Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer

Gospel Luke 13:22-30 Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them,  “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.' He will say to you in reply, ‘I do not know where you are from.' And you will say, ‘We ate and drank in your company and you taught in our streets.' Then he will say to you, ‘I do not know where you are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the Kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the Kingdom of God. For behold, some are last who will be first, and some are first who will be last.” Reflection There's something clear in this passage that Jesus is very intently on trying to get people to understand. He talks about it in the norm of how you receive the gifts of life with God after death, and the image is clear. Many people think it's one way, when in truth, it's really a very different way and a more difficult way. The narrow gate, and what is the narrow gate? Understanding that the work of God in the world, in the person of Jesus, is all about conversion, transformation, a change of heart. Many of the scribes and Pharisees would not consider that to be something important, but only that they belong to the right group. That they belong to the temple, and therefore they are sure that they will have a place with God. It's not about what religion we belong to. It's about how intimate we have become with the transforming spirit. It is our inheritance. Closing Prayer Father, awaken us always to the real task that you have given to us. One that is not given without our need to be a part of the process, we need to go through a death and resurrection. We need to do what you taught us how to do, so that we can become the people you call us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 6:12-16 Jesus went up to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. Reflection There's an interesting way in which we need to understand the distinction between a disciple and an apostle. Disciple is a word that means a learner, someone who's constantly growing and changing. And an apostle is one who has been especially empowered and then sent forth to do a task. What is interesting about the two is that they really are one. We are always learners. We are always open to new insights and new ways of seeing the mystery of who you are in us. And then we also know that you empower us. You send us forth to do things. Nothing is more important than we embrace both these roles as we continue to grow and establish your Kingdom. Closing Prayer Father, bless us with the awareness of we never, ever are finished in our work with you. We are always open to new insights, changes. And then we're also so blessed to have your power, strength flowing through us as the Holy Spirit engages us in ways to establish the Kingdom. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 13:10-17 Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, "Woman, you are set free of your infirmity." He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, "There are six days when work should be done. Come on those days to be cured, not on the sabbath day." The Lord said to him in reply, "Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?" When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him. Reflection What really strikes me about this particular passage is the way in which the woman, who is burdened by the power of sin, was bent over, unable to stand erect. It's a beautiful image of the way in which Jesus is trying to describe to all of us that there was a burden on people before Jesus died and rose, a burden of evil that had stronger power over them. And once Jesus died on the cross that power was limited. Cut way back. And so Jesus is so anxious for people to understand what he's about to give to them. And so frustrated by those who resisted, who claimed it can't happen. Closing Prayer Father, awaken us to the gifts that you have won for us, especially the power we have over those things that would rob us of life. You died for us. You gave up your life so we might have a fuller life here with you. Bless us with that awareness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on October 23, 2016, Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 13:1-9 Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply,  “Do you think that because these Galileans suffered in this way  they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed  when the tower at Siloam fell on them— do you think they were more guilty  than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!” And he told them this parable:  “There once was a person who had a fig tree planted in his orchard,  and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree      but have found none. So cut it down. Why should it exhaust the soil?' He said to him in reply, ‘Sir, leave it for this year also,  and I shall cultivate the ground around it and fertilize it;  it may bear fruit in the future. If not you can cut it down.'” Reflection Jesus makes clear that there is a work that we have to do. He's not saying that we can judge the world and how God is working in the world, and why some things happen, and some people have different kind of the lives that we do. But he wants us to get back to something so basic. You are on this planet to grow and to evolve and to change. To be transformed by his grace. And he says, if you don't do that, you will be destroyed by pride, greed, power over people. He doesn't want that to happen, but in telling people unless they change, they will be destroyed. He adds this wonderful disposition that he will never give up on us and he will continue to dig around us. Soil, fertilize us, water us, and pray and continue to work for our transformation. He is a loving God. When he warns us that we might be destroyed, he is there to do everything he can to make sure that doesn't happen. Closing Prayer Father, as we examine ourselves as we looked at our life and our choices, it's so important for us to see where we're off, where we're not functioning as God wants us to. Make us aware of our sinfulness. At the same time, bless us with his patience. His love, his continual forgiveness, and his nurturing Holy Spirit. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:54-59 Jesus said to the crowds, "When you see a cloud rising in the west you say immediately that it is going to rain–and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot–and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? "Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.” Reflection When Jesus is talking to the crowds, he's warning them simply to recognize something that they do naturally. They look at what's happening in the sky and figure out what the weather's going to be. But they don't really yet know what the kingdom of God is like, and how different it is from what they've been used to. They've lived under the law. And the law when one is guilty does nothing other than punish. But Jesus giving a new law and he's saying, what I want you to understand is that there's a way to settle things without using the law and punishment, but simply using a new law. The law of love, the law of understanding, the law of forgiveness. That's the challenge. Closing Prayer Father, in all of our relationships we fall into the trap of sometimes demanding or seeking, did someone pay for what they've done to us? In a way that hasn't anything to do with money, but just they owe us something. Give us a heart that is forgiving, the heart of Christ. Where we're not interested in punishment, but in transformation. And we ask this in Jesus;' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:49-53 Jesus said to his disciples: "I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.” Reflection It is interesting to me that the Gospels are usually giving you a clear insight into the disposition of Jesus when he's giving a particular message. And here he's very frustrated that the thing that he wants so badly to ignite in people's hearts is the fire of the Holy Spirit, the presence of God with him. And he gets very, very frustrated when he doesn't see people understanding it. So what he says clearly is for those few who will understand it, recognize the fact that you will not be welcomed and accepted by those who still follow the ways of the temple, and that will be the majority of people. He tells us all, you will be in the minority when you are speaking my message to the masses of people that don't even begin to fathom what it's about. Do not lose heart. Keep saying what you believe, knowing what you believe in living it is key, and that's the fire that Jesus wants to establish in you. Closing Prayer Father, open us to this transforming fire that purifies things in us that we continue to hang on to as we open our hearts to the fullness of your message. We are always in the process of growing and changing. We're never finished. So keep that flame of faith in our hearts as we continue our journey toward wholeness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:39-48 Jesus said to his disciples: "Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come." Then Peter said, "Lord, is this parable meant for us or for everyone?" And the Lord replied, "Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property. But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant's master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.” Reflection Jesus continues the image of being alert, being attentive. And when he makes that statement, then Peter steps in and says, are you talking about us? Or are you talking about everyone? And then Jesus lets him know. No, I'm talking about you, Peter. About you as the head of the church, about every minister who stands up and speaks my word to people. I want you to know that you must be a servant. Never someone who gets intoxicated with power and then gets drunk with power and becomes an obstacle to people finding the message that God has given you to proclaim to a longing, hungry world. You will be held accountable. Closing Prayer Father, anyone who stands before others and claims to proclaim the truth that you have shared with us. Bless them that they may be open to what it is at the heart of your message that is so important and also free them from the dangers of having power, control over people. Help them only to preach your message of love. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 12:35-38 Jesus said to his disciples: "Gird your loins and light your lamps and be like servants who await their master's return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants.” Reflection Whenever a wedding is used as an image in Scripture, it makes reference to God's union with our humanity. He wants to marry us. He wants to be a part of us. He wants to make a vow with us, it will take care of one another. And here we see Jesus talking about being open and vigilant for this great message of union with God. And then he goes on to say that when he himself knows that you understand this, he is delighted and he does something so unusual. He, the master, takes care of and ministers to his servants. What a beautiful image of God's relationship with us. God taking care of us because we are open and receptive. Closing Prayer Father, bless us with an awareness of all that you long to say to us. Give us time. Quiet, restful time when we can simply listen to you and understand that you are there to serve us. It is beyond our imagining, but you are the God of service. Help us to live in that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:13-21 Someone in the crowd said to Jesus, "Teacher, tell my brother to share the inheritance with me." He replied to him, "Friend, who appointed me as your judge and arbitrator?" Then he said to the crowd, "Take care to guard against all greed, for though one may be rich, one's life does not consist of possessions." Then he told them a parable. "There was a rich man whose land produced a bountiful harvest. He asked himself, 'What shall I do, for I do not have space to store my harvest?' And he said, 'This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, "Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!"' But God said to him, 'You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?' Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.” Reflection When I discovered the meaning of the word possessions, it doesn't mean simple ownership, it means having something that gives you a sense of your value, your worth. And greed is a way in which people get caught up in thinking the more they have, the greater they are. The more they can do, the greater they are. And Jesus is simply saying to them, look, when you die, you will stand before God. Not filled with your possessions, your bank account or anything, but just you. That's the work to become the you that God wants you to become. Closing Prayer Father, you ask so little in a sense of us, just to be who you made us to be. We need to accept the beauty of who we are and stand before you with all of our weaknesses and frailty. But no, it is us as you created us, that is the object of your love. Help us to always be true to ourselves. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on October 20, 2013. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 10:1-9 The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The Kingdom of God is at hand for you.'" Reflection The 72 represent the future church. Communities of people that have an understanding, a way of life that becomes attractive to other people and they want to know about it, and they need to learn about it. And what he's saying is there's healing power in my message, and I want you to share it. But what's so interesting, it's not like he sends out these 72 and he expects them to reach 50 homes a piece, or something. No, you go to one house, a house where someone there understands the peace that comes with the kingdom, and build on that person. It's like the kingdom of God spreads very naturally from one encounter to another, from one conversation to another. It's a beautiful image of the church and how it works. It's so organic and natural and nothing can stop it. Closing Prayer Father, open us always to the ways in which we can do the work that we are called to do. When we make it somehow too obvious or too intense, it doesn't work. It's something that flows from my heart to your heart, your heart to my heart in the relationships that we have. And that's where it all works. It's about love. It's about compassion. It's about understanding. And it's not about judgment or condemnation. So bless us with this gift of carrying your message through our hearts. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:1-7 At that time: So many people were crowding together that they were trampling one another underfoot. Jesus began to speak, first to his disciples, "Beware of the leaven–that is, the hypocrisy–of the Pharisees. "There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.” Reflection It's interesting that Jesus is speaking here to the disciples, and you wonder what went through their mind. He's saying that you have to be careful about those who are going to resist you and your work. But don't be afraid if they kill you, because even though they might do that, they can never harm you. You are in the care of the God who created you. He knows you. He will not let anything happen to you, that is not for you. This may have been the beginning of the disciples finally realizing how dangerous their ministry would become. Closing Prayer Father, we worry about so many things. We often we even worry about whether or not we are going to be accepted when we die. But over and over again, you have said to so many, to all of us, nothing can separate you from the love of God. When you intend, when you struggle, when you work, longing for connection with him, you have nothing to fear. You will always be with him forever. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:47-54 The Lord said: "Woe to you who build the memorials of the prophets whom your fathers killed. Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building. Therefore, the wisdom of God said, 'I will send to them prophets and Apostles; some of them they will kill and persecute' in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood! Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter." When Jesus left, the scribes and Pharisees began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say. Reflection Once Jesus ministry became public, he made it clear that there was a problem with the scribes and Pharisees. The leaders of the people. And in a way, diplomatically you might say, he was careful to point out things that they were doing wrong. But then he got to the point when his ministry was about an end, and he was tired of holding back. He wanted to make clear to them how deadly they had become, how much damage they were doing to the people. And so you can see in this passage that it finally gets down to a shouting match, probably between the scribes and Pharisees and Jesus. And they're always trying to trip him up, and they can't. They're losing. And that's when they decided to destroy him. Closing Prayer Jesus, often, when we are working at exposing our weaknesses, our shortcomings to ourselves, when we become more and more conscious. It gets a little bit more and more frightening at times if it gets to a point where we see more and more darkness. But unlike the scribes and Pharisees, we don't want to turn that into a rejection of you, the truth teller. And we want to embrace the truth. And we ask this in Jesus ‘name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:42-46 The Lord said: “Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces.   Woe to you! You are like unseen graves over which people unknowingly walk.” Then one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.” And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.” Reflection Jesus had an intention, not necessarily to insult those that were leading the temple as much as it was to change their understanding of who they were. They were blinded by their darkness. And what we see in this is that they are making other people enter that darkness with him without even knowing it. To step on a grave would make a person unclean, to be in the web of the Pharisees and scribes would also make them unclean. So Jesus is worried about the impact he's having on the people, and as he reveals it, all they can hear is an insult that is unfairly offered. Closing Prayer Father, bless us with the understanding of the fullness of who you want us to be. If it was just about you and us, it would be different. But it's about us and everyone around us. Help us to understand how contagious we can be, both for the light and for the darkness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 11:37-41 After Jesus had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. The Lord said to him, "Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.” Reflection In order to understand the life of the Pharisees that Jesus was so anxious to expose was the fact that there was a way in which they were called to always be clean, never unclean, and there were all these rituals that went to make them clean. And Jesus knows them and knows at the heart of their very being there is a problem. It's greed. It's wanting power. It's wanting control. It's so interesting that he says in such a simple way, you know, if you would just get past all of this, focus on yourself and your power and be generous. Give it away. Understand who I can be in you, making you so rich and so powerful. Closing Prayer Father, bless us always, with a generous, open heart. When we are open to you, we are open to one another. We have compassion. We have understanding. Bless us with not being caught up so much in ourselves, in our roles, in our positions, but make us more like you. Compassionate and understanding. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection Jesus has no hesitation to try to expose the Pharisees, the scribes, for their lack of openness to who he was and what he's calling us to. In this particular reading, it seems to me that the generation that is always asking for signs, ‘show us a miracle, show us something spectacular'. Didn't understand that Jesus was not here primarily to prove that he was God, but that he was here for conversion. He wanted people to understand a new way of seeing things. The Ninevites, the Queen of Sheba, they were Gentiles, and the Gentiles were more open to who God is, who God sought to make people understand him than any of the Pharisees or the Israelites. Closing Prayer Father, you have a calling. You want us to understand who we are and who you are. You want us to be changed. That's the work of Jesus, to come and convert us from a world that we were caught in, to the world that we were made for. Bless us in this work of conversion. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on October 13, 2019. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:27-28 While Jesus was speaking, a woman from the crowd called out and said to him, "Blessed is the womb that carried you and the breasts at which you nursed." He replied, "Rather, blessed are those who hear the word of God and observe it.” Reflection When a woman makes a comment about how blessed the person is who is able to bring Jesus into the world, he shifts the emphasis back on what the real reason that Mary and Jesus and all those that went before them. The reason they are blessed is because of what now is happening. The Kingdom of God is at hand. People's hearts are being filled with the Word of God and they're being transformed. That's the blessing that God wants us all to see and feel. Closing Prayer Father, behind every story in scripture, behind every experience we have with you in sacramental encounters. All of those are designed for one thing, to create within us the Kingdom of God, and for us to resonate it to the world. Nothing is more important than our believing and our observing that promise. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:15-26 When Jesus had driven out a demon, some of the crowd said: “By the power of Beelzebul, the prince of demons, he drives out demons.” Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters. “When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.' But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.” Reflection To me Jesus seems irritated by this statement of the people questioning whether Jesus has power over evil. Nothing is more clearly evident in the imagination of Jesus. He knows he has this power. He knows he can control evil, and to be accused of not being able to do it is an attack on the very essence of his ministry. And he says something really terrifying about demons. It is not simply a case of driving them out and leaving a vacuum, but it's filling them then with the Holy Spirit, which is something they have to agree to accept and long for. The thought that when one is freed of all their weaknesses, all their frailty, all their sins, they could be liable to the sin of pride that would rush in and destroy the work that Jesus so longs to create in our hearts. Closing Prayer Father, we know that there is something core in everything you teach us. And what strikes me at this moment is that it's about union and communion between you and us, between your spirit and our spirit. Unity, oneness, intimacy, that's what you want. When evil rages, people feel its power by separating themselves from one another, hating one another. Help us to be free of that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:5-13 Jesus said to his disciples: "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.' I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?” Reflection Jesus first makes his disciples aware that when we need something, really want something, persistence will often produce it. But what he's really wanting us to realize is that when we pray to God and ask him to give what we need, so that we can grow and become and change, we need to be persistent in seeking and knowing and learning what the answer is. Seek and you will find. Ask and you will receive. Knock and the door will be opened. That's a process one consistently goes through so that when we ask for something from God, we don't give up what is not there immediately, when the response isn't quick. It's not that we are testing his desire, but he's testing our work at finding and seeking and knowing the answer. Closing Prayer Father, bless us with an eagerness, a longing, a persistence of knowing your will for us. Knowing what answers you long to share with us when we don't know the answer. Bless us with perseverance. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:1-4 Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your Kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.” Reflection What strikes me about this very simple prayer is how concise and precise it is. What God wants us to be doing is establishing his kingdom. We do that by opening ourselves to God's presence and sharing that with one another. He feeds us and nourishes us with his presence, His Holy Spirit dwelling within us. And over and over, he will forgive us our sins and not hold them against us, and prays that we will do the same for each other. And in the last line, Do not subject us to the final test. Many read that as a way of saying, Please God, don't tempt us'. Yet the true definition is not, don't lead us into temptation, but let us not fall into temptation. That's a different meaning, an important difference, because nothing is clearer than God is on our side, helping us, working with us, being patient with us as we build the kingdom. Closing Prayer Father, it's easy to see in this particular passage how words are not necessary in terms of having to bring people to an awareness of something essential. It doesn't take many words. It takes clarity. It takes simplicity. It takes a simple way of understanding the work. It isn't difficult to understand if you know, it's simply about a God who gives us everything we need if we simply open ourselves to it and receive it, help us to be receptive of all your gifts. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 10:38-42 Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Reflection Jesus in this story has two ways of understanding the way in which we spend time with God. One is doing everything we can to make ourselves, and our life, and what we do, and what we think we're to make it all what God wants, like setting the perfect dinner table and making the perfect food. And that is a way of honoring our guest. But what people really want, what God wants to teach Martha, is it's not about the setting. It's about the interchange that happens when people are together eating a meal, sharing their wisdom, sharing their struggles. It's about intimacy, and that's what God wants with us. He doesn't want us presenting something that we work on, so that it's as perfect as possible. No, he just wants us to be ourselves in his presence, to speak and to listen and to learn. Closing Prayer Father, everything you say to us through Jesus, through your holy Spirit, is always focused on the one thing, a closeness with you, a oneness with you, an ability to spend time listening to you, and not thinking so much or working so hard. Bless us with that kind of contemplative spirit. And we ask that in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 10:25-37 There was a scholar of the law who stood up to test Jesus and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live." But because he wished to justify himself, he said to Jesus, "And who is my neighbor?" Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.' Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise.” Reflection When Jesus first responded to his request, ‘What do I have to do to gain eternal life'? Jesus started with where the man was. Basically he said, ‘Well what does it say in the law'? And then he quotes the law. And Jesus said, ‘That's correct, follow that law'. But then wanting to justify himself, which is kind of interesting, he was probably going to tell a great story about how he helped someone else. But the truth is, Jesus is about to expose something that is missing in the man. The law is one thing, but the law can never cover every decision we make when it comes to love, mercy, understanding, compassion, empathy. We see here how two figures in a story Jesus uses according to the law of being purified. They couldn't get near a dead person. If they did, they weren't able to function in the temple. That was the law, and Jesus is pointing out something so important. Nothing is more important than love and mercy, compassion. And the law is never enough for us to make those decisions. Closing Prayer Father, we live always in an institution that has regulations and rules. They're all around us. But we must know when it comes to our faith life, in our religion, our relationship with God, primary is not the law, but the primary thing is mercy, love, compassion. Help us see that. Help us live that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on October 6, 2019. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 10:17-24 The seventy-two disciples returned rejoicing and said to Jesus, "Lord, even the demons are subject to us because of your name." Jesus said, "I have observed Satan fall like lightning from the sky. Behold, I have given you the power 'to tread upon serpents' and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven." At that very moment he rejoiced in the Holy Spirit and said, "I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him." Turning to the disciples in private he said, "Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Reflection When you know who Saint Francis of Assisi was, when you know his story, it's easy to see why he has become so popular as a saint. Probably the best known saint in all of Catholicism. More books written on him than any other saint. And what I'm asking you to recognize in his teaching is something so simple, so beautiful. He fell in love with God, with a childlike love and a childlike enthusiasm for God's creation. God's creatures. He was amazingly human and simple and excited about the work that he and his brothers would do. Closing Prayer Father, we do need models. We do need people to show us the way, but I want to thank you in particular for the gift that you've given us in Saint Francis. What a beautiful man. What a wonderful teaching. I've been drawn to it my whole priesthood, and I pray His spirit will fill you and me as we continue our journey. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 10:13-16 Jesus said to them, "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, 'Will you be exalted to heaven? You will go down to the netherworld.' Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.” Reflection To watch Jesus perform miracles was thought, in most people's minds, as the major way in which Jesus changed people's lives and drew them into his teaching. But the fact is that many people witness these miracles and never, ever believed in Jesus because they didn't listen to his message. It wasn't the power he had to heal, it was his message that they had to embrace. And if one focused only on one, the other just seemed to melt away. Jesus even had a hard time going to certain places because they were there only for a miracle. And Jesus longed for his message to take root in our hearts. Closing Prayer Father, we humans have a problem with power. If you give us a great gift that everybody recognizes and we feel empowered by that, our ego just goes crazy. We end up getting caught up in something that's about our self-importance. Bless us with a consistent focus on your message. Yes, we have power to help and to heal people, but the real issue is whether we are understanding the role that you have created for us. Giving us the wisdom we have to reach whatever level you wish, and not to let our ego start running the show. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 18:1-5, 10 The disciples approached Jesus and said, "Who is the greatest in the Kingdom of heaven?" He called a child over, placed it in their midst, and said, "Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Reflection I remember so vividly growing up and believing that I had a guardian angel. In Catholic school, we used to sit to one side of our desk seat just to allow our angel to sit with us. It was a beautiful image of a way of understanding something. As a child, yes there are creatures that do take care of us. But what's interesting about this passage is it really takes you deeper into the mystery of what Jesus wants you to see in a child. It's about their gifts, about their nature. It's about the fact that they are naturally trusting, creative, playful, curious. These are all qualities that we see in children that we as adults must never lose. Challenge is yes, God takes care of all children at the same time, he looks at us as adults and says, watch them. See them. Understand them. You must become like them. Closing Prayer Father, the world places before us models of who we should be. Our culture has a very strong emphasis on success financially, higher education, places of importance. But nothing is more important than our heart. And a heart of a child is so important for us to examine, so we can make sure we too are children of God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 9:57-62 As Jesus and his disciples were proceeding on their journey, someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said, "Follow me." But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the Kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." Jesus answered him, "No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.” Reflection Father, we have always in our hearts a call from you to do the work you've called us to. And I ask your blessing for all of us, as we imagine the work that we can accomplish by simply being who you call us to be. The world will not change from the top to the bottom, but from the bottom up. Each of us have an important role. And when we're engaged in it, we find peace. Closing Prayer Father, we need to understand, and we long for your wisdom. Nothing is more important to us than to understand who you are and who we become when we allow you to enter into us, bless us with wisdom. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 9:51-56 When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, "Lord, do you want us to call down fire from heaven to consume them?" Jesus turned and rebuked them, and they journeyed to another village. Reflection The Old Testament is essential. It is a story that we have to understand. And then Jesus came, God incarnate, and so many things changed. And one of the things you see in the Old Testament is God using violence, destruction to make things clear to people. They understood violence and they understood power. But there's a new form of power in the New Testament. And so when Jesus rebukes James and John, who by the way, had the nickname Sons of Thunder. He said, no, we're not there anymore. We're not using violence to establish my kingdom. But forgiveness. Closing Prayer Father, violence often has at its heart, hate. And everything about your kingdom is not about hate, but about acceptance, about love, about compassion. Help us always to live with the message that came from you, your son Jesus. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 1:47-51 Jesus saw Nathanael coming toward him and said of him, "Here is a true child of Israel. There is no duplicity in him." Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” Reflection We all know the miraculous powers that Jesus had to heal, to raise people from the dead. But we may not understand he had the ability to read a heart, to know where people where really coming from. Duplicity is often when you present yourself as someone you're not, when you pretend to be holy when you're not. And what he's saying is that when you have a pure heart, when you really do feel God living there and resonating his truth, you will be in touch with the real power of Jesus. Angels were always the things that brought messages from God, but now God Himself is the messenger and his message is powerful. Closing Prayer Father, help us to accept your judgment of who we are. Open our hearts to let you tell us what we need to change, what we need to get past. We're masters at holding things back, pretending we're someone we're not. So bless us with honesty and openness to you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on September 29, 2019. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 9:43b-45 While they were all amazed at his every deed, Jesus said to his disciples, "Pay attention to what I am telling you. The Son of Man is to be handed over to men." But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying. Reflection There's a line in Scripture that says Jesus is often the stumbling block. Because people can't fathom the reality of who he really is. And he's revealing to us the doubt in his disciples over and over again. And what I believe it's there for, is so that we can understand that we alone cannot do the work of belief in something as awesome as who Jesus really is God incarnate, God living inside of us. It's something we have to make a decision about one way or the other, and often we don't. We just kind of let it slide and don't really have to ponder the fullness of its meaning. Closing Prayer Father, create in us a space, a place where we can be still and listen to who you really are in our life. You're more than a story, you're more than a promise. You're a person, a power, a presence that we are invited to become. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 9:18-22 Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.'” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Christ of God.” He rebuked them and directed them not to tell this to anyone. He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Reflection What I believe Jesus is trying to make clear is that even though Peter used the right words, he didn't fully understand. It was impossible for any of the disciples to fully grasp who Jesus was and the gift that he returned to the father to send to them. It could only come to them after they received the gifts of Christ's death on the cross. Then they could know. Then they could see. Closing Prayer Father, words are easy. We can say Jesus is Lord, we can say God is present, but we have to grow into an experience of these things and know how important they are and how powerful they are. To say it is easy, to know it is difficult. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 9:7-9 Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, "John has been raised from the dead"; others were saying, "Elijah has appeared"; still others, "One of the ancient prophets has arisen." But Herod said, "John I beheaded. Who then is this about whom I hear such things?" And he kept trying to see him. Reflection Luke is describing in this passage very clearly that there was an expectation of a messiah, but it was nothing like the Messiah that came. It was a messiah that would be just like the other prophets, only perhaps more wise and more knowledge coming back from the dead. But the most important thing for all of us is to recognize no one can really know who the Messiah is and how he works, unless we open our heart to experience it. Closing Prayer Father, we ask your grace in helping us to ponder the words of Scripture. They are filled with such wisdom and open us to so many new experiences. So don't let us let the Messiah become an ordinary voice. It is God's presence, not just a teaching, but a power that he shares. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 9:1-6 Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the Kingdom of God and to heal the sick. He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Then they set out and went from village to village proclaiming the good news and curing diseases everywhere. Reflection It's hard to imagine what that experience must have been like for the twelve. They had seen Jesus do all these works, and now they were experiencing them. They could see and feel something unique if they didn't yet understand the Holy Spirit's indwelling presence, because it hadn't happened, but they were still able to do something extraordinary. And it was so essential to the disciples that they had that experience as the things then continued to evolve. More mysterious, more frightening, then they ever expected. Closing Prayer Father, we need and long for experiences of your spirit flowing through us. Open us to all that you are doing so we can be more attentive to listening to what you ask us to do and following it. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 8:19-21 The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, "Your mother and your brothers are standing outside and they wish to see you." He said to them in reply, "My mother and my brothers are those who hear the word of God and act on it." Reflection There are two passages in Scripture that make this particular passage make sense. They both state that the family of Jesus thought he was crazy. The words they use is he was outside of himself. And so it's clear that Jesus is saying here that his work is not to be arguing with people about whether or not he is who he says he is. He's looking for people wide open to the most amazing signs and wonders that he's performing. They are his calling card. They are what makes him so unique. And those in his family, worried probably about their reputation, just was very closed to who he really was. Closing Prayer Father, bless us with an awareness of how easy it is for us to write off this marvelous plan that you have for each of us. It's mysterious, it's miraculous and powerful. So focus us always on what Jesus came to teach. His power flowing through us, doing wonders. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 8:16-18 Jesus said to the crowd: "No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light. For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.” Reflection Jesus revealing the heart of his message. He wants us to believe that the Holy Spirit, God Himself, dwells within each of our hearts. It's like a light. We are the candle, the spirit is the light. And when it enters into a person, it opens them to the most important thing, truth. So he's saying, take care how you understand my work in the world today. Understand that my truth is what you long for. You need to listen to it. And if you don't, you lose everything. Most especially the work you have of awakening the consciousness of the world. Closing Prayer Father, bless us with an awareness of how you are working in us. And most especially, bless us with the conviction that what you share with us is truly your truth, your life in us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on September 22, 2019 Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 8:4-15 When a large crowd gathered, with people from one town after another journeying to Jesus, he spoke in a parable.  “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.” Then his disciples asked him what the meaning of this parable might be. He answered, “Knowledge of the mysteries of the Kingdom of God has been granted to you; but to the rest, they are made known through parables so that they may look but not see, and hear but not understand. “This is the meaning of the parable.  The seed is the word of God. Those on the path are the ones who have heard, but the Devil comes and takes away the word from their hearts that they may not believe and be saved. Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of temptation. As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life,  and they fail to produce mature fruit. But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.” Reflection When Jesus died on the cross, he created the good soil. The ability that we have to ponder the mysteries that Jesus has shared with us. To hold them in our heart, to turn them around, look at them, wonder about them, and then ultimately they take root in us. It's not something that's just given. It is something that's presented and needs to be worked with. Closing Prayer Father, there is much that can distract us. But there's one thing that continually calls us back to wondering, to pondering, and to try to understand more. We're never finished. We're always imagining, wondering, seeking. Those are the signs of a rich soil. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 8:1-3 Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources. Reflection We don't always think about the most basic things that Jesus needed to perform his ministry. And here we see that there were many women who were touched by his healing words and became great supporters of his work, and they traveled with him and made sure out of their resources, they were able to give him everything he needed. It's a beautiful example of how the kingdom, when it takes root in someone, because of the healing they received, they continue to support the message of Jesus. Closing Prayer Father, something happens to us when we receive your gifts, your Holy Spirit dwelling in us. We find ourselves more engaged in the things that bring life and hope to people. Bless us with the imagination to see how clearly we can make a difference. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 7:36-50 A certain Pharisee invited Jesus to dine with him, and he entered the Pharisee's house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, "If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner." Jesus said to him in reply, "Simon, I have something to say to you." "Tell me, teacher," he said. "Two people were in debt to a certain creditor; one owed five hundred days' wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?" Simon said in reply, "The one, I suppose, whose larger debt was forgiven." He said to him, "You have judged rightly." Then he turned to the woman and said to Simon, "Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little." He said to her, "Your sins are forgiven." The others at table said to themselves, "Who is this who even forgives sins?" But he said to the woman, "Your faith has saved you; go in peace." Reflection It's fascinating and very important, I think, to understand the work of Jesus. To recognize how people responded to people who were sinners. It was not just that they were rejected, but even if you touch them, you would be considered unclean. How strange that the work of God in freeing us from sin would be held in such regard. That it was something to avoid, something to not face, something to run from. Closing Prayer Father, so often our sins make us feel that we're unworthy, that we are ashamed of who we are. Wish we were better so you would love us more. Free us from that insane way of thinking. He came to us because we need forgiveness, and he offers it abundantly. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices