Podcasts about lutheran church missouri synod

Are 10,000+ commissioned ministers in the LCMS being overlooked at the highest levels of church leadership? In this eye-opening episode, Tim Ahlman sits down with Bob McKinney, Dr. Jonathan Laabs, and Audrey Duensing-Werner to confront the decades-long tension around voting rights and representation for commissioned ministers in the Lutheran Church—Missouri Synod.Why, after 16 attempts across multiple conventions, is the Synod still resisting change? What's really holding us back: polity, fear, or a misunderstanding of power and ministry?This conversation isn't about titles. It's about team, honor, and advancing the gospel in a post-Christian age. Whether you're a pastor, lay leader, DCE, teacher, or simply love your local church — this is a conversation the entire Synod needs to hear.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Jesus' Neighbor, and Yours Luke 10:25–37 | The Parable of the Good Samaritan Who is my neighbor? It's a question asked not just by a lawyer in Jesus' day, but by many of us still today. In one of the most well-known parables, Jesus shows that our neighbor is not defined by geography, background, or even behavior—but by need. The one who needs your mercy is your neighbor. The hymn reminds us, “The Law of God is Good and Wise” (LSB 579), and that law calls us to love, serve, and show mercy to all whom God places before us—yes, even the unlovable, the overlooked, and the outright difficult. Whether it's the wounded, the wicked, or the weary, the call is the same: “Go and do likewise.” Christ Himself is the ultimate Good Samaritan—He did not pass us by in our sin and death but came to us, bore our burdens, and paid the cost to make us whole. Now, in His mercy, we are set free to do the same for others.

Rev. Dr. Lawrence Rast, Jr, President of Concordia Theological Seminary in Fort Wayne, joins Andy and Sarah for our History of Lutheranism in America series to talk about the formation of the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, including the people who began the ground work for forming what became The Lutheran Church—Missouri Synod, the challenges that they faced, how the creation of our Synod happened, and what we can we learn from our history that would be helpful as we gather for convention this year. Find all three episodes in this series at kfuo.org/tag/history-of-lutheranism-in-america. This episode originally aired on July 5, 2023. Note: Rev. Dr. Lawrence Rast, Jr. is now former president of Concordia Theological Seminary. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Color: Green Old Testament: Micah 7:18–20 Psalm: Psalm 103:1–13; antiphon: v. 8 Epistle: 1 Timothy 1:12–17 Epistle: 1 Peter 5:6–11 Gospel: Luke 15:1–10 Gospel: Luke 15:11–32 Introit: Psalm 25:1–2a, 5b, 15, 20; antiphon: vv. 16, 18 Gradual: Psalm 55:22a, 16, 18a Verse: Psalm 18:1–2a Jesus Receives Sinners   “This man receives sinners and eats with them” (Luke 15:2). The Pharisees' statement of judgment against Jesus is in fact a proclamation of Gospel truth. For our God is one who delights in mercy, who casts all our sins into the depths of the sea through the cross (Micah 7:18–20). “Christ Jesus came into the world to save sinners” (1 Tim. 1:15). Those who refuse to be counted as sinners also refuse Jesus who came only for sinners. Those like the older son (Luke 15:11–32), who think they are righteous of themselves, will not join in the heavenly celebration over the sinner who repents and so remain outside of the Father's house. Let us therefore be on guard against self–righteously trusting in our own merits. “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you” (1 Peter 5:6). Rejoice that Jesus receives sinners like us and that He still sits at table with us in the Holy Supper, bestowing His forgiveness and life. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

This past February, I attended a church conference called Best Practices. It's a gathering of Lutheran Church – Missouri Synod church workers sharing ideas, practices, and ministries with the hope that something learned may spark an innovation in their current ministry or practice.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

Color: Green Old Testament: Genesis 15:1–6 Psalm: Psalm 33:12–22; antiphon: v. 20 Epistle: 1 John 4:16–21 Gospel: Luke 16:19–31 Introit: Psalm 13:1–4; antiphon: vv. 5–6 Gradual: Psalm 41:4, 1 Verse: Psalm 7:1 Faith Trusts in Christ for Life Eternal   When the beggar Lazarus died, he was carried by the angels to Abraham's bosom. For he was truly Abraham's seed. Like Abraham, he believed in the Lord, and the Lord “counted it to him as righteousness” (Gen. 15:6). The name Lazarus means “God is my help.” The unnamed rich man, on the other hand, did not love and trust in God. For he evidently cared little for the beggar at his gate. And “he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). He who loved and trusted in possessions and prestige died and was in torments in Hades (Luke 16:19–31). Repentance and faith are worked only through Moses and the prophets—that is, the Word of God, for it points us to Christ. Only through His death and resurrection are we brought the comfort of life everlasting. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: Red First Reading: Acts 15:1–12 First Reading: Acts 15:1–21 Psalm: Psalm 46; antiphon: v. 11 Epistle: Galatians 2:1–10 Gospel: Matthew 16:13–19 Introit: Psalm 89:1, 5, 15–16; antiphon: Psalm 119:46 Gradual: Romans 10:15b, 18b; Isaiah 52:7b, alt. Verse: Matthew 16:18b St. Peter and St. Paul, Apostles   Jesus is “the Christ, the Son of the living God.” So confessed St. Peter. And Christ promised to build His Church on it by the forgiveness of sins (Matt. 16:16–19). He does this so we don't try to build the Church ourselves, on this or that person, or by any human means. “Let no one boast in men … whether Paul or Apollos or Cephas,” for “all are yours, and you are Christ's, and Christ is God's” (1 Cor. 3:21–23). The same Lord “who worked through Peter … worked also through” Paul and is still at work in His Gospel and Sacraments (Gal. 2:7–8). The Church of every age must be recalled to “hear the word of the gospel” — the free forgiveness of sins for Christ's sake apart from the Law — “and believe.” The Holy Spirit makes “no distinction” among men, but cleanses “hearts by faith” alone. So “we will be saved through the grace of the Lord Jesus” (Acts 15:7–11). Both were imprisoned (Acts 12:1–11), both wrote Scripture (2 Peter 3:15–16), both opposed the world — and sometimes each other (Gal. 2:11–16) — all so “that the truth of the gospel might be preserved” for us (Gal. 2:5). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Isaiah 6:1–7 Psalm: Psalm 29; antiphon: v. 2 Epistle: Romans 11:33–36 Gospel: John 3:1–17 Gospel: John 3:1–15 Introit: Psalm 8:1–2a, 3–5; antiphon: Liturgical Text Gradual: Liturgical Text Verse: Liturgical Text The Holy Trinity Reveals Himself to Sinners   When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit's good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the Lord of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Bob Sundquist takes us on a captivating journey through the turbulent founding story of the Lutheran Church Missouri Synod—a tale far more complex and human than most church histories acknowledge. Moving beyond simplified narratives of heroes and villains, Sundquist reveals how the first "celebrity pastor" of the LCMS, Martin Stephan, led 700 Saxon immigrants to America in 1838 only to face accusations and eventual exile across the Mississippi River.This conversation reveals how historical understanding helps us navigate present church tensions between pastoral and congregational authority.• History is fundamentally about storytelling and understanding people, not just memorizing dates• Martin Stephan was the first "celebrity pastor" of the LCMS whose leadership eventually created a crisis• The accusations against Stephan of sexual impropriety likely had no concrete evidence but were used to remove him• C.F.W. Walther developed Lutheran understanding of church authority through the trauma of Stephan's removal• Pastors should focus primarily on Word and Sacrament ministry rather than business management• The LCMS has historically had a hyper-fixation on the Office of Ministry as a result of early traumas• Walther's "Duties of an Evangelical Lutheran Synod" (1879) offers wisdom for contemporary church conflicts• The Missouri Synod repeats the same resolutions without taking action, indicating unresolved tensionsSupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Color: Red Old Testament: Genesis 11:1–9 Psalm: Psalm 143; antiphon: v. 11 Second Reading: Acts 2:1–21 Gospel: John 14:23–31 Introit: Psalm 68:1, 4a, c, 11a, 33b, 35a; antiphon: Liturgical Text; Psalm 68:3 Verse: Psalm 104:30; Liturgical Text The Holy Spirit Gives Peace   Following the flood, Noah's descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1) they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the fiftieth day of Easter), when God caused the one Gospel of the Lord Jesus Christ to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: 2 Kings 2:5–15 Psalm: Psalm 110; antiphon: v. 1 Second Reading: Acts 1:1–11 Gospel: Mark 16:14–20 Gospel: Luke 24:44–53 Introit: Psalm 47:1–2, 5, 8; antiphon: Acts 1:11 Verse: Psalm 47:5; 68:18a Jesus Is Ascended, but Not Absent   On the fortieth day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you. For He now fills all things in heaven and on earth. He continues “to do and to teach” (Acts 1:1), preaching repentance and forgiveness of sins through those sent in His name (Mark 16:14–20; Luke 24:44–53), giving you His true body and blood in the Supper. Jesus is your great Elijah who pours out on you a double portion of His Spirit in the Word and the Sacraments (2 Kings 2:5–15). He is Lord over all things for the sake of the Church. He whom heaven cannot contain has raised your human nature to share fully in the glory of God. You who believe and are baptized into Christ's body are already sitting in the heavenly places; for you are in Him who is at the Father's right hand. When He comes again in the clouds on the Last Day, you also will appear with Him in glory. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

Jesus Overcomes Our Estrangement | Luke 8:26–39 Estrangement is more than distance—it's a broken relationship, where communication has collapsed and people live in separation, sometimes even hostility. In Luke 8, we meet a man who embodies this estrangement: isolated, tormented, and living among the dead. Yet Jesus crosses the sea to reach even him. In this sermon, we see how Jesus heals the man possessed by a legion of demons, not merely to show power over evil—but to overcome separation. Separation from self. From others. From God. That same Savior still comes to us today—through the boat of His Church, in the power of His Word and Spirit. He brings healing where there is hurt, communion where there is division, and peace where there was once only torment. Jesus overcomes our estrangement. Key Takeaway: Jesus doesn't avoid the broken—He seeks them. He brings the Gospel to the spiritually isolated, and He restores us to the family of God.

When a Syrian siege of Samaria leads to great suffering among the people of the northern kingdom, the LORD mercifully promises deliverance through the prophet Elisha, even as one of the king's captains mocks the LORD's name. Four lepers are the unlikely witnesses of the LORD's miraculous victory over Syria, and these same lepers share the gospel of salvation with all of Samaria. Although the king is skeptical, his servants convince him to go and see that the LORD's Word of victory has proved true. In the same way, the LORD's Word against the scoffing captain proves true, and he enjoys none of the spoils of the LORD's victory.  Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Kings 7:1-20.  "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The LORD cares not only for Israel; He cares for all the nations. That's why He places His Word in the mouth of a little Israelite slave girl to her master Naaman that healing is available for his leprosy if he goes to the prophet of the true God. The king of Israel knows his own limitations, but Elisha knows the power of God's Word. Elisha therefore sends Naaman to wash seven times in the Jordan River with the LORD's promise that Naaman will be healed. Naaman's servants cut through their master's anger to point him to the greatness of God's Word, and by that great Word of God, Naaman receives full cleansing and health. Naaman's faith in the LORD contrasts with Gehazi's greed, and the leprosy of Naaman comes upon the unfaithful servant of Elisha. Rev. Brady Finnern, president of the Minnesota North District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study 2 Kings 5:1-27. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ.

The focal point of this podcast episode is the profound impact of Lutheran Church Charities (LCC) as articulated by its President and CEO, Chris Singer. With over 25 years of experience in senior pastoral leadership, Singer elucidates the organization's mission to extend mercy, compassion, and the presence of Jesus to those in distress. He recounts his personal journey into ministry, shaped by the wisdom imparted by influential figures in his life, including the notable Corrie Ten Boom. Furthermore, Singer highlights LCC's multifaceted approach to service, which encompasses disaster response, comfort dog ministries, and human care initiatives aimed at addressing the needs of afflicted communities. Throughout our dialogue, he underscores the importance of listening and understanding as essential components of effective ministry, emphasizing the necessity of compassion over mere proclamation.A profound dialogue unfolds as Chris Singer, the esteemed President and CEO of Lutheran Church Charities, shares his extensive journey of faith and service. With over 25 years dedicated to pastoral leadership within the Lutheran Church Missouri Synod, Chris elucidates the impactful mission of Lutheran Church Charities, which aims to extend the compassion and mercy of Jesus Christ to those enduring suffering and hardship. The conversation delves into the organization's multifaceted approach, highlighting initiatives such as disaster response, the canine comfort dog ministry, and human care outreach. Chris recounts his personal experiences, including a transformative meeting with Corrie Ten Boom in his youth, which cemented his understanding of divine grace and unconditional love. This foundational belief informs his leadership as he emphasizes the importance of listening and empathizing with those affected by crises, rather than merely addressing their needs from a logistical standpoint. Through his narrative, Chris exemplifies the balance between being a spiritual leader and an active participant in community service, articulating the essential role that faith plays in the work of Lutheran Church Charities.In this engaging discourse, Chris Singer offers a reflective insight into his pastoral journey, revealing the pivotal moments and mentors that shaped his vocation. He pays homage to his parents and influential figures throughout his life who instilled in him a passion for service and a commitment to his faith. The discussion transitions into the operational aspects of Lutheran Church Charities, elucidating their proactive strategies in response to disasters and their compassionate engagement with communities in distress. Chris articulates the vital role of the canine comfort dog ministry, which not only provides solace to individuals in crisis but also serves as a bridge for deeper conversations about faith and healing. As he shares stories from his extensive involvement in disaster relief efforts, Chris underscores the necessity of approaching such situations with sensitivity and understanding, ensuring that the emotional weight of loss is acknowledged alongside the physical needs of those affected. This multifaceted narrative not only highlights the mission of Lutheran Church Charities but also serves as a testament to the enduring power of community and faith in the face of adversity.The conversation culminates in a compelling exploration of the future aspirations for Lutheran Church Charities, as Chris outlines his vision for expanding partnerships with local congregations and enhancing the organization's outreach. He emphasizes the significance of fostering collaborative relationships that empower communities to address their unique challenges effectively. Chris's reflections on legacy reveal his desire for his contributions to be rooted in service and love, echoing the core tenets of his faith. The dialogue serves as an inspiring reminder that the essence of Christian ministry lies not only in...

----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A

----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A

Color: White Old Testament: Numbers 21:4–9 Psalm: Psalm 107:1–9; antiphon: v. 19 Epistle: 1 Timothy 2:1–6 Epistle: James 1:22–27 Gospel: John 16:23–33 Introit: Psalm 66:1–2a, 17, 19–20; antiphon: Isaiah 48:20b Verse: Liturgical Text; John 16:28 The Father Answers Our Prayers Because of Jesus   “Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you” (John 16:23). To pray in Jesus' name is to pray as one who has been baptized. For it is in the water that He put His name upon you, claiming you as His own, making you a son of God with access to the Father. By His incarnation and crucifixion, our Lord Jesus broke through the barrier of sin which separated us from God, opening a portal to the Father. To pray in Jesus' name is to pray with faith in Him as the one Mediator between God and men, who gave Himself a ransom for all (1 Tim. 2:1–6). Like Moses in the wilderness, Jesus is our go-between and intercessor before the throne of heaven. He was lifted up for us on the cross that we might be saved and restored to fellowship with the Father (Num. 21:4–9). Looking into this perfect teaching of liberty (James 1:22–27) we pray with boldness and confidence as dear children of God. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Ezekiel 34:11–16 Psalm: Psalm 23; antiphon: v. 6 Epistle: 1 Peter 2:21–25 Gospel: John 10:11–16 Introit: Psalm 33:1, 18–20; antiphon: vv. 5b, 6a Verse: Luke 24:35b; John 10:14 The Good Shepherd Cares for His Sheep   Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Isaiah 40:25–31 Old Testament: Lamentations 3:22–33 Psalm: Psalm 147:1–11; antiphon: v. 5 Epistle: 1 John 3:1–3 Epistle: 1 Peter 2:11–20 Gospel: John 16:16–22 Introit: Psalm 66:3, 5, 8–9; antiphon: vv. 1–2 Verse: Psalm 111:9a; Luke 24:26 Those Who Wait on the Lord Shall Rejoice   The people of God are pilgrims and sojourners in this world, looking ahead to a destination yet to come (1 Peter 2:11–20). Though we are now children of God, the fullness of what we shall be has not yet been revealed (1 John 3:1–3). We are those who wait on the Lord. “The Lord is good to those who wait for him, to the soul who seeks him” (Lam. 3:25). Jesus tells us that the wait is just a little while. “A little while, and you will see me no longer; and again a little while, and you will see me” (John 16:16). Though you must experience sorrow for a time, though you must live as strangers in a world that is at enmity with Christ, yet your sorrow will be turned to joy when He returns. “But they who wait for the Lord shall renew their strength” (Is. 40:31). The little while of weeping shall be replaced with an eternity of rejoicing in the presence of Christ the crucified and risen Savior. “And no one will take your joy from you” (John 16:22). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Color: White Old Testament: Isaiah 12:1–6 Psalm: Psalm 66:1–8; antiphon: v. 5 Epistle: James 1:16–21 Gospel: John 16:5–15 Introit: Psalm 98:1b, 3–4; antiphon: vv. 1a, 2b Verse: Psalm 118:16; Romans 6:9 Jesus Promises to Send His Holy Spirit, the Helper   Though Jesus has departed from us visibly to the right hand of the Father who sent Him, yet this is to our advantage. For Jesus—who is Lord over all creation, who intercedes for us before the Father, who is preparing a place for us in heaven—has sent the Helper, the Spirit of Truth (John 16:5–15). “Every good gift and every perfect gift is from above, coming down from the Father of lights” through Jesus Christ (James 1:17). The Holy Spirit helps us by taking what is Christ's and declaring it to us. In the Word of truth, the Spirit works repentance and delivers to us the forgiveness of sins, the righteousness of Christ, and victory over the devil. For the ruler of this world is judged and defeated by the cross. Through the ministry of the Holy Spirit, we have been brought forth to new life in Him who is the firstfruits of those who have fallen asleep. Confident of our resurrection with Christ we confess, “Behold, God is my salvation; I will trust, and will not be afraid” (Is. 12:2). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

What have you always wanted to know about LCMS International Missions (but were maybe afraid to ask)?   In this second International Missions 101 conversation, Erin draws on insights from her day job as Director of Short-term Mission for The Lutheran Church—Missouri Synod to answer common questions about how the LCMS equips and sends missionaries and engages in missions throughout the world.   How does the LCMS do missions? What is the central focus and goal of all mission activities? How do we decide where to plant new missions? What kinds of people become missionaries (are they all pastors?), and what kind of work do they do?   To learn more, check out the following links:   International Mission – The Lutheran Church—Missouri Synod  LCMS International Mission Facebook Page How you can serve: Missionary Service – The Lutheran Church—Missouri Synod  Short-term mission opportunities: Serve Now – Mission service opportunities  Erin's *other* podcast: 5 Minutes with a Missionary Archives – KFUO Radio  Coffee Hour episodes with missionaries: Short Term Mission Stories  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Pr. Ben Ball of St. Paul Lutheran-Hamel, IL The post How the Lutheran Church Missouri Synod Dealt with False End-Times Teaching – Pr. Ben Ball, 5/15/25 (1352) first appeared on Issues, Etc..

Safe in the Shepherd's Hands | John 10:22-33 In a world filled with countless voices clamoring for our attention, one voice stands apart—clear, faithful, and comforting. Jesus promises, “My sheep hear my voice.” Unlike the fleeting calls that leave us lost and alone, His voice remains steadfast and unwavering. Death could not silence Him, and His ascension did not distance Him. Today, He speaks through His Word, proclaimed by His apostles and pastors, ensuring His sheep are never without His guidance. When we wander, bruised and breathless, He does not scold; instead, He rejoices and gently gathers us into His embrace. You are never abandoned to life's chaotic noise. Your Good Shepherd calls you personally, leading you beside still waters. Join us as we explore the profound assurance of being safely held in the hands of our Good Shepherd. Key Takeaways: Jesus' voice offers comfort, direction, and assurance. His promise ensures we are never alone or abandoned. Through His Word and Sacraments, Christ continually calls and cares for us.

What if our cultural moment isn't "post-Christian" but rather "pre-Christian"? This shift in perspective could transform how we approach ministry and evangelism in today's secular world.Dr. Dean Nadasdy, President Emeritus of the Minnesota South District of the Lutheran Church-Missouri Synod, draws from decades of ministry experience to share insights on effective leadership and evangelism. His pastoral wisdom challenges us to reconsider how we approach relationship-building, lay mobilization, and gospel communication in today's church context.• Relationships remain the most enduring aspect of ministry—contrary to the advice not to befriend church members• Equipping laity for servant ministry through intentional systems helped Woodbury Lutheran achieve roughly 66% member participation• The apprenticeship model paired new volunteers with experienced ministry leaders to ensure smooth transitions and proper training• Clergy dominance can prevent lay people from fulfilling their calling to serve in Christ's mission• The "bound, burdened, broken" framework provides a practical approach to contextualizing the gospel for specific needs• Stories engage emotions in ways propositional truth alone cannot, making them powerful tools for gospel communication• Modern parables can effectively communicate timeless truths to contemporary audiences• Shifting from a "post-Christian" to "pre-Christian" mindset transforms our outlook from defeat to opportunity• Our Lutheran theological foundation—commitment to Scripture, grace-centered theology, and Christ-focused proclamation—positions us uniquely for effective ministry• Vibrant communities driven by mission, not institutional structures, will attract those seeking authentic spiritual connectionSupport the showWatch Us On Youtube!

Dr. Jon Bruss, President of Concordia Theological Seminary-Fort Wayne, IN Dr. Tom Egger, President of Concordia Seminary Dr. Bruss' Statement on Unauthorized Master of Divinity Programs in the LCMS Dr. Egger's Statement on Unauthorized Master of Divinity Programs in the LCMS Concordia Theological Seminary-Fort Wayne, IN Concordia Seminary-St. Louis, MO The post The Promotion of “Rogue” Seminaries in the Lutheran Church-Missouri Synod – Dr. Jon Bruss & Dr. Tom Egger, 5/9/25 (1292) first appeared on Issues, Etc..