Ad Jesum per Mariam

Hidden Glory: Seeking God's Eyes, Not Man's Praise Today's reading focuses on St. Paul's exhortation to the Corinthians, exploring the theme of abundance in self-giving within the Christian life. Using the metaphor of sowing and harvesting, the Homily critiques a minimalist attitude in spirituality, where individuals do just enough to “check the box” rather than joyfully offering their best. St. Paul's call to be “a cheerful giver” extends beyond charity . . . it involves giving oneself fully and joyfully in prayer, ministry, and service. The teaching is echoed in Christ's Sermon on the Mount, where Jesus urges purity of intention in almsgiving, prayer, and fasting . . . not seeking human approval, but God's favor. The contrast between outward performance and inner authenticity is emphasized, warning against hypocrisy. The Eucharist becomes the ultimate model: Christ, the cheerful giver, offers himself daily in hidden humility. The Homily ends with an invitation to imitate that same abundant and joyful self-giving in all aspects of life. Listen to: Hidden Glory: Seeking God's Eyes, Not Man's Praise ----------------------------------------------------------- A Quote from the Homily This is why St. Paul punctuates that discussion with the statement God loves a cheerful giver. Not one whose generosity is reluctant or grudging, but one who actually enjoys the act of giving. What a remarkable statement that is. And in speaking that way, he's not simply instructing us on mere extension of charity. He's not talking about the giving of gifts; he's talking about the giving of oneself. Because in the end, that is what we're talking about, sowing. ----------------------------------------------------------- Saint Paul Preaching: Italian Painter: Raphael: 1515 Saint Paul preaching the Areopagus Sermon in Athens. ----------------------------------------------------------- Gospel Reading: Matthew 6: 1-6, 16-18 First Reading: 2 Corinthians 9: 6-11

Through Weakness, Grace: The Journey Toward God and Heaven This Homily begins with Jesus' saying, “The eye is the lamp of the body,” . . . . . . and uses it to explore how physical sight symbolizes spiritual vision. A personal story about a blind woman illustrates the value of physical sight, but the message moves beyond the literal to focus on spiritual sight . . . our inner vision or life's goals. Jesus is not merely talking about physical eyes, but about the deeper orientation of our lives. The “eye” symbolizes our internal focus . . . what we aim for in life. People may pursue careers or ambitions, but Jesus calls us to a higher goal: heaven and God. Our actions and decisions should be aligned toward this ultimate end. In Our Weaknesses, God's Grace Becomes Most Visible It's not enough to set the goal; we must fully commit ourselves to it, offering even our weaknesses to God for transformation. Drawing on St. Paul, the Homily underscores that in our weaknesses, God's grace becomes most visible. The Homily closes with a challenge: examine your true-life goal, surrender yourself entirely to God, and set your sight firmly on heaven. Listen to: Through Weakness, Grace: The Journey Toward God and Heaven --------------------------------------------------------------------- Quote From The Homily Our Lord Jesus Christ is not talking of the eye that we know. He's talking of something higher than that. And what is this something higher than that? It is life's goals. The vision where we are going. What is it that we want in life? This is what our Lord Jesus Christ is talking about, and we know all too well that it is the goals that we set, that direct us, that channel us. That is why, Saint Paul in the first reading says, I will boast of my weaknesses, because it is through them that God shows his grace. It is through them that God's power is shown. Maybe today we ask ourselves, what is our goal in life? It should be heaven. Our goal is God. Knowing our goal is not enough, but are we attuning ourselves to attain this goal? --------------------------------------------------------------------- Gates of Heaven: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as the Gates of Heaven in this particular instance. --------------------------------------------------------------------- Gospel Reading: Matthew 6: 19-23 First Reading: 2 Corinthians 11: 18, 21-30

Take, Bless, Break, Give: Living the Pattern of the Eucharist as a Way of Life This Homily, on the Feast of Corpus Christi, begins by recounting a moving experience from a visit to war-torn Mozambique, . . . . . . where people witnessed the devastating effects of civil war and landmines on the people . . . many of whom were maimed and starving. The Homily continues by describing the compassionate work of a local priest who, embodying Christ's call to “give them some food yourselves,” shared leftovers with patients in a bombed-out hospital. This encounter becomes a powerful lens for understanding the Eucharist, not just as a sacramental ritual, but as a life pattern. Take, Bless, Break, Give Focusing on the Gospel and the celebration of the Feast of Corpus Christi (the Body and Blood of Christ), the Homily explains how the four Eucharistic verbs . . . Take, Bless, Break, Give . . . are both liturgical actions and a guide for Christian living. We must recognize our gifts, give thanks, allow ourselves to be changed (broken) so our love and talents become accessible to others, and ultimately give of ourselves for the good of others . . . especially those who suffer. The Eucharist is not an end, but a beginning: a pattern of love and self-offering that mirrors Christ's own sacrifice. Listen more to this Meditation Media. Listen to Take, Bless, Break, Give: Living the Pattern of the Eucharist as a Way of Life ------------------------------------------------------------------------- Quote From The Homily Take, Bless, Break, Give. These are the four verbs that describe Jesus' institution of the Eucharist. The four verbs we use every time we come to celebrate mass, and the four actions on which we should pattern our lives. ------------------------------------------------------------------------- Christ the Savior with the Eucharist: Spanish Painter: Juan de Juanes:  1545 – 1550 This oil-based painting on wood is one of three parts. This part shows Our Lord holding the Eucharist and Chalice ------------------------------------------------------------------------- Gospel Reading: Luke 9: 11-17 First Reading: Genesis 14:18-20 Second Reading: 1 Corinthians 11: 23-26

Beyond Worldly Standards: Measuring Life by God's Measure Today's readings urge Christians not to measure their spiritual lives by worldly standards, . . . . . . such as material success or external acts of piety, but instead by the divine standard given by Jesus: “Be perfect as your Heavenly Father is perfect.” The world encourages selective love and reciprocity, but Christ calls His followers to radical love . . . even for enemies . . . and generous self-giving. This perfection is not about being flawless but about striving to love as God loves. The example of the Macedonian churches shows how true generosity flows from first giving oneself to God. Ultimately, the Christian life must be rooted in self-surrender, not in appearances or comparisons. While difficult, this is possible with God's grace. Hear more in this Meditation Media. Listen to Beyond Worldly Standards: Measuring Life by God's Measure ------------------------------------------------------------------ Quote From The Homily And that is the point. Before giving what we have, the most important gift that God can receive is ourselves. The giving of ourselves, and that's what matters most. ------------------------------------------------------------------ God the Father Painting: Italian Painter: Giovanni Battista Cima: 1510-1517 Giovanni Battista Cima, known also as Cima da Conegliano. ------------------------------------------------------------------ Gospel Reading: Matthew 5: 43-48 First Reading: 2 Corinthians 8: 1-9

Mother and Member: Mary and the Birth of the Church Today's Readings explore the profound mystery and significance of the Blessed Virgin Mary . . . . . . as both Mother of God and Mother of the Church, whose motherhood is unlike any other. Mary is presented by God as the answer to the fall of Eve . . . a woman who, through divine grace, gives birth to life rather than death. While Eve's disobedience ushered in sin, exile, and mortality, Mary's faithful “yes” to God ushers in the Savior and a new family of redeemed sons and daughters. At the foot of the Cross, Jesus entrusts the beloved disciple to Mary, symbolically extending her motherhood to all believers. She is the City of God, the dwelling place where God's people find spiritual refuge. Through her, by the power of the Holy Spirit, believers are adopted into divine life and the Church is born. Mary's motherhood, then, is not only physical but deeply spiritual and universal . . . she is both Mother and Member of the Church, nurturing believers toward eternal life. Listen to: Mother and Member: Mary and the Birth of the Church ------------------------------------------------------------------ A Quote from the Homily To understand Our Lady, one must be willing to pause a moment and consider a pair of impossibilities because the essence of her person, the essence of how the church celebrates her, hinges on our ability to recognize that the impossible by the working of God does in fact become possible. And one of the privileged places where that happens is the life of the blessed mother. She is mother and she is virgin. She gives birth and remains a virgin. She is perpetually virgin and yet she is gloriously mother. She is a creature and yet she bears within her womb, her creator, and brings him to human birth. A creature giving birth to her creator. A mother. And a virgin, and then mysteriously as well. Our Lady is a mother of the church. The mother of the church, and yet she's also a member of the church. Virgin and mother. Mother and member, a creature who gives birth. To her creator. Note how mysteriously wonderful. All of this is possible only because of the divine agency of Almighty God, and it is these things that are enclosed within the readings that are presented to us today on the feast day of The Blessed Virgin Mary, Mother of The Church. ------------------------------------------------------------------ Pentecost: Stain Glass: The Church of St. Therese of Lisieux – Roman Catholic Parish in Montauk, New York ------------------------------------------------------------------ Gospel Reading: John 19: 25-34 First Reading: Genesis 3: 9-15, 20

Authentic Faith: Saying Yes Like Mary, Living Yes Like Christ Today's Gospel centers on Jesus' teaching from the Sermon on the Mount: “Let your yes mean yes and your no mean no.” The Homily explores the simplicity and integrity behind this command, contrasting it with human tendencies toward exaggeration, performance, and overpromising . . . especially in spiritual life. Using Mary's simple response to the angel Gabriel as a model, the Homily emphasizes that God desires authentic faithfulness, not dramatic or self-centered declarations. Baptism itself is built on a series of direct “no's” (to sin and evil) and “yeses” (to faith in God), illustrating the foundational role of clarity and sincerity in the Christian life. The Homily also draws attention to the constancy of God's Yes . . . embodied in Jesus Christ, the Word made flesh . . . who remains ever faithful. We are encouraged to rely not on their own fluctuating strength, but on Christ's steadfast presence and grace. Ultimately, we are called to live out our yes and our no simply and truthfully, anchored in God's eternal Yes to us. Listen to: Authentic Faith: Saying Yes Like Mary, Living Yes Like Christ --------------------------------------------------------------------- A Quote from the Homily And certain truth, the anchor of my hope, the anchor of my life, the anchor of my salvation is the yes, the eternal yes of Jesus Christ. The word made flesh and how do I claim it and cling to it? The Lord gives me a very simple answer. Let your yes be real. Don't worry about justifying it. Just be about living it. --------------------------------------------------------------------- One of Several Our Lady of Victory Statues at the OLV Basilica and National Shrine, Buffalo, NY. 1926 The white nine feet version on top of the main altar, which is made of marble, was blessed by Pope Pius XI prior to its shipment to NY. --------------------------------------------------------------------- Gospel Reading: Matthew 5: 33-37 First Reading: 2 Corinthians 5: 14-21

Unity in Truth: The Foundation of the Church Today's Readings explore the true nature of Christian unity, . . . . . . emphasizing that unity must be founded on truth, not simply on cooperation or agreement. Drawing from both the words of Jesus in John 17 and the farewell discourse of St. Paul in Acts, the homily warns against false unity based on self-interest or worldly values. True unity is rooted in Christ himself, who is the Truth. Paul models selfless leadership and cautions the early church about those who will seek to exploit the community. His call is not only to church leaders but to every believer . . . to vigilantly guard their hearts and remain grounded in the truth of the gospel. Jesus, in his priestly prayer, does not ask for his church to be successful or influential, but for it to be one in truth, consecrated in him. The Sign and the Source of This Unity St. Paul stresses that truth is not a personal preference or flexible ideal but is objective, unchanging, and embodied in the person of Jesus Christ. The Eucharist . . . Holy Communion . . . is presented as both the sign and the source of this unity. It is not a personal achievement but a divine gift, integrating each believer into communion with Christ and with one another. Only by conforming our lives fully and purely to Christ can we live in true unity, for unity outside the truth is unity in a lie. Listen to: Unity in Truth: The Foundation of the Church --------------------------------------------------------------------- A Quote from the Homily I (St. Paul) sought no gain. I sought not to take from you or receive from you, but to give you what I was entrusted to give you, even to the extent of working to support myself when I was among you. So that in my ministry to you, I would not be a burden to you. And when he makes that claim, he doesn't do that simply to insist on his own credentials or his own goodness. What he is doing is holding forth a standard for all of those who will lead the church as he departs. This is the spirit out of which you must be together. Not seeking first your own benefit, but to contribute what you have been given to contribute, because that is a unity, not founded on self-interest. --------------------------------------------------------------------- Saint Paul Writing His Epistles: French Artist: Valentin de Boulogne: 1600s --------------------------------------------------------------------- Gospel Reading: John 17: 11-19 First Reading: Acts 20: 28-38

As We Are One: Living the Unity of the Trinity Today's Gospel is from John 17, which emphasizes Jesus' prayer for unity . . . . . . not a worldly unity, but a divine one, mirroring the oneness of the Trinity. The homily contrasts two kinds of unity: being “frozen together” (rigid and superficial) versus being “melted together” (softened and transformed in love). Christian unity must be rooted in two things: unity in truth (faith in Christ's resurrection and teachings, as exemplified by Paul and St. Boniface) and unity in charity (the way we treat each other with love and mercy). Two Kinds of Unity Through stories . . . including a child moved by liturgical joy and a teacher inspired by kindness . . . we see how actions grounded in love can powerfully express Christian unity and evangelize others. Ultimately, the message is that unity in truth must melt into unity in love to reflect Christ to the world. Hear more on how we do this in this Meditation Media. Listen to: As We Are One: Living the Unity of the Trinity ----------------------------------------------------------- God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ----------------------------------------------------------- Gospel Reading: John 17: 20-26 First Reading: Acts 22: 30; 23: 6-11

Leadership Rooted in Love: Jesus' Question to Peter, Our Call Today The Homily centers on two key scripture narratives: . . . . . . Paul's bold proclamation of the resurrection and Peter's dialogue with Jesus after the resurrection. Paul, under arrest, uses every opportunity . . . his Jewish heritage and Roman citizenship . . . to proclaim that Jesus is risen. His unwavering faith challenges both religious authorities and societal norms, showing that trials can be transformed into testimonies. Do You Love Me In the Gospel, Jesus asks Peter three times, “Do you love me?” . . . each question probing deeper into the nature of Peter's love, moving from sacrificial love (agape) to friendship (philia). Jesus meets Peter at his level but calls him higher, toward a leadership rooted in self-giving love. True discipleship, and leadership in the Church, requires putting Christ above all . . . above family, possessions, and even livelihood. The Homily concludes by inviting all Christians to follow Paul's courage and Peter's transformation: to proclaim Jesus by the way we live, love, and lead, imitating Christ's sacrificial love. Listen to this Meditation Media. Listen to: Leadership Rooted in Love: Jesus' Question to Peter, Our Call Today -------------------------------------------------------------- Quote From the Homily He can only be a leader if he becomes, first of all, a disciple of Jesus. And a disciple of Jesus is the one who loves with the love that is sacrificial. This is why at the end, Jesus says to him. Follow me . . . love as I have loved, give up yourself as I have given up yourself. Leadership in the church is a leadership that sacrifices itself for its ship. Oftentimes, the world suggests a view of leadership. That is completely different from the leadership of Jesus because the leadership in the church of Jesus is a leadership that is based on love. -------------------------------------------------------------- Pope Peter : Flemish Artist and Painter: Peter Paul Rubens: 1611 -------------------------------------------------------------- Gospel Reading: John 21: 15-19 First Reading: Acts 25: 13-21

From Resurrection to Mission: The Church Comes Alive The Gospel tells us about the first Pentecost. The Homily begins by emphasizing “what a difference 50 days makes.” It reflects on the transformation between Easter Sunday and Pentecost. This Homily begins with the quiet, unseen resurrection of Jesus and contrasts it with the public, explosive outpouring of the Holy Spirit on Pentecost. Through biblical imagery and theological reflection, the Homily further draws connections between God's creative act in Genesis, the Incarnation, the Resurrection, and the Church's birth at Pentecost. The Birth of the Church The audio highlights how fearful disciples were emboldened by the Spirit to proclaim Christ's resurrection and how the same Spirit continues to empower the Church today . . . in the sacraments, especially the Eucharist, and in every believer. The homily concludes with a call to action, reminding the faithful that, like the early disciples, we also are sent forth to be Christ's witnesses to the world, transformed by the Spirit and participating in God's ongoing mission of salvation. Listen to: From Resurrection to Mission: The Church Comes Alive --------------------------------------------------------------- A Quote from the Homily They step out of that same door to face thousands who have gathered around where they were. What a remarkable moment that is, that contrast. They were afraid to meet even one person 50 days ago. Thousands have been drawn by the shaking of the ground. By the sound of that wind and the commotion around that building, and so they step out and the world that frightened them is waiting at their door. They didn't bring the world there. God did. And note how God called them, how God called the world. He did something to his people. That coming of the spirit on the early church on the infant church was such a mighty thing. It drew the attention of a disbelieving world and that world stunned by what is happening, had to see, had to know, had to hear. --------------------------------------------------------------- Pentecost : Italian Artist: Duccio di Buoninsegna: 1308 The artist is commonly known as just Duccio. --------------------------------------------------------------- Gospel Reading: John 20: 19-23 First Reading: Acts 2: 1-11 Second Reading: 1 Corinthians 12: 3-7, 12-13

The Power of Unity: A Prayer of Jesus, A Call to Us This Homily, delivered in the middle of the Novena leading up to Pentecost, . . . . . . centers on three key Christian themes: unity, faithfulness, and eternal hope. The Homily emphasizes that Jesus, in His final prayer, did not ask for power or success for His followers but prayed for their unity . . . a unity modeled after the perfect harmony within the Holy Trinity. This unity reflects God's nature and serves as a spiritual weapon against division and evil. The first reading highlights faithfulness through the example of Stephen, who, even when facing death by stoning, kept his eyes on heaven and remained united with God, undistracted by his persecutors. His martyrdom serves as a call to remain steadfast in faith, even when confronted by opposition, fear, or discouragement. The Homilist also shares a personal story about facing familial opposition while entering religious formation, illustrating how conviction and trust in God can sustain one through personal trials. Lastly, the second reading is seen as a source of eternal hope, urging believers to long for Christ's return and to live with a hopeful, enduring faith that reflects in their daily lives. The Homily ends with a prayer asking the Holy Spirit to bring healing, courage, love, unity, and life-giving hope. Hear more on how we do this in this Meditation Media. Listen to: The Power of Unity: A Prayer of Jesus, A Call to Us ----------------------------------------------------------------- Quote from the Homily In the prayer of Jesus in the gospel, we have heard that Jesus is not praying for their success. He's not praying that they may have power. What He is praying for is unity among his believers, among those who believe in him! Unity among ourselves. So, the greatest desire of Jesus among his apostles is none other than unity. And the basis of this unity, Jesus says as I am one with you, that they too may also be one. What does that mean? Any community? Any personal individual who lives in unity with the father or with God who lives in love among themselves, that is a reflection of God's nature. God the Father, God the Son, God, the Holy Spirit, they're all one, one God, the perfection of unity, and those who live this unity. ----------------------------------------------------------------- Transfiguration: Danish Painter: Carl Bloch:  1872 Why was this image chosen? Jesus is appearing in His Glory. A Glory He wishes for all of us! For us, our eternal hope is for eternal life and to live with Our Lord in Glory. ----------------------------------------------------------------- Gospel Reading: John 17: 20-26 First Reading: Acts 7: 55-60

For I Am With You: Living the Presence of Christ The Homily tells us of a recent celebration of the Ascension of Jesus Christ, . . . . . . where the Shrine hosted a group of children and were inspired by their understanding and expressions of faith . . . especially one boy who insightfully described a shrine as a holy place to encounter God and affirmed Christ's presence in the Eucharist and the Church. The Homily emphasizes that though Jesus ascended, He remains with us in both joy and suffering. Reflecting on the Gospel, the Church highlights Jesus' promise that mourning will turn into joy, not be replaced by it, likening this to the pain and joy of childbirth. Drawing from both scripture and personal encounters, including a boy expressing feelings of abandonment during hardship, the message calls Christians to live with the deep conviction that Jesus is truly with us . . . always. Faith is not merely spoken but lived, especially during trials, trusting that God is present and in control. Hear more on how we do this in this Meditation Media. Listen to: For I Am With You: Living the Presence of Christ ----------------------------------------------------------- Quote from the Homily That is the reason why you have to trust God more, and that is the proof that you love God. That even in the challenges in the struggles, there is that conviction that God is with me. God is in control. Many of us may talk about it, but to live. This is not easy. May God help us that we recognize his presence and that we let him lead for He's in control. ----------------------------------------------------------- Jesus the Consolator: Dutch Painter: Carl Bloch: 1875 ----------------------------------------------------------- Gospel Reading: John 16: 20-23 First Reading: Acts 18: 9-18

Loving as Jesus Loved: A Challenge and a Consolation The Homily focuses on Jesus' words from John' s Gospel 15, . . . . . . where He urges His followers to “remain in me as I remain in you.” This call to dwell in Christ is central to spiritual fruitfulness. Just as branches cannot bear fruit without being connected to the vine, Christians cannot bear spiritual fruit without remaining in Jesus. This abiding is achieved through keeping His commandments, especially the command to love one another as He has loved us . . . a love marked by sacrifice, humility, and divine origin. However, such Christ-like love may not be well received by the world. Jesus warns that the world may hate those who reflect His love, just as it rejected Him. Yet, believers are encouraged to persevere, knowing that their love is not of this world but from heaven. True Christian love will often be misunderstood or even opposed, but disciples are reminded that their example follows Jesus Himself, who was persecuted. The Homily concludes with a prayer for strength to persevere in Christ's love and to love others as He loved us . . . not with worldly affection, but with divine, sacrificial love. Hear more within this Meditation Media. Listen to: Loving as Jesus Loved: A Challenge and a Consolation ------------------------------------------------------- Quote From The Homily We should not expect that they'll love us back. Some of them will despise us, but we move on because we know that they do not know that the love that we are giving them is not of this world. It is of heaven because we do not belong to this world. We belong to heaven and the love that we give belongs to heaven. ------------------------------------------------------- Christ and the Children: Mexican Painter: Juan Urruchi:  late 1800s ------------------------------------------------------- Gospel Reading: John 15: 18-21 First Reading: Acts 16: 1-10

Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day This Memorial Day Homily discusses the dual nature of the holiday: . . . . . . a time of remembrance and a celebration of life. While modern culture often focuses on barbecues and the start of summer, the core of Memorial Day is about honoring those who gave their lives in service to others. The Homily draws a parallel between the sacrifices of fallen soldiers and the sacrifice of Jesus Christ, highlighting the Christian view of true freedom . . . not as personal indulgence, but as the ability to lay oneself down for others. The Homily underscores that freedom and goodness are both fragile and great, demanding sacrifice and vigilance. True greatness comes not from dying for a cause but from living for one, especially when that cause is rooted in truth, goodness, and love. Memorial Day, then, is not just about past sacrifice but about how we live moving forward . . . grateful, purposeful, and committed to values that are greater than ourselves. The liturgy and the Eucharist reinforce this call, as Christ continually offers Himself to us, showing the model of sacrificial love we are to follow. Listen to: Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day ------------------------------------------------- A Quote from the Homily What a remarkable mystery this is. The laying aside of himself that Jesus uses to save us as we gather here on this day. And we remember that all of those fallen, laid themselves aside too, some reluctantly, some grudgingly, many willingly. But why? Because goodness is worth defending. Goodness is on the one hand. Fragile Freedom on the one hand is very fragile. It can easily be lost, easily misused, easily be taken away, and yet, on the other hand, it is great because it is such a good thing. It calls sacrifice from those who value it. Goodness can easily be lost. Goodness can easily be laid aside. Goodness, on the one hand, has a fragility about it. And yet within that fragility is its greatness because it demands to be defended. It demands to be respected. It calls out from those who value it, the gift even of themselves. ------------------------------------------------- Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day : AI and Queen of All Hearts' Digital Team: 2025 This website showcases masterpieces from centuries of art. Occasionally; the Queen of All Hearts' Digital Team enhances the collection with Artificial Intelligence Art . . . a modern approach to creating art using AI technology. To gain a deeper insight into God's actions, listen to the accompanying Homily. ------------------------------------------------- Gospel Reading: John 15: 26 — 16: 4 First Reading: Acts 16: 11-15

The Five Verbs of Faith: How Christ Shapes the Christian Life The Gospel message today centers on Jesus' powerful promise: “If you remain in me, and my words remain in you, ask whatever you wish and it will be done for you.” But this promise comes with a condition . . . that we remain in Him and allow His words to dwell in us. To remain in Jesus is not a momentary feeling or a Sunday obligation; it means to make a home in Him, to live in constant communion with Him. Jesus uses the image of the vine and the branches to describe our relationship with Him. This image outlines the Christian journey using five key actions: Remain, Bear, Prune, Wither, and Burn. 1. Remain: This means to dwell, to abide, to be rooted in Christ daily. 2. Bear fruit: The visible fruits are not achievements, but spiritual qualities — love, peace, patience, kindness, and self-control — that flow from remaining in Christ. 3. Prune: Even fruitful branches are pruned — trials and challenges refine us, making us more fruitful. It is a necessary and loving part of spiritual growth. 4. Wither: When we disconnect from Christ, our spiritual life slowly fades. We lose joy, peace, and the desire for prayer. 5. Burn: A branch that continues apart from the vine is eventually lost — this represents the spiritual death that comes from separation from God. The message reminds us that unanswered prayers may not mean God has failed us. Instead, they call us to examine whether we are truly abiding in Christ. When we remain in Him, our desires align with His . . . and what we ask is shaped by His will. This is not a blank check, but a divine alignment. True discipleship means letting Christ live in us so deeply that what we seek is what He already wills to give. Listen to this Meditation Media. Listen to … The Five Verbs of Faith: How Christ Shapes the Christian Life ---------------------------------------------------------------- Jesus Teaches the People by the Sea: French Artist and Painter: James Tissot: 1886 ---------------------------------------------------------------- Gospel Reading: John 15: 1-8 First Reading: Acts 15: 1-6 ---------------------------------------------------------------- A Quote from the Homily The moment we abide in Christ our will, our desires also bend towards his desires. So we desire what the vine desires, we ask what the vine is going to give us more, especially those that we need. Not those that we want. And if we abide in him and his words abide in us, our desires are his desires, and it is from this that we receive because they are his desires

Jesus Tells Us to Remain in My Love: The True Heart of Christian Life The Church tells us of the Council of Jerusalem, the first ecumenical council of the early Church, . . . . . . which addressed a critical theological question: Must Gentile converts follow the Mosaic Law to become Christians? The council affirmed that Christianity is not merely a continuation of Judaism, but something fundamentally new, centered not on the law of Moses but on the person and love of Jesus Christ. The Homily draws a distinction between living under the law and abiding in Christ's love, emphasizing that salvation and unity in the Church come through the love of Christ, not through legalistic adherence to the old covenant. The command to “remain in my love” (spoken by Jesus at the Last Supper) is central to Christian life . . . not just visiting or receiving His love occasionally, but abiding in it continually. The Homily also reflects on the Eucharist as the heart of the Church's life, where believers are not only receivers of Christ's love, but also are received by Christ. Remaining in His love means living out His command to “love one another as I have loved you.” This abiding love is the source of unity, strength, and mission for the Christian community in a world full of distractions and fear. Listen to: Jesus Tells Us to Remain in My Love: The True Heart of Christian Life ---------------------------------------------------- A Quote from the Homily Are we going to remain in the gift that we have been given? Or are we going to leave that gift and live under some lesser thing? The temptation to the lesser thing is real. It's constant. It never goes away. And so, the remaining the abiding, or as the colic says, the persevering becomes important. It is one thing to embrace the faith. It is another, to live the faith. It is one thing to experience the love of Christ. It is another to remain in that love. And so, we gather here where it is wonderful that we can reflect on this and why? Because that love abides present here in the tabernacle. That one who loves us with the self-same love. ---------------------------------------------------- The Lord's Prayer: French Painter: James Tissot: 1886-1896 This painting resides at The Brooklyn Museum. ---------------------------------------------------- Gospel Reading: John 15: 9-11 First Reading: Acts 15: 7-21

Jesus' Command to Love: The Hardest and Holiest Calling Jesus gives us His commandment to “love one another,” . . . . . . emphasizing that true love, as exemplified by Jesus, is the most difficult yet most essential commandment. Rather than focusing on religious rituals like daily prayer or tithing, Jesus calls for radical, sacrificial love modeled after his own. The Homily underscores that love is only possible through the Holy Spirit and involves humility, equality, and self-giving. The Early Church It also recounts the early Church's struggle with integrating Gentile believers, particularly at the Council of Jerusalem, where leaders chose not to impose the full burden of Jewish law on Gentile converts . . . except out of love and respect for others' consciences. The Church's journey through subsequent theological disputes (e.g., Jesus' divinity and nature) illustrates that doctrinal clarity often takes centuries, but division still persists today between “conservatives” and “progressives.” The Homily calls for unity in the Church through love empowered by the Holy Spirit, rather than through labels or legalism Listen to this Meditation Media. Listen to: Jesus' Command to Love: The Hardest and Holiest Calling ----------------------------------------------------------------- Maestà : Italian Artist: Duccio: ( 1311) Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, croed image from the Maestà by Duccio, c. 1311 ----------------------------------------------------------------- Gospel Reading: John 15: 12-17 First Reading: Acts 15: 22-31 ----------------------------------------------------------------- Quote From the Homily And yet love is possible only because of the spirit. He says to us, how do we love one another? Look at me the way I have loved you.

Christ the Fulfillment: St. Paul Proclaims the Past, and the Power of the Present The Church marks the midpoint of the Easter season and . . . . . . highlights a shift in the liturgical readings toward Jesus' teachings during the Last Supper. These teachings serve to deepen the understanding of the mysteries of Christ's death and resurrection. The Homily emphasizes that these events are not just historical but living realities made present through the liturgy, especially in the Mass. The Decisive Moment in History Saint Paul's speech in the synagogue, in the First Reading, underscores that the entire history of Israel . . . Abraham, Moses, David, the prophets . . . was not merely a buildup to Christ, but served the purpose of revealing Him. Paul proclaims that Jesus' resurrection is the decisive moment in history, fulfilling and surpassing all that came before. Jesus' act of washing the disciples' feet sets the tone for discipleship: humility, service, and fidelity. The Mass is emphasized as the place where Christ's sacrifice is made present, where believers physically engage with the saving mystery. The upcoming gospel are not just teachings but revelations that invite Christians to enter more deeply into the death and resurrection of Jesus . . . a reality proclaimed and professed in every Eucharist. Listen to: Christ the Fulfillment: St. Paul Proclaims the Past, and the Power of the Present ------------------------------------------------------------ A Quote from the Homily What a powerful statement that is. That the fulcrum of all of this, the point of all of this, the goal of those many centuries of history of that tortured relationship of Israel with its God, this history of faithfulness and unfaithfulness all comes down to this glorious point now where we see that God has indeed done something unexpected, something marvelous, something new. And so it is. Paul concludes his reflection with those words of John the Baptist. I am not the one. Nothing in the past is the one. There is one who is greater than I, and now Paul announces the one who is greater, the one who is greater than all of the others, is the one who has risen from the dead. The one who is greater, the one who is the reason for all of these other things. ------------------------------------------------------------ Christ the Savior with the Eucharist: Spanish Painter: Juan de Juanes:  1545 – 1550 This oil-based painting on wood is one of three parts. This part shows Our Lord holding the Eucharist and Chalice ------------------------------------------------------------ Gospel Reading: John 13: 16-20 First Reading: Acts 13: 13-25

Love as Christ Loved: A Higher Standard The Homily examines the commandment of Jesus: “Love one another as I have loved you.” It emphasizes that Christian love must mirror the selfless, sacrificial love of Christ, not merely be based on human sentiment or self-interest. Often, people believe they are acting in love, but if not rooted in the example of Jesus' love, their actions may unintentionally cause harm . . . like the story of the boys who “rescued” a fish from water, killing it out of misguided compassion. The Homily also urges believers to first experience and understand God's love personally, because only then can they authentically share it with others. It also ties this concept to the selection of St. Matthias, who was chosen because he had witnessed Jesus' life and love firsthand, qualifying him to pass it on. The audio concludes with a sobering reminder from St. John of the Cross: in the end, we will be judged by love . . . God's kind of love, not the world's. Listen to this Meditation Media. Listen to: Love as Christ Loved: A Higher Standard ----------------------------------------------------- A Quote from the Homily Therefore, today the most important thing is do I feel the love of God in my life? Have I felt this love of God in my life and it is this feeling of the love of God. It is this learning of the love of God that will help us to extend so that we should love others better as Jesus wills, as Jesus wants. Otherwise, what we do is we love other people as we want, and sometimes, and most of the times it's poisonous. ----------------------------------------------------- Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ----------------------------------------------------- Gospel Reading: John 15: 9-17 First Reading: Acts 1: 15-17, 20-26

Living Jesus: The Christian Journey Explained Today's Readings emphasizes the exclusivity and centrality of Jesus Christ in Christian faith. This means that while human nature longs for options and multiple paths, scripture is clear that there are only two ways: God's way and not God's way. The Homily underscores that Jesus is not merely a guide or teacher but the embodiment of the way, the truth, and the life. Faith in God is inseparable from faith in Jesus, who reveals God fully and is the fulfillment of all of God's work in history. Further, the audio also highlights how Jesus prepares not just a place for his followers in heaven, but prepares them for that place through faith. It addresses the human tendency to seek certainty through rules or checklists, while Jesus calls for a relationship grounded in faith, trust, and spiritual transformation. The ultimate message is that Christian life is not about following a system of rules, but about living in and through Jesus Christ, who is both the journey and the destination. Listen to: Living Jesus: The Christian Journey Explained --------------------------------------------------------------------- A quote from the Homily The work of God through the many centuries of human history is focused on Jesus Christ. There is no other focus. I go away to prepare a place for you. And because I am preparing a place for you, I will return. What Exactly Does Jesus Mean? And as he says this, the Lord unpacks a very important mystery. How does the Lord go to prepare a place for us? The place has already been selected. The place is already waiting. What does it mean to say that he goes to prepare a place, but also that he goes that we might be prepared to enter that place? That's the preparation. It is not the Lord getting heaven ready for us. The place is prepared by the Lord. Getting us ready for heaven. I go away that you might become prepared. I go away. That you might live by faith and not by sight. Notice how this all fits together. Have faith in me and while I go away from you, live by that faith and that living by faith in me is what will prepare you. ---------------------------------------------------------------- The Ascension of Christ into Glory: Italian Painter: Benvenuto Tisi – also known as Garofalo: 1510 This is a cropped image of the artwork. ------------------------------------------------------ Gospel Reading: John 14: 1-6 First Reading: Acts 13: 26-33

Seeing the Father Through the Son: A Call to Deep Relationship with Christ This Homily centers on the theme of God's universal plan for salvation and our personal role in fulfilling it. It begins with the story of Paul and Barnabas, who, after facing rejection from Jewish leaders, turn to preach to the Gentiles, fulfilling God's inclusive mission. The message underscores that God initially chose Israel to be a light to all nations, but when they failed, He extended His call to others. This pattern repeats in our personal lives: when we fail to live out our calling due to jealousy, pride, or inaction, God will raise others to accomplish His work. The Homily also stresses the need for a personal and transformative relationship with Jesus—not just surface-level faith or religious actions. True discipleship involves knowing Christ deeply, allowing His Spirit to work through us to bring salvation to others. Listen to this Meditation Media. Listen to: Seeing the Father Through the Son: A Call to Deep Relationship with Christ ............................................................................. Because he has given us the spirit. The spirit, which we, we call in our hearts, call God our Father. Therefore, we are united to God. We are united to Jesus in this moment. When we say to him, Lord, like Peter, where can we go? You have the words of eternal life. ............................................................................. Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ............................................................................. Gospel Reading: John 14: 7-14 First Reading: Acts 13: 44-52

Where Else Shall We Go? The Call to Choose Christ This Homily emphasizes the deep spiritual significance of preparing for the sacraments, . . . . . . particularly for young people approaching their first Holy Communion and Confirmation. It draws on the symbolism of wind as the presence of the Holy Spirit and focuses on the example of Saint Peter, the first pope, as a model of faith and clarity. The Homily underscores the challenge of living a Christian life authentically, reminding listeners that while the teachings of Jesus may be difficult, they are ultimately the path to true life and freedom. Through Peter's bold declaration . . . “Where else shall we go? You have the words of eternal life” . . . the homily also invites young people to reflect on their own choices, the meaning of the sacraments, and their relationship with Jesus and the Church. The Homily ends by highlighting the constancy of Christ's presence in the Eucharist and the personal invitation He offers to each believer to come forward in faith. Listen to Where Else Shall We Go? The Call to Choose Christ ------------------------------------------------- So, we see this wonderful example that where the church is found healing is found sometimes in miraculous ways. But more frequently in ways that are miraculous, but not so obvious. The healing of the heart, the healing of the mind, the healing of the wounds that come with life, and that's the big reminder in our first reading. The church is established for the sake of life, for the sake of healing the woundedness of the world and for the sake of guiding us to our true home. ------------------------------------------------- Image: Christ Charges Peter: Italian Painter: Raphael: 1515 ------------------------------------------------- Gospel Reading: John 6: 60-69 First Reading: Acts 9: 31-42

Blessed Are Those Who Hear: Honoring Mary by Living the Word While Jesus was speaking, a woman from the crowd called out and said to him. Blessed is the womb that carried you and the breasts at which you nest. He replied, rather, blessed are those who hear the word of God and observe it. This Homily centers on Luke 11:27-28, where a woman praises Jesus by honoring His mother, . . . . . . but Jesus redirects the blessing to all who hear and keep God's word. The message clarifies that this isn't a dismissal of Mary but an affirmation of her faith and obedience, making her blessed not only as Jesus' mother but as a faithful disciple. The Homily connects this with the Feast of Our Lady of Fatima, emphasizing that true honor to Mary lies in imitation—through conversion, repentance, and prayer. A personal story from a retreat in Kenya illustrates how living a life of faith and community can lead others to recognize God's presence. The story echoes the idea that spiritual motherhood is not biological but rooted in living God's word, as Mary did. Ultimately, to praise Mary is to glorify God, as she always points to Him. Listen to this Meditation Media. Listen to: Blessed Are Those Who Hear: Honoring Mary by Living the Word ......................................................................................... The Lord's Prayer: French Painter: James Tissot: 1886-1896

Seeing with New Eyes: Lessons from Paul and Ananias The election of a new pope, specifically Pope Leo XIV, . . . . . . is seen as a profound new beginning for the Church. Not because the Church had stopped functioning, but because such moments renew the sense of unity and purpose among believers. The joy of his election is contrasted with the heavy burden of leadership he assumes, modeled on the cross of Christ. The homily reflects on how God's choices often seem surprising . . . like Paul's conversion from persecutor to apostle. This transformation shows how divine calling changes one's vision and mission. Likewise, Ananias's initial fear of Paul reminds us that we all need ongoing conversion, especially to overcome fear, prejudice, and reluctance to welcome others. Ultimately, we are invited to be one with Christ, particularly through the Eucharist, and to embrace both leadership and community with a renewed heart. Listen to this Meditation Media. Listen to: Seeing with New Eyes: Lessons from Paul and Ananias ----------------------------------------------------------------- image: The Conversion Of Saint Paul: French Painter: Nicolas Bernard Lépicié: late 1700s ----------------------------------------------------------------- Gospel Reading: John 6: 52-59 First Reading: Acts 9:1-20

The Real Miracle of the Sun: Hearing and Doing the Word This conference centers on the events of Fatima, . . . . . . emphasizing the spiritual significance of the Virgin Mary's appearances to the three shepherd children in 1917. It explores the contrast and connection between seeing and hearing . . . highlighting that although many witnessed the Miracle of the Sun, only three children saw Our Lady, and only two heard her speak. The homily illustrates how the true purpose of these apparitions was not the miraculous visuals, but the message conveyed . . . calling for prayer, penance, and intercession for sinners. The different reactions and missions of Lucia, Jacinta, and Francisco demonstrate how divine encounters can shape lives differently yet purposefully. Ultimately, it may be argued that Mary appears not to be seen, but to be heard, and that the real miracle is the lived response to her message . . . one that brings the light of Christ into the world through personal holiness and compassionate concern for others. Listen more about this conference. Listen to The Real Miracle of the Sun: Hearing and Doing the Word ................................................................................................ image: The crowd at Cova da Iria looking towards the Sun on 13 October 1917 Source Wikipedia

The Apostles' Witness: Our Questions, Christ's Answer This Homily reflects on the deep significance of the apostles' witness . . . . . . not merely as conveyors of Jesus' teachings, but as those who voiced the questions all hearts ask, receiving direct answers from Christ for the benefit of all future believers. It centers around a Gospel reading from the Last Supper where Jesus emphasizes his oneness with the Father, asserting that to know him is to truly know God. Praying “in Jesus' Name” Jesus prepares his apostles for their mission after his resurrection, entrusting them to act and speak in his name. The homily clarifies that praying “in Jesus' name” is not a formula for guaranteed results but a call to be united in faith, to pray in his spirit, and to live in alignment with his will. Only then does prayer truly become effective. The homily also encourages the faithful to embrace the apostolic mission: to be Christ's presence in the world through unity, witness, and authentic prayer. Listen more to: The Apostles' Witness: Our Questions, Christ's Answer ---------------------------------------------------------------------- Image: The Exhortation to the Apostles: French Painter: James Tissot: 1886 Part of the online collection of the Brooklyn Museum. ---------------------------------------------------------------------- Gospel Reading: John 14: 6-14 First Reading: 1 Corinthians 15: 1-8 ---------------------------------------------------------------------- One of the things that is important to take into account with regard to the witness of the apostles is not simply that their preaching goes out to the entire world and that they heard things from Jesus that they pass on to us, but that they had the privilege and very important position of asking the questions that our hearts naturally have.

Do You Love Me? Jesus Tells Us of The Journey to Deeper Discipleship This Homily reflects on the spiritual growth of the apostles, . . . . . . especially Peter, after the resurrection of Jesus. The message begins by highlighting the disciples' joy in suffering “for the Name,” signifying their deep identification with God through Christ. The first Christian preachers boldly proclaimed Jesus as the crucified and risen Messiah, calling listeners to acknowledge their role in His rejection. The homily then transitions to the Gospel story of Peter returning to fishing . . . an act of seeking clarity and reconciliation with his past after the tumultuous events of Jesus' death and resurrection. This return to the beginning becomes a metaphor for the spiritual life: casting nets in the dark, yearning for God, and finally encountering Christ at dawn. Peter's recognition of Jesus and his eagerness to reach Him illustrates a heart moved by love. Jesus Draws Out Peter's Deepest Love and Commitment The Homily culminates in the intimate dialogue between Jesus and Peter, where Jesus asks three times, “Do you love me?” . . . drawing out Peter's deepest love and commitment. This transformative encounter reveals that true discipleship involves persistent self-examination, openness to Christ's probing love, and a renewed call to follow Him with depth and authenticity. Listen more about this Journey. Listen to Do You Love Me? Jesus Tells Us of The Journey to Deeper Discipleship --------------------------------------------------------------- Image: Christ Appears on the Shore of Lake Tiberias: French painter: James Tissot: 1886 --------------------------------------------------------------- Gospel Reading: John 21: 1-19 First Reading: Acts 5: 27-32, 40-41 Second Reading: Revelation 5: 11-14

The Bread of Life in a Time of Struggle The Homily highlights the mysterious growth of the Church and Christian faith, . . . . . . especially through suffering and persecution. It begins by recalling how the Sanhedrin believed killing Jesus would end His movement, unaware that His resurrection would spark the beginning of Christianity. Similarly, early Christians, even when persecuted, chose to remain faithful, leading to the spread of the gospel. The message emphasizes that challenges and suffering, when seen through the lens of faith, can deepen belief and spread hope. Citing the example of saints like Stephen and the teachings of Jesus, particularly His identity as the “Bread of Life,” the Homily concludes with a call to trust in God's plan during trials, affirming that God is always in control and working through our struggles for a greater purpose. Listen to this Meditation Media. Listen to: The Bread of Life in a Time of Struggle ------------------------------------------------------------------------- Image The Last Supper – The First Eucharist: Spanish Painter: Vicente Juan Masip: 1562 The image is a cropped image focusing on The Bread of Life. ------------------------------------------------------------------------- Gospel Reading: John 6: 35-40 First Reading Acts 8: 1-8

From Bread to Belief: Seeing Jesus as the Giver Behind the Gift This Homily on John Chapter 6 explores the deeper spiritual meaning behind Jesus' miracles, . . . . . . particularly the multiplication of loaves and fishes and his walking on water. The commentary contrasts the emptiness of worldly provisions, symbolized by the Roman emperor Tiberius, with the true sustenance that comes from Christ. It emphasizes that the miracles are not ends in themselves but signs pointing to Jesus' divine identity. The people, however, focus on the physical benefits and miss the deeper spiritual reality. The Lord challenges them . . . and us . . . not to seek God merely for material blessings, but to move from appreciating the gifts to knowing and loving the Giver. The ultimate “work of God” is not action, sacrifice, or ritual, but faith in Jesus Christ . . . the one sent by God. This belief is the cornerstone of spiritual life and the foundation upon which everything else is built. Hear more within the Homily. ------------------------------------------------------------------ Image The Miracle of the Loaves and Fishes: Italian painter: Giovanni Lanfranco: 1620 The painting was commissioned for and may be found in the Blessed Sacrament chapel in the Basilica of Saint Paul Outside the Walls in Rome.

Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ The Readings and Homily reflect on the profound spiritual themes leading up to Holy Week, . . . . . . beginning with the “Suffering Servant” songs from the Book of Isaiah. It emphasizes the divine calling and mission of the servant, who acts with God's authority yet reveals God's power through humility and suffering . . . not through miracles or displays of strength. This foreshadowing prepares believers for the mystery of Good Friday, where Jesus . . . God in the flesh . . . embraces suffering to redeem the world. An Act of Love and Devotion The Homily then shifts to the Gospel scene in Bethany, where Mary (of Bethany) anoints Jesus with costly perfume. Her act is one of love, devotion, and prophetic insight into Jesus' coming Passion. Judas objects, claiming the perfume should've been sold to help the poor, but his motives are exposed as self-serving. The Homily warns that words can hide wicked intentions and calls out the tendency to misuse faith for personal gain—something Judas exemplifies. Contrasting Judas with Mary , the Homily encourages believers to adopt Mary's posture of heartfelt reverence and presence with Christ, especially during Holy Week and the Eucharist. The faithful are urged not to be distracted by lesser concerns when Christ is present but to attend to Him with gratitude, love, and worship. Listen to this Meditation Media. Listen to: Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ ----------------------------------- image The Anointing of Jesus' Feet: French Painter: James Tissot: 1900 This painting resides at The Brooklyn Museum. Other Tissot paintings appear on this site here and here. ----------------------------------- Gospel Reading: John 12: 1-11 First Reading: Isaiah 42: 1-7

Je Vous Salue, Marie: In Honor of Feast Day of St. Louis de Montfort At the end of the most recent Feast Day of St. Lous de Montfort, . . . . . . the Queen of All Hearts Music Minstry surprised the priests by singing this song n French. The words may be displayed by selecting the description below. Join in the celebration of the founder of the Company of Mary. Listen to: Je Vous Salue, Marie: In Honor of Feast Day of St. Louis de Montfort --------------------------------------------------------------- Madonna at Prayer: Italian Painter: Giovanni Battista Salvi da Sassoferrato : 1609-1685 The painting now resides in Florence, Italy.

The Queen of All Hearts: Mary's Role in Building the Body of Christ This conference emphasizes the deeply communal and celebratory nature . . . . . . of Christian spirituality, rooted in the victory of Jesus Christ over sin and death. It highlights that this victory is not merely individual but shared among all believers, particularly through their connection with Mary, the Mother of Jesus. Montfort underscores that Christian salvation cannot be isolated; to belong to Christ is to belong to His Church—His body—and by extension, to Mary, who is inseparably united with Jesus and His mission. Through the lens of St. Louis de Montfort's spirituality, especially the act of total consecration to Jesus through Mary, this belonging is not only personal but ecclesial and missional. It involves receiving Mary into one's life as one's “every good,” allowing her to guide and order the heart, which leads to a deeper participation in the life and mission of the Church. The creation of the Association of Mary Queen of All Hearts serves as a concrete expression of this spirituality, offering a communal structure where consecrated individuals can grow, pray, and serve together. The ultimate aim is the reign of Jesus through Mary in every heart, a vision that also inspired the foundation of the Marian shrine on Long Island. Listen to this Meditation Media. Listen to: The Queen of All Hearts: Mary's Role in Building the Body of Christ -------------------------------------------------------------- Something different, which is this radical act of belonging. And it is this radical act of belonging to our Lord, to Our Lady, and therefore to His Church that we seek to grow in. And the mission that he would see for an organization like this is literally the propagation of this deeper belonging out into the world. And that's what he means by the reign of Jesus through Mary. The very first sentence in the text we have from his work that we call True Devotion is it is through the Virgin Mary that Jesus . . .

Peter's Journey and Ours: Seeing, Believing, Following Today the Church celebrates Easter . . . . . . as the central feast of Christianity, highlighting the Resurrection of Jesus Christ as the foundation of faith. Today's Gospel explains how the Resurrection gives believers new spiritual vision, reveals the truth of life beyond death, and confirms the truth of Jesus' teachings. The Homily emphasizes transformation, particularly using Peter's journey from denial to bold witness. A parable about a caged snake illustrates the idea that while evil has been defeated through Christ, it still poses a threat if people seek it out. Ultimately, the Homily calls for followers to embrace the path Jesus laid out and let the power of the Resurrection shape their lives. Listen to this Meditation Meda. Listen to: Peter's Journey and Ours: Seeing, Believing, Following ---------------------------------------------- Image: The Disciples Peter and John Running to the Sepulchre on the Morning of the Resurrection: Swiss Painter: Eugène Burnand: 1898 This painting is also known by its shorten name, The Disciples. Now residing in Paris, it was not well received when it was first presented. But look at the painting again. It is truly remarkable! Look at the hands of the younger disciple in anticipation. He holds his hands together anxiously. Look at Peter's expression. He looks both terrified and hopeful. The artist captures the emotion and the movement of the disciples. How truly wonderful and appropriate for this Meditation piece. ---------------------------------------------- Gospel Reading: John 20: 1-9

From Silence to Glory: The Mystery of Easter This Homily reflects on the liturgy of the Resurrection of Jesus Christ, . . . . . . emphasizing how Scripture readings during the Easter vigil narrate the entire history of God's love for humanity. It traces the journey from creation and fall, through the Exodus, prophetic calls to return to God, and finally to the New Testament, culminating in Christ's death and resurrection. A Theological Insight A significant theological insight is given about Holy Saturday—often overlooked—as the most mysterious moment, where God, through Jesus, enters death and silence. Jesus, though sinless, experiences death, breaking its power. His resurrection becomes the ultimate hope and promises for all baptized believers, affirming God's presence even in suffering and death. The Homily encourages joy, hope, and gratitude in the Easter celebration. Listen to this Meditation Media. Listen to: From Silence to Glory: The Mystery of Easter ---------------------------------- For those that visit the QoAH's website for this post, you'll see a restored statue. Regina Caeli, the Queen of Heaven, and the Lady of Easter Joy Allow me to introduce you to a cherished figure in our community. This statue has been with us for ten years, originally hand-carved in Peru. She is traditionally adorned for various feast days and holds a special place in our celebrations. However, over time, the paint had deteriorated to such an extent that even the slightest contact would cause it to flake away. A few weeks ago, we made the decision to send her for professional restoration, with the hope that she would return in time for Easter—and we are pleased to say she did. She now stands before us with a beautifully restored appearance, complete with a new halo and freshly painted garments. We now honor her as Regina Caeli, the Queen of Heaven, and the Lady of Easter Joy.

Obedience and Freedom: Discovering Your True Self in Jesus Christ This Homily explores Jesus' message from the Gospel where He declares that those who believe in Him . . . . . . will find freedom through truth . . . truth that is found in Him. Jesus teaches that sin enslaves, but by remaining in Him, one can be set free. This freedom is not simply the ability to do whatever one pleases, but the freedom to live rightly, to find peace even with past mistakes, and to become one's true self. Choosing to Obey God The homily also highlights the example of the three young men in the fiery furnace who chose to obey God over man . . . even if it meant death. Their statement, “even if God does not save us, we will still not worship your gods,” emphasizes a faith not based on outcomes but on unwavering trust in God's goodness. True freedom, then, is the ability to remain faithful, regardless of circumstances, anchored in the trust that God's will is always good. Listen to this Meditation Media. Listen to: Obedience and Freedom: Discovering Your True Self in Jesus Christ -------------------------------------------- image: Christ And The Rich Young Ruler (cropped): German Painter: Heinrich Hoffman: 1899 -------------------------------------------- Gospel Reading: John 8: 31-42 First Reading: Daniel 3: 14-20, 91-92, 95

The Lord Who Orders Time: Letting Jesus Christ Be First in All This Homily explores the profound theological claim made by Jesus in the Gospel . . . . . . that He is not simply another figure in the historical lineage of Israel (like Abraham, Moses, or the prophets), but rather the origin and end of all history. It challenges our typical understanding of cause and effect, flipping our view of history upside down: Jesus, though born in time, precedes all things as the eternal Word. The homily urges believers to recognize that Jesus is not the product of human history, but the source of it. Everything in salvation history . . . from Abraham's call to the prophets' proclamations . . . exists because of Christ. Everything in Salvation History This revelation proves difficult, even offensive, to those who thought they understood God and themselves. The discomfort arises because Jesus demands the highest place in our hearts, above all else: family, tradition, identity, or even goodness itself. To sin is to elevate something lesser above Christ. Thus, the message ends with a call to reorder our loves and priorities, especially as Lent concludes—acknowledging Jesus as the beginning, the fulfillment, and the only true healer of our hearts. His journey to The Cross was no accident, but a chosen act of love for our salvation. Listen to this Meditation Media. Listen to … The Lord Who Orders Time: Letting Jesus Christ Be First in All ------------------------------------------------------ image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City.

Public Faith, Private Strength: Living as Children of God The Homily begins by reflecting on the daily act of making choices, . . . . . . beginning with a personal story about struggling to wake up early for school. This serves as a metaphor for the broader and more meaningful choices we face in life, such as choosing to be kind, forgiving, and generous. However, the most crucial decision is choosing God. God's Children Choosing God brings not only spiritual benefits, such as being gathered, cleansed, and made into God's children, but also emotional strength and confidence . . . much like the boost we feel when a parent is present and supportive. The Homily continues and draws parallels between this and recognizing God's constant presence. We hear briefly the biblical story of Jesus raising Lazarus, and true faith requires more than good works; it demands a public and unwavering profession that Jesus is the Son of God. This faith should be visible even in ordinary moments, like praying before meals in public. The season of Lent is highlighted as a special time to renew this choice for God, affirming that only in Him do we find true fulfillment and salvation. Listen to this Meditation Media. Listen to: Public Faith, Private Strength: Living as Children of God ------------------------------------ image: God The Father (cropped): Spanish Painter: Bartolomé Esteban Murillo, 1618-1682 ------------------------------------ Gospel Reading: John 11: 45-56 First Reading: Ezekiel 37: 21-28

Reigning Through Love: Jesus' True Model of Leadership in Holy Week Today the Church marks the beginning of the celebration of the Paschal Mysteries . . . . . . Christ's suffering, death, burial, resurrection, ascension, and the outpouring of the Holy Spirit. It emphasizes two key themes from the Gospel of Luke: -1- Jesus as a Humble King: Unlike worldly leaders who often seek power at the expense of others, Jesus demonstrates a kingship rooted in humility, love, and self-sacrifice. His leadership resonates with the hearts of the people, offering them hope and salvation. -2- Jesus' Innocence and the Eucharistic Kingdom: Luke highlights Jesus' innocence repeatedly throughout His Passion. From Pilate, Herod, a repentant thief, and a Roman centurion—all recognize His blamelessness. Despite being unjustly condemned, Jesus offers Himself through the Eucharist, declaring, “This is my body… this is my blood.” His innocent sacrifice brings redemption to all. We are reminded that true leadership mirrors Christ . . . leading with compassion and integrity. And ultimately, our salvation lies not in our own righteousness but in the innocent sacrifice of Jesus. Listen to this Meditation Media. Listen to: Reigning Through Love: Jesus' True Model of Leadership in Holy Week ----------------------------------------------------------- image: Behold the Man: Ecce Homo: Hungarian Painter: Mihály Munkácsy: 1896

After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6: Part 2 In Silence and Fire: Encountering Christ in the Holy Days This is Part 2 of this conference, given just before Holy Week. This conference continues by capturing a rich and passionate reflection on the liturgical depth and spiritual symbolism of the Good Friday and Easter celebrations within the Catholic Church. We are led within a powerful journey through the Paschal Triduum, beginning with the veiling and gradual unveiling of the crucifix during the Good Friday liturgy. This ritual highlights the unfolding mystery of Christ's passion, encouraging believers to first understand, pray, and unite their hearts with Jesus' sacrificial love before visually encountering the cross. The Good Friday Liturgy The Good Friday liturgy is marked by solemn intercessions for all humanity, affirming the universal reach of Christ's redemptive act. The veneration of the single crucifix serves as a profound moment of communal reverence, underscoring the singularity of Christ's sacrifice. The Easter Vigil is celebrated with grandeur and symbolism—starting with the blessing of a new fire and the lighting of the Paschal candle, representing the risen Christ. Through light, scripture, and sacramental renewal, the liturgy transitions the faithful from darkness to light, death to resurrection. This includes the renewal of baptismal vows and the sprinkling with holy water, symbolically cleansing the ashes of Lent and marking spiritual rebirth. The Church also reflects on the value of sitting in silence before an empty tabernacle on Holy Saturday morning, recognizing the rare spiritual weight of absence. The entire experience is portrayed as an invitation to deeper renewal, awareness, and joyful participation in the mysteries of faith. Listen to this Lenten Season Friday Devotional Conference: Listen to Part 2 … After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6 ------------------------------------------------------ Image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ------------------------------------------------------ Note: This marks the Sixth and Final Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date. ------------------------------------------------------ Part 2 of 2

After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6 Entering the Mystery: A Journey Through Holy Week This is Part 1 of this conference, given just before Holy Week. The conference delves deeply into the liturgical, historical, and spiritual significance of the days leading up to and including the Triduum: Palm Sunday, Holy Thursday, Good Friday, and the beginning of the Easter celebration. Key themes include: • The centrality of Easter Sunday in Christian life, considered the most important holy day from which all others flow. • Palm Sunday of the Lord's Passion, highlighting the liturgy's symbolic movements and how they transition the faithful from celebration to solemnity. • The significance of movement and ritual, such as the procession and the use of physical gestures like kneeling and walking to mirror spiritual journeys. • Holy Thursday, particularly the Mass of the Lord's Supper, the institution of the Eucharist, the washing of feet, and the transition from Lent into the Paschal Triduum. • Good Friday, emphasizing the unique nature of the day—its silence, absence of the Mass, and focus on the priesthood and sacrifice of Christ. The reflection weaves theological insight with liturgical instruction, urging the faithful to enter into the mysteries of the Passion with body, mind, and spirit. Listen to this Lenten Season Friday Devotional Conference: Listen to Part 1 … After Completing the First 5 Weeks of Lent: Preparing for the Actual Mystery of Holy Week: Lenten Conference #6 -------------------------------------------- image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. -------------------------------------------- Note: This marks the Sixth and Final Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date. -------------------------------------------- This Audo is Part 1 of 2.

Veiling the Mystery: Passiontide: Why the Church Covers the Cross Before Easter This Homily explains the Catholic tradition of covering statues and crucifixes . . . . . . during the final part of Lent, known as Passiontide. The veiling symbolizes the Church's recognition that we do not yet fully understand the mystery of Christ's cross and passion. The action of covering — and later unveiling — represents a spiritual journey from blindness to sight, ignorance to understanding, and distance to intimacy with Jesus. Hear more within the media. The Church emphasizes that while humans often think they know and understand Jesus, true knowledge of Him requires humility and openness. The passion readings reveal this struggle, with examples like Jeremiah's persecutors, the divided crowd confronting Jesus, and Nicodemus — a figure caught between belief and doubt. Ultimately, the cross acts like a key: only through its mystery can we unlock a fuller understanding of Jesus, His mission, and our faith. Listen to this Meditation Media. Listen to: ------------------------------------------ Image: Veiling the Mystery: Passiontide: Why the Church Covers the Cross Before Easter Notice the purple coverings of the Cross and other icons on the altar. ------------------------------------------ Gospel Reading John 7: 40-53 First Reading Jeremiah 11: 18-20

Gardens of Trial: From Eden to Daniel's Vindication of Susanna The Homily explores the theme of testimony and witness in Scripture, . . . . . . particularly focusing on the story of Susanna from the Book of Daniel and its parallels to other biblical narratives. The homily highlights that to “testify” means to bear witness, often in challenging situations. It draws comparisons between Susanna's trial in the garden and the story of Adam and Eve, illustrating how gardens in Scripture symbolize both innocence and testing. The Homily also explains how this impacts our own Spiritual Journey. Susanna faces the corrupt testimony of two elders, paralleling Satan's deceit in Eden. Despite being threatened, she chooses faithfulness over survival, trusting in God's justice rather than succumbing to sin. Daniel's intervention represents the arrival of new wisdom and God's vindication of the righteous. The reflection challenges believers to resist compromise, remain faithful even in exile (spiritual or physical), and to discern truth beyond appearances. Listen to this Meditation Media. Listen to: Gardens of Trial: From Eden to Daniel's Vindication of Susanna ------------------------------------------------- image: Daniel Saving Susanna: French Artist and Painter: François Pascal Simon Gérard: 1770-1837 ------------------------------------------------- Gospel Reading John 8: 12-20 First Reading Daniel 13: 1-9, 15-17, 19-30, 33-62

When Human Love Falls Short, God's Love Remains To better understand the first reading, it's important to grasp its context: . . . . . . the people of Israel are in exile, living under Babylonian oppression. Years have gone by, and their suffering shows no sign of ending. Their dream of returning to Jerusalem feels more distant than ever. In their discouragement, they begin to grumble: “We have sinned. God has abandoned us. We are stuck here in exile forever, without hope.” But into this despair, God speaks through the prophet with a powerful message of comfort and hope: “I have not forgotten you. I will not abandon you. I will come to save you.” The Prophet Speaks of God Using the Image of a Mother Remarkably, the prophet speaks of God using the image of a mother. Think about it — if we were asked, “Who loves you the most?” many of us would probably say, “My mother.” A mother's love is often the first and deepest love we experience. But God goes even further. God says: “If you think a mother's love is strong, multiply that love a thousand times… then multiply it again a thousand times more. Even if human love fails — even if a mother were to forget her child — my love for you will never fail. I will always come back for you. I will always save you.” This is the same message we encounter in today's Gospel. Jesus says: “My Father is always at work, and I too am working.” And what is the work of the Father? It is to give life. Jesus continues that work — offering life, healing, and salvation. Jesus tells us how we can receive this life: first, by listening to His word; and second, by believing in the One who sent Him. This is the path to eternal life. Even in death, those who have heard His word and believed will live. This is the invitation given to us in this Lenten season — to listen deeply to God's word and to believe in His love. Because God is love. And our prayer is that we, too, may be filled with that same love — a love that never fails, never forgets, and always saves. Listen to this Meditation Media. Listen to: When Human Love Falls Short, God's Love Remains ---------------------------------- Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ---------------------------------- Gospel Reading: John 5: 17-30 First Reading: Isaiah 49: 8-15

Mary at the Foot of The Cross: Lenten Conference #5 The conference reflects on Mary at the Foot of The Cross, encouraging believers to deepen their relationship with God as Easter approaches. The listeners are invited to examine their spiritual progress and open their hearts to God's love, mercy, and presence. The meditation draws parallels between three biblical moments involving Mary: -1- The Wedding at Cana – where Mary initiates Jesus' public ministry by asking him to perform his first miracle. -2- Calvary (The Cross) – where Mary stands by Jesus during his crucifixion, showing total obedience and love. -3- The Garden of Eden – where sin entered the world through the disobedience of Adam and Eve, which is reversed by the obedience of Jesus (the new Adam) and Mary (the new Eve) on the Cross. Mary's presence at both Cana and Calvary highlights her symbolic and spiritual role. At Cana, she helps bring joy through wine; at Calvary, she participates in the ultimate sacrifice as Jesus gives himself—and his mother—to humanity. Mary and the Eucharist The meditation also explores the deep connection between Mary and the Eucharist. As the mother of Jesus, Mary is called the “Woman of the Eucharist” by St. John Paul II. Just as she bore Jesus physically, she invites us to receive him spiritually in the Eucharist. Her fiat (“let it be done”) is echoed when we say “Amen” during Communion, accepting Jesus into our lives. The reflection ends with a poetic hymn about Mary's Sorrow at the Cross, inviting believers to share in her suffering and love, and to live lives of deeper faith and union with Christ. Listen to this Lenten Season Friday Devotional Conference: Listen to … Mary at the Foot of The Cross: Lenten Conference #5 ------------------------------------------------- image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ------------------------------------------------- Note: This marks the Fifth Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date.

From Weakness to Grace: The Gift of Repentance and Drawing Closer to God The readings emphasize the beauty of repentance . . . . . . and the opportunity to grow closer to God, especially during the Lenten season. It highlights how prayer, charity, and self-reflection help bridge the gap between humanity and God. The closer we draw to God, the more we recognize our weaknesses and our need for His grace. The Parable of the Prodigal Son The Gospel Reading reflects on God's patience, contrasting it with human impatience. It uses biblical narratives, such as the Israelites' journey to the Promised Land and the parable of the prodigal son, to illustrate God's mercy and unwavering love. Jesus, like Joshua, leads believers to a greater Promised Land—God's kingdom. Despite human failings, God eagerly awaits our return, offering grace and reconciliation. The Homily urges believers not to take God's patience for granted but to respond to His mercy by seeking Him earnestly. Listen to this Meditation Media. Listen to: From Weakness to Grace: The Gift of Repentance and Drawing Closer to God ------------------------------------ Image: The Return of the Prodigal Son: Dutch Artist and Painter: Rembrandt: 1661

God's Enduring Love: A Lesson from the Prophet Hosea During This Lenten Season The Book of Hosea, one of the Minor Prophets, . . . . . . delivers a profound message about the relationship between God and Israel, depicted as a husband and wife. Though Israel turned away from God to worship idols, God remained faithful and sought reconciliation. This message is relevant to all believers, especially during Lent, prompting self-reflection on modern-day “idols” such as wealth, status, and personal image. Jesus affirms that God alone should be worshipped, and once He is placed at the center of life, everything else—including relationships—falls into place. True love for God leads to genuine love for others, making faith the foundation of strong relationships and spiritual fulfillment. Listen more to this Meditation Media. Listen to: God's Enduring Love: A Lesson from the Prophet Hosea During This Lenten Season -------------------------------------------- Image: The Prophet Hosea: Italian Painter: Duccio di Buoninsegna: 1309–1311 -------------------------------------------- Gospel Reading Mark 12: 28-34 First Reading Hosea 14: 2-10

Persevering Through Lent: Rising After We Fall At the beginning of Lent, many approach the season with enthusiasm, setting spiritual goals and making promises. However, as time passes, some may struggle or fall short of their commitments. The Church encourages perseverance, reminding believers that even if they falter, they should rise and continue their journey in faith. Lent is a Time of Spiritual Renewal Lent is a time of spiritual renewal, symbolized by its Old English root meaning “springtime,” signifying growth and blossoming. By embracing the three pillars of Lent—prayer, fasting, and charity—souls can flourish and deepen their connection with God. The readings emphasize obedience to God's commandments. Moses instructed the Israelites to follow and teach God's laws, as keeping them not only grants life but also identifies believers as God's children. Jesus reinforces this by affirming that He came not to abolish but to fulfill the law. His life serves as the ultimate guide to living out God's commandments. Lent calls for humility and commitment, urging believers to allow Jesus to lead them. By doing so, they can experience true spiritual renewal, drawing closer to God and flourishing in faith. Listen to this Meditation Media. Listen to: Persevering Through Lent: Rising After We Fall ------------------------------------------- Image: Christ Bearing the Cross: Spanish Painter: Bartolomé Estebán Murillo: 1665 – 1675 ------------------------------------------- Gospel Reading Matthew 5: 17-19 First Reading Deuteronomy 4: 1, 5-9

Strengthening Our Spiritual Journey: Prayerful Lessons from the Gospel of Matthew This Homily reflects on the significance of the Lord's Prayer (from Matthew 6) . . . . . . in the context of Lent, emphasizing the three key Lenten practices: fasting, prayer, and almsgiving. It highlights Jesus' teachings on sincere prayer, warning against hypocrisy and meaningless repetition. The Lord's Prayer The Lord's Prayer is broken into six petitions—three directed toward God (honoring His name, welcoming His kingdom, and doing His will) and three concerning human needs (daily sustenance, forgiveness, and guidance from temptation). The passage stresses the necessity of aligning one's will with God's, seeking daily grace, sharing with those in need, and embracing forgiveness. The Homily also discusses reliance on the Holy Spirit for spiritual strength and deeper prayer life during Lent. Listen to this Meditation Media Listen to: Strengthening Our Spiritual Journey: Prayerful Lessons from the Gospel of Matthew ------------------------------------ Image: Madonna at Prayer: Italian Painter: Giovanni Battista Salvi da Sassoferrato : 1609-1685 The painting now resides in Florence, Italy. ------------------------------------ Gospel Reading Matthew 6: 7-15 First Reading Isaiah 55: 10-11

Silent Strength: Lessons from St. Joseph, Spouse of Mary Today's Gospel focuses on St. Joseph. As you know, there are several feasts honoring St. Joseph, while today the focus is on his role as the spouse of the Blessed Virgin Mary. While there are other celebrations—such as St. Joseph the Worker and the Feast of the Holy Family—this occasion highlights his character as a husband and spiritual leader. St. Joseph is portrayed as a silent, obedient, and just man, whose actions reflect deep listening to God, mercy over rigid justice, and courage in protecting his family. The message draws attention to his quiet strength, righteousness with compassion, and fatherly leadership, offering a powerful example for men and fathers today. Pope Francis also recognized St. Joseph's role by declaring a special dedication to him and shifting Father's Day to align with Joseph's celebration. Ultimately, St. Joseph is upheld as a model of humility, mercy, courage, and spiritual attentiveness—qualities essential for family life and Christian leadership. Listen to this Meditation Media. Listen to Silent Strength: Lessons from St. Joseph, Spouse of Mary -------------------------------------------- image: The Dream of Saint Joseph: French Painter: Philippe de Champaigne: 1642 -------------------------------------------- Gospel Reading Matthew 1: 16, 18-21, 24 First Reading 2 Samuel 7: 4-5, 12-14, 16 Second Reading Romans 4: 13, 16-18, 22

Awakened by Grace: Lent as a Call to Deeper Awareness A group of retreatants, after completing their retreat and visiting a shrine, . . . . . . were asked by a priest whether they had become holier or could now avoid sin entirely. They honestly responded that they couldn't make such promises but shared that the retreat had made them more aware—of themselves, their surroundings, and their relationship with God. The Homily emphasizes that Lent is a time for spiritual awakening, a call to grow closer to God and to examine our inner lives and the world around us. Lent reminds us that everything we have is a gift, lent to us by God, and our responsibility is to use these gifts—including life itself—to glorify Him. The Gospel parable of the landowner and the tenants is used to illustrate God's love and generosity, and the importance of responding to this love with faithfulness and gratitude. In essence, Lent challenges us to recognize God's grace, examine our response to it, and strive to live more intentionally and gratefully. Listen to this Meditation Media. Listen to: Awakened by Grace: Lent as a Call to Deeper Awareness ----------------------------------------------------- Gospel Reading Matthew 21:33-43, 45-46 First Reading Genesis 37: 3-4, 12-13, 17-28

The Seven Last Words of Jesus From The Cross: Lenten Conference #3 From Mercy to Completion: A Journey Through the Seven Last Words This conference is a theological reflection centered on the Seven Last Words of Jesus on the Cross, . . . . . . contemplated as we Prepare Our Hearts for Holy Week observances. This reflection emphasizes the theological and spiritual significance of these words, portraying them not merely as the last utterances of a dying man but as intentional, revelatory statements that encapsulate God's mercy, justice, and salvific plan. Key themes include: * The weight of last words and how they convey enduring significance. * Jesus as the full revelation of God, more than just the Bible as a text. * The Cross as both pulpit and altar, a place of suffering and profound proclamation. * The structure and liturgical framing of Jesus' crucifixion within the hours of prayer, aligning with scriptural tradition. * The seven words reveal both divine truth and human nature, each framed by prayer and deeply meaningful: 1. “Father, forgive them…” – a prayer of mercy. 2. “Today you will be with me in paradise” – a gift of salvation to the repentant. 3. “Woman, behold your son…” – establishing new spiritual relationships. 4. “My God, my God, why have you forsaken me?” – the cry of all human suffering. 5. “I thirst” – expressing a longing to fulfill God's will. 6. “It is finished” – the completion of redemption. 7. “Father, into your hands I commend my spirit” – returning to divine rest. The conference weaves biblical symbolism, liturgical tradition, and pastoral insight, helping us all to understand that these words were not only spoken to those present but continue to speak across time to all humanity. Listen to this Lenten Season Friday Devotional Conference: Listen to … The Seven Last Words of Jesus From The Cross: Lenten Conference #3 ************************************************ Image: Christ of St. John of The Cross: Spanish Painter: Salvador Dalí: 1951 The painting is known as the Christ of Saint John of the Cross, because its design is based on a drawing by the 16th-century Spanish friar John of the Cross. Note: This is a low-resolution picture for copyright purposes. ************************************************ Note: This marks the Third Friday of the current Lenten Season, featuring special formation conferences covering a range of seasonal topics. Select the Friday Lenten Season Link below to see all conferences captured to date. ************************************************ What is the mystery of faith? We proclaim your death and profess your resurrection until you come, …. and there is various formula by which we say that, but the sentiment is all the same. The mystery of faith is the victorious death and resurrection of the Lord who will come again. And so, then if we look at The Cross as the high point of revelation, it is not simply then a matter of saying that's Jesus' suffering for our sins and saving us. It is also recognizing God is saying something to us during The Seven Last Words of Jesus on The Cross!