Podcasts about lutheran church missouri synod

Jesus Has Broad Shoulders | Luke 15:1–10 | The Parable of the Lost Sheep Someone with “broad shoulders” is strong enough to carry the burdens of others. In today's Gospel, Jesus shows us that He is the Good Shepherd with the broadest shoulders of all. He carries the weight of our sin, the responsibility of our salvation, and He never abandons His sheep. In the Parable of the Lost Sheep (Luke 15:1–10), we see His heart for each of us: when we stray, He seeks us out, lifts us up, and carries us home. You are not just a number to Him—you are known by name, and you belong to His flock.

Jesus Has Broad Shoulders | Luke 15:1–10 | The Parable of the Lost Sheep Someone with “broad shoulders” is strong enough to carry the burdens of others. In today's Gospel, Jesus shows us that He is the Good Shepherd with the broadest shoulders of all. He carries the weight of our sin, the responsibility of our salvation, and He never abandons His sheep. In the Parable of the Lost Sheep (Luke 15:1–10), we see His heart for each of us: when we stray, He seeks us out, lifts us up, and carries us home. You are not just a number to Him—you are known by name, and you belong to His flock.

Jesus Has Broad Shoulders | Luke 15:1–10 | The Parable of the Lost Sheep Someone with “broad shoulders” is strong enough to carry the burdens of others. In today's Gospel, Jesus shows us that He is the Good Shepherd with the broadest shoulders of all. He carries the weight of our sin, the responsibility of our salvation, and He never abandons His sheep. In the Parable of the Lost Sheep (Luke 15:1–10), we see His heart for each of us: when we stray, He seeks us out, lifts us up, and carries us home. You are not just a number to Him—you are known by name, and you belong to His flock.

In this episode of the Lutheran Witness podcast, we dive deep into nominations for offices, boards and commissions of The Lutheran Church—Missouri Synod. The Rev. Dr. John Sias, LCMS Secretary, discusses why the Synod needs nominations, who to nominate, the types of roles these nominees fill and much more.  To learn more about the nomination process within the LCMS, visit lcms.org/nominate. For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

In this sermon, Hating to Love: The Paradox of Discipleship (Luke 14:25–35), Pastor David Balla of the Lutheran Church—Missouri Synod explores the radical call of Jesus Christ to true discipleship. What does it mean when our Lord says, “If anyone comes to me and does not hate his own father and mother… yes, and even his own life, he cannot be my disciple” (Luke 14:26, ESV)? This message dives deep into the cost of following Christ, the paradox of hating to love, and the Gospel truth that what Christ demands, He Himself fulfills.Discover how the cross defines Christian life, how Baptism shapes daily repentance, and how the Lord's Supper strengthens believers to love Christ above all. This sermon is rich with biblical teaching, Lutheran theology, and practical application for today's disciples of Jesus.Perfect for those searching for: Lutheran sermon Luke 14:25–35, cost of discipleship, paradox of faith, Christian discipleship, Christ-centered preaching.

Dr. Cameron MacKenzie of Concordia Theological Seminary-Ft. Wayne, IN The Reformation The post The Constitution of the Lutheran Church Missouri Synod – Dr. Cameron MacKenzie, 9/5/25 (2482) first appeared on Issues, Etc..

How Much Does It Cost? | Luke 14:25–35 Jesus tells His disciples to count the cost of following Him. At first, His words may sound discouraging—but in truth, they are meant to make us think about what truly matters in life. We build careers, families, and dreams like towers, but are we able to complete them? What happens if our plans fall short? Even more, can we construct a life that lasts forever and overcomes death? The truth is that discipleship comes with a cost—but so does not following Jesus. Our Lord counted the cost of saving us, and it cost Him His life. He paid it willingly because you are worth it to Him. This Sunday we'll reflect on what it means to count the cost and to rejoice that Christ has already paid the ultimate price for our salvation. Share your thoughts in the comments—how has Christ helped you see what really matters in life? Don't forget to like, subscribe, and share this livestream with others. Worship Times – Trinity Lutheran Church, Sheboygan Sunday – 8:00 a.m. & 10:45 a.m. Monday – 6:30 p.m. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Season 9 of The Red Letter Disciple Podcast launches September 9th with 11 powerful episodes featuring world-class disciples. We'll kick off with a special Episode 100 guest, John Ortberg, followed by 10 conversations focused on helping the Lutheran Church–Missouri Synod walk together as disciples. A big thanks to our Season 9 partner, Child Beyond International—we're using this platform to inspire generosity and rescue children through their ministry. For details, show notes, or to listen on your favorite platform, visit www.redletterpodcast.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When Higher is Lower…and Vice Versa | Luke 14:1–14 Pride isn't only arrogance. It can be the quiet voice of comparison, frustration, or resentment when others don't notice us. It whispers while we scroll through social media, envious of someone else's vacations or successes. Pride resists “messes,” but life is messy—like coffee spilled on clean carpet or a child getting sick before guests arrive. Yet Jesus enters our messes, just as He healed the man with dropsy at the Pharisee's house. Jesus warns us against seeking the places of honor. The world says moving up means status, salary, or likes, but in His kingdom, moving up often looks like moving down—caring for aging parents, changing diapers at night, or sitting quietly with a suffering friend. These humble acts, done in love, reflect His own humility. The Gospel is clear: Jesus humbled Himself to death on a cross to raise us up. Like a wedding guest expecting to sit near the kitchen but finding their name at the head table, we are welcomed to Christ's feast—not as outsiders, but as honored guests. Here at His Table, He feeds us with forgiveness and eternal life. The Church is not a showroom for the successful but a hospital for sinners. Like an ER that never turns away the sick, Jesus welcomes the broken. And He promises that when He returns, He will seat us at the eternal wedding banquet—a family reunion that never ends, never fractures, never fades. That is the joy set before us: where higher is lower, and lower is lifted forever in Christ. Worship Times: Trinity Lutheran Church, Sheboygan Sunday: 8:00 & 10:45 a.m. Monday: 6:30 p.m. Website: trinitysheboygan.org Facebook: facebook.com/trinitysheboygan We are a congregation of the Lutheran Church–Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. ---- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

When Higher is Lower…and Vice Versa | Luke 14:1–14 Pride isn't only arrogance. It can be the quiet voice of comparison, frustration, or resentment when others don't notice us. It whispers while we scroll through social media, envious of someone else's vacations or successes. Pride resists “messes,” but life is messy—like coffee spilled on clean carpet or a child getting sick before guests arrive. Yet Jesus enters our messes, just as He healed the man with dropsy at the Pharisee's house. Jesus warns us against seeking the places of honor. The world says moving up means status, salary, or likes, but in His kingdom, moving up often looks like moving down—caring for aging parents, changing diapers at night, or sitting quietly with a suffering friend. These humble acts, done in love, reflect His own humility. The Gospel is clear: Jesus humbled Himself to death on a cross to raise us up. Like a wedding guest expecting to sit near the kitchen but finding their name at the head table, we are welcomed to Christ's feast—not as outsiders, but as honored guests. Here at His Table, He feeds us with forgiveness and eternal life. The Church is not a showroom for the successful but a hospital for sinners. Like an ER that never turns away the sick, Jesus welcomes the broken. And He promises that when He returns, He will seat us at the eternal wedding banquet—a family reunion that never ends, never fractures, never fades. That is the joy set before us: where higher is lower, and lower is lifted forever in Christ. Worship Times: Trinity Lutheran Church, Sheboygan Sunday: 8:00 & 10:45 a.m. Monday: 6:30 p.m. Website: trinitysheboygan.org Facebook: facebook.com/trinitysheboygan We are a congregation of the Lutheran Church–Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. ---- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

When Higher is Lower…and Vice Versa | Luke 14:1–14 Pride isn't only arrogance. It can be the quiet voice of comparison, frustration, or resentment when others don't notice us. It whispers while we scroll through social media, envious of someone else's vacations or successes. Pride resists “messes,” but life is messy—like coffee spilled on clean carpet or a child getting sick before guests arrive. Yet Jesus enters our messes, just as He healed the man with dropsy at the Pharisee's house. Jesus warns us against seeking the places of honor. The world says moving up means status, salary, or likes, but in His kingdom, moving up often looks like moving down—caring for aging parents, changing diapers at night, or sitting quietly with a suffering friend. These humble acts, done in love, reflect His own humility. The Gospel is clear: Jesus humbled Himself to death on a cross to raise us up. Like a wedding guest expecting to sit near the kitchen but finding their name at the head table, we are welcomed to Christ's feast—not as outsiders, but as honored guests. Here at His Table, He feeds us with forgiveness and eternal life. The Church is not a showroom for the successful but a hospital for sinners. Like an ER that never turns away the sick, Jesus welcomes the broken. And He promises that when He returns, He will seat us at the eternal wedding banquet—a family reunion that never ends, never fractures, never fades. That is the joy set before us: where higher is lower, and lower is lifted forever in Christ. Worship Times: Trinity Lutheran Church, Sheboygan Sunday: 8:00 & 10:45 a.m. Monday: 6:30 p.m. Website: trinitysheboygan.org Facebook: facebook.com/trinitysheboygan We are a congregation of the Lutheran Church–Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. ---- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

When 20,000 members of The Lutheran Church—Missouri Synod gather in the same city for five days, we can't help but notice. What happens at the LCMS Youth Gatherings and what is the theology behind it? Join Dr. Michael Zeigler, speaker of “The Lutheran Hour,” and Dr. Peter Nafzger, associate professor of Practical Theology, as they discuss the 2025 LCMS Youth Gathering.

Welcome to this LCMS Lutheran Sermon: “A Banquet of Mercy” (Luke 14:1–14) for the Twelfth Sunday after Pentecost, Proper 17C. In this Christ-centered message, Pastor David Balla of the Lutheran Church–Missouri Synod preaches on Jesus' parable at the Pharisee's table, showing how the Kingdom of God is not a banquet of pride or self-interest but a banquet of grace and mercy.This sermon proclaims the heart of the Gospel: that Christ invites the poor, the crippled, the lame, and the blind—those who cannot repay—into His feast of forgiveness, life, and salvation. You'll hear how Jesus exposes our pride, how He embodies true mercy in His death and resurrection, and how the Lord's Supper is the foretaste of the eternal marriage supper of the Lamb.If you are looking for a Lutheran sermon, Christ-centered preaching, Biblical teaching, or a Gospel-focused message that points clearly to what Christ has done for you, this is for you.If you would like to support this ministry, you can do so here: https://buymeacoffee.com/whitegandalphBe sure to subscribe for more sermons, guided meditations, and devotions rooted in God's Word and the real presence of Christ.Hashtags#LutheranSermon #LCMS #ChristCenteredPreaching #GospelSermon #BanquetOfMercy

The LORD causes the warning trumpet to sound again as Assyria waits to scavenge God's people, who are already dead in their idolatry, even though they do not realize it. Israel has been ruled by unauthorized kings, and they worship worthless idols, just as their fathers had once done even at the foot of Mount Sinai. As Israel multiplies their altars, they only multiply their sins. The LORD will not receive their idolatrous worship, for Israel has forgotten that the LORD is her Creator and Redeemer.  Rev. Dr. Roger Paavola, president of the Mid-South District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Hosea 8:1-14.  “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Disciplined for Holiness | Luke 13:22–30 | The Narrow Door When I was young, I took piano lessons. My teacher was kind, but relentless. She circled the same mistakes week after week, making me slow down and repeat the basics until I could play them well. At the time, it felt tedious. But she wasn't punishing me—she was preparing me for something better. In the same way, God disciplines His children. His discipline is not aimless punishment, but loving training that shapes, strengthens, and prepares us for holiness. Through His Word, He teaches us the narrow way, that we may share in His holiness and enter the narrow door of life.

Disciplined for Holiness | Luke 13:22–30 | The Narrow Door When I was young, I took piano lessons. My teacher was kind, but relentless. She circled the same mistakes week after week, making me slow down and repeat the basics until I could play them well. At the time, it felt tedious. But she wasn't punishing me—she was preparing me for something better. In the same way, God disciplines His children. His discipline is not aimless punishment, but loving training that shapes, strengthens, and prepares us for holiness. Through His Word, He teaches us the narrow way, that we may share in His holiness and enter the narrow door of life.

Disciplined for Holiness | Luke 13:22–30 | The Narrow Door When I was young, I took piano lessons. My teacher was kind, but relentless. She circled the same mistakes week after week, making me slow down and repeat the basics until I could play them well. At the time, it felt tedious. But she wasn't punishing me—she was preparing me for something better. In the same way, God disciplines His children. His discipline is not aimless punishment, but loving training that shapes, strengthens, and prepares us for holiness. Through His Word, He teaches us the narrow way, that we may share in His holiness and enter the narrow door of life.

The Lutheran Church—Missouri Synod often talks about vocation—but are we living it out? In this powerful episode, Tim Ahlman and Jack Kalleberg sit down with Dr. Travis Guse, executive coach and author of Called to Be, to challenge the assumption that “calling” is only for pastors and church workers.Travis shares his journey through burnout, identity crisis, and rediscovering Luther's radical teaching that every baptized believer has a holy calling—whether they're pastors, parents, accountants, or baristas. The conversation explores:✅ Why so many in the LCMS struggle with identity and purpose✅ How Luther's view of vocation can transform ordinary life✅ Why coaching may be the key to raising up healthier leaders and congregations✅ The controversial question: Does the LCMS undervalue the callings of everyday believers?This episode will make you rethink what it means to follow Jesus in the LCMS—and why discovering your God-given calling may be the most urgent issue facing the church today.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Rev. Dr. Matthew Harrison, president of The Lutheran Church—Missouri Synod, takes some time during the Gathering to talk about Christ's life and Christian love for all human life.   Bio: The Rev. Dr. Matthew C. Harrison has served as president of The Lutheran Church—Missouri Synod (LCMS) since 2010. As president, he is the chief ecclesiastical supervisor of the Synod and is responsible for the ministries directed by LCMS International Center staff, including the Office of International Mission and its nearly 150 missionaries serving around the globe. Before becoming president, Harrison served for nine years as executive director of LCMS World Relief and Human Care (2001–2010), which expended over $100 million for mercy efforts done in the clear name of Christ. These efforts included caring for people after 9-11, Katrina and many hurricanes, the great Asia tsunami, the Haiti earthquake, and many other disasters and humanitarian efforts. Harrison also managed relationships with some 120 LCMS Recognized Service Organizations and other inter-Lutheran social ministry organizations, worked in consultation with LCMS partner/sister churches to build capacity during numerous mercy outreach efforts, and managed LCMS pro-life efforts. From 1995 to 2001, Harrison served as pastor of Zion Lutheran Church in Fort Wayne, Ind. Prior to that, he served St. Peter's Lutheran Church in Westgate, Iowa (1991–1995). Ordained in 1991, he has served in a number of elected and appointed positions in the LCMS and on various entity boards of directors. Harrison is co-founder and chairman of the board of The International Lutheran Society of Wittenberg (Old Latin School), which hosts some 40 students and church planters from the European Union and beyond who are studying to become ordained pastors. In addition, Harrison chairs the board of the Lutheran Center for Religious Liberty and serves on the executive committee of the International Lutheran Council. Harrison is also active in the prolife movement and frequently speaks at such events. A native of Sioux City, Iowa, Harrison holds a bachelor's degree in religious studies from Morningside University in Sioux City, Iowa. He attended Concordia University, Nebraska, in 1984. He has M.Div. and S.T.M. degrees from Concordia Theological Seminary, Fort Wayne. Harrison has pursued additional graduate study at Concordia Seminary, St. Louis, and Concordia Theological Seminary, Fort Wayne. Furthermore, he has received honorary doctorates from Concordia University Ann Arbor, Ann Arbor, Mich., and Concordia Theological Seminary, Fort Wayne. Since 2010, Harrison has served as assistant pastor of Village Lutheran Church, Ladue, Mo. He has translated and edited five volumes of essays and letters by Lutheran theologian Hermann Sasse (published through Concordia Publishing House [CPH]). He has also revised C.F.W. Walther's The Church and the Office of the Ministry (CPH) and written several other books, including Christ Have Mercy, A Little Book on Joy and At Home in the House of My Fathers. Harrison has been married to Kathy (Schimm) Harrison since 1981, and they have two sons (Matthew M.L. married to Courtney, and Mark M.C. married to Tara). The Harrisons have two grandchildren, Rosie and Shiloh. In his spare time, Harrison enjoys reading, writing, vintage Jeeps, old banjos and books, and — most of all — time with family. Resources: Email us at friendsforlife@lcms.org LCMS Life Ministry: lcms.org/life  Not all the views expressed are necessarily those of the LCMS; please discuss any questions with your pastor.

Demo Before Renno | Jeremiah 23:16–29 Anyone who has ever done a home renovation knows the mess comes before the beauty. Walls must be torn down before they can be rebuilt, dust clouds the air before fresh paint can be applied. In the same way, God's Word works like fire and like a hammer. It breaks down what is false, corrupt, and in the way—so that new life in Christ may be built up. Sin isn't just a blemish to be covered over; it's a deep corruption that requires demolition. The Word of the Lord refines us, burns away the dross, and rebuilds us in Christ's image. We must die before we rise.

Demo Before Renno | Jeremiah 23:16–29 Anyone who has ever done a home renovation knows the mess comes before the beauty. Walls must be torn down before they can be rebuilt, dust clouds the air before fresh paint can be applied. In the same way, God's Word works like fire and like a hammer. It breaks down what is false, corrupt, and in the way—so that new life in Christ may be built up. Sin isn't just a blemish to be covered over; it's a deep corruption that requires demolition. The Word of the Lord refines us, burns away the dross, and rebuilds us in Christ's image. We must die before we rise.

Demo before Renno | Jeremiah 23:16–29 Anyone who has ever done a home renovation knows the mess comes before the beauty. Walls must be torn down before they can be rebuilt, dust clouds the air before fresh paint can be applied. In the same way, God's Word works like fire and like a hammer. It breaks down what is false, corrupt, and in the way—so that new life in Christ may be built up. Sin isn't just a blemish to be covered over; it's a deep corruption that requires demolition. The Word of the Lord refines us, burns away the dross, and rebuilds us in Christ's image. We must die before we rise.

Are You Living an Anxious Driven Life? Luke 12:22–34 | Do Not Be Anxious What drives your life—faith or fear? Jesus confronts the anxious heart and calls us to trust, not in ourselves, but in our heavenly Father who provides all things. Just as children rest securely in the care of their parents, so we are invited to live freely under the Father's loving provision. Anxiety fades when we remember who holds us.

Are You Living an Anxious Driven Life? Luke 12:22–34 | Do Not Be Anxious What drives your life—faith or fear? Jesus confronts the anxious heart and calls us to trust, not in ourselves, but in our heavenly Father who provides all things. Just as children rest securely in the care of their parents, so we are invited to live freely under the Father's loving provision. Anxiety fades when we remember who holds us.

https://youtu.be/GnjxntQfpcQWelcome to today's Christ-centered sermon rooted in Lutheran theology and the rich tradition of the Lutheran Church—Missouri Synod. In this message, Pastor David Balla unpacks the promises of Jesus Christ with clarity, conviction, and compassion, bringing the life-giving Gospel to bear on our daily worries and anxieties. Anchored in God's Word and focused on what Christ has done for you, this sermon is ideal for those searching for Gospel hope, Lutheran preaching, Biblical teaching, and faithful proclamation of Christ crucified and risen.Whether you're exploring Lutheran beliefs, deepening your understanding of the Lord's Supper, or seeking spiritual rest, this sermon offers peace, truth, and reassurance in the midst of a chaotic world. Designed for devotional use, Bible study, or weekly encouragement, it's perfect for both longtime Christians and those newly exploring the faith.

Are You Living an Anxious Driven Life? Luke 12:22–34 | Do Not Be Anxious What drives your life—faith or fear? Jesus confronts the anxious heart and calls us to trust, not in ourselves, but in our heavenly Father who provides all things. Just as children rest securely in the care of their parents, so we are invited to live freely under the Father's loving provision. Anxiety fades when we remember who holds us.

Color: Green Old Testament: Exodus 20:1–17 Psalm: Psalm 19; antiphon: v. 8 Epistle: Romans 6:3–11 Epistle: Romans 6:1–11 Gospel: Matthew 5:20–26 Gospel: Matthew 5:17–26 Introit: Psalm 28:1–2, 7; antiphon: vv. 8–9 Gradual: Psalm 90:13, 1, 2b Verse: Psalm 31:1 Our Only Hope Is in Christ's Righteousness   “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt 5:20). God demands nothing less than perfection and holiness from you in regard to His commandments (Ex. 20:1–17). Your only hope, then, is not in your own goodness but in the goodness of Christ, who did not come to destroy the Law and the Prophets, but to fulfill them for you. In Christ, your righteousness does indeed exceed that of the scribes and Pharisees. For you have been baptized into Christ's death and your sinful nature crucified. Therefore, he who has died has been freed from sin (Rom. 6:1–11). You are now raised with Christ to walk in newness of life and to share in His resurrection on the Last Day. Christ has brought you through the baptismal sea “out of the land of Egypt, out of the house of slavery” (Ex. 20:2). Therefore, “consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Green Old Testament: Genesis 2:7–17 Psalm: Psalm 33:1–11; antiphon: v. 6 Epistle: Romans 6:19–23 Gospel: Mark 8:1–9 Introit: Psalm 47:3, 6–8; antiphon: vv. 1–2 Gradual: Psalm 34:11, 5 Verse: Psalm 47:1 Jesus Restores Paradise and Feeds Us Freely   In the Garden of Eden, our first parents received food freely from the gracious hand of God, apart from any burdensome work (Gen 2:7–17). But after the fall, food would be received only through toil and labor. The curse declared, “By the sweat of your face you shall eat bread, till you return to the ground . . .” (Gen. 3:19). In other words, “The wages of sin is death” (Rom. 6:23). But into this wilderness world came Jesus the Messiah to restore creation. Having compassion on the weary multitudes, He renewed the bounty of Eden on the third day, freely granting an abundance of bread to the 4,000 (Mark 8:1–9). So also our Lord Jesus, having endured the burden of our sin, was raised on the third day to bring us back to Paradise. He now miraculously turns the bread of death into the Bread of Life in the Sacrament, giving you His very body and blood for your forgiveness. For “the free gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia Journal The post Worship Practices in the Lutheran Church Missouri Synod, Part 3 – Dr. Martin Noland, 8/4/25 (2161) first appeared on Issues, Etc..

Our Full Baptismal Inheritance | Luke 12:13–21 How much is enough? That's the question that drives both the man in the crowd and the parable Jesus tells. Key Takeaways: We're tempted to believe the lie that more is always better—more stuff, more security, more control. But Jesus confronts this false security with the story of a rich man who builds bigger barns yet dies before enjoying them. The problem isn't wealth itself—it's when we worship it. Earthly treasures fade, but Christ gives us a better inheritance: His righteousness, His forgiveness, and His eternal life. Sealed in baptism, fed in His Supper, and grounded in His Word, this is the treasure that will not perish. Reflect on what truly endures. Share your thoughts in the comments and help spread the Gospel by sharing this video. ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Our Full Baptismal Inheritance | Luke 12:13–21 How much is enough? That's the question that drives both the man in the crowd and the parable Jesus tells. Key Takeaways: We're tempted to believe the lie that more is always better—more stuff, more security, more control. But Jesus confronts this false security with the story of a rich man who builds bigger barns yet dies before enjoying them. The problem isn't wealth itself—it's when we worship it. Earthly treasures fade, but Christ gives us a better inheritance: His righteousness, His forgiveness, and His eternal life. Sealed in baptism, fed in His Supper, and grounded in His Word, this is the treasure that will not perish. Reflect on what truly endures. Share your thoughts in the comments and help spread the Gospel by sharing this video. ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

In this Christ-centered sermon based on Luke 12:13–21, Pastor Balla of the Lutheran Church—Missouri Synod delivers a powerful proclamation of Law and Gospel: the soul that clings to Christ is the soul prepared when God requires it. Through the Parable of the Rich Fool, Jesus warns against the idolatry of possessions and calls us to treasure what cannot be stored in barns—faith in Him. This sermon confronts the vanity of worldly wealth, exposes the sin of covetousness, and offers the eternal riches found only in Jesus Christ. Rooted in Lutheran confessional theology and faithful to the ESV text, this message is ideal for anyone seeking solid Lutheran preaching, LCMS stewardship reflections, or teaching on eternal preparedness. Perfect for Bible study, devotional meditation, and pastoral encouragement. Join us as we confess the riches of God's grace in Christ alone. Subscribe for weekly Word-and-Sacrament preaching that proclaims Christ crucified for sinners.Hashtags:#LutheranSermon#LCMSPreaching#Luke121321#ChristAlone#RichTowardGod

Our Full Baptismal Inheritance | Luke 12:13–21 How much is enough? That's the question that drives both the man in the crowd and the parable Jesus tells. Key Takeaways: We're tempted to believe the lie that more is always better—more stuff, more security, more control. But Jesus confronts this false security with the story of a rich man who builds bigger barns yet dies before enjoying them. The problem isn't wealth itself—it's when we worship it. Earthly treasures fade, but Christ gives us a better inheritance: His righteousness, His forgiveness, and His eternal life. Sealed in baptism, fed in His Supper, and grounded in His Word, this is the treasure that will not perish. Reflect on what truly endures. Share your thoughts in the comments and help spread the Gospel by sharing this video. ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Color: Green Old Testament: Genesis 50:15–21 Psalm: Psalm 138; antiphon: v. 8b Epistle: Romans 8:18–23 Epistle: Romans 12:14–21 Gospel: Luke 6:36–42 Introit: Psalm 27:3–4a, 5; antiphon: vv. 1–2 Gradual: Psalm 79:9–10a Verse: Psalm 9:4b, 9 Christ's Mercy Is Ours to Show to Others   “Be merciful, even as your Father also is merciful” (Luke 6:36–42). The old Adam in us wants to condemn and seek vengeance. But the Lord says, “Vengeance is Mine, I will repay” (Rom. 12:14–21). To condemn, to avenge yourself, is to put yourself in the place of God. It is to fail to trust that He is just. Ultimately, it is to disbelieve that Jesus suffered the full vengeance for all wrongs. Only Christ is merciful as the Father is merciful. He is the one who overcame all evil with the good of His cross, forgiving even His executioners. Jesus is our Joseph, who comforts us with words of pardon and reconciliation (Gen. 50:15–21). He is the One who does not condemn but gives life that runs over. Only through faith in Christ are we sons of the Father—being merciful, forgiving, doing good to our enemies. For in Christ we know that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8:8–13). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Green Old Testament: 1 Kings 19:11–21 Psalm: Psalm 16; antiphon: v. 11 Epistle: 1 Peter 3:8–15 Epistle: 1 Corinthians 1:18–25 Gospel: Luke 5:1–11 Introit: Psalm 27:1a, 11–12, 14; antiphon: vv. 7, 9b Gradual: Psalm 84:9, 8 Verse: Psalm 21:1 Jesus Makes Fishers of Men   The Lord called fishermen to be fishers of men (Luke 5:1–11). The net they would use is the message of the cross, which is foolishness and a stumbling block to the world (1 Cor. 1:18–25). The power of God to save is not in spectacular signs like wind and fire and earthquakes (1 Kings 19:11–21), nor is it to be found in human intelligence and wisdom. The power of God to save comes in the still, small voice of the preaching of Christ crucified. In worldly darkness the disciples could catch nothing. But in the light of Christ, whose Word was attached to the water, the boats were filled with fish. So it is that in Baptism you have been drawn in to the ship of the Church. Though the nets are breaking and some who hear the Word do not believe, pastors continue to cast the net of the Gospel and the Sacraments, that Christians may abide in the boat of the Church and that we may be ready to give a defense to everyone who asks a reason for the hope that is in us (1 Peter 3:8–15). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

The Walking Together column in The Lutheran Witness is a regular column that features congregations of The Lutheran Church—Missouri Synod. In this special edition of the LW podcast, we interview the Rev. Jonathon Krenz, pastor of Augustana. He talks about the struggles of starting a church plant without a physical building, and what it's like being a pastor in Moscow, Idaho.   For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

Subscribe to Lead Time for real talk about leading in the LCMS today.Why are so many LCMS churches stuck in cycles of insecurity, burnout, and unhealthy culture? In this episode, Dr. Kirk Triplett joins Tim Ahlman and Jack Kalleberg to expose the deeper issues plaguing leadership culture in the Lutheran Church—Missouri Synod. From toxic feedback loops to forgotten celebration, from unclear mission to constant comparison—this conversation digs deep into what's quietly killing joy and mission in our churches.We explore:- How the LCMS avoids clarity by hiding behind “love God, love people”- The difference between behavioral values and organizational values- Why too many pastors are driven by insecurity and the 2% who complain- What the church can learn from Starbucks, big toes, and baby baptismsIt's time to rest, rejoice, and relax—without losing momentum.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia Journal The post Worship Practices in the Lutheran Church Missouri Synod, Part 2 – Dr. Martin Noland, 7/25/25 (2061) first appeared on Issues, Etc..

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia Journal The post Worship Practices in the Lutheran Church Missouri Synod, Part 1 – Dr. Martin Noland, 7/24/25 (2053) first appeared on Issues, Etc..

Dr. Jon Vieker of the Lutheran Church-Missouri Synod The post The Elements of the Lord's Supper – Dr. Jon Vieker, 7/23/25 (2032) first appeared on Issues, Etc..

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

Are 10,000+ commissioned ministers in the LCMS being overlooked at the highest levels of church leadership? In this eye-opening episode, Tim Ahlman sits down with Bob McKinney, Dr. Jonathan Laabs, and Audrey Duensing-Werner to confront the decades-long tension around voting rights and representation for commissioned ministers in the Lutheran Church—Missouri Synod.Why, after 16 attempts across multiple conventions, is the Synod still resisting change? What's really holding us back: polity, fear, or a misunderstanding of power and ministry?This conversation isn't about titles. It's about team, honor, and advancing the gospel in a post-Christian age. Whether you're a pastor, lay leader, DCE, teacher, or simply love your local church — this is a conversation the entire Synod needs to hear.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about the formation of the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, including the people who began the ground work for forming what became The Lutheran Church—Missouri Synod, the challenges that they faced, how the creation of our Synod happened, and what we can we learn from our history that would be helpful as we gather for convention this year. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on July 5, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.