Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer

Gospel Matthew 24:42-51 Jesus said to his disciples: "Stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. "Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so. Amen, I say to you, he will put him in charge of all his property. But if that wicked servant says to himself, 'My master is long delayed,' and begins to beat his fellow servants, and eat and drink with drunkards, the servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.” Reflection Jesus shifts the role of those who are called in positions of responsibility over someone. People with power. That not only is he concerned about the way in which the temple was filled with hypocrisy, he worries about every one of us in any position that we have. If we're not doing it with love, care, compassion, we run the risk of a strong, serious punishment. There is no excuse for someone who has power over someone else to abuse that power. Closing Prayer Father, our humanity is filled with so many beautiful, wonderful things. And also very vulnerable to that which would corrupt those things. Please give us the attention we need as to who we are and how we treat one another. Because these things are so essential to the well-being of our community. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 23:27-32 Jesus said, "Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing. "Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, and you say, 'If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets' blood.' Thus you bear witness against yourselves that you are the children of those who murdered the prophets; now fill up what your ancestors measured out!” Reflection When evil is involved, things don't stay the same, they get worse. The lies get bigger. The hypocrisy grows. And when that happens, there's such a terrifying end to it all. When we look at these men who Jesus has complained about being not good ministers of the temple. Now he actually says what their evil has led to. They, the ministry of the temple, is willing to kill the greatest prophet, the Son of God. Closing Prayer Father, help us to be aware of evil in our lives. Hypocrisy. Little lies that we think are not that bad, but then they grow. So help us always to pay attention to who we are and where we have weakness, give us strength to change and to grow, and to enter the light. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Matthew 23:23-26 Jesus said: “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. But these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel! “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.” Reflection If religion loses its focus, if those who are in charge of a religious community lose a sense of what's really essential, it's often that they replace what is essential, what is most basic, with things to do. Ways to act without any reflection on transformation. So in this passage, we see so clearly Jesus saying, in place of the law, which are the Ten Commandments, you have simply turned all of that into a long list of how to wash dishes, how to clean a room, how to fix anything. It was turning from the essence of the law to simply things that gave you a sense that when you did them, you were pleasing God. Closing Prayer Practices in religion are important, but their goal is always to put us in touch with you, God. In a personal relationship where we feel your presence, know you are with us and engage with you so much so that we are able to share your gifts with others. Bless us with that kind of integrity and keep us away from busy work, that gives us the illusion that we are holy. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 23:13-22 Jesus said to the crowds and to his disciples: “Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter. “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves. “Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.' Blind fools, which is greater, the gold, or the temple that made the gold sacred? And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.' You blind ones, which is greater, the gift, or the altar that makes the gift sacred? One who swears by the altar swears by it and all that is upon it; one who swears by the temple swears by it and by him who dwells in it; one who swears by heaven swears by the throne of God and by him who is seated on it.” Reflection As a minister of the church today it's really hard to listen to these woes, these criticisms of the Pharisees and the scribes, and the fact that they were playing at being what they were supposed to be. And there's always that temptation when you have a role that exalts you and puts you above others, it's hard to be humble. It's hard to accept your faults or even talk about them. So the problem with these men were that they were so caught up in a system that gave them automatic authority without earning it, and this was the disaster that happened to the temple. Not only did the Pharisees not lead people to God, but they themselves wouldn't even go near God as he truly is, leaving the impossibility that those who teach could ever find God. Closing Prayer Father, help us to understand that we need to face very clearly anything in us that inflates us, that makes us feel better than we are. Integrity, authenticity is what was missing in the scribes and Pharisees. Help that not to happen to us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Gospel Matthew 23:1-12 Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Reflection Our human nature is something that we need to embrace, accept. There's a part of all of us that would love to be the center of the universe. There's a part of us that want to be esteemed, that we want people to thank us, we want people to look up to us. It's all a motive that can produce effective teaching, but if it gets out of control, if the ego gets in the way of the heart and really robs us of the most important quality, the humility, everything we achieve, everything we do in the kingdom of God is from God. And yet, our ego would love to claim everything that we do as something special in us. It's a lie. Remind yourself over and over when that voice comes along and says, why don't they appreciate what I do? God appreciates everything you do. Closing Prayer Father, there's a voice that comes into our minds over and over again. And it is somehow focused solely on whether or not we are seen as valuable. Heal us by awakening in us an awareness that the greatness that we are called to is always your work within us. Your work through us. Keep us from pride. Keep us humble and receptive and thankful. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 22:34-40 When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, "Teacher, which commandment in the law is the greatest?" He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” Reflection It's so important that Jesus puts these two commandments in a particular order. What he's really saying is, there is no way for us to be who we are called to be loving, caring for our neighbor without first understanding the love that God has for us. In our openness to God what we have to get past is that need that we think we have been told to do, and that's to earn his love. We don't earn it, we just have to allow it to enter into us, and only then are we able to follow the second commandment. The two are most essential, but the first is the most important. Closing Prayer Father, we need to spend time with you. We need a time to just be still and open our hearts and minds to this love that you have for us. We know that you long to awaken us. A sense of it, a feeling about it. So bless us in our time of reflection and meditation. We will truly see you, feel you, know you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 22:1-14 Jesus again in reply spoke to the chief priests and the elders of the people in parables saying, “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”' Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.' The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen.” Reflection What Jesus is trying to awaken us to is, there are two things that are required of us. One, which seems so simple, is to accept the invitation to enter the work of the Kingdom of God. Allow God's love to enter into us and celebrate union, the marriage of humanity and divinity. And some just aren't interested, and some actually work against the whole message. But even though you were invited without any necessarily credentials to get to this wedding, Jesus reminds us that the wedding invitation itself is a transformative invitation, and the person who receives it should be changed. And that's why we have this interesting part of the story, where he throws out somebody who was grabbed from the streets and came in and didn't have a chance to get his wedding garment on, was rejected. Closing Prayer Father, your attentiveness to calling us into an awareness that we do not have on our own and that only you can give us, is a sign of something so deep and so powerful that what we want is to receive the message of invitation and let it change us. Let us not get in the way by trying to become someone or do something ourselves. It's all about a gift, but it has to be received. Open our hearts to receptivity. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 20:1-16 Jesus told his disciples this parable: "The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o'clock, he saw others standing idle in the marketplace, and he said to them, 'You too go into my vineyard, and I will give you what is just.' So they went off. And he went out again around noon, and around three o'clock, and did likewise. Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?' They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.' When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.' When those who had started about five o'clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.' He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?' Thus, the last will be first, and the first will be last.” Reflection We see the same theme about having to change your way of understanding and seeing. And one of the things that we get caught up in is merit. If we do a lot, we should get a lot. And in life is not that way and the kingdom it's not that way, and so Jesus is trying to say, look, not everybody is going to have to do as much as someone else might have to do, but that's up to me. I'm the one in charge. I will tell you. I will show you. I am saying to you, let go of comparison. Don't compare yourself to others. It's not the way in which God is working. He's not engaged with each one equally, but each one is unique. Each story is unique, and God works with each of us where we are. Closing Prayer Father, thank you for the gift of understanding that you continually call us into. We need your wisdom, we get caught up in our own mind, our own way of thinking. Awaken us to a new way of thinking, to the way in which the kingdom is intended to be lived. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Matthew 19:23-30 Jesus said to his disciples: “Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” Then Peter said to him in reply, “We have given up everything and followed you. What will there be for us?” Jesus said to them, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. But many who are first will be last, and the last will be first.” Reflection Jesus again makes a statement that confuses the disciples. At the time Jesus ministered to these men, it was considered that riches were a sign of the love that God had for someone. And Jesus turns it completely around by saying, the first will be last, and the last should be first. He said, think of it entirely differently. And what I want you to understand is that I am the only way in which you can be saved. I am telling you, that it's a gift, not something you earn. It's difficult for us to believe that, but that's the call of the gospel. Closing Prayer Father, we think a lot the way the world thinks. But you continue to ask us to turn things around. To see them from the eyes of the kingdom of God that were called to establish on this planet. So bless us with the insights that only you can share with us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 19:16-22 A young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” He asked him, “Which ones?” And Jesus replied, “You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother; and you shall love your neighbor as yourself.” The young man said to him, “All of these I have observed. What do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions. Reflection What I love about this passage is the way in which Jesus gently works with him, in a sense by saying, look, it's not about doing, it's about what I want you to become. So he uses a rather radical statement, obviously. Give up everything you have and give it to the poor. And he walked away sad. It's so interesting the sadness is about not understanding, being confused. Jesus makes it so clear that when we understand him fully, we'll understand that the key to the whole thing is allowing God to create a new person in us. The real person, the true person. And that's what he wants for us to possess our own identity, our own character. He wants us to be authentic. Closing Prayer Father, you look at us, you long for us to become who you want us to be, instruments of love, instruments of peace and unity. Yet we do get caught up so much in doing the right thing, but it's becoming. Bless us with an awareness of this, and let us put ourselves in a disposition of receiving what it takes to be authentic. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Gospel Matthew 19:13-15 Children were brought to Jesus that he might lay his hands on them and pray. The disciples rebuked them, but Jesus said, "Let the children come to me, and do not prevent them; for the Kingdom of heaven belongs to such as these." After he placed his hands on them, he went away. Reflection There's something so powerful about giving us all an image of who we are to become, by going back to who we were when we were born, when we came into this world. It underscores that so often that things have happened to us, that rob us of what we had naturally as children. And they're all the beautiful, wonderful qualities that any human being, any adult, would want to have if they understand the kingdom of God, to be receptive and curious and trusting and imaginative. All those qualities are those that we need to work on. The kingdom is not about people being controlled, it's about people returning to their origin, to their beauty, to what God created. Closing Prayer Father, bless us with the qualities we see so often in children. They're amazing. What they say, what they see, how they ask questions. Let us be like that with you, children. Children of you, God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 1:39-56 Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.” Mary remained with her about three months and then returned to her home. Reflection I want to talk about the feast of the assumption. Mary did not die a physical death, but she was fully human. And her destiny was to one day be with God in heaven. A feminine figure standing next to Jesus and God. And between them is flowing the love of the Holy Spirit, and what she does over and over again is breaks into our imaginations, into our world, with message after message that flows from her heart. She cares. She worries about us. She encourages us. She's always there to help. What a gift. What a beautiful way for the one who brought God into the world. That she now stands with him. Closing Prayer Father, bless us with the awareness of the fullness of all that we are taught about who you are and how the world works. To have one of our own. One human being in heaven working for us. Loving us. Teaching us is such a gift. Help us never to lose sight of it. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 18:21–19:1 Peter approached Jesus and asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?" Jesus answered, "I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.' Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, 'Pay back what you owe.' Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.' But he refused. Instead, he had the fellow servant put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?' Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart." When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan. Reflection What always stands out to me in this passage is the fact that this man who represents humanity has been given an enormous gift, say $1 million, and turns around and beats up a buddy who owes him five. Why such a split between the two? It's because Jesus is making reference to the awesome gift of forgiving all of our sins in his act on the cross, and we won't forgive our brothers and sisters? when we refuse to forgive our brother over whatever they have done, it's clear that we've lost sight of what's been done for us. That's the key to understand the redemption that Jesus won for us. Freedom from all sin. Closing Prayer Father, you ask that we face our sins, that we own them. But we often don't do that for fear that we will alienate ourselves from you or from ourselves or others. Lead us to a place we accept our selfishness. Face it and change. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 18:15-20 Jesus said to his disciples: "If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the Church. If he refuses to listen even to the Church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” Reflection The part of this gospel that stands out so clearly to me is the one that talks about the nature of what it means to be a believer in Jesus. It has everything to do with a communal life, working with other people. And in these last few words of this gospel, it's clear that there's this uniformity, this oneness of what we need, and what we want. And when 2 or 3 are gathered together and have the same mind, the same heart. There's effectiveness in that. And that's all an image of church. Wherever 2 or 3 who gathered together is church. When I think about the way liturgy unfolds in a community that is filled with an understanding of why they're there, that moment when they receive the Eucharist, they're aware, all of them praying, that this gift will be fruitful within them. Closing Prayer Father, free us from any kind of sense of a private relationship with you. Yes, there's intimacy, but there's always a call on your part that we be close to one another, open to one another, connected to one another. It's essential for the kingdom to come. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Matthew 18:1-5, 10, 12-14 The disciples approached Jesus and said, "Who is the greatest in the Kingdom of heaven?" He called a child over, placed it in their midst, and said, "Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.” Reflection Children did not have status at the time of Jesus. Yet Jesus see's in children such a beautiful image of what he wishes adults would be. The qualities of a child are perfect for the kingdom of God. Closing Prayer Father, it's strange that sometimes we believe that religion is there somehow is a block, not allowing us to become who we really want to be, or who we are. And the truth is that everything that Jesus teaches leads us into a place of acceptance of our human nature, acceptance of everything potentially we have within us, and longs for us. And we pray that we will mature and grow. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 17:22-27 As Jesus and his disciples were gathering in Galilee, Jesus said to them, "The Son of Man is to be handed over to men, and they will kill him, and he will be raised on the third day." And they were overwhelmed with grief. When they came to Capernaum, the collectors of the temple tax approached Peter and said, "Does not your teacher pay the temple tax?" "Yes," he said. When he came into the house, before he had time to speak, Jesus asked him, "What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?" When he said, "From foreigners," Jesus said to him, "Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.” Reflection Jesus reveals to his disciples that he's going to be murdered, and that order is going to come from the temple. And then there's this strange question that comes up next. Do you have to pay tax to the temple? And Jesus explains, no, in his case, he doesn't really have to. Then he creates a miracle to take care of the payment. But he's not required to. But he does it because it's the right thing to do. So often it's not about rules and regulations. It's about where we are in our hearts. And he didn't want to create a lot of confusion. Closing Prayer Father, life is not made up of obligations only. It's not about fulfilling them. It's about making decisions that create an environment and an atmosphere of peace and understanding. Bless us with that kind of wisdom when it comes to our obligations. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Gospel Matthew 17:14-20 A man came up to Jesus, knelt down before him, and said, "Lord, have pity on my son, who is a lunatic and suffers severely; often he falls into fire, and often into water. I brought him to your disciples, but they could not cure him." Jesus said in reply, "O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring the boy here to me." Jesus rebuked him and the demon came out of him, and from that hour the boy was cured. Then the disciples approached Jesus in private and said, "Why could we not drive it out?" He said to them, "Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you.” Reflection It's interesting to me that Jesus uses such a dramatic example of the power that we have, because God dwells within us. Move a mountain. It's impossible. Does that mean that God wants us to move mountains? No. He's making a simple, profound truth clear to us. Faith isn't about how much you believe, it's whether or not you believe. It's not something you have a little bit of and then grow, and we have a lot more of it. No, it's a decision you make that God can do anything. It's not you that can do anything with God's support or help. That's not the point. It's whatever God wants to use you for, it will be effective. The belief is not in us being able to do it, but in God being able to do it through us. And there is no way that God deserves anything but absolute trust in faith in his power. Closing Prayer Father, it's easy for us to be overwhelmed by things. Things that we want to see changed, but they're not yet changed. And often times, if we're waiting and waiting, we think, well, nothing's going to happen. So give us this conviction that whenever we see things falling apart, whenever we see lies in place of truth, we need to know that we believe that these things for God are not a problem. And if he uses us then we should be grateful. If he's not using us yet, we should be hopeful. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 16:24-28 Jesus said to his disciples, "Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father's glory, and then he will repay each according to his conduct. Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his Kingdom.” Reflection Jesus makes clear here that his second coming, yes, is at the end of it all. But he's saying that people who are listening to him now will experience the Son of Man coming into his kingdom. We are his kingdom. The church is his kingdom. Those who love and care for one another create the Kingdom of God here on this earth. What's so important is that we understand this distinction between life in the world and life in the Kingdom. We know the difference. One is filled with lies and negativity, and one is filled with life and truth. The kingdom is beginning. The kingdom is here, and we're a part of it whenever we choose truth over lies. Closing Prayer Father, the kingdom of God is a great mystery. But we are living it. Give us the wisdom to understand the nature of what we are doing as we're called to continue the work that you began on this earth. The work that you promise us you are infused within us to accomplish it. Free us from anxiety or worry, and fill us with the kind of conviction that we should have after we listen attentively to what you have taught us, and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 16:13-23 Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Then he strictly ordered his disciples to tell no one that he was the Christ. From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord!  No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan!  You are an obstacle to me. You are thinking not as God does, but as human beings do.” Reflection We see Peter again speaking before he fully, fully understands what he's talking about. But he is the one who makes the first major proclamation among the disciples that Jesus truly is the Messiah. He is the Christ, the Anointed One. And as Jesus goes on to describe what he is going to go through, Peter rebukes him. Peter tells him, that would be a terrible thing for you to go to Jerusalem, to die and to rise. And what I think is fascinating about this is Jesus response to him is. You're Satan. You sound just like Satan. Which underscores for me that Jesus was constantly tempted by the evil one to turn away from his fate in Jerusalem. We know he resisted in the Garden of Gethsemane. So here we see a revelation of the humanity of Jesus asking for support from his disciples. Closing Prayer Father, it is so easy for us to be excited about all the things that you promise you can do through us. To help those that we love. But there's also this mysterious death that we have to go through. A transformation, a letting go of something that we've clung to. And that is where we need your help and your grace. Help us not to be tempted to avoid the pain and expect yet all the benefits of our faith in you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 9:28b-36 Jesus took Peter, John, and James  and went up a mountain to pray. While he was praying his face changed in appearance  and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah,  who appeared in glory and spoke of his exodus  that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep,  but becoming fully awake,  they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus,  “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. While he was still speaking,  a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said,  “This is my chosen Son; listen to him.” After the voice had spoken, Jesus was found alone. They fell silent and did not at that time  tell anyone what they had seen. Reflection Jesus had just revealed for the first time to his disciples that he was going to have to die. Go back to Jerusalem and be crucified. Then he takes Peter, James, and John into an amazing experience. And what is interesting about what they saw was the fact that Jesus' face had changed, and that he was glowing with light. And I believe that's because what they were looking at was not just Jesus the human, but Jesus the one who is divine, who is filled with divinity. And then he's talking clearly about what he's about to do. HIs Exodus. His Exodus is his death and resurrection in Jerusalem. And what he is trying to make clear to his disciples is that the Old Testament, the story of Moses, Exodus, the story of all the prophets, he is the fulfillment of all of that. And what they need to do is just start pondering what it means to die and to rise. Closing Prayer Father, we pray that you will keep us in touch, and keep us aware of what you did for each of us. Your death and resurrection changed the world. Enables us to feel the fullness of a transformation that could only be done by you. Bless us with gratitude and awareness and we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Matthew 14:22-36 Jesus made the disciples get into a boat and precede him to the other side of the sea, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. During the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?” After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, “Truly, you are the Son of God.” After making the crossing, they came to land at Gennesaret. When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed. Reflection I want to focus on Peter. He has a reputation of acting before he thinks things out. Sounds familiar to me. And one of the things I see in this story is the necessity of belief, the necessity to be convinced, when you're engaged in something that is not of your own doing. When you're used by a God who says, I want you to be the instrument of me to the world, and you find yourself in a place where you're not in charge. It's easy to be afraid. That's exactly what we see in Peter. He says, let me do what you ask me to do. And when he's doing it, he doesn't realize that he's not fully convinced that it will work, and he's afraid. And it again shows that when fear is there, it's often because we don't believe enough. All week long, we're listening to Jesus remind his disciples, you have to believe. You have to have a faith that is unshakable. Closing Prayer Father, when we experience a new world, a world of you working through us, it feels almost as if we're doing the impossible. And when we think it is impossible, that's when we fail, so bless us with conviction and faith. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 14:13-21 When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, "This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves." He said to them, "There is no need for them to go away; give them some food yourselves." But they said to him, "Five loaves and two fish are all we have here." Then he said, "Bring them here to me," and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over– twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children. Reflection I can't imagine what it was like for the disciples getting to know Jesus. Seeing him do such mighty works, mighty signs, healing, raising people from the dead. In this passage, there's a miracle. But it's so interesting the way it unfolds, because it is about God's capacity to feed and care for his people. But it's being given to the disciples, it's being given to all of us. And when we see this mysterious abundance, we need to understand that you and I carry within us a divinity much like Jesus. And there are ways in which we can feed and care for one another. It may seem that our care and feeding is not enough, but that's the mystery. The mystery is when we've been blessed by the gift of divinity within us. There's no limits to what we can do. Closing Prayer Father, sharing your ministry with us is essential for us to understand our role, and keep us free of those things that create doubt, or also give us a sense of our own individual power. Bless us with the ability to carry your divinity to the world. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Gospel Matthew 14:1-12 Herod the tetrarch heard of the reputation of Jesus and said to his servants, "This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him." Now Herod had arrested John, bound him, and put him in prison on account of Herodias, the wife of his brother Philip, for John had said to him, "It is not lawful for you to have her." Although he wanted to kill him, he feared the people, for they regarded him as a prophet. But at a birthday celebration for Herod, the daughter of Herodias performed a dance before the guests and delighted Herod so much that he swore to give her whatever she might ask for. Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." The king was distressed, but because of his oaths and the guests who were present, he ordered that it be given, and he had John beheaded in the prison. His head was brought in on a platter and given to the girl, who took it to her mother. His disciples came and took away the corpse and buried him; and they went and told Jesus. Reflection Herod was drawn to John the Baptist because he spoke wisdom. He spoke the truth. And even though he was the one who possessed the authority to stop or to make this happen, he gave in. Didn't exercise his authority, but gave in to the anger and the hatred of his wife, for this man, John the Baptist. It's a frightening story of what happens when those in authority do not take seriously their responsibility. Herod was not a good man, he was afraid and let something get in the way of his absolute God given power to protect the truth. Closing Prayer Father, you created a world in which you've given certain people responsibilities. It's so essential that they take seriously the responsibility of preserving in every situation that which is truthful, that which is real. That which has always been truthful. Bless our leaders. Bless the people in charge of all things, that they truly function as God has willed it to be. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 13:54-58 Jesus came to his native place and taught the people in their synagogue. They were astonished and said, "Where did this man get such wisdom and mighty deeds? Is he not the carpenter's son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?" And they took offense at him. But Jesus said to them, "A prophet is not without honor except in his native place and in his own house." And he did not work many mighty deeds there because of their lack of faith. Reflection The kingdom of God invites us to let go of so many limitations in our minds, in terms of how things work. And here we're seeing the resistance to something they might call, the scandal of ordinariness. Who would have ever dreamt that the Messiah of the world would not come from the temple? Would not come from one of the great Pharisees? Instead came from a nobody in a small town that wasn't a very important place. What is all this saying? I think it's saying very simply that when we have faith, real faith, we let it override our minds, our logic. We realize that we're living in a world that is beyond our imagining and what God can do is more than we could ever imagine. That's entering the kingdom. That's what we're called to do. Closing Prayer Father, Jesus was powerful, but he didn't come from a system of great power. The temple was known for its power over people, the laws that they had to follow. But what Jesus, I think teaching us is that there is a way in which power is not what we think it is. It is infusing one with wisdom, not burdening them with something that they must do or be punished. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 13:47-53 Jesus said to the disciples: "The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth." "Do you understand all these things?" They answered, "Yes." And he replied, "Then every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old." When Jesus finished these parables, he went away from there. Reflection This parable makes it clear that the plan of God is ultimately that one day evil will be destroyed. It is the thing that creates pain, suffering, death, destruction. But he also is reminding us in this passage that there is something about learning wisdom, about understanding what is really revealed to us from God. And some of its in the Old Testament, which was a kind of exclusive religion. And the law was what was at the heart of it. And then there is the New Testament, where it's a it's an inclusive religion, and it's all about not the law, but about forgiveness and understanding. Which is right? They're both right. That's the key. Live in the paradox. Closing Prayer Father, our hope is always wrapped in your promises. Convince us of the meaning of this parable so that we can believe with you that you are engaged in the work of saving all of us, bringing us all into a new, wonderful earth. A new heaven, a new image of who we are. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 13:44-46 Jesus said to his disciples: "The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the Kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.” Reflection We know that the Kingdom of God is made up of experience after experience that leads us deeper and deeper into the truth. And here Jesus seems to be pointing out two very interesting things. Sometimes the thing, the catalyst that moves us to a new place is something in our ordinary daily life, we stumble upon. A man plowing a field all of a sudden hits a box, and then opens it and finds it's a treasure and goes off and buys the land. And then we see in the second image that there's some people that are called to be searchers, and they're always looking, always looking, always trying to find the truth. And if they keep searching, they will find it. And when they find it, they'll know they have found something so valuable. We either stumble upon these wonderful moments. Sometimes we seek them with all of our energy. But in either way, God is consistently working to draw us more and more into his kingdom. Closing Prayer Father, attentiveness. Paying attention is so important as we listen to you, an all that you send to us in terms of signs and wonders, so that we can begin to discern what it is God is calling us to be. Bless us with an inquisitive, imaginative mind as we watch and grow and learn and become who you call us to be, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 10:38-42 Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Reflection Most of us have grown up in a religion that had lots of things that we were taught to do. Do this, do that. Finish this, finish that. And what it leads to often is a misunderstanding that the real work that we have as a church, as a religion, is to be in a disposition of radical openness to the essence of who Jesus is and thereby knowing who the father is. We need to spend time pondering and wondering. Yes, service is important. We need to serve the needs of the people around us. But if we're only doing that, we haven't touched the heart of what we're here for, to be conduits of God's grace and God's healing power to those around us. Closing Prayer Father, there's so much that we all have to deal with, every day. And what I'm asking for is that each of us have the conviction deep in our hearts, that there is something more than just the work that we have before us. There is this thing called transformation. And transformation can only happen when we are fully aware of the divinity of God offered to each of us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 13:31-35 Jesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” He spoke to them another parable. “The Kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, to fulfill what had been said through the prophet: I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world. Reflection This week we'll be delving into a topic that seems very important to me. It's called the Kingdom of Heaven. The Kingdom of God. We're taught that it is both here and still coming. It really is a way of imagining that the plan of God, is that we will all evolve away from evil and into a greater connection, and a more powerful union with the divine. So here we have two images that help us understand how this all works. And the first and the second, both seem to imply that there's something that is seemingly little, that makes a major difference and grows into something major. What it's talking about is, how is the kingdom of God going to come about? It's going to come about because people have understood who God is and allow God to work through them, healing the world around them. It seems so small compared to the transformation of the known world. But what Jesus is trying to say is the tiniest thing the yeast, the tiny seed, when it's infused with divinity, produces an abundant, abundant harvest. Closing Prayer Father, awaken our imaginations. Awaken our thoughts so that we can find the message that is so important that you have shared with us. Give us the grace to understand. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Gospel Matthew 13:24-30 Jesus proposed a parable to the crowds. “The Kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?' He answered, ‘An enemy has done this.' His slaves said to him, ‘Do you want us to go and pull them up?' He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”'” Reflection Many of us have paused and questioned why? Why is there evil in the world? It's because it's God's plan. And what we realize is that the work that we have is a way of exposing illusions, the half truths, the lies in evil. And we have to grow together with those that are evil. And one of the things, that seems to me, this reading is so clearly trying to say is everything ultimately will be exposed. That which produces good, abundant fruit and heals and helps and feeds people will be shown. And those who have not produced anything of any worth for anyone else will be shown, and they will be destroyed. And those who gave life to others will flourish. Closing Prayer Father, at times we can become impatient and worried and afraid when we see evil all around us. People lying. People not being who they claim to be. Keep us from fear when that happens, because what's happening is evil is being exposed, which is a way in which it is destroyed. Help us to trust in your power. It always overcomes evil. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 20:20-28 The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom." Jesus said in reply, "You do not know what you are asking. Can you drink the chalice that I am going to drink?" They said to him, "We can." He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father." When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” Reflection This seems like such a human story. And in the eyes of the other disciples, it seems that James and John basically put their mother up to this. We really want a position of power and authority. And it just shows how far they are, in a sense, from the Kingdom of God.  But what is so essential in this reading is an understanding that the great shadow of anyone in a ministry position that gives them this sense of power is so dangerous that anyone in the role of ministry has to be checking themselves over and over again, to make sure they're not caught up in seeking an authority over people, but only looking for ways in which to serve them. Closing Prayer Father, we are human, and we never lose our humanity, and there's always a pull, a desire to be seen as someone important. Someone valuable. It gives us a sense of worth, a sense of value. Free us from that addiction to always looking for approval. And never let us use it in a way that overpowers the rights of others in favor of what our ego longs for. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 13:10-17 The disciples approached Jesus and said, "Why do you speak to the crowd in parables?" He said to them in reply, "Because knowledge of the mysteries of the Kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand. Isaiah's prophecy is fulfilled in them, which says: You shall indeed hear but not understand, you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted and I heal them. "But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.” Reflection A parable is a puzzle. A way of using a metaphor to explain something that is hidden. And found in this reading is the fact that grace, that mysterious power of God flowing through us, in us, is a gift to be able to interpret and understand the meaning of a parable. And so it takes a gift. The gift of being able to see really what is going on. To hear really what God is saying through Jesus. To see, to hear, to understand. That's the work of the Kingdom of God. And the more we engage in our questioning, or our longing for the answer, the closer the kingdom comes. Closing Prayer Father, curiosity and imagination are such important parts of our understanding who God is in us and through us. Give us a longing to know and to see and to understand. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 13:1-9 On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.” Reflection Jesus has always been talking about a relationship that we will have once we are redeemed. And the relationship that we have with him, once that redemption takes place, is that we have this connection with him, that we are able to receive the gift of grace, the gift of his presence dwelling within us. But it's a process. And what this parable talks about is that there's a way in which the mystery of who God is never, ever dawns on us. We're so wrapped up in our own world that this mysterious spiritual world means nothing to us. And sometimes it's just that we are not really working with it when it is revealed to us, and we resist it, or other things get in our head and we get distracted. And all of it points to the fact that the gift of God's redemption is we become rich soil, open, able to receive a seed that tells us in words first and then in an experience that we are loved. We are his chosen ones. Closing Prayer Father, your grace is our openness to you. Keep us open to everything that you long to show us in our daily lives. Sign after sign you're giving us. Help us to be attentive. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  John 20:1-2, 11-18 On the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him." Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid him." When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to him, "Sir, if you carried him away, tell me where you laid him, and I will take him." Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni," which means Teacher. Jesus said to her, "Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am going to my Father and your Father, to my God and your God.'" Mary Magdalene went and announced to the disciples, "I have seen the Lord," and then reported what he told her. Reflection I think it's clear that Mary Magdalene was devoted to Jesus and listened to every word he said, and she took it to heart. But she couldn't grasp it. She had to go through an experience which is so true for all of us. That's the way it works. We know about what it is, and then we have to experience the power that is in that event, and it changes us. So she's weeping. And Jesus said, why would you weep when I told you that this would happen? And then he looks at her and loves her and longs for her to become who she is. Mary. He says her name. Remember I told you this, I have to go to my father so that I can send you my presence. So do not be afraid that I have left you. I'm coming in a way that's beyond your imagining. Closing Prayer Father, the experience the disciples and Mary, all of them had is something we go through ourselves in our own way, in our own time. Help us to ingest these mysteries because they are unfolding in each of our lives now. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 12:38-42 Some of the scribes and Pharisees said to Jesus, "Teacher, we wish to see a sign from you." He said to them in reply, "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.” Reflection Jesus' response to the Pharisees who ask for a sign is an indication of the disposition of the Pharisees. They didn't want to see what God really wanted to show them through Jesus, because it was too frightening to them. Because what Jesus is revealing is the power that he has is the transformation that he can affect within human beings. The transformation, say, of Jonah and that work of Jesus is the greatest of the miracles. Closing Prayer Father, there's a way in which we can expect a miracle in our life, where all of a sudden the thing that we can't do, is given to us the power to accomplish things. It's not that simple. We're not here to be powerful human beings, but to be ministers to one another and to be transformed into service, and not positions of authority. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Gospel Matthew 12:14-21 The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. This was to fulfill what had been spoken through Isaiah the prophet:     Behold, my servant whom I have chosen,         my beloved in whom I delight;     I shall place my Spirit upon him,         and he will proclaim justice to the Gentiles.     He will not contend or cry out,         nor will anyone hear his voice in the streets.     A bruised reed he will not break,         a smoldering wick he will not quench,     until he brings justice to victory.         And in his name the Gentiles will hope. Reflection Matthew makes note of the prophet Isaiah, a prophecy about the nature of Jesus' ministry. And it's not about demanding and screaming and proclaiming things in a authoritarian way. No, it was the gentle movement of a healing, loving figure. Jesus, who is revealing who God is. So here at the end of his ministry, when he knows he's going to be crucified, the first thing he does is take care of those that were there with him, heal them, and simply said, be still. Don't have to talk about who I am. I have proclaimed everything it needs to be proclaimed. Closing Prayer Father, as we look at the broad picture of the ministry that Jesus performed three short years, and over and over again, he just described a beautiful image of a god that no one believed could possibly exist. So when he is ultimately at the end of his life, he knows what the world needs is not just another teaching, but a transformative power called the crucifixion. Bless us with an awareness of what this gift brings. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 12:1-8 Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, "See, your disciples are doing what is unlawful to do on the sabbath." He said to them, "Have you not read what David did when he and his companions were hungry, how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? I say to you, something greater than the temple is here. If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath.” Reflection I don't know if there's anything that I would pray the church would listen so clearly to this image. Jesus saying that he is here to inaugurate a kingdom that is not focused on law, but on the needs of individuals. Mercy, compassion, understanding. Every institution is caught up, in a sense, the weakness of overlooking the individual and just demanding rigid following of rules. Nothing is further from the truth when it comes to the work that God longs to do within us. It's personal. It's individual. It is honoring our unique situation. And blessed are those who find ministers in the church who do the same. Closing Prayer Father, so many are called to witness your presence. And when they do that, when they focus primarily on rules and regulations, they're robbing the individual of the experience of who God really is. Of course, laws and rules are necessary, but when it comes across that they're more important than the individual, then there is a vacuum of the very essence of God, the loving father, the caring friend, the person who is on our side. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices