Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer

Gospel John 21:1-14 Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee's sons, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. Reflection These stories are all about Jesus revealing Himself to his disciples, His followers, those who knew his teaching. And it's clear what his calling them to is to continue the work that he established. And it's gathering all people together and making the community one by believing in this one beautiful revelation that Jesus is sharing with His people. But what I love about this story, is that in the work of doing that, and it's our work, all of us. He wants to be the source of what we can accomplish by feeding us. Come, eat breakfast. Come, eat with me. Come, let me nurture you. It's a beautiful image of church. It's a beautiful image of who we are in God. And it gives us great hope as we continue to try to establish His kingdom, the Kingdom of Heaven, here and now. Closing Prayer It's clear that from the beginning, Jesus intended that His church grow and change and enter into every heart and every mind and animate their actions. When he asked that of us, we must understand that he is also telling us that he will nurture us. He will feed us. He will cook for us and give us the energy, the insight and the wisdom that we need to accomplish his work through us, through our humanity. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 24:35-48 The disciples of Jesus recounted what had taken place along the way, and how they had come to recognize him in the breaking of bread. While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Reflection There's a beautiful image of a Eucharistic celebration. Jesus appears. Jesus becomes present to a group of people who are filled with finally the belief and the understanding of the mystery of who he is and what he has come to accomplish. He proves his presence through his eating the fish, and he reminds them that what they have to do is to understand they are called to something, like Jesus went through, to suffer. Which means to accept the unbelievable things that are happening and to surrender to them and to be able to be filled with his presence, and his presence is about the forgiveness of sin, about lifting people out of darkness into light. And they are to witness these things to everyone. It is a challenge given to the church. Closing Prayer Father, your presence is your gift to us. Keeps in touch with the beauty of that indwelling presence that continues to nurture us, awaken us, free us from everything that robs us of the joy that you've called us to help us to feel the enthusiasm that we see in these men and women who are finally aware of who you are to us. You didn't leave us. You've come to be with us forever. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 24:13-35 That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his Body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread. Reflection It's fascinating that in these stories, when Jesus appears in the flesh, they do not recognize him. But when he speaks or when he explains Scripture, whenever he is doing what he longs to do most, they feel his presence instantly in that gift of his desire and his longing for them to understand and to live out his teaching. So what it reminds me of very much that this presence of God in the world today is not so much that He physically walks around us, but that he dwells in our hearts and resonates from there, his healing and his loving presence. It's all about his presence. That's what will never go away. That's what stays always. That is what they could never kill. Closing Prayer Father, you have told us as you told the disciples, that you have not deserted us on this place we live in. As you said, you would be with us always, and help us to grow in our imagination, our curiosity to how this works, because it draws us into the work of the church. The work that we have as beings called to a new life. And in living that life, we are reflecting the presence of this man, God, Jesus. And he is there now with us, through us, for us and for each other. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  John 20:11-18 Mary Magdalene stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don't know where they laid him.” When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.'” Mary went and announced to the disciples, “I have seen the Lord,” and then reported what he had told her. Reflection The period after Jesus died is so important to understand, what did he want to say? What did he want to teach? In this particular passage, he really speaks clearly that what he longs for is an open heart, a heart filled with wisdom, and Mary had that heart. And so he first appears to her, tells her to tell the others that he is alive. But he also shares a great mystery. The fullness of what Jesus accomplished was finished in a sense, at Pentecost, when His Spirit, the Holy Spirit, entered into humanity. And what he says here is, I have to return to my father. It's hard to understand exactly what that means or how to interpret it, but it means there was a plan, and the plan includes the ending, and the ending is God inside of you, God unifying you with your brothers and sisters through His presence. Closing Prayer Father, over and over again, we see those that were most intimately connected with you, being challenged to believe in the things that you said as they are revealed, and as they are experienced. Bless us with faith and trust. We don't need to understand how things work, but we do need to understand what it is that God has planned for us. And we asked this In Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 28:8-15 Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce the news to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.” While they were going, some of the guard went into the city and told the chief priests all that had happened. The chief priests assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came by night and stole him while we were asleep.' And if this gets to the ears of the governor, we will satisfy him and keep you out of trouble.” The soldiers took the money and did as they were instructed. And this story has circulated among the Jews to the  present day. Reflection It's interesting to see the influences that worked against what Jesus was trying to establish. A community of believers that were filled with his presence, and they knew that he cared deeply for them and he would be with them in their journey. And the other powers that be, be it the institutional church or the institution of politics, whatever those things are get involved with it, it's always somehow a major obstacle. Who really has the ultimate authority? An institution called the church? The government? No, the real authority is in God, and he promises his presence. He is the one that we surrender to. Closing Prayer Father, your presence within us is the gift that you have given us through your death and resurrection. Help us always to rely upon that wisdom that you promise. Guide us so that we can truly live the lives that we have been called to live. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Airdate: April 12, 2020 Acts 10:34a, 37-43 | Colossians 3:1-4 | John 20:1-9 Oh God, who wonderfully created the dignity of human nature and still more wonderfully restored it, grant, we pray, that we who share in this divinity may share it with those that we are called to serve, and we ask this through Christ our Lord, amen.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthe 28:1-10 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it. His appearance was like lightning and his clothing was white as snow. The guards were shaken with fear of him and became like dead men. Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.' Behold, I have told you.” Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.” Reflection The reaction of the angel is very interesting. Can you imagine walking to a place where you thought the person was still there? You knew he was dead, and you encounter a figure, a beautiful young man who simply says, He's not here, He's risen. And yet they were told that would happen. And so they were totally amazed. And the response is so interesting coming from the angel, why are you amazed? Did you not believe it? Did you not understand Jesus? And of course, that is the point. They did not understand Jesus' teaching. They didn't fathom the fullness of what he would be until those many days, those beautiful 40 days after he rose and taught them, awakened them to the mystery of the God that wants to live within them. Closing Prayer Father, your promise to be with us, to be in us, to be for us, to forgive us. All these things are still struggles for us to be able to fully fathom what they are. Bless us with the kind of wisdom, the longing that Eve had at the very beginning of the human races relationship with God. She longed for wisdom. That's what we still need, the wisdom of the Holy Spirit. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 18:1—19:42 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled:             Not a bone of it will be broken. And again another passage says:             They will look upon him whom they have pierced. After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by. Reflection One of the great challenges is to move from the Old Testament, understanding its wisdom and its teaching, and then receive from the New Testament the fullness of the message of who God is. And we see here a situation where in John himself is saying, this is the way it had to happen, because this is the way it was written in the Old Testament that it would happen. Interesting. And how clearly it seems now to look at the disciples and see how they didn't understand all this, because they were never taught these things from the temple. The temple didn't seem to even pay attention to those kinds of predictions that would come and they didn't recognize Jesus. But if you listen to the Old Testament, you know who Jesus is. And it's so affirming that it's really the revelation of who God really is. Closing Prayer Father, give us wisdom. We cannot see you or understand your message without this gift of your presence within is enlightening our minds. Help us to see all of this as it was intended to be seen and be transformed by it, as God intended us to be. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 13:1-15 Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.” Simon Peter said to him, “Master, then not only my feet, but my hands and head as well.” Jesus said to him, “Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all.” For he knew who would betray him; for this reason, he said, “Not all of you are clean.” So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher' and ‘master,'  and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet. I have given you a model to follow, so that as I have done for you, you should also do.” Reflection It's clear in the Scripture that the disciples did not understand the Kingdom that Jesus came to establish. It was a wonderful kingdom so different than the temple. It was not about people having authority over someone else, about each individual being cared for and honored for their dignity and their value. So it strikes me that what Jesus was giving them example of, is the Kingdom of God that's going to come is never going to be caught up and should never be caught up in a kind of servitude that it demands of others, but rather the institution, the work, the community has to be that of a servant. One who honors the person that they're serving and not having some kind of power over them. Closing Prayer Father, We are a church, each of us, without realizing it, perhaps. We represent who Christ is. That's our role here on this planet. And when we ever use our authority over people, when we tend to abuse them in any way by taking away their freedom or by simply controlling their life, we need to notice that, we need to be afraid of that kind of way of service. It's not really what people need. They don't need to be told what to do. They need to be honored for who they are. That's what we pray for. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 26:14-25 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” Reflection There is such an interesting image in this particular passage that always catches my imagination. And is, whose house was this? Who is this man who they were to find? He's not named. They will offer his house to Jesus for the most important moment in his ministry, The Last Supper. And I think it's so interesting that the line in your house, I will celebrate the Passover. What is our house that God longs to enter? It is our heart. And what is the Passover other than the institution of the miracle of God dwelling in us, a Eucharistic presence that we take in every time we celebrate liturgy. When that is offered, we enter into that same moment of this is the house in which God has chosen to dwell. That's the hope for all of us. That's what we trust in. Closing Prayer Father, we face so many things alone. We feel like we need to do something in order to win your affection. But help us to see how clearly in these stories, particularly at the end of your ministry, you made clear to us that you long to dwell within us. You want to celebrate in our house, in our heart, your presence, your healing power, and your truth. Help us to keep that in mind, to believe in it. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  John 13:21-33, 36-38 Reclining at table with his disciples, Jesus was deeply troubled and testified, "Amen, amen, I say to you, one of you will betray me." The disciples looked at one another, at a loss as to whom he meant. One of his disciples, the one whom Jesus loved, was reclining at Jesus' side. So Simon Peter nodded to him to find out whom he meant. He leaned back against Jesus' chest and said to him, "Master, who is it?" Jesus answered, "It is the one to whom I hand the morsel after I have dipped it." So he dipped the morsel and took it and handed it to Judas, son of Simon the Iscariot. After Judas took the morsel, Satan entered him. So Jesus said to him, "What you are going to do, do quickly." Now none of those reclining at table realized why he said this to him. Some thought that since Judas kept the money bag, Jesus had told him, "Buy what we need for the feast," or to give something to the poor. So Judas took the morsel and left at once. And it was night. When he had left, Jesus said, "Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, 'Where I go you cannot come,' so now I say it to you." Simon Peter said to him, "Master, where are you going?" Jesus answered him, "Where I am going, you cannot follow me now, though you will follow later." Peter said to him, "Master, why can I not follow you now? I will lay down my life for you." Jesus answered, "Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.” Reflection This is one of the most dramatic moments in Scripture. It's a confrontation between goodness and evil. And many people ask, you know, why did this happen? Why was Judas turning toward the evil? I mean, it's like there was no more holy environment in which to grow and change than this tiny group of people listening every day to the work and seeing the majesty of Jesus. How could evil get into that? How is evil a part of the world? And we have to understand that in the plan of Jesus, in the plan that's been revealed to us. Evil has a place. And when Jesus said, this is the way it's written, I think that's what he's really saying. The work that we have is a struggle, and we know that we have a power much greater than any evil. But when it's there, we have to name it and ask it to leave  Closing Prayer Father, mystery of imperfection Evil is very difficult for us to grasp. We tend to think that you want us to be free completely of all evil. But that's not your plan. It comes in. We struggle with it. We learn from it. Help us not to be afraid of the fact that, yes, like the disciples themselves, we get caught up sometimes in a way of seeing the world and the what we need over what should be done for others. We get lost in that. Give us patience with ourselves as Jesus had patience with Judas. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Reflection These next two weeks are very, very important, for they talk about the very essence of why Jesus came into the world and the resistance and the acceptance that He encountered. Three people in the story stand out, obviously. Judas, Lazarus, and Martha. Judas represents all those who reject Jesus, Martha, all those who accept him, embrace him, and long for that same strength that he has to be something that touches everyone's life, to be anointed. And the image of the aroma going through the whole house is so beautiful. And then there was Lazarus, who more than almost anyone else, witnessed the power of God over death, over everything that would harm us. So we see three major actors in these next two weeks that set the stage for the recognition of who Jesus is and how he touched so many people and how some rejected it. Which one are you? That's the question. Closing Prayer Father, you have now come to the end of your ministry. You are about to make so many statements, so clearly stating who you are. And that you had to return to the father in order for all these things that you are talked about, that you are, that we can become. Open us to this great mystery of transformation. That's the gift of Christ's redemption. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Airdate: April 5, 2020 Matthew 21:1-11 | Philippians 2:6-11 | Matthew 26:14—27:66 Dearly Beloved, since the beginning of Lent until now, we have prepared our hearts by penance and charitable works.  Today we gather together to herald with the whole church the beginning of the celebration of the Lord's Pascal mystery, that is to say, of his passion and his resurrection, for it was to accomplish this mystery that he entered his own city of Jerusalem.  Therefore, with all faith and devotion, let us commemorate the Lord's entry into his Holy City for our salvation, following in his footsteps so that, being made by his grace partakers of the cross, we may have a share also in the resurrection and the life.  Amen.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 11:45-56 Many of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him. So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples. Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves. They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?” Reflection Caiaphas marks a significant change in the attitude of the Pharisees and scribes to Jesus. They were doing everything they could to discredit him, or to try to kill him, get rid of him, so people would stop following him. But even the Pharisees had a difficult decision to make. How could they do such a thing without any authority, without any assurance that they were doing the right thing until someone gave them a way out? Hey, it's okay to kill someone if you're trying to save people. So instead of discrediting Jesus, they said, Oh, now we can say we're saving the Jews from the Romans. It worked. And the plot was set. Closing Prayer Father, what we are longing for in the fullness of your presence within us is the gift of the Holy Spirit wisdom to help us to make moral decisions. Guide us with that wisdom as we choose what is true, what is life giving, what we need to turn toward, what we need to turn away from. You died to give us that gift, help us to use it. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 10:31-42 The Jews picked up rocks to stone Jesus. Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods”‘? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God'? If I do not perform my Father's works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” Then they tried again to arrest him; but he escaped from their power. He went back across the Jordan to the place where John first baptized, and there he remained. Many came to him and said, “John performed no sign, but everything John said about this man was true.” And many there began to believe in him. Reflection The most important revelation that Jesus shared with all of us when he walked this earth is that when we see him, we for the first time see the fullness of who God the Father is. Jesus said the father is in me and I am in the Father. If you see me, you see the father. It's so, so important for us to understand this great mystery that the God who remains less visual in our minds can be seen fully in the person of Jesus. Help us to let go of the things of the past, particularly many images of the Old Testament, that keep us, from seeing the fullness of who Jesus reveals God to be. A lover, a friend, a companion, a source of love and life. Closing Prayer Father, as we near closer to Holy Week bless us with an awareness of the heart of Jesus' message, he is fulfilling what the prophets spoke of throughout the Old Testament. Help us to put the story together and see Jesus as He really is. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 8:51-59 Jesus said to the Jews: “Amen, amen, I say to you, whoever keeps my word will never see death.” So the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death.' Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.' You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad.” So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area. Reflection Human beings have been evolving since they were created. And when you evolve, you see the possibility of things that you never thought could ever happen. We know now more about the nature of matter, of reality that could never have been known in the time of Jesus. So many of the words that Jesus would say, like no one is going to ever experience death make sense to us now, in light of what we know about the message of Jesus. The death he was talking about was not physical death, but the death he was worried about was the death that came from sin. And when you are freed from sin, you live forever with God. Closing Prayer Father, what you have created for us, the Kingdom of God, you living in us, resonating your love and your healing to the people around us. All these things are images that for most of us, we couldn't ever imagine you being this real to us, this powerful in us. So open our imaginations to the beauty and the fullness of your message so that we can go beyond the limitations that we so unfairly place on your promises. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 1:26-38 The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. Reflection This story is a foreshadowing of what is coming. Mary, steeped in Scripture, knew some day there would be this miracle of God coming into the world, a messiah. And maybe that's why she seemed open to this miracle. But also she's a sign to all of us that we are all going to experience something like she experienced. The promise of God is that He will dwell within us, take root in our heart, and create in us a new person, a new being who is open to the impossible, who is filled with the same healing power that Jesus had, that we'd live a life that is beyond what we could ever imagine. That's the mystery of faith. To surrender to the impossible. Closing Prayer Father, your promise is beyond our understanding and even beyond our imaginations. That you would do this work of using us as your hands, your eyes, your feet, taking us into situations and being a life force for good, for love, for peace. Bless us with an acceptance of our task. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 8:21-20 Jesus said to the Pharisees: "I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come." So the Jews said, "He is not going to kill himself, is he, because he said, 'Where I am going you cannot come'?" He said to them, "You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins." So they said to him, "Who are you?" Jesus said to them, "What I told you from the beginning. I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world." They did not realize that he was speaking to them of the Father. So Jesus said to them, "When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me. The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him." Because he spoke this way, many came to believe in him. Reflection Jesus asked his listeners where they belong. And it's a very important question for us. Where do we belong? The world above is a world of truth, beauty, love and forgiveness. The world below is filled with lies. Division. Discord. It's clear that Jesus is saying, that's a choice. One brings life. One brings death. So as Jesus is about to end his ministry, he's saying, Please, please choose me. Choose my message. Choose the life that was destined for you. The Closing prayer Father, awaken us. Give us eyes to see and ears to hear and a mouth to speak truth, love and hope. The world is longing for these gifts. Make us instruments to bring them to the people that we love that are close to us. And we ask this in Jesus name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 8:1-11 Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area,  and all the people started coming to him,  and he sat down and taught them. Then the scribes and the Pharisees brought a woman  who had been caught in adultery  and made her stand in the middle. They said to him, “Teacher, this woman was caught  in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin  be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” Reflection I love the body language of Jesus in this story. When confronted with the law that was without mercy, and Jesus being addressed about this problem, he acts as if he's not interested. So he sort of stoops down and just is distracting himself by writing something on the ground. What is he saying? He's trying to remind all of us that in his teaching we are freed of our sin and there's nothing a sin can ever do to separate us from the love of God. We do that kind of separation. He never leaves us because of our sins. He knows we are going to be sinners. That's how he created us. And what I love in this story is the way he reminds those who were so rigidly caught in the law thinking as long as they did what they were told, they weren't actually ever sinning. They knew they were sinners. And those who create an unbelievable burden on all of us to not sin are always guilty of a sin. The sin of the absence of compassion and understanding. Closing Prayer Father, we need your compassion, your understanding. And I know we talk a lot about being forgiving to other people, but nothing is more important than looking in a mirror and forgiving ourselves for everything we feel that we have never been able to accomplish or things that we've done that we're filled with shame and guilt about. Give us this freedom with the excessive concern about our faults, and let us focus on what you long to see in us an openness, a desire for you, a desire that is longing for your love. We need to give you permission to love us as we are as a sinner. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Orginal Airdate: March 26, 2023 Ezekiel 37:12-14 | Romans 8:8-11 | John 11:1-45 By your help we beseech you, oh Lord our God.  May we walk eagerly in the same charity with which, out of love for the world, your Son handed himself over to death.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 7:40-53 Some in the crowd who heard these words of Jesus said, "This is truly the Prophet." Others said, "This is the Christ." But others said, "The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David's family and come from Bethlehem, the village where David lived?" So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?" The guards answered, "Never before has anyone spoken like this man." So the Pharisees answered them, "Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed." Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a man before it first hears him and finds out what he is doing?" They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee." Then each went to his own house. Reflection Jesus still today creates division. Different faiths have different ways of seeing His way of life. People accept parts of him without accepting other parts of him. It's natural. We have our own little world, and I'm struck by the last words of this passage. Then they all went to their own house, their own tradition, their own way of seeing life. And house is also a beautiful image of the church. The church is a house for believers, believing in the one God with the one message of redemption that gives life to everyone. Let us work to create one house, one church, one belief in one great gift, God's presence within us. Closing Prayer Father, help us never to be caught up in judgment of others who think differently than ourselves. Let us simply seek your truth with the most open heart we can have, meaning that we long to be shown things that we don't yet know. It's clinging to the past that gets us in trouble. Give us the freedom to become something new. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 7:1-2, 10, 25-30 Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. Some of the inhabitants of Jerusalem said, "Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from." So Jesus cried out in the temple area as he was teaching and said, "You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me." So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come. Reflection Jesus is coming to the end of his public ministry and he realizes that there's little hope for these men to change their minds and open their hearts to him. And so, in a way, he screams out things to them. Such as you think you know me? You don't know me at all. And they say, No we know a messiah, we know about him and you're not him. So it's interesting that expectations that we have about who God is and how he works are so crucial to be in line with the truth. We want to know who this Jesus is and how he works in our life today. That's our task. That's the work of Lent. Closing Prayer Father, expectations of who you are is crucial for us in terms of being receptive of the great gift to your indwelling presence. Help us to let go of preconceived notions and make us open to the fullness of who you are. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Matthew 1:16, 18-21, 24a Jacob was the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Reflection I often wonder how much Joseph and Mary knew who Jesus would be as he grew and proclaimed a new truth, a new awareness of God. I don't believe they did know the fullness of who He would be. And it reminds me so much that when we are dealing with him and asking him to guide our life, he's taking us step by step, not directly to the end and the purpose of our fullness of life, but rather each step is something that is one more step toward the fullness of who he wants us to be. Takes time, reflection, and wonder, and the imagination that somehow in each of our lives we have a goal to complete and we will never know fully the fullness of that until we're with God in heaven forever. Closing Prayer Father, you speak to us in so many ways through dreams, through other signs, through a person's experiences they share with us. Help us always to be eagerly listening to how you are revealing to us the role that we're asked to play in this world. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 5:17-30 Jesus answered the Jews: "My Father is at work until now, so I am at work." For this reason they tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God. Jesus answered and said to them, "Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to the Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. "I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.” Reflection When one thinks about the ways in which the Pharisees and scribes heard the message of Jesus. The message contained in this passage is easy to see that it was something they could not fathom. Jesus, a man saying that he is one with God the Father. In the tradition of the Old Testament, God could never get close to humans. Human could not get close to Gods because there was such distance between them. But in the New Testament we see the most marvelous revelation. God is like us. God is one who wants to be in us, with us, for us. This intimacy with God was considered to be blasphemous, and for many it remains kind of mute in their spiritual life because they can't quite fully grasp the fact that God truly dwells within our hearts. It is from there that He guides us. Yes, the stories of Scripture are important, and the works of the church are so important, but nothing is more potent than God living within your heart, guiding you, directing you, enabling you to judge with compassion, understanding, and to find peace. Closing Prayer Father, indwelling presence is everything for us as we listen attentively to the Kingdom of Heaven that God so beautifully describes in the words of Jesus. A place where we are filled with His capacity for love and forgiveness and understanding and healing. So keep us in touch with this great gift. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  John 5:1-16 There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me." Jesus said to him, "Rise, take up your mat, and walk." Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat." He answered them, "The man who made me well told me, 'Take up your mat and walk.'" They asked him, "Who is the man who told you, 'Take it up and walk'?" The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you." The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath. Reflection It's fascinating to look at the different ways in which Jesus used his power to heal. Sometimes people begged him to do it. Sometimes someone touched him and he didn't even know that he was then healing them. And there's this story where this man just was simply asked, Would you like to be better? But you like to be healed? The man didn't ask him for that. So what I'm hearing in this is that there's this way in which this love that God has for you and me is so connected to the healing power that he had. It is not something that has to be earned or worked for as much as it's simply something that has to be believed in. Do you want God to heal you of things? Do you want to change? Do you want to let go of patterns of behavior that have been part of you, but you know somehow they're not healthy for you? That's all we need to have, giving him permission to do his work. Closing Prayer Father, during the season of Lent, give us that wisdom that we need to have in terms of reflection on things that we might be caught up in that we need to be released from. Help us always to put more trust in your work in us, than in our work trying to fix ourselves to be pleasing to you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel John 4:43-54 At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea. Reflection Jesus was used to people constantly looking at him, wondering who he was, and they wanted some kind of proof that he was who said he was. And it was tiring to Jesus to constantly prove before anyone would believe in him that he was who he said he was. What's different here is this man looked at Jesus and knew who he was, knew the power he had, believed he had it, and simply said, Please come before my child dies. And Jesus knew the difference in a moment. He was not asking for Jesus to prove who he was. He was simply asking Jesus to do what he came into the world to do. It's a beautiful way of understanding what belief and faith really is in Jesus. Closing Prayer Father, confidence. Confidence is you are in our life giving us all that we need. Enabling us to do the things we're called to do. Help us to be always conscious of this presence within us that will always accomplish what is necessary. It is not we who do your work, it is you who do your work through us. That's our confidence, always in you and in your presence. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Airdate: March 19, 2023 1 Samuel 16:1b, 6-7, 10-13a | Ephesians 5:8-14 | John 9:1-41 Oh God, who through your word reconcile the human race to yourself in a wonderful way, grant, we pray, that with prompt devotion and eager faith, the Christian people may hasten toward the solemn celebrations to come.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 18:9-14 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.' But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” Reflection I know you probably have people in your life like I do that seem to always be pointing out the negative, mostly in someone else. And there's something about a disposition of self-righteousness that does tend to be critical of everyone who isn't doing what they think they should be doing. It's usually a sign that they're really not content with what they are, or who they are. So bless us with an understanding of the human nature that we all share. So we will not focus so much on judgment, but understanding and forgiveness. Closing Prayer Father, free is from the spirit of criticism and condemnation. It sneaks into our vocabulary. We find ourselves often picking at other people, picking at situations, always pointing out what is wrong. Bless us with the release of that and let us look always toward that which is positive. Honoring those who do well, complimenting those who do well. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Mark 12:28-34 One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to him, "Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the Kingdom of God." And no one dared to ask him any more questions. Reflection It's clear in this passage that Jesus has a clear message as to what the Kingdom of Heaven, the Kingdom of God is going to be like. It's a constant evolution of consciousness that moves people more and more into one single focus to love, to love God, to love who we are, to love our brothers and sisters, to love everything that God has created. Love is the most important thing because it is the one thing that brings the essence of the Kingdom of God together. It's called Union Communion. Oneness. That's what we long for. An end to the isolation, the fear, the anger, the shame that keeps us separated. Love unites us. Everything else tends to divide us. Closing Prayer Father, you give us a prayer that we are taught to recite over and over. It's the only time you taught us how to pray. And one of the key lines in it is we pray thy kingdom come, thy will be done on earth as it is in heaven. So bless us with knowing and also longing for this union and communion that love can bring to your kingdom and make it real for all of us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:14-23 Jesus was driving out a demon that was mute, and when the demon had gone out, the mute man spoke and the crowds were amazed. Some of them said, "By the power of Beelzebul, the prince of demons, he drives out demons." Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters.” Reflection Jesus knew that the message that he was giving was difficult. And in this passage, he's speaking to the crowds and all he is pleading for is one simple thing. I want you to somehow trust me. I want you to join me, not be against me in this work that I have for you, which is to open your heart and mind to a truth you cannot yet see. So I love the way it ends when he's simply saying, If you are with me, then you're not in any way, shape, or form resisting me. Just trust in my words, trust that they're true, even though you can't yet fully understand them. You see that I have power over evil. That is all you need to be with me on. We together. Me and you have power over evil. Closing Prayer Father, your power is beyond our imagining, and what we long for is the ability to be a person who is engaged with you in all that you call us to do and to be. We know there is weaknesses with us, we know that we are prone to doing the wrong thing. But if we trust in your power within us, overcoming all those evil, dark places that are there, we will find the fullness of light. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 5:17-19 Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.” Reflection The Jews had developed along with to Ten Commandments another over 600 regulations and rules. Jesus is not talking about them. He's talking about the heart of the law and the heart of the message of the prophets. The law is to love God yourself and others, and the words of the Prophet were always the truth. So all he's saying is that the kingdom of Heaven is going to be based always in what is absolutely true. And when one lives more and more in the truth, one creates this beautiful thing called the Kingdom of Heaven. Closing Prayer Father, open our hearts to the fullness of who you are as a teacher, opening our hearts to the most fundamental truths that when we embrace them, understand them, obey them, we find this beautiful place that God has called us to, The Kingdom of Heaven, a place where there is peace and unity and joy. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Matthew 18:21-35 Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.' Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.' Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.' But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?' Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.” Reflection In our relationship with God, it seems to me it all begins when you understand who He is and who he is for us. This God loves, cares for us. Longs for nothing more than we grow and change and evolve. That's his compassionate heart. And when one is not touched by that, if one does not feel that compassion, one cannot understand the demand from the gospel that we must always be people filled with forgiveness. This man that's in this story is not touched by the kindness of God. He doesn't feel that as a compassionate act, just as something that helped him out, that something that gave him more of what he wanted. He was totally wrapped up in himself. In his ego and what was good for him. So the first and most important thing for each of us is to understand the love that God has for us, and once we feel it, once we have it in our heart, we will always give it to others. Closing Prayer Father, you're the source of everything for us. You are the one who creates within us compassion, empathy, love, forgiveness. Help us to be open to this gift. Help us to know that without you, we can fall into the trap of being fully focused on ourself and whatever works for us. But we need your compassion in our hearts. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 4:24-30 Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Reflection When the people of Nazareth realized that Jesus had a gift, he spoke with authority and they recognized him as the young boy that grew up in their midst, and he was even by many, considered to be illegitimate. So they didn't have any way of accepting the uniqueness that he displayed. And their response was anger, because he simply said, You aren't listening to me. It's interesting how anger can be a response to a criticism when we're afraid of what it's demanding of us. Jesus demands we change. And when we are seeing in Scripture ourselves being examples of what we shouldn't be, we need to receive it generously, and open hearted desiring to change. Closing Prayer Father, our daily lives are often filled with situations where we are criticizing ourselves or being criticized by others, and let us always have an open heart to that. Make sure that we listen to see if there's any truth in that criticism and not be like the people of Nazareth who became angry and attacked the one who brought the criticism to light. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Airdate: March 12, 2026 Exodus 17:3-7 | Romans 5:1-2,5-8 | John 4:5-42 O God, author of every mercy and of all goodness, who in fasting, prayer and almsgiving have shown us a remedy for sin, look graciously on this confession of our lowliness, that we, who are bowed down by our conscience, may always be lifted up by your mercy. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 15:1-3, 11-32 Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." So to them Jesus addressed this parable. "A man had two sons, and the younger son said to his father, 'Father, give me the share of your estate that should come to me.' So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, 'How many of my father's hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers."' So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, 'Father, I have sinned against heaven and against you; I no longer deserve to be called your son.' But his father ordered his servants, 'Quickly, bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.' Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, 'Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.' He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, 'Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.' He said to him, 'My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.'" Reflection I like focusing on the unhappy brother. Because he's so like the righteousness of so many of the people that Jesus was trying to reach. If you do what you're told, that's all that's required. But Jesus is coming into the world not for those people, but more for the sinner, for the younger son, for the one who sought life and wanted it more than anything else but made all the mistakes. And that's what we need to take to heart about this passage. God favors those who long to live and find life, and you can't do that without making mistakes. Let us never fear that our sins are the obstacle. We need to have passion, enthusiasm for life. We need to seek it and we make mistakes, and when we make mistakes, then we simply recognize that we are always forgiven.] Closing Prayer Father, your love is consistent. You are our father. You're the father of those of us who sin. You're the father of those of us who follow the rules rigorously. Let us be the same. Let us embrace all those who seek to please you and not judge them. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 21:33-43, 45-46 Jesus said to the chief priests and the elders of the people: "Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw the son, they said to one another, 'This is the heir. Come, let us kill him and acquire his inheritance.' They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?" They answered him, "He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times." Jesus said to them, "Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit." When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet. Reflection I wonder what the Pharisees felt when they'd hear words of Jesus condemning their life. Many of them must have felt somehow that they were guilty of what Jesus was saying. But when they're all together, when they're trying to protect what has been their way of life for so long, they are so resistant to hearing the truth. He reminds us that we have to be radically open to transformation and change if we're serious about following the Christ. We're to leave so many ways in which we've seen life to enter into the true work that God has called us to. Let us not be like the Pharisees. Let us be open to hearing exactly what Jesus is saying and knowing what needs to be changed in our life and not feeling responsible to be the one who changes it, but to allow him to do his work, to transform us into his son. Closing Prayer Father, when we see or feel that the words you speak are directly to us and we can know that we are not yet where we should be, help us always to be excited about the possibility of change and not wallow in shame or guilt that will get us nowhere. To admit, to see our darkness is essential. And until we do, we'll never be able to feel the healing power of your presence. And we ask this In Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 6:19-31 Jesus said to the Pharisees: "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.' Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.' He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.' But Abraham replied, 'They have Moses and the prophets. Let them listen to them.' He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.' Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'" Reflection In the world of the Pharisees, they taught what is called the prosperity gospel. But back then it was just simply an understanding that the more that you follow the rules and regulations, the more perfectly you follow the law, the more you would be blessed by God. And the blessing of God was not to make you into a servant as Jesus explains it, but to make you prosperous, important. And all the things you longed for and needed physically, emotionally would be there for you. It was a misunderstanding completely of what it is that God is asking from us. He's not asking us to do what we're told and then be blessed. He's calling us to something so much more complex and beautiful. To be human beings who live in a world listening to our own needs and the needs of others, and longing for nothing more than to relieve the pain and suffering that they see there. The rich man had no interest in anyone who was suffering because they were considered unworthy. What a radical change. That Jesus had brought to the temple and what an important change that would actually save the world. Closing Prayer Father, one might say that you treated the Pharisees harshly and seem to condemn them, but we know basically inside of you there was a longing and a desire that every single one of them would be touched and transformed and move away from their shallow understanding of what God is really about to something richer and fuller. But as you condemn them, it's so clearly that what you were condemning were their ideas, their ways, not them individually. So bless us with understanding and patience with people who are not seeing the role that God has promised to inspire them and nurture them in. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 20:17-28 As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, "Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day." Then the mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom." Jesus said in reply, "You do not know what you are asking. Can you drink the chalice that I am going to drink?" They said to him, "We can." He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father." When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” Reflection It's clear that when the disciples heard the proclamation that Jesus made about what was to happen to Him at the end of his life, they didn't grasp it. They were confused. And I think it's fascinating to see James and John with their mommy coming to Jesus and asking for a special favor that they be put in positions of greatest authority and respect and honor. And Jesus is just shaking his head and saying, you know, they don't yet get it. They don't understand. And all he does is say, you know what you're asking? You really don't even know what you're asking. First of all, things like that are in my father's hands. I'm not the one determining what the future will be like. My father is the one in charge. But please know this, he keeps saying, please know that what I'm asking you to become is not people of great honor and prestige and importance. But you've all got to be servants. Keep service in mind. It's essential. Closing Prayer Father, our nature thrives in positions of authority and power. We like to have things that make us seem successful, and that's nothing unusual for a human being. The ego is sort of set in a way that that's what they want, but we have to always counter those desires with such a simple and beautiful teaching that comes up over and over again. We're not here to be served. We're here to serve. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Matthew 23:1-12 Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Reflection It's interesting that in our culture, we tend to feel that we should give more honor to people who have positions of power. Or, we pay more attention to people who have some kind of public celebrity status. So interesting that we do that when we are told over and over again by our one teacher that we are all one. We are all equal. Yes, someone may have a position of responsibility that's greater than ours, but it doesn't mean that they're more valuable. So help us to recognize everyone as your child, as the one you have asked to be a servant to the people around them. That's the heart of this message of Jesus, to be servants to one another as equals, as brothers and sisters, united. Closing Prayer Father, the oneness that we have is something that slips through our fingers. We tend to be caught up in a cultural expectation of the importance and what makes people important. So bless us with an open heart to see the beauty and the dignity of everyone and to offer ourselves in service to all. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 6:36-38 Jesus said to his disciples: "Be merciful, just as your Father is merciful. "Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.” Reflection I often wonder what the disciples thought because in this conversation with Jesus, he's saying you have to be just like your father. You have to be like God. I can't imagine what that would have sounded like when they knew that God was so distant from them. And their sins always separated them from God. But the beautiful message of Jesus is there's intimacy with ourselves in God. And when we can feel Him doing the things he longs to do, not judging, but rather forgiving and calling us into places of abundance, we will in turn be that way to each other. But it's interesting. First it happens to us, a gift to us, and then we understand the beauty of what that might mean to someone else is we're called to give them a gift. Closing Prayer Father, we are to become like you. And we have to remember that when we are asked to do the things that you do, we can only do them through your power, through your presence within us. It's such a privilege to be an instrument of giving to others when the source is you. It gives us a sense of importance, a sense of meaning in our life. And we thank you for this work that you've given to us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Airdate: March 8, 2020 Genesis 12:1-4a | 2 Timothy 1:8b-10 | Matthew 17:1-9 Oh God, who commanded us to listen to your Beloved Son, be pleased, we pray, to nourish us inwardly by your word that, with spiritual sight made pure, we may rejoice to behold your glory through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 5:43-48 Jesus said to his disciples: "You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.” Reflection Whenever Jesus teaches His disciples, that they need to become a person that they, in their hearts do not believe they could ever be, you know you're at the heart of his teaching. When he asks us to love our enemies, to never want retaliation or punishment. He's revealing something that he is, and at the heart of his message he's saying, Everything I'm asking you to do is not something you are called to develop or to do, but you do it with me. He enters into us. He is the source of our ability not to judge, not to condemn, not to separate ourselves from others, but to always rely upon his wisdom, his love, his understanding to flow through us. That's the mystery of the Kingdom. God in us, and we in God. Closing Prayer Father, when we think about perfection, we often think about our doing everything perfectly. That is not the perfection that God is asking us to have. The one perfect thing we can do is rely more on God than on ourselves to be the people He's calling us to be. To be perfectly attuned to the father is what is the desire of the father's heart. So bless us with union and communion with the source that is perfectly attuned to the needs and wants of our brothers and sisters and ourselves. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices