Podcasts about Maccabees

August 1st, 2026:  St Peter in Chains & the Holy Maccabees - Pray First, THEN Go to War;  St Alphonsus, Zealous Doctor;  The Holy Maccabean Martyrs;  St Peter Julian Eymard;  St Alphonsus de Liguori;  St Peter in Chains - Who Knows When You'll Be Bound

3 Maccabees 6, 7; Psalm 30:15·25; Proverbs 6:13·16; Romans 2

3 Maccabees 5; Psalm 30:1·14; Proverbs 6:7·12; Romans 1

3 Maccabees 3, 4; Psalm 29; Proverbs 6:1·6; Acts 28

3 Maccabees 1, 2; Psalm 28; Proverbs 5:20·23; Acts 27:21·44

2 Maccabees 14:18-15:39; Psalm 27; Proverbs 5:15–19; Acts 27:1–20

2 Maccabees 12:17-14:17; Psalm 26; Proverbs 5:7·14; Acts 26

2 Maccabees 10:24-12:16; Psalm 25; Proverbs 5:1·6; Acts 25

2 Maccabees 8:21-10:23; Psalm 24:12·22; Proverbs 4:24·28; Acts 24

2 Maccabees 7:1-8:20; Psalm 24:1·11; Proverbs 4:19·23; Acts 23:12·35

2 Maccabees 4:30-6:31; Psalms 22, 23; Proverbs 4:13·18; Acts 22:30-23:11

2 Maccabees 3:1-4:29; Psalm 21:20·32; Proverbs 4:9·12; Acts 22:1·29

2 Maccabees 1, 2; Psalm 21:1·19; Proverbs 4:1·8; Acts 21:17·40

1 Maccabees 14:25-16:24; Psalm 20; Proverbs 3:33·38; Acts 21:1·16

1 Maccabees 13:12-14:24; Psalm 19; Proverbs 3:28·32; Acts 20:17·38

1 Maccabees 11:54-13:11; Psalm 18; Proverbs 3:23·27; Acts 20:1·16

1 Maccabees 10:59-11:53; Psalm 17:33·51; Proverbs 3:17·22; Acts 19:23·41

1 Maccabees 9:54-10:58; Psalm 17:18·32; Proverbs 3:11·16; Acts 19:1·22

1 Maccabees 8:1-9:53; Psalm 17:1·17; Proverbs 3:6·10; Acts 18

1 Maccabees 6:18-7:50; Psalm 16; Proverbs 3:1·5; Acts 17:16·34

1 Maccabees 5:1-6:17; Psalms 14, 15; Proverbs 2:17·23; Acts 17:1·151 Maccabees 5:1-6:17; Psalms 14, 15; Proverbs 2:17–23; Acts 17:1–15

1 Maccabees 3:42-4:61; Psalms 12, 13; Proverbs 2:10·16; Acts 16:16·401 Maccabees 3:42-4:61; Psalms 12, 13; Proverbs 2:10–16; Acts 16:16–40

1 Maccabees 2:15-3:41; Psalms 10, 11; Proverbs 2:6·9; Acts 16:1·151 Maccabees 2:15-3:41; Psalms 10, 11; Proverbs 2:6–9; Acts 16:1–15

1 Maccabees 1:1-2:14; Psalm 9:18·39; Proverbs 2:1·5; Acts 15:22·411 Maccabees 1:1-2:14; Psalm 9:18–39; Proverbs 2:1–5; Acts 15:22–41

Welcome to Day 2896 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Released from Sheol, Reembodied in Glory: A Revolutionary Promise in the Ancient Near East. Wisdom-Trek Podcast Script - Day 2896 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2896 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Released from Sheol, Reembodied in Glory: A Revolutionary Promise in the Ancient Near East. The promise of resurrection and glorified embodiment is so central to Judaism and Christianity that it's easy to overlook how unprecedented the concept was in the world of the Ancient Near East (ANE). In a cultural landscape dominated by bleak afterlife expectations, the biblical vision of a redeemed, reembodied existence shattered prevailing norms. The idea that humans might not only escape the grip of death but rise again in everlasting glory was nothing short of revolutionary. The first segment is: Death in the Ancient Near East: A Realm of Shadows. In the cosmologies of Mesopotamia, Canaan, and Egypt, the afterlife was not a place of joy or fulfillment. It was a necessary descent into Sheol, Irkalla, or the Egyptian Duat, a dim and dusty realm where all the dead, good or evil, shared the same fate. This was a land of no return, where the dead were stripped of vitality, feasted on dust, and faded into obscurity. In Mesopotamian myth, even kings and gods wept over this fate, and no one, not even the mighty, escaped. These views were not born out of nihilism but reflected a spiritual realism shared across the ancient world. Sheol and its counterparts like Irkalla and Duat were not metaphors. They were real destinations in the cosmology of the time, dreaded places where the dead existed as weakened, diminished shades. Life was fragile. Disease, war, and disaster struck without warning. The best a person could hope for was to retain a name among the living. Immortality was not life eternal, but legacy. The gods might live forever, but humans were destined for the shadowlands. The second segment is: Sheol in the Hebrew Bible: A Shared Inheritance. Early Hebrew thought shared many features with this ANE worldview. Sheol, as depicted in much of the Old Testament, was not a place of torment or reward but of silence and forgetfulness. Job lamented that the grave was a place where both the righteous and the wicked went. Psalmists cried out to God, not wanting to descend to Sheol where praise was no longer heard. What made Sheol especially terrifying was the possibility of not just existing in a diminished state, but being utterly destroyed. In the worldview of Israel and its neighbors, some spirits in Sheol could be devoured, consumed by greater powers such as the Rephaim or forgotten entirely. To be erased from memory was to lose all identity and hope. The dead could descend further into oblivion, where no legacy or relationship with the living or with God remained. In this view, Sheol was not a passive waiting area. It was a realm where final annihilation remained a threat. The third segment is: The Bosom of Abraham: Covenant Protection in the Realm of the Dead. Amid this grim expectation, later Jewish tradition introduced a dramatic contrast. The righteous were not abandoned to dissolution. Instead, they were gathered into what became known as the Bosom of Abraham. Far from being a metaphor, this designation marked out a region of Sheol reserved for those who belonged to the covenant. As seen in Luke 16, the faithful were carried by angels to a place of comfort and remembrance, not terror and erasure. This was not yet heaven, but it was a protected state. While others faded into silence or were at risk of destruction, those in the Bosom of Abraham were remembered, preserved, and awaited resurrection. It was a place of being known by God, a key distinction from the rest of the underworld. Even in Sheol, Yahweh made a distinction between those who were His and those who were not. This growing expectation set the stage for a greater hope, one not just of preservation, but of reversal. The fourth segment is: The Breakthrough: Resurrection and Embodied Hope. The first major crack in the prevailing view comes in Isaiah and Daniel, where we find explicit references to bodily resurrection: “Your dead shall live; their bodies shall rise.” These declarations were not metaphors. They were bold theological claims, ones that challenged the despair of the ancient world. No longer was Sheol the final destination. A day was coming when the faithful would be raised, not as disembodied spirits, but as reembodied beings, fully restored and transformed. The language hints at glory, justice, and joy, completely alien to the sorrowful tones of ANE afterlife texts. This was a radical theological move. The idea that the righteous would be bodily raised by Yahweh set Israel apart. The divine council rebelled, humanity fell, but God promised not just deliverance, but a glorified future beyond death. The concept did not develop in isolation. It was forged in contrast to the hopeless tomb-worlds of Israel's neighbors. The fifth segment is: Christianity: From Seed to Splendor. Christianity, rooted in Judaism, took this concept and revealed its full flowering. The Jewish hope of resurrection was never mere metaphor. It was a literal expectation of bodily restoration, rooted in prophetic texts like Daniel and Isaiah and affirmed in Second Temple writings, including the martyrdom accounts in 2 Maccabees. Christ's resurrection was not symbolic. It was the historic and physical defeat of death itself. For Paul, this event was not only proof of life after death, but the firstfruits of what all the faithful would experience. Christ's glorified body was a tangible preview of the embodied glory awaiting those who belong to Him. Whereas pagan religions occasionally flirted with ideas of apotheosis or immortality for heroes or emperors, the Christian claim was far more subversive. Every faithful believer, slave or free, male or female, Jew or Gentile, was destined to rise again in glorified embodiment. This was not mythic metaphor. It was cosmic revolution. The sixth segment is: Resurrection vs. Reincarnation or Spirit Survival Importantly, this vision differed from reincarnation, where the self dissolves or returns in new form, and from spirit survival, where a ghost or shade lingers. The biblical model insists on the restoration of the person, not merely their essence. The soul is not freed from the body. It is reunited with a perfected one. This was revolutionary not just in theology, but in anthropology. The human body mattered. The material world was not evil or illusory, as many surrounding philosophies taught. It was made good and would be remade. In Conclusion. In a world where death was final, where the grave was silent, and where the gods offered no escape, the biblical vision of resurrection was not merely hopeful. It was defiant. It redefined justice, identity, and destiny. No longer would the dead sleep forever. No longer would dust be the final word. From the ashes of Sheol, the faithful would rise, not as ghosts, but as glorified, embodied, eternal beings in communion with their Creator. To explore this subject further, please consider these Discussion Questions. How did Ancient Near Eastern views of the afterlife shape the early Israelite understanding of Sheol, and in what ways did Israel's theology begin to diverge? What does Yahweh's power over Sheol, as depicted in the Hebrew Bible, reveal about His nature compared to the gods of neighboring cultures? Why was the concept of bodily resurrection considered radical in the context of ANE beliefs about death and the afterlife? How does the promise of reembodiment challenge modern views that separate spiritual salvation from the physical world? In what ways does the Christian claim of universal resurrection and glorified embodiment subvert ancient notions of divine privilege and human limitation? Join us next Theology Thursday to learn Released from Sheol, Reembodied in Glory:...

Another episode with Gil Kidron of A Podcast of Biblical Proportions. In this show, Gil and explore common themes in the books of Chronicles and Maccabees.  Chronicles is two books in the Christian tradition, and one in the Jewish. Chronicles must be the least read book in the Bible, save perhaps for Obadiah. At first sight it is a redundant and profoundly unimpressive re-telling of the history already told in Samuel and Kings. Chronicles does not appear once in the annual cycle of Jewish biblical readings. The medieval rabbis held it in such little regard that they never bothered to produce a commentary on the book. But Gil and I have found hidden treasures in this work, which shows the hand of God behind everything. We also find the hand of God in the second book of Maccabees. If you are a Protestant, you will search in vein for that book in your bible. Martin Luither threw it out. Perhaps ask a friendly Catholic or Orthodox for a copy.

Two swords forged in the land of the Philistines. Two kings. One throne. And a literary motif so intricate that scholars have been misreading it for generations.The death of King Saul at Mount Gilboa is one of the most dramatic moments in the Old Testament. But what most people don't realize is that a misinterpretation of the archaeological evidence at Beth Shean has distorted how scholars understand what happened to Saul's body, his armor, and his sword after his death. The text doesn't say what we've been told it says. And once that mistake is corrected, an entire narrative thread running through 1 Samuel 13 to 31 suddenly comes into focus.In this episode of The Dig In Podcast, Johnny Ova sits down with Dr. Chris McKinny, Associate Professor of Biblical Archaeology at Lipscomb University's Lanier Center for Archaeology, senior staff archaeologist at the Tel Burna project in Israel, co-host of the Biblical World Podcast, and on-screen host of the upcoming feature documentary Legends of the Lost Ark. Dr. McKinny has spent over a decade excavating in the land of the Bible and his research on the death of Saul reveals one of the most sophisticated literary devices in all of ancient literature.Together we explore the full arc of David's rise and Saul's fall, including:- Why the only two swords in Israel belonged to Saul and Jonathan and what that means for the narrative- How Goliath's sword becomes a story device that tracks David's entire journey from shepherd to king- The real reason Saul's armor and head were not taken to Beth Shean but to the land of the Philistines- What archaeologists got wrong about Beth Shean and the Philistine temple identification- How the sword motif connects to the Ark of the Covenant as part of a larger literary structure- Why David never used the sword against Saul and how the narrative builds that restraint into the climax- The significance of Nob, the tabernacle, and the sword of Goliath waiting for David- How the geography of the Jezreel Valley, the Shephelah, and the coastal plain shaped the entire conflict- What Judah the Hammer's sword in 1 Maccabees reveals about how ancient readers understood this motif- How this corrected reading elevates the biblical authors as world-class storytellersThis conversation takes us into the archaeology, the geography, and the literary genius of the biblical authors in ways most readers have never considered.Check out Dr. Chris McKinny's work:Legends of the Lost Ark (in theaters April 12, 14, and 15, 2026): https://www.legendsofthelostark.com/Biblical World Podcast: https://podcasts.apple.com/us/podcast/biblical-world/id1566455453Stay connected with The Dig In Podcast and Subscribe.Website: https://johnnyova.com/Subscribe on Youtube: https://www.youtube.com/@thejohnnyovaGet a copy of Johnny's latest book about the book of Revelation: https://a.co/d/02v5yH7A

2 Maccabees 6:18, 21, 24-31 ·(I am glad to suffer these things because I fear him.)

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, TS Wright welcomes Matthew Mark McWhorter, author of Canon Crossfire, for a thoughtful conversation about faith, Scripture, evidence, and the formation of the biblical canon.Matthew shares how his journey began not in church, but through a personal crisis. After facing cancer and surviving a massive “widow maker” heart attack, he began reading the Bible seriously for the first time. As someone trained as a lawyer, Matthew approached Scripture through investigation, evidence, and comparison—reading across multiple Bible translations and Christian traditions.The conversation explores Matthew's path from skepticism to faith, including how books like The Case for Christ and Evidence That Demands a Verdict helped him examine whether Christianity is true. Matthew explains why he believes Christians must be grounded not only in the goodness of Christianity, but in the truth of Christianity.TS and Matthew also discuss Matthew's book, Canon Crossfire, which addresses questions surrounding the Old Testament canon, the differences between Protestant, Catholic, Orthodox, Ethiopian, and other biblical traditions, and why simplistic answers about the canon can create problems when examined historically.A major theme of the episode is the importance of honest investigation. Matthew encourages believers, students, pastors, and scholars to look carefully at the evidence, especially when discussing disputed books such as 2 Maccabees and the broader historical development of the Bible.In This EpisodeTS and Matthew discuss:Matthew's personal testimony and health crisisHow reading the Bible changed his lifeWhy Christianity's truth claims matterThe role of apologetics in strengthening faithThe historical complexity of the biblical canonDifferences among Protestant, Catholic, Orthodox, Ethiopian, and Syriac canonsAthanasius and the early recognition of the New Testament writingsWhy Christians should avoid shallow answers when defending ScriptureMatthew's book Canon CrossfireWhere listeners can find Matthew's workGuest ResourceLearn more about Matthew Mark McWhorter and his book at:CanonCrossfire.comMatthew also mentions that his book is available in multiple formats, including print, ebook, audiobook, large print, and free copies for seminarians.Mentioned in this episode:TUVU - God Centered Concept Academy

After getting to know Maccabean times so well, if we compare the Maccabean book 2 Maccabees with the biblical book Chronicles, we will see that they seem to have been written by the same people. Garry Stevens from the History in the Bible podcast joins Gil to discuss. To Garry's podcast Join our tribe on Patreon!To give Gil a one-time donationThe podcast is written, edited and produced by Gil Kidron

“And it is impossible to overlook the leadership of reflection: for it gained the victory over both passions and troubles.” 4 MACCABEES 13:4https://open.spotify.com/show/203ALmGvoy0q83ACetQkUIhttps://podcasts.apple.com/us/podcast/twin-flames-report-tfr/id1870855093https://linktr.ee/wilsonryan__

www.patreon.com/theconspiracypodcastThe Ark of the Covenant vanished from history in 586 BC — and for 2,600 years, everyone from ancient pharaohs to Nazi SS officers has been searching for it. In Part 2 of their deep dive, Jorge, Eric, and Sean break down the most compelling theories about where the world's most powerful relic actually ended up.The guys go inside Ethiopia's extraordinary claim — where 45 million Orthodox Christians believe the Ark sits inside a tiny, heavily guarded chapel in Axum, protected by a single monk who takes its secrets to his grave. They unpack the Kebra Nagast, the tale of King Solomon and the Queen of Sheba, and why the most fully developed theory in history might also be the most flawed.Then they dig into the Copper Scroll — an actual treasure map discovered in the Dead Sea caves listing 64 hidden locations and billions of dollars in sacred relics. Could the Ark be buried somewhere in the Judaean wilderness? Is it still hidden beneath the Temple Mount in Jerusalem, right under the Dome of the Rock? Or did the Babylonians simply melt it down for gold centuries ago?The episode also covers the Nazi occult — the real Himmler, the real Ahnenerbe, and why the most militarized regime in modern history sent government-funded expeditions to track down a biblical artifact. Spoiler: they didn't find it either.By the end, Jorge, Eric, and Sean land on where they think the Ark actually is — and the answer is both the simplest and most deflating theory of all.Topics covered:The Ethiopian claim and the Chapel of the Tablet in AxumThe Kebra Nagast, King Solomon, and Menelik IGraham Hancock's The Sign and the Seal and the Elephantine theoryThe Book of 2 Maccabees and the Mount Nebo caveThe Copper Scroll and the Dead Sea treasure mapThe Temple Mount theory — still buried in Jerusalem?Himmler, the SS Ahnenerbe, and the Nazi hunt for the occultDid the Ark ever have real powers — or was it just a very important box?Haven't listened to Part 1 yet? Go back and start there — Jorge, Eric, and Sean cover what the Ark was, what it could do, and the moment it disappeared from the historical record.Subscribe, leave a review, and join the Patreon for more.

"Maybe your first images are some bulked up organism, or whatever. Then there's that kind of like sinewy strength that you see in like middleweight fighters. Roberto Duran comes to mind as the epiphany, like a super powerful, sinewy guy, right? And so I think that's what we're talking about too, is just those different forms of power, economy is really seductive to me now," says Maccabee Montandon, whose piece on his brother Asher is featured as a "revived" Atavist story.The factory is running behind here at CNF Pod HQ, but we've got the first of two Atavist pods coming this month. It's Maccabee Montandon being featured for The Atavist's “revived” series. This story, originally published by Gawker in 2013, details the story of Mac's brother Asher, who was murdered in Los Angeles in the 1990s.Mac is a journalist, writer, filmmaker, all around creative person and in this episode we talk about: Obsessions and the best forms to tell stories Being creatively impulsive Word economy and sinewy strength How the proximity to tragedy often activates people Writing through grief And his strength as a writer (he's fast)Visit magazine.atavist.com to read "A Hollywood Ending."

2 Timothy 1:1-3, 6-12 · (Fan into flame the gift of God, which is in you through the laying on of my hands.) 2 Maccabees 7:1-2, 7, 9-14 ·(The King of the universe will raise us up to an everlasting renewal of life.)

Live from The Half Moon in Putney, Sammy, Elizabeth, George, and Felix White of The Maccabees return to reveal the winner of this season's This'll Catch On. The victorious artist will be crowned champion and awarded an incredible cruise prize, generously provided by My Kind of Cruise. Guests: Sammy James Elizabeth Barnard George Cooper Felix White Producer: Freddie Cooper Get great discounts on your next cruise with 'My Kind Of Cruise'

In our final Deuteronomy summary episode, we're looking back at it as a divine promise given in 140 BCE. What happened when the promise was broken? Join our tribe on Patreon!To give Gil a one-time donationThe podcast is written, edited and produced by Gil Kidron

We're back for the final time this season, reflecting on Fulham's pleasing 2-0 victory over Newcastle at Craven Cottage, recorded live from the Half Moon in Putney. In the first half, George is joined by Dan, Elizabeth and Piers to discuss the key talking points from the match, the post-game lap of honour, and which players may have made their final appearance for Fulham. In Part Two, George sits down with Jack, Drew and Maccabees guitarist Felix White to answer your audience questions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Why did the Pharisees and Sadducees fiercely disagree about the resurrection, and why is the resurrection so central to Catholic belief? In this episode of Catholic Answers Live, Catholic Answers apologists explain the theological importance of bodily resurrection before tackling questions about the Protestant and Jewish biblical canons, including why Maccabees is missing despite its connection to Hanukkah. The discussion also explores common misunderstandings about Catholic teaching on salvation, including accusations of “works-based salvation,” how justification can grow even while Christians still commit venial sins, and the connection between the Bread of Life discourse and Christ's Passion. The episode concludes with pastoral advice for someone in OCIA facing family conflict about becoming Catholic and attending Mass. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:22 – Why was there a dispute between the Pharisees and Sadducees on resurrection, and why is it so central to Catholic teaching?  11:14 – Is the protestant bible based off of the Jewish translation of the bible? Why doesn’t the Jewish bible have  Maccabees, since those books contain the origin of Hanukkah?  20:10 – How would we respond to someone who pushes back when we say don't believe in a works-based salvation? They say that we would claim someone loses their salvation if they miss Mass.  30:20 – How do we reconcile a justification that progresses and still commit venial sin?  37:01 – How close in time was the bread of life discourse to the Passion of Christ?  51:30 – I'm in OCIA and my husband doesn’t agree with my decision. If I were to become Catholic and I can’t make it to mass because of issues at home, will I be in mortal sin? 

What does the Catholic Church do when someone claims the Virgin Mary is appearing to them? In this episode of Catholic Answers Live, Catholic Answers apologists explain how the Church investigates reported apparitions and discerns whether they are authentic. The conversation also explores why Jewish Bibles do not include Maccabees despite the importance of Hanukkah, why Catholics believe Jesus has two natures, and how to better understand St. John Henry Newman's famous quote about history and Catholicism. Additional questions cover biblical support for confession and Communion obligations, who Jesus was referring to when He said “Father, forgive them,” how Catholics recognize ex cathedra teachings, and when the Eucharist becomes the Body and Blood of Christ. The episode concludes with advice for non-Catholics discerning whether the Catholic Church is true. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:58 – If a person claims that Mary is appearing to them, how is that dealt with in the Church?  12:50 – Since Hanukkah is big in the Jewish tradition, why don’t they have Maccabees in their bible?  20:50 – Why do Catholics believe that Jesus has two natures vs. one nature?  22:56 – How do I better understand Newman's quote, “to be rooted in history is to be Catholic?” I’ve been looking into history, and I’m not convinced.  28:54 – What bible verse could I use to back up the claim that we should go to confession and communion at least once a  33:59 – When Jesus said, “Father, forgive them, for they know not what they do,” who was guilty?  37:44 – How do I know when something is declared ex cathedra? How can I brush up more on papal infallibility?  42:30 – When exactly does the Eucharist become Jesus?  48:35 – I'm not Catholic. How do I know if Catholicism is the right way to go? 

On this week's 401st episode special of the Peter Crouch Podcast, Pete, Sids, and Chris celebrate hitting an unbelievable milestone… by completely losing control of the show.First up is Portsmouth legend and cult hero Kit Man Kev, who delivers an all-time segment. From washing players' kits for cash, to lifting sofas over balconies, to wild dressing room stories and boxing sessions with players — Kev gives a brutally honest take on how football has changed, why “the game's gone,” and what modern players are missing.Next in is Nortei Nortey, where the lads are immediately apologetic for a previous episode's “funny name” antics… Nortei brings a different footballing perspective with stories from his career, connections to the lads, and a look into Dagenham & Redbridge's recent takeover.Then things take another left turn as Felix White (The Maccabees) joins — blending football, music, and podcasting worlds. There's talk of FA Cup obsession, crossover culture, and even a cheeky callback to Crouchy previously slagging off his podcast… before Felix quite literally plays the episode out with a fantastic live musical moment.No script, no structure — just three surprise guests, unbelievable stories, and a 401st episode special that proves sometimes the best episodes are the ones where nobody knows what's coming next.Chumbawamba00:00 - Intro & 401 episode milestone explained03:00 - Reflecting on podcast origins & early days04:00 - The “Peteroni” glass reveal (long pint glass)05:00 - First pour attempt goes horribly wrong06:30 - Cheers to 401!07:30 - Classic podcast memories & catchphrases08:30 - Story: Crouch getting recognised post-retirement09:30 - Glass-making video & behind-the-scenes reaction11:30 - Attempting to “split the P” 13:00 - Format reveal: mystery guests with blindfolds14:00 - Old VHS footage introduced14:30 - Young Crouchy's Chelsea interview clip reaction15:30 - Ball boy footage & early career nostalgia16:50 - Transition to first mystery guest18:30 - Blindfold guessing begins20:30 - Kev revealed: “heartbeat of Portsmouth”23:00 - Early Crouch days: living alone & being looked after24:30 - Sofa lifting through balcony story26:00 - Kev's backstory30:30 - Stories about legendary players32:30 - Dressing room fights & boxing stories37:00 - “Game's gone” discussion begins38:30 - Modern football vs old-school mentality40:00 - Smoking, culture & changes in football41:30 - Tribute to Portsmouth fans & emotional goodbye43:30 - Kev leaves & reaction from the lads44:30 - Second guest teased46:00 - Clues: football links, connections to hosts48:00 - Identity slowly pieced together49:00 - Nortei Nortey revealed50:00 - Football journey & connections discussion51:30 - Talking career paths & recent football experiences53:00 - Banter about mutual links & teams54:30 - Short but lively segment wraps up55:30 - Third guest teased (non-football world hints)56:00 - Clues: podcast, music, crossover with sport57:45 - Big clue: FA Cup book reference58:10 - Felix White revealed (The Maccabees)01:05:00 - Felix White segment continues: football + music crossover chat01:07:00 - Podcast banter & shared industry stories01:08:30 - Felix reflects on football culture & storytelling01:09:00 - Felix plays live music / plays the episode out

Paul Hawksbee and Andy Jacobs are back in the studio to pick through the remains of another chaotic evening of football, following Chelsea's surprising defeat to Nottingham Forest, Andy is in full "concerned fan" mode, offering a passionate and animated reaction to his team's latest performance.The energy shifts from the pitch to the page as we welcome Felix White to the show. The Maccabees guitarist joins the boys to share the stories behind his highly anticipated new book, It'll Be What It'll Be, which officially lands this Thursday. It is a fantastic look at life, music, and the creative process from one of the industry's most genuine voices.We also celebrate a massive show first with the arrival of a true world-beater. Hayley McCauley, the Flat Pack World Champion, joins us to talk about her unique skill set. She shares the secrets of high-speed furniture assembly and what it takes to reach the top of the competitive world of wardrobes and sideboards without losing a single screw.To round things out, we get a dose of sporting history and drama with actor and writer Aaron Julius. He chats about the incredible experience of stepping into the shoes of the legendary John Conteh for his new play, bringing the charisma and grit of the boxing icon to life for a new generation.Additionally, You can find more from us here:Instagram: @tSHandJTwitter: @tSHandJYouTube: talkSPORTWebsite: Live Radio, Breaking Sports News, Opinion - talkSPORT Hosted on Acast. See acast.com/privacy for more information.

In the final chapters of Deuteronomy, we build up to the death of Moses, which crowns his successor, predicts the future, blesses the people and dies. He gets an emotional eulogy, a fine send-off for the Hebrew hero Join our tribe on Patreon!To give Gil a one-time donationThe podcast is written, edited and produced by Gil Kidron

Who are the unnamed list of witnesses who faithfully endured suffering in Hebrews 11:32-40? Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Hebrews. You will also gain access to the entire archive of Season 1: The Gospel of John and Season 2: The Book of Exodus Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Read OnlineThe crowd said to Jesus: “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.'” John 6:30–31Today's Gospel begins the beautiful Bread of Life Discourse, which we read at Mass for the rest of the week. In this discourse, we read the conversation Jesus had with some of the crowd who, the previous day, were among the more than 5,000 who were miraculously fed by the multiplication of the loaves and fishes. The conversation begins with the crowd's search for physical sustenance and gradually unfolds into a revelation of a deeper, spiritual nourishment as Jesus points them to the “food that endures for eternal life” (John 6:27). Jesus had their attention. They understood that He was talking about something mysterious—more than just the miraculous multiplication of loaves and fishes. Therefore, they asked Him for a sign and quoted the Exodus account in which God provided manna in the desert. Understanding their question is key to understanding Jesus' response.After Moses led the Israelites out of Egypt and they wandered in the desert for forty years on their way to the Promised Land, God provided them with manna as “bread from heaven” (cf. Exodus 16:4–34). About 820 years after the Israelites entered the Promised Land and established their kingdom, Jerusalem fell to the Babylonians in 586 B.C. During this time, the prophet Jeremiah is said to have hidden the Ark of the Covenant, which contained a pot of manna, in a secret place before the Jews were taken into exile (cf. 2 Maccabees 2:5–8). This hidden manna held symbolic significance, and tradition suggests there was a belief that it would miraculously reappear at Passover when the Messiah came, beginning the dawn of the last days and a new era of divine fulfillment.Some traditions suggest that there was an expectation of the hidden manna's return, leading the crowd to wonder if Jesus would reveal such treasures—true spiritual gifts that would confirm that He was the long-awaited Messiah. However, the people misunderstood Jeremiah's actions and the deeper significance of the hidden manna. While the tradition spoke of a miraculous return, Jesus intended to fulfill that prophecy not by uncovering the old Ark but by revealing Himself as the new Manna: “...my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world” (John 6:32–33).When Jesus revealed this, the people asked Him, “Sir, give us this bread always” (John 6:34). Unfortunately, the people still did not understand. As they recalled the Exodus story about the manna in the desert, they thought Jesus was promising a new physical food that would sustain them. Therefore, Jesus clearly exclaims, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35). With that, Jesus begins to teach about the Eucharist, a teaching that would find its fulfillment at the Last Supper, where He offered Himself as true food and drink for the life of the world.As we begin reading the Bread of Life Discourse, we are invited into the greatest mystery of our faith. As a divine mystery—a mysterium fidei—the Eucharist is not something we can figure out by study alone. The Eucharist is God's Presence into which we are invited to enter, and Jesus must teach us the way. The Eucharist is only understood properly through prayer—a prayer in which God reveals His hidden presence to us.Reflect today on your understanding of the Eucharist. Only the spiritual Gift of Understanding will enable us to more fully comprehend this most precious Gift. As we read through the Bread of Life Discourse this week, make an effort to pray over the words. Ask for enlightenment. Like the members of the crowd who conversed with Jesus in today's Gospel, commit yourself to participate in their discussion. Seek to understand so that you will believe and share in the abundant blessings given to those who partake of the Bread of Life. Bread of Life, You are the true food from Heaven, You are sustenance for my weary soul. As we reflect on Your beautiful and mysterious teaching of the Eucharist, please help me to understand this precious gift so that as I approach the altar, I will do so with renewed reverence, seeking not just physical participation but a spiritual awakening to the reality of Your presence. Jesus, I trust in You.Image: The Sermon on the Mount by S. G. Rudl  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

On the inaugural Rosh Hashanah, 140 BCE, the Maccabean leader Shimon Thassi delivered the most beautiful speeches of Deuteronomy   Join our tribe on Patreon!Give Gil a one-time donationCheck out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

Check out this Encore from April 17, 2023 Bible Study: (1:43) Acts 4:23-31 Father explains some of the meanings of the word 'God' Jn 3:1-8 What does it mean to be born from above? What is religious consensus Letters (28:13) - What does it mean to cast lots? (31:44) - Listener forgave her husband for cheating on her Word of the Day: Rabim (Many) Callers (39:28) - 1 and 2 Maccabees, when was it accepted as canonical before the Council of Trent? (41:20) - Question about the guard's ear who was cut off and Jesus healing the ear, where in the Bible? (42:56) - Who is most responsible for the humiliation and assaulting of Jesus. Was it the Romans? (47:04) - Comment on being saved by salvation alone and about yesterday's 2nd reading? (49:51) - What does he mean by original tongues, like Aramaic and also the diff b/w 'reborn' and 'born above'?

This week we're taking two topics that we've skimmed the surface of, and we're diving deep! First, we're going to figure out what the heck a Maccabee is. That is, we're covering both history and a couple of books in the apocrypha. That's right: we're discussing the Maccabean revolt. What do we know about the actual historical event? Who were the main players, and how did it all shake out? Is the story presented in the books of Maccabees true to the history? What's a Seleucid? Then, we're breaking down the Prophetic Critique, but we're doing it with a twist! Has Dan McClellan been missing something in his discussions of this concept? He was called out by a listener--will he accept the criticism, or clap back? Find Simone's critique of Dan's critique of the Prophetic Critique here: https://simonereadstexts.substack.com/p/remembering-the-prophetic-critique ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

“Did Catholics remove the Gospel of Thomas?” This question opens a discussion about the origins and decisions surrounding the biblical canon. The conversation also touches on why the letter of Clement was excluded, the identity of James in the New Testament, and the Catholic perspective on the Jewish scriptures. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:40 – Senator Talarico claims that Christian removed the Gospel of Thomas from the Bible. Can you tell us what the Gospel of Thomas is, and did Catholics remove this book, or any book from the Bible? 16:47 – Why was the letter of Clement not included in Canon? 19:49 – Is the Book of James the James who is the bigshot in Acts? 20:58 – Does the presbyterian church that Tarlrico belongs to believe that women must become men to enter Heaven as stated in the Gospel of Thomas? 29:16 – How does the Catholic faith view the books of scripture that Jews adhere hear to and which books of scripture are part of Catholic canon and not protestant? 36:55 – If Hannukah (a high holy day) which is only mentioned in Maccabees, but protestants leave Maccabees out of their canon, how can this be if they base their canon on Jewish canon? 46:04 – Are any of the letters attributed to Paul actually written by anyone else? 53:00 – What do you make of the stories of Jesus as a young boy?

“Where do we see the Mass in Acts of the Apostles?” This question opens a discussion on the early Church’s practices, alongside topics like defending infant baptism against claims of its necessity, and the significance of Jesus’ addition of “mind” in Mark 12:30. Other questions touch on the nature of confession and the papacy’s ties to Rome, showcasing a rich variety of theological inquiries. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:20 – Where do we see the Mass in Acts of the Apostles? 09:38 – How do we defend the baptism of infants? My co-worker says you just need faith and it's not necessary to baptize babies. 17:52 – In Mark 12:30ff Jesus quotes the great shema. In Deuteronomy it says to love God with your whole heart, soul, and strength. Why does Mark add the word “mind” to that? 22:15 – Why do some people feel reluctant to go to confession? 28:39 – Is the papacy so tied to Rome that it could never be somewhere else? If Islam took over Europe could the pope be based somewhere else? 31:58 – Why isn't the book of Maccabees in the King James Bible? I'm trying to talk about the faith with my Seventh Day Adventist family members. 41:00 – Mt 10:3 calls James son of Alpheus, and Mk 2:14-17 calls Levi the son of Alpheus. Could they be brothers? 44:17 – My grown children think we are living in a simulation. How can I counter this? 50:13 – You said the King James did not translate the deuterocan books. But I have two KJV Bibles that include the deuterocanonical books. 52:01 – I've been getting along with my new coworkers because they are Christian. But today Mary came up and they really attacked Catholic teaching on Mary. What can I say to them?

“Where do we see the Mass in Acts of the Apostles?” This question opens a discussion on the early Church’s practices, alongside topics like defending infant baptism against claims of its necessity, and the significance of Jesus’ addition of “mind” in Mark 12:30. The conversation also touches on the reasons behind reluctance to go to confession and the implications of the papacy’s location. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:20 – Where do we see the Mass in Acts of the Apostles? 09:38 – How do we defend the baptism of infants? My co-worker says you just need faith and it's not necessary to baptize babies. 17:52 – In Mark 12:30 Jesus quotes the great shema. In Deuteronomy it says to love God with your whole heart, soul, and strength. Why does Mark add the word “mind” to that? 22:15 – Why do some people feel reluctant to go to confession? 28:39 – Is the papacy so tied to Rome that it could never be somewhere else? If Islam took over Europe could the pope be based somewhere else? 31:58 – Why isn't the book of Maccabees in the King James Bible? I'm trying to talk about the faith with my Seventh Day Adventist family members. 41:00 – Mt 10:3 calls James son of Alpheus, and Mk 2:14-17 calls Levi the son of Alpheus. Could they be brothers? 44:17 – My grown children think we are living in a simulation. How can I counter this? 50:13 – You said the King James did not translate the deuterocan books. But I have two KJV Bibles that include the deuterocanonical books. 52:01 – I've been getting along with my new coworkers because they are Christian. But today Mary came up and they really attacked Catholic teaching on Mary. What can I say to them?