Ad Jesum per Mariam

Jesus Tells Us Do Not Be Afraid: Discipleship in a Challenging World Today's reading is from the Gospel of Matthew, which explores Jesus' call to discipleship, . . . . . . emphasizing that to follow Christ means not only learning from Him but being formed into His likeness. The Homily begins by reflecting on the ritual of kissing the Gospel . . . whether its message is comforting or challenging . . . underscoring that all of God's Word is sacred and to be cherished. The Homily then unpacks Jesus' teaching that a disciple must not expect an easier path than the Master's, preparing listeners for the resistance they may face when living according to Christ's truth in a world that often rejects it. The Homily urges believers not to fear opposition but to value the Gospel deeply and live it fully, recognizing that the Christian journey, though difficult, leads to eternal life. Jesus' presence in the Eucharist is highlighted as a constant source of strength, reminding us that we are never alone. The Homily concludes by encouraging trust in God's guidance, assurance in His care, and boldness in living out the Gospel despite life's trials. Listen more to this meditation Media. Listen to: Jesus Tells Us Do Not Be Afraid: Discipleship in a Challenging World --------------------------------------------------------------- Jesus Sends Out Disciples Two By Two: French Painter: James Tissot: 1886 This painting resides in the Brooklyn Museum. --------------------------------------------------------------- Gospel Reading: Matthew 10: 24-33 First Reading: Genesis 49: 29-32; 50:15-26

Christ, Our First Neighbor: The Call to Go and Do Likewise The Homily initially reflects on a personal experience during a visa interview . . . . . . where the identity as a priest was questioned, drawing a parallel to the Gospel account in which a lawyer tests Jesus' identity and authority. Jesus responds with the parable of the Good Samaritan, shifting the focus from the legalistic question “Who is my neighbor?” to the deeper reality that Christ Himself has become a neighbor to humanity. In the parable, the journey from Jerusalem (symbolizing a movement away from God) represents humanity's fall, with the wounded man symbolizing sinful, broken people. The priest and Levite, themselves on a path away from God, are unable to help. It is the Good Samaritan . . . symbolizing Jesus . . . who shows compassion, heals, and restores the wounded man, a clear symbol for Christ's saving work through the sacraments and His incarnation. Christ has Made Himself Our Neighbor The key message: because Christ has made Himself our neighbor through love, compassion, and sacrifice, we are now commissioned to become neighbors to others . . . especially those in need, those who mourn, and those seeking forgiveness or assistance. Our ability to love others flows from having first received Christ's love ourselves. Listen more to: Christ, Our First Neighbor: The Call to Go and Do Likewise ----------------------------------------------------------------- The Good Samaritan: Dutch Painter: Rembrandt: 1630 ----------------------------------------------------------------- Gospel Reading: Luke 10: 25-37 First Reading: Deuteronomy 30: 10-14 Second Reading: Colossians 1: 15-20

The Danger of Presumption: When Grace and God Demands a Response This Homily emphasizes that the goodness and blessings of God are not ends in themselves, . . . . . . but invitations to transformation and repentance. Jesus expresses frustration at communities like Capernaum that witnessed his miracles and heard his teachings yet remained unchanged. The Homily draws a parallel between modern believers and ancient Israel, highlighting the danger of presumption . . . the mistaken belief that God's mercy requires nothing from us. It warns that taking God's grace for granted can lead to spiritual stagnation and even condemnation. The act of receiving Holy Communion is used symbolically to illustrate that God comes close, but we must still respond by moving toward Him, both physically and spiritually. The central message is a call to wake up, repent, and respond to God's call now, while the opportunity remains. Listen to: The Danger of Presumption: When Grace and God Demands a Response ---------------------------------------------------------- Jesus Teaches the People by the Sea: French Artist and Painter: James Tissot: 1886 ---------------------------------------------------------- Gospel Reading: Matthew 11: 20-24 First Reading: Exodus 2: 1-15

Let This Mystery Change You: The Self-Giving of Christ and the Call of the Priest This Homily, delivered on the anniversary of Father Bernard's ordination, . . . . . . reflects on the deep theological and spiritual meaning of the priesthood, particularly through the lens of the Passion narrative in the Gospel of John. The Homily highlights the moment at the cross where Jesus entrusts Mary to the beloved disciple and vice versa, explaining this as the beginning of Mary's unique relationship with the priesthood. Mary's Unique Relationship with the Priesthood The Homily draws a distinction between the celebration of priesthood on Holy Thursday (when Jesus instituted the Eucharist and shared his priesthood with the apostles) and Good Friday, which commemorates Christ's own high priesthood as He offers Himself in sacrifice for the salvation of the world. The Homily also explains the priest acts in the person of Christ at the altar, not merely recalling the Last Supper but entering into Christ's eternal sacrifice. A key point is that priests must be transformed by the mystery they celebrate, resting their hearts against Christ's own, just as John did. The homily draws special attention to the mystical intimacy between Mary and the priest, emphasizing how a priest must not just welcome Mary into his home but allow himself to be welcomed into hers. Finally, the homily praises Father Bernard as one who embodies this deep, Marian-shaped priesthood . . . one who listens to the heart of Christ and allows Mary to guide and shape his vocation. Listen to: Let This Mystery Change You: The Self-Giving of Christ and the Call of the Priest ------------------------------------------------------------------------- Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes.

From Disappointment to Trust: Finding God in Life's Losses The Homily begins with a reflection on a meaningful encounter . . . . . . with a young man who plays soccer with their group but avoids communal prayer due to a personal crisis of faith following his mother's death. The young man had prayed fervently for her healing, but when she died, he lost faith. Joseph's Trials As Part of a Larger Plan In response, the Homily shares the first reading story of Joseph, who endured betrayal, suffering, and injustice before ultimately being elevated by God to save many. The message is that our hardships may be part of a greater divine plan, and we are called to trust God even when we don't understand our suffering. The Homily continues with the Gospel account of Jesus sending out the twelve disciples, including Judas, emphasizing that Jesus chose imperfect people because he trusted in their capacity to grow and change. The central theme is that God does not require perfection, but trust, commitment, and openness to transformation. The faithful are encouraged to share Christ with a world hungry for truth and to live in alignment with God's will rather than personal ambition. Why? Hear more in this Meditation piece. Listen to . . . From Disappointment to Trust: Finding God in Life's Losses ------------------------------------------------------------- Quote From The Homily Lord, why are you allowing this to happen to me? My own brothers? Lord, you know, I'm innocent. Why are you allowing the Pharaoh's wife to accuse me of something that I have not done? But this was a process. This was a preparation for something higher that God was doing, and it is at the end we hear …. about God and His plan. ------------------------------------------------------------- Joseph Sold by His Brethren: Italian Painter: Ubertini Francesco, also called Bachiacca: 1515 ------------------------------------------------------------- Gospel Reading: Matthew 10: 1-7 First Reading: Genesis 41: 55-57; 42:5-7, 17-24

Wrestling with God: The Struggle That Forms Disciples Today's reading reflects on Jesus' words, “The harvest is abundant, but the laborers are few,” . . . . . . emphasizing that the “harvest” refers not to the perfect or righteous, but to the broken, wounded, and lost . . . a world in desperate need of salvation. The Homily challenges the common, passive prayer for vocations, asserting that vocations do not arise from nothing; they come from a Church that is itself faithful, rooted, and committed to spiritual struggle. Jacob Wrestling and Its Lesson Drawing from the story of Jacob wrestling through the night and leaving with a limp, the Homily powerfully illustrates that authentic discipleship requires tenacity, struggle, and a willingness to hold fast to God even when it's difficult. True laborers in the Lord's harvest are formed in the soil of the Church, shaped by prayer, moral conviction, and fidelity. Only then can they reach out to others with strength and purpose. Ultimately, the homily challenges all to not just pray for vocations, but to live in such a way that they help create them. How? Listen more to this Meditation Media. Listen to: Wrestling with God: The Struggle That Forms Disciples ---------------------------------------------------------------------- Quote From The Homily And it's important that we recognize this because there's a certain naive way of hearing these words about the harvest and laborers that allows us very quickly to miss the point and the thrust of what Jesus is talking about here. It is not a harvest of the perfect, but a harvest of the broken. It is not a harvest of the found, but a harvest of the lost because without Christ, that is what the world is. Without Christ, that is what the human heart is. There are none that are healthy. There are none who are found. All are lost. All are wounded. All are guilty. This is the harvest, the world that needs saving. And so it is then that the Lord looks out at that tremendous need for salvation, this ocean of need that he says pray. Then ask the Lord of the harvest to send Laborers for the laborers are few. And again, we have to pause. What does it mean recognizing that the laborers are few, . . . ---------------------------------------------------------------------- Jacob Wrestling with the Angel: French Painter, Illustrator and Artist: Gustave Doré: 1855 ---------------------------------------------------------------------- Gospel Reading: Matthew 9: 32-38 First Reading: Genesis 32: 23-33

If I Can Just Touch Him: Resting in the Presence of God Today's Homily reflects on two Scripture passages . . . . . . a vision of Jacob at Bethel and the Gospel story of the raising of the official's daughter and the healing of the woman with the hemorrhage. The Homily begins by exploring the nature of a shrine, emphasizing Jacob's recognition of God's presence and the spiritual importance of resting in a holy place. Jacob's dream of a ladder connecting heaven and earth becomes a symbol of God's grace descending and the soul ascending. In the Catholic tradition, this ladder is often identified with Mary, who brought Christ into the world and continues to be a spiritual bridge between heaven and earth. The Homily then turns to the Gospel, highlighting the deep faith of the Jewish official who believes Jesus can restore his dead daughter, and the desperate yet confident faith of the woman who believes that even touching Jesus' garment can heal her. Their stories emphasize the transformative power of physical contact with the Lord. This culminates in the sacrament of the Eucharist, where the faithful come forward to be physically touched by Christ, receiving healing and grace. All the faithful are urged to rest and make a true thanksgiving after communion, allowing the grace of Christ's touch to fully penetrate their lives. How? Listen more to this Meditation Media. Listen to: If I Can Just Touch Him: Resting in the Presence of God -------------------------------------------------------------------- Quote From The Homily . . . the Lord gives us his blessing. The Lord gives us his goodness, but we never fully receive it. We see it as it comes to us, but so much of life calls us away so quickly. We end up laying it aside or only receiving it partially. Jacob in this reading shows us something different because he rests in this place. -------------------------------------------------------------------- The Woman with an Issue of Blood: French Painter: James Tissot: 1886 This painting resides at The Brooklyn Museum. -------------------------------------------------------------------- Gospel Reading: Matthew 9: 18-26 First Reading: Genesis 28: 10-22

Rich in What Matters to God: A Reflection on Independence and Humility The Homily reflects on the 249th anniversary of the Declaration of Independence, . . . . . . acknowledging the progress the U.S. has made since 1776, while emphasizing that the nation is still a work in progress. The original declaration stated that “all men are created equal,” but in practice, equality was historically denied to many groups . . . Catholics, non-whites, African Americans, and women. Over time, the concept of equality has expanded, but the work continues. The Declaration and the Teachings of Jesus The Homily draws parallels between the ideals of the Declaration and the teachings of Jesus, particularly the gospel parable of the rich man who stores up wealth for himself but is spiritually empty. The Homily warns against placing faith in materialism or self-sufficiency, especially in a culture where young people often feel they don't need God. True richness, they argue, is found in justice, humility, truth, and care for others . . . values that align with God's vision. The homily ends by referencing a post-WWII statement from Bing Crosby, suggesting that even in moments of national victory, we should feel humbled rather than proud, recognizing the sacrifices made and the opportunity to serve as instruments of peace and justice. Listen more to this Meditation Media. Listen to Rich in What Matters to God: A Reflection on Independence and Humility -------------------------------------------------------------- Quote From The Homily That's true for each person, each country, our country to be rich in what matters to God. And that's what's so important, and to be rich in what matters to God is to be rich in justice, in truth, in humility, in caring for the needy. That's what matters to God. That's what God preached throughout the whole Old Testament and what Jesus lived and died for. -------------------------------------------------------------- Declaration of Independence: American Artist: John Trumbull, 1817 He has been called “The Painter of the Revolution”. -------------------------------------------------------------- Gospel Reading: Matthew 9: 9-13 First Reading: Genesis 23: 1-4, 19; 24:1-8, 62-67

Clothed in Christ: How Our Lady Shapes Us for God's Blessing Today's readings centers on the tension between the old and the new, . . . . . . especially in the spiritual life. Using Jesus' parables about wineskins and unshrunk cloth, the message underscores that the Gospel cannot be contained or constrained by old patterns, structures, or attitudes. Jesus brings something fundamentally new . . . the joy of the Bridegroom's presence . . . which cannot simply “patch up” what is old but requires full transformation. The Homily draws a parallel with the Virgin Mary, who was created as the perfect vessel . . . the “new wineskin” . . . to receive Jesus Christ. Similarly, we must allow our hearts to be made new to receive the grace and power of the Gospel. Mary Spiritually Clothes Us The Homily also brings in the story of Jacob and Esau to illustrate this renewal through Mary's intercession. Just as Rebecca clothed Jacob in Esau's garments to receive his father's blessing, Mary spiritually clothes us in the virtues of Christ so we can be pleasing to God the Father. The message ends by challenging us to ask whether our old, tired hearts are ready to receive Christ fully and encourages us to rely on Mary's help to be transformed . . . so we may truly become new vessels fit to receive and share the new wine of salvation. Listen more to this Meditation Media. Listen to: Clothed in Christ: How Our Lady Shapes Us for God's Blessing ---------------------------------------------------------------- Quote From The Homily The more we draw near to Our Lady, the more our hearts are open in love and trust to her, the more she begins to clothe us in the virtues of Jesus. Those things that are so very pleasing to Almighty God the Father, the more we draw near to her, the more we come to resemble that one whom the father loves. ---------------------------------------------------------------- The Virgin Lamb: French Painter: William Adolphe Bouguereau: 1903 ---------------------------------------------------------------- Gospel Reading: Matthew 9: 14-17 First Reading: Genesis 27: 1-5, 15-29

Peace Is the Presence of Christ: A Mission for Every Christian This Homily begins with a personal story: . . . . . . the speaker's first funeral as a newly ordained priest, which was for an only daughter lost in a tragic accident. The grieving family's heartfelt request was for peace . . . peace for their daughter and peace for themselves. This sets the stage for a broader meditation on the Gospel reading where Jesus sends out 72 disciples, symbolizing that all Christians are missionaries, not just clergy. The Homily emphasizes that Christianity involves active participation: bringing Christ to others in daily life . . . not necessarily across seas, but to workplaces, schools, and communities. The idea of being “sent” is built into the structure of the Mass itself. Jesus sends his disciples in pairs to remind us that faith thrives in community and accountability, not in isolation. Saints like Ignatius of Loyola embodied this communal faith. Jesus' instructions . . . travel light, greet no one . . . underscore dependence on God rather than worldly comforts. An anecdote about young soccer players illustrates how self-sufficiency can lead people to neglect God, but life's inevitable struggles reveal our need for Him. Finally, the Homily returns to the theme of peace . . . “Peace be to this house” . . . highlighting that peace is not the absence of hardship but the presence of Christ. When we bring Christ to others, we bring peace and proclaim that the kingdom of God is at hand. The ultimate Christian mission is to bring the presence of Christ . . . true peace . . . to the world. Hear more in this Meditation piece. Listen to . . . Peace Is the Presence of Christ: A Mission for Every Christian ------------------------------------------------------------- Quote From The Homily Anything that we do that doesn't have prayer as his foundation for us, it collapses. And that's what our Lord Jesus Christ is telling us. Pray. And as he says that he also continues. He instructs them as you go. ------------------------------------------------------------- Jesus' Discourse to His Disciples: French Painter: James Tissot ------------------------------------------------------------- Gospel Reading: Luke 10: 1-12, 17-20 First Reading: Isaiah 66: 10-14 Second Reading: Galatians 6: 14-18

From Stranger to Citizen: The Spiritual Bond of Believers The Homily begins by reflecting on the deep bond felt when encountering someone from one's home country while abroad, . . . . . . likening it to the spiritual connection shared by Christians as fellow citizens of God's kingdom. Drawing from St. Paul's letter to the Ephesians, the Homily highlights that believers are no longer strangers, but members of a spiritual household built on the apostles with Christ as the cornerstone. This shared citizenship brings both privilege and responsibility . . . especially the commandment to love God and neighbor. Community and Its Impact on Our Faith The Homily also centers on St. Thomas the Apostle, emphasizing his honest questioning and desire for understanding as a path to deeper faith. It underscores the importance of community in fostering and strengthening faith, as shown when Thomas encounters the risen Christ only after rejoining the other disciples. The homily concludes by stressing that faith grows through communal sharing, trust, and belief . . . even without physical proof. Believing leads to seeing, and those who believe without seeing are truly blessed. Listen to: From Stranger to Citizen: The Spiritual Bond of Believers -------------------------------------------------------------- Quote From The Homily And when we believe we move, it is with this that things become clear later on. The very first thing is to believe. Blessed are those that have not seen but believe. And why are they blessed? Because they shall see. Blessed are those that have not seen, but believe because surely, they will see. -------------------------------------------------------------- Saint Thomas: Spanish Painter: Diego Velazquez: 1618 -------------------------------------------------------------- Gospel Reading: John 20: 24-29 First Reading: Ephesians 2: 19-22

Hearts That Expand: Learning Compassion from Abraham and Jesus Today's readings focus on two powerful biblical stories . . . . . . the first from the life of Abraham, Sarah, and Ishmael, and the second from the Gospel account of Jesus healing two possessed men. In the first story, Sarah's jealousy over Hagar and Ishmael leads her to demand their banishment, despite Ishmael being Abraham's son. Abraham, torn but obedient, sends them away with provisions. God intervenes with care and promise, ensuring Ishmael's survival and future as a great nation—reminding us that Abraham is the spiritual ancestor of Jews, Christians, and Muslims. The Gospel story presents a stark contrast: Jesus heals two tormented men, but the local people focus on the loss of their pigs rather than the miracle of healing. They reject Jesus, displaying closed hearts and misplaced priorities. The Homily ends by urging listeners to choose which example to follow: Abraham's compassionate, open heart or the villagers' closed-off indifference. We are invited to let our hearts expand through the grace of God, even when it's difficult, and to strive to love, help, and care for others like Abraham and Jesus did. Listen more to this Meditation Media. Listen to Hearts That Expand: Learning Compassion from Abraham and Jesus ----------------------------------------------------------------- Quote From The Homily And so, then there's us, and we have choices to make. We can become more and more like Abraham or more and more like those people in the town, more and more where our hearts are touched. By the suffering, by the needs, by the hopes and dreams of so many people that we do whatever we can to show tender care, to help to pray, or we close off, we build walls. ----------------------------------------------------------------- Abraham Dismissing Hagar and Ishmael: Dutch Artist: Nicolaes Maes, 1653 One of the artist's earliest works. ----------------------------------------------------------------- Gospel Reading: Matthew 8: 28-34 First Reading: Genesis 21: 5, 8-20

Look to the Heavens: Faith in God's Promise Today's Homily centers on the dramatic and symbolic covenant scene between God and Abraham, . . . . . . emphasizing Abraham's deep faith despite his childlessness. God showed Abraham the stars in the sky and made a covenant with him. This faith was counted as righteousness. The Homily draws a parallel between this Old Testament covenant and the new covenant brought by Jesus, whose sacrifice offers complete forgiveness and eternal life. Jesus' Covenant Unlike the promise of a physical homeland, Jesus' covenant offers a heavenly one. The Homily encourages listeners to trust in God's promises, especially during fear or uncertainty, by figuratively “looking to the heavens” and believing in God's faithful presence, even when the fulfillment of His promises may not align with our expectations. Listen more to this Meditation Media. Listen to Look to the Heavens: Faith in God's Promise ----------------------------------------------------------- Quote From The Homily Look to the heavens and believe that God is there. Look to the heavens and believe that in Jesus God's promises will come true. Maybe not today, maybe not tomorrow. Certainly not in the exact way you want them. Sorry Charlie. It isn't going to be that way because his plan is so much bigger. But for us to have trust to hope. ----------------------------------------------------------- God‘s Covenant with Abraham . . . Showing Him the Stars in the Sky: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts, 2025 What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as God Showing Abraham the Stars in the Sky in this particular instance. ----------------------------------------------------------- Gospel Reading: Matthew 7: 15-20 First Reading: Genesis 15: 1-12, 17-18

Losing and Finding Jesus: Lessons from a Parent's Panic and a Divine Mission The Homily shares a personal story about briefly losing a child in a public place, . . . . . . using it as a parallel to Mary and Joseph losing the twelve-year-old Jesus in Jerusalem during Passover. Their search for Jesus and eventual discovery of him in the temple highlights Christ's early understanding of his divine mission and priority to be in his Father's house. This Gospel passage emphasizes Jesus' commitment to God's will and Mary's reflective response, keeping “all these things in her heart.” Immaculate Heart of Mary The Homily then shifts to honoring the Immaculate Heart of Mary on this feast day. The Homily explains its spiritual significance . . . not just as a symbol, but as a representation of Mary's deep, pure love, especially for Jesus and for humanity. This devotion is tied to key Catholic teachings, liturgical celebrations, and historical developments, including the role of saints like St. John Eudes and papal consecrations. The homily encourages personal devotion to Mary, as a guide to deepen faith in Christ and live a life of holiness. Listen to: Losing and Finding Jesus: Lessons from a Parent's Panic and a Divine Mission ------------------------------------------------------------------- Quote From The Homily He says, why were you looking for me? Did you not know that I must be in my father's house? This focused response establishes that Jesus' heavenly Father takes precedence over all earthly relationships. It reinforces that following the will of the Father is Jesus's unwavering priority. His focus and motivation were to be about his father's business. ------------------------------------------------------------------- The Twelve-Year Old Jesus in the Temple: German Artist and Painter: Max Liebermann: 1879

Peace in the Storm: When Christ is in the Boat Today's readings highlight the theme of salvation as a dynamic, ongoing journey. The first reading recalls the story of Lot's rescue from Sodom, emphasizing that Abraham's persistent prayer played a key role in God's decision to save Lot's family. This teaches us that our prayers for others are powerful and never wasted. However, salvation also requires obedience and forward movement. Lot's wife looks back and becomes a pillar of salt . . . symbolizing bitterness and spiritual rigidity when we cling to the past instead of embracing change. True salvation calls for continual conversion and openness to transformation. Jesus Rebukes Two Storms on the Sea The Gospel complements this by recounting the storm on the sea, where Jesus rebukes not only the physical storm but also the inner storm of fear. The message is clear: storms in life are inevitable, but faith in Christ overcomes fear. Peace is not the absence of struggle, but the presence of Christ within it. Ultimately, we are reminded that the Christian journey involves daily growth in holiness, faith, hope, and charity, always moving forward, never backward. Listen to: Peace in the Storm: When Christ is in the Boat --------------------------------------------------------------------- Quote From The Homily When we are with Jesus, storms are inevitable. They'll come, we'll be disturbed. But what Jesus is calling us not to be afraid. We should have faith. Faith in him. We should trust him. And it is this trust that is going to give us peace. It is this trust that is going to give us courage to move on, that Jesus is with us. Peace is not absence of challenges. Peace is not absence of weaknesses. But peace is the presence of Christ, and that's very powerful. And when Christ is with us, when we know that Christ is with us, even in the midst of storms, we shall have peace even in the midst of persecutions. --------------------------------------------------------------------- The Storm on the Sea of Galilee: Dutch Painter: Rembrandt: 1633 Uniquely, this painting was in a Boston Museum for almost 100 years, until 1990. It was stolen that year and remains missing. --------------------------------------------------------------------- Gospel Reading: Matthew 8: 23-27 First Reading: Genesis 19: 15-29

Where Is Your Treasure? Lessons from Saint Aloysius Gonzaga Today's readings are delivered on the Feast of Saint Aloysius Gonzaga. The Homily connects Jesus' teaching . . . “where your treasure is, there your heart will be also” . . . to the saint's life and our own spiritual priorities. Saint Aloysius, born into immense wealth and nobility in 16th-century Italy, renounced his inheritance as a young man to follow Christ through the Jesuit order. He died young while caring for plague victims in Rome, showing his heart was rooted in God and service. God's Power Shines Through Weakness The Homily contrasts Aloysius' wholehearted devotion with our divided hearts . . . we may believe in God but still invest emotionally and spiritually in lesser things like money, resentment, or comfort. Saint Paul's writings are also cited, noting how God's power shines through weakness. The message calls listeners to examine where their treasure truly lies, and to pray for hearts fully grounded in Christ. Listen more to this Meditation Media. Listen to Where Is Your Treasure? Lessons from Saint Aloysius Gonzaga -------------------------------------------------------------- Quote From The Homily Where is my treasure? Where is my heart? Where is my strength? Pray that it be with Jesus. Pray to Saint Aloysius. Pray to Our Lady in this shrine of her grace but just pray that your heart be rooted in Christ and your treasure. Be rooted in Him. -------------------------------------------------------------- Saint Aloysius Gonzaga: Italian Painter: Giovanni Francesco Barbieri: 1650 The artist is better known as Guercino. -------------------------------------------------------------- Gospel Reading: Matthew 6: 24-34 First Reading: 2 Corinthians 12: 1-10

The Two Most Important Days in Our Lives: Birth and Purpose The Homily focuses on the significance of the Nativity of John the Baptist, . . . . . . one of only three birthdays celebrated in the Catholic liturgical calendar (the others being Jesus Christ and the Blessed Virgin Mary). The Homily highlights John's miraculous birth through the prayers of his elderly parents, his divine calling from the womb, and his faithful fulfillment of his life's purpose: to prepare the way for Christ and bear witness to the truth. There are Two Crucial Days in Each Person's Life The Homily also emphasizes the importance of discovering our God-given purpose, recalling that there are two crucial days in each person's life . . . the day we are born and the day we understand why. Through John's example, the homily invites us to seek their purpose in God's plan and to live it out with humility and faithfulness. Listen to: The Two Most Important Days in Our Lives: Birth and Purpose --------------------------------------------------------------------- Quote From The Homily And that is why there is this great saying, which says, there are two days true, important days in our life. The first one is when we are born. The second one is when we realize why we were born. The second one is when we realize the purpose that God has set for us and we start journeying towards that. --------------------------------------------------------------------- The Birth of Saint John the Baptist: Sanish Artist: Bartolomé Estebán Murillo: 1655 --------------------------------------------------------------------- Gospel Reading: Luke 1: 57-66, 80 First Reading: Isaiah 49: 1-6

Hidden Glory: Seeking God's Eyes, Not Man's Praise Today's reading focuses on St. Paul's exhortation to the Corinthians, exploring the theme of abundance in self-giving within the Christian life. Using the metaphor of sowing and harvesting, the Homily critiques a minimalist attitude in spirituality, where individuals do just enough to “check the box” rather than joyfully offering their best. St. Paul's call to be “a cheerful giver” extends beyond charity . . . it involves giving oneself fully and joyfully in prayer, ministry, and service. The teaching is echoed in Christ's Sermon on the Mount, where Jesus urges purity of intention in almsgiving, prayer, and fasting . . . not seeking human approval, but God's favor. The contrast between outward performance and inner authenticity is emphasized, warning against hypocrisy. The Eucharist becomes the ultimate model: Christ, the cheerful giver, offers himself daily in hidden humility. The Homily ends with an invitation to imitate that same abundant and joyful self-giving in all aspects of life. Listen to: Hidden Glory: Seeking God's Eyes, Not Man's Praise ----------------------------------------------------------- A Quote from the Homily This is why St. Paul punctuates that discussion with the statement God loves a cheerful giver. Not one whose generosity is reluctant or grudging, but one who actually enjoys the act of giving. What a remarkable statement that is. And in speaking that way, he's not simply instructing us on mere extension of charity. He's not talking about the giving of gifts; he's talking about the giving of oneself. Because in the end, that is what we're talking about, sowing. ----------------------------------------------------------- Saint Paul Preaching: Italian Painter: Raphael: 1515 Saint Paul preaching the Areopagus Sermon in Athens. ----------------------------------------------------------- Gospel Reading: Matthew 6: 1-6, 16-18 First Reading: 2 Corinthians 9: 6-11

Through Weakness, Grace: The Journey Toward God and Heaven This Homily begins with Jesus' saying, “The eye is the lamp of the body,” . . . . . . and uses it to explore how physical sight symbolizes spiritual vision. A personal story about a blind woman illustrates the value of physical sight, but the message moves beyond the literal to focus on spiritual sight . . . our inner vision or life's goals. Jesus is not merely talking about physical eyes, but about the deeper orientation of our lives. The “eye” symbolizes our internal focus . . . what we aim for in life. People may pursue careers or ambitions, but Jesus calls us to a higher goal: heaven and God. Our actions and decisions should be aligned toward this ultimate end. In Our Weaknesses, God's Grace Becomes Most Visible It's not enough to set the goal; we must fully commit ourselves to it, offering even our weaknesses to God for transformation. Drawing on St. Paul, the Homily underscores that in our weaknesses, God's grace becomes most visible. The Homily closes with a challenge: examine your true-life goal, surrender yourself entirely to God, and set your sight firmly on heaven. Listen to: Through Weakness, Grace: The Journey Toward God and Heaven --------------------------------------------------------------------- Quote From The Homily Our Lord Jesus Christ is not talking of the eye that we know. He's talking of something higher than that. And what is this something higher than that? It is life's goals. The vision where we are going. What is it that we want in life? This is what our Lord Jesus Christ is talking about, and we know all too well that it is the goals that we set, that direct us, that channel us. That is why, Saint Paul in the first reading says, I will boast of my weaknesses, because it is through them that God shows his grace. It is through them that God's power is shown. Maybe today we ask ourselves, what is our goal in life? It should be heaven. Our goal is God. Knowing our goal is not enough, but are we attuning ourselves to attain this goal? --------------------------------------------------------------------- Gates of Heaven: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as the Gates of Heaven in this particular instance. --------------------------------------------------------------------- Gospel Reading: Matthew 6: 19-23 First Reading: 2 Corinthians 11: 18, 21-30

Take, Bless, Break, Give: Living the Pattern of the Eucharist as a Way of Life This Homily, on the Feast of Corpus Christi, begins by recounting a moving experience from a visit to war-torn Mozambique, . . . . . . where people witnessed the devastating effects of civil war and landmines on the people . . . many of whom were maimed and starving. The Homily continues by describing the compassionate work of a local priest who, embodying Christ's call to “give them some food yourselves,” shared leftovers with patients in a bombed-out hospital. This encounter becomes a powerful lens for understanding the Eucharist, not just as a sacramental ritual, but as a life pattern. Take, Bless, Break, Give Focusing on the Gospel and the celebration of the Feast of Corpus Christi (the Body and Blood of Christ), the Homily explains how the four Eucharistic verbs . . . Take, Bless, Break, Give . . . are both liturgical actions and a guide for Christian living. We must recognize our gifts, give thanks, allow ourselves to be changed (broken) so our love and talents become accessible to others, and ultimately give of ourselves for the good of others . . . especially those who suffer. The Eucharist is not an end, but a beginning: a pattern of love and self-offering that mirrors Christ's own sacrifice. Listen more to this Meditation Media. Listen to Take, Bless, Break, Give: Living the Pattern of the Eucharist as a Way of Life ------------------------------------------------------------------------- Quote From The Homily Take, Bless, Break, Give. These are the four verbs that describe Jesus' institution of the Eucharist. The four verbs we use every time we come to celebrate mass, and the four actions on which we should pattern our lives. ------------------------------------------------------------------------- Christ the Savior with the Eucharist: Spanish Painter: Juan de Juanes:  1545 – 1550 This oil-based painting on wood is one of three parts. This part shows Our Lord holding the Eucharist and Chalice ------------------------------------------------------------------------- Gospel Reading: Luke 9: 11-17 First Reading: Genesis 14:18-20 Second Reading: 1 Corinthians 11: 23-26

Beyond Worldly Standards: Measuring Life by God's Measure Today's readings urge Christians not to measure their spiritual lives by worldly standards, . . . . . . such as material success or external acts of piety, but instead by the divine standard given by Jesus: “Be perfect as your Heavenly Father is perfect.” The world encourages selective love and reciprocity, but Christ calls His followers to radical love . . . even for enemies . . . and generous self-giving. This perfection is not about being flawless but about striving to love as God loves. The example of the Macedonian churches shows how true generosity flows from first giving oneself to God. Ultimately, the Christian life must be rooted in self-surrender, not in appearances or comparisons. While difficult, this is possible with God's grace. Hear more in this Meditation Media. Listen to Beyond Worldly Standards: Measuring Life by God's Measure ------------------------------------------------------------------ Quote From The Homily And that is the point. Before giving what we have, the most important gift that God can receive is ourselves. The giving of ourselves, and that's what matters most. ------------------------------------------------------------------ God the Father Painting: Italian Painter: Giovanni Battista Cima: 1510-1517 Giovanni Battista Cima, known also as Cima da Conegliano. ------------------------------------------------------------------ Gospel Reading: Matthew 5: 43-48 First Reading: 2 Corinthians 8: 1-9

Mother and Member: Mary and the Birth of the Church Today's Readings explore the profound mystery and significance of the Blessed Virgin Mary . . . . . . as both Mother of God and Mother of the Church, whose motherhood is unlike any other. Mary is presented by God as the answer to the fall of Eve . . . a woman who, through divine grace, gives birth to life rather than death. While Eve's disobedience ushered in sin, exile, and mortality, Mary's faithful “yes” to God ushers in the Savior and a new family of redeemed sons and daughters. At the foot of the Cross, Jesus entrusts the beloved disciple to Mary, symbolically extending her motherhood to all believers. She is the City of God, the dwelling place where God's people find spiritual refuge. Through her, by the power of the Holy Spirit, believers are adopted into divine life and the Church is born. Mary's motherhood, then, is not only physical but deeply spiritual and universal . . . she is both Mother and Member of the Church, nurturing believers toward eternal life. Listen to: Mother and Member: Mary and the Birth of the Church ------------------------------------------------------------------ A Quote from the Homily To understand Our Lady, one must be willing to pause a moment and consider a pair of impossibilities because the essence of her person, the essence of how the church celebrates her, hinges on our ability to recognize that the impossible by the working of God does in fact become possible. And one of the privileged places where that happens is the life of the blessed mother. She is mother and she is virgin. She gives birth and remains a virgin. She is perpetually virgin and yet she is gloriously mother. She is a creature and yet she bears within her womb, her creator, and brings him to human birth. A creature giving birth to her creator. A mother. And a virgin, and then mysteriously as well. Our Lady is a mother of the church. The mother of the church, and yet she's also a member of the church. Virgin and mother. Mother and member, a creature who gives birth. To her creator. Note how mysteriously wonderful. All of this is possible only because of the divine agency of Almighty God, and it is these things that are enclosed within the readings that are presented to us today on the feast day of The Blessed Virgin Mary, Mother of The Church. ------------------------------------------------------------------ Pentecost: Stain Glass: The Church of St. Therese of Lisieux – Roman Catholic Parish in Montauk, New York ------------------------------------------------------------------ Gospel Reading: John 19: 25-34 First Reading: Genesis 3: 9-15, 20

Authentic Faith: Saying Yes Like Mary, Living Yes Like Christ Today's Gospel centers on Jesus' teaching from the Sermon on the Mount: “Let your yes mean yes and your no mean no.” The Homily explores the simplicity and integrity behind this command, contrasting it with human tendencies toward exaggeration, performance, and overpromising . . . especially in spiritual life. Using Mary's simple response to the angel Gabriel as a model, the Homily emphasizes that God desires authentic faithfulness, not dramatic or self-centered declarations. Baptism itself is built on a series of direct “no's” (to sin and evil) and “yeses” (to faith in God), illustrating the foundational role of clarity and sincerity in the Christian life. The Homily also draws attention to the constancy of God's Yes . . . embodied in Jesus Christ, the Word made flesh . . . who remains ever faithful. We are encouraged to rely not on their own fluctuating strength, but on Christ's steadfast presence and grace. Ultimately, we are called to live out our yes and our no simply and truthfully, anchored in God's eternal Yes to us. Listen to: Authentic Faith: Saying Yes Like Mary, Living Yes Like Christ --------------------------------------------------------------------- A Quote from the Homily And certain truth, the anchor of my hope, the anchor of my life, the anchor of my salvation is the yes, the eternal yes of Jesus Christ. The word made flesh and how do I claim it and cling to it? The Lord gives me a very simple answer. Let your yes be real. Don't worry about justifying it. Just be about living it. --------------------------------------------------------------------- One of Several Our Lady of Victory Statues at the OLV Basilica and National Shrine, Buffalo, NY. 1926 The white nine feet version on top of the main altar, which is made of marble, was blessed by Pope Pius XI prior to its shipment to NY. --------------------------------------------------------------------- Gospel Reading: Matthew 5: 33-37 First Reading: 2 Corinthians 5: 14-21

Unity in Truth: The Foundation of the Church Today's Readings explore the true nature of Christian unity, . . . . . . emphasizing that unity must be founded on truth, not simply on cooperation or agreement. Drawing from both the words of Jesus in John 17 and the farewell discourse of St. Paul in Acts, the homily warns against false unity based on self-interest or worldly values. True unity is rooted in Christ himself, who is the Truth. Paul models selfless leadership and cautions the early church about those who will seek to exploit the community. His call is not only to church leaders but to every believer . . . to vigilantly guard their hearts and remain grounded in the truth of the gospel. Jesus, in his priestly prayer, does not ask for his church to be successful or influential, but for it to be one in truth, consecrated in him. The Sign and the Source of This Unity St. Paul stresses that truth is not a personal preference or flexible ideal but is objective, unchanging, and embodied in the person of Jesus Christ. The Eucharist . . . Holy Communion . . . is presented as both the sign and the source of this unity. It is not a personal achievement but a divine gift, integrating each believer into communion with Christ and with one another. Only by conforming our lives fully and purely to Christ can we live in true unity, for unity outside the truth is unity in a lie. Listen to: Unity in Truth: The Foundation of the Church --------------------------------------------------------------------- A Quote from the Homily I (St. Paul) sought no gain. I sought not to take from you or receive from you, but to give you what I was entrusted to give you, even to the extent of working to support myself when I was among you. So that in my ministry to you, I would not be a burden to you. And when he makes that claim, he doesn't do that simply to insist on his own credentials or his own goodness. What he is doing is holding forth a standard for all of those who will lead the church as he departs. This is the spirit out of which you must be together. Not seeking first your own benefit, but to contribute what you have been given to contribute, because that is a unity, not founded on self-interest. --------------------------------------------------------------------- Saint Paul Writing His Epistles: French Artist: Valentin de Boulogne: 1600s --------------------------------------------------------------------- Gospel Reading: John 17: 11-19 First Reading: Acts 20: 28-38

As We Are One: Living the Unity of the Trinity Today's Gospel is from John 17, which emphasizes Jesus' prayer for unity . . . . . . not a worldly unity, but a divine one, mirroring the oneness of the Trinity. The homily contrasts two kinds of unity: being “frozen together” (rigid and superficial) versus being “melted together” (softened and transformed in love). Christian unity must be rooted in two things: unity in truth (faith in Christ's resurrection and teachings, as exemplified by Paul and St. Boniface) and unity in charity (the way we treat each other with love and mercy). Two Kinds of Unity Through stories . . . including a child moved by liturgical joy and a teacher inspired by kindness . . . we see how actions grounded in love can powerfully express Christian unity and evangelize others. Ultimately, the message is that unity in truth must melt into unity in love to reflect Christ to the world. Hear more on how we do this in this Meditation Media. Listen to: As We Are One: Living the Unity of the Trinity ----------------------------------------------------------- God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ----------------------------------------------------------- Gospel Reading: John 17: 20-26 First Reading: Acts 22: 30; 23: 6-11

Leadership Rooted in Love: Jesus' Question to Peter, Our Call Today The Homily centers on two key scripture narratives: . . . . . . Paul's bold proclamation of the resurrection and Peter's dialogue with Jesus after the resurrection. Paul, under arrest, uses every opportunity . . . his Jewish heritage and Roman citizenship . . . to proclaim that Jesus is risen. His unwavering faith challenges both religious authorities and societal norms, showing that trials can be transformed into testimonies. Do You Love Me In the Gospel, Jesus asks Peter three times, “Do you love me?” . . . each question probing deeper into the nature of Peter's love, moving from sacrificial love (agape) to friendship (philia). Jesus meets Peter at his level but calls him higher, toward a leadership rooted in self-giving love. True discipleship, and leadership in the Church, requires putting Christ above all . . . above family, possessions, and even livelihood. The Homily concludes by inviting all Christians to follow Paul's courage and Peter's transformation: to proclaim Jesus by the way we live, love, and lead, imitating Christ's sacrificial love. Listen to this Meditation Media. Listen to: Leadership Rooted in Love: Jesus' Question to Peter, Our Call Today -------------------------------------------------------------- Quote From the Homily He can only be a leader if he becomes, first of all, a disciple of Jesus. And a disciple of Jesus is the one who loves with the love that is sacrificial. This is why at the end, Jesus says to him. Follow me . . . love as I have loved, give up yourself as I have given up yourself. Leadership in the church is a leadership that sacrifices itself for its ship. Oftentimes, the world suggests a view of leadership. That is completely different from the leadership of Jesus because the leadership in the church of Jesus is a leadership that is based on love. -------------------------------------------------------------- Pope Peter : Flemish Artist and Painter: Peter Paul Rubens: 1611 -------------------------------------------------------------- Gospel Reading: John 21: 15-19 First Reading: Acts 25: 13-21

From Resurrection to Mission: The Church Comes Alive The Gospel tells us about the first Pentecost. The Homily begins by emphasizing “what a difference 50 days makes.” It reflects on the transformation between Easter Sunday and Pentecost. This Homily begins with the quiet, unseen resurrection of Jesus and contrasts it with the public, explosive outpouring of the Holy Spirit on Pentecost. Through biblical imagery and theological reflection, the Homily further draws connections between God's creative act in Genesis, the Incarnation, the Resurrection, and the Church's birth at Pentecost. The Birth of the Church The audio highlights how fearful disciples were emboldened by the Spirit to proclaim Christ's resurrection and how the same Spirit continues to empower the Church today . . . in the sacraments, especially the Eucharist, and in every believer. The homily concludes with a call to action, reminding the faithful that, like the early disciples, we also are sent forth to be Christ's witnesses to the world, transformed by the Spirit and participating in God's ongoing mission of salvation. Listen to: From Resurrection to Mission: The Church Comes Alive --------------------------------------------------------------- A Quote from the Homily They step out of that same door to face thousands who have gathered around where they were. What a remarkable moment that is, that contrast. They were afraid to meet even one person 50 days ago. Thousands have been drawn by the shaking of the ground. By the sound of that wind and the commotion around that building, and so they step out and the world that frightened them is waiting at their door. They didn't bring the world there. God did. And note how God called them, how God called the world. He did something to his people. That coming of the spirit on the early church on the infant church was such a mighty thing. It drew the attention of a disbelieving world and that world stunned by what is happening, had to see, had to know, had to hear. --------------------------------------------------------------- Pentecost : Italian Artist: Duccio di Buoninsegna: 1308 The artist is commonly known as just Duccio. --------------------------------------------------------------- Gospel Reading: John 20: 19-23 First Reading: Acts 2: 1-11 Second Reading: 1 Corinthians 12: 3-7, 12-13

The Power of Unity: A Prayer of Jesus, A Call to Us This Homily, delivered in the middle of the Novena leading up to Pentecost, . . . . . . centers on three key Christian themes: unity, faithfulness, and eternal hope. The Homily emphasizes that Jesus, in His final prayer, did not ask for power or success for His followers but prayed for their unity . . . a unity modeled after the perfect harmony within the Holy Trinity. This unity reflects God's nature and serves as a spiritual weapon against division and evil. The first reading highlights faithfulness through the example of Stephen, who, even when facing death by stoning, kept his eyes on heaven and remained united with God, undistracted by his persecutors. His martyrdom serves as a call to remain steadfast in faith, even when confronted by opposition, fear, or discouragement. The Homilist also shares a personal story about facing familial opposition while entering religious formation, illustrating how conviction and trust in God can sustain one through personal trials. Lastly, the second reading is seen as a source of eternal hope, urging believers to long for Christ's return and to live with a hopeful, enduring faith that reflects in their daily lives. The Homily ends with a prayer asking the Holy Spirit to bring healing, courage, love, unity, and life-giving hope. Hear more on how we do this in this Meditation Media. Listen to: The Power of Unity: A Prayer of Jesus, A Call to Us ----------------------------------------------------------------- Quote from the Homily In the prayer of Jesus in the gospel, we have heard that Jesus is not praying for their success. He's not praying that they may have power. What He is praying for is unity among his believers, among those who believe in him! Unity among ourselves. So, the greatest desire of Jesus among his apostles is none other than unity. And the basis of this unity, Jesus says as I am one with you, that they too may also be one. What does that mean? Any community? Any personal individual who lives in unity with the father or with God who lives in love among themselves, that is a reflection of God's nature. God the Father, God the Son, God, the Holy Spirit, they're all one, one God, the perfection of unity, and those who live this unity. ----------------------------------------------------------------- Transfiguration: Danish Painter: Carl Bloch:  1872 Why was this image chosen? Jesus is appearing in His Glory. A Glory He wishes for all of us! For us, our eternal hope is for eternal life and to live with Our Lord in Glory. ----------------------------------------------------------------- Gospel Reading: John 17: 20-26 First Reading: Acts 7: 55-60

For I Am With You: Living the Presence of Christ The Homily tells us of a recent celebration of the Ascension of Jesus Christ, . . . . . . where the Shrine hosted a group of children and were inspired by their understanding and expressions of faith . . . especially one boy who insightfully described a shrine as a holy place to encounter God and affirmed Christ's presence in the Eucharist and the Church. The Homily emphasizes that though Jesus ascended, He remains with us in both joy and suffering. Reflecting on the Gospel, the Church highlights Jesus' promise that mourning will turn into joy, not be replaced by it, likening this to the pain and joy of childbirth. Drawing from both scripture and personal encounters, including a boy expressing feelings of abandonment during hardship, the message calls Christians to live with the deep conviction that Jesus is truly with us . . . always. Faith is not merely spoken but lived, especially during trials, trusting that God is present and in control. Hear more on how we do this in this Meditation Media. Listen to: For I Am With You: Living the Presence of Christ ----------------------------------------------------------- Quote from the Homily That is the reason why you have to trust God more, and that is the proof that you love God. That even in the challenges in the struggles, there is that conviction that God is with me. God is in control. Many of us may talk about it, but to live. This is not easy. May God help us that we recognize his presence and that we let him lead for He's in control. ----------------------------------------------------------- Jesus the Consolator: Dutch Painter: Carl Bloch: 1875 ----------------------------------------------------------- Gospel Reading: John 16: 20-23 First Reading: Acts 18: 9-18

Loving as Jesus Loved: A Challenge and a Consolation The Homily focuses on Jesus' words from John' s Gospel 15, . . . . . . where He urges His followers to “remain in me as I remain in you.” This call to dwell in Christ is central to spiritual fruitfulness. Just as branches cannot bear fruit without being connected to the vine, Christians cannot bear spiritual fruit without remaining in Jesus. This abiding is achieved through keeping His commandments, especially the command to love one another as He has loved us . . . a love marked by sacrifice, humility, and divine origin. However, such Christ-like love may not be well received by the world. Jesus warns that the world may hate those who reflect His love, just as it rejected Him. Yet, believers are encouraged to persevere, knowing that their love is not of this world but from heaven. True Christian love will often be misunderstood or even opposed, but disciples are reminded that their example follows Jesus Himself, who was persecuted. The Homily concludes with a prayer for strength to persevere in Christ's love and to love others as He loved us . . . not with worldly affection, but with divine, sacrificial love. Hear more within this Meditation Media. Listen to: Loving as Jesus Loved: A Challenge and a Consolation ------------------------------------------------------- Quote From The Homily We should not expect that they'll love us back. Some of them will despise us, but we move on because we know that they do not know that the love that we are giving them is not of this world. It is of heaven because we do not belong to this world. We belong to heaven and the love that we give belongs to heaven. ------------------------------------------------------- Christ and the Children: Mexican Painter: Juan Urruchi:  late 1800s ------------------------------------------------------- Gospel Reading: John 15: 18-21 First Reading: Acts 16: 1-10

Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day This Memorial Day Homily discusses the dual nature of the holiday: . . . . . . a time of remembrance and a celebration of life. While modern culture often focuses on barbecues and the start of summer, the core of Memorial Day is about honoring those who gave their lives in service to others. The Homily draws a parallel between the sacrifices of fallen soldiers and the sacrifice of Jesus Christ, highlighting the Christian view of true freedom . . . not as personal indulgence, but as the ability to lay oneself down for others. The Homily underscores that freedom and goodness are both fragile and great, demanding sacrifice and vigilance. True greatness comes not from dying for a cause but from living for one, especially when that cause is rooted in truth, goodness, and love. Memorial Day, then, is not just about past sacrifice but about how we live moving forward . . . grateful, purposeful, and committed to values that are greater than ourselves. The liturgy and the Eucharist reinforce this call, as Christ continually offers Himself to us, showing the model of sacrificial love we are to follow. Listen to: Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day ------------------------------------------------- A Quote from the Homily What a remarkable mystery this is. The laying aside of himself that Jesus uses to save us as we gather here on this day. And we remember that all of those fallen, laid themselves aside too, some reluctantly, some grudgingly, many willingly. But why? Because goodness is worth defending. Goodness is on the one hand. Fragile Freedom on the one hand is very fragile. It can easily be lost, easily misused, easily be taken away, and yet, on the other hand, it is great because it is such a good thing. It calls sacrifice from those who value it. Goodness can easily be lost. Goodness can easily be laid aside. Goodness, on the one hand, has a fragility about it. And yet within that fragility is its greatness because it demands to be defended. It demands to be respected. It calls out from those who value it, the gift even of themselves. ------------------------------------------------- Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day : AI and Queen of All Hearts' Digital Team: 2025 This website showcases masterpieces from centuries of art. Occasionally; the Queen of All Hearts' Digital Team enhances the collection with Artificial Intelligence Art . . . a modern approach to creating art using AI technology. To gain a deeper insight into God's actions, listen to the accompanying Homily. ------------------------------------------------- Gospel Reading: John 15: 26 — 16: 4 First Reading: Acts 16: 11-15

The Five Verbs of Faith: How Christ Shapes the Christian Life The Gospel message today centers on Jesus' powerful promise: “If you remain in me, and my words remain in you, ask whatever you wish and it will be done for you.” But this promise comes with a condition . . . that we remain in Him and allow His words to dwell in us. To remain in Jesus is not a momentary feeling or a Sunday obligation; it means to make a home in Him, to live in constant communion with Him. Jesus uses the image of the vine and the branches to describe our relationship with Him. This image outlines the Christian journey using five key actions: Remain, Bear, Prune, Wither, and Burn. 1. Remain: This means to dwell, to abide, to be rooted in Christ daily. 2. Bear fruit: The visible fruits are not achievements, but spiritual qualities — love, peace, patience, kindness, and self-control — that flow from remaining in Christ. 3. Prune: Even fruitful branches are pruned — trials and challenges refine us, making us more fruitful. It is a necessary and loving part of spiritual growth. 4. Wither: When we disconnect from Christ, our spiritual life slowly fades. We lose joy, peace, and the desire for prayer. 5. Burn: A branch that continues apart from the vine is eventually lost — this represents the spiritual death that comes from separation from God. The message reminds us that unanswered prayers may not mean God has failed us. Instead, they call us to examine whether we are truly abiding in Christ. When we remain in Him, our desires align with His . . . and what we ask is shaped by His will. This is not a blank check, but a divine alignment. True discipleship means letting Christ live in us so deeply that what we seek is what He already wills to give. Listen to this Meditation Media. Listen to … The Five Verbs of Faith: How Christ Shapes the Christian Life ---------------------------------------------------------------- Jesus Teaches the People by the Sea: French Artist and Painter: James Tissot: 1886 ---------------------------------------------------------------- Gospel Reading: John 15: 1-8 First Reading: Acts 15: 1-6 ---------------------------------------------------------------- A Quote from the Homily The moment we abide in Christ our will, our desires also bend towards his desires. So we desire what the vine desires, we ask what the vine is going to give us more, especially those that we need. Not those that we want. And if we abide in him and his words abide in us, our desires are his desires, and it is from this that we receive because they are his desires

Jesus Tells Us to Remain in My Love: The True Heart of Christian Life The Church tells us of the Council of Jerusalem, the first ecumenical council of the early Church, . . . . . . which addressed a critical theological question: Must Gentile converts follow the Mosaic Law to become Christians? The council affirmed that Christianity is not merely a continuation of Judaism, but something fundamentally new, centered not on the law of Moses but on the person and love of Jesus Christ. The Homily draws a distinction between living under the law and abiding in Christ's love, emphasizing that salvation and unity in the Church come through the love of Christ, not through legalistic adherence to the old covenant. The command to “remain in my love” (spoken by Jesus at the Last Supper) is central to Christian life . . . not just visiting or receiving His love occasionally, but abiding in it continually. The Homily also reflects on the Eucharist as the heart of the Church's life, where believers are not only receivers of Christ's love, but also are received by Christ. Remaining in His love means living out His command to “love one another as I have loved you.” This abiding love is the source of unity, strength, and mission for the Christian community in a world full of distractions and fear. Listen to: Jesus Tells Us to Remain in My Love: The True Heart of Christian Life ---------------------------------------------------- A Quote from the Homily Are we going to remain in the gift that we have been given? Or are we going to leave that gift and live under some lesser thing? The temptation to the lesser thing is real. It's constant. It never goes away. And so, the remaining the abiding, or as the colic says, the persevering becomes important. It is one thing to embrace the faith. It is another, to live the faith. It is one thing to experience the love of Christ. It is another to remain in that love. And so, we gather here where it is wonderful that we can reflect on this and why? Because that love abides present here in the tabernacle. That one who loves us with the self-same love. ---------------------------------------------------- The Lord's Prayer: French Painter: James Tissot: 1886-1896 This painting resides at The Brooklyn Museum. ---------------------------------------------------- Gospel Reading: John 15: 9-11 First Reading: Acts 15: 7-21

Jesus' Command to Love: The Hardest and Holiest Calling Jesus gives us His commandment to “love one another,” . . . . . . emphasizing that true love, as exemplified by Jesus, is the most difficult yet most essential commandment. Rather than focusing on religious rituals like daily prayer or tithing, Jesus calls for radical, sacrificial love modeled after his own. The Homily underscores that love is only possible through the Holy Spirit and involves humility, equality, and self-giving. The Early Church It also recounts the early Church's struggle with integrating Gentile believers, particularly at the Council of Jerusalem, where leaders chose not to impose the full burden of Jewish law on Gentile converts . . . except out of love and respect for others' consciences. The Church's journey through subsequent theological disputes (e.g., Jesus' divinity and nature) illustrates that doctrinal clarity often takes centuries, but division still persists today between “conservatives” and “progressives.” The Homily calls for unity in the Church through love empowered by the Holy Spirit, rather than through labels or legalism Listen to this Meditation Media. Listen to: Jesus' Command to Love: The Hardest and Holiest Calling ----------------------------------------------------------------- Maestà : Italian Artist: Duccio: ( 1311) Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, croed image from the Maestà by Duccio, c. 1311 ----------------------------------------------------------------- Gospel Reading: John 15: 12-17 First Reading: Acts 15: 22-31 ----------------------------------------------------------------- Quote From the Homily And yet love is possible only because of the spirit. He says to us, how do we love one another? Look at me the way I have loved you.

Christ the Fulfillment: St. Paul Proclaims the Past, and the Power of the Present The Church marks the midpoint of the Easter season and . . . . . . highlights a shift in the liturgical readings toward Jesus' teachings during the Last Supper. These teachings serve to deepen the understanding of the mysteries of Christ's death and resurrection. The Homily emphasizes that these events are not just historical but living realities made present through the liturgy, especially in the Mass. The Decisive Moment in History Saint Paul's speech in the synagogue, in the First Reading, underscores that the entire history of Israel . . . Abraham, Moses, David, the prophets . . . was not merely a buildup to Christ, but served the purpose of revealing Him. Paul proclaims that Jesus' resurrection is the decisive moment in history, fulfilling and surpassing all that came before. Jesus' act of washing the disciples' feet sets the tone for discipleship: humility, service, and fidelity. The Mass is emphasized as the place where Christ's sacrifice is made present, where believers physically engage with the saving mystery. The upcoming gospel are not just teachings but revelations that invite Christians to enter more deeply into the death and resurrection of Jesus . . . a reality proclaimed and professed in every Eucharist. Listen to: Christ the Fulfillment: St. Paul Proclaims the Past, and the Power of the Present ------------------------------------------------------------ A Quote from the Homily What a powerful statement that is. That the fulcrum of all of this, the point of all of this, the goal of those many centuries of history of that tortured relationship of Israel with its God, this history of faithfulness and unfaithfulness all comes down to this glorious point now where we see that God has indeed done something unexpected, something marvelous, something new. And so it is. Paul concludes his reflection with those words of John the Baptist. I am not the one. Nothing in the past is the one. There is one who is greater than I, and now Paul announces the one who is greater, the one who is greater than all of the others, is the one who has risen from the dead. The one who is greater, the one who is the reason for all of these other things. ------------------------------------------------------------ Christ the Savior with the Eucharist: Spanish Painter: Juan de Juanes:  1545 – 1550 This oil-based painting on wood is one of three parts. This part shows Our Lord holding the Eucharist and Chalice ------------------------------------------------------------ Gospel Reading: John 13: 16-20 First Reading: Acts 13: 13-25

Love as Christ Loved: A Higher Standard The Homily examines the commandment of Jesus: “Love one another as I have loved you.” It emphasizes that Christian love must mirror the selfless, sacrificial love of Christ, not merely be based on human sentiment or self-interest. Often, people believe they are acting in love, but if not rooted in the example of Jesus' love, their actions may unintentionally cause harm . . . like the story of the boys who “rescued” a fish from water, killing it out of misguided compassion. The Homily also urges believers to first experience and understand God's love personally, because only then can they authentically share it with others. It also ties this concept to the selection of St. Matthias, who was chosen because he had witnessed Jesus' life and love firsthand, qualifying him to pass it on. The audio concludes with a sobering reminder from St. John of the Cross: in the end, we will be judged by love . . . God's kind of love, not the world's. Listen to this Meditation Media. Listen to: Love as Christ Loved: A Higher Standard ----------------------------------------------------- A Quote from the Homily Therefore, today the most important thing is do I feel the love of God in my life? Have I felt this love of God in my life and it is this feeling of the love of God. It is this learning of the love of God that will help us to extend so that we should love others better as Jesus wills, as Jesus wants. Otherwise, what we do is we love other people as we want, and sometimes, and most of the times it's poisonous. ----------------------------------------------------- Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ----------------------------------------------------- Gospel Reading: John 15: 9-17 First Reading: Acts 1: 15-17, 20-26

Living Jesus: The Christian Journey Explained Today's Readings emphasizes the exclusivity and centrality of Jesus Christ in Christian faith. This means that while human nature longs for options and multiple paths, scripture is clear that there are only two ways: God's way and not God's way. The Homily underscores that Jesus is not merely a guide or teacher but the embodiment of the way, the truth, and the life. Faith in God is inseparable from faith in Jesus, who reveals God fully and is the fulfillment of all of God's work in history. Further, the audio also highlights how Jesus prepares not just a place for his followers in heaven, but prepares them for that place through faith. It addresses the human tendency to seek certainty through rules or checklists, while Jesus calls for a relationship grounded in faith, trust, and spiritual transformation. The ultimate message is that Christian life is not about following a system of rules, but about living in and through Jesus Christ, who is both the journey and the destination. Listen to: Living Jesus: The Christian Journey Explained --------------------------------------------------------------------- A quote from the Homily The work of God through the many centuries of human history is focused on Jesus Christ. There is no other focus. I go away to prepare a place for you. And because I am preparing a place for you, I will return. What Exactly Does Jesus Mean? And as he says this, the Lord unpacks a very important mystery. How does the Lord go to prepare a place for us? The place has already been selected. The place is already waiting. What does it mean to say that he goes to prepare a place, but also that he goes that we might be prepared to enter that place? That's the preparation. It is not the Lord getting heaven ready for us. The place is prepared by the Lord. Getting us ready for heaven. I go away that you might become prepared. I go away. That you might live by faith and not by sight. Notice how this all fits together. Have faith in me and while I go away from you, live by that faith and that living by faith in me is what will prepare you. ---------------------------------------------------------------- The Ascension of Christ into Glory: Italian Painter: Benvenuto Tisi – also known as Garofalo: 1510 This is a cropped image of the artwork. ------------------------------------------------------ Gospel Reading: John 14: 1-6 First Reading: Acts 13: 26-33

Seeing the Father Through the Son: A Call to Deep Relationship with Christ This Homily centers on the theme of God's universal plan for salvation and our personal role in fulfilling it. It begins with the story of Paul and Barnabas, who, after facing rejection from Jewish leaders, turn to preach to the Gentiles, fulfilling God's inclusive mission. The message underscores that God initially chose Israel to be a light to all nations, but when they failed, He extended His call to others. This pattern repeats in our personal lives: when we fail to live out our calling due to jealousy, pride, or inaction, God will raise others to accomplish His work. The Homily also stresses the need for a personal and transformative relationship with Jesus—not just surface-level faith or religious actions. True discipleship involves knowing Christ deeply, allowing His Spirit to work through us to bring salvation to others. Listen to this Meditation Media. Listen to: Seeing the Father Through the Son: A Call to Deep Relationship with Christ ............................................................................. Because he has given us the spirit. The spirit, which we, we call in our hearts, call God our Father. Therefore, we are united to God. We are united to Jesus in this moment. When we say to him, Lord, like Peter, where can we go? You have the words of eternal life. ............................................................................. Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ............................................................................. Gospel Reading: John 14: 7-14 First Reading: Acts 13: 44-52

Where Else Shall We Go? The Call to Choose Christ This Homily emphasizes the deep spiritual significance of preparing for the sacraments, . . . . . . particularly for young people approaching their first Holy Communion and Confirmation. It draws on the symbolism of wind as the presence of the Holy Spirit and focuses on the example of Saint Peter, the first pope, as a model of faith and clarity. The Homily underscores the challenge of living a Christian life authentically, reminding listeners that while the teachings of Jesus may be difficult, they are ultimately the path to true life and freedom. Through Peter's bold declaration . . . “Where else shall we go? You have the words of eternal life” . . . the homily also invites young people to reflect on their own choices, the meaning of the sacraments, and their relationship with Jesus and the Church. The Homily ends by highlighting the constancy of Christ's presence in the Eucharist and the personal invitation He offers to each believer to come forward in faith. Listen to Where Else Shall We Go? The Call to Choose Christ ------------------------------------------------- So, we see this wonderful example that where the church is found healing is found sometimes in miraculous ways. But more frequently in ways that are miraculous, but not so obvious. The healing of the heart, the healing of the mind, the healing of the wounds that come with life, and that's the big reminder in our first reading. The church is established for the sake of life, for the sake of healing the woundedness of the world and for the sake of guiding us to our true home. ------------------------------------------------- Image: Christ Charges Peter: Italian Painter: Raphael: 1515 ------------------------------------------------- Gospel Reading: John 6: 60-69 First Reading: Acts 9: 31-42

Blessed Are Those Who Hear: Honoring Mary by Living the Word While Jesus was speaking, a woman from the crowd called out and said to him. Blessed is the womb that carried you and the breasts at which you nest. He replied, rather, blessed are those who hear the word of God and observe it. This Homily centers on Luke 11:27-28, where a woman praises Jesus by honoring His mother, . . . . . . but Jesus redirects the blessing to all who hear and keep God's word. The message clarifies that this isn't a dismissal of Mary but an affirmation of her faith and obedience, making her blessed not only as Jesus' mother but as a faithful disciple. The Homily connects this with the Feast of Our Lady of Fatima, emphasizing that true honor to Mary lies in imitation—through conversion, repentance, and prayer. A personal story from a retreat in Kenya illustrates how living a life of faith and community can lead others to recognize God's presence. The story echoes the idea that spiritual motherhood is not biological but rooted in living God's word, as Mary did. Ultimately, to praise Mary is to glorify God, as she always points to Him. Listen to this Meditation Media. Listen to: Blessed Are Those Who Hear: Honoring Mary by Living the Word ......................................................................................... The Lord's Prayer: French Painter: James Tissot: 1886-1896

Seeing with New Eyes: Lessons from Paul and Ananias The election of a new pope, specifically Pope Leo XIV, . . . . . . is seen as a profound new beginning for the Church. Not because the Church had stopped functioning, but because such moments renew the sense of unity and purpose among believers. The joy of his election is contrasted with the heavy burden of leadership he assumes, modeled on the cross of Christ. The homily reflects on how God's choices often seem surprising . . . like Paul's conversion from persecutor to apostle. This transformation shows how divine calling changes one's vision and mission. Likewise, Ananias's initial fear of Paul reminds us that we all need ongoing conversion, especially to overcome fear, prejudice, and reluctance to welcome others. Ultimately, we are invited to be one with Christ, particularly through the Eucharist, and to embrace both leadership and community with a renewed heart. Listen to this Meditation Media. Listen to: Seeing with New Eyes: Lessons from Paul and Ananias ----------------------------------------------------------------- image: The Conversion Of Saint Paul: French Painter: Nicolas Bernard Lépicié: late 1700s ----------------------------------------------------------------- Gospel Reading: John 6: 52-59 First Reading: Acts 9:1-20

The Real Miracle of the Sun: Hearing and Doing the Word This conference centers on the events of Fatima, . . . . . . emphasizing the spiritual significance of the Virgin Mary's appearances to the three shepherd children in 1917. It explores the contrast and connection between seeing and hearing . . . highlighting that although many witnessed the Miracle of the Sun, only three children saw Our Lady, and only two heard her speak. The homily illustrates how the true purpose of these apparitions was not the miraculous visuals, but the message conveyed . . . calling for prayer, penance, and intercession for sinners. The different reactions and missions of Lucia, Jacinta, and Francisco demonstrate how divine encounters can shape lives differently yet purposefully. Ultimately, it may be argued that Mary appears not to be seen, but to be heard, and that the real miracle is the lived response to her message . . . one that brings the light of Christ into the world through personal holiness and compassionate concern for others. Listen more about this conference. Listen to The Real Miracle of the Sun: Hearing and Doing the Word ................................................................................................ image: The crowd at Cova da Iria looking towards the Sun on 13 October 1917 Source Wikipedia

The Apostles' Witness: Our Questions, Christ's Answer This Homily reflects on the deep significance of the apostles' witness . . . . . . not merely as conveyors of Jesus' teachings, but as those who voiced the questions all hearts ask, receiving direct answers from Christ for the benefit of all future believers. It centers around a Gospel reading from the Last Supper where Jesus emphasizes his oneness with the Father, asserting that to know him is to truly know God. Praying “in Jesus' Name” Jesus prepares his apostles for their mission after his resurrection, entrusting them to act and speak in his name. The homily clarifies that praying “in Jesus' name” is not a formula for guaranteed results but a call to be united in faith, to pray in his spirit, and to live in alignment with his will. Only then does prayer truly become effective. The homily also encourages the faithful to embrace the apostolic mission: to be Christ's presence in the world through unity, witness, and authentic prayer. Listen more to: The Apostles' Witness: Our Questions, Christ's Answer ---------------------------------------------------------------------- Image: The Exhortation to the Apostles: French Painter: James Tissot: 1886 Part of the online collection of the Brooklyn Museum. ---------------------------------------------------------------------- Gospel Reading: John 14: 6-14 First Reading: 1 Corinthians 15: 1-8 ---------------------------------------------------------------------- One of the things that is important to take into account with regard to the witness of the apostles is not simply that their preaching goes out to the entire world and that they heard things from Jesus that they pass on to us, but that they had the privilege and very important position of asking the questions that our hearts naturally have.

Do You Love Me? Jesus Tells Us of The Journey to Deeper Discipleship This Homily reflects on the spiritual growth of the apostles, . . . . . . especially Peter, after the resurrection of Jesus. The message begins by highlighting the disciples' joy in suffering “for the Name,” signifying their deep identification with God through Christ. The first Christian preachers boldly proclaimed Jesus as the crucified and risen Messiah, calling listeners to acknowledge their role in His rejection. The homily then transitions to the Gospel story of Peter returning to fishing . . . an act of seeking clarity and reconciliation with his past after the tumultuous events of Jesus' death and resurrection. This return to the beginning becomes a metaphor for the spiritual life: casting nets in the dark, yearning for God, and finally encountering Christ at dawn. Peter's recognition of Jesus and his eagerness to reach Him illustrates a heart moved by love. Jesus Draws Out Peter's Deepest Love and Commitment The Homily culminates in the intimate dialogue between Jesus and Peter, where Jesus asks three times, “Do you love me?” . . . drawing out Peter's deepest love and commitment. This transformative encounter reveals that true discipleship involves persistent self-examination, openness to Christ's probing love, and a renewed call to follow Him with depth and authenticity. Listen more about this Journey. Listen to Do You Love Me? Jesus Tells Us of The Journey to Deeper Discipleship --------------------------------------------------------------- Image: Christ Appears on the Shore of Lake Tiberias: French painter: James Tissot: 1886 --------------------------------------------------------------- Gospel Reading: John 21: 1-19 First Reading: Acts 5: 27-32, 40-41 Second Reading: Revelation 5: 11-14

The Bread of Life in a Time of Struggle The Homily highlights the mysterious growth of the Church and Christian faith, . . . . . . especially through suffering and persecution. It begins by recalling how the Sanhedrin believed killing Jesus would end His movement, unaware that His resurrection would spark the beginning of Christianity. Similarly, early Christians, even when persecuted, chose to remain faithful, leading to the spread of the gospel. The message emphasizes that challenges and suffering, when seen through the lens of faith, can deepen belief and spread hope. Citing the example of saints like Stephen and the teachings of Jesus, particularly His identity as the “Bread of Life,” the Homily concludes with a call to trust in God's plan during trials, affirming that God is always in control and working through our struggles for a greater purpose. Listen to this Meditation Media. Listen to: The Bread of Life in a Time of Struggle ------------------------------------------------------------------------- Image The Last Supper – The First Eucharist: Spanish Painter: Vicente Juan Masip: 1562 The image is a cropped image focusing on The Bread of Life. ------------------------------------------------------------------------- Gospel Reading: John 6: 35-40 First Reading Acts 8: 1-8

From Bread to Belief: Seeing Jesus as the Giver Behind the Gift This Homily on John Chapter 6 explores the deeper spiritual meaning behind Jesus' miracles, . . . . . . particularly the multiplication of loaves and fishes and his walking on water. The commentary contrasts the emptiness of worldly provisions, symbolized by the Roman emperor Tiberius, with the true sustenance that comes from Christ. It emphasizes that the miracles are not ends in themselves but signs pointing to Jesus' divine identity. The people, however, focus on the physical benefits and miss the deeper spiritual reality. The Lord challenges them . . . and us . . . not to seek God merely for material blessings, but to move from appreciating the gifts to knowing and loving the Giver. The ultimate “work of God” is not action, sacrifice, or ritual, but faith in Jesus Christ . . . the one sent by God. This belief is the cornerstone of spiritual life and the foundation upon which everything else is built. Hear more within the Homily. ------------------------------------------------------------------ Image The Miracle of the Loaves and Fishes: Italian painter: Giovanni Lanfranco: 1620 The painting was commissioned for and may be found in the Blessed Sacrament chapel in the Basilica of Saint Paul Outside the Walls in Rome.

Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ The Readings and Homily reflect on the profound spiritual themes leading up to Holy Week, . . . . . . beginning with the “Suffering Servant” songs from the Book of Isaiah. It emphasizes the divine calling and mission of the servant, who acts with God's authority yet reveals God's power through humility and suffering . . . not through miracles or displays of strength. This foreshadowing prepares believers for the mystery of Good Friday, where Jesus . . . God in the flesh . . . embraces suffering to redeem the world. An Act of Love and Devotion The Homily then shifts to the Gospel scene in Bethany, where Mary (of Bethany) anoints Jesus with costly perfume. Her act is one of love, devotion, and prophetic insight into Jesus' coming Passion. Judas objects, claiming the perfume should've been sold to help the poor, but his motives are exposed as self-serving. The Homily warns that words can hide wicked intentions and calls out the tendency to misuse faith for personal gain—something Judas exemplifies. Contrasting Judas with Mary , the Homily encourages believers to adopt Mary's posture of heartfelt reverence and presence with Christ, especially during Holy Week and the Eucharist. The faithful are urged not to be distracted by lesser concerns when Christ is present but to attend to Him with gratitude, love, and worship. Listen to this Meditation Media. Listen to: Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ ----------------------------------- image The Anointing of Jesus' Feet: French Painter: James Tissot: 1900 This painting resides at The Brooklyn Museum. Other Tissot paintings appear on this site here and here. ----------------------------------- Gospel Reading: John 12: 1-11 First Reading: Isaiah 42: 1-7

Je Vous Salue, Marie: In Honor of Feast Day of St. Louis de Montfort At the end of the most recent Feast Day of St. Lous de Montfort, . . . . . . the Queen of All Hearts Music Minstry surprised the priests by singing this song n French. The words may be displayed by selecting the description below. Join in the celebration of the founder of the Company of Mary. Listen to: Je Vous Salue, Marie: In Honor of Feast Day of St. Louis de Montfort --------------------------------------------------------------- Madonna at Prayer: Italian Painter: Giovanni Battista Salvi da Sassoferrato : 1609-1685 The painting now resides in Florence, Italy.

The Queen of All Hearts: Mary's Role in Building the Body of Christ This conference emphasizes the deeply communal and celebratory nature . . . . . . of Christian spirituality, rooted in the victory of Jesus Christ over sin and death. It highlights that this victory is not merely individual but shared among all believers, particularly through their connection with Mary, the Mother of Jesus. Montfort underscores that Christian salvation cannot be isolated; to belong to Christ is to belong to His Church—His body—and by extension, to Mary, who is inseparably united with Jesus and His mission. Through the lens of St. Louis de Montfort's spirituality, especially the act of total consecration to Jesus through Mary, this belonging is not only personal but ecclesial and missional. It involves receiving Mary into one's life as one's “every good,” allowing her to guide and order the heart, which leads to a deeper participation in the life and mission of the Church. The creation of the Association of Mary Queen of All Hearts serves as a concrete expression of this spirituality, offering a communal structure where consecrated individuals can grow, pray, and serve together. The ultimate aim is the reign of Jesus through Mary in every heart, a vision that also inspired the foundation of the Marian shrine on Long Island. Listen to this Meditation Media. Listen to: The Queen of All Hearts: Mary's Role in Building the Body of Christ -------------------------------------------------------------- Something different, which is this radical act of belonging. And it is this radical act of belonging to our Lord, to Our Lady, and therefore to His Church that we seek to grow in. And the mission that he would see for an organization like this is literally the propagation of this deeper belonging out into the world. And that's what he means by the reign of Jesus through Mary. The very first sentence in the text we have from his work that we call True Devotion is it is through the Virgin Mary that Jesus . . .

Peter's Journey and Ours: Seeing, Believing, Following Today the Church celebrates Easter . . . . . . as the central feast of Christianity, highlighting the Resurrection of Jesus Christ as the foundation of faith. Today's Gospel explains how the Resurrection gives believers new spiritual vision, reveals the truth of life beyond death, and confirms the truth of Jesus' teachings. The Homily emphasizes transformation, particularly using Peter's journey from denial to bold witness. A parable about a caged snake illustrates the idea that while evil has been defeated through Christ, it still poses a threat if people seek it out. Ultimately, the Homily calls for followers to embrace the path Jesus laid out and let the power of the Resurrection shape their lives. Listen to this Meditation Meda. Listen to: Peter's Journey and Ours: Seeing, Believing, Following ---------------------------------------------- Image: The Disciples Peter and John Running to the Sepulchre on the Morning of the Resurrection: Swiss Painter: Eugène Burnand: 1898 This painting is also known by its shorten name, The Disciples. Now residing in Paris, it was not well received when it was first presented. But look at the painting again. It is truly remarkable! Look at the hands of the younger disciple in anticipation. He holds his hands together anxiously. Look at Peter's expression. He looks both terrified and hopeful. The artist captures the emotion and the movement of the disciples. How truly wonderful and appropriate for this Meditation piece. ---------------------------------------------- Gospel Reading: John 20: 1-9

From Silence to Glory: The Mystery of Easter This Homily reflects on the liturgy of the Resurrection of Jesus Christ, . . . . . . emphasizing how Scripture readings during the Easter vigil narrate the entire history of God's love for humanity. It traces the journey from creation and fall, through the Exodus, prophetic calls to return to God, and finally to the New Testament, culminating in Christ's death and resurrection. A Theological Insight A significant theological insight is given about Holy Saturday—often overlooked—as the most mysterious moment, where God, through Jesus, enters death and silence. Jesus, though sinless, experiences death, breaking its power. His resurrection becomes the ultimate hope and promises for all baptized believers, affirming God's presence even in suffering and death. The Homily encourages joy, hope, and gratitude in the Easter celebration. Listen to this Meditation Media. Listen to: From Silence to Glory: The Mystery of Easter ---------------------------------- For those that visit the QoAH's website for this post, you'll see a restored statue. Regina Caeli, the Queen of Heaven, and the Lady of Easter Joy Allow me to introduce you to a cherished figure in our community. This statue has been with us for ten years, originally hand-carved in Peru. She is traditionally adorned for various feast days and holds a special place in our celebrations. However, over time, the paint had deteriorated to such an extent that even the slightest contact would cause it to flake away. A few weeks ago, we made the decision to send her for professional restoration, with the hope that she would return in time for Easter—and we are pleased to say she did. She now stands before us with a beautifully restored appearance, complete with a new halo and freshly painted garments. We now honor her as Regina Caeli, the Queen of Heaven, and the Lady of Easter Joy.