Podcasts about Bashan

Psalm 22 ESV Why Have You Forsaken Me?22 My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2 O my God, I cry by day, but you do not answer,    and by night, but I find no rest.3 Yet you are holy,    enthroned on the praises[a] of Israel.4 In you our fathers trusted;    they trusted, and you delivered them.5 To you they cried and were rescued;    in you they trusted and were not put to shame.6 But I am a worm and not a man,    scorned by mankind and despised by the people.7 All who see me mock me;    they make mouths at me; they wag their heads;8 “He trusts in the Lord; let him deliver him;    let him rescue him, for he delights in him!”9 Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10 On you was I cast from my birth,    and from my mother's womb you have been my God.11 Be not far from me,    for trouble is near,    and there is none to help.12 Many bulls encompass me;    strong bulls of Bashan surround me;13 they open wide their mouths at me,    like a ravening and roaring lion.14 I am poured out like water,    and all my bones are out of joint;my heart is like wax;    it is melted within my breast;15 my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death.16 For dogs encompass me;    a company of evildoers encircles me;they have pierced my hands and feet[b]—17 I can count all my bones—they stare and gloat over me;18 they divide my garments among them,    and for my clothing they cast lots.19 But you, O Lord, do not be far off!    O you my help, come quickly to my aid!20 Deliver my soul from the sword,    my precious life from the power of the dog!21     Save me from the mouth of the lion!You have rescued[c] me from the horns of the wild oxen!22 I will tell of your name to my brothers;    in the midst of the congregation I will praise you:23 You who fear the Lord, praise him!    All you offspring of Jacob, glorify him,    and stand in awe of him, all you offspring of Israel!24 For he has not despised or abhorred    the affliction of the afflicted,and he has not hidden his face from him,    but has heard, when he cried to him.25 From you comes my praise in the great congregation;    my vows I will perform before those who fear him.26 The afflicted[d] shall eat and be satisfied;    those who seek him shall praise the Lord!    May your hearts live forever!27 All the ends of the earth shall remember    and turn to the Lord,and all the families of the nations    shall worship before you.28 For kingship belongs to the Lord,    and he rules over the nations.29 All the prosperous of the earth eat and worship;    before him shall bow all who go down to the dust,    even the one who could not keep himself alive.30 Posterity shall serve him;    it shall be told of the Lord to the coming generation;31 they shall come and proclaim his righteousness to a people yet unborn,    that he has done it. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Nahum 1:1-15 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. 3 The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. 4 He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. 6 Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. 7 The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. 8 But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness. 9 What do you plot against the Lord? He will make a complete end; trouble will not rise up a second time. 10 For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried. 11 From you came one who plotted evil against the Lord, a worthless counselor. 12 Thus says the Lord, “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more. 13 And now I will break his yoke from off you and will burst your bonds apart.” 14 The Lord has given commandment about you: “No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile.” 15 Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.

April 25, 2025 - Equipped 2025 - Day 2 - 11:00M Session   Caleb leads a study of Isaiah examining how much was apparent to him about Jesus's coming and ministry which wouldn't start for about 700 years.   Isaiah 2 - The Future House of God 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 Now it shall come to pass in the latter days That the mountain of the Lord's house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. 3 Many people shall come and say, “Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.” For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. 4 He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore. The Day of the Lord 5 O house of Jacob, come and let us walk In the light of the Lord. 6 For You have forsaken Your people, the house of Jacob, Because they are filled with eastern ways; They are soothsayers like the Philistines, And they are pleased with the children of foreigners. 7 Their land is also full of silver and gold, And there is no end to their treasures; Their land is also full of horses, And there is no end to their chariots. 8 Their land is also full of idols; They worship the work of their own hands, That which their own fingers have made. 9 People bow down, And each man humbles himself; Therefore do not forgive them. 10 Enter into the rock, and hide in the dust, From the terror of the Lord And the glory of His majesty. 11 The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the Lord alone shall be exalted in that day. 12 For the day of the Lord of hosts Shall come upon everything proud and lofty, Upon everything lifted up— And it shall be brought low— 13 Upon all the cedars of Lebanon that are high and lifted up, And upon all the oaks of Bashan; 14 Upon all the high mountains, And upon all the hills that are lifted up; 15 Upon every high tower, And upon every fortified wall; 16 Upon all the ships of Tarshish, And upon all the beautiful sloops. 17 The loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; The Lord alone will be exalted in that day, 18 But the idols He shall utterly abolish. 19 They shall go into the holes of the rocks, And into the caves of the earth, From the terror of the Lord And the glory of His majesty, When He arises to shake the earth mightily. 20 In that day a man will cast away his idols of silver And his idols of gold, Which they made, each for himself to worship, To the moles and bats, 21 To go into the clefts of the rocks, And into the crags of the rugged rocks, From the terror of the Lord And the glory of His majesty, When He arises to shake the earth mightily. 22 Sever yourselves from such a man, Whose breath is in his nostrils; For of what account is he?   Video: https://www.youtube.com/watch?v=Kl1SJ_57IfI   Duration 39:07

Welcome to Day 2635 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2635 – Wisdom Nuggets – Psalm 68:21-27 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2635 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2635 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, continue our journey through the dynamic and multifaceted Psalm 68 in the New Living Translation. We've already seen God revealed as the powerful Divine Warrior, the compassionate Defender of the vulnerable, and the faithful Leader who guided Israel through the wilderness to His dwelling place in Zion. Now, as we move into verses 21 through 27, the psalm focuses on God's decisive judgment against His enemies and the glorious, triumphant procession of His people entering His sanctuary. This section contains vivid and powerful language, reflecting the ancient Israelite understanding of divine justice and the consequences of opposing the Almighty. It's a stark reminder that while God is merciful and compassionate, He is also just and will deal with wickedness. Yet, amidst the pronouncements of judgment, there is also the promise of restoration and a beautiful picture of the unity of God's people in worship. Let's delve into Psalm 68, starting with verses 21 through 23: (Reads Psalm 68:21-23 NLT) Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds. The Lord said, “I will bring them back from Bashan. I will bring them back from the depths of the sea, that your foot may crush them in blood, and the tongues of your dogs may have their portion from your enemies.”   Guthrie Chamberlain: The psalmist opens this section with a strong declaration of God's impending judgment: “Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds.” This is powerful, even confronting, language. In ancient warfare, striking the head symbolized a decisive and often fatal blow. The phrase “hairy crowns” might refer to the long, perhaps unkempt, hair of warriors from some enemy nations, or it could be a metaphor for their proud and untamed rebellion. Regardless of the specific imagery, the message is clear: God will utterly defeat those who are His adversaries, particularly those who “go on in their guilty deeds” – those who persistently and unrepentantly choose a path of wickedness and rebellion against Him. In the ancient Israelite worldview, God was seen as the ultimate source of justice. While they were called to seek justice in their own society, they also understood that there would be a time when God Himself would deal definitively with evil and those who actively opposed His righteous rule and harmed His people. This language, while strong, reflects that conviction – God will not allow wickedness to triumph indefinitely. Then, in verse 22, we hear a direct word from the Lord: “The Lord said, ‘I will bring them back from Bashan. I will bring them back from the depths of the sea.'” This verse is rich with symbolic meaning. Bashan, known for its formidable mountains and strong inhabitants, represented a place of strength and perhaps a...

Welcome to Day 2633 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2633 – Wisdom Nuggets – Psalm 68:15-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2633 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2633 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the majestic Psalm 68 in the New Living Translation. We've already witnessed God as the powerful Divine Warrior, scattering His enemies and bringing joy to the godly. We've journeyed with the Israelites through the wilderness, marveling at God's leadership and provision. Now, as we reach verses 15 through 20, the psalm shifts its focus to God's chosen dwelling place, His triumphant ascension, and His ultimate power over death itself. This section brings together the historical narrative of God's dealings with Israel and a powerful preview of God's ultimate victory and the blessings He bestows upon His people. It's a passage that resonated deeply with the Israelites and holds profound meaning for us today. Let's pick up our trek in Psalm 68, reading verses 15 through 17: (Reads Psalm 68:15-17 NLT) The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan. Why do you look with envy, O rugged mountains, at the mountain God desired for his abode? The Lord will dwell there forever! God's chariots are tens of thousands and thousands upon thousands; the Lord is among them in the sanctuary as he was at Sinai. Guthrie Chamberlain: The psalmist begins by referencing the “mountains of Bashan.” Bashan was a region known for its imposing, majestic mountains. They were geographically significant and perhaps viewed with a sense of awe or even pride by other nations. The psalmist acknowledges their grandeur but immediately contrasts them with another mountain – the one “God desired for his abode.” This mountain is, of course, Mount Zion in Jerusalem. From an ancient Israelite perspective, Mount Zion wasn't as physically imposing as some other mountains in the region, including those in Bashan. Yet, its significance far surpassed any other peak because God had chosen it as His dwelling place. The psalmist's question, “Why do you look with envy, O rugged mountains, at the mountain God desired for his abode?” is a rhetorical one, highlighting the supreme honor and importance of Zion, not because of its natural features, but because of God's presence there. In the ancient world, the dwelling place of a deity was central to the identity and security of a people. For the Israelites, the Temple on Mount Zion represented God's tangible presence among them. It was the place where they could come to meet with Him, offer sacrifices, and seek His face. The declaration, “The Lord will dwell there forever!” underscored the permanence of God's presence in Zion, offering a sense of stability and assurance in a world of shifting powers and temporary kingdoms. It was a powerful statement of God's faithfulness to remain with His people. The psalmist then describes God's arrival at His sanctuary in Zion in magnificent terms: “God's chariots are tens of thousands and thousands upon thousands; the Lord...

He has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.  The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.  Is 9:1–2.Jesus delivers two men from demonic possession.  Join as as we discuss the setting and supernatural implications of Matthew 8:28-34

Jesus Ministries, Joan Boney  ...    Psalms 21 (selected verses)   1 The king (DAVID) shall joy in THY strength, O LORD; and in THY salvation how greatly shall he rejoice!   2 THOU hast given him his heart's desire, and hast not withholden the request of his lips.   3 For THOU preventest him with the blessings of goodness: THOU settest a crown of pure gold on his head.   4 He asked life of THEE, and THOU gavest it him, even length of days for ever and ever.   5 His glory is great in THY salvation: honour and majesty hast THOU laid upon him.   6 For THOU hast made him most blessed for ever: THOU hast made him exceeding glad with THY countenance.   7 For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.   8 Thine hand shall find out all THINE enemies: THY right hand shall find out those that hate THEE.   9 THOU shalt make them as a fiery oven in the time of THINE anger: the LORD shall swallow them up in HIS wrath, and the fire shall devour them.   10 Their fruit shalt THOU destroy from the earth, and their seed from among the children of men.   11 For they intended evil against THEE: they imagined a mischievous device, which they are not able to perform.   12 Therefore shalt THOU make them turn their back, when THOU shalt make ready thine arrows upon THY strings against the face of them.   13 Be thou exalted, LORD, in THINE own strength: so will we sing and praise THY power.   ***    Psalm 22  (selected verses)   1  My God, my God, why hast THOU forsaken me? why art THOU so far from helping me, and from the words of my roaring?   2 O my God, I cry in the daytime, but THOU hearest not; and in the night season, and am not silent.   3 But THOU art holy, O THOU that inhabitest the praises of Israel.   4 Our fathers trusted in THEE: they trusted, and THOU didst deliver them.   5 They cried unto THEE, and were delivered: they trusted in THEE, and were not confounded.   6 But I am a worm, and no man; a reproach of men, and despised of the people.   (Jesus was despised of the people, especially despised of the religious rulers who killed HIM for envy.)   7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,  8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.   9 But THOU art HE that took me out of the womb: THOU didst make me hope when I was upon my mother's breasts.   10 I was cast upon THEE from the womb: THOU art my God from my mother's belly.   11 Be not far from me; for trouble is near; for there is none to help.   12 Many bulls have compassed me: strong bulls of Bashan have beset me round.   13 They gaped upon me with their mouths, as a ravening and a roaring lion.   14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.   15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and THOU hast brought me into the dust of death.   16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.   17 I may tell all my bones: they look and stare upon me.   18 They part my garments among them, and cast lots upon my vesture.   19 But be not THOU far from me, O LORD: O my strength, haste THEE to help me.   20 Deliver my soul from the sword; my darling from the power of the dog.   21 Save me from the lion's mouth: for THOU hast heard me from the horns of the unicorns.   22 I will declare THY name (THE WORD) unto my brethren: in the midst of the congregation will I praise THEE.   23 Ye that fear the LORD, praise HIM; all ye the seed of Jacob, glorify HIM; and fear HIM, all ye the seed of Israel.   24 For HE hath not despised nor abhorred the affliction of the afflicted; neither hath HE hid HIS face from him; but when he cried unto HIM, he heard.   25 My praise shall be of THEE (THE WORD) in the great congregation: I will pay my vows before them that fear HIM.   26 The meek shall eat and be satisfied: they shall praise the LORD (THE WORD) that seek HIM: your heart shall live for ever.   27 All the ends of the world shall remember and turn unto the LORD (THE WORD): and all the kindreds of the nations shall worship before THEE.   28 For the kingdom is the LORD'S: and HE is the governor among the nations.   29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before HIM: and none can keep alive his own soul.   30 A seed shall serve HIM; it shall be accounted to the Lord for a generation.   31 They shall come, and shall declare HIS righteousness unto a people that shall be born, that HE hath done this.  

Teaching Text - Deuteronomy 4Now, Israel, pay attention to the statutes and ordinances I am about to teach you, so that you might live and go on to enter and take possession of the land that the Lord, the God of your ancestors, is giving you. 2 Do not add a thing to what I command you nor subtract from it, so that you may keep the commandments of the Lord your God that I am delivering to you. 3 You have witnessed what the Lord did at Baal Peor, how he eradicated from your midst everyone who followed Baal Peor. 4 But you who remained faithful to the Lord your God are still alive to this very day, every one of you. 5 Look! I have taught you statutes and ordinances just as the Lord my God told me to do, so that you might carry them out in the land you are about to enter and possess. 6 So be sure to do them, because this will testify of your wise understanding to the people who will learn of all these statutes and say, “Indeed, this great nation is a very wise people.” 7 In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him? 8 And what other great nation has statutes and ordinances as just as this whole law that I am about to share with you today?9 Again, however, pay very careful attention, lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren. 10 You stood before the Lord your God at Horeb and he said to me, “Assemble the people before me so that I can tell them my commands. Then they will learn to revere me all the days they live in the land, and they will instruct their children.” 11 You approached and stood at the foot of the mountain, a mountain ablaze to the sky above it and yet dark with a thick cloud. 12 Then the Lord spoke to you from the middle of the fire; you heard speech but you could not see anything—only a voice was heard. 13 And he revealed to you the covenant he has commanded you to keep, the Ten Commandments, writing them on two stone tablets. 14 Moreover, at that same time the Lord commanded me to teach you statutes and ordinances for you to keep in the land that you are about to enter and possess.15 Be very careful, then, because you saw no form at the time the Lord spoke to you at Horeb from the middle of the fire. 16 I say this so you will not corrupt yourselves by making an image in the form of any kind of figure. This includes the likeness of a human male or female, 17 any kind of land animal, any bird that flies in the sky, 18 anything that crawls on the ground, or any fish in the deep waters under the earth. 19 When you look up to the sky and see the sun, moon, and stars—the whole heavenly creation—you must not be seduced to worship and serve them, for the Lord your God has assigned them to all the people of the world. 20 You, however, the Lord has selected and brought from Egypt, that iron-smelting furnace, to be his special people as you are today. 21 But the Lord became angry with me because of you and vowed that I would never cross the Jordan nor enter the good land that he is about to give you. 22 So I must die here in this land; I will not cross the Jordan. But you are going over and will possess that good land. 23 Be on guard so that you do not forget the covenant of the Lord your God that he has made with you, and that you do not make an image of any kind, just as he has forbidden you. 24 For the Lord your God is a consuming fire; he is a jealous God.25 After you have produced children and grandchildren and have been in the land a long time, if you become corrupt and make an image of any kind and do other evil things before the Lord your God that enrage him, 26 I invoke heaven and earth as witnesses against you today that you will surely and swiftly be removed from the very land you are about to cross the Jordan to possess. You will not last long there because you will surely be annihilated. 27 Then the Lord will scatter you among the peoples and there will be very few of you among the nations where the Lord will drive you. 28 There you will worship gods made by human hands—wood and stone that can neither see, hear, eat, nor smell. 29 But if you seek the Lord your God from there, you will find him, if, indeed, you seek him with all your heart and soul. 30 In your distress when all these things happen to you in future days, if you return to the Lord your God and obey him 31 (for he is a merciful God), he will not let you down or destroy you, for he cannot forget the covenant with your ancestors that he confirmed by oath to them.32 Indeed, ask about the distant past, starting from the day God created humankind on the earth, and ask from one end of heaven to the other, whether there has ever been such a great thing as this, or even a rumor of it. 33 Have a people ever heard the voice of God speaking from the middle of fire, as you yourselves have, and lived to tell about it? 34 Or has God ever before tried to deliver a nation from the middle of another nation, accompanied by judgments, signs, wonders, war, strength, power, and other very terrifying things like the Lord your God did for you in Egypt before your very eyes? 35 You have been taught that the Lord alone is God—there is no other besides him. 36 From heaven he spoke to you in order to teach you, and on earth he showed you his great fire from which you also heard his words. 37 Moreover, because he loved your ancestors, he chose their descendants who followed them and personally brought you out of Egypt with his great power 38 to dispossess nations greater and stronger than you and brought you here this day to give you their land as your property. 39 Today realize and carefully consider that the Lord is God in heaven above and on earth below—there is no other! 40 Keep his statutes and commandments that I am setting forth today so that it may go well with you and your descendants and that you may enjoy longevity in the land that the Lord your God is about to give you as a permanent possession.”41 Then Moses selected three cities in the Transjordan, toward the east. 42 Anyone who accidentally killed someone without hating him at the time of the accident could flee to one of those cities and be safe. 43 These cities are Bezer, in the wilderness plateau, for the Reubenites; Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassehites.44 This is the law that Moses set before the Israelites. 45 These are the stipulations, statutes, and ordinances that Moses spoke to the Israelites after he had brought them out of Egypt, 46 in the Transjordan, in the valley opposite Beth Peor, in the land of King Sihon of the Amorites, who lived in Heshbon. (It is he whom Moses and the Israelites attacked after they came out of Egypt. 47 They possessed his land and that of King Og of Bashan—both of whom were Amorite kings in the Transjordan, to the east. 48 Their territory extended from Aroer at the edge of the Arnon valley as far as Mount Siyon—that is, Hermon— 49 including all the rift valley of the Transjordan in the east to the sea of the rift valley, beneath the slopes of Pisgah.)

Teaching Text - Deuteronomy 1This is what Moses said to all of Israel in the Transjordanian wilderness, the arid rift valley opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di Zahab. 2 Now it is ordinarily an eleven-day journey from Horeb to Kadesh Barnea by way of Mount Seir. 3 However, it was not until the first day of the eleventh month of the fortieth year that Moses addressed the Israelites just as the Lord had instructed him to do. 4 This took place after the defeat of King Sihon of the Amorites, whose capital was in Heshbon, and King Og of Bashan, whose capital was in Ashtaroth, specifically in Edrei. 5 So it was in the Transjordan, in Moab, that Moses began to deliver these words:6 The Lord our God spoke to us at Horeb and said, “You have stayed in the area of this mountain long enough. 7 Head out and resume your journey. Enter the Amorite hill country, and all its neighboring areas, including the rift valley, the hill country, the foothills, the Negev, and the coastal plain—all of Canaan and Lebanon as far as the Great River, that is, the Euphrates. 8 Look! I have already given the land to you. Go, occupy the territory that I, the Lord, promised to give to your ancestors Abraham, Isaac, and Jacob, and to their descendants.” 9 I also said to you at that time, “I am no longer able to sustain you by myself. 10 The Lord your God has increased your population to the point that you are now as numerous as the very stars of the sky. 11 Indeed, may the Lord, the God of your ancestors, make you a thousand times more numerous than you are now, blessing you just as he said he would! 12 But how can I alone bear up under the burden of your hardship and strife? 13 Select wise and practical men, those known among your tribes, whom I may appoint as your leaders.” 14 You replied to me that what I had said to you was good. 15 So I chose as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials. 16 I furthermore admonished your judges at that time that they should pay attention to issues among your fellow citizens and judge fairly, whether between one person and a native Israelite or a resident foreigner. 17 They must not discriminate in judgment, but hear the lowly and the great alike. Nor should they be intimidated by human beings, for judgment belongs to God. If the matter being adjudicated is too difficult for them, they should bring it before me for a hearing.18 So I instructed you at that time regarding everything you should do. 19 Then we left Horeb and passed through all that immense, forbidding wilderness that you saw on the way to the Amorite hill country as the Lord our God had commanded us to do, finally arriving at Kadesh Barnea. 20 Then I said to you, “You have come to the Amorite hill country, which the Lord our God is about to give us. 21 Look, he has placed the land in front of you! Go up, take possession of it, just as the Lord, the God of your ancestors, said to do. Do not be afraid or discouraged!” 22 So all of you approached me and said, “Let's send some men ahead of us to scout out the land and bring us back word as to how we should attack it and what the cities are like there.” 23 I thought this was a good idea, so I sent twelve men from among you, one from each tribe. 24 They left and went up to the hill country, coming to the Eshcol Valley, which they scouted out. 25 Then they took some of the produce of the land and carried it back down to us. They also brought a report to us, saying, “The land that the Lord our God is about to give us is good.”26 You were not willing to go up, however, but instead rebelled against the Lord your God. 27 You complained among yourselves privately and said, “Because the Lord hates us he brought us from Egypt to deliver us over to the Amorites so they could destroy us! 28 What is going to happen to us? Our brothers have drained away our courage by describing people who are more numerous and taller than we are, and great cities whose defenses appear to be as high as heaven itself! Moreover, they said they saw Anakites there.” 29 So I responded to you, “Do not be terrified of them! 30 The Lord your God is about to go ahead of you; he will fight for you, just as you saw him do in Egypt 31 and in the wilderness, where you saw him carrying you along like a man carries his son. This he did everywhere you went until you came to this very place.” 32 However, through all this you did not have confidence in the Lord your God, 33 who would go before you on the way to find places for you to camp, appearing in a fire at night and in a cloud by day to show you the way you ought to go.34 When the Lord heard you, he became angry and made this vow: 35 “Not a single person of this evil generation will see the good land that I promised to give to your ancestors! 36 The exception is Caleb son of Jephunneh; he will see it and I will give him and his descendants the territory on which he has walked, because he has wholeheartedly followed me.” 37 As for me, the Lord was also angry with me on your account. He said, “You also will not be able to go there. 38 However, Joshua son of Nun, your assistant, will go. Encourage him, because he will enable Israel to inherit the land. 39 Also, your infants, who you thought would die on the way, and your children, who as yet do not know good from bad, will go there; I will give them the land and they will possess it. 40 But as for you, turn back and head for the wilderness by the way to the Red Sea.”41 Then you responded to me and admitted, “We have sinned against the Lord. We will now go up and fight as the Lord our God has told us to do.” So you each put on your battle gear and prepared to go up to the hill country. 42 But the Lord told me: “Tell them this: ‘Do not go up and fight, because I will not be with you and you will be defeated by your enemies.'” 43 I spoke to you, but you did not listen. Instead you rebelled against the Lord and recklessly went up to the hill country. 44 The Amorite inhabitants of that area confronted you and chased you like a swarm of bees, striking you down from Seir as far as Hormah. 45 Then you came back and wept before the Lord, but he paid no attention to you whatsoever. 46 Therefore, you remained at Kadesh for a long time—indeed, for the full time.

Today's Scripture passages are Psalm 5 | Psalm 10 | Psalm 14 | Psalm 36 | Psalm 53 | Psalm 140 | Deuteronomy 3:1-11 | Romans 3:9-31.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Welcome to Church Pew Sports Ep 176  - 2025 NFL Draft... of Biblical Characters What if the NFL Draft looked a little more… Biblical? Welcome to a truly unique episode of Church Pew Sports, where the crew dives into a one-of-a-kind fantasy draft—selecting Biblical figures to build the ultimate NFL team. It's the 2025 NFL Biblical Character Draft, and trust us, it's just as wild, hilarious, and thought-provoking as it sounds. In this episode, Joshua takes Samson off the board early for his raw power and sky-high potential, even if his locker room presence might raise a few eyebrows. Bill picks John, the beloved disciple, envisioning him as a lightning-fast wide receiver. Meanwhile, Paul throws a massive curveball by selecting Og, the King of Bashan—arguably the biggest draft pick in NFL history. From linebackers with Daniel's fearlessness to quarterbacks like Gideon and David with legendary leadership skills, the crew debates the perfect blend of spiritual strength and gridiron grit. There's even talk of Methuselah anchoring the O-line with centuries of chemistry-building experience! As the episode unfolds, the team mixes humor, biblical insight, and football strategy, all while exploring how faith intersects with competition. The conversation wraps with thoughts on modern sports—from TV-driven college rankings to the ethics of roster building in today's NCAA. It's the draft episode you never knew you needed—until now. This week's CPS Starting Host Lineup: Bill Hobson Pastor Paul Miller Pastor Josh Pardee Josh Gilmer Jacob Miller --------- Did you know you can now WATCH Church Pew Sports on our new YOUTUBE Channel? You can listen to EVERY episode of CPS by visiting Churchpewsports.com/ We would love to hear your thoughts, comments, and questions. Reach out to us at: churchpewsports316@gmail.com Stay connected to Church Pew Sports on Facebook and Twitter @CPewsSports316  

The fat cows of Bashan

Deuteronomy 3 tells of two momentous events prior to Israel's entry into the Promised Land. The first of these was the victory over the other great king on the eastern side of the River Jordan – the defeat of the giant king of Bashan, Og. Although we can tell how tall Og was the Scripture tells us that his bed was approximately 4.15 metres long, ie 13 foot 6 inches for those of my age. That makes him considerably taller than the Philistine giant Goliath, who was between 3 metres and 3.2 metres depending on the length of the cubit. So Israel conquers Og and his people and took possession of their territory in Bashan, which was a part of Gilead. The record tells us that Reuben and Gad occupied this land and its cities – which includes the region of Jair, one of the famous deliverers in the time of the Judges. The extent of the territory is described. The soldiers of the Reubenites and the Gadites were commanded to pass over and aid their brothers from the other 10 tribes in the conquest of the land to the west of the Jordan River. The event with the greatest impact on the nation was the LORD's forbidding Moses from entering into the Promised Land. Verses 23-29 describe why his Sovereign forbad Moses' entry. They tell of Moses' plea to God and also Yahweh's graciously allowing of Moses to see the land he had longed for; and for which he had carried and encouraged Israel for forty years; to guide them and ready them for their future inheritance. Moses will, of course, have an inheritance in the Land in the coming kingdom of our Lord Jesus Christ. In Proverbs 30 we have the sixth section of the book. He was not Solomon who was the son of David. Agur says that he was the son of Jakeh. The Hebrew word for Agur means “the Gatherer”, ie one who collected wise sayings. There are 13 wise sayings, or proverbs, recorded in chapter 30. We cannot speculate on the identity of Agur; but we are told that in his era there were several other wise men – perhaps Agur was among those. When the book of Proverbs was finalised in the days of Ezra a selection of 13 of Agur's proverbs were included. Chapter 30 centre around the theme of humility. Verses 1-4 tell of the grandeur and impossibility of searching out the depths of God's Word. It is of the utmost importance that we understand and appreciate the significance of these first four verses. Agur speaks of the vital nature of divine revelation. The thoughts align with Moses' words in Deuteronomy 30 verses 11-16; which the Apostle Paul explains in Romans 10:6-17. The words of verse 4 focus upon our Almighty God, Yahweh, and His incomparable Son our Lord Jesus Christ and they were the subject of David's closing prayer recorded in Psalm 72 verses 17-20. Verses 5-6 are equally important as the Scriptures tell us that the LORD has magnified His Word above His Name. Every Word from God is pure. And it strengthens and protects those who honour it through seeking to understand our Sovereign's Word and exhibit it daily in their lives. Be careful in the wise and proper explanation of that Word. Do not seek to add to it, nor take away from its saving truth – see Revelation 1 verse 3; 22 verses 18-19. Verses 7-9 provide the formula for a contented and God-centred life. Satisfaction with sufficient and the abhorring of covetousness. The Apostle Paul offers the same counsel in 1 Timothy 6:6-10. Verse 10 tells us to be fair and gracious in our speech – cp Ephesians 4 verses 25, 29. By way of contrast verses 11-14 focus on a proud and selfish generation through the poem Agur gives. These words in concert with the foregoing provide us with the opportunity for self examination. Verses 15-17 are another poem telling of the insatiable appetite of a leech; of a barren women; of a parched earth; and of the grave. By finishing with Sheol (the pit, the grave) we are being warned that a failure to heed God's Word and to obey Him will see us hopelessly and forever entombed there. Verses 18-20 tell us about four marvellous and baffling things; and a contrasting fifth imponderable is added in harmony with the two women of the book – wisdom and folly – the Godly companion and the self interested and destructive harlot. The four marvels are how does an eagle fly; how does a snake slither across a rock; how does move without a trace through the sea; and love, who can explain that. Verses 20-23 speak in a sonnet of four disturbing and unbearable behaviours – an oppressive slave when he rises to become a ruler; a fool who is happy with himself/herself; an unloved woman in a disastrous marriage; and a maidservant who steals her master's affection from his wife (compare Hagar and Sarah). Verses 24-28 tell of four tiny, yet powerful creatures, which are proactive and accomplish great things by acting together – the ants; the rock badgers; the locusts; and the house lizards. Verses 29-31 a poem extolling the grandeur of four created beasts – the majestic lion; the strutting cock, or rooster; the male goat; and a powerful king leading his army. Verses 32-33 the closing advice to control your anger and avoid the otherwise disastrous consequences. In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, “Wash all of me”. Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop – a sign of friendship – to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, “Just now was the Son of Man glorified”. He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed ‘agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, “the way, the truth and the life” and that no one can come to the Father but through the Lord. Philip said, “Show us the Father and that will be enough. Jesus response was “Haven't you been with me long enough to have seen the Father's character revealed?” Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace – not the absence of strife, but the understanding that all things are in the Father's control. So they left the upper room for further instruction.

Good Friday Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Joshua 9The Gibeonite Deception1As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, 2they gathered together as one to fight against Joshua and Israel.3But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, 5with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. 6And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” 7But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” 8They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” 9They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of him, and all that he did in Egypt, 10and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. 11So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”' 12Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. 13These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” 14So the men took some of their provisions, but did not ask counsel from the Lord. 15And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.16At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. 17And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. 18But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. 19But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. 20This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” 21And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.22Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,' when you dwell among us? 23Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” 24They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. 25And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” 26So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. 27But Joshua made them that day cutters of wood and drawers of water for the congregation

Pastor, author, and ancient mysteries master Doug Van Dorn takes the mic for a mind-bending journey through the Serpent Mound of Bashan and the supernatural geography. Why did the ancient world build where they did? WE ARE GOING! That's right, BLURRY ISREAL 2026. Tickets go on sale for all members April 7th 2025 @7pm CT. What cosmic chessboard were the ancients playing on? And how does it all connect to giants, watchers, and spiritual warfare? From the heart of Bashan—territory of Og and the Rephaim—to modern-day revelations, Doug unpacks how the Bible isn't just a spiritual book... it's a map of contested realms. blurrycreatures.com/members Learn more about your ad choices. Visit megaphone.fm/adchoices

“Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei.”‭‭- Deuteronomy‬ ‭3‬:‭1‬ ‭ESV‬‬

Deuteronomy 3 continues Moses' recounting of Israel's journey and battles as they prepare to enter the Promised Land. This chapter focuses primarily on two major events: the defeat of King Og of Bashan and the allocation of the conquered territories to the tribes of Reuben, Gad, and half of Manasseh. 1. Victory Over King Og (Verses 1–11) Moses recalls how the Israelites, under God's command, advanced toward Bashan, where they faced King Og and his forces. Despite Og's formidable reputation and fortified cities, God assured Moses of victory, just as He had granted triumph over Sihon, King of Heshbon, earlier. The Israelites defeated Og, took control of sixty fortified cities, and utterly destroyed the region. The chapter even highlights Og's enormous iron bed, a detail underscoring the magnitude of God's victory over seemingly unbeatable foes. Reflection: This victory reminds us that no enemy is too great when God fights for His people. Obstacles that appear insurmountable in human terms are overcome by divine power and assurance. 2. Division of the Land (Verses 12–17) After the conquest, Moses describes how the newly acquired territories east of the Jordan River were distributed. The tribes of Reuben, Gad, and the half-tribe of Manasseh received these lands as their inheritance. Moses emphasizes that this decision was not arbitrary but aligned with God's plan. He also ensures military support from these tribes for the upcoming battles west of the Jordan. Reflection: This section demonstrates God's provision and careful planning. The allocation of land ensured that the tribes were settled according to divine wisdom, and it shows a balance between enjoying God's blessings and continuing to support the community's mission. 3. Encouragement to Joshua (Verses 18–22) Moses charges Joshua with the task of leading Israel into the Promised Land. He encourages him by recalling the victories God has already provided, reinforcing that future battles will be won in the same way. The message is clear: just as God was faithful in past victories, He will remain faithful in what lies ahead. Reflection: This is a powerful leadership moment. Moses is passing the baton to Joshua with words of faith and courage. It teaches us about mentoring, preparing future leaders, and trusting in God's continued guidance. 4. Moses' Plea and God's Firm Response (Verses 23–29) In the closing section, Moses shares a personal moment: his heartfelt plea to God to allow him to enter the Promised Land. God, however, firmly denies his request, reminding Moses of the consequences of earlier disobedience. Yet, in His grace, God allows Moses to see the land from a distance. He then instructs Moses to strengthen and encourage Joshua, who will complete the mission. Reflection: This portion of the chapter is deeply human and touching. It shows Moses' humility and God's firm justice, but also His kindness. Moses' acceptance of God's will and his focus on empowering Joshua highlights the importance of submission to God's plan and supporting the next generation of leaders. ⸻ Themes in Deuteronomy 3: •God's Sovereignty in Victory: God leads His people to triumph over powerful enemies. •Provision and Preparation: God provides not just victory, but a home and structure for His people. •Leadership Transition: Moses prepares Joshua to lead with courage, underscoring mentorship and legacy. •Obedience and Consequences: Moses' story is a sober reminder of the weight of obedience. ⸻ Final Reflection: Deuteronomy 3 is a chapter full of transition — from conquest to settlement, from one leader to the next, from human limitations to divine promise. It teaches us to remember God's faithfulness, to trust His plans, and to courageously move forward, even when the path includes personal sacrifice.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

“Why do you look with hatred, O many-peaked mountain (Bashan), at the mount that God desired for his abode, yes, where the Lord will dwell forever?” ‭‭- Psalm‬ ‭68‬:‭16‬ ‭ESV‬‬“The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.” ‭‭- Psalm‬ ‭68‬:‭17‬ ‭ESV‬‬

ALC Recommends: “That's My King” - CeCe Winans“O mountain of God, mountain of Bashan; O many-peaked mountain, mountain of Bashan!” ‭‭- Psalm‬ ‭68‬:‭15‬ ‭ESV‬

Strong bulls of Bashan have encircled me. – Psalm 22:12

Nahum 1 (NASB) 1 The oracle of Nineveh. The book of the vision of Nahum the Elkoshite. 2 A jealous and avenging God is the Lord; The Lord is avenging and wrathful. The Lord takes vengeance on His adversaries, And He reserves wrath for His enemies. 3 The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished. In whirlwind and storm is His way, And clouds are the dust beneath His feet. 4 He rebukes the sea and makes it dry; He dries up all the rivers. Bashan and Carmel wither; The blossoms of Lebanon wither. 5 Mountains quake because of Him And the hills dissolve; Indeed the earth is upheaved by His presence, The world and all the inhabitants in it. 6 Who can stand before His indignation? Who can endure the burning of His anger? His wrath is poured out like fire And the rocks are broken up by Him. 7 The Lord is good, A stronghold in the day of trouble, And He knows those who take refuge in Him. 8 But with an overflowing flood He will make a complete end of its site, And will pursue His enemies into darkness. 9 Whatever you devise against the Lord, He will make a complete end of it. Distress will not rise up twice. 10 Like tangled thorns, And like those who are drunken with their drink, They are consumed As stubble completely withered. 11 From you has gone forth One who plotted evil against the Lord, A wicked counselor. 12 Thus says the Lord, "Though they are at full strength and likewise many, Even so, they will be cut off and pass away. Though I have afflicted you, I will afflict you no longer. 13 "So now, I will break his yoke bar from upon you, And I will tear off your shackles." 14 The Lord has issued a command concerning you: "Your name will no longer be perpetuated. I will cut off idol and image From the house of your gods. I will prepare your grave, For you are contemptible." 15 Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely. Theme: God specially protects and cares for His people Outline:1) A Dreadful Warning to God's Enemies (1:1-8)    - God is vengeful and jealous for His people (1:2)    - The Wrath of God is Incomparable (1:3-5)    - None Can Stand Before God's Anger (1:6)    - Great Comfort for God's People (1:7-8)2) A Prophetic Message of Destruction & Protection (1:9-15)    - God Will Protect His Own (1:9-13)    - God Will Destroy His Enemy (1:14)    - God Gives a Promise to His People (1:15)

Reflection on Numbers 21 Numbers 21 is a powerful chapter in the Bible that highlights themes of judgment, repentance, divine provision, and victory. It chronicles Israel's journey through the wilderness, their struggles with faith, and God's miraculous interventions. 1. Complaints and the Fiery Serpents (Numbers 21:4-9) As the Israelites journeyed from Mount Hor toward the Red Sea, they became impatient and began to complain against Moses and God, saying: “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” (Numbers 21:5). In response to their rebellion, God sent fiery serpents among them, which bit the people, causing many to die. This judgment was a direct consequence of their ungrateful hearts. However, when they acknowledged their sin and pleaded for mercy, God provided a way of healing. He commanded Moses to make a bronze serpent and lift it on a pole, declaring that anyone who looked upon it would be healed. This event is significant because it foreshadows Christ's sacrifice. In John 3:14-15, Jesus refers to this event: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” The bronze serpent represents both judgment and healing—just as Jesus, though sinless, took on the judgment of sin so that those who look to Him in faith might be saved. 2. Victory Over the Canaanites (Numbers 21:1-3, 10-35) The chapter also records several military victories. After their repentance, Israel prayed for deliverance against the Canaanite king of Arad, and God granted them victory. This moment signified a turning point—when the people put their trust in God instead of complaining, they experienced His power. Israel also defeated King Sihon of the Amorites and King Og of Bashan, securing territory east of the Jordan. These victories confirmed God's promise to give Israel the land and demonstrated that obedience and faith lead to divine blessings. Lessons from Numbers 21 1.Complaining against God leads to consequences. •The Israelites' grumbling led to judgment, reminding us to be grateful even in difficult times. 2.Repentance and obedience bring healing. •When the Israelites repented and looked to the bronze serpent, they were saved—just as faith in Christ brings eternal life. 3.Trusting God leads to victory. •When Israel sought God in battle instead of doubting Him, He led them to triumph. Numbers 21 is a call to trust God in hardships, avoid complaining, and seek His healing and guidance. Just as the Israelites had to look upon the bronze serpent, we must keep our eyes on Jesus, our ultimate source of salvation and victory.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Relationships are complex, and understanding them can often feel overwhelming. In this episode, we dive deep into the intricacies of love, connection, and sexual fluidity with Dr. Frankie Bashan, a clinical psychologist, board-certified sex therapist, and relationship expert with over two decades of experience.Dr. Frankie shares her expert insights into the challenges people face in their partnerships, shedding light on the critical question: when do we fight for love, and when is it time to seek assistance? As the CEO & Founder of LittleGayBook.com and LittleBlackBookMatchmaking.com, Dr. Frankie has spent her career connecting people—both heterosexual and LGBTQIA+—through personalized matchmaking and exclusive singles events, helping thousands find meaningful relationships. She emphasizes the essential role of communication in relationships and explains how mastering the art of expressing ourselves can profoundly impact intimacy and connection.Dr. Frankie has also appeared on MTV's hit dating show "Are You the One?" and shared her expertise on The Howard Stern Show, showcasing her deep understanding of relationship dynamics and communication on major national platforms. Throughout the discussion, we explore how empathy, curiosity, and healthy communication can help couples navigate challenges. Dr. Frankie also touches on the nuances of passive-aggressive behavior, emotional landscapes, and when seeking professional help is vital for growth. Relationships are hard, but with the right tools and commitment from both partners, they are worth the effort.With Dr. Frankie's unique combination of formal training and emotional intelligence, we gain valuable strategies for fostering emotional connection and relationship success. Whether you're single or in a relationship, this episode offers practical advice that anyone can implement.Follow Dr. Frankie Bashan:Instagram: @drfrankiebashanYouTube: Little Gay Book ChannelWebsite: Little Gay BookWebsite: Little Black Book MatchmakingFacebook: Little Gay BookTwitter: @LITTLEGAYBOOKTedX Talk: Sexual FluidityDon't forget to subscribe, share this episode with someone who might benefit, and leave a review to help us reach more listeners!Send us a textSupport the showFollow Jacquelynn on Instagram HERE.Follow Just Women Talking Shit on Instagram HERE.Discover Ways to Work with Jacquelynn HERE.

Who are the cows of Bashan? Why does God condemn his people's holy places and religious practices? Why is it that God sends hardships to his people? In this episode of Sermon B-Sides, Pastor Jon and Pastor Rusten take a look at each of these tough questions and look to Amos for the answers.We hope you enjoy it. As usual, if you have any questions about Sermon B-sides or anything else, email us at pastor@coramdeochurch.org.

Throughout history, mountains have held deep spiritual significance—serving as meeting places between heaven and earth, battlegrounds of supernatural warfare, and stages for divine encounters. From the Garden of Eden to Mount Sinai, from the transfiguration of Christ to the crucifixion, the Bible is filled with moments where mountains play a pivotal role in God's plan for humanity. But why? What is the deeper connection between these sacred heights and the cosmic battle between good and evil?In this episode of the Revelations Podcast, host Reagan Kramer welcomes back pastor, author, and theologian Doug Van Dorn for an eye-opening discussion on biblical mountains, the divine council, and the supernatural forces that have shaped human history. Together, they explore how God uses mountains as places of revelation, how fallen entities have sought to corrupt them, and how Jesus' ministry strategically reversed the destruction caused by the enemy.Whether you're a seasoned Bible scholar or just beginning to explore the deeper spiritual dimensions of scripture, this episode will leave you with a greater understanding of God's plan and the victory we have in Christ.Here are three reasons why you should listen to this episode:Gain a deeper understanding of the biblical significance of mountains and their connection to the supernatural realm.Learn about the concept of the divine council and how it relates to mythological entities like Zeus and Baal, and their connection to Satan.Reflect on the practical implications of understanding the supernatural worldview, particularly in terms of overcoming worry and trusting in God's control.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | Youtube"Rings of Revelation" by Doug Van Dorn"Giant Sons of God" by Doug Van Dorn"The Unseen Real" — by Dr. Michael HeiserDoug Van Dorn: Website | InstagramGiant Steps Podcast - Apple Podcast | Spotify PodcastIron and Myth Podcast - YouTube Kingdoms Unveiled Podcast  - YouTube | Apple Podcast | Spotify PodcastBible VersesPsalm 82:1Isaiah 14:12-14Ezekiel 28Genesis 3:1Ezekiel 31Psalm 91Psalm 24Psalm 68Daniel 42 Peter 2:4Jude 1:6This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[0:44] Introduction to Doug Van Doren and his WorkA journey from Minneapolis to Denver shaped Doug Van Dorn's path as a pastor, author, and theologian dedicated to biblical mysteries and the supernatural.His extensive background includes roles as a scholar, radio host, CEO, mountain climber, and fellow at the Institute for Biblical Anthropology.Books like Rings of Revelation and Giant Sons of God, along with the Giant Steps podcast, dive deep into theological and supernatural themes.This episode unpacks key topics such as biblical mountains, divine encounters, and the ongoing spiritual battle between good and evil.[3:20] Significance of Mountains in the BibleBiblical events unfold on mountains, from Noah's Ark resting on Mount Ararat to the giving of the Ten Commandments on Mount Sinai.[4:46] Doug: “"Mountains are all over the place. And the question becomes, why would that be? And that's where you need to understand first of all, that God is meeting with people on all of these mountains.”The "axis mundi," a concept describing mountains as divine meeting points, reveals their role as a bridge between heaven and earth.Mountains hold significance not only in the Bible but also in global mythologies, including Mount Olympus and sacred Native American sites.Isaiah 14 introduces the “mount of assembly,” linking biblical mountains to divine councils where heavenly beings gather.[5:10] Divine Council and Mythological ConnectionsMountains serve as the setting for the divine council, where God meets with angels and heavenly beings to rule over creation.Ancient mythologies mirror biblical narratives, with figures like Zeus and Baal representing the same rebellious entity—Satan.Mount Zaphon, recognized as Baal's sacred mountain, connects directly to the divine council and the spiritual battle against false gods.The fall of Lucifer in Isaiah 14 echoes the rebellion of spiritual beings, linking the serpent in Eden to later deceptions throughout history.[17:42] Eden and the Divine CouncilThe Garden of Eden is depicted as a mountain, a place where heaven and earth intersect.Adam and Eve's use of fig leaves for covering may symbolize an early attempt to seek refuge in fallen supernatural beings.Satan's jealousy over humanity's God-given authority fueled his deception in Eden, setting the stage for spiritual warfare.The Edenic narrative connects to a larger biblical pattern of rebellion, redemption, and the ongoing struggle between good and evil.[24:01] The Post-Flood Rebellion and the Return of the NephilimFollowing the flood, fallen angels were imprisoned in "gloomy chains of darkness," as described in 2 Peter 2:4 and Jude 6.Despite this judgment, the Nephilim reappear after the flood, indicating a renewed rebellion by supernatural forces.Ancient texts, including the Book of Enoch, describe how 200 fallen angels conspired to corrupt humanity.The struggle between God's people and these rebellious beings continues throughout Scripture, reinforcing the need for spiritual vigilance.[36:29] Moses, Mount Sinai, and the Law as a Divine RevelationMount Sinai is a sacred site where God revealed His law to Moses, establishing a covenant with Israel.Patterns in Scripture link Sinai to Eden and the future Temple, each acting as a central place of divine presence and instruction.The tabernacle mirrors the structure of the mountain, symbolizing levels of access to God's holiness.The law delivered at Sinai not only governed Israel but also foreshadowed Christ's fulfillment of righteousness.[40:16] The Golden Calf and IdolatryThe Israelites, fearing God's presence, attempted to worship Him through an idol, reshaping Him into something they could control.[41:02] Doug: “Idolatry is we're going to make that God that's up there come and be in this calf, so that we can somehow manipulate him because that's too terrifying for us.”The golden calf represented a common struggle—seeking to domesticate God rather than submitting to His true nature.Idolatry in all forms distorts faith, leading people to trust in tangible symbols rather than divine truth.Understanding this historical moment sheds light on the continuous human tendency to replace God with lesser things.[43:58] Jesus' Ministry and Supernatural BattlesEach phase of Jesus' ministry strategically dismantles Satan's authority over the world.[48:27] Doug: “Jesus's ministry is a multiple phased attack on Satan, and you have to understand some cosmic geography, and some of the motifs we've been talking about here are also very helpful.”The region of Bashan, known as "the land of the serpent," becomes the battleground where Christ begins His campaign against darkness.Key moments—including His temptation in the wilderness, His healing miracles, and His transfiguration—symbolize a reclaiming of territory from the enemy.Through these events, Jesus openly declares war on the forces of darkness, establishing His dominion over both heaven and earth.[52:48] Jesus' Death, Resurrection, and AscensionCalvary stands as the cosmic mountain where Jesus' sacrifice defeats sin and death.Descending into Hades, Christ proclaims victory and liberates those who awaited redemption.His resurrection seals His triumph, securing authority over all spiritual forces.By ascending to the right hand of God, Jesus asserts His role as the ultimate conqueror over evil.[57:10] Practical Implications of a Supernatural WorldviewThe desire for control, often expressed through worry and fear, stems from spiritual forces working against faith.Trusting in God's sovereignty dismantles the illusion of control and realigns believers with divine truth.Spiritual warfare manifests not only in extraordinary events but in daily battles over faith, trust, and obedience.Understanding Christ's victory allows believers to walk in peace, embracing their role in God's kingdom rather than being consumed by speculation about the future. About Doug Van Dorn Doug Van Dorn is a pastor, author, and theologian known for his deep exploration of biblical mysteries and the supernatural realm. With over two decades of pastoral experience, he has dedicated his work to uncovering the spiritual battles woven throughout Scripture, from the Nephilim and the Divine Council to the cosmic significance of mountains in biblical history. As the author of Giant Sons of God and Rings of Revelation, Doug bridges ancient texts, historical research, and theological insight to reveal the hidden layers of God's plan and the forces at work against it.Beyond writing, Doug is the host of the Giant Steps podcast and co-host of Iron and Myth, where he collaborates with other scholars to discuss the supernatural foundations of the Bible. A fellow at the Institute for Biblical Anthropology, he is also a speaker and researcher who challenges believers to embrace a biblical worldview that acknowledges the unseen realm. Whether teaching in his church or uncovering historical and theological connections, Doug's passion lies in equipping believers to discern truth, stand firm in faith, and understand how Jesus' ministry actively overcomes the darkness.Connect with Doug Van Dorn and explore his books, podcasts, and resources on his website.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you found our deep dive into the spiritual influences on mental health insightful, we'd love to hear your thoughts. Leave a review and share this episode with friends and family. Uncover the hidden layers of biblical history and step into a deeper understanding of the supernatural realm. Strengthen your faith by recognizing the spiritual battles at play and discern truth from deception. Embrace victory that Christ has already won.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts. 

Friday Bible Study (1/31/25) // 2 Kings 10: 18-36 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 10: 18-36 (ESV) Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the Lord here among you, but only the worshipers of Baal.” 24 Then they[a] went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the Lord said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the Lord began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes a. 2 Kings 10: 24 Septuagint he (compare verse 25) #2Kings⁠ | ⁠#BibleStudy⁠ | ⁠#DanielBatarseh⁠ | ⁠#mbchicago⁠ | ⁠#mbcchicago⁠ | ⁠#Bible⁠ | ⁠#livechurch⁠ | ⁠#churchlive⁠ | ⁠#chicagochurch⁠ | ⁠#chicagochurches⁠ | ⁠#versebyverse⁠ | ⁠#church⁠ | ⁠#chicago⁠ | ⁠#sermon⁠ | ⁠#bibleexplained⁠ | ⁠#bibleproject⁠ | ⁠#bibleverse⁠

Key Points:Dr. Frankie's background and passionDr. Frankie introduced herself as a clinical psychologist, board-certified therapist, and the CEO and founder of Little Gay Book and Little Black Book matchmaking services. She shared that her passion is helping people have healthier, happier relationships with themselves and others, and being a conduit to bring people together.Challenges with dating appsDr. Frankie discussed common themes she sees with her clients using dating apps, including feeling stuck in a "hamster wheel" of swiping without making real connections, misrepresenting themselves to appear a certain way, and experiencing disappointment when dates don't match their online profiles. She emphasized the importance of authenticity and setting boundaries when using dating apps.Navigating dating app dynamicsDr. Frankie and Cam discussed strategies for using dating apps more effectively, such as setting time limits, doing video calls before in-person dates, and moving quickly to meet up rather than prolonging messaging. They also explored the psychology behind the addictive nature of dating apps and the need to be mindful of how they are designed to keep users engaged.Advice for in-person datingCam and Dr. Frankie provided advice for meeting people in person, including the benefits of doing activities you already enjoy, giving thoughtful compliments, and having an "exit strategy" to gracefully end conversations. They also discussed navigating the transition from a romantic connection to a platonic friendship.Recap and closing thoughtsDr. Frankie expressed appreciation for Cam's work and the practical, real-life dating advice they discussed. She encouraged people to get out there and make in-person connections, despite any fears or self-consciousness, as most people are hungry for that type of human interaction.Relevant links:Dr. Frankie's website: https://www.littleblackbookmatchmaking.com

We're so excited about our episode this week! Rebecca & Kelee had the pleasure of sitting down with Dr. Frankie Bashan, a renowned relationship coach and dating expert. Together, we read real-life dating scenarios where someone involved made an interesting choice. Then we debate if that person is hopeless and the relationship is doomed, or if they could be helped, and maybe they just need some therapy or some solid advice.  After talking to Dr. Frankie, we feel enlightened, inspired, and so excited to share all of her amazing, professional advice. We hope you feel the same way after listening! Enjoy! More about Dr. Frankie: As a licensed clinical psychologist with over two decades of experience, she specializes in working with both couples and individuals. Her extensive training includes a focus on trauma, enabling her to provide comprehensive support and guidance in her practice. She possesses a unique combination of formal training, innate emotional intelligence, and communication skills that allow her to help couples struggling with relationship issues of all kinds.  Dr. Frankie is the CEO & Founder of LittleGayBook.com, which focuses on personalized matchmaking and singles events for lesbians, gay men, bisexuals and trans folks, and has successfully connected thousands of couples across the United States for nearly two decades. Her latest venture is as CEO & Founder of LittleBlackBookMatchmaking.com, specializing in personalized matchmaking and elevated singles events for heterosexual singles + LGBTQIA+ singles. Dr. Frankie's provides psychotherapy in the state of California, but coaching clients can access her services via video conferencing from around the globe. You can follow Dr. Frankie on Instagram, Twitter and Facebook, Youtube, TikTok, LinkedIn, and Yelp.  Where you can find Dr. Frankie:  YOUTUBE: https://www.youtube.com/user/littlegaybook WEB: https://www.littlegaybook.com WEB: https://www.littleblackbookmatchmaking.com IG: https://www.instagram.com/drfrankiebashan/ FB: https://www.facebook.com/littlegaybook/ X: https://twitter.com/LITTLEGAYBOOK TEDX: https://youtu.be/mIjAqACtCLg

ORIGINAL AIR DATE: MAR 31, 2018What Jesus saw from the Cross demonstrates much about the militant nature of the Lord's mission. Topics discussed: The Book of Enoch, Second Temple Judaism, the Watchers, the Sin of the Watchers, the giants, the origins of demons, idols, Azazel, Mt. Hermon, the Bulls of Bashan, the Crucifixion, the Resurrection, the giving of Spiritual Gifts. 

Listen to the sermon 'You Cows Of Bashan' by Jeremy Burrage from the Amos series, based on Amos 4:1-13.

Psalm 22 1. My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning? 2. O my God, I cry out by day, but you do not answer, by night, and am not silent. 3. Yet you are enthroned as the Holy One; you are the praise of Israel. 4. In you our fathers put their trust; they trusted and you delivered them. 5. They cried to you and were saved; in you they trusted and were not disappointed. 6. But I am a worm and not a man, scorned by men and despised by the people. 7. All who see me mock me; they hurl insults, shaking their heads: 8. "He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him." 9. Yet you brought me out of the womb; you made me trust in you even at my mother's breast. 10. From birth I was cast upon you; from my mother's womb you have been my God. 11. Do not be far from me, for trouble is near and there is no one to help. 12. Many bulls surround me; strong bulls of Bashan encircle me. 13. Roaring lions tearing their prey open their mouths wide against me. 14. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me. 15. My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. 16. Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. 17. I can count all my bones; people stare and gloat over me. 18. They divide my garments among them and cast lots for my clothing. 19. But you, O LORD, be not far off; O my Streng

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:The Word became flesh and dwelt among us, full of grace and truth.John 1:14 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Jubilate (Psalm 100)Alleluia. To us a child is born: O come, let us adore him. Alleluia.Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age.Alleluia. To us a child is born: O come, let us adore him. Alleluia. The PsalterPsalm 68:1-191Let God arise, and let his enemies be scattered; *let those who hate him flee before him.2Let them vanish like smoke when the wind drives it away; *as the wax melts at the fire, so let the wicked perish at the presence of God.3But let the righteous be glad and rejoice before God; *let them also be merry and joyful.4Sing to God, sing praises to his Name;exalt him who rides upon the heavens; *Yhwh is his Name, rejoice before him!5Father of orphans, defender of widows, *God in his holy habitation!6God gives the solitary a home and brings forth prisoners into freedom; *but the rebels shall live in dry places.7O God, when you went forth before your people, *when you marched through the wilderness,8The earth shook, and the skies poured down rain,at the presence of God, the God of Sinai, *at the presence of God, the God of Israel.9You sent a gracious rain, O God, upon your inheritance; *you refreshed the land when it was weary.10Your people found their home in it; *in your goodness, O God, you have made provision for the poor.11The Lord gave the word; *great was the company of women who bore the tidings:12“Kings with their armies are fleeing away; *the women at home are dividing the spoils.”13Though you lingered among the sheepfolds, *you shall be like a dove whose wings are covered with silver,whose feathers are like green gold.14When the Almighty scattered kings, *it was like snow falling in Zalmon.15O mighty mountain, O hill of Bashan! *O rugged mountain, O hill of Bashan!16Why do you look with envy, O rugged mountain,at the hill which God chose for his resting place? *truly, the Lord will dwell there for ever.17The chariots of God are twenty thousand,even thousands of thousands; *the Lord comes in holiness from Sinai.18You have gone up on high and led captivity captive;you have received gifts even from your enemies, *that the Lord God might dwell among them.19Blessed be the Lord day by day, *the God of our salvation, who bears our burdens. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsGen. 28:10-22A Reading from the Book of Genesis.Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first. Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father's house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Heb. 11:13-22A Reading from the Book of Hebrews.These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. By faith Isaac invoked future blessings on Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. The Word of the Lord.Thanks Be To God. John 10:7-17A Reading from the Gospel According to John.So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayAlmighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

OUR 2023 TOUR of Israel featured a visit to Gilgal Refaim, the “Wheel of the Giants” on the Golan Heights. Why did we go there, and why is it relevant to our study of end times prophecy?We share video of our visit to this fascinating site that some call “Israel's Stonehenge.” That really does Gilgal Refaim a disservice, because it's much bigger and much older than Britain's famous megalith. The most recent excavations at Gilgal Refaim date it to about 3700 BC, but it's probably older. And it was more than likely used in rituals to summon and commune with the dead, a cult that was expressly forbidden by God. We explain the link between the Nephilim (later called Rephaim by the Canaanites and Israelites), the region of Bashan, and end times prophecies in Isaiah 26:13–19, Isaiah 27:1, and Psalm 68:21–22 that foretell the deaths of the giants, their supernatural fathers (the “sons of God” of Genesis 6:1–4), and Leviathan—the spirit of chaos that we believe indwells the Antichrist in the last days.

Israel hits Syrian air bases, destroying dozens of helicopters and planes. Israeli Prime Minister Benjamin Netanyahu declared the fall of Bashar al-Assad's regime in Syria as a turning point for the Middle East. Will the fall of Assad lead to ‘transforming the face of the Middle East?' Today we are talking about the two things you're not supposed to… Politics & Religion! --------------- 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com 📱: It's never been easier to understand. Stream One Source and access exclusive content: https://watch.osn.tv/browse   🏧: America's Christian Credit Union: Make the switch from the BIG banks: https://www.endtime.com/switch ☕️: First Cup Coffee: use code ENDTIME to get 10% off: https://www.firstcup.com ⭐️: Birch Gold: Claim your free info kit on gold: https://www.birchgold.com/endtime 🥤: Ready Pantry: Save an extra 10% your entire order (use code “ENDTIME”): https://www.readypantry.com/endtime Learn more about your ad choices. Visit megaphone.fm/adchoices

Email: CatholicPleb@gmail.comLocals (Online Community): https://catholicplebs.locals.com/Podcast Website; https://catholicplebs.buzzsprout.comJoin me today on an Advent reflection with Isaiah as we enter into this time of preparation for the reception of the Lord. This episode focuses on how we can enter into the season by taking an introspective look at our lives and what can slow the coming of the Lord in our lies: Self-reliance and independence from GodWhat have we allowed to grow in the gardens of our hearts that crowds out the LordWhat idols have we madeWhat are we building that keep us from the LordDo our long-term plans in life include the LordReading from Isaiah CH 2The Lord's Day of Judgment on Pride6 You have abandoned your people,the house of Jacob!Because they are filled with diviners,and soothsayers, like the Philistines;with foreigners they clasp hands.7 Their land is full of silver and gold,there is no end to their treasures;Their land is full of horses,there is no end to their chariots.8 Their land is full of idols;they bow down to the works of their hands,what their fingers have made.9 So all shall be abased,each one brought low.Do not pardon them!10 Get behind the rocks,hide in the dust,From the terror of the LORDand the splendor of his majesty!11 The eyes of human pride shall be lowered,the arrogance of mortals shall be abased,and the LORD alone will be exalted, on that day.12 For the LORD of hosts will have his dayagainst all that is proud and arrogant,against all that is high, and it will be brought low;13 Yes, against all the cedars of Lebanonand against all the oaks of Bashan,14 Against all the lofty mountainsand all the high hills,15 Against every lofty towerand every fortified wall,16 Against all the ships of Tarshishand all stately vessels.17 Then human pride shall be abased,the arrogance of mortals brought low,And the LORD alone will be exalted on that day.18 The idols will vanish completely.19 People will go into caves in the rocksand into holes in the earth,At the terror of the LORDand the splendor of his majesty,as he rises to overawe the earth.20 On that day people shall throw to moles and batstheir idols of silver and their idols of goldwhich they made for themselves to worship.21 And they shall go into caverns in the rocksand into crevices in the cliffs,At the terror of the LORDand the splendor of his majesty,as he rises to overawe the earth.22 As for you, stop worrying about mortals,in whose nostrils is but a breath;for of what worth are they?Topics: Scripture, Bible, Advent Reflection, Relationship with Jesus,Send us a textSupport the show

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”- Isaiah 40:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 18: Part IDiligam te, Domine.BCP p. 602Ilove you, O Lord my strength, *O Lord my stronghold, my crag, and my haven.My God, my rock in whom I put my trust, *my shield, the horn of my salvation, and my refuge;you are worthy of praise.I will call upon the Lord, *and so shall I be saved from my enemies.The breakers of death rolled over me, *and the torrents of oblivion made me afraid.The cords of hell entangled me, *and the snares of death were set for me.I called upon the Lord in my distress *and cried out to my God for help.He heard my voice from his heavenly dwelling; *my cry of anguish came to his ears.The earth reeled and rocked; *the roots of the mountains shook;they reeled because of his anger.Smoke rose from his nostrilsand a consuming fire out of his mouth; *hot burning coals blazed forth from him.He parted the heavens and came down *with a storm cloud under his feet.He mounted on cherubim and flew; *he swooped on the wings of the wind.He wrapped darkness about him; *he made dark waters and thick clouds his pavilion.From the brightness of his presence, through the clouds, *burst hailstones and coals of fire.The Lord thundered out of heaven; *the Most High uttered his voice.He loosed his arrows and scattered them; *he hurled thunderbolts and routed them.The beds of the seas were uncovered,and the foundations of the world laid bare, *at your battle cry, O Lord,at the blast of the breath of your nostrils.He reached down from on high and grasped me; *he drew me out of great waters.He delivered me from my strong enemiesand from those who hated me; *for they were too mighty for me.They confronted me in the day of my disaster; *but the Lord was my support.He brought me out into an open place; *he rescued me because he delighted in me. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 2:12-22A Reading from the Book of the Prophet Isaiah.For the Lord of hosts has a dayagainst all that is proud and lofty,against all that is lifted up—and it shall be brought low;against all the cedars of Lebanon,lofty and lifted up;and against all the oaks of Bashan;against all the lofty mountains,and against all the uplifted hills;against every high tower,and against every fortified wall;against all the ships of Tarshish,and against all the beautiful craft.And the haughtiness of man shall be humbled,and the lofty pride of men shall be brought low,and the Lord alone will be exalted in that day.And the idols shall utterly pass away.And people shall enter the caves of the rocksand the holes of the ground,from before the terror of the Lord,and from the splendor of his majesty,when he rises to terrify the earth. In that day mankind will cast awaytheir idols of silver and their idols of gold,which they made for themselves to worship,to the moles and to the bats,to enter the caverns of the rocksand the clefts of the cliffs,from before the terror of the Lord,and from the splendor of his majesty,when he rises to terrify the earth.Stop regarding manin whose nostrils is breath,for of what account is he? The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 1 Thess. 3:1-13A Reading from the First Letter to the Thessalonians.Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith, that no one be moved by these afflictions. For you yourselves know that we are destined for this. For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. For now we live, if you are standing fast in the Lord. For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 1Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Verses mentioning Mount Hermon and the land of Bashan are sprinkled throughout the Bible. To Israelites during the Biblical Period, they were obvious references to the land of the dead.Bible scholar Dr. Michael Heiser, who sadly passed away February 20, 2023 at the age of 60, joined us for an interview in 2021 and explained why Bashan and Hermon were important, and why Jesus deliberately traveled there for some very specific events during his ministry—like picking a fight with the Enemy.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 137Super flumina1By the waters of Babylon we sat down and wept, *when we remembered you, O Zion.2As for our harps, we hung them up *on the trees in the midst of that land.3For those who led us away captive asked us for a song,and our oppressors called for mirth: *“Sing us one of the songs of Zion.”4How shall we sing the Lord's song *upon an alien soil?5If I forget you, O Jerusalem, *let my right hand forget its skill.6Let my tongue cleave to the roof of my mouthif I do not remember you, *if I do not set Jerusalem above my highest joy.Psalm 144Benedictus Dominus1Blessed be the Lord my rock! *who trains my hands to fight and my fingers to battle;2My help and my fortress, my stronghold and my deliverer, *my shield in whom I trust,who subdues the peoples under me.3O Lord, what are we that you should care for us? *mere mortals that you should think of us?4We are like a puff of wind; *our days are like a passing shadow.5Bow your heavens, O Lord, and come down; *touch the mountains, and they shall smoke.6Hurl the lightning and scatter them; *shoot out your arrows and rout them.7Stretch out your hand from on high; *rescue me and deliver me from the great waters,from the hand of foreign peoples,8Whose mouths speak deceitfully *and whose right hand is raised in falsehood.9O God, I will sing to you a new song; *I will play to you on a ten-stringed lyre.10You give victory to kings *and have rescued David your servant.11Rescue me from the hurtful sword *and deliver me from the hand of foreign peoples,12Whose mouths speak deceitfully *and whose right hand is raised in falsehood.13May our sons be like plants well nurtured from their youth, *and our daughters like sculptured corners of a palace.14May our barns be filled to overflowing with all manner of crops; *may the flocks in our pastures increase by thousands and tens of thousands;may our cattle be fat and sleek.15May there be no breaching of the walls, no going into exile, *no wailing in the public squares.16Happy are the people of whom this is so! *happy are the people whose God is the Lord! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsMicah 7:11-20English Standard VersionA day for the building of your walls!    In that day the boundary shall be far extended.In that day they will come to you,    from Assyria and the cities of Egypt,and from Egypt to the River,    from sea to sea and from mountain to mountain.But the earth will be desolate    because of its inhabitants,    for the fruit of their deeds.Shepherd your people with your staff,    the flock of your inheritance,who dwell alone in a forest    in the midst of a garden land;let them graze in Bashan and Gilead    as in the days of old.As in the days when you came out of the land of Egypt,    I will show them marvelous things.The nations shall see and be ashamed of all their might;they shall lay their hands on their mouths;    their ears shall be deaf;they shall lick the dust like a serpent,    like the crawling things of the earth;they shall come trembling out of their strongholds;    they shall turn in dread to the Lord our God,    and they shall be in fear of you.Who is a God like you, pardoning iniquity    and passing over transgression    for the remnant of his inheritance?He does not retain his anger forever,    because he delights in steadfast love.He will again have compassion on us;    he will tread our iniquities underfoot.You will cast all our sins    into the depths of the sea.You will show faithfulness to Jacob    and steadfast love to Abraham,as you have sworn to our fathers    from the days of old.1 Peter 4:7-19English Standard VersionThe end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God's varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And“If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 29Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Gospel Daily with Josh Weidmann Avoid the Sly Sins of Selfishness, Part 2 Series: The Lord's Roar: God's Call to Faithfulness in a Culture That Has it All Scripture: Amos 4 Episode: 1369 In Amos 4, God rebukes the women of Samaria, referred to as the “cows of Bashan,” for their oppression of the poorand self-indulgence. He warns of their coming judgment, including exile and destruction. God recounts His repeated attempts to bring Israel to repentance through various calamities, such as drought, famine, plagues, and military defeat, yet they stubbornly refused to return to Him. The chapter ends with a chilling call to prepare to meet your God, emphasizing His power as Creator and Judge. Key themes include oppression of the poor, refusal to repent, and God's sovereignty in judgment.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 121Levavi oculos1I lift up my eyes to the hills; *from where is my help to come?2My help comes from the Lord, *the maker of heaven and earth.3He will not let your foot be moved *and he who watches over you will not fall asleep.4Behold, he who keeps watch over Israel *shall neither slumber nor sleep;5The Lord himself watches over you; *the Lord is your shade at your right hand,6So that the sun shall not strike you by day, *nor the moon by night.7The Lord shall preserve you from all evil; *it is he who shall keep you safe.8The Lord shall watch over your going out and your coming in, *from this time forth for evermore.Psalm 122Lætatus sum1I was glad when they said to me, *“Let us go to the house of the Lord.”2Now our feet are standing *within your gates, O Jerusalem.3Jerusalem is built as a city *that is at unity with itself;4To which the tribes go up,the tribes of the Lord, *the assembly of Israel,to praise the Name of the Lord.5For there are the thrones of judgment, *the thrones of the house of David.6Pray for the peace of Jerusalem: *“May they prosper who love you.7Peace be within your walls *and quietness within your towers.8For my brethren and companions' sake, *I pray for your prosperity.9Because of the house of the Lord our God, *I will seek to do you good.”Psalm 123Ad te levavi oculos meos1To you I lift up my eyes, *to you enthroned in the heavens.2As the eyes of servants look to the hand of their masters, *and the eyes of a maid to the hand of her mistress,3So our eyes look to the Lord our God, *until he show us his mercy.4Have mercy upon us, O Lord, have mercy, *for we have had more than enough of contempt,5Too much of the scorn of the indolent rich, *and of the derision of the proud. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsNahum 1:1-13English Standard VersionAn oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.The Lord is a jealous and avenging God;    the Lord is avenging and wrathful;the Lord takes vengeance on his adversaries    and keeps wrath for his enemies.The Lord is slow to anger and great in power,    and the Lord will by no means clear the guilty.His way is in whirlwind and storm,    and the clouds are the dust of his feet.He rebukes the sea and makes it dry;    he dries up all the rivers;Bashan and Carmel wither;    the bloom of Lebanon withers.The mountains quake before him;    the hills melt;the earth heaves before him,    the world and all who dwell in it.Who can stand before his indignation?    Who can endure the heat of his anger?His wrath is poured out like fire,    and the rocks are broken into pieces by him.The Lord is good,    a stronghold in the day of trouble;he knows those who take refuge in him.    But with an overflowing floodhe will make a complete end of the adversaries,    and will pursue his enemies into darkness.What do you plot against the Lord?    He will make a complete end;    trouble will not rise up a second time.For they are like entangled thorns,    like drunkards as they drink;    they are consumed like stubble fully dried.From you came one    who plotted evil against the Lord,    a worthless counselor.Thus says the Lord,“Though they are at full strength and many,    they will be cut down and pass away.Though I have afflicted you,    I will afflict you no more.And now I will break his yoke from off you    and will burst your bonds apart.”1 Peter 1:13-25English Standard VersionTherefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for“All flesh is like grass    and all its glory like the flower of grass.The grass withers,    and the flower falls,but the word of the Lord remains forever.”And this word is the good news that was preached to you. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 29Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Gospel Daily with Josh Weidmann Avoid the Sly Sins of Selfishness, Part 1 Series: The Lord's Roar: God's Call to Faithfulness in a Culture That Has it All Scripture: Amos 4 Episode: 1368 In Amos 4, God rebukes the women of Samaria, referred to as the “cows of Bashan,” for their oppression of the poorand self-indulgence. He warns of their coming judgment, including exile and destruction. God recounts His repeated attempts to bring Israel to repentance through various calamities, such as drought, famine, plagues, and military defeat, yet they stubbornly refused to return to Him. The chapter ends with a chilling call to prepare to meet your God, emphasizing His power as Creator and Judge. Key themes include oppression of the poor, refusal to repent, and God's sovereignty in judgment.

Text: Amos 4:1-3  A sermon from our Sunday night series through the book of Amos

Rabbi Jacobson will discuss the following topics:What do we learn from Parshas Chayei Sarah?  How can these Torah chapters help us understand today's wars and what we can do to help the situation?  What is the central theme of this Torah portion?  Why is the portion that talks about the death of Sarah called the life of Sarah?  What is the lesson from Eliezer initially wanting his own daughter to marry Yitzchak, but ends up serving as the messenger to have Rivkah marry him?  How can Eliezer be Og King of Bashan, who was a villain?  What is the meaning of V'Avraham zokon bo ba'yomim?  Why did Abraham remarry Hagar/Keturah?  Why is Ishmael's return discussed at the end of this portion?  What can we learn from Sarah insisting that Ishmael be sent away?  Vayeira Why did Sarah laugh when she heard that she would give birth? Was she rebuked?  Why did the akeidah cause Sarah's passing?  If the akeidah was meant to reveal higher levels of love between us and G-d, why was Sarah harmed when she heard about the akeidah?  Is there a connection between a nisayon (test) and nes (miracle)?  Lech Lecha  Why don't we add a letter to the name of everyone who is circumcised as it was added to the name Avraham?  Chof Cheshvan  What lessons can we learn from the Rebbe Rashab today?  Can you please share an idea from the Rebbe Rashab?   Why did the Tzemech Tzedek ask to delay his bris? Winter  As we enter the winter season, what lessons does it offer us?  Why not put on a fur coat while also lighting a fireplace?  What attitude should we have to politics?  How important is the president of a country in the divine scheme?  War in Israel  How should we be responding to Israel's victories over its enemies? 

Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005).       Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 63–80. The Things Declared to the Angel of the Church in Pergamum 2:12–13a. 12 And to the angel of the church in Pergamum write: “Thus says the one who has the sharp two-edged sword: 13a I know your works and where you dwell, where the throne of Satan is. This city was full of idols…  2:13b. And you keep my name. You did not deny my faith even in the days of Antipas, my faithful witness, that all-faithful martyr, who was killed among you, where Satan dwells. … 2:14–15. 14 But I have a few things against you: that you have there keeping the teaching of Balaam, who in Balaam taught [30] Balak to put a stumbling-block before the sons of Israel, to eat meat sacrificed to idols, and to practice fornication. 15 Thus you also have those who keep the teaching of the Nicolaitans, which I likewise hate. So it seems this city had possessed two difficulties: First, the majority was Greek, and second, among those who were called believers, the shameful Nicolaitans had sown evil “tares among the wheat.”8 … 2:16. Repent. If not, I will come to you soon, and I will war against them by the sword of my mouth. Love for humankind is also in the threat. For he does not say, “against you,” but I will war against them, those who are incurably “diseased.” 2:17. The one who has an ear, let him hear what the Spirit says to the churches: To the one who is victorious I will give to him to eat from the hidden manna, [31] and I will give to him a small white stone, and a new name written upon the stone, which no one knows except the one receiving it.” The “Bread of Life” is the hidden manna, the One who descended from heaven for us and has become edible. …   Things Declared to the Angel of the Church in Thyatira 2:18. And to the angel of the church in Thyatira write: “Thus says the Son of God, who has eyes like a flame of fire and whose feet are like glowing brass. [32] … [T]his union, ignited by means of the divine Spirit, cannot be grasped by human reasoning. 2:19–20. 19 I know your works and your love and faith and service and your patient endurance, and that your latter works exceed the first. 20 But I have this very much against you, that you allow the woman Jezebel, who calls herself a prophet, to teach and to lead my servants astray to practice immorality and to eat food sacrificed to idols. … 2:21. I gave her time to repent of her immorality. The evil a choice, he says, since, having received time to repent rightly, she did not use it. 2:22–23a. 22 Behold, I will throw her on a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of their deeds. 23a And I will strike her children dead. … 2:23b–25. 23b And all the churches shall know that I am he who searches reins and hearts, and I will give to each of you according to your works. 24 And I say to the rest of you in Thyatira, who do not hold this teaching, any who have not learned the deep things of Satan, as they say: I do not lay upon you any other burden; 25 only hold fast to that which you have until I come. These things are to the deceived heretics and those deceiving others. [34] To the more simple he says: “Since you, through your simple manner, are not able to endure the cunning and quick-witted men, inasmuch as you do not know the deep things of Satan, as you say, I do not request that you do battle through words but that you safeguard the teaching which you have received, until I will take you from there.” 2:26–28a. 26 And he who conquers and who keeps my works until the end, I will give him authority over the nations, 27 and he shall rule them with a rod of iron; as earthen vessels they will be shattered, 28a just as I myself have received from my Father. To him who does my works,” he says, I will give authority “over five or ten cities,” as the Gospel said. … 2:28b–29. 28b And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.” Morning star, or, it says, the one about whom Isaiah was saying, “How did he fall from heaven, the bright rising morning star?” whom he promised he will hand over to be “crushed under the feet of the saints.”22 Or the One who brings light, as has been said by the blessed Peter, [35] “dawning in the hearts” of the faithful, the well-known illumination of Christ. …. It is not surprising that we have taken this as referring to two things totally contradictory to each other. For we learn from the divine Scriptures that the lion of Judah the Christ,30 and from Bashan the Antichrist. According to what is meant, it is this or the other. It also implies both the dawn of the future day, by which the darkness of the present life will be covered, and also its “messenger” bringing the good news of this .32…   The Things Declared to the Angel of the Church in Sardis 3:1. And to the angel of the church in Sardis write: “Thus says the one who holds the seven spirits of God and the seven stars: I know your works, that in name you live, and you are dead. … 3:2. Wake up and strengthen those things which remain and which were about to die; for I have not found your works being fulfilled in the sight of God. “Shake off the sleep of laziness,” he says, “and strengthen your members, who are about to die completely through unbelief.” For it is not the beginning of good works that crowns the worker, but the completion. 3:3a. Remember, therefore, what you received and heard, and keep [that], and repent. [37] “Keep the tradition which you received from the apostles, and repent of laziness.” 3:3b. If you do not wake up, I will come like a thief, and you will not know at what hour I will come upon you. Naturally. … 3:4. You have a few people in Sardis who have not soiled their garments; and they will walk with me in white, for they are worthy. “You possess this good,” he says, “that some people, those who have not soiled the garment of the flesh by filthy deeds, will be with me in the rebirth brilliantly attired because they have kept ‘the garment of incorruption'5 spotless.” 3:5–6. 5 He who conquers shall be wrapped about in white garments, and I will not blot out his name from the Book of Life, and I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.” He who is victorious in the above-mentioned victory will shine like the sun in the clothing of his own virtues, and his name will remain indelible in the book of the living. [38] “He will be confessed before my Father and the holy powers,” even as triumphant martyrs, just as he says in the Gospel, “the righteous will shine as the sun.”7   The Things Declared to the Angel of the Church in Philadelphia 3:7. And to the angel of the church in Philadelphia write: “Thus says the Holy One, the True One, who has the key of David, who opens and no one shuts, who shuts and no one opens. His kingdom is called the key of David, for it is the symbol of authority. The key is also the Holy Spirit, of both the book of Psalms and every prophecy, through which the “treasures of knowledge” are opened … 3:8. I know your works. Behold, I have set before you an open door, which no one is able to shut; that you have little [39] power, and you kept my word and did not deny my name. …  “I opened before you a door of instructive preaching, which cannot be closed by temptations. I am satisfied with the attitude, and I do not demand things beyond strength.” 3:9. Behold, I will give those of the synagogue of Satan—who say that they are Jews and are not, but they lie. I will make them so that they come and bow down before your feet, and they will know that I have loved you. “As a reward for the confession of my name,” he says, “you will have the return and repentance of the Jews, who will kneel before your feet, asking to approach me for the illumination which comes from me, remaining Judaizers secretly in their hearts, not in appearance.” 3:10–11. 10 Because you have kept the word of my patience, I will keep you from the hour of trial which is coming on the whole world, to try those who dwell upon the earth. I am coming soon. 11 Hold fast what you have, so that no one may seize your crown. [40] …  He rightly says, I come quickly, for “after the affliction of those days immediately” the Lord will come, as he says. For this reason he suddenly commands to keep the treasure of the faith inviolate, so that no one loses the crown of patience. 3:12a. He who conquers, I will make him a pillar in the temple of my God; he will never go out of it, Naturally. The victor over the opposing powers is established a pillar and a foundation of the truth, having in it the immovable base according to the Apostle. 12b. And I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which descends out of heaven from my God, and my new name. [41] “Upon the heart of such a pillar,” he says, “I will engrave the knowledge of the divine name and of the heavenly Jerusalem, so that he will see in her the beautiful things through the eyes of the Spirit, and also my new name which will be known by the saints in the future.” … 3:13. He who has an ear, let him hear what the Spirit says to the churches.” Let us pray that we ourselves possess such a little ear.   Things Declared to the Angel of the Church of the Laodiceans 3:14a. And to the angel of the church in Laodicea write: “Thus says The Amen, the faithful and true witness, … 3:14b. the beginning of God's creation: …  For the beginning of creation is the primary and uncreated cause. 3:15–16a. 15 I know your works: you are neither cold nor hot. Would that you be cold or hot! 16a Thus it is that you are lukewarm and neither hot nor cold, Gregory the Theologian says, “We must live exactly hot or exactly cold.” … [I]in faith, the middle way and the lukewarm are worthless. 3:16b–17. 16b I intend to vomit you out of my mouth. 17 For you say, ‘I am rich, I have prospered, and I need nothing,' and you do not know that you are miserable and wretched and poor and blind and naked. “Just as lukewarm water causes people who receive it to vomit,” he says, “hence I too, through a word of my mouth, will vomit you like detested food into eternal punishment, for you mingled the thorns of riches with the seed of the divine word and you are unaware of your own poverty in spiritual matters and the blindness of your spiritual eyes and the nakedness of good deeds.” 3:18. I advise you to buy from me gold refined by fire, so that you will become rich, and that you may put on white garments, that the shame of your nakedness may not be revealed, and salve to anoint your eyes, that you may see. … 3:19. If I love someone, I reproach and correct . Therefore, be zealous and repent. Oh, the love for humanity! How much goodness the reproach holds! 3:20. Behold, I stand at the door and I knock; if one will hear my voice and will open the door, I will come in to him, and I will dine with him, and he with me. “My presence is not forced,” he says. … 3:21. He who conquers, I will grant him to sit with me on my throne, as I myself have conquered and taken my seat with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.” [45] The Kingdom and the repose of the future age are indicated by the throne.  …  Therefore, having made the cloud a vehicle for the rise heavenward in his Ascension,25 he also says through the Apostle that the saints will be “caught up in the clouds to meet him,” and he will come Judge, as Creator and Master of creation, handing over to the saints to judge those who opposed the truly divine and blessed slavery, as the Apostle says, “Do you not know that we will judge angels?” that is, the “rulers of darkness.”28 …  

Welcome to Day 2465 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Wisdom Nuggets – Psalm 22:11-21 Wisdom-Trek Podcast Script - Day 2465 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2465 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.. In today's Wisdom Nugget, we'll be focusing on Psalm 22:11-21 from the New Living Translation. Psalm 22 is one of the most profound and prophetic Psalms, offering a glimpse into deep suffering but also a steadfast trust in God's deliverance. In the previous verses, David cried out to God in anguish, feeling abandoned and mocked by his enemies. As we move forward, we see his distress intensify, but at the same time, his desperate plea for God's presence and rescue becomes even more urgent. Let's read Psalm 22:11-21 together before we break it down and explore its message. Psalm 22:11-21 (NLT): 11 Do not stay so far from me, for trouble is near, and no one else can help me. 12 My enemies surround me like a herd of bulls; fierce bulls of Bashan have hemmed me in! 13 Like lions they open their jaws against me, roaring and tearing into their prey. 14 My life is poured out like water, and all my bones are out of joint. My heart is like wax, melting within me. 15 My strength has dried up like sunbaked clay. My tongue sticks to the roof of my mouth. You have laid me in the dust and left me for dead. 16 My enemies surround me like a pack of dogs; an evil gang closes in on me. They have pierced my hands and feet. 17 I can count all my bones. My enemies stare at me and gloat. 18 They divide my garments among themselves and throw dice for my clothing. 19 O Lord, do not stay far away! You are my strength; come quickly to my aid! 20 Save me from the sword; spare my precious life from these dogs. 21 Snatch me from the lion's jaws and from the horns of these wild oxen. The Depth of Desperation (Verses 11-13): The first thing we notice in verse 11 is David's desperate plea for God not to stay far away from him. “Do not stay so far from me, for trouble is near, and no one else can help me.” David acknowledges that God is his only source of rescue. The situation is dire, and there is no one else he can turn to. This is a common theme throughout the Psalms—turning to God in moments of desperation when human strength and resources have utterly failed. David is surrounded by his enemies, who he describes as being like a “herd of bulls” in verse 12. These aren't just any bulls, but the “fierce bulls of Bashan,” known for their strength and power. The imagery here is vivid—David feels completely encircled by these mighty, untamable forces. In verse 13, he takes the metaphor further, likening his enemies to lions who have opened their jaws, roaring and ready to tear into their prey. This vivid imagery paints a picture of the danger David is in—he's not just threatened, he's on the verge of being consumed, like a vulnerable animal in the jaws of a predator. These verses express the urgency of David's cry for help. The bulls and lions symbolize overwhelming danger, and...

WHAT'S THE DEAL with Mount Hermon? Why has it been sacred to pagan religions for more than 4,000 years? And why did Jesus make it a focal point of his ministry? Joining us to discuss the “mountain of gods” (Ps. 68:15) is our Iron and Myth crew: Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods, and Dr. Judd Burton (www.BurtonBeyond.net), director of The Institute of Biblical Anthropology and author of Interview with the Giant and The Nephilim Chronicles. Sadly, Brian Godawa (www.Godawa.com), best-selling author of Chronicles of the Nephilim, Chronicles of the Watchers, and the theological thriller Cruel Logic, was unable to join us this month. We discuss the significance of Mount Hermon and its connections to ancient myths and symbolism. We also explore the esoteric ideas of David Flynn and the concept of the Great Year, a 25,920-year cycle that relates to the movement of the Earth's axis, and its possible connection to the Serpent Mound of Bashan and Gilgal Refaim, megalithic sites in the heart of ancient Bashan. Our discussion also touches on the astronomical procession, the significance of the number 33, and the geographical legacy associated with Mount Hermon. The conversation highlights the biblical prophecies related to Mount Hermon and the ultimate destruction of chaos—Leviathan. It emphasizes the importance of understanding the sacred geography and symbolism surrounding Mount Hermon in interpreting biblical texts. Some links you may find interesting: David Flynn's presentation at the 2003 Ancient of Days Bible UFO conference, “Genesis 3, Cydonia, and the Mysteries of Mars” (link opens YouTube video).David Flynn on P.I.D. Radio on the occult significance of the 1947 Roswell crash.David Flynn on Daniel 3:3 and the link between Babylon and Washington, D.C.: Part 1, and Part 2. Follow us! • X: @viewfrombunker | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/viewfromthebunker Sharon's novels Winds of Evil and The Armageddon Strain are available now in paperback, ebook (Kindle), and audiobook (Audible) formats! Get signed copies of the first two books of The Laodicea Chronicles now at GilbertHouse.org/store! Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We're in the process of moving our studios and book/DVD warehouse and shipping office out of our home and across the yard into the Barn. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation. —— Special offers on our books and DVDs: www.gilberthouse.org/store. —— JOIN US IN ISRAEL! Our 2025 tour features special guests Timothy Alberino, Dr. Judd Burton, and Doug Van Dorn! We will tour the Holy Land March 25–April 3, 2025, with an optional three-day extension in Jordan. For more information, log on to GilbertHouse.org/travel. PLEASE NOTE: Due to security concerns in the Middle East, we have decided to cancel our planned Solidarity Mission to Israel in November. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

Do you remember and celebrate God's faithfulness? In ancient Israeli culture, God commanded them to celebrate His past faithfulness to them through various feasts. In today's episode, Emma Dotter points out how Psalm 81 was probably referencing the Feast of Tabernacles and is a foreshadowing of Christ dwelling among us. Celebrating God's deeds is important because gratitude moves us to action and combats discouragement.  Additional Scriptures referenced:  Leviticus 23:40-42, “On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters.” Deuteronomy 28, 32:13-14, “He made him ride on the heights of the land and fed him with the fruit of the fields. He nourished him with honey from the rock, and with oil from the flinty crag, with curds and milk from herd and flock and with fattened lambs and goats, with choice rams of Bashan and the finest kernels of wheat. You drank the foaming blood of the grape.” Luke 2:8, “And in the same region there were shepherds out in the field, keeping watch over their flock by night.”  Grab a Psalms Join The Journey Journal for 2024: https://a.co/d/7rt0H3g  Got kids? Check out the NEW Join The Journey Jr. Journal for 2024: https://a.co/d/eYBgvUM  You can also check out the Join The Journey Jr. Podcast:  https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898