Podcasts about o israel

Psalm 115 English Standard VersionTo Your Name Give Glory115 Not to us, O Lord, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness!2 Why should the nations say,    “Where is their God?”3 Our God is in the heavens;    he does all that he pleases.4 Their idols are silver and gold,    the work of human hands.5 They have mouths, but do not speak;    eyes, but do not see.6 They have ears, but do not hear;    noses, but do not smell.7 They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8 Those who make them become like them;    so do all who trust in them.9 O Israel, trust in the Lord!    He is their help and their shield.10 O house of Aaron, trust in the Lord!    He is their help and their shield.11 You who fear the Lord, trust in the Lord!    He is their help and their shield.12 The Lord has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13 he will bless those who fear the Lord,    both the small and the great.14 May the Lord give you increase,    you and your children!15 May you be blessed by the Lord,    who made heaven and earth!16 The heavens are the Lord's heavens,    but the earth he has given to the children of man.17 The dead do not praise the Lord,    nor do any who go down into silence.18 But we will bless the Lord    from this time forth and forevermore.Praise the Lord!English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Hosea 4The Charge against the Priests and the People1  “Hear a word of the Lord, O sons of Israel, because the Lord has a dispute with those who inhabit the land, because there is no truth or mercy or knowledge of God in the land. 2  A curse and a lie and murder and theft and adultery has been poured out upon the land, and bloodshed is mixed upon bloodshed. 3  On account of this, the land will lament and be diminished with all those that dwell in her, with the wild beasts of the field, and with the reptiles of the land, and with the birds of the heavens; even the fish of the sea will come to an end, 4  in order that nobody may either judge or reproach anybody. But my people will be like a priest who is opposed. 5  And he will be sick during the day, and a prophet will be sick with you. I have made your mother like night. 6  My people has become as if it possesses no knowledge; because you have rejected knowledge, so I will reject you from being a priest to me. And you forgot the law of your God, so I will forget your children. 7  In accordance with their multitude, thus they sinned against me. I will turn their glory into dishonor. 8  They will eat the sins of my people, and they will take their souls by their injustices. 9  And just as the people will be, so also the priest, and I will avenge against him his ways, and I will repay him his counsels. 10  And they will eat and never be full; they prostituted themselves and did not prosper, because they neglected the Lord, to guard fornication. 11  The heart of my people received both wine and intoxicating drink. 12  They inquired with omens, and they would bring news to him with his rods. They were led astray by a spirit of fornication, and they have fornicated away from their God. 13  They would sacrifice upon the summits of the mountains, and make offerings upon the hills, under an oak and a white poplar and a shady tree, because it is good shelter. Because of this, your daughters will commit fornication, and your brides will commit adultery. 14  And I will not look upon your daughters when they prostitute themselves, and upon your brides when they commit adultery, because the men would mingle with the prostitutes, and make offerings with those who have been brought to an end, and the people who understand would entwine with a prostitute. 15  But you, O Israel, do not be ignorant, And you, O Judah, do not enter into Gilgal, and do not go up into the house of Beth-aven, and do not swear by the living Lord. 16  Because Israel used to be irritated like an irritated heifer. Now the Lord will tend them like a lamb in open space. 17  Ephraim, partaking in idols, set traps for himself. 18  He chose Canaanites; fornicating themselves, they were sexually immoral. They loved dishonor through its insolence. 19  You are a commotion of wind in its wings, and they will be put to shame by their altars.”

Matthew 21:1-11 ESV1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion,‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” • • •Question:How should we react to the Palm Sunday story today? • • •1. The Backstory • • •Mark 1:14-15 ESV14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” • • •Matthew 4:23 ESV23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. • • •Luke 18:31-34 ESV31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. • • •2. Palms of Blessing • • •John 12:13 ESV13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” • • •Psalm 92:12-13 ESV12 The righteous flourish like the palm tree and grow like a cedar in Lebanon. 13 They are planted in the house of the Lord; they flourish in the courts of our God. • • •Nehemiah 8:14-15 ESV14 And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, 15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” • • •3. The Coming Messiah: The Crowd's Perspective • • •2 Kings 9:12-13 ESV12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the Lord, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, “Jehu is king.” • • •Jeremiah 23:5 ESV5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. • • •Zechariah 9:9 ESV9 Rejoice greatly, O daughter of Zion!Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. • • •Zephaniah 3:14-20 ESV14 Sing aloud, O daughter of Zion; shout, O Israel!Rejoice and exult with all your heart,O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem:“Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. 18 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach. 19 Behold, at that time I will deal with all your oppressors.And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. 20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the Lord. • • •4. Future Hope • • •Colossians 1:4-5 ESV4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, • • •Romans 8:23-25 ESV23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. • • •Colossians 1:27-28 ESV27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. • • •Application:Hope, when rooted in God's promises, transforms our hearts and minds. It produces joy, peace, and a deep assurance that surpasses worldly understanding. Through the power of the Holy Spirit, hope is a vital element of the Christian worldview and life. It enables believers to look beyond their present circumstances and confidently anticipate the fulfillment of God's promises, which are secured not by human strength but by divine grace. True hope in Christ leads us to the blessings of faith, offering strength and perseverance as we await the fullness of God's Kingdom.

The Scribe's Question and Jesus' Answer A scribe asked Jesus, "Which is the first commandment of all?" (Mark 12:28). Jesus responded: The first commandment: "Hear, O Israel, the Lord our God is one Lord, and thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength" (Mark 12:29-30). The second commandment: "Thou shalt love thy neighbor as thyself. There is none other commandment greater than these" (Mark 12:31). The scribe agreed, stating that loving God with all one's being and loving one's neighbor as oneself is "more than all whole burnt offerings and sacrifices" (Mark 12:33). Jesus affirmed the scribe's understanding, saying, "Thou art not far from the kingdom of God" (Mark 12:34). The central thought: To love Him is more. The Primacy of Love Love covers a multitude of sins. Perfect love casts out fear. God is love. Loving Christ is more than any earthly love. More than the love between spouses. More than the love between parents and children. "If you love Me, keep My commandments." The love Christ has for people is an agape love, unconditional and regardless of actions. Love is more important than service or church attendance. Service is a result of love, not the other way around. Church attendance represents love for God. Temptations and Questions Pharisees tempted Jesus with questions about paying taxes to Caesar. Jesus responded by saying, "Render to Caesar the things that are Caesar's, and to God the things that are God's." Sadducees, who did not believe in resurrection, questioned Jesus about marriage in heaven. Jesus clarified that there is no marriage in heaven. The scribe listened to these exchanges and perceived that Jesus answered well. The scribe asked which is the first commandment of all. Jesus' answer was more than just reciting the Ten Commandments. The Greatest Commandment Jesus referred to Deuteronomy 6, stating that the first commandment is to love God with all your heart, mind, soul, and strength. If one truly loves God, the other commandments will follow. The second commandment, from Leviticus 19, is to love your neighbor as yourself. All the laws and prophets hang on these two commandments. God's commandments are rooted in the understanding that people must first love God to observe them. If one can love like God loves, it will transform everything they think, do, and say. 1 John 4:7-21: Love's Source and Manifestation "Beloved, let us love one another, for love is of God; and everyone that loveth is born of God and knoweth God" (1 John 4:7). If you don't have the love of God in you, you're not going to get it right. Love must motivate everything we do. "He that loveth not knoweth not God, for God is love" (1 John 4:8). Grace is the manifestation of God's love. "In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him" (1 John 4:9). Jesus' death on the cross was an act of love for humanity. "Herein is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins" (1 John 4:10). "Beloved, if God so loved us, we ought also to love one another" (1 John 4:11). "No man hath seen God at any time. If we love one another, God dwelleth in us, and His love is perfected in us" (1 John 4:12). "And we have known and believed the love that God hath to us. God is love, and he that dwelleth in love dwelleth in God, and God in him" (1 John 4:16). The love of God was placed in people when they were born again. If the Holy Spirit is in you, then you have the love of God in you. "We love Him because He first loved us" (1 John 4:19). "If a man say, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen,

Your relationship with God is personal. It is very personal. He knew you before you were even born. He had plans for you while you were in your mother's womb. You are not one in a crowd or a stranger to your creator. The Saviour of the world knows you by name. Join us in this program, as Kim Miller of Woman at the Well Ministries takes us through Isaiah 49: 1&3, which say, “Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath He made mention of my name. And said unto me, Thou art my servant, O Israel, in whom I will be glorified.” Do you want to connect with Kim and Erika? Visit us on our website, on Facebook, or on Instagram.  Mentioned in this Episode Isaiah 49:1, 3 www.biblegateway.com/passage/?search=Isaiah+49%3A1%2C3&version=KJV   Jeremiah 1:5 www.biblegateway.com/passage/?search=Jeremiah+1%3A5&version=KJV  Jeremiah 29:11 www.biblegateway.com/passage/?search=Jeremiah+29%3A11&version=KJV  John 17 www.biblegateway.com/passage/?search=John+17&version=KJV  John 3:16 www.biblegateway.com/passage/?search=John+3%3A16&version=KJV  Jeremiah 33:3 www.biblegateway.com/passage/?search=Jeremiah+33%3A3&version=KJV  Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

[teaching text]4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel.”Exodus 19:4-6If Christ has not been raised, then our preaching is in vain and your faith is in vain. 1 Corinthians 15:14GOD WILL INSTRUCT4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.Exodus 19:44 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.'Exodus 19:4-6Too many people read the law of Moses thinking that it shows how they can be accepted by God. They get it the wrong way around. The people of Israel were redeemed by God, then they were given the law to keep as an expression of gratitude. This principle is the same in the New Testament: Christians are redeemed and then told how to live holy lives.David PawsonI appeal to you therefore, brothers,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.Romans 12:1"It is extremely important to remember that the Law of Moses was given to a redeemed people, not to redeem a people."IbidBeing a Christian isn't a spectrum; it's a position. Purpose of the Mosaic CovenantREVEALREFORMRELEASEThe Law reveals the holiness of God and the sinfulness of man“5 Now therefore, if you will indeed obey my voice and keep my covenant,”The Law reforms the people to become holy mediators“you shall be my treasured possession among all peoples, for all the earth is mine;”The Law releases the blessing of Godand you shall be to me a kingdom of priests and a holy nation.'“Suppose that a father tells his son that, if he does his chores faithfully, he will reward him with a bicycle at Christmastime. The son is already a member of the family, so doing his chores faithfully has nothing to do with becoming a member of the family. It is simply a way by which the son can enjoy blessing in the family. Similarly, God told His children, the Israelites, that if they carried out the responsibilities that He was laying on them, they could enjoy blessings from His hand.”Thomas Watson8 All the people answered together and said, “All that the Lord has spoken we will do.” Exodus 19:8Man naturally believes in, and depends on, himself. And he must learn, at bitter cost often, of his own helplessness.NewellIsrael's utter failureWhen the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden[a] calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.Exodus 32:1-6We are naive as Christians if we think that our thinking is not shaped by the cultural currents that surround us.Carl R. Truman17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.Matthew 17:2012 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Philippians 2:12-16

Introduction: The Heart of Covenant Faithfulness Deuteronomy 6 is one of the most cherished chapters in the Torah, often referred to as the heart of Israel's faith. Known for its powerful opening declaration, the Shema (“Hear, O Israel”), this chapter is not merely a call to monotheism, but an invitation to a life deeply rooted in love, obedience, and remembrance of God's enduring covenant. Set within Moses' final speeches to the Israelites before they enter the Promised Land, Deuteronomy 6 serves as both a reminder and a charge: to fear the Lord, to love Him wholeheartedly, and to pass this legacy to future generations. #biblestidy #christianpodcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Today's Topics: 1) Gospel - Mark 12:28-34 - One of the scribes came to Jesus and asked Him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to Him, "Well said, teacher. You are right in saying, He is One and there is no other than He. And to love Him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, He said to him, "You are not far from the Kingdom of God." And no one dared to ask Him any more questions. Bishop Sheen quote of the day 2, 3, 4) Don't keep your sword sheathed - All about the power of prayer https://www.traditionsanity.com/p/dont-keep-the-sword-of-gods-word

One of the scribes came to Jesus and asked him,"Which is the first of all the commandments?"Jesus replied, "The first is this:Hear, O Israel!The Lord our God is Lord alone!You shall love the Lord your God with all your heart,with all your soul,with all your mind,and with all your strength.The second is this:You shall love your neighbor as yourself.There is no other commandment greater than these."The scribe said to him, "Well said, teacher.You are right in saying,He is One and there is no other than he.And to love him with all your heart,with all your understanding,with all your strength,and to love your neighbor as yourselfis worth more than all burnt offerings and sacrifices."And when Jesus saw that he answered with understanding,he said to him,"You are not far from the Kingdom of God."And no one dared to ask him any more questions.

Friday of the Third Week of LentMark 12:28-34One of the scribes came to Jesus and asked him,"Which is the first of all the commandments?"Jesus replied, "The first is this:Hear, O Israel!The Lord our God is Lord alone!You shall love the Lord your God with all your heart,with all your soul,with all your mind,and with all your strength."

+ Holy Gospel according to Saint Mark 12: 28 – 34 One of the scribes, when he came forward and heard them disputing and saw how well he had answered them, asked him, "Which is the first of all the commandments?"Jesus replied, "The first is this: 'Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices."And when Jesus saw that (he) answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.The Gospel of the Lord

Mk 12:28-34One of the scribes came to Jesus and asked him,"Which is the first of all the commandments?"Jesus replied, "The first is this:Hear, O Israel!The Lord our God is Lord alone!You shall love the Lord your God with all your heart,with all your soul,with all your mind,and with all your strength.The second is this:You shall love your neighbor as yourself.There is no other commandment greater than these."The scribe said to him, "Well said, teacher.You are right in saying,He is One and there is no other than he.And to love him with all your heart,with all your understanding,with all your strength,and to love your neighbor as yourselfis worth more than all burnt offerings and sacrifices."And when Jesus saw that he answered with understanding,he said to him,"You are not far from the Kingdom of God."And no one dared to ask him any more questions.

Read Online“Hear, O Israel! The Lord our God is Lord alone!  You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” Mark 12:29–30Why would you choose anything less than to love the Lord your God with ALL your heart, with ALL your soul, with ALL your mind, and with ALL your strength? Why would you choose anything less? Of course, we do choose many other things to love in life, even though Jesus is clear with this commandment.The truth is that the only way to love others, and even to love ourselves, is to choose to love God with ALL we are. God must be the one and only focus of our love. But what's amazing is that the more we do this, the more we realize that the love we have in our lives is the kind of love that overflows and overflows in superabundance. And it is this overflowing love of God that then pours forth on others.On the other hand, if we try to divide our loves by our own effort, giving God only part of our heart, soul, mind and strength, then the love we have for God cannot grow and overflow in the way God wants. We limit our capacity for love, and we fall into selfishness. Love of God is a truly amazing gift when it is total and all-consuming.Each one of these parts of our lives are worth pondering and examining. Think about your heart and how you are called to love God with your heart. And how does this differ from loving God with your soul? Perhaps your heart is more focused on your feelings, emotions and compassion. Perhaps your soul is more spiritual in nature. Your mind loves God the more it probes the depth of His Truth, and your strength is your passion and drive in life. Regardless of how you understand the various parts of your being, the key is that every part must love God in fullness.Reflect, today, upon the beautiful commandment of our Lord. It's a command of love, and it is given to us not so much for God's sake but for ours. God wants to fill us to the point of overflowing love. Why would we ever choose anything less?My loving Lord, Your love for me is infinite and perfect in every way.  I pray that I will learn to love You with every fiber of my being, holding nothing back, and to daily grow deeper in my love of You. As I grow in that love, I thank You for the overflowing nature of that love, and I pray that this love of You will flow into the hearts of those around me. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen.  We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits.  The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy.  (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne.  In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod.  Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.”  I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature.  Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body.  Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt.  So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it?  Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born.  How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land.  (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time.  Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety.  Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.”  (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest.  (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man.  (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction.  (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12).  (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon.  …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate.  Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27).  I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another.  There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.  The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.   Praise God!

Your Nightly Prayer

For today’s installment of our 40 Days Meditation series, our brother Miguel Vargas provides commentary on Ex 32:1-20. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!'” And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” And the Lord relented from the disaster that he had spoken of bringing on his people. Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it. Ex 32:1-20

Passage: 7 And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8 They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!'” 9 And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” 11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth'? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” 14 And the Lord relented from the disaster that he had spoken of bringing on his people. (Exodus 32:7-14) Song: I Need Thee Every Hour by Annie Sherwood Hawks and Robert Lowry Lyrics: I need Thee every hour Most gracious Lord No tender voice like Thine Can peace afford I need Thee O I need Thee Every hour I need Thee O bless me now my Savior I come to Thee I need Thee every hour Stay Thou near by Temptations lose their pow'r When Thou art nigh I need Thee every hour In joy or pain Come quickly and abide Or life is vain I need Thee every hour Most Holy One O make me Thine indeed Thou blessed Son Prayer: “O Lord, let not your law be a cursing to our consciences, but rather give us grace under this extreme and heavy burden of sin, to be fully persuaded, that you by your death have taken away all our sins, and fulfilled the law for us, and by this means have delivered us from the curse of the law and paid our ransom; and then we, being thus fully persuaded, may have quiet and settled hearts, and a free conscience, and glad desiring wills to forsake this wicked world. Amen.” — Henry Smith

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 257 - When in the Hour of Utmost Need - The Versicles (pp. 120-121) - Psalm 130 (setting by Fernand de la Tombelle): From out of the depths I have cried to You, O Lord. Listen to my pleading, O Lord, And hear my voice. If You should, O Lord, mark our sins, Lord, who could stand before Your judgment? But there is forgiveness with You, That You may be feared and honored. My soul waits for the Lord, I wait and in His Word I place my hope. O Israel, hope in the Lord, for He is gracious. With Him is abundant redemption. He shall redeem us. He shall redeem us. He shall redeem us. Amen. - John 18:28-40: Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. Pilate then went out to them and said, “What accusation do you bring against this Man?” They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.” Then Pilate said to them, “You take Him and judge Him according to your law.” Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die. Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?” Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all. But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?” Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber. - Homily - Hymn 285 - Jesus Christ, Our Lord Most Holy - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 275 - We Bless Thee, Jesus Christ Our Lord - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Simon Kovaciny (Soloist)

Message by Doug Bunnell, recorded live March 16, 2025 at First Presbyterian Church of Bellingham. Scripture read by Hunter Berard.How do you love God?We need ritual to help us remember what is most important.Jesus answers that the Sadducees do not know the power of God or scripture and such they end up being wrong. How do we make sure to know these things?What do we learn about resurrection in this text?What is remarkable about the interaction Jesus has with the next scribe?Does this summary of the law help you? How?How can we remember these central truths?Mark 12:29-3129 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this, ‘You shall love your neighbor as yourself.' There is no other commandment greater than these.”

Some concepts in the Bible are so crucial that if they aren't properly understood from the outset, the text itself can be twisted from a guide that protects your steps into a snare that traps you in a cycle of endless folly.One such example is the idea of ownership or proprietorship.When you hear the Bible, even in the original languages, but especially in translation—for example, the colonial King James text—when you hear the Bible in that translation, you are hit over and over again with a notion of ownership that has as its reference not Scripture but, in fact, the King of England, who imagines that he owns things, just like those of us living in a capitalist society imagine that we own things.Just ask your child.Ask them about the shirt on their back, the shoes they wear to school, or the toys on the floor of the room where they sleep. Ask them to whom those things belong. They will likely tell you that they “own” those things.But that is not how ownership functions in Scripture.Even when it says, “your land,” in Scripture—even then—the underlying premise of the text is that God, not his children, is the sole proprietor. That”s how ownership works in the Bible. Everything is a temporary loan. No one “owns” anything except God.That is what the word “inheritance” means.It is not granted to you, so you can “possess” it in perpetuity. It is a temporary gift that can be reclaimed and lent to others at any time. You cannot claim it as property because you are not the Most High.You are not the Proprietor.This week, I discuss Luke 8:22.Show Notesἀνάγω (anagō) / ع-ل-و (ʿayn-lām-wāw) / ע-ל-ה (ʿayin-lamed-he)This root carries the core function of “ascending” or “rising.” The same root is used to refer to pilgrimage in Jewish tradition, particularly in the phrase עֲלִיָּה לָרֶגֶל, (ʿaliyah la-regel) literally “going up” or “ascending by foot,” referring to three biblical festivals involving pilgrimage to the Temple in Jerusalem:“For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up (בַּעֲלֹתְךָ - baʿalotka) three times a year to appear before the Lord your God.” (Exodus 34:24)Religious and political ideologues routinely pervert this verse. The biblical understanding of land relationship can be described as patrimony (נַחֲלָה - naḥala). This concept frames the land as a divine inheritance or trust from God, who remains the sole owner. As Leviticus 25:23 explicitly states:“The land shall not be sold permanently, for the land is mine; for you are strangers and sojourners with me.”Other verses where the same root appears are also significant for Jewish tradition:“I was glad when they said to me, ‘Let us go to the house of the Lord.'” / “To which the tribes go up (עָלוּ - ʿalu), the tribes of the Lord—an ordinance for Israel—to give thanks to the name of the Lord.” (Psalm 122:1, 4)“And many peoples will come and say, ‘Come, let us go up (וְנַעֲלֶה - venaʿaleh) to the mountain of the Lord, to the house of the God of Jacob; that He may teach us concerning His ways and that we may walk in His paths.' For the law will go forth from Zion and the word of the Lord from Jerusalem.” (Isaiah 2:3)“‘If this people go up (יַעֲלֶה - yaʿaleh) to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.' So the king consulted, and made two golden calves, and he said to them, ‘It is too much for you to go up (מֵעֲלוֹת - meʿalot) to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.'” (1 Kings 12:27-28)Luke's lexical use of ἀνάγω (anagō), the Greek parallel to Hebrew עלה (ʿalah), repeatedly functions as a direct reference to Exodus themes: the plagues, the movement out of Egypt with God into the wilderness, the people's complaints, and constant reminders that it was God who brought them up, and God who brings up.The Arabic cognate عَلَا (ʿalā), means “was high, was elevated, rose, ascended.” The word عَلَا (ʿalā) and related forms from this root occur multiple times throughout the Qur'an:فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّfa-taʿālā allāhu al-malik al-ḥaqq“Exalted is God, the true King”(Surah Ta-Ha 20:114)إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِinna firʿawna ʿalā fī al-arḍ“Indeed, Pharaoh exalted himself in the land”(Surah Al-Qasas 28:4)وَلَتَعْلُنَّ عُلُوًّا كَبِيرًاwalataʿlunna ʿulūwan kabīran“And you would surely cause corruption on the earth with great arrogance”(Surah Al-Isra 17:4)سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَىsabbiḥi isma rabbika al-aʿlā“Glorify the name of your Lord, the Most High”(Surah Al-Aʿla 87:1)The root functions in various ways, including:عَلِيّ (ʿaliyy) - high, exaltedأَعْلَى (aʿlā) - highest, most exaltedتَعَالَى (taʿālā) - to be exalted, elevatedعُلُوّ (ʿuluww) - height, exaltation, arrogance“Al-ʿAli” (The Most High) is one of the 99 names of God.The same root appears in the angelic proclamation from Luke 2:14, which is used in Christian liturgical services in the doxology: “Glory to God in the highest”:المجد لله في الأعاليal-majdu lillahi fil-ʿali ★ Support this podcast on Patreon ★

Return of the Man-Child (2)  (audio)  David Eells – 3/12/25  I'm going to talk to you today about spearheading the Man-child ministry.  The Lord showed me many years ago that history repeats (Ecclesiastes 1:9) and the events in the Gospels and Book of Acts will be repeated in our day, except the cast of characters will be multiplied many times over, with corporate bodies replacing the individuals of Jesus' day. As time goes on, there is a geometric effect from people passing on to people, and everybody walks in the steps of someone. These are the people about whom we read in the Gospels. The corporate bodies of people in our day have walked in the steps of those New Testament individuals, whether it be Jesus or Judas.   Nations have become empires in our day from the same geometric effect. We recently discussed the lineage of Jesus Christ, which, for some strange reason, was given as the lineage of Joseph, even though we know that Joseph had no physical or genetic connection to Jesus Christ. But he did have a spiritual connection, which was the most important one in the New Testament. Joseph had a gift from God to impart words, actions and examples for the child Jesus to imitate as He was growing up. (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. And He was filled with the Holy Spirit (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32).  I'd like to point out a few more things from Matthew 1. We read, And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ (Mat.1:16). The lineage given is the family tree of Joseph, but the interesting thing is that “Jacob begat Joseph.” That sounds very familiar. This is referring to Joseph the husband of Mary, but we know that in the Old Testament Jacob also begat Joseph (Genesis 30:22-24). And Jacob was Israel (Genesis 32:28), now he is a corporate body of people. And it's very interesting that Israel brought forth Joseph, who was a Man-child of the Old Testament.   Jesus' earthly father, Joseph, was two things to Jesus: He was a “head” to Jesus, the head of his family, the father Jesus was to submit to while He grew up in that earthly body as a young child. But Joseph also represents the spiritual fathers of these days who are being used to raise up the Man-child. Again, it has nothing to do with bloodline; it has everything to do with the Word spoken and taught and the emphasis on walking the holy life, etc. Joseph also received the revelation from God of the coming Man-child.   He received that revelation from God when it was sent to him through an angel. (Mat.1:18) Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. (19) And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (20) But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. (21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.   Joseph of the New Testament got this revelation of the coming Man-child and the Joseph of the Old Testament was a part of the Man-child. In fact, you might even say he was the head of the Man-child. Joseph in the New Testament is also the head of the Man-child. In a way, he is the head of Jesus, but he is also a spearhead of the Man-child. (Mat.1:22) Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, (23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. Jesus was “God with them” in the Gospels and the Book of Acts, and He is “God with us” today as well because He left an individual body in order to come back in a corporate body, that He might be “God with us” and in us. He was also the reformer of the Church in His day and today we desperately need the same thing.  The prophet Joel spoke about two times in history when there would be a great reformation. Those are in the “former rain” and the “latter rain” (Joel 2:23), in which God would restore all things that had been stolen from His people (Joel 2:25). Over the last 2000 years, by fake teachers, fake leaders and the devil himself, God's people have been robbed and plundered. So God is coming once again in a reformer ministry called the Man-child of Revelation 12.   (Mat.1:24) And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; (25) and knew her not till she had brought forth a son: and he called his name JESUS. Jesus warned us what was going to happen when the events of Revelation 12 come to pass. He said that He would be again like a little baby born to a woman and that the “woman” was those disciples, His Church (John 16:21). Today the “woman” is His Church again. (Rev.12:1) And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.   The Church doesn't look much like this, but there is a body in the Church that we call the Bride. All through the Old Testament, the Bride was not the Church but was chosen from out of the Church. There were also the virgins, the friends of the Bridegroom and other attendees of the ceremony, and those who were invited to the ceremony, besides the Bride. She is not the whole Church, as you'll understand if you read the Book of Esther, Psalm 45 or the Song of Solomon.   The point is that this “woman” to whom He's referring is those who are manifesting the fruit of Christ, just like Mary represents in our Matthew text study. She was a virgin and a bride in the midst of a larger church. Joseph was the head of the Man-child, who was being raised up in the midst of the virgin bride, who was also in the midst of the larger church, and she will bring forth the Man-child. That's similar to King David's position in the midst of Jerusalem, which the Book of Revelation tells us is the Bride (Revelation 21:9-10), but Jerusalem was not all of Israel. It was just the part of Israel that was the leadership. So there's a hierarchy consisting of the Man-child, the Bride, and the people of God. Here we see the woman “arrayed with the sun,” having been clothed with the Lord Jesus Christ and the moon under her feet.   This shows her authority is over the moon, and the moon represents a reflection of the light of the Son. The 12 stars around her head, I believe, is the doctrine of the 12 Apostles in her mind, the renewed Mind of Christ. (Rev.12:2) And she was with child; and she crieth out, travailing in birth, and in pain to be delivered. (3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.   (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child) may nourish her a thousand two hundred and threescore days. This is the revelation that we're looking at as the type and sign. The letter always comes first; the Spirit comes afterwards. There is more than one fulfillment of prophecy. In Jesus was the letter-fulfillment of prophecy. The Bible tells us in Isaiah 7 that His birth to the virgin Mary was a sign, or an owth, which means “a sign of something to come,” which is what we read about in Revelation 12 and in our end-time, the corporate body fulfillment of what we are reading about in this text.  I'd like to point out something else to you, so that you understand how this is an end-time revelation. Jesus came in the body of the Son of David, as we have seen. That was because He was the offspring of David, naturally speaking. God used the DNA of Mary to bring forth the Son of David and the Son of God dwelt in the Son of Man, the Son of God being the spiritual man and the Son of Man being the human part of Jesus. But the Son of David is coming once again in our day. First, I'd like to prove that to you and then I want to share a revelation with you.   (Jer.30:4) And these are the words that the Lord spake concerning Israel and concerning Judah. (5) For thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. (6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins (The Man-child Jesus is being birthed in a company of men today to do this.), as a woman in travail (This is the woman Church in travail with the Man-child.), and all faces are turned into paleness? (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Most of you recognize “the time of Jacob's trouble” as an end-time revelation of Jacob entering into trouble in our day – Jacob being Israel and also representing, spiritually, the Church.   We remember Jacob's trouble, when he was in travail coming into the Promised Land and was being threatened by his brother Esau, who had already said that he would kill him (Genesis 27:41), and who was leading a beast army out to meet him (Genesis 32:6). And we remember how God preserved Jacob through that time of trouble, showing him favor and deliverance.  That's what is about to happen with the whole Church. (Jer.30:7) … It is even the time of Jacob's trouble; but he shall be saved out of it. (8) And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck (meaning the Beast), and will burst thy bonds; and strangers shall no more make him their bondman (The words “no more” tell us that its fulfillment is very close to the end-time.); (Jer.30:9) but they shall serve the Lord their God, and David their king, whom I will raise up unto them. This was a long time after David, so He's not talking about David, physically. This was about 440 years after David had died, so it's not referring to a past but to a future “David.” Nor is it talking about Jesus, Who was also a fulfillment of this as the Son of David; this is talking about David in the end-time, the “time of Jacob's trouble.”   (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity … (20) Their children also shall be as aforetime, and their congregation shall be established before me (As it was before, the Lord is once again raising up the Israel of God, as it is called in the New Testament. That is the Church; it's those who are circumcised in heart, not in flesh.); and I will punish all that oppress them. (Jer.30:21) And their prince shall be of themselves, and their ruler shall proceed from the midst of them (The Man-child is birthed out of the midst of the Bride.); and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. In other words, the Man-child is in the position of authority in the Church and over the enemies of the Church, like David was. David not only fought the battles of the Lord against the enemies of the Church, but he was the leadership of the Church. He was the leadership in the Bride, the Man-child in the midst of the Bride.  So we see that Mary had a Son. That Son was raised up to be her Head. He led her into the wilderness, where He multiplied the fishes and the loaves, and so it will be in the end times also, as we just read in Revelation 12. The Bride brought forth the Man-child, but the Man-child led her through the wilderness as a corporate body. (Jer.30:22) And ye shall be my people, and I will be your God. (23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest (Yes, and a great storm is about to be raised upon the earth. You will want to have true leadership and the true anointing of the Holy Spirit, even the Latter Rain of the Holy Spirit.): it shall burst upon the head of the wicked. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. This is an understanding that has been given to us for the latter days. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. That's all the families, from the Old Testament to the New Testament.  Who is Israel in the New Testament? In the New Testament, if you are not born again, you are not Israel. You have been broken off the olive tree. The Church was grafted into the olive tree which, as God said in Romans 11:26, was all Israel. God will be the God of all the families of Israel, which can only be fulfilled in the end times. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. That's what God has planned for in the wilderness, to cause His people to enter into His rest, trusting in His promises.   In the New Testament, this rest is called sabbatismos. (Heb.4:9) There remaineth therefore a sabbath (Greek: sabbatismos) rest for the people of God. That word means “a continual rest,” not one day a week. The only thing that remains in the New Testament of the Sabbath rest is that continual rest. The apostles went into the synagogues on the Sabbath as evangelists to teach the Jews what Jesus had brought in the New Testament. The New Testament Sabbath rest is every day of the week, all the time, because you believe the promises of God. You cease from your works; you enter into His rest. The Man-child is going to bring the revelation of the true Gospel and the true Sabbath rest of God to God's people.  I said all that to say this: I want to share with you a revelation that was given to us. Now you don't base anything on modern-day revelations, dreams, visions or prophecies; you base everything on what the Scripture says. But these things do come to confirm what is written in the Word and sometimes to explain so that you are able to put verses together to explain what is happening. There's a revelation on our website called Spearheading the Manchild Ministry. I'm going to share part of it with you here because I feel that it's very important concerning what we've discovered about a type in the Bible. You might call it a snapshot in the midst of a panoramic view, a snapshot of Joseph being the head of the Man-child as someone who spearheaded the Man-child's ministry by raising-up Jesus and bringing Him into this position as an earthly guide to His humanity. Jesus also had the Father and the Holy Spirit, Who were guiding Him to receive wonderful revelations of Who He really was in this earth and Whom He manifested. He was growing both as the Son of God and the Son of Man.  The Man-child that we know is coming upon the scene now is also both son of man and son of God. The members of the Man-child have a body and therefore must be submissive to parents and authority, but they also each have a spiritual man who is taught of the Lord. We noticed that between the time of the conception of Jesus and His ministry in Matthew 1 and 2, many dreams came forth. I guarantee that's a sign for our day that the same thing is going to happen. The dream and the prophecy I am sharing with you now is a fulfillment of that. It's saying that the same thing is going to happen in our day between the time of the conception of the Man-child and when He starts His earthly ministry. There were five dreams in Matthew 1 and 2 that were to fulfill guidance and protection, and wisdom and provision to the Lord. We know that God is building the Man-child ministry to spread His truths to multitudes of babies about to come looking for answers when this nation is brought into severe chastening.   I share this revelation for your edification and preparation, not to give any credit to myself. The Lord did not choose the wise and the noble and the mighty (1 Corinthians 2:26) because He wanted His power to be made perfect in weakness (2 Corinthians 12:9). I have always told people that's the reason I'm qualified, not because I'm a great speaker (I'm not) or very intelligent (I'm not), or that I went to Bible school (I didn't) or anything, but only because God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong (1Co.2:27).  Some of these things appear to be glorifying me, but I tell you that God is only using me as a type and shadow of a larger body of people. He's using me because my name is David, because I believe in the Man-child ministry and because I have faith that I will, by the grace of God, have a part in this ministry. There's nothing to brag about; it's not us, it is Christ in us (Colossians 1:27).   The Jesus about Whom Matthew speaks is coming again. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Jesus is coming on the morning of the third day, as the latter rain anointing that comes, first of all, upon the Man-child, so that Jesus would live in this Man-child and do His works to be a reformer to the Church. The Lord is coming to shepherd His flock. Most people don't know that. The following is a prophecy given to me by a prophet named Philip, who shared this vision with me. My comments are in parentheses.  The Phoenix Vision: I have prayed for three days now for the holy Father's will in this matter of sharing the vision that I received during a meeting with David as the speaker in Phoenix. (I've often thought about why Phoenix was chosen for this vision. Well, the Phoenix bird as a legend, which I think was a very spiritual thing, aside from its pagan background, is a type of resurrection life. The Phoenix, after its life cycle, flies to Heliopolis, which means “city of the sun,” or to me, “city of the Son,” and creates a nest. Sitting on the nest, it bursts into flames and burns up, leaving nothing but ashes and an egg, which hatches a new bird out of the ashes as a type of resurrection life. So, Phoenix is the place of resurrection life and it was no accident that the prophecy he sent forth occurred in Phoenix.)  I am permitted to share the following: As I prayed with David at the start of the meeting (I led everyone in a prayer before the teaching and Philip was among the people there), I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke and from above came a white-golden light pouring down from the sky as a beam of glory, growing brighter with each outpouring. From David's clothing came the same glory, lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. The lights touched the forehead and were grabbed by the right hand of people who became pregnant and began shouting as they were covered in glory. This is the vision that I had at the meeting. The holy Father says that David would know its meaning, if not now, very soon.   Months after that meeting, Philip contacted me again and after he received this: The Holy Father is forming this ministry into His image to spearhead the Man-child ministry birthing and delivery to the world. Amen! He has given this to me in a mighty vision that ran in succession for three nights, along with some other things that I can't say just yet.  Here is the interpretation of the dream. What he's describing here is the corporate body of the spearhead of the Man-child Ministry. It's not just referring to me. He just used me because my name is David. It's not to glorify me; it's to tell you what is about to happen here, that God is raising up a spearhead like He did Joseph in bringing the Man-child ministry to fruition. The full interpretation is given on our website. I had already received a previous prophecy that I would be teaching in stadiums. I thought this might be spiritual because of the rows of people and how a stadium is built. The Word is passed on from person-to-person as each tier speaks to greater and greater circles of people in a geometric progression, like a stadium is built.   In other words, you speak from the middle, and it goes out and reaches the first circle, then the next circle in ever-increasing numbers, and this is how our ministry has been. I speak to a certain circle of people, and they go and speak to a certain circle of people, and I hear back from their children, their relatives, etc. It's just radiating out. Praise God! I've been contacted by many who have told us that they are using our broadcasts, MP3 audios or videos for their home Bible study groups. Also, multitudes are copying our materials and passing them out, so it just enters a larger and larger circle. This has been happening for some time now, but not to the degree that it's about to happen. It will soon happen in a much greater way, as the Lord has shown us.  My microphone resembling a shofar is significant because a shofar turns inaudible breath, which is the same Hebrew word for “spirit,” into the audible voice of the Spirit or the Word, which warns God's people and destroys the enemy, as in Gideon's battle. We are all called to this ministry of being a vessel through whom the pure Word of the Spirit will flow. The people being touched on the forehead by the light from Heaven are those who humbly receive the Word and so receive the renewed mind of Christ. These are grabbing the light with the right hand, which represents those who act on the Word and so have the renewed works of Christ.   The left hand represents the works of the flesh, and the mark of the beast in the forehead represents having the mind of the Beast, which is the opposite of those. So these people became pregnant with the seed of Christ through the Word, which is what recreates in us the life of Christ. Jesus was the Sower who sowed the seed and the seed that He sowed was the Word of God. It went into hearts and brought forth fruit 30-, 60- and 100-fold. Jesus told us, For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother (Mat.12:50). When this seed bears fruit in the womb of the heart and mind, and is eventually birthed to the world, they will be seen as the image of Christ.  What about the tzitzit? We're told, But unto you that fear my name shall the sun of righteousness arise with healing in its wings (The “wings” are the same as the tzitzit, the fringe on our garment.); and ye shall go forth, and gambol as calves of the stall (Mal.4:2). (3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. The Man-child Ministry is coming to bring not only judgment upon the wicked but resurrection life to the saved people of God. (Mal.4:4) Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. (5) Behold, I will send you Elijah the prophet before the great and terrible day of the Lord come. Notice, this speaks of Moses and Elijah, which the Man-child brings into fruition. The Man-child raises up the corporate body of the Two Witnesses.   The disciples were Jesus' witnesses and they went forth two-by-two. They're a type of the corporate body of Two Witnesses, as Moses and Elijah symbolize. Before the Day of the Lord, the Man-child will raise up the Two Witnesses. (Mal.4:6) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. The Jews believed that the “sun of righteousness” would be the Messiah, Who would have the power to heal whoever touched the tzitzit, or fringes, of His garment. They did not know that this would be repeated in the end-time through Christ in the Man-child company. A light from Heaven poured through the tzitzit of Jesus' tallit (prayer shawl) to heal the sick, just as it will spiritually through the end-time Man-child. Praise God!   The fulfillment of the Phoenix vision is the spearheading of the Man-child ministry. If we're talking about the physical Man-child Jesus, He was born in a physical body of the virgin Mary. But I believe that the Man-child is going to be born over a period of time because we're talking about a very large body of people being born out of the virgin Church. It could happen over a period of time, with the spearhead being born first. Just like Joseph was a type of the Man-child who was born to Israel, Jesus was a type of the end-time Man-child who was born to the virgin Mary of Israel.  Here's another confirmation. The following revelation I'm sharing with you concerning the Man-child's “head” coming forth first is to bring the Word to the world. I'm convinced that in these days, there's a Joseph, or a spearhead, of the Man-child that's coming forth first to bring the revelation of the Man-child to the Man-child Company, and this whole body, including the head, will have this end-time ministry. That's what I have been trying to explain to you through Matthew 1 and I hope we've been somewhat successful. This revelation was given through Leisa Miller in May of 2007. I will interpret (in parentheses) as we go along.   I dreamed that a lot of people and I were on top of a mountain. (I believe that the mountain represents the Kingdom of God, His people, His Church, worldwide.) I could see that some of us were looking at a small but active version of the mountain. Looking at this smaller version, I could see the whole shape of the mountain. (Why see a large mountain and then a smaller version of it? They were seeing a local microcosm, meaning in Greek, “small world.” In other words, we see the Church locally, but there is a Church that's worldwide. She was only seeing in her experience a small part, a small representation or scaled-down version of the Kingdom of God worldwide, the portion of the body of Christ that she was familiar with as part of the worldwide body. Leisa is part of UBM, which will have a part in this movement.)   There was an image in the mountain. The whole of the mountain had the shape of a woman who was pregnant. I could see that she was birthing her child. The mountain would shake and we could feel it. On the smaller version, we could see rocks give way to form the new development of the child being born. It was very detailed. (She saw the microcosm as the woman Church in her fellowship experience began to bring forth the first-fruits Man-child company at the same time as it happened worldwide.) The head and shoulders were out but the water had only begun to break. (This is the head of the Man-child body being born. Could this have been happening for some time? I believe so. It won't be finished until it is finished, but it could have been happening for some time. The head or spearhead of the Man-child ministry will be born first in the microcosm seen by Leisa, as well as in other microcosms.)   Suddenly there was a very hard shaking. (Who knows what this could be. But we have had this revelation given to us many times before, that when the Man-child begins His ministry, something catastrophic is going to happen in the world.) We could see on the little version, water began to flow out. (In the beginning of the coming time of judgment, the head will bring forth the water of the Word. We noticed that Joseph's words were the only seed that brought forth Jesus, the Son of God, the spiritual man, the true Man-child. It had nothing to do with any physical seed because he was not Jesus' physical father, but he did have something to do with that spiritual seed, which the Bible tells us is the Word of God. So Joseph raised Him up as a father would.) The detail of the child became more distinct, and we could hear the water rushing all around us, until it carried us away from the spot where we were standing. (Could this be akin to bringing the Church into the wilderness? It could be.) But each of us could still see one another and somehow we could also see that the whole world was flooding with this water. (Why? Because all she saw was the microcosm. The same thing was happening simultaneously all over the world. The head being born was breaking the water and the water was going forth.)  (What the Man-child lives on in the womb is the water, the Word of God. We have to be born of water and of Spirit, don't we? The Bible tells us that Jesus was born in Bethlehem. (Mat.2:5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet, (6) And thou, Bethlehem, land of Judah, Art in no wise least among the princes of Judah, For out of thee shall come forth a governor, Who shall be shepherd of my people Israel. And “Bethlehem” means “House of bread,” or “House of food.” Jesus is born in, and is a product of, the Word of God. He is, as John said, the Word made flesh (John 1:14), and “Moses” means “drawn from the waters.” Moses was the man-child in his day. He was a product of the waters of the washing of the Word of God. So the head comes first and it teaches the body. With the breaking-forth of the head of the first-fruits in the microcosm, a great flood of the Word will go forth over the whole earth. This Word is being prepared by books, radio, television, video, Internet, etc. The Lord will use every available method to get this Word out.)   (This move of the Spirit will also carry disciples with the message all over the world. Notice that when the water broke, it carried them all away, just as it was in Jesus' day when He was the Man-child. He sent disciples with the same Word, the same anointing, the same mantle that He had, and they went all over the world. They were called “Christians” because they walked in the power and the anointing of Jesus Christ. This is about to happen once again in our day. A great reformer movement will go forth, but not necessarily a popular one. It will be popular with the people who love God and know Him, but it won't be popular with the status quo or the Pharisees and Sadducees, as we will see shortly.)   We were under the water, but we could breathe. (Abiding in the Word is natural for those who live by the Spirit, which in Hebrew is also the word “breath.”) We saw others caught in this water who could not breathe and were dying. (The Word brings death to the carnal man and his spirit, or breath.) But the water was so abundant that I could not tell which way was up unless I was near an object on the ground that could identify direction. (Beholding the reward of the wicked, as in Psalm 91:8, and the corruption of the earth lets us know what is under our feet and what is the way to Heaven. The earthly will swallow the flood going forth from the dragon's mouth, as in Revelation 12:15, and the heavenly will swallow the flood that goes forth from the Man-child, as Revelation 12:14 says.)   Some of us found ourselves inside a large building under the water. It seemed to be a large farm building where tools, farm equipment, and seed were kept. (For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (1Co.3:9). It's interesting that this farm and building were under the water. It's a part of God's work, God's building. You are God's husbandry, His tilled land. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. Jesus in the Man-child is about to lay the foundation of God's building and once again plant the seed of the Word over the world. It's a very spiritual revelation that Leisa had there.)   We knew that there were people who were now above the water and were angry at us and wanted to kill us. (The righteous lived beneath the waters. They were baptized in the Word of God which had put to death their flesh. They could no longer die because the spiritual man received life and sustenance from the water of the Word of God. It is a product of the Word of God. But to the carnal man the Word of God is death, so for those to whom the water is death, they will hate the righteous even more because of the increase of truth and fruit in them. Abiding in the water of the Word is a place of protection to them.)  Amen! I believe that both of these revelations have to do with what we're looking at here in the Book of Matthew.  Let's return to where we left off in (Mat.2:1) Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, (2) Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him. (3) And when Herod the king heard it, he was troubled, and all Jerusalem with him. Remember those from Leisa's vision who were above the water, not dwelling in the water, not baptized in the water of the Word of God? They are troubled. We can see why Herod might be troubled, but “all Jerusalem with him”? Today, religious people are enjoying their life in the world, their leaders are enjoying their life in the world, and they really don't want the Messiah to come and upset their apple cart.   If you don't believe that, just read the Bible. What kind of a reception did Jesus get? The overwhelming majority of people were anti-Christ. Their leaders were anti-Christ. They had already set up their stage of playing church through their religion and didn't need Jesus to come along and upset them. They were already set in their ways and wanted no reformation whatsoever. Jesus was a reformer and that's what He came for, so we can understand why “all Jerusalem” was troubled. (Mat.2:4) And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. (5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet … Why would they tell Herod, whom they knew was anti-Christ, where Jesus would be born? It seems as if they were on the side of the Beast here and throughout the New Testament we see that.   The leadership of the natural people of God, the status quo, was always on the side of the Beast, all the way through the Scriptures. Herod, representing the Beast kingdom, had ambitions to be the king and did not want any competition from this new upstart King coming on the scene. However, Jesus' Kingdom was not of this world (Joh.18:36). He came to be the King over the spiritual, born-again man and to lead God's people to the ways of righteousness and restoration. But Herod and the priests did not want anything to change and so it will be in our day. We have a wonderful reformation ministry coming that will spread over the whole world, bringing the true Word of God and the true Gospel to the whole world, yet it will be fiercely resisted by these people and they will attempt to quash it.   Throughout history, it has been that when God raised up a Man-child or a reformer or a prophet, they were fiercely resisted and hated by the religious leaders and people who wanted to live in the flesh. A person is comfortable living in the flesh and does not want the spirit man to be the ruler and the leader and the guide in their life. They will fight against it as they have throughout history. Nothing is going to change. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Lord is continuing to repeat history.   What we're reading in the Book of Matthew will be fulfilled on a much larger scale, meaning the cast of characters has been multiplied. Herod represents a much bigger body of people in authority over God's people, a worldly body of people that is a Beast kingdom over God's people. Jesus also represents a much larger body of people, the Man-child ministry. The Pharisees and the Sadducees – the Sanhedrin, if you will – represent a larger corporate body called the False Prophet. The Sanhedrin was the False Prophet in Jesus' day; they were the ones who crucified the Christ, the ones who sided with the Beast against God's people, the ones who sided with the Beast against the disciples of Christ; and they were the ones who sided with the Beast against the Two Witnesses, etc. So history is about to repeat on a much larger scale, as it has throughout the Bible, and we're fortunate enough to read Matthew as not only history, but a very accurate prophecy.   All of the Gospels and the Book of Acts, even though they recount history, are speaking a prophecy because the Bible says, “That which hath been is that which shall be.” Anything that happens today has already happened earlier, but on a smaller scale. Praise be to God! He is opening our eyes here to understand this and to have much prophecy opened to us in these latter days. I've shared with you how the Gospels, which were Jesus' 3½- year ministry, represent the first 3½ years of the Tribulation and how the Book of Acts represents the second 3½ years and the 40 years between Jesus' ministry and the 70 A.D. destruction of the Harlot by the Beast. 40 is the number of tribulation, as can be seen in type when Moses took the children of Israel through 40 years in the wilderness. 

Follow the new podcast here: Spotify | Apple Podcasts | All platforms ----------------------» For the Neville Goddard listener: Get the 30-Day Unlock God Mode Program «  Unlock God Mode is a 30-day program designed to elevate your manifestation skills and and align you with your deepest desires. Join this tranformative course designed to help you connect deeply with life and achieve your goals with clarity and purpose. Claim the early bird sale (limited-time) at unlockgodmode.org * * * In this profound lecture, Neville Goddard explores the divine process of shaping the "unbegotten"—the transformation of man into the image of God. He draws from the Bible, emphasizing that God's purpose is to make man in His likeness, as stated in Genesis: "Let us make man in our image, after our likeness."Key Themes:The Divine Decision & The Oneness of GodNeville begins by examining the phrase "Let us make man in our image," questioning who "us" refers to. He explains that God is a compound unity—one made up of many—which is revealed in the Shema: "Hear, O Israel, the Lord our God, the Lord is One." This oneness is the foundation of the shaping process.Neville's Vision of the Oak Tree and the SerpentHe shares a vivid spiritual experience in which he sees a majestic man under an oak tree, representing divine courage and faith in God's promise. In the tree, he observes a serpent with a human face, embodying wisdom and power. This vision leads him to deeper insights into the biblical role of the serpent—not as a symbol of evil, but as a divine agent in man's transformation.The Paradox of the Serpent as Both the Fall and the SaviorNeville challenges traditional interpretations, suggesting that the serpent, often linked to man's fall, is actually Christ, the redeemer. He references Romans 11:32: "For God has consigned all men to disobedience, that he may have mercy on all." The so-called fall was divinely orchestrated, ensuring that man would experience the joy of redemption.The Symbolism of Abraham and IsaacHe discusses God's covenant with Abraham, the change of his name, and the promise of Isaac—a symbol of divine laughter and fulfillment. Isaac represents "the begetting of the unbegotten," the moment when the mortal man is transformed into the divine image.God Wears Man as a GarmentNeville reiterates his central teaching: God became man so that man may become God. He describes how God "clothes" Himself with human experience, just as we can clothe ourselves with new states of consciousness through imagination. The shaping process occurs as we assume the feeling of being our desired self.Entering the Eighth Day: The OgdoadHe introduces the concept of the eighth day (Ogdoad), representing the entrance into the Kingdom of God. This signifies the completion of man's transformation, when he is fully shaped into the divine image and enters eternal life.Imagination as the Shaping PowerNeville urges his listeners to exercise their divine power by imagining noble concepts of themselves, clothing themselves in success, health, and abundance. He shares a testimony of a man who proved this law by manifesting a desired object and even experiencing divine intervention while at sea.The Journey to Becoming ChristHe concludes by affirming that every person is moving toward the realization that they are Christ. Through trials and afflictions, man is refined, and when the shaping is complete, he awakens to his true identity—God Himself.Conclusion:Neville emphasizes that the shaping of the unbegotten is God's ultimate purpose. The so-called "fall" was God's deliberate plan, and the entire journey of human experience is leading to the moment when man awakens as God. Until then, we are called to live by divine law, consciously shaping ourselves through imagination, faith, and the recognition that we are one with God. ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter• Neville Goddard Telegram• Neville God...

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

[teaching text]4 “Hear, O Israel: The Lord our God, the Lord is one.[b] 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.Deuteronomy 6:4-910 We have an altar from which those who serve the tent[a] have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. Hebrews 13:10-13HEART, HOME, CHURCH, CITYALTAR OF THE HOMEIt will take the average Christian 64 years to hit 10,000 hours and become an “expert” at following Jesus.Shift 01. Moving from “Following Jesus through the Church” to “Following Jesus through daily habits”Shift 02. Moving from “Following Jesus because it's a good habit” to “Following Jesus because my life depends on it.”1. “Following Jesus through the Church” to “Following Jesus through daily life”6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.Deuteronomy 6:6-9Phylactery photos***Mezuzah photo***It's much easier to wear a gold cross on our person than to bear Christ's cross in daily life, and to hang Scripture texts on the walls of our homes than to hide God's Word in our hearts. If we love the Lord and cleave to Him, we will want to know His Word and obey it in every area of our lives.Warren Wiersbe16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. Colossians 3:168 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8The Holy Spirit uses the Word of God that we know as He talks to us and guides our lives. He can efficiently talk to us to the extent to which we know the Word. That is the language He uses.Kenneth Wuest2. “Following Jesus because it's a good habit” to “Following Jesus because my life depends on it.”4 “Hear, O Israel: The Lord our God, the Lord is one.[b] 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart.Deuteronomy 6:4-6 3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.Deuteronomy 6:3LONG LIFE, PEACE, AND PROSPERITY.13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you— 15 for the Lord your God in your midst is a jealous God—lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth.Deuteronomy 6:13-1523 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.Romans 6:235 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.John 15:5Tight rope photo***

Mark 12:28-34New Living Translation28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.' 31 The second is equally important: ‘Love your neighbour as yourself.' No other commandment is greater than these.”32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbour as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.Music: "Rest in the Shadow" by Julian & Melissa Wiggins,Used with permission.

Hear, O Israel, the Lord our God; the Lord is one (Deuteronomy 6:4). Hallelujah!!

Sunday Service (2/9/25) // Visit our website:https://mbchicago.orgFollow us to remain connected: Facebook:  / mbc.chicago   Instagram:  / mbc.chicago   TikTok:  / mbc.chicago   Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Web:https://mbchicago.org/give Venmo:https://venmo.com/mbchurch PayPal/Credit:https://paypal.com/donate/?hosted_but...#DanielBatarseh |#mbchicago |#mbcchicago |#Bible |#BibleStudy |#livechurch |#churchlive |#chicagochurch |#chicagochurches |#versebyverse |#church |#sermon |#sermons |#sermononline |#chicago |#gospelofmark |#baptism |#bookofmark |#newtestament |#scripture |#verses |#lessons`1 John 3:19-22 (ESV) 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him.Lamentations3:31-33 (ESV) 31 For the Lord will not cast off forever, 32 but, though he cause grief, he will have compassion according to the abundance of his steadfast love; 33 for he does not afflict from his heart or grieve the children of men.Hosea 11:8-9 (ESV) 8 How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender. 9 I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.Micah7:18-19 (ESV) 18 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our[a] sins into the depths of the sea.Luke11:11 (ESV) 11 What father among you, if his son asks for[a] a fish, will instead of a fish give him a serpent;Philippians3:10-13 (ESV) 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,Genesis50:15-21 (ESV) 15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

Confira nesta edição do JR 24 Horas: O primeiro-ministro de Israel, Benjamin Netanyahu, afirmou nesta terça (11) que o cessar-fogo será encerrado, em Gaza, se os terroristas do Hamas não libertarem os reféns até sábado (15). E ainda: Criminosos bloqueiam via expressa e trocam tiros com a polícia no Rio de Janeiro.

It's common for us to hear people say things like, "Well, MY God isn't like that!" and what they mean is that they don't like the God of the Bible, and have tried to imagine God being more the way they'd like. That's dangerous and today we'll see it's also not new. So, join us in our study of Exodus 32 as we continue to dig into the powerful and relevant truths of God's Word. DISCUSSION AND STUDY QUESTIONS: 1.    If a person hears the Bible's teaching about God, and says something like, “Oh, my god isn't like that!” How might that be an indication that that person is worshipping a false god? 2.    In the opening verses, Moses is delayed and the people grew impatient. They asked Aaron to make a god for them. Why do you think they wanted this “god” to be made? Why do you think Aaron went along with it? What does this teach us about how they viewed God? 3.    In verse 4, Aaron took their gold and made it into the shape of a calf and declared, “This is your God, O Israel, who brought you up from the land of Egypt!” This is stunning for many reasons; one of which is that the Egyptians worshipped a god that was represented by bulls. Do you think any of past experiences in Egypt was part of their present embracing of this idol? What can we learn from this about the dangers of associating the true God with things we know and are familiar with?  4.    In verse 19, Moses threw down the two tablets containing the commandments of the covenant. How did this act of breaking the tablets reflect their broken covenant with the Lord?  5.    The podcast suggests that Aaron's excuse in verse 24, that the fire produced the golden calf, was a form of religious charlatanry or perhaps magical thinking. How do people still do things like this today when they talk about the Lord?  6.    In verse 26, when Moses said, “Whoever is for the Lord, come to me!” Who came over to him? What did they do? How was this an act of mercy?  7.    The podcast mentions a change in how the Lord would abide with the people. According to Exodus 33:7, where was Tabernacle moved to? Why? 8.    How does this passage show us the danger of looking to re-making God to be like something that “we” like versus what He has revealed about Himself?  9.    How does this passage also show us the principle that we don't decide how to worship God?  10.    How do we see that worship is not about what “we” want but what the Lord wants?  11.    How does this passage show us the importance of trusting God's timeline? What are the dangers of rushing things according to our schedule?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Confira nesta edição do JR 24 Horas: Oito reféns que seriam libertados durante a primeira fase do acordo de cessar-fogo entre Israel e o grupo terrorista Hamas estão mortos. A primeira fase da trégua previa a libertação de 33 reféns israelenses que estão em Gaza. Porém, apenas 25 devem retornar com vida. E ainda: Milhares de palestinos voltam ao norte da Faixa de Gaza após ficarem livres dos terroristas do Hamas.

Key Verse: Psalm 81:8 - Hear, O my people, while I admonish you! O Israel, if you would but listen to me!

For Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com_______________Year 1 - 1979 Daily Office LectionaryOpening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 251To you, O Lord, I lift up my soul;my God, I put my trust in you; *let me not be humiliated,nor let my enemies triumph over me.2Let none who look to you be put to shame; *let the treacherous be disappointed in their schemes.3Show me your ways, O Lord, *and teach me your paths.4Lead me in your truth and teach me, *for you are the God of my salvation;in you have I trusted all the day long.5Remember, O Lord, your compassion and love, *for they are from everlasting.6Remember not the sins of my youth and my transgressions; *remember me according to your loveand for the sake of your goodness, O Lord.7Gracious and upright is the Lord; *therefore he teaches sinners in his way.8He guides the humble in doing right *and teaches his way to the lowly.9All the paths of the Lord are love and faithfulness *to those who keep his covenant and his testimonies.10For your Name's sake, O Lord, *forgive my sin, for it is great.11Who are they who fear the Lord? *he will teach them the way that they should choose.12They shall dwell in prosperity, *and their offspring shall inherit the land.13The Lord is a friend to those who fear him *and will show them his covenant.14My eyes are ever looking to the Lord, *for he shall pluck my feet out of the net.15Turn to me and have pity on me, *for I am left alone and in misery.16The sorrows of my heart have increased; *bring me out of my troubles.17Look upon my adversity and misery *and forgive me all my sin.18Look upon my enemies, for they are many, *and they bear a violent hatred against me.19Protect my life and deliver me; *let me not be put to shame, for I have trusted in you.20Let integrity and uprightness preserve me, *for my hope has been in you.21Deliver Israel, O God, *out of all his troubles. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 44:6-8,21-23A Reading from the Book of the Prophet Isaiah.Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god. Who is like me? Let them proclaim it, let them declare and set it forth before me. Who has announced from of old the things to come? Let them tell us what is yet to be. Do not fear, or be afraid; have I not told you from of old and declared it? You are my witnesses! Is there any god besides me? There is no other rock; I know not one.Remember these things, O Jacob, and Israel, for you are my servant; I formed you, you are my servant; O Israel, you will not be forgotten by me. I have swept away your transgressions like a cloud, and your sins like mist; return to me, for I have redeemed you. Sing, O heavens, for the Lord has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the Lord has redeemed Jacob, and will be glorified in Israel.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father. When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory. We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Eph. 4:1-16A Reading from the Letter to the Ephesians.I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ's gift. Therefore it is said, “When he ascended on high he made captivity itself a captive; he gave gifts to his people.” (When it says, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people's trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body's growth in building itself up in love.The Word of the Lord.Thanks Be To God. Mark 3:7-19aA Reading from the Gospel According to Mark.Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!' But he sternly ordered them not to make him known.He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.Then he went home;The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you;R. We praise your name for ever.V. Lord, keep us from all sin today;R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy;R. For we put our trust in you.V. In you, Lord, is our hope;R. And we shall never hope in vain. The CollectsCollect of the DayAlmighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

1 Kings 12:25-33 The post Behold your gods, O Israel! appeared first on Westwood Roxboro.

Conquering the Carnal Man (audio) David Eells – 1/15/25 Keep in mind that conquering the old man primarily involves using the sword of the spirit against his ruling demons. The Battle to Take the Land R.S.- 08/14/2008 (David's notes in red) In a dream, I was in a dungeon in the center of a castle that I knew to be the enemies' There were about 8 to 10 other people there locked up with me. All of a sudden it was like an unseen being opened the door to the dungeon who gave us all swords. (These Josephs are in prison in Egypt, in bondage to the old man, awaiting their release to dominion authority to rule over the wicked.) The sword I was given was a long two-edged sword that took two hands to wield. (Heb.4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.) We immediately began to fight our way out of the dungeon through the hallways and up the stairs of the castle. (We use the Word to conquer the old man and the spirits that empower him. Eph.6:12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].) I saw what seemed to be endless amounts of enemy troops that continued to attack us all the way out of the castle. It seemed like we fought nonstop until we got outside of the castle walls. I began to notice by this point that we had all gotten a lot better at swinging our swords and we were able to take on more and more enemies at a time. Lev.26:7 And ye shall chase your enemies, and they shall fall before you by the sword. 8 And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. 9 And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you. 10 And ye shall eat old store long kept, and ye shall bring forth the old because of the new. 11 And I will set my tabernacle among you: and my soul shall not abhor you. 12 And I will walk among you, and will be your God, and ye shall be my people. 13 I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments... 17 And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. I also noticed that we all fought close together in a group, in a circle sometimes when we were in open areas as if to defend each other's backs so the enemy could not sneak in behind us. (We must pray for one another constantly to strengthen one another so others may strengthen us. 1Th.1:2 We give thanks to God always for you all, making mention [of you] in our prayers; 1:3 remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 1Ti.2:1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men. 1Th.5:17 pray without ceasing; 18 in everything give thanks: for this is the will of God in Christ Jesus to you-ward. Joh.16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full. Jas.4:2 ... ye have not, because ye ask not.) When we got out of the castle there was a large field (overcoming the world) that we had to cross which led to a big river that flowed past the other end of it. As we fought our way to the river (of life in the Word), we looked up ahead and I saw a dock with a ship tied to it. I somehow knew at this point that our castle was miles upstream from where we were and that we needed to get aboard that ship and sail upstream to our castle. (We always go contrary to the direction of the world.) We fought our way onto the ship and overtook it and began to sail upstream. I thought about everything that we had already gone through, and it was hard to imagine how we had been able to make it this far against so many enemies with there being so few of us. Jos.23:8 but cleave unto Jehovah your God, as ye have done unto this day. 9 For Jehovah hath driven out from before you great nations and strong: but as for you, no man hath stood before you unto this day. 10 One man of you shall chase a thousand; for Jehovah your God, he it is that fighteth for you, as he spake unto you. 11 Take good heed therefore unto yourselves, that ye love Jehovah your God. 12 Else if ye do at all go back, and cleave unto the remnant of these nations, even these that remain among you, and make marriages with them, and go in unto them, and they to you; 13 know for a certainty that Jehovah your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.) It seemed as if we had been fighting for a very long time, but we knew that there were going to be a lot more battles up ahead. We were all very sober at this point. We knew that the enemy was very mad that we had escaped and that they were going to send a large army after us to defeat us. (Pharaoh's army came to bring Israel back into captivity to serve them.) So we sailed upstream until we made it to our castle and we were greeted by more of our friends who were excited to see us. We told them about everything we had been through. Now we all began to make plans to defend against what we knew was to be a major attack from the enemy. I noticed that our entire army, even with the eight or ten of us who just got there, only consisted of about 50 men. For some reason, I didn't think that numbers were much of a factor at this point. Our plans did not only involve defending our castle, but also attacking the enemy's castle. (We must take the battle to the enemy constantly and not just wait until he hits us unawares. Fight for his ground instead of yours. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ.) The final plan was that we would defend the best we could, but if the enemy began to push us back we would fall back to a little tunnel at the far rear of our castle that led to the river where we had a few ships that we could get on if we had to. (If we plan to fall back we will, but we must plan to stand. Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints.) Almost immediately after we had finished making our plans we looked up at the river in front of the castle and I saw the entire river filled with hundreds of ships and tens of thousands of enemy troops unloading on the beach. They filled the entire field in front of the castle. (But they that are with us are more than they that are against us. Mat.26:53 Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels? Luk.8:30 And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him. 31 And they entreated him that he would not command them to depart into the abyss... 33 And the demons came out from the man...) Once the entire field was full, they attacked all at once and the battle began. There were so many of them; they were pouring over the walls from all directions and we began to fall back towards the tunnel. Now the tunnel was only about 15 feet wide so we were able to hold back the enemy pretty well once we got there. We decided to send about 40 of our guys to go ahead on one of the ships to attack the enemy's castle (more should be attacking the enemy than defending our ground) while the other 10 guys and I stayed back to keep fighting the enemy who were in our castle. This may sound like crazy thinking with such ridiculous odds against us but we all agreed that it was the best decision to make at the time because we could only have a few of us fight at a time in the little tunnel. The ship left and the 10 of us who stayed back continued fighting in the little tunnel. Now the fight went on for what felt like hours. But I noticed that the longer I fought the faster I kept getting with the sword. We all got so good with the swords that we were able to push the enemy farther and farther back. I began to feel like there was nothing the enemy could do to stop us. (Confidence comes from practice and victories. 1Ti.6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.) Then someone behind me said that soon the enemy would send one of their best guys against me and that he would be hard to beat. I could not imagine that they had someone that could be much of a challenge, being that by this point I was taking on dozens of enemies at a time. Not long after saying this, the enemy stopped attacking and backed up about 50 feet or so. This huge guy covered with massive armor and all kinds of different weapons on him stepped forward. (The giant in the land, self; Goliath, who was felled with thoughts and words.) We began to fight right away. I noticed that he was at least as fast as I was at swinging his sword and every time I thought I had found a weakness in him, it seemed like he had the right weapon to counter whatever I did. (The flesh is trained to resist the thoughts and Words of the Spirit.) This fight went on for what seemed like about one hour. After a while I began to realize that I could swing my sword at the speed of thought. Once I realized this I quickly got to where I could move my whole body, arms and sword at lightning fast speed by simply thinking it. (It is not a war of fleshly ability but of the thoughts and Words of God.) Once this happened I destroyed my foe almost instantly, chopping him into pieces. I was amazed at what had just happened and felt like there was nothing the enemy could do to stop us now. I then heard another voice behind me say that now they would send their two very best and most powerful guys to attack me and that even though I could swing my sword at lightning speed it wouldn't be enough to beat them. Again I couldn't think of how they had anyone who would be able to stand up against us now, but sure enough, almost immediately I saw two guys come forward and they began to walk toward me. At first glance, I looked at them and they didn't really seem like much of a threat because they didn't have any armor on and if anything they were dressed in kind of fancy clothes. They had no shield either, just a little sword almost the size of a knife. When they reached me I instantly took my sword and knocked both of their swords out of their hands. Now they had nothing to fight with so I was really wondering what they were going to be able to do since they had no weapons. I cut one of them in half at the waist but as my sword went through him it was like his body just sealed himself right back together and there was just a faint line that showed where I had cut him. This puzzled me for a moment but I quickly went and attacked again and this time cut both of them into about five or six pieces, but the same thing happened again -- all of their wounds just seemed to instantly seal up again. They continued walking toward me at a steady pace. I was not sure what to do next. The only thing that I could think of doing was maybe if I chopped them up fast enough and into enough pieces, they could be beaten. So I swung my sword as fast as I could at lightning speed and literally in a matter of about two or three seconds, I chopped both of them into thousands of little pieces about the size of the tip of my pinky, but the same thing happened. All the little pieces of them just kept holding together. I could still see all the cut marks all over them. I didn't know what else I could do so I just kept on swinging my sword as they kept walking toward me until they backed me up to our end of the tunnel and as they were about to get out on our side I heard a voice behind me say that those two guys could only be killed with fire. It was like at that moment I realized I could command fire to destroy them. (The enemy changes tactics so that we have to depend on the Lord's guidance constantly and not the methods of the past. In this way we are speaking the current Word of the Lord and not relying on the dead letter. When the flesh is burned up in the fiery trial we win.) So I put my sword up for a moment and I rebuked them and a fireball came out of me and instantly consumed both of them. Once they were consumed, I with the other 10 guys who were behind me, ran full speed at the rest of the enemy who were in the tunnel and destroyed everyone in our path until we got all the way to the other end. Moving in unnatural speed we destroyed every one of them who had been sent to attack us until our castle and land were completely rid of them. (When the enemy's influence is gone from our own camp, then we are truly a terror to him, as it was with Jesus and His apostles.) We then got on a ship and sailed downstream to the castle of the enemy where our other friends who had gone ahead of us, were fighting a major battle with the enemy. We joined up with them and we all fought together until the entire enemy was destroyed and we had conquered their castle. Why is there not the great wisdom and authority to conquer the enemies now? When the men of Israel were beaten and fled before the men of Ai and the hearts of the people melted, the problem was found to be one man's hidden sin in the midst of the camp. He was guilty of the blood of those who died because Israel found no power against their enemies because of his sin. Jos.7:7 And Joshua said, Alas, O Lord Jehovah, wherefore hast thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan! 8 Oh, Lord, what shall I say, after that Israel hath turned their backs before their enemies! 9 For the Canaanites and all the inhabitants of the land will hear of it, and will compass us round, and cut off our name from the earth: and what wilt thou do for thy great name? 10 And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face? 11 Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff. 12 Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you. 13 Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you. Verse ...20 And Achan answered Joshua, and said, Of a truth I have sinned against Jehovah, the God of Israel, and thus and thus have I done: 21 when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. As we see, one problem was personal greed, as with Ananias and Sapphira, who cared not for the Christian community spirit but hoarded for themselves. As we see, the money was to be devoted to the Lord. 1Ti.6:5 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. 6 But godliness with contentment is great gain: 7 for we brought nothing into the world, for neither can we carry anything out; 8 but having food and covering we shall be therewith content. 9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. Also we see that hiding a Babylonish garment will rob the power necessary to defeat the enemies. This garment represents secretly putting on the works of that which pertains to apostasy and sin. Are there hidden sins in your life? You will weaken your faith and the faith and hands of those around you to conquer the enemies. Their loss and destruction will be your fault. Achan and his family were stoned to death for his hidden sins. Mat.10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 1Co.4:5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. 2Co.4:2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. Pro.28:13 He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. Confess your sins to righteous brethren and have them pray for you. Jas.5:16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.     War to Put Off the Old Man and Beast Peter K. - 2/11/08 (David's notes in red) The dream takes place on a battlefield and it is gloomy (there is no sunlight). (The field is the world in all its darkness.) I shouldn't even call it a field since the area of battle was quite small and it appeared that it was in a dungeon of some sort. (We were in bondage to the man of flesh like Israel in Egypt.) I was dressed in a Spartan's uniform (he represents the saints' battle in the body of the old man), similar to the uniform in the movie ‘300' with the red cape or cloak (representing sin). There were many other Spartans surrounding me. It appeared that Spartans were warring against other Spartans. (The body of the beast will make war on the body of Christ. Both are in a body of flesh. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh.) The battle had not begun yet but we were all in position for battle. (We are coming to the tribulation war between these two.) Another Spartan and I were positioned beside the king or general of our army. The king (who was elevated on something which may have been a chariot) was holding a spear and in the distance across from him, there was an enemy Spartan sitting on a horse. The battle begins. Immediately on the right, the enemy attacked thrusting his sword by me and killing my king, who threw his spear and killed the Spartan on the horse. (First, we get the revelation that Jesus died to conquer the old man and his spirits, including their head, the devil.) At first, it appeared that I was the target but miraculously it missed me and killed the king instead. (We deserved to be the target but Jesus took the blows as in Isaiah 53.) I was frightened and confused, not knowing what to do or where to go. I began to charge into battle with my sword in a state of weakness, still in fear, clueless, and unskillful in war. We all had swords (representing words), but mine may have appeared larger. I would swing my sword without any strength or power, cutting some enemies, but not injuring any as I had expected. I believe the sword could have been heavy, but I am certain it was because I was weak. (‘The spirit is willing but the flesh is weak'. ‘My power is made perfect in weakness'.) As the battle continued, a number of miraculous things happened and nothing could harm me. Praise the Lord! The enemy (opposing Spartans), one by one, were charging at me with their swords but before they could swing at me they cut their own throats. (Psa.37:14 The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way. 15 Their sword shall enter into their own heart, And their bows shall be broken. Like Judas who hung himself with his own hands.) This happened a couple of times and with some, after they had cut their throats, I would either jab them or dodge them and continue in battle. Other Spartans would thrust their sword at me but I would get ahold of the blade with my bare hand, bend it like plastic, and jab my sword in their back. As the battle proceeded and enemies were being defeated, I was also able to swing my sword with strength. (“When I am weak, then am I strong.”) As these miraculous things were happening, I became confident, stronger, and courageous with no sense of fear in me. I felt like a helpless child at the beginning of the battle, but now I felt like a champion soldier. I must have been maturing. In one instance, a couple of young men, dressed in modern apparel, came out of some form of shelter which was among the battle turf. Maybe it was a small cabin, but I couldn't identify what it was. As I had momentum built up, I stabbed one in the eye with my sword and settled in his head. He said, ‘I'm a Christian,' and the other I sliced, not knowing what happened afterward. (In our youthful exuberance we sometimes ignorantly battle with Christians and wound them, instead of encouraging them and giving them the “sword of the Spirit”, not realizing we have done this.) When he had spoken this, I pulled my sword out of his eye socket and continued on my way as he continued with his. Again, at the end of the battle I became skillful, stronger, and courageous. I was the only Spartan standing without a scratch on my body. I proceeded to my right and entered what seemed to be a market or warehouse with rows of racks of textiles or garments. They appeared to be white. (It says in Rev.3:18 I counsel thee to buy of me (by losing our old life) gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.) By the end of the battle we will have given our lives to be dressed in righteous acts of the sanctified ones. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright (Lampros) [and] pure: for the fine linen is the righteous acts of the saints.) Now this market had light what appeared to be sunlight seeping in from somewhere or there was sunlight at the end of this market. It was quite bright compared to the previous scene of the battlefield. (The light was coming from the Lampros garments. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory… 4:6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Verse 10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. 11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.) Suddenly, I heard what sounded like yelling and laughing which wasn't very pleasant to me. I peeked down one of the rows and saw two or three little girls or children. (The spiritually immature leaders. Isa.3:12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths) They were wearing strange outfits and I think they could have been wearing masks. When I woke up, they reminded me of supervillains. (Joh.10:8 All that came before me are thieves and robbers: but the sheep did not hear them.) They seemed to be rowdy and rebellious. (Isa.30:1 Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin. Verse 9 For it is a rebellious people, lying children, children that will not hear the law of Jehovah.) They were holding something, maybe a weapon, in their hands. I think they may have injured another child. (Mat.24:48 But if that evil servant shall say in his heart, My lord tarrieth; 49 and shall begin to beat his fellow-servants, and shall eat and drink with the drunken; 50 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, 51 and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.) In fear and disturbance, I hid between the racks of textiles/garments and saw them quickly run by me and exit out of the way I came in. (Escaping the sons of perdition who will quickly depart from the way.) I proceeded to leave the market and go outside, stepping onto dessert sand. (Joining the children of Abraham, whom God said were “as the sands of the sea...”) It was extremely bright and the sunlight was beautiful. I looked up into the sun and it wouldn't harm my eyes (beholding the glory of the Son). It was a beautiful and glorious sunshine and I felt a sense of rest and peace. (Having entered into the rest through faith in the Son.) From what I remember, I wasn't wearing the Spartan uniform anymore (warfare accomplished) but I noticed I was wearing something different. (Clothing represents works. By the end of the tribulations, the saints will have put off the works of the old man and put on the works of the new man.) It could have been a breastplate (of righteousness) and I believe I was still holding my sword (the Word of God). I looked to my right and saw a mother and her child entering into a form of shelter. (The Man-child and Woman; the saints enter into the Arc; the Psalm 91 Passover of the secret place of the Most High.) It could have been a broken-down vehicle that they were entering into (humbleness). In the dream, I had the impression that they were poor and needy. (Jas.2:5 Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him? 6 But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats? 7 Do not they blaspheme the honorable name by which ye are called?) The dream ends. Peter's interpretation: When I woke up, I immediately began to meditate on the dream and acknowledged that it was the Lord's power and strength given throughout the battle. I asked the Lord for a word out of the Bible and I thanked Him. I got Psa.30:3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (The Lord sure kept me alive!) My finger landed on ‘thou hast kept me alive,' and it was highlighted in my Bible. Praise God! Then I decided to read the entire chapter and to my surprise, I found that it all applied to my dream. Psa.30:5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (At the beginning of battle it was dark and I was scared and weak. I had entered the sunlight or morning at the end.) 6 As for me, I said in my prosperity, I shall never be moved. (Nothing could harm me after I had discovered that I was invincible and secured by the Lord.) 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (The Lord was definitely my helper.) 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; (After the battle, I entered into a market of textiles or garments. Textiles are usually used to manufacture garments, therefore, going through this market or warehouse may have represented the process of sanctification or ‘putting on Christ.' At the end of the market, I was no longer wearing the cloak which was scarlet red; Isa.1:18 Though your sins be as scarlet, they shall be white as snow. Furthermore, there was sonlight seeping into this textile market; 1Jn.1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. After exiting the market, I was in peace and rest. I had taken off the cloak and had put on peace and rest; I had been girded with ‘gladness.' I had put on the fruit of Christ. There are many other verses that indicate I had to ‘put on': Rom.13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts thereof. 1Co.15:54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory. And Eph.4:22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. I asked the Lord for another word and got Pro.22:15 Foolishness is bound up in the heart of a child; But the rod of correction shall drive it far from him. (This represents our chastening Lord driving the foolishness out of us.) And I asked the Lord again for a further interpretation; my finger fell on Psa.146:7, but I continued to read further. Psa.146:7 Who executeth justice for the oppressed; Who giveth food to the hungry. Jehovah looseth the prisoners; (He will deliver us from bondage to the old man and feed the spiritual man.) 8 Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous; 9 Jehovah preserveth the sojourners; He upholdeth the fatherless and widow; But the way of the wicked he turneth upside down. (He opened our eyes. We were once married to and fathered by this world and its god but now they are dead to us. We are adopted sons and married to our Lord.) In the sunlight (Walking in the light of the Son), The Lord preserved and protected the child and woman, which can be symbolized by the shelter that they had entered into. The king with the spear may have represented carnal wisdom and guidance, since a Spartan's king was the brain of operations. A spear was possessed by King Saul and he turned out to be disobedient and walking in flesh. When that king died, I had nothing to rely on but God. 2Co.12:9 And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. I believe this battle represented my life and those who will fight with me. As I have said above, I got stronger and matured during battle by the Lord's power. In Exodus, Moses fears and lacks confidence to approach Pharaoh, but the Lord reassures him that He will be with him. Exo.4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak. It's only further into the scriptures where Moses is transformed into someone with boldness and authority. The flesh is cut off from speaking as we walk in weakness and in faith. As the Lord cuts the throats of the flesh (as in the dream) from speaking, He brings us through sanctification.

Listen: Deuteronomy 5:1-5. “And Moses summoned all Israel and said to them, ‘Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.'” View a complete … Continue reading →

A Fake Christianity (4) (Audio) David Eells – 1/12/25 Ask for the Old Paths A.F.- 08/21/2007 (David's notes in red) This dream was so strong and memorable that I knew I needed to pay attention. I dreamed my husband and I bought a new house. It was actually a very old house (the house the Lord raised up 2000 years ago). It had been converted to a restaurant (to feed the true Word). We intended to convert it back to a house. (getting back to what was ordained of God: 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.). It was awful. The decor was old and rotten. Full of heavy, dusty drapes and old furniture made from rare exotic wood but now out of date and unappealing (because of a falling away the original house has fallen into disrepair). As we took possession of the house, we started exploring all the rooms. Many rooms had been added on over the years. (Rev.22:18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book.) The front porch had been converted to a trinket shop full of tacky crafts and dusty Christmas junk (Since man-made religious systems are not supported by God through the faith of the leaders, they resort to Babylonish merchandising.). When I was examining the porch I pulled back the nasty, rotten carpet and found a good clean wood deck underneath (the old foundation). I made a mental note to rip up the carpet, dump the trinkets and merchandise and restore the porch to a place where you could sit and rest (a place to rest from man's works on God's Sabbath). From the porch, there was a stairway that led to another part of the house that had been added on and I was shocked to see how big the house had gotten (Again adding to the Word brings a curse. It was big but not good or effective, like the mega-churches). This particular wing was like a whole house in itself but it obviously had been used for commercial business offices (the merchants of Babylon). There was one narrow blue (heavenly) tiled staircase in this part of the house that had been closed off (men have closed off Jacob's Ladder [Hebrew: staircase] which represented the true path to heaven [Gen.28:12]. Luk.11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.). In the dream I knew it had once led to a pool or water source of some kind (to the true source of the living Waters of the Spirit Word). Even though it was roped off I tried to look up the staircase and was startled to see what appeared to be an angel at the top (The ministering spirit angels ascended and descended between Jacob and God. Jesus, the Word, said that He was this staircase, the way to heaven and God's way to us [Jn.1:51].). Then the angel began walking down the stairs, saying the area was closed, and then disappeared (It won't be closed much longer; Jesus is coming in His firstfruits to lead the church back to the water of life.). As I toured the house, making notes about what I would do to renovate it, I had a baby boy with me. Sometimes I carried him; sometimes he toddled beside me holding my hand tightly. I knew he was not my natural child but one that I was caring for and I wanted to keep him close to me (The fruit of Christ in the spirit man coming to those who seek the old house with the “old paths.”). I think the house definitely represents apostate religion. It has been used for business for too long and is now rotten and meaningless. I assume the baby boy is the man-child ministry. (The man-child will lead the true called-out ones back to the “old paths.”). Jer.6:16 Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk [therein]. 17 And I set watchmen over you, [saying], Hearken to the sound of the trumpet; but they said, We will not hearken. 18 Therefore hear, ye nations, and know, O congregation, what is among them. 19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words; and as for my law, they have rejected it. Jude 1:3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. 4 For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness (a license for self-will), and denying our only Master and Lord, Jesus Christ. Apostate leaders have denied Jesus the Lordship of His Church.   God Reveals the Apostate Leadership B.A. - 06/21/2015 (David's notes in red) I dreamed I was inside a two-story house (which represents Heaven and Earth) with a family of seven children who were all boys. (The leadership of the seven churches of Revelation, six of whom represent the apostate leadership of the six church types that were corrected by the Lord in revelation. One is the Man-child leadership of the Philadelphia Church of brotherly love that was praised by the Lord and promised to escape the hour of trial. Rev.3:7 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: 8 I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name. 9 Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10 Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth. 11 I come quickly: hold fast that which thou hast, that no one take thy crown. 12 He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. 13 He that hath an ear, let him hear what the Spirit saith to the churches.) I was standing in the living room on the first floor (which represents the earth; things that are earthly and not from above or Heavenly). (Col.3:2 Set your mind on the things that are above, not on the things that are upon the earth. Mat.16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. And Php.3:18 For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things. 20 whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things. 21 who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.) Immediately, I was sent to the basement level (a place of darkness and deceit) of this home where six of the boys had their bedrooms, along with their mother. (Representing the corporate body of the earthly Church.) The father was not home but in the dream; I knew that “the father” was at work. (The Father is at work to reform the six churches and their leaders through judgment.) Joh.1:5 And the light shineth in the darkness; and the darkness apprehended it not. Mat.5:15 Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. I was allowed to enter into each of the children's bedrooms to inspect the condition of their rooms. (As the Lord did to the six churches in Revelations.) Upon entering each of their rooms, I immediately detected a foul, uninviting odor. (This is the smell of rebellion) Amo.4:10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah. Their rooms were filthy with dust and dirt everywhere. (Uncleanness represents a lack of sanctification, “without which no man shall see the Lord” [Heb12.14].) I could tell that their rooms had not been cleaned in a very long time. I also opened each of their closet doors and inspected their garments. I wasn't surprised to find filthy, dirty, stinky clothes lying all over the floor. (Garments represent our works.) There were vulgar posters and other disgusting things hanging all over their walls as well. (That which they admire is sin.) I went into their mother's bedroom and it wasn't any better! (The mother reflects the children because they are born from her and are a part of her body.) Also, I was led to go into the basement bathroom that they all shared and it was covered in filth and had a very foul odor as well. I began to pray, as an evil spirit of darkness, like a thick black cloud, was all around me. (The church today reflects nothing we see in the example of the Church in the word.) After this, I was led back up to the first level and found myself in the kitchen, where the mother (apostate church) was preparing food (doctrine of demons) for six of her children. 1Ti.4:1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, 2 through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron. I watched as she placed the food she had prepared onto each of their plates. I couldn't help but notice that the food looked and smelled spoiled and inedible to me, and it was amazing to me how none of them could detect the foul odor or see the spoiled condition of this food. (They have even been known to appreciate the terrible spiritual food fed in the churches. Their leadership has eaten it but they also feed it to the children.) (No spiritual discernment whatsoever! 2Th.2:11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.) What will happen to the false leadership and their followers is history repeated. They are going into captivity to be devoured by the curse, in hope of their repentance. In Ezekiel 17, there were two great eagles, representing two portions of the great eagle of America; i.e., a civil war. One great eagle was D.S. Babylon which was conquering the eagle of Egypt. Representing God's people who were trusting in Egypt, their arm of flesh, to save them from D.S.Babylon that brought them into captivity. The morning I received this dream I also received Zechariah 5, the story of the apostate woman going into Babylonish captivity. This is an answer to what will happen to the woman and her offspring. At the same time, we received Jeremiah 46:19-28, which is Egypt conquered by Babylon. Many people of God had fled to Egypt to escape the Babylonish captivity, which means they trusted in the arm of flesh and were not in right standing with God to escape. In this text, a remnant learned their lesson and returned to their land, as also in Jeremiah 44:11-14. Then we received the same story again in Hosea 7:7-8:7. Some look around and think that the Satanists, communists, homosexuals, leftists, etc. are tearing down the country and they say it's because we have a bad president. No, he was sent by God. God's Word says that because we have bad Christians, “He” has been tearing down the country with bad leadership. The answer is not to fight or run; the answer is to repent. God took credit in the Bible for sending many kingdoms to conquer His people when they were apostates. Why is it they don't see this? It is because of their lack of love for the truth that they are happily fed garbage by the preachers.  God's people forgot how to read.) Then I found myself standing inside the room of the seventh son. (The place of the Philadelphia Church of brotherly love. The seventh is the place of rest; of abiding in Christ, of Jesus, our dwelling place and refuge.) Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust.) Upon entering his room, it had the smell of a room that had just been wiped clean. A fresh and inviting aroma permeated the entire room. 2Co.2:15 For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish; 16 to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? 17 For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ. I noticed that his bed (resting in the Lord) had been meticulously made. I could see that much care had gone into the making of his bed. (The rest in faith in the Lord's promises is what sanctifies and saves. Those who ran down to Egypt in their own works of the flesh to be saved are in Isa.30:1-3 Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin, 2 that set out to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt! 3 Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion. He said to them in Isa.30:15 For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not: 16 but ye said, No, for we will flee upon horses (trusting in their flesh of the Beast); therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift. 17 One thousand shall flee at the threat of one; at the threat of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on a hill. i.e., a remnant.) I listened as he was praying for his family below in the kitchen. And as he was praying, I saw food come down out of Heaven and enter into his body. End of dream. Psa.78:24 And he rained down manna upon them to eat, And gave them food from heaven. Joh.6:31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat. 32 Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. 33 For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (The Philadelphia Church is also typed as the Bride, the Church of the Man-child.) Also read confirmations: Church of Brotherly Love Man-child: Born of Philadelphia Church   Vision of Two Rivers Josh Fontaine - 09/01/2015 (David's notes in red) This is a good exhortation. As I looked at this vision, I saw that it was not speaking of two rivers, one good and one bad, but one river which started out clean but was polluted more and more as it passed through man's hands and went downstream. We were all given the Bible from the mountain of God's Kingdom. It is truth, it is pure, but many self-ordained, man-ordained shepherds have perverted it to divide the flock unto themselves. Their walk will not permit them to see the truth and purity. Their idols have deceived them, as in Ezekiel 14. The story of this vision is in Ezekiel 34 and you will notice they had the clear waters in their hand but decided to tweak it to confirm their own evil walk or lifestyles. Eze.34:18 Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? 19 And as for my sheep, they eat that which ye have trodden with your feet (or walk), and they drink that which ye have fouled with your feet. This is saying, don't trust second-hand and third-hand, etc. word; go straight to the head of the river and read the Bible and listen to the Spirit for yourself. Php.2:12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Dirty water will not clean the church. Eph.5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. In July, I received a vision from the Lord concerning polluted waters and bad fruit. Before I share that vision, I would like to say that I love the church! I'm passionate about the church and I'm more convinced than ever that the church is God's answer for the world. Having said that, it is also important to recognize that we aren't where we should be and the Lord is answering with a pure move of His Spirit in our day. I will attempt to share this vision just as I received it and not add any of my own opinions to it. In the vision, the Lord and I were together in a great valley that stretched several miles in each direction from where we were standing. The Lord led me to the banks of this river and it was a relatively wide river with rapidly-moving water. As we approached the banks, I began to notice a horrible smell coming from the water. Once we reached the edge of the bank, the smell was overpowering me and it reeked like severely stagnant water and when I looked down into it, there was no life in this water, other than tadpoles and leeches, but no vegetation or fish. What I was seeing didn't make sense to me because this was an active, rapidly moving river and should have been full of life. I asked the Lord how this water could be stagnant yet moving so rapidly. The Lord spoke to me and said that this water wasn't stagnant; it was polluted. He then took me up the river to the mouth of it. The river was flowing out of the side of a mountain. Located at the corner of the valley and the mountain there was a very large factory. It was surrounded by a very high fence with razor wire across the top. The large door had a sign written across the top of the door that read “The Modern Church”. At all four corners were high watchtowers with armed guards on each of them. The Lord spoke to me and said that these watchmen were looking for an enemy, but I thought it wasn't the enemy. I asked the Lord whom they considered their enemy and He said that they were watching for any man or woman who would dare challenge the practices of the modern church. He then told me that they were highly trained character assassins and they would stop at nothing to silence the voices of those who would speak out and challenge carnal practices of the modern church system. We went behind the factory where the river ran beside it and there was a concrete ramp leading down into the water. There were people dumping barrels of substances into this water. Each barrel was labeled. I saw labels like: humanism, universalism, carnality, lust, sexual immorality, compromise, greed, and fear of man. He then led me down the river and we came upon a large fruit field. We crossed a bridge and approached the trees. These trees were some of the greenest trees I've ever seen, but when I approached them they were either void of any fruit, or the fruit was molded, rotten and infested by insects. The Lord told me that these trees were meant to bear good fruit, but the roots were tapped into contaminated and polluted water. We then moved farther down the river to a village. I saw people walking around this village. The people were very trendy and modern in their style and dress. I walked up to a man with his back to me and touched his shoulder. He turned around and I stepped back because his eyes were whited out and he was zombified. Death was in his face. I began to declare to him that he was dead, but that I could lead him to life. He began to defend his position with all sorts of philosophies and nothing I said was impacting him. I asked the Lord why the man wouldn't hear me and He said because “He wouldn't endure sound doctrine”. The Lord then told me that this man was the product of people eating rotten fruit and drinking from polluted waters. The part that stood out the most about this encounter with this man was the fact that he was utterly convinced he was alive. He couldn't be convinced of his condition. From here, the Lord then took me into the mountain where the river began. He took me past the factory and into a cave where the water was coming out. He took me up into the mountain and the water flowing through this mountain was the clearest, most beautiful water I've ever seen. (The polluted river had one beginning, one mouth, and it was clean. Its beginning is the Word of the Lord in the mountain that represents the Kingdom of God.) This water was living and vibrant. The Lord spoke to me that this river was the pure movement of His Spirit. He told me that this river was where His power and anointing was found. He said that many people are looking for Him in the “valley of man”, but He wasn't found there. He was found in the hill of the Lord. (This reminds me of Ezekiel 34 where the shepherds partook from the pure waters of the Word but fouled it by their own walk. It was their own factory to turn out duplicates of themselves, so God's solution was to depart from them and take His sheep and minister to them the pure water through his end-time David Man-children.) He told me that He was issuing an invitation to His people to come and flow in this river. He said that even though the invitation was to all of His ministers, many wouldn't tap into it because of what was going to be required to flow there. (They would have to take up their cross to lose their old life but their love of the world won't permit it.) He then gave me the following requirements to stay in the pure river: Only say what He says with no fear of man Honor Him and love Him more than the praise of man Abstain from sexual immorality Never prostitute the gift He has given me for money Stay humble Always be a good husband to my wife and a good father to my children He said if I would maintain these things in my life and ministry, He would allow me to flow in His pure river. He then said if I violate any of these things then I would no longer be able to stay in the mountain of God. He then quoted Psa.24:3 Who may ascend the hill of the Lord? Who may stand in His holy place? 4 He who has clean hands and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully. 5 He will receive the blessing from the Lord, and righteousness from the God of his salvation. He said that many ministers begin their ministries in the clean river, but after time, find themselves in the valley. He warned me strongly that once you go down to the valley, though it's possible to make your way back to the mountain, it is almost impossible because many times it will require public repentance and public humility. Many have trouble dealing with their pride in doing that. My prayer in this hour is that the true church of Jesus Christ would rise up with clean hands and pure hearts. There are two rivers flowing. Let's decide to flow where He is flowing.   Satan's Latter Rain Valerie Gleaton - 08/25/2009 (David's notes in red) I wanted to share with you a dream I had in 1996. I told my friend about it the next day because it was a little frightening to me. A few days later, we were at Blockbuster and I ended up renting a film on Nostradamus. (Nostradamus was a false prophet who used occult practices, witchcraft and divination.) I must tell you, I never had an interest in him, nor could I understand why I was compelled to rent this film. I went home and we began to watch the film. I was working on my laptop at the time and really wasn't paying attention to the movie and all of a sudden, I looked up at the TV and witnessed my exact dream unfolding. My friend looked at me and clearly exclaimed, “That's your dream!” I've never shared it with any of my former pastors because I believed they would not be able to help me understand it. It would be great if you could provide me with an understanding of it. This dream is still as vivid to me today as if I had it last night. The setting was an Old English-type. I had exited from this old, stone building leading out to a cobblestone street. (The stone building is God's true Church of old times, for we are the stones of His Church when we “contend earnestly for the faith which was once for all delivered unto the saints”. The stone street is walking on the Word of God.) There was a black full-size car parked across the street next to a two-foot, stacked, stone wall. Just as I reached the rear of the car, I looked up and saw the clouds turn dark gray and they began to roll like storm clouds. (Coming tribulations.) Then they rolled back and black rain began to come down on my children and me. (This is Satan's latter rain of false anointings and doctrines coming to attack the church. Nostradamus was used to symbolize these. He not only was into divination, a false prophecy anointing but was also devoted to Catholicism and its false doctrines. “Catholic Church” means “Universal Church” because it was a unifying of false religions, including apostate Christianity, into a one-world order religion, a type for our day. This black rain is like the Dragon/Serpent of Rev.12:15-16 spewing a river of lies out of his mouth to catch the woman and her children, but the earth swallowed these lies.) Crying with panic, I ushered my children into the car and told the driver to get them out of there. They were crying and did not want to leave me. As they drove off, they were up in the rear window, crying and reaching out for me. (The immature will have to be carried out of this deception to the secret place of the Most High by the mature - Rev.12:14; Psa.91.) I picked up a bicycle and prepared to ride it, as I stood and watched them go down the hill. (Children have to be carried on four wheels but riding a bicycle represents balance, without which one falls, and forward motion, without which one falls.) End of dream. In the film, it was exactly the same, except it was a Caucasian man and his two children, a boy and a girl, whereas I had three children, a girl and two boys.   False Knowledge and the Great Falling Away G.W. - 05/21/2008 (David's notes in red) I had a dream of walking into this beautiful glass building. As I looked into the room, I noticed that there were stacks and stacks of books everywhere in this room. I then looked up into the air of this building and I noticed people falling out of the air on top of these books. They would land on the stacks of books and fall down dead. I then looked up again to where they were falling from and instantly I was on the top balcony of where these people were falling from. I then saw a guy that was about to jump off the balcony onto the books below. I noticed in his hand was the first chapter of Ephesians. I then began to warn him, “Do not jump! You have to look at the Bible that is in your hand!” Without any hesitation, he said, “Oh, no. I'm going to jump.” He then turned around and jumped to his death without any hesitation. I then turned around and I saw this large wooden room that was empty. Immediately I sensed demonic presence all around the room. I began to cast out the presence in Jesus' Name. Immediately I awoke in the fear of God to meditate on the dream and 2 Thessalonians 2:3 came to mind: “let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition”. The very evil heart of the glass house of apostate religion is not hidden from God or man. These people are relying on false perceptions of the sure salvation mentioned in Ephesians 1. They are trusting in all the false knowledge of the books that religious men have written to give them a false justification and eternal security. Their false hope is that this will cushion their fall from grace to spiritual death(?)   Resting in the Midst of Chaos K. H. - 05/20/2011 (David's notes in red) At the beginning of the dream, I was with two other young women in the living room of a one-story white house. (Curt Bryan had a dream that we were all in a white house and I was warning people to stay inside; a fire was outside and it burned everything a foot deep but it stopped at the property line.) Shortly after I realized I was there in the room, I felt in my spirit that we needed to hide because someone was coming to look for us. So, we all crouched down under the windowsill. Then I saw a man dressed in all black with a button-down shirt and nice pants. It looked like a uniform but it had no identifying marks on it. He ran up to the window and looked in the house to see us but he couldn't see us. Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. I noticed that the window was open slightly and there was a screen blocking him from being able to stick his hand in the house but he pulled a long sewing needle out of his pocket and stuck it through one of the holes and tapped the windowsill with the needle. He quickly removed the needle and ran away from the house. As soon as he ran away, I looked outside the house and saw there was chaos like I had never seen in the street. People were running all over the place and there were burning homes and lots of destruction all over the area. I was unsure of what had happened to cause this chaos but I knew it was a judgment from the Lord. As I was looking at what was happening, I noticed a sister from our local fellowship. She was standing outside of her house and looking at what was going on. It struck me because, just like me, she was at peace. (In these times ahead, we will see many things that will be troubling and will cause unrest amongst many people around the world but His children who abide in Him will have peace. Praise God! Joh.14:26 But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. Then, I saw a group of between 10-20 dark-skinned men running up the street. (Those walking in darkness.) I was surprised to see that their heads were on fire; they had been burning for so long that their brains were exposed. (When I told my mom about their heads being on fire, my mom said, “Coals of fire.” (These are the enemies who have persecuted God's people and are under His wrath for it. Rom.12:20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.) This led me to look up Psalm 18 which is about judgment and preservation.) The men ran to a house a few houses away from the house I was at and stopped. One man ran up to the front door and knocked. Reverend Jesse Jackson answered the door. The man asked him, “Why is this happening to us?” He said, “You're toxic!” (And you are in bad shape if Jesse is looking down on you and considers you toxic.) I then was back in the house with the other two women and I had a feeling in my spirit that I needed to go because the uniformed man from the beginning of the dream was coming back with more men to lay siege to the house I was in. I immediately was translated from where I was. (There is no place that God cannot save you. Translations will be very common in the days ahead.) The next thing I knew, I was on a very green mountain top and the sun was shining very brightly. On the right, in the corner of my eye, I saw a large shadow coming and as I looked up I saw that it was huge wings overhead, covering me. (I was reminded of Psa.36:7 How precious is thy lovingkindness, O God! And the children of men take refuge under the shadow of thy wings.) Then I woke up. (It is the Psalm 91 Passover.) Shortly after I woke up, the Lord spoke this scripture to me: Isa.63:8 For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour. I then read the verses above and below that verse that He spoke to, which says: 7 I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. 8 For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour. 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. The understanding that the Lord gave me about this dream was that there was nothing to worry about in the times to come, just to stay close to Him and trust Him to protect and watch over me and the rest of His children. Thank you, Lord!   Why BUY Strong Delusion? B.A. - 04/20/2012 (David's notes in red) I dreamed I was in some kind of strange church building with no name. (It did not have the name, which means the true nature, character and authority of God, and it was strange because I didn't recognize their Jesus.) 2Pe.2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. 2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. I saw a long line of people going down to an altar to look into a small bowl (the golden calf). Exo.32:1 And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him. 2 And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3 And all the people brake off the golden rings which were in their ears, and brought them unto Aaron. 4 And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt. On their way to the bowl, there was a large coffer and people would walk by and throw their money into the coffer, then they would proceed on for their opportunity to look inside this bowl. (This is the way that leads to death -- laying up an earthly treasure in an earthly box, trying to buy their way into God's gifts.) Mat.6:19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21 for where thy treasure is, there will thy heart be also. I watched this for a while and was curious as to what was in that bowl and why some people were giving large amounts of money just to get the privilege of looking into this bowl. Pro.14:12 There is a way which seemeth right unto a man; But the end thereof are the ways of death. I watched as a man in a nice business suit (trying to make the flesh look good) went up to the coffer and put in a large check. I thought to myself, Wow, there must be something really special in that bowl. I decided to go have a look inside this bowl for myself. I didn't have any money with me to put into this coffer, but no one was paying attention to me anyway. (I wasn't trying to buy my way into God's kingdom. Also, I didn't look like them, so they weren't interested in me.) As I approached the bowl (idol), I could detect a foul odor. (Worshipping idols and walking in unholiness is a stench in the nostrils of God. We can be a sweet aroma to God in repentance and cleansing from sin.) (Num.15:3) And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savior unto the LORD, of the herd, or of the flock. It didn't seem to bother anyone else, but as I got closer to the bowl the smell became almost unbearable, like fire and brimstone. I quickly looked down into the bowl and, to my surprise, all I saw was the bottom of the bowl. I thought to myself, What are these people paying for? I don't see anything. (People are pouring money into churches that offer no spirituality in return whereas the Lord gives freely. Isa 55:1-3 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.  2  Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.  3  Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. Jesus commanded His disciples in Mat.10:8, “freely you have received, freely give.”) The smell of the bowl was so overwhelming that I had to go outside and get some fresh air (a fresh breath of the Holy Spirit outside the camp where a legitimate sacrifice of flesh should be). I saw a couple of people standing around, so I went up to them and asked them, “What did you see in the bowl?” A woman who was standing in the group with a lot of makeup on her face (apostate church [faking spiritual beauty] and hiding behind their false doctrine), spoke up and asked me, “What did you mean by asking that question?” I said, “Well, I went and looked into the bowl and I didn't see anything but the bottom of the bowl”. She said to me, “If you had spiritual eyes like we do, you wouldn't have any trouble seeing what was in the bowl”. (Having self-delusion and pride will keep anyone from God's gift of true spiritual sight.) Joh.3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Rom.8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 2Co.4:3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. Rom.1:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools. And Rom.11:10 Let their eyes be darkened, that they may not see, and bow down their back alway. Her words troubled me, as I believe that I do have spiritual eyes to see. There was a bench nearby, so I decided to go over and sit down to think about this bowl and what this woman said to me. As I was sitting there, an elderly man came up to me and asked if he could share the bench with me (a messenger from God). I said, “Sure, there's plenty of room for the both of us”. He said, “I couldn't help but notice your troubled face. I'd like to listen if you would like to share what's troubling you”. So I told this nice man about the bowl and what the woman had said to me. I told him I was concerned because I thought I did have spiritual eyes and didn't know why I couldn't see what they saw. (Those of us who come to the true knowledge of God will not have any problems seeing through the lies with our spiritual eyes.) This kind, elderly man said to me, “Daughter (Jesus?), you do have spiritual eyes and there is nothing wrong with your spiritual eyes”. I said, “Then why couldn't I see what was in that bowl like the other people?” He said to me, “It's their eyes that can't see”. They have hardened their hearts to the truth, therefore, God sent them a strong delusion to believe a lie. 2Th.2:11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. I said, “I don't understand what you mean. Can you please explain what you mean to me?” He said, “Did you notice that they all had to pay and some had to pay dearly for the privilege of looking into that bowl? That's not acceptable to God”. (The Lord means charging people a tithe by putting them under the law in the New Testament for their bowl of spiritual food is an abomination. If you have to buy it, then it's not true food. God wants a freewill offering from the heart -- 2 Corinthians 9:7. Jesus said tithing was of the Law -- Matthew 23:23-24. Ministers must freely give what they freely received and walk by faith -- [Read Greed and the Tithe.] Because of Jesus' commands they learned to walk by faith. Mat 10:8-10  Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.  9  Get you no gold, nor silver, nor brass in your purses;  10  no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. Eph.2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. He said, “When they looked into that bowl, each one of them saw what they wanted to see or what they paid to see. The truth of the matter is, there was nothing in the bowl, as you saw for yourself; and because you did not pay to look into the bowl, the Lord allowed you to see the truth.” Mat.6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. If your eye is totally focused on Jesus Christ, who is “the light of the world”, then everything that enters into you will be Him and you will be full of Him. When you are full of Him, you are like Him. PTL!   Beware the Flood of the Serpent G.C. - 09/11/2008 (David's notes in red) The living waters that Jesus said would flow out of believers are thoughts, words and ways of the kingdom, which bring life. The waters that the serpent casts out of his mouth in Revelation 12 to destroy the woman are the thoughts, words and ways of the devil sent to pervert and destroy God's people. The strong have been able to use the media of the world in relative safety but it is becoming more and more dangerous as porn is common on TV and even religious TV and radio are imparting demons to Christians. The time will soon come when we should use none of their media and is here already in most cases. The wilderness will become more and more separation from the things of the World. UBM intends by God's grace to create a Christian channel that will be Unleavened Bread to feed God's people. God's people were warned in Exodus 12 that during the last seven days, as types of years, if leaven was found in the people's houses they would be cut off from His people. If a little leaven leavens the whole lump, what will a lot of leaven do from the world? There can be no fellowship with the unfruitful works of darkness even now. Fellowship is giving and receiving. When we go to the world it should be only giving and not receiving of their thoughts, words and ways. In any relationship with the lost we are not to be yoked to unbelievers. Permission is only given in marriage when the believer is already married to one so that they may be saved through your faith and example. In a dream, I was living a simple existence in the deep woods. Anytime I needed to travel somewhere, I would swim through a deep creek that would take me anywhere I needed to go. This creek was my lifeline to the outside world. I did not have a car or any means of transportation, so the creek was my bridge to the outside. I enjoyed the creek and was pleased to be able to use it. At some point in the dream, I was standing on the bank of the creek with my brother in the Lord, CJ. We looked over to our left and saw a massive wall of floodwater rushing toward us from upstream. The floodwater swept through the area and swelled the creek. After the floodwaters came through, the creek was polluted. The floodwaters had brought massive amounts of large snakes and fish into the creek. CJ and I could see all types of large snakes on the shores of the creek and hanging from the trees, as well as swimming through the water, all of which were brought in from the floodwaters. The creek no longer appeared safe and useful like it had once been. CJ said that he would never get in the creek again because of all the snakes. I told him that I was not afraid of the snakes, and they could not hurt me. I don't know if this was false bravado or confidence in the Lord, but nonetheless I was not about to let these snakes scare me off from using the creek. I told CJ I was going to swim in the creek like I had always done. I got in the creek and began to swim through it. I could feel all the fish and snakes in the water; my feet would brush against them and it would feel strange but I continued swimming. I noticed a lot of snakes but I was not scared, even though many of them seemed dangerous. Then after a few minutes of swimming, I glanced backwards and saw a very large, hideous snake coming toward me. For the first time I began to realize this was not a good idea, and I realized the creek was no longer a safe place. The snake swam up to me and he was two feet around and had rows of razor-sharp teeth like a shark's. He was going to bite me for sure! I straddled him, put my hands inside his mouth, and grabbed onto his jaws to keep him from biting me. To my surprise he could not or would not bite me; he could have easily bitten my hands off but somehow his jaws were frozen. I managed to swim back to shore and vowed never to use the creek again. It was no longer the same useful tool that it had once been; now it was totally overtaken by vile creatures. Over and over I keep seeing the verse, even in the dream this came to mind. The floodwaters that rushed through the area reminded me of it: Rev.12:14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. 16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. I strongly feel that the creek is our connection to the world; it is our comfort zone. It represents habit, ease and easy access to modern society. I was living in the wilderness but I still had this way to the world if I wanted, like a bridge. As Christians, we live in the world but we are not supposed to be like the world. In the past, it has been possible for Christians to do who live amongst society, all the while remaining spotless. But I feel that there is coming a time that if we do not completely and utterly abandon everyday modern habits of interacting carelessly in secular society, we ourselves will become demon-infested. For a long time, God has had grace on many in the kingdom because of the fact that it's almost impossible to completely separate yourself from society and the world. But I feel there is coming a time, and now is, that the world and its members will be so full of evil and demonic oppression that we will have to completely separate ourselves from them, except to give the message of the Gospel. Our whole being will be solely for the Gospel -- nothing else. I feel that once the Serpent's flood comes at the beginning of the wilderness God will totally cut off and curse our bridges to the world. He is doing this because he is cutting off Egypt and He does not want us to swallow the polluted rivers of water that the whole earth is about to drink. There is about to be a great demonic outbreak and God is going to spiritually quarantine us by destroying all those old paths and bridges to the world. God is warning us that He is about to curse Egypt and make a separation between them and His people, to keep us from receiving their plagues. The things that God has had grace on for years are about to expire and He will no longer allow safe passage back and forth from Egypt to the wilderness. If we seek to continue traveling to and fro, from the two worlds like an open border we may very well lose our life.   God Said, “Go! Gather the People!” B.A. - 05/26/2013 (David's notes in red) In a vision, I saw an angel of the Lord come down out of Heaven and give David Eells a scroll-like piece of paper. (David represents the Man-Child company of Davids.) I walked over to David and I was allowed to read the wording on the top of the page and it read, Greater UBM in bold letters and under that on the second line, in slightly smaller letters, it read Member List. (Meaning members of Jesus' body in greater UBM.) The angel of the Lord spoke this message to David: “Go! Gather the people on this list.” I discerned that this was a command from the Lord to His Davids, that very soon they will be gathering His people to go to the feast! (God is going to send the Man-child Davids to gather the Woman company out of Babylon and take them into the wilderness where they will be nourished.) Rev.12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. (The overcomers will walk on the highway of holiness and be sanctified.) Isa.35:8 And a highway shall be there, and a way, and it shall be called The way of holiness (separation from the world); the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein. (They will be feasting on the unleavened bread, the true word of God for the seven years.) Exo.23:15 The feast of unleavened bread shalt thou keep: seven days (the seven years of tribulation) thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: (They had to bear fruit.) Exo 12:15 Seven days (the seven years of tribulation) shall ye eat unleavened bread (pure truth); even the first day ye shall put away leaven (pollution) out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This command to the Man-child ministers to “Go! Gather the people” will be a repeat of history, as the Lord said it would be. Ecc.3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. Exo.3:2 And the angel of Jehovah appeared unto him [Moses] in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. ... 10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt (the world). Moses was incapable, according to his own witness, to lead God's people out of Egypt and through the wilderness tribulation. Father chose him to prove that His power is made perfect through man's weakness. This is a type for the Man-child ministers who will do the same thing. The wilderness represents a lack of dependency on man and instead learning of our supernatural supply from Heaven. It was a place of testing to weed out the unbelieving mixed multitudes, meaning part Christian and part world. The flesh of Israel died in the wilderness. Their children, representing the fruit of the spiritual man, went into the Promised Land. The faithful Joshuas and Calebs were alive and remained to enter the spiritual land of milk and honey in their body. Eze.20:33 As I live, saith the Lord Jehovah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you: (as it was in Egypt before the people went into the wilderness tribulation) 34 and I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out; 35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face. 36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah. History will repeat. 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant; 38 and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah. 39 As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols, and hereafter also, if ye will not hearken unto me; but my holy name shall ye no more profane with your gifts, and with your idols. No more denominations or demonizations among them to distract their allegiance. 40 For in my holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things. 41 As a sweet savor will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations. 42 And ye shall know that I am Jehovah, when I shall bring you into the land of Israel, into the country which I sware to give unto your fathers.

A Song of Ascents, of DavidIt is attributed to David. “It is not against high position that is divinely given, but it does model a critical attitude toward pure blind ambition” Longman, 433. “This personal prayer (vss. 1-2) has a lesson in it that needs to be shared by the nation (vs. 3)” Miller, 411. “This simple, concise, and affecting expression of humility shows no signs of cultic or public function,and is a good illustration of how the psalm as a poetic form of spiritual expressions often stands outside the generic categories that scholars have constructed” Alden, 457. 131:1 O LORD, my heart is not proud- The word proud is used of Uzziah in II Chron. 26:16, Hezekiah in II Chron. 32:25, the king of Tyre in Ezek. 28:2, 17. nor my eyes haughty- Pss. 18:27; 101:5; Prov. 6:17; 30:13 “It would be easy to make this verse an excuse to avoid the challenges of life. But the sin rejected in 1a is pride, while the sin of 1b is presumption. By the first of these, one undervalues other people; by the second, one overestimates and overreaches oneself, forgetting, e.g. Deut. 29:29” Kidner, 447. Nor do I involve myself in great matters- Jer. 45:5or in things too difficult for me- Deut. 17:8; 30:11 “These two words are used in Pss. 86:10; 136:4; and 145:5-6 to describe the works of God in the world. The psalmist has not sought to do or take credit for Godlike acts in the world” NICOT, 931. 131:2 Surely, I have composed and quieted my soul-  Composed is used in II Sam. 22:34; Ps. 18:33 of God making his feet sure and in Isaiah 28:25 of leveling ground. The verb quieted is used in Ps. 37:7 and translated rest. My soul is like a weaned child within me- A child not weaned “is fussy and restless” Longman, 433. But here “he was content without that which used to seem indispensable. A mature believer leaves the clamor of proud ambition and rests in the Lord” B.K, 887 131:3 O Israel, hope in the LORD- 130:5, 7 To hope in the LORD “is the antithesis of pride” B.K., 887. “We do not know, but its call to hope in the Lord links it with 130 and makes it the testimony of a sinner forgiven: humbled by the mercy of God, at peace within because at peace above” Motyer, 575. From this time forth and forever- 113:2; 121:8; 125:2Jesus and Psalm 131“This demure little psalm anticipates the object lesson of Matt. 18:1-4” Kidner, 447. “It is freedom from the nagging of self-seeking” Kidner, 448. “The OT is not alone in making a child the model of humble faith in God” Allen, 199. Matt. 19:13-15; Mark 10:13-16; Luke 18:15-17 If we do not enter the kingdom as a child we do not enter it at all. “In Philippians 2 we are shown the constructive answer to the first of these tempations, in the honor of being a servant; and in Philippians 3, I Cor. 2, the answer to the second, not by stifling adventurousness but by rightly directing it” Kidner, 447. This psalm “embodies the lessons of both Philippians 2:3ff. (‘Do nothing from selfishness or conceit') as 4:11ff. (‘I have learned…to be content')” Kidner, 448.John 4:34 If we make His ambition ours then we free ourselves from many problems The word used for in vs. 1 in the LXX for heart being proud is exalted and it is used of Christ on the cross in John 3:14; 8:28; 12:32.It is also used in Matt. 23:12; Luke 14:11; 18:14.

Exodus 32: The Golden Calf and Israel's Rebellion Exodus 32 is a pivotal chapter in the Bible that highlights Israel's rebellion against God during their wilderness journey. This chapter occurs shortly after Moses ascends Mount Sinai to receive the Law from God, leaving the Israelites at the foot of the mountain. The chapter is rich in themes of disobedience, idolatry, leadership, intercession, and God's mercy and justice. 1. The Golden Calf (Verses 1-6) While Moses is on Mount Sinai for an extended period, the Israelites grow impatient and assume he may never return. They approach Aaron, Moses' brother and temporary leader, demanding that he make a god for them to worship. Aaron succumbs to their pressure, collects gold from the people, and fashions a golden calf. The Israelites proclaim, “These are your gods, O Israel, who brought you up out of Egypt.” They then hold a feast and engage in idolatrous worship and revelry. This act reveals their lack of faith and quick departure from the covenant they had just entered with God (Exodus 24:7), where they pledged to obey all His commands. 2. God's Anger and Moses' Intercession (Verses 7-14) On the mountain, God informs Moses of the people's rebellion and threatens to destroy them, promising instead to make a great nation out of Moses. This moment highlights God's righteous anger and the consequences of Israel's sin. Moses, however, intercedes on behalf of the people. He appeals to God's promises to Abraham, Isaac, and Jacob and pleads for mercy, arguing that destroying Israel would bring dishonor to God's name among the nations. In response to Moses' intercession, God relents and does not destroy the Israelites. 3. Moses Confronts the People (Verses 15-29) Moses descends the mountain carrying the two stone tablets of the Law, written by the finger of God. When he sees the idolatry and chaos in the camp, his anger burns, and he shatters the tablets—a symbolic act showing that Israel has broken their covenant with God. He destroys the golden calf, grinding it into powder and mixing it with water, forcing the people to drink it. This act signifies their guilt and the futility of idol worship. Moses then confronts Aaron, who deflects responsibility by blaming the people's demands and downplaying his role. Moses calls for those who are loyal to the Lord to stand with him. The Levites respond, and Moses commands them to execute judgment on the unrepentant idolaters, resulting in the death of about 3,000 men. This harsh action underscores the seriousness of sin and the necessity of purging evil from the community. 4. Moses Intercedes Again (Verses 30-35) The next day, Moses acknowledges the gravity of Israel's sin and returns to God to plead for their forgiveness. In a profound act of self-sacrifice, he offers to have his own name blotted out of God's book if it would atone for their sin. God, however, declares that He will hold each sinner accountable. He commands Moses to lead the people to the Promised Land but warns that His presence may not go with them due to their stiff-necked nature. God sends a plague upon the people as further judgment for their idolatry.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Zephaniah 3:14-20 English Standard VersionIsrael's Joy and Restoration14 Sing aloud, O daughter of Zion;    shout, O Israel!Rejoice and exult with all your heart,    O daughter of Jerusalem!15 The Lord has taken away the judgments against you;    he has cleared away your enemies.The King of Israel, the Lord, is in your midst;    you shall never again fear evil.16 On that day it shall be said to Jerusalem:“Fear not, O Zion;    let not your hands grow weak.17 The Lord your God is in your midst,    a mighty one who will save;he will rejoice over you with gladness;    he will quiet you by his love;he will exult over you with loud singing.18 I will gather those of you who mourn for the festival,    so that you will no longer suffer reproach.19 Behold, at that time I will deal    with all your oppressors.And I will save the lame    and gather the outcast,and I will change their shame into praise    and renown in all the earth.20 At that time I will bring you in,    at the time when I gather you together;for I will make you renowned and praised    among all the peoples of the earth,when I restore your fortunes    before your eyes,” says the Lord.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Psalm 130 A Song of Ascents “In Christian tradition the psalm became one of the seven penitential psalms, the others being Ps. 6, 32, 38, 51, 102, 143” Allen, 195. “This psalm, of course, is a penitential psalm, focusing not on the evil of Israel's enemies, as does Psalm 129, but on the wrongs Israel has done” Alter, 455.130:1 Out of the depths- Ps. 30:1; 71:20; Isa. 51:10; Ezek. 27:34; Jonah 2:2-6 This is “a figure of speech suggesting his insurmountable difficulty, even to the point of death:…The exact problem is not specified” B.K, 886. I have cried to You, O LORD- Ps. 17:6; 86:7. Is the I used of the author individually or the people collectively? “In v. 1, the psalm-singer addresses God by the divine name YHWH: in v. 2, the psalmist uses the more generic Lord (adonay). The pattern (divine name followed by generic name) is repeated in vv. 3-4 and in vv. 5-6. Only in vv. 7-8 is the divine name YHWH used twice” NICOT, 927. 130:2 Lord, hear my voice!- Ps. 4:1; 64:1;102:2; 119:149; 141:1 .Let your ear be attentive- II Chron. 6:40; 7:15; Neh. 1:6, 11 “What is clear in all such passages is that self-help is no answer to the depths of distress, however useful it may be in the shallows of self-pity” Kidner, 446. To the voice of my supplications- Ps. 28:2; 140:6 “The Hebrew word translated supplications comes from the same root as those render ‘grace' and ‘be gracious'” Miller, 411.  130:3 If You, LORD, should mark iniquities- Iniquities “is the primary word used to describe human sin and guilt in the prophetic writings” NICOT, 928. The word iniquities will reappear in vs. 8. “If He should deal with us exactly as we are; if He should overlook nothing, forgive nothing, we could have no hope” Barnes, 259.  O Lord, who can stand?- Ezra 9:15; Ps. 76:7; Amos 7:2; Nah. 1:6; Mal. 3:2; Rev. 6:17. This is “an adaptation of the question of the entrance liturgy ( ‘who shall stand' 24:3; 15:1)” Allen, 192.Compare the thought of I Kings 8:46; Psalm 143:2; Prov. 20:9; Rom. 3:9-20, 23. 130:4 But there is forgiveness with You- Exod. 34:7; Neh. 9:17; Dan. 9:9. “He derives comfort from the known character of Yahweh as a God who forgives (cf. 86:5, 15): this divine quality transcends man's sinfulness” Allen, 195.That I may be feared- Jer. 33:8-9 “Forgiveness increases the sinner's reverent awe of and trust in Yahweh (cf. I Kings 8:38-40)” Allen, 192. 130:5 I wait for the LORD, my soul does wait- Ps. 25:3, 5; 27:14; 33:20; 37:34; 40:1; 52:9; 62:1, 5; Isa. 8:17; 26:8 Notice the shift from 2nd person (vss. 1-4) to 3rd person (verses 5-8).  And in His word do I hope- Ps. 119:74, 81, 114, 147 The word hope appears in both vs. 5 & vs. 7.  130:6 My soul waits for the LORD- A similar phrase is used in Judges 5:9 with “my heart goes out to the commanders” Allen, 192.. More than the watchman for the morning- “He compared his weight to that of a city's watchman looking for the first rays of dawn, for then they would be relieved of their duties by other guards” B.K., 886. Indeed, more than the watchmen for the morning- The verb waits is missing in the Hebrew text but it added in some translations like the NIV because it is implied- VanGemeren, 802. 130:7 O Israel, hope in the LORD- 131:3 “The psalmist's faith and hope impel him…to encourage others to be faithful and hopeful (Pss. 22:22-23; 27:14; 31:23-24; 32:8-11; 34:3, 5, 8-14; 51:13-14; 131:3)” McCann, 1206. “The morning will dawn; the light will break in the east; deliverance and joy will come” Barnes, 260. 

Happy New Year on the Gregorian Calender. We are concluding the Festival of Dedication on January 2 or Tevet 2 . The beginning of the Gregorian calender year is coordinating exact with the Hebrew calender month of Tevet which is very rare. This is the month of purification for both the Gregorian calender and Hebrew calender. Tevet or is from Hebrew word Tov which means Good ! This is a good month to start the new year and preparing our hearts and souls for purification. We dedicated our temple and now purification through fasting, praying and giving can begin! Watch my monthly teachings on first fruit to learn more the power of fasting, praying and giving in your purification. The vital scripture for this month is Matthew 22:36 where Jesus speaks of the greatest commandment which is the 1st commandment. A scribe approaches Him and says, “Master, which is the great commandment in the law? Jesus said unto him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. ‘“Then in book of Mark 12:28 -31 we read, “And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, ‘The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.”Our temples house the fire of the Holy Spirit and God is calling us to wash our souls with the truth of resting in our temples to break the power of toiling in 2025! We are called to Receive and Rest and Give out of the overflow! This year God is going train you away from your fear, anxiety, depression and overwhelming pressure of life and catapult you in to a belief that will bring the kingdom of heaven to earth! You will start walking in the new eternal order of Melchizedek.In Deuteronomy 6:4 “The Essence of the Covenant Principles “ are stated, “Hear, O Israel: The LORD our God is one LORD: 5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.”God is calling us to learn to Rest to Ascend in 2025! He wants to give us soul rest so we can carry the blessing of His provision in the earth!God cares for us and cares for the earth and we need to begin to rest in these truths as He activates His double grace in this new year! He wants you to be dependent on Him not independent of Him!Read Deuteronomy 11:12 , “It's time to rest in this revelation and pass it on! God cares for us from the beginning of the year to the end of the year and we need to remember to live out His goodness and love!NEW YEAR RESOLUTION- Join DREAM MENTORS and BECOME A CERTIFIED COACH!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgIt's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Monday January 6 at 10 am and 6 pm EST. You can choose which one. Sign Up here —http://bit.ly/4gfRKXmOnly $30 each month and join Candice Live Zoom!

Ps 81 (NKJV) 1 SING aloud to God our strength; Make a joyful shout to the God of Jacob. 2 Raise a song and strike the timbrel, The pleasant harp with the lute. 3 Blow the trumpet at the time of the New Moon, At the full moon, on our solemn feast day. 4 For this is a statute for Israel, A law of the God of Jacob. 5 This He established in Joseph as a testimony, When He went throughout the land of Egypt, Where I heard a language I did not understand. 6 “I removed his shoulder from the burden; His hands were freed from the baskets. 7 You called in trouble, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. ​Selah 8 “Hear, O My people, and I will admonish you! O Israel, if you will listen to Me! 9 There shall be no foreign god among you; Nor shall you worship any foreign god. 10 I am the LORD your God, Who brought you out of the land of Egypt; Open your mouth wide, and I will fill it. 11 “But My people would not heed My voice, And Israel would have none of Me. 12 So I gave them over to their own stubborn heart, To walk in their own counsels. 13 “Oh, that My people would listen to Me, That Israel would walk in My ways! 14 I would soon subdue their enemies, And turn My hand against their adversaries. 15 The haters of the LORD would pretend submission to Him, But their fate would endure forever. 16 He would have fed them also with the finest of wheat; And with honey from the rock I would have satisfied you.” --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 50Deus deorumBCP p. 654The Lord, the God of gods, has spoken; *he has called the earth from the rising of the sun to its setting.Out of Zion, perfect in its beauty, *God reveals himself in glory.Our God will come and will not keep silence; *before him there is a consuming flame,and round about him a raging storm.He calls the heavens and the earth from above *to witness the judgment of his people.“Gather before me my loyal followers, *those who have made a covenant with meand sealed it with sacrifice.”Let the heavens declare the rightness of his cause; *for God himself is judge.Hear, O my people, and I will speak:“O Israel, I will bear witness against you; *for I am God, your God.I do not accuse you because of your sacrifices; *your offerings are always before me.I will take no bull-calf from your stalls, *nor he-goats out of your pens;For all the beasts of the forest are mine, *the herds in their thousands upon the hills.I know every bird in the sky, *and the creatures of the fields are in my sight.If I were hungry, I would not tell you, *for the whole world is mine and all that is in it.Do you think I eat the flesh of bulls, *or drink the blood of goats?Offer to God a sacrifice of thanksgiving *and make good your vows to the Most High.Call upon me in the day of trouble; *I will deliver you, and you shall honor me.”But to the wicked God says: *“Why do you recite my statutes,and take my covenant upon your lips;Since you refuse discipline, *and toss my words behind your back?When you see a thief, you make him your friend, *and you cast in your lot with adulterers.You have loosed your lips for evil, *and harnessed your tongue to a lie.You are always speaking evil of your brother *and slandering your own mother's son.These things you have done, and I kept still, *and you thought that I am like you.”“I have made my accusation; *I have put my case in order before your eyes.Consider this well, you who forget God, *lest I rend you and there be none to deliver you.Whoever offers me the sacrifice of thanksgiving honors me; *but to those who keep in my way will I show the salvation of God.” Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 9:18-10:4A Reading from the Book of the Prophet Isaiah.For wickedness burns like a fire;        it consumes briers and thorns;    it kindles the thickets of the forest,        and they roll upward in a column of smoke.    Through the wrath of the Lord of hosts        the land is scorched,    and the people are like fuel for the fire;        no one spares another.    They slice meat on the right, but are still hungry,        and they devour on the left, but are not satisfied;    each devours the flesh of his own arm,    Manasseh devours Ephraim, and Ephraim devours Manasseh;        together they are against Judah.    For all this his anger has not turned away,        and his hand is stretched out still.            Woe to those who decree iniquitous decrees,        and the writers who keep writing oppression,    to turn aside the needy from justice        and to rob the poor of my people of their right,    that widows may be their spoil,        and that they may make the fatherless their prey!    What will you do on the day of punishment,        in the ruin that will come from afar?    To whom will you flee for help,        and where will you leave your wealth?    Nothing remains but to crouch among the prisoners        or fall among the slain.    For all this his anger has not turned away,        and his hand is stretched out still. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Pet. 2:10b-16A Reading from the Second Letter of Peter.and especially those who indulge in the lust of defiling passion and despise authority.  Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet's madness. Matt. 3:1-12A Reading from the Gospel According to Matthew.In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,    “The voice of one crying in the wilderness:    ‘Prepare the way of the Lord;        make his paths straight.'”              Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.  But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.  “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

The season of Christmas is a memorable time for many people. The special holidays and decorations accompany festive gatherings and events, especially those events centered around the incarnation of the Son of God, Jesus Christ. Yet, some people do not see Christmas as a time of celebration but a season of pain. Consumer Christmas and social media consistently remind us about the items we lack or the events we missed. Many people experience Christmas as a season of loneliness, anxiety, and depression. What truths can we remember during the Christmas season and the rest of the year to fight against depression, isolation, and worry?  In this week's episode of the Biblical Counseling Podcast, Pastor Jeff Christianson draws the listener's attention to one of the greatest miracles ever performed: the incarnation. The Christmas season is a special time for reflecting upon the descent of the Son of God into our fallen world as God's Son took on human nature. Fully God and fully man, Jesus Christ is Immanuel, God with us. Pastor Jeff reminds us that the truths of Christmas should stagger us. Not only did the Son of God humble himself in an unfathomable manner, he promises to remain with us and abide within us. Jesus says in John 14:3, “And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”  Biblical counselors must remind counselees of God's amazing promise to abide in his people forever. Christ's condescension and his perpetual identification with us in our humanity will forever bear witness to Christ's continual presence among his people. All other religions propose that we may dwell with God only after producing enough works to gain his pleasure; only Christianity speaks of a God who dwells among the lowly and secures as salvation at his own expense.  At Christmas time, many sing the beloved hymn “O Come, O Come, Immanuel,” O come, O come, Immanuel, and ransom captive Israel that mourns in lonely exile here until the Son of God appear. Rejoice! Rejoice! Immanuel shall come to you, O Israel. There are many people who struggle with feelings of loneliness, anxiety, and depression from being isolated from others. They may feel as if they are mourning in lonely exile. For example, many people who survive suicide attempts concede that they felt alone and believed that no one cared about them. While biblical counselors cannot promise to make themselves available to every counselees whenever a need arises, counselors can point counselees to the one who never leaves them nor forsakes them. The truth of Christ's perpetual presence among his people comforts the distressed soul. Furthermore, counselees can find repose from the fact that Christ understands feelings of loneliness and isolation, as he experienced abandonment of his friends at his most pressing hour. Struggling Christians can identify with their crucified savior who intimately knows the feelings of loneliness.  Christians are responsible for making themselves available to those around them. During the business of the holiday season, events and checklists can overshadow real people who need company or a phone call. This holiday season or any time of year, who needs the comfort of your presence? Who needs your condescension into the mess of their lives? As Christians, do we model Christ's willingness to open himself up to the pain and suffering of others at the personal cost to himself? We who are rich in Christ, do we make ourselves poor out of love for others?  Want to learn more? Listen to this podcast to hear Pastor Jeff address:  An explanation and application of Jesus's name, Immanuel An analysis of loneliness, depression, and anxiety during the holiday season An encouragement toward making yourself available to the promptings of the Holy Spirit for ministry opportunities   Jeff Christianson Biblical Counseling Academy
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For today’s installment of our Advent Meditation series, our brother Noel Armando Delgadillo provides commentary on Num 24:2-9, 15-19. Take a listen or click here to download. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered: How lovely are your tents, O Jacob, your encampments, O Israel! Like palm groves that stretch afar, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters; his king shall be higher than Agag, and his kingdom shall be exalted. God brings him out of Egypt and is for him like the horns of the wild ox; he shall eat up the nations, his adversaries, and shall break their bones in pieces and pierce them through with his arrows. He crouched, he lay down like a lion and like a lioness; who will rouse him up? Blessed are those who bless you, and cursed are those who curse you.” And he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered: I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!” Num 24:2-9, 15-19

Zephaniah 3:14-20Philippians 4:4-7Luke 3:7-18Canticle 9The CollectStir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.Old TestamentZephaniah 3:14-20Sing aloud, O daughter Zion;shout, O Israel!Rejoice and exult with all your heart,O daughter Jerusalem!The Lord has taken away the judgments against you,he has turned away your enemies.The king of Israel, the Lord, is in your midst;you shall fear disaster no more.On that day it shall be said to Jerusalem:Do not fear, O Zion;do not let your hands grow weak.The Lord, your God, is in your midst,a warrior who gives victory;he will rejoice over you with gladness,he will renew you in his love;he will exult over you with loud singingas on a day of festival.I will remove disaster from you,so that you will not bear reproach for it.I will deal with all your oppressorsat that time.And I will save the lameand gather the outcast,and I will change their shame into praiseand renown in all the earth.At that time I will bring you home,at the time when I gather you;for I will make you renowned and praisedamong all the peoples of the earth,when I restore your fortunesbefore your eyes, says the Lord.The ResponseCanticle 9 Page 86, BCPThe First Song of Isaiah Ecce DeusIsaiah 12:2-6Surely, it is God who saves me; *I will trust in him and not be afraid.For the Lord is my stronghold and my sure defense, *and he will be my Savior.Therefore you shall draw water with rejoicing *from the springs of salvation.And on that day you shall say, *Give thanks to the Lord and call upon his Name;Make his deeds known among the peoples; *see that they remember that his Name is exalted.Sing the praises of the Lord, for he has done great things, *and this is known in all the world.Cry aloud, inhabitants of Zion, ring out your joy, *for the great one in the midst of you is the Holy One of Israel. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen.The New TestamentPhilippians 4:4-7Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.The GospelLuke 3:7-18John said to the crowds that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire."And the crowds asked him, "What then should we do?" In reply he said to them, "Whoever has two coats must share with anyone who has none; and whoever has food must do likewise." Even...

Zephaniah 3:14-17 ESV  14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem: “Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.

For today’s installment of our Advent Meditation series, our brother Tadhg Lynch provides commentary on Is 40:25-31. Take a listen or click here to download. To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing. Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the LORD, and my right is disregarded by my God”? Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Is 40:25-31

Today's Topics: 1, 2, 3, 4) Gospel - Mk 12:28-34 - One of the scribes came to Jesus and asked Him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to Him, "Well said, Teacher. You are right in saying, He is One and there is no other than He. And to love Him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the Kingdom of God." And no one dared to ask Him any more questions. Memorial of Saint Patrick, Bishop Saint Patrick, pray for us! Bishop Sheen quote of the day Terry and Father Murr discuss the absolute importance of clarity by the hierarchy on Church Teachings/Deposit of Faith