Podcasts about lutheran church missouri synod

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia Journal The post Worship Practices in the Lutheran Church Missouri Synod, Part 3 – Dr. Martin Noland, 8/4/25 (2161) first appeared on Issues, Etc..

Our Full Baptismal Inheritance | Luke 12:13–21 How much is enough? That's the question that drives both the man in the crowd and the parable Jesus tells. Key Takeaways: We're tempted to believe the lie that more is always better—more stuff, more security, more control. But Jesus confronts this false security with the story of a rich man who builds bigger barns yet dies before enjoying them. The problem isn't wealth itself—it's when we worship it. Earthly treasures fade, but Christ gives us a better inheritance: His righteousness, His forgiveness, and His eternal life. Sealed in baptism, fed in His Supper, and grounded in His Word, this is the treasure that will not perish. Reflect on what truly endures. Share your thoughts in the comments and help spread the Gospel by sharing this video. ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Our Full Baptismal Inheritance | Luke 12:13–21 How much is enough? That's the question that drives both the man in the crowd and the parable Jesus tells. Key Takeaways: We're tempted to believe the lie that more is always better—more stuff, more security, more control. But Jesus confronts this false security with the story of a rich man who builds bigger barns yet dies before enjoying them. The problem isn't wealth itself—it's when we worship it. Earthly treasures fade, but Christ gives us a better inheritance: His righteousness, His forgiveness, and His eternal life. Sealed in baptism, fed in His Supper, and grounded in His Word, this is the treasure that will not perish. Reflect on what truly endures. Share your thoughts in the comments and help spread the Gospel by sharing this video. ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

In this Christ-centered sermon based on Luke 12:13–21, Pastor Balla of the Lutheran Church—Missouri Synod delivers a powerful proclamation of Law and Gospel: the soul that clings to Christ is the soul prepared when God requires it. Through the Parable of the Rich Fool, Jesus warns against the idolatry of possessions and calls us to treasure what cannot be stored in barns—faith in Him. This sermon confronts the vanity of worldly wealth, exposes the sin of covetousness, and offers the eternal riches found only in Jesus Christ. Rooted in Lutheran confessional theology and faithful to the ESV text, this message is ideal for anyone seeking solid Lutheran preaching, LCMS stewardship reflections, or teaching on eternal preparedness. Perfect for Bible study, devotional meditation, and pastoral encouragement. Join us as we confess the riches of God's grace in Christ alone. Subscribe for weekly Word-and-Sacrament preaching that proclaims Christ crucified for sinners.Hashtags:#LutheranSermon#LCMSPreaching#Luke121321#ChristAlone#RichTowardGod

Our Full Baptismal Inheritance | Luke 12:13–21 How much is enough? That's the question that drives both the man in the crowd and the parable Jesus tells. Key Takeaways: We're tempted to believe the lie that more is always better—more stuff, more security, more control. But Jesus confronts this false security with the story of a rich man who builds bigger barns yet dies before enjoying them. The problem isn't wealth itself—it's when we worship it. Earthly treasures fade, but Christ gives us a better inheritance: His righteousness, His forgiveness, and His eternal life. Sealed in baptism, fed in His Supper, and grounded in His Word, this is the treasure that will not perish. Reflect on what truly endures. Share your thoughts in the comments and help spread the Gospel by sharing this video. ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Color: Green Old Testament: Genesis 50:15–21 Psalm: Psalm 138; antiphon: v. 8b Epistle: Romans 8:18–23 Epistle: Romans 12:14–21 Gospel: Luke 6:36–42 Introit: Psalm 27:3–4a, 5; antiphon: vv. 1–2 Gradual: Psalm 79:9–10a Verse: Psalm 9:4b, 9 Christ's Mercy Is Ours to Show to Others   “Be merciful, even as your Father also is merciful” (Luke 6:36–42). The old Adam in us wants to condemn and seek vengeance. But the Lord says, “Vengeance is Mine, I will repay” (Rom. 12:14–21). To condemn, to avenge yourself, is to put yourself in the place of God. It is to fail to trust that He is just. Ultimately, it is to disbelieve that Jesus suffered the full vengeance for all wrongs. Only Christ is merciful as the Father is merciful. He is the one who overcame all evil with the good of His cross, forgiving even His executioners. Jesus is our Joseph, who comforts us with words of pardon and reconciliation (Gen. 50:15–21). He is the One who does not condemn but gives life that runs over. Only through faith in Christ are we sons of the Father—being merciful, forgiving, doing good to our enemies. For in Christ we know that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8:8–13). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Green Old Testament: 1 Kings 19:11–21 Psalm: Psalm 16; antiphon: v. 11 Epistle: 1 Peter 3:8–15 Epistle: 1 Corinthians 1:18–25 Gospel: Luke 5:1–11 Introit: Psalm 27:1a, 11–12, 14; antiphon: vv. 7, 9b Gradual: Psalm 84:9, 8 Verse: Psalm 21:1 Jesus Makes Fishers of Men   The Lord called fishermen to be fishers of men (Luke 5:1–11). The net they would use is the message of the cross, which is foolishness and a stumbling block to the world (1 Cor. 1:18–25). The power of God to save is not in spectacular signs like wind and fire and earthquakes (1 Kings 19:11–21), nor is it to be found in human intelligence and wisdom. The power of God to save comes in the still, small voice of the preaching of Christ crucified. In worldly darkness the disciples could catch nothing. But in the light of Christ, whose Word was attached to the water, the boats were filled with fish. So it is that in Baptism you have been drawn in to the ship of the Church. Though the nets are breaking and some who hear the Word do not believe, pastors continue to cast the net of the Gospel and the Sacraments, that Christians may abide in the boat of the Church and that we may be ready to give a defense to everyone who asks a reason for the hope that is in us (1 Peter 3:8–15). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

The Walking Together column in The Lutheran Witness is a regular column that features congregations of The Lutheran Church—Missouri Synod. In this special edition of the LW podcast, we interview the Rev. Jonathon Krenz, pastor of Augustana. He talks about the struggles of starting a church plant without a physical building, and what it's like being a pastor in Moscow, Idaho.   For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

Subscribe to Lead Time for real talk about leading in the LCMS today.Why are so many LCMS churches stuck in cycles of insecurity, burnout, and unhealthy culture? In this episode, Dr. Kirk Triplett joins Tim Ahlman and Jack Kalleberg to expose the deeper issues plaguing leadership culture in the Lutheran Church—Missouri Synod. From toxic feedback loops to forgotten celebration, from unclear mission to constant comparison—this conversation digs deep into what's quietly killing joy and mission in our churches.We explore:- How the LCMS avoids clarity by hiding behind “love God, love people”- The difference between behavioral values and organizational values- Why too many pastors are driven by insecurity and the 2% who complain- What the church can learn from Starbucks, big toes, and baby baptismsIt's time to rest, rejoice, and relax—without losing momentum.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Our Father Luke 11:1–13 What kind of Father invites you to pray? One who gave His Son for you. When Jesus teaches us to pray, He begins not with “Almighty God” or “Righteous Judge,” but with “Father.” That one word changes everything—it reveals not just a title but a relationship. In Christ, His Father is now your Father. His prayer is now your prayer. And yet, how easily we forget. We treat prayer like a last resort or a vending machine. We love the gifts more than the Giver. We go it alone. Earthly fathers, too, fall short—speaking in anger, failing to guide, or remaining absent. The Law shows us where we fall short as children and as parents. But Jesus points us to the cross, where the Father gave His Son to make us His own. In Holy Baptism, the Spirit teaches us to cry, “Abba, Father.” He gives us the courage to ask, seek, and knock. And the Father listens. He delights to hear your voice. That's why, just before the Supper, we pray the “Our Father.” It's the family table prayer of God's children. Here, the Father feeds us with the Body and Blood of His Son and says, “Welcome home.” ✝️ Worship with Us at Trinity – Sheboygan, WI Sundays – 8:00 & 10:45 a.m. Mondays – 6:30 p.m. https://trinitysheboygan.org

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia Journal The post Worship Practices in the Lutheran Church Missouri Synod, Part 2 – Dr. Martin Noland, 7/25/25 (2061) first appeared on Issues, Etc..

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia Journal The post Worship Practices in the Lutheran Church Missouri Synod, Part 1 – Dr. Martin Noland, 7/24/25 (2053) first appeared on Issues, Etc..

Dr. Jon Vieker of the Lutheran Church-Missouri Synod The post The Elements of the Lord's Supper – Dr. Jon Vieker, 7/23/25 (2032) first appeared on Issues, Etc..

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

The One Who Serves | Luke 10:38–42 Mary sat at the Lord's feet. Martha served with urgency. But Jesus did not rebuke Martha's service—He simply reminded her of what was most needful. In this moment from Luke's Gospel, we find both Mary and Martha giving and receiving. And in the middle of it all stands Jesus—the One who serves. He teaches, He receives, and He continues to do the same for us today. When we gather in worship, Christ serves us with His Word and Sacrament. And when we serve one another, He tells us that He receives it as service unto Himself. Key Takeaways: • Jesus comes to serve us in Word and Meal • We receive His gifts, and we respond in service • In serving others, we serve Christ Himself

Are 10,000+ commissioned ministers in the LCMS being overlooked at the highest levels of church leadership? In this eye-opening episode, Tim Ahlman sits down with Bob McKinney, Dr. Jonathan Laabs, and Audrey Duensing-Werner to confront the decades-long tension around voting rights and representation for commissioned ministers in the Lutheran Church—Missouri Synod.Why, after 16 attempts across multiple conventions, is the Synod still resisting change? What's really holding us back: polity, fear, or a misunderstanding of power and ministry?This conversation isn't about titles. It's about team, honor, and advancing the gospel in a post-Christian age. Whether you're a pastor, lay leader, DCE, teacher, or simply love your local church — this is a conversation the entire Synod needs to hear.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about the formation of the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, including the people who began the ground work for forming what became The Lutheran Church—Missouri Synod, the challenges that they faced, how the creation of our Synod happened, and what we can we learn from our history that would be helpful as we gather for convention this year. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on July 5, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Color: Green Old Testament: Micah 7:18–20 Psalm: Psalm 103:1–13; antiphon: v. 8 Epistle: 1 Timothy 1:12–17 Epistle: 1 Peter 5:6–11 Gospel: Luke 15:1–10 Gospel: Luke 15:11–32 Introit: Psalm 25:1–2a, 5b, 15, 20; antiphon: vv. 16, 18 Gradual: Psalm 55:22a, 16, 18a Verse: Psalm 18:1–2a Jesus Receives Sinners   “This man receives sinners and eats with them” (Luke 15:2). The Pharisees' statement of judgment against Jesus is in fact a proclamation of Gospel truth. For our God is one who delights in mercy, who casts all our sins into the depths of the sea through the cross (Micah 7:18–20). “Christ Jesus came into the world to save sinners” (1 Tim. 1:15). Those who refuse to be counted as sinners also refuse Jesus who came only for sinners. Those like the older son (Luke 15:11–32), who think they are righteous of themselves, will not join in the heavenly celebration over the sinner who repents and so remain outside of the Father's house. Let us therefore be on guard against self–righteously trusting in our own merits. “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you” (1 Peter 5:6). Rejoice that Jesus receives sinners like us and that He still sits at table with us in the Holy Supper, bestowing His forgiveness and life. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

This past February, I attended a church conference called Best Practices. It's a gathering of Lutheran Church – Missouri Synod church workers sharing ideas, practices, and ministries with the hope that something learned may spark an innovation in their current ministry or practice.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

Color: Green Old Testament: Genesis 15:1–6 Psalm: Psalm 33:12–22; antiphon: v. 20 Epistle: 1 John 4:16–21 Gospel: Luke 16:19–31 Introit: Psalm 13:1–4; antiphon: vv. 5–6 Gradual: Psalm 41:4, 1 Verse: Psalm 7:1 Faith Trusts in Christ for Life Eternal   When the beggar Lazarus died, he was carried by the angels to Abraham's bosom. For he was truly Abraham's seed. Like Abraham, he believed in the Lord, and the Lord “counted it to him as righteousness” (Gen. 15:6). The name Lazarus means “God is my help.” The unnamed rich man, on the other hand, did not love and trust in God. For he evidently cared little for the beggar at his gate. And “he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). He who loved and trusted in possessions and prestige died and was in torments in Hades (Luke 16:19–31). Repentance and faith are worked only through Moses and the prophets—that is, the Word of God, for it points us to Christ. Only through His death and resurrection are we brought the comfort of life everlasting. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Isaiah 6:1–7 Psalm: Psalm 29; antiphon: v. 2 Epistle: Romans 11:33–36 Gospel: John 3:1–17 Gospel: John 3:1–15 Introit: Psalm 8:1–2a, 3–5; antiphon: Liturgical Text Gradual: Liturgical Text Verse: Liturgical Text The Holy Trinity Reveals Himself to Sinners   When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit's good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the Lord of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Red First Reading: Acts 15:1–12 First Reading: Acts 15:1–21 Psalm: Psalm 46; antiphon: v. 11 Epistle: Galatians 2:1–10 Gospel: Matthew 16:13–19 Introit: Psalm 89:1, 5, 15–16; antiphon: Psalm 119:46 Gradual: Romans 10:15b, 18b; Isaiah 52:7b, alt. Verse: Matthew 16:18b St. Peter and St. Paul, Apostles   Jesus is “the Christ, the Son of the living God.” So confessed St. Peter. And Christ promised to build His Church on it by the forgiveness of sins (Matt. 16:16–19). He does this so we don't try to build the Church ourselves, on this or that person, or by any human means. “Let no one boast in men … whether Paul or Apollos or Cephas,” for “all are yours, and you are Christ's, and Christ is God's” (1 Cor. 3:21–23). The same Lord “who worked through Peter … worked also through” Paul and is still at work in His Gospel and Sacraments (Gal. 2:7–8). The Church of every age must be recalled to “hear the word of the gospel” — the free forgiveness of sins for Christ's sake apart from the Law — “and believe.” The Holy Spirit makes “no distinction” among men, but cleanses “hearts by faith” alone. So “we will be saved through the grace of the Lord Jesus” (Acts 15:7–11). Both were imprisoned (Acts 12:1–11), both wrote Scripture (2 Peter 3:15–16), both opposed the world — and sometimes each other (Gal. 2:11–16) — all so “that the truth of the gospel might be preserved” for us (Gal. 2:5). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Bob Sundquist takes us on a captivating journey through the turbulent founding story of the Lutheran Church Missouri Synod—a tale far more complex and human than most church histories acknowledge. Moving beyond simplified narratives of heroes and villains, Sundquist reveals how the first "celebrity pastor" of the LCMS, Martin Stephan, led 700 Saxon immigrants to America in 1838 only to face accusations and eventual exile across the Mississippi River.This conversation reveals how historical understanding helps us navigate present church tensions between pastoral and congregational authority.• History is fundamentally about storytelling and understanding people, not just memorizing dates• Martin Stephan was the first "celebrity pastor" of the LCMS whose leadership eventually created a crisis• The accusations against Stephan of sexual impropriety likely had no concrete evidence but were used to remove him• C.F.W. Walther developed Lutheran understanding of church authority through the trauma of Stephan's removal• Pastors should focus primarily on Word and Sacrament ministry rather than business management• The LCMS has historically had a hyper-fixation on the Office of Ministry as a result of early traumas• Walther's "Duties of an Evangelical Lutheran Synod" (1879) offers wisdom for contemporary church conflicts• The Missouri Synod repeats the same resolutions without taking action, indicating unresolved tensionsSupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Color: White Old Testament: 2 Kings 2:5–15 Psalm: Psalm 110; antiphon: v. 1 Second Reading: Acts 1:1–11 Gospel: Mark 16:14–20 Gospel: Luke 24:44–53 Introit: Psalm 47:1–2, 5, 8; antiphon: Acts 1:11 Verse: Psalm 47:5; 68:18a Jesus Is Ascended, but Not Absent   On the fortieth day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you. For He now fills all things in heaven and on earth. He continues “to do and to teach” (Acts 1:1), preaching repentance and forgiveness of sins through those sent in His name (Mark 16:14–20; Luke 24:44–53), giving you His true body and blood in the Supper. Jesus is your great Elijah who pours out on you a double portion of His Spirit in the Word and the Sacraments (2 Kings 2:5–15). He is Lord over all things for the sake of the Church. He whom heaven cannot contain has raised your human nature to share fully in the glory of God. You who believe and are baptized into Christ's body are already sitting in the heavenly places; for you are in Him who is at the Father's right hand. When He comes again in the clouds on the Last Day, you also will appear with Him in glory. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Red Old Testament: Genesis 11:1–9 Psalm: Psalm 143; antiphon: v. 11 Second Reading: Acts 2:1–21 Gospel: John 14:23–31 Introit: Psalm 68:1, 4a, c, 11a, 33b, 35a; antiphon: Liturgical Text; Psalm 68:3 Verse: Psalm 104:30; Liturgical Text The Holy Spirit Gives Peace   Following the flood, Noah's descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1) they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the fiftieth day of Easter), when God caused the one Gospel of the Lord Jesus Christ to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

When a Syrian siege of Samaria leads to great suffering among the people of the northern kingdom, the LORD mercifully promises deliverance through the prophet Elisha, even as one of the king's captains mocks the LORD's name. Four lepers are the unlikely witnesses of the LORD's miraculous victory over Syria, and these same lepers share the gospel of salvation with all of Samaria. Although the king is skeptical, his servants convince him to go and see that the LORD's Word of victory has proved true. In the same way, the LORD's Word against the scoffing captain proves true, and he enjoys none of the spoils of the LORD's victory.  Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Kings 7:1-20.  "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The LORD cares not only for Israel; He cares for all the nations. That's why He places His Word in the mouth of a little Israelite slave girl to her master Naaman that healing is available for his leprosy if he goes to the prophet of the true God. The king of Israel knows his own limitations, but Elisha knows the power of God's Word. Elisha therefore sends Naaman to wash seven times in the Jordan River with the LORD's promise that Naaman will be healed. Naaman's servants cut through their master's anger to point him to the greatness of God's Word, and by that great Word of God, Naaman receives full cleansing and health. Naaman's faith in the LORD contrasts with Gehazi's greed, and the leprosy of Naaman comes upon the unfaithful servant of Elisha. Rev. Brady Finnern, president of the Minnesota North District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study 2 Kings 5:1-27. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

The focal point of this podcast episode is the profound impact of Lutheran Church Charities (LCC) as articulated by its President and CEO, Chris Singer. With over 25 years of experience in senior pastoral leadership, Singer elucidates the organization's mission to extend mercy, compassion, and the presence of Jesus to those in distress. He recounts his personal journey into ministry, shaped by the wisdom imparted by influential figures in his life, including the notable Corrie Ten Boom. Furthermore, Singer highlights LCC's multifaceted approach to service, which encompasses disaster response, comfort dog ministries, and human care initiatives aimed at addressing the needs of afflicted communities. Throughout our dialogue, he underscores the importance of listening and understanding as essential components of effective ministry, emphasizing the necessity of compassion over mere proclamation.A profound dialogue unfolds as Chris Singer, the esteemed President and CEO of Lutheran Church Charities, shares his extensive journey of faith and service. With over 25 years dedicated to pastoral leadership within the Lutheran Church Missouri Synod, Chris elucidates the impactful mission of Lutheran Church Charities, which aims to extend the compassion and mercy of Jesus Christ to those enduring suffering and hardship. The conversation delves into the organization's multifaceted approach, highlighting initiatives such as disaster response, the canine comfort dog ministry, and human care outreach. Chris recounts his personal experiences, including a transformative meeting with Corrie Ten Boom in his youth, which cemented his understanding of divine grace and unconditional love. This foundational belief informs his leadership as he emphasizes the importance of listening and empathizing with those affected by crises, rather than merely addressing their needs from a logistical standpoint. Through his narrative, Chris exemplifies the balance between being a spiritual leader and an active participant in community service, articulating the essential role that faith plays in the work of Lutheran Church Charities.In this engaging discourse, Chris Singer offers a reflective insight into his pastoral journey, revealing the pivotal moments and mentors that shaped his vocation. He pays homage to his parents and influential figures throughout his life who instilled in him a passion for service and a commitment to his faith. The discussion transitions into the operational aspects of Lutheran Church Charities, elucidating their proactive strategies in response to disasters and their compassionate engagement with communities in distress. Chris articulates the vital role of the canine comfort dog ministry, which not only provides solace to individuals in crisis but also serves as a bridge for deeper conversations about faith and healing. As he shares stories from his extensive involvement in disaster relief efforts, Chris underscores the necessity of approaching such situations with sensitivity and understanding, ensuring that the emotional weight of loss is acknowledged alongside the physical needs of those affected. This multifaceted narrative not only highlights the mission of Lutheran Church Charities but also serves as a testament to the enduring power of community and faith in the face of adversity.The conversation culminates in a compelling exploration of the future aspirations for Lutheran Church Charities, as Chris outlines his vision for expanding partnerships with local congregations and enhancing the organization's outreach. He emphasizes the significance of fostering collaborative relationships that empower communities to address their unique challenges effectively. Chris's reflections on legacy reveal his desire for his contributions to be rooted in service and love, echoing the core tenets of his faith. The dialogue serves as an inspiring reminder that the essence of Christian ministry lies not only in...

Pr. Ben Ball of St. Paul Lutheran-Hamel, IL The post How the Lutheran Church Missouri Synod Dealt with False End-Times Teaching – Pr. Ben Ball, 5/15/25 (1352) first appeared on Issues, Etc..

Dr. Jon Bruss, President of Concordia Theological Seminary-Fort Wayne, IN Dr. Tom Egger, President of Concordia Seminary Dr. Bruss' Statement on Unauthorized Master of Divinity Programs in the LCMS Dr. Egger's Statement on Unauthorized Master of Divinity Programs in the LCMS Concordia Theological Seminary-Fort Wayne, IN Concordia Seminary-St. Louis, MO The post The Promotion of “Rogue” Seminaries in the Lutheran Church-Missouri Synod – Dr. Jon Bruss & Dr. Tom Egger, 5/9/25 (1292) first appeared on Issues, Etc..