Podcasts about o israel

Armed for Victory – The Sword of the Spirit In this concluding episode of For Zion's Sake, hosts Shelley and June Volk wrap up their weekly theme on the link between the Spirit of God and the Word of God. Moving from foundational principles to practical spiritual warfare, they break down the famous "Armor of God" passage to show how believers can actively live out a victorious life. Key Takeaways The Ultimate Combination (Ephesians 6:17): The episode anchors itself on the final piece of spiritual armor: “the helmet of salvation, and the sword of the Spirit, which is the word of God.” Shelley notes that if any single scripture perfectly bridges the Holy Spirit with the written Word, it is this one. The Armor as a Way of Life: June reframes how we look at Ephesians 6. Rather than viewing the armor as a physical set of clothes you put on and take off each morning, she explains that it represents an internal, permanent lifestyle. The Helmet of Salvation protects our mindset and feelings. The Breastplate of Righteousness means living inside Christ's righteousness. The Shield of Faith isn't a physical block we hold up, but Christ Himself walking ahead of us to quench the enemy's attacks. God as the Rear Guard: June highlights a unique structural detail about the Armor of God: it offers absolutely no protection for a person's back. However, she reassures listeners that God explicitly promises in His Word to step in and be the believer's "rear guard" against ambush. A Living, Piercing Tool (Hebrews 4:12): The hosts connect the "sword of the Spirit" to Hebrews 4:12, emphasizing that the Word of God is living, active, and sharper than any two-edged sword. Shelley shares how this sword cuts out doubt, fear, and apprehensions to bring people to salvation, while continuing to divide soul and spirit for daily guidance. The Pattern of "It Is Written": To demonstrate the proper use of the Sword, Shelley points to Jesus being led into the wilderness to be tempted. Jesus defeated Satan not with human arguments, but by repeatedly declaring, "It is written." June adds that because the devil tries to twist scripture out of context, believers absolutely require the Holy Spirit's discernment to know exactly how and when to apply the Word. Ministry & Contact Information This program is proudly sponsored by the Psalm 127 Fund. Mailing Address: P.O. Box 244, Kannapolis, NC 28082 Official Website: shellyandjunevolk.com The Friday Fellowship (The Shema): As Jewish believers, Shelley and June conclude their Friday broadcast by uniting with their kinsmen to recite the Shema: “Shema Yisrael adonoi Eloheinu adonoi echad” (Hear, O Israel, the Lord our God, the Lord is one). Shelly has served the body of Christ as a Pastor for over 35 years. He is a bible teacher and conference speaker on the subjects of The Kingdom of God, The Mystery of Israel & The Church and for God’s people to be prepared in their hearts for the end of this age. https://shellyandjunevolk.com/Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

“Hear, O Israel: the LORD our God is one LORD: and thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” (Deuteronomy 6:4–5) As stat... More...

Awakening the Next Generation: What Are We Passing On? Guest speaker JonnyMac shares a simple family pancake recipe to illustrate how naturally people pass down habits and traditions, then asks what is being passed to the next generation—especially faith. Citing Judges 2:10, he warns that a generation can grow up not knowing the Lord if families and churches go on autopilot and delegate responsibility. He references a study noting that more people in the region have never been to church and traces Israel's decline from Deuteronomy through Joshua into Judges, describing how disobedience and compromised worship led to spiritual drift. Using Deuteronomy 6 and the Shema (“Hear, O Israel”), he calls listeners to love God fully and to teach God's words diligently in everyday life, urging Bible reading at home, discipleship across ages, fighting generational sin, and remembering Christ through communion.00:00 Pancake Recipe Legacy01:05 Silly Traditions Chat04:10 What We Pass On05:26 Judges Warning Verse07:03 Church Growth Shifts09:00 Israel Timeline Setup13:12 Dan Altar Dark Turn15:45 Call to Awaken22:20 Deuteronomy Shema Plan26:16 Live It Daily29:02 Scripture at Home31:04 Message to My Kids32:43 Communion and Prayer

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 4:15-19: Though you play the whore, O Israel, let not Judah become guilty. Enter not into Gilgal, nor go up to Beth-aven, and swear not, "As the Lord lives." Like a stubborn heifer, Israel is stubborn; can the Lord now feed them like a lamb in a broad pasture? Ephraim is joined to idols; leave him alone. When their drink is gone, they give themselves to whoring; their rulers dearly love shame. A wind has wrapped them in its wings, and they shall be ashamed because of their sacrifices. — Hosea 4:15-19 You don't have to join sin to be shaped by it. Watching it is often enough. That's the warning God gives to Judah (the Southern Kingdom). Israel (the Northern Kingdom) had already drifted into idolatry and compromise, but Judah was told not to follow. In other words, don't go where they go or adopt what they've adopted. Do not follow their example. I have told my kids this numerous times when I see one of their friends walk down a sinful path. And it's a good reminder. Then Hosea says: "Enter not into Gilgal… nor go up to Beth-aven…" These were once sacred places, but they had been corrupted. What used to be holy had become dangerous, so God tells them to stay away. And notice that even their language had become empty. Saying, "As the Lord lives," sounded right, but their lives no longer matched their words. They were no longer men of their word. God describes Israel as stubborn, unwilling to be led, until there comes a point when people cling to sin so tightly that they no longer want freedom. Their pattern is straightforward. When one indulgence ends, they move to another. There is no restraint, only repetition. Even their leaders "love shame," celebrating what should be rejected. This is identical to how "Pride" is celebrated in the month of June. Then come the results of sin and shame. "A wind has wrapped them in its wings." Judgment comes swiftly, and everything they trusted fails them. What they thought would save them only exposes them. Consider your own life today. You may not be doing what the culture is doing, but are you getting too close to it? Watching it. Accepting it. Slowly becoming shaped by it. What you tolerate, you accept. What you accept, you imitate. Don't become what you're watching. DO THIS: Create distance from one influence that is quietly shaping your thinking away from God. ASK THIS: Where are you being influenced more than you realize? What are you tolerating now that you once resisted? Are you setting boundaries or drifting closer? PRAY THIS: Father, help me see clearly what is shaping my life and give me the courage to walk away from anything that pulls me from you. Amen. PLAY THIS: "Run To The Father"

Today’s Topics: 1) Gospel – Mark 12:28-34 – One of the scribes came to Jesus and asked Him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel!  The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind,  and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, He said to him, “You are not far from the Kingdom of God.” And no one dared to ask Him any more questions. Bishop Sheen quote of the day 2, 3, 4) Father Dave Tomaszycki joins Terry to discuss the new book Father compiled and edited: Archbishop Fulton J. Sheen: On the Demonic

Welcome to Day 2876 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Progressive Christianity and the Northern Kingdom: A Repeated Rebellion. Wisdom-Trek Podcast Script - Day 2876 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2876 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Progressive Christianity and the Northern Kingdom: A Repeated Rebellion. After the division of Israel, Jeroboam feared losing his kingdom if the people continued worshiping in Jerusalem. Rather than abolish religion, he reshaped it. He placed golden calves at Dan and Bethel and declared, “Here are your gods, O Israel, who brought you up out of Egypt” (First Kings 12, verse twenty-eight). He kept the name of Yahweh but changed the worship to fit political and cultural needs. Progressive Christianity walks the same path. It keeps the language of faith while redefining the terms. Jesus becomes a moral teacher rather than the risen Lord. Sin becomes injustice rather than rebellion. Salvation becomes social healing rather than spiritual redemption. Just like the Northern Kingdom, modern progressives offer a god who is familiar in name but foreign in nature. The First Segment is: “Open-Minded” Idolatry The people of Israel did not see themselves as rejecting Yahweh. They simply wanted to be open to other spiritual options. Baal was worshiped for rain, Asherah for fertility, and Molech for prosperity. The land was filled with high places, groves, and alternate shrines. In their minds, it was not apostasy. It was balance. It was maturity. Progressive Christianity mirrors this impulse. Its leaders are often proud to affirm all religions as valid paths to the divine. Jesus is presented as one example among many. Interfaith services blend Scripture with mantras, chakras, and meditation. This “open-mindedness” is not new. It is the same spiritual adultery that the prophets condemned as whoredom. God does not share His throne. The second Segment is: Pagan Intrusion in Sacred Clothing The Israelites introduced forbidden elements into their worship. They practiced divination, consulted mediums, and used cultic rituals they learned from their Canaanite neighbors. They may have justified these things as “spiritual tools,” but the prophets saw clearly what was happening. Paganism was creeping into the house of God. Today, angel cards, energy healing, astrology, aura readings, and manifesting are all being imported into churches, especially those influenced by progressive and New Apostolic Reformation theology. These practices are often wrapped in Christian language. They speak of light, Spirit, and destiny. But they are no different from the forbidden rituals of ancient days. Their power does not come from the Holy Spirit. It comes from the same deceiving spirits that always wait behind the idols. The Third Segment is: The Rise of Prophetic Theater In the Northern Kingdom, the prophets became professional performers. They declared victory and blessing without requiring repentance. They contradicted the true prophets, promising peace while ignoring rebellion. Jeremiah lamented, “They say continually to those who despise the word of the Lord, ‘It shall be well with you'” (Jeremiah 23, verse seventeen). Today's “prophecy schools,” such as Bethel's School of Supernatural Ministry, follow a disturbingly similar pattern. They claim to train individuals to “activate” prophetic gifts, to decree and declare realities into being, and to access heaven's secrets at will. But true prophecy in Scripture was never a skill to be mastered or a sensation to be invoked. It was a calling given by God to speak His Word with fear and trembling. At Bethel and similar movements, prophecy becomes performance. It centers on personal revelation, emotional experience, and “manifesting” outcomes rather than repentance, obedience, and holiness. Like the prophets of the Northern Kingdom, these teachers proclaim peace where there is no peace and glory without the cross. The emphasis on “prophetic activation” closely mirrors the divination condemned by Moses, where the divine is manipulated for human ends rather than received with reverent submission. The Fourth Segment is: Cultural Syncretism Rebranded as Revival Ancient Israel thought it could have both Yahweh and Baal. It thought it could use Canaanite worship styles to honor the God of Abraham. But Yahweh had already spoken at Sinai. His worship was not negotiable. Israel's attempt to blend cultures resulted in divine rejection. Progressive Christianity makes the same mistake. It borrows the language of self-help, the values of humanism, and the practices of mysticism. It attempts to wrap them in Christian terms, calling it “revival” or “awakening.” But Yahweh does not share His glory. He is not worshiped on the high places. He is not accessed through emotion, technique, or personal preference. He demands covenant faithfulness. The fifth segment is: The Prophets Were Never Popular In the Northern Kingdom, the true prophets were persecuted. Elijah was hunted. Amos was silenced. Hosea was scorned. They did not tell people what they wanted to hear. They told them what God said. The people preferred the false prophets who promised peace, affirmation, and national greatness. Today, biblical voices that warn against false spirituality are called judgmental. They are told they are stifling the Spirit. They are accused of division and fear-mongering. But their words match the prophets of old. God does not change, and neither does the nature of rebellion. The sixth segment is: The Consequence of Compromise The Northern Kingdom fell. Assyria crushed it, and its people were scattered. The fall was not just political. It was spiritual. The gods they welcomed could not save them. The prophets they trusted led them into ruin. God gave them over to what they had chosen. Progressive Christianity is on the same path. It trades revelation for reinvention. It welcomes what God forbids. It builds golden calves and calls them Jesus. Its trajectory is not renewal but collapse. A house built on sand will fall. In Conclusion The Northern Kingdom did not fall because it rejected religion. It fell because it redefined it. It kept the name of God while reshaping everything else. It embraced the gods of the age and called it progress. Progressive Christianity is repeating this rebellion. It is time to choose whom we will serve. For further study, consider these Discussion Questions Why do you think Jeroboam chose to redefine Israel's worship rather than abolish it outright? How does this reflect the way progressive Christianity reshapes faith today? What are the dangers of being “open-minded” about spiritual truth? At what point does openness become compromise, and how can we recognize the difference? How do modern practices like angel cards, manifesting, and prophetic activation parallel ancient forbidden rituals? Can these practices ever be redeemed or are they inherently incompatible with biblical faith? Why were the true prophets in Israel often unpopular and rejected? How does this help us evaluate popular spiritual leaders today? If the Northern Kingdom's downfall was theological more than political, what does that suggest about the long-term consequences of doctrinal compromise in the Church today? Join us next Theology Thursday to learn The Bible as a Polemic: Confronting the Powers that Rebelled Kingdom:. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of  ‘Wisdom-Trek,  Creating a Legacy.'                          Thank you so much for allowing me to be your guide, mentor, and, most importantly,   I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always:           

Original Post Date: June 6, 2024 === Gospel Mark 12:28-34 One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to him, "Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the Kingdom of God." And no one dared to ask him any more questions. Reflection It's important to realize there were those who lived by the rules and laws of the temple that recognized in Jesus who he was. He had truth. He had wisdom. And in this story, when it comes down to what is really the temple there for? What is religion's goal? What is it asking of us? It's asking us to enter into a way of life that's called the Kingdom of God. And it's all about love. Loving God, loving ourselves, loving each other. And that's not a feeling. That's not an emotion. It's a powerful force that lives within us, that heals and transforms. Everything depends upon love. It is the power of God in the world. Closing Prayer Father, awaken us. Open us always to the simplicity of the message of God and the mystery that it contains. When we open ourselves to a gift that is the beginning of our ability to be who God calls us to be. We're called to allow him to be a source of love to all those around us, and thereby establishing his kingdom here. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thursday of the Ninth Week in Ordinary TimeMark 12:28-34One of the scribes came to Jesus and asked him,"Which is the first of all the commandments?"Jesus replied, "The first is this:Hear, O Israel! The Lord our God is Lord alone!You shall love the Lord your God with all your heart,with all your soul, with all your mind, and with all your strength.The second is this:You shall love your neighbor as yourself.There is no other commandment greater than these."

+ Holy Gospel according to St. Mark 12: 28 – 34One of the scribes, when he came forward and heard them disputing and saw how well he had answered them, asked him, "Which is the first of all the commandments?"Jesus replied, "The first is this: 'Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.The Gospel of the Lord

Without God's perfect love, we cannot be free from condemnation and the bondage that we all face here on earth. But with God, we can live life and live it abundantly. Before knowing the Lord, Marina was living in bondage. Hear Marina’s incredible testimony and the ways God is using her story now as she serves in the Samaritan’s Purse Germany office. This episode was created by Samaritan's Purse and is part of their On the Ground with Samaritan's Purse podcast content, shared with permission. Resources: Listen to “Fighting Spiritual Battles: Human Trafficking in Berlin,” to hear more about Alabaster Jar and how God is transforming hearts amid spiritual darkness. Marina Nobiling, director of national programs at the Samaritan’s Purse Germany office, shed light on the current cultural and spiritual climate of Germany and talked about the ongoing Samaritan’s Purse projects in the country. There is an immense need for the Gospel to be preached in Germany and for Bible-believing churches to step up and lead. “We want to stand for the Gospel. We want to stand for Jesus … And we want to show in our programs and projects what it's like to be with Him; to be living with Jesus.” – Marina Nobiling Before coming to Christ, Marina said she was not merely neutral towards God, she was an enemy. Marina was in bondage—she battled an eating disorder and anxiety for years to the point of planning to take her own life. But when Marina had an encounter with the Lord, everything changed. “And I had a voice in my head: ‘I want you to live. And you can do it with my help’ … It was beyond any doubt clear. That's Jesus. My whole life I had the wrong thinking. That's not true. God exists.” – Marina Nobiling Marina went from believing that the Gospel was an old superstition to knocking on the door of the nearest church, asking to be baptized. She was on fire for God. Marina now takes this compassion to the streets of Berlin, ministering to women who are trapped in prostitution. She remembers what it was like to be in bondage and desires for others like her to be free; to be transformed by the love of Christ. Life can be hard, and Marina still struggles, but she has something to turn to that cannot be shaken: God’s Word. Marina created a “first aid kit” with Psalms and Scriptures that speak to her when she is fighting lies or feeling weighed down by fears. Her favorite verse, Isaiah 43:1, reminds her that she belongs to the Lord—nothing can take that away. “But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by name, you are mine.’” – Isaiah 43:1, ESV If you’d like to keep up to date with more stories from On the Ground, please visit SamaritansPurse.org. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jeremiah 18:1-6 (from the Archive)New Living Translation18 The Lord gave another message to Jeremiah. He said, 2 “Go down to the potter's shop, and I will speak to you there.” 3 So I did as he told me and found the potter working at his wheel. 4 But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over.5 Then the Lord gave me this message: 6 “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter's hand, so are you in my hand.Music: "Rest in the Shadow" by Julian & Melissa Wiggins,Used with permission.

Key Verse: Psalm 130:7 - O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption.

This week we are featuring an episode from "On The Ground with Samaritan's Purse". Guest Marina Nobiling, director of national programs at the Samaritan’s Purse Germany office, sheds light on the current cultural and spiritual climate of Germany and talked about the ongoing Samaritan’s Purse projects in the country. There is an immense need for the Gospel to be preached in Germany and for Bible-believing churches to step up and lead. Resources: • Listen to “Fighting Spiritual Battles: Human Trafficking in Berlin,” to hear more about Alabaster Jar and how God is transforming hearts amid spiritual darkness. https://ontheground.samaritanspurse.org/podcast/fighting-spiritual-battles-human-trafficking-in-berlin “We want to stand for the Gospel. We want to stand for Jesus … And we want to show in our programs and projects what it's like to be with Him; to be living with Jesus.” –Marina Nobiling Before coming to Christ, Marina said she was not merely neutral towards God, she was an enemy. Marina was in bondage—she battled an eating disorder and anxiety for years to the point of planning to take her own life. But when Marina had an encounter with the Lord, everything changed. “And I had a voice in my head: ‘I want you to live. And you can do it with my help’ … Itwas beyond any doubt clear. That's Jesus. My whole life I had the wrong thinking. That's not true. God exists.” – Marina Nobiling Marina went from believing that the Gospel was an old superstition to knocking on the door of the nearest church, asking to be baptized. She was on fire for God. Marina now takes this compassion to the streets of Berlin, ministering to women who are trapped in prostitution. She remembers what it was like to be in bondage and desires for others like her to be free; to be transformed by the love of Christ. Life can be hard, and Marina still struggles, but she has something to turn to that cannot be shaken: God’s Word. Marina created a “first aid kit” with Psalms and Scriptures that speak to her when she is fighting lies or feeling weighed down by fears. Her favorite verse, Isaiah 43:1, reminds her that she belongs to the Lord—nothing can take that away. “But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel:‘Fear not, for I have redeemed you; I have called you by name, you are mine.’” – Isaiah 43:1, ESV If you’d like to keep up to date with more stories from On the Ground, please visitSamaritansPurse.org. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Daily Anglican Prayer – Wednesday Morning – 20th May 2026 Readings NRSVUE: Psalm 48; Numbers 24.1-11; 1 Corinthians 12.14-31 . Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Wednesday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. 1 Rejoice always pray without ceasing; in everything give thanks; For this is the will of God in Christ Jesus.      Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Grace Blessed are you,  the God and Father of our Lord Jesus Christ: For you have blessed us in Christ Jesus with every spiritual blessing in the heavenly places,  You chose us to be yours in Christ, before the foundation of the world: That we should be holy and blameless before you.  In love you destined us to be your children, through Jesus Christ: according to the purpose of your will,  to the praise of your glorious grace: which you freely bestowed on us in the Beloved. Ephesians 1.3-6   3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.   Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each.   Psalm reading… Psalm 48;     5 At the end of the (last) pause there may follow We consecrate this day to your service, O Lord; may all our thoughts, words, and actions be well-pleasing to you and serve the good of our brothers and sisters; through Jesus Christ, our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Numbers 24.1-11 1  Now Balaam saw that it pleased the LORD to bless Israel, so he did not go, as at other times, to look for omens but set his face toward the wilderness. 2Balaam looked up and saw Israel camping tribe by tribe. Then the spirit of God came upon him, 3and he uttered his oracle, saying, “The oracle of Balaam son of Beor, the oracle of the man whose eye is clear, 4  the oracle of one who hears the words of God, who sees the vision of the Almighty, who falls down but with eyes uncovered: 5How fair are your tents, O Jacob, your encampments, O Israel! 6  Like palm groves that stretch far away, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. 7  Water shall flow from his buckets, and his seed shall have abundant water; his king shall be higher than Agag, and his kingdom shall be exalted. 8  God, who brings him out of Egypt, is like the horns of a wild ox for him; he shall devour the nations that are his foes and break their bones. He shall strike with his arrows. 9  He crouched; he lay down like a lion and like a lioness; who will rouse him up? Blessed is everyone who blesses you, and cursed is everyone who curses you.” 10Then Balak's anger was kin-dled against Balaam, and he struck his hands together. Balak said to Balaam, “I summoned you to curse my enemies, but instead you have blessed them these three times. 11Now be off with you! Go home! I said, ‘I will reward you richly,' but the LORD has denied you any reward.”   Hear the word of the LORD. Thanks be to God 2nd Reading 1 Corinthians 12.14-31 14Indeed, the body does not consist of one member but of many. 15If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.    17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18But as it is, God arranged the members in the body, each one of them, as he chose. 19If all were a single member, where would the body be?    20As it is, there are many members yet one body. 21The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22On the contrary, the members of the body that seem to be weaker are indispensable, 23and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, 24whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25that there may be no dissension within the body, but the members may have the same care for one another.    26If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. 27  Now you are the body of Christ and individually members of it. 28And God has appointed in the church first apostles, second prophets, third teachers, then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work powerful deeds? 30Do all possess gifts of healing? Do all speak in tongues? Do all interpret? 31But strive for the greater gifts. And I will show you a still more excellent way.   Hear the message of Christ. Thanks be to God.     7 The Canticle, We praise you O God: we claim you as Lord. All creation thanks you: The Father everlasting. To you all angels, all the powers of heaven: The cherubim and serafim sing in endless praise: Holy, holy, holy, Lord God of power and might: Heaven and earth are full of your glory. Father of majesty unbounded: Your true and only son, worthy of all praise, the Holy Spirit, advocate and guide. You, Christ, are the king of glory, the eternal son of the father. When you took our flesh to set us free: You humbly chose the virgin's womb. You overcame the sting of death: And opened the kingdom of heaven to all believers. You are seated at God's right hand in glory: We believe that you will come to be our judge. Come then, God, and help your people, bought with the price of your own blood: And bring us with your Saints to glory everlasting.   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. Amen.   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.      10 The Lord's Prayer and the Collect of the Day Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.      Prayer of the Week following the Seventh Sunday of EASTER O God, the king of glory, You have exalted your only Son Jesus Christ, with great triumph to your kingdom in heaven: We pray you, leave us not comfortless, but send your Holy Spirit to strengthen us, and exalt us to the same place, where our Saviour Christ, has gone before. Who lives and reigns with you and the Holy Spirit, one god forever and ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray Wednesday prayers Lord, we give you thanks, that through your son Jesus Christ, you have shown us the way to live in your righteousness. You made us in your likeness, you gave your only son Jesus Christ who gave us forgiveness of sin, bring us together as one, different in culture but given new life in Jesus Christ. Reconciled, forgiven, sharing you with others as you have called us to do. We pray for reconciliation with you God and reconciliation with each other and ask for strength to remain in your presence in all we do. Humbly, in faith we Pray – LORD hear our prayer   Saviour God, we remember with love all those that have passed this week. We thank you for the faithfully departed and your servants in every age. We ask that our ancestors and all your saints may be brought to the joyful resurrection and the fulfilment of your glorious kingdom. Humbly, in faith we Pray – LORD hear our prayer   God of justice, we know you seek out those who murder the innocent. We are not asking calmly for you to intervene, we are screaming for your involvement. Remove us we beseech you Lord, from this cold world of violent darkness. Bring us into the bright day. Hear our cries of anger as we remember the recent death of Kumanjayi (koo-man-jye-ii) Little Baby in Alice Springs and also all the other children before her who died in the same vein.   We ask you to sternly steer child murderers away from thoughts of violent acts, to save our children from becoming their victims.   We also ask that you shine your heavenly light to guide those innocent children to rise as your saints in the fulfilment of your glorious kingdom so they may rest in peace. Humbly, in faith we Pray – LORD hear our prayer     Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: … All people joining in this prayer offering. Humbly, in faith we Pray – LORD hear our prayer     12 The Morning Collect Eternal God and Father,  by whose power we were created  and through whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the God of steadfastness and encouragement grant us to live in such harmony with one another in accord with Christ Jesus, that we may with one voice gratify our God and Father.  Amen. Romans 15.5-6   Music: Song name: Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSVUE bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.2 And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,4 Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.5 And he said unto them, Come again unto me after three days. And the people departed.6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.11 For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.15 So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.19 And Israel rebelled against the house of David unto this day.

To whom then will you compare me, that I should be like him? says the Holy One.Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name,by the greatness of his might, and because he is strong in power not one is missing.Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.He gives power to the faint, and to him who has no might he increases strength.Even youths shall faint and be weary, and young men shall fall exhausted;but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.(English Standard Version)

The Idols We Don't Call Idols by Autumn Dickson The Israelites were delivered by incredible miracles. The plagues were immense in and of themselves, but the parting of the Red sea was next level. The Lord had freed the Israelites through marvelous power, just as He promised. A short time later, the people find themselves in the wilderness. Moses is lingering up on the mountain away from everyone, and the Israelites have gotten antsy. They convince Aaron to make them an idol to worship. Aaron tells them to bring their earrings, he melts them down, and makes a golden calf. Exodus 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. I grew up thinking these people were ridiculous. You just saw the sea part, and you forgot that fast? How could you be so blind? Why would you follow after another deity? As I got a bit older, I remembered that they had just been slaves. Despite the miracles, I assume they were still very young in the doctrine of Christ. How much were they taught in the midst of everything else Moses was trying to take care of in freeing them? Maybe I'm late to the party, but as I read the verses this time, I started to wonder if they really followed after another god at all. There was an Egyptian god that was represented by a cow, but ancient Near Eastern studies also explain a connection between bulls and calves and mounts and thrones for deity. Maybe they were just trying to build a physical representation of their God to carry with them. In the verse we read, we even see that Aaron tells Israel, “This is the god who brought you out of Egypt.” Perhaps they weren't worshipping a different god at all. Perhaps their worship was merely corrupted. Maybe that's why Aaron didn't put a stop to it. Maybe he thought it was fine because he thought it was one way to worship the true God. Maybe he thought it was great that they were sacrificing their gold and trying to worship the God who had delivered them. Obviously we don't know. There aren't enough details. However, there are principles we can learn about the gospel from studying it from either angle. Today, I'm going to speak as if this angle (corrupted worship over following after a different god) is the true angle, simply so we can explore it more effectively. However, before I begin, I completely concede that we don't know for sure whether this is the truth of the account. Fortunately, whether I have the story's details correct isn't completely relevant. What's important is that the principles I want to talk about are correct. So that's what we're going to talk about. Maybe the Israelites were hoping for a symbol of Christ, not a separate idol to worship. Plot twist. When we don't worship how the Savior prescribes (like building a golden calf), we run into danger of turning that symbol into an idol. I guess we're talking about corrupted worship and worshiping idols. Now, following another god is crazy after everything the Israelites experienced; worshiping in a corrupted manner is more understandable. However! Despite it being more understandable, it is still dangerous and needs to be corrected and prevented regardless of whether their hearts were in the right place. Sometimes the world looks at sin and gives a pass when your heart is in the right place. We can be understanding of a good heart and still make the correction; it is loving to make the correction. When I was around 10 years old, I remember my mom walking into my room when I was saying my nightly prayers. I had a picture of Christ sitting in front of me while I prayed because I wanted it to help me remember Him. It made my mother a little bit uncomfortable (at least that's how I remember it when I was 10), and she told me it wasn't a great idea. The practice stopped that night. Some would call this silly. Why not let a child put a picture in front of them to help them focus on Christ? I understand the sentiment. Having something in front of you to focus your thoughts and help you be reverent so you can focus on Christ can be a good thing. But there's another side to that coin too. It could be fine. I could have kept the picture of Christ and never run into dangerous ground. I don't think I would have worshiped the picture, but let's talk about a couple of perspectives I might have adopted had the practice continued. I could have gotten to the point where I didn't feel like I could pray without the picture there. I could have gotten ultra-protective of the picture. I could have wanted to carry the picture with me to make me feel safe even though I was perfectly safe without it. I could have attributed more power to the picture than the picture held. I could have given it power over me even though it had no power innately. Even if I didn't consider the picture my “god,” it still could have affected my life. And in perfect honesty, that's how most idols work these days. People don't call their priority their god; they don't consider themselves worshiping idols. They just give all their time and energy and resources to something, hoping it will bring them deeper happiness than it is capable of giving. We are worshiping incorrectly when we attribute power to things that don't have power. We are worshiping incorrectly when we give things power over our lives and place all of our hopes for happiness on those things. Even if we don't call them “gods,” we're still worshiping wrong and hurting ourselves. People do stuff like this all the time. Superstition is rampant in our world. It's easy to start giving things power when they hold no power. Maybe I would have never been so silly as to give the picture any power, but I'm not totally sure. Let's look at another example. I got plenty superstitious as I played tennis through high school. I went through the same routine between each point, worried that if I changed it, I might lose. Plot twist 2. I lost a lot of the time anyway. And yet there I was, making sure I always did the short handshake with my partner in between points. I made sure I bounced the ball three times before serving, and then I would start over if I messed something up. I literally remember messing up my rhythm in between points and feeling cursed. I was convinced I had ruined the point before the point even began. Needless to say, I basically gave those points away. The Israelites have just left Egypt behind where they were surrounded and ruled by people who worshipped things like the golden calf. It was dangerous to their spiritual health. Even if it was meant to represent Christ, it would have been very easy (as we see throughout the rest of the Old Testament) for them to turn it into their god instead. For example, when they run into problems, did they feel a need to go and talk to the calf or did they pray to God? If something happened and the calf was damaged, would they have cursed themselves by assuming they were cursed for hurting the golden calf? I gave away points in tennis because I attributed more power to my routine than it actually held. What would the Israelites have given away because internally, they were giving more power to the golden calf than it actually held? We worship how the Savior asks us to worship. That's when we are at our most spiritually powerful. That's when we are going to be led in the right direction concerning His character and decisions regarding us. That's when we're going to be able to get closer to the truth, and therefore, closer to happiness. I testify that the Lord has revealed His own character and the way that He wants us to worship. I testify that He did this because He wants to protect us and keep us close to the truth of things. I testify that as we follow what He has given, we see reality more clearly and find deeper joy. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 19–20; 24; 31–34 – Part 2 – Autumn Dickson appeared first on FAIR.

What’s Next: Section Two WEEK FORTY-THREE: WEEKLY READING PAGE 120 Masei “journeys of” Torah: Numbers 33:1–36:13 Ketuvim: Writings-Narrative: Job 39-42 Nevi’im: Prophets/Poetic: Isaiah 63-66 Brit Chadashah: New Testament: 3 John - Jude Scripture Memory: Mark 12:29-31 Jesus answered him, “The first of all the commandments is, ‘Hear, O Israel, the Lord our God is one Lord. 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment. 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

What’s Next: Section Two WEEK FORTY-THREE: WEEKLY READING PAGE 120 Masei “journeys of” Torah: Numbers 33:1–36:13 Ketuvim: Writings-Narrative: Job 39-42 Nevi’im: Prophets/Poetic: Isaiah 63-66 Brit Chadashah: New Testament: 3 John - Jude Scripture Memory: Mark 12:29-31 Jesus answered him, “The first of all the commandments is, ‘Hear, O Israel, the Lord our God is one Lord. 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment. 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

What’s Next: Section Two WEEK FORTY-THREE: WEEKLY READING PAGE 120 Masei “journeys of” Torah: Numbers 33:1–36:13 Ketuvim: Writings-Narrative: Job 39-42 Nevi’im: Prophets/Poetic: Isaiah 63-66 Brit Chadashah: New Testament: 3 John - Jude Scripture Memory: Mark 12:29-31 Jesus answered him, “The first of all the commandments is, ‘Hear, O Israel, the Lord our God is one Lord. 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment. 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Preacher: Michael Beck Gracenet Community Church

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Kings 12:12–16 - So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” [13] And the king answered the people harshly, and forsaking the counsel that the old men had given him, [14] he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” [15] So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. [16] And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

In this episode, we reflect on the truth that God deals with nations according to His perfect plan, as clearly demonstrated in Scripture through His dealings with the Moabites and Amorites. The command rings out through history: “Hear, O Israel… love the Lord thy God,” and let His words dwell first and foremost in the heart. Obedience to God's Word has always been the foundation of blessing.We also consider how America has been uniquely blessed because godly preachers stood firm, faithfully proclaiming and preserving the Word of God. As a result, citizens have enjoyed the freedom to worship God openly and to pursue their God‑given talents without coercion. Under a system of limited government, established by the consent of the governed, no other people have lived with such liberty.This episode reminds us that God's Word is true, His promises never fail, and His perfect plan brings blessing to individuals and nations that honor Him. True freedom flows from faithfulness—and history bears witness to that enduring truth.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

True happiness is not something you can chase down or manufacture on your own -- and the Bible has a surprisingly clear answer for where to find it. In this episode of Marked by Grace, Pastor Heath Lambert unpacks what happiness really is, why pursuing it directly always comes up empty, and how Scripture points us to the one source of happiness that never fades.0:00 -- Introduction: What Is Happiness?1:07 -- The Dictionary Definition and What It Reveals2:33 -- Happiness Is Always a Passenger, Never the Driver3:38 -- The Character of Your Happiness Depends on What Delivers It5:19 -- Deuteronomy 33:29 -- Happy Are You, O Israel6:34 -- What Delivered Israel's Happiness?7:02 -- Psalm 32:1-2 -- Blessed/Happy Is the One Whose Sin Is Forgiven7:41 -- The Only Happiness That Never Ends: Jesus and Forgiveness of SinLike this episode? Subscribe for more biblical teaching from Marked by Grace. Share your thoughts in the comments below about how understanding the church as people rather than a place changes your perspective.

Opening Prayer and Why We’re in Leviticus on Easter Lord God, thank you for this morning. Thank you for an opportunity to celebrate your resurrection. Lord, it is such a sweet truth that so often throughout our lives we forget or put on the back burner. I’m grateful that we live in a society where, even though most people do it wrong, they at least set aside a day to remember that you have risen. As we come to your Word this morning, as we open up the book of Leviticus, help us remember and be in awe of what it means to be in your presence and of how significant an act it was for you to go to the cross. In your name, amen. Well, he is risen. All right. This is not a church that does that very well, so I figured we’d try. This morning I’m doing one of our NGM lessons. It covers five lessons the kids are going over over the next several weeks, because we don’t have NGM today and we don’t have NGM on the 25-year anniversary service. So this is our Leviticus overview. The last time we touched the kids’ curriculum, we were in Exodus back in February. I don’t expect anyone to remember it, so let me lay the groundwork for what we’re talking about today. In Exodus, God’s presence returned to his people, but there was still a significant distance. So God gives them sacrifices, priests, the Day of Atonement, and then says, “Now live like people who belong to me.” That is the arc of what we’re going to be talking about today. The main point of our story this morning is that God built an entire system to teach his people that earning their way into his presence is impossible. However, we sit on this side of Calvary, so we must remind ourselves daily of this distance that the cross had to cross. It happens to be Easter. It wasn’t planned this way, but as I reviewed what I was supposed to teach, I thought, man, this is a perfect preview to Resurrection Sunday. From Sinai to Separation Let’s open up our Bibles, and we’re actually going to start in the book of Exodus. When we read together, we’ll be reading in Exodus 33. But let me give you some background. In our February NGM lesson, we walked through three chapters in Exodus. God brought Israel to the base of Mount Sinai. He had carried them out of Egypt, parted the Red Sea, fed them manna, and when they arrived at the mountain, he spoke to the entire nation. God himself, out of the fire and the smoke and a shaking mountain, directly spoke to his people, giving them the Ten Commandments with his own voice. They were terrified. They begged God to stop talking. They told Moses, “Speak to us yourself and we will listen, but don’t let God speak to us or we’ll die.” So Moses stepped in as a go-between. He went up into the thick darkness where God was, and the people stayed at the base of the mountain. This was the first time in the story where the need for a mediator was obvious. Then God gave Moses seven chapters of a construction plan for a tent: measurements, materials, furniture, fabrics, detail that feels endless in a reading plan. And he did it because he wanted to live with them. The people had just begged God to stop talking to them, and his response was, “No. Make me a tent. Let them make me a sanctuary that I may dwell among them.” The tabernacle was his answer to the distance that sin had created. He is both holy enough to kill anyone who touches that mountain and willing to live in a tent in the middle of their camp. That’s the tension the gospel shows us. While Moses was up on that mountain receiving those plans, Israel was at the base making a golden calf. Aaron, the guy who was the voice for Moses, who had walked through the Red Sea on dry ground, asked for every piece of gold and melted it down and said, “These are your gods, O Israel, who brought you from the land of Egypt.” He assigned the credit for what Yahweh had done to a piece of metal that had barely even existed in that form. Then he put God’s name on it: “Tomorrow shall be a feast to Yahweh.” So he made this graven image and then named it God. This wasn’t just rejecting God. It was redefining him. God told Moses he was ready to destroy them. He said, “Let’s start over.” Moses argued with God, not on the basis of Israel’s character, but on God’s. He appealed to God’s ownership of the people, God’s glory, God’s promises to Abraham. So God relented, but 3,000 men still died on that day. The sons of Levi went through the camp with swords. These were everybody’s friends and brothers, and Israel felt the weight that their sin had caused. Then Moses went back up to God and said, “If you will forgive their sin—but if not, please blot me out from your book which you have written.” Moses said, “Take me instead.” And God said, “No.” He said, “Whoever has sinned against me, I will blot him out of my book.” Moses couldn’t ransom them. He could not be the mediator. He could not be the true payment for their guilt. That’s where we ended two months ago. We ended at Exodus 32. We knew that God is just, because God killed 3,000 men for their sin. And we knew that God is merciful, because he carried forward a people that didn’t deserve to be carried. After the golden calf, God tells Moses he’ll still give Israel the land. He’ll still send an angel to drive out their enemies. But he says this in Exodus 33:3: “Go up to a land flowing with milk and honey, for I will not go up in your midst because you are a stiff-necked people, lest I consume you on the way.” They still get what they were promised. They’re going up to the land. But they don’t get the most important part: God. And the text is very clear about the reason. God didn’t withdraw his presence as punishment. He did it to protect them: “lest I consume you on the way.” His holiness is so pure that his presence among a stiff-necked people would destroy them. That word stiff-necked is an agricultural term. An ox that stiffens its neck against the yoke refuses to be led. You can pull all you want; you’re not moving that ox. He’s stiff-necked. He won’t be led. That is what God was calling Israel: a people that would not be led. He speaks to them and they build a calf. He commands and they do what is right in their own eyes. The text doesn’t hold Israel up as an example of repentance. They mourn when they hear this news. They strip off their jewelry as a sign of grief. But this is the same people who will grumble for 40 years in the wilderness. They didn’t really understand what they did. They just didn’t like the punishment. God didn’t just refuse to dwell in their midst. He physically separated himself from them. Moses takes the tent of meeting and pitches it outside the camp. Exodus 33:7 says he put it a good distance from the camp. So if you want to seek Yahweh, he’s not in your midst anymore. You have to leave the camp. You have to go a good distance. You have to see a physical picture of the reality that God is not existing among you anymore, because God’s glory and human sin cannot coexist. Then Moses goes into that tent and prays. He doesn’t point to anything in Israel. He reaches for God’s own character. Moses says, “You have said, ‘I have known you by name, and you have also found favor in my sight.'” His intercession rests on God’s initiative, not Israel’s improvement. That word favor is the same Hebrew word that shows up throughout the Old Testament for grace. It’s unmerited. It’s already in motion before Moses opened his mouth. This is the picture of New Testament grace. Paul says in Ephesians, “By grace you have been saved through faith, not of yourselves. It’s a gift from God.” The pattern is the same with Moses. God moved first. The entire sacrificial system in Leviticus exists because God chose to be gracious. Israel didn’t design it. God did. So when we read Leviticus, we should read it thinking, this is a gracious gift from our Lord. Every word in this book is a way God made so that he could be among his people. The next morning Moses climbed Sinai alone, and God descended in the cloud and stood there with him, and he called upon the name of Yahweh. In Exodus 34:6–7, God speaks about himself: “Then Yahweh passed by in front of him, Moses. And Yahweh called out, ‘Yahweh, Yahweh, God, compassionate and gracious, slow to anger and abounding in lovingkindness and truth, who keeps lovingkindness for thousands, who forgives iniquity, transgression, and sin. Yet he will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.'” In these verses, God is defining himself. He calls himself compassionate, gracious, slow to anger, abounding in lovingkindness, forgiving iniquity, transgression, and sin—three different words for sin, and God forgives it all. Then, in the same breath, God says he will by no means leave the guilty unpunished. He forgives sin and he punishes sin. If you don’t feel the tension in that sentence, you’re not paying close enough attention. How does a God who abounds in lovingkindness and will by no means leave the guilty unpunished deal with a stiff-necked people that he’s chosen to love? This isn’t resolved in Exodus. Frankly, it’s not resolved in Leviticus. Every sacrifice, every priest, every Day of Atonement is God saying, “I’m holding both of these truths at once, and I’m giving you a system to live under while you wait for the real answer.” The Question Leviticus Exists to Answer After Moses’s intercession, after God proclaims his name on the mountain, and after the tabernacle is finally completed, the people built it exactly as God commanded. So God keeps his promise. Turn a couple of pages to Exodus 40. “Then the cloud covered the tent of meeting, and the glory of Yahweh filled the tabernacle, and Moses was not able to enter the tent of meeting because the cloud had dwelt on it, and the glory of Yahweh filled the tabernacle.” God is near. God came back. God chose to dwell in the middle of his people. And even Moses—the man who just saw God’s back on the mountain, the man who has spoken to God face to face—can’t even walk in. The glory fills the place so completely that no human can enter. That’s the question Leviticus exists to answer. The same God who told Moses, “No man can see me and live,” is now dwelling in the center of a camp full of sinful people. How can they survive? How can anyone get near him? The answer isn’t something the Israelites figured out on their own. God himself built a system. He designed every sacrifice. He appointed every priest. He established every ritual because the gap between his holiness and their sin was too wide for them to cross. So he said, “Let me build a bridge.” That’s the story that leads us to the book of Leviticus. That’s where we stand when we open it and ask, “Why all of these rules?” The next lessons in the curriculum for the kids go through that answer. Over the next couple of months, they’re going through Leviticus, and this is an opportunity for us to show them how important this book is for every Christian. God’s glory fills the tabernacle. He’s now in the middle of his people. The first thing he does from that tabernacle is speak, and he gives Moses instructions for the sacrifices. In these, God establishes the cost of being near him. The Cost of Nearness: Blood, Atonement, and the Offerings Leviticus gives us five different types of offering: the sin offering and the guilt offering, which dealt with the problem of sin; the burnt offering, which expressed total dedication to God; the grain offering, which honored God’s provision; and the fellowship offering, sometimes called the peace offering, which celebrated the restored relationship between God and his people. Five offerings, each doing something different. But the system has a logic to it, and this logic matters more than the mechanics of it. When the offerings were brought, the order was fixed. Leviticus 9 shows this order of offering: sin offering first, then burnt, then fellowship. You can’t skip to peace with God. Sin has to be dealt with. You can’t dedicate yourself to him before you can be dedicated to him. And you have to be dedicated to him before you can enjoy fellowship with him. Sin, burnt, fellowship. The order isn’t arbitrary. The order is the gospel. You don’t start with fellowship. You start with the blood. In the last lesson, we talked about the bronze altar, the largest piece of furniture in the entire tabernacle complex, and the first thing inside that gate. You couldn’t skip it. You couldn’t go around it. Two lambs every day, one in the morning, one at night, plus whatever individual offerings were brought throughout the day. The four horns of this altar were smeared dark with blood. It was probably never fully clean. The next day, it would start again. This wasn’t necessarily a spectacular event. The person bringing the offering did most of the work himself. Look at Leviticus 1:3–5: “If his offering is a burnt offering from the herd, he shall bring it near, a male without blemish. He shall bring it near to the doorway of the tent of meeting that he may be accepted before Yahweh. And he shall lay his hand on the head of the burnt offering that it may be accepted for him to make atonement on his behalf. Then he shall slaughter the young bull before Yahweh.” The person bringing this offering brings the animal himself. He lays his hand on its head, and then he kills it. I’m not a hunter. I’ve never field-dressed an animal, because that sounds like a terrible thing to do. I have no desire to do that. But this process is doing that before the animal ever dies. He draws the blade across the animal’s throat while his hand is still on its head. The animal bleeds out while the man’s hand is still pressing down on its skull. Blood pours onto the ground at his feet. The animal’s legs buckle. Its body convulses. And the man stands there with blood on his hands because God designed this system so that the cost of sin would be something you felt. They held the animal down while it struggled. Then the person who brought this offering kept working. He skinned the animal himself. He cut it into pieces, removed the internal organs, and the priest arranged the pieces on the altar. Then the priest offered up all of it in smoke, a burnt offering, an offering by fire of a soothing aroma to Yahweh. The whole area smelled of blood and burning flesh. This is the aroma of worship under the old covenant. This is what it costs to come near to a holy God. I think we sanitize this. We’ll read, “He shall slaughter the young bull before Yahweh,” and our minds skip right to the theology. But God designed this process to be experienced and felt, with blood running down your arms, soaking your feet in the dirt, and the smell of an open carcass—which, I’ll tell you what, is awful. Back in the day, I did a Tyson chicken and International Beef Packers tour project, and walking into that space when it was not cooled will punch you in the face. I was proud. I was the only one that did not puke. Standing there in that moment must be atrocious. The cost of sin must feel like so much weight. It’s not just a hymn. This was not theological abstraction. This was life draining out of an animal while the offerer holds a blade in his hand. And God wanted his people to feel that every single time. This should have been you. You should be the one bleeding. You should be the one dying. The cost of your sin is life. Have you ever dealt with blood? Not like the paper cut I got yesterday moving cardboard. Real blood. Significant blood. That’s why I don’t want to do anything in the medical industry either. Blood is not cool. I’m good without it. I have to tell myself it’s just Hershey’s chocolate. They dye it red. This was flowing with blood. It stains everything. And God chose to use blood as a means of atonement, not water, not oil. Leviticus 17:11 says: “For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls. For it is the blood that makes atonement by the life.” Blood equals life. God designed it that way so that when blood was shed, we could see the cost of sin. The cost of sin is not effort. It’s not good intentions. It’s not a scale where your better acts outweigh your bad acts. Something has to die so someone else can live. The blood on the altar is visible, physical, unavoidable proof that sin is a life-and-death situation. And God is the one who provided the solution. The priest splashed blood around the altar, blood on the altar, blood at the doorway. There’s no way to approach God in this system without passing through blood. The author of Hebrews says, “Without the shedding of blood, there is no forgiveness of sin.” This isn’t just theology. It is the architecture of the system God built. There’s a grain offering too. It’s not about atonement. It’s a gift. Leviticus 2:1 describes fine flour mixed with oil and frankincense, offered to honor God’s provision. But even here he says there is no yeast. Throughout Scripture, yeast represents sin. You can’t bring an offering to God while clinging to the thing that separates you from him. Even the non-atoning offering teaches holiness. The guilt offering dealt with sins that caused specific harm to another person or to God’s holy things. Leviticus 6:5 describes someone who swore falsely or defrauded their neighbor. You didn’t just sacrifice a ram. You made full restitution, giving 20 percent more, and you gave it back on the day you brought your guilt offering. You had to make it right. There’s a phrase that repeats throughout these chapters: “The priest shall make atonement for him, and he will be forgiven.” Over and over. Atonement, forgiven. This is the system God created, and the worshiper walks away forgiven. But he’s going to sin again, and he’s going to need another animal. The priest will need to do this again—over and over and over, next week, next month, next year. The repetition is the point. If this had been sufficient, he would have only needed to do this once. Hebrews 10:1 says: “For the law, since it has only a shadow of the good things to come and not the very form of things, can never by the same sacrifices which they offer continually year by year, make perfect those who draw near.” The author of Hebrews is making an argument about the whole system. It is a shadow. It shows you the shape of something real, but the shadow itself can’t do what the object does. That’s what the law is. That’s what the sacrifices are. God genuinely accepted them, but they could never make the worshiper permanently right with God. They could never change the heart that kept producing the sin. The people living under the shadow were being trained year after year, sacrifice after sacrifice: recognize what the real sacrifice will be. Every animal that died on that altar was God teaching Israel the same lesson: you need this, and this isn’t enough. The system didn’t fail. It did what it was designed to do. It created a desire for something better. The Priesthood and the Danger of Casual Access What they needed was a mediator, and that’s the priesthood. God’s presence fills the tabernacle. The sacrificial system is now in place. Someone has to stand between God and the people and carry the blood past the curtain on behalf of a nation. So God chose the last person we probably would have expected: the guy who just made a calf. He chose Aaron and his sons, sinful men, to stand in his presence on behalf of the nation. God gave them what they needed to wear to be set apart. He put a plate on Aaron’s forehead to show that he doesn’t belong to himself; he’s in God’s service. He had a robe with bells on, just in case he died. If you don’t hear bells, you know the sacrifice didn’t work. He had a breastplate with 12 stones, one for each of the tribes of Israel. When he walked into God’s presence, he carried the entire nation with him. He goes in so they don’t have to. That is what a mediator does. He stands where the people cannot stand, and he carries them with him. We don’t have time to work through all of the details this morning, but they are worth reading and understanding. After all of this preparation, the priest still has to offer a sin offering for himself before he can offer anything else for the people. The man standing between God and Israel is a sinner, and he needs grace before he can even administer the sacrifice for the people. So every time he serves, the preparation begins over again. The priesthood is God’s provision for the gap, but it’s also a reminder of how wide this gap is. If the mediator himself needs atonement, what does that tell you about the distance between a holy God and the people he’s mediating for? God tells them what this is for. In Leviticus 9:6: “This is the thing which Yahweh has commanded you to do, so that the glory of Yahweh may appear to you.” The sacrifices weren’t just a list. They were a condition of seeing God’s glory. Obey the system he built and he will show up. Then, jumping down to verses 23–24: “And Moses and Aaron went into the tent of meeting, then came out and blessed the people, and the glory of Yahweh appeared to all the people. Then fire came out from before Yahweh and consumed the burnt offering and the portions of fat on the altar. And all the people saw it, shouted, and fell on their faces.” Fire from the presence of God consuming the offering is God accepting the offering. God saw the blood, accepted the substitute, and demonstrated that the way was open. In that moment, the system was functioning exactly as God designed it. But it didn’t take long for us to screw it up. Leviticus 10, starting in verse 1: “Then Nadab and Abihu, the sons of Aaron, took their respective fire pans and put fire in them. Then they placed incense on it and offered strange fire before Yahweh, which he had not commanded them. And fire came out from the presence of Yahweh and consumed them, and they died before Yahweh. Then Moses said to Aaron, ‘It is what Yahweh spoke, saying, “By those who come near me, I will be treated as holy, and before all the people, I will be glorified.”' So Aaron kept silent.” The same fire in chapter 9—the fire from God’s presence—consumed the offering and the people shouted for joy. Then in chapter 10, the fire from God’s presence consumed the priests and everyone went silent. Same God, same holiness, same fire. The only difference was how God was approached. One chapter earlier, the entire nation was on its face in worship because God had accepted their offering. Now two of Aaron’s sons are dead, burned up in the tabernacle, because they decided the details of God’s instructions were flexible. The exact nature of their violation is debated. The text may hint they were drunk, because immediately after their death God gives Aaron a direct command about not drinking wine or strong drink when entering the tent of meeting. The specific violation matters less than the principle: “By those who come near me I will be treated as holy.” God defines the terms of nearness, and Aaron’s sons decided those terms were optional. The fire that had just accepted the sacrifice turned on the men who thought they could improvise. Aaron kept silent. His two oldest sons are dead on the ground, and he doesn’t say a word. He was grieving, but he knew Moses was right. God’s holiness is not negotiable, not even for a father’s grief. The silence is heavier than any words Aaron could have said at that moment. He stood there in his priestly garments, the blood of his ordination still probably on his ear and his thumb and his toe, and he had nothing to say. Because what do you say when you know God is just and your sons were wrong? You stand there in silence. We approach God every day, every week. We pray, we sing, we take communion. Christ secured that access for us. Nadab and Abihu are permanent reminders that access and casualness aren’t the same thing. The God we approach through Christ is the same God whose fire consumed unauthorized worship. His holiness has not changed. What changed is the sacrifice. A better priest offered a better sacrifice, and our access is permanent. But the God on the other side of that access is still the God whose fire fell in Leviticus 10. We come boldly, as Hebrews tells us, but we must come on his terms. We must come honoring his holiness. The Day of Atonement and the Two Goats The next lesson for the kids is on the atonement. The atonement sacrifice happens once a year, every year. These daily sacrifices are in the individual lesson: one person, one offering, one act of forgiveness. I’ve often wondered how long the line is for that. If it’s like Disneyland, you’re waiting for an hour. There’s no FastPass. But sin doesn’t just affect the sinner. It defiles the priests who handle it. It contaminates the tabernacle where God dwells. So the Day of Atonement addressed what the daily sacrifices couldn’t. Once a year, the high priest entered the room no one else could enter, carrying blood into the immediate presence of God. In Leviticus 16:2, Yahweh says to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil before the mercy seat which is on the ark, so that he will not die. For I will appear in the cloud over the mercy seat.” This first instruction is a warning: don’t come in whenever you want. You will die. The Holy of Holies is not an empty room. This is where God’s presence is. It’s unmediated by blood, and it will kill you. On this day, the high priest enters alone, burning incense so the smoke covers the mercy seat before he can even look in that direction. Without this incense, he will die. He brings blood first from a bull for himself, because the high priest still has to be atoned for before he can atone for anyone else. Then he slaughters a goat for the people and brings its blood inside the veil. Inside the ark sit the stone tablets, the law that every person in the camp has broken. Above the ark is the mercy seat, where God appears. The law underneath, God’s presence above, and the high priest sprinkles blood on the mercy seat and in front of it. Leviticus 16:14 tells us he sprinkles this blood seven times. That blood is the only thing standing between a nation of sinners and the holy judgment their sin deserves. It satisfies God’s judgment so that his mercy can reach his people. There are two goats brought for the people’s sin offering. The first goat is killed. Its blood goes inside the veil: payment for sin. But the second goat isn’t killed. In Leviticus 16:21–22: “Then Aaron shall lay both of his hands on the head of the live goat and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins. And he shall lay them on the head of the goat and send it out into the wilderness by the hand of a man ready to do this. And the goat shall bear on itself all their iniquities to an isolated land. And he shall send out the goat in the wilderness.” This is both hands, a full confession, a full transfer. The text uses, once again, the three different words for sin that we saw earlier: iniquities, transgressions, and sins. All of it laid on this goat and sent into the wilderness. The first goat dies as a payment, and the second goat signifies a removal. These truths are what God does with sin. He pays for it, and he carries it away. Eric read from Isaiah 53 on Friday, and it uses this same language. Isaiah 53:4–6 says: “Surely our griefs he himself bore, and our sorrows he carried away. Yet we ourselves esteemed him stricken, smitten of God, and afflicted. But he was pierced through for our transgressions. He was crushed for our iniquities. The chastening for our well-being fell upon him, and by his scourging we are healed. All of us like sheep have gone astray. Each of us has turned to his own way. But Yahweh has caused the iniquity of us all to fall on him.” Both of those goats point to Christ. The goat that died is Christ paying the penalty for our sins. The goat sent away is Christ removing our sins as far as the east is from the west. Two goats on the Day of Atonement, because it takes two pictures to show what one Savior accomplished in a single act. And once every year, that’s what Leviticus 16:34 says: “This is a perpetual statute.” If this had solved the problem, once would have been enough. But every year the high priest goes back behind the curtain. Every year the blood is sprinkled. Every year God is teaching Israel, “This isn’t the final answer.” In those sacrifices there is a reminder of sins year by year, for it is impossible for the blood of bulls and goats to take away sins. Hebrews 10:11 tells us, “And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins for all time, sat down at the right hand of God… For by one offering he has perfected for all time those who are being sanctified.” Every priest stands. You stand when your work is not complete. Christ sat down at the right hand of the Father. He offered one sacrifice for sins for all time, and he sat down. The distance between those two realities is the distance Christ crossed, and we cannot fathom that distance. Scott talked Friday night about Matthew 27. In verse 51, when Jesus died, the veil of the sanctuary was torn from top to bottom. The veil existed for one reason: to keep people out. Not even the high priest could pass except once a year, covered in blood, hidden behind incense, and scared to death. For 1,500 years this curtain was saying, “You can’t come in here.” No animal sacrifice could remove it. The veil stayed because the sacrifice that could tear it had not yet been offered. When Christ died, God tore it from top to bottom. The sin that required the separation was dealt with permanently. Again in Hebrews 10:19: “Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is through his flesh, and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled clean from every evil conscience and our bodies washed with pure water.” We are not trembling high priests. We’re not sitting in clouds of incense when we walk in here on a Sunday or when we sit in our quiet time. The blood of Jesus did what the blood of bulls and goats could never do. So draw near with a true heart in full assurance of faith. Our nearness to God cost the Son everything. And now he sits. The job is complete. Be Holy: What the System Was Pointing Toward There’s one last lesson in the curriculum, and it’s in Leviticus 19. After everything we’ve walked through this morning—after the presence, after the sacrifices, after the priesthood, after the Day of Atonement—God says one more thing to his people. Leviticus 19:2: “Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I, Yahweh your God, am holy.'” The reason for holiness isn’t self-improvement. It’s to reflect God. God’s people look like God, not like the surrounding nations, not like whatever feels comfortable. “You shall be holy because I, Yahweh your God, am holy.” When we walked through holiness in the attribute series a few weeks ago, we looked at how Charnock described it. He called holiness the beauty of the Godhead. Power is God’s hands. Omniscience his eyes. Mercy his heart. Holiness is his beauty. Every other attribute is glorious, but holiness is what makes every other attribute beautiful. Power without holiness is tyranny. Sovereignty is oppression. Even love without holiness is sentimentality. Holiness is the purity that makes everything else about God trustworthy. And God says, “Be like that.” The commands in Leviticus 19 touch everything: honor your parents, no idols, leave grain in your field for the poor and the foreigner, don’t steal, don’t lie, don’t take advantage of the deaf, don’t put a stumbling block before the blind, don’t pervert justice for anyone, rich or poor, don’t hate your brother in your heart. Holiness is more than don’t steal or cheat on your wife. The commands in this chapter push into territory that most people would consider optional. Leave part of your harvest in the field for people who can’t afford food. Keep your body clear of markings for the sake of being set apart as God’s holy people. Pay your workers on time. Don’t hold a grudge. Holiness touches your wallet, your body, your calendar, the conversations you have when the other person isn’t even in the room. Holiness is comprehensive. It’s relentless. It leaves no corner of your life untouched. And God says, “Be holy.” Leviticus 19:18 says, “You shall not take vengeance nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself. I am Yahweh.” Jesus called this the second-greatest commandment, and this is the first time you see it. Some of these commandments carry into the New Testament, and some were fulfilled in Christ or belong specifically to Israel’s identity as a nation set apart from its neighbors. But the principle beneath every single one of these commands carries across every page of Scripture. God’s people are different, not because we’re better, but because God’s people belong to a holy God. And belonging to him changes what you do with every part of your life. Here’s where this section serves our main point this morning: nobody kept it. Nobody looks at Leviticus 19 and goes, “I did every single one of those perfectly.” Not fully, not consistently, certainly not for long. The call to holiness reveals the same thing the sacrifices revealed, the same thing the annual Day of Atonement revealed: there’s a distance. Even after God provides the presence, the sacrifices, the priests, and the atonement, the people still can’t close this gap on their own. God gave them the command, “Be holy.” He gave them detailed instructions for what holiness looks like, and they couldn’t do it. The law is perfect. We’re not. And the system teaches that we need him. That’s the whole point. Leviticus 19 is the last piece of evidence in the case that God has been building for us this morning. His presence is real, and still the people can’t be what God calls them to be. We need more than a system. We need the one the system was pointing to. And on this side of Calvary, what God commanded from the outside he now accomplishes from the inside. As Ezekiel 36:27 says, “I will put my Spirit within you and cause you to walk in my statutes.” Christian, God gives you the power to be holy. It is a new power that you have when you commit your life to Christ. So that’s what these five lessons talk about. They talk about God’s presence. They talk about sacrifice. They talk about the need for a mediator and an atonement and holiness. Five layers of the same truth. God drew near to a sinful people, and he built an entire system so that they could survive his nearness. Every piece of that system worked, and every piece of that system was insufficient. The sacrifices had to be repeated. The priests needed their own atonement before they could offer. The call to holiness exposed what everybody already knew: we couldn’t do it. And the system did exactly what it was designed to do. It taught a people, and it teaches us, what we need. Then Christ came. The presence that filled the tabernacle became flesh and dwelt among us. The sacrifice that had to be repeated was offered once for all time. The priest who needed his own atonement was replaced by one who knew no sin. The Day of Atonement that came back every year was fulfilled in a single afternoon. The holiness that no one could keep was credited to everyone who belongs to him. The depth of our gratitude for what Christ accomplished is directly tied to how well we understand what he replaced. That’s why we spend time in Leviticus. That’s why we have Leviticus, so we can truly understand what Christ’s death replaced. Closing Prayer Lord God, many of us have heard the truth that you went to the cross to die for our sins our entire lives. We grew up either in the church or in a society that just assumes that. And yet we grew up 1,500 years or 3,500 years removed from these words on the page. This sacrificial system that was so significant and so difficult and so vivid—what it means to see a life taken for our sins—are words on a page. Lord, help these words on the page to penetrate our hearts, and help us to be lost in, to be consumed by, the truth of what your death on the cross meant. So this morning, as we celebrate your resurrection—because your resurrection shows that not only did you defeat sin, but you defeated death, that the work was finished—Lord, as we celebrate that, help this day not to be about family, but to be about you. Lord, we love you. Amen. The post Equipping Hour: Presence, Priesthood, and Atonement appeared first on Grace Bible Church.

The Easter Vigil The Story of Creation Old Testament Genesis 1:1-2:4a In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters." So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, "Let the waters under the sky be gathered together into one place, and let the dry land appear." And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, "Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it." And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, "Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth." And it was so. God made the two great lights--the greater light to rule the day and the lesser light to rule the night--and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky." So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth." And there was evening and there was morning, the fifth day. And God said, "Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind." And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth." God said, "See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. These are the generations of the heavens and the earth when they were created. The Psalm Psalm 136:1-9, 23-26 Page 789, BCP   The Flood Old Testament Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 The Lord said to Noah, "Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate; and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth. For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground." And Noah did all that the Lord had commanded him. In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. The rain fell on the earth forty days and forty nights. On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons entered the ark, they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind-- every bird, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in. The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days, and again he sent out the dove from the ark; and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days, and sent out the dove; and it did not return to him any more. In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth; and Noah removed the covering of the ark, and looked, and saw that the face of the ground was drying. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God said to Noah, "Go out of the ark, you and your wife, and your sons and your sons' wives with you. Bring out with you every living thing that is with you of all flesh-- birds and animals and every creeping thing that creeps on the earth-- so that they may abound on the earth, and be fruitful and multiply on the earth." So Noah went out with his sons and his wife and his sons' wives. Then God said to Noah and to his sons with him, "As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth." God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth."   The Psalm Psalm 46 Page 649, BCP Abraham's sacrifice of Isaac Old Testament Genesis 22:1-18 After these things God tested Abraham. He said to him, "Abraham!" And he said, "Here I am." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you." So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you." Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, "Father!" And he said, "Here I am, my son." He said, "The fire and the wood are here, but where is the lamb for a burnt offering?" Abraham said, "God himself will provide the lamb for a burnt offering, my son." So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here I am." He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me." And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place "The Lord will provide"; as it is said to this day, "On the mount of the Lord it shall be provided." The angel of the Lord called to Abraham a second time from heaven, and said, "By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice." The Psalm Psalm 16 Page 599, BCP   Israel's deliverance at the Red Sea Old Testament Exodus 14:10-31; 15:20-21 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, "Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, 'Let us alone and let us serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness." But Moses said to the people, "Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still." Then the Lord said to Moses, "Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers." The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night. Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh's horses, chariots, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, "Let us flee from the Israelites, for the Lord is fighting for them against Egypt." Then the Lord said to Moses, "Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers." So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left. Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. Then the prophet Miriam, Aaron's sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: "Sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea." The Response Canticle 8, The Song of Moses Page 85, BCP   Salvation offered freely to all Old Testament Isaiah 55:1-11 Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you. Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.   The Response Canticle 9, The First Song of Isaiah Page 86, BCP Learn wisdom and live The Reading Baruch 3:9-15, 3:32-4:4 Hear the commandments of life, O Israel; give ear, and learn wisdom! Why is it, O Israel, why is it that you are in the land of your enemies, that you are growing old in a foreign country, that you are defiled with the dead, that you are counted among those in Hades? You have forsaken the fountain of wisdom. If you had walked in the way of God, you would be living in peace for ever. Learn where there is wisdom, where there is strength, where there is understanding, so that you may at the same time discern where there is length of days, and life, where there is light for the eyes, and peace. Who has found her place? And who has entered her storehouses? But the one who knows all things knows her, he found her by his understanding. The one who prepared the earth for all time filled it with four-footed creatures; the one who sends forth the light, and it goes; he called it, and it obeyed him, trembling; the stars shone in their watches, and were glad; he called them, and they said, "Here we are!" They shone with gladness for him who made them. This is our God; no other can be compared to him. He found the whole way to knowledge, and gave her to his servant Jacob and to Israel, whom he loved. Afterwards she appeared on earth and lived with humankind. She is the book of the commandments of God, the law that endures for ever. All who hold her fast will live, and those who forsake her will die. Turn, O Jacob, and take her; walk towards the shining of her light. Do not give your glory to another, or your advantages to an alien people. Happy are we, O Israel, for we know what is pleasing to God. or Proverbs 8:1-8, 19-21; 9:4b-6 Does not wisdom call, and does not understanding raise her voice? On the heights, beside the way, at the crossroads she takes her stand; beside the gates in front of the town, at the entrance of the portals she cries out: "To you, O people, I call, and my cry is to all that live. O simple ones, learn prudence; acquire intelligence, you who lack it. Hear, for I will speak noble things, and from my lips will come what is right; for my mouth will utter truth; wickedness is an abomination to my lips. All the words of my mouth are righteous; there is nothing twisted or crooked in them. "My fruit is better than gold, even fine gold, and my yield than choice silver. I walk in the way of righteousness, along the paths of justice, endowing with wealth those who love me, and filling their treasuries." To those without sense she says, "Come, eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight." The Psalm Psalm 19 Page 606, BCP   A new heart and a new spirit Old Testament Ezekiel 36:24-28 Say to the house of Israel, Thus says the Lord God: I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. Then you shall live in the land that I gave to your ancestors; and you shall be my people, and I will be your God. The Psalm Psalms 42 and 43 Page 643-645, BCP The valley of dry bones Old Testament Ezekiel 37:1-14 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord God, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord." So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act," says the Lord. The Psalm Psalm 143 Page 798, BCP The gathering of God's people Old Testament Zephaniah 3:14-20 Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! The Lord has taken away the judgments against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord. The Psalm   Psalm 98 Page 727, BCP God's Presence in a renewed Israel Old Testament Isaiah 4:2-6 On that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel. Whoever is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, once the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over its places of assembly a cloud by day and smoke and the shining of a flaming fire by night. Indeed over all the glory there will be a canopy. It will serve as a pavilion, a shade by day from the heat, and a refuge and a shelter from the storm and rain. The Psalm   Psalm 122 Page 779, BCP   At the Eucharist The Collect Almighty God, who for our redemption gave your only- begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. The Epistle Romans 6:3-11 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. The Psalm   Psalm 114 Page 756, BCP The Gospel Matthew 28:1-10 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, "Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you." So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, "Greetings!" And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee; there they will see me."

"Hear, O Israel, Jehovah our God, Jehovah is one. You shall love Jehovah your God with all your heart, and with all your soul, and with all your might.” (Deuteronomy 6:4-5)

Confira os destaques do Jornal da Manhã dessa terça-feira (31): O PSD oficializou a pré-candidatura do governador de Goiás, Ronaldo Caiado, à Presidência da República em 2026. Durante o anúncio, Caiado afirmou que, se eleito, pretende adotar como primeiro ato uma anistia “ampla, geral e irrestrita” aos envolvidos nos atos de 8 de janeiro, incluindo o ex-presidente Jair Bolsonaro, condenado por tentativa de golpe. Além disso, o governador disse que o senador Flávio Bolsonaro não possui “vivência” nem “experiência” suficientes para governar o país. O ex-presidente dos Estados Unidos, Donald Trump, elevou o tom da crise no Oriente Médio ao ameaçar atacar diretamente o Irã caso o Estreito de Ormuz não seja reaberto. Em publicação nas redes sociais, Trump afirmou que os EUA poderiam destruir instalações de energia, poços de petróleo e até a ilha iraniana de Kharg, considerada estratégica para a exportação de petróleo do país. O ex-ministro da Fazenda e pré-candidato ao governo de São Paulo, Fernando Haddad, elogiou publicamente a ministra do Planejamento e Orçamento, Simone Tebet, destacando sua competência, responsabilidade e capacidade de liderança. Durante evento na capital paulista, Haddad afirmou que Tebet será importante para o debate político no estado, reforçando sua relevância na disputa pelo Senado. A ministra, que recentemente deixou o MDB após quase 30 anos para se filiar ao PSB, busca viabilizar sua candidatura em São Paulo. O Parlamento do Irã aprovou uma nova regulamentação que prevê a cobrança de pedágios para embarcações que transitam pelo Estreito de Ormuz, uma das rotas mais importantes para o transporte global de petróleo. A medida também impede a passagem de navios ligados aos Estados Unidos e a Israel, aumentando ainda mais as tensões na região. O governo do presidente Luiz Inácio Lula da Silva deve publicar uma Medida Provisória para conter a alta do diesel, em meio aos impactos da guerra no Oriente Médio sobre os preços do petróleo. A proposta prevê o subsídio ao diesel importado, mesmo sem a adesão de todos os estados, com validade inicial de dois meses. O Governo de São Paulo anunciou um novo pacote de medidas para ampliar o combate à violência contra a mulher, em resposta ao aumento dos casos de feminicídio. Entre as ações estão a criação de 69 novas salas de Delegacia de Defesa da Mulher em plantões policiais, a implementação de um Plano de Metas Decenal e o reforço no atendimento itinerante às vítimas. O programa também prevê prioridade para órfãos no SuperAção SP, buscando oferecer suporte social às famílias afetadas. O presidente Luiz Inácio Lula da Silva convocou uma reunião ministerial no Palácio do Planalto que deve marcar uma importante transição no governo. O encontro será o último com a atual composição da Esplanada, já que entre 15 e 20 ministros devem deixar seus cargos para disputar as eleições de outubro. A reunião tem como objetivo organizar essa saída e formalizar a chamada “passagem de bastão” para os novos titulares. A CPI do Crime Organizado no Senado Federal aprovou a convocação dos ex-governadores Ibaneis Rocha e Cláudio Castro para prestar depoimento. Ambos deixaram seus cargos para disputar as eleições e não compareceram quando foram convidados anteriormente. Agora, como convocados, terão que dar explicações sobre a suposta fraude financeira envolvendo o Banco Master e também sobre a situação do crime organizado no Distrito Federal e no Rio de Janeiro durante suas gestões. Essas e outras notícias você acompanha no Jornal da Manhã. Learn more about your ad choices. Visit megaphone.fm/adchoices

Confira nesta edição do JR 24 Horas: O chefe do Exército americano, Pete Hegseth, afirmou que as negociações para encerrar a guerra com o Irã estão ganhando força. Enquanto isso, novas explosões foram registradas no Oriente Médio. O Irã voltou a atacar países árabes da região, incluindo um petroleiro no Golfo Pérsico. Desde a madrugada, Israel e Estados Unidos miram a infraestrutura militar do regime iraniano com novos bombardeios. Segundo autoridades americanas, o foco agora é a cadeia de materiais usados para a produção de mísseis. E ainda: CPI do Crime Organizado aprova convocação de ex-governadores para prestar esclarecimentos.

Pastor Randy BradleyAll Biblical references:Acts 20:28 (KJV)...to feed the church of God, which he hath purchased with his own blood.1 Timothy 2:5 (KJV)For [there is] one God, and one mediator between God and men, the man Christ Jesus;1 Timothy 3:16 (KJV)And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.Matthew 1:18,20 (CSB)18 The birth of Jesus Christ came about this way: After his mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit.20 ...don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.Psalm 65:2 (NKJV) O You who hear prayer, To You all flesh will come.Deuteronomy 6:4-5 (KJV)4 Hear, O Israel: The LORD our God is one LORD:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.Mark 12:29-30,32 (KJV)29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:Galatians 3:20 (NKJV)Now a mediator does not mediate for one only, but God is one.Galatians 3:20 (CSB)Now a mediator is not just for one person alone, but God is one.James 2:19 (KJV)Thou believest that there is one God; thou doest well: the devils also believe, and tremble.Isaiah 44:24 (NKJV)Thus says the LORD, your Redeemer, And He who formed you from the womb: “I am the LORD, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself;Isaiah 45:5-6 (KJV)5 I am the LORD, and there is none else, there is no God beside me...6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.Isaiah 44:6,8 (KJV)6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.Exodus 20:3 (KJV)Thou shalt have no other gods before me.John 10:30-31,33 (NKJV)30 “I and My Father are one.”31 Then the Jews took up stones again to stone Him.33 The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.”John 14:7-10 (NKJV)7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father'?10 “Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.2 Corinthians 4:6 (KJV)For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.Colossians 1:15 (NKJV)He is the image of the invisible God...Hebrews 1:1-3 (NKJV)John 1:1-2,14 (KJV)John 8:58-59 (NKJV)1 John 5:7 (KJV)Galatians 4:4 (KJV)Hebrews 1:5 (NKJV)Isaiah 43:10-11 (KJV)Hosea 13:4 (KJV)Luke 2:11 (KJV)Titus 2:13 (KJV)Colossians 2:9 (NKJV)Zechariah 14:9 (KJV)1 John 5:20 (KJV)Revelation 21:22-23 (KJV)Revelation 22:1,3 (KJV)

THE IMMINENT DESTRUCTION of the northern kingdom of Israel by Assyria was prophesied by Amos. Israel's failure to repent despite God's repeated efforts to get the attention of the people is highlighted in Amos 4, and chapter 5 is a warning of the punishment to come upon Israel and God's rejection of their feasts and sacrifices.  We also explain why the “cows of Bashan…on the mountain of Samaria” (Amos 4:1) are divine, not bovine, and why the reference to “Sikkuth your king, and Kiyyun your star-god” (Almost 5:26), quoted by the apostle Stephen in Acts 7:43 (“You took up the tent of Moloch and the star of your god Rephan”), is not connected to the Star of David. 

Fifth Sunday in Lent Old Testament Ezekiel 37:1-14 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord God, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord." So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act," says the Lord. The Psalm Psalm 130 De profundis 1 Out of the depths have I called to you, O Lord; Lord, hear my voice; * let your ears consider well the voice of my supplication. 2 If you, Lord, were to note what is done amiss, * O Lord, who could stand? 3 For there is forgiveness with you; * therefore you shall be feared. 4 I wait for the Lord; my soul waits for him; * in his word is my hope. 5 My soul waits for the Lord, more than watchmen for the morning, * more than watchmen for the morning. 6 O Israel, wait for the Lord, * for with the Lord there is mercy; 7 With him there is plenteous redemption, * and he shall redeem Israel from all their sins. The Epistle Romans 8:6-11 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law-- indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. The Gospel John 11:1-45 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, "Lord, he whom you love is ill." But when Jesus heard it, he said, "This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it." Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, "Let us go to Judea again." The disciples said to him, "Rabbi, the Jews were just now trying to stone you, and are you going there again?" Jesus answered, "Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them." After saying this, he told them, "Our friend Lazarus has fallen asleep, but I am going there to awaken him." The disciples said to him, "Lord, if he has fallen asleep, he will be all right." Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, "Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him." Thomas, who was called the Twin, said to his fellow disciples, "Let us also go, that we may die with him." When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him." Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection on the last day." Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?" She said to him, "Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world." When she had said this, she went back and called her sister Mary, and told her privately, "The Teacher is here and is calling for you." And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, "Lord, if you had been here, my brother would not have died." When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus began to weep. So the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?" Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead four days." Jesus said to her, "Did I not tell you that if you believed, you would see the glory of God?" So they took away the stone. And Jesus looked upward and said, "Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me." When he had said this, he cried with a loud voice, "Lazarus, come out!" The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, "Unbind him, and let him go." Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

From “In the Beginning” to Amen // Love + Obey Note for online notes section only:Here in the first 12 chapters of the book of Deuteronomy, Moses reintroduces the law and the promises of God to the next generation who will be the ones to enter into the promised land. Moses reinforced the character of God and the importance of His covenant of love with His people, warning the Israelites to be faithful to the Lord, unlike their fathers who had rejected the Lord and His promises just 40 years prior. Deuteronomy 5:1-21 (ESV)“And Moses summoned all Israel and said to them, ‘Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. The LORD spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain.' He said, ‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. You shall not murder. And you shall not commit adultery. And you shall not steal. And you shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.'”    The Lord your God X 132  For your Good X 14 Fear the Lord X 8 Three Benefits of Obedience We Reap the Fruit of His Righteous Life  Deuteronomy 6:3 (NKJV) “…that it may go well with you, and that you may multiply greatly, as the LORD… promised you, in a land flowing with milk and honey.”  Proverbs 14:14 (ESV) “The backslider in heart will be filled with the fruit of his ways, and a good man will be filled with the fruit of his ways.”  John 14:15 (KJV) “If you love me, you will keep my commandments.” We Announce What God is Like Deuteronomy 4:5-10 (ESV)“See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.' For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children's children— how on the day that you stood before the LORD your God at Horeb, the LORD said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.'” We Have Confidence in Truth Proverbs 14:12 (NKJV)“There is a way that seems right to a man but in the end it leads to death.” Psalm 119:160 (ESV)“The sum of your word is truth.”  Psalm 19:7 (ESV)“The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple.” Deuteronomy 7:6-8 (ESV)“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.”

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – Mark 12:28-34 – One of the scribes came to Jesus and asked Him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to Him, “Well said, Teacher. You are right in saying, He is One and there is no other than He. And to love Him with all your heart, with all your understanding,  with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, He said to him, “You are not far from the Kingdom of God.” And no one dared to ask Him any more questions. Bishop Sheen quote of the day 2, 3, 4) Terry and Joshua continue discussing Early Father of the Church: Saint Pope Leo the Great

Gospel Mark 12:28-34 One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to him, "Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the Kingdom of God." And no one dared to ask him any more questions. Reflection It's clear in this passage that Jesus has a clear message as to what the Kingdom of Heaven, the Kingdom of God is going to be like. It's a constant evolution of consciousness that moves people more and more into one single focus to love, to love God, to love who we are, to love our brothers and sisters, to love everything that God has created. Love is the most important thing because it is the one thing that brings the essence of the Kingdom of God together. It's called Union Communion. Oneness. That's what we long for. An end to the isolation, the fear, the anger, the shame that keeps us separated. Love unites us. Everything else tends to divide us. Closing Prayer Father, you give us a prayer that we are taught to recite over and over. It's the only time you taught us how to pray. And one of the key lines in it is we pray thy kingdom come, thy will be done on earth as it is in heaven. So bless us with knowing and also longing for this union and communion that love can bring to your kingdom and make it real for all of us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineAnd when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions. Mark 12:34Among the scribes and Pharisees, the scribe in today's Gospel stands out. He got it right, and Jesus praised him for his openness and understanding. The scribe began by asking Jesus a question: “Which is the first of all the commandments?” At that time, the scribes and Pharisees often debated the question of which commandments were most important. From the Torah, the first five books of the Old Testament, they derived 613 commandments. Among them were the Ten Commandments and numerous ceremonial and civil laws by which they were to abide. Some religious leaders taught that all 613 of the commandments were equally important. In addition to these commandments, rabbinic traditions also offered detailed commentary on how they were to be fulfilled.Jesus enters this debate and answers by quoting the Shema from Deuteronomy 6:4–5 and Leviticus 19:18: “Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength” and “You shall love your neighbor as yourself.” These two commandments were clear articulations of the most central duties to which we are called—love of God and love of neighbor. Furthermore, they were a twofold summary of the Ten Commandments, the most important of the Old Testament Laws.While many scribes and Pharisees were scrupulous about keeping the external law in a detailed and ritualistic manner, they often failed to perceive and live its central meaning. Jesus clarifies this meaning in His concise answer. He does not dismiss the importance of God's many commandments but highlights their central purpose. The ritualistic laws and moral commandments, while essential, are ultimately means to an end; they direct us to love. Jesus shows that love of God and neighbor is the true fulfillment of the Law, uniting both aspects into one comprehensive commandment that sums up everything God asks of us.Jesus was not rejecting the necessity of the commandments themselves but was emphasizing that their observance must flow from the heart. God's Law is not just about external compliance but about cultivating a heart transformed by love. The laws and rituals of faith, such as fasting in Lent, attending Sunday Mass, and going to Confession, have their rightful place in our spiritual lives. They shape us and help keep us close to God. However, we must always remember their deeper purpose: They are meant to foster a greater charity for God and others. Without that charity, even the most rigorous external observances can become empty.Reflect today on how obedient you are to God's Law. Most importantly, ponder the depth of charity you have. True charity toward God and neighbor will enable us to fulfill all external observance of God's Law, but it will not stop there. There is no limit to love. We can always increase it. We must increase it. Charity, while requiring our active cooperation, ultimately flows from God's grace working within us. Without His grace, our efforts to love are incomplete. If we understand this and seek to love with all our heart, soul, mind, and strength, then, like this scribe, Jesus will say to us, “You are not far from the Kingdom of Heaven.”My loving Lord, You call us to love You with all our heart, mind, soul, and strength and to love our neighbor as ourselves. You fulfilled this commandment perfectly, and You promise us the grace to do the same. Help me to obey every detail of Your divine will and grant me the Gift of Understanding so that I will understand and live Your Law in the way You intend. Jesus, I trust in You.  Image: The Scribe Stood to Tempt Jesus by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

God and Guns Podcast GNG 365 - Waiting on the Lord   Intro: Welcome back to Episode 365 of the God and Guns Podcast . I'm your host, Troy. (Doug) And I'm your other host Doug. (Troy) We use this podcast to talk about  God, guns, and the responsible Christian gun owners' interests. On this week's God and Guns Podcast we ask are you waiting on the Lord?   Want to thank our sponsors:  Bandwidth Sponsor:   Firearms Radio Network - Other Shows - Content   Patriot Patch Co   This Week's God and Gun activities: Doug: God: Church Sundays   Guns: EDC . Havent been doing much. Work is keeping me busy. Got in a wreck monday and have been dealing with insurance to get it fixed. Goes into the shop Monday.    Troy: God: Daily Bible Reading, Church, Church Security   Guns: Went to the range down here and punched holes in targets. Dry fire training. Practiced reloads. Ordered some more AR magazines and 300BO subsonic.    Family: house is getting girls bathroom remodeled and shop finished out. We are waiting for them to wrap up so we can return.    Farm: Not much right now   Ham: I got nominated for President of CKARC, I turned it down as I told them I would be traveling too much, then they voted me in as Vice President. I've now been asked to take over as treasurer & secretary.  EDC Check: Troy: Shadow Systems XR920n a Crossbreed Super-Tuck Holster, using a STOG Enhanced Life Saver, Sof-T Tourniquet, steam light    Doug:  Sig P365 with Romeo Zero optic on it.. Hornady critical duty ammo. Benchmark OTF.    Feedback:  ITunes   Comedy An old preacher was dying. He sent a message for his banker and his lawyer, both church members, to come to his home. When they arrived, they were ushered up to his bedroom. As they entered the room, the preacher held out his hands and motioned for them to sit on each side of the bed. The preacher grasped their hands, sighed contentedly, smiled, and stared at the ceiling. For a time, no one said anything. Both the banker and lawyer were touched and flattered that the preacher would ask them to be with him during his final moments. They were also puzzled; the preacher had never given them any indication that he particularly liked either of them. They both remembered his many long, uncomfortable sermons about greed, covetousness, and avaricious behaviour that made them squirm in their seats. Finally, the banker said, "Preacher, why did you ask us to come?" The old preacher mustered up his strength and then said weakly, "Jesus died between two thieves, and that's how I want to go."   On this day in History: 1894 - Coca-Cola sold in glass bottles for the first time   Bible Verse ‭‭Exodus‬ ‭32‬:‭1‬-‭6‬ ‭ESV‬‬ “When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.” ‭‭Exodus‬ ‭32‬:‭1‬-‭6‬ ‭ESV‬‬   Main Topic Waiting on the Lord   Show Sponsor: Patriot Patch   How you can help out the show: Patches and Stickers Using the following links help support our show. Subscribestar GodandGuns you have to set up for repeat donation if you want it monthly. www.subscribestar.com/god-and-guns Powertac Lights - godandguns Crossbreed Holsters - GNG Armed Citizen Armed Citizen® Today At 2:30 a.m. on Feb. 8, two males wearing ski masks broke into an apartment in Jackson, Miss. A woman in the apartment, fearing for her life, fired on the intruders, killing one. The other suspect fled but was soon apprehended and now faces charges of burglary and murder. The armed citizen was interviewed and released, with authorities noting the shooting was justifiable. (clarionledger.com, Jackson, Miss., 2/9/26)    From the Armed Citizen® Archives – December 1991 Alerted when she saw a strange car drive up and the occupants knock on the door, a 19-year-old woman got a rifle and hid in a bedroom closet. When the men broke through a cellar door and entered the bedroom, she stepped out of the closet, trained the gun on them and ordered them out. They fled. (The Lawrence County Advocate, Lawrenceburg, Tenn.)   Wrap Up: -Send feedback to GodandGunsTV@gmail.com -Please tell your friends about us, leave an iTunes review, and like us on Facebook at www.facebook.com/godandgunspodcast -Subscribe to us and follow us on Youtube https://www.youtube.com/channel/UCrKWNsJr5LlrUcBYOe-oSLw -And search for us on Instagram too. -We are on Rumble too GodandGuns -Website - Http://www.godandgunspodcast.com -Until next time, Have a blessed week. And keep your guns close but your bible closer.  

Confira os destaques do Jornal da Manhã desta quarta-feira (11): O Comando Central dos Estados Unidos divulgou um vídeo afirmando mostrar ataques contra embarcações iranianas próximas ao Estreito de Ormuz. Segundo comunicado oficial, as forças americanas teriam destruído 16 navios lança-minas do Irã durante a operação realizada nesta terça-feira (10). A ação ocorre em meio à escalada do conflito na região. O presidente Donald Trump também alertou que qualquer mina naval colocada pelo Irã no estreito deve ser removida imediatamente. A oposição acionou o Supremo Tribunal Federal para tentar obrigar o presidente do Congresso, senador Davi Alcolumbre, a instalar a CPMI que pretende investigar o caso do Banco Master. O pedido foi apresentado em fevereiro e já conta com 42 assinaturas de senadores e 236 de deputados, número superior ao mínimo exigido para a criação da comissão. No recurso ao STF, os parlamentares argumentam que a Constituição garante o direito das minorias de instaurar CPIs, citando como precedente a decisão da Corte que determinou a instalação da CPI da Pandemia em 2021. A intenção é investigar possíveis irregularidades envolvendo o banco e eventuais repercussões políticas. O presidente Lula (PT) desistiu de comparecer à cerimônia de posse do novo presidente do Chile, José Antonio Kast, marcada para esta quarta-feira (11). O ministro das Relações Exteriores, Mauro Vieira, representará o Brasil no evento. Informações de bastidores indicam que o mandatário do país sentiu desconforto com a presença do senador e pré-candidato Flávio Bolsonaro (PL). A Comissão de Segurança Pública da Câmara dos Deputados aprovou três requerimentos relacionados à morte de Luiz Phillipi Machado de Moraes Mourão, conhecido como “Sicário”, investigado no escândalo envolvendo o Banco Master. Mourão estava preso na Superintendência da Polícia Federal em Belo Horizonte quando tentou tirar a própria vida. Ele foi socorrido e levado a um hospital, mas morreu dias depois. Entre as medidas aprovadas pelos parlamentares está o convite ao diretor-geral da Polícia Federal, Andrei Rodrigues, para prestar esclarecimentos sobre o caso e as circunstâncias da morte. O Ministério das Relações Exteriores de Israel acusou o Irã de utilizar bombas de fragmentação em ataques contra civis israelenses. A declaração foi publicada no perfil oficial da pasta na rede social X nesta terça-feira (10). Esse tipo de armamento libera múltiplos explosivos menores que se espalham por grandes áreas e podem permanecer ativos por anos ou até décadas, transformando regiões atingidas em áreas perigosas semelhantes a campos minados. O Ministério da Justiça enviou um ofício ao TikTok dando prazo de cinco dias para que a plataforma explique a circulação da trend “se ela disser não”. Nos vídeos, homens simulam reações violentas contra mulheres após receberem uma negativa em pedidos de relacionamento ou casamento. A pasta afirmou que a responsabilidade da rede social não se limita à remoção de conteúdos específicos solicitada pela Polícia Federal, mas também à retirada imediata de conteúdos que incentivem violência, independentemente de notificação oficial. O major Rafael Rosenshein, porta-voz do Exército de Israel, concedeu entrevista ao Jornal da Manhã e explicou as ações realizadas pelas forças israelenses durante a guerra contra o Irã. Ele detalhou os objetivos militares das operações, o avanço dos ataques e a estratégia adotada por Israel diante da escalada do conflito no Oriente Médio. Essas e outras notícias você acompanha no Jornal da Manhã. Learn more about your ad choices. Visit megaphone.fm/adchoices

Study Passages: Exodus 32:1-6, Exodus 33:3-4, Exodus 34:5-9Exodus 32:1-632 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bringthem to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And theysaid, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.Exodus 33:3-43 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no oneput on his ornaments.Exodus 34:5-95 The Lord descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slowto anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O LORD, please let the LORD go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

Confira os destaques do Jornal da Manhã desta sexta-feira (06): O ministro do Supremo Tribunal Federal, André Mendonça, determinou a transferência do banqueiro Daniel Vorcaro, dono do Banco Master, para a Penitenciária Federal de Brasília. A decisão atende a um pedido da Polícia Federal e ocorre após a prisão do empresário em uma operação que investiga um suposto esquema bilionário de fraudes financeiras. Vorcaro está detido na Penitenciária 2 de Potim, no interior de São Paulo. A Polícia Federal investiga mensagens encontradas no celular do banqueiro Daniel Vorcaro, dono do Banco Master, que indicariam proximidade com autoridades dos Três Poderes. Nos diálogos analisados pela CPI mista do INSS, Vorcaro menciona encontros com o presidente Luiz Inácio Lula da Silva, o ministro do STF Alexandre de Moraes e o presidente do Senado Davi Alcolumbre. As mensagens também citam o senador Ciro Nogueira e a eleição do deputado Hugo Motta para a presidência da Câmara. As conversas, muitas delas com a influenciadora Martha Graeff, estão sendo analisadas pelas autoridades no contexto das investigações sobre o Banco Master. Uma decisão do ministro Flávio Dino, do Supremo Tribunal Federal (STF), anulou a quebra dos sigilos bancário e fiscal de Fábio Luís Lula da Silva, conhecido como Lulinha. A medida havia sido aprovada pela Comissão Parlamentar Mista de Inquérito do INSS (CPMI do INSS). A comissão de Supervisão da Câmara dos Representantes dos Estados Unidos aprovou a intimação da secretária de Justiça Pam Bondi para prestar esclarecimentos sobre a atuação do Departamento de Justiça dos Estados Unidos na condução do caso envolvendo o financista Jeffrey Epstein. A Polícia Civil do Rio de Janeiro pretende obter novas provas contra os envolvidos em estupros de estudantes do Colégio Federal Pedro II, no Rio de Janeiro. Os investigadores ainda esperam conseguir dados do celular e de computadores do adolescente denunciado à Justiça por dois crimes de estupro. O jovem é apontado pela polícia como mentor dos ataques, que seguem a mesma dinâmica. A polícia também não descarta pedir quebra de sigilo telefônico dos quatro réus envolvidos no estupro coletivo a uma jovem de 17 anos, em Copacabana. O presidente dos EUA, Donald Trump, disse nesta quinta-feira (05) que seria “uma perda de tempo” considerar o envio de tropas terrestres americanas ao Irã neste momento. Trump também afirmou que precisa estar “envolvido” na escolha do próximo líder do Irã após a morte do líder supremo Ali Khamenei. Em entrevista ao site Axios, Trump descartou a possibilidade de o filho do aiatolá, Mojtaba Khamenei, assumir o comando do país, chamando-o de “peso morto”. A guerra no Oriente Médio ganhou uma nova escalada após Israel bombardear os subúrbios ao sul de Beirute, no Líbano, depois de ordenar uma retirada inédita da população da região. Segundo os militares israelenses, foram realizadas 26 ondas de ataques durante a noite, atingindo centros de comando e depósitos de armas do Hezbollah. A ofensiva amplia o conflito iniciado há uma semana contra o Irã, com apoio dos Estados Unidos. O secretário de Defesa americano, Peter Hegseth, afirmou que os bombardeios contra o Irã devem aumentar “dramaticamente”. Essas e outras notícias você acompanha no Jornal da Manhã. Learn more about your ad choices. Visit megaphone.fm/adchoices

Confira os destaques do Jornal da Manhã desta terça-feira (03): O presidente Donald Trump afirmou nesta segunda-feira (02) que a guerra foi planejada para durar “quatro ou cinco semanas”, mas destacou que os Estados Unidos estão preparados para sustentar os ataques por mais tempo, caso necessário. Na mesma noite, o governo americano emitiu um alerta recomendando que cidadãos deixem 14 países do Oriente Médio, incluindo Arábia Saudita, Egito e Líbano. O secretário de Defesa dos Estados Unidos, Pete Hegseth, afirmou que o país não iniciou a guerra, mas que pretende encerrá-la sob a liderança do presidente Donald Trump. Em declaração pública, ele classificou o Irã como uma ameaça direta à segurança americana. O Exército de Israel informou nesta segunda-feira (02) ter matado um comandante da Jihad Islâmica Palestina no Líbano. Segundo as Forças de Defesa de Israel, Abu Hamza Rami ocupava há anos um dos principais postos do grupo e teria sido responsável por centenas de ataques contra o território israelense. O ministro da Fazenda, Fernando Haddad (PT), afirmou nesta segunda-feira (02) que está analisando o pedido do presidente Luiz Inácio Lula da Silva para disputar o governo de São Paulo. Antes de participar de uma aula magna na Faculdade de Economia da Universidade de São Paulo, ele reiterou que não pretendia ser candidato, mas admitiu que pode reconsiderar após conversa com Lula e o vice-presidente Geraldo Alckmin (PSB). O ministro Alexandre de Moraes, do Supremo Tribunal Federal, negou nesta segunda-feira (02) o pedido de prisão domiciliar humanitária apresentado pela defesa do ex-presidente Jair Bolsonaro (PL). Condenado a 27 anos e 3 meses de prisão, Bolsonaro segue cumprindo pena em regime fechado na Papudinha, em Brasília. Quais são os efeitos da guerra sobre a economia mundial? Para analisar o cenário, a Jovem Pan entrevista Marcos Troyjo, ex-presidente do Novo Banco de Desenvolvimento. Segundo ele, a escalada do conflito pode redesenhar a geopolítica global, pressionar cadeias produtivas, elevar preços de energia e aumentar a volatilidade nos mercados financeiros. O presidente dos Estados Unidos, Donald Trump, afirmou que o país “não está onde gostaria” em relação à quantidade de armamentos de ponta disponíveis. Apesar disso, destacou que os EUA possuem estoques “praticamente ilimitados” de armas de médio e médio-alto alcance, garantindo capacidade de sustentação em um eventual conflito prolongado. A Polícia Civil do Estado do Rio de Janeiro investiga um estupro coletivo ocorrido na noite de 31 de janeiro, em um apartamento em Copacabana, na zona Sul da capital fluminense. De acordo com o inquérito conduzido pela 12ª Delegacia de Polícia, a vítima, uma adolescente de 17 anos, teria sido atraída ao local em uma emboscada articulada pelo ex-namorado. Quatro jovens foram indiciados e tiveram a prisão preventiva decretada pela Justiça, enquanto outro adolescente tem a conduta apurada pela Vara da Infância e da Adolescência. A polícia segue em busca dos suspeitos. Pesquisa divulgada pelo Real Time Big Data mostra que o presidente Luiz Inácio Lula da Silva (PT) lidera o primeiro turno em três cenários estimulados para a Presidência da República. Em todas as simulações, o senador Flávio Bolsonaro (PL) aparece em segundo lugar. No eventual segundo turno entre os dois, o levantamento aponta empate técnico dentro da margem de erro. Essas e outras notícias você acompanha no Jornal da Manhã. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2803 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2803 – Wisdom Nuggets – Psalm 115:19-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2803 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2803 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Living Choir – Trusting the Maker of Heaven and Earth Today, we are continuing our grand expedition through the Egyptian Hallel, that magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the second half of Psalm One Hundred Fifteen, covering verses nine through eighteen, in the New Living Translation. To properly set the stage, we must remember the theological fireworks from our previous trek. In the first eight verses of Psalm One Hundred Fifteen, the psalmist drew a sharp, mocking contrast between the God of Israel and the gods of the surrounding pagan nations. He declared that our God is in the heavens, doing whatever He pleases, while the idols of the nations are nothing more than dead blocks of wood, silver, and gold. They have mouths but cannot speak, eyes but cannot see, and feet but cannot walk. The chilling warning was that those who make them, and trust in them, will become just like them—spiritually deaf, blind, and paralyzed. Now, in this second half of the psalm, the tone shifts from a theological argument, to a vibrant, liturgical choir. Having exposed the absolute uselessness of the pagan idols, the psalmist turns around to face the congregation of Israel. If the idols are dead, where should we put our trust? The answer rings out in a beautifully structured, responsive song. We will see the congregation divided into three distinct groups, receiving a threefold call to trust, followed by a threefold promise of blessing. Finally, the psalm concludes with a profound statement about cosmic geography, revealing our true human purpose on this earth, and the urgent necessity of praising God while we still have breath in our lungs. So, let us enter the temple courts, and join the choir. Psalm One Hundred Fifteen: verses nine through eleven O Israel, trust the Lord! He is your helper and your shield. O priests, descendants of Aaron, trust the Lord! He is your helper and your shield. All you who fear the Lord, trust the Lord! He is your helper and your shield. Imagine being in the temple courtyard. The worship leader, perhaps the High Priest, stands on the steps, and calls out to different sections of the gathered crowd. This is a responsive liturgy, designed to engage everyone present, regardless of their status or background. First, he addresses the entire covenant nation: "O Israel, trust the Lord!" This is the baseline of their identity. They are the people brought out of Egypt, the physical descendants of Jacob. In a world full of glittering, tempting idols, they are commanded to place their entire weight, their complete confidence, on Yahweh. Second, he turns to the religious leadership: "O priests, descendants of Aaron, trust the Lord!" The house of Aaron...

Send a textIn this episode, Pastor Ed teaches us about the unconditional love of God. John 3:1616 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.Romans 5:88 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.Galatians 5:22-2322 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.1 Corinthians 13:1-71 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. 4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.Mark 12:29-3129 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.' There is no other commandment greater than these.”Ephesians 2:4-54 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),Proverbs 3:3-43 Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, 4 And so find favor and high esteem In the sight of God and man.Romans 8:38-3938 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

If you ____________________ who God is, you will misunderstand ____________________ else.[Exodus 3:1 ESV] Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.God speaks clearly in ____________________ seasons.[Exodus 3:2 ESV] And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.God's presence ____________________ us.[Exodus 3:3 ESV] And Moses said, "I will turn aside to see this great sight, why the bush is not burned."Revelation begins with ____________________.[Exodus 3:4 ESV] When the LORD saw that he turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here I am."Before God ____________________ what He will do, He ____________________ who He is.[Exodus 3:5 ESV] Then he said, "Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground."Holiness is not a ____________________, it is God's ____________________.[Exodus 3:11, 14 ESV] But Moses said to God, "Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?" [14] God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel: 'I AM has sent me to you.'"Your ____________________ does not rest on who you are, it rests on who God is.[Exodus 4:10-11 ESV] But Moses said to the LORD, "Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue." [11] Then the LORD said to him, "Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD?Don't let your ____________________ turn into ____________________.[Isaiah 43:1-3a] But now, O Jacob, listen to the LORD who created you. O Israel, the one who formed you says, "Do not be afraid, for I have ransomed you. I have called you by name; you are mine. [2] When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. [3] For I am the LORD, your God, the Holy One of Israel, your Savior.

Deuteronomy 33:29 “Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.” If history is a subject of little importance, why do our oppressors purposely hide it? They continually seek to control it and dictate what we learn, it has been the subject of systematic revision, whitewashing, phony science, erasure, and among many things a way to justify or reinforce racism for their cruelty. The truth is impossible to contain, therefore the importance of taking ownership of our own history could not be emphasized enough. But it must be done with the purpose of repairing and healing our nation. Isaiah 33:6 “And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.” Considering that our history has been assaulted, it is understandable when some of our people dislike history or turn a deaf ear. Since their teachers exalt their own history as the “beginning of civilization” while making us believe that ours is primitive without a written record. If I have not already convinced you into studying your past, learning the truth and identifying the lies we were taught. Then let me explain to you the serious problem of the memory loss that we suffer. It could be compared to a cognitive disease like dementia or Alzheimer, where you are severely impaired, with instability and confusion. If you choose not to remember the abuse done to you, then it will be impossible for you to survive with this condition.

Integrity is when your ________________ matches your ________________. [Psalm 15:1-5] Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? [2] Those who lead blameless lives and do what is right, speaking the truth from sincere hearts. [3] Those who refuse to gossip or harm their neighbors or speak evil of their friends. [4] Those who despise flagrant sinners, and honor the faithful followers of the Lord, and keep their promises even when it hurts. [5] Those who lend money without charging interest, and who cannot be bribed to lie about the innocent. Such people will stand firm forever. The opposite of integrity is ________________. [Matthew 23:25-28] “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! [26] You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too. [27] “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people's bones and all sorts of impurity. [28] Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. If you __________ integrity, nothing else matters. If you __________ __________ integrity, nothing else matters. [Joshua 6:18-19] “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. [19] Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.” [Joshua 7:13] “Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you. Get to know Jesus personally and ________________ to those you have cheated. [Matthew 5:37 CSB] But let your ‘yes' mean ‘yes,' and your ‘no' mean ‘no.' Anything more than this is from the evil one. Say what you ____________ and mean what you __________. [Proverbs 28:6 CSB] Better the poor person who lives with integrity than the rich one who distorts right and wrong.

"But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel. And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. So there went up thither of the people about three thousand men: and they fled before the men of Ai. And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads. And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! O Lord, what shall I say, when Israel turneth their backs before their enemies! For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name? And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man. And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel. So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said unto Achan, My son, give, I pray thee, glory to the LordGod of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it." Joshua 7:1-21

Old Testament Sermons / Speaker:Berry Kercheville Jeremiah: God's Call to Repentance 3:1—4:4 Introduction: “Repentance,” how often do you think about it? The whole concept probably does not cross our minds very often. However, repentance is one of those commands that should be an ongoing, regular part of our lives. If we ask God for forgiveness every day, repentance should be on our minds. Possibly our major problem with the concept of repentance is that we think it means being sorry for something we did. We could only wish it was that easy! It is not. Repentance is changing the very core of who we are, and change is not easy.  This section of Jeremiah calls upon God's people to change. But their challenge comes from the fact that they have been practicing their lifestyle for generations. Mom and dad lived this way and so did grandma and grandpa. Day to day life is embedded in who they are, and their culture continues to reinforce their failures.  Nothing has changed. Everyone of us has faults, flaws, weaknesses and habits that are not in favor with God. And we ignore these things within us, even nurture them and protect them.  God's Call to Repentance: Overview God gives no doubt as to the message of this section. The key Hebrew word used 17 times in this section in different forms is sub (pronounced ‘shoove'). Depending on context, the word means to “turn or return.” Used negatively it is Israel “turning away” from God. It is also translated “faithless.” For example, 3:22 read more literally, “Turn, you turning away sons, and I will heal your turnings.”  Used positively, the word is translated “return,” as in repentance. Israel had turned away, but now they are called upon to “turn back.” 4:1 gives an example of this turning, “If you return, O Israel…to me you should return.” You can see God's point. Israel had a tendency to “turn” in this way and that, from one idol to another and from one nation to another for help. God's plea is, if you are going to turn, turn to me! God Exposes Israel's Turning Away, 3:1-20 1-5 The Lord quotes from Deuteronomy 24:1-4. This law was given to stop the misuse of wives trading them back and forth to other men and then bringing them back. It was considered an abomination. This was the way Israel was treating God: “you have played the whore with many lovers and would you return to me?” (3:1). Did this mean it was impossible for them to return to God? Obviously not because this is God's plea. But their return must be with their whole heart 3:10, and not in pretense. Oh how this is still done today! How can we even think of paying homage to God, pretending to be thankful in the eating of his body and the drinking of his blood, but then giving ourselves to the lust of the flesh, the lust of the eyes, and then in the pride of our hearts act as if God is accepting us!  2-5 describes the lustfulness of the nation toward their idols. They have been a brazen prostitute, sitting alone like in a wilderness, willing to be ravished by anyone who passed by. They have the “forehead of a whore,” indicating their boldness in their sins and refusal to be ashamed.  And yet they are so brazen that they will speak to God with words of love as if their harlotry has been a minor issue and that God's anger should not endure. 3:5b indicates how God is appalled at their words, “Behold you have spoken, but you have done all the evil that you could.” We would say, “You are a joke, Israel!”  6-14 Notice how God refers to Israel as “faithless one,” that is, “Turning away” one. God had hoped that after she had her fill of her whoredoms that she would “return” to me.” But not only did she not turn back to God, her sister Judah saw what she did, and in spite of God divorcing Israel by sending her away, Judah followed in the path of Israel's harlotry. Judah became so bad that she was worse than Israel. So much worse that God even calls Israel to “return, faithless (turning)” Israel. God would happily have her back if she would “acknowledge her guilt.” 15-20 The Lord looks ahead to speak of future blessings if his people will truly repent. This section obviously sees God's blessings in the Messiah and his kingdom. God will provide good shepherds who will feed them with spiritual knowledge and understanding.  God will multiply them and they will be fruitful (clearly and evangelistic blessing).  The loss of the ark of the covenant will no longer be a care because the new Jerusalem will be the throne of God (not the throne of a physical, temporary king).  When this happens, the nations will be gathered to the Lord in the new Jerusalem.  The people's hearts will be changed. They will no longer stubbornly follow their own evil heart.  They will be united as one nation; no longer a divided kingdom. 19-20 The previous blessings remind God of what he had originally planned for the nation. They would be his sons and daughters and they will call him Father, and they would not “turn” from following him. But instead they had been as a treacherous wife who left her husband. True Repentance Defined: 3:21—4:4 This section is either the hopefulness of Jeremiah or the future picture of the restoration of Israel as seen in the Messiah's disciples. I favor the latter view because there are similar pictures given by Isaiah and Ezekiel.  Notice the ingredients of true repentance: 21: “weeping and pleading” is the result of two signs of a changed heart.  (1) The realization that to be accepted back would be completely undeserved. As in the parable of the prodigal, he would have been thrilled just to be considered his father's servant.  (2) Weeping and pleading is evidence of a heart that despises and loathes self for the sins committed. There is no ambivalence that is typical in a half-hearted repentance in which sin is grudgingly given up but the deep desire to continue the sin is still present. (Israel in the wilderness) 22: Their desire to return to God, to repent, is because he is the Lord our God and only in the Lord our God “is the salvation of Israel (23b). As Jesus said in Matthew 16:25, “Whoever tries to save his life will lose it, and whoever loses his life for my sake will save it.” A sure way to “lose life” is to try to live life for ourselves. 23: Repentance requires the recognition that all sin is but a delusion—a deception or lie. In other words, sin promises life, but its wages are misery and death. There is no fulfillment or satisfaction. There is only greater misery and despair.  24: Illustrates the deception & confession of sin. All that they have has been devoured. The result of their sins have been shame and dishonor. 4:1-4 God's call to an active repentance: This section plainly illustrates that repentance is not simply sorrow for sin. There must be an active pursuit of getting right with God.  1: “If you return, O Israel, to me you should return.” Make sure your change is truly a return to God. Stopping former sins will be short-lived unless the return is actually to God. Repentance is not just stopping sin. It is a passionate turn to God.  2: Our words of allegiance to God must be lived out in truth, justice and righteousness. 3-4: Start sowing good seed to produce fruit in your life. Get rid of the thorns—those things that hinder the process and choke out the word. Further, get your heart right! This is not something that happens instantly, but progresses as you pray and study regularly so that your heart can be transformed (Rom. 12:1). In the beginning, your heart will not “feel” like changing, but God repeatedly emphasizes a principle that always succeeds: “circumcise your hearts” is just another way of saying, act yourself into a new way of feeling. Berry Kercheville The post Jeremiah 3:1–4:4 God’s Call to Repentance appeared first on Woodland Hills Church of Christ.

It's common for us to hear people say things like, "Well, MY God isn't like that!" and what they mean is that they don't like the God of the Bible, and have tried to imagine God being more the way they'd like. That's dangerous and today we'll see it's also not new. So, join us in our study of Exodus 32 as we continue to dig into the powerful and relevant truths of God's Word. DISCUSSION AND STUDY QUESTIONS: 1.    If a person hears the Bible's teaching about God, and says something like, "Oh, my god isn't like that!" How might that be an indication that that person is worshipping a false god? 2.    In the opening verses, Moses is delayed and the people grew impatient. They asked Aaron to make a god for them. Why do you think they wanted this "god" to be made? Why do you think Aaron went along with it? What does this teach us about how they viewed God? 3.    In verse 4, Aaron took their gold and made it into the shape of a calf and declared, "This is your God, O Israel, who brought you up from the land of Egypt!" This is stunning for many reasons; one of which is that the Egyptians worshipped a god that was represented by bulls. Do you think any of past experiences in Egypt was part of their present embracing of this idol? What can we learn from this about the dangers of associating the true God with things we know and are familiar with?  4.    In verse 19, Moses threw down the two tablets containing the commandments of the covenant. How did this act of breaking the tablets reflect their broken covenant with the Lord?  5.    The podcast suggests that Aaron's excuse in verse 24, that the fire produced the golden calf, was a form of religious charlatanry or perhaps magical thinking. How do people still do things like this today when they talk about the Lord?  6.    In verse 26, when Moses said, "Whoever is for the Lord, come to me!" Who came over to him? What did they do? How was this an act of mercy?  7.    The podcast mentions a change in how the Lord would abide with the people. According to Exodus 33:7, where was Tabernacle moved to? Why? 8.    How does this passage show us the danger of looking to re-making God to be like something that "we" like versus what He has revealed about Himself?  9.    How does this passage also show us the principle that we don't decide how to worship God?  10.    How do we see that worship is not about what "we" want but what the Lord wants?  11.    How does this passage show us the importance of trusting God's timeline? What are the dangers of rushing things according to our schedule?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Mensagem do dia 01 de fevereiro de 2026 por Israel Magalhães Verdades de Jesus sobre a oração | Mateus 6:5-13 Celebração Ibab AO VIVO 11h www.ibab.com.br Nos acompanhe nas redes sociais www.instagram.com/oficialibab www.facebook.com/oficialibab www.twitter.com/oficialibab