Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer

Gospel  Luke 19:1-10 At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man,  was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature.  So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said,  “Zacchaeus, come down quickly, for today I must stay at your house.”  And he came down quickly and received him with joy.  When they saw this, they began to grumble, saying,  “He has gone to stay at the house of a sinner.”  But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham.  For the Son of Man has come to seek and to save what was lost.” Reflection The beautiful thing in this passage to me is the work of Jesus. He's not come into the world to somehow judge us, or show us our weaknesses, but just somehow by his very presence awaken in people a desire for the Kingdom of God. And that kingdom is caring for the poor. It is making up for the things that you've done that have harmed people. Zacchaeus is a beautiful image of the gifts that Jesus had brought to the world. Closing Prayer Father, help us to see you. Help us to understand you. Help us to know your gifts that are there for us. It's our trust in you that is so important. Increase our trust. And we ask this in Jesus;' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 18:35-43 As Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, "Jesus of Nazareth is passing by." He shouted, "Jesus, Son of David, have pity on me!" The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, "Son of David, have pity on me!" Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, "What do you want me to do for you?" He replied, "Lord, please let me see." Jesus told him, "Have sight; your faith has saved you." He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God. Reflection When the one who can't see, felt perhaps? That this Jesus was someone who had the power to heal him. And he cries out for help. And Jesus makes it clear that it's simply the fact that he knew who he was. He knew he was the Son of God on some level. The Son of David. And he somehow knew this Son of David would have the power to heal him. And Jesus is just smiling when he says, ah here's a man who believes, who has faith in me, and that's what he needs in order to give us what we need. Closing Prayer Father, awaken in us the simple, childlike belief that you have the power to heal us. And healing comes in so many forms. Whatever it is today that we need, know in your heart that he will offer it to you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on November 17, 2019. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 18:1-8 Jesus told his disciples a parable about the necessity for them to pray always without becoming weary.  He said, “There was a judge in a certain town who neither feared God nor respected any human being.  And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.' For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being,  because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'”  The Lord said, “Pay attention to what the dishonest judge says.  Will not God then secure the rights of his chosen ones who call out to him day and night?  Will he be slow to answer them?  I tell you, he will see to it that justice is done for them speedily.  But when the Son of Man comes, will he find faith on earth?” Reflection It's always important to try to figure out who Jesus is talking to. It would seem in this case, he's talking to people who have given up perhaps on asking God for things because they don't seem to see a clear answer. Jesus saying, look, if you repeat the prayer over and over again, that isn't a sign that I'm not answering it. It's simply a sign that I want you to continue to long for it. Because the longing for something is more than just saying, fix this for me it's I want to deal with this issue. I want it to be behind me. I want it to be. I want to be free of it. That's the kind of prayer that Jesus is asking us to repeat over and over again, knowing that it's not pestering God, it's trusting in him. Closing Prayer Father, you want us to long for your kingdom. You want us to plead, in a sense, for the kingdom to be a part of what we ourselves are engaged in. Bless us with not thinking that when we're not yet there, you have somehow abandoned us. You are always with us, always attentive and enjoy and love the longing we have with the kingdom of God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:26-37 Jesus said to his disciples: "As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. So it will be on the day the Son of Man is revealed. On that day, someone who is on the housetop and whose belongings are in the house must not go down to get them, and likewise one in the field must not return to what was left behind. Remember the wife of Lot. Whoever seeks to preserve his life will lose it, but whoever loses it will save it. I tell you, on that night there will be two people in one bed; one will be taken, the other left. And there will be two women grinding meal together; one will be taken, the other left." They said to him in reply, "Where, Lord?" He said to them, "Where the body is, there also the vultures will gather.” Reflection It is confusing to many people to see the God of the Old Testament being so destructive, destroying people. And we have to be careful because there is a metaphor involved in this that is crucial, the destruction of that which is and then no longer, is a sign of the growth of the kingdom. The destruction is everything that is not in touch with what is real, what is true, is destroyed. And it's more emphasized to me when you look at the way the ending is. When the disciples are saying, where will we know this is happening? Why do you do this? When do you do it? He said, I do it when there is already death there and it's spreading. That's why he says at the end, where destruction is, the vulture's have pointed it out because there is no life there, there is only death. And he came to destroy death and bring life. Closing Prayer Father, bless us with the insight to know that when you are engaged in the work of making your kingdom present, it involves death and resurrection. Losing and gaining. It's a key to the way in which we are asked to see the world. It's in a process, and before it can become the Kingdom of God, so much has to be revealed, shown to be what it is and destroyed. That's the grace of the Kingdom. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:20-25 Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, "The coming of the Kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the Kingdom of God is among you." Then he said to his disciples, "The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, 'Look, there he is,' or 'Look, here he is.' Do not go off, do not run in pursuit. For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must suffer greatly and be rejected by this generation.” Reflection If you would summarize the work of Jesus you would say, in one sense, he came to establish the kingdom of God. What is it? How do we understand it? Well, it's not something that we can look at as if it's a thing, a place or a particular moment. It is something that's among us, among us. Interesting. It's God's presence with us, that's the kingdom of God. And slowly, methodically, patiently, he reveals more and more of who he is and who we are with him, in him. And it comes in a unique way. It comes in flashes of understanding. We call it moments of a growth in consciousness, an awareness of something that we never saw before. One after another, those flashes of insight continue to move us into the truth of who we are and how God is longing for us to be with him in the kingdom that we will all participate in creating insight after insight. Closing Prayer Father, we ask that you would bless us with the ability not only to know how the Kingdom is working, but to feel our important role in participating in it. It is something we share with all of creation. Bless us with that constant awareness of the movement, the growth, the evolution that we are destined to have as we live on this earth. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:11-19 As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, "Jesus, Master! Have pity on us!" And when he saw them, he said, "Go show yourselves to the priests." As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?" Then he said to him, "Stand up and go; your faith has saved you.” Reflection Whenever this is read, people wonder why did the other nine not thank Jesus? It's because they were like so many of us, that when God enters into our life and does something wonderful for us, we sometimes don't focus so much on who was the source of our healing, our transformation and just go on thinking that we're doing much better. We're growing, we're changing, we're healing. Nothing is more important than recognizing the ways in which God continues to heal us and draw us into his kingdom by slowly, one miracle after another miracle after another miracle. A transforming love is what God offers us. And when that transformation happens, we often think it's our own doing. We need to focus on the source and give him praise and thanks for who he is. A God who saves. Closing Prayer Father, increase our awareness of your flow of grace that comes to us over and over again. Help us to live in a disposition of gratitude, knowing that as we make progress, as we grow in our fullness or consciousness, as we grow and change, let us give the credit to the one who is the source of all healing, of all transformation. God within us, the Holy Spirit's power filling us. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 17:7-10 Jesus said to the Apostles: "Who among you would say to your servant who has just come in from plowing or tending sheep in the field, 'Come here immediately and take your place at table'? Would he not rather say to him, 'Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished'? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, 'We are unprofitable servants; we have done what we were obliged to do.'" Reflection In this gospel, Jesus continues to reveal to his disciples things that are not in their frame of reference. But Jesus makes it clear that the role that we are given in this world is the role of service. Not being served. The religious people at the time of the disciples were notorious for wanting to be served and not serving. And so Jesus is making it clear, humility is what he wants from us. He wants us to recognize there is nothing greater than being called to serve, and then to carry through with service. It is the greatest role that we have, and it has great dignity and value. Closing Prayer Father, free us from our ego that often looks to make ourselves more than we really are. Give us the humility to simply be a loving, caring, forgiving human being. This is what the Kingdom needs in order to grow, to become, and to come to fulfillment. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:1-6 Jesus said to his disciples, "Things that cause sin will inevitably occur, but woe to the one through whom they occur. It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, 'I am sorry,' you should forgive him." And the Apostles said to the Lord, "Increase our faith." The Lord replied, "If you have faith the size of a mustard seed, you would say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.” Reflection It's important to remember that Jesus' disciples had not yet experienced the overflow of the Holy Spirit descending upon them, as it did on Pentecost. So they were always a little confused, out of sync with the teaching of Jesus. And this case, we see something that was so basic to the change from Old to New Testament, from justice to mercy, that Jesus always stressed the importance of forgiving and forgiving and forgiving again. But it was really hard for the disciples to understand this. And so as soon as he says it, they say, well, increase our ability to accept this, to have faith in this, because it doesn't make any sense. And then he says the most important thing, It's not for you to figure this out right now. What is important is you know that this is the core of my teaching, and you will one day have the faith that you need to believe that I can be the source of all forgiveness flowing through you as I forgive you. Closing Prayer Father, keep us always in touch with the beauty and the compassion that is in a forgiving heart. Who are we to judge? Who are we to condemn? Bless us with mercy, a forgiving heart, as we continue to build the kingdom of God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on November 9, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 16:9-15 Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.” Reflection When you continue to listen to Jesus' conversation with the Pharisees, you get a really clear idea of what is the poison of a thing called hypocrisy. To give yourself an image that allows you to believe the image, when other people respond to it positively, is the great addiction of those who were caught in this illusion of who they really are. So, father, we ask that you would please open our hearts to who we really are. Help us to see our motives. Pay attention to the little things we do, because that will be a good indication you're teaching us, so that we will look at the bigger picture, how we are handling you and your message in our life. Closing Prayer Father, help us to pay attention to who we are, how we're dealing with ourselves and others. We don't often see the things that are somehow part of the routine, the way we deal with things. And we may be making terrible mistakes when it comes to the bigger issues. Bless us with that awareness. It's a gift to be conscious and to know and to see and to be able to change. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 16:1-8 Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.' The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.' He called in his master's debtors one by one. To the first he said, ‘How much do you owe my master?' He replied, ‘One hundred measures of olive oil.' He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.' Then to another he said, ‘And you, how much do you owe?' He replied, ‘One hundred measures of wheat.'   He said to him, ‘Here is your promissory note; write one for eighty.' And the master commended that dishonest steward for acting prudently. For the children of this world are more prudent in dealing with their own generation than the children of light.” Reflection It seems almost selfish to say we should be thinking about what is best for us. What do we really want? What do we really need? But what Jesus trying to do is to make clear that there is a thing in human beings that is wise enough to know, I must take care of myself. And Jesus is offering the very thing we need most to care for ourselves, and that is life with him forever. He's honoring the man who takes care of himself and he's warning us that when we don't pay attention to the gifts that God longs to share with us, we are doing something very foolish. We're going to find ourselves in a place where we will not be able to survive. Closing Prayer Father, you continue to long for an intimate relationship with us where you can discuss things with us. We can ask you questions about our choices. You will always lead us to a place of abundance and fullness. Let us always follow you. Trust in you and do all that you call us to do. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 15:1-10 The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." So Jesus addressed this parable to them. "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. "Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, 'Rejoice with me because I have found the coin that I lost.' In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents." Reflection I love when Jesus bases his examples on something we all know, something part of the human condition. If I lose something, especially if it's a value, my wallet, my credit card or whatever, I become consumed about it until I can find it. And that kind of high sensitivity to something is something that Jesus is using to tell us that that's the anxiety, that's the concern, that's the place he is when we are not with him, when we're lost, when we make bad choices. He longs for us to come back to him, and he'll do everything he can to find a way to lead us. Just as we try to find the place where we left something valuable. Closing Prayer Father, help us to know your love, your concern, your focus. It's impossible for us to think that you, one God, can be intimately engaged in the inner life of every human being, every creature you've ever created, everything that you have in the world is part of you. Help us to fathom that great mystery and feel the closeness that you have with us, so we can feel the closeness that we want with you. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 14:25-33 Great crowds were traveling with Jesus, and he turned and addressed them, "If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, 'This one began to build but did not have the resources to finish.' Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, everyone of you who does not renounce all his possessions cannot be my disciple."Reflection The hidden message is that there is something demanded of us in terms of us responding to the life that God calls us to share with him. It is not without struggle, it is not without work. And one needs to sit down and figure out if they can do it. And what seems clear to me, he's saying, you can't do it. You don't have enough to build a tower. You don't have enough strength to overcome evil. What he's trying to say, indirectly is, please let me open you to the resources that you do not see, that you do not feel, for they're there constantly being offered to you. Closing Prayer Father, your desire to see us change and grow, participate with you in the salvation of all those around us. You are the source that is most important, keep us fixed on you, not on our strength, so that we can be the instrument you call us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 14:15-24 One of those at table with Jesus said to him, "Blessed is the one who will dine in the Kingdom of God." He replied to him, "A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, 'Come, everything is now ready.' But one by one, they all began to excuse themselves. The first said to him, 'I have purchased a field and must go to examine it; I ask you, consider me excused.' And another said, 'I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.' And another said, 'I have just married a woman, and therefore I cannot come.' The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, 'Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.' The servant reported, 'Sir, your orders have been carried out and still there is room.' The master then ordered the servant, 'Go out to the highways and hedgerows and make people come in that my home may be filled. For, I tell you, none of those men who were invited will taste my dinner.'” Reflection It's interesting to see the reaction in the one who is offering this dinner party to his friends and how angry he was, how filled with rage. And it just underscores the longing, the desire that God has to reach us, to help us in all those areas where we're not really seeing, we're blind, we're not able to do the work. We're crippled or lame. He wants us to be fed and nourished. And when he sees these people being tied up with ordinary things, I have to have a place to live, so I'm looking into that. I have to start a business, I'm buying some cattle. I'm married so he can come. It's always just a simple excuse. And how many times do we do that? How many times do we not follow an intuition, a sense that God is asking us not so much to do something, but to come and feast with him? Feast in the goodness and the fullness and the healing power of the Kingdom of God. Closing Prayer Father, help us to know you, to know your longing, to know your desire, your passion for us. You don't want to lose any of us. You want us to experience the very thing that makes the difference between a life that is full and a life that is empty. Help us in our choices. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 14:12-14 On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” Reflection A banquet is a meal of great abundance. And it's an image of the kingdom of God that we are being called into. And what he is noting in this particular passage about the Pharisees is that they have a way of never being separated from their need for using people, needing something from people. And that's the life they were leading. And everything about the banquet is, it's an abundance of great food and great wine offered to those who recognize their poverty, their brokenness, their need. The Pharisees and scribes are far from the kingdom of God, and Jesus is trying to make it clear to all of us their mistake. Closing Prayer Father, bless us with an awareness of your goodness, your desire for us to be fed and nourished. Awaken in all of us our poverty, our longing for the most marvelous gift that you offer us. Your presence, your understanding, your compassion. It is truly what feeds the world and brings it closer to you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on November 2, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 5:1-12a When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: "Blessed are the poor in spirit, for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven." Reflection Jesus giving his disciples a list of what he would call blessings, things that come from the love of God for us. And it's interesting because they are not always things that we would want, but they are the things that we need. And so what Jesus is trying to describe is living in the kingdom of God is not living in a place of judgment and condemnation of what's going on in ourselves or the world, as much as it is searching for what is valuable in everything. The good things, the difficult things, the bad things, we are blessed because God is with us. The Holy Spirit inspires us for both enjoying all that we are given and accepting all the pain that is part of that process. Closing Prayer Father, awaken us to a disposition of acceptance, even curiosity, and wonder about all the things happening around us, both positive and negative. Help us to have a conviction that you are in charge and that nothing, nothing will keep us from your kingdom. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 14:1-6 On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. In front of him there was a man suffering from dropsy. Jesus spoke to the scholars of the law and Pharisees in reply, asking, "Is it lawful to cure on the sabbath or not?" But they kept silent; so he took the man and, after he had healed him, dismissed him. Then he said to them "Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?" But they were unable to answer his question. Reflection Father, there's a way in which when we're following regulations and rules, we feel confident, confident that we're doing everything that you've asked us to do. But in fact, it is not the heart of the gospel. It is not the heart of the good news. The heart of the good news is a way that we are touched so deeply by an awareness of where we haven't been that we're shown so clearly where we need to be. And it's the transition that's so important. Closing Prayer Father, bless us with an openness to seeing our own faults, our own weaknesses. Help us not to fall into shame, or disappointment, or self condemnation, but rather simply to long for the gift that enables us to do the work. It's not our work, it's yours and ours. Help us to remember this. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 13:31-35 Some Pharisees came to Jesus and said, "Go away, leave this area because Herod wants to kill you." He replied, "Go and tell that fox, 'Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose. Yet I must continue on my way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.' "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! Behold, your house will be abandoned. But I tell you, you will not see me until the time comes when you say, Blessed is he who comes in the name of the Lord.” Reflection The most likely reason that Jesus says he must be killed in Jerusalem is the fact that Jerusalem was the place of most of the resistance to any of the messages of the prophets. So it was there between the temple and a prophetic voice, that this story unfolds in a very unfortunate way. They continue to resist the truth. And what is so touching about this passage is the way in which the truth is that God, through Jesus, has always longed to gather the children of Israel into a family, into a place of intimacy with him. And they've always refused. And today they still refuse. Closing Prayer Father, you ask us through the Holy Spirit's power to face so many things within us that we really don't want to look at. We don't want to face. Bless us with openness to your prophetic word, to your truth, so that we can feel the fruits of what it means to be cared for by you, loved by you, forgiven by you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 13:22-30 Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them,  “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.' He will say to you in reply, ‘I do not know where you are from.' And you will say, ‘We ate and drank in your company and you taught in our streets.' Then he will say to you, ‘I do not know where you are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the Kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the Kingdom of God. For behold, some are last who will be first, and some are first who will be last.” Reflection There's something clear in this passage that Jesus is very intently on trying to get people to understand. He talks about it in the norm of how you receive the gifts of life with God after death, and the image is clear. Many people think it's one way, when in truth, it's really a very different way and a more difficult way. The narrow gate, and what is the narrow gate? Understanding that the work of God in the world, in the person of Jesus, is all about conversion, transformation, a change of heart. Many of the scribes and Pharisees would not consider that to be something important, but only that they belong to the right group. That they belong to the temple, and therefore they are sure that they will have a place with God. It's not about what religion we belong to. It's about how intimate we have become with the transforming spirit. It is our inheritance. Closing Prayer Father, awaken us always to the real task that you have given to us. One that is not given without our need to be a part of the process, we need to go through a death and resurrection. We need to do what you taught us how to do, so that we can become the people you call us to be. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 6:12-16 Jesus went up to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. Reflection There's an interesting way in which we need to understand the distinction between a disciple and an apostle. Disciple is a word that means a learner, someone who's constantly growing and changing. And an apostle is one who has been especially empowered and then sent forth to do a task. What is interesting about the two is that they really are one. We are always learners. We are always open to new insights and new ways of seeing the mystery of who you are in us. And then we also know that you empower us. You send us forth to do things. Nothing is more important than we embrace both these roles as we continue to grow and establish your Kingdom. Closing Prayer Father, bless us with the awareness of we never, ever are finished in our work with you. We are always open to new insights, changes. And then we're also so blessed to have your power, strength flowing through us as the Holy Spirit engages us in ways to establish the Kingdom. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 13:10-17 Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, "Woman, you are set free of your infirmity." He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, "There are six days when work should be done. Come on those days to be cured, not on the sabbath day." The Lord said to him in reply, "Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?" When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him. Reflection What really strikes me about this particular passage is the way in which the woman, who is burdened by the power of sin, was bent over, unable to stand erect. It's a beautiful image of the way in which Jesus is trying to describe to all of us that there was a burden on people before Jesus died and rose, a burden of evil that had stronger power over them. And once Jesus died on the cross that power was limited. Cut way back. And so Jesus is so anxious for people to understand what he's about to give to them. And so frustrated by those who resisted, who claimed it can't happen. Closing Prayer Father, awaken us to the gifts that you have won for us, especially the power we have over those things that would rob us of life. You died for us. You gave up your life so we might have a fuller life here with you. Bless us with that awareness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on October 23, 2016, Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 13:1-9 Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply,  “Do you think that because these Galileans suffered in this way  they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed  when the tower at Siloam fell on them— do you think they were more guilty  than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!” And he told them this parable:  “There once was a person who had a fig tree planted in his orchard,  and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree      but have found none. So cut it down. Why should it exhaust the soil?' He said to him in reply, ‘Sir, leave it for this year also,  and I shall cultivate the ground around it and fertilize it;  it may bear fruit in the future. If not you can cut it down.'” Reflection Jesus makes clear that there is a work that we have to do. He's not saying that we can judge the world and how God is working in the world, and why some things happen, and some people have different kind of the lives that we do. But he wants us to get back to something so basic. You are on this planet to grow and to evolve and to change. To be transformed by his grace. And he says, if you don't do that, you will be destroyed by pride, greed, power over people. He doesn't want that to happen, but in telling people unless they change, they will be destroyed. He adds this wonderful disposition that he will never give up on us and he will continue to dig around us. Soil, fertilize us, water us, and pray and continue to work for our transformation. He is a loving God. When he warns us that we might be destroyed, he is there to do everything he can to make sure that doesn't happen. Closing Prayer Father, as we examine ourselves as we looked at our life and our choices, it's so important for us to see where we're off, where we're not functioning as God wants us to. Make us aware of our sinfulness. At the same time, bless us with his patience. His love, his continual forgiveness, and his nurturing Holy Spirit. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:54-59 Jesus said to the crowds, "When you see a cloud rising in the west you say immediately that it is going to rain–and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot–and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? "Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.” Reflection When Jesus is talking to the crowds, he's warning them simply to recognize something that they do naturally. They look at what's happening in the sky and figure out what the weather's going to be. But they don't really yet know what the kingdom of God is like, and how different it is from what they've been used to. They've lived under the law. And the law when one is guilty does nothing other than punish. But Jesus giving a new law and he's saying, what I want you to understand is that there's a way to settle things without using the law and punishment, but simply using a new law. The law of love, the law of understanding, the law of forgiveness. That's the challenge. Closing Prayer Father, in all of our relationships we fall into the trap of sometimes demanding or seeking, did someone pay for what they've done to us? In a way that hasn't anything to do with money, but just they owe us something. Give us a heart that is forgiving, the heart of Christ. Where we're not interested in punishment, but in transformation. And we ask this in Jesus;' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:49-53 Jesus said to his disciples: "I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.” Reflection It is interesting to me that the Gospels are usually giving you a clear insight into the disposition of Jesus when he's giving a particular message. And here he's very frustrated that the thing that he wants so badly to ignite in people's hearts is the fire of the Holy Spirit, the presence of God with him. And he gets very, very frustrated when he doesn't see people understanding it. So what he says clearly is for those few who will understand it, recognize the fact that you will not be welcomed and accepted by those who still follow the ways of the temple, and that will be the majority of people. He tells us all, you will be in the minority when you are speaking my message to the masses of people that don't even begin to fathom what it's about. Do not lose heart. Keep saying what you believe, knowing what you believe in living it is key, and that's the fire that Jesus wants to establish in you. Closing Prayer Father, open us to this transforming fire that purifies things in us that we continue to hang on to as we open our hearts to the fullness of your message. We are always in the process of growing and changing. We're never finished. So keep that flame of faith in our hearts as we continue our journey toward wholeness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:39-48 Jesus said to his disciples: "Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come." Then Peter said, "Lord, is this parable meant for us or for everyone?" And the Lord replied, "Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property. But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant's master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.” Reflection Jesus continues the image of being alert, being attentive. And when he makes that statement, then Peter steps in and says, are you talking about us? Or are you talking about everyone? And then Jesus lets him know. No, I'm talking about you, Peter. About you as the head of the church, about every minister who stands up and speaks my word to people. I want you to know that you must be a servant. Never someone who gets intoxicated with power and then gets drunk with power and becomes an obstacle to people finding the message that God has given you to proclaim to a longing, hungry world. You will be held accountable. Closing Prayer Father, anyone who stands before others and claims to proclaim the truth that you have shared with us. Bless them that they may be open to what it is at the heart of your message that is so important and also free them from the dangers of having power, control over people. Help them only to preach your message of love. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 12:35-38 Jesus said to his disciples: "Gird your loins and light your lamps and be like servants who await their master's return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants.” Reflection Whenever a wedding is used as an image in Scripture, it makes reference to God's union with our humanity. He wants to marry us. He wants to be a part of us. He wants to make a vow with us, it will take care of one another. And here we see Jesus talking about being open and vigilant for this great message of union with God. And then he goes on to say that when he himself knows that you understand this, he is delighted and he does something so unusual. He, the master, takes care of and ministers to his servants. What a beautiful image of God's relationship with us. God taking care of us because we are open and receptive. Closing Prayer Father, bless us with an awareness of all that you long to say to us. Give us time. Quiet, restful time when we can simply listen to you and understand that you are there to serve us. It is beyond our imagining, but you are the God of service. Help us to live in that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:13-21 Someone in the crowd said to Jesus, "Teacher, tell my brother to share the inheritance with me." He replied to him, "Friend, who appointed me as your judge and arbitrator?" Then he said to the crowd, "Take care to guard against all greed, for though one may be rich, one's life does not consist of possessions." Then he told them a parable. "There was a rich man whose land produced a bountiful harvest. He asked himself, 'What shall I do, for I do not have space to store my harvest?' And he said, 'This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, "Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!"' But God said to him, 'You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?' Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.” Reflection When I discovered the meaning of the word possessions, it doesn't mean simple ownership, it means having something that gives you a sense of your value, your worth. And greed is a way in which people get caught up in thinking the more they have, the greater they are. The more they can do, the greater they are. And Jesus is simply saying to them, look, when you die, you will stand before God. Not filled with your possessions, your bank account or anything, but just you. That's the work to become the you that God wants you to become. Closing Prayer Father, you ask so little in a sense of us, just to be who you made us to be. We need to accept the beauty of who we are and stand before you with all of our weaknesses and frailty. But no, it is us as you created us, that is the object of your love. Help us to always be true to ourselves. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on October 20, 2013. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 10:1-9 The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The Kingdom of God is at hand for you.'" Reflection The 72 represent the future church. Communities of people that have an understanding, a way of life that becomes attractive to other people and they want to know about it, and they need to learn about it. And what he's saying is there's healing power in my message, and I want you to share it. But what's so interesting, it's not like he sends out these 72 and he expects them to reach 50 homes a piece, or something. No, you go to one house, a house where someone there understands the peace that comes with the kingdom, and build on that person. It's like the kingdom of God spreads very naturally from one encounter to another, from one conversation to another. It's a beautiful image of the church and how it works. It's so organic and natural and nothing can stop it. Closing Prayer Father, open us always to the ways in which we can do the work that we are called to do. When we make it somehow too obvious or too intense, it doesn't work. It's something that flows from my heart to your heart, your heart to my heart in the relationships that we have. And that's where it all works. It's about love. It's about compassion. It's about understanding. And it's not about judgment or condemnation. So bless us with this gift of carrying your message through our hearts. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 12:1-7 At that time: So many people were crowding together that they were trampling one another underfoot. Jesus began to speak, first to his disciples, "Beware of the leaven–that is, the hypocrisy–of the Pharisees. "There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.” Reflection It's interesting that Jesus is speaking here to the disciples, and you wonder what went through their mind. He's saying that you have to be careful about those who are going to resist you and your work. But don't be afraid if they kill you, because even though they might do that, they can never harm you. You are in the care of the God who created you. He knows you. He will not let anything happen to you, that is not for you. This may have been the beginning of the disciples finally realizing how dangerous their ministry would become. Closing Prayer Father, we worry about so many things. We often we even worry about whether or not we are going to be accepted when we die. But over and over again, you have said to so many, to all of us, nothing can separate you from the love of God. When you intend, when you struggle, when you work, longing for connection with him, you have nothing to fear. You will always be with him forever. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:47-54 The Lord said: "Woe to you who build the memorials of the prophets whom your fathers killed. Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building. Therefore, the wisdom of God said, 'I will send to them prophets and Apostles; some of them they will kill and persecute' in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood! Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter." When Jesus left, the scribes and Pharisees began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say. Reflection Once Jesus ministry became public, he made it clear that there was a problem with the scribes and Pharisees. The leaders of the people. And in a way, diplomatically you might say, he was careful to point out things that they were doing wrong. But then he got to the point when his ministry was about an end, and he was tired of holding back. He wanted to make clear to them how deadly they had become, how much damage they were doing to the people. And so you can see in this passage that it finally gets down to a shouting match, probably between the scribes and Pharisees and Jesus. And they're always trying to trip him up, and they can't. They're losing. And that's when they decided to destroy him. Closing Prayer Jesus, often, when we are working at exposing our weaknesses, our shortcomings to ourselves, when we become more and more conscious. It gets a little bit more and more frightening at times if it gets to a point where we see more and more darkness. But unlike the scribes and Pharisees, we don't want to turn that into a rejection of you, the truth teller. And we want to embrace the truth. And we ask this in Jesus ‘name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:42-46 The Lord said: “Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces.   Woe to you! You are like unseen graves over which people unknowingly walk.” Then one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.” And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.” Reflection Jesus had an intention, not necessarily to insult those that were leading the temple as much as it was to change their understanding of who they were. They were blinded by their darkness. And what we see in this is that they are making other people enter that darkness with him without even knowing it. To step on a grave would make a person unclean, to be in the web of the Pharisees and scribes would also make them unclean. So Jesus is worried about the impact he's having on the people, and as he reveals it, all they can hear is an insult that is unfairly offered. Closing Prayer Father, bless us with the understanding of the fullness of who you want us to be. If it was just about you and us, it would be different. But it's about us and everyone around us. Help us to understand how contagious we can be, both for the light and for the darkness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 11:37-41 After Jesus had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. The Lord said to him, "Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.” Reflection In order to understand the life of the Pharisees that Jesus was so anxious to expose was the fact that there was a way in which they were called to always be clean, never unclean, and there were all these rituals that went to make them clean. And Jesus knows them and knows at the heart of their very being there is a problem. It's greed. It's wanting power. It's wanting control. It's so interesting that he says in such a simple way, you know, if you would just get past all of this, focus on yourself and your power and be generous. Give it away. Understand who I can be in you, making you so rich and so powerful. Closing Prayer Father, bless us always, with a generous, open heart. When we are open to you, we are open to one another. We have compassion. We have understanding. Bless us with not being caught up so much in ourselves, in our roles, in our positions, but make us more like you. Compassionate and understanding. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection Jesus has no hesitation to try to expose the Pharisees, the scribes, for their lack of openness to who he was and what he's calling us to. In this particular reading, it seems to me that the generation that is always asking for signs, ‘show us a miracle, show us something spectacular'. Didn't understand that Jesus was not here primarily to prove that he was God, but that he was here for conversion. He wanted people to understand a new way of seeing things. The Ninevites, the Queen of Sheba, they were Gentiles, and the Gentiles were more open to who God is, who God sought to make people understand him than any of the Pharisees or the Israelites. Closing Prayer Father, you have a calling. You want us to understand who we are and who you are. You want us to be changed. That's the work of Jesus, to come and convert us from a world that we were caught in, to the world that we were made for. Bless us in this work of conversion. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on October 13, 2019. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:27-28 While Jesus was speaking, a woman from the crowd called out and said to him, "Blessed is the womb that carried you and the breasts at which you nursed." He replied, "Rather, blessed are those who hear the word of God and observe it.” Reflection When a woman makes a comment about how blessed the person is who is able to bring Jesus into the world, he shifts the emphasis back on what the real reason that Mary and Jesus and all those that went before them. The reason they are blessed is because of what now is happening. The Kingdom of God is at hand. People's hearts are being filled with the Word of God and they're being transformed. That's the blessing that God wants us all to see and feel. Closing Prayer Father, behind every story in scripture, behind every experience we have with you in sacramental encounters. All of those are designed for one thing, to create within us the Kingdom of God, and for us to resonate it to the world. Nothing is more important than our believing and our observing that promise. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:15-26 When Jesus had driven out a demon, some of the crowd said: “By the power of Beelzebul, the prince of demons, he drives out demons.” Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters. “When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.' But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.” Reflection To me Jesus seems irritated by this statement of the people questioning whether Jesus has power over evil. Nothing is more clearly evident in the imagination of Jesus. He knows he has this power. He knows he can control evil, and to be accused of not being able to do it is an attack on the very essence of his ministry. And he says something really terrifying about demons. It is not simply a case of driving them out and leaving a vacuum, but it's filling them then with the Holy Spirit, which is something they have to agree to accept and long for. The thought that when one is freed of all their weaknesses, all their frailty, all their sins, they could be liable to the sin of pride that would rush in and destroy the work that Jesus so longs to create in our hearts. Closing Prayer Father, we know that there is something core in everything you teach us. And what strikes me at this moment is that it's about union and communion between you and us, between your spirit and our spirit. Unity, oneness, intimacy, that's what you want. When evil rages, people feel its power by separating themselves from one another, hating one another. Help us to be free of that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:5-13 Jesus said to his disciples: "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.' I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?” Reflection Jesus first makes his disciples aware that when we need something, really want something, persistence will often produce it. But what he's really wanting us to realize is that when we pray to God and ask him to give what we need, so that we can grow and become and change, we need to be persistent in seeking and knowing and learning what the answer is. Seek and you will find. Ask and you will receive. Knock and the door will be opened. That's a process one consistently goes through so that when we ask for something from God, we don't give up what is not there immediately, when the response isn't quick. It's not that we are testing his desire, but he's testing our work at finding and seeking and knowing the answer. Closing Prayer Father, bless us with an eagerness, a longing, a persistence of knowing your will for us. Knowing what answers you long to share with us when we don't know the answer. Bless us with perseverance. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 11:1-4 Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your Kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.” Reflection What strikes me about this very simple prayer is how concise and precise it is. What God wants us to be doing is establishing his kingdom. We do that by opening ourselves to God's presence and sharing that with one another. He feeds us and nourishes us with his presence, His Holy Spirit dwelling within us. And over and over, he will forgive us our sins and not hold them against us, and prays that we will do the same for each other. And in the last line, Do not subject us to the final test. Many read that as a way of saying, Please God, don't tempt us'. Yet the true definition is not, don't lead us into temptation, but let us not fall into temptation. That's a different meaning, an important difference, because nothing is clearer than God is on our side, helping us, working with us, being patient with us as we build the kingdom. Closing Prayer Father, it's easy to see in this particular passage how words are not necessary in terms of having to bring people to an awareness of something essential. It doesn't take many words. It takes clarity. It takes simplicity. It takes a simple way of understanding the work. It isn't difficult to understand if you know, it's simply about a God who gives us everything we need if we simply open ourselves to it and receive it, help us to be receptive of all your gifts. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices