Podcasts about old testament isaiah

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 146, 147, Fr. Wiley Ammons, Old Testament: Isaiah 43:8-13, Erin Jean Warde, First Canticle: 8, New Testament: 1 Peter 2:2-10, Andrew Armond, Second Canticle: 21, Gospel: John 14:1-7, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 111, 112, 113, Laura Ammons, Old Testament: Isaiah 43:8-13, Erin Jean Warde, First Canticle: 15, New Testament: 1 Peter 2:2-10, Andrew Armond, Second Canticle: 17, Gospel: John 14:1-7, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 146, 147, Fr. Wiley Ammons, Old Testament: Isaiah 43:8-13, Erin Jean Warde, First Canticle: 8, New Testament: 1 Peter 2:2-10, Andrew Armond, Second Canticle: 21

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 145, Fr. Wiley Ammons, Old Testament: Isaiah 25:1-9, The Rev. Everett C. Lees, First Canticle: 12, New Testament: Acts 4:13-31, Andrew Armond, Second Canticle: 19, Gospel: John 16:16-33, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 104, Laura Ammons, Old Testament: Isaiah 25:1-9, The Rev. Everett C. Lees, First Canticle: 9, New Testament: Acts 4:13-31, Andrew Armond, Second Canticle: 15, Gospel: John 16:16-33, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 145, Fr. Wiley Ammons, Old Testament: Isaiah 25:1-9, The Rev. Everett C. Lees, First Canticle: 12, New Testament: Acts 4:13-31, Andrew Armond, Second Canticle: 19

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 103, Fr. Wiley Ammons, Old Testament: Isaiah 30:18-21, The Rev. Everett C. Lees, First Canticle: 13, New Testament: Acts 2:36-47, Andrew Armond, Second Canticle: 18, Gospel: John 14:15-31, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 111, 114, Laura Ammons, Old Testament: Isaiah 30:18-21, The Rev. Everett C. Lees, First Canticle: 10, New Testament: Acts 2:36-47, Andrew Armond, Second Canticle: 15, Gospel: John 14:15-31, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 103, Fr. Wiley Ammons, Old Testament: Isaiah 30:18-21, The Rev. Everett C. Lees, First Canticle: 13, New Testament: Acts 2:36-47, Andrew Armond, Second Canticle: 18

“Unleashing the heart of the Father is a power the world does not know.”   Summary God wants us to know Him as a father.  We as parents are to prepare the hearts of our children to know the father by acting like him.  So when our children wonder what God is like, we should be able to say to them, “God loves you as I love you, but so much better”.  For us to do that, we need to know what God is like, so we can act as him.  In this podcast we break open the Word of God to share with you how God describes Himself in the Bible and how we can come to know Him better by reading what He has told us!     Key Takeaways God wants to “father” His people in the Old Testament Isaiah 64:8 Jeremiah 31:20 Deuteronomy 14:1 Jesus says he has come “from the Father”  that He is a son John 14 Matt 11:25 John 16:23  Jesus tells us that WE are sons and that God is Our Father too! Matthew 23:9 Matthew 6:6   1 John 3:1 Galatians 4:6 Luke 12:32 2 Corinthians 6:16-18 John 20:17 Why does this matter?  Because we are to be like Our Father.  We as parents are to act like him, imitate Him, take on His characteristics in flesh so our children can believe they have a heavenly Father who loves them, will always be there and never fail them.  Psalm 103:13 Matt7:10   Couple Discussion How does God want to be a father to us?  To our children?  Are there any obstacles to us calling God “Father”?  Take some time to pray into those this week.    

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 113, 114, Laura Ammons, Old Testament: Isaiah 51:9-11, Fr. Wiley Ammons, First Canticle: 15, Second Canticle: 17, Gospel: Luke 24:13-35, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

The Great Vigil of Easter The Story of Creation Old Testament Genesis 1:1-2:4a In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters." So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, "Let the waters under the sky be gathered together into one place, and let the dry land appear." And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, "Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it." And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, "Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth." And it was so. God made the two great lights--the greater light to rule the day and the lesser light to rule the night--and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky." So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth." And there was evening and there was morning, the fifth day. And God said, "Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind." And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth." God said, "See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. These are the generations of the heavens and the earth when they were created.   The Flood Old Testament Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 The Lord said to Noah, "Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate; and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth. For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground." And Noah did all that the Lord had commanded him. In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. The rain fell on the earth forty days and forty nights. On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons entered the ark, they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind-- every bird, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in. The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days, and again he sent out the dove from the ark; and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days, and sent out the dove; and it did not return to him any more. In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth; and Noah removed the covering of the ark, and looked, and saw that the face of the ground was drying. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God said to Noah, "Go out of the ark, you and your wife, and your sons and your sons' wives with you. Bring out with you every living thing that is with you of all flesh-- birds and animals and every creeping thing that creeps on the earth-- so that they may abound on the earth, and be fruitful and multiply on the earth." So Noah went out with his sons and his wife and his sons' wives. Then God said to Noah and to his sons with him, "As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth." God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth." Abraham's sacrifice of Isaac Old Testament Genesis 22:1-18 After these things God tested Abraham. He said to him, "Abraham!" And he said, "Here I am." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you." So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you." Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, "Father!" And he said, "Here I am, my son." He said, "The fire and the wood are here, but where is the lamb for a burnt offering?" Abraham said, "God himself will provide the lamb for a burnt offering, my son." So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here I am." He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me." And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place "The Lord will provide"; as it is said to this day, "On the mount of the Lord it shall be provided." The angel of the Lord called to Abraham a second time from heaven, and said, "By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice." Israel's deliverance at the Red Sea Old Testament Exodus 14:10-31; 15:20-21 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, "Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, 'Let us alone and let us serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness." But Moses said to the people, "Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still." Then the Lord said to Moses, "Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers." The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night. Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh's horses, chariots, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, "Let us flee from the Israelites, for the Lord is fighting for them against Egypt." Then the Lord said to Moses, "Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers." So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left. Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. Then the prophet Miriam, Aaron's sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: "Sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea." Old Testament Isaiah 55:1-11 Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you. Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. Old Testament Ezekiel 37:1-14 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord God, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord." So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act," says the Lord. Romans 6:3-11 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. The Gospel Luke 24:1-12 On the first day of the week, at early dawn, the women who had come with Jesus from Galilee came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again." Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.  

Pastor Chris Waldvogel  ~  Good Friday                                             Lenten Series: “The Body of Christ” (8 of 9)   Old Testament:  Isaiah 52:13- 53:12 Epistle:  Hebrews 4:14-16, 5:7-9 Gospel:  Luke 23:32-46, John 19:25-42, Mathew 10:38-42, Matthew 27:45-47 The post April 18, 2025 ~ “The Body of Christ” appeared first on Beautiful Savior Fargo.

Passion Sunday The Gospel Luke 19:28-40 After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!" Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out." The Psalm Psalm 118:1-2, 19-29 Confitemini Domino 1 Give thanks to the Lord, for he is good; * his mercy endures for ever. 2 Let Israel now proclaim, * "His mercy endures for ever." 19 Open for me the gates of righteousness; * I will enter them; I will offer thanks to the Lord. 20 "This is the gate of the Lord; * he who is righteous may enter." 21 I will give thanks to you, for you answered me * and have become my salvation. 22 The same stone which the builders rejected * has become the chief cornerstone. 23 This is the Lord's doing, * and it is marvelous in our eyes. 24 On this day the Lord has acted; * we will rejoice and be glad in it. 25 Hosannah, Lord, hosannah! * Lord, send us now success. 26 Blessed is he who comes in the name of the Lord; * we bless you from the house of the Lord. 27 God is the Lord; he has shined upon us; * form a procession with branches up to the horns of the altar. 28 "You are my God, and I will thank you; * you are my God, and I will exalt you." 29 Give thanks to the Lord, for he is good; * his mercy endures for ever. at The Liturgy of the Word The Collect Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Isaiah 50:4-9a The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear  to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious,  I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame;  he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? The Psalm Psalm 31:9-16 In te, Domine, speravi 9 Have mercy on me, O Lord, for I am in trouble; * my eye is consumed with sorrow, and also my throat and my belly. 10 For my life is wasted with grief, and my years with sighing; * my strength fails me because of affliction, and my bones are consumed. 11 I have become a reproach to all my enemies and even to my neighbors, a dismay to those of my acquaintance; * when they see me in the street they avoid me. 12 I am forgotten like a dead man, out of mind; * I am as useless as a broken pot. 13 For I have heard the whispering of the crowd; fear is all around; * they put their heads together against me; they plot to take my life. 14 But as for me, I have trusted in you, O Lord. * I have said, "You are my God. 15 My times are in your hand; * rescue me from the hand of my enemies, and from those who persecute me. 16 Make your face to shine upon your servant, * and in your loving-kindness save me." The Epistle Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God  as something to be exploited, but emptied himself, taking the form of a slave,  being born in human likeness. And being found in human form, he humbled himself  and became obedient to the point of death--  even death on a cross. Therefore God also highly exalted him and gave him the name  that is above every name, so that at the name of Jesus every knee should bend,  in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord,  to the glory of God the Father. The Gospel Luke 22:14-23:56 When the hour for the Passover meal came, Jesus took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" Then they began to ask one another, which one of them it could be who would do this. A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves. "You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. "Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." And he said to him, "Lord, I am ready to go with you to prison and to death!" Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me." He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, `And he was counted among the lawless'; and indeed what is written about me is being fulfilled." They said, "Lord, look, here are two swords." He replied, "It is enough." He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!" Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly. Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" They kept heaping many other insults on him. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!" Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment. or Luke 23:1-49 The assembly of the elders of the people rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

Pastor Dan Bodin  ~  4th Midweek Lenten Service                                    Lenten Midweek Series: “The Body of Christ” (5 of 9)   Old Testament:  Isaiah 65:17- 66:2 Epistle:  1 Corinthians 15:19-28 Gospel:  Luke 7:36-50 The post April 2, 2025 ~ “The Feet of Christ” ~ Luke 7:36-50 appeared first on Beautiful Savior Fargo.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 85, 87, Fr. Wiley Ammons, Old Testament: Isaiah 52:7-10, Erin Jean Warde, First Canticle: 16, New Testament: Hebrews 2:5-10, Caitlyn Darnell, Second Canticle: 21. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 85, 87, Fr. Wiley Ammons, Old Testament: Isaiah 52:7-10, Erin Jean Warde, First Canticle: 16, New Testament: Hebrews 2:5-10, Caitlyn Darnell, Second Canticle: 21

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 132, Fr. Wiley Ammons, Old Testament: Isaiah 63:7-16, Marlayna Maynard, First Canticle: 16, Second Canticle: 21, Gospel: Matthew 1:18-25, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 132, Fr. Wiley Ammons, Old Testament: Isaiah 63:7-16, Marlayna Maynard, First Canticle: 16, Second Canticle: 21, Gospel: Matthew 1:18-25, Mtr. Lisa Meirow

Acts. 10:23-48, note especially verses 44-46. [Read in the context of Luke 24:49 & Acts 2:1-4, The Jewish Pentecost].The Jewish believers in Jerusalem, after the resurrection of Jesus, were admonished to be in quasi hiding which refer to as an “”upper room” (1:4, 2:1).. They were told to not go anywhere until they received “power from on high”” (Luke 24:49) or baptized, immersed, bathed in the Holy Spirit's power: only then go out in His direction and power(1:4). They were not told when this would happen or that it would happen in 50 days later, at the Jewish feast of Pentecost: note the word “suddenly”(2:1). The Spirit came in His time and manner and in grand fashion(read 2:1-4, The primary sign was “Other tongues”(Verse 4), not also verse 3, “Tongues of fire”. Tongues have to do with communication, Supernatural Communication. It's not just the words of the gospel preached but the anointing or power of the Spirit behind them even in their praying (1 Corinthians 13:1; 14:1-2).The time and manner for the Gentiles Spirit Baptism comes a little later in Acts 10 where God uses the Jewish believer, Peter, to reach out to the nations predicted in the Old Testament(Isaiah 49:6). Peter was not very opened minded so God had to give him a vision, or to open his religious mind; That Christ sacrificed is the cleansing, atoning for all people: 10:15 “...Don't call anything impure that God has made clean “(repeated 3x - he's a little stubborn). At this point the centurion's men came to beckon Peter: God thought their devotion to the Jewish God deserved the progressive revelation to them, Peter was doing a pretty comprehensive job(10:23-43), but spoke too long according to the Spirit who was eager to empower the gentiles, so He interrupted Peter - (See verse 43) and similar to Acts 2:1-4, the gift of the Holy Spirit was poured out on them (verses 44-46)Notice that their experience was exactly like the Jewish Pentecost. Peter and his circumcised entourage were “astonished” and pleased when they heard them speaking in tongues and praising God just like them (see 2:1-4; also Galatians 3:26-29)The Spirit is depicted here as being very eager to Baptize them, but He couldn't wait for Peter to finish his verbal dissertation in the Gospel. Peter was convinced(note verses 47-48) at least for a time:consider the confrontation Paul had with him in Galatians 2:11-21. Peter's openness seems to have suffered a set-back in Galatia. He and we need to keep growing in our liberality towards those different from us.  What can we today learn from this powerful story in Acts 10:1)That God Prepares His people for further experiences in His Holy Spirit: a time of prayer and preparation (Luke 24:49; Acts 1:4,8; Peter and all involved had to be prepared.Peter had to experience divine trance, or vision unrequested by him. He had to experience it; ex. To get him ready and be willing to go preach to the gentiles. Cornelius's household were devout and clearly open Acts. 10:1-7. More prepared than Peter pre-vision.II. God expects His people to be obedient even if what He asks of them is challenging. And He is willing to do His part, by His Spirit, to gift them to action: He did this to the early Spirit filled Jewish believers; He did it to Peter by His visions. THe promise of Luke:24:49 and Acts 2 is enacted through the book of Acts and Christian history by the Spirit's power we also need in our day in His time and manner.III. God is eager, is His time, to extend His call to the Gentile that He interrupts, even Peter's eloquent sermon. It's not only about his or our words, dogmas etc. it's by His Spirit(read Zechariah 4:4:6… Not by [human] might [only] but by my Spirit, says the Lord.Read also Acts 1:8Amen

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 118, Fr. Wiley Ammons, Old Testament: Isaiah 66:7-14, Marlayna Maynard, First Canticle: 16, New Testament: 1 John 3:4-10, Corey Sees, Second Canticle: 21, Gospel: John 10:7-16, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 145, Laura Ammons, Old Testament: Isaiah 66:7-14, Marlayna Maynard, First Canticle: 15, New Testament: 1 John 3:4-10, Corey Sees, Second Canticle: 17, Gospel: John 10:7-16, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 118, Fr. Wiley Ammons, Old Testament: Isaiah 66:7-14, Marlayna Maynard, First Canticle: 16, New Testament: 1 John 3:4-10, Corey Sees, Second Canticle: 21

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 107:33-43, 108, Fr. Wiley Ammons, Old Testament: Isaiah 66:1-6, Marlayna Maynard, First Canticle: 12, New Testament: 1 Timothy 6:6-21, The Rev. Tim Baer, Second Canticle: 19, Gospel: Mark 12:35-44, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 33, Laura Ammons, Old Testament: Isaiah 66:1-6, Marlayna Maynard, First Canticle: 9, New Testament: 1 Timothy 6:6-21, The Rev. Tim Baer, Second Canticle: 15, Gospel: Mark 12:35-44, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 102, Fr. Wiley Ammons, Old Testament: Isaiah 65:17-25, Marlayna Maynard, First Canticle: 10, New Testament: 1 Timothy 5:17-25, The Rev. Tim Baer, Second Canticle: 18, Gospel: Mark 12:28-34, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 107:1-32, Laura Ammons, Old Testament: Isaiah 65:17-25, Marlayna Maynard, First Canticle: 13, New Testament: 1 Timothy 5:17-25, The Rev. Tim Baer, Second Canticle: 17, Gospel: Mark 12:28-34, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 105:1-22, Fr. Wiley Ammons, Old Testament: Isaiah 65:1-12, Marlayna Maynard, First Canticle: 8, New Testament: 1 Timothy 4:1-16, The Rev. Tim Baer, Second Canticle: 20, Gospel: Mark 12:13-27, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 105:23-45, Laura Ammons, Old Testament: Isaiah 65:1-12, Marlayna Maynard, First Canticle: 11, New Testament: 1 Timothy 4:1-16, The Rev. Tim Baer, Second Canticle: 15, Gospel: Mark 12:13-27, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 101, 109, Fr. Wiley Ammons, Old Testament: Isaiah 63:15-64:9, Marlayna Maynard, First Canticle: 11, New Testament: 1 Timothy 3:1-16, The Rev. Tim Baer, Second Canticle: 16, Gospel: Mark 11:27-12:12, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 119:121-144, Laura Ammons, Old Testament: Isaiah 63:15-64:9, Marlayna Maynard, First Canticle: 12, New Testament: 1 Timothy 3:1-16, The Rev. Tim Baer, Second Canticle: 17, Gospel: Mark 11:27-12:12, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 97, 99, 100, Fr. Wiley Ammons, Old Testament: Isaiah 63:7-14, Marlayna Maynard, First Canticle: 13, New Testament: 1 Timothy 1:18-2:8, The Rev. Tim Baer, Second Canticle: 18, Gospel: Mark 11:12-26, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 94, 95, Laura Ammons, Old Testament: Isaiah 63:7-14, Marlayna Maynard, First Canticle: 10, New Testament: 1 Timothy 1:18-2:8, The Rev. Tim Baer, Second Canticle: 15, Gospel: Mark 11:12-26, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 89:1-18, Fr. Wiley Ammons, Old Testament: Isaiah 63:1-6, Marlayna Maynard, First Canticle: 9, New Testament: 1 Timothy 1:1-17, The Rev. Tim Baer, Second Canticle: 19, Gospel: Mark 11:1-11, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 89:19-52, Fr. Wiley Ammons, Old Testament: Isaiah 63:1-6, Marlayna Maynard, First Canticle: 8, New Testament: 1 Timothy 1:1-17, The Rev. Tim Baer, Second Canticle: 17, Gospel: Mark 11:1-11, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 66, 67, Fr. Wiley Ammons, Old Testament: Isaiah 62:6-12, Marlayna Maynard, First Canticle: 16, New Testament: 1 John 2:3-11, Corey Sees, Second Canticle: 21, Gospel: John 8:12-19, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 19, 46, Laura Ammons, Old Testament: Isaiah 62:6-12, Marlayna Maynard, First Canticle: 15, New Testament: 1 John 2:3-11, Corey Sees, Second Canticle: 17, Gospel: John 8:12-19, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 87, 90, Fr. Wiley Ammons, Old Testament: Isaiah 61:10-62:5, Marlayna Maynard, First Canticle: 12, New Testament: 2 Timothy 4:1-8, The Rev. Tim Baer, Second Canticle: 19, Gospel: Mark 10:46-52, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 136, Laura Ammons, Old Testament: Isaiah 61:10-62:5, Marlayna Maynard, First Canticle: 9, New Testament: 2 Timothy 4:1-8, The Rev. Tim Baer, Second Canticle: 15, Gospel: Mark 10:46-52, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 88, Fr. Wiley Ammons, Old Testament: Isaiah 61:1-9, Marlayna Maynard, First Canticle: 10, New Testament: 2 Timothy 3:1-17, The Rev. Tim Baer, Second Canticle: 18, Gospel: Mark 10:32-45, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 91, 92, Laura Ammons, Old Testament: Isaiah 61:1-9, Marlayna Maynard, First Canticle: 13, New Testament: 2 Timothy 3:1-17, The Rev. Tim Baer, Second Canticle: 17, Gospel: Mark 10:32-45, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 83, Fr. Wiley Ammons, Old Testament: Isaiah 60:1-17, Marlayna Maynard, First Canticle: 8, New Testament: 2 Timothy 2:14-26, The Rev. Tim Baer, Second Canticle: 20, Gospel: Mark 10:17-31, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 85, 86, Fr. Wiley Ammons, Old Testament: Isaiah 60:1-17, Marlayna Maynard, First Canticle: 11, New Testament: 2 Timothy 2:14-26, The Rev. Tim Baer, Second Canticle: 15, Gospel: Mark 10:17-31, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:97-120, Fr. Wiley Ammons, Old Testament: Isaiah 59:15b-21, Marlayna Maynard, First Canticle: 11, New Testament: 2 Timothy 1:15-2:13, The Rev. Tim Baer, Second Canticle: 16, Gospel: Mark 10:1-16, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 81, 82, Fr. Wiley Ammons, Old Testament: Isaiah 59:15b-21, Marlayna Maynard, First Canticle: 12, New Testament: 2 Timothy 1:15-2:13, The Rev. Tim Baer, Second Canticle: 17, Gospel: Mark 10:1-16, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 78, Fr. Wiley Ammons, Old Testament: Isaiah 59:1-15a, Marlayna Maynard, First Canticle: 13, New Testament: 2 Timothy 1:1-14, The Rev. Tim Baer, Second Canticle: 18, Gospel: Mark 9:42-50, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 78:40-72, Laura Ammons, Old Testament: Isaiah 59:1-15a, Marlayna Maynard, First Canticle: 10, New Testament: 2 Timothy 1:1-14, The Rev. Tim Baer, Second Canticle: 15, Gospel: Mark 9:42-50, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 80, Fr. Wiley Ammons, Old Testament: Isaiah 58:1-12, Marlayna Maynard, First Canticle: 9, New Testament: Galatians 6:11-18, Kira Austin-Young, Second Canticle: 19, Gospel: Mark 9:30-41, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 93, 96, Fr. Wiley Ammons, Old Testament: Isaiah 57:14-21, Marlayna Maynard, First Canticle: 16, New Testament: Hebrews 12:1-6, Caitlyn Darnell, Second Canticle: 21, Gospel: John 7:37-46, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 75, 76, Fr. Wiley Ammons, Old Testament: Isaiah 57:3-13, Marlayna Maynard, First Canticle: 12, New Testament: Galatians 5:25-6:10, Kira Austin-Young, Second Canticle: 19, Gospel: Mark 9:14-29, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.