Podcasts about Euphrates

Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We'll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord's temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king's reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!Haggai 1 - 1:06 . Haggai 2 – 4:09 .Ezra 5 - 9:16 . Ezra 6 - 13:12 . Proverbs 28:15-28 - 18:33 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Genesis 2: 5-16; 3: 8-15 ESV Genesis 2: 5-165 When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist was going up from the land and was watering the whole face of the ground— 7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,Genesis 3: 8-158 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”14 The Lord God said to the serpent,“Because you have done this, cursed are you above all livestock and above all beasts of the field;on your belly you shall go, and dust you shall eat all the days of your life.15 I will put enmity between you and the woman, and between your offspring and her offspring;he shall bruise your head, and you shall bruise his heel.”

Genesis 2:8-14 // Brooks NesseExplore Genesis 2:8-14 in this powerful sermon, focusing on the creation and geography of the Garden of Eden. Learn about the four rivers—Pishon, Gihon, Tigris, and Euphrates—and the significance of the gold, bdellium, and onyx stone found in the land of Havilah. This teaching offers deep insight into the earliest account of human history, God's provision, and the environment he prepared for humanity. Perfect for those studying the Book of Genesis and Old Testament origins.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.11.30

Genesis 2:8-14 // Rachel NesseExplore Genesis 2:8-14 in this powerful sermon, focusing on the creation and geography of the Garden of Eden. Learn about the four rivers—Pishon, Gihon, Tigris, and Euphrates—and the significance of the gold, bdellium, and onyx stone found in the land of Havilah. This teaching offers deep insight into the earliest account of human history, God's provision, and the environment he prepared for humanity. Perfect for those studying the Book of Genesis and Old Testament origins.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.11.30

Genesis 2:8-14 // Many CheryExplore Genesis 2:8-14 in this powerful sermon, focusing on the creation and geography of the Garden of Eden. Learn about the four rivers—Pishon, Gihon, Tigris, and Euphrates—and the significance of the gold, bdellium, and onyx stone found in the land of Havilah. This teaching offers deep insight into the earliest account of human history, God's provision, and the environment he prepared for humanity. Perfect for those studying the Book of Genesis and Old Testament origins.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.11.30

Genesis 2:8-14 // Taylor FairExplore Genesis 2:8-14 in this powerful sermon, focusing on the creation and geography of the Garden of Eden. Learn about the four rivers—Pishon, Gihon, Tigris, and Euphrates—and the significance of the gold, bdellium, and onyx stone found in the land of Havilah. This teaching offers deep insight into the earliest account of human history, God's provision, and the environment he prepared for humanity. Perfect for those studying the Book of Genesis and Old Testament origins.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.11.30

Genesis 2:8-14 // Jacob VangenExplore Genesis 2:8-14 in this powerful sermon, focusing on the creation and geography of the Garden of Eden. Learn about the four rivers—Pishon, Gihon, Tigris, and Euphrates—and the significance of the gold, bdellium, and onyx stone found in the land of Havilah. This teaching offers deep insight into the earliest account of human history, God's provision, and the environment he prepared for humanity. Perfect for those studying the Book of Genesis and Old Testament origins.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.11.30

The surge years in Afghanistan sit at the center of this episode. We start in Marjah and Sangin, where canals, poppy fields, and mud walls turned into kill zones. The story follows the grinding losses of the 3rd Battalion 5th Marines and the slow shift from clearing ground to advising Afghan units. It ends at Kabul's airport in 2021, with Marines holding Abbey Gate as the war comes apart around them. From there, the chapter turns west, back to where this generation first learned to fight. The invasion of Iraq, the drive on Baghdad, An Nasiriyah's Ambush Alley, and the twin battles of Fallujah show Marines learning urban war along the Euphrates. Together, Helmand and Iraq become one story, a long arc of patrol bases, city fights, and withdrawals that never feel like closure. Support the Series Listen ad-free and a week early on historyofthemarinecorps.supercast.com Donate directly at historyofthemarinecorps.com Try a free 30-day Audible trial at audibletrial.com/marinehistory Social Media Instagram - @historyofthemarines Facebook - @marinehistory Twitter - @marinehistory

Are we truly standing on the brink of Jesus Christ's return? Many say yes—and the signs are becoming impossible to ignore. From escalating conflict along the Euphrates… to unprecedented Middle East peace developments… to active preparations for Israel's Third Temple—biblical prophecies are coming to life right before us. Join us on today's open-line edition of the Endtime Show as we uncover the key prophecies you need to be watching—because the End Time is now! ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

P.O.G. Daily Pause2025-11-21 Friday - Joshua 24:14-1814 Joshua said, “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. 15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”16 Then the people answered, “Far be it from us to forsake the Lord to serve other gods! 17 It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. 18 And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.”15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, ….. But as for me and my household, we will serve the Lord.”16 Then the people answered, “Far be it from us to forsake the Lord to serve other gods! 17 It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, ….. We too will serve the Lord, because he is our God.”

He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples.   After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived.   Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm.   When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.

He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples.   After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived.   Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm.   When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.

(This podcast was previously recorded and published on December 23, 2020)   Jesus Ministries, Joan Boney  ...   Revelation16:1-2 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.   2 And the first went, and poured out his vial upon the earth; and there fell a noisome (smelly) and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.   Many doctrines in churches today are doctrines of men and not doctrines of God.  As churches follow the doctrines of men, the people of those churches take on the mark of the beast, worshiping something that is not God.  Upon these people comes the wrath of God.   Plagues of blood to follow:   Revelation 16:3-4  And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.   4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.   And the angels in heaven rejoiced saying:   5-6  And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.  For they have shed the blood of saints and prophets, and Thou hast given them blood to drink; for they are worthy.   7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are THY judgments.   But the men of this world who have taken on the mark of the beast curse God over these plagues and they repent not of their works.   The fourth angel of the 7 angels, brings a plague that affects men greatly.   *****   Revelation 16   8-9  And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.  And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give HIM glory.   10-11  And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,  And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.   12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.  And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.  For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.   15 (Jesus says) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.   We will not be ashamed in the day of the Lord when we follow the instructions given by the New Testament Bible, for by these we correct our way on this earth and come into agreement with God and HIS Word, Jesus.   But those in churches who agree with antichrist and follow his doctrines will be ashamed when Jesus returns for His righteous.   Correct yourselves now by the New Testament Bible and follow the doctrines of the Bible and turn from the antichrist doctrines being taught by man, and agree with God, while there is still time.   Revelation 16   17-21  And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.   18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.   19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of HIS wrath.   20 And every island fled away, and the mountains were not found.   21  And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.    

Sunday Service (11/9/25) // Revelation 9: 12-21 (ESV) The Seven Angels & Seven Trumpets12 The first woe has passed; behold, two woes are still to come.13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire[a] and of sulfur, and the heads of the horses were like lions' heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.Footnotesa. Revelation 9: 17 Greek hyacinth⁠⁠#DanielBatarseh⁠⁠ ⁠⁠#Revelation⁠⁠ ⁠⁠#BookofRevelation⁠⁠ ⁠⁠#BibleStudy⁠⁠ ⁠⁠#mbchicago⁠⁠ ⁠⁠#mbcchicago⁠⁠ ⁠⁠#Bible⁠⁠ ⁠⁠#versebyverse⁠⁠ ⁠⁠#sermon⁠⁠ ⁠⁠#sermons⁠⁠ ⁠⁠#sermononline⁠⁠ ⁠⁠#bookofrevelation⁠⁠ ⁠⁠#bookofrevelations⁠⁠ ⁠⁠#revelation⁠⁠ ⁠⁠#revelations⁠⁠ ⁠⁠#newtestament⁠⁠ ⁠⁠#scripture⁠⁠ ⁠⁠#verses⁠⁠ ⁠⁠#lessons⁠⁠ ⁠⁠#church⁠⁠ ⁠⁠#chicago⁠⁠ ⁠⁠#livechurch⁠⁠ ⁠⁠#churchlive⁠⁠ ⁠⁠#chicagochurch⁠⁠ ⁠⁠#chicagochurches⁠⁠ ⁠⁠#prophecy⁠⁠ ⁠⁠#prophetic⁠⁠ ⁠⁠#jesus⁠⁠ ⁠⁠#jesuschrist⁠⁠Website: ⁠⁠⁠https://mbchicago.org⁠⁠⁠ FOLLOW US Facebook: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ Instagram: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ TikTok: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ Podcasts: Listen on Apple, Spotify & others TO SUPPORT USZelle to: info@mbchicago.orgWebsite: ⁠⁠⁠https://mbchicago.org/give⁠⁠⁠ Venmo: ⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠ DAF Donations: ⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠ PayPal: ⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠

(This podcast was previously recorded and published on December 17, 2020)   Jesus Ministries, Joan Boney  ...   In the Bible, concerning the end time, we read:   Daniel 12:1-3   And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.  2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.  3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.   During the plagues, the scientists will look for reasons for the various happenings, as they always look for reasons.   But in Daniel 12:10, we read:  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.   The plagues and woes of the great tribulation are divided into two parts.   The first seven plagues are loosed by individual angels who sound their trumpets.   Revelation 8 & 9   The first trumpet sounds and there comes hail and fire mingled with blood coming on 1/3 of the earth.   The second trumpet sounds and a great mountain burning with fire is cast into the sea and 1/3 of the sea became blood and the 1/3 part of the creatures in the sea died and 1/3 part of the ships were destroyed.   The third trumpet sounds and a great star which was burning fell from heaven and it fell upon 1/3 part of the rivers and the fountains of waters and the waters became bitter and many men died of the waters.   The fourth trumpet sounds and the third part of the sun and moon and stars were "smitten" so they were dark, and the day shown not for 1/3 part and the night likewise.   The fifth trumpet sounded and a great star fell from heaven and to him was given the key of the bottomless pit which he unlocked, bringing smoke of a great furnace which darkened the sun and air and out of the smoke came locust upon the earth and they had great power to hurt those men for five months who did not have the seal of God in their foreheads.   The sixth trumpet sounded and the 4 angels which were bound in the Euphrates were loosed and killed the third part of men.   The seventh angel sounded and made the declaration that there should be time no more.   Then 7 more angels poured out vials of the wrath of God upon the earth:   Revelation 16  (each angel pored out a vial of the wrath of God)   * There fell a smelly and grievous sore upon the men which had the mark of the beast and which worshipped the image of the beast.   * The sea became as the blood of a dead man and every living soul died in the sea.   * The fountains and rivers of water became blood.   * The vial was poured out on the sun and great heat scorched men with fire.   * The next vial was poured out on the seat of "the beast" and his kingdom was made full of darkness and the men of his kingdom suffered pain and gnawed their tongues.   * The sixth vial was poured on the river Euphrates and the water dried up, and three unclean spirits like frogs came out of the mouth of the dragon and the beast and the false prophet, for they are the spirits of devils working miracles.   * The seventh angel poured out his vial into the air and a great voice from heaven said, "It is done." And there were voices, and thunders, and lightnings and a great earthquake, and the cities of nations fell, and every island fled away and every mountain disappeared, and great hail fell, and men blasphemed God.  

(This podcast was previously recorded and published on December 18, 2020)   Jesus Ministries, Joan Boney  ...   During the great tribulation that God sends upon this earth, we read:   Daniel 12:10   Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.   God sends HIS wrath upon this earth:  great hail stones, fire mingled with blood, a great mountain moves into the sea, a great star falls and the waters are poisoned and many die, the solar system changes and there is 1/3 less sun, moon, and stars, locust come out from the bottomless pit and "sting" men who have the mark of the beast upon their foreheads and hurt them for 5 months with torments of their stings, 4  angels come from the river Euphrates and kill 1/3 part of the men upon this earth, the 7th angel declares there shall be time no more.  (Revelation 8 & 9)   Then the vials of the wrath of God are carried by the next 7 angels and they are poured out one by one upon the earth and the men who have the mark of the beast on their bodies: great smelly sores came on these men who worshiped the beast, the sea became as blood and every living soul in the sea died, the fountains and rivers became blood, the sun scorched men with fire, the kingdom of the beast was filled with great darkness whereby men of the beast suffered pain and gnawed their tongues, spirits of devils working miracles were loosed from the river Euphrates and the water dried up, the 7th angel pours his vial into the air and announced, "It it done," and there were voices and thunders and lightnings and a great earthquake and the cities of the nations fell and every island fled away and every mountain disappeared, and great hail fell ... "and men blasphemed God."  (Revelation 16)   Revelation 9:20-21  And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:   21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.   Even when the plagues came, they could not repent and they did not repent.  They had taken on the mark of the beast, antichrist.  They blasphemed God instead in the midst of the plagues.   "None of the wicked shall understand."  (Daniel 12:10)   The main way we recognize antichrist today in the churches today is when we speak they cannot understand what we are saying for they do not have the Spirit of God but the spirit in them is another spirit.   Jesus said:   John 8:43-45 Why do ye not understand my speech? even because ye cannot hear my word.   44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.   45 And because I tell you the truth, ye believe me not.   The Holy Spirit is The Spirit of Truth.  They do not have the Holy Spirit in them though they say "Jesus is Lord".  So like their father, the devil, when they speak they speak lies and they do not understand the truth therefore they do not repent of their sins.   *  But the righteous understand  ... and are therefore refined and purified in the tribulations ... and repent of their past sins.   But none of the wicked understand.  (Daniel 12:10)  

Election Day is more than a civic duty—it’s an opportunity to honor God with the choices we make at the ballot box. Deuteronomy 30:19 reminds us to “choose life,” aligning our decisions with God’s ways so that blessings flow to us and our communities. Voting as a Christian is about more than candidates or parties; it’s about reflecting God’s principles and demonstrating the heart of faith in action. Highlights Christians are called to vote with discernment, seeking God’s guidance and aligning choices with His Word. Election Day historically has been viewed as a sacred responsibility to uphold godly principles in governance. Individual votes matter—John Wesley emphasized acting “as if the whole election depended on your single vote.” Abstaining from voting can have spiritual consequences (James 4:17). Voting reflects the values of our hearts and serves as a declaration of faith (Psalm 119:30, Joshua 24:15). Praying and humbling ourselves before God ensures our votes honor Him and contribute to healing the land (2 Chronicles 7:14). A biblically guided approach to elections helps Christians navigate political and moral complexities faithfully. Join the Conversation How do you ensure your vote reflects your faith? What steps can you take this Election Day to seek God’s guidance in your civic decisions? Share your thoughts with #VotingWithFaith #ChooseLife #ChristianVote.

Because God desires for the earth to be full of his knowledge and glory as the waters cover the sea, we must expand the temple. Genesis 2:5–15 (ESV): 5 When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist was going up from the land and was watering the whole face of the ground— 7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it.

Brendan talks about what games Libra gamers might like or be good at. Join us, won't you?Previous Astrology Files episodesAllure.com's “12 Zodiac Signs: Dates and Personality Traits”BalanceJenga (1983)Paku Paku (2017)Stick Stack (2016)HarmonyHarmonies (2024)20th Century (2010)EquilibriumTigris & Euphrates (1997)Ingenious (2004)Evacuation (2023)7 Wonders (2010)ScalesBetween Two Cities (2015)Lords of Xidit (2014)Are you a Libra? Do these games appeal to you? Share your thoughts over on boardgamegeek in guild #3269.

In this edition of our Weekly Comprehensive Bible Study with host David Paxon.  David Paxton and JD Williams journey deep into Genesis 15. Including the moment God sealed His eternal covenant with Abram through fire, faith, and prophecy.Video Edition available immediately upon release at 9:00pm ET/8:00pm CThttps://youtu.be/41IzBQ-XFSEFrom the starry night vision where God promises Abram an heir, to the divine fire passing between the sacrifice, this chapter reveals far more than ancient history. It reveals the unbreakable foundation of God's promises to Israel and all who walk by faith.David works to unpack each verse with prophetic insight, connecting Abram's covenant to the modern struggles and triumphs of Israel, and to every believer's faith walk today. The smoking furnace and burning torch point directly to Christ's atonement and the light of God's faithfulness. While the prophetic promise of land, stretching from the Nile to the Euphrates, foreshadows the coming Millennial Kingdom when Christ Himself will rule from Jerusalem.Listeners will discover how Genesis 15 proves that God's covenants never fail, even when man falters. This is a message of divine faithfulness, prophetic fulfillment, and unwavering hope in the promises of God.To Learn more or Support our International Ministry.  Please visithttps://www.lastchristian.net/

Brendan talks about what games Libra gamers might like or be good at. Join us, won't you?Previous Astrology Files episodesAllure.com's “12 Zodiac Signs: Dates and Personality Traits”BalanceJenga (1983)Paku Paku (2017)Stick Stack (2016)HarmonyHarmonies (2024)20th Century (2010)EquilibriumTigris & Euphrates (1997)Ingenious (2004)Evacuation (2023)7 Wonders (2010)ScalesBetween Two Cities (2015)Lords of Xidit (2014)Are you a Libra? Do these games appeal to you? Share your thoughts over on boardgamegeek in guild #3269.

Revelation 17 presents a powerful vision of a great harlot representing an apostate church that has forsaken Christ for worldly alliances. This symbolic woman sits on many waters, which represent peoples and nations under her influence. The chapter reveals how three interconnected powers - political rulers, the apostate religious system, and daughter churches - will unite to destroy God's people. However, during the seven last plagues, particularly the sixth plague when the Euphrates dries up, these very supporters will turn against the harlot. This mirrors the Red Sea deliverance, where God intervened when circumstances seemed most hopeless. The Kings from the East, led by Christ Himself, will arrive for the ultimate deliverance of God's faithful people.

Genesis 2:4-25   4 This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven. 5 Now no shrub of the field was yet on the earth, and no plant of the field had yet sprouted, for the Lord God had not sent rain upon the earth, and there was no man to cultivate the ground. 6 But a mist used to rise from the earth and water the whole surface of the ground. 7 Then the Lord God formed the man of dust from the ground, and breathed into his nostrils the breath of life; and the man became a living person. 8 The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. 9 Out of the ground the Lord God caused every tree to grow that is pleasing to the sight and good for food; the tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil. 10 Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. 11 The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold. 12 The gold of that land is good; the bdellium and the onyx stone are there as well. 13 The name of the second river is Gihon; it flows around the whole land of Cush. 14 The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates. 15 Then the Lord God took the man and put him in the Garden of Eden to cultivate it and tend it. 16 The Lord God commanded the man, saying, “From any tree of the garden you may freely eat; 17 but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die.” 18 Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” 19 And out of the ground the Lord God formed every animal of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every animal of the field, but for Adam there was not found a helper suitable for him. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 And the Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. 23 Then the man said, “At last this is bone of my bones, And flesh of my flesh; She shall be called ‘woman,' Because she was taken out of man.” 24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25 And the man and his wife were both naked, but they were not ashamed.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net    

f Asa's final years, which are characterised by some serious failures to rely on Yahweh. Firstly, when Baasha king of Israel began acting aggressively to Judah, he hired the Syrians to attack the northern kingdom. He had failed to heed that the LORD had granted victory against the Ethiopian horde. The great lesson that Hanani the seer told Asa was, "The eyes of Yahweh run to and fro throughput the whole earth, to give strong support to those whose heart is blameless toward Him" (verse 9 ESV). From now on he would have wars. He became enraged with the prophet and placed him in stocks in prison. His anger was also vented against others of God's people. The irony of Asa, whose name means 'physician', is that when he became diseased in his feet, Asa did not seek healing from the great Physician, but died in suffering. Nonetheless, Judah were saddened by the death of the great reformer. Chapter 17 says Judah were blessed when Asa's son, Jehoshaphat, ascended the throne and he, too, walked "in the early ways of David his father". The kingdom was established by Jehoshaphat and the surrounding lands made no war against him, but paid him tribute. Ezekiel 48 dealt with the allotments to the tribes both north and south of the temple precinct and the allocation of its territory. Note that the northern border of the territory of the kingdom of God under the reconstituted and restored Israel is the Euphrates river; the southern border is the Nile; the western border is the Mediterranean Sea; and the eastern border the Gulf of Arabia - the entire land through which Abraham walked upon and was promised (see also Psalm 72). The city that will be constructed to service the House of Prayer for all nations will be of a square construction and have a perimeter of about 64.5 kilometres and will be called Yahweh Shammah - or Yahweh is there. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So, the prayer began with an acknowledgment of the coming glory - verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that "knowing" would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the 'son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden ofGethsemane. Judas arrived with a heavily armed contingent of temple thugs, who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence - another illegality - on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be "King of the Jews" (see 1 Timothy 6 verses 12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

Revelation 17 presents a powerful vision of a great harlot representing an apostate church that has forsaken Christ for worldly alliances. This symbolic woman sits on many waters, which represent peoples and nations under her influence. The chapter reveals how three interconnected powers - political rulers, the apostate religious system, and daughter churches - will unite to destroy God's people. However, during the seven last plagues, particularly the sixth plague when the Euphrates dries up, these very supporters will turn against the harlot. This mirrors the Red Sea deliverance, where God intervened when circumstances seemed most hopeless. The Kings from the East, led by Christ Himself, will arrive for the ultimate deliverance of God's faithful people.

Genesis 15:18-21 The land Genesis 15:18 In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: Then and there the Lord made a covenant with Abram. He said, “I promise to give your descendants all this land from the border of Egypt to the Euphrates River, On the same day the Lord made a covenant (promise, pledge) with Abram, saying, “To your descendants I have given this land, From the river of Egypt to the great river Euphrates—

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

“God's Promise & Protection”Exodus 23:20-3320 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Today, we'll be in Joshua 24:14-15 talking about who calls the shots in your home.“So fear the lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates river and in Egypt. Serve the Lord alone. But if you refuse to serve the lord, then choose today whom you will serve… as for me and my family, we will serve the Lord.” Joshua 24:14-15Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. The Heart Truth podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing these devotions with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:Substack: https://thejourneypodcast.substack.comApple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Ridgecrest Sermons podcast:Apple Podcasts: https://podcasts.apple.com/us/podcast/ridgecrest-baptist-church-sermons/id1517442154Spotify: https://open.spotify.com/show/3Ir5YcahI8G2SiIjrycB8W?si=0bc532b4f72c4facFind us online Facebook: https://www.facebook.com/RidgecrestDothanInstagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==YouTube: www.youtube.com/@rbcdothanTikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1Our website https://www.rbcdothan.org • ⁃ WATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church

In this sermon, Pastor Chris Romig delves into Revelation chapter 9, highlighting its relevance to both end-times prophecy and the spiritual challenges Christians face today. He explains how the chapter describes escalating judgments, including the release of demonic hordes and supernatural devastation, yet insists that God remains in control throughout the chaos. Romig interprets the imagery, such as the 200-million-strong army, not as a human military force, but as a representation of a vast demonic onslaught. He connects the historical and spiritual significance of the Euphrates region, showing how patterns of sin and rebellion there foreshadow greater spiritual battles to come. Turning to personal application, Romig warns that Christians, though protected from possession, are still vulnerable to spiritual attacks and demonic influences, especially when opening doors through habitual sin, the occult, unforgiveness, or dishonesty. He urges believers to confess and renounce anything that may give evil a foothold, emphasizing the liberating power and protection found in Jesus Christ. The sermon closes with encouragement: though spiritual warfare is real, Christ's authority and victory are greater. Believers are called to remain vigilant in faith, rely on God's Word, and claim the freedom that Jesus offers in every spiritual battle.

“God's Promise & Protection”Exodus 23:20-3320 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

From the Thames to the Tigris, the Ure to the Euphrates, rivers have flowed through the history of humanity, shaping our civilisations and sustaining our species. Robert Macfarlane and Elif Shafak illuminate the life-giving force of rivers, the stories they have inspired, and explore the crucial question of how humans can coexist with the natural world on which our survival depends. From the Epic of Gilgamesh to the gods of old, from the ancient Euphrates to the Thames of today, from lost rivers buried deep beneath our feet to the revival of nature on our own doorsteps, Elif and Robert reveal the intricate tapestry woven from human and natural history, and the resilience of nature, memory, and storytelling. On the cusp of today's chaos, in a world balanced between hope and despair, Elif and Robert reveal how we can fight against apathy, insist upon hope, and protect the natural world around us for generations and stories to come. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Revelation 17 - Mystery Babylon by Pastor John W. Brown | Revelation 17 https://s3.amazonaws.com/podcast.calvarycentral.org/rev-17-john2025.mp3 Description:The earth is in total chaos and the battle lines are drawn for the final confrontation between the people of the earth under satan's control, and the Lord Himself. The river Euphrates has been dried up to make way for the “kings of the whole earth” 16:14 so they can gather in a place called ARMAGEDDON. It is here that the Lord will defeat His enemies and begin the reestablishing of His kingdom. In this study, we get a little more information regarding “Mystery Babylon” and “The Mother of Harlots” as they relate to the system of the beast, and everything that opposes Jesus as Lord!   Download Outline:

Nearly a year after Bashar al-Assad fled Damascus, Syria is struggling to chart a path forward. This week, Matt is joined by Aaron Zelin of the Washington Institute for Near East Policy, who has just returned from a rare trip inside the country where he met with President Ahmed al-Sharaa. They unpack Sharaa's unlikely rise from jihadist commander to head of state, the sectarian bloodshed testing his grip on power, Israel's relentless strikes and regional pressure, and the uneasy standoff with Kurdish forces in the northeast. From shattered infrastructure to fragile diplomacy, Aaron offers a first-hand look at a nation caught between rebuilding and relapse—and what the world should watch as Syria faces its most uncertain crossroads in decades. Subscribe and share to stay ahead in the world of intelligence, geopolitics, and current affairs. More of Aaron's work: https://www.washingtoninstitute.org/experts/aaron-y-zelin Read Aaron's Substack, Jihadology+: https://www.jihadologyplus.com Read Aaron's past work for Jihadology: https://jihadology.net Follow Aaron on Twitter/X: https://x.com/azelin Follow Aaron on Bluesky: https://bsky.app/profile/azelin.bsky.social Aaron's analysis for The Washington Institute for Near East Policy "Sharaa Goes to the United Nations" by Aaron Zelin | Policy Watch 4108: https://www.washingtoninstitute.org/policy-analysis/sharaa-goes-united-nations "Delisting Hayat Tahrir al-Sham: Implications for US Counterterrorism and Syria Policy" by Aaron Zelin | Policy Watch 4077: https://www.washingtoninstitute.org/policy-analysis/delisting-hayat-tahrir-al-sham-implications-us-counterterrorism-and-syria-policy "Trump Meets Sharaa: Writing a New Chapter in US-Syria Relations" | Policy Watch 4039: https://www.washingtoninstitute.org/policy-analysis/trump-meets-sharaa-writing-new-chapter-us-syria-relations Further reporting for this episode "For the first time in nearly six decades, a Syrian president steps up to speak at the UN" by Jennifer Peltz & Bassem Mroue | AP: https://apnews.com/article/syria-united-nations-unga-c0471a2f7faece79fe15793fb0466501 "From al-Qaida to the Upper East Side: Syria's new leader makes his debut on the world stage" by Andrew Roth | The Guardian: https://www.theguardian.com/world/2025/sep/24/ahmed-al-sharaa-united-nations-syria "Syria's President Says Border Deal With Israel Could Come 'Within Days'" by Ben Hubbard | The New York Times: https://www.nytimes.com/2025/09/18/world/middleeast/syria-israel.html "Syria risks rupturing as armed camps face off across the Euphrates" by John Davison, Orhan Qereman, Khalil Ashawi & Feras Dalatey | Reuters: https://www.reuters.com/investigations/syria-risks-rupturing-armed-camps-face-off-across-euphrates-2025-09-19/ Please share this episode using these links Audio: https://pod.fo/e/332708 YouTube: https://youtu.be/KDuPo7yiUIU Support Secrets and Spies Become a “Friend of the Podcast” on Patreon for £3/$4: https://www.patreon.com/SecretsAndSpies Buy merchandise from our shop: https://www.redbubble.com/shop/ap/60934996 Subscribe to our YouTube page: https://www.youtube.com/channel/UCDVB23lrHr3KFeXq4VU36dg For more information about the podcast, check out our website: https://secretsandspiespodcast.com Connect with us on social media Bluesky: https://bsky.app/profile/secretsandspies.bsky.social Instagram: https://instagram.com/secretsandspies Facebook: https://facebook.com/secretsandspies Spoutible: https://spoutible.com/SecretsAndSpies Follow Chris and Matt on Bluesky: https://bsky.app/profile/chriscarrfilm.bsky.social https://bsky.app/profile/mattfulton.net Secrets and Spies is produced by F & P LTD. Music by Andrew R. Bird Photos by Richard Drew/AP & AFP Secrets and Spies sits at the intersection of intelligence, covert action, real-world espionage, and broader geopolitics in a way that is digestible but serious. Hosted by filmmaker Chris Carr and writer Matt Fulton, each episode examines the very topics that real intelligence officers and analysts consider on a daily basis through the lens of global events and geopolitics, featuring expert insights from former spies, authors, and journalists.

Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm,3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the Lord hath destroyed them unto this day;5 And what he did unto you in the wilderness, until ye came into this place;6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:7 But your eyes have seen all the great acts of the Lord which he did.8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;9 And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:11 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:12 A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul,14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;17 And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.20 And thou shalt write them upon the door posts of thine house, and upon thy gates:21 That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him;23 Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.25 There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.26 Behold, I set before you this day a blessing and a curse;27 A blessing, if ye obey the commandments of the Lord your God, which I command you this day:28 And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.29 And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.30 Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?31 For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein.32 And ye shall observe to do all the statutes and judgments which I set before you this day.

On this episode of Right on Radio, host Jeff offers a close, verse-by-verse walkthrough of Revelation 17 and surrounding passages to argue that the mysterious "harlot" or "Whore of Babylon" is the city of Jerusalem. Jeff says this instalment corrects and updates ideas from a prior show (episode 735) and promises a Bible-centered case — not conjecture — drawing on textual details such as the wilderness motif, the woman clothed in purple and scarlet, precious stones and pearls, the beast with seven heads and ten horns, and the woman who "sits on many waters." Jeff explains key scriptural clues: the seven mountains/heads, the ten horns/kings, the beast that "was and is not," the harlot "drunk with the blood of the saints," and the explicit statement that the woman is "the great city which reigns over the kings of the earth." He ties Revelation 17 to Revelation 11 and Matthew (Olivet Discourse and Matthew 23), discusses the symbolic meaning of Sodom and Egypt, and lays out a suggested end-times timeline including the drying of the Euphrates, armies from the east, division of the city, and the Armageddon sequence. The episode mixes biblical exegesis with modern geopolitics: Jeff frames three global power centers (the Vatican, the City of London, and Washington, D.C.) as part of a connected system, and offers interpretive links between ancient images and contemporary events. He also references past guests Kristen and Kurt (from an earlier episode) and mentions a brief product segment promoting ROR.petclub247 body balm and immunity support. Listeners can expect: close readings of Revelation 17–18 and related passages, a bold claim identifying Mystery Babylon as Jerusalem, discussion of timing and prophetic signs, practical applications for believers, and a closing call to faith and community action. The show ends with Jeff encouraging listeners to love God, love their neighbors, and spread the message of Jesus. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: The Fifth and Sixth Trumpets: Revelation's Warnings and God's PlanSummary: ThThis teaching explores Revelation 9, examining the trumpet judgments, Satan's fall, demonic torment, God's protection of His people, and the release of four angels at the Euphrates.Lesson Outline:00:00 - Introduction and Jewish Year03:10 - The Fifth Trumpet and the Fallen Star07:25 - Locusts from the Abyss12:40 - Torment Without Death17:05 - Satan's Limited Power21:30 - Sealed and Protected by God26:00 - The Spread of Salvation During Tribulation31:15 - Demonic Locusts and Theological Debates35:20 - Jesus' Victory and Believers' Security39:05 - The Sixth Trumpet and Four Angels at Euphrates

These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadeshbarnea.)3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the Lord had given him in commandment unto them;4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying,6 The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.8 Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.9 And I spake unto you at that time, saying, I am not able to bear you myself alone:10 The Lord your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.11 (The Lord God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)12 How can I myself alone bear your cumbrance, and your burden, and your strife?13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.18 And I commanded you at that time all the things which ye should do.19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadeshbarnea.20 And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us.21 Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.23 And the saying pleased me well: and I took twelve men of you, one of a tribe:24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.26 Notwithstanding ye would not go up, but rebelled against the commandment of the Lord your God:27 And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.29 Then I said unto you, Dread not, neither be afraid of them.30 The Lord your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;31 And in the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.32 Yet in this thing ye did not believe the Lord your God,33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.34 And the Lord heard the voice of your words, and was wroth, and sware, saying,35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.37 Also the Lord was angry with me for your sakes, saying, Thou also shalt not go in thither.38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.41 Then ye answered and said unto me, We have sinned against the Lord, we will go up and fight, according to all that the Lord our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.42 And the Lord said unto me, Say unto them. Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.45 And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.46 So ye abode in Kadesh many days, according unto the days that ye abode there.

In this episode of the US Navy History Podcast, Dale and Christophe explore the often overlooked but pivotal Mesopotamian Campaign of World War I. They delve into the British and Indian forces' struggles and triumphs deep in modern-day Iraq, emphasizing the crucial role of the Royal Navy's river gunboats. The discussion covers the initial landings at the Chatal Arab, the disastrous siege of KT, and the strategic push towards Baghdad under General Maude's disciplined command. Listeners will learn how the campaign's logistics and naval operations on the Tigris and Euphrates rivers were essential to British success, ultimately shaping the modern Middle East. The episode concludes with a solemn remembrance of Private First Class Dennis Lee Zazu and an invitation for listener interaction.

Framing can be important! It's the difference between me introducing you to “my wife, Wendy” and my “good friend, Wendy.” In that case, it's also a deciding factor on how awkward the car ride home will be! But how does this factor into board games? Do the same mechanics with different descriptions change the feel and flow of a game? Setting the stage with a mind blowing example from the table of none other than Reiner Knizia himself - Evan, Robert and Steve dive in on this week's show! Want to ask a question or give us your two cents about the state of euros? Hit us up at cardboardphilosophypod@gmail.com! Want to play some of Robert's games? Grab them here! - https://www.allplay.com/board-games/partner/bitewing/ Cites and Sources Age of Steam - https://boardgamegeek.com/boardgame/4098/age-of-steam Anachrony - https://boardgamegeek.com/boardgame/185343/anachrony American Book Shop - https://boardgamegeek.com/boardgame/292811/american-bookshop Ark Nova - https://boardgamegeek.com/boardgame/342942/ark-nova Galactic Renaissance - https://boardgamegeek.com/boardgame/365526/galactic-renaissance Heaven & Ale - https://boardgamegeek.com/boardgame/227789/heaven-and-ale Hot Streak - https://boardgamegeek.com/boardgame/446497/hot-streak Imperial Steam - https://boardgamegeek.com/boardgame/338760/imperial-steam Just One - https://boardgamegeek.com/boardgame/254640/just-one Last Will - https://boardgamegeek.com/boardgame/97842/last-will Parade - https://boardgamegeek.com/boardgame/56692/parade Penguin Party - https://boardgamegeek.com/boardgame/56933/penguin-party Poison - https://boardgamegeek.com/boardgame/17025/poison Relationship Tightrope - https://boardgamegeek.com/boardgame/368/relationship-tightrope Speakeasy - https://boardgamegeek.com/boardgame/375459/speakeasy Stroganov - https://boardgamegeek.com/boardgame/323156/stroganov Tigris & Euphrates - https://boardgamegeek.com/boardgame/42/tigris-and-euphrates Yellow & Yangtze - https://boardgamegeek.com/boardgame/244114/yellow-and-yangtze  

Iraq, once known as Mesopotamia, the “Land of the Two Rivers”, is facing its worst water crisis in living memory. The Tigris and Euphrates — lifelines of agriculture and civilisation for millennia — are running dry. Climate change, upstream dams and decades of mismanagement have turned fertile land into dust, forcing families from their homes and threatening national stability. Talk to Al Jazeera travels to southern Iraq to hear from farmers, environmentalists and officials about a crisis that could decide the country's future.

Friday Bible Study (8/29/25) // 2 Kings 24 (ESV) //1 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. 3 Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, 4 and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. 5 Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 6 So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. 7 And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.Jehoiachin Reigns in Judah8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did what was evil in the sight of the Lord, according to all that his father had done.Jerusalem Captured10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.Zedekiah Reigns in Judah18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the Lord, according to all that Jehoiakim had done. 20 For because of the anger of the Lord it came to the point in Jerusalem and Judah that he cast them out from his presence.And Zedekiah rebelled against the king of Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days' time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.Nehemiah 5 - 1:08 . Nehemiah 6 - 5:34 . Nehemiah 7 - 10:29 . Isaiah 19 - 18:46 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn't like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king's reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.Ezra 5 - 1:09 . Ezra 6 - 4:52 . Ezra 7 - 11:05 . Isaiah 16 - 16:54 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Matthew 18:15 NIV “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. Matthew 18:19-20 NIV “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”POINT 1: VALUESJoshua 24:15 NIV But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.”POINT 2: VOLUME Joshua 6:10 NIV But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!”Galatians 5:22 NIV But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. POINT 3: VOW Joshua 1:3-7 NIV I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. 7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.Joshua 26:15 NIV But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.” Genesis 12:7-7 NIV Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The LORD appeared to Abram and said, “To your offspring[a] I will give this land.” So he built an altar there to the LORD, who had appeared to him. Ecclesiastes 5:4-6 NIV When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. 5 It is better not to make a vow than to make one and not fulfill it. 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Matthew 18:19-20 AMP “Again I say to you, that if two [a]believers on earth agree [that is, are of one mind, in harmony] about anything that they ask [within the will of God], it will be done for them by My Father in heaven. 20 For where two or three are gathered in My name [meeting together as My followers], I am there among them.”

“But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.” (Joshua 24:15 NLT) Are you trying to live in two worlds? If so, then I know something about you. I know you’re not happy. Am I right? When you spend time around other Christians, you’re uncomfortable because of your sin. On the other hand, when you’re doing things you know you shouldn’t as a Christian, then you have the conviction of that sin. I have an idea: Stop doing that stuff. Make your choice. As Joshua said to the Israelites, “Choose today whom you will serve. . . . But as for me and my family, we will serve the Lord” (Joshua 24:15 NLT). Every one of us must make that same decision. I can’t make it for you, and you can’t make it for me. Are you in a relationship that’s dragging you down? Think hard about the apostle Paul’s words in 2 Corinthians 6:14–15: “Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?” (NLT). Are you doing things that are weakening your resolve? Think about the disadvantage you’re creating for yourself and the opening you’re giving your spiritual enemy. Trying to live in two worlds is like trying to pitch a tent in no man’s land during a battle. You’re setting yourself up for constant bombardment. You’ll face spiritual battle after spiritual battle, and your enemy will have the advantage in every one of them. I’m not saying it’s easy to turn your back on sin. We all get tempted. We all struggle with our old nature. And as Christians, we all have a God who will give us the strength to do what He has called us to do. It comes down to this: Do you want to change? If you do, then God will give you the resolve you need. In Exodus 3, the Lord spoke to Moses through a burning bush. He instructed Moses to return to Egypt to demand that Pharaoh release the people of Israel from slavery. Moses’ reply went something like this: “I can’t do this. I don’t know what to say. I stumble over my words.” Two chapters later, Moses faced off against Pharaoh, perhaps the most powerful man on earth at the time. The sudden change wasn’t due to Moses’ self-improvement regimen. God gave Moses the strength he needed to accomplish His will. In the same way, God will give you the strength to do what you need to do. Don’t live in two worlds. Make a complete commitment to Jesus. Reflection question: Why is it so tempting to try to live in two worlds? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Friday Bible Study (8/8/25) // 2 Kings 23: 21-37 // Website: https://mbchicago.org FOLLOW US Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mbc.chicago TikTok: https://tiktok.com/@mbc.chicago Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_button_id=AA74AC7V5WYMJ 2 Kings 23: 21-37 (ESV)Josiah Restores the Passover21 And the king commanded all the people, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.26 Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”Josiah's Death in Battle28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. 30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.Jehoahaz's Reign and Captivity31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did what was evil in the sight of the Lord, according to all that his fathers had done. 33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents[a] of silver and a talent of gold. 34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.Jehoiakim Reigns in Judah36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37 And he did what was evil in the sight of the Lord, according to all that his fathers had done.Footnotesa. 2 Kings 23: 33 A talent was about 75 pounds or 34 kilograms

Decision Space is the podcast about decisions in board games. Join our active and welcoming Discord community, Join the crew today! (Decision Space Patreon), or Leave us a review wherever you find this podcast! Episode 227 - All About Boards Jake and Brendan continue our series on game components with a deep dive on BOARDS!  What types of boards exist?  How do they enhance the experience of playing a game?  What are the best boards?  Are tiles also boards?   Timestamps 5:00- what are boards? 13:30- network boards 27:45- other types of boards 32:05- information on boards 46:15- game progress on boards 48:05- scaling boards 50:35- alternate / expansion boards 53:00- players creating the board 57:05- modular boards 59:35- signposting on boards 1:03:05- favorite boards   Games Mentioned Catan, Quantum, Broom Service, Pax Pamir, Agricola, Ticket to Ride, Root, Castles of Burgundy, Pandemic, Scrabble, Tigris and Euphrates, Blood Rage, Heat, Barrage, Lost Ruins of Arnak, Molly House, Sky Team, Troyes, Santiago, El Grande, Hansa Teutonica, Mexica, Five Tribes, Babylonia, Hey That's My Fish, Arcs, Tikal, Carcassone, Praga Caput Regni, Findorff, Great Western Trail    Preplanners A few deep dives are in the works, so get in some plays of Apiary, Castles of Mad King Ludwig, Dominion, and more Root!    Music and Sound Credits Thank you to Hembree for our intro and outro music from their song Reach Out. You can listen to the full song on YouTube here: https://www.youtube.com/watch?v=gQuuRPfOyMw&list=TLGGFNH7VEDPgwgyNTA4MjAyMQ&t=3s You can find more information about Hembree at https://www.hembreemusic.com/.  Thank you to Flash Floods for use of their song Palm of Your Hand as a sting from their album Halfway to Anywhere: https://open.spotify.com/album/2fE6LrqzNDKPYWyS5evh3K?si=CCjdAGmeSnOOEui6aV3_nA Rules Overview Music:  Way Home by Tokyo Music Walker https://soundcloud.com/user-356546060​ Creative Commons — Attribution 3.0 Unported — CC BY 3.0 Free Download / Stream: https://bit.ly/tokyo-music-walker-way...​ Music promoted by Audio Library https://youtu.be/pJThZlOuDtI Intermission Music: music elevator ext part 1/3 by Jay_You -- https://freesound.org/s/467243/ -- License: Attribution 4.0 Bell with Crows by MKzing -- https://freesound.org/s/474266/ -- License: Creative Commons 0 hammer v2.wav by blukotek -- https://freesound.org/s/337815/ -- License: Creative Commons 0   Contact Follow and reach us on social media on Bluesky @decisionspace.bsky.social. If you prefer email, then hit us up at decisionspa@gmail.com. This information is all available along with episodes at our new website decisionspacepodcast.com. Byeee!

Greg Jenner is joined in ancient Mesopotamia by Dr Moudhy Al-Rashid and comedian Phil Wang to learn about the history of cuneiform, the oldest writing system in the world.In the 19th Century, European scholars began to translate inscriptions found on ruins and clay tablets from ancient Mesopotamia - an area of the world between the Tigris and Euphrates rivers that encompasses modern Iraq, as well as parts of Syria, Iran, Turkey and Kuwait. The script they deciphered became known as cuneiform, and this distinctive wedge-shaped writing system is perhaps the oldest in the world. The earliest cuneiform tablet is in fact over 5,000 years old.These clay tablets reveal much about the daily life of people in this part of the ancient world, recording everything from the amounts of beer sold by brewers and the best way to ask the gods for advice, to squabbles between husbands and wives and even the lullabies used to get babies to sleep. The first recorded epic poem, The Epic of Gilgamesh, is also preserved thanks to cuneiform. This episode traces the history of cuneiform, exploring how this script worked, who used it and what they used it for, what it tells us about the inhabitants of ancient Mesopotamia, and how it was finally deciphered.This is a radio edit of the original podcast episode. For the full-length version, please look further back in the feed.Hosted by: Greg Jenner Research by: Hannah Cusworth and Matt Ryan Written by: Emmie Rose Price-Goodfellow, Emma Nagouse, and Greg Jenner Produced by: Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Ben Hollands Senior Producer: Emma Nagouse Executive Editor: James Cook