Podcasts about lutheran church missouri synod

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

When a Syrian siege of Samaria leads to great suffering among the people of the northern kingdom, the LORD mercifully promises deliverance through the prophet Elisha, even as one of the king's captains mocks the LORD's name. Four lepers are the unlikely witnesses of the LORD's miraculous victory over Syria, and these same lepers share the gospel of salvation with all of Samaria. Although the king is skeptical, his servants convince him to go and see that the LORD's Word of victory has proved true. In the same way, the LORD's Word against the scoffing captain proves true, and he enjoys none of the spoils of the LORD's victory.  Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Kings 7:1-20.  "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The LORD cares not only for Israel; He cares for all the nations. That's why He places His Word in the mouth of a little Israelite slave girl to her master Naaman that healing is available for his leprosy if he goes to the prophet of the true God. The king of Israel knows his own limitations, but Elisha knows the power of God's Word. Elisha therefore sends Naaman to wash seven times in the Jordan River with the LORD's promise that Naaman will be healed. Naaman's servants cut through their master's anger to point him to the greatness of God's Word, and by that great Word of God, Naaman receives full cleansing and health. Naaman's faith in the LORD contrasts with Gehazi's greed, and the leprosy of Naaman comes upon the unfaithful servant of Elisha. Rev. Brady Finnern, president of the Minnesota North District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study 2 Kings 5:1-27. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

The focal point of this podcast episode is the profound impact of Lutheran Church Charities (LCC) as articulated by its President and CEO, Chris Singer. With over 25 years of experience in senior pastoral leadership, Singer elucidates the organization's mission to extend mercy, compassion, and the presence of Jesus to those in distress. He recounts his personal journey into ministry, shaped by the wisdom imparted by influential figures in his life, including the notable Corrie Ten Boom. Furthermore, Singer highlights LCC's multifaceted approach to service, which encompasses disaster response, comfort dog ministries, and human care initiatives aimed at addressing the needs of afflicted communities. Throughout our dialogue, he underscores the importance of listening and understanding as essential components of effective ministry, emphasizing the necessity of compassion over mere proclamation.A profound dialogue unfolds as Chris Singer, the esteemed President and CEO of Lutheran Church Charities, shares his extensive journey of faith and service. With over 25 years dedicated to pastoral leadership within the Lutheran Church Missouri Synod, Chris elucidates the impactful mission of Lutheran Church Charities, which aims to extend the compassion and mercy of Jesus Christ to those enduring suffering and hardship. The conversation delves into the organization's multifaceted approach, highlighting initiatives such as disaster response, the canine comfort dog ministry, and human care outreach. Chris recounts his personal experiences, including a transformative meeting with Corrie Ten Boom in his youth, which cemented his understanding of divine grace and unconditional love. This foundational belief informs his leadership as he emphasizes the importance of listening and empathizing with those affected by crises, rather than merely addressing their needs from a logistical standpoint. Through his narrative, Chris exemplifies the balance between being a spiritual leader and an active participant in community service, articulating the essential role that faith plays in the work of Lutheran Church Charities.In this engaging discourse, Chris Singer offers a reflective insight into his pastoral journey, revealing the pivotal moments and mentors that shaped his vocation. He pays homage to his parents and influential figures throughout his life who instilled in him a passion for service and a commitment to his faith. The discussion transitions into the operational aspects of Lutheran Church Charities, elucidating their proactive strategies in response to disasters and their compassionate engagement with communities in distress. Chris articulates the vital role of the canine comfort dog ministry, which not only provides solace to individuals in crisis but also serves as a bridge for deeper conversations about faith and healing. As he shares stories from his extensive involvement in disaster relief efforts, Chris underscores the necessity of approaching such situations with sensitivity and understanding, ensuring that the emotional weight of loss is acknowledged alongside the physical needs of those affected. This multifaceted narrative not only highlights the mission of Lutheran Church Charities but also serves as a testament to the enduring power of community and faith in the face of adversity.The conversation culminates in a compelling exploration of the future aspirations for Lutheran Church Charities, as Chris outlines his vision for expanding partnerships with local congregations and enhancing the organization's outreach. He emphasizes the significance of fostering collaborative relationships that empower communities to address their unique challenges effectively. Chris's reflections on legacy reveal his desire for his contributions to be rooted in service and love, echoing the core tenets of his faith. The dialogue serves as an inspiring reminder that the essence of Christian ministry lies not only in...

I am using the YouVersion 49 Week Bible Challenge for these devotions. Today's readings are Matthew 11; 1 Chronicles 22; Isaiah 35; Jeremiah 6; Amos 1.Today, June 10, 2025 marks the 46th anniversary of my ordination as a pastor in The Lutheran Church--Missouri Synod. I am thankful to God to serve him in this way.

----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A

----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A

Color: White Old Testament: Numbers 21:4–9 Psalm: Psalm 107:1–9; antiphon: v. 19 Epistle: 1 Timothy 2:1–6 Epistle: James 1:22–27 Gospel: John 16:23–33 Introit: Psalm 66:1–2a, 17, 19–20; antiphon: Isaiah 48:20b Verse: Liturgical Text; John 16:28 The Father Answers Our Prayers Because of Jesus   “Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you” (John 16:23). To pray in Jesus' name is to pray as one who has been baptized. For it is in the water that He put His name upon you, claiming you as His own, making you a son of God with access to the Father. By His incarnation and crucifixion, our Lord Jesus broke through the barrier of sin which separated us from God, opening a portal to the Father. To pray in Jesus' name is to pray with faith in Him as the one Mediator between God and men, who gave Himself a ransom for all (1 Tim. 2:1–6). Like Moses in the wilderness, Jesus is our go-between and intercessor before the throne of heaven. He was lifted up for us on the cross that we might be saved and restored to fellowship with the Father (Num. 21:4–9). Looking into this perfect teaching of liberty (James 1:22–27) we pray with boldness and confidence as dear children of God. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Isaiah 12:1–6 Psalm: Psalm 66:1–8; antiphon: v. 5 Epistle: James 1:16–21 Gospel: John 16:5–15 Introit: Psalm 98:1b, 3–4; antiphon: vv. 1a, 2b Verse: Psalm 118:16; Romans 6:9 Jesus Promises to Send His Holy Spirit, the Helper   Though Jesus has departed from us visibly to the right hand of the Father who sent Him, yet this is to our advantage. For Jesus—who is Lord over all creation, who intercedes for us before the Father, who is preparing a place for us in heaven—has sent the Helper, the Spirit of Truth (John 16:5–15). “Every good gift and every perfect gift is from above, coming down from the Father of lights” through Jesus Christ (James 1:17). The Holy Spirit helps us by taking what is Christ's and declaring it to us. In the Word of truth, the Spirit works repentance and delivers to us the forgiveness of sins, the righteousness of Christ, and victory over the devil. For the ruler of this world is judged and defeated by the cross. Through the ministry of the Holy Spirit, we have been brought forth to new life in Him who is the firstfruits of those who have fallen asleep. Confident of our resurrection with Christ we confess, “Behold, God is my salvation; I will trust, and will not be afraid” (Is. 12:2). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Isaiah 40:25–31 Old Testament: Lamentations 3:22–33 Psalm: Psalm 147:1–11; antiphon: v. 5 Epistle: 1 John 3:1–3 Epistle: 1 Peter 2:11–20 Gospel: John 16:16–22 Introit: Psalm 66:3, 5, 8–9; antiphon: vv. 1–2 Verse: Psalm 111:9a; Luke 24:26 Those Who Wait on the Lord Shall Rejoice   The people of God are pilgrims and sojourners in this world, looking ahead to a destination yet to come (1 Peter 2:11–20). Though we are now children of God, the fullness of what we shall be has not yet been revealed (1 John 3:1–3). We are those who wait on the Lord. “The Lord is good to those who wait for him, to the soul who seeks him” (Lam. 3:25). Jesus tells us that the wait is just a little while. “A little while, and you will see me no longer; and again a little while, and you will see me” (John 16:16). Though you must experience sorrow for a time, though you must live as strangers in a world that is at enmity with Christ, yet your sorrow will be turned to joy when He returns. “But they who wait for the Lord shall renew their strength” (Is. 40:31). The little while of weeping shall be replaced with an eternity of rejoicing in the presence of Christ the crucified and risen Savior. “And no one will take your joy from you” (John 16:22). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Ezekiel 34:11–16 Psalm: Psalm 23; antiphon: v. 6 Epistle: 1 Peter 2:21–25 Gospel: John 10:11–16 Introit: Psalm 33:1, 18–20; antiphon: vv. 5b, 6a Verse: Luke 24:35b; John 10:14 The Good Shepherd Cares for His Sheep   Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

What have you always wanted to know about LCMS International Missions (but were maybe afraid to ask)?   In this second International Missions 101 conversation, Erin draws on insights from her day job as Director of Short-term Mission for The Lutheran Church—Missouri Synod to answer common questions about how the LCMS equips and sends missionaries and engages in missions throughout the world.   How does the LCMS do missions? What is the central focus and goal of all mission activities? How do we decide where to plant new missions? What kinds of people become missionaries (are they all pastors?), and what kind of work do they do?   To learn more, check out the following links:   International Mission – The Lutheran Church—Missouri Synod  LCMS International Mission Facebook Page How you can serve: Missionary Service – The Lutheran Church—Missouri Synod  Short-term mission opportunities: Serve Now – Mission service opportunities  Erin's *other* podcast: 5 Minutes with a Missionary Archives – KFUO Radio  Coffee Hour episodes with missionaries: Short Term Mission Stories  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Pr. Ben Ball of St. Paul Lutheran-Hamel, IL The post How the Lutheran Church Missouri Synod Dealt with False End-Times Teaching – Pr. Ben Ball, 5/15/25 (1352) first appeared on Issues, Etc..

What if our cultural moment isn't "post-Christian" but rather "pre-Christian"? This shift in perspective could transform how we approach ministry and evangelism in today's secular world.Dr. Dean Nadasdy, President Emeritus of the Minnesota South District of the Lutheran Church-Missouri Synod, draws from decades of ministry experience to share insights on effective leadership and evangelism. His pastoral wisdom challenges us to reconsider how we approach relationship-building, lay mobilization, and gospel communication in today's church context.• Relationships remain the most enduring aspect of ministry—contrary to the advice not to befriend church members• Equipping laity for servant ministry through intentional systems helped Woodbury Lutheran achieve roughly 66% member participation• The apprenticeship model paired new volunteers with experienced ministry leaders to ensure smooth transitions and proper training• Clergy dominance can prevent lay people from fulfilling their calling to serve in Christ's mission• The "bound, burdened, broken" framework provides a practical approach to contextualizing the gospel for specific needs• Stories engage emotions in ways propositional truth alone cannot, making them powerful tools for gospel communication• Modern parables can effectively communicate timeless truths to contemporary audiences• Shifting from a "post-Christian" to "pre-Christian" mindset transforms our outlook from defeat to opportunity• Our Lutheran theological foundation—commitment to Scripture, grace-centered theology, and Christ-focused proclamation—positions us uniquely for effective ministry• Vibrant communities driven by mission, not institutional structures, will attract those seeking authentic spiritual connectionSupport the showWatch Us On Youtube!

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

Dr. Jon Bruss, President of Concordia Theological Seminary-Fort Wayne, IN Dr. Tom Egger, President of Concordia Seminary Dr. Bruss' Statement on Unauthorized Master of Divinity Programs in the LCMS Dr. Egger's Statement on Unauthorized Master of Divinity Programs in the LCMS Concordia Theological Seminary-Fort Wayne, IN Concordia Seminary-St. Louis, MO The post The Promotion of “Rogue” Seminaries in the Lutheran Church-Missouri Synod – Dr. Jon Bruss & Dr. Tom Egger, 5/9/25 (1292) first appeared on Issues, Etc..

You Know It Is the Lord! | John 21:1-14 | Trinity Lutheran Church Have you ever had a moment when God's promises became unmistakably clear? In John 21:1-14, the disciples experience this very clarity. Initially, they don't recognize the figure on the shore—until He speaks and His promise is fulfilled. They've witnessed this before: a night of fruitless fishing, then a simple command from Jesus, and suddenly their nets overflow. "It is the Lord!" proclaims John, recognizing Jesus by His word that accomplishes exactly what He promises. Today, we hear that same powerful word, given so that "you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name" (John 20:31). Listen and believe—it truly is the Lord! ✨ Key Takeaways: Jesus fulfills His promises in unexpected ways. Recognizing Jesus comes through hearing His Word. God's Word is powerful, creating faith and life.

You Know It Is the Lord! | John 21:1-14 | Trinity Lutheran Church Have you ever had a moment when God's promises became unmistakably clear? In John 21:1-14, the disciples experience this very clarity. Initially, they don't recognize the figure on the shore—until He speaks and His promise is fulfilled. They've witnessed this before: a night of fruitless fishing, then a simple command from Jesus, and suddenly their nets overflow. "It is the Lord!" proclaims John, recognizing Jesus by His word that accomplishes exactly what He promises. Today, we hear that same powerful word, given so that "you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name" (John 20:31). Listen and believe—it truly is the Lord! ✨ Key Takeaways: Jesus fulfills His promises in unexpected ways. Recognizing Jesus comes through hearing His Word. God's Word is powerful, creating faith and life.

You Know It Is the Lord! | John 21:1-14 | Trinity Lutheran Church Have you ever had a moment when God's promises became unmistakably clear? In John 21:1-14, the disciples experience this very clarity. Initially, they don't recognize the figure on the shore—until He speaks and His promise is fulfilled. They've witnessed this before: a night of fruitless fishing, then a simple command from Jesus, and suddenly their nets overflow. "It is the Lord!" proclaims John, recognizing Jesus by His word that accomplishes exactly what He promises. Today, we hear that same powerful word, given so that "you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name" (John 20:31). Listen and believe—it truly is the Lord! ✨ Key Takeaways: Jesus fulfills His promises in unexpected ways. Recognizing Jesus comes through hearing His Word. God's Word is powerful, creating faith and life.

Color: White Old Testament: Exodus 12:1–14 Old Testament: Exodus 24:3–11 Psalm: Psalm 116:12–19; antiphon: v. 17 Epistle: 1 Corinthians 11:23–32 Gospel: John 13:1–15 Gospel: John 13:1–15, 34–35 Introit: Psalm 67:1–3, 6b–7; antiphon: Galatians 6:14b; Liturgical Text Gradual: Psalm 111:4–5 Tract: Psalm 111:4–5; John 6:55–56 Let Us Love One Another, as Christ Jesus Has Loved Us   “For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Black Old Testament: Isaiah 52:13—53:12 Psalm: Psalm 22; antiphon: v. 1 Psalm: Psalm 31; antiphon: v. 1 Epistle: 2 Corinthians 5:14–21 Gospel: John 18:1—19:42 Introit: Psalm 102:1–2, 12; antiphon: Isaiah 53:4a, 5a, 6a, c Gradual: Isaiah 53:1, 11b Tract: Psalm 140:1–7, 12–13 Behold the Lamb of God, Who Takes Away the Sin of the World   Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Black Old Testament: Isaiah 52:13—53:12 Psalm: Psalm 22; antiphon: v. 1 Psalm: Psalm 31; antiphon: v. 1 Epistle: 2 Corinthians 5:14–21 Gospel: John 18:1—19:42 Introit: Psalm 102:1–2, 12; antiphon: Isaiah 53:4a, 5a, 6a, c Gradual: Isaiah 53:1, 11b Tract: Psalm 140:1–7, 12–13 Behold the Lamb of God, Who Takes Away the Sin of the World   Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Job 19:23–27 Psalm: Psalm 118:15–29; antiphon: v. 1 Epistle: 1 Corinthians 15:51–57 Epistle: 1 Corinthians 5:6–8 Gospel: Mark 16:1–8 Introit: Psalm 8:1, 5–6, 9; antiphon: Luke 24:5b–6b Gradual: Psalm 118:24, 1 Verse: 1 Corinthians 5:7b–8a, c Christ's Resurrection Means That We Will One Day Be Raised   “Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Ezekiel 37:1–14 Psalm: Psalm 33; antiphon: v. 6 Epistle: 1 John 5:4–10 Gospel: John 20:19–31 Introit: Psalm 81:1, 7a, 10, 16b; antiphon: 1 Peter 2:2a Verse: Matthew 28:7b; John 20:26a, c The Wounds of Christ Give Us Life   “For there are three that testify: the Spirit and the water and the blood” (1 John 5:7). These three point to Christ and flow from Christ. Jesus shows His disciples His hands side, from which blood and water flowed, saying “Peace be with you.” He presents the wounds which turn our fear to gladness and which restore us to the Father. Jesus breathes on His disciples and says, “Receive the Holy Spirit” (John 20:23). His breath, His words are Spirit and life. They raise up our dry, dead bones and give us new and everlasting life (Ezek. 37:1–14). Christ now gives His ministers to speak His forgiving, Spirit-filled words to the penitent in His stead. Our Lord continues to come to His people, presenting His wounds to us in the Sacraments of water and blood. He bids us to touch His side at His table, to receive His risen body and blood in true faith, that believing we may have life in His name. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

John 12:12–19 Color: Red Old Testament: Zechariah 9:9–12 Psalm: Psalm 31:9–16; antiphon: v. 5 Psalm: Psalm 118:19–29; antiphon: v. 26 Epistle: Philippians 2:5–11 Gospel: Matthew 26:1—27:66 Gospel: Matthew 27:11–54 Introit: Psalm 22:1, 7–8, 11; antiphon: vv. 19, 21 Gradual: Psalm 73:23b–24, 1 Tract: Psalm 22:1, 4–5 The Cross and Passion of Our Lord Are the Hour of His Glory   “Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin's curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Attorney Kurth Brashear doesn't shy away from addressing the challenging governance issues facing the Lutheran Church—Missouri Synod today. Drawing from his extensive experience in both church leadership and legal practice, he offers a candid assessment of how the church's governance structures sometimes hinder rather than help our shared mission.• Developing a heart for church mission comes from understanding that God wants all people to be saved• The "clearinghouse concept" facilitates sharing of synodical resolutions across districts to improve communication• Prior approval process lacks transparency, leading to mistrust and uncertainty within church leadership• Many church leaders fear speaking openly about opportunities for improvement due to potential repercussions• Term limits for synodical officers would remind us that no one is irreplaceable in God's mission• Current electoral system gives equal weight to congregations regardless of size, creating representation imbalances• Commissioned ministers' voices need greater recognition in church governance and decision-making• Primary focus should remain on the 98% we agree on rather than the 2% where we differ• Healthy organizations handle difficult conversations well rather than avoiding themThe Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Tiffany Coker and Pastor Jeff Cranston sit down to recap key takeaways from their two-part conversation with Pastor Erik Janke of May River Lutheran Church. From Martin Luther's original teachings to the three major Lutheran denominations in the U.S., they explore the key doctrines, worship practices, and theological distinctives that shape the Lutheran tradition today.

Rev. Sean Daenzer, Director of Worship for The Lutheran Church—Missouri Synod and International Center Chaplain, joins Andy and Sarah to talk about the services of the Triduum during Holy Week, the origins of these services, what makes Tenebrae a unique service among the others, and the beautiful Responsories used in the Medieval church during these Tenebrae services. Listen to the Responsories by Carlo Gesualdo on YouTube. This episode originally aired on April 5, 2023.  As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Joab watches David mourn over Absalom's continued absence, even as David takes no action. Joab takes matters into his own hands by sending a wise woman with a wise story to David in order to call the king to make a decision concerning Absalom. In response, David brings Absalom back to Jerusalem, but Absalom does not come into the king's presence. This continued passivity on David's part leads Absalom to act out in violence and begin to plot against his father.  Rev. Sean Daenzer, director of worship for The Lutheran Church--Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Samuel 14:1-33.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Tim and Jack welcome back Nick Graff, a former Marine Corps sergeant and special forces member, to discuss the aftermath of Seminex and its implications for the modern Lutheran Church—Missouri Synod.• The aftermath of Seminex resulted in a more confessionally unified LCMS while also creating a spirit of disunity• Contemporary debates about worship styles often conflate adiaphora (non-essential matters) with doctrine• "Liturgical pietism" can potentially make the liturgy, rather than Christ, the focus of worship• Political identities increasingly supersede baptismal identities in church conflicts• American politics have become more tribal, affecting how Christians relate to one another• "Backdoor ecumenicism" allows non-Lutheran theological concepts to enter through political associations• The church tends to focus on power struggles rather than creating hospitable spaces for sinners• "Sinners belong in church" remains a foundational Lutheran principle• Only Christ—not human efforts to enforce conformity—can bring order to a fallen worldSupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org