Podcasts about o israel

Joshua 7:13 KJVUp, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

VOV1 - Giới chức Israel xác nhận hơn 200 người thương vong cùng hàng chục người mất tích do các đợt tập kích tên lửa dữ dội trong đêm 14, rạng sáng ngày 15/6 của Iran vào Israel.

Confira nesta edição do JR 24 Horas: Novos bombardeios levaram medo e tensão a moradores de Israel e no Irã. A agência estatal iraniana confirmou que o aeroporto de Merabá foi atingido por dois mísseis. O local abriga uma base aérea com caças militares. Em Israel, o sistema de defesa interceptou novos mísseis lançados pelo Irã. As sirenes de ataque aéreo foram disparadas em Jerusalém, e a população foi orientada a buscar abrigo. Até agora, mais de 80 pessoas morreram e mais de 300 ficaram feridas no Irã. O governo israelense confirmou a morte de uma mulher e afirmou que sete feridos foram hospitalizados em Tel Aviv. E ainda: Recurso que contesta condenação de Carla Zambelli é negado.

VOV1 - Đêm qua, Iran đã phát động chiến dịch tập kích quy mô lớn, phóng hàng trăm quả tên lửa đạn đạo tấn công nhiều khu vực trên khắp Israel. Đợt tấn công được tiến hành khoảng 17h sau chiến dịch không kích quy mô lớn đầu tiên của Israel vào Iran khiến nhiều tướng lĩnh cấp cao của Iran thiệt mạng

Get up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes: for you shall not go over this Jordan. But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which you shall see.Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.Deuteronomy 4:1–2

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Our Redemption (1) (audio) David Eells – 6/8/25 I want to encourage you today with a teaching on Redemption because it's so important we understand what Jesus has paid to give us, and it helps us in our faith and our spiritual growth. When we consider what God has given us through knowledge of the promises and then being tried to see if we're going to really be faithful to what they provide. We are tried to see if we will act on what the redemption provides. Let's start in 1Co 6:19-20 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; for ye were bought with a price: glorify God therefore in your body. And some of you know that the KJV adds there, ‘and in your spirit, which are gods'.  You have nothing to do with the glorifying God in your spirit. God himself lives in your spirit. But you do have something to do, and it's a in that speaks that we should glorify God therefore in our body. This has the numeric pattern  but the added part has no numeric pattern, and it has no place in the Bible; it was added by men. He said you were bought with a price and the word bought there is agorazō and it means redeemed. You were redeemed with a price. And the word agorazō is translated in various ways in the Bible. One way is “bought”. It's translated bought because it actually means that, however, “bought” doesn't cover the whole meaning of the word agorazō or redeemed; it means to purchase a slave with an eye towards setting them free. Well, obviously from that little type and shadow, you can tell that we were all slaves. And we were slaves to sin, slaves to corruption, and slaves to the curse. We were slaves to the devil and slaves to the flesh. And redemption is all about God paying the price for us to be set free from that slavery. And so this word “bought” is the word redeemed. It's mentioned again a little further down in Chapter 7. Let's read 1Co 7:22 For he that was called in the Lord being a bondservant (or a slave), is the Lord's freedman: That's interesting. So that's a really good description of what redemption is all about. “Purchasing a slave in order to set him free.” We were a slave to the world, to the flesh, to the devil, to sin on and on and on. So, when the Lord buys you, He buys you out, and you're no longer a slave to these things. You are free in Christ! This redemption was accomplished at the cross already. It doesn't matter what you're in slavery to; whether it has to do with this world in regards to sin or the curse, or the devil, or anything else, the Lord set you free! That's what redemption was all about. He already accomplished this redemption. And of course, if you apply faith to this, it is the solution and he goes on to say in this text …likewise he that was called being free, is Christ's bondservant. Meaning, you were free in regard to righteousness. You were free in regard to serving God. You were free in regard to walking in the spirit, but now you're a slave to Jesus Christ. The apostle Paul called himself a slave to Jesus Christ. We are called to serve Him, and as we know, obedience to His word is how we build this house upon the Rock. Everything else is going to get wiped out. Every Christian who hears His Words and disobeys them is building his house on the shifting sands of man's ideas, and it just won't last, because everything that can be shaken is about to be shaken. It's all going to get wiped out. You know, there are so many churches out there that put no premium on obedience. But the Lord saved us so we could obey. In fact, they think for some reason that's works. And of course, it's the work of God. Obedience to Him is the work of God. I mean, we are walking in the steps of Jesus, and He gave us those commands so we could follow in His steps, and He redeemed us so we would have the ability to walk in His steps. And verse 23 says 1Co 7:23 Ye were bought with a price; become not bondservants of men. There's the same word agorazō also, and it means we've been delivered from slavery now. … become not bondservants of men. Does this still happen? Of course, there are many Christians who are bondservants of men. They won't obey the Word, because men told them they didn't have to, or men gave them convenient doctrines so they didn't have to obey. So this redemption is the price that has been paid. We can look in Hebrews Chapter 9 and see that the price has been paid by Jesus Christ. And it is paid through His blood. Let's read that. Heb 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. Now this word redemption comes from the Greek word lutrōsis. There's also a word apolutrōsis, which is a strengthened form of lutrōsis, and it's slightly different, but it has a really neat meaning. It means “the release on receipt of a ransom.” Well, you say, a ransom; we had to be ransomed? Yes, the devil was holding us captive legally, because of our sins. Why is that? Because God made statements all through the Bible, and the Bible says God cannot lie, and the devil holds Him to that. It's not that God wants to lie, He can't, but the devil holds Him to what He says. The Bible says, when you do such and such a sin, this is going to happen to you. This is the penalty that you pay for. Then God has spoken a legal word there that the devil will hold it up in His face. And so we had all these penalties stacked up against us for our sins. And we were being held ransom, and the Lord paid the ransom in full. He paid the price for us to be set free from the penalty for our sins. And you know, the devil loves to make sure that we pay the penalty for our sins. But the great thing is, the Lord ransomed us; He delivered us out of the power of darkness. So as we read on here, we'll see this. I'm going to back up just a little bit so you can catch this word, redemption again, verse 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? This is awesome! You know you can actually walk without sin and walk without a consciousness of sin. You couldn't do that under the law. You had to keep searching out these rules and regulations and see where you did this wrong and did that wrong. But God redeemed us from the law too. And that's what the scripture says, and we'll look at that. So look, He cleanses your conscience from dead works. You are able to have fellowship with God because you don't have a consciousness of sin. But you know, even if you do sin, you go to Him as it says in 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. And you believe the Word of God, so you know you're cleansed and you know you can have fellowship with God. So in that way, God has given us a covering and He has redeemed us. And in this case, lutrōsis; meaning, God has released us on receipt of the ransom. Jesus paid the ransom with His blood. Praise God! And Galatians chapter 4:4-5 is just awesome, like all the rest of God's words; Don't you love God's Word? Gal 4:4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. So redemption has also provided for us adoption. We are adopted sons of God, and it also set us free from the law, or here, it set the Galatians free from the law. And you know, we don't have to go back under the law because the law was made with the Jews; it wasn't made with the Gentiles. He made the New Covenant with the Gentiles. But to know that you're not under that law is awesome because the law itself is a curse, and you can't convince a lot of people of that because they love self-righteousness. Because the righteousness that comes from the law is self-righteousness. It says, “Look what I'm doing.” “I can do this and I can do that, therefore I'm holy.” No, you're only holy because of what Jesus did when He bought you at the cross. But He says in Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. So if you want to be justified by the law, you've got to keep them all, and nobody's ever been able to do it. First of all, you would have to be a pretty sharp lawyer and you have to have an awfully good memory to remember all those rules and regulations. Thank God we don't have to live like that! Saints, we can live freely by trusting in what Jesus did as far as paying that penalty, and verse 13 Christ redeemed us from the curse of the law. That is the penalty for being contrary to the law. He redeemed us. Now this is the word exagorazō is a strengthened form of Agorazo, and it means, to buy out a slave with an eye to set him free. Exagorazō is translated redeemed. Christ redeemed us from the curse of the law. That is the penalty for not keeping the law and here is what God did about it. …having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Are you in Christ Jesus? We've talked about that; are you abiding in Jesus Christ through faith in His shed blood? Well, then you're not under the law, and that's great, because if you go back and read Deuteronomy 28 and you look at the penalties for breaking the law, these are the curses that are upon the whole world. All over the world, this curse is upon mankind, and actually the only way you can come out from under that is to exercise faith in the redemption that Jesus accomplished. This is an awesome thing, Saints! Now look, you can't get out from under a curse if you're walking in willful disobedience. There's nothing you can do about the curse because there's no sacrifice for a person who walks in willful disobedience as it says in Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. In other words, if you're willfully rebellious, you need a whipping, and God will give it to you. But if you're not willfully in rebellion and you're walking by faith in Christ, then He's got a blood covering, and He has redeemed you from the curse that comes from breaking all that law. Praise God that we're under grace and not under the law! And if you, as a Christian, go back under the law, then He tells you in Gal 4:30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. That is, you don't inherit the same blessings, the same eternal life, and everything that goes with that. And Gal 5:1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. Speaking about going under certain parts of the law, and keeping the Feasts, somebody asked me, “Do we have to keep these Feasts?” No, they're a parable, and we do have to fulfill the feasts. For instance, we keep the Feast of the Passover by eating the Lamb, Jesus Christ and the Bible says in 1 Corinthians 5 that our Passover has already been sacrificed. It's all over. All you need to do is eat the Lamb now. And no, it doesn't make any difference whether you eat physical lamb or not. It means you have to eat the Word of God who is Jesus the Lamb of God. So we're told here in Gal 5:2 Behold, I Paul say unto you, that, if ye receive circumcision, or you can add these other things in there too; all these commands of the law, such as the tithe, the Sabbath, and so forth, we have to fulfill those. These are spiritual types, and they're fulfilled spiritually. But if you go back under the law, you are going to be separated from Christ. He continues to say, Christ will profit you nothing. That's if you go back under these laws in the letter. 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. You are righteous by faith in your redemption and cannot be justified by keeping the law. See if you break the law in just one point, you are a sinner. If you just break it in one point, you have broken the law. Now you are a sinner and now you cannot go to heaven. Do you understand that? So no matter what you do, you must have a redemption, and that's been accomplished by the Lord if you won't seek to be self-justified by keeping some work of the law so you can say, “Hey, I made it! I've attained to it”. No, it won't work. It's a stench in God's nostrils. Again, Paul says, 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. You're not seeking it by grace, you're seeking it by works and it won't work. God won't accept it, and you'll find nothing but failure in your life if you try it. Now let's go to Rom 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (There's that obedience to the teaching, building your house on the Rock.) whereunto ye were delivered; You were servants of sin. The word there is bondservants. You were a slave; you were a slave to sin. But you became obedient from the heart to that form of teaching whereunto you were delivered and being made free from sin. This is the redemption right here. 18 And being made free from sin, you became servants of righteousness. So now you are a servant of righteousness. You're a bondservant of the Lord Jesus Christ. This faith will give you power from God by grace, which is unmerited favor. Now let's go down to verse 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. Notice that not everybody who says unto the Lord, “Lord, Lord”, is going to have eternal life. It's those who are being made free from sin. They're bearing the fruit of their redemption that was given to them in Christ. When you walk by faith in Jesus, He's going to set you free. He is going to fulfill the redemption in you. You're going to be set free. There's no two ways about it. If it's not faith, it won't work. But if it is faith in Christ, it will work. Faith has fruit, right? And another good example is in Psa 49:15 But God will redeem my soul from the power of Sheol; For he will receive me. Now here He's talking only about of redemption of the soul from the power of death. He's not talking about the body, but it says “he will receive me”. The Lord receives all of those who die in Christ. And He has redeemed their soul. That means He has bought their soul from the penalty of the curse. They will be in the rapture or resurrection. Both of these fulfill the redemption that Jesus spoke about the deliverance from the curse. And Psa 56:13 For thou hast delivered my soul from death: Hast thou not delivered my feet from falling, That I may walk before God In the light of the living? Psa 25:22 Redeem Israel, O God, Out of all of his troubles. That sounds good, doesn't it? That kind of covers an awful lot, doesn't it? I like these kinds of promises. The Lord is going to redeem us from all of our troubles. How does He do that? Well, we believe that He bought us as slaves, as we were in the beginning; we were slaves to sin, slaves to the curse, slaves to the devil, and slaves to the flesh. He bought us out of all of our troubles from the curse that stems from that. But He redeemed us from all of our troubles. And Psa 130:8 And he will redeem Israel From all his iniquities. Now, the way He's speaking of Israel here, He's speaking of Israel the man, but also Israel, the body. He will redeem Israel from all his iniquities. Do we really want that? Obviously, we do have a part to play here. If we do confess our sins, we're forgiven and cleansed. If we justify our sins, we don't have any of this and there's nothing promised to us. But if we confess our sins, He says He's faithful and just to forgive us and to cleanse us of unrighteousness. (1Jn1:9) But He wants to deliver us from all iniquity. He wants to redeem us from being a slave to iniquities or to sin. In other words, He accomplished this at the cross. We have been redeemed at the cross, but there is also a manifestation of that redemption when we walk by faith in it. Do you really believe that the Lord took away all of your sins, all of your iniquities? Do you really believe that? How about the ones you're doing right now? You know the ones you're failing in right now; the Lord redeemed you from that. He bought you as a slave to sin, in order to set you free from all that. That's His plan and that's what He's going to do. Now let's look at Tit 2:11-14 For the grace of God hath appeared, bringing salvation to all men,… Well, that's not quite right. You know why? Because in Greek, you can get some words in front of others rather easily, and there is a perfect sequence here according to the Numerics. And what this verse actually says is, …he hath appeared to all men bringing salvation. He didn't appear, bringing salvation to all men, because then all men would have salvation, but he did appear to all men bringing salvation. That's not to say that every one of them accepts it, or can they accept it because they can't. Only those who have a gift of faith and repentance can accept it. So in other words, He's offered it and the people who can partake of it are the people who have that gift of repentance and faith. Tit 2:12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; Wow! So we can really live godly or godlike. He's making a statement here that I would say most of Christianity doesn't consider possible. According to these people, “We're always going to be sinners saved by grace”, but that's not according to God's plan and not according to His redemption. His redemption has no power in the minds of these people; it has no power to save. He redeemed us! He bought us as slaves and He paid the price. He paid the ransom so that we could be set free from bondage to the devil and the curse! And His purpose was so that we should live soberly and righteously and godly in this present world. Not in the next world; in this present world. Tit 2:13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; You know it's Christ in you, the hope of glory, (Col.1:27). So we're looking for the blessed hope and the appearing of the glory. Where is this ‘appearing of the glory'? Well, the word there appearing is the word epiphania, and it means “a shining forth, or upon, to shine forth, the shining forth” of the glory out of God's people is what he's talking about. So we're looking for this epiphany of the glory of the great God in our savior Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, Praise the Lord! What replaces “all iniquity”? The glory of God! Iniquity is your old nature, the nature of the old man, and the glory is the nature of the new man, Jesus Christ; Christ in you, the hope of glory. So, you looking for the epiphany of Jesus shining in you and from you. This is a result of the redemption that He has worked for you. Who gave himself for us that he might redeem us from all iniquity. And I guess some people think that God is rather foolish, that He makes a promise that He never really plans to bring to pass. That's ridiculous. He is speaking the truth here about His plan for Christians. This is the truth and what you've heard about people being “a sinner saved by grace the rest of their life” is a lie. That's an “Antichrist gospel.” This is the “Christ Gospel” here; that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. How about that? In other words, the people who are redeemed will be zealous of good works. They're going to love to do the works of Jesus. And no, they're not working their way to heaven. This is the fruit of their redemption. Our faith in this redemption has good works, right? This is what people who are redeemed look like. They love good works and they love to walk in righteousness. Just like it's a sport for a fool to do wrong, it's a sport for God's people to do right. They love to do right. They love to be pleasing unto God. They love the feeling they get when they're pleasing unto God. They desire to please their Father as they serve Him in His kingdom. They're not trying to earn their way to heaven. The Lord already did that. They just love to be obedient, and they love to hear the Words of God and act on those Words to build their house on the solid Rock of Jesus Christ. So His redemption was so that we would be delivered of all iniquity and if you believe it, God is big enough to do it. It's not as though we have to do it, He's already done it. And we're just believing Him. Praise God! That's the Good News! Praise God! Thank you, Father! Thank you, Jesus, for what You've done for us in delivering us and giving us your glory. And I think a good example of this is Genesis 48, where we read how Jacob is blessing Joseph and his sons. In verse Gen 48:16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them,... Think about all the stuff that Jacob went through with Laban; who plundered him and was trying to rip him off. And how he kept changing his wages time after time. Then later, when Jacob saw Esau, he was so worried. He was thinking that he was going to wipe him and his whole family out when he saw all the abundance he had gained when he had gone and worked for Leban. And just think about what he said, the angel who hath redeemed me from all evil, bless the lads… Have we been redeemed from all evil? Yes, absolutely. We are like Jacob; we were all like a supplanter. We were unsavory, really, to say the least, but he was shown the salvation of God. He was the Israel of God, and Israel means, “he shall rule as God.” Isn't that neat? He went from Jacob to Israel. “He shall rule as God” because God lives in the person who is redeemed. And He does His works through the person who is redeemed. And we are the body of Christ, Who is God. So God lives in us, and He can do His will in a person who has a renewed mind and has been redeemed from the curse. We can praise the Lord for His great plan. Now, let's go to 1Pe 1:15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 16 because it is written, Ye shall be holy; for I am holy. Now, if we are His seed through the Word in us we are to be holy too. That is, if the Word is being manifested in us, we also should be holy. Verse 17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers… Let's go back and look at verse 15, he says, be ye yourselves also holy in all manner of living; So we were redeemed from that vain manner of life that was handed down from our fathers. A worthless and useless life. You can see how the world acts; there's no real eternal value in things that people think and do. The Lord is very practical; if we follow Him as disciples, we're going to be very practical too, because the things we are doing will be most valuable in that they have an eternal result. Now we're here for a very good purpose that ends up in eternal life and perfect holiness, which is separation from the world unto God. And yet we know there are a lot of fruitless things people do. For one thing, they don't redeem the time. They don't act like we have only a certain amount of time here to bear the fruit of Jesus Christ. We're running against the clock here; there is a race going on, as the apostle Paul said, and so he buffeted his body, and he brought it under submission as he served God. He was a bondservant of the Lord. He was a slave of the Lord Jesus Christ, which is quite a happy thing to be! As a slave of the Lord Jesus Christ, you receive fruit and have the joy and the peace of serving Him. So again, you're redeemed from a vain manner of life, that is, a fruitless life. It's a life of just pleasing “self”. It's a life that really doesn't have any eternal reward. You remember the things that you used to do in the world just to please yourself, to entertain yourself, to make yourself happy and to keep your mind occupied with things that have no reward. Perhaps you're caught up in sports or caught up in fishing. Now I'm not making a law that you can't do this. But I'm trying to make a point here that if these things aren't an end in themselves, and they're a big habit and distract you from serving the Lord, then you probably need to break them because there are so many more important things to do. Yeah, and a lot of this “vain manner of life” is a life that has no eternal foundation, and you receive no eternal reward for it. If you look at the life of the disciples, the apostles, and Jesus, you will see a self-sacrificial life, not a life of materialism and pleasing “self”. They lived lives of sacrifice joyfully for others. This was anything but a “vain manner of life.” Most people live, whether in peace and prosperity or not, a “vain manner of life,” given over to the corruption of the world. They strain out the gnat, and swallow the camel (Mat.23:24), making little things big and big things little. The truly important things are not important to them. Going on in verse 19 but with precious blood, as of a lamb without spot, even the blood of Christ: So we were redeemed with something that is totally and perfectly valuable. And what God is saying is, don't waste it. The Lord has redeemed us from a fruitless life, a worthless life which is quite common even for many Christians. You know, they ‘accept Jesus as a personal Savior' and then they carry on with their vain life ignoring the Great Commission that was so important to Jesus. Their life doesn't reflect being a bondservant of the Lord, serving Him in the important things. Look at Psa 106:10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. 11 And the waters covered their adversaries; There was not one of them left. So, you can see here that the enemy that He has redeemed us from is the old man of the flesh that went down in the waters of the Red Sea representing our baptism. We are redeemed from the flesh and the demons that use it, and the people who make themselves our enemy. How we hate serving the flesh when we would really enjoy serving God. Well, He redeemed us out of the hand of the old man when we went down in baptism. And guess what? That old man doesn't exist anymore. You were crucified with Christ, and now the One Who lives in you is Jesus Christ. The new man is the only one left. Gal 2:20  I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  Now, there's no doubt you can use Psa 106:10-11 and apply it to our spiritual enemies who use the old man; the principalities and powers and the rulers of darkness, or even the physical enemies that are used by the devil to tempt us, and to try to bring us back into bondage to fleshly principles. There's no doubt you can use this verse to mean that too. And Psa 107:2 Let the redeemed of Jehovah say [so], Whom he hath redeemed from the hand of the adversary, Sometimes we lose track, or we forget to claim this redemption from the adversary. Let the redeemed of the Lord say so! We need to confess our redemption. We need to confess it before men. We need to confess it before the principalities and powers, otherwise they're going to take total advantage of you. We were redeemed from all of our enemies! We were set free! We need to confess that we have all of Christ. He was given to us as a gift. He now lives in us and we no longer live as in Galatians 2:20. And the devil takes on flesh sometimes. He's not just a spirit, he takes on the flesh of people around us to persecute us and to try us in our faith, and to try to drag us back into the world and do the things of the world. But the Lord has redeemed us from all of our enemies, spiritual and physical; He has set us free! (Psa.107:2) Let the redeemed of the Lord say [so]…. When we get into a situation involving a curse (something which most of Christianity considers to be quite normal), we know that the normal Christian life is a life delivered from the power of the curse of sin. The Gospel says that the Lord paid for our sins, we've been forgiven; therefore, we are no longer under the curse. Jesus bore that curse for us. We're not supposed to bear it, and it doesn't please the Father that we bear it, yet we will bear it, if we do not confess our redemption. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:  Gal 3:14  that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.  Now let's go to Luke chapter 1. One of my favorite verses is so encouraging, where he speaks about our redemption. Verse 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, It's a past tense thing; it's already accomplished. You don't even have to talk God into it, and you don't have to beg Him. He's already redeemed you from the enemy, whether it's the flesh, whether it's the devil, or whether it's sin, it makes no difference. He's redeemed you from all of your enemies, and He goes on to say, 69 And hath raised up a horn of salvation for us In the house of his servant David. This is primarily Jesus Christ. And 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; Redemption brings salvation from our enemies. We're saved from our enemies already. 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. So we're redeemed so that we can have a good life. Jesus said in Joh 10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. We can serve Him without fear of our enemies because of our redemption. This is what God paid for! Oh, glory to God! Now, let's go to Hos 13:11 I have given thee a king in mine anger, and have taken him away in my wrath. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. God is holding something against Ephraim here. I've shared before that the Lord showed me that Ephraim is a type of the church because Ephraim was the second-born son of Joseph, whom Israel laid his right hand upon to impart the double portion inheritance. And Ephraim was called “the fullness of nations,” so Ephraim represents the church, and the church is in big trouble right now. That is, the overwhelming majority of the church are going on about their business, just like they're serving God and they're not. And they don't even know what Christianity is all about. But God is going to show mercy in these days. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. In other words, you don't want to reap what Ephraim has sown. You know what the church has sown; if they reap it, they're in big trouble. Well, the thing is, the Lord's going to reap it. Verse 13 The sorrows of a travailing woman shall come upon him: (You recognize that from Revelation 12?) … he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. In other words, they should have already been bearing fruit, but instead they've had a fruitless life, and they've already come up to the tribulation period, and the Man-child is born, and thank God for that, because the Man-child reformer ministries are going to lead them through the wilderness to learn faith. And he says in verse 14 I will ransom them from the power of Sheol; You've heard about their covenant with death, that God said He was going to break their covenant with death? So much of the church has a covenant with death because they're in agreement with something besides God. They've made covenants, but it's the wrong covenant and it's not under the Lord. But He says I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes. So the Lord is not going to change His mind. He is going to redeem His people. He is going to lead that woman through the wilderness and He's going to bear fruit through them. They are going to bring forth fruit in the days ahead and that is wonderful news! Oh, thank You, Father. And Psalm 103:3 and 4. You probably know it by heart. Psa 103:3 Who forgiveth all thine iniquities; Who healeth all thy diseases; 4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; The Lord's benefits are obviously His method of redeeming our life from destruction. God will bring to pass this redemption in our lives! This is great news! And another one of my favorite texts is in Isa 35:8-10 And a highway shall be there, (He's talking about a highway through the wilderness in verse 6, the Tribulation that's coming upon us.) and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein. 9 No lion shall be there, nor shall any ravenous beast go up thereon (God is showing us here that the only safe way to avoid the beast and fools is to walk in holiness to Zion. Holiness means separation from the world unto God.); they shall not be found there; but the redeemed shall walk there: 10 and the ransomed (That is, those who believe their debt has been paid so that they can be free of their captors so..) The ransomed of Jehovah shall return, and come with singing unto Zion; This reminds you of Ephraim. God's mercy that He gave to Ephraim so that they could find this redemption. They didn't find it in religion, and now they're facing the tribulation. And it won't be as they thought and hoped, because they didn't fly away in the rapture. So basically, God is going to have mercy. Well, I'm not saying some of them won't fall away because the Bible says that many will fall away. But the Lord is going to have mercy upon His true Church, His “called out ones.”) and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. More good news! Hallelujah! Let me go on with some more scriptures of our redemption in Christ. (Col.1:14) In whom we have our redemption, the forgiveness of our sins. The word “redemption” as we've seen, means “a release on payment of a ransom.” We owed a debt we couldn't pay, and Jesus paid a debt He didn't owe. A ransom is a price that is paid to release someone who is in bondage. We've been in bondage to the curse, the old man, the devil, the world, sickness and all the bad things that go along with the curse. Yet, Jesus paid the price to set us free; He paid a ransom so the devil would no longer have authority over us because we have the forgiveness of our sins. Praise God! Eph 1:5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice our grace is in Christ, where we are to abide by faith in the blood.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13 in whom ye also, having heard the word of the truth, the gospel of your salvation,--in whom, having also believed, ye were sealed with the Holy Spirit of promise, (All should be sealed by receiving the Holy Spirit) 14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. The Holy Spirit is the down payment of the eternal Spirit filled life. God will redeem from earth those who have born His fruit. Eph 4:30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. Pro 23:10-11 Remove not the ancient landmark; And enter not into the fields of the fatherless: 11 For their Redeemer is strong; He will plead their cause against thee. Those who remove the boundaries will be judged. Isa 43:14-17 Thus saith Jehovah, your Redeemer, the Holy One of Israel: (The true Church, the Israel of God.) For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. (He is doing it.) 15 I am Jehovah, your Holy One, the Creator of Israel, your King. 16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; 17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): (DS Babylon) Isa 44:21-28 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. 24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?). 25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers; 28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (I was told our Cyrus would be Trump before he became president the first time. He is helping to restore the people of God's Kingdom at the expense of DS Babylon just as Cyrus did. He discovered the hidden treasures of darkness just as Cyrus did.) Isa 59:14-21 And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. 15 Yea, truth is lacking; and he that departeth from evil maketh himself a prey. (A good description of the rule of DS Babylon.) And Jehovah saw it, and it displeased him that there was no justice. 16 And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him. 17 And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. 18 According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense. (Yes, He has brought down these Edomites.) 19 So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. 20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, (His redemption is moving among His Man-child reformers and His Bride.) saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever. (The Word will go forth from these reformers.) Mic 4:6 In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; 7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever. 8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, (The spiritual Bride city and her David Man-childs will be redeemed.)  the kingdom of the daughter of Jerusalem. 9 Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail? (With the Man-child ministries of Rev.12.)  10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies. (And it will be so.) Luk 21:28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh. Now I'd like to share a few testimonies from our site about how God is faithful to answer whatever need we may have because of the redeeming work of Christ.     A Leap of Faith Peter - 10/03/2009 For the past couple of months, I have been weighed down by many things. Through ignorance and confusion, I had neglected a lot of matters that I believe the Lord was placing in my heart. Of primary concern, one of these matters was unconfessed willful sin that I had committed at the end of July; the confusion and my passivity held me in bondage to much reasoning. For months, the conviction lingered in the background and refused to subside. I didn't know how to deal with it; praying and reading dwindled tremendously. I was depressed and discouraged to the point where I began to think I was reprobated. However, I still had the unquenchable desire to serve the Lord. After speaking with a couple of brethren and listening to some UBM teachings on authority and dealing with the cause, I came to the conclusion that the conviction in my heart was coming from the Spirit. On September 30th, I confessed my sin to the Lord and to some brethren. On that same day, I saw the Lord's “unbelievable” grace and mercy upon my grandmother and me. While listening to the Bible study, I was interrupted by my grandmother's cry for help. She had her hands clenched against her chest, trying to bear an extremely sharp, throbbing pain (the pain was coming from the right side of her stomach). The pain had travelled to the right side of her face and head, causing a lack of sensation or numbness. At this point, I didn't “feel” any power or authority to command a healing upon her. Thoughts of condemnation, for my forgiven willful sin, flooded my mind. Yet, all I could rely on was God and His Word; it's all I knew. I remember what I had recently learned about authority over the curse and demons. Having reminded my grandmother about the Gospel, I laid my hands on her chest and thanked God for forgiving me for my unconfessed sin earlier in the day. I confessed the good report and reminded my grandmother of Philippians 4:4-8 and Mark 11:24. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice (5) Let your forbearance be known unto all men. The Lord is at hand. (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. After commanding the pain to leave, I continued to praise and thank the Lord for His grace, coming against doubtful and fearful thoughts. I eventually reached a point of complete boldness. Only a few minutes later, the pain left. God is faithful and His Word is always true. All the glory to Him! I would like to mention that my grandmother has been disturbed by arthritis pain, a few times, in the middle of the night. She has called out to the Lord and every time she's been comforted.     From Death to Life Gary and Robin Florence 11/2/23 I wanted to share with you a power of prayer story. On August 3, 2022, my wife, Robin, suffered a brain aneurysm, while in the ER she fell into a coma and was flown by helicopter 62 miles away. As I was driving there I received a phone call that said, “We are in a fatal situation and are doing everything we can to keep your wife alive on the OR table.” I still had about a 45-minute drive, when something, or should I say someone (Holy Spirit) rose up on the inside of me and this authority came over me and I said out loud, “In the name of Jesus I command the spirit of death to leave that OR room now.” Through prayer and the grace of God my wife survived. The surgeon said they go by a severity chart of 1-5 with 5 being the most severe. He said your wife was at the top of a 5. The next day one of the team members came in and said, “That lady should not be lying there, it was that bad. It truly is a miracle.” She spent the next 42 days in hospitals, 23 in ICU, on and off life support, in and out of comas. I did not sit at my wife's bedside begging, pleading and making deals with God. I sat as a son co-laboring, partnering with my Father, calling those things that be not as if they are. I watched with my own eyes, my wife go from death to life. I saw miracle after miracle take place in her body. I watched all the “But God” moments, the “suddenly of God” take place in her throughout her journey. November 7th she went back to work part-time and even drove herself and then on December 1st she went back full-time. I am so proud of my wife. She never bellyached, ‘Woe is me', or ‘Why did God allow this to happen to me?' Her faith grew stronger and became more resolved. Not only is she my wife and companion but she is my best friend, and I am honored to be her husband. So we know the power of prayer. Thank you for reading this email; may it encourage everyone and lift you and stir your faith to believe in the supernatural interventions of God. Also the 700 Club did a taping that aired 7/14/2023. She had a follow-up visit with her surgeon in May and he said as bad as she was, the death rate is 90%, and in most cases, he is transitioning the individual from life to death, basically making them as comfortable as he can till they pass. He said in Robin's case it was nothing short of miraculous.     Jesus Heals the Mute I am writing to share the story that eventually led to this wonderful testimony for my son, Romeo. The backstory: Romeo had been showing “signs” of autism from around 18 months of age. He had essentially regressed in his speech, and all the words he had learnt, he slowly stopped speaking. Romeo had no understanding of social cues, was not responding to his name and from the frustration of being unable to communicate, was throwing a multitude of tantrums throughout the day. When I first noticed the speech regression, I contacted speech therapists and was quoted an awful amount of money to start him so that he could catch up and decided I would wait it out to allow him time to do his own thing. But not too long after, my close friends and in-laws began to notice and began to observe him and make comments regarding his inability to speak. Calling him a mute etc. On the same day I had spoken to my sister-in-law who had been “observing” my son since he was only sixteen months old. I received a call back from a speech therapist whom I had left a message for weeks prior. Her prices were much cheaper, and she had availability, she was very close to home, and could start Romeo immediately. I took up the opportunity, and he began his speech therapy, which he loves! In the interim, Romeo was going back and forth with hearing tests for fluid that was building up and clearing constantly for a few months straight, which was inhibiting him from hearing properly. We made the decision to book him in to have grommets inserted to clear the fluid. The date was set for 19 November 2024. On to the good news! Eventually, my husband and I decided to go down the path of obtaining a diagnosis, where Romeo received a diagnosis of level 2 Autism Spectrum Disorder, requiring “substantial support” (weekly speech therapy and occupational therapy to catch up). The night we received the diagnosis, I woke around 2:00 am to feed my baby girl, Grace and felt very strongly that the Holy Spirit was prompting me to find stories in the New Testament regarding deliverances. I spent an hour reading up on the stories where Jesus removed demons who made people mute (Mark 9:14-29 and Luke 11:14), scripture where Paul had cast out a demon (Acts 16:18), scripture about being unable to cast out a demon, where Jesus advised the disciples the demon could only be cast out by prayer and fasting (Mark 9:28-29), and also the story of where the disciples were trying to stop a person who was not in the group from casting down spirits, but Jesus advised them to leave the man alone etc. (Mark 9:38-41). After reading, I prayed, and I immediately fell into a deep sleep where the Lord gave me a prophetic dream. In the dream, it was Romeo and I looking directly into each other's eyes. I could see that behind his eyes, there was something that was not entirely him. He had been spiritually oppressed by a demon. I immediately quoted Paul and said to my son, “I command you in the name of Jesus Christ to come out!” In that moment, my son, for the first time in his life, spoke a full sentence. He said, “Mummy can you help me? There is ringing in my ears!” I knew there was more to do to help my son, and the Lord woke me from my sleep. I called my mum, Josie, after I had woken to tell her of what the Lord had shown me through the scriptures and the dream. Mum said the best thing to do was to have elders David and Michael deliver Romeo, and praise the Lord, we booked the deliverance date, which occurred around early to mid-October 2024. From there, we all stood in faith for the miracle waiting to happen. A reversal of this diagnosis. A son who was no longer mute. At the end of October/start of November, I came across a video on Instagram from a prophetess that really stuck out to me. She was discussing a 25-day fast she was doing with the ministry to remove bloodline curses, and discussed the scripture I had read about where Jesus advised that particular demons could only come out through prayer and fasting. I immediately decided to join this fast and speak to my husband about it. My husband, who is yet to commit himself fully to God, instantly agreed and stuck out the fast in its entirety (6:00 am to 3:00 pm, no food, only water, for 25 days). We began this fast on 2 November 2024. From here, it felt like everything had kicked into gear. My son began saying a few words here and there, and he began responding to his name more, and his tantrums were reducing. Here it was! Our miracle made manifest! Praise the Lord for the process!! We did decide to go ahead with the grommet insertion, which was based on my husband's decision from hearing about my dream where Romeo had said, “Mummy can you help me? There is ringing in my ears!” Romeo is saying not only one word, but up to three or four words at a time. He is responding at all times to his name. He can hear and he can speak! Before he would just stare at people, but now, even if he doesn't have the right words, he will babble nonstop. He is ALWAYS speaking, even if it doesn't make sense to us. No one will be able to call this boy of ours a mute again. He outspeaks even my niece, of the sister-in-law who made the comments regarding his development. Romeo has excelled exceptionally, and we know it will only get better from here. We stand in faith and in gratitude. Romeo is the head, and not the tail. He is ahead and never behind, in Jesus' name. Praise the Lord! Thank you for your faith and encouragement. We are grateful that where we fail, we have committed elders and a faithful God to help us along the way. Our family is very grateful.     Our Heart's Desires Doris Zambrano - April 2007 I had been telling my daughters that we were so blessed indeed, as we all had been noticing that our prayers were being answered recently, often times with just a thought and not actually praying and making a formal request to our wonderful Father. We were just so awestruck and happy that He was so faithful and loved us so much. These prayers were often just little thoughts but big in our hearts. As I was fellowshipping with the brethren in the UBBS room on Paltalk (Paltalk was an interactive platform we used at that time for the brethren to join the UBBS “live”) after communion on a Sunday in April, I felt saddened that I would not be able to spend as much time as I would like with my sisters and brothers. I look forward to communion on Sundays and to spending time with everyone in fellowship! I had so much to do since I have 3 acres of grass, with only a regular lawn mower to mow, and much glorious rain had made tall, beautiful grass everywhere. I knew that if I did not get it done that weekend, it would be even harder with the rain forecast for the whole next six days. As I walked away from the computer for a drink, I thought, “Father, do angels mow grass?” Well, I just smiled and went on about fellowshipping for a bit. Not 30 minutes passed, and I heard a knock on my door, which does not seem so strange except that my 16 acres sat 6 miles from one town and 11 from the other, and there standing at my door were three boys. I opened the door and the tallest one asked, “Would you want us to mow your grass?” “YES!” I exclaimed. I hired them on the spot. Offering praise to our wonderful Father, I ran back to my computer to tell the brethren of this awesome miracle! Everyone joined me in praising our Lord, who loves us so much that He would make a way for us to spend time with one another, just because it was a desire of the heart! YAY! I praise you, Abba, thank you soooooo much! Amen!

VOV1 - Lần đầu tiên sau hơn một năm, một cuộc tấn công tên lửa từ lãnh thổ Syria nhằm vào Israel được ghi nhận. Cuộc tấn công không gây thương vong hay thiệt hại nghiêm trọng, nhưng làm dấy lên lo ngại về nguy cơ bùng phát một điểm nóng mới tại khu vực.

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Bud leads a bible study reflecting on Isaiah. As an inspired profit of God, Isaiah would be aware of coming savior and the potential eternal punishment for those who have rejected God.   Isaiah 40-45 - God's People Are Comforted 40 “Comfort, yes, comfort My people!” Says your God. 2 “Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins.” 3 The voice of one crying in the wilderness: “Prepare the way of the Lord; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.” 6 The voice said, “Cry out!” And he said, “What shall I cry?” “All flesh is grass, And all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, Because the breath of the Lord blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever.” 9 O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” 10 Behold, the Lord God shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. 12 Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the Lord, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? 15 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. 17 All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. 18 To whom then will you liken God? Or what likeness will you compare to Him? 19 The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. 20 Whoever is too impoverished for such a contribution Chooses a tree that will not rot; He seeks for himself a skillful workman To prepare a carved image that will not totter. 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. 23 He brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. 25 “To whom then will you liken Me, Or to whom shall I be equal?” says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing. 27 Why do you say, O Jacob, And speak, O Israel: “My way is hidden from the Lord, And my just claim is passed over by my God”? 28 Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. 29 He gives power to the weak, And to those who have no might He increases strength. 30 Even the youths shall faint and be weary, And the young men shall utterly fall, 31 But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint. Israel Assured of God's Help 41 “Keep silence before Me, O coastlands, And let the people renew their strength! Let them come near, then let them speak; Let us come near together for judgment. 2 “Who raised up one from the east? Who in righteousness called him to His feet? Who gave the nations before him, And made him rule over kings? Who gave them as the dust to his sword, As driven stubble to his bow? 3 Who pursued them, and passed safely By the way that he had not gone with his feet? 4 Who has performed and done it, Calling the generations from the beginning? ‘I, the Lord, am the first; And with the last I am He.' ” 5 The coastlands saw it and feared, The ends of the earth were afraid; They drew near and came. 6 Everyone helped his neighbor, And said to his brother, “Be of good courage!” 7 So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying, “It is ready for the soldering”; Then he fastened it with pegs, That it might not totter. 8 “But you, Israel, are My servant, Jacob whom I have chosen, The descendants of Abraham My friend. 9 You whom I have taken from the ends of the earth, And called from its farthest regions, And said to you, ‘You are My servant, I have chosen you and have not cast you away: 10 Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.' 11 “Behold, all those who were incensed against you Shall be ashamed and disgraced; They shall be as nothing, And those who strive with you shall perish. 12 You shall seek them and not find them— Those who contended with you. Those who war against you Shall be as nothing, As a nonexistent thing. 13 For I, the Lord your God, will hold your right hand, Saying to you, ‘Fear not, I will help you.' 14 “Fear not, you worm Jacob, You men of Israel! I will help you,” says the Lord And your Redeemer, the Holy One of Israel. 15 “Behold, I will make you into a new threshing sledge with sharp teeth; You shall thresh the mountains and beat them small, And make the hills like chaff. 16 You shall winnow them, the wind shall carry them away, And the whirlwind shall scatter them; You shall rejoice in the Lord, And glory in the Holy One of Israel. 17 “The poor and needy seek water, but there is none, Their tongues fail for thirst. I, the Lord, will hear them; I, the God of Israel, will not forsake them. 18 I will open rivers in desolate heights, And fountains in the midst of the valleys; I will make the wilderness a pool of water, And the dry land springs of water. 19 I will plant in the wilderness the cedar and the acacia tree, The myrtle and the oil tree; I will set in the desert the cypress tree and the pine And the box tree together, 20 That they may see and know, And consider and understand together, That the hand of the Lord has done this, And the Holy One of Israel has created it. The Futility of Idols 21 “Present your case,” says the Lord. “Bring forth your strong reasons,” says the King of Jacob. 22 “Let them bring forth and show us what will happen; Let them show the former things, what they were, That we may consider them, And know the latter end of them; Or declare to us things to come. 23 Show the things that are to come hereafter, That we may know that you are gods; Yes, do good or do evil, That we may be dismayed and see it together. 24 Indeed you are nothing, And your work is nothing; He who chooses you is an abomination. 25 “I have raised up one from the north, And he shall come; From the rising of the sun he shall call on My name; And he shall come against princes as though mortar, As the potter treads clay. 26 Who has declared from the beginning, that we may know? And former times, that we may say, ‘He is righteous'? Surely there is no one who shows, Surely there is no one who declares, Surely there is no one who hears your words. 27 The first time I said to Zion, ‘Look, there they are!' And I will give to Jerusalem one who brings good tidings. 28 For I looked, and there was no man; I looked among them, but there was no counselor, Who, when I asked of them, could answer a word. 29 Indeed they are all worthless; Their works are nothing; Their molded images are wind and confusion. The Servant of the Lord 42 “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2 He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. 3 A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. 4 He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.” 5 Thus says God the Lord, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: 6 “I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. 8 I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images. 9 Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them.” Praise to the Lord 10 Sing to the Lord a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them! 11 Let the wilderness and its cities lift up their voice, The villages that Kedar inhabits. Let the inhabitants of Sela sing, Let them shout from the top of the mountains. 12 Let them give glory to the Lord, And declare His praise in the coastlands. 13 The Lord shall go forth like a mighty man; He shall stir up His zeal like a man of war. He shall cry out, yes, shout aloud; He shall prevail against His enemies. Promise of the Lord's Help 14 “I have held My peace a long time, I have been still and restrained Myself. Now I will cry like a woman in labor, I will pant and gasp at once. 15 I will lay waste the mountains and hills, And dry up all their vegetation; I will make the rivers coastlands, And I will dry up the pools. 16 I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, And not forsake them. 17 They shall be turned back, They shall be greatly ashamed, Who trust in carved images, Who say to the molded images, ‘You are our gods.' 18 “Hear, you deaf; And look, you blind, that you may see. 19 Who is blind but My servant, Or deaf as My messenger whom I send? Who is blind as he who is perfect, And blind as the Lord's servant? 20 Seeing many things, but you do not observe; Opening the ears, but he does not hear.” Israel's Obstinate Disobedience 21 The Lord is well pleased for His righteousness' sake; He will exalt the law and make it honorable. 22 But this is a people robbed and plundered; All of them are snared in holes, And they are hidden in prison houses; They are for prey, and no one delivers; For plunder, and no one says, “Restore!” 23 Who among you will give ear to this? Who will listen and hear for the time to come? 24 Who gave Jacob for plunder, and Israel to the robbers? Was it not the Lord, He against whom we have sinned? For they would not walk in His ways, Nor were they obedient to His law. 25 Therefore He has poured on him the fury of His anger And the strength of battle; It has set him on fire all around, Yet he did not know; And it burned him, Yet he did not take it to heart. The Redeemer of Israel 43 But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine. 2 When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. 3 For I am the Lord your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place. 4 Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life. 5 Fear not, for I am with you; I will bring your descendants from the east, And gather you from the west; 6 I will say to the north, ‘Give them up!' And to the south, ‘Do not keep them back!' Bring My sons from afar, And My daughters from the ends of the earth— 7 Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him.” 8 Bring out the blind people who have eyes, And the deaf who have ears. 9 Let all the nations be gathered together, And let the people be assembled. Who among them can declare this, And show us former things? Let them bring out their witnesses, that they may be justified; Or let them hear and say, “It is truth.” 10 “You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me. 11 I, even I, am the Lord, And besides Me there is no savior. 12 I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses,” Says the Lord, “that I am God. 13 Indeed before the day was, I am He; And there is no one who can deliver out of My hand; I work, and who will reverse it?” 14 Thus says the Lord, your Redeemer, The Holy One of Israel: “For your sake I will send to Babylon, And bring them all down as fugitives— The Chaldeans, who rejoice in their ships. 15 I am the Lord, your Holy One, The Creator of Israel, your King.” 16 Thus says the Lord, who makes a way in the sea And a path through the mighty waters, 17 Who brings forth the chariot and horse, The army and the power (They shall lie down together, they shall not rise; They are extinguished, they are quenched like a wick): 18 “Do not remember the former things, Nor consider the things of old. 19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert. 20 The beast of the field will honor Me, The jackals and the ostriches, Because I give waters in the wilderness And rivers in the desert, To give drink to My people, My chosen. 21 This people I have formed for Myself; They shall declare My praise. Pleading with Unfaithful Israel 22 “But you have not called upon Me, O Jacob; And you have been weary of Me, O Israel. 23 You have not brought Me the sheep for your burnt offerings, Nor have you honored Me with your sacrifices. I have not caused you to serve with grain offerings, Nor wearied you with incense. 24 You have bought Me no sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; But you have burdened Me with your sins, You have wearied Me with your iniquities. 25 “I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins. 26 Put Me in remembrance; Let us contend together; State your case, that you may be acquitted. 27 Your first father sinned, And your mediators have transgressed against Me. 28 Therefore I will profane the princes of the sanctuary; I will give Jacob to the curse, And Israel to reproaches. God's Blessing on Israel 44 “Yet hear now, O Jacob My servant, And Israel whom I have chosen. 2 Thus says the Lord who made you And formed you from the womb, who will help you: ‘Fear not, O Jacob My servant; And you, Jeshurun, whom I have chosen. 3 For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring; 4 They will spring up among the grass Like willows by the watercourses.' 5 One will say, ‘I am the Lord's'; Another will call himself by the name of Jacob; Another will write with his hand, ‘The Lord's,' And name himself by the name of Israel. There Is No Other God 6 “Thus says the Lord, the King of Israel, And his Redeemer, the Lord of hosts: ‘I am the First and I am the Last; Besides Me there is no God. 7 And who can proclaim as I do? Then let him declare it and set it in order for Me, Since I appointed the ancient people. And the things that are coming and shall come, Let them show these to them. 8 Do not fear, nor be afraid; Have I not told you from that time, and declared it? You are My witnesses. Is there a God besides Me? Indeed there is no other Rock; I know not one.' ” Idolatry Is Foolishness 9 Those who make an image, all of them are useless, And their precious things shall not profit; They are their own witnesses; They neither see nor know, that they may be ashamed. 10 Who would form a god or mold an image That profits him nothing? 11 Surely all his companions would be ashamed; And the workmen, they are mere men. Let them all be gathered together, Let them stand up; Yet they shall fear, They shall be ashamed together. 12 The blacksmith with the tongs works one in the coals, Fashions it with hammers, And works it with the strength of his arms. Even so, he is hungry, and his strength fails; He drinks no water and is faint. 13 The craftsman stretches out his rule, He marks one out with chalk; He fashions it with a plane, He marks it out with the compass, And makes it like the figure of a man, According to the beauty of a man, that it may remain in the house. 14 He cuts down cedars for himself, And takes the cypress and the oak; He secures it for himself among the trees of the forest. He plants a pine, and the rain nourishes it. 15 Then it shall be for a man to burn, For he will take some of it and warm himself; Yes, he kindles it and bakes bread; Indeed he makes a god and worships it; He makes it a carved image, and falls down to it. 16 He burns half of it in the fire; With this half he eats meat; He roasts a roast, and is satisfied. He even warms himself and says, “Ah! I am warm, I have seen the fire.” 17 And the rest of it he makes into a god, His carved image. He falls down before it and worships it, Prays to it and says, “Deliver me, for you are my god!” 18 They do not know nor understand; For He has shut their eyes, so that they cannot see, And their hearts, so that they cannot understand. 19 And no one considers in his heart, Nor is there knowledge nor understanding to say, “I have burned half of it in the fire, Yes, I have also baked bread on its coals; I have roasted meat and eaten it; And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; A deceived heart has turned him aside; And he cannot deliver his soul, Nor say, “Is there not a lie in my right hand?” Israel Is Not Forgotten 21 “Remember these, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant; O Israel, you will not be forgotten by Me! 22 I have blotted out, like a thick cloud, your transgressions, And like a cloud, your sins. Return to Me, for I have redeemed you.” 23 Sing, O heavens, for the Lord has done it! Shout, you lower parts of the earth; Break forth into singing, you mountains, O forest, and every tree in it! For the Lord has redeemed Jacob, And glorified Himself in Israel. Judah Will Be Restored 24 Thus says the Lord, your Redeemer, And He who formed you from the womb: “I am the Lord, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself; 25 Who frustrates the signs of the babblers, And drives diviners mad; Who turns wise men backward, And makes their knowledge foolishness; 26 Who confirms the word of His servant, And performs the counsel of His messengers; Who says to Jerusalem, ‘You shall be inhabited,' To the cities of Judah, ‘You shall be built,' And I will raise up her waste places; 27 Who says to the deep, ‘Be dry! And I will dry up your rivers'; 28 Who says of Cyrus, ‘He is My shepherd, And he shall perform all My pleasure, Saying to Jerusalem, “You shall be built,” And to the temple, “Your foundation shall be laid.” ' Cyrus, God's Instrument 45 “Thus says the Lord to His anointed, To Cyrus, whose right hand I have held— To subdue nations before him And loose the armor of kings, To open before him the double doors, So that the gates will not be shut: 2 ‘I will go before you And make the crooked places straight; I will break in pieces the gates of bronze And cut the bars of iron. 3 I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. 4 For Jacob My servant's sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. 5 I am the Lord, and there is no other; There is no God besides Me. I will gird you, though you have not known Me, 6 That they may know from the rising of the sun to its setting That there is none besides Me. I am the Lord, and there is no other; 7 I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.' 8 “Rain down, you heavens, from above, And let the skies pour down righteousness; Let the earth open, let them bring forth salvation, And let righteousness spring up together. I, the Lord, have created it. 9 “Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?' Or shall your handiwork say, ‘He has no hands'? 10 Woe to him who says to his father, ‘What are you begetting?' Or to the woman, ‘What have you brought forth?' ” 11 Thus says the Lord, The Holy One of Israel, and his Maker: “Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me. 12 I have made the earth, And created man on it. I—My hands—stretched out the heavens, And all their host I have commanded. 13 I have raised him up in righteousness, And I will direct all his ways; He shall build My city And let My exiles go free, Not for price nor reward,” Says the Lord of hosts. The Lord, the Only Savior 14 Thus says the Lord: “The labor of Egypt and merchandise of Cush And of the Sabeans, men of stature, Shall come over to you, and they shall be yours; They shall walk behind you, They shall come over in chains; And they shall bow down to you. They will make supplication to you, saying, ‘Surely God is in you, And there is no other; There is no other God.' ” 15 Truly You are God, who hide Yourself, O God of Israel, the Savior! 16 They shall be ashamed And also disgraced, all of them; They shall go in confusion together, Who are makers of idols. 17 But Israel shall be saved by the Lord With an everlasting salvation; You shall not be ashamed or disgraced Forever and ever. 18 For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the Lord, and there is no other. 19 I have not spoken in secret, In a dark place of the earth; I did not say to the seed of Jacob, ‘Seek Me in vain'; I, the Lord, speak righteousness, I declare things that are right. 20 “Assemble yourselves and come; Draw near together, You who have escaped from the nations. They have no knowledge, Who carry the wood of their carved image, And pray to a god that cannot save. 21 Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the Lord? And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22 “Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other. 23 I have sworn by Myself; The word has gone out of My mouth in righteousness, And shall not return, That to Me every knee shall bow, Every tongue shall take an oath. 24 He shall say, ‘Surely in the Lord I have righteousness and strength. To Him men shall come, And all shall be ashamed Who are incensed against Him. 25 In the Lord all the descendants of Israel Shall be justified, and shall glory.' ”   Video: https://www.youtube.com/watch?v=HrvkBVo1Cd4 Duration 35:38

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Whitney leads a bible study reflecting on how to know God. Using the book of Isaiah and other passages she shows how God reveals himself.   Isaiah 49 - The Servant, the Light to the Gentiles 49 “Listen, O coastlands, to Me, And take heed, you peoples from afar! The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. 2 And He has made My mouth like a sharp sword; In the shadow of His hand He has hidden Me, And made Me a polished shaft; In His quiver He has hidden Me.” 3 “And He said to me, ‘You are My servant, O Israel, In whom I will be glorified.' 4 Then I said, ‘I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the Lord, And my work with my God.' ” 5 “And now the Lord says, Who formed Me from the womb to be His Servant, To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the Lord, And My God shall be My strength), 6 Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.' ” 7 Thus says the Lord, The Redeemer of Israel, their Holy One, To Him whom man despises, To Him whom the nation abhors, To the Servant of rulers: “Kings shall see and arise, Princes also shall worship, Because of the Lord who is faithful, The Holy One of Israel; And He has chosen You.” 8 Thus says the Lord: “In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth, To cause them to inherit the desolate heritages; 9 That You may say to the prisoners, ‘Go forth,' To those who are in darkness, ‘Show yourselves.' “They shall feed along the roads, And their pastures shall be on all desolate heights. 10 They shall neither hunger nor thirst, Neither heat nor sun shall strike them; For He who has mercy on them will lead them, Even by the springs of water He will guide them. 11 I will make each of My mountains a road, And My highways shall be elevated. 12 Surely these shall come from afar; Look! Those from the north and the west, And these from the land of Sinim.” 13 Sing, O heavens! Be joyful, O earth! And break out in singing, O mountains! For the Lord has comforted His people, And will have mercy on His afflicted. God Will Remember Zion 14 But Zion said, “The Lord has forsaken me, And my Lord has forgotten me.” 15 “Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. 16 See, I have inscribed you on the palms of My hands; Your walls are continually before Me. 17 Your sons shall make haste; Your destroyers and those who laid you waste Shall go away from you. 18 Lift up your eyes, look around and see; All these gather together and come to you. As I live,” says the Lord, “You shall surely clothe yourselves with them all as an ornament, And bind them on you as a bride does. 19 “For your waste and desolate places, And the land of your destruction, Will even now be too small for the inhabitants; And those who swallowed you up will be far away. 20 The children you will have, After you have lost the others, Will say again in your ears, ‘The place is too small for me; Give me a place where I may dwell.' 21 Then you will say in your heart, ‘Who has begotten these for me, Since I have lost my children and am desolate, A captive, and wandering to and fro? And who has brought these up? There I was, left alone; But these, where were they?' ” 22 Thus says the Lord God: “Behold, I will lift My hand in an oath to the nations, And set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders; 23 Kings shall be your foster fathers, And their queens your nursing mothers; They shall bow down to you with their faces to the earth, And lick up the dust of your feet. Then you will know that I am the Lord, For they shall not be ashamed who wait for Me.” 24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered? 25 But thus says the Lord: “Even the captives of the mighty shall be taken away, And the prey of the terrible be delivered; For I will contend with him who contends with you, And I will save your children. 26 I will feed those who oppress you with their own flesh, And they shall be drunk with their own blood as with sweet wine. All flesh shall know That I, the Lord, am your Savior, And your Redeemer, the Mighty One of Jacob.”   Isaiah 66 -True Worship and False 66 Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3 “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5 Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name's sake, said, ‘Let the Lord be glorified, That we may see your joy.' But they shall be ashamed.” 6 The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7 “Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9 Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10 “Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12 For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17 “Those who sanctify themselves and purify themselves, To go to the gardens After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall be consumed together,” says the Lord. 18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.”   Video: https://www.youtube.com/watch?v=YHsbriSQBks   Duration 43:03

April 25, 2025 - Equipped 2025 - Day 2 - 3:30PM Session   Rick addresses the ability of Isaiah to predict events in the future to significant detail while being a significant number of years (700) before the events would come to pass.   Isaiah 48-53 - Israel Refined for God's Glory 48 “Hear this, O house of Jacob, Who are called by the name of Israel, And have come forth from the wellsprings of Judah; Who swear by the name of the Lord, And make mention of the God of Israel, But not in truth or in righteousness; 2 For they call themselves after the holy city, And lean on the God of Israel; The Lord of hosts is His name: 3 “I have declared the former things from the beginning; They went forth from My mouth, and I caused them to hear it. Suddenly I did them, and they came to pass. 4 Because I knew that you were obstinate, And your neck was an iron sinew, And your brow bronze, 5 Even from the beginning I have declared it to you; Before it came to pass I proclaimed it to you, Lest you should say, ‘My idol has done them, And my carved image and my molded image Have commanded them.' 6 “You have heard; See all this. And will you not declare it? I have made you hear new things from this time, Even hidden things, and you did not know them. 7 They are created now and not from the beginning; And before this day you have not heard them, Lest you should say, ‘Of course I knew them.' 8 Surely you did not hear, Surely you did not know; Surely from long ago your ear was not opened. For I knew that you would deal very treacherously, And were called a transgressor from the womb. 9 “For My name's sake I will defer My anger, And for My praise I will restrain it from you, So that I do not cut you off. 10 Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction. 11 For My own sake, for My own sake, I will do it; For how should My name be profaned? And I will not give My glory to another. God's Ancient Plan to Redeem Israel 12 “Listen to Me, O Jacob, And Israel, My called: I am He, I am the First, I am also the Last. 13 Indeed My hand has laid the foundation of the earth, And My right hand has stretched out the heavens; When I call to them, They stand up together. 14 “All of you, assemble yourselves, and hear! Who among them has declared these things? The Lord loves him; He shall do His pleasure on Babylon, And His arm shall be against the Chaldeans. 15 I, even I, have spoken; Yes, I have called him, I have brought him, and his way will prosper. 16 “Come near to Me, hear this: I have not spoken in secret from the beginning; From the time that it was, I was there. And now the Lord God and His Spirit Have sent Me.” 17 Thus says the Lord, your Redeemer, The Holy One of Israel: “I am the Lord your God, Who teaches you to profit, Who leads you by the way you should go. 18 Oh, that you had heeded My commandments! Then your peace would have been like a river, And your righteousness like the waves of the sea. 19 Your descendants also would have been like the sand, And the offspring of your body like the grains of sand; His name would not have been cut off Nor destroyed from before Me.” 20 Go forth from Babylon! Flee from the Chaldeans! With a voice of singing, Declare, proclaim this, Utter it to the end of the earth; Say, “The Lord has redeemed His servant Jacob!” 21 And they did not thirst When He led them through the deserts; He caused the waters to flow from the rock for them; He also split the rock, and the waters gushed out. 22 “There is no peace,” says the Lord, “for the wicked.” The Servant, the Light to the Gentiles 49 “Listen, O coastlands, to Me, And take heed, you peoples from afar! The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. 2 And He has made My mouth like a sharp sword; In the shadow of His hand He has hidden Me, And made Me a polished shaft; In His quiver He has hidden Me.” 3 “And He said to me, ‘You are My servant, O Israel, In whom I will be glorified.' 4 Then I said, ‘I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the Lord, And my work with my God.' ” 5 “And now the Lord says, Who formed Me from the womb to be His Servant, To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the Lord, And My God shall be My strength), 6 Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.' ” 7 Thus says the Lord, The Redeemer of Israel, their Holy One, To Him whom man despises, To Him whom the nation abhors, To the Servant of rulers: “Kings shall see and arise, Princes also shall worship, Because of the Lord who is faithful, The Holy One of Israel; And He has chosen You.” 8 Thus says the Lord: “In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth, To cause them to inherit the desolate heritages; 9 That You may say to the prisoners, ‘Go forth,' To those who are in darkness, ‘Show yourselves.' “They shall feed along the roads, And their pastures shall be on all desolate heights. 10 They shall neither hunger nor thirst, Neither heat nor sun shall strike them; For He who has mercy on them will lead them, Even by the springs of water He will guide them. 11 I will make each of My mountains a road, And My highways shall be elevated. 12 Surely these shall come from afar; Look! Those from the north and the west, And these from the land of Sinim.” 13 Sing, O heavens! Be joyful, O earth! And break out in singing, O mountains! For the Lord has comforted His people, And will have mercy on His afflicted. God Will Remember Zion 14 But Zion said, “The Lord has forsaken me, And my Lord has forgotten me.” 15 “Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. 16 See, I have inscribed you on the palms of My hands; Your walls are continually before Me. 17 Your sons shall make haste; Your destroyers and those who laid you waste Shall go away from you. 18 Lift up your eyes, look around and see; All these gather together and come to you. As I live,” says the Lord, “You shall surely clothe yourselves with them all as an ornament, And bind them on you as a bride does. 19 “For your waste and desolate places, And the land of your destruction, Will even now be too small for the inhabitants; And those who swallowed you up will be far away. 20 The children you will have, After you have lost the others, Will say again in your ears, ‘The place is too small for me; Give me a place where I may dwell.' 21 Then you will say in your heart, ‘Who has begotten these for me, Since I have lost my children and am desolate, A captive, and wandering to and fro? And who has brought these up? There I was, left alone; But these, where were they?' ” 22 Thus says the Lord God: “Behold, I will lift My hand in an oath to the nations, And set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders; 23 Kings shall be your foster fathers, And their queens your nursing mothers; They shall bow down to you with their faces to the earth, And lick up the dust of your feet. Then you will know that I am the Lord, For they shall not be ashamed who wait for Me.” 24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered? 25 But thus says the Lord: “Even the captives of the mighty shall be taken away, And the prey of the terrible be delivered; For I will contend with him who contends with you, And I will save your children. 26 I will feed those who oppress you with their own flesh, And they shall be drunk with their own blood as with sweet wine. All flesh shall know That I, the Lord, am your Savior, And your Redeemer, the Mighty One of Jacob.” The Servant, Israel's Hope 50 Thus says the Lord: “Where is the certificate of your mother's divorce, Whom I have put away? Or which of My creditors is it to whom I have sold you? For your iniquities you have sold yourselves, And for your transgressions your mother has been put away. 2 Why, when I came, was there no man? Why, when I called, was there none to answer? Is My hand shortened at all that it cannot redeem? Or have I no power to deliver? Indeed with My rebuke I dry up the sea, I make the rivers a wilderness; Their fish stink because there is no water, And die of thirst. 3 I clothe the heavens with blackness, And I make sackcloth their covering.” 4 “The Lord God has given Me The tongue of the learned, That I should know how to speak A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear To hear as the learned. 5 The Lord God has opened My ear; And I was not rebellious, Nor did I turn away. 6 I gave My back to those who struck Me, And My cheeks to those who plucked out the beard; I did not hide My face from shame and spitting. 7 “For the Lord God will help Me; Therefore I will not be disgraced; Therefore I have set My face like a flint, And I know that I will not be ashamed. 8 He is near who justifies Me; Who will contend with Me? Let us stand together. Who is My adversary? Let him come near Me. 9 Surely the Lord God will help Me; Who is he who will condemn Me? Indeed they will all grow old like a garment; The moth will eat them up. 10 “Who among you fears the Lord? Who obeys the voice of His Servant? Who walks in darkness And has no light? Let him trust in the name of the Lord And rely upon his God. 11 Look, all you who kindle a fire, Who encircle yourselves with sparks: Walk in the light of your fire and in the sparks you have kindled— This you shall have from My hand: You shall lie down in torment. The Lord Comforts Zion 51 “Listen to Me, you who follow after righteousness, You who seek the Lord: Look to the rock from which you were hewn, And to the hole of the pit from which you were dug. 2 Look to Abraham your father, And to Sarah who bore you; For I called him alone, And blessed him and increased him.” 3 For the Lord will comfort Zion, He will comfort all her waste places; He will make her wilderness like Eden, And her desert like the garden of the Lord; Joy and gladness will be found in it, Thanksgiving and the voice of melody. 4 “Listen to Me, My people; And give ear to Me, O My nation: For law will proceed from Me, And I will make My justice rest As a light of the peoples. 5 My righteousness is near, My salvation has gone forth, And My arms will judge the peoples; The coastlands will wait upon Me, And on My arm they will trust. 6 Lift up your eyes to the heavens, And look on the earth beneath. For the heavens will vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be forever, And My righteousness will not be abolished. 7 “Listen to Me, you who know righteousness, You people in whose heart is My law: Do not fear the reproach of men, Nor be afraid of their insults. 8 For the moth will eat them up like a garment, And the worm will eat them like wool; But My righteousness will be forever, And My salvation from generation to generation.” 9 Awake, awake, put on strength, O arm of the Lord! Awake as in the ancient days, In the generations of old. Are You not the arm that cut Rahab apart, And wounded the serpent? 10 Are You not the One who dried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over? 11 So the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness; Sorrow and sighing shall flee away. 12 “I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? 13 And you forget the Lord your Maker, Who stretched out the heavens And laid the foundations of the earth; You have feared continually every day Because of the fury of the oppressor, When he has prepared to destroy. And where is the fury of the oppressor? 14 The captive exile hastens, that he may be loosed, That he should not die in the pit, And that his bread should not fail. 15 But I am the Lord your God, Who divided the sea whose waves roared— The Lord of hosts is His name. 16 And I have put My words in your mouth; I have covered you with the shadow of My hand, That I may plant the heavens, Lay the foundations of the earth, And say to Zion, ‘You are My people.' ” God's Fury Removed 17 Awake, awake! Stand up, O Jerusalem, You who have drunk at the hand of the Lord The cup of His fury; You have drunk the dregs of the cup of trembling, And drained it out. 18 There is no one to guide her Among all the sons she has brought forth; Nor is there any who takes her by the hand Among all the sons she has brought up. 19 These two things have come to you; Who will be sorry for you?— Desolation and destruction, famine and sword— By whom will I comfort you? 20 Your sons have fainted, They lie at the head of all the streets, Like an antelope in a net; They are full of the fury of the Lord, The rebuke of your God. 21 Therefore please hear this, you afflicted, And drunk but not with wine. 22 Thus says your Lord, The Lord and your God, Who pleads the cause of His people: “See, I have taken out of your hand The cup of trembling, The dregs of the cup of My fury; You shall no longer drink it. 23 But I will put it into the hand of those who afflict you, Who have said to you, ‘Lie down, that we may walk over you.' And you have laid your body like the ground, And as the street, for those who walk over.” God Redeems Jerusalem 52 Awake, awake! Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean Shall no longer come to you. 2 Shake yourself from the dust, arise; Sit down, O Jerusalem! Loose yourself from the bonds of your neck, O captive daughter of Zion! 3 For thus says the Lord: “You have sold yourselves for nothing, And you shall be redeemed without money.” 4 For thus says the Lord God: “My people went down at first Into Egypt to dwell there; Then the Assyrian oppressed them without cause. 5 Now therefore, what have I here,” says the Lord, “That My people are taken away for nothing? Those who rule over them Make them wail,” says the Lord, “And My name is blasphemed continually every day. 6 Therefore My people shall know My name; Therefore they shall know in that day That I am He who speaks: ‘Behold, it is I.' ” 7 How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, “Your God reigns!” 8 Your watchmen shall lift up their voices, With their voices they shall sing together; For they shall see eye to eye When the Lord brings back Zion. 9 Break forth into joy, sing together, You waste places of Jerusalem! For the Lord has comforted His people, He has redeemed Jerusalem. 10 The Lord has made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation of our God. 11 Depart! Depart! Go out from there, Touch no unclean thing; Go out from the midst of her, Be clean, You who bear the vessels of the Lord. 12 For you shall not go out with haste, Nor go by flight; For the Lord will go before you, And the God of Israel will be your rear guard. The Sin-Bearing Servant 13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. 14 Just as many were astonished at you, So His visage was marred more than any man, And His form more than the sons of men; 15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, And what they had not heard they shall consider. The Sin-Bearing Messiah 53 Who has believed our report? And to whom has the arm of the Lord been revealed? 2 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. 3 He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. 8 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. 9 And they made His grave with the wicked— But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth. 10 Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand. 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.   Video: https://www.youtube.com/watch?v=cnGl00h-CJo   Duration 37:06

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Scott leads a bible study of the political climate of Judiah during the book of Isaiah.   Isaiah 7-12 - Isaiah Sent to King Ahaz 7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established.” ' ” The Immanuel Prophecy 10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the Lord will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25 And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam. Assyria Will Invade the Land 8 Moreover the Lord said to me, “Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz. 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.” 3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father' and ‘My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.” 5 The Lord also spoke to me again, saying: 6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel. 9 “Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For [r]God is with us.” Fear God, Heed His Word 11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” 16 Bind up the testimony, Seal the law among my disciples. 17 And I will wait on the Lord, Who hides His face from the house of Jacob; And I will hope in Him. 18 Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel From the Lord of hosts, Who dwells in Mount Zion. 19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them. 21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness. The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. The Punishment of Samaria 8 The Lord sent a word against Jacob, And it has fallen on Israel. 9 All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10 “The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars.” 11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on, 12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still. 13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts. 14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day. 15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16 For the leaders of this people cause them to err, And those who are led by them are destroyed. 17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still. 18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke. 19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still. Assyria Shall Be Broken 10 “Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4 Without Me they shall bow down among the prisoners, And they shall fall among the slain.” For all this His anger is not turned away, But His hand is stretched out still. Arrogant Assyria Also Judged 5 “Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6 I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7 Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8 For he says, ‘Are not my princes altogether kings? 9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10 As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11 As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' ” 12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14 My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.” 15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16 Therefore the Lord, the Lord of hosts, Will send leanness among his fat ones; And under his glory He will kindle a burning Like the burning of a fire. 17 So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. 18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19 Then the rest of the trees of his forest Will be so few in number That a child may write them. The Returning Remnant of Israel 20 And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the Lord, the Holy One of Israel, in truth. 21 The remnant will return, the remnant of Jacob, To the Mighty God. 22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23 For the Lord God of hosts Will make a determined end In the midst of all the land. 24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt. 27 It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. 28 He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29 They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30 Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth! 31 Madmenah has fled, The inhabitants of Gebim seek refuge. 32 As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem. 33 Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34 He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One. The Reign of Jesse's Offspring 11 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. 12 He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. A Hymn of Praise 12 And in that day you will say: “O Lord, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.' ” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth. 6 Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!”   Video: https://www.youtube.com/watch?v=Y6T9IGrUlv4   Duration 41:36  

Passage: 8 “Hear, O my people, while I admonish you! O Israel, if you would but listen to me! 9 There shall be no strange god among you; you shall not bow down to a foreign god. 10 I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 But my people did not listen to my voice; Israel would not submit to me. 12 So I gave them over to their stubborn hearts, to follow their own counsels. 13 Oh, that my people would listen to me, that Israel would walk in my ways!” (Psalm 81:8–13 ESV) Song: Yes, Jesus, I Receive by Avery Collins Lyrics: Yes Jesus I receive Yes Jesus I receive Yes Jesus I receive The waiting 'cause Your timing's perfect Yes Jesus I receive Remaining still when I want to act Yes Jesus I receive Desiring Your will and not my own Yes Jesus I receive Saying yes to joy through it all Yes Jesus I receive Going out into the dark night Yes Jesus I receive The crosses You have for me Yes Jesus I receive The pain and the suffering Yes Jesus I receive Embracing death 'cause I was made for eternity Yes Jesus I receive All that You will for me Yes Jesus I receive Yes Jesus I receive Yes Jesus I receive Prayer: Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. -Book of Common Prayer

Psalm 130:5-7 (from the Archive)New Living Translation5 I am counting on the Lord;    yes, I am counting on him.    I have put my hope in his word.6 I long for the Lord    more than sentries long for the dawn,    yes, more than sentries long for the dawn.7 O Israel, hope in the Lord;    for with the Lord there is unfailing love.    His redemption overflows.Music: "Rest in the Shadow" by Julian & Melissa Wiggins,Used with permission.

The Time Is Late (2) (audio) David Eells 5/18/25   The Warnings Have Ended Michael Boldea Jr. - 08/14/2006 (David's notes in red) Rom.13:11-12 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. My heart is heavy, my soul is burdened, and as so many who have been called, anointed, and charged to preach a message of warning and repentance to this nation, I am a weary man. Though the time is upon us, though undeniable events continue to come to pass, still most of Christendom suffers from a severe case of abject indifference. I often feel as though I am a man standing outside a building engulfed in flames, screaming at the top of my lungs for those inside to come out, to save themselves, to escape the fire, while all the while, those inside stand by the windows and wave merrily, coffee in one hand, donut in the other, unaware of the tragedy that is about the befall them. Seeing that they will not heed the warning, the only option left is to run into the burning building and drag as many out, by force if need be, and lead them to safety. This is the mindset that I have adopted over the years. Since early youth, when I served as my grandfather's translator, I realized that some would hear and heed, but most would not. There is no doubt God has been merciful to this nation, first having raised up men from within your own borders to speak a heavy but needed truth, men who were promptly dismissed or ridiculed as being instigators, those who would enjoy stirring up provocation, simply for the sake of being provocative. Though the message fell, in large part, on deaf ears, they labored, and wept, and labored some more, for it was their calling, their mission, their sovereign duty toward an omnipotent God, one they could not as readily dismiss, as the message itself had been by the masses. Then, in His infinite mercy, God called on faithful servants from half a world away, and placed the same message in their hearts, in some cases almost identical, and sent them in the hope that perhaps the nation might heed the message if spoken from new lips. These too, were promptly rejected, either for being too harsh, not having the right credentials, or not having graduated from a proper theological seminary. We have found a reason, and an excuse to reject every messenger that has come, that has spoken, and that has warned. In their hearts, some consider, that surely God is merciful enough to send yet another messenger, to give yet another warning, as though they were waiting for a bus, they think to themselves, “I'll catch the next one, I'll believe next one”, but I say to you this day, the warnings have ended. (Certainly, after this warning was given many lost their lives to foolishness that scripture surely corrected. Since history repeats when men take no heed this revelation is still true today.) To be clear in what I am trying to relay, for this is the core reason I write this article today, I will repeat myself: the warnings have ended. No new messengers are waiting in the wings, no new warnings are coming, but merely the visions and forewarnings of the specific judgments that are about to unfold. These words are not my own, and I write them with a heavy heart, but on three separate occasions while in prayer, I heard the same phrase repeated, over and over again: “The warnings have ended, the warnings have ended.” The time has come for the true servants of God to weep between the porch and the altar, to lament and cry out, to stand in the gap and be fearless for righteousness' sake. If you must stand alone, dear brother, then so stand, for you will be in good company, counted among such giants of the faith as Elijah, Isaiah, Jeremiah, and Ezekiel. They too stood alone in the face of overwhelming odds, with only the truth of God's Word on their side, but the truth proved to be more than enough. So I say this day, to you whom God has been urging to step up, to take up the charge, to be on the front lines of the battle that is raging, be fearless in unmasking deception, and propagating righteousness, for you are on the side of right. If our desire were to spread a false gospel, to deceive the sheep, to bring division to the house of God, then there would be reason for fear, for God Himself would be set against us, but since He stands with you, since He is the one urging you into battle, be bold, and brave and confident in Him and you will always be the majority. Recently I was rereading Foxe's Book of Martyrs, and weeping, and I thought to myself, where have all the valiant defenders of truth gone, those that even in the face of death would proclaim the name of Christ, and pour out their lives to their final breath for His sake, with a smile on their lips? Is their time past? Surely it cannot be, for this is the greatest time in the history of the Church, the time in which God needs warriors, faithful and true, fearless and uncompromising, to do battle against the forces of darkness. No, the time for the valiant, faithful soldier has not passed, but rather, many of those who have been called to this service are quick to bow out, finding either excuse or justification for their unwillingness to do battle. The time has come to blow the trumpet, while time still remains, for it is quickly running out, and the sheep that slumber are too many to number. It is incumbent upon all servants of righteousness to proclaim truth and defend it, if need be, with their very lives. Jude 20-23 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.     Removing Stumbling Blocks to the Kingdom Deborah Horton - 08/06/2013 (David's notes in red) In a dream, a small group of people, maybe 30-50, including myself, were walking up a mountain (seeking the Kingdom of God; Mount Zion). Some were ahead of the main group and about the same number were trailing at the rear. It was a stretched-out grouping. Now even though we were walking up a mountain, somehow the road was perfectly level (because straightened the way that leads to life), but the effort needed to walk was as if we were climbing. (We climb against the gravity and magnetism of the world and our flesh.) The road was also completely straight. David wasn't in the group but was encouraging us onward. He was also the only one who could (or was allowed to) go both up and down the entire mountain, which He did with ease many times. In a vision within the dream itself, I saw that sometimes he was with us and sometimes he was at the top of the mountain or possibly below us. (As we have seen in other revelations, the Davids will be on top of Zion in the presence of the Lord and they will be with the righteous on their journey up the mountain of God's Kingdom. They will do those things that they have seen of the Father.) Next, I was in an enclosed space of some kind off to the side of the road, but I can't call it a room. The lighting was subdued. David and a handful of other people were there. A Siamese cat was limping on its left front leg, as it was facing me, making this its right front leg, and I asked David if that was alright because I was concerned. He said, “Yes, it's supposed to be like that”. (Siamese cats seem to be some of the meanest cats out there. They represent rebellion and self-will. We know who this person is, but also this represents many. Their limping is by the hand of God. “Yes, it's supposed to be like that”. The limping right leg represents their inability to walk with God.) Then David somehow, I can't remember if he just lifted it up or there was a ladder or whatever, but it was a project for him to put the cat on the back of a horse, which is what David was there to do, allowing us to keep on walking up the mountain. (“It's supposed to be” that rebels are turned over to the strength of their own rebellious, beastly, flesh so that the rest may see this and continue to enter the Kingdom. There's an old saying that “Getting on a high horse” means being very prideful and arrogant, lifting yourself up in your own strength to be a stumbling block to others. One of the greatest signs that we are in the end times is that Jesus said to let the tares and the wheat grow together until the harvest, and He has been and continues to separate them by turning them over to demons. Mat.13:37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. (As to those who are stumbling blocks to others trying to enter the Kingdom, we hear of Jesus: Luk.11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 13:24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.) End of dream. Siamese cats were specially bred in Tibet (Far East; the sun rises in the East) to be guardians of the temple treasures. They were cross-eyed (probably due to bad breeding or the product of a bad seed but they say it is) to scare off demons. They were big, too, and weighed approximately 25 pounds and had blue eyes. The monks (demon-possessed, foreign to the kingdom, religious leaders) trained them so that they would attack anyone who touched the gold, etc., that was in the temple. (In the natural, these people cannot be trusted with the temple gold, for they are thieves and take possession of what is not theirs, like Judas. On the spiritual side, anyone who possesses the spiritual attribute of gold in the temple of Jesus Christ will be attacked by the rebels and Pharisees.) Visitors could walk through and look at all the stuff, but if they touched anything, the cats would jump on their heads and blind them. (The rebels are out to blind anyone who goes for the spiritual gold.) I asked for a verse for the dream and received Act.2:36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. (They crucified the Man-child, who then ruled over them, just as it will be.)   Harvest Awaits While Laborers Play Debbi Rennier - 07/23/2006 (David's notes in red) Mat.9:36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. 37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. 38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Over the last three nights, the Lord has given me the following dream: I saw the most beautiful, golden wheat field gently rippling in the breeze. This field was of gigantic proportions, as large as California and Texas combined. I seemed to be floating just above the field, and as I gazed downwards, I saw hands reaching up out of the wheat field. The hands were of all sizes and colors. They seemed to be trying to reach or grasp for something or someone. I then saw a few people, perhaps a half a dozen or so, go into the field and start to help those whose hands I saw grasping. Those whom they helped in the field also began helping others. This scene was really heartbreaking as there were so many who reached up and so few to help. Many more were missed and overlooked than were saved. I then looked at the edges of the enormous field and saw much frantic activity. Construction workers were busily building large churches and big houses. I saw businesspeople rushing to work and car dealerships selling expensive cars. They were all totally oblivious to the tragic scene in the wheat field. They rushed about as if nothing was wrong. I then woke up. The Lord led me to the 10th chapter of Hosea. Then HE spoke: “People keep building and laying up treasures here on earth. They will be destroyed. Seek that which is lost. Do not waste your time on the foolish things that will perish...”   Liquidate Luxuries S.L. - 02/27/2015 (David's notes in red) In this dream, I am driving a horse and carriage. (Representing the old scriptural ways.) The kind that you would see in New York Central Park. I see many people. I am driving around this narrow course that they have cordoned off. As I go, I'm stopping and picking up people and they ride for a while, and then they get off, and more people get on. (Many have ‘gotten off' “the narrow course” because of disobedience to the Scriptures, or falling into faction, and others have come to take their place.) Sometimes there are obstacles in the way that I have to avoid. But I can't veer off. I have to be very careful to stay on this path. The whole area is like a very large and busy city block. (Temptations to get off the narrow road.) Then the scene changes, and I am in a very large restaurant. It is very crowded and there are many tables with people eating and drinking. (I asked about the restaurant and at random got Psa.49:6 They that trust in their wealth, And boast themselves in the multitude of their riches.) (Large ministry serving unspiritual food.) I am sitting at a small table with a few friends, and a sister in Christ. Then I got up in search of a restroom. When I found the ladies' restroom, I noticed that it was very crowded. (Getting rid of waste from lives.) All of the women crowding around it are very financially wealthy, wearing richly made dresses and hats, and the restroom itself looks to be made of marble. It is too crowded to get in. (Many are getting rid of the luxuries of life, which is a weight and distraction.) My sister and I both had the same idea that we needed to find another restroom, so we left there and found one a few blocks away. This restroom is much humbler and one that not many people know about. (Some have already cast out the luxuries that slow our progress.) So, we are moving down the street pretty quickly. (Meaning, able to progress quickly without the distractions. We must get light and ready to move into the wilderness through liquidation.) I noticed that our pace had increased and we are both taking long strides. We come to what looks like the outskirts of town. I see a hill (a higher place in God) with several red brick apartment buildings on top. (Apartments are congregations of God's people built together into a holy temple in the Lord.) Closer towards us, I see there is an area that is being graded by a bulldozer. (What comes to mind is “earth mover”.) They are preparing the area for more buildings. (Dirt or flesh must be conformed in order to build the Kingdom.) I looked over just opposite this hill, and there's another hill, and on top of it, I saw white horses and white chariots. The horses have riders. They are milling about and exercising the horses. (This is Jesus in the Man-child ministries who are ready to begin the tribulation.) Next, my attention is drawn back to the bulldozer. It suddenly whirls around and moves out of the area very fast! I mean, like someone punched the fast-forward button. (The foundation is prepared; people must get out of the way for the building to start. This means the people who make up the buildings are coming.) We both follow him, going very fast. Now, keep in mind we are still on foot, but now it's like we are in racecars. We are going around curves, and I am trying to slow down. I hear the other sister who's with me say, “This is very scary”. Finally, we managed to slow down and stop. (There is much business that does not promote spirituality) Then I woke up. While meditating on this dream, the Lord brought this scripture to mind: Mat.24:37 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40 Then shall two men be in the field; one is taken, and one is left: 41 two women shall be grinding at the mill; one is taken, and one is left. 42 Watch therefore: for ye know not on what day your Lord cometh. 43 But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through. 44 Therefore be ye also ready; for in an hour that ye think not the Son of man cometh. I also asked the Lord for another word concerning this dream, at random, and my finger came down on Amo.4:4 Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days; 5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah. 6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah. 7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. 8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah. 9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured (A curse on the distractions): yet have ye not returned unto me, saith Jehovah. 10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah. 11 I have overthrown cities among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah. (Stop, repent, seek God) 12 Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel.     Wait for the Director K.H.- 10/23/2011 (David's notes in red) The dream began with me walking to my seat in a band hall. As soon as I reached my seat, I was asked by a girl to bring some papers up front to the band director's desk, so that's what I did. As I turned around, I saw a couple of young girls come through the back door of the hall, giggling and sitting in the back row of chairs. Then, I went back to my seat. I began to warm up playing the flute, and after I was done warming up, I sat looking around the room. A few minutes later, more than half of the people began to play their instruments. The sound was deafening! There was so much discord because they were playing without the band director. (Instead of being in “one accord”, the whole group was in discord. Rom.15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.)(The discord in Christianity because of denominationalism weakens us.) A small group of us, including me, remained ready to play but waiting for direction. (Listening and waiting on direction from God is the key to walking as He walked. Isa.30:21 thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) I then realized that the band director wasn't there yet, and I was perplexed at why there were so many doing their own thing and not realizing that the band director was not there. A young man stood up and said, “Wait!” A few more people stopped playing and began to wait. (Some Christians are easily distracted and do things without waiting on the Lord.) I was grieved that some were still playing with complete disregard for what the man said. (Many Christians are not paying attention to what is going on around them and what the Lord is speaking to them.) Then, I woke up. (Saul did not wait for Samuel to sacrifice and bring the Word of the Lord and it cost him his kingdom. David waited for the sign in the mulberry trees and conquered his enemies.) The Lord impressed in my heart how important it is to seek His face, His direction, His truth, and walk in the steps He has ordered for me. Listening to the voice of the Lord is so important, especially in the days ahead. The world is getting darker and darker; the only way to be able to see clearly is through the Lord's eyes. Psa.27:14 Wait for Jehovah: Be strong, And let thy heart take courage; Yea, wait thou for Jehovah. Lam.3:26 It is good that a man should hope and quietly wait for the salvation of Jehovah. Mic.7:7 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. Then I thought of Php.2:1-4 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. The majority of the body of Christ is in much discord right now. The Lord reminded me of this passage in 1 Corinthians 12:12-26 about the body and how we all need one another. 1Co 12:12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; 24 whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; 25 that there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.   Covert Attack on Christians and Jews B.A. - 04/20/2015 (David's notes in red) I dreamed that I was in the Spirit and I was in a secret meeting room in the basement of the White House. There was a group of people sitting around a table, and each of them had an outline of a plan they were discussing concerning Christians and Jews. The only thing I was allowed to remember was that when a particular part of this plan/agenda is revealed, it will create a great uproar with apostate Christianity. (The recent leftist administrations raised up ISIS who rampaged through the middle east to kill Christians and Jews. Since the conservatives were behind President Trump to execute the lawless leftists, they are looking for their chance to strike back. The new age in their seances are talking to aliens who are masquerading demons that hate Christians. You see we have the perfect foundation to bring the mark of the beast to exterminate Christians who will break that law. Jesus said we would be hated of all nations for His name sake. As a result, many apostates will give in to their flesh and fight against the Beast and will lose, in a repetition of history. Dumitru Duduman received of the Lord that the communists in this country would start a civil war.) I asked the Lord for a verse concerning this dream and I received: Psa.112:7 He shall not be afraid of evil tidings; His heart is fixed, trusting in the Lord. Pro.1:7 The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction. According to the Lord, history always repeats: Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. Whenever God's people have turned from His Word to their own religious, self-seeking ways, He has always sent conquerors to bring them to their cross. From the lesser kingdoms around Israel to the world-ruling kingdoms of Egypt, Assyria, Babylon, Media-Persia, Greece, Rome and the coming Dragon kingdom made up of the seed of all of the above seven heads, they all conquered God's people when they went astray from the Word. To a large extent, Christianity has become a harlot that must be crucified of evil and evil people. God has ordained and raised up Governmental Administrations to do this necessary work of returning His people to the fear of the Lord, which is the beginning of wisdom. When I read this dream, this verse was spoken to me concerning it: Eze.21:31 And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy. This scripture is in the midst of many pages of judgment spoken against God's apostate people. God departs from all of this for a moment to address Ammon here, warning that brutish men would destroy them. It appears that this text is out of context until you see that Ammon means “My people”. They are sons of Lot through Ben-Ammi, which means “Son of My people”. Lot was called a righteous man, but his children became enemies of God's people, just like there are enemies among Christians who claim to be Christian today. In like manner, Abraham had seed who became enemies of God's people. The Harlot is that enemy in our midst who claims Christianity but does not follow God's Word, which is His only true seed. Lot had two daughters who represented God's people. On one level, the older daughter represents His Old Covenant people, whose offspring were called Moab, and the younger daughter represents His New Covenant people, whose offspring were called Ammon. These two daughters had what in the letter would be called an incestuous relationship with their father, Lot, although he knew it not. However, in the spirit of the Word, a different story is told. The relationship of these two daughters to their father was exactly like the relationship of Israel and the Church to their Father. Her Father was also her Husband. The Lord's Bride is also His children. Mother and child were born of the same Father. If you question Jesus being a spiritual Father, remember Isa.9:6 For unto us a child is born, unto us a son is given (Jesus); and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. “Everlasting Father” can also be translated as “Father of eternity”. 7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this. Jesus was the Sower who sowed His seed in our hearts, which brings forth His fruit in us. He is the Father of our eternal lives. Paul also called himself a father because he sowed the seed of the Word, which is Jesus' seed in the parable of the Sower in Matthew 13. 1Co.4:15 For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. In two parables Jesus is our husband and our spiritual Father and we are all sons of The Father. Brutish men will bring the apostate Church to the cross but even then, some will not repent and will die in their sins, denying their Lord.   Hidden Manna: Urgent Call to the Apostate Church Deborah Horton - 10/07/2007 (Jan Albayalde | David ) In the dream, the first image I remember is several people coming to greet other people. Of two ladies who were coming my way, the one whom I thought I was supposed to greet stopped in front of someone else and they hugged, so the other lady came toward me and I thought, “Were we supposed to hug?” because it didn't seem like what we were supposed to do and she wasn't the person I thought was supposed to be for me to “greet” (or receive). This young woman was very elegantly and understatedly dressed. (In God's eyes, there are only two women -- the True Church and the Laodicean or harlot Church of Babylon.) (Jan went on to speak of all the scandals in the Church that turned people off.) I remember being surprised by that, too. All I remember was that she had on a very expensive beigey-colored sweater with darker minkish-colored cuffs, and it was stunning. But as I looked at the sweater, my eyes were drawn to a button (like a political button) that was on her left front side. It was white and in solid, thick black writing, there was the number “11”. As I focused on the button, it ended. (You were impressed by her beauty and wealth. The “11” on the woman could represent the coming destruction or persecution of the rich Laodicean church.) (Also the prosperity movement is clearly seen by the beast as a fleecing of the ignorant sheep. Also the political button could be speaking of the apostates being overly political rather than representing the Lord to ALL men.) Then I found myself reading the outside of a very thick, hardbound book. Apparently, I'd been reading for a while because I was coming to the end of a long, single-spaced list on the right-hand side of the cover. Each item in the list was just a short phrase (no more than four words) of some sort. They all must have been mundane, normal stuff, because none of them were outstanding. Then I got to the end, and I was stopped cold. The last three items in the list were “survival”, “hunger” and “fear”. Anything I remembered up to that point from the list was knocked out of my mind by those three words. Then I woke up. I almost never ever dream about anything with numbers. (I had the same thought as you -- that this is Hidden Manna that you have “been reading for a while.” You have read it so many times it's become “mundane” and that is why you were brought up cold, taken by surprise, by the last three words because the Lord was impressing you that this is His survival guide to the Laodicean Church; a call to overcome because hunger and fear are truly at the door. What is Hidden Manna? A guide to survive the coming persecution of the apostate church. If this is a dream from the Lord, maybe the Lord is saying the hour is late, persecution, the number “11” is coming to the apostate church and the Lord is encouraging the progression of the book into people's hands; hunger and fear are at the door, and they certainly are. You were to greet (receive) the wealthy, beautiful woman because she is the one who needs the survival manual -- you've been thinking Hidden Manna is for the True Church, those already right with God, hence your surprise.) It is then time to impart this labor of love (or a hug) to the apostate church to prepare them for “survival”, “hunger” and “fear”. The number 11 could indeed be a political button. The apostate church has been pushing politically as never before to press retaliation for the 9/11 loss of life issue. There could also be another “9/11” attack by the DS.   Plundering Egypt Jacob Patek - 09/01/2012 (David's notes in red) The dream has two parts. It started with a group of UBM brothers and I all walking together across a university campus (Which the Lord is giving us.) at what I would say was 12 noon, as the sun was directly overhead (noon being the time of day when the sun is at its highest and casting no shadow -- Jesus directly above our heads). (High noon was a 1952 Western American film: the time for a showdown with the enemy when victory was won back from them.) We were walking into what seemed like a bank and our thoughts were, we are going to take back all that the enemy has taken from us. (NESARA/GESARA is doing this in the natural realm. Also, Satan has plundered the people of God of their rightful and legal heritage. God has already put in our account every need, according to His riches. Phi.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) As we walked in, there were two women sitting at the front desk. We simply told them we were here for all of our money. It ended up amounting to five million dollars. (5 is the number of grace, which has met all of our needs.) (When I first woke up, I thought we had robbed the bank, but as I meditated on the dream and the Word, I felt the money was already deposited into our accounts and we were making a withdrawal. [Our money will be in our QFS account]) As we withdrew the money, one of the secretaries sitting at the front desk called someone. (The Lord will provide all of our financial needs to build His Kingdom. The DS is being plundered and President Trump/Cyrus has recovered all the gold. We all have a QFS account and the money will be there, and the NESARA/GESARA is about to go into effect.) At this point in my dream, I could see she was talking to a man whose head was shaven (meaning he had no submission to God). He was very irate and filthy, and from the looks of it, a very strong man. (Jesus has plundered the strong man of his goods in this world and given them to us and we are to divide the spoils of the god of this world. Luk.11:20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong [man] fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him (as Jesus did), he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. If you are not chasing demons, you are running from them. Claim what is yours as sons of the living God. Plunder Egypt with your faith! Didn't He say in Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.???) The strong man said, “Don't they know who I am, and why don't they respect my authority? I am the leader of the most powerful gang”. (No, we don't respect his authority because it is no longer his; it is ours: Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Let us plunder his world.) This is when we all walked out of the bank and back across the campus. (This is the first of three university campuses the Lord is giving to the Man-child ministries to teach in.) Next, we stopped at a deli shop and ordered only a loaf of bread and sat down to eat (possibly meaning that we are partaking of the body of Christ and having fellowship one with another in the Spirit). End of the first part of this dream. The second part of my dream had only me and two other brothers in it. It started with two of us walking to the gas station. As we were walking, I was telling him that this was the gas station I used to walk to when I was a child. (In my dream, I told him of a story involving this gas station that actually happened when I was a child around the age of seven). I proceeded to tell him that when I was younger, I walked to this gas station with some of the neighborhood kids, and while we were getting our soft drinks, one of the kids stole a package of baseball cards. I asked him why he did that and if he knew that was wrong. His reply was, “It's only a pack of baseball cards”. (With the desperate economic situation about to hit our world, the immature in Christ will be tempted to steal and justify it in their minds. But God has a better answer in this dream. Live by faith!) As we approached the gas station, we saw an elderly woman restocking a newspaper stand. The brother wanted to buy the day's newspaper and was holding some money to pay for it. He asked the woman how much it was, and she replied, “I don't know”. We started searching for some sort of price tag and found a couple, but the prices were outrageous, somewhere in the range of $90. Then he said, “It's usually $3.49, but it used to be only 50 cents”. (In the natural and in the tribulation, inflation will to go through the roof and we will need to know the principles of our supernatural provision above to escape this.) We ended up not getting the newspaper. (Filling our minds with the bad news is costly to our lives. Better to refuse it and accept the Good News in the first part of the dream.) End of dream.   Antichrist School System Diana McIlroy - 11/21/2009 (Rex Veron's notes in red) Mat.19:14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. Joh.12:23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 1st Dream: Shane came home from school with a seed to plant. (Coming home with the seed [teaching] to plant in the midst of the home. Seeds bear fruit of a specific kind; error cannot birth truth, nor truth produce error. A mixture is still error. When Achan took the spoils of the people from Ai, he took that which he was commanded not to take. Not only did he take it but he hid it in the midst of his tent [his heart] among his family [Joshua 7]. We are commanded to “touch not the unclean thing” (Isa.52:11). What better way to propagate error than to start with the children in school? This is also true of the spiritual school, the Church.) We planted it outside and when it grew, it grew all over the farm property -- garden, fields, pastures. (A little leaven leavens the whole lump. 1Cor.5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Satan can use the school system to take over the world with his leaven.) It wasn't a bad plant to look at, but it was useless. We couldn't eat it and the animals couldn't eat it either, but it overgrew the existing crops that we could've eaten. What appeared good had no power to give life. 2Tim.3:5 holding a form of godliness, but having denied the power thereof: from these also turn away. Joh.6:63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are life. Mat.5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. The goal is obvious to look like the church and to talk like the church but to be full of antichrist. Antichrist is not necessarily recognizable; deception is the plan. The plant looked harmless. 2nd Dream: I went to class with Claire. The class was being taught by Oprah Winfrey. (A type of the New Age teaching through the Jezebel spirit that is invading the schools -- physical and spiritual. 2Pet.2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. 2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. 3 And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.) She proceeds to say, “Now we will watch the video.” The video showed a big animal that you could see through. Behind the bones of the rib cage, there were two children (so basically they were trapped in the belly of the beast). (Nothing is ever mentioned about the children being in “fear”. They are lulled into acceptance of the world beast's methods and belief systems.) Next in the video, they are saying to the kids that they shouldn't listen to their mother. (Antichrist schools are going far beyond their traditional educational role to impose their politics and spiritual understanding on the young minds. This is the seed that invades the house to bring division between the parents. And we have seen this escalate in these days, how they've let in LGBTQ+ and their sick sexual perversion, with transgenders teaching in the schools, purposefully confusing children about their sexuality and telling them to keep their “transgender identity” secret from their parents, and many other lies. The Trump administration has been making many changes to the U.S. Department of Education and cleaning it up.) Luk 12:52-53 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law. The DS has thrived on division because of their factious spirit. Father also is dividing His called from among this world. 2Pet 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; 16 but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (the children) 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.) In the video, the two kids inside start reaching through the bones and beating their mother with a stick. 2Ti.3:1-4 But know this, that in the last days grievous times shall come. 2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3 without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4 traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God. Then the video says, “especially if she is a believer” -- then the two kids start stabbing her. So, then I get up and say, “That's it, we're out of here!” They would let me leave, but not allow my children to come with me. It seemed pretty clear that God was saying to get them out of the traditional school system. So we did. (This is true of the literal and spiritual school systems. This is a warning of that which is already here, regarding the apostate church and leadership. Children generally idolize their teachers. The use of Oprah is a type because of the idolization of such TV personalities, as well as sports figures. This also points children to the “get rich if you believe it my way” teachings. Like the “give to get”, “God doesn't want you poor and you can have everything you want” leadership in most churches of today. The entertainment industry is also a trap for child trafficking and prostitution.)   Jesus Rebukes Worldly, Patriotic Idolatry G.C.- 5/01/07 (David's notes in red) I dreamt I was walking around in a building. I kept seeing paintings and pictures of Jesus of all kinds. In every room there seemed to be a painting or wall mural of Him. This was upsetting because I do not like all the paintings of Jesus, because I know they are idols and pagan images. Then I walked into a classroom with about 30 other American Christians. I recall that most of them were women. They were in long dresses, wearing bonnets and/or veils. Jesus was in the front of the class by the teacher's desk. His face was fuzzy, and I could not make out his facial features. He was standing there talking to the people, and He was very angry with them. He was so upset with what these people had been doing. He was telling them to repent. One of the things I heard Him say was that He was upset that they were actually embracing George W. Bush as a Christian and exalting him as a good man. He was really upset that they could not discern that he was a wicked man. (We should not idolize any person in government or judge them as a ‘Christian' because we don't see as God does. We should not exalt Donald Trump, as well as many in his administration who proclaim Christianity. Christians want to make America a “Christian” nation, which, as we will see, it is not.) This really bothered Him and He was very wroth because of it. You should have seen the room. The women were weeping and wailing, crying out and begging for mercy. Most of them were on their knees and completely terrified and broken. I remember some other things the Lord said. He threatened a plague on them as well for their evils. I don't know if He was merely threatening them with it or if He said that it was absolute. I'm reminded of these scriptures in Eze 8:7-18 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. (The false virgin birthed son of God at Babel) 15 Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun (Baal, the false god) toward the east. 17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. (To please the sun god, Nimrod, Baal, false father of Tammuz from Babel, mothered by Semiramis the false virgin.) 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. The building is the church and the rooms are the different sects. The different images of Jesus represent the different ways they view Jesus -- Who He is and what He does and what He believes, etc.; they are idols and not the true Jesus. They are “another Jesus”, which Paul warned of. The women are the different sects of Christianity who bow down to these idols. Jesus' angry rebuke is a reflection of their need to turn back to the Word and away from their idolatrous religious sects. They are in bed with the beast by confusing the kingdom with worldly government. Their worldly patriotism has caused them to worship one like themselves, a professor but not a possessor of the life and nature of Christ. An honest person only has to read the Sermon on the Mount once to know this. The coming plague represents the coming tribulation, just as the judgments on Egypt were all called plagues. Their grief at Jesus' rebuke for their ignorance of Him and their lack of fruit is similar to these verses in Isaiah: Isa.32:9 Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. 10 For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. 11 Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] upon your loins. 12 They shall smite upon the breasts for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city. 14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. 16 Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.   Your House Is Left... Desolate Jarred Smith - 04/04/2008 (David's notes in red) In a dream, I saw a house. There did not appear to be any houses around it and it also seemed that it was elevated on a hill. (The original house of the Lord, His body, the temple.) I was standing, looking at it from a distance of about 30 feet away, so all of the detail of the front of the house was shown. It was beautiful, like a brand-new house that was built. Shiny windows, beautiful doors, new shingles, one-story, no garage and an open dining room with a nice-looking table you could see from the outside. (The Book of Acts Christianity, feeding on the pure unleavened bread of the Word.) THE walkway to the house was new, and the grass was so green you would think they were made of emeralds. (New Life born from above, God's Jewels walking in the WAY of life.) What really set off the grass was the clear and sunny sky above. (There was an open heaven; the SON was not obscured.) There was a sign out front. It was white (holy), newly painted with the words, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. (There were no denominational divisions, which Paul said was a work of the flesh; for “all ye are brethren”, as Jesus said: Matthew 23:1-12) In the next scene I was looking into the dining room at the nice table. It was a long table, longer than it was wide; it accommodated many people. These were people in everyday casual clothes. I could not overhear the conversation, but it was joyous with laughing and merrymaking. I could pick up on that they were talking about the things of God, possibly Jesus and all of them shared openly, without any form of a leader there or anyone who was running the show. (This is a beautiful picture of the early church gathering to eat the “Bread of Life” which was given for the sins of the whole world. 1Jn.2:2 and he is the propitiation for our sins; and not for ours only, but also for the whole world. Much room to accommodate others. They are dressed casually, not in “church” attire, not in formal clergy outfits or fancy suits. They are joyful with the fruit of the Holy Spirit, and Christ is the Head; no man is running the show as with the Nicolaitan clergy of our day, for the five-fold ministry was used as God's vessel.) I saw this and was about to ask someone there a question about what they were talking about, but all of a sudden, the scene changed again. In the final scene, I was looking at the house from the original point of origin, as in the first scene. This time the house was a total wreck. It seems as if I was transported many years later, and no one was there to take care of the house. There was something different about the house this time. Other than the faded brownish-green yard, the scuffed-up ruined walkway, (the walkway is marred by the “walk” of unclean people) the broken windows, (eyes that cannot see), the dining room table (that was once so beautiful) now a wreck, warped, broken; (Their table is unfit to eat from. Psa.69:22 Let their table before them become a snare; And when they are in peace, [let it become] a trap. 23 Let their eyes be darkened, so that they cannot see; And make their loins continually to shake. 24 Pour out thine indignation upon them, And let the fierceness of thine anger overtake them. 25 Let their habitation be desolate; Let none dwell in their tents. 26 For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded. 27 Add iniquity unto their iniquity; And let them not come into thy righteousness. 28 Let them be blotted out of the book of life, And not be written with the righteous. Their table is the typical apostate church-service format: a few songs, announcements, offering, sermon; week after week.) the shingles were flapping in the wind and missing here and there; there was the sign out front. I looked at it, and nearly all of the white paint was gone and all that was there was bare wood. (Holiness and purity are gone; bare wood: 2Ti.2:20 Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.) Instead of reading, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST,” it read “WELCOME ALL YE CLERGY AND LAITY”. (The kingdom of God usurped by the NICO-“LAITAN” clergy system of hired professional preachers that God says He hates (Rev. 2:7,15). This is a priestly order between the people (laity) and God that Catholicism and later protestants adopted from the Pharisees.) As soon as I read this, my eyes were opened. This house once belonged to one group of people, and that group of people abandoned the house. (Because it was corrupted.) Now the house belonged to another group of people. (The sheep have left the folds of men, the apostate leaders usurped the house just as they did in Jesus' day.) I was thinking all of this in my head when I heard someone say, “This is the house they, (the first church), met in”. (Falsely proclaiming themselves to be the inheritors of the original faith.) I looked up and saw no one, but instead I saw many other signs around the house to try and cover up the broken windows. (Denominationalism dividing up the house, causing more blindness.) Some repair was made to the shingles, but the grass and the walkway remained the same. Also, it seemed as if the sky, once sunny and clear, was now darkened slightly by overcast clouds. (The church world attempts to substitute its patches of programs, money, entertainment, erroneous teachings like the pre-trib rapture, legalistic tithing, “once saved, always saved”, etc., and so the SON was obscured.) A person came up to me from behind and had a sketch pad and a pencil in his hand. He had asked me to sketch out what the original house looked like when I was there. For some strange reason, an artistic ability came over me and I was able to sketch out the house with precise detail, using just a regular pencil. (In these days God is sending reformers who are giving the revelation of what the original house looked like to the modern church. Ezekiel was a type of the Man-child who was caught up to the throne of God. He was commanded to show the original house to the house. Eze 43:10 Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof (What is leaving the house), and the entrances (What it is to enter the house) thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them. 12 This is the law of the house: upon the top of the mountain  (Mount Zion, the Bride) the whole limit (limits of conformity to the Bride) thereof round about shall be most holy. Behold, this is the law of the house. When it came to sketching the sign, I had come to leave it blank. (It is the individual's responsibility to put his name there, to make the original church their church. Jude 3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. ... Isa.30:20 And though The Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; 21 and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) Why, I don't know, but I then began to sketch out a little girl standing next to and leaning on the sign. (Reformers are giving the revelation of the innocent, young, primitive Church to the modern church.) Once I was done, I was going to go back to the sign and fill in the letters “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. My pencil broke, and something compelled me to put it down and look at the sign once more. I lowered the sketch pad, lifted my eyes and behold, the old house was in worse shape than ever before. (Jesus gave the revelation of the true house and they killed Him for they were unregenerate. All will not be welcome in the original house, only those who come out from among them. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. 3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. This time, the sky was almost dark, and a haunting feeling rushed over me as if this were a haunted house. (The great falling away in tribulation of the demon-haunted house of death. Fallen, fallen is Babylon…) There was a mighty wind blowing that seemed to knock me off my feet (tribulation). This time, the house was showing some of the walls busted out, with the studs showing in some places. The grass was no longer there. There was nothing but dirt. (The house of fleshly corruption.) The walkway was torn to bits. There was hardly any trace of it. (“The Way” has been corrupted.) The signs in the windows that the second group had put up were all busted, revealing once again the broken windows. (The denominations joining together as the one-world harlot) The dining room had no table this time for it had deteriorated due to termites or something. (Table of corrupt spiritual food.) The roof was caved in on one side. Overall, the house had been deserted for some time, even after the second group left. I looked at the sign out front. This time the words “WELCOME ALL YE CLERGY AND LAITY” were scratched out to the point you could not even read them. Underneath this was written in big bold letters, in what looked like human blood dripping from them: “TOO LATE”. (Rev.18:24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.) Those who do not forsake the corrupt house will be ruled by the wolves and will be reprobated and condemned to be destroyed by the beast of the world. Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. 16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. 17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.) I looked at my sketch to see what was going on. The sketch looked like the house I was looking at right now; something had caused my original sketch of the original house to change to what my eyes were seeing before me now. (Given the truth, they turned it into a lie.) I saw the little girl standing next to the sign. The sign read “TOO LATE” in the sketch as well. The little girl's eyes had been darkened out. They were so dark. (Instead of the innocent girl of the primitive Church, there's an immature girl full of hate. 1Jn.2:11 But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.) I looked into those eyes and then heard a beastly, deep roar coming from in the midst. I looked up to see what it was and then I woke up... (The source of her hatred is the Satan-ruled beast that has invaded her. Mat.23:38 Behold, your house is left unto you desolate. But the saints shall say, “Look up, for your redemption draweth nigh”.)

Bro. Barry is teaching about David and his humility from Psalm 131.131 Lord, my heart is not haughty,Nor my eyes lofty.Neither do I concern myself with great matters,Nor with things too profound for me.2 Surely I have calmed and quieted my soul,Like a weaned child with his mother;Like a weaned child is my soul within me.3 O Israel, hope in the LordFrom this time forth and forever.Songs Featured:Still Waters (Psalm 23)- Leanna CrawfordBattle Belongs- Phil Wickhamsend us your victory reportIf you have a prayer request Bro Hinds can be reached at togetherinprayer@live.caIf you are in the Winnipeg, Manitoba area we welcome you to visit us at:Winnipeg Breath of Life Church1727 Main Street, Winnipeg, ManitobaSunday Services 11:00 am-biweeklyFacebook: https://www.facebook.com/WinnipegBreathOfLifeChurch

The Journey To The Feast Of Shavuot  Part 4:  Understanding The Shema At Pentecost  -  English and Spanish.  The greatest commandment begins: Hear, O Israel, Adonai our God is One. How is the Shema related to the Feast of Shavuot?  Recorded May 10, 2025.  El Viaje A La Fiesta De Shavuot Parte 4: Entendiendo El Shema En Pentecostés - Inglés y Español.  El mandamiento más grande comienza: Oye, Israel, Adonai nuestro Dios es Uno. ¿Cómo se relaciona el Shemá con la Fiesta de Shavuot?  Grabado el 10 de mayo de 2025.

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES, 22 DE ABRILRECIBIÓ LO QUE PIDIÓEl Señor había predicho por medio de sus profetas que Israel sería gobernado por un rey; pero de ello no se desprende que esta forma de gobierno fuera la mejor para ellos, o según su voluntad. Él permitió al pueblo que siguiera su propia elección, porque rehusó guiarse por sus consejos. Oseas declara que Dios les dio un rey en su "furor". Oseas 13:11. Cuando los hombres deciden seguir su propio sendero sin buscar el consejo de Dios, o en oposición a su voluntad revelada, les otorga con frecuencia lo que desean, para que por medio de la amarga experiencia subsiguiente sean llevados a darse cuenta de su insensatez y a arrepentirse de su pecado. El orgullo y la sabiduría de los hombres constituyen una guía peligrosa. Lo que el corazón ansía en contradicción a la voluntad de Dios resultará al fin en una maldición más bien que en una bendición (Historia de los patriarcas y profetas, p. 656). Cuando Saúl fue proclamado rey, Samuel había asegurado al pueblo que el peligro futuro sería olvidar el pacto del Señor y no reconocer a Dios como el Gobernante supremo de su nación. Israel había buscado y obtenido una monarquía según su propio corazón, pero Samuel les había dicho que el Señor, en su infinita misericordia, estaba dispuesto a perdonarlos y ayudarlos, si tan solo le temían y le servían de verdad. La cuestión de la conversión de Israel en la casa real del reino de Dios esta-ba por decidirse. ¿Obedecería explícitamente a Dios el Israel de Dios, con un rey a la cabeza, o no lo haría? O Israel dejaba de ser el pueblo de Dios, o los principios sobre los que se fundaba la monarquía se volvían espirituales y la nación era gobernada por un poder divino. Si Israel fuera enteramente del Señor, entonces el Señor constituiría un reino en el que la voluntad de lo humano y terrenal estaría sometida a la. voluntad de Dios, y, por este medio, se preservaría la relación de alianza que instituía a Dios como Gobernante de Israel. La cuestión puede parecer de poca importancia para nuestras mentes finitas; pero distaba mucho de serlo. ¿Escucharía el rey que Israel había elegido al Gobernante de todos los reyes? ¿Rendiría su voluntad y haría la del Padre que está en los cielos? Ninguna monarquía en Israel que no reconociera en todos sus caminos la suprema autoridad de Dios podría prosperar. Mientras el pueblo de Israel se condujera de manera subordinada a Dios, él sería su protección y defensa (The Signs of the Times, 10 de junio, 1888, "The Rejection of Saul", párr. 2). Dios había elegido a Israel. Lo había llamado para conservar entre los hombres el conocimiento de su ley, así como los símbolos y las profecías que señalaban al Salvador. Deseaba que fuese como fuente de salvación para el mundo. Como Abraham en la tierra donde peregrinó, José en Egipto y Daniel en la corte de Babilonia, había de ser el pueblo hebreo entre las naciones. Debía revelar a Dios ante los hombres... Pero los israelitas cifraron sus esperanzas en la grandeza mundanal. Desde el tiempo en que entraron en la tierra de Canaán, se apartaron de los mandamientos de Dios y siguieron los caminos de los paganos. En vano Dios les mandaba advertencias por sus profetas. En vano sufrieron el castigo de la opresión pagana. A cada reforma seguía una apostasía mayor (El Deseado de todas las gentes, p. 20). 

Psalm 115 English Standard VersionTo Your Name Give Glory115 Not to us, O Lord, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness!2 Why should the nations say,    “Where is their God?”3 Our God is in the heavens;    he does all that he pleases.4 Their idols are silver and gold,    the work of human hands.5 They have mouths, but do not speak;    eyes, but do not see.6 They have ears, but do not hear;    noses, but do not smell.7 They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8 Those who make them become like them;    so do all who trust in them.9 O Israel, trust in the Lord!    He is their help and their shield.10 O house of Aaron, trust in the Lord!    He is their help and their shield.11 You who fear the Lord, trust in the Lord!    He is their help and their shield.12 The Lord has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13 he will bless those who fear the Lord,    both the small and the great.14 May the Lord give you increase,    you and your children!15 May you be blessed by the Lord,    who made heaven and earth!16 The heavens are the Lord's heavens,    but the earth he has given to the children of man.17 The dead do not praise the Lord,    nor do any who go down into silence.18 But we will bless the Lord    from this time forth and forevermore.Praise the Lord!English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Hosea 4The Charge against the Priests and the People1  “Hear a word of the Lord, O sons of Israel, because the Lord has a dispute with those who inhabit the land, because there is no truth or mercy or knowledge of God in the land. 2  A curse and a lie and murder and theft and adultery has been poured out upon the land, and bloodshed is mixed upon bloodshed. 3  On account of this, the land will lament and be diminished with all those that dwell in her, with the wild beasts of the field, and with the reptiles of the land, and with the birds of the heavens; even the fish of the sea will come to an end, 4  in order that nobody may either judge or reproach anybody. But my people will be like a priest who is opposed. 5  And he will be sick during the day, and a prophet will be sick with you. I have made your mother like night. 6  My people has become as if it possesses no knowledge; because you have rejected knowledge, so I will reject you from being a priest to me. And you forgot the law of your God, so I will forget your children. 7  In accordance with their multitude, thus they sinned against me. I will turn their glory into dishonor. 8  They will eat the sins of my people, and they will take their souls by their injustices. 9  And just as the people will be, so also the priest, and I will avenge against him his ways, and I will repay him his counsels. 10  And they will eat and never be full; they prostituted themselves and did not prosper, because they neglected the Lord, to guard fornication. 11  The heart of my people received both wine and intoxicating drink. 12  They inquired with omens, and they would bring news to him with his rods. They were led astray by a spirit of fornication, and they have fornicated away from their God. 13  They would sacrifice upon the summits of the mountains, and make offerings upon the hills, under an oak and a white poplar and a shady tree, because it is good shelter. Because of this, your daughters will commit fornication, and your brides will commit adultery. 14  And I will not look upon your daughters when they prostitute themselves, and upon your brides when they commit adultery, because the men would mingle with the prostitutes, and make offerings with those who have been brought to an end, and the people who understand would entwine with a prostitute. 15  But you, O Israel, do not be ignorant, And you, O Judah, do not enter into Gilgal, and do not go up into the house of Beth-aven, and do not swear by the living Lord. 16  Because Israel used to be irritated like an irritated heifer. Now the Lord will tend them like a lamb in open space. 17  Ephraim, partaking in idols, set traps for himself. 18  He chose Canaanites; fornicating themselves, they were sexually immoral. They loved dishonor through its insolence. 19  You are a commotion of wind in its wings, and they will be put to shame by their altars.”

Matthew 21:1-11 ESV1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion,‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” • • •Question:How should we react to the Palm Sunday story today? • • •1. The Backstory • • •Mark 1:14-15 ESV14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” • • •Matthew 4:23 ESV23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. • • •Luke 18:31-34 ESV31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. • • •2. Palms of Blessing • • •John 12:13 ESV13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” • • •Psalm 92:12-13 ESV12 The righteous flourish like the palm tree and grow like a cedar in Lebanon. 13 They are planted in the house of the Lord; they flourish in the courts of our God. • • •Nehemiah 8:14-15 ESV14 And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, 15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” • • •3. The Coming Messiah: The Crowd's Perspective • • •2 Kings 9:12-13 ESV12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the Lord, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, “Jehu is king.” • • •Jeremiah 23:5 ESV5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. • • •Zechariah 9:9 ESV9 Rejoice greatly, O daughter of Zion!Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. • • •Zephaniah 3:14-20 ESV14 Sing aloud, O daughter of Zion; shout, O Israel!Rejoice and exult with all your heart,O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem:“Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. 18 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach. 19 Behold, at that time I will deal with all your oppressors.And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. 20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the Lord. • • •4. Future Hope • • •Colossians 1:4-5 ESV4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, • • •Romans 8:23-25 ESV23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. • • •Colossians 1:27-28 ESV27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. • • •Application:Hope, when rooted in God's promises, transforms our hearts and minds. It produces joy, peace, and a deep assurance that surpasses worldly understanding. Through the power of the Holy Spirit, hope is a vital element of the Christian worldview and life. It enables believers to look beyond their present circumstances and confidently anticipate the fulfillment of God's promises, which are secured not by human strength but by divine grace. True hope in Christ leads us to the blessings of faith, offering strength and perseverance as we await the fullness of God's Kingdom.

The Scribe's Question and Jesus' Answer A scribe asked Jesus, "Which is the first commandment of all?" (Mark 12:28). Jesus responded: The first commandment: "Hear, O Israel, the Lord our God is one Lord, and thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength" (Mark 12:29-30). The second commandment: "Thou shalt love thy neighbor as thyself. There is none other commandment greater than these" (Mark 12:31). The scribe agreed, stating that loving God with all one's being and loving one's neighbor as oneself is "more than all whole burnt offerings and sacrifices" (Mark 12:33). Jesus affirmed the scribe's understanding, saying, "Thou art not far from the kingdom of God" (Mark 12:34). The central thought: To love Him is more. The Primacy of Love Love covers a multitude of sins. Perfect love casts out fear. God is love. Loving Christ is more than any earthly love. More than the love between spouses. More than the love between parents and children. "If you love Me, keep My commandments." The love Christ has for people is an agape love, unconditional and regardless of actions. Love is more important than service or church attendance. Service is a result of love, not the other way around. Church attendance represents love for God. Temptations and Questions Pharisees tempted Jesus with questions about paying taxes to Caesar. Jesus responded by saying, "Render to Caesar the things that are Caesar's, and to God the things that are God's." Sadducees, who did not believe in resurrection, questioned Jesus about marriage in heaven. Jesus clarified that there is no marriage in heaven. The scribe listened to these exchanges and perceived that Jesus answered well. The scribe asked which is the first commandment of all. Jesus' answer was more than just reciting the Ten Commandments. The Greatest Commandment Jesus referred to Deuteronomy 6, stating that the first commandment is to love God with all your heart, mind, soul, and strength. If one truly loves God, the other commandments will follow. The second commandment, from Leviticus 19, is to love your neighbor as yourself. All the laws and prophets hang on these two commandments. God's commandments are rooted in the understanding that people must first love God to observe them. If one can love like God loves, it will transform everything they think, do, and say. 1 John 4:7-21: Love's Source and Manifestation "Beloved, let us love one another, for love is of God; and everyone that loveth is born of God and knoweth God" (1 John 4:7). If you don't have the love of God in you, you're not going to get it right. Love must motivate everything we do. "He that loveth not knoweth not God, for God is love" (1 John 4:8). Grace is the manifestation of God's love. "In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him" (1 John 4:9). Jesus' death on the cross was an act of love for humanity. "Herein is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins" (1 John 4:10). "Beloved, if God so loved us, we ought also to love one another" (1 John 4:11). "No man hath seen God at any time. If we love one another, God dwelleth in us, and His love is perfected in us" (1 John 4:12). "And we have known and believed the love that God hath to us. God is love, and he that dwelleth in love dwelleth in God, and God in him" (1 John 4:16). The love of God was placed in people when they were born again. If the Holy Spirit is in you, then you have the love of God in you. "We love Him because He first loved us" (1 John 4:19). "If a man say, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen,

Your relationship with God is personal. It is very personal. He knew you before you were even born. He had plans for you while you were in your mother's womb. You are not one in a crowd or a stranger to your creator. The Saviour of the world knows you by name. Join us in this program, as Kim Miller of Woman at the Well Ministries takes us through Isaiah 49: 1&3, which say, “Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath He made mention of my name. And said unto me, Thou art my servant, O Israel, in whom I will be glorified.” Do you want to connect with Kim and Erika? Visit us on our website, on Facebook, or on Instagram.  Mentioned in this Episode Isaiah 49:1, 3 www.biblegateway.com/passage/?search=Isaiah+49%3A1%2C3&version=KJV   Jeremiah 1:5 www.biblegateway.com/passage/?search=Jeremiah+1%3A5&version=KJV  Jeremiah 29:11 www.biblegateway.com/passage/?search=Jeremiah+29%3A11&version=KJV  John 17 www.biblegateway.com/passage/?search=John+17&version=KJV  John 3:16 www.biblegateway.com/passage/?search=John+3%3A16&version=KJV  Jeremiah 33:3 www.biblegateway.com/passage/?search=Jeremiah+33%3A3&version=KJV  Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

[teaching text]4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel.”Exodus 19:4-6If Christ has not been raised, then our preaching is in vain and your faith is in vain. 1 Corinthians 15:14GOD WILL INSTRUCT4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.Exodus 19:44 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.'Exodus 19:4-6Too many people read the law of Moses thinking that it shows how they can be accepted by God. They get it the wrong way around. The people of Israel were redeemed by God, then they were given the law to keep as an expression of gratitude. This principle is the same in the New Testament: Christians are redeemed and then told how to live holy lives.David PawsonI appeal to you therefore, brothers,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.Romans 12:1"It is extremely important to remember that the Law of Moses was given to a redeemed people, not to redeem a people."IbidBeing a Christian isn't a spectrum; it's a position. Purpose of the Mosaic CovenantREVEALREFORMRELEASEThe Law reveals the holiness of God and the sinfulness of man“5 Now therefore, if you will indeed obey my voice and keep my covenant,”The Law reforms the people to become holy mediators“you shall be my treasured possession among all peoples, for all the earth is mine;”The Law releases the blessing of Godand you shall be to me a kingdom of priests and a holy nation.'“Suppose that a father tells his son that, if he does his chores faithfully, he will reward him with a bicycle at Christmastime. The son is already a member of the family, so doing his chores faithfully has nothing to do with becoming a member of the family. It is simply a way by which the son can enjoy blessing in the family. Similarly, God told His children, the Israelites, that if they carried out the responsibilities that He was laying on them, they could enjoy blessings from His hand.”Thomas Watson8 All the people answered together and said, “All that the Lord has spoken we will do.” Exodus 19:8Man naturally believes in, and depends on, himself. And he must learn, at bitter cost often, of his own helplessness.NewellIsrael's utter failureWhen the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden[a] calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.Exodus 32:1-6We are naive as Christians if we think that our thinking is not shaped by the cultural currents that surround us.Carl R. Truman17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.Matthew 17:2012 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Philippians 2:12-16

Introduction: The Heart of Covenant Faithfulness Deuteronomy 6 is one of the most cherished chapters in the Torah, often referred to as the heart of Israel's faith. Known for its powerful opening declaration, the Shema (“Hear, O Israel”), this chapter is not merely a call to monotheism, but an invitation to a life deeply rooted in love, obedience, and remembrance of God's enduring covenant. Set within Moses' final speeches to the Israelites before they enter the Promised Land, Deuteronomy 6 serves as both a reminder and a charge: to fear the Lord, to love Him wholeheartedly, and to pass this legacy to future generations. #biblestidy #christianpodcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Today's Topics: 1) Gospel - Mark 12:28-34 - One of the scribes came to Jesus and asked Him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to Him, "Well said, teacher. You are right in saying, He is One and there is no other than He. And to love Him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, He said to him, "You are not far from the Kingdom of God." And no one dared to ask Him any more questions. Bishop Sheen quote of the day 2, 3, 4) Don't keep your sword sheathed - All about the power of prayer https://www.traditionsanity.com/p/dont-keep-the-sword-of-gods-word

One of the scribes came to Jesus and asked him,"Which is the first of all the commandments?"Jesus replied, "The first is this:Hear, O Israel!The Lord our God is Lord alone!You shall love the Lord your God with all your heart,with all your soul,with all your mind,and with all your strength.The second is this:You shall love your neighbor as yourself.There is no other commandment greater than these."The scribe said to him, "Well said, teacher.You are right in saying,He is One and there is no other than he.And to love him with all your heart,with all your understanding,with all your strength,and to love your neighbor as yourselfis worth more than all burnt offerings and sacrifices."And when Jesus saw that he answered with understanding,he said to him,"You are not far from the Kingdom of God."And no one dared to ask him any more questions.

Friday of the Third Week of LentMark 12:28-34One of the scribes came to Jesus and asked him,"Which is the first of all the commandments?"Jesus replied, "The first is this:Hear, O Israel!The Lord our God is Lord alone!You shall love the Lord your God with all your heart,with all your soul,with all your mind,and with all your strength."

Read Online“Hear, O Israel! The Lord our God is Lord alone!  You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” Mark 12:29–30Why would you choose anything less than to love the Lord your God with ALL your heart, with ALL your soul, with ALL your mind, and with ALL your strength? Why would you choose anything less? Of course, we do choose many other things to love in life, even though Jesus is clear with this commandment.The truth is that the only way to love others, and even to love ourselves, is to choose to love God with ALL we are. God must be the one and only focus of our love. But what's amazing is that the more we do this, the more we realize that the love we have in our lives is the kind of love that overflows and overflows in superabundance. And it is this overflowing love of God that then pours forth on others.On the other hand, if we try to divide our loves by our own effort, giving God only part of our heart, soul, mind and strength, then the love we have for God cannot grow and overflow in the way God wants. We limit our capacity for love, and we fall into selfishness. Love of God is a truly amazing gift when it is total and all-consuming.Each one of these parts of our lives are worth pondering and examining. Think about your heart and how you are called to love God with your heart. And how does this differ from loving God with your soul? Perhaps your heart is more focused on your feelings, emotions and compassion. Perhaps your soul is more spiritual in nature. Your mind loves God the more it probes the depth of His Truth, and your strength is your passion and drive in life. Regardless of how you understand the various parts of your being, the key is that every part must love God in fullness.Reflect, today, upon the beautiful commandment of our Lord. It's a command of love, and it is given to us not so much for God's sake but for ours. God wants to fill us to the point of overflowing love. Why would we ever choose anything less?My loving Lord, Your love for me is infinite and perfect in every way.  I pray that I will learn to love You with every fiber of my being, holding nothing back, and to daily grow deeper in my love of You. As I grow in that love, I thank You for the overflowing nature of that love, and I pray that this love of You will flow into the hearts of those around me. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen.  We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits.  The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy.  (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne.  In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod.  Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.”  I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature.  Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body.  Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt.  So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it?  Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born.  How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land.  (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time.  Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety.  Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.”  (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest.  (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man.  (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction.  (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12).  (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon.  …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate.  Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27).  I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another.  There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.  The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.   Praise God!

Your Nightly Prayer

For today’s installment of our 40 Days Meditation series, our brother Miguel Vargas provides commentary on Ex 32:1-20. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!'” And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” And the Lord relented from the disaster that he had spoken of bringing on his people. Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it. Ex 32:1-20

Passage: 7 And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8 They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!'” 9 And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” 11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth'? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” 14 And the Lord relented from the disaster that he had spoken of bringing on his people. (Exodus 32:7-14) Song: I Need Thee Every Hour by Annie Sherwood Hawks and Robert Lowry Lyrics: I need Thee every hour Most gracious Lord No tender voice like Thine Can peace afford I need Thee O I need Thee Every hour I need Thee O bless me now my Savior I come to Thee I need Thee every hour Stay Thou near by Temptations lose their pow'r When Thou art nigh I need Thee every hour In joy or pain Come quickly and abide Or life is vain I need Thee every hour Most Holy One O make me Thine indeed Thou blessed Son Prayer: “O Lord, let not your law be a cursing to our consciences, but rather give us grace under this extreme and heavy burden of sin, to be fully persuaded, that you by your death have taken away all our sins, and fulfilled the law for us, and by this means have delivered us from the curse of the law and paid our ransom; and then we, being thus fully persuaded, may have quiet and settled hearts, and a free conscience, and glad desiring wills to forsake this wicked world. Amen.” — Henry Smith

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 257 - When in the Hour of Utmost Need - The Versicles (pp. 120-121) - Psalm 130 (setting by Fernand de la Tombelle): From out of the depths I have cried to You, O Lord. Listen to my pleading, O Lord, And hear my voice. If You should, O Lord, mark our sins, Lord, who could stand before Your judgment? But there is forgiveness with You, That You may be feared and honored. My soul waits for the Lord, I wait and in His Word I place my hope. O Israel, hope in the Lord, for He is gracious. With Him is abundant redemption. He shall redeem us. He shall redeem us. He shall redeem us. Amen. - John 18:28-40: Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. Pilate then went out to them and said, “What accusation do you bring against this Man?” They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.” Then Pilate said to them, “You take Him and judge Him according to your law.” Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die. Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?” Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all. But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?” Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber. - Homily - Hymn 285 - Jesus Christ, Our Lord Most Holy - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 275 - We Bless Thee, Jesus Christ Our Lord - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Simon Kovaciny (Soloist)

Message by Doug Bunnell, recorded live March 16, 2025 at First Presbyterian Church of Bellingham. Scripture read by Hunter Berard.How do you love God?We need ritual to help us remember what is most important.Jesus answers that the Sadducees do not know the power of God or scripture and such they end up being wrong. How do we make sure to know these things?What do we learn about resurrection in this text?What is remarkable about the interaction Jesus has with the next scribe?Does this summary of the law help you? How?How can we remember these central truths?Mark 12:29-3129 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this, ‘You shall love your neighbor as yourself.' There is no other commandment greater than these.”

Some concepts in the Bible are so crucial that if they aren't properly understood from the outset, the text itself can be twisted from a guide that protects your steps into a snare that traps you in a cycle of endless folly.One such example is the idea of ownership or proprietorship.When you hear the Bible, even in the original languages, but especially in translation—for example, the colonial King James text—when you hear the Bible in that translation, you are hit over and over again with a notion of ownership that has as its reference not Scripture but, in fact, the King of England, who imagines that he owns things, just like those of us living in a capitalist society imagine that we own things.Just ask your child.Ask them about the shirt on their back, the shoes they wear to school, or the toys on the floor of the room where they sleep. Ask them to whom those things belong. They will likely tell you that they “own” those things.But that is not how ownership functions in Scripture.Even when it says, “your land,” in Scripture—even then—the underlying premise of the text is that God, not his children, is the sole proprietor. That”s how ownership works in the Bible. Everything is a temporary loan. No one “owns” anything except God.That is what the word “inheritance” means.It is not granted to you, so you can “possess” it in perpetuity. It is a temporary gift that can be reclaimed and lent to others at any time. You cannot claim it as property because you are not the Most High.You are not the Proprietor.This week, I discuss Luke 8:22.Show Notesἀνάγω (anagō) / ع-ل-و (ʿayn-lām-wāw) / ע-ל-ה (ʿayin-lamed-he)This root carries the core function of “ascending” or “rising.” The same root is used to refer to pilgrimage in Jewish tradition, particularly in the phrase עֲלִיָּה לָרֶגֶל, (ʿaliyah la-regel) literally “going up” or “ascending by foot,” referring to three biblical festivals involving pilgrimage to the Temple in Jerusalem:“For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up (בַּעֲלֹתְךָ - baʿalotka) three times a year to appear before the Lord your God.” (Exodus 34:24)Religious and political ideologues routinely pervert this verse. The biblical understanding of land relationship can be described as patrimony (נַחֲלָה - naḥala). This concept frames the land as a divine inheritance or trust from God, who remains the sole owner. As Leviticus 25:23 explicitly states:“The land shall not be sold permanently, for the land is mine; for you are strangers and sojourners with me.”Other verses where the same root appears are also significant for Jewish tradition:“I was glad when they said to me, ‘Let us go to the house of the Lord.'” / “To which the tribes go up (עָלוּ - ʿalu), the tribes of the Lord—an ordinance for Israel—to give thanks to the name of the Lord.” (Psalm 122:1, 4)“And many peoples will come and say, ‘Come, let us go up (וְנַעֲלֶה - venaʿaleh) to the mountain of the Lord, to the house of the God of Jacob; that He may teach us concerning His ways and that we may walk in His paths.' For the law will go forth from Zion and the word of the Lord from Jerusalem.” (Isaiah 2:3)“‘If this people go up (יַעֲלֶה - yaʿaleh) to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.' So the king consulted, and made two golden calves, and he said to them, ‘It is too much for you to go up (מֵעֲלוֹת - meʿalot) to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.'” (1 Kings 12:27-28)Luke's lexical use of ἀνάγω (anagō), the Greek parallel to Hebrew עלה (ʿalah), repeatedly functions as a direct reference to Exodus themes: the plagues, the movement out of Egypt with God into the wilderness, the people's complaints, and constant reminders that it was God who brought them up, and God who brings up.The Arabic cognate عَلَا (ʿalā), means “was high, was elevated, rose, ascended.” The word عَلَا (ʿalā) and related forms from this root occur multiple times throughout the Qur'an:فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّfa-taʿālā allāhu al-malik al-ḥaqq“Exalted is God, the true King”(Surah Ta-Ha 20:114)إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِinna firʿawna ʿalā fī al-arḍ“Indeed, Pharaoh exalted himself in the land”(Surah Al-Qasas 28:4)وَلَتَعْلُنَّ عُلُوًّا كَبِيرًاwalataʿlunna ʿulūwan kabīran“And you would surely cause corruption on the earth with great arrogance”(Surah Al-Isra 17:4)سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَىsabbiḥi isma rabbika al-aʿlā“Glorify the name of your Lord, the Most High”(Surah Al-Aʿla 87:1)The root functions in various ways, including:عَلِيّ (ʿaliyy) - high, exaltedأَعْلَى (aʿlā) - highest, most exaltedتَعَالَى (taʿālā) - to be exalted, elevatedعُلُوّ (ʿuluww) - height, exaltation, arrogance“Al-ʿAli” (The Most High) is one of the 99 names of God.The same root appears in the angelic proclamation from Luke 2:14, which is used in Christian liturgical services in the doxology: “Glory to God in the highest”:المجد لله في الأعاليal-majdu lillahi fil-ʿali ★ Support this podcast on Patreon ★

Return of the Man-Child (2)  (audio)  David Eells – 3/12/25  I'm going to talk to you today about spearheading the Man-child ministry.  The Lord showed me many years ago that history repeats (Ecclesiastes 1:9) and the events in the Gospels and Book of Acts will be repeated in our day, except the cast of characters will be multiplied many times over, with corporate bodies replacing the individuals of Jesus' day. As time goes on, there is a geometric effect from people passing on to people, and everybody walks in the steps of someone. These are the people about whom we read in the Gospels. The corporate bodies of people in our day have walked in the steps of those New Testament individuals, whether it be Jesus or Judas.   Nations have become empires in our day from the same geometric effect. We recently discussed the lineage of Jesus Christ, which, for some strange reason, was given as the lineage of Joseph, even though we know that Joseph had no physical or genetic connection to Jesus Christ. But he did have a spiritual connection, which was the most important one in the New Testament. Joseph had a gift from God to impart words, actions and examples for the child Jesus to imitate as He was growing up. (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. And He was filled with the Holy Spirit (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32).  I'd like to point out a few more things from Matthew 1. We read, And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ (Mat.1:16). The lineage given is the family tree of Joseph, but the interesting thing is that “Jacob begat Joseph.” That sounds very familiar. This is referring to Joseph the husband of Mary, but we know that in the Old Testament Jacob also begat Joseph (Genesis 30:22-24). And Jacob was Israel (Genesis 32:28), now he is a corporate body of people. And it's very interesting that Israel brought forth Joseph, who was a Man-child of the Old Testament.   Jesus' earthly father, Joseph, was two things to Jesus: He was a “head” to Jesus, the head of his family, the father Jesus was to submit to while He grew up in that earthly body as a young child. But Joseph also represents the spiritual fathers of these days who are being used to raise up the Man-child. Again, it has nothing to do with bloodline; it has everything to do with the Word spoken and taught and the emphasis on walking the holy life, etc. Joseph also received the revelation from God of the coming Man-child.   He received that revelation from God when it was sent to him through an angel. (Mat.1:18) Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. (19) And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (20) But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. (21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.   Joseph of the New Testament got this revelation of the coming Man-child and the Joseph of the Old Testament was a part of the Man-child. In fact, you might even say he was the head of the Man-child. Joseph in the New Testament is also the head of the Man-child. In a way, he is the head of Jesus, but he is also a spearhead of the Man-child. (Mat.1:22) Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, (23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. Jesus was “God with them” in the Gospels and the Book of Acts, and He is “God with us” today as well because He left an individual body in order to come back in a corporate body, that He might be “God with us” and in us. He was also the reformer of the Church in His day and today we desperately need the same thing.  The prophet Joel spoke about two times in history when there would be a great reformation. Those are in the “former rain” and the “latter rain” (Joel 2:23), in which God would restore all things that had been stolen from His people (Joel 2:25). Over the last 2000 years, by fake teachers, fake leaders and the devil himself, God's people have been robbed and plundered. So God is coming once again in a reformer ministry called the Man-child of Revelation 12.   (Mat.1:24) And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; (25) and knew her not till she had brought forth a son: and he called his name JESUS. Jesus warned us what was going to happen when the events of Revelation 12 come to pass. He said that He would be again like a little baby born to a woman and that the “woman” was those disciples, His Church (John 16:21). Today the “woman” is His Church again. (Rev.12:1) And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.   The Church doesn't look much like this, but there is a body in the Church that we call the Bride. All through the Old Testament, the Bride was not the Church but was chosen from out of the Church. There were also the virgins, the friends of the Bridegroom and other attendees of the ceremony, and those who were invited to the ceremony, besides the Bride. She is not the whole Church, as you'll understand if you read the Book of Esther, Psalm 45 or the Song of Solomon.   The point is that this “woman” to whom He's referring is those who are manifesting the fruit of Christ, just like Mary represents in our Matthew text study. She was a virgin and a bride in the midst of a larger church. Joseph was the head of the Man-child, who was being raised up in the midst of the virgin bride, who was also in the midst of the larger church, and she will bring forth the Man-child. That's similar to King David's position in the midst of Jerusalem, which the Book of Revelation tells us is the Bride (Revelation 21:9-10), but Jerusalem was not all of Israel. It was just the part of Israel that was the leadership. So there's a hierarchy consisting of the Man-child, the Bride, and the people of God. Here we see the woman “arrayed with the sun,” having been clothed with the Lord Jesus Christ and the moon under her feet.   This shows her authority is over the moon, and the moon represents a reflection of the light of the Son. The 12 stars around her head, I believe, is the doctrine of the 12 Apostles in her mind, the renewed Mind of Christ. (Rev.12:2) And she was with child; and she crieth out, travailing in birth, and in pain to be delivered. (3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.   (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child) may nourish her a thousand two hundred and threescore days. This is the revelation that we're looking at as the type and sign. The letter always comes first; the Spirit comes afterwards. There is more than one fulfillment of prophecy. In Jesus was the letter-fulfillment of prophecy. The Bible tells us in Isaiah 7 that His birth to the virgin Mary was a sign, or an owth, which means “a sign of something to come,” which is what we read about in Revelation 12 and in our end-time, the corporate body fulfillment of what we are reading about in this text.  I'd like to point out something else to you, so that you understand how this is an end-time revelation. Jesus came in the body of the Son of David, as we have seen. That was because He was the offspring of David, naturally speaking. God used the DNA of Mary to bring forth the Son of David and the Son of God dwelt in the Son of Man, the Son of God being the spiritual man and the Son of Man being the human part of Jesus. But the Son of David is coming once again in our day. First, I'd like to prove that to you and then I want to share a revelation with you.   (Jer.30:4) And these are the words that the Lord spake concerning Israel and concerning Judah. (5) For thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. (6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins (The Man-child Jesus is being birthed in a company of men today to do this.), as a woman in travail (This is the woman Church in travail with the Man-child.), and all faces are turned into paleness? (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Most of you recognize “the time of Jacob's trouble” as an end-time revelation of Jacob entering into trouble in our day – Jacob being Israel and also representing, spiritually, the Church.   We remember Jacob's trouble, when he was in travail coming into the Promised Land and was being threatened by his brother Esau, who had already said that he would kill him (Genesis 27:41), and who was leading a beast army out to meet him (Genesis 32:6). And we remember how God preserved Jacob through that time of trouble, showing him favor and deliverance.  That's what is about to happen with the whole Church. (Jer.30:7) … It is even the time of Jacob's trouble; but he shall be saved out of it. (8) And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck (meaning the Beast), and will burst thy bonds; and strangers shall no more make him their bondman (The words “no more” tell us that its fulfillment is very close to the end-time.); (Jer.30:9) but they shall serve the Lord their God, and David their king, whom I will raise up unto them. This was a long time after David, so He's not talking about David, physically. This was about 440 years after David had died, so it's not referring to a past but to a future “David.” Nor is it talking about Jesus, Who was also a fulfillment of this as the Son of David; this is talking about David in the end-time, the “time of Jacob's trouble.”   (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity … (20) Their children also shall be as aforetime, and their congregation shall be established before me (As it was before, the Lord is once again raising up the Israel of God, as it is called in the New Testament. That is the Church; it's those who are circumcised in heart, not in flesh.); and I will punish all that oppress them. (Jer.30:21) And their prince shall be of themselves, and their ruler shall proceed from the midst of them (The Man-child is birthed out of the midst of the Bride.); and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. In other words, the Man-child is in the position of authority in the Church and over the enemies of the Church, like David was. David not only fought the battles of the Lord against the enemies of the Church, but he was the leadership of the Church. He was the leadership in the Bride, the Man-child in the midst of the Bride.  So we see that Mary had a Son. That Son was raised up to be her Head. He led her into the wilderness, where He multiplied the fishes and the loaves, and so it will be in the end times also, as we just read in Revelation 12. The Bride brought forth the Man-child, but the Man-child led her through the wilderness as a corporate body. (Jer.30:22) And ye shall be my people, and I will be your God. (23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest (Yes, and a great storm is about to be raised upon the earth. You will want to have true leadership and the true anointing of the Holy Spirit, even the Latter Rain of the Holy Spirit.): it shall burst upon the head of the wicked. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. This is an understanding that has been given to us for the latter days. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. That's all the families, from the Old Testament to the New Testament.  Who is Israel in the New Testament? In the New Testament, if you are not born again, you are not Israel. You have been broken off the olive tree. The Church was grafted into the olive tree which, as God said in Romans 11:26, was all Israel. God will be the God of all the families of Israel, which can only be fulfilled in the end times. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. That's what God has planned for in the wilderness, to cause His people to enter into His rest, trusting in His promises.   In the New Testament, this rest is called sabbatismos. (Heb.4:9) There remaineth therefore a sabbath (Greek: sabbatismos) rest for the people of God. That word means “a continual rest,” not one day a week. The only thing that remains in the New Testament of the Sabbath rest is that continual rest. The apostles went into the synagogues on the Sabbath as evangelists to teach the Jews what Jesus had brought in the New Testament. The New Testament Sabbath rest is every day of the week, all the time, because you believe the promises of God. You cease from your works; you enter into His rest. The Man-child is going to bring the revelation of the true Gospel and the true Sabbath rest of God to God's people.  I said all that to say this: I want to share with you a revelation that was given to us. Now you don't base anything on modern-day revelations, dreams, visions or prophecies; you base everything on what the Scripture says. But these things do come to confirm what is written in the Word and sometimes to explain so that you are able to put verses together to explain what is happening. There's a revelation on our website called Spearheading the Manchild Ministry. I'm going to share part of it with you here because I feel that it's very important concerning what we've discovered about a type in the Bible. You might call it a snapshot in the midst of a panoramic view, a snapshot of Joseph being the head of the Man-child as someone who spearheaded the Man-child's ministry by raising-up Jesus and bringing Him into this position as an earthly guide to His humanity. Jesus also had the Father and the Holy Spirit, Who were guiding Him to receive wonderful revelations of Who He really was in this earth and Whom He manifested. He was growing both as the Son of God and the Son of Man.  The Man-child that we know is coming upon the scene now is also both son of man and son of God. The members of the Man-child have a body and therefore must be submissive to parents and authority, but they also each have a spiritual man who is taught of the Lord. We noticed that between the time of the conception of Jesus and His ministry in Matthew 1 and 2, many dreams came forth. I guarantee that's a sign for our day that the same thing is going to happen. The dream and the prophecy I am sharing with you now is a fulfillment of that. It's saying that the same thing is going to happen in our day between the time of the conception of the Man-child and when He starts His earthly ministry. There were five dreams in Matthew 1 and 2 that were to fulfill guidance and protection, and wisdom and provision to the Lord. We know that God is building the Man-child ministry to spread His truths to multitudes of babies about to come looking for answers when this nation is brought into severe chastening.   I share this revelation for your edification and preparation, not to give any credit to myself. The Lord did not choose the wise and the noble and the mighty (1 Corinthians 2:26) because He wanted His power to be made perfect in weakness (2 Corinthians 12:9). I have always told people that's the reason I'm qualified, not because I'm a great speaker (I'm not) or very intelligent (I'm not), or that I went to Bible school (I didn't) or anything, but only because God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong (1Co.2:27).  Some of these things appear to be glorifying me, but I tell you that God is only using me as a type and shadow of a larger body of people. He's using me because my name is David, because I believe in the Man-child ministry and because I have faith that I will, by the grace of God, have a part in this ministry. There's nothing to brag about; it's not us, it is Christ in us (Colossians 1:27).   The Jesus about Whom Matthew speaks is coming again. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Jesus is coming on the morning of the third day, as the latter rain anointing that comes, first of all, upon the Man-child, so that Jesus would live in this Man-child and do His works to be a reformer to the Church. The Lord is coming to shepherd His flock. Most people don't know that. The following is a prophecy given to me by a prophet named Philip, who shared this vision with me. My comments are in parentheses.  The Phoenix Vision: I have prayed for three days now for the holy Father's will in this matter of sharing the vision that I received during a meeting with David as the speaker in Phoenix. (I've often thought about why Phoenix was chosen for this vision. Well, the Phoenix bird as a legend, which I think was a very spiritual thing, aside from its pagan background, is a type of resurrection life. The Phoenix, after its life cycle, flies to Heliopolis, which means “city of the sun,” or to me, “city of the Son,” and creates a nest. Sitting on the nest, it bursts into flames and burns up, leaving nothing but ashes and an egg, which hatches a new bird out of the ashes as a type of resurrection life. So, Phoenix is the place of resurrection life and it was no accident that the prophecy he sent forth occurred in Phoenix.)  I am permitted to share the following: As I prayed with David at the start of the meeting (I led everyone in a prayer before the teaching and Philip was among the people there), I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke and from above came a white-golden light pouring down from the sky as a beam of glory, growing brighter with each outpouring. From David's clothing came the same glory, lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. The lights touched the forehead and were grabbed by the right hand of people who became pregnant and began shouting as they were covered in glory. This is the vision that I had at the meeting. The holy Father says that David would know its meaning, if not now, very soon.   Months after that meeting, Philip contacted me again and after he received this: The Holy Father is forming this ministry into His image to spearhead the Man-child ministry birthing and delivery to the world. Amen! He has given this to me in a mighty vision that ran in succession for three nights, along with some other things that I can't say just yet.  Here is the interpretation of the dream. What he's describing here is the corporate body of the spearhead of the Man-child Ministry. It's not just referring to me. He just used me because my name is David. It's not to glorify me; it's to tell you what is about to happen here, that God is raising up a spearhead like He did Joseph in bringing the Man-child ministry to fruition. The full interpretation is given on our website. I had already received a previous prophecy that I would be teaching in stadiums. I thought this might be spiritual because of the rows of people and how a stadium is built. The Word is passed on from person-to-person as each tier speaks to greater and greater circles of people in a geometric progression, like a stadium is built.   In other words, you speak from the middle, and it goes out and reaches the first circle, then the next circle in ever-increasing numbers, and this is how our ministry has been. I speak to a certain circle of people, and they go and speak to a certain circle of people, and I hear back from their children, their relatives, etc. It's just radiating out. Praise God! I've been contacted by many who have told us that they are using our broadcasts, MP3 audios or videos for their home Bible study groups. Also, multitudes are copying our materials and passing them out, so it just enters a larger and larger circle. This has been happening for some time now, but not to the degree that it's about to happen. It will soon happen in a much greater way, as the Lord has shown us.  My microphone resembling a shofar is significant because a shofar turns inaudible breath, which is the same Hebrew word for “spirit,” into the audible voice of the Spirit or the Word, which warns God's people and destroys the enemy, as in Gideon's battle. We are all called to this ministry of being a vessel through whom the pure Word of the Spirit will flow. The people being touched on the forehead by the light from Heaven are those who humbly receive the Word and so receive the renewed mind of Christ. These are grabbing the light with the right hand, which represents those who act on the Word and so have the renewed works of Christ.   The left hand represents the works of the flesh, and the mark of the beast in the forehead represents having the mind of the Beast, which is the opposite of those. So these people became pregnant with the seed of Christ through the Word, which is what recreates in us the life of Christ. Jesus was the Sower who sowed the seed and the seed that He sowed was the Word of God. It went into hearts and brought forth fruit 30-, 60- and 100-fold. Jesus told us, For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother (Mat.12:50). When this seed bears fruit in the womb of the heart and mind, and is eventually birthed to the world, they will be seen as the image of Christ.  What about the tzitzit? We're told, But unto you that fear my name shall the sun of righteousness arise with healing in its wings (The “wings” are the same as the tzitzit, the fringe on our garment.); and ye shall go forth, and gambol as calves of the stall (Mal.4:2). (3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. The Man-child Ministry is coming to bring not only judgment upon the wicked but resurrection life to the saved people of God. (Mal.4:4) Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. (5) Behold, I will send you Elijah the prophet before the great and terrible day of the Lord come. Notice, this speaks of Moses and Elijah, which the Man-child brings into fruition. The Man-child raises up the corporate body of the Two Witnesses.   The disciples were Jesus' witnesses and they went forth two-by-two. They're a type of the corporate body of Two Witnesses, as Moses and Elijah symbolize. Before the Day of the Lord, the Man-child will raise up the Two Witnesses. (Mal.4:6) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. The Jews believed that the “sun of righteousness” would be the Messiah, Who would have the power to heal whoever touched the tzitzit, or fringes, of His garment. They did not know that this would be repeated in the end-time through Christ in the Man-child company. A light from Heaven poured through the tzitzit of Jesus' tallit (prayer shawl) to heal the sick, just as it will spiritually through the end-time Man-child. Praise God!   The fulfillment of the Phoenix vision is the spearheading of the Man-child ministry. If we're talking about the physical Man-child Jesus, He was born in a physical body of the virgin Mary. But I believe that the Man-child is going to be born over a period of time because we're talking about a very large body of people being born out of the virgin Church. It could happen over a period of time, with the spearhead being born first. Just like Joseph was a type of the Man-child who was born to Israel, Jesus was a type of the end-time Man-child who was born to the virgin Mary of Israel.  Here's another confirmation. The following revelation I'm sharing with you concerning the Man-child's “head” coming forth first is to bring the Word to the world. I'm convinced that in these days, there's a Joseph, or a spearhead, of the Man-child that's coming forth first to bring the revelation of the Man-child to the Man-child Company, and this whole body, including the head, will have this end-time ministry. That's what I have been trying to explain to you through Matthew 1 and I hope we've been somewhat successful. This revelation was given through Leisa Miller in May of 2007. I will interpret (in parentheses) as we go along.   I dreamed that a lot of people and I were on top of a mountain. (I believe that the mountain represents the Kingdom of God, His people, His Church, worldwide.) I could see that some of us were looking at a small but active version of the mountain. Looking at this smaller version, I could see the whole shape of the mountain. (Why see a large mountain and then a smaller version of it? They were seeing a local microcosm, meaning in Greek, “small world.” In other words, we see the Church locally, but there is a Church that's worldwide. She was only seeing in her experience a small part, a small representation or scaled-down version of the Kingdom of God worldwide, the portion of the body of Christ that she was familiar with as part of the worldwide body. Leisa is part of UBM, which will have a part in this movement.)   There was an image in the mountain. The whole of the mountain had the shape of a woman who was pregnant. I could see that she was birthing her child. The mountain would shake and we could feel it. On the smaller version, we could see rocks give way to form the new development of the child being born. It was very detailed. (She saw the microcosm as the woman Church in her fellowship experience began to bring forth the first-fruits Man-child company at the same time as it happened worldwide.) The head and shoulders were out but the water had only begun to break. (This is the head of the Man-child body being born. Could this have been happening for some time? I believe so. It won't be finished until it is finished, but it could have been happening for some time. The head or spearhead of the Man-child ministry will be born first in the microcosm seen by Leisa, as well as in other microcosms.)   Suddenly there was a very hard shaking. (Who knows what this could be. But we have had this revelation given to us many times before, that when the Man-child begins His ministry, something catastrophic is going to happen in the world.) We could see on the little version, water began to flow out. (In the beginning of the coming time of judgment, the head will bring forth the water of the Word. We noticed that Joseph's words were the only seed that brought forth Jesus, the Son of God, the spiritual man, the true Man-child. It had nothing to do with any physical seed because he was not Jesus' physical father, but he did have something to do with that spiritual seed, which the Bible tells us is the Word of God. So Joseph raised Him up as a father would.) The detail of the child became more distinct, and we could hear the water rushing all around us, until it carried us away from the spot where we were standing. (Could this be akin to bringing the Church into the wilderness? It could be.) But each of us could still see one another and somehow we could also see that the whole world was flooding with this water. (Why? Because all she saw was the microcosm. The same thing was happening simultaneously all over the world. The head being born was breaking the water and the water was going forth.)  (What the Man-child lives on in the womb is the water, the Word of God. We have to be born of water and of Spirit, don't we? The Bible tells us that Jesus was born in Bethlehem. (Mat.2:5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet, (6) And thou, Bethlehem, land of Judah, Art in no wise least among the princes of Judah, For out of thee shall come forth a governor, Who shall be shepherd of my people Israel. And “Bethlehem” means “House of bread,” or “House of food.” Jesus is born in, and is a product of, the Word of God. He is, as John said, the Word made flesh (John 1:14), and “Moses” means “drawn from the waters.” Moses was the man-child in his day. He was a product of the waters of the washing of the Word of God. So the head comes first and it teaches the body. With the breaking-forth of the head of the first-fruits in the microcosm, a great flood of the Word will go forth over the whole earth. This Word is being prepared by books, radio, television, video, Internet, etc. The Lord will use every available method to get this Word out.)   (This move of the Spirit will also carry disciples with the message all over the world. Notice that when the water broke, it carried them all away, just as it was in Jesus' day when He was the Man-child. He sent disciples with the same Word, the same anointing, the same mantle that He had, and they went all over the world. They were called “Christians” because they walked in the power and the anointing of Jesus Christ. This is about to happen once again in our day. A great reformer movement will go forth, but not necessarily a popular one. It will be popular with the people who love God and know Him, but it won't be popular with the status quo or the Pharisees and Sadducees, as we will see shortly.)   We were under the water, but we could breathe. (Abiding in the Word is natural for those who live by the Spirit, which in Hebrew is also the word “breath.”) We saw others caught in this water who could not breathe and were dying. (The Word brings death to the carnal man and his spirit, or breath.) But the water was so abundant that I could not tell which way was up unless I was near an object on the ground that could identify direction. (Beholding the reward of the wicked, as in Psalm 91:8, and the corruption of the earth lets us know what is under our feet and what is the way to Heaven. The earthly will swallow the flood going forth from the dragon's mouth, as in Revelation 12:15, and the heavenly will swallow the flood that goes forth from the Man-child, as Revelation 12:14 says.)   Some of us found ourselves inside a large building under the water. It seemed to be a large farm building where tools, farm equipment, and seed were kept. (For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (1Co.3:9). It's interesting that this farm and building were under the water. It's a part of God's work, God's building. You are God's husbandry, His tilled land. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. Jesus in the Man-child is about to lay the foundation of God's building and once again plant the seed of the Word over the world. It's a very spiritual revelation that Leisa had there.)   We knew that there were people who were now above the water and were angry at us and wanted to kill us. (The righteous lived beneath the waters. They were baptized in the Word of God which had put to death their flesh. They could no longer die because the spiritual man received life and sustenance from the water of the Word of God. It is a product of the Word of God. But to the carnal man the Word of God is death, so for those to whom the water is death, they will hate the righteous even more because of the increase of truth and fruit in them. Abiding in the water of the Word is a place of protection to them.)  Amen! I believe that both of these revelations have to do with what we're looking at here in the Book of Matthew.  Let's return to where we left off in (Mat.2:1) Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, (2) Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him. (3) And when Herod the king heard it, he was troubled, and all Jerusalem with him. Remember those from Leisa's vision who were above the water, not dwelling in the water, not baptized in the water of the Word of God? They are troubled. We can see why Herod might be troubled, but “all Jerusalem with him”? Today, religious people are enjoying their life in the world, their leaders are enjoying their life in the world, and they really don't want the Messiah to come and upset their apple cart.   If you don't believe that, just read the Bible. What kind of a reception did Jesus get? The overwhelming majority of people were anti-Christ. Their leaders were anti-Christ. They had already set up their stage of playing church through their religion and didn't need Jesus to come along and upset them. They were already set in their ways and wanted no reformation whatsoever. Jesus was a reformer and that's what He came for, so we can understand why “all Jerusalem” was troubled. (Mat.2:4) And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. (5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet … Why would they tell Herod, whom they knew was anti-Christ, where Jesus would be born? It seems as if they were on the side of the Beast here and throughout the New Testament we see that.   The leadership of the natural people of God, the status quo, was always on the side of the Beast, all the way through the Scriptures. Herod, representing the Beast kingdom, had ambitions to be the king and did not want any competition from this new upstart King coming on the scene. However, Jesus' Kingdom was not of this world (Joh.18:36). He came to be the King over the spiritual, born-again man and to lead God's people to the ways of righteousness and restoration. But Herod and the priests did not want anything to change and so it will be in our day. We have a wonderful reformation ministry coming that will spread over the whole world, bringing the true Word of God and the true Gospel to the whole world, yet it will be fiercely resisted by these people and they will attempt to quash it.   Throughout history, it has been that when God raised up a Man-child or a reformer or a prophet, they were fiercely resisted and hated by the religious leaders and people who wanted to live in the flesh. A person is comfortable living in the flesh and does not want the spirit man to be the ruler and the leader and the guide in their life. They will fight against it as they have throughout history. Nothing is going to change. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Lord is continuing to repeat history.   What we're reading in the Book of Matthew will be fulfilled on a much larger scale, meaning the cast of characters has been multiplied. Herod represents a much bigger body of people in authority over God's people, a worldly body of people that is a Beast kingdom over God's people. Jesus also represents a much larger body of people, the Man-child ministry. The Pharisees and the Sadducees – the Sanhedrin, if you will – represent a larger corporate body called the False Prophet. The Sanhedrin was the False Prophet in Jesus' day; they were the ones who crucified the Christ, the ones who sided with the Beast against God's people, the ones who sided with the Beast against the disciples of Christ; and they were the ones who sided with the Beast against the Two Witnesses, etc. So history is about to repeat on a much larger scale, as it has throughout the Bible, and we're fortunate enough to read Matthew as not only history, but a very accurate prophecy.   All of the Gospels and the Book of Acts, even though they recount history, are speaking a prophecy because the Bible says, “That which hath been is that which shall be.” Anything that happens today has already happened earlier, but on a smaller scale. Praise be to God! He is opening our eyes here to understand this and to have much prophecy opened to us in these latter days. I've shared with you how the Gospels, which were Jesus' 3½- year ministry, represent the first 3½ years of the Tribulation and how the Book of Acts represents the second 3½ years and the 40 years between Jesus' ministry and the 70 A.D. destruction of the Harlot by the Beast. 40 is the number of tribulation, as can be seen in type when Moses took the children of Israel through 40 years in the wilderness. 

Follow the new podcast here: Spotify | Apple Podcasts | All platforms ----------------------» For the Neville Goddard listener: Get the 30-Day Unlock God Mode Program «  Unlock God Mode is a 30-day program designed to elevate your manifestation skills and and align you with your deepest desires. Join this tranformative course designed to help you connect deeply with life and achieve your goals with clarity and purpose. Claim the early bird sale (limited-time) at unlockgodmode.org * * * In this profound lecture, Neville Goddard explores the divine process of shaping the "unbegotten"—the transformation of man into the image of God. He draws from the Bible, emphasizing that God's purpose is to make man in His likeness, as stated in Genesis: "Let us make man in our image, after our likeness."Key Themes:The Divine Decision & The Oneness of GodNeville begins by examining the phrase "Let us make man in our image," questioning who "us" refers to. He explains that God is a compound unity—one made up of many—which is revealed in the Shema: "Hear, O Israel, the Lord our God, the Lord is One." This oneness is the foundation of the shaping process.Neville's Vision of the Oak Tree and the SerpentHe shares a vivid spiritual experience in which he sees a majestic man under an oak tree, representing divine courage and faith in God's promise. In the tree, he observes a serpent with a human face, embodying wisdom and power. This vision leads him to deeper insights into the biblical role of the serpent—not as a symbol of evil, but as a divine agent in man's transformation.The Paradox of the Serpent as Both the Fall and the SaviorNeville challenges traditional interpretations, suggesting that the serpent, often linked to man's fall, is actually Christ, the redeemer. He references Romans 11:32: "For God has consigned all men to disobedience, that he may have mercy on all." The so-called fall was divinely orchestrated, ensuring that man would experience the joy of redemption.The Symbolism of Abraham and IsaacHe discusses God's covenant with Abraham, the change of his name, and the promise of Isaac—a symbol of divine laughter and fulfillment. Isaac represents "the begetting of the unbegotten," the moment when the mortal man is transformed into the divine image.God Wears Man as a GarmentNeville reiterates his central teaching: God became man so that man may become God. He describes how God "clothes" Himself with human experience, just as we can clothe ourselves with new states of consciousness through imagination. The shaping process occurs as we assume the feeling of being our desired self.Entering the Eighth Day: The OgdoadHe introduces the concept of the eighth day (Ogdoad), representing the entrance into the Kingdom of God. This signifies the completion of man's transformation, when he is fully shaped into the divine image and enters eternal life.Imagination as the Shaping PowerNeville urges his listeners to exercise their divine power by imagining noble concepts of themselves, clothing themselves in success, health, and abundance. He shares a testimony of a man who proved this law by manifesting a desired object and even experiencing divine intervention while at sea.The Journey to Becoming ChristHe concludes by affirming that every person is moving toward the realization that they are Christ. Through trials and afflictions, man is refined, and when the shaping is complete, he awakens to his true identity—God Himself.Conclusion:Neville emphasizes that the shaping of the unbegotten is God's ultimate purpose. The so-called "fall" was God's deliberate plan, and the entire journey of human experience is leading to the moment when man awakens as God. Until then, we are called to live by divine law, consciously shaping ourselves through imagination, faith, and the recognition that we are one with God. ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter• Neville Goddard Telegram• Neville God...

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

[teaching text]4 “Hear, O Israel: The Lord our God, the Lord is one.[b] 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.Deuteronomy 6:4-910 We have an altar from which those who serve the tent[a] have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. Hebrews 13:10-13HEART, HOME, CHURCH, CITYALTAR OF THE HOMEIt will take the average Christian 64 years to hit 10,000 hours and become an “expert” at following Jesus.Shift 01. Moving from “Following Jesus through the Church” to “Following Jesus through daily habits”Shift 02. Moving from “Following Jesus because it's a good habit” to “Following Jesus because my life depends on it.”1. “Following Jesus through the Church” to “Following Jesus through daily life”6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.Deuteronomy 6:6-9Phylactery photos***Mezuzah photo***It's much easier to wear a gold cross on our person than to bear Christ's cross in daily life, and to hang Scripture texts on the walls of our homes than to hide God's Word in our hearts. If we love the Lord and cleave to Him, we will want to know His Word and obey it in every area of our lives.Warren Wiersbe16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. Colossians 3:168 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8The Holy Spirit uses the Word of God that we know as He talks to us and guides our lives. He can efficiently talk to us to the extent to which we know the Word. That is the language He uses.Kenneth Wuest2. “Following Jesus because it's a good habit” to “Following Jesus because my life depends on it.”4 “Hear, O Israel: The Lord our God, the Lord is one.[b] 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart.Deuteronomy 6:4-6 3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.Deuteronomy 6:3LONG LIFE, PEACE, AND PROSPERITY.13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you— 15 for the Lord your God in your midst is a jealous God—lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth.Deuteronomy 6:13-1523 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.Romans 6:235 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.John 15:5Tight rope photo***

Hear, O Israel, the Lord our God; the Lord is one (Deuteronomy 6:4). Hallelujah!!

Sunday Service (2/9/25) // Visit our website:https://mbchicago.orgFollow us to remain connected: Facebook:  / mbc.chicago   Instagram:  / mbc.chicago   TikTok:  / mbc.chicago   Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Web:https://mbchicago.org/give Venmo:https://venmo.com/mbchurch PayPal/Credit:https://paypal.com/donate/?hosted_but...#DanielBatarseh |#mbchicago |#mbcchicago |#Bible |#BibleStudy |#livechurch |#churchlive |#chicagochurch |#chicagochurches |#versebyverse |#church |#sermon |#sermons |#sermononline |#chicago |#gospelofmark |#baptism |#bookofmark |#newtestament |#scripture |#verses |#lessons`1 John 3:19-22 (ESV) 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him.Lamentations3:31-33 (ESV) 31 For the Lord will not cast off forever, 32 but, though he cause grief, he will have compassion according to the abundance of his steadfast love; 33 for he does not afflict from his heart or grieve the children of men.Hosea 11:8-9 (ESV) 8 How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender. 9 I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.Micah7:18-19 (ESV) 18 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our[a] sins into the depths of the sea.Luke11:11 (ESV) 11 What father among you, if his son asks for[a] a fish, will instead of a fish give him a serpent;Philippians3:10-13 (ESV) 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,Genesis50:15-21 (ESV) 15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

It's common for us to hear people say things like, "Well, MY God isn't like that!" and what they mean is that they don't like the God of the Bible, and have tried to imagine God being more the way they'd like. That's dangerous and today we'll see it's also not new. So, join us in our study of Exodus 32 as we continue to dig into the powerful and relevant truths of God's Word. DISCUSSION AND STUDY QUESTIONS: 1.    If a person hears the Bible's teaching about God, and says something like, “Oh, my god isn't like that!” How might that be an indication that that person is worshipping a false god? 2.    In the opening verses, Moses is delayed and the people grew impatient. They asked Aaron to make a god for them. Why do you think they wanted this “god” to be made? Why do you think Aaron went along with it? What does this teach us about how they viewed God? 3.    In verse 4, Aaron took their gold and made it into the shape of a calf and declared, “This is your God, O Israel, who brought you up from the land of Egypt!” This is stunning for many reasons; one of which is that the Egyptians worshipped a god that was represented by bulls. Do you think any of past experiences in Egypt was part of their present embracing of this idol? What can we learn from this about the dangers of associating the true God with things we know and are familiar with?  4.    In verse 19, Moses threw down the two tablets containing the commandments of the covenant. How did this act of breaking the tablets reflect their broken covenant with the Lord?  5.    The podcast suggests that Aaron's excuse in verse 24, that the fire produced the golden calf, was a form of religious charlatanry or perhaps magical thinking. How do people still do things like this today when they talk about the Lord?  6.    In verse 26, when Moses said, “Whoever is for the Lord, come to me!” Who came over to him? What did they do? How was this an act of mercy?  7.    The podcast mentions a change in how the Lord would abide with the people. According to Exodus 33:7, where was Tabernacle moved to? Why? 8.    How does this passage show us the danger of looking to re-making God to be like something that “we” like versus what He has revealed about Himself?  9.    How does this passage also show us the principle that we don't decide how to worship God?  10.    How do we see that worship is not about what “we” want but what the Lord wants?  11.    How does this passage show us the importance of trusting God's timeline? What are the dangers of rushing things according to our schedule?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Key Verse: Psalm 81:8 - Hear, O my people, while I admonish you! O Israel, if you would but listen to me!

For Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com_______________Year 1 - 1979 Daily Office LectionaryOpening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 251To you, O Lord, I lift up my soul;my God, I put my trust in you; *let me not be humiliated,nor let my enemies triumph over me.2Let none who look to you be put to shame; *let the treacherous be disappointed in their schemes.3Show me your ways, O Lord, *and teach me your paths.4Lead me in your truth and teach me, *for you are the God of my salvation;in you have I trusted all the day long.5Remember, O Lord, your compassion and love, *for they are from everlasting.6Remember not the sins of my youth and my transgressions; *remember me according to your loveand for the sake of your goodness, O Lord.7Gracious and upright is the Lord; *therefore he teaches sinners in his way.8He guides the humble in doing right *and teaches his way to the lowly.9All the paths of the Lord are love and faithfulness *to those who keep his covenant and his testimonies.10For your Name's sake, O Lord, *forgive my sin, for it is great.11Who are they who fear the Lord? *he will teach them the way that they should choose.12They shall dwell in prosperity, *and their offspring shall inherit the land.13The Lord is a friend to those who fear him *and will show them his covenant.14My eyes are ever looking to the Lord, *for he shall pluck my feet out of the net.15Turn to me and have pity on me, *for I am left alone and in misery.16The sorrows of my heart have increased; *bring me out of my troubles.17Look upon my adversity and misery *and forgive me all my sin.18Look upon my enemies, for they are many, *and they bear a violent hatred against me.19Protect my life and deliver me; *let me not be put to shame, for I have trusted in you.20Let integrity and uprightness preserve me, *for my hope has been in you.21Deliver Israel, O God, *out of all his troubles. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 44:6-8,21-23A Reading from the Book of the Prophet Isaiah.Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god. Who is like me? Let them proclaim it, let them declare and set it forth before me. Who has announced from of old the things to come? Let them tell us what is yet to be. Do not fear, or be afraid; have I not told you from of old and declared it? You are my witnesses! Is there any god besides me? There is no other rock; I know not one.Remember these things, O Jacob, and Israel, for you are my servant; I formed you, you are my servant; O Israel, you will not be forgotten by me. I have swept away your transgressions like a cloud, and your sins like mist; return to me, for I have redeemed you. Sing, O heavens, for the Lord has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the Lord has redeemed Jacob, and will be glorified in Israel.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father. When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory. We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Eph. 4:1-16A Reading from the Letter to the Ephesians.I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ's gift. Therefore it is said, “When he ascended on high he made captivity itself a captive; he gave gifts to his people.” (When it says, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people's trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body's growth in building itself up in love.The Word of the Lord.Thanks Be To God. Mark 3:7-19aA Reading from the Gospel According to Mark.Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!' But he sternly ordered them not to make him known.He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.Then he went home;The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you;R. We praise your name for ever.V. Lord, keep us from all sin today;R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy;R. For we put our trust in you.V. In you, Lord, is our hope;R. And we shall never hope in vain. The CollectsCollect of the DayAlmighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

A Song of Ascents, of DavidIt is attributed to David. “It is not against high position that is divinely given, but it does model a critical attitude toward pure blind ambition” Longman, 433. “This personal prayer (vss. 1-2) has a lesson in it that needs to be shared by the nation (vs. 3)” Miller, 411. “This simple, concise, and affecting expression of humility shows no signs of cultic or public function,and is a good illustration of how the psalm as a poetic form of spiritual expressions often stands outside the generic categories that scholars have constructed” Alden, 457. 131:1 O LORD, my heart is not proud- The word proud is used of Uzziah in II Chron. 26:16, Hezekiah in II Chron. 32:25, the king of Tyre in Ezek. 28:2, 17. nor my eyes haughty- Pss. 18:27; 101:5; Prov. 6:17; 30:13 “It would be easy to make this verse an excuse to avoid the challenges of life. But the sin rejected in 1a is pride, while the sin of 1b is presumption. By the first of these, one undervalues other people; by the second, one overestimates and overreaches oneself, forgetting, e.g. Deut. 29:29” Kidner, 447. Nor do I involve myself in great matters- Jer. 45:5or in things too difficult for me- Deut. 17:8; 30:11 “These two words are used in Pss. 86:10; 136:4; and 145:5-6 to describe the works of God in the world. The psalmist has not sought to do or take credit for Godlike acts in the world” NICOT, 931. 131:2 Surely, I have composed and quieted my soul-  Composed is used in II Sam. 22:34; Ps. 18:33 of God making his feet sure and in Isaiah 28:25 of leveling ground. The verb quieted is used in Ps. 37:7 and translated rest. My soul is like a weaned child within me- A child not weaned “is fussy and restless” Longman, 433. But here “he was content without that which used to seem indispensable. A mature believer leaves the clamor of proud ambition and rests in the Lord” B.K, 887 131:3 O Israel, hope in the LORD- 130:5, 7 To hope in the LORD “is the antithesis of pride” B.K., 887. “We do not know, but its call to hope in the Lord links it with 130 and makes it the testimony of a sinner forgiven: humbled by the mercy of God, at peace within because at peace above” Motyer, 575. From this time forth and forever- 113:2; 121:8; 125:2Jesus and Psalm 131“This demure little psalm anticipates the object lesson of Matt. 18:1-4” Kidner, 447. “It is freedom from the nagging of self-seeking” Kidner, 448. “The OT is not alone in making a child the model of humble faith in God” Allen, 199. Matt. 19:13-15; Mark 10:13-16; Luke 18:15-17 If we do not enter the kingdom as a child we do not enter it at all. “In Philippians 2 we are shown the constructive answer to the first of these tempations, in the honor of being a servant; and in Philippians 3, I Cor. 2, the answer to the second, not by stifling adventurousness but by rightly directing it” Kidner, 447. This psalm “embodies the lessons of both Philippians 2:3ff. (‘Do nothing from selfishness or conceit') as 4:11ff. (‘I have learned…to be content')” Kidner, 448.John 4:34 If we make His ambition ours then we free ourselves from many problems The word used for in vs. 1 in the LXX for heart being proud is exalted and it is used of Christ on the cross in John 3:14; 8:28; 12:32.It is also used in Matt. 23:12; Luke 14:11; 18:14.

Psalm 130 A Song of Ascents “In Christian tradition the psalm became one of the seven penitential psalms, the others being Ps. 6, 32, 38, 51, 102, 143” Allen, 195. “This psalm, of course, is a penitential psalm, focusing not on the evil of Israel's enemies, as does Psalm 129, but on the wrongs Israel has done” Alter, 455.130:1 Out of the depths- Ps. 30:1; 71:20; Isa. 51:10; Ezek. 27:34; Jonah 2:2-6 This is “a figure of speech suggesting his insurmountable difficulty, even to the point of death:…The exact problem is not specified” B.K, 886. I have cried to You, O LORD- Ps. 17:6; 86:7. Is the I used of the author individually or the people collectively? “In v. 1, the psalm-singer addresses God by the divine name YHWH: in v. 2, the psalmist uses the more generic Lord (adonay). The pattern (divine name followed by generic name) is repeated in vv. 3-4 and in vv. 5-6. Only in vv. 7-8 is the divine name YHWH used twice” NICOT, 927. 130:2 Lord, hear my voice!- Ps. 4:1; 64:1;102:2; 119:149; 141:1 .Let your ear be attentive- II Chron. 6:40; 7:15; Neh. 1:6, 11 “What is clear in all such passages is that self-help is no answer to the depths of distress, however useful it may be in the shallows of self-pity” Kidner, 446. To the voice of my supplications- Ps. 28:2; 140:6 “The Hebrew word translated supplications comes from the same root as those render ‘grace' and ‘be gracious'” Miller, 411.  130:3 If You, LORD, should mark iniquities- Iniquities “is the primary word used to describe human sin and guilt in the prophetic writings” NICOT, 928. The word iniquities will reappear in vs. 8. “If He should deal with us exactly as we are; if He should overlook nothing, forgive nothing, we could have no hope” Barnes, 259.  O Lord, who can stand?- Ezra 9:15; Ps. 76:7; Amos 7:2; Nah. 1:6; Mal. 3:2; Rev. 6:17. This is “an adaptation of the question of the entrance liturgy ( ‘who shall stand' 24:3; 15:1)” Allen, 192.Compare the thought of I Kings 8:46; Psalm 143:2; Prov. 20:9; Rom. 3:9-20, 23. 130:4 But there is forgiveness with You- Exod. 34:7; Neh. 9:17; Dan. 9:9. “He derives comfort from the known character of Yahweh as a God who forgives (cf. 86:5, 15): this divine quality transcends man's sinfulness” Allen, 195.That I may be feared- Jer. 33:8-9 “Forgiveness increases the sinner's reverent awe of and trust in Yahweh (cf. I Kings 8:38-40)” Allen, 192. 130:5 I wait for the LORD, my soul does wait- Ps. 25:3, 5; 27:14; 33:20; 37:34; 40:1; 52:9; 62:1, 5; Isa. 8:17; 26:8 Notice the shift from 2nd person (vss. 1-4) to 3rd person (verses 5-8).  And in His word do I hope- Ps. 119:74, 81, 114, 147 The word hope appears in both vs. 5 & vs. 7.  130:6 My soul waits for the LORD- A similar phrase is used in Judges 5:9 with “my heart goes out to the commanders” Allen, 192.. More than the watchman for the morning- “He compared his weight to that of a city's watchman looking for the first rays of dawn, for then they would be relieved of their duties by other guards” B.K., 886. Indeed, more than the watchmen for the morning- The verb waits is missing in the Hebrew text but it added in some translations like the NIV because it is implied- VanGemeren, 802. 130:7 O Israel, hope in the LORD- 131:3 “The psalmist's faith and hope impel him…to encourage others to be faithful and hopeful (Pss. 22:22-23; 27:14; 31:23-24; 32:8-11; 34:3, 5, 8-14; 51:13-14; 131:3)” McCann, 1206. “The morning will dawn; the light will break in the east; deliverance and joy will come” Barnes, 260. 

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 50Deus deorumBCP p. 654The Lord, the God of gods, has spoken; *he has called the earth from the rising of the sun to its setting.Out of Zion, perfect in its beauty, *God reveals himself in glory.Our God will come and will not keep silence; *before him there is a consuming flame,and round about him a raging storm.He calls the heavens and the earth from above *to witness the judgment of his people.“Gather before me my loyal followers, *those who have made a covenant with meand sealed it with sacrifice.”Let the heavens declare the rightness of his cause; *for God himself is judge.Hear, O my people, and I will speak:“O Israel, I will bear witness against you; *for I am God, your God.I do not accuse you because of your sacrifices; *your offerings are always before me.I will take no bull-calf from your stalls, *nor he-goats out of your pens;For all the beasts of the forest are mine, *the herds in their thousands upon the hills.I know every bird in the sky, *and the creatures of the fields are in my sight.If I were hungry, I would not tell you, *for the whole world is mine and all that is in it.Do you think I eat the flesh of bulls, *or drink the blood of goats?Offer to God a sacrifice of thanksgiving *and make good your vows to the Most High.Call upon me in the day of trouble; *I will deliver you, and you shall honor me.”But to the wicked God says: *“Why do you recite my statutes,and take my covenant upon your lips;Since you refuse discipline, *and toss my words behind your back?When you see a thief, you make him your friend, *and you cast in your lot with adulterers.You have loosed your lips for evil, *and harnessed your tongue to a lie.You are always speaking evil of your brother *and slandering your own mother's son.These things you have done, and I kept still, *and you thought that I am like you.”“I have made my accusation; *I have put my case in order before your eyes.Consider this well, you who forget God, *lest I rend you and there be none to deliver you.Whoever offers me the sacrifice of thanksgiving honors me; *but to those who keep in my way will I show the salvation of God.” Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 9:18-10:4A Reading from the Book of the Prophet Isaiah.For wickedness burns like a fire;        it consumes briers and thorns;    it kindles the thickets of the forest,        and they roll upward in a column of smoke.    Through the wrath of the Lord of hosts        the land is scorched,    and the people are like fuel for the fire;        no one spares another.    They slice meat on the right, but are still hungry,        and they devour on the left, but are not satisfied;    each devours the flesh of his own arm,    Manasseh devours Ephraim, and Ephraim devours Manasseh;        together they are against Judah.    For all this his anger has not turned away,        and his hand is stretched out still.            Woe to those who decree iniquitous decrees,        and the writers who keep writing oppression,    to turn aside the needy from justice        and to rob the poor of my people of their right,    that widows may be their spoil,        and that they may make the fatherless their prey!    What will you do on the day of punishment,        in the ruin that will come from afar?    To whom will you flee for help,        and where will you leave your wealth?    Nothing remains but to crouch among the prisoners        or fall among the slain.    For all this his anger has not turned away,        and his hand is stretched out still. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Pet. 2:10b-16A Reading from the Second Letter of Peter.and especially those who indulge in the lust of defiling passion and despise authority.  Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet's madness. Matt. 3:1-12A Reading from the Gospel According to Matthew.In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,    “The voice of one crying in the wilderness:    ‘Prepare the way of the Lord;        make his paths straight.'”              Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.  But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.  “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 3Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen