Podcast appearances and mentions of matthew matthew

July 13, 2025 The Gospel of Matthew Matthew 16:13-20 Part 2 Scott Mitchell

Who Is He? G'day and welcome to Partake! We are now on day 10 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have looked together at the 8 Covenants in the Old Testament of the Bible, made between God and humanity. Now we fast forward to the time of the Gospels and the start of the New Testament. After the last of the Old Testament prophets spoke, Malachi around 444BC, there was a silence from God for about 400 years. During that time quite a few people came claiming to be the Messiah or saviour that Israel was waiting for and had been promised in the covenants we looked at. They proved to be false messiahs because they could not back up their claims. Israel as a country is now occupied by the Romans. While some people of Israel were in the country, a lot were dispersed throughout the vast Roman Empire. Into this world was a man of such significance that He splits history into two: BC and AD. This man we know as Jesus Christ and He claimed to be the long waited for Messiah. But how was he different from those messiahs before that proved to be false? Let's start by having a look in the stories about His life - the Gospels of the New Testament. What the Gospels are! How do we find out about this Jesus? There are a number of sources outside of the Bible that make reference to this man. However, in the Bible and its section called the New Testament, we have four accounts of His life. They are Matthew, Mark, Luke and John. These are called Gospels, and they are called that because they gave substance to the Good News of God has promised in the New Covenant! We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by his followers. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world. Overview of the Gospels The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language. John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels. The Gospels Lets look very briefly now what each Gospel offers about the life of Jesus Christ. As we do so, think through how the covenants promising a messiah or saviour match up with Jesus Christ. Matthew: Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Mark: Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His. Luke: Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. John: John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection. As we go into the life of Jesus Christ, bear in mind what glimpses the Old Testament offered about a saviour or messiah figure. Think through the 8 Covenants we looked at and how they looked forward to that figure portrayed as a saviour or Messiah. As you do so, think just how Jesus Christ was that person! Right mouse click or tap here to download as a MP3 audio file

Friends of the Rosary,Priests, bishops, cardinals, and popes throughout the centuries are the descendants of the twelve apostles of the Lord, who Christ Jesus summoned at that time to proclaim the kingdom of heaven, as we read today in the Gospel of Matthew (Matthew 10:1-7).These first disciples and apprentices were sent on a mission with the authority to drive out demons and unclean spirits and cure every disease and illness.They were instructed to rescue "the lost sheep of the house of Israel.""The names of the Twelve Apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew,Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon the Cananean, and Judas Iscariotwho betrayed Jesus."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 9, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

July 6, 2025 The Gospel of Matthew Matthew 16:13-20 Scott Mitchell

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June 29, 2025 The Gospel of Matthew Matthew 16:5-12 Scott Mitchell

June 22, 2025 The Gospel of Matthew Matthew 16:1-4 Scott Mitchell

June 15, 2025 The Gospel of Matthew Matthew 15:32-39 Scott Mitchell

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Message from Ryan Boys on June 15, 2025

In this fourth message from the series Jesus the Healer, Darrell Johnson guides us through one of the most tender and powerful moments in the Gospel of Matthew (Matthew 9:18-26). In the midst of the valley of the shadow of death, two very different people—a grieving father and a chronically ill woman—reach out to Jesus. What happens next reveals the heart of Jesus Christ: his compassion and his authority. Through this encounter, Darrell helps us see how faith is formed in the crucible of suffering, and how Jesus always responds to faith, even if it comes hesitantly or late. "Faith in the Valley" is a call to bring our brokenness to Jesus and discover that even the words “incurable” and “dead” are not the last word when He is near.Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give to the Ministry of Darrell Johnson⁠—⁠Subscribe to Darrell's Mailing List⁠Website | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠darrelljohnson.ca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/darrelljohnson⁠⁠⁠⁠⁠⁠

Welcome to the Hub City Church Podcast!For more information about our church, please visit albanyhubcity.com

June 8, 2025 The Gospel of Matthew Matthew 15:29-31 Scott Mitchell

I think it is interesting that thischapter begins with a question by the priests, the scribes, and the elders.They asked Jesus by what authority did He cleanse the Temple and was teachingthe people. Then the chapter ends in these last verses with Jesus asking them aquestion.  Whilethe priests, scribes, and elders were still gathered together, Jesus asked thema final question: "What do you think about the Christ? Whose Son isHe?" (Matt. 22:41-42, NKJV) This is the key question for everygeneration and each individual, for our salvation and eternal destiny aredependent on what we think about Christ and how we answer this question. (1John 2:21-25; 4:1-6; 5:1). Ofcourse, these religious leaders knew the expected reply: The Christ, theMessiah is "The Son of David." They based this on such verses as 2Samuel 7:13-14; Isaiah 11:1; and Jeremiah 23:5. God had ordained that theMessiah should come from the family of David and be born in David's city,Bethlehem (Micah 5:2).  Jesusthen referred them to Psalm 110, which is quoted in the New Testament more thanany other psalm. The Jewish religious leaders in that day identified Psalm 110as a prophetic psalm and said that David was speaking of the Messiah. But ifthe Messiah is David's Lord, how can He be David's son? The only explanation isthat Messiah must be both God and man. As eternal God, Messiah is David's Lord,but as man, He is David's son (Romans 1:3; 9:4-5; Acts 2:32-36; 13:22-23). OnPalm Sunday, the multitudes had acclaimed Jesus as the Son of David, and He hadnot rebuked them (Matt. 21:9; Mark 11:10). By applying Psalm 110:1 to Himself,Jesus claimed to be Israel's promised Messiah, the Son of God. Then why did thePharisees not believe in Him? Because their minds were made up, their heartswere hardened, and their eyes were blind (John 12:37-50). They did not have thecourage to confess the truth, and they persecuted those who did affirm faith inJesus Christ. And it was out of envy and jealousy that they delivered Jesus upto Pilate to be crucified (Matthew 27:18; Mark 15:10). Christ's questionsilenced His enemies (Matthew 22:46) and ended their public challenges, butthey would not admit defeat. Inthe last verses, 45-47, Jesus warned the people about the hypocrisy anddishonesty of the scribes and Pharisees (see Matthew 23). Men see the outside,but God sees the heart (1 Samuel 16:7; Hebrews 4:12). These religious leadersdid not desire personal holiness; they wanted public recognition. Therefore,they wore special garments, expected special titles and greetings, and lookedfor special seats at public gatherings. Thereis a double tragedy here. First of all, their deliberate hypocrisy was only acover-up that enabled them to fool people and exploit them. Of all rackets,religious rackets are the worst. The religious leaders had turned the temple ofGod into a den of thieves and religious devotion into playacting. The generalpublic actually thought that their leaders were godly men, when in reality theywere defiling and destroying souls (Matt. 23:13-36). Thesecond tragedy is that they rejected their own Messiah and voted to crucifyHim. They led the nation into ruin because they would not admit their sins andconfess Jesus Christ. Keep in mind that these men were "experts" inthe Bible, yet they did not apply its truths to their own lives. Their religionwas a matter of external observance, not internal transformation. How sad it isthat we see so much the same in many of our churches and religious institutionstoday. Atthis point, according to Matthew (Matthew 23:37-39), Jesus once again uttered alamentation over the blind unbelief of the nation and their unwillingness totrust in Him. He had given them many opportunities, but they had wasted them.Now it was too late.  Andone day it will be too late for us if we don't repent!

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June 1, 2025 The Gospel of Matthew Matthew 15:21-28 Scott Mitchell

Welcome back to the Hub City Church Podcast! Join us this week as we jump back into our series, The Gospel According to Matthew, with Matt Campbell preaching this week!-----------------------------------------Thank you for listening!For more information about our church, please visit albanyhubcity.com

May 18, 2025 The Gospel of Matthew Matthew 15:10-20 Scott Mitchell

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May 11, 2025 The Gospel of Matthew Matthew 15:1-9 Scott Mitchell

Welcome back to the Hub City Church Podcast! Join us this week as we jump back into our series, The Gospel According to Matthew, with Matt Campbell preaching this week!-----------------------------------------Thank you for listening!For more information about our church, please visit albanyhubcity.com

Welcome to the Hub City Church Podcast!For more information about our church, please visit albanyhubcity.com

Welcome back to the Hub City Church podcast! Join us this week as we continue through lent and our series, The Gospel According to Matthew, with Jessye Saemenes preaching this week! ——————————————————————————Thank you for listening!For more information about Hub City Church you can go to albanyhubcity.com.

When Jesus moves into your space, you can not keep quiet about it.

Welcome back to the Hub City Church podcast! Join us this week as we continue through lent and our series, The Gospel According to Matthew, with Matt Campbell preaching this week! ——————————————————————————Thank you for listening!For more information about Hub City Church you can go to albanyhubcity.com.

3/30/25 Series: The Book of Matthew Matthew 13:1-23 "How's Your Heart?" Speaker: Phillip Santillan Clarity Church gathers every Sunday at 10:00am at Edinbrook Elementary School in Brooklyn Park, MN

MATTHEW - Matthew 28:16-20, a look at three perspectives of baptism

The Promised Messiah: An Introduction to the Book of Matthew - Matthew 1:1 & Selected Scriptures

Welcome back to the Hub City Church podcast! Join us this week as Matt Campbell continues in our series, The Gospel According to Matthew. ——————————————————————————Thank you for listening to the Albany Hub City Podcast!For more information about Hub City Church you can go to albanyhubcity.com.

Welcome back to the Hub City Church podcast! Join us this week as Matt Campbell continues in our series, The Gospel According to Matthew. ——————————————————————————Thank you for listening to the Albany Hub City Podcast!For more information about Hub City Church you can go to albanyhubcity.com.

This teaching is from Matthew Matthew 26:69 - 27:31, Deuteronomy 27:25, Zechariah 11:12.-13, Jeremiah 19:1-13, Isaiah 53:4-8 The story of Jesus' trial continues with a look into what's transpiring in the courtyard. We see Peter being accused of knowing Jesus 3 different times and all three times Peter denies knowing Jesus. But then the rooster crows and he remembers Jesus' words predicting his denial. Peter leaves the courtyard in tears. Meanwhile, Judas is experiencing remorse as he sees that Jesus is condemned. Judas returns the 30 pieces of silver realizing he has betrayed innocent blood and goes out to the hang himself. The story moves into the Roman part of the trial.  Note: it is not just the Jewish leadership sentencing Jesus, it is the Gentiles as well.  Showing us that It is all of us who have put Jesus on the cross.  "For all have sinned and fall short of the glory of God.” Romans 3:23.  Isaiah 53:4-6 “Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted. But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed. We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.” Jesus is brought before Pontius Pilot and asked, “Are you the King of the Jews?” Throughout the testimonies against Him, Jesus remains quiet. Jesus' silence is a fulfillment of the prophetic verses found in Isaiah 53:7-8 “He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth. By oppression and judgment he was taken away.
    Yet who of his generation protested?
 For he was cut off from the land of the living;
    for the transgression of my people he was punished.” Pilot could see that the charges against Jesus are drummed up - and while proceedings are going on Pilot's wife sends him a message, “Don't have anything o do with the innocent man for I have suffered a great deal today in a dream because of Him.” Pilot had the option to release one prisoner - asking the crowd who they would like released - Jesus or Barabus - the crowd chooses to release Barabus and they cheer for Jesus to be crucified. Pilot then washes His hands saying, “I am innocent of this man's blood. It is your responsibility.” And then Pilot has Jesus flogged and handed over to be crucified. Visit our website here https://www.awakeusnow.com Watch the video from our website https://www.awakeusnow.com/matthew-discipling Watch the video from Youtube https://www.youtube.com/playlist?list=PLTaaqrC3dMOxHZDaamNk9DaM7h7LejJj7 Watch via our app. Text HELLO to 888-364-4483 to download our app. We invite you to join us for our Sunday service every Sunday at 9:30am CT (live or on demand) here: https://www.awakeusnow.com/sunday-service

Welcome back to the Hub City Church podcast! Join us this week as Steve Wolbert continues in our series, The Gospel According to Matthew. ——————————————————————————Thank you for listening to the Albany Hub City Podcast!For more information about Hub City Church you can go to albanyhubcity.com.

Nobody is too far gone.Preached February 9, 2025Pastor Aaron Frasier

Welcome back to the Hub City Church podcast! Join us this week as Matt Campbell continues in our series, The Gospel According to Matthew. ——————————————————————————Thank you for listening to the Albany Hub City Podcast!For more information about Hub City Church you can go to albanyhubcity.com.

Welcome back to the Hub City Church podcast! Join us this week as Matt Campbell continues in our series, The Gospel According to Matthew. ——————————————————————————Thank you for listening to the Albany Hub City Podcast!For more information about Hub City Church you can go to albanyhubcity.com.

Welcome back to the Hub City Church podcast! Join us this week as Matt Campbell continues in our series, The Gospel According to Matthew. ——————————————————————————Thank you for listening to the Albany Hub City Podcast!For more information about Hub City Church you can go to albanyhubcity.com.

Welcome back to Truth Worth Living, where we seek to understand God's Word so we can live in God's will. Today, we take a look at Matthew, also known as Levi. If you're a fan of The Chosen, you might know Matthew as the quirky, neurotic, and OCD disciple who struggles with being ostracized due to his past. While this creative depiction captures some relational tension, the truth is that scripture tells us very little about Matthew as a person. What we do know about Matthew comes from his own account in the Gospel of Matthew:

Welcome back to the Hub City Church podcast! Join us this week as Matt Campbell continues in our series, The Gospel According to Matthew. ——————————————————————————Thank you for listening to the Albany Hub City Podcast!For more information about Hub City Church you can go to albanyhubcity.com.

Pastor Steve covers Matthew 4:1-25 and the start of Jesus' ministry.