essentially a death sentence. The Roman Emperor was seen as the only “lord,” and acknowledging Jesus as Lord was considered treason. In such a hostile environment, Mark wrote to encourage those who were discouraged, those who wondered: When will God's Kingdom come? When will this suffering end? Jesus Gives Us Two Parables To answer this, Mark presents two parables of Jesus. The first parable compares the Kingdom of God to a farmer who scatters seed. Though he does not see the process, the seed sprouts and grows until it is ready for harvest. This teaches us that God's Kingdom is already at work, even when we cannot see it. It may not be immediately visible, but it is growing steadily, in ways beyond our understanding. The second parable is of the mustard seed — the smallest of all seeds, yet it grows into a great shrub, providing shelter and shade. This illustrates that God's work often begins in small, seemingly insignificant ways but eventually flourishes into something great. Living the Kingdom in Our Daily Lives But how does this apply to our daily lives? As Christians gathered here today, our hope is in the Kingdom of God. We are called to have faith in its presence and growth in our lives. Take, for example, a simple habit like coming to church. The first day, it may feel like an effort. The second day, it becomes easier. Over time, it becomes a natural part of life. A small act of faith, when nurtured, grows into a way of life. The same is true for acts of kindness — one small, good deed can lead to another, and eventually, it shapes our character and spreads goodness into the world. However, the opposite is also true. Just as good deeds grow, small sins, if unchecked, can lead to greater sins. A single act of dishonesty can lead to a pattern of deceit. A moment of selfishness can turn into a hardened heart. We see these patterns in Scripture and in our own lives. The Example of St. John Bosco Today, we commemorate St. John Bosco, a man who understood the power of small actions. He began by helping just a few poor boys, guiding them in faith and education. Over time, his mission expanded, leading to the formation of schools and eventually a religious congregation dedicated to educating and uplifting young people. What started as a single act of compassion blossomed into a movement that continues to transform lives today. A Personal Reflection As we reflect on today's message, let us ask ourselves: * What small actions can I take today that will grow into something greater for God's Kingdom? * Am I allowing small sins to take root in my heart, leading me away from God? Let us pray through the intercession of the Blessed Virgin Mary, who, through her simple “yes” to God, became an instrument of salvation for all humanity. May we, too, become agents of God's Kingdom through the small yet powerful choices we make each day. Listen to this Meditation Media. Understand how these parables impact our spiritual journey. The Mustard Seed of Faith: How Small Actions Shape Our Spiritual Journey *************************** Image The Parable of the Mustard Seed: Etching: Dutch Poet and Illustrator: Jan Luyken: 17th Century *************************** Gospel Reading: Mark 4: 26-34 First Reading: Hebrews 10: 32-39

Faith Beyond Sight: Trusting God in the Unseen Today's readings present us with a fundamental question: What kind of faith do we have? Renowned theologian Roger Haidt describes faith as a universal human experience. He argues that everyone possesses faith in some form. For example, when you leave your home to come here, you have faith that you will find your parish or shrine. When you sit on a chair, you have faith that it will support you. Without such faith, you wouldn't take these actions. Haidt emphasizes that the real question is not whether we have faith, but where our faith is placed. As Christians, we are called to have faith in the infinite, the absolute, the transcendent—the Almighty God. This is the faith described in today's readings: “Faith is the realization of what is hoped for and the evidence of things not seen.” Faith Beyond Sight Often, we prefer to believe only after we have seen. Yet, true faith calls us to trust in God's promises even when we do not see immediate evidence. The first reading gives the example of Abraham, who left his homeland because he trusted in God's promise of a new land. Though he had not seen it, his faith moved him forward. So, what kind of faith do we have? Is it a faith that depends on visible signs, or one that remains firm even in uncertainty? The Gospel reading offers another profound lesson. The disciples, having witnessed Jesus perform miracles and teach with authority, still faltered when faced with a storm at sea. As the violent winds raged, they panicked and cried out, “Lord, don't you care that we are perishing?” Isn't this how we often respond in difficult times? We know that Jesus is with us, yet when life's storms arise, fear overtakes our faith. We question Him, forgetting that His presence is our greatest security. Trusting God in the Unseen As we reflect on today's readings, let us ask ourselves again: What kind of faith do we have? Is it rooted in the unseen promises of God? Do we trust Him even in the midst of life's storms? May this meditation deepen our spiritual journey and strengthen our conviction in the faith we are called to live. Listen more to Faith Beyond Sight: Trusting God in the Unseen ************************************ Image The Storm on the Sea of Galilee: Dutch Painter: Rembrandt: 1633 Uniquely, this painting was in a Boston Museum for almost 100 years, until 1990. It was stolen that year and remains missing. ************************************ Gospel Reading: Mark 4: 35-41 First Reading: Hebrews 11: 1-2, 8-19

When God Enters His Temple: The Mystery of the Presentation A Light Revealed: The Feast of the Presentation We begin with candles—simple yet profound. By doing something so unusual, the Church signals that today's feast is anything but ordinary. The Feast of the Presentation of the Lord, also known as Candlemas, begins with the lighting of candles, the blessing of the very instruments that will illuminate our worship and homes. This ritual reminds us of the deeper truth at the heart of this celebration: the light we honor today has a name. His name is Jesus Christ. As proclaimed in the Gospel, He is the “light of revelation to the Gentiles” and the “glory of Israel“—not hidden but revealed for all nations to see. This is no mere commemoration of Mary and Joseph bringing their child to the temple. Rather, the greater mystery we celebrate today is the Lord presenting Himself. Scripture tells us, “Suddenly the Lord whom you seek will appear in the temple.” At first, this may seem odd—shouldn't the Lord always be found in His temple? And yet, this verse speaks of something deeper, an intensification of divine presence. The Lord is not merely invoked or symbolized here. He is truly present, personally, physically, as the Incarnate Word, entering the temple not just spiritually but in human flesh. God's Presence Revealed to the World What a contrast! The grandeur of God's presence—His infinite majesty—contained within the small, fragile frame of an infant. In the midst of temple sacrifices, the very God to whom those offerings are made is among His people, gazing upon the worship offered in His name. But this is no ordinary gaze—it is the eye of God Himself, beholding His people, receiving their prayers, and preparing the ultimate sacrifice that will redeem them all. This is the mystery of today's feast: the glory of God made manifest in the temple; the Lord who was sought now present among us. Listen more to this Meditation Media. Listen to: When God Enters His Temple: The Mystery of the Presentation *************************************** Image Simeon In The Temple: Dutch Painter: Rembrandt: 1631 *************************************** Gospel Reading: Luke 2:22-40 First Reading: Malachi 3: 1-4 Second Reading: Hebrews 2: 14-18

From Law to Grace: The Conversion That Changed Christianity The Conversion of St. Paul: A Remarkable Transformation Today, we celebrate the conversion of St. Paul. Before becoming one of Christianity's most influential figures, Paul was known as Saul. He was born in Tarsus, a city in Cilicia, to Jewish parents who were slaves to Roman citizens. However, due to Roman law, children born to enslaved parents serving Roman citizens were granted Roman citizenship at birth. This granted Saul the unique privilege of being both a Jew by heritage and a Roman citizen by status. To ensure that Saul remained rooted in his Jewish identity, his parents sent him to Jerusalem to study Jewish law. There, he became a student of Rabbi Gamaliel, a highly respected teacher of the law. During his time in Jerusalem, Saul was immersed in the prevailing belief that the coming of the Messiah would free Israel from Roman rule. Different groups held various approaches to hasten this liberation—some took up arms against Roman oppression, while others, like Saul's group under Gamaliel, believed strict adherence to the law would hasten the Messiah's arrival. Saul Believed By Following the Law, It Would Hasten the Arrival of … As a passionate and zealous student of Jewish law, Saul strictly followed every commandment and surpassed his peers in devotion. However, during this time, he began hearing about a young rabbi named Jesus, whose teachings and actions defied the traditional laws. Jesus and his followers disregarded rituals, such as washing hands before meals, and did not strictly observe every legal requirement. To Saul, this was unacceptable, and he became determined to defend the law at all costs. Saul's journey from a fierce persecutor of Christians to a devoted apostle of Christ is what makes his conversion so extraordinary. His transformation not only changed his life but also shaped the future of Christianity. Listen to this Meditation Media. Listen to: From Law to Grace: The Conversion That Changed Christianity ----------------------------------- Image The Conversion Of Saint Paul: French Painter: Nicolas Bernard Lépicié: late 1700s ----------------------------------- Gospel Reading: Mark: 16: 15-18 First Reading: Acts: 22: 3 – 16

Jesus, Melchizedek, and the Priesthood of All Believers Today's homily reflects on Jesus as the eternal priest, . . . . . . drawing a parallel to Melchizedek, a mysterious biblical figure who blessed Abraham and had no known lineage. The comparison highlights Jesus' divine origin. The homily then shares a personal anecdote from the early days of his priesthood, recalling a moment when his father, a humble longshoreman, expressed quiet pride in his vocation. This leads to a broader reflection on the priesthood, emphasizing that all baptized Christians share in a priestly role, called to bring God's light, healing, and truth into the world despite challenges and opposition. Listen more to this Meditation Media. Listen to ---------------------------------------------------- Image Jesus, Melchizedek, and the Priesthood of All Believers ---------------------------------------------------- Gospel Reading: Mark: 3: 1-6 First Reading: Hebrews: 7: 1-3, 15 – 17 Detail from Abraham and Melchizedek: Spanish Painter: Juan Antonio de Frías y Escalante: 1668

Receiving and Sharing God's Love: The Secret of St. John the Evangelist The Witness of Love: Learning from St. John the Evangelist Yesterday, as we honored the Feast of St. Stephen, we reflected on his life and martyrdom. The word “martyr” means to witness—offering a total and unwavering testimony of faith. Today, we celebrate another profound witness: St. John the Evangelist. Among the apostles, he alone was not martyred, yet his entire life was a testimony to God's love. Every day, he bore witness to this love, living in its fullness. No wonder he is called the Beloved Disciple. John was present at the pivotal moments of Christ's life—at the Transfiguration, in the Garden of Olives, and at the foot of the Cross, when others had fled. He was also among the first to witness the Resurrection, running ahead of Peter to the empty tomb. The Gospel tells us that when he saw, he believed. The Secrets of St. John's Witness The first key to John's unwavering faith is revealed in his own writings: “Beloved, what was from the beginning, what we have heard, what we have seen, what we have touched—that is the Word of Life.” To truly witness Christ, we must encounter Him personally. Have we heard, seen, and touched Jesus in our lives? We cannot bear witness to what we do not know. John teaches us that faith begins with receiving God's love—only then can we share it with others. His letters emphasize that we cannot claim to love God if we do not love one another. The second lesson comes from the moment at the empty tomb. John ran faster than Peter, yet he did not enter first—he waited out of respect. When they both entered, the Gospel tells us that John saw and believed. Faith is nurtured by love, reverence, and humility. Perhaps our own struggles in faith stem from not fully receiving God's love, which alone enables us to love others better. A Story of Transformation A story is told of a man who converted to Catholicism. Before his baptism, a priest asked him some basic questions about the faith. “Where was Jesus born?” the priest asked. The man hesitated. “I'm sorry, Father, I don't know.” “Who was Jesus' foster father?” “Gabriel… or maybe I forgot.” The priest, surprised, questioned whether the man was serious about his faith. But the man responded: “Father, before I chose to become a Catholic, I was a terrible husband and father. I drank heavily, smoked, and was violent toward my family. My children feared me, and my wife suffered under my anger. I tried many times to change, but nothing worked. Then, at a funeral Mass, I heard a homily that touched me deeply. I realized God's love was calling me to transformation. And for the first time, change was not impossible—it was happening within me. So, Father, if you ask me where Jesus was born, I may not know. But I do know this—Jesus is my Savior, because He changed me.” Mary: The Final Secret of John's Faith At the foot of the Cross, Jesus entrusted Mary to John. The Gospel tells us that John took her into his home. This is another secret to his unwavering faith—he walked his journey with Mary. She, who carried the Word made flesh, helps us receive and respond to God's love more perfectly. This Christmas, and every day, may we first receive God's love, so that we may share it with others. We cannot give what we do not have. Listen to this Meditation Media. Listen to: Receiving and Sharing God's Love: The Secret of St. John the Evangelist ------------------------------------------ Image: Saint John the Evangelist: Italian Painter and Artist: Pompeo Girolamo Batoni: 1741 ------------------------------------------ Gospel Reading: John: 20: 1, 2-8 First Reading: 1 John: 1: 1-4

Faith in the Face of Violence: The Message of the Holy Innocents The Feast of the Holy Innocents: A Call to Faith and Compassion The Church gives us the Feast of the Holy Innocents as a reminder that the birth of Jesus Christ—the coming of God to dwell among us—will be met with resistance. From the very beginning, his presence is opposed, and his path ultimately leads to suffering and death. Those who remain faithful to him will also face persecution, as faithfulness to God comes with consequences. The Holy Innocents Today's readings, especially the Gospel of Matthew, emphasize that Jesus is the fulfillment of the entire Old Testament. He is the new Moses. Just as Moses was born into a time of fear and oppression, so too was Jesus. When Moses was born in Egypt, Pharaoh, fearing that the Israelites might threaten his rule, ordered the mass killing of Hebrew male infants. Only baby girls were spared. To save her child, Moses' mother hid him in a basket among the reeds, where he was later rescued and raised in Pharaoh's palace. Similarly, at Jesus' birth, King Herod, afraid of losing his throne, ordered the massacre of all boys two years old and under in Bethlehem and its surrounding areas. The very same pattern of power-driven violence repeated itself: those in authority sought to eliminate any perceived threat to their reign. The Slaughter Happens Today This is how worldly powers maintain control—through violence and oppression. But God's authority is different. It is not upheld by force, but by love, compassion, kindness, and generosity. This divine power threatens earthly rulers because it stands in direct contrast to their reliance on fear and brutality. Though these events occurred in the time of Pharaoh and Herod, they continue today. How many children have perished in war-torn regions like Gaza and Ukraine? How many have been killed in hospitals, bombed along with the buildings that were meant to heal them? How many children have become refugees, fleeing destruction with their families, seeking safety across borders? The story of Jesus mirrors the suffering of these innocent ones. Just as he was forced into exile in Egypt to survive, so too do countless children today endure displacement and hardship. The Feast of the Holy Innocents is not just a remembrance of the past—it is a call to action in the present. What Can We Do Today As Christians, we must ask ourselves: What can we do in response to the suffering of children today? How can we stand against the injustices that make the most vulnerable among us victims of violence and oppression? Another lesson from this feast comes from Joseph, the earthly father of Jesus. He listened to God's voice, obeyed without hesitation, and took Jesus to safety. The Feast of the Holy Innocents reminds us that obedience to God must come first. We, too, are called to listen—to hear the cries of the innocent and to respond with faith and action. Listen to this Meditation Media. Listen to: Faith in the Face of Violence: The Message of the Holy Innocents Faith in the Face of Violence: The Message of the Holy Innocents ------------------------------------------ Image: The Virgin and Child surrounded by the Holy Innocents: Flemish Painter: Peter Paul Rubens: 1616 ------------------------------------------ Gospel Reading: Matthew: 2: 13-18 First Reading: 1 John: 1: 5 – 2:2

He Must Increase: St. John the Baptist's Lessons in Spiritual Humility The first reading comes from the First Letter of St. John, ending with a powerful reminder: “Do not make yourselves idols.” This message speaks to the human tendency to create idols—objects, ideas, or even people—that we elevate to the status of a god. An idol is something we design in our own image, reflecting our desires and aspirations for something greater than ourselves. We long for a power beyond us, something to admire and worship. Yet, when we create idols, we project our image and values onto them. The first and most common idol is ourselves. Beyond this, we may turn wealth, fame, or popularity into idols, allowing them to occupy the place meant for God. These creations may offer temporary satisfaction but cannot fulfill our deepest longing for the absolute. The Essence of Life St. John's message to his community is clear: there is only one God. This God humbled Himself, taking human form as a baby in an act of ultimate humility. When we forget this truth, we lose sight of the essence of our lives. He Must Increase This ties closely to the Gospel, where St. John the Baptist declares, “He must increase; I must decrease.” How does this call to humility transform our spiritual lives? Reflect on this profound truth as you listen to this Meditation Media. Listen to: He Must Increase: St. John the Baptist's Lessons in Spiritual Humility -------------------------------- Image: Saint John the Baptist: German Painter: Lucas Cranach the Elder : 1552 -------------------------------- Gospel Reading: John: 3: 22-30 First Reading: 1 John: 5: 14-21

Devotion to Mary: Levels of Consecration For those that are considering making an act of Consecration to Our Lady, there are normally several questions. What exactly is Consecration vs. Total Consecration? How do the various forms of Consecration relate to each other? In this audio, the Levels of Consecration are described as degrees or steps. Total Consecration To Jesus Through Mary is the highest form of Consecration, according to St. Louis de Montfort. It is why he called it – Perfect Consecration. Find out more about the five Levels of Consecration. Listen to this Spiritual Insight Media. Listen to: Devotion to Mary: Levels of Consecration ----------------------------------------------- Note: Two Media Formats of the Same Conference The conference has two formats. The audio is the same for both. However, the video link (available only on the QoAH's website) is provided for those that wish to visually see the conference. The audio format allows the user to listen and not actually look at the device.

The Root of Jesse and the Bloom of Christ: An Advent Meditation The entrance antiphon for today's Mass reflects a powerful image. “A shoot shall sprout from the root of Jesse.” Sometimes translated as “from the stump of Jesse,” this image resonates deeply when we pause to consider its implications. A stump represents what remains after a tree has been cut down, a remnant of something once towering and alive. To envision a shoot springing from such a root is to witness life emerging from death, hope bursting forth where none seemed possible. The Promise of New Life This imagery encapsulates a central theme of Advent—the promise of new life. The shoot symbolizes the Blessed Virgin Mary, not Jesus directly. From the fallen line of Jesse and David, Mary emerges as the life-bearing shoot, preparing the way for the bloom and fruit to come. Jesus, the Messiah, is the flower and fruit of this miraculous shoot, fulfilling the promise of salvation. Today's Scripture readings highlight this theme, beginning with Isaiah's interaction with King Ahaz. Ahaz, a corrupt and faithless ruler, faces an existential crisis as enemies threaten to destroy his kingdom. Despite his moral failings, God speaks to him through the prophet Isaiah, offering a remarkable opportunity: “Ask the Lord for a sign, as high as the heavens or as deep as the earth.” But Ahaz, cloaked in false humility, refuses, demonstrating cowardice rather than trust. Isaiah's response, both exasperated and resolute, conveys a divine truth: human hopelessness and indifference do not limit God's action. God, through Isaiah, declares, “The Lord Himself will give you a sign: the virgin shall conceive and bear a son, and shall name him Emmanuel.” This prophecy transcends Ahaz's faithlessness, pointing to the ultimate sign of hope and salvation. The Virgin Mary is this Sign The Virgin Mary is this sign. Unlike Ahaz, she responds to God's call with openness and faith. When the angel Gabriel announces her role in salvation history, her question—“How can this be, since I have no relations with a man?”—is not one of disbelief but of wonder at the divine mystery. Her willing acceptance reveals her as the singular shoot through which God's promise is fulfilled. Jesus, born of Mary, embodies the salvation foretold by Isaiah. This interplay of prophecy, hope, and fulfillment serves as a powerful reminder during Advent. In the face of sin and darkness, God's promises stand firm. He calls us to hope, to look beyond present struggles, and to trust in His plan—a plan fulfilled in Mary and brought to fruition in Jesus, the Savior. Listen to this Meditation Media. listen to: -------------------------------- Image: The Root of Jesse and the Bloom of Christ: An Advent Meditation The Tree of Jesse: French Artist and Painter: Jacques de Besançon: 1485 The top shows 43 generations within the family tree. The bottom section, the birth and childhood of Mary. The Tree of Jesse is a depiction in art of the ancestors of Jesus Christ, shown in a branching tree which rises from Jesse of Bethlehem, the father of King David. It is, perhaps, the original use of the family tree as a diagram / piece of art representation of a genealogy. -------------------------------- Gospel Reading: Luke: 1:26-38 First Reading: Is 7:10-14